{"meta":{"query_hash":"c6dd36720da5","filters":{"venue":"Journal of Buddhist philosophy"},"cohort_total":1,"direct_labels_cover":0,"predictions_cover":1,"exported":1,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/c6dd36720da5","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Buddhist+philosophy"},"results":[{"id":"W2594031101","doi":"10.1353/jbp.2016.0001","title":"Introduction: The History of the Rang stong/Gzhan stong Distinction from Its Beginning through the Ris-med Movement","year":2016,"lang":"en","type":"article","venue":"Journal of Buddhist philosophy","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Emptiness; Gautama Buddha; Philosophy; Perfection; Buddhism; Interpretation (philosophy); Epistemology; Theology","score_opus":0.03726519989094143,"score_gpt":0.2035097964745488,"score_spread":0.16624459658360738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2594031101","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19491477,0.025671685,0.00036473406,0.45578662,0.06257806,0.001096877,0.00022172913,0.00008936704,0.25927615],"genre_scores_gemma":[0.9612941,0.00018387928,0.00001901123,0.0013186861,0.015807169,0.000009939768,0.000001619717,0.000026036923,0.021339525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981089,0.0001956738,0.00068364234,0.0001797172,0.0006170379,0.00021502456],"domain_scores_gemma":[0.9977487,0.00022656379,0.00112176,0.00041486783,0.00045193476,0.000036221343],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005147878,0.00021505418,0.0003290003,0.000062837746,0.00087268866,0.00005478991,0.00055135123,0.00004477021,0.0018208394],"category_scores_gemma":[0.00014025725,0.00008386431,0.000360132,0.000056730703,0.0011610156,0.00041810432,0.00011062979,0.00034946244,0.0000340966],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005491714,0.00033708243,0.0006111879,0.00007848763,0.0010154858,0.000015183315,0.11547054,0.000056019006,0.0029526271,0.3502218,0.5250832,0.0036092428],"study_design_scores_gemma":[0.00080407097,0.00014418094,0.0013833145,0.00017827436,0.00019488388,0.000011714796,0.0019014013,0.0000054551583,0.000443272,0.019603048,0.97516584,0.00016456077],"about_ca_topic_score_codex":0.00014089477,"about_ca_topic_score_gemma":0.00008982112,"teacher_disagreement_score":0.76637936,"about_ca_system_score_codex":0.0005130757,"about_ca_system_score_gemma":0.000108473694,"threshold_uncertainty_score":0.9990916},"labels":[],"label_agreement":null}]}