{"meta":{"query_hash":"e4101d2b5bce","filters":{"venue":"Journal for the Academic Study of Religion"},"cohort_total":29,"direct_labels_cover":0,"predictions_cover":29,"exported":29,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e4101d2b5bce","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+for+the+Academic+Study+of+Religion"},"results":[{"id":"W1965053503","doi":"10.1558/jasr.v21i1.6","title":"Catholicism as Identity Factor among the French Canadian Minority","year":2008,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université de Moncton","funders":"","keywords":"Identity (music); Relevance (law); Obligation; Conservatism; Immigration; Reasonable accommodation; Sociology; State (computer science); Accommodation; Gender studies; Political science; Law; Psychology; Philosophy; Politics; Aesthetics","score_opus":0.034637189154144106,"score_gpt":0.3117989980205565,"score_spread":0.2771618088664124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965053503","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98849505,0.0003748322,0.000056634384,0.00096284284,0.000015568265,0.000015824215,0.000042390788,0.0000016139419,0.010035319],"genre_scores_gemma":[0.9985877,0.0001802104,0.000035259312,0.000085048436,0.0000051378547,0.0000026992914,0.000021141217,0.000001227924,0.0010815702],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99845636,0.00025678953,0.000027673505,0.00013115174,0.00042625115,0.00070172193],"domain_scores_gemma":[0.99832946,0.00022891464,0.00027037613,0.00006641535,0.00056495215,0.0005398778],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017841359,0.0003351165,0.00030317943,0.0024915908,0.01316817,0.0032488296,0.0009578924,0.00074623514,0.003696223],"category_scores_gemma":[0.0037409733,0.00013288143,0.0002505121,0.002158689,0.0035476729,0.0006979532,0.0018629982,0.0009730458,0.00013632799],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027261834,0.00021075518,0.621366,0.00007295676,0.000035185705,0.0011925789,0.3133709,0.00011346955,0.0020415026,0.018941132,0.0028353203,0.03954751],"study_design_scores_gemma":[0.000015464197,0.00007234178,0.58346313,0.00013081451,0.000040313444,0.00058368203,0.3907619,0.00034778504,0.0004751306,0.0009146903,0.02314246,0.000052327476],"about_ca_topic_score_codex":0.97680616,"about_ca_topic_score_gemma":0.9827267,"teacher_disagreement_score":0.026776005,"about_ca_system_score_codex":0.026776005,"about_ca_system_score_gemma":0.022311429,"threshold_uncertainty_score":0.19427437},"labels":[],"label_agreement":null},{"id":"W1976364721","doi":"10.1558/arsr.v22i1.83","title":"Charismatic Revival and Precarious Charisma","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Charisma; Blessing; TRACE (psycholinguistics); History; Political science; Philosophy; Law; Archaeology","score_opus":0.04554173851312586,"score_gpt":0.30078968051630994,"score_spread":0.25524794200318407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976364721","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78614503,0.002050138,0.0008633347,0.017505491,0.00029874672,0.000037292288,0.000034311062,0.000035981935,0.1930297],"genre_scores_gemma":[0.9924036,0.0001819848,0.00009515132,0.000521129,0.000028590486,0.0000070462424,0.000005726883,0.000008312058,0.0067483783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99779654,0.00086904643,0.00004745595,0.00019309849,0.0003331054,0.0007608414],"domain_scores_gemma":[0.99778724,0.00043561496,0.00053545926,0.00026996573,0.00032335176,0.00064835174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002334233,0.00013169016,0.00017677007,0.0007657916,0.009883485,0.00434071,0.00055092084,0.00090968935,0.0025105963],"category_scores_gemma":[0.0035235742,0.00014394932,0.000110319605,0.00079642556,0.018282477,0.0022354533,0.0065344376,0.0041834954,0.0002267284],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011882977,0.000097992925,0.008143602,0.00013833774,0.000013153726,0.0009101195,0.24665758,0.000120265926,0.001157571,0.6897295,0.011279562,0.04163354],"study_design_scores_gemma":[0.000037589183,0.00019623387,0.06759764,0.0003051976,0.000011691924,0.0012604125,0.33545956,0.00028540575,0.0017227599,0.07105975,0.5219828,0.00008097404],"about_ca_topic_score_codex":0.010926629,"about_ca_topic_score_gemma":0.03293595,"teacher_disagreement_score":0.010926629,"about_ca_system_score_codex":0.0061577996,"about_ca_system_score_gemma":0.003949406,"threshold_uncertainty_score":0.04467815},"labels":[],"label_agreement":null},{"id":"W1979365766","doi":"10.1558/jasr.v21i3.298","title":"Playing with Paradigms","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Movie theater; Narrative; Motif (music); Mainstream; Gospel; Plot (graphics); Salient; Novelty; Literature; Feature film; Aesthetics; Art; Philosophy; History; Theology","score_opus":0.029638985167113826,"score_gpt":0.35489987044366955,"score_spread":0.3252608852765557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979365766","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012724185,0.001479194,0.08105389,0.009378223,0.0009830617,0.000155505,0.0001978251,0.0003734507,0.8936547],"genre_scores_gemma":[0.6412863,0.002834572,0.12456957,0.00473234,0.00094958034,0.0005648689,0.00048600291,0.00093087816,0.22364587],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9955455,0.0021727204,0.0001819571,0.0010386164,0.0006585056,0.00040264675],"domain_scores_gemma":[0.99725586,0.0011603493,0.00019022333,0.00063319557,0.00034190668,0.00041847516],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004955956,0.00073895196,0.0005743242,0.0013092939,0.0068724686,0.0118476655,0.0016878438,0.002129446,0.034221586],"category_scores_gemma":[0.006940949,0.00036663428,0.0009374115,0.0010508077,0.013029189,0.013145932,0.0068523847,0.0034559236,0.005510429],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018788493,0.000009979035,0.0002104387,0.000043616783,0.000006246043,0.000080980535,0.005475061,0.00005928602,0.00022736494,0.97912395,0.004380224,0.010364149],"study_design_scores_gemma":[0.00002236113,0.000024250194,0.00014833712,0.000105243154,0.000008243124,0.00020121639,0.0038430248,0.00044934268,0.00024259367,0.5479385,0.44700393,0.000012813759],"about_ca_topic_score_codex":0.0026421805,"about_ca_topic_score_gemma":0.0044846344,"teacher_disagreement_score":0.034221586,"about_ca_system_score_codex":0.002977659,"about_ca_system_score_gemma":0.0022406667,"threshold_uncertainty_score":0.11448264},"labels":[],"label_agreement":null},{"id":"W1992339978","doi":"10.1558/arsr.v21i2.249","title":"Larissa Taylor, Soldiers of Christ: Preaching in Late Medieval and Reformation France.","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Renaissance; Reprint; Classics; Art; Theology; History; Philosophy; Art history","score_opus":0.027932792377305535,"score_gpt":0.28289289765507225,"score_spread":0.2549601052777667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992339978","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00074075203,0.9154996,0.00014063284,0.06732903,0.0043571657,0.000012752064,0.000069809845,0.00003580268,0.011814486],"genre_scores_gemma":[0.030338785,0.8050454,0.00071435753,0.032808356,0.010559841,0.000058274778,0.00015490019,0.00007118443,0.12024889],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99940455,0.00023921182,0.00003308578,0.000084528605,0.00016312253,0.00007554281],"domain_scores_gemma":[0.9986727,0.0005323773,0.00013435635,0.000024094372,0.00031309115,0.00032330526],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011256947,0.0010447367,0.0006410546,0.0017849462,0.0033366787,0.0022768269,0.0014678995,0.0048286105,0.015910571],"category_scores_gemma":[0.0020432966,0.00041364031,0.0002183147,0.001564376,0.0017760983,0.0036393066,0.0013738864,0.003374227,0.005727979],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045213907,0.000025383852,0.0003044426,0.0005581946,0.000008007984,0.00026961367,0.0059569627,0.000031162876,0.0001562182,0.0049749482,0.9155421,0.07212786],"study_design_scores_gemma":[0.000011438315,0.000026781234,0.0035687205,0.0010599646,0.000008056913,0.000577928,0.008485376,0.00003290691,0.0001502686,0.0012144304,0.9848477,0.000016396072],"about_ca_topic_score_codex":0.11454084,"about_ca_topic_score_gemma":0.22468357,"teacher_disagreement_score":0.11454084,"about_ca_system_score_codex":0.0033633488,"about_ca_system_score_gemma":0.003213379,"threshold_uncertainty_score":0.22774827},"labels":[],"label_agreement":null},{"id":"W1998962279","doi":"10.1558/jasr.v21i3.366","title":"Orientalism in Outer-space","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Sanskrit; Hollywood; Hinduism; Orientalism; Literature; Popular culture; Appropriation; Modernity; History; Art; Aesthetics; Philosophy; Art history; Religious studies","score_opus":0.031455234770843235,"score_gpt":0.29608461552280835,"score_spread":0.2646293807519651,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998962279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36024818,0.001374004,0.0015597176,0.0020962132,0.000146458,0.000011582461,0.000020544123,0.000040934203,0.63450235],"genre_scores_gemma":[0.9904156,0.00019458916,0.0002145138,0.00018000057,0.000024651836,0.0000026891923,0.000005948973,0.000017177601,0.00894485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99927014,0.00039023845,0.000014529166,0.000101192105,0.00008864666,0.00013529058],"domain_scores_gemma":[0.99943584,0.00023216376,0.000083492836,0.00009977795,0.0000689705,0.00007966297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084436033,0.00045749536,0.00016147866,0.0006976228,0.0040236893,0.0060589686,0.00036812839,0.0006877358,0.004291646],"category_scores_gemma":[0.0010807671,0.00013675322,0.00013679678,0.0005931796,0.017375022,0.0025776448,0.0024039175,0.0012307673,0.00033527534],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012550593,0.000035233956,0.0037681349,0.000096744494,0.000009994708,0.0012461094,0.46788076,0.00011483928,0.0039914646,0.4930193,0.0044680354,0.02524392],"study_design_scores_gemma":[0.000028096863,0.0001270473,0.015906733,0.00024608124,0.000032538424,0.001460108,0.3188418,0.0003935479,0.00420471,0.06845233,0.59026235,0.00004461205],"about_ca_topic_score_codex":0.0057832533,"about_ca_topic_score_gemma":0.010156375,"teacher_disagreement_score":0.0060589686,"about_ca_system_score_codex":0.0021232066,"about_ca_system_score_gemma":0.0005458801,"threshold_uncertainty_score":0.015404999},"labels":[],"label_agreement":null},{"id":"W2004728136","doi":"10.1558/arsr.v21i2.127","title":"Who goes to World Youth Day? Some Data on Young Adult Australian Pilgrims","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University; University of Alberta","funders":"","keywords":"Mainstream; Successor cardinal; Gender studies; Sociology; Media studies; History; Political science; Law","score_opus":0.06900975977017838,"score_gpt":0.3870329333870796,"score_spread":0.31802317361690124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004728136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99615115,0.0005736959,0.000027742744,0.000244358,0.000009780167,0.00004962697,0.00038391983,0.000001365612,0.0025583103],"genre_scores_gemma":[0.9942426,0.0026057514,0.00014079701,0.00031539335,0.000019175868,0.00020485687,0.00039025425,0.00000367178,0.0020773425],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99863356,0.0003752093,0.00019994116,0.00011315955,0.0002872217,0.00039078208],"domain_scores_gemma":[0.994544,0.0013080433,0.0015479452,0.00019241842,0.0015444343,0.00086318346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017936638,0.0002813366,0.0005612725,0.0029007047,0.0032827149,0.0019685014,0.00086751796,0.0010052985,0.0025616505],"category_scores_gemma":[0.0080684535,0.00054592825,0.00036586286,0.004522576,0.0012391608,0.0015717272,0.0025371017,0.001174937,0.0010059802],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001241585,0.00019975765,0.4745964,0.0006911605,0.000019369347,0.0006949176,0.50543517,0.000014525799,0.0005186569,0.00022902734,0.00081843557,0.01665843],"study_design_scores_gemma":[0.0000018120392,0.0001126626,0.71792364,0.00015976481,0.000012330435,0.00022085823,0.27913332,0.0000147860555,0.0000527253,0.00003241052,0.002324491,0.000011164654],"about_ca_topic_score_codex":0.11978124,"about_ca_topic_score_gemma":0.17741068,"teacher_disagreement_score":0.11978124,"about_ca_system_score_codex":0.0018903348,"about_ca_system_score_gemma":0.002382652,"threshold_uncertainty_score":0.23816812},"labels":[],"label_agreement":null},{"id":"W2043723461","doi":"10.1558/arsr.v23i1.46","title":"‘Objectionable Ornaments and Decorations’","year":2010,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ornaments; Offensive; Quarter (Canadian coin); George (robot); Religious studies; Art; History; Sociology; Ancient history; Art history; Visual arts; Archaeology; Philosophy; Style (visual arts); Engineering","score_opus":0.022181578230173152,"score_gpt":0.36610871422214614,"score_spread":0.343927135991973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043723461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6555059,0.0016862908,0.0048613646,0.0044829515,0.00053387845,0.000046937846,0.000045684847,0.00010702833,0.33273003],"genre_scores_gemma":[0.9463056,0.00036138747,0.00077967555,0.0006496773,0.000093007715,0.0000098586215,0.000021800004,0.00004148636,0.051737573],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99794143,0.0008563774,0.000052130417,0.00014377646,0.00070913084,0.00029714537],"domain_scores_gemma":[0.9989489,0.00024415093,0.0002822092,0.00027768983,0.00013218065,0.00011494978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013931055,0.00039254795,0.00023118992,0.00033966266,0.0049893144,0.0027432446,0.000616809,0.0010402407,0.007045181],"category_scores_gemma":[0.0028866122,0.00019922186,0.00021130915,0.00030942264,0.013251466,0.001467727,0.0036266097,0.0020481308,0.0009210057],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023977768,0.00012869864,0.015817987,0.00035227498,0.00004020582,0.002797023,0.5299998,0.0003801563,0.010672304,0.3209555,0.022835523,0.0957807],"study_design_scores_gemma":[0.000011517858,0.0001527137,0.019416971,0.00024195133,0.000019102406,0.0026790195,0.10827263,0.00022743514,0.0031276795,0.008829323,0.85696673,0.000054898814],"about_ca_topic_score_codex":0.0023872524,"about_ca_topic_score_gemma":0.007309148,"teacher_disagreement_score":0.007045181,"about_ca_system_score_codex":0.0014384901,"about_ca_system_score_gemma":0.00053682795,"threshold_uncertainty_score":0.023568451},"labels":[],"label_agreement":null},{"id":"W2059380904","doi":"10.1558/arsr.v22i2.237","title":"Midwiving the Spirit","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Metropolitan area; Virtue; Context (archaeology); Spiritual care; Perception; Spirituality; Sociology; Nursing; Psychology; Public relations; Medicine; Political science; Law; Alternative medicine; History","score_opus":0.05701793180374029,"score_gpt":0.4112447935893543,"score_spread":0.354226861785614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059380904","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40019298,0.008613505,0.014114725,0.20291905,0.003432179,0.0003085609,0.0002250439,0.00033634956,0.36985767],"genre_scores_gemma":[0.905626,0.0024604916,0.0036952174,0.01531151,0.00020937706,0.00008830219,0.000044068373,0.00006745101,0.07249761],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978041,0.0008353665,0.000057816458,0.00020804907,0.0005368261,0.00055790873],"domain_scores_gemma":[0.9972607,0.00026999577,0.0004101464,0.00019062342,0.00045107203,0.00141752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017560943,0.00029452634,0.00027671928,0.00034720593,0.010526608,0.0028533982,0.0009814168,0.0012915086,0.006305616],"category_scores_gemma":[0.0045435424,0.00018064548,0.0002708993,0.0004406745,0.009581533,0.0017770038,0.0056410334,0.0026489394,0.0007731292],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010649635,0.000104668055,0.02960705,0.00045432572,0.000054951535,0.007154356,0.7069335,0.00015783633,0.0038077415,0.07080862,0.08335588,0.09745456],"study_design_scores_gemma":[0.000027141366,0.00015208464,0.015330392,0.00060576294,0.000031084717,0.0031008804,0.34412968,0.00014552029,0.0003406318,0.009892346,0.62619746,0.000046986057],"about_ca_topic_score_codex":0.2676671,"about_ca_topic_score_gemma":0.4886277,"teacher_disagreement_score":0.2676671,"about_ca_system_score_codex":0.010359686,"about_ca_system_score_gemma":0.01760208,"threshold_uncertainty_score":0.5322182},"labels":[],"label_agreement":null},{"id":"W2059723815","doi":"10.1558/arsr.v25i2.102","title":"Revisiting Postcolonialism and Religion","year":2012,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Postcolonialism (international relations); Globalization; Colonialism; Sociology; Affect (linguistics); Aesthetics; Political science; Social science; Gender studies; Epistemology; Law; Philosophy","score_opus":0.052230657853356816,"score_gpt":0.29781970330337865,"score_spread":0.24558904545002183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059723815","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048558705,0.7007456,0.00129754,0.09352259,0.0052522165,0.000012582978,0.000043023465,0.000013273099,0.1505544],"genre_scores_gemma":[0.63886625,0.32864186,0.00072268257,0.012391283,0.006775231,0.00002182477,0.00004835761,0.000023248394,0.0125092445],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987532,0.00077859,0.00004574046,0.000094240255,0.0001968629,0.00013144947],"domain_scores_gemma":[0.9969291,0.002083656,0.00035414126,0.00014604851,0.00031139932,0.00017563083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022120534,0.00028971524,0.00034353556,0.0025013243,0.002587279,0.00471196,0.0008238048,0.0014869204,0.0043519395],"category_scores_gemma":[0.0025915809,0.00011231429,0.00016202155,0.0046331254,0.020117093,0.0050933817,0.003294025,0.0034961214,0.00043589497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022818727,0.000048077214,0.0017917084,0.0011694982,0.000011015038,0.00039085496,0.052310757,0.0001302348,0.00028754483,0.8684665,0.0076867267,0.06768443],"study_design_scores_gemma":[0.0000094049765,0.00006584817,0.011137342,0.0029622635,0.000010771903,0.0005190758,0.055501547,0.00012516206,0.00022266762,0.11970019,0.80972564,0.000020003119],"about_ca_topic_score_codex":0.0067531154,"about_ca_topic_score_gemma":0.013148351,"teacher_disagreement_score":0.0067531154,"about_ca_system_score_codex":0.0043070866,"about_ca_system_score_gemma":0.003915975,"threshold_uncertainty_score":0.031250298},"labels":[],"label_agreement":null},{"id":"W2062678377","doi":"10.1558/jasr.v21i3.277","title":"Re-visiting Denys Arcand’s Jesus of Montreal (1989)","year":2009,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gospel; Parallels; Narrative; Portrait; Literature; Representation (politics); Meaning (existential); Art; Event (particle physics); Philosophy; History; Art history; Epistemology; Politics","score_opus":0.04563637061870603,"score_gpt":0.3218928587759831,"score_spread":0.2762564881572771,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062678377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30131382,0.018331826,0.0032862516,0.06842695,0.0028148554,0.000114388684,0.0006413831,0.0002192867,0.6048511],"genre_scores_gemma":[0.8541767,0.0038059433,0.0013402337,0.001875361,0.00013553532,0.000019131441,0.00008137041,0.000077701225,0.1384881],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999673,0.00013282317,0.000002987504,0.000042767035,0.00006997769,0.00007843589],"domain_scores_gemma":[0.99970204,0.000094123374,0.000024152694,0.000017563787,0.00006872711,0.00009324762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050672167,0.00030595157,0.00010707385,0.00033487027,0.007192303,0.0019410397,0.00060055155,0.0007481428,0.007248249],"category_scores_gemma":[0.0016838346,0.00012511363,0.00009728094,0.00044097434,0.004353899,0.0011423668,0.0011140418,0.0014979893,0.00032595996],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019507973,0.000052406293,0.0035615298,0.00021067193,0.000028544811,0.00256615,0.35200205,0.0005830862,0.005531145,0.2000557,0.35547778,0.07973587],"study_design_scores_gemma":[0.0000057229845,0.000016620112,0.0053780237,0.0000820603,0.0000071030913,0.00028732247,0.036494363,0.000102151986,0.0008252935,0.0013474274,0.9554342,0.000019628804],"about_ca_topic_score_codex":0.80726516,"about_ca_topic_score_gemma":0.941201,"teacher_disagreement_score":0.80726516,"about_ca_system_score_codex":0.013944404,"about_ca_system_score_gemma":0.005624854,"threshold_uncertainty_score":0.38773978},"labels":[],"label_agreement":null},{"id":"W2069608836","doi":"10.1558/jasr.v21i1.17","title":"Muslim Discourses in Canada and Quebec","year":2008,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Royal Military College of Canada","funders":"","keywords":"Islam; Faith; Globalization; Context (archaeology); Identity (music); Sociology; Gender studies; Political science; Focus (optics); Epistemology; Law; Geography; Aesthetics; Theology; Philosophy","score_opus":0.040807009373118444,"score_gpt":0.3546397639524287,"score_spread":0.31383275457931026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069608836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87190086,0.006198832,0.00040515434,0.020209458,0.0002847652,0.000044990324,0.0006057168,0.00003300782,0.10031717],"genre_scores_gemma":[0.9855633,0.0014896668,0.00015884981,0.0011212532,0.000022826289,0.000011764588,0.000095176685,0.000011150401,0.011526016],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99857974,0.00038496745,0.000031257856,0.00011450627,0.00040975702,0.00047978008],"domain_scores_gemma":[0.99655956,0.0010069285,0.0002838603,0.000070942006,0.0012916703,0.0007870895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001621035,0.00031114757,0.00035891554,0.002008398,0.024507767,0.0061830105,0.001146581,0.0014841703,0.0071751424],"category_scores_gemma":[0.0035048355,0.000189127,0.00022634004,0.004674418,0.007075896,0.0012648784,0.0023326322,0.002206869,0.00025956923],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021952543,0.00008745594,0.040271655,0.00030014367,0.000043526536,0.0022995837,0.8129503,0.0005683794,0.0017519688,0.072952814,0.02920555,0.039349154],"study_design_scores_gemma":[0.000016378575,0.000020577574,0.049114164,0.0003464798,0.000026494088,0.00023045734,0.7273807,0.0005463312,0.00048572544,0.001511697,0.22022636,0.000094620555],"about_ca_topic_score_codex":0.99651504,"about_ca_topic_score_gemma":0.9979861,"teacher_disagreement_score":0.12449257,"about_ca_system_score_codex":0.12449257,"about_ca_system_score_gemma":0.07960288,"threshold_uncertainty_score":0.90326107},"labels":[],"label_agreement":null},{"id":"W2075260597","doi":"10.1558/jasr.v21i1.58","title":"From Five to Ten Dimensions of Religion","year":2008,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Religiosity; Operationalization; Epistemology; Sociology; Relation (database); Dimension (graph theory); Identity (music); Sociology of religion; Order (exchange); Social psychology; Social science; Philosophy; Psychology; Aesthetics; Mathematics","score_opus":0.04606783224216961,"score_gpt":0.38308302386137294,"score_spread":0.33701519161920335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075260597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21130294,0.035913657,0.05252828,0.07138632,0.0020611426,0.0004135399,0.0005549117,0.00023234416,0.62560695],"genre_scores_gemma":[0.95844567,0.0061293878,0.022728411,0.0028786866,0.00020582318,0.00015339698,0.00022383545,0.000026821486,0.0092080105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971124,0.0016886231,0.00016158463,0.00022944289,0.0005225521,0.00028547386],"domain_scores_gemma":[0.99708575,0.0010312207,0.00026267124,0.00027425803,0.00063438603,0.00071167387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003207623,0.00046007647,0.00036672116,0.002088965,0.0026465494,0.005234693,0.0007893378,0.0011861739,0.0061779264],"category_scores_gemma":[0.004906614,0.00024972158,0.00040971467,0.0021121346,0.015801711,0.0070932033,0.0061889444,0.0034535415,0.0005937811],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006572425,0.000058686714,0.009874262,0.00027580652,0.00002162343,0.0001210312,0.025396705,0.00028593154,0.0005130253,0.8846781,0.006639285,0.072069876],"study_design_scores_gemma":[0.000028038616,0.00010922164,0.014794877,0.0009002338,0.000015626169,0.0003794676,0.041573655,0.00065619976,0.0001705791,0.761117,0.18019257,0.00006255607],"about_ca_topic_score_codex":0.0029279108,"about_ca_topic_score_gemma":0.0035865137,"teacher_disagreement_score":0.0061779264,"about_ca_system_score_codex":0.0039164433,"about_ca_system_score_gemma":0.002523729,"threshold_uncertainty_score":0.028415918},"labels":[],"label_agreement":null},{"id":"W2146563807","doi":"10.1558/jasr.v27i2.250","title":"Heidi A. Campbell, When Religion Meets New Media, Routledge, London, 2010, pp. vii + 219. ISBN 0-415-34956-7 (hbk); ISBN 0-415-34957-5 (pbk); ISBN 0-200-69537-2 (ebk).","year":2014,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Media studies; Sociology","score_opus":0.0508112041969602,"score_gpt":0.2825848188680448,"score_spread":0.23177361467108462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2146563807","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000101801685,0.96498704,0.0003735307,0.013076559,0.0024851302,0.000013653245,0.0001796808,0.00004294409,0.018739603],"genre_scores_gemma":[0.0030206442,0.94006604,0.0010428276,0.0040503996,0.0016664257,0.0000353924,0.0001882912,0.00008998102,0.04984006],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897575,0.00024178265,0.00009742972,0.00012362507,0.0004835743,0.00007780104],"domain_scores_gemma":[0.9967049,0.0016014271,0.00025120078,0.00009586074,0.0010652413,0.00028147915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014565887,0.0013154823,0.0012762832,0.004060924,0.0022495482,0.0045113494,0.0017092355,0.0035137332,0.044009272],"category_scores_gemma":[0.005031079,0.0010794568,0.00045419988,0.005857941,0.0022566444,0.009762528,0.0015455693,0.003971689,0.024553528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002408956,0.000014011013,0.00014593518,0.001198474,0.000011635138,0.000064811844,0.0010246254,0.00005961757,0.000088597764,0.008240818,0.9088481,0.08027938],"study_design_scores_gemma":[0.000007494132,0.000007847607,0.00088160887,0.0017746217,0.0000143991865,0.00021270159,0.0009598616,0.000035597503,0.0001002964,0.005924122,0.9900662,0.00001520164],"about_ca_topic_score_codex":0.057748824,"about_ca_topic_score_gemma":0.12512496,"teacher_disagreement_score":0.057748824,"about_ca_system_score_codex":0.0041645216,"about_ca_system_score_gemma":0.00792749,"threshold_uncertainty_score":0.14722568},"labels":[],"label_agreement":null},{"id":"W2329293895","doi":"10.1558/arsr.v25i2.222","title":"Samina Yasmeen (ed.), Muslims in Australia: The Dynamics of Exclusion and Inclusion. Islamic Studies Series, Melbourne University Press, Melbourne, 2010, pp. xi + 330, ISBN 978-0-522-85637-8.","year":2012,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Asian Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Islam; Inclusion (mineral); Media studies; Series (stratigraphy); Sociology; Theology; Philosophy; Anthropology","score_opus":0.043052415672855365,"score_gpt":0.3305715273853297,"score_spread":0.28751911171247435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329293895","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010419416,0.98608625,0.00036608588,0.0056662434,0.002729105,0.000010717841,0.00007953464,0.000033705684,0.0039864853],"genre_scores_gemma":[0.0065337555,0.9784735,0.00074091257,0.00074845814,0.0012797896,0.000021799546,0.000092304166,0.000020274194,0.012089281],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99965644,0.00009543499,0.000049188548,0.000044480672,0.0001195419,0.00003484496],"domain_scores_gemma":[0.9990637,0.00036652893,0.00016848212,0.000023228224,0.00019107043,0.0001870693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010761223,0.0016745995,0.0013890662,0.0022127493,0.0011482468,0.0022912584,0.0011297921,0.0016318022,0.014200615],"category_scores_gemma":[0.001689117,0.0012068477,0.0004291649,0.003233253,0.00086160563,0.004708091,0.0015803733,0.0021840816,0.008440066],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010673524,0.00007258186,0.0014475445,0.0053497665,0.000042567066,0.00032736105,0.0079911165,0.00039422934,0.0004921616,0.0033846023,0.41697282,0.56341845],"study_design_scores_gemma":[0.000025954992,0.000101372534,0.016734358,0.0072985822,0.00010908343,0.0018647965,0.0075302925,0.0006406092,0.00065177423,0.004934283,0.96003234,0.000076580596],"about_ca_topic_score_codex":0.021335991,"about_ca_topic_score_gemma":0.045449723,"teacher_disagreement_score":0.021335991,"about_ca_system_score_codex":0.00089491747,"about_ca_system_score_gemma":0.0030975568,"threshold_uncertainty_score":0.047505856},"labels":[],"label_agreement":null},{"id":"W2486594803","doi":"10.1558/jasr.v28i3.27659","title":"Rebecca L. Barlow, Women’s Human Rights and the Muslim Question: Iran’s One Million Signatures Campaign. MUP Islamic Series, Melbourne University Press, Melbourne, 2012, pp. vi + 194, ISBN: 978-0-522-86158-7 (pbk).","year":2016,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec","funders":"","keywords":"Islam; Religious studies; Media studies; Human rights; Theology; Political science; Sociology; History; Law; Philosophy","score_opus":0.017569362628917225,"score_gpt":0.2690709090336889,"score_spread":0.2515015464047717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2486594803","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015505401,0.63529116,0.0007290128,0.30294222,0.009925083,0.000068394045,0.00075347157,0.00010956471,0.048630554],"genre_scores_gemma":[0.06831124,0.6145122,0.002693005,0.13184159,0.013640979,0.00038477906,0.00073101016,0.00034167166,0.16754343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980794,0.0007047755,0.00014951783,0.00018951633,0.00067064253,0.00020609547],"domain_scores_gemma":[0.9948667,0.003328571,0.00039004572,0.000117775235,0.0010142386,0.0002825874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002849308,0.0018302813,0.0007615087,0.0031588029,0.005248833,0.0036211056,0.0036699488,0.010460761,0.023303306],"category_scores_gemma":[0.0063269483,0.00092958467,0.0005660329,0.0038375114,0.0032950398,0.008791848,0.0021224692,0.008066927,0.00992519],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002979315,0.000021607426,0.00018601639,0.00027370817,0.000007794974,0.000083714884,0.0017119589,0.000042371994,0.000092310765,0.010315678,0.95924884,0.0279862],"study_design_scores_gemma":[0.000054009426,0.000020747026,0.0068881824,0.0015548656,0.00002566452,0.0001874387,0.006109733,0.00009885108,0.00037110064,0.0075312974,0.9771045,0.00005369102],"about_ca_topic_score_codex":0.16658066,"about_ca_topic_score_gemma":0.33175975,"teacher_disagreement_score":0.16658066,"about_ca_system_score_codex":0.0050445334,"about_ca_system_score_gemma":0.007107471,"threshold_uncertainty_score":0.33122212},"labels":[],"label_agreement":null},{"id":"W2805279056","doi":"10.1558/jasr.35563","title":"Zygmunt Bauman and Stanislaw Obirek. &lt;i&gt;Of God and Man&lt;/i&gt;. Translated by Katarzyna Bartoszynska and Zygmunt Bauman and Stanislaw Obirek. &lt;i&gt;On the World and Ourselves&lt;/i&gt;. Translated by Lydia Bauman","year":2018,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Diverse Academic Research Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Polity; Philosophy; Theology; Political science; Law; Politics","score_opus":0.02897949783463729,"score_gpt":0.3269518769684123,"score_spread":0.29797237913377506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805279056","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012714383,0.6636908,0.0018475235,0.10938964,0.030574877,0.000043490625,0.0018113191,0.00021768636,0.19115318],"genre_scores_gemma":[0.036745887,0.3014407,0.0028616877,0.013923355,0.007416317,0.00016160078,0.0014649576,0.00087422994,0.6351113],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991947,0.00022458732,0.00005541089,0.0001457765,0.0003145645,0.00006500977],"domain_scores_gemma":[0.99901164,0.00039091695,0.00011409155,0.000046332865,0.0003437223,0.00009324491],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001022152,0.001869283,0.0007448785,0.0017270007,0.0019402556,0.0028427881,0.0008219735,0.0019183051,0.07215582],"category_scores_gemma":[0.0034265886,0.0008097385,0.00032212527,0.0016276242,0.0023636995,0.005650588,0.0017266703,0.0050240667,0.029707834],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028428827,0.000004423579,0.00006921905,0.00026462026,0.0000028357463,0.000034112247,0.0013564292,0.000031595762,0.00011432293,0.018325424,0.9508532,0.028915325],"study_design_scores_gemma":[0.000003951406,0.000005803268,0.00056317786,0.0004192161,0.0000019862682,0.00006354031,0.0010033271,0.000020900423,0.000081347614,0.003718706,0.9941099,0.000008120557],"about_ca_topic_score_codex":0.024992447,"about_ca_topic_score_gemma":0.044443022,"teacher_disagreement_score":0.07215582,"about_ca_system_score_codex":0.00321284,"about_ca_system_score_gemma":0.0022855252,"threshold_uncertainty_score":0.24138528},"labels":[],"label_agreement":null},{"id":"W2930547184","doi":"10.1558/jasr.37746","title":"Katharina Völker, Quran and Reform: Rahman, Arkoun, Abu Zayd","year":2019,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion, Theology, and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Theology; Philosophy; Political science","score_opus":0.03461503182580982,"score_gpt":0.3003946738850902,"score_spread":0.2657796420592804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2930547184","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026998596,0.89971876,0.00036766974,0.072591275,0.009810246,0.000012062982,0.000091372676,0.000053159896,0.017085515],"genre_scores_gemma":[0.021597652,0.74274397,0.001579786,0.03446597,0.008164299,0.00009709412,0.00025532235,0.00029554285,0.19080041],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992261,0.00027179706,0.000054508346,0.00013508828,0.00022347952,0.00008898613],"domain_scores_gemma":[0.998968,0.00054878084,0.00013522609,0.000035870733,0.00022223072,0.000089840374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015530473,0.0016025039,0.0009062552,0.0020506578,0.0028870516,0.0049880883,0.001149641,0.0045802407,0.05329204],"category_scores_gemma":[0.003948884,0.0007797439,0.00034421516,0.0034408679,0.0025445593,0.011263699,0.0023110295,0.0056980564,0.023311144],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025702711,0.000016457892,0.00013867287,0.0006171393,0.000008557751,0.00008445295,0.0022893073,0.000050542065,0.00008738217,0.0122652715,0.89925784,0.08515855],"study_design_scores_gemma":[0.0000062045747,0.0000042875117,0.00040047523,0.00085168006,0.000005095826,0.00018667002,0.0015633454,0.000032310167,0.0000799518,0.0034264056,0.9934349,0.000008622188],"about_ca_topic_score_codex":0.016873872,"about_ca_topic_score_gemma":0.026110578,"teacher_disagreement_score":0.05329204,"about_ca_system_score_codex":0.0026609672,"about_ca_system_score_gemma":0.0036253866,"threshold_uncertainty_score":0.17827964},"labels":[],"label_agreement":null},{"id":"W2933082457","doi":"10.1558/jasr.36227","title":"The Case of Non-religious Asylum Seekers","year":2019,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Asian Geopolitics and Ethnography","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Refugee; Atheism; Persecution; Humanism; Imprisonment; Religious persecution; Political science; Law; Convention; Sociology; Gender studies; Religious studies; Politics","score_opus":0.01772898364917307,"score_gpt":0.3527804800766184,"score_spread":0.3350514964274453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2933082457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9602583,0.003161045,0.00042601547,0.013836338,0.00041177543,0.00011643283,0.00005463038,0.000011929806,0.021723526],"genre_scores_gemma":[0.98680174,0.002631062,0.00045456507,0.0026285136,0.00023198233,0.00004211164,0.000021028778,0.000008383741,0.007180668],"study_design_codex":"case_report","study_design_gemma":"qualitative","domain_scores_codex":[0.9988273,0.00043769227,0.000061108105,0.00009907857,0.00013626437,0.00043860884],"domain_scores_gemma":[0.99907047,0.00022698705,0.00023126032,0.00004783431,0.000047914662,0.00037553118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090701715,0.00067020167,0.000558141,0.0010733216,0.009145039,0.0021796674,0.0011707329,0.0054846457,0.004128644],"category_scores_gemma":[0.0033125079,0.0005095289,0.000511369,0.0010640636,0.004420342,0.0015837423,0.004181527,0.003945731,0.0006688276],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053132964,0.00017150649,0.011484658,0.0001663035,0.000015385116,0.8686423,0.10112767,0.00009991004,0.001416931,0.009360035,0.003352117,0.0041100737],"study_design_scores_gemma":[0.000018331848,0.0002225711,0.007925153,0.0004172134,0.000017834638,0.7739859,0.18572596,0.00018539139,0.00041444617,0.003588274,0.02745784,0.00004104481],"about_ca_topic_score_codex":0.0044006957,"about_ca_topic_score_gemma":0.011256942,"teacher_disagreement_score":0.009145039,"about_ca_system_score_codex":0.001422987,"about_ca_system_score_gemma":0.0014321677,"threshold_uncertainty_score":0.013811648},"labels":[],"label_agreement":null},{"id":"W2955097171","doi":"10.1558/jasr.37597","title":"The Impact of International Reports on the Australian Royal Commission’s Report into Institutional Responses to Child Sexual Abuse with Regard to the Catholic Church","year":2019,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Intimate Partner and Family Violence","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Royal Commission; Commission; Child sexual abuse; Credibility; Sexual abuse; Government (linguistics); Political science; Law; Criminology; Public administration; Medicine; Sociology; Poison control; Suicide prevention","score_opus":0.03586157360181564,"score_gpt":0.39427798188826935,"score_spread":0.3584164082864537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2955097171","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3736506,0.109195195,0.0012207688,0.124245495,0.008057118,0.00016444473,0.003248607,0.00015980774,0.38005793],"genre_scores_gemma":[0.919772,0.05036679,0.00066453096,0.004775171,0.004321174,0.00009363594,0.00096133753,0.00025503404,0.018790392],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9464007,0.019653415,0.0053247097,0.001835712,0.024295015,0.002490363],"domain_scores_gemma":[0.68189555,0.18366693,0.06492256,0.014891353,0.049454935,0.0051686415],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03335105,0.0005018708,0.00059378654,0.021159627,0.0043937606,0.013161908,0.0014183796,0.0017324598,0.005886976],"category_scores_gemma":[0.17279033,0.0004066983,0.0004277856,0.035278276,0.008025629,0.004324031,0.006592885,0.0030729058,0.00089580845],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003312481,0.000158969,0.076937065,0.008710768,0.00027681384,0.0019305747,0.32018682,0.00072687736,0.0014416954,0.1594974,0.18757561,0.24222611],"study_design_scores_gemma":[0.000012759658,0.0001443904,0.18532169,0.008234414,0.00016785655,0.0008784898,0.1507815,0.00017548002,0.002220986,0.004186443,0.64770174,0.00017422956],"about_ca_topic_score_codex":0.01959661,"about_ca_topic_score_gemma":0.017569615,"teacher_disagreement_score":0.03335105,"about_ca_system_score_codex":0.008294579,"about_ca_system_score_gemma":0.006693526,"threshold_uncertainty_score":0.17637932},"labels":[],"label_agreement":null},{"id":"W2987956545","doi":"10.1558/jasr.39476","title":"Murray A. Rae, Architecture and Theology: The Art of Place. and Thomas Coomans, Life inside the Cloister: Understanding Monastic Architecture: Tradition, Reformation, Adaptive Reuse.","year":2019,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Cloister; Architecture; Theology; Sociology; Art; Philosophy; Art history; Visual arts","score_opus":0.03883231774149292,"score_gpt":0.2407723977851141,"score_spread":0.20194008004362118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2987956545","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009180502,0.8127819,0.0038410504,0.10393831,0.004764383,0.000028917706,0.0002894984,0.00015057586,0.07328736],"genre_scores_gemma":[0.053358532,0.7307529,0.009025723,0.02020813,0.0043356344,0.00014004645,0.00038321654,0.0005607005,0.18123516],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987213,0.0005254247,0.00008740308,0.00015031177,0.00042337802,0.000092221024],"domain_scores_gemma":[0.9977471,0.0013119095,0.00018340911,0.00010933992,0.00043041317,0.00021772542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017388436,0.0015653237,0.0007517722,0.0030187746,0.003800331,0.0065211896,0.0020293032,0.004601473,0.030356396],"category_scores_gemma":[0.0041854326,0.0011047802,0.0006213413,0.00374218,0.008026048,0.019020442,0.0028861826,0.005469835,0.010271675],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004795796,0.000031343385,0.00032911095,0.00071913353,0.000017223292,0.00014423403,0.0072080432,0.00014702858,0.00023552823,0.06702883,0.8436913,0.08040025],"study_design_scores_gemma":[0.0000126732575,0.0000129564105,0.0011071204,0.0010883207,0.000013770552,0.00028647095,0.0052142185,0.00010980606,0.00023943672,0.0552469,0.93663436,0.00003388688],"about_ca_topic_score_codex":0.042431634,"about_ca_topic_score_gemma":0.114261605,"teacher_disagreement_score":0.042431634,"about_ca_system_score_codex":0.004950191,"about_ca_system_score_gemma":0.005319853,"threshold_uncertainty_score":0.10155231},"labels":[],"label_agreement":null},{"id":"W3044425046","doi":"10.1558/jasr.40444","title":"John Corrigan (ed.), &lt;i&gt;Feeling Religion&lt;/i&gt;","year":2020,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Theology; Feeling; Philosophy; Psychology; Sociology; Social psychology","score_opus":0.0429449449397465,"score_gpt":0.35081286849505977,"score_spread":0.3078679235553133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044425046","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023937758,0.8906057,0.0007156131,0.03045428,0.026705863,0.000015338723,0.0003933176,0.000187732,0.050682783],"genre_scores_gemma":[0.0027958076,0.74273354,0.0010791286,0.005710441,0.008749034,0.000024046243,0.00031311723,0.000105934625,0.2384889],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964297,0.00004599556,0.000036725698,0.000057114146,0.00019088425,0.000026339025],"domain_scores_gemma":[0.9990386,0.00025114385,0.00008661174,0.000036095164,0.00040694716,0.00018062924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008428002,0.0013640898,0.0008475279,0.0017746262,0.00088830333,0.0028167497,0.00084201025,0.0017538036,0.071449436],"category_scores_gemma":[0.0025555429,0.00062717404,0.0004228427,0.00207782,0.00062397023,0.0035196252,0.0009920468,0.0021884774,0.060568504],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018988865,0.000010902183,0.0001907225,0.00028804666,0.000004045477,0.000038595423,0.00009433834,0.000055936813,0.00005562428,0.001194681,0.83427215,0.16377585],"study_design_scores_gemma":[0.0000029226044,0.0000061227042,0.0005015198,0.00040461367,0.0000049481746,0.00022568507,0.00012552872,0.000029422434,0.000049112627,0.0006642736,0.99797934,0.000006467753],"about_ca_topic_score_codex":0.020371579,"about_ca_topic_score_gemma":0.050771408,"teacher_disagreement_score":0.071449436,"about_ca_system_score_codex":0.0010670446,"about_ca_system_score_gemma":0.002631575,"threshold_uncertainty_score":0.23902214},"labels":[],"label_agreement":null},{"id":"W3044642616","doi":"10.1558/jasr.39524","title":"Double Diversity","year":2020,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Multiculturalism; Sociology; Judaism; Mindset; Politics; Diversity (politics); Gender studies; Identity (music); Immigration; Aesthetics; History; Political science; Pedagogy; Anthropology; Law; Epistemology","score_opus":0.07097176917209351,"score_gpt":0.32080399341048577,"score_spread":0.24983222423839224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044642616","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013735649,0.0044557326,0.0037291013,0.025731817,0.0022481906,0.00005475773,0.00024364043,0.00010863808,0.9496925],"genre_scores_gemma":[0.56576675,0.0038438628,0.003165176,0.014717689,0.0009584287,0.00010097527,0.00030507072,0.0003029216,0.41083914],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99470735,0.0010758349,0.00010941507,0.0008096465,0.0020709415,0.0012267283],"domain_scores_gemma":[0.9957663,0.0005002898,0.00016328793,0.00084954005,0.0016654703,0.0010551136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003089285,0.000516228,0.00056805374,0.0017418573,0.022530552,0.011653022,0.001401886,0.0019345464,0.027453909],"category_scores_gemma":[0.006374618,0.0002976995,0.00039384092,0.0021705963,0.02096885,0.0046821116,0.012318619,0.0037429996,0.0031474165],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037745758,0.00001081956,0.0016368286,0.00010533662,0.000018900319,0.00027307158,0.05220171,0.000062282284,0.0004796785,0.80735755,0.08386096,0.0539552],"study_design_scores_gemma":[0.0000049691007,0.000005777439,0.00072536647,0.00011950937,0.000007523935,0.00017643938,0.009960359,0.000026010715,0.00010062172,0.025741301,0.9631226,0.000009453856],"about_ca_topic_score_codex":0.30803245,"about_ca_topic_score_gemma":0.47634754,"teacher_disagreement_score":0.69196755,"about_ca_system_score_codex":0.019997777,"about_ca_system_score_gemma":0.026422048,"threshold_uncertainty_score":0.612479},"labels":[],"label_agreement":null},{"id":"W3157811202","doi":"10.1558/jasr.41358","title":"Susan J. Palmer, Martin Geoffroy and Paul L. Gareau (eds), The Mystical Geography of Quebec: Catholic Schisms and New Religious Movements.","year":2021,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mysticism; Religious studies; Philosophy; Environmental ethics; Theology","score_opus":0.026647896362266166,"score_gpt":0.26325804714861356,"score_spread":0.2366101507863474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3157811202","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009423405,0.94496626,0.0006385749,0.01866535,0.0020781006,0.000024576173,0.0007263927,0.000088461355,0.031870056],"genre_scores_gemma":[0.01817212,0.8397962,0.001534102,0.002598605,0.00096569996,0.000046621837,0.0009699175,0.00009426452,0.13582247],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949956,0.000073234776,0.00002250546,0.00006803888,0.00022881539,0.00010782066],"domain_scores_gemma":[0.9992054,0.0001848648,0.000067562294,0.000028618428,0.0003353332,0.00017833088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091898703,0.0017279751,0.0010222212,0.0020137173,0.0036303266,0.0047261035,0.0017138126,0.002501341,0.04690178],"category_scores_gemma":[0.0013801832,0.0010338293,0.0005459704,0.005193668,0.0028063129,0.0035553665,0.0010800636,0.001796102,0.015441298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038118218,0.000017237258,0.0011405711,0.00095738616,0.0000142474055,0.0000968176,0.0019843427,0.00018695321,0.00025697588,0.004088529,0.824313,0.16690578],"study_design_scores_gemma":[0.000007784067,0.000007659842,0.006739977,0.0013045442,0.000020499874,0.00018982073,0.0024732205,0.00009916756,0.00012832196,0.0017912943,0.98721164,0.000025974146],"about_ca_topic_score_codex":0.8761199,"about_ca_topic_score_gemma":0.954005,"teacher_disagreement_score":0.12388009,"about_ca_system_score_codex":0.015376187,"about_ca_system_score_gemma":0.023087796,"threshold_uncertainty_score":0.24921924},"labels":[],"label_agreement":null},{"id":"W3159497944","doi":"10.1558/jasr.42948","title":"Ventures of Women in Relation to Religion and Violence","year":2021,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Action (physics); Gratitude; Constructive; Relation (database); Sociology; Flexibility (engineering); Human condition; Reading (process); Psychoanalysis; Epistemology; Philosophy; Psychology; Social psychology; Computer science; Linguistics","score_opus":0.03249546136349299,"score_gpt":0.3669063790137279,"score_spread":0.3344109176502349,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159497944","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67019624,0.01608101,0.0009112003,0.15312329,0.0016964194,0.00004373261,0.000044849432,0.00001726371,0.15788588],"genre_scores_gemma":[0.98708665,0.0014405906,0.00007412668,0.0038734775,0.00018960565,0.000014738891,0.000006471776,0.000009086752,0.0073052594],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99031234,0.0067795548,0.00013531947,0.00035300312,0.00083261804,0.0015871618],"domain_scores_gemma":[0.99257046,0.0036093171,0.0013224329,0.0002882354,0.00034590144,0.0018637665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047615,0.0002967997,0.0004945276,0.0014148005,0.022465032,0.009201728,0.0012017585,0.0042224573,0.0043139053],"category_scores_gemma":[0.012263146,0.00035058713,0.00023379497,0.0011583688,0.037274756,0.005176775,0.01209398,0.0074885045,0.0002526558],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029468856,0.00004794576,0.0046671755,0.00004125417,0.000010125169,0.00087329716,0.79468566,0.00003085669,0.00016069217,0.18634328,0.0061909533,0.006919357],"study_design_scores_gemma":[0.000009968944,0.000040918963,0.0034897404,0.00030327114,0.0000045400648,0.0007971939,0.84837925,0.00007626923,0.0001719993,0.023153178,0.123552494,0.00002118718],"about_ca_topic_score_codex":0.009982769,"about_ca_topic_score_gemma":0.01638335,"teacher_disagreement_score":0.022465032,"about_ca_system_score_codex":0.004736785,"about_ca_system_score_gemma":0.003663526,"threshold_uncertainty_score":0.03436792},"labels":[],"label_agreement":null},{"id":"W3182339588","doi":"10.1558/jasr.19466","title":"Do Religion and Spirituality Make a Contribution to the Public Good? The Association of Religion and Spirituality with Volunteering","year":2021,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Spirituality; Mainstream; Sociology; Quarter (Canadian coin); Population; Sociology of religion; Gender studies; Social psychology; Political science; Psychology; Social science; Medicine; Law; Demography","score_opus":0.027181312218890755,"score_gpt":0.33059672596928263,"score_spread":0.3034154137503919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3182339588","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9806327,0.0016156947,0.00012315768,0.0070210523,0.000059975795,0.000014400012,0.000037542453,0.0000031695592,0.010492291],"genre_scores_gemma":[0.998719,0.00058397406,0.00007208953,0.00016237295,0.00002923941,0.000002832115,0.000012381289,0.0000013261457,0.00041665064],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9980672,0.001069703,0.000082034574,0.00008255144,0.00037614067,0.00032246552],"domain_scores_gemma":[0.9833536,0.004725533,0.005110306,0.00056227815,0.0013328692,0.0049154805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029552225,0.00008930743,0.00028330096,0.000904632,0.0010217796,0.0015529135,0.00040433035,0.0006656633,0.0061069033],"category_scores_gemma":[0.01845366,0.00019458795,0.00036036977,0.0010006907,0.0024678113,0.0014720703,0.0016558818,0.0015318554,0.00036681784],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010883437,0.00027153236,0.9478828,0.00011096686,0.00006643947,0.00016281016,0.009000948,0.000055763758,0.00014113743,0.0021595566,0.0012424364,0.03879691],"study_design_scores_gemma":[0.0000078482135,0.00009441286,0.97846824,0.00015831232,0.000024452675,0.00018266126,0.015712403,0.00015059032,0.000033714903,0.0012602384,0.0038958332,0.000011212537],"about_ca_topic_score_codex":0.007827842,"about_ca_topic_score_gemma":0.016891893,"teacher_disagreement_score":0.007827842,"about_ca_system_score_codex":0.000735433,"about_ca_system_score_gemma":0.0016924524,"threshold_uncertainty_score":0.02042967},"labels":[],"label_agreement":null},{"id":"W4308628223","doi":"10.1558/jasr.23466","title":"Trish Griffin, Dancing on the Head of a Pin: Reflections on the Camino","year":2022,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Griffin; Head (geology); Art; Publishing; Art history; Visual arts; Literature; Classics; Geology; Paleontology","score_opus":0.1319764292504589,"score_gpt":0.4326897728273038,"score_spread":0.30071334357684487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308628223","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010016125,0.54514754,0.00022277581,0.34098464,0.03714328,0.000042886633,0.00021475139,0.000099612786,0.07514283],"genre_scores_gemma":[0.019885002,0.30015048,0.0006208439,0.13699877,0.01141114,0.00015434306,0.00016418299,0.00027222207,0.53034294],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991486,0.00035857566,0.00002950763,0.00009424305,0.00021644204,0.00015261644],"domain_scores_gemma":[0.9985612,0.00044169853,0.00007064872,0.00003248544,0.0003609555,0.0005331185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016935638,0.0013037694,0.00064161385,0.0013049664,0.0072275447,0.0035464582,0.0018970201,0.0058330437,0.076167665],"category_scores_gemma":[0.0030909877,0.00083019654,0.00034910697,0.0014858065,0.0024306076,0.007543595,0.002911269,0.0074686627,0.023104817],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001647146,0.0000061712394,0.000049008686,0.00011794957,0.0000012972843,0.00007744637,0.0019408367,0.0000065329705,0.000048761594,0.0008188256,0.9838605,0.013056275],"study_design_scores_gemma":[0.000006306109,0.000010505657,0.00087431667,0.0005675958,0.0000030295732,0.00015179327,0.0077931643,0.0000066896446,0.000042396303,0.00043402263,0.9900984,0.000011652325],"about_ca_topic_score_codex":0.119183935,"about_ca_topic_score_gemma":0.28506887,"teacher_disagreement_score":0.119183935,"about_ca_system_score_codex":0.0038075314,"about_ca_system_score_gemma":0.0037385745,"threshold_uncertainty_score":0.25480622},"labels":[],"label_agreement":null},{"id":"W4399245532","doi":"10.1558/jasr.28255","title":"Eric Bain-Selbo, The End(s) of Religion: A History of How the Study of Religion Makes Religion Irrelevant","year":2024,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Religious studies; Philosophy; Theology; Sociology; History","score_opus":0.06599111346219534,"score_gpt":0.284419631170368,"score_spread":0.21842851770817268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399245532","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001977236,0.8978695,0.0004616085,0.0695443,0.0062565403,0.000009196838,0.00008729637,0.00003910787,0.025534768],"genre_scores_gemma":[0.010545358,0.8325784,0.0015120523,0.030188413,0.0059679025,0.000047588954,0.00019675925,0.00018050685,0.118783034],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853325,0.00049903616,0.000083919804,0.00017116258,0.0006071529,0.00010545424],"domain_scores_gemma":[0.9976628,0.0013752108,0.00015340495,0.000062277155,0.00043825043,0.00030808314],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002272096,0.00085645996,0.0008612568,0.0023911623,0.0023808314,0.00460321,0.0014532233,0.003984703,0.040888283],"category_scores_gemma":[0.0040642624,0.00077551993,0.00038871905,0.003077189,0.004417166,0.012517931,0.0025590812,0.0057681114,0.016637923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027312217,0.00001529971,0.00015600704,0.00045431062,0.0000073002293,0.000046599158,0.00139485,0.00003677038,0.00006192915,0.023816848,0.91666013,0.057322647],"study_design_scores_gemma":[0.000005587597,0.0000058929336,0.000496319,0.00078621996,0.0000041553244,0.0001240922,0.00085965695,0.00002274197,0.000049398088,0.010182752,0.9874528,0.000010483832],"about_ca_topic_score_codex":0.021433169,"about_ca_topic_score_gemma":0.04286215,"teacher_disagreement_score":0.99761915,"about_ca_system_score_codex":0.0036719611,"about_ca_system_score_gemma":0.0042113126,"threshold_uncertainty_score":0.13678491},"labels":[],"label_agreement":null},{"id":"W4399245706","doi":"10.1558/jasr.27063","title":"Young Adult Ministry","year":2024,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Sheridan College","funders":"","keywords":"Faith; Spirituality; Sociology; Christian ministry; Qualitative research; Gender studies; Active listening; Spiritual development; Psychology; Social psychology; Theology; Medicine; Social science; Philosophy","score_opus":0.0324961187600879,"score_gpt":0.3731212657955475,"score_spread":0.3406251470354596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399245706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8195198,0.006335503,0.00087433343,0.0075560287,0.0007639896,0.0002734477,0.00079651194,0.00008344886,0.16379693],"genre_scores_gemma":[0.91635925,0.005034691,0.00065228785,0.004965343,0.0001680664,0.00017962532,0.00049643224,0.000024203395,0.072120056],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993186,0.00018257149,0.00003750043,0.00005983894,0.000085935586,0.00031560753],"domain_scores_gemma":[0.99886644,0.00011689495,0.00012611641,0.00004395223,0.0001585816,0.0006880546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011572316,0.00015244108,0.00022888347,0.00037694498,0.0026690224,0.0014262532,0.00027890044,0.0005525887,0.021180116],"category_scores_gemma":[0.0021541754,0.00015073907,0.00021103573,0.0005981067,0.0006596146,0.0014140881,0.002152525,0.00077511877,0.003998337],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023761092,0.00059925637,0.16571215,0.0010003201,0.000018666584,0.00479109,0.4234304,0.000042409876,0.0025861633,0.017107075,0.09274273,0.29173204],"study_design_scores_gemma":[0.000025307269,0.0004729204,0.10758763,0.0006730473,0.000014048483,0.0027045778,0.3621813,0.000036958783,0.00035576167,0.001781783,0.5241444,0.000022215816],"about_ca_topic_score_codex":0.0057689156,"about_ca_topic_score_gemma":0.017773738,"teacher_disagreement_score":0.021180116,"about_ca_system_score_codex":0.0010560971,"about_ca_system_score_gemma":0.0021184788,"threshold_uncertainty_score":0.070854545},"labels":[],"label_agreement":null},{"id":"W4404580611","doi":"10.1558/jasr.30596","title":"Nonreligion is not Proto-religion","year":2024,"lang":"en","type":"article","venue":"Journal for the Academic Study of Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Sociology","score_opus":0.07885058114377791,"score_gpt":0.35522096653362933,"score_spread":0.2763703853898514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404580611","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15813415,0.007495113,0.008942911,0.05397422,0.0028619948,0.000025376066,0.00007131277,0.000097172466,0.76839787],"genre_scores_gemma":[0.9657439,0.001120753,0.0007358424,0.0027302434,0.00042167312,0.000010493686,0.00003293627,0.000045786303,0.029158361],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987393,0.0006058043,0.00004397808,0.00025740988,0.00017611813,0.00017745611],"domain_scores_gemma":[0.9978598,0.000998393,0.00026330922,0.00042156462,0.00026232947,0.00019458338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019118603,0.00012936165,0.00028623804,0.0002267714,0.0022812637,0.0023746497,0.00074162637,0.000993122,0.007615634],"category_scores_gemma":[0.0043208604,0.000082260085,0.00017763043,0.00025967692,0.010386549,0.0034830405,0.0023034117,0.002736575,0.0009919759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034731373,0.000019023075,0.0010218433,0.00006816636,0.0000068848212,0.00013394831,0.012782437,0.000025493513,0.00021771836,0.9728161,0.004345214,0.008528414],"study_design_scores_gemma":[0.000028787015,0.000114862574,0.0057290043,0.00018622036,0.000022162087,0.0010127692,0.019217402,0.00023640043,0.00081433717,0.47992083,0.49269387,0.000023413211],"about_ca_topic_score_codex":0.0014999828,"about_ca_topic_score_gemma":0.002697092,"teacher_disagreement_score":0.007615634,"about_ca_system_score_codex":0.0011357729,"about_ca_system_score_gemma":0.0009127002,"threshold_uncertainty_score":0.025476813},"labels":[],"label_agreement":null}]}