{"meta":{"query_hash":"f95c42f52338","filters":{"venue":"Journal for Continental Philosophy of Religion"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f95c42f52338","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+for+Continental+Philosophy+of+Religion"},"results":[{"id":"W3111565742","doi":"10.1163/25889613-00202006","title":"From Idolatry to Revelation","year":2020,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Revelation; Idolatry; Criticism; Phenomenology (philosophy); Originality; Philosophy; Power (physics); Epistemology; Art history; Literature; Sociology; Theology; Art; Social science","score_opus":0.035851040433569625,"score_gpt":0.24103274383518777,"score_spread":0.20518170340161815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111565742","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6437307,0.00088514586,0.00050018844,0.35184872,0.0010100065,0.00020816228,0.000064173604,0.000028822287,0.0017240803],"genre_scores_gemma":[0.9910063,0.00017844021,0.0003360806,0.0014724776,0.0063802265,0.0000036735196,0.000017906676,0.000009711331,0.0005951507],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923736,0.000014036706,0.00033976312,0.00012170287,0.00018281494,0.00010430734],"domain_scores_gemma":[0.9994165,0.000034654622,0.00019082589,0.000042325468,0.00018563178,0.00013010626],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005201525,0.000098262986,0.0002537439,0.000029482548,0.0007819296,0.000051059433,0.00010567046,0.00003062355,0.00007542065],"category_scores_gemma":[0.0000617818,0.000072001276,0.00033257515,0.000042312975,0.00003662464,0.00013535422,0.000026064685,0.00010559534,0.000028965613],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007978942,0.00013552458,0.00041911463,0.000089626104,0.00053866487,0.000008020655,0.16465813,0.0000516427,0.005394631,0.06977928,0.7534518,0.004675659],"study_design_scores_gemma":[0.0009074072,0.00072617823,0.00007208859,0.00009629585,0.00021130839,0.0000012707752,0.0019854854,0.0001257155,0.00011213325,0.14780785,0.8476832,0.0002710943],"about_ca_topic_score_codex":0.00024057928,"about_ca_topic_score_gemma":0.000033400596,"teacher_disagreement_score":0.35037625,"about_ca_system_score_codex":0.00013425272,"about_ca_system_score_gemma":0.000004863783,"threshold_uncertainty_score":0.6014049},"labels":[],"label_agreement":null},{"id":"W3111708235","doi":"10.1163/25889613-00202005","title":"How Does “the God” Come into the Philosophy of Heidegger?","year":2020,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Philosophy; Complicity; Context (archaeology); Nazism; Epistemology; Forgetting; Theology; Law; German; History","score_opus":0.04681641628416593,"score_gpt":0.26228007431366607,"score_spread":0.21546365802950013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111708235","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13799775,0.005207482,0.00015474996,0.8234209,0.0060501397,0.0011410961,0.00023231395,0.00008271886,0.02571287],"genre_scores_gemma":[0.9852975,0.0005520521,0.000071343355,0.0034729207,0.010125762,0.00001611738,0.000019783498,0.000045749333,0.00039877943],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99786675,0.00012219945,0.0008177457,0.0002640565,0.00063666346,0.00029257502],"domain_scores_gemma":[0.997736,0.00025729137,0.00096467236,0.00032641386,0.0005583359,0.00015730107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048273,0.00031354502,0.00057561684,0.00010081965,0.0008941063,0.00028760018,0.00081670034,0.0001089854,0.00003392404],"category_scores_gemma":[0.0001973455,0.00016258335,0.00088390394,0.00008516028,0.0012060995,0.0004322431,0.00013047764,0.0006211467,0.000009554934],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00082287483,0.00015832458,0.000082445564,0.0004995844,0.00040569413,0.000009293041,0.03680078,0.000009074124,0.0028609803,0.93883294,0.018838601,0.0006793866],"study_design_scores_gemma":[0.0013427439,0.0007363226,0.000014332491,0.00021770888,0.0001931226,0.00002030251,0.0018089841,0.00009383643,0.0013866768,0.77039135,0.22354032,0.00025433532],"about_ca_topic_score_codex":0.00013897828,"about_ca_topic_score_gemma":0.00004246757,"teacher_disagreement_score":0.84729975,"about_ca_system_score_codex":0.000029192786,"about_ca_system_score_gemma":0.000044562647,"threshold_uncertainty_score":0.6876833},"labels":[],"label_agreement":null},{"id":"W3112061246","doi":"10.1163/25889613-bja10007","title":"Thinking God in France","year":2020,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Phenomenology (philosophy); Philosophy; Event (particle physics); Epistemology; Classics; Humanities; Art history; History","score_opus":0.03322447553575722,"score_gpt":0.25409272967348123,"score_spread":0.220868254137724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3112061246","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95484257,0.0009332224,0.00006485642,0.022061074,0.0011903844,0.00028883546,0.00002733985,0.000020723974,0.020570979],"genre_scores_gemma":[0.9970176,0.00013073915,0.000057017674,0.00095614087,0.0015713696,0.0000029383243,0.0000033869721,0.000011340061,0.0002494563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99920565,0.00001937197,0.0003523149,0.00010408763,0.0001922192,0.0001263502],"domain_scores_gemma":[0.9995417,0.000027975491,0.00020867771,0.000044301676,0.00011394112,0.000063409534],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016481319,0.0000903767,0.00020350263,0.00006641373,0.00016914369,0.00009453656,0.00015391444,0.00002861581,0.000074356954],"category_scores_gemma":[0.00004407525,0.000078350306,0.00016303218,0.000034911274,0.0000683629,0.00022693063,0.000024787458,0.00017616665,0.00000928953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004060188,0.00030926542,0.016499827,0.0003371563,0.0001180967,0.000045211713,0.020738432,0.000050075374,0.008678176,0.89825755,0.052903026,0.0016571399],"study_design_scores_gemma":[0.0034035482,0.0010598738,0.001728769,0.00041471326,0.00003970735,0.000011847406,0.00050146773,0.00060138496,0.0018276897,0.508713,0.48134392,0.00035406693],"about_ca_topic_score_codex":0.00004938715,"about_ca_topic_score_gemma":0.00005986435,"teacher_disagreement_score":0.4284409,"about_ca_system_score_codex":0.000015954802,"about_ca_system_score_gemma":0.000015674786,"threshold_uncertainty_score":0.31950328},"labels":[],"label_agreement":null},{"id":"W3113147295","doi":"10.1163/25889613-00202007","title":"Phenomenology and God after Heidegger","year":2020,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Revelation; Philosophy; Phenomenology (philosophy); Appeal; Epistemology; Faith; Christian faith; Reflexive pronoun; Theology; Law","score_opus":0.030674697879767607,"score_gpt":0.2907243008470883,"score_spread":0.26004960296732066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3113147295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90448016,0.010045724,0.00059488683,0.052788507,0.0023054387,0.000547784,0.00006066797,0.00006525047,0.029111605],"genre_scores_gemma":[0.99436164,0.00020054758,0.00038303537,0.0030536146,0.0017992734,0.000030225556,0.000009882038,0.000032863885,0.00012891456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985827,0.000069314876,0.0005555884,0.00033105383,0.00013080805,0.0003305302],"domain_scores_gemma":[0.9990992,0.00006931898,0.00034067588,0.00015592347,0.0001016353,0.00023325378],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014982675,0.00021901328,0.00045007214,0.00012210423,0.00013222135,0.000021475818,0.00020397686,0.00018871205,0.00015819396],"category_scores_gemma":[0.000043218097,0.0002007303,0.00024077718,0.00011002169,0.00025989366,0.0001518104,0.000080712045,0.00034759747,0.0000691848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.03916449,0.001546659,0.02266331,0.00068337214,0.00324299,0.0005572562,0.014395463,0.000013985151,0.03014242,0.79725,0.0765642,0.013775903],"study_design_scores_gemma":[0.00992907,0.0057222284,0.006376791,0.000106809566,0.00036322736,0.00067707355,0.00039967019,0.000037920447,0.00042297962,0.9064542,0.06879466,0.00071535696],"about_ca_topic_score_codex":0.000008069739,"about_ca_topic_score_gemma":4.9576465e-7,"teacher_disagreement_score":0.10920426,"about_ca_system_score_codex":0.000017635377,"about_ca_system_score_gemma":0.00001388918,"threshold_uncertainty_score":0.8185544},"labels":[],"label_agreement":null},{"id":"W3153674427","doi":"10.1163/25889613-bja10010","title":"Is There a Body without Flesh?","year":2021,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Flesh; Incarnation; Phenomenology (philosophy); Materiality (auditing); Scholarship; Philosophy; Nonsense; Perception; Epistemology; Aesthetics; Theology","score_opus":0.04963152666243398,"score_gpt":0.2912680392732577,"score_spread":0.2416365126108237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3153674427","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3913141,0.014011252,0.00021091566,0.05905275,0.012013936,0.0007094609,0.00049807207,0.0001456286,0.5220439],"genre_scores_gemma":[0.9872721,0.0006563773,0.00016246625,0.0014162567,0.006011667,0.000007686022,0.000037401,0.000042949236,0.0043931305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984418,0.00005228327,0.0005942601,0.00024493286,0.0003957552,0.00027095817],"domain_scores_gemma":[0.99846214,0.000057402453,0.00041381488,0.00023485413,0.0006982376,0.00013355775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024653756,0.00022358602,0.0004250723,0.00011539115,0.00057165726,0.00021519737,0.00022539978,0.00010908146,0.00024813486],"category_scores_gemma":[0.00006249459,0.00019306265,0.00065310916,0.000039036895,0.00026144518,0.0003180591,0.000054018845,0.00036350146,0.00003903599],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048348197,0.00041111885,0.0004819877,0.0003591215,0.00043505448,0.00007083908,0.011369868,0.0000016286505,0.004016086,0.91964424,0.06233657,0.00039001947],"study_design_scores_gemma":[0.0017122547,0.00033384791,0.000038816197,0.00037431068,0.00014461156,0.00013360751,0.00063086825,0.00004482729,0.0028711462,0.6284623,0.36497587,0.00027753806],"about_ca_topic_score_codex":0.00007045939,"about_ca_topic_score_gemma":0.000044976412,"teacher_disagreement_score":0.595958,"about_ca_system_score_codex":0.00003407869,"about_ca_system_score_gemma":0.00006883105,"threshold_uncertainty_score":0.78728664},"labels":[],"label_agreement":null},{"id":"W3210949901","doi":"10.1163/25889613-bja10015","title":"A Phenomenology of Utterance and Prophetic Teaching in the Threshold","year":2021,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Utterance; Phenomenology (philosophy); Philosophy; Meditation; Epistemology; Phenomenon; Literature; Linguistics; Theology; Art","score_opus":0.02862178980977055,"score_gpt":0.2639282448251059,"score_spread":0.23530645501533537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3210949901","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9644926,0.0061380677,0.00004110942,0.009062094,0.000312786,0.00015855946,0.000008589093,0.0000029767155,0.019783223],"genre_scores_gemma":[0.99852276,0.00037164974,0.000061134735,0.0006848268,0.00029832657,0.0000053652607,0.0000021502842,0.0000040814616,0.0000497284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99946254,0.00002920149,0.00026821354,0.00007007469,0.000090530746,0.000079452606],"domain_scores_gemma":[0.99966466,0.000055441807,0.0001516326,0.000047881535,0.000068463785,0.00001189502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016380711,0.000056837704,0.00015590743,0.000058121877,0.00012241125,0.000035624933,0.000066272965,0.000018453926,0.000009099077],"category_scores_gemma":[0.000030051804,0.000035877292,0.0000788673,0.000024916402,0.00011443756,0.00009015458,0.000020030737,0.00014062689,2.3768347e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029354123,0.000238607,0.0011441035,0.00019952618,0.00006415564,0.0000071030036,0.023903558,0.0000038001742,0.0031931528,0.9611155,0.00565446,0.0041825306],"study_design_scores_gemma":[0.0035598646,0.002477832,0.0020861104,0.00092060154,0.000109468834,0.00017633456,0.00768528,0.0005558202,0.00077362667,0.78948754,0.19188288,0.00028462033],"about_ca_topic_score_codex":0.000025695035,"about_ca_topic_score_gemma":0.000049659735,"teacher_disagreement_score":0.18622842,"about_ca_system_score_codex":0.0000069084194,"about_ca_system_score_gemma":0.000004946601,"threshold_uncertainty_score":0.14630336},"labels":[],"label_agreement":null},{"id":"W4362635572","doi":"10.1163/25889613-bja10041","title":"Dietrich Bonhoeffer’s Christological Reinterpretation of Heidegger , by Nik Byle","year":2023,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Regent College","funders":"","keywords":"Reinterpretation; Philosophy; Theology; Aesthetics","score_opus":0.030285684288639984,"score_gpt":0.2760229684336312,"score_spread":0.24573728414499124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362635572","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.983701,0.00080735306,0.00008156541,0.0022917048,0.0016473163,0.00028307867,0.00011205127,0.000036583653,0.01103934],"genre_scores_gemma":[0.99707025,0.00045368104,0.000020051823,0.000079964426,0.0005043616,0.000008137248,0.000045052115,0.000014658091,0.0018038449],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988485,0.000042025495,0.0005422822,0.00013460277,0.00026226658,0.00017033554],"domain_scores_gemma":[0.9990281,0.00010558308,0.0004141192,0.000086200576,0.00030450188,0.00006148062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030779402,0.00012222344,0.00030712373,0.00018570125,0.00020923409,0.000052988806,0.00013959674,0.000057131005,0.00006851642],"category_scores_gemma":[0.00011865141,0.00009794119,0.00029822678,0.000088646004,0.00015953771,0.00017975086,0.000033909735,0.00014045405,0.000015391186],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009415072,0.00049921713,0.0025114983,0.00038824137,0.00030426795,0.000016431315,0.003570782,0.000025703497,0.034082543,0.13961548,0.81557506,0.0024692502],"study_design_scores_gemma":[0.005574594,0.005589378,0.0033669695,0.00083619205,0.00028782277,0.00003252189,0.0010437004,0.0022670934,0.018978884,0.45792174,0.5032273,0.0008738211],"about_ca_topic_score_codex":0.00007702691,"about_ca_topic_score_gemma":0.000026280242,"teacher_disagreement_score":0.31830624,"about_ca_system_score_codex":0.000028860302,"about_ca_system_score_gemma":0.000014796877,"threshold_uncertainty_score":0.39939258},"labels":[],"label_agreement":null},{"id":"W4362638286","doi":"10.1163/25889613-bja10046","title":"Deleuze, Kierkegaard, and the Ethics of Selfhood , by Andrew M. Jampol-Petzinger","year":2023,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Philosophy; Repetition (rhetorical device); Deleuze and Guattari; Argument (complex analysis); Psychoanalysis; Literature; Epistemology; Art; Psychology","score_opus":0.02954507712591253,"score_gpt":0.2637442661890156,"score_spread":0.23419918906310305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362638286","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7388929,0.016968597,0.000112274305,0.1432559,0.004322646,0.0019262789,0.00093886623,0.00019531525,0.09338718],"genre_scores_gemma":[0.99446046,0.002785498,0.000046499805,0.0010051753,0.0011066198,0.000014028897,0.000021953925,0.000028186447,0.00053159153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99836445,0.00011162437,0.00068548793,0.00018550076,0.00040228633,0.00025064076],"domain_scores_gemma":[0.99828523,0.0004794645,0.00056319823,0.00018209843,0.0003702047,0.00011977921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001096702,0.0002000615,0.00045492724,0.00017330532,0.00057376054,0.000110200046,0.00026658952,0.000113813505,0.00001865424],"category_scores_gemma":[0.00033152074,0.00013612327,0.00036054724,0.00010945343,0.00091877684,0.00035226162,0.00006755419,0.0005051654,0.000008873532],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010074293,0.00008062631,0.00013927811,0.00032234887,0.00025367975,0.0000048875577,0.0123840915,0.000008313175,0.0021504695,0.87241876,0.11047505,0.0007550784],"study_design_scores_gemma":[0.0055403295,0.0006563574,0.000059193055,0.0004975344,0.00021256886,0.00006650335,0.0012324853,0.00020298612,0.0016505813,0.69180036,0.29773688,0.000344199],"about_ca_topic_score_codex":0.000057053872,"about_ca_topic_score_gemma":0.0000046986415,"teacher_disagreement_score":0.25556752,"about_ca_system_score_codex":0.000014107543,"about_ca_system_score_gemma":0.000052815547,"threshold_uncertainty_score":0.5550946},"labels":[],"label_agreement":null},{"id":"W4387840288","doi":"10.1163/25889613-bja10053","title":"Secularity the Day after Tomorrow","year":2023,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Secularity; Interpretation (philosophy); Secularization; Christianity; Epistemology; Philosophy; Perspectivism; Philosophy of religion; Religious studies; Sociology","score_opus":0.04208528909965199,"score_gpt":0.27530160304367685,"score_spread":0.23321631394402487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387840288","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78498256,0.0031475797,0.000169342,0.100243956,0.01972462,0.0012682222,0.00046536984,0.00029488964,0.089703456],"genre_scores_gemma":[0.990725,0.000234417,0.000019746178,0.0010227807,0.006073004,0.000026326863,0.000033981283,0.00003097332,0.0018337676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99858403,0.00008739834,0.00047637627,0.00017578682,0.00039567598,0.00028070246],"domain_scores_gemma":[0.9989707,0.0001484152,0.00027934375,0.00022576831,0.00028722268,0.000088566325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009227237,0.00018091744,0.00026924416,0.00015493827,0.0006036123,0.00019279488,0.00030941976,0.00008261036,0.000069758935],"category_scores_gemma":[0.00010108216,0.0001227513,0.00055776525,0.0000666969,0.00037692103,0.00026406156,0.00007200051,0.0003730711,0.000078104094],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006550452,0.00018545061,0.00028212767,0.00026955744,0.00031969484,0.00007426743,0.0241987,0.000012344676,0.0011781467,0.82756287,0.14441004,0.00085176557],"study_design_scores_gemma":[0.00079563993,0.00022072867,0.0001868571,0.0001460034,0.00010161553,0.000032520282,0.00044818933,0.00011684047,0.00025567043,0.7360541,0.26143616,0.00020564649],"about_ca_topic_score_codex":0.000086540276,"about_ca_topic_score_gemma":0.000055829794,"teacher_disagreement_score":0.20574243,"about_ca_system_score_codex":0.000025260657,"about_ca_system_score_gemma":0.000027754295,"threshold_uncertainty_score":0.50056523},"labels":[],"label_agreement":null},{"id":"W4411414312","doi":"10.1163/25889613-bja10071","title":"Thinking Revelation as Expression In and Through Phenomenology","year":2024,"lang":"en","type":"article","venue":"Journal for Continental Philosophy of Religion","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies","funders":"","keywords":"Revelation; Transcendental number; Phenomenology (philosophy); Spirituality; Epistemology; Philosophy; Expression (computer science); Psychology; Computer science; Theology","score_opus":0.0307234105889126,"score_gpt":0.3333990639242793,"score_spread":0.3026756533353667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411414312","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8800182,0.02859957,0.0016692015,0.01184936,0.005121927,0.00059708883,0.000016782953,0.000085913816,0.07204197],"genre_scores_gemma":[0.9970704,0.00059404294,0.0008004937,0.00032509957,0.0008870969,0.000021272013,0.000016250924,0.000028097236,0.00025729046],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986076,0.0000897222,0.00056410336,0.00031811147,0.00015913189,0.00026134224],"domain_scores_gemma":[0.9993988,0.0001466303,0.00020839003,0.00013992924,0.00005053329,0.000055685676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004126477,0.0001760917,0.0003191489,0.00030748785,0.00014559193,0.000044509856,0.00017400368,0.0002257254,0.00004704512],"category_scores_gemma":[0.000039987553,0.00015711365,0.00014513667,0.00016641506,0.00013910046,0.00036227595,0.00006244021,0.00043262634,0.00003397547],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001552272,0.00022962164,0.001382636,0.00022183167,0.00020058503,0.00013930217,0.009168697,0.000012210077,0.020456694,0.958261,0.0050743106,0.0033008435],"study_design_scores_gemma":[0.0013274552,0.0006457527,0.00069441006,0.00044206323,0.00003469001,0.00035569145,0.00023451404,0.00002491806,0.0003852711,0.9882078,0.007491084,0.00015633673],"about_ca_topic_score_codex":0.000029471355,"about_ca_topic_score_gemma":0.0000015613738,"teacher_disagreement_score":0.11705217,"about_ca_system_score_codex":0.000049969352,"about_ca_system_score_gemma":0.000021380694,"threshold_uncertainty_score":0.6406909},"labels":[],"label_agreement":null}]}