{"meta":{"query_hash":"e6e499affb81","filters":{"venue":"Journal of Analytic Theology"},"cohort_total":7,"direct_labels_cover":0,"predictions_cover":7,"exported":7,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e6e499affb81","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Analytic+Theology"},"results":[{"id":"W2411184134","doi":"10.12978/jat.2016-4.091413181904a","title":"Response to Four Good Friends","year":2016,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Crandall University","funders":"","keywords":"Philosophy","score_opus":0.026163436790211953,"score_gpt":0.336913316841835,"score_spread":0.3107498800516231,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2411184134","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8098233,0.00006282006,0.0006394265,0.14266582,0.0007405222,0.000048978367,0.0000021447197,0.000010965387,0.046006024],"genre_scores_gemma":[0.9733343,0.000044629873,0.00014050471,0.00042207146,0.00055667205,7.9879123e-7,1.9392642e-8,0.0000035441803,0.02549744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986913,0.00045846208,0.00027565175,0.000082692975,0.0002349162,0.00025697963],"domain_scores_gemma":[0.9987995,0.00051099225,0.00018005981,0.00006442672,0.00030153958,0.00014350248],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018019952,0.00006976392,0.00024352057,0.000100349615,0.00035716518,0.000014489192,0.00028021832,0.00007053139,0.00057885406],"category_scores_gemma":[0.00094912184,0.000036035108,0.0001658545,0.00019114537,0.0002871884,0.00012492646,0.00007818388,0.00008011208,0.00009937087],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0074968184,0.00024143563,0.016702147,0.0000060887496,0.0011894932,0.0007487927,0.18657541,0.0000140422935,0.017469766,0.67836785,0.06089004,0.030298073],"study_design_scores_gemma":[0.0018306612,0.0032081662,0.07814753,0.00014924712,0.00024292355,0.00013134487,0.0427946,0.0000016720526,0.0003235413,0.22467871,0.64802325,0.00046834451],"about_ca_topic_score_codex":0.000043935954,"about_ca_topic_score_gemma":0.00037727697,"teacher_disagreement_score":0.5871332,"about_ca_system_score_codex":0.00015937546,"about_ca_system_score_gemma":0.00012510168,"threshold_uncertainty_score":0.63380456},"labels":[],"label_agreement":null},{"id":"W2413561503","doi":"10.12978/jat.2016-4.122413150417a","title":"John Stackhouse’s Vocation-Centered Epistemology","year":2016,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Philosophy; Epistemology; Theology","score_opus":0.05676491895392546,"score_gpt":0.2786996993982315,"score_spread":0.22193478044430606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2413561503","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6621247,0.0024719262,0.03211543,0.07966019,0.01654414,0.00043160314,0.00007846552,0.00013803491,0.20643553],"genre_scores_gemma":[0.97805643,0.00017903492,0.00019463754,0.0010275211,0.0014377796,0.0000013680419,0.0000011949041,0.000020339354,0.019081673],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826455,0.00034849448,0.0007460903,0.0001615178,0.00017225705,0.00030709468],"domain_scores_gemma":[0.99752045,0.0007235895,0.00077048375,0.0002741867,0.00060360087,0.00010766643],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009823187,0.00015827212,0.0005447745,0.00025160305,0.00013299608,0.0000271879,0.000361884,0.00012260713,0.0018992921],"category_scores_gemma":[0.00037728157,0.00009310549,0.0002718855,0.000037229496,0.0011289055,0.00020852058,0.000043296102,0.00026068857,0.00018155246],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001708279,0.00016577721,0.001771296,0.000028962642,0.00047240587,0.00007927754,0.006114708,0.0000024406818,0.0009462984,0.9785007,0.008876998,0.0028702973],"study_design_scores_gemma":[0.0030703582,0.0016517248,0.0017103999,0.00014157363,0.00049658224,0.0007071739,0.0026844325,0.000017746817,0.00069732586,0.48659796,0.5018196,0.0004051138],"about_ca_topic_score_codex":0.000035734854,"about_ca_topic_score_gemma":0.0003564562,"teacher_disagreement_score":0.49294263,"about_ca_system_score_codex":0.00006858499,"about_ca_system_score_gemma":0.00017496594,"threshold_uncertainty_score":0.9990131},"labels":[],"label_agreement":null},{"id":"W2606633751","doi":"10.12978/jat.v5i1.157","title":"How Modern Biological Taxonomy Sheds Light on the Incarnation","year":2017,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Incarnation; Soul; Philosophy; Christology; Epistemology; Theology; Taxonomy (biology); Biology; Zoology","score_opus":0.0999376981323252,"score_gpt":0.25112657364113644,"score_spread":0.15118887550881124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606633751","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31681308,0.00027759324,0.00045128228,0.19971128,0.0017363589,0.00015263313,0.0000065265926,0.00001563819,0.48083562],"genre_scores_gemma":[0.9934368,0.000039584942,0.000022501476,0.0010687939,0.001844314,0.0000030544813,6.273085e-7,0.000005911983,0.0035783816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991904,0.00017620278,0.0002470683,0.00011024861,0.00011016723,0.0001659289],"domain_scores_gemma":[0.99839485,0.0003360564,0.0007062907,0.00034791708,0.00016677644,0.000048125272],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00070721074,0.00012465687,0.0002899345,0.000107481916,0.00063447945,0.00018252117,0.00071598595,0.00009858964,0.0017413823],"category_scores_gemma":[0.00043255193,0.00006200962,0.00020558151,0.000008884731,0.00086400984,0.00021485922,0.00006278534,0.0003829217,0.000036330664],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001405674,0.0000556499,0.00055998145,0.0000016825707,0.00016814597,0.000027801225,0.00100622,0.0000067981814,0.000045870926,0.99349046,0.002794554,0.0017022484],"study_design_scores_gemma":[0.00045545117,0.0007681332,0.0013785606,0.000019007737,0.00008681854,0.000082115155,0.00049051654,0.00015248009,0.00011082888,0.8453156,0.15101835,0.00012216294],"about_ca_topic_score_codex":0.0000055287846,"about_ca_topic_score_gemma":0.00003378601,"teacher_disagreement_score":0.67662376,"about_ca_system_score_codex":0.000015386378,"about_ca_system_score_gemma":0.00003140921,"threshold_uncertainty_score":0.99917114},"labels":[],"label_agreement":null},{"id":"W2616946597","doi":"10.12978/jat.v5i1.191","title":"Adam Green and Eleonore Stump, eds. <i>Hidden Divinity and Religious Belief: New Perspectives</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Divinity; Philosophy; Theology","score_opus":0.019192124556779058,"score_gpt":0.24313335862644844,"score_spread":0.22394123406966937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2616946597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9459152,0.006404963,0.0001766929,0.005264015,0.00040710735,0.00011486081,0.000014912156,0.00002135445,0.04168086],"genre_scores_gemma":[0.9876861,0.0029842148,0.00010116909,0.00021100401,0.0010114006,5.4879155e-7,0.0000013352098,0.000014116017,0.007990119],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987719,0.0000923407,0.00047473563,0.00017944447,0.00022336005,0.00025820002],"domain_scores_gemma":[0.9982803,0.00009958176,0.0007550804,0.00032307417,0.0002969982,0.00024498272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000542357,0.00019252034,0.0004900776,0.00019039738,0.0007038449,0.00032350104,0.0003550225,0.0000970859,0.0005362913],"category_scores_gemma":[0.0002348458,0.00013877473,0.00013222604,0.000016322138,0.00078050856,0.0005613497,0.00015041162,0.00032685298,0.000024947401],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010414603,0.000621542,0.0137389535,0.00018638613,0.0020177923,0.00045674323,0.20167024,0.000014121175,0.0004335622,0.6057912,0.09057175,0.08345625],"study_design_scores_gemma":[0.0075104143,0.0040258295,0.30168247,0.00028073078,0.0011877154,0.001965146,0.011035654,0.001583835,0.000045537687,0.28147456,0.38795176,0.0012563508],"about_ca_topic_score_codex":0.00047188875,"about_ca_topic_score_gemma":0.0029690028,"teacher_disagreement_score":0.32431662,"about_ca_system_score_codex":0.00004401081,"about_ca_system_score_gemma":0.00012300274,"threshold_uncertainty_score":0.5872013},"labels":[],"label_agreement":null},{"id":"W3088020275","doi":"10.12978/jat.2020-8.0920-65020706","title":"Apophatic Language, the Aesthetic, and the <i>Sensus Divinitatis</i>","year":2020,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Proposition; Philosophy; Faith; Epistemology; Variety (cybernetics); Computer science","score_opus":0.018500075654010212,"score_gpt":0.2263653396857688,"score_spread":0.2078652640317586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3088020275","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5736056,0.021679232,0.00020716828,0.2427391,0.0012659939,0.00036252965,0.000023098773,0.000043663527,0.16007365],"genre_scores_gemma":[0.9905704,0.0001749718,0.000040912255,0.006365881,0.0010885657,0.0000023844602,9.5081805e-7,0.000015629192,0.0017402796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831223,0.0005935896,0.00051807606,0.00014274662,0.0001911448,0.00024222895],"domain_scores_gemma":[0.99781084,0.0012421688,0.00048224762,0.0002235239,0.00014135582,0.000099892204],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001033293,0.0001849045,0.00050592644,0.00007788425,0.0003781706,0.000072581664,0.00049540045,0.00007059338,0.0015216441],"category_scores_gemma":[0.00040877078,0.00008791545,0.00023743203,0.000059029695,0.0026052827,0.00010025424,0.00009022886,0.00040583184,0.00010406104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043325045,0.000030960797,0.000030119045,0.000012597787,0.00024963717,0.00008453987,0.045882847,0.000018991328,0.000056719553,0.9462484,0.0055222497,0.0014296547],"study_design_scores_gemma":[0.005123112,0.0014654504,0.0005801863,0.000060435657,0.0012740522,0.001519173,0.0062663425,0.0011221727,0.000028980508,0.7995835,0.18260519,0.00037138618],"about_ca_topic_score_codex":0.0000058613205,"about_ca_topic_score_gemma":0.00009146039,"teacher_disagreement_score":0.41696486,"about_ca_system_score_codex":0.000008991015,"about_ca_system_score_gemma":0.00004751756,"threshold_uncertainty_score":0.9993911},"labels":[],"label_agreement":null},{"id":"W4387958531","doi":"10.12978/jat.2023-11.191718032024","title":"Platonism as a Path to Palamism","year":2023,"lang":"en","type":"article","venue":"Journal of Analytic Theology","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Platonism; Philosophy; Argument (complex analysis); Epistemology; Theology","score_opus":0.030246808845918176,"score_gpt":0.2650083131881153,"score_spread":0.2347615043421971,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387958531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61149615,0.000109537075,0.00008824027,0.03231633,0.0019414442,0.00008915379,0.000011106702,0.0000606127,0.3538874],"genre_scores_gemma":[0.9811182,0.000021557882,0.000022125716,0.0014216424,0.0015766646,9.5094504e-7,0.0000011201377,0.000011015623,0.015826749],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99913675,0.00005204509,0.0003391647,0.00009547636,0.00016777747,0.00020879913],"domain_scores_gemma":[0.9992594,0.00021294488,0.00015853932,0.00012435284,0.0001125211,0.00013220526],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00034176794,0.00009412916,0.00028396415,0.0002645899,0.00011346274,0.000040399656,0.00020652216,0.000045274046,0.001955104],"category_scores_gemma":[0.00015606599,0.00006596194,0.00018311152,0.000101077254,0.00015328525,0.000078351804,0.00005199936,0.00021241278,0.0011306343],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006367794,0.000037418442,0.000030038023,0.0000065585864,0.000105045736,0.0003931518,0.0047066472,0.000028574845,0.000066052206,0.9799705,0.013757041,0.0008353007],"study_design_scores_gemma":[0.00036094396,0.0005443859,0.00026083697,0.000030120453,0.00006950352,0.0001391191,0.0008443804,0.000104805564,0.000046586305,0.7868249,0.21067332,0.000101140395],"about_ca_topic_score_codex":0.000010913823,"about_ca_topic_score_gemma":0.000021567692,"teacher_disagreement_score":0.36962202,"about_ca_system_score_codex":0.000020189049,"about_ca_system_score_gemma":0.00004865271,"threshold_uncertainty_score":0.9996471},"labels":[],"label_agreement":null},{"id":"W4415739274","doi":"10.12978/jat.2025-13.191718032024","title":"A Palamite Perspective on Conflicting Religious Experiences","year":2025,"lang":"","type":"article","venue":"Journal of Analytic Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Perspective (graphical); Variety (cybernetics); Theism; Religious experience; Religious controversies; Circumstantial evidence","score_opus":0.01640095861842049,"score_gpt":0.3061840153589796,"score_spread":0.2897830567405591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415739274","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4128813,0.012473969,0.00016120374,0.024934318,0.006260379,0.00017975681,0.0000062276135,0.000021011423,0.5430818],"genre_scores_gemma":[0.98241067,0.0009988911,0.000026893711,0.0033716462,0.001817198,0.0000037973064,4.6336982e-7,0.000016283686,0.011354141],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99697536,0.000580389,0.0012779972,0.0003820709,0.00026767023,0.0005164861],"domain_scores_gemma":[0.9956429,0.0016213492,0.0013275387,0.00036740303,0.0009065419,0.00013423846],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011864551,0.00040578586,0.0011301265,0.0009502508,0.0006719604,0.00013022522,0.0007178619,0.00030720368,0.0040465323],"category_scores_gemma":[0.00081062916,0.00031684068,0.00069304724,0.00019160926,0.0024638847,0.00019945767,0.000102382735,0.0011789642,0.000104504645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013033828,0.00026874559,0.0002741642,0.000028353508,0.0012865225,0.00022495266,0.14211743,0.000073903815,0.000013298042,0.8512851,0.002551472,0.00057267945],"study_design_scores_gemma":[0.0019461851,0.0036375066,0.00021402644,0.0006435497,0.0009587015,0.00028326912,0.19905451,0.00016574668,0.000141701,0.7482066,0.044374082,0.00037413568],"about_ca_topic_score_codex":0.000080079844,"about_ca_topic_score_gemma":0.00004336385,"teacher_disagreement_score":0.56952935,"about_ca_system_score_codex":0.00019594382,"about_ca_system_score_gemma":0.0004131238,"threshold_uncertainty_score":0.99992836},"labels":[],"label_agreement":null}]}