{"meta":{"query_hash":"67b5d7245e06","filters":{"venue":"Journal de la Société des Américanistes"},"cohort_total":40,"direct_labels_cover":0,"predictions_cover":40,"exported":40,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/67b5d7245e06","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+de+la+Soci%C3%A9t%C3%A9+des+Am%C3%A9ricanistes"},"results":[{"id":"W1491070330","doi":"10.4000/jsa.11783","title":"Galinier Jacques et Antoinette Molinié, Les Néo-Indiens. Une religion du IIIe millénaire","year":2011,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"African Studies and Ethnography","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethnology; Political science; Humanities; Art; History","score_opus":0.039404801191201023,"score_gpt":0.32619649246991966,"score_spread":0.2867916912787186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1491070330","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25941235,0.17917654,0.00075777806,0.28182277,0.0026051335,0.000041480165,0.00034168098,0.00004280497,0.27579948],"genre_scores_gemma":[0.8406899,0.042191517,0.00084635225,0.017896622,0.0010700859,0.00006216712,0.00008394688,0.000037140453,0.09712225],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997423,0.0001343236,0.0000040336085,0.00002879993,0.000040708022,0.000049722636],"domain_scores_gemma":[0.99967086,0.00014771934,0.000067921115,0.000011946744,0.000039162976,0.0000623319],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057900825,0.00028107924,0.00010427874,0.0006057664,0.0039698575,0.002656289,0.00034529582,0.00080352335,0.0025167586],"category_scores_gemma":[0.0011525233,0.0001468764,0.000072914525,0.0006020904,0.003298772,0.0014783962,0.0011274741,0.0019077057,0.00027338052],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018349785,0.000047660174,0.018456357,0.00036092097,0.000019015997,0.0009916679,0.40087995,0.000084807776,0.0010884628,0.34466767,0.15366814,0.07955187],"study_design_scores_gemma":[0.000010110244,0.000020097475,0.02449141,0.00041806442,0.0000070962346,0.00027228432,0.060325507,0.00004682126,0.00028164245,0.012181404,0.9019323,0.000013245518],"about_ca_topic_score_codex":0.0528804,"about_ca_topic_score_gemma":0.15009688,"teacher_disagreement_score":0.0528804,"about_ca_system_score_codex":0.002431653,"about_ca_system_score_gemma":0.0016864481,"threshold_uncertainty_score":0.105145216},"labels":[],"label_agreement":null},{"id":"W1498865585","doi":"10.4000/jsa.2772","title":"Quviasukvik. The celebration of an Inuit winter feast in the central Arctic","year":2002,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art","score_opus":0.03531787905217061,"score_gpt":0.3494242711684705,"score_spread":0.3141063921162999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1498865585","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68469054,0.012921378,0.0007145948,0.010332489,0.0033920214,0.00005207186,0.0007411968,0.00004489911,0.2871108],"genre_scores_gemma":[0.91615134,0.0016826094,0.00021445505,0.00032769606,0.00011493577,0.000011732149,0.00018594794,0.00004336606,0.08126789],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996637,0.00010618108,0.000010618415,0.000047855086,0.000052367956,0.00011936904],"domain_scores_gemma":[0.9997023,0.00004004653,0.000054274955,0.00001455373,0.00005125943,0.00013761842],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068794884,0.00034802628,0.00017741327,0.0003963388,0.0072624274,0.0019999794,0.00034422745,0.0006629631,0.010480558],"category_scores_gemma":[0.00056618534,0.00018044062,0.00021474682,0.0004744699,0.0016974102,0.00074215024,0.0018712593,0.0011272149,0.0010679287],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014113932,0.00014619132,0.07088743,0.0011684938,0.00006992876,0.009292486,0.6631232,0.00048518565,0.0072451513,0.07116199,0.06892454,0.106084004],"study_design_scores_gemma":[0.000019771744,0.000121051955,0.11433287,0.00046189487,0.000020720056,0.0010285727,0.21711196,0.00015902315,0.00095655787,0.0014719944,0.66427994,0.00003572131],"about_ca_topic_score_codex":0.11214595,"about_ca_topic_score_gemma":0.30081126,"teacher_disagreement_score":0.88785404,"about_ca_system_score_codex":0.0026025516,"about_ca_system_score_gemma":0.002209342,"threshold_uncertainty_score":0.2229864},"labels":[],"label_agreement":null},{"id":"W1513312170","doi":"10.4000/jsa.12203","title":"López Luján Leonardo y Guilhem Olivier (eds), El sacrificio humano en la tradición religiosa mesoamericana","year":2012,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.013204135413310654,"score_gpt":0.281977975065373,"score_spread":0.2687738396520623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513312170","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011738004,0.87533206,0.00077858195,0.04322831,0.0024636972,0.0000142258195,0.000120074845,0.00005162287,0.06627348],"genre_scores_gemma":[0.10641062,0.8398565,0.0017021891,0.0021942921,0.0016953856,0.00003341804,0.00012234354,0.00002373238,0.047961503],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983823,0.00007105129,0.0000062176955,0.0000220249,0.00004349442,0.000018929537],"domain_scores_gemma":[0.99983275,0.00005964684,0.000032406977,0.00001132593,0.000029196963,0.000034618366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005388208,0.00040153388,0.00015114869,0.00075318414,0.0011837825,0.002521429,0.00036251958,0.0007718925,0.008534157],"category_scores_gemma":[0.0004849866,0.00020682339,0.0001692485,0.0015857778,0.0015058919,0.0016179581,0.0009220536,0.0013506757,0.0012373722],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060181123,0.00006338294,0.0075204605,0.0012244064,0.000023924773,0.0005168409,0.022791404,0.0001965482,0.00091089215,0.04369197,0.25192973,0.67107016],"study_design_scores_gemma":[0.0000036154222,0.000014411779,0.01896861,0.0015808217,0.000018909397,0.0003774277,0.019152826,0.000055204022,0.00015691959,0.003949351,0.95571405,0.000007850172],"about_ca_topic_score_codex":0.030023083,"about_ca_topic_score_gemma":0.0693451,"teacher_disagreement_score":0.030023083,"about_ca_system_score_codex":0.0012339978,"about_ca_system_score_gemma":0.0018895512,"threshold_uncertainty_score":0.059696674},"labels":[],"label_agreement":null},{"id":"W1524505109","doi":"10.4000/jsa.12368","title":"Quelques aspects du contact culturel dans la région du détroit de Belle Isle (Canada)","year":2012,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval; Bell (Canada)","funders":"","keywords":"Humanities; Geography; Art; Ethnology; Sociology","score_opus":0.014198754132696037,"score_gpt":0.3198649802875456,"score_spread":0.30566622615484956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524505109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90893537,0.0045499345,0.00054286775,0.009268942,0.00006332526,0.00004466149,0.0005359295,0.000014473891,0.07604461],"genre_scores_gemma":[0.9817262,0.0017791331,0.00030082758,0.00039979068,0.000012478508,0.000022409857,0.00010698447,0.000008600851,0.015643567],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984535,0.00032228438,0.00004840113,0.00017393733,0.0004903969,0.00051144767],"domain_scores_gemma":[0.9978911,0.00044285555,0.00024030934,0.00007796748,0.0008474242,0.0005003234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00138212,0.00015386491,0.00022898606,0.0017155764,0.009671814,0.0052488833,0.00077218347,0.0005558999,0.0065894346],"category_scores_gemma":[0.002186841,0.00014365205,0.000103245955,0.0044771256,0.005643597,0.0010475088,0.002049562,0.00061650574,0.0002393934],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012059606,0.000046943605,0.22871836,0.0005575257,0.000049403014,0.0022197082,0.6228652,0.00024597064,0.0037400252,0.03794138,0.009936326,0.093558684],"study_design_scores_gemma":[0.0000064774354,0.000029270175,0.40581295,0.00038096734,0.000023718749,0.00041659296,0.44995138,0.000095407515,0.00055966293,0.00075664284,0.14192383,0.00004319293],"about_ca_topic_score_codex":0.96950734,"about_ca_topic_score_gemma":0.98950315,"teacher_disagreement_score":0.030492663,"about_ca_system_score_codex":0.02825754,"about_ca_system_score_gemma":0.045553863,"threshold_uncertainty_score":0.20502377},"labels":[],"label_agreement":null},{"id":"W1529154943","doi":"10.4000/jsa.1382","title":"Fausto Carlos, Os Índios antes do Brasil, Jorge Zahar Ed., Col. « Descobrindo o Brasil », Rio de Janeiro, 2000, 94 p., ill., cartes, bibl., index","year":2002,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Health and Education","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Index (typography); Geography; Humanities; Art; Computer science","score_opus":0.03251400541300078,"score_gpt":0.36005863189448584,"score_spread":0.3275446264814851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529154943","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025356752,0.9492159,0.00022012708,0.020582521,0.0022038408,0.000012159673,0.00021042206,0.00002971435,0.02498967],"genre_scores_gemma":[0.04343558,0.9020696,0.0010566994,0.0030936599,0.0009886497,0.000031906147,0.00027108254,0.000060001392,0.048992686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977785,0.000054497476,0.000017083637,0.000030637762,0.00008255079,0.00003734856],"domain_scores_gemma":[0.999749,0.00008220525,0.000044262917,0.000012170573,0.00007493909,0.000037481357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045114802,0.0010337175,0.0005406914,0.0023863667,0.0023656513,0.002659367,0.000879127,0.0012237693,0.0076501225],"category_scores_gemma":[0.001154152,0.000585766,0.00026664307,0.004302937,0.0014119208,0.0023431524,0.0006222744,0.0013860988,0.0019232634],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009198966,0.000031960008,0.007182654,0.0027679256,0.000044021228,0.0010440394,0.023258204,0.00023574317,0.000887637,0.038054314,0.53892756,0.38747397],"study_design_scores_gemma":[0.000003220259,0.0000071488666,0.013593752,0.002087798,0.000022611019,0.00054328714,0.007861149,0.000036092082,0.00012524589,0.0031759974,0.97253305,0.000010653507],"about_ca_topic_score_codex":0.33614153,"about_ca_topic_score_gemma":0.63472414,"teacher_disagreement_score":0.33614153,"about_ca_system_score_codex":0.0032944807,"about_ca_system_score_gemma":0.0063946163,"threshold_uncertainty_score":0.6683699},"labels":[],"label_agreement":null},{"id":"W1545614713","doi":"10.4000/jsa.8403","title":"Pärssinen Martí, Tawantinsuyu. El estado inca y su organización política, IFEA / Fondo editorial de la Pontífica universidad católica del Perú, Lima, 2003, 425 p., bibl., index, ill., gloss., cartes","year":2007,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"International Relations in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Glycemic Index Laboratories","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.005945689702778831,"score_gpt":0.3307309806828833,"score_spread":0.3247852909801045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1545614713","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0025200746,0.7361726,0.00088572473,0.09998308,0.0129733095,0.000043120628,0.0015518181,0.00021405837,0.14565621],"genre_scores_gemma":[0.060394555,0.47249356,0.0017462464,0.01565736,0.008956586,0.00018131328,0.0018216646,0.00036082568,0.438388],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999548,0.00008523664,0.000029315803,0.00010063437,0.00016799665,0.000068766276],"domain_scores_gemma":[0.9992329,0.00020940273,0.00012501015,0.000044366483,0.00031311595,0.00007525819],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005346518,0.00082844176,0.00043919435,0.0019661607,0.0033034883,0.003468346,0.00070964306,0.0016596485,0.029108811],"category_scores_gemma":[0.002057401,0.0005649086,0.00032537038,0.0044142585,0.001237153,0.004549527,0.0013372794,0.0023731738,0.0075253705],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002883375,0.000007859596,0.00069218455,0.0006570378,0.000012366944,0.00016495897,0.004884057,0.00003741941,0.0002874681,0.016355028,0.8983286,0.078544214],"study_design_scores_gemma":[0.0000021436333,0.0000033748443,0.0022975986,0.00024714824,0.000005602558,0.000042779142,0.00083651766,0.000007444358,0.00006648645,0.0011286394,0.99535865,0.0000035326298],"about_ca_topic_score_codex":0.06269708,"about_ca_topic_score_gemma":0.10677711,"teacher_disagreement_score":0.06269708,"about_ca_system_score_codex":0.0029775626,"about_ca_system_score_gemma":0.0041620564,"threshold_uncertainty_score":0.12466431},"labels":[],"label_agreement":null},{"id":"W1549494105","doi":"10.4000/jsa.1332","title":"Une écologie symbolique totonaque. Le municipe de Huehuetla (Puebla, Mexique)","year":2004,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Agriculture and Rural Development Research","field":"Agricultural and Biological Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.019375549261326338,"score_gpt":0.2952393368495292,"score_spread":0.27586378758820285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1549494105","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98064786,0.0009840808,0.00040275668,0.0010304986,0.000018090266,0.000013997442,0.00014102041,0.0000064711944,0.01675515],"genre_scores_gemma":[0.99637586,0.00023196428,0.0004264147,0.0000646694,0.0000043057653,0.000008920672,0.000053946504,0.0000021025169,0.0028318332],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9998485,0.00004979587,0.0000042415913,0.000029247587,0.000020019539,0.000048074184],"domain_scores_gemma":[0.99974054,0.000068844754,0.000076628705,0.000016761775,0.00004791,0.00004934925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027408492,0.00014463671,0.00012470044,0.0006574719,0.0014911905,0.0012947798,0.00018363095,0.00020003768,0.0024645657],"category_scores_gemma":[0.0005358375,0.00009237761,0.000069285095,0.0013706661,0.001343502,0.00050347234,0.0009702663,0.0003408879,0.00006746468],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044450935,0.00009677579,0.5170382,0.000746536,0.00008628457,0.0040520835,0.21580152,0.0005631244,0.021694299,0.06964889,0.004006703,0.16582103],"study_design_scores_gemma":[0.000013739415,0.00008504512,0.88343513,0.00008586414,0.00003867326,0.00060383516,0.057587452,0.00023546697,0.00086804683,0.0018008704,0.055226512,0.000019464655],"about_ca_topic_score_codex":0.115217976,"about_ca_topic_score_gemma":0.27383453,"teacher_disagreement_score":0.115217976,"about_ca_system_score_codex":0.0019417688,"about_ca_system_score_gemma":0.0015536036,"threshold_uncertainty_score":0.22909468},"labels":[],"label_agreement":null},{"id":"W1554657948","doi":"10.4000/jsa.11779","title":"Thompson Judy, Recording their story, James Teit and the Tahltan","year":2011,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Art history; History","score_opus":0.03442840385891685,"score_gpt":0.3015597210458914,"score_spread":0.2671313171869746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1554657948","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057435248,0.11125427,0.0017854363,0.17940421,0.016300164,0.00010332144,0.0008139912,0.00020145206,0.63270193],"genre_scores_gemma":[0.18892688,0.034046672,0.0011828274,0.019805778,0.0013023863,0.00011586487,0.00024867148,0.00024546564,0.75412554],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99916565,0.0003564964,0.000023031993,0.00008245163,0.00022367047,0.0001487716],"domain_scores_gemma":[0.9990866,0.0003693822,0.00007649004,0.000042742275,0.00017725019,0.00024757144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009137457,0.0005350378,0.00016785333,0.000979697,0.011023891,0.0058994885,0.0007252708,0.0017078951,0.013139722],"category_scores_gemma":[0.002660142,0.0003611069,0.00012926213,0.0026454043,0.0055427607,0.0032424417,0.0015405898,0.0032676063,0.0021236602],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005338078,0.000019049847,0.0015309756,0.00020125722,0.0000064880755,0.00067840744,0.18985619,0.000044361717,0.0006419827,0.040179916,0.7317501,0.035037894],"study_design_scores_gemma":[0.0000020702823,0.0000055836836,0.0011609291,0.00014930597,0.0000026176788,0.00012965397,0.049374152,0.000010787328,0.00010630783,0.0007834227,0.9482659,0.000009126007],"about_ca_topic_score_codex":0.19308962,"about_ca_topic_score_gemma":0.47413272,"teacher_disagreement_score":0.19308962,"about_ca_system_score_codex":0.0058290167,"about_ca_system_score_gemma":0.0043397234,"threshold_uncertainty_score":0.3839314},"labels":[],"label_agreement":null},{"id":"W1563006248","doi":"10.4000/jsa.11997","title":"Rengger Johann Rudolph, Viaje al Paraguay en los años 1818 a 1826","year":2011,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Art; Humanities","score_opus":0.02178058608444607,"score_gpt":0.3176587537087393,"score_spread":0.29587816762429325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1563006248","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14018182,0.39029014,0.00087687484,0.053691257,0.004431677,0.00006166421,0.00048708744,0.00006813418,0.4099113],"genre_scores_gemma":[0.6935591,0.068547815,0.0007325935,0.0022605294,0.0008848862,0.000035209185,0.00012874613,0.000048655445,0.23380248],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99981266,0.00007851975,0.0000068369036,0.000035507175,0.000030251886,0.00003626873],"domain_scores_gemma":[0.9999008,0.000037183512,0.00002016347,0.000006870974,0.00002208073,0.000012939199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002885451,0.00031377104,0.00012047294,0.0005536661,0.0033619616,0.0008895209,0.00026447125,0.00061344734,0.0037330147],"category_scores_gemma":[0.00074951496,0.00017704166,0.00006332019,0.00082956115,0.0020702316,0.0012690519,0.0008786308,0.0011877539,0.00036868767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022186482,0.000030489033,0.008622906,0.0006765472,0.000018728495,0.0018718281,0.37145644,0.00019741441,0.0019685407,0.2726122,0.14698319,0.19533984],"study_design_scores_gemma":[0.0000025358815,0.000015861026,0.010559451,0.00027442886,0.0000052228197,0.00028354442,0.013639504,0.000018703635,0.00024449118,0.0033121577,0.97163635,0.000007737635],"about_ca_topic_score_codex":0.17310604,"about_ca_topic_score_gemma":0.36796844,"teacher_disagreement_score":0.17310604,"about_ca_system_score_codex":0.0035276918,"about_ca_system_score_gemma":0.0019041264,"threshold_uncertainty_score":0.34419692},"labels":[],"label_agreement":null},{"id":"W1566176603","doi":"10.4000/jsa.7263","title":"Saladin d’Anglure Bernard, Être et renaître inuit. Homme, femme ou chamane (préface de Claude Lévi-Strauss), Gallimard, coll. « Le langage des contes », Paris, 2006, 429 p. + 8 p. de pl. N&B, bibl., gloss., ill.","year":2007,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.034352258120102806,"score_gpt":0.3665626008766746,"score_spread":0.3322103427565718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1566176603","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00090116105,0.90413237,0.0001433386,0.049028073,0.023408683,0.000012303921,0.00012854575,0.000024988602,0.022220576],"genre_scores_gemma":[0.047665376,0.5364908,0.00071249274,0.023277752,0.024092376,0.00008517485,0.00038030793,0.00016948672,0.36712617],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994881,0.0001756255,0.000025979898,0.00010944425,0.00013716836,0.00006366572],"domain_scores_gemma":[0.99946934,0.00016377254,0.000057329475,0.000018024455,0.00016332987,0.00012821963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011838935,0.0011773395,0.0007177845,0.0015746482,0.0036127488,0.0026949455,0.0006867108,0.0017541276,0.023282126],"category_scores_gemma":[0.0014138798,0.00044570485,0.00031208099,0.0021185693,0.0023394434,0.0025173356,0.0010894835,0.0027512398,0.0059949374],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057089008,0.00002087571,0.0006731424,0.0006663004,0.0000097268185,0.00014077855,0.008687246,0.000041916854,0.00028183986,0.012684221,0.9049389,0.07179794],"study_design_scores_gemma":[0.0000024754622,0.000010377841,0.0021980118,0.00040838742,0.0000023433786,0.000096168675,0.0020199302,0.000008625351,0.00004418335,0.00096579053,0.9942374,0.000006322418],"about_ca_topic_score_codex":0.15365088,"about_ca_topic_score_gemma":0.26030397,"teacher_disagreement_score":0.15365088,"about_ca_system_score_codex":0.004815135,"about_ca_system_score_gemma":0.0041498677,"threshold_uncertainty_score":0.30551308},"labels":[],"label_agreement":null},{"id":"W1571608303","doi":"10.4000/jsa.11376","title":"Labyrinthes dans le désert. Deux pèlerinages dans le nord-ouest mexicain","year":2010,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.01163216733667154,"score_gpt":0.300268360753544,"score_spread":0.28863619341687247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1571608303","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9502141,0.0027697592,0.0004325077,0.000606113,0.00004055166,0.000017128114,0.00016128406,0.000025497364,0.04573301],"genre_scores_gemma":[0.95473444,0.00097565266,0.0010352004,0.00014910683,0.000010995544,0.000017012439,0.00013273452,0.000014839617,0.04292995],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99991417,0.00001592112,0.0000019620634,0.000021233656,0.000017645962,0.000029061383],"domain_scores_gemma":[0.999913,0.000009587603,0.000023228933,0.0000049317036,0.000018323728,0.000030887917],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012237806,0.00022025788,0.00017581866,0.00038939333,0.003374354,0.0006800726,0.00019983904,0.0003354846,0.0063615837],"category_scores_gemma":[0.0001705861,0.000119499746,0.000083495645,0.00039538764,0.0011267505,0.0003668736,0.00090798305,0.00048574418,0.00040946968],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013390619,0.00014428498,0.20294061,0.0009065668,0.000107221545,0.02115993,0.34129238,0.0007225099,0.08428965,0.025335379,0.011997552,0.3097648],"study_design_scores_gemma":[0.000027717177,0.00023426584,0.56991035,0.000266853,0.000049361144,0.0027683668,0.0897129,0.00019224659,0.0024864993,0.00085858983,0.33345944,0.00003339073],"about_ca_topic_score_codex":0.08440306,"about_ca_topic_score_gemma":0.3916646,"teacher_disagreement_score":0.08440306,"about_ca_system_score_codex":0.0014505514,"about_ca_system_score_gemma":0.0008553361,"threshold_uncertainty_score":0.16782355},"labels":[],"label_agreement":null},{"id":"W1575830627","doi":"10.4000/jsa.12177","title":"Sur les traces du Géant Patagon. L’histoire de la collection Henry de La Vaulx du musée du quai Branly (1896-1897)","year":2012,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Cultural Identity and Heritage","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art","score_opus":0.020175418512720977,"score_gpt":0.2557210309060448,"score_spread":0.23554561239332383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575830627","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32800376,0.025498267,0.003449688,0.011329126,0.001250909,0.00011926925,0.0010324193,0.00008711349,0.6292294],"genre_scores_gemma":[0.8209966,0.0064586443,0.0015255415,0.00072179537,0.00020314896,0.00007902247,0.00039799832,0.00014235717,0.16947488],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924785,0.00028250023,0.000015420981,0.00013388968,0.00017941042,0.00014100455],"domain_scores_gemma":[0.9994629,0.00024695546,0.00007776641,0.000048570295,0.00009390981,0.00006989975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006567342,0.0004575889,0.0002343864,0.0015490324,0.007446244,0.0032673094,0.00044294877,0.00070634834,0.012935124],"category_scores_gemma":[0.0013970395,0.0003209414,0.0001557973,0.0032973972,0.010116024,0.0016111465,0.0023746102,0.00167826,0.0011120166],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017645383,0.000016814243,0.0062740482,0.00037129037,0.000023654065,0.0019407434,0.74212706,0.00017227393,0.0019822728,0.15711015,0.033117946,0.056687362],"study_design_scores_gemma":[0.0000052503515,0.000034915443,0.01742309,0.000318427,0.000010024548,0.0004343932,0.07500777,0.000021778773,0.00065298076,0.0018759426,0.90420014,0.000015276748],"about_ca_topic_score_codex":0.13662247,"about_ca_topic_score_gemma":0.3415784,"teacher_disagreement_score":0.13662247,"about_ca_system_score_codex":0.0074846568,"about_ca_system_score_gemma":0.0034595863,"threshold_uncertainty_score":0.2716545},"labels":[],"label_agreement":null},{"id":"W1600526069","doi":"10.4000/jsa.1583","title":"Ariel de Vidas Anath, Le Tonnerre n’habite plus ici : culture de la marginalité chez les Indiens teenek (Mexique) (préface de Nathan Wachtel), Éditions de l’École des hautes études en sciences sociales, coll.  « Civilisations et Sociétés » 111, Paris, 2002, viii + 476 p., bibl., index, gloss., ill., photos","year":2003,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Cultures and Socio-Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Metis","score_opus":0.031895393673153534,"score_gpt":0.3707515585779963,"score_spread":0.33885616490484277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1600526069","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006119131,0.9205865,0.00033057,0.04038205,0.008975081,0.000021977983,0.00026526,0.00003846068,0.02328097],"genre_scores_gemma":[0.13448444,0.6815767,0.0018217587,0.011487267,0.010973052,0.00010162795,0.0005583725,0.00018721822,0.15880951],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99985135,0.000056399913,0.000008040418,0.000023174973,0.00003425274,0.000026864574],"domain_scores_gemma":[0.9998312,0.00006173036,0.000022590437,0.000007683151,0.000046518544,0.000030191892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060566515,0.0007950485,0.00044221236,0.0012113693,0.0027293556,0.0026067323,0.00062137266,0.00092506624,0.007949587],"category_scores_gemma":[0.0006678202,0.00035355234,0.00019037901,0.0013266874,0.0013407527,0.002558648,0.0009489815,0.0017179627,0.0016999528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092921764,0.000046869525,0.004121963,0.0015921694,0.000032670163,0.0008072286,0.03588214,0.00008089405,0.0012312077,0.02581479,0.7356377,0.19465949],"study_design_scores_gemma":[0.000005982705,0.000018912087,0.013796791,0.00079951267,0.000013817034,0.00041710725,0.010290275,0.00003496065,0.00025757862,0.0018508341,0.97250193,0.0000122645615],"about_ca_topic_score_codex":0.06698614,"about_ca_topic_score_gemma":0.16006726,"teacher_disagreement_score":0.06698614,"about_ca_system_score_codex":0.002142724,"about_ca_system_score_gemma":0.001574616,"threshold_uncertainty_score":0.13319248},"labels":[],"label_agreement":null},{"id":"W182259352","doi":"10.4000/jsa.12437","title":"Langer Erick D., Expecting pears from an elm tree. Franciscan missions on the Chiriguano frontier in the heart of South America, 1830-1949","year":2012,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Religious and Theological Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Frontier; Art; Geography; Archaeology","score_opus":0.036676753925416354,"score_gpt":0.3369210108465166,"score_spread":0.30024425692110024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W182259352","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17489763,0.12280773,0.0012161072,0.44602916,0.008258104,0.0000858517,0.0006281305,0.00016708138,0.24591017],"genre_scores_gemma":[0.4809162,0.04333777,0.0012687834,0.037925914,0.0012764569,0.000065379325,0.00014785667,0.0001151253,0.43494654],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99986434,0.00002915159,0.0000052631453,0.000019797697,0.000047700916,0.000033746524],"domain_scores_gemma":[0.999648,0.00012501355,0.000052402553,0.000008923105,0.00009933376,0.00006630232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046695175,0.00026507053,0.000119688935,0.00076992845,0.0059338757,0.0015758182,0.00043477182,0.0012416401,0.006275666],"category_scores_gemma":[0.0014680875,0.00014551902,0.000087116525,0.0008789394,0.0022988282,0.0027086833,0.00096872833,0.0021478166,0.0007913562],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011705719,0.000047781883,0.009504383,0.0003267492,0.000009343517,0.0015909107,0.1369175,0.00009194499,0.0016289153,0.07347938,0.63531625,0.1409697],"study_design_scores_gemma":[0.000006505043,0.00003524006,0.020677447,0.00038641877,0.000008885593,0.0004897147,0.09081625,0.00003389915,0.0007321633,0.003639004,0.88314635,0.000028018361],"about_ca_topic_score_codex":0.06383538,"about_ca_topic_score_gemma":0.22984618,"teacher_disagreement_score":0.06383538,"about_ca_system_score_codex":0.0020977198,"about_ca_system_score_gemma":0.002228149,"threshold_uncertainty_score":0.12692761},"labels":[],"label_agreement":null},{"id":"W1903359281","doi":"10.4000/jsa.6953","title":"Du référentiel au pragmatique : note sur la variation intracommunautaire en cri de l’Est de la Baie James","year":2007,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Linguistic Variation and Morphology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy","score_opus":0.010066913085971085,"score_gpt":0.325746876874331,"score_spread":0.31567996378835994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1903359281","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7717193,0.0020456119,0.028213654,0.0011184085,0.00015161793,0.000046950638,0.00024508347,0.00020409992,0.19625527],"genre_scores_gemma":[0.9802725,0.0002824198,0.0033568756,0.00009435767,0.000028596109,0.000025132822,0.0000783167,0.0000949837,0.015766893],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9977325,0.0007841847,0.00011967148,0.0005810527,0.0006369281,0.00014562206],"domain_scores_gemma":[0.99615014,0.0015989263,0.0006035692,0.0004883929,0.0009967738,0.00016217012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024578155,0.00027250565,0.00020629105,0.0019233009,0.0021782978,0.003943131,0.00059850333,0.000591367,0.004387241],"category_scores_gemma":[0.009081436,0.00035521775,0.00014400795,0.0021789062,0.004122821,0.0026452031,0.002745325,0.001374802,0.0010204988],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022455484,0.00002382478,0.048140373,0.00027296715,0.00002518071,0.0011444857,0.6800389,0.00020701448,0.032272745,0.13621747,0.0026196914,0.09881284],"study_design_scores_gemma":[0.000025835938,0.00025103014,0.33819917,0.0003871211,0.000104833714,0.004435617,0.20801982,0.0029448543,0.022076428,0.017526384,0.40582895,0.00019989775],"about_ca_topic_score_codex":0.042257775,"about_ca_topic_score_gemma":0.057025388,"teacher_disagreement_score":0.9577422,"about_ca_system_score_codex":0.0017627128,"about_ca_system_score_gemma":0.0015769288,"threshold_uncertainty_score":0.084023654},"labels":[],"label_agreement":null},{"id":"W1922808445","doi":"10.4000/jsa.14085","title":"Regards portés sur la collection de photographies d’Indiens chumash de Léon de Cessac : entre pratique anthropologique et phénomène historique","year":2014,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.009660196556232188,"score_gpt":0.2621735955286529,"score_spread":0.2525133989724207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1922808445","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8308818,0.013451877,0.001919413,0.014277382,0.00038553693,0.00021103368,0.00064386934,0.000048044833,0.1381811],"genre_scores_gemma":[0.92398953,0.0068574687,0.0027126118,0.0015370786,0.00018646168,0.00028668044,0.0003277814,0.00007665008,0.06402565],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99900913,0.00041713435,0.00003477159,0.0001554952,0.00024488315,0.00013863505],"domain_scores_gemma":[0.996885,0.001634735,0.00031997936,0.0003831732,0.0005862024,0.00019081275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025290102,0.00027981587,0.00019058606,0.0022918666,0.009874338,0.0037844093,0.0006558532,0.00071658473,0.0053657386],"category_scores_gemma":[0.006260833,0.0003158076,0.000103850245,0.0032899103,0.0074725947,0.0014148772,0.0030243422,0.0015849272,0.00029665543],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005520753,0.000011516791,0.016396668,0.000307287,0.00000985995,0.0011780802,0.9154609,0.000051767747,0.0033770415,0.009625605,0.009400664,0.044125363],"study_design_scores_gemma":[0.0000029949274,0.000021058719,0.09739859,0.00073539064,0.000012753745,0.00072916073,0.4293067,0.00004712125,0.0011666076,0.00079725013,0.4697593,0.000023003444],"about_ca_topic_score_codex":0.1856694,"about_ca_topic_score_gemma":0.49202996,"teacher_disagreement_score":0.1856694,"about_ca_system_score_codex":0.00698292,"about_ca_system_score_gemma":0.0061509917,"threshold_uncertainty_score":0.3691774},"labels":[],"label_agreement":null},{"id":"W2310865923","doi":"10.4000/jsa.14319","title":"Identifications totémiques : réflexions sur la relation entre humains et entités surnaturelles chez les Salish centraux de la côte","year":2015,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Musée de la Civilisation","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.04591198525911418,"score_gpt":0.4009496676145764,"score_spread":0.35503768235546224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2310865923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97845846,0.0008674788,0.00065215223,0.0017507784,0.000024260336,0.000014521337,0.000063517386,0.0000038584312,0.018164955],"genre_scores_gemma":[0.996015,0.00036636324,0.0002323438,0.00014206859,0.000009393112,0.000007797768,0.000021877246,0.0000020423392,0.0032031506],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99895644,0.0003515786,0.000038154638,0.00017499054,0.00025125637,0.00022760077],"domain_scores_gemma":[0.9977077,0.00082354376,0.00053402747,0.00010792163,0.00054157374,0.00028522022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017130035,0.0002671762,0.00023319143,0.0016163328,0.006261684,0.0029287338,0.00050662964,0.0005726249,0.0069564427],"category_scores_gemma":[0.0030239152,0.00018408622,0.00012664184,0.0023614,0.008723919,0.0012246013,0.0028932076,0.0007716424,0.00024569628],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007143043,0.000024793944,0.16140169,0.00025021422,0.00002284062,0.0005704941,0.7927166,0.00005325997,0.003710763,0.015192129,0.00074233906,0.025243387],"study_design_scores_gemma":[0.0000037526454,0.000035609406,0.32920396,0.00018677577,0.00001580028,0.00021799741,0.65127003,0.000068867164,0.0005371284,0.0022715302,0.016166551,0.00002202286],"about_ca_topic_score_codex":0.5011317,"about_ca_topic_score_gemma":0.7644765,"teacher_disagreement_score":0.5011317,"about_ca_system_score_codex":0.0058696326,"about_ca_system_score_gemma":0.009215498,"threshold_uncertainty_score":0.9964296},"labels":[],"label_agreement":null},{"id":"W249409429","doi":"10.4000/jsa.8103","title":"Witchcraft as metaculture in the Bolivian Chaco","year":2007,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Humanities; Ethnology; Political science; Art; Sociology","score_opus":0.02670327372429047,"score_gpt":0.3717014207357827,"score_spread":0.34499814701149223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W249409429","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90590346,0.0018861938,0.00031398662,0.0011801934,0.000029888904,0.000015901318,0.000024173032,0.0000067222504,0.09063949],"genre_scores_gemma":[0.997259,0.00020826465,0.000050603914,0.00003871366,0.0000041869803,0.000003274863,0.0000051968805,0.0000028243148,0.0024279126],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99909604,0.00043471152,0.00002145438,0.00009337586,0.000073877025,0.00028057184],"domain_scores_gemma":[0.99920744,0.00027579002,0.00021993012,0.000080822094,0.000055185465,0.0001608994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001152268,0.00026801607,0.0002465782,0.0015642189,0.006785457,0.008294041,0.0005241745,0.00060427585,0.0040847007],"category_scores_gemma":[0.0017768143,0.0002993351,0.000080490805,0.0014833749,0.017645124,0.0023892634,0.0043991334,0.0010257991,0.00017817563],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008144482,0.00006787354,0.030816188,0.00011158441,0.000020656402,0.00079998904,0.79508114,0.00018636648,0.0011379146,0.14008485,0.001282661,0.030329272],"study_design_scores_gemma":[0.00002966319,0.000071936614,0.07594444,0.00039680034,0.000019533942,0.00048601135,0.7638483,0.00032634288,0.0005838567,0.026160156,0.13209945,0.00003354881],"about_ca_topic_score_codex":0.0402667,"about_ca_topic_score_gemma":0.087153845,"teacher_disagreement_score":0.0402667,"about_ca_system_score_codex":0.0072356537,"about_ca_system_score_gemma":0.002292281,"threshold_uncertainty_score":0.080064654},"labels":[],"label_agreement":null},{"id":"W2626247925","doi":"10.4000/jsa.15037","title":"Con la ayuda de Dios. Crónica de luchas indígenas actuales por el territorio en la Sierra Nororiental de Puebla","year":2017,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Geography; Art","score_opus":0.013765320298228627,"score_gpt":0.33807450926115645,"score_spread":0.3243091889629278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2626247925","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18045524,0.083531536,0.0026867099,0.17859884,0.013597514,0.00007500381,0.0005026107,0.00011767998,0.54043484],"genre_scores_gemma":[0.80108017,0.019385472,0.00091730437,0.009885591,0.0036198113,0.00006548021,0.00012669204,0.00007352259,0.16484597],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995982,0.00017234006,0.000008677765,0.00006252324,0.00008246459,0.00007580103],"domain_scores_gemma":[0.99955064,0.00022852198,0.00007090774,0.000022358652,0.00006842328,0.000059157053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005092856,0.0003876189,0.00019295745,0.0007297418,0.0052391174,0.0031017368,0.00038257902,0.0014998583,0.005589562],"category_scores_gemma":[0.0016704004,0.00013399028,0.00012102642,0.0011058658,0.005621833,0.0018791633,0.001494769,0.0030940175,0.00060817157],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021687364,0.000038157516,0.005810924,0.00074947457,0.000013597984,0.0016252027,0.43310773,0.00012183813,0.0014259225,0.2981149,0.15848628,0.100289084],"study_design_scores_gemma":[0.000004835847,0.000020606172,0.010791882,0.0005156818,0.0000071722916,0.0004760466,0.081639886,0.000065856926,0.00036869585,0.005887292,0.9002083,0.000013750752],"about_ca_topic_score_codex":0.03262331,"about_ca_topic_score_gemma":0.096907526,"teacher_disagreement_score":0.03262331,"about_ca_system_score_codex":0.0028332057,"about_ca_system_score_gemma":0.0018442334,"threshold_uncertainty_score":0.06486684},"labels":[],"label_agreement":null},{"id":"W2962681028","doi":"10.4000/jsa.17031","title":"« La petite femme qui parlait si bien inuktitut »","year":2019,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science; Philosophy","score_opus":0.025513776759716264,"score_gpt":0.3606062652340976,"score_spread":0.33509248847438133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2962681028","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19669366,0.030120518,0.0054508727,0.522403,0.02013396,0.000090666545,0.00047726836,0.00014191284,0.22448821],"genre_scores_gemma":[0.6579626,0.017385988,0.0029980894,0.0890646,0.00282191,0.000104878316,0.0001776443,0.00019791888,0.2292863],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980166,0.00096994103,0.00005704053,0.00023245883,0.00035539537,0.00036866422],"domain_scores_gemma":[0.9983342,0.0005193393,0.00019817127,0.00009099614,0.00045667522,0.00040062025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021112636,0.00045945655,0.00039083016,0.00055944937,0.012895241,0.003802689,0.0006033361,0.0028372095,0.01110617],"category_scores_gemma":[0.0054632034,0.00029947297,0.00031985858,0.00060780445,0.0075558824,0.0041342527,0.0026233105,0.0070657656,0.0022742285],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013702759,0.00007058488,0.020017134,0.00049871474,0.00004824823,0.0027329593,0.5014277,0.000058448433,0.002924372,0.14273663,0.25339246,0.07595568],"study_design_scores_gemma":[0.0000054468114,0.000048187758,0.011268822,0.000614459,0.000018137296,0.0018931327,0.20309226,0.0000599021,0.00068523147,0.0070002344,0.77525306,0.00006114744],"about_ca_topic_score_codex":0.058635004,"about_ca_topic_score_gemma":0.12647289,"teacher_disagreement_score":0.058635004,"about_ca_system_score_codex":0.002793116,"about_ca_system_score_gemma":0.0046766014,"threshold_uncertainty_score":0.1165874},"labels":[],"label_agreement":null},{"id":"W2963466529","doi":"10.4000/jsa.16760","title":"Bering Strait: a linguistic area bridging two continents","year":2019,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bridging (networking); Oceanography; Geography; Linguistics; Geology; History; Computer science; Philosophy","score_opus":0.027177620003043197,"score_gpt":0.3751898588216602,"score_spread":0.34801223881861704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963466529","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5443014,0.015035214,0.0013782266,0.024546959,0.0007179233,0.000068242945,0.00019911118,0.0000660149,0.41368696],"genre_scores_gemma":[0.9569091,0.00282279,0.0007139786,0.0015319095,0.000051141593,0.000030065685,0.000087637636,0.000047441223,0.03780604],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988985,0.00034643195,0.000055864508,0.00014503286,0.00013693431,0.00041715996],"domain_scores_gemma":[0.9993315,0.00026981096,0.00009705647,0.000039365776,0.0001133536,0.00014891993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009769468,0.0004457089,0.00048096015,0.0011733096,0.015979946,0.004147368,0.00084849104,0.0015322703,0.008789638],"category_scores_gemma":[0.0016029625,0.00032317205,0.00013457148,0.0023059116,0.006432002,0.0034864082,0.0048614712,0.0021352689,0.0007728611],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011505571,0.00007624827,0.009453089,0.00039821066,0.000020660917,0.0046548597,0.7274219,0.00012657215,0.0012488638,0.18341465,0.012915569,0.06015432],"study_design_scores_gemma":[0.0000114785635,0.000058473248,0.026081592,0.000779721,0.000017727929,0.0015957124,0.5186633,0.00022538405,0.0004961214,0.007341585,0.44468158,0.000047391568],"about_ca_topic_score_codex":0.38002363,"about_ca_topic_score_gemma":0.6736399,"teacher_disagreement_score":0.38002363,"about_ca_system_score_codex":0.008384789,"about_ca_system_score_gemma":0.009052291,"threshold_uncertainty_score":0.7556233},"labels":[],"label_agreement":null},{"id":"W2963630157","doi":"10.4000/jsa.17009","title":"Michèle Therrien (1945-2017)","year":2019,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Philosophy; Art; Ethnology; History","score_opus":0.027966177013096376,"score_gpt":0.3744403176096168,"score_spread":0.34647414059652043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963630157","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019004202,0.17444494,0.004034232,0.090216294,0.02389279,0.00013418421,0.0010549123,0.0003195084,0.6868988],"genre_scores_gemma":[0.08452624,0.016317714,0.0012275007,0.007302845,0.0016576264,0.00007860519,0.00019301492,0.0001706632,0.8885257],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905056,0.0003139174,0.00002926692,0.00025013025,0.0002505182,0.00010558941],"domain_scores_gemma":[0.9995796,0.00012455873,0.000051801984,0.000032413056,0.00010696507,0.00010459969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009866495,0.00077141006,0.00027248383,0.0015772644,0.004773543,0.0029830558,0.00062599574,0.0018372578,0.030333312],"category_scores_gemma":[0.0023880044,0.00029250342,0.00023529415,0.00091637525,0.002713016,0.0025550213,0.0030043288,0.002818344,0.009854834],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016126393,0.00003678687,0.0017742275,0.00052234816,0.000012039258,0.0010713172,0.037547,0.0001489753,0.001220231,0.27072915,0.550581,0.13619567],"study_design_scores_gemma":[0.0000012154605,0.00000510997,0.00048461938,0.00011380385,7.7287444e-7,0.00014349146,0.00087823975,0.000011513891,0.00014256107,0.0010988723,0.9971161,0.000003684408],"about_ca_topic_score_codex":0.023378354,"about_ca_topic_score_gemma":0.054982703,"teacher_disagreement_score":0.030333312,"about_ca_system_score_codex":0.0062369253,"about_ca_system_score_gemma":0.0033356529,"threshold_uncertainty_score":0.10147506},"labels":[],"label_agreement":null},{"id":"W2963879181","doi":"10.4000/jsa.17026","title":"Souvenirs de Michèle Therrien","year":2019,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"French Language Learning Methods","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.016140760505990996,"score_gpt":0.34472191185027756,"score_spread":0.32858115134428656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963879181","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062122628,0.10858821,0.0013863394,0.50928044,0.030341329,0.00009055867,0.00095354574,0.00029815483,0.28693882],"genre_scores_gemma":[0.11415901,0.018163376,0.0009511093,0.019654345,0.0044706976,0.000090688816,0.00028008255,0.00040675688,0.8418239],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99706537,0.00095936534,0.000087478795,0.00050723855,0.0007659169,0.0006146183],"domain_scores_gemma":[0.99814487,0.0003568162,0.00019284729,0.00006315785,0.00035123553,0.0008910462],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020946236,0.0011053818,0.00095494965,0.0012336299,0.0105283065,0.0062947385,0.00086686434,0.0029150278,0.035131402],"category_scores_gemma":[0.0049246834,0.0005816582,0.0004861995,0.0009371789,0.0028922516,0.0036339557,0.0051113064,0.006032067,0.011608502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027838812,0.00014111184,0.0048350845,0.00025425604,0.000020125828,0.0022160192,0.058210842,0.0001420302,0.0010967581,0.05558245,0.8126219,0.06460107],"study_design_scores_gemma":[0.0000026835694,0.000011338835,0.0013141426,0.000087194654,0.0000017861329,0.00020244422,0.0047266562,0.00001568505,0.00012393355,0.0004913747,0.9930101,0.000012660296],"about_ca_topic_score_codex":0.06051563,"about_ca_topic_score_gemma":0.14855002,"teacher_disagreement_score":0.06051563,"about_ca_system_score_codex":0.009678046,"about_ca_system_score_gemma":0.005592961,"threshold_uncertainty_score":0.12032682},"labels":[],"label_agreement":null},{"id":"W2963988897","doi":"10.4000/jsa.17038","title":"Bibliographie de Michèle Therrien","year":2019,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Geography","score_opus":0.010770898556538887,"score_gpt":0.2750280154602568,"score_spread":0.2642571169037179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2963988897","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009546271,0.44083965,0.0008920292,0.02512564,0.017180832,0.000101732345,0.024259727,0.00048816303,0.4901576],"genre_scores_gemma":[0.018555867,0.36335558,0.0018255124,0.008620167,0.010607467,0.00025979037,0.02620471,0.0007060077,0.5698648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987733,0.00018648418,0.00010910326,0.00020709945,0.00060349813,0.00012054375],"domain_scores_gemma":[0.99785006,0.00039030978,0.00013221329,0.00011453461,0.0014113515,0.00010154881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008501318,0.0008057734,0.001202836,0.016195903,0.002982402,0.0040878523,0.0009772587,0.000854291,0.114114106],"category_scores_gemma":[0.004167028,0.0004242415,0.0003076891,0.03014886,0.001188511,0.002123823,0.001289367,0.0016115629,0.04276614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001047764,0.0000045762727,0.00009278351,0.00042521989,0.0000048863567,0.00003555377,0.00023684831,0.000039473023,0.000068112655,0.0058092796,0.96376246,0.029510165],"study_design_scores_gemma":[6.570688e-7,5.023318e-7,0.00040588982,0.00021023054,9.860798e-7,0.000014457569,0.00003280618,0.000004027008,0.000013927981,0.00011287999,0.9992016,0.0000020088364],"about_ca_topic_score_codex":0.4005146,"about_ca_topic_score_gemma":0.4022371,"teacher_disagreement_score":0.5994854,"about_ca_system_score_codex":0.014417602,"about_ca_system_score_gemma":0.009767753,"threshold_uncertainty_score":0.7963667},"labels":[],"label_agreement":null},{"id":"W3049694337","doi":"10.4000/jsa.18232","title":"Charle Matthieu, Cœur d’Alene. Ethnohistoire d’une communauté indienne d’Amérique du Nord","year":2020,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Aboriginal Affairs Northern Dev Canada","funders":"","keywords":"Art; Humanities","score_opus":0.0248223311953417,"score_gpt":0.25044951100518975,"score_spread":0.22562717980984806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3049694337","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02537498,0.33890745,0.005085404,0.3560516,0.026723878,0.0000714051,0.0006668426,0.00027709547,0.24684149],"genre_scores_gemma":[0.44466147,0.1349017,0.0060654785,0.02874678,0.008037941,0.00018820383,0.0002941602,0.00040673354,0.37669748],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9993401,0.00027464284,0.000020983332,0.000105240244,0.0001988073,0.000060236507],"domain_scores_gemma":[0.9980736,0.0010986159,0.00015424755,0.00007207896,0.00044142472,0.00016008476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001050583,0.0006080832,0.00024193602,0.0012038477,0.0048113344,0.0027589458,0.0006239836,0.00142691,0.006377597],"category_scores_gemma":[0.0036338367,0.00029617615,0.00021243072,0.0012649712,0.0045918496,0.0027553274,0.0010585054,0.0035229349,0.0013775175],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012304758,0.000035909256,0.0019228212,0.00056314416,0.00002578927,0.0009103495,0.08206298,0.0001761199,0.0010353174,0.15496433,0.673363,0.08481715],"study_design_scores_gemma":[0.0000057160764,0.000010944102,0.0029662424,0.00038658103,0.0000072477105,0.00024244377,0.008985322,0.00006723514,0.00035166848,0.00660705,0.980354,0.000015576823],"about_ca_topic_score_codex":0.1032777,"about_ca_topic_score_gemma":0.15496522,"teacher_disagreement_score":0.1032777,"about_ca_system_score_codex":0.0039325804,"about_ca_system_score_gemma":0.0037089456,"threshold_uncertainty_score":0.20535308},"labels":[],"label_agreement":null},{"id":"W3134419389","doi":"10.4000/jsa.19004","title":"Cette rivière qui divise au Canada : les Métis de part et d’autre de l’Outaouais","year":2020,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University; University of Northern British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Humanities; Art; Political science; Ethnology; History","score_opus":0.01737699272854164,"score_gpt":0.2663540706698528,"score_spread":0.24897707794131113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134419389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83755046,0.002031873,0.001131993,0.009214043,0.000111339505,0.000055646433,0.00036287465,0.000041544667,0.14950024],"genre_scores_gemma":[0.95387405,0.0008694356,0.00044046357,0.0005303351,0.000012560738,0.00001584646,0.00006663089,0.000024039633,0.044166602],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99885607,0.00012651709,0.000014428029,0.00012070376,0.00026326638,0.00061905175],"domain_scores_gemma":[0.99903536,0.00013893821,0.00008894369,0.000047138183,0.00030933658,0.00038032437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006926275,0.00019829307,0.0003439701,0.0013640604,0.027238881,0.005739445,0.000770433,0.0008724066,0.008064196],"category_scores_gemma":[0.0015727512,0.00026589315,0.0002098959,0.00295656,0.0074538914,0.0015308514,0.0028255777,0.0017221055,0.00031442748],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011541913,0.00004030827,0.0630685,0.00013303856,0.000028499391,0.0016147322,0.7193009,0.00030745709,0.002894698,0.13533403,0.011711541,0.06545093],"study_design_scores_gemma":[0.000010282153,0.000038256465,0.137473,0.0002591505,0.00002993078,0.00037443833,0.44732958,0.00026393586,0.0007742082,0.0039983457,0.40937057,0.0000784091],"about_ca_topic_score_codex":0.98956126,"about_ca_topic_score_gemma":0.9972114,"teacher_disagreement_score":0.054759506,"about_ca_system_score_codex":0.054759506,"about_ca_system_score_gemma":0.10362326,"threshold_uncertainty_score":0.39730984},"labels":[],"label_agreement":null},{"id":"W3134631410","doi":"10.4000/jsa.19246","title":"A river cuts through it: the Métis on the two banks of the Ottawa River","year":2020,"lang":"en","type":"article","venue":"Journal de la Société des Américanistes","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University; University of Northern British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Constitution; Politics; Political science; Humanities; Ethnology; Geography; Sociology; Law","score_opus":0.02631957522955226,"score_gpt":0.29463397546748077,"score_spread":0.2683144002379285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134631410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80797803,0.0033800171,0.0005218889,0.030830668,0.00030996717,0.000047493133,0.00042456976,0.000046207282,0.15646116],"genre_scores_gemma":[0.9696545,0.000819146,0.00026842707,0.001139068,0.000018126579,0.000014380126,0.00006618607,0.000020556958,0.027999587],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984498,0.00034083027,0.000024320634,0.00017221054,0.00028088706,0.0007319852],"domain_scores_gemma":[0.99884856,0.00017097466,0.0001161346,0.00006732852,0.00032083748,0.00047623814],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000592169,0.00023632165,0.00030267026,0.0008979325,0.0410594,0.00792117,0.0010979322,0.0014128368,0.0042998022],"category_scores_gemma":[0.0019784952,0.0003452606,0.00018799197,0.0021469092,0.018218217,0.0024698842,0.003949721,0.0033372336,0.00028344686],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017023383,0.0000464831,0.037464015,0.000105268526,0.000030958898,0.002474521,0.7775886,0.00017067406,0.0011053567,0.119569905,0.03066078,0.030613186],"study_design_scores_gemma":[0.000011493868,0.000027527401,0.06522302,0.00019082875,0.000030272176,0.00045420026,0.7293721,0.000115115356,0.00033083057,0.0033999034,0.20077328,0.00007146224],"about_ca_topic_score_codex":0.9857034,"about_ca_topic_score_gemma":0.99690574,"teacher_disagreement_score":0.05805452,"about_ca_system_score_codex":0.05805452,"about_ca_system_score_gemma":0.07756931,"threshold_uncertainty_score":0.42121702},"labels":[],"label_agreement":null},{"id":"W3205698523","doi":"10.4000/jsa.19804","title":"Os povos indígenas e o Covid-19","year":2021,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Health and Education","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Coronavirus disease 2019 (COVID-19); Art; Medicine","score_opus":0.06765472976973333,"score_gpt":0.46722066738930007,"score_spread":0.3995659376195667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3205698523","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.070301846,0.052077614,0.0031024478,0.1394198,0.009150257,0.00006719763,0.0003301482,0.00010159901,0.7254491],"genre_scores_gemma":[0.73102546,0.046018563,0.0026190148,0.025459629,0.0038058357,0.00012672466,0.00031170296,0.0001839493,0.1904492],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.997329,0.001101875,0.000118020354,0.00028592607,0.0007238854,0.00044122798],"domain_scores_gemma":[0.997829,0.001036957,0.00031827763,0.0001525948,0.00041341898,0.00024963796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021120422,0.00043851812,0.00046891015,0.0019460762,0.007708238,0.008028523,0.0011306551,0.0025123989,0.009636009],"category_scores_gemma":[0.0057447283,0.00021826454,0.00039078097,0.0022569753,0.0121539,0.0064391484,0.0044101784,0.004406152,0.0015935176],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051083487,0.000039586863,0.0049371305,0.00045856426,0.000012345521,0.0007584053,0.2330097,0.000046353427,0.0004825879,0.6166596,0.07651266,0.06703195],"study_design_scores_gemma":[0.0000029286696,0.000018372953,0.0055762976,0.0009175856,0.000010471349,0.00062861864,0.088412665,0.000052581967,0.00021420559,0.017971495,0.8861721,0.00002250865],"about_ca_topic_score_codex":0.025501158,"about_ca_topic_score_gemma":0.045362428,"teacher_disagreement_score":0.025501158,"about_ca_system_score_codex":0.005893901,"about_ca_system_score_gemma":0.00685441,"threshold_uncertainty_score":0.050705433},"labels":[],"label_agreement":null},{"id":"W3205757708","doi":"10.4000/jsa.19749","title":"Isabelle Combès, Una etnohistoria del Chaco boliviano","year":2021,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Philosophy","score_opus":0.01704506291653272,"score_gpt":0.31304847338158676,"score_spread":0.296003410465054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3205757708","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24629422,0.16401657,0.0012682085,0.09065077,0.003660112,0.00015157908,0.0005902782,0.00010240949,0.49326584],"genre_scores_gemma":[0.7296833,0.029178698,0.000896014,0.008360786,0.0005402216,0.00006912046,0.00013829295,0.000075707925,0.23105781],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996619,0.00012997648,0.0000062058302,0.00004933737,0.000047940604,0.00010467127],"domain_scores_gemma":[0.99976355,0.00007158463,0.000059292342,0.000018620938,0.000036672485,0.00005027538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059383234,0.00035239174,0.00021158415,0.0012974346,0.006292341,0.002934776,0.00045727257,0.00092223816,0.005137198],"category_scores_gemma":[0.0007480736,0.00026790623,0.00007719335,0.0015193115,0.0053385017,0.0018012723,0.0020568469,0.0024941487,0.00036812696],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002552551,0.000059898943,0.016426323,0.0008991238,0.000035429464,0.0017850406,0.38739714,0.00021690805,0.0038269612,0.2977642,0.17564835,0.11568528],"study_design_scores_gemma":[0.000005230197,0.000015864749,0.0181419,0.00038399507,0.000006053957,0.0002882679,0.035856932,0.000030204066,0.0003294664,0.0029112014,0.9420163,0.000014662813],"about_ca_topic_score_codex":0.14754272,"about_ca_topic_score_gemma":0.34912774,"teacher_disagreement_score":0.14754272,"about_ca_system_score_codex":0.0074248402,"about_ca_system_score_gemma":0.0028268988,"threshold_uncertainty_score":0.29336786},"labels":[],"label_agreement":null},{"id":"W3205961714","doi":"10.4000/jsa.19610","title":"Desafíos de la colaboración digital entre museos etnológicos y comunidades indígenas: dos perspectivas, una conclusión","year":2021,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"Museums and Cultural Heritage","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles; Musée de la Civilisation","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.011201381236752711,"score_gpt":0.28712786135037505,"score_spread":0.2759264801136223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3205961714","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.369865,0.018341172,0.015162883,0.112360395,0.0012115418,0.00010733476,0.00048740208,0.00021721022,0.48224708],"genre_scores_gemma":[0.96759886,0.0053813136,0.0020635421,0.0023686509,0.00027770788,0.000082667175,0.00008356398,0.000078963836,0.022064667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9963748,0.0017279119,0.00012478756,0.0004676278,0.0008317605,0.00047297878],"domain_scores_gemma":[0.99242556,0.004141292,0.0007983375,0.0011746177,0.00073832035,0.00072181725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005023964,0.000513017,0.00036050344,0.0029633148,0.007852077,0.018678894,0.0011129911,0.0021521572,0.011156438],"category_scores_gemma":[0.012555746,0.00033656272,0.0004859429,0.0029207768,0.021945143,0.014900007,0.010397318,0.0031359207,0.00067263615],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000102212005,0.00004124205,0.009033704,0.0003010924,0.000022260747,0.0007336981,0.36113328,0.00016568671,0.0007695266,0.5656702,0.010399906,0.05162722],"study_design_scores_gemma":[0.000020429481,0.000043425112,0.008570555,0.00093679846,0.00004599234,0.0010104246,0.47346166,0.00021586343,0.0011719589,0.072281614,0.44219866,0.000042698735],"about_ca_topic_score_codex":0.008673087,"about_ca_topic_score_gemma":0.012638764,"teacher_disagreement_score":0.018678894,"about_ca_system_score_codex":0.004649771,"about_ca_system_score_gemma":0.0035154584,"threshold_uncertainty_score":0.037321985},"labels":[],"label_agreement":null},{"id":"W3207031407","doi":"10.4000/jsa.19799","title":"Los Amerindios frente al Covid-19","year":2021,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"International Relations in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Coronavirus disease 2019 (COVID-19); 2019-20 coronavirus outbreak; Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2); Art; Medicine; Virology","score_opus":0.02940384118034923,"score_gpt":0.4047222504090608,"score_spread":0.37531840922871157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207031407","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23062348,0.026846709,0.0015753591,0.024743713,0.0012621786,0.000050198694,0.001832472,0.00014459906,0.7129213],"genre_scores_gemma":[0.73267466,0.0137029085,0.0016629517,0.006439406,0.00050246896,0.00007105321,0.0014076093,0.00012381034,0.24341519],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9994141,0.00011498269,0.000022005734,0.00009327972,0.00013960224,0.00021600211],"domain_scores_gemma":[0.99904233,0.00016554317,0.00015988477,0.000059819147,0.0004042156,0.00016826077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006572592,0.00032066583,0.00016882943,0.0014825804,0.0022514015,0.0025634263,0.0003971211,0.00051300036,0.033457622],"category_scores_gemma":[0.0018632192,0.00013444347,0.00015105936,0.0036404843,0.0010992588,0.0017413102,0.0020333554,0.0018869352,0.0028787642],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003622267,0.00012293212,0.13940172,0.0010569065,0.00005573127,0.0013528358,0.16499701,0.00014874029,0.005877566,0.13603233,0.16788924,0.38270286],"study_design_scores_gemma":[0.0000067102287,0.000031249463,0.07194115,0.00033691683,0.000018341501,0.00030203274,0.03569586,0.000037500788,0.00037697481,0.0020454926,0.88919216,0.000015565043],"about_ca_topic_score_codex":0.08181933,"about_ca_topic_score_gemma":0.16844693,"teacher_disagreement_score":0.08181933,"about_ca_system_score_codex":0.0026909488,"about_ca_system_score_gemma":0.003983072,"threshold_uncertainty_score":0.16268617},"labels":[],"label_agreement":null},{"id":"W4231317358","doi":"10.4000/jsa.3234","title":"Sibran Anne (scénariste) et Emmanuel Lepage (dessinateur), La Terre sans Mal, Dupuis, Paris, 1999, 64 p., 23 x 31 cm Pellejero Ruben (dessinateur) et Jorge Zentner (scénariste), Le Captif, Mosquito, St Egrève, 2002, 48 p., 23 x 30 cm [traduction française par Pablo Guevara de Europeos ante el nuevo mundo : el cautivo, Planeta-Agostini / Sociedad Estatal Quinto Centenario, Barcelona/Madrid, 1992]","year":2006,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.01687712754480552,"score_gpt":0.27739819635507146,"score_spread":0.26052106881026593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231317358","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018303337,0.8576289,0.00074527535,0.041250516,0.009586163,0.000020358233,0.000650081,0.00015600455,0.08813241],"genre_scores_gemma":[0.05786139,0.53981304,0.002127166,0.011308272,0.006056213,0.000119859054,0.0008837806,0.00035582698,0.38147444],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996605,0.00011483974,0.000018334727,0.000055528046,0.000100355945,0.00005043438],"domain_scores_gemma":[0.9997278,0.00010217083,0.000042149368,0.000014036244,0.00007131375,0.000042547414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069888314,0.0021101858,0.0005288964,0.0018149309,0.004000134,0.0030309155,0.00093513326,0.0018774378,0.02123837],"category_scores_gemma":[0.0009989737,0.0005624587,0.00033233105,0.002594553,0.0015085334,0.0029227538,0.0011564223,0.0026169168,0.008146977],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006849477,0.000018934401,0.000852504,0.0004958949,0.000016009408,0.00041012687,0.006634862,0.00013324892,0.0003518896,0.022824334,0.8709477,0.097246],"study_design_scores_gemma":[0.000003875422,0.0000053157023,0.003044977,0.0002149035,0.0000033815672,0.00012500686,0.0021343017,0.000019861576,0.00010295265,0.0007721912,0.99356693,0.0000063238567],"about_ca_topic_score_codex":0.13420896,"about_ca_topic_score_gemma":0.33304888,"teacher_disagreement_score":0.13420896,"about_ca_system_score_codex":0.0037352126,"about_ca_system_score_gemma":0.0022046976,"threshold_uncertainty_score":0.2668556},"labels":[],"label_agreement":null},{"id":"W4233990246","doi":"10.4000/jsa.12706","title":"Leake Andrés (coordinador), Los pueblos indígenas cazadores-recolectores del Chaco salteño: población, economía y tierras","year":2013,"lang":"es","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Cultures and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Geography; Art","score_opus":0.011652612564804543,"score_gpt":0.2941318064930983,"score_spread":0.28247919392829374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233990246","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056364764,0.09513253,0.0044170604,0.6391841,0.009270187,0.00009617788,0.0003754614,0.0002873337,0.19487233],"genre_scores_gemma":[0.3802879,0.060016103,0.0048751724,0.050519347,0.0025144606,0.00014195943,0.00013826844,0.00038337125,0.5011235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911374,0.00032122794,0.00003488185,0.00021618446,0.0001924964,0.00012145634],"domain_scores_gemma":[0.9992415,0.00022999069,0.00015033355,0.0000353478,0.00017092763,0.00017194389],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011993444,0.00055142754,0.0003207221,0.0008179725,0.006350492,0.0046569505,0.0006068795,0.0022019162,0.009283425],"category_scores_gemma":[0.0034393312,0.000439784,0.0001780975,0.0011407438,0.0037588815,0.0066630933,0.0023703543,0.0046429127,0.0014768154],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007325945,0.00005641687,0.0050239232,0.00041803267,0.000023080816,0.00078382995,0.11177553,0.00013568791,0.00083659776,0.25303718,0.5602377,0.06759881],"study_design_scores_gemma":[0.000004808275,0.000017105182,0.002808044,0.0001959725,0.000010261539,0.00038125642,0.023870254,0.000060811555,0.0003398174,0.007861671,0.96442807,0.000021888336],"about_ca_topic_score_codex":0.046640106,"about_ca_topic_score_gemma":0.08662156,"teacher_disagreement_score":0.046640106,"about_ca_system_score_codex":0.0029798425,"about_ca_system_score_gemma":0.0049355165,"threshold_uncertainty_score":0.09273726},"labels":[],"label_agreement":null},{"id":"W4248424263","doi":"10.4000/jsa.13813","title":"Guiteras Mombiola Anna, De los llanos de Mojos a las cachuelas del Beni, 1842-1938","year":2014,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Archaeological and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02054849361271363,"score_gpt":0.27760813239197946,"score_spread":0.25705963877926585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248424263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5499075,0.082929805,0.0011182291,0.053132214,0.0017359902,0.000119041724,0.0029683195,0.00015958845,0.30792934],"genre_scores_gemma":[0.7659517,0.0110809,0.0009622475,0.0017807022,0.00029755666,0.000055424658,0.00042789886,0.000060373146,0.21938317],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998838,0.000023993269,0.0000030095719,0.000026926544,0.000021154165,0.00004122597],"domain_scores_gemma":[0.9997843,0.00006507183,0.000043687203,0.00000886951,0.00004179414,0.00005623721],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002299097,0.00022472085,0.00012059489,0.0009831819,0.004876965,0.001095811,0.00035223237,0.00056221214,0.014301938],"category_scores_gemma":[0.00068786135,0.0001582825,0.00007480784,0.001116697,0.001988113,0.0010217504,0.00090315635,0.0008707897,0.0007666942],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027416938,0.000047744565,0.08825308,0.00072372163,0.000020236766,0.0024716968,0.42992598,0.00014190444,0.0030268936,0.068224065,0.12516043,0.2817301],"study_design_scores_gemma":[0.0000050486615,0.00001810504,0.14217077,0.00033381174,0.000008083179,0.00045201843,0.06328218,0.000039547,0.00055822765,0.0020425662,0.7910734,0.000016220509],"about_ca_topic_score_codex":0.26426512,"about_ca_topic_score_gemma":0.6544627,"teacher_disagreement_score":0.26426512,"about_ca_system_score_codex":0.0047000335,"about_ca_system_score_gemma":0.0029424615,"threshold_uncertainty_score":0.52545387},"labels":[],"label_agreement":null},{"id":"W4253159145","doi":"10.4000/jsa.12436","title":"Combès Isabelle y Vera Tyuleneva (eds), Paititi. Ensayos y documentos","year":2012,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Linguistic Studies and Language Acquisition","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cegep de Sept Iles","funders":"","keywords":"Humanities; Art","score_opus":0.020668573682054124,"score_gpt":0.3073722471509272,"score_spread":0.2867036734688731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253159145","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00078215805,0.87100834,0.00082260265,0.04083515,0.008457376,0.000013154709,0.00020769674,0.00009442008,0.07777912],"genre_scores_gemma":[0.01160498,0.84146297,0.0017670026,0.0045048487,0.004954353,0.000050215713,0.00044305812,0.000107694854,0.13510491],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999435,0.00012904227,0.0000419485,0.00009964388,0.000229953,0.00006435382],"domain_scores_gemma":[0.9991462,0.00035023002,0.00010256317,0.000044859848,0.00020121592,0.0001548931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011654662,0.0013216553,0.0007999182,0.0024763402,0.0027404062,0.00817363,0.0011617292,0.0023152109,0.025091993],"category_scores_gemma":[0.0018657447,0.0006796369,0.0003281679,0.0047986223,0.002044203,0.008938893,0.001861536,0.0032491556,0.017371554],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024442355,0.000028436223,0.00064455,0.00060770166,0.000009230358,0.00016623545,0.0046651373,0.00006701036,0.00014198573,0.03025837,0.76617926,0.1972076],"study_design_scores_gemma":[0.0000020226798,0.0000037161783,0.0011128396,0.00055697776,0.0000050536646,0.0001993396,0.0020257523,0.000026783597,0.000052348747,0.0040198397,0.9919886,0.0000066760945],"about_ca_topic_score_codex":0.030578224,"about_ca_topic_score_gemma":0.0808816,"teacher_disagreement_score":0.030578224,"about_ca_system_score_codex":0.0024815246,"about_ca_system_score_gemma":0.00467943,"threshold_uncertainty_score":0.0839411},"labels":[],"label_agreement":null},{"id":"W4392778991","doi":"10.4000/jsa.22414","title":"Le Dictionnaire caraïbe-français du dominicain Raymond Breton : témoignage de tensions interculturelles","year":2023,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Humanities; Art","score_opus":0.011568056011109747,"score_gpt":0.24729234000602482,"score_spread":0.23572428399491507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392778991","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62518895,0.013788985,0.0012276219,0.021037584,0.0003864444,0.000041944542,0.00048656377,0.00006831822,0.33777377],"genre_scores_gemma":[0.9063746,0.0027577493,0.0006212858,0.00095213467,0.00003786797,0.000020733063,0.00013239107,0.000077756435,0.08902561],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99905235,0.00043118387,0.00004998289,0.0001205733,0.00020687026,0.00013903972],"domain_scores_gemma":[0.9978574,0.0010040835,0.0002532605,0.00012950995,0.0005113316,0.00024435323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011698251,0.0003160796,0.00025888658,0.0015977139,0.0068968222,0.0042251307,0.00036255483,0.0007233666,0.016391465],"category_scores_gemma":[0.0029523617,0.00022841126,0.00006784979,0.0024273712,0.0059421537,0.0016815253,0.0023663265,0.0012276045,0.0008605021],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015547631,0.000016433421,0.009531521,0.00043092127,0.000016436448,0.0023932825,0.76686347,0.00016245121,0.0032060526,0.12012326,0.03009419,0.06700654],"study_design_scores_gemma":[0.00000655146,0.000018475163,0.025838943,0.00052145397,0.0000069528087,0.00067442266,0.18211429,0.0000752187,0.000628204,0.001424101,0.7886599,0.000031458556],"about_ca_topic_score_codex":0.36808264,"about_ca_topic_score_gemma":0.5200918,"teacher_disagreement_score":0.36808264,"about_ca_system_score_codex":0.014885889,"about_ca_system_score_gemma":0.0071713864,"threshold_uncertainty_score":0.7318803},"labels":[],"label_agreement":null},{"id":"W4392779359","doi":"10.4000/jsa.22824","title":"« Au-delà d’un simple divertissement » : les effets symboliques de la pratique des jeux de ficelle chez les Inuit","year":2023,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Agence Nationale de la Recherche","keywords":"Humanities; Art","score_opus":0.0292651679770764,"score_gpt":0.37513191136770585,"score_spread":0.34586674339062945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392779359","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95150393,0.0007808739,0.00068444794,0.0027260145,0.000048444424,0.000017310695,0.000023440765,0.00001091749,0.044204604],"genre_scores_gemma":[0.99570787,0.00024008767,0.00016487078,0.00015235292,0.000014199249,0.000008679297,0.00000788111,0.0000066542734,0.0036973988],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984452,0.00087950984,0.000027379736,0.0001610641,0.00023772857,0.00024915667],"domain_scores_gemma":[0.9958675,0.002614459,0.00065387576,0.00022220008,0.0003733007,0.00026875446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020142319,0.00032443771,0.00019917116,0.0008746277,0.0054426217,0.0045072483,0.000661212,0.0013201192,0.0059989705],"category_scores_gemma":[0.0067684497,0.00024296746,0.00017751496,0.00077406026,0.011577608,0.0019472158,0.0026546055,0.0016546234,0.00045072526],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007424747,0.00002284281,0.025030771,0.00010188146,0.0000144601745,0.00059295056,0.94206816,0.000034912904,0.0015196205,0.016936004,0.00056214,0.013042082],"study_design_scores_gemma":[0.000012693283,0.00011072931,0.088313974,0.00018883964,0.000033349665,0.0005632669,0.8626488,0.00013686213,0.00096630224,0.002991925,0.043992206,0.00004105339],"about_ca_topic_score_codex":0.042134248,"about_ca_topic_score_gemma":0.06839096,"teacher_disagreement_score":0.9578658,"about_ca_system_score_codex":0.0023893726,"about_ca_system_score_gemma":0.0018765554,"threshold_uncertainty_score":0.08377802},"labels":[],"label_agreement":null},{"id":"W4403714710","doi":"10.4000/12kie","title":"Love and anger in Amazonia and in academia: a disciple’s account of Joanna Overing’s oeuvre and teachings","year":2024,"lang":"en","type":"article","venue":"Journal de la Société des Américanistes","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Regina","funders":"","keywords":"Amazon rainforest; Anger; Philosophy; Psychoanalysis; Art; Art history; Sociology; Theology; Psychology; Social psychology; Ecology; Biology","score_opus":0.018295129433319957,"score_gpt":0.3552451619640249,"score_spread":0.33695003253070493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403714710","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2680368,0.06517319,0.0038483904,0.44606882,0.0056440886,0.00012733422,0.00010569301,0.00011520464,0.21088053],"genre_scores_gemma":[0.94633377,0.007995294,0.0006488954,0.027258275,0.0013927837,0.000080746046,0.000017673558,0.00012914656,0.016143376],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9868407,0.009446216,0.0002412806,0.0007596711,0.0010197059,0.0016923926],"domain_scores_gemma":[0.99441105,0.002925148,0.000492653,0.0002620571,0.00050228013,0.0014068026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076987795,0.0007238907,0.0010270189,0.0015503259,0.04595977,0.015694432,0.0028194846,0.00781231,0.00214246],"category_scores_gemma":[0.008795988,0.00071375386,0.00071607676,0.0014891742,0.05134813,0.008688191,0.010556479,0.014747669,0.00033740653],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067952865,0.00001623653,0.0004911587,0.000029982866,0.0000059209087,0.00068634184,0.96009904,0.000021235766,0.000118772536,0.03047569,0.006456781,0.0015919682],"study_design_scores_gemma":[0.0000073767374,0.000022949309,0.0019782968,0.00026390396,0.000009589239,0.0012735982,0.7400955,0.00012905977,0.00011751575,0.010068013,0.24600163,0.000032575143],"about_ca_topic_score_codex":0.0647744,"about_ca_topic_score_gemma":0.10767329,"teacher_disagreement_score":0.0647744,"about_ca_system_score_codex":0.016977135,"about_ca_system_score_gemma":0.008543369,"threshold_uncertainty_score":0.12879473},"labels":[],"label_agreement":null},{"id":"W4403718169","doi":"10.4000/12kid","title":"Gender, race, and life writing in the ethnography of Ruth Landes in Bahia","year":2024,"lang":"en","type":"article","venue":"Journal de la Société des Américanistes","topic":"Race, Identity, and Education in Brazil","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Race (biology); Ethnography; Gender studies; Sociology; History; Anthropology","score_opus":0.03845815697993594,"score_gpt":0.38057078417584794,"score_spread":0.342112627195912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403718169","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99507856,0.0005275705,0.00007908867,0.000680059,0.000009460715,0.000008368941,0.000016025218,0.0000014490583,0.0035993806],"genre_scores_gemma":[0.9986307,0.00028521303,0.0000786475,0.00009310825,0.0000060963343,0.000009911781,0.00000718021,0.0000026180328,0.00088655314],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99866986,0.000853545,0.00004286435,0.00009101085,0.00010065186,0.00024216222],"domain_scores_gemma":[0.99847394,0.0009513076,0.00023608765,0.000060129107,0.00011251501,0.00016607404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022024256,0.00024971488,0.00030774745,0.001399501,0.007494663,0.0025945099,0.00053219125,0.0004841411,0.0015926736],"category_scores_gemma":[0.004715761,0.00027707356,0.00012753339,0.0012167871,0.00576444,0.0014411474,0.0024323345,0.0006713319,0.00008139256],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065145614,0.000008962846,0.009476296,0.000014228432,0.0000017660878,0.00024097192,0.9861696,0.0000050068775,0.00037038937,0.0009249166,0.00012827062,0.0026530458],"study_design_scores_gemma":[0.0000012260633,0.000015473557,0.027575124,0.000052708343,0.0000050419585,0.00019034951,0.9653366,0.000018374321,0.0001676004,0.00018492075,0.006448152,0.0000045224365],"about_ca_topic_score_codex":0.13014475,"about_ca_topic_score_gemma":0.3622446,"teacher_disagreement_score":0.13014475,"about_ca_system_score_codex":0.0037127924,"about_ca_system_score_gemma":0.0021646484,"threshold_uncertainty_score":0.25877446},"labels":[],"label_agreement":null},{"id":"W795167935","doi":"10.4000/jsa.14009","title":"Le vocabulaire des directions cardinales dans les dialectes du continuum cri-innu-naskapi-atikamekw","year":2014,"lang":"fr","type":"article","venue":"Journal de la Société des Américanistes","topic":"Spanish Linguistics and Language Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"First Nations University of Canada","funders":"","keywords":"Humanities; Philosophy","score_opus":0.012514961998748703,"score_gpt":0.2511692422721302,"score_spread":0.2386542802733815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W795167935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84120786,0.0016630905,0.01475944,0.00074177125,0.000055408178,0.0000968286,0.0017876762,0.00014246843,0.13954541],"genre_scores_gemma":[0.9831149,0.0005242088,0.005435187,0.00006235074,0.000008382262,0.00010489642,0.0009792539,0.000059378042,0.009711368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99943894,0.00011957005,0.00007609343,0.00014423685,0.0001505152,0.00007058065],"domain_scores_gemma":[0.9992231,0.00021416538,0.00014075989,0.00008687611,0.00028695335,0.000048121477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006652165,0.00027567885,0.00024967967,0.0013596908,0.0010603898,0.0024266578,0.00026937205,0.00023588783,0.0039216797],"category_scores_gemma":[0.0015339674,0.00022383426,0.00015764161,0.0025079027,0.0013319725,0.0030099584,0.0011773614,0.00082991185,0.00074579084],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054968335,0.00007682446,0.08805444,0.0008643028,0.00005785906,0.002011989,0.19555369,0.0005890041,0.051765203,0.40249327,0.007847083,0.25013664],"study_design_scores_gemma":[0.00006585486,0.00013516443,0.4016064,0.00034835824,0.00006423633,0.0040601958,0.15276507,0.0017535298,0.007166122,0.03976784,0.39206988,0.0001974044],"about_ca_topic_score_codex":0.03430591,"about_ca_topic_score_gemma":0.035130393,"teacher_disagreement_score":0.03430591,"about_ca_system_score_codex":0.0015367804,"about_ca_system_score_gemma":0.001447843,"threshold_uncertainty_score":0.06821245},"labels":[],"label_agreement":null}]}