{"meta":{"query_hash":"42d171ce003d","filters":{"venue":"Journal of Chinese Philosophy"},"cohort_total":39,"direct_labels_cover":0,"predictions_cover":39,"exported":39,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/42d171ce003d","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Chinese+Philosophy"},"results":[{"id":"W1505801200","doi":"10.1111/j.1540-6253.2012.01738.x","title":"Introduction to a Symposium of World Humanities","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Humanities; Philosophy","score_opus":0.04485522217394014,"score_gpt":0.2776126284861567,"score_spread":0.23275740631221656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505801200","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015672595,0.16684566,0.0026208437,0.18688193,0.22586879,0.00017964108,0.0007036403,0.0003041895,0.41502813],"genre_scores_gemma":[0.024778076,0.096487164,0.0027335607,0.02375752,0.09947177,0.00027752144,0.0007884071,0.00033605308,0.75136995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989961,0.00033041288,0.00006621177,0.00012166321,0.0003448201,0.00014090652],"domain_scores_gemma":[0.99860185,0.00031510936,0.000051679457,0.00009737616,0.00040292725,0.0005310596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020163783,0.000980485,0.000734026,0.002597667,0.0036765172,0.0052078264,0.0010001318,0.0023268433,0.11563022],"category_scores_gemma":[0.0023042918,0.000427797,0.0009785118,0.0020177143,0.0018025254,0.004607726,0.0036188094,0.0052878987,0.0182197],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011444376,0.000016908176,0.00007351752,0.00010043768,0.00000305235,0.00003749944,0.0004194983,0.000029574929,0.000109968685,0.016634677,0.9522046,0.030358896],"study_design_scores_gemma":[0.0000017668679,0.00000547114,0.0003106029,0.000119780976,0.0000011071961,0.00002905314,0.00021302175,0.000018322871,0.00001699168,0.002748761,0.9965314,0.0000037655168],"about_ca_topic_score_codex":0.004752912,"about_ca_topic_score_gemma":0.008382352,"teacher_disagreement_score":0.11563022,"about_ca_system_score_codex":0.0046478203,"about_ca_system_score_gemma":0.0047074943,"threshold_uncertainty_score":0.38682157},"labels":[],"label_agreement":null},{"id":"W1506619875","doi":"10.1111/j.1540-6253.2012.01741.x","title":"A Complex Web of Relations that Extends Beyond the Human","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Epistemology; Chinese philosophy; Environmental ethics; Philosophy; China; History; Archaeology","score_opus":0.04825659974331761,"score_gpt":0.3522217013553753,"score_spread":0.3039651016120577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1506619875","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07159913,0.01365286,0.18667404,0.05166059,0.0007074293,0.00020159903,0.0005938597,0.0005629531,0.6743476],"genre_scores_gemma":[0.91830814,0.008192201,0.036236703,0.0050594946,0.0007694293,0.00029866156,0.00025674465,0.00020927248,0.030669395],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99405485,0.0026779945,0.00022028967,0.00086564064,0.0017520642,0.00042917757],"domain_scores_gemma":[0.99232906,0.004755467,0.0004879779,0.0014007854,0.00049666513,0.0005300065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050800396,0.00044343507,0.00094074395,0.004481257,0.0061373557,0.015279176,0.0016893776,0.0032672163,0.016535293],"category_scores_gemma":[0.0055427635,0.00068576477,0.00060327107,0.006133439,0.0362393,0.03497263,0.010511624,0.004295652,0.001951094],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054126335,0.000014277754,0.00061566185,0.00008118297,0.000015379741,0.00025706342,0.009577558,0.00028414113,0.0004369251,0.97248966,0.0023153753,0.013907511],"study_design_scores_gemma":[0.000007038779,0.000021890246,0.0017404663,0.00025687006,0.000011175475,0.0004801727,0.012526101,0.0007557978,0.000117200274,0.83668023,0.14736699,0.00003612793],"about_ca_topic_score_codex":0.0047605694,"about_ca_topic_score_gemma":0.004588799,"teacher_disagreement_score":0.016535293,"about_ca_system_score_codex":0.003563765,"about_ca_system_score_gemma":0.0040003103,"threshold_uncertainty_score":0.05531603},"labels":[],"label_agreement":null},{"id":"W1534931772","doi":"10.1111/j.1540-6253.2012.01693.x","title":"MOU ZONGSAN ON CONFUCIAN AND KANT'S ETHICS: A CRITICAL REFLECTION","year":2011,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Reflection (computer programming); Epistemology; Confucian ethics; Critical reflection; Neo-Confucianism; Chinese philosophy; China; Sociology; Law; Political science; Computer science","score_opus":0.12248117111871767,"score_gpt":0.38241125610888466,"score_spread":0.259930084990167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1534931772","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06819837,0.19265969,0.019886497,0.46348783,0.009065023,0.00026645322,0.000121852165,0.00008966104,0.24622463],"genre_scores_gemma":[0.8642878,0.04754485,0.0091917785,0.041747574,0.0043880427,0.0006335695,0.000051558887,0.00017672795,0.031978197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98710644,0.010440138,0.00012974821,0.00054688746,0.0010841867,0.00069252355],"domain_scores_gemma":[0.9929234,0.0060662325,0.00021939774,0.00012993334,0.0004869279,0.00017400221],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008570113,0.001258215,0.0010699797,0.0044536176,0.009609978,0.008871468,0.0016313284,0.0072187562,0.0020986483],"category_scores_gemma":[0.012263285,0.0004878913,0.0006824824,0.003635876,0.046339847,0.011705282,0.0051586516,0.01159104,0.00041041267],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029907165,0.000029654564,0.00013206211,0.00009995902,0.000006748955,0.00018884828,0.04350598,0.0003184359,0.00015612537,0.93192774,0.018248906,0.005355613],"study_design_scores_gemma":[0.000021560727,0.000032538996,0.00047484387,0.0008833328,0.000009830692,0.00016096707,0.026711369,0.0011271321,0.0004182812,0.5961779,0.37392882,0.000053385153],"about_ca_topic_score_codex":0.010838736,"about_ca_topic_score_gemma":0.009669216,"teacher_disagreement_score":0.018752957,"about_ca_system_score_codex":0.018752957,"about_ca_system_score_gemma":0.0066648447,"threshold_uncertainty_score":0.13606286},"labels":[],"label_agreement":null},{"id":"W1538056860","doi":"10.1111/1540-6253.12016","title":"Obituary of Lao Sze Kwang","year":2013,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Obituary; Philosophy; Theology","score_opus":0.004787726220880788,"score_gpt":0.20399746254445403,"score_spread":0.19920973632357325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1538056860","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001212643,0.077879496,0.0009878398,0.13097464,0.34336913,0.00013357206,0.0028819267,0.0007826537,0.44177815],"genre_scores_gemma":[0.006613204,0.017105693,0.00031317607,0.011081444,0.024142904,0.000076798206,0.0008213794,0.0004343019,0.93941104],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941325,0.00010161966,0.000046563804,0.00009388921,0.00027971395,0.00006489229],"domain_scores_gemma":[0.9990639,0.00017382173,0.000054098542,0.0000848824,0.0004536169,0.00016972586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087292754,0.0009775176,0.0008953844,0.0015033968,0.0020474633,0.0032008002,0.0005943536,0.0013908254,0.28079116],"category_scores_gemma":[0.0027134637,0.00038134024,0.00045879744,0.0015579863,0.0007937869,0.0026751147,0.0019812048,0.002586296,0.14296684],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000083235755,0.0000024265298,0.000025900616,0.00002963237,8.758856e-7,0.000018734407,0.000045643395,0.0000071203804,0.000026874317,0.0011025617,0.9926952,0.0060366676],"study_design_scores_gemma":[0.0000018311182,0.0000029887153,0.00021165112,0.000054447606,8.694556e-7,0.000030121346,0.00006211083,0.000012058062,0.00002743558,0.0002151712,0.99937844,0.0000028518357],"about_ca_topic_score_codex":0.0070039714,"about_ca_topic_score_gemma":0.00938216,"teacher_disagreement_score":0.28079116,"about_ca_system_score_codex":0.0025127192,"about_ca_system_score_gemma":0.0018234765,"threshold_uncertainty_score":0.93934},"labels":[],"label_agreement":null},{"id":"W1543796164","doi":"10.1111/j.1540-6253.2012.01740.x","title":"Love in the Western and Confucian Traditions: Response to Chung-Ying Cheng","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Subjectivity; Humanism; Autonomy; Philosophy; Epistemology; Sociology; Environmental ethics; Theology; Political science; Law","score_opus":0.04708789490049343,"score_gpt":0.32751843172944206,"score_spread":0.28043053682894864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1543796164","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03503278,0.0072591184,0.00014466442,0.94271594,0.0028426708,0.000010439397,0.000009811572,0.00000847692,0.011976175],"genre_scores_gemma":[0.498783,0.006090965,0.00022359229,0.47446963,0.0042070663,0.00006669426,0.000013222608,0.000039216768,0.016106706],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9937464,0.0039289165,0.00014996693,0.000622403,0.00080541853,0.0007468576],"domain_scores_gemma":[0.9880122,0.0083602695,0.000680413,0.00044233387,0.0010106842,0.0014940755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008341996,0.0003959264,0.0009720868,0.0008658886,0.019348633,0.0073460145,0.001710602,0.012991782,0.0027360625],"category_scores_gemma":[0.015117325,0.00042337555,0.00045889104,0.0018734613,0.026643453,0.008489609,0.005939273,0.025312388,0.00033822522],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010232295,0.00008360377,0.0029703993,0.00013723542,0.000027756694,0.0021109437,0.58150727,0.00008574004,0.0002979238,0.20028597,0.19877382,0.013617061],"study_design_scores_gemma":[0.000048600556,0.00007413923,0.0043871873,0.0004503276,0.000021672487,0.0010145754,0.48122525,0.0002929625,0.000246537,0.044927288,0.467199,0.00011245731],"about_ca_topic_score_codex":0.018110223,"about_ca_topic_score_gemma":0.02278674,"teacher_disagreement_score":0.019348633,"about_ca_system_score_codex":0.010724791,"about_ca_system_score_gemma":0.0047502513,"threshold_uncertainty_score":0.07781422},"labels":[],"label_agreement":null},{"id":"W1567141253","doi":"10.1111/j.1540-6253.2010.01596.x","title":"THE VIRTUAL AND THE VACANT-EMPTINESS AND KNOWLEDGE IN CHAN AND DAOISM","year":2010,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Emptiness; China; Philosophy; Epistemology; History; Archaeology","score_opus":0.011830635615404109,"score_gpt":0.2879836044401166,"score_spread":0.2761529688247125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1567141253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56473535,0.0045001074,0.0037396005,0.015614269,0.00020112016,0.000052832536,0.000048306483,0.0000253861,0.41108307],"genre_scores_gemma":[0.9967493,0.000092786715,0.0001386298,0.00012814059,0.000011109421,0.0000054997304,0.0000031273855,0.0000027823899,0.002868682],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99891543,0.0004982996,0.000047297865,0.00015024666,0.00012029309,0.00026853985],"domain_scores_gemma":[0.9987337,0.0006624471,0.00011918432,0.00014055443,0.00012810815,0.00021596006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020372139,0.00022201042,0.00043805497,0.0013466163,0.01199034,0.00648445,0.0008561437,0.0018226408,0.0047548343],"category_scores_gemma":[0.0032484299,0.00028911262,0.0002577684,0.0013836096,0.033184092,0.008704922,0.0043538865,0.0023946727,0.00016023016],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000323902,0.000021093636,0.0008825876,0.00003066999,0.0000051502093,0.00019251516,0.083981425,0.00006318355,0.00010416431,0.9107322,0.0006052469,0.0033493834],"study_design_scores_gemma":[0.000048287784,0.00010005385,0.003299039,0.00012183376,0.000027622604,0.0004361221,0.08149909,0.0010645057,0.00031916704,0.84305567,0.06997132,0.0000571868],"about_ca_topic_score_codex":0.011145674,"about_ca_topic_score_gemma":0.013106461,"teacher_disagreement_score":0.01199034,"about_ca_system_score_codex":0.00556335,"about_ca_system_score_gemma":0.0038432633,"threshold_uncertainty_score":0.0403651},"labels":[],"label_agreement":null},{"id":"W1595206090","doi":"10.1111/j.1540-6253.2012.01744.x","title":"Limits to Social Representation of Value: Response to Leroy Little Bear","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University","keywords":"Value (mathematics); Representation (politics); Sociology; Environmental ethics; Epistemology; Geography; Political science; Philosophy; Mathematics; Law; Politics; Statistics","score_opus":0.10628452363577245,"score_gpt":0.41565392040352445,"score_spread":0.309369396767752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595206090","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009089944,0.0033628468,0.00046949123,0.9691181,0.001204867,0.000011310396,0.000009355371,0.000011425051,0.016722705],"genre_scores_gemma":[0.41543868,0.005391648,0.0011113283,0.54947084,0.0034521357,0.00016654089,0.000019258312,0.00014500806,0.024804497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9837542,0.010405244,0.00030907243,0.0017110349,0.002388255,0.0014320903],"domain_scores_gemma":[0.975471,0.018079352,0.00083168794,0.0008651185,0.0025014754,0.0022513098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019530455,0.0005405296,0.001564502,0.00092891004,0.026762152,0.012164622,0.0037767747,0.020856738,0.0049381703],"category_scores_gemma":[0.028571289,0.00077357655,0.0007164184,0.0013867704,0.051090196,0.015578161,0.015917359,0.035478793,0.0007486402],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000759239,0.00009635538,0.0007159053,0.00012146276,0.000016138667,0.0013578824,0.22958738,0.00013804733,0.0003081385,0.53680414,0.22128214,0.009496527],"study_design_scores_gemma":[0.00004827412,0.00005064824,0.0009923758,0.0006286323,0.000015545203,0.0005717153,0.25176835,0.00041674686,0.00041131495,0.19598508,0.54900354,0.0001077674],"about_ca_topic_score_codex":0.045458972,"about_ca_topic_score_gemma":0.03473696,"teacher_disagreement_score":0.045458972,"about_ca_system_score_codex":0.0112022385,"about_ca_system_score_gemma":0.009714681,"threshold_uncertainty_score":0.10328817},"labels":[],"label_agreement":null},{"id":"W1656211123","doi":"10.1111/j.1540-6253.2012.01746.x","title":"Response to Armour's Article: “Thoughts on the Idea of a World Humanities”","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University","keywords":"Armour; Humanities; China; Philosophy; Sociology; History; Archaeology; Materials science","score_opus":0.05117736761659551,"score_gpt":0.33021205976529533,"score_spread":0.2790346921486998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1656211123","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00061655993,0.00092706835,0.00022799823,0.9868678,0.01013513,0.00000793467,0.000031205338,0.00002560317,0.0011606122],"genre_scores_gemma":[0.01045701,0.00069144706,0.00034748166,0.97276264,0.010595981,0.000042815613,0.000018647244,0.000059886504,0.005024106],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99313134,0.0030143699,0.0004110424,0.001131305,0.0015073079,0.00080454175],"domain_scores_gemma":[0.97483623,0.016922906,0.0018380041,0.00057313696,0.0037643022,0.0020655089],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008690035,0.0015583298,0.001455266,0.0011239396,0.011548239,0.009020872,0.0053503616,0.04981438,0.005595266],"category_scores_gemma":[0.03244951,0.0008428307,0.0014172487,0.0022942787,0.014075289,0.010416735,0.0066693868,0.055441268,0.0025127241],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006261312,0.000020212583,0.0003142196,0.00008735396,0.000014064199,0.0005172222,0.005160777,0.000089930516,0.0002111567,0.014928021,0.97593814,0.0026562922],"study_design_scores_gemma":[0.000032285338,0.00004487529,0.001325741,0.00047151753,0.00002650611,0.0007920095,0.014838487,0.00048344277,0.0006034265,0.019450407,0.9617679,0.00016347306],"about_ca_topic_score_codex":0.026763767,"about_ca_topic_score_gemma":0.030999992,"teacher_disagreement_score":0.04981438,"about_ca_system_score_codex":0.0066066273,"about_ca_system_score_gemma":0.007073672,"threshold_uncertainty_score":0.05321598},"labels":[],"label_agreement":null},{"id":"W1765554287","doi":"10.1111/j.1540-6253.2009.01530.x","title":"Heidegger on East-West Dialogue: Anticipating the Event - By Lin Ma","year":2009,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Event (particle physics); Chinese philosophy; Philosophy; East Asia; History; China; Epistemology; Archaeology; Physics","score_opus":0.030491509255355157,"score_gpt":0.32570419196563305,"score_spread":0.2952126827102779,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1765554287","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.095725,0.023624973,0.025189484,0.16285683,0.0023081833,0.000143226,0.00006859088,0.00017358731,0.6899101],"genre_scores_gemma":[0.91624135,0.0053891093,0.004128283,0.005874279,0.00030902858,0.000068142144,0.000030273784,0.00006993647,0.06788965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991775,0.00058363786,0.000013414373,0.00005788577,0.00008573413,0.00008173781],"domain_scores_gemma":[0.99941313,0.00034712232,0.000044916487,0.00004124045,0.00006577008,0.000087882356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015986527,0.00027970917,0.00019705138,0.0003215208,0.003475868,0.0029272523,0.00034102378,0.0010071563,0.0074872146],"category_scores_gemma":[0.0021274358,0.00016348029,0.00021426455,0.0004280346,0.0056952694,0.006508551,0.0026730583,0.002344757,0.00069147896],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001230538,0.000030051904,0.0012165348,0.00018565354,0.000012442225,0.0004198562,0.20655404,0.00035257087,0.0014005696,0.67316973,0.061878912,0.054656584],"study_design_scores_gemma":[0.000027287722,0.00006141495,0.004189542,0.00048575204,0.000028432194,0.00033486888,0.076413155,0.0014094594,0.0012596644,0.25129586,0.6644417,0.000052833842],"about_ca_topic_score_codex":0.005656941,"about_ca_topic_score_gemma":0.0077879718,"teacher_disagreement_score":0.0074872146,"about_ca_system_score_codex":0.0036391683,"about_ca_system_score_gemma":0.0024114845,"threshold_uncertainty_score":0.026404083},"labels":[],"label_agreement":null},{"id":"W1970161126","doi":"10.1111/j.1540-6253.2005.00320.x","title":"ON HEIDEGGER's INTERPRETATION OF ARISTOTLE: A CHINESE PERSPECTIVE","year":2005,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Medieval European Literature and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brock University","funders":"","keywords":"Interpretation (philosophy); Perspective (graphical); Chinese philosophy; Philosophy; Epistemology; China; History; Linguistics; Computer science; Archaeology; Artificial intelligence","score_opus":0.011225123709361361,"score_gpt":0.2460127392960062,"score_spread":0.23478761558664485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970161126","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06873886,0.051133063,0.01240929,0.048794452,0.0012541416,0.0000531079,0.00016210726,0.000042797008,0.81741214],"genre_scores_gemma":[0.92307687,0.016746597,0.00288145,0.0037906484,0.0008659541,0.00006096726,0.000070648435,0.000047262696,0.05245965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988073,0.00063287315,0.00003718357,0.00011488276,0.0002677391,0.0001400284],"domain_scores_gemma":[0.99951506,0.00026503167,0.0000363535,0.00004078833,0.00010369865,0.000039112496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023076981,0.00065650855,0.0006275953,0.0024898874,0.005191316,0.0038568566,0.0008530648,0.001434081,0.0038367913],"category_scores_gemma":[0.0013461668,0.00022478512,0.00044718603,0.0034940853,0.020682154,0.004822574,0.0013984598,0.0023280527,0.00044061866],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020482179,0.0000048550946,0.00014755779,0.000042249172,0.0000036959716,0.00006356915,0.009307339,0.00014717747,0.00006491023,0.9826508,0.0032290209,0.0043184482],"study_design_scores_gemma":[0.000040808907,0.000036285255,0.0034805173,0.0003036853,0.000025474585,0.00018323047,0.00952176,0.0012516511,0.00030128896,0.8430384,0.14178234,0.000034626708],"about_ca_topic_score_codex":0.03837961,"about_ca_topic_score_gemma":0.028959535,"teacher_disagreement_score":0.03837961,"about_ca_system_score_codex":0.011646005,"about_ca_system_score_gemma":0.0054221093,"threshold_uncertainty_score":0.08449805},"labels":[],"label_agreement":null},{"id":"W1978510170","doi":"10.1111/1540-6253.00107","title":"Heidegger-the Taoists-Kierkegaard","year":2003,"lang":"fi","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brock University","funders":"","keywords":"Philosophy","score_opus":0.028299290614942428,"score_gpt":0.3075291719987244,"score_spread":0.279229881383782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978510170","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019694831,0.15281074,0.0018427644,0.058964387,0.004483603,0.00003680746,0.0001988169,0.00007955016,0.7618885],"genre_scores_gemma":[0.33547276,0.04451964,0.0012196196,0.002914291,0.0011656085,0.000041303956,0.00010641744,0.00008301706,0.6144773],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995871,0.00010432949,0.00001903398,0.000076967524,0.00014376614,0.00006879757],"domain_scores_gemma":[0.99980825,0.000053856493,0.000016097028,0.000041649393,0.000041542247,0.00003860534],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007224896,0.00027158772,0.00027497878,0.0006273896,0.002949177,0.0032256579,0.00032934008,0.0010133113,0.021142209],"category_scores_gemma":[0.000897312,0.00017401787,0.00017120581,0.0012987661,0.0037121612,0.0024720891,0.0012889936,0.0015211797,0.0026515848],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003920252,0.000017950346,0.0006253914,0.00013074813,0.000007055541,0.0001241516,0.006103982,0.00009268451,0.00030411506,0.7641491,0.16929136,0.05911429],"study_design_scores_gemma":[0.000006274114,0.000009574248,0.0023493343,0.00018014785,0.000006119477,0.00011050584,0.0014519902,0.000121986704,0.0002043567,0.04650606,0.9490447,0.000008960262],"about_ca_topic_score_codex":0.027796494,"about_ca_topic_score_gemma":0.036492918,"teacher_disagreement_score":0.027796494,"about_ca_system_score_codex":0.006507404,"about_ca_system_score_gemma":0.005157423,"threshold_uncertainty_score":0.070727766},"labels":[],"label_agreement":null},{"id":"W1983144552","doi":"10.1111/j.1540-6253.2007.00458.x","title":"INTRODUCTION: IN MEMORY OF AND IN DIALOGUE WITH ANTONIO CUA","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Latin American Literature Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Asian studies; Philosophy; Political science; China; Law","score_opus":0.012089998799541236,"score_gpt":0.27307100921269273,"score_spread":0.26098101041315147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983144552","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008537709,0.11616503,0.003087437,0.26295274,0.08997007,0.00013761976,0.000656253,0.0003025824,0.5181905],"genre_scores_gemma":[0.16178015,0.07421404,0.0022185144,0.029066563,0.05266114,0.00025993673,0.0005872976,0.00042967813,0.6787827],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931633,0.00026985654,0.000029518946,0.000116867435,0.00019811063,0.00006931592],"domain_scores_gemma":[0.99910897,0.0003541576,0.0000573181,0.0000537605,0.00024814357,0.00017769609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013010683,0.000668151,0.00055015285,0.00097196636,0.003017589,0.0035322323,0.00060715835,0.0014939039,0.04732504],"category_scores_gemma":[0.002680398,0.00022647044,0.00037866805,0.001626755,0.002130788,0.003102977,0.0016579026,0.0026995607,0.008533741],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034384706,0.00001756502,0.00039812038,0.00026362398,0.0000052152723,0.00010461896,0.0049033426,0.000055858804,0.00026633704,0.046646293,0.9112646,0.036040023],"study_design_scores_gemma":[0.0000039118795,0.000012062947,0.0011383404,0.00021461188,0.0000033215713,0.00009840604,0.0016161432,0.000058760765,0.00008818916,0.0032638863,0.9934922,0.000010042404],"about_ca_topic_score_codex":0.006314574,"about_ca_topic_score_gemma":0.005448631,"teacher_disagreement_score":0.04732504,"about_ca_system_score_codex":0.003473738,"about_ca_system_score_gemma":0.0026566312,"threshold_uncertainty_score":0.15831804},"labels":[],"label_agreement":null},{"id":"W2003776920","doi":"10.1111/0301-8121.00047","title":"Conservatism and Coherentism in Aristotle, Confucius, and Mencius","year":2001,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Coherentism; Conservatism; Philosophy; Epistemology; Chinese philosophy; China; Political science; Law; Foundationalism","score_opus":0.02546427347915931,"score_gpt":0.29644448867538964,"score_spread":0.27098021519623033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003776920","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4556886,0.012159992,0.030517993,0.04051255,0.00040709268,0.00010505488,0.00011278711,0.00004966745,0.46044627],"genre_scores_gemma":[0.9945604,0.00028510002,0.0014397699,0.0003085981,0.000066961264,0.000022854278,0.000010479059,0.0000072049274,0.003298639],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975337,0.0012520383,0.00014850879,0.00036852324,0.00043517485,0.00026196826],"domain_scores_gemma":[0.9970392,0.0017829903,0.0003343083,0.00038144927,0.00033734157,0.00012467577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005143277,0.00034690634,0.0008360246,0.0017891625,0.0066710194,0.0054545,0.0009032329,0.003104203,0.0019575283],"category_scores_gemma":[0.006464528,0.0003379778,0.0004479085,0.0019105277,0.03925785,0.0074601527,0.0029418378,0.0029773898,0.00013656674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009375418,0.0000047330277,0.000091655544,0.000006838811,0.0000021757014,0.000011332287,0.0022862363,0.000067667046,0.000018465898,0.9965527,0.00019890672,0.0007499655],"study_design_scores_gemma":[0.000013006052,0.0000052074065,0.0002244814,0.000010116784,0.0000031502573,0.000011087066,0.0006922884,0.00026459456,0.000037298,0.9966312,0.0021020179,0.000005550386],"about_ca_topic_score_codex":0.00879608,"about_ca_topic_score_gemma":0.009274158,"teacher_disagreement_score":0.00879608,"about_ca_system_score_codex":0.0059794574,"about_ca_system_score_gemma":0.004541936,"threshold_uncertainty_score":0.043384254},"labels":[],"label_agreement":null},{"id":"W2033489024","doi":"10.1111/j.1540-6253.2009.01522.x","title":"EMOTIONS AND SELF-CULTIVATION IN<i>NÜ LUNYU</i>«女論語» (WOMAN'S<i>ANALECTS</i>)","year":2009,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Cultural and Sociopolitical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Asian studies; Philosophy; China; History; Archaeology","score_opus":0.021523315235155733,"score_gpt":0.24735537262965296,"score_spread":0.22583205739449722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033489024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9061438,0.008625325,0.00034630718,0.010206169,0.00019338752,0.000015576343,0.00002015692,0.000007175665,0.07444208],"genre_scores_gemma":[0.9941187,0.0010284379,0.000052648,0.00019025349,0.00001711687,0.0000061918627,0.0000047301482,0.0000020736068,0.0045800153],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99982685,0.00009135583,0.000005210759,0.0000148496765,0.000023704111,0.00003798611],"domain_scores_gemma":[0.9998367,0.00005347907,0.000030605515,0.00000728352,0.000017048982,0.000054846947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065559195,0.00013153403,0.00017997892,0.00024707004,0.001976059,0.00227735,0.00014683466,0.00039951157,0.0023759073],"category_scores_gemma":[0.0006384173,0.00008995487,0.00015784857,0.0004634711,0.0031932145,0.001171472,0.0011470463,0.0009954628,0.00011172349],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016435262,0.00018854768,0.05150061,0.00042706795,0.000050670995,0.0012085674,0.77240336,0.00021372159,0.00423305,0.09990543,0.01676902,0.052935604],"study_design_scores_gemma":[0.000031030373,0.0001652738,0.3573402,0.0004047164,0.000044979086,0.00066890963,0.52728105,0.0008490792,0.0013180265,0.032266654,0.07955542,0.000074678755],"about_ca_topic_score_codex":0.0055339155,"about_ca_topic_score_gemma":0.0052456204,"teacher_disagreement_score":0.0055339155,"about_ca_system_score_codex":0.0015968127,"about_ca_system_score_gemma":0.0009677684,"threshold_uncertainty_score":0.011585712},"labels":[],"label_agreement":null},{"id":"W2053876722","doi":"10.1111/j.1540-6253.1996.tb00635.x","title":"Ran Lahav and Maria da Venza Tillmanns, eds. Essays on Philosophical Counseling","year":2008,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Educational and Social Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Sociology; Psychoanalysis; Psychology","score_opus":0.0447295998276688,"score_gpt":0.3300250004959393,"score_spread":0.2852954006682705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053876722","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028906087,0.6794011,0.0012913414,0.10700982,0.002594588,0.000027468584,0.00009719726,0.00005554159,0.20663236],"genre_scores_gemma":[0.089377224,0.72168046,0.0020264736,0.008805208,0.0035952304,0.00013301255,0.00015117673,0.00008193705,0.17414927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991691,0.00045068876,0.000031081836,0.00006323484,0.00022093368,0.000064913445],"domain_scores_gemma":[0.9993248,0.0003817309,0.00004904521,0.00003559703,0.000094562376,0.000114251896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016076869,0.0007174569,0.00055554503,0.0015821942,0.0036529864,0.0032784985,0.00054787914,0.0014791285,0.017364059],"category_scores_gemma":[0.0019703852,0.00036521102,0.0002844385,0.002991634,0.0054893265,0.0046495325,0.0013718414,0.00239314,0.003474286],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000362556,0.000042477048,0.00059575366,0.0006961371,0.000014740616,0.00014518404,0.017963683,0.0002103634,0.00017868793,0.2850379,0.56207204,0.13300681],"study_design_scores_gemma":[0.000012586539,0.000012791614,0.0028101434,0.0012742492,0.000013485471,0.000158922,0.0077360612,0.00013257275,0.00012425134,0.0823659,0.9053447,0.000014278273],"about_ca_topic_score_codex":0.019356808,"about_ca_topic_score_gemma":0.021607438,"teacher_disagreement_score":0.019356808,"about_ca_system_score_codex":0.005815293,"about_ca_system_score_gemma":0.0060465704,"threshold_uncertainty_score":0.05808854},"labels":[],"label_agreement":null},{"id":"W2091857898","doi":"10.1111/j.1540-6253.2005.00206.x","title":"THREE META-QUESTIONS IN EPISTEMOLOGY: RETHINKING SOME METAPHORS IN ZHUANGZI*","year":2005,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Environmental and Cultural Studies in Latin America and Beyond","field":"Environmental Science","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Philosophy; Chinese philosophy; Asian studies; China; Political science; Law","score_opus":0.024344103523524768,"score_gpt":0.26249939364853614,"score_spread":0.23815529012501138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091857898","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5505999,0.020059537,0.16177264,0.11366631,0.0013381551,0.0001559709,0.00021490027,0.00029987394,0.15189274],"genre_scores_gemma":[0.99214256,0.00076478376,0.0046539064,0.0005525352,0.000076244076,0.00004366003,0.000021637368,0.000027872422,0.0017166708],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9951952,0.003640062,0.00016582431,0.00038903957,0.00033291633,0.0002769666],"domain_scores_gemma":[0.99572766,0.002895677,0.00041276813,0.00045709294,0.000268604,0.00023822063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009068623,0.00077045173,0.0008121793,0.0027904757,0.005946067,0.0064742835,0.0013240121,0.0024151672,0.0018355595],"category_scores_gemma":[0.006618314,0.0005770703,0.0007464539,0.003474793,0.048001055,0.019130563,0.0061673373,0.004802543,0.0001531585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019264373,0.0000052270616,0.0005976311,0.00006848049,0.0000073235365,0.00018513342,0.1254814,0.00015899082,0.0003434403,0.87030447,0.0003900117,0.0024387534],"study_design_scores_gemma":[0.000037248905,0.000040302257,0.0016926276,0.00020894871,0.000032943317,0.00033980314,0.09038874,0.0024809334,0.00069083966,0.8468726,0.057163123,0.000051859093],"about_ca_topic_score_codex":0.0048532267,"about_ca_topic_score_gemma":0.005493207,"teacher_disagreement_score":0.009068623,"about_ca_system_score_codex":0.006693181,"about_ca_system_score_gemma":0.0025050058,"threshold_uncertainty_score":0.048562706},"labels":[],"label_agreement":null},{"id":"W2100549536","doi":"10.1111/j.1540-6253.2006.00340.x","title":"MOU ZONGSAN'S TRANSFORMATION OF KANT'S PHILOSOPHY","year":2006,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Chinese philosophy; Transformation (genetics); Epistemology; China; Law; Political science; Chemistry","score_opus":0.01757667043953526,"score_gpt":0.2764911172255361,"score_spread":0.25891444678600084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100549536","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035079226,0.044758014,0.0076033743,0.07208936,0.0026668855,0.000041289008,0.00010907977,0.00011014256,0.83754265],"genre_scores_gemma":[0.8862143,0.012150001,0.0032617392,0.0032933224,0.0007211356,0.00006913067,0.000059728758,0.00007090835,0.09415967],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992418,0.0003752959,0.000019317979,0.0000714525,0.00020997452,0.00008218996],"domain_scores_gemma":[0.9997427,0.000097882774,0.00002584258,0.000045758497,0.00005041866,0.000037421614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091942673,0.00032964823,0.00026787253,0.00075980305,0.0025113442,0.002663931,0.0002805435,0.0010235778,0.005660069],"category_scores_gemma":[0.0013796635,0.00014172574,0.00024650816,0.0010842212,0.009636887,0.0024251405,0.0018775648,0.0022482653,0.0005906105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014586275,0.0000056648814,0.00023304901,0.000037458565,0.0000037145817,0.00003497331,0.0037923527,0.0001259454,0.00011654145,0.9733608,0.012461653,0.009813274],"study_design_scores_gemma":[0.000015092027,0.0000131399065,0.0026721656,0.00011433129,0.000007328002,0.00015759162,0.0016632869,0.00051417743,0.00015789746,0.60882396,0.3858454,0.000015653568],"about_ca_topic_score_codex":0.0073044337,"about_ca_topic_score_gemma":0.006236009,"teacher_disagreement_score":0.0073044337,"about_ca_system_score_codex":0.0048435754,"about_ca_system_score_gemma":0.0029702052,"threshold_uncertainty_score":0.03514278},"labels":[],"label_agreement":null},{"id":"W2105313662","doi":"10.1111/j.1540-6253.2012.01747.x","title":"Replying to Armour:Certainty and Exceptionalism: Threats to a World-Humanities?","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Exceptionalism; Certainty; Argument (complex analysis); Epistemology; Antecedent (behavioral psychology); Sociology; Natural (archaeology); Humanities; Philosophy; Political science; Law; Psychology; Social psychology; History; Archaeology","score_opus":0.1138904025636839,"score_gpt":0.32557878138412694,"score_spread":0.21168837882044303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105313662","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035960705,0.0015947578,0.0011299913,0.98699236,0.002428208,0.000003161551,0.000008023144,0.000015583515,0.0042319205],"genre_scores_gemma":[0.39367276,0.004382677,0.0021174906,0.5749401,0.014060933,0.000055181863,0.000019699828,0.00010467404,0.010646547],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99022406,0.005821115,0.00031930994,0.0012647419,0.0017778508,0.0005929355],"domain_scores_gemma":[0.9441698,0.045684036,0.0029510087,0.0014101553,0.003992869,0.0017921404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016005691,0.0004255171,0.0009447221,0.0011587075,0.008159925,0.010148248,0.002326744,0.021922158,0.0040488583],"category_scores_gemma":[0.057924435,0.00034389977,0.00055496185,0.0015933978,0.02341977,0.015931124,0.0075037917,0.029303003,0.0010995965],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000108079825,0.000031800908,0.0013784418,0.00018215433,0.000049306847,0.001106711,0.041078836,0.00030436006,0.00039034084,0.65187424,0.28635618,0.017139556],"study_design_scores_gemma":[0.000047007878,0.000049305618,0.0011462052,0.00048406984,0.000035492205,0.0007198498,0.037267428,0.0012617803,0.0006450138,0.493187,0.46499255,0.00016412823],"about_ca_topic_score_codex":0.0065544555,"about_ca_topic_score_gemma":0.0038128688,"teacher_disagreement_score":0.021922158,"about_ca_system_score_codex":0.0048668217,"about_ca_system_score_gemma":0.0036640079,"threshold_uncertainty_score":0.08464724},"labels":[],"label_agreement":null},{"id":"W2262778692","doi":"10.1111/1540-6253.12114","title":"Liu Jishan and Heidegger in Encounter","year":2014,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Philosophy; Chinese philosophy; Epistemology; China; History; Archaeology","score_opus":0.0152863748909419,"score_gpt":0.2844470209869972,"score_spread":0.2691606460960553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262778692","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24809499,0.0109919775,0.014797147,0.04165027,0.0011081111,0.000076877666,0.00004362128,0.00020778262,0.6830291],"genre_scores_gemma":[0.93590885,0.001420072,0.0019865748,0.0037464153,0.00012191403,0.000052968833,0.00002437834,0.000054531436,0.05668435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984816,0.000770647,0.000045371642,0.00019320988,0.00026893313,0.00024032567],"domain_scores_gemma":[0.99958545,0.00018915143,0.000042309726,0.00005259914,0.000046277753,0.00008425125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017360061,0.0002863098,0.00036888156,0.00077591505,0.0058498494,0.004106679,0.00050404086,0.0023563886,0.0043912088],"category_scores_gemma":[0.0024865237,0.00019511222,0.00017502815,0.0009857288,0.01186017,0.0073370594,0.004768793,0.003146483,0.0004954271],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025868032,0.000012064887,0.0007657216,0.00004551565,0.000003060584,0.00045252865,0.15273295,0.0000480139,0.00050126534,0.82594305,0.007159388,0.012310563],"study_design_scores_gemma":[0.0000163296,0.000046419922,0.002125557,0.0001924021,0.000011904966,0.00090845977,0.11201272,0.00036773065,0.0008300233,0.23256698,0.65088403,0.000037420345],"about_ca_topic_score_codex":0.0018968588,"about_ca_topic_score_gemma":0.0033588428,"teacher_disagreement_score":0.0058498494,"about_ca_system_score_codex":0.004147449,"about_ca_system_score_gemma":0.002205751,"threshold_uncertainty_score":0.03009206},"labels":[],"label_agreement":null},{"id":"W2590028102","doi":"10.1111/1540-6253.12191","title":"Introduction: Interpreting Philosophical Classics-Chinese and Western","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brampton Civic Hospital","funders":"","keywords":"Chinese philosophy; Philosophy; China; Classics; Asian studies; Epistemology; History; Archaeology","score_opus":0.03210250713539631,"score_gpt":0.3161263822310875,"score_spread":0.2840238750956912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2590028102","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013513687,0.0984615,0.006362933,0.10272315,0.03428376,0.00016408523,0.0011025122,0.00037937294,0.7430091],"genre_scores_gemma":[0.37357992,0.10786036,0.010058929,0.02202809,0.046322875,0.0004329416,0.0017138348,0.000509422,0.43749353],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99961567,0.00013882788,0.000023289582,0.000050109942,0.0001278741,0.000044230685],"domain_scores_gemma":[0.9993862,0.00028713298,0.000033580305,0.000043090342,0.00017104924,0.00007883794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000954885,0.00051658385,0.00040357618,0.0018780751,0.0025394752,0.0029636503,0.00050056033,0.0008761695,0.035247],"category_scores_gemma":[0.0018651295,0.00015498135,0.00028374698,0.003025865,0.0030958697,0.0031831535,0.0013707743,0.0019240169,0.0028448487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044105436,0.00002148523,0.00057092385,0.0006413314,0.000008569903,0.00010554595,0.009342109,0.000177081,0.00041256577,0.42129922,0.49080205,0.07657492],"study_design_scores_gemma":[0.0000060965212,0.000015180963,0.0021984882,0.00044602487,0.0000064103633,0.00011309657,0.0024313796,0.00017093659,0.00019402284,0.04939491,0.94501233,0.000011161985],"about_ca_topic_score_codex":0.0075543695,"about_ca_topic_score_gemma":0.0056909854,"teacher_disagreement_score":0.035247,"about_ca_system_score_codex":0.0041132113,"about_ca_system_score_gemma":0.0028579647,"threshold_uncertainty_score":0.11791295},"labels":[],"label_agreement":null},{"id":"W2734422003","doi":"10.1163/15406253-04205009","title":"Word Made Flesh—Organic Process: Inner Word in Gadamer","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Plant and Biological Electrophysiology Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Dialectic; Argument (complex analysis); Word (group theory); Linguistics; Philosophy; Interpretation (philosophy); Relation (database); Space (punctuation); Musical; Communication; Epistemology; Psychology; Literature; Art; Computer science; Biology","score_opus":0.02961882328439125,"score_gpt":0.2485001218661613,"score_spread":0.21888129858177005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734422003","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22705425,0.0067614224,0.0912549,0.01851655,0.0011055,0.000086292894,0.000054059296,0.0002267703,0.65494037],"genre_scores_gemma":[0.97931606,0.0005226852,0.005337845,0.0008641546,0.000058423215,0.000018388871,0.000011014477,0.00006425916,0.013807282],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987797,0.00067161093,0.000049568614,0.00021759229,0.0001496517,0.00013183638],"domain_scores_gemma":[0.9991117,0.00045282472,0.000093041504,0.00015484726,0.00011129271,0.00007636936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015492338,0.0004442396,0.00031233043,0.0013668519,0.0041902587,0.0050107623,0.0006485744,0.0016737754,0.0022109004],"category_scores_gemma":[0.0026691826,0.00024081364,0.00033512735,0.00081704906,0.033150855,0.009487712,0.005000671,0.0026663267,0.0003576398],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002328653,0.0000064427245,0.00017869758,0.000035645702,0.0000036362674,0.00016927221,0.06454429,0.000056050812,0.0005942631,0.9284752,0.00062372955,0.0052895625],"study_design_scores_gemma":[0.000020878953,0.00008512331,0.0009608327,0.00015683235,0.000024736224,0.0010476605,0.051412657,0.00068803836,0.0023513243,0.7538705,0.18932492,0.000056541114],"about_ca_topic_score_codex":0.0015374142,"about_ca_topic_score_gemma":0.0023010264,"teacher_disagreement_score":0.0050107623,"about_ca_system_score_codex":0.002199594,"about_ca_system_score_gemma":0.0012344933,"threshold_uncertainty_score":0.015959203},"labels":[],"label_agreement":null},{"id":"W2903713041","doi":"10.1163/15406253-0440102015","title":"Barry Allen. Vanishing into Things: Knowledge in Chinese Tradition. (Cambridge: Harvard University Press, 2015. 289 Pp. Hardback. ISBN 978-0-674-33591-2.)","year":2017,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Philosophy; Theology; History; Media studies; Sociology","score_opus":0.02560804879358572,"score_gpt":0.2913816087758058,"score_spread":0.2657735599822201,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903713041","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00036102033,0.9447267,0.00086151774,0.023543492,0.0028813055,0.00001297207,0.00027880623,0.000087958986,0.027246308],"genre_scores_gemma":[0.019311562,0.88475627,0.002417497,0.00673583,0.0037280752,0.0000982492,0.00049072533,0.00017153652,0.08229008],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947184,0.00015837279,0.000053225296,0.00008285737,0.0001694333,0.00006426916],"domain_scores_gemma":[0.9987446,0.00074066914,0.00008727502,0.000053411084,0.00025322018,0.00012077089],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012551736,0.0021807274,0.0011662102,0.005773824,0.002652058,0.0034039728,0.0019262533,0.0029680072,0.039852384],"category_scores_gemma":[0.0023911214,0.001096904,0.0005982125,0.0058866665,0.0042874874,0.015120351,0.0022157023,0.0034359905,0.016640732],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056747103,0.000022186401,0.000279118,0.0012216436,0.000021048476,0.00015385046,0.0034423128,0.0000974757,0.000109261964,0.04773887,0.80752736,0.13933021],"study_design_scores_gemma":[0.000019286124,0.000019563531,0.0028357094,0.00254733,0.000022540216,0.00023201258,0.0020329491,0.0001244119,0.00019429464,0.064317,0.92762536,0.000029557717],"about_ca_topic_score_codex":0.039472423,"about_ca_topic_score_gemma":0.06859504,"teacher_disagreement_score":0.039852384,"about_ca_system_score_codex":0.0037690306,"about_ca_system_score_gemma":0.002332265,"threshold_uncertainty_score":0.1333195},"labels":[],"label_agreement":null},{"id":"W2940934804","doi":"10.1163/15406253-0450102010","title":"On Hegel and Nancy’s Relation-World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Epistemology; Dialectic; Transcendental number; Philosophy; Relation (database); Representation (politics); Identity (music); Ontic; Politics; Sociology; Aesthetics","score_opus":0.024783808941828814,"score_gpt":0.34369190075045225,"score_spread":0.31890809180862345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2940934804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0341733,0.010896674,0.011985907,0.07288331,0.00070858316,0.000044280197,0.000055723754,0.00005745386,0.8691946],"genre_scores_gemma":[0.8646824,0.0051080515,0.004429265,0.014221967,0.0005565048,0.0001784833,0.000053254913,0.00010979481,0.11066028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988657,0.0006534887,0.000015507298,0.00014956872,0.00017726595,0.0001384809],"domain_scores_gemma":[0.9993248,0.00042651614,0.000038450056,0.000049535774,0.000099869576,0.00006091726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001534606,0.0006012967,0.00040884523,0.0013604785,0.004832186,0.005160678,0.0006203812,0.0018516028,0.003491536],"category_scores_gemma":[0.0021978647,0.00015473651,0.0002783933,0.0010797087,0.03588538,0.00592359,0.0034748195,0.004232331,0.0004502381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035063697,0.0000016618708,0.000024886553,0.000005582809,5.1395625e-7,0.000020210698,0.003260484,0.000030740848,0.00001415059,0.99437124,0.001539035,0.0007280929],"study_design_scores_gemma":[0.000010745599,0.000010049727,0.00021917855,0.000082962775,0.0000031308837,0.00006455019,0.0041911886,0.0002720416,0.00015239062,0.87783253,0.11715052,0.0000106952575],"about_ca_topic_score_codex":0.014951173,"about_ca_topic_score_gemma":0.014038907,"teacher_disagreement_score":0.014951173,"about_ca_system_score_codex":0.007743001,"about_ca_system_score_gemma":0.0033157256,"threshold_uncertainty_score":0.056179643},"labels":[],"label_agreement":null},{"id":"W3093423595","doi":"10.1111/1540-6253.12414","title":"Confucianism in China—An Introduction. By TonySwain. (London and New York: Bloomsbury, 2017. 312 pages. Paperback. <scp>ISBN</scp> ‐10: <scp>147424243X</scp> , <scp>ISBN</scp> ‐13: 978‐1474242431.)","year":2020,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"China; History; Archaeology","score_opus":0.031123978051116746,"score_gpt":0.2632625480974334,"score_spread":0.23213857004631663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093423595","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0016351235,0.87709373,0.0010378774,0.018613148,0.004367929,0.000047616857,0.00017177212,0.000060846454,0.096971996],"genre_scores_gemma":[0.05669067,0.73109746,0.0017242637,0.005942764,0.00508874,0.0001720052,0.00044691103,0.00013789894,0.19869916],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952614,0.00012674947,0.000029491373,0.00008325888,0.0001681879,0.000066037224],"domain_scores_gemma":[0.9997464,0.00008287665,0.00003302005,0.000021025722,0.00007449064,0.0000421557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078922685,0.0013921957,0.0007802935,0.0025023296,0.0018943596,0.0025142245,0.00068216276,0.0013132473,0.017465178],"category_scores_gemma":[0.0009793708,0.0005511422,0.00042251978,0.0057824915,0.0039409534,0.004326366,0.0015678968,0.002727953,0.0042829094],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041679872,0.000033170123,0.0007338009,0.0017316735,0.000027180078,0.00017265238,0.003749574,0.0005083033,0.0003179575,0.17608039,0.55611,0.2604936],"study_design_scores_gemma":[0.000007575432,0.000030104993,0.0032776718,0.00091157557,0.000008563239,0.00013212133,0.0007270047,0.00021249178,0.00009602019,0.042637717,0.9519405,0.000018780387],"about_ca_topic_score_codex":0.029464046,"about_ca_topic_score_gemma":0.035618775,"teacher_disagreement_score":0.029464046,"about_ca_system_score_codex":0.008777117,"about_ca_system_score_gemma":0.0071956106,"threshold_uncertainty_score":0.063682675},"labels":[],"label_agreement":null},{"id":"W3134311491","doi":"10.1111/1540-6253.12218","title":"Word Made Flesh-Organic Process: Inner Word in Gadamer","year":2015,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Plant and Biological Electrophysiology Studies","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University; Yorkville University","funders":"","keywords":"Dialectic; Argument (complex analysis); Word (group theory); Linguistics; Interpretation (philosophy); Relation (database); Philosophy; Flesh; Space (punctuation); Musical; Epistemology; Communication; Psychology; Literature; Art; Computer science; Biology","score_opus":0.029303029738139162,"score_gpt":0.24831686419330465,"score_spread":0.21901383445516548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134311491","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24456462,0.006025803,0.09266108,0.015923861,0.0008549271,0.00009080703,0.000050080733,0.000207566,0.6396213],"genre_scores_gemma":[0.9820353,0.0004358546,0.005451018,0.0006745767,0.00004387968,0.00001854985,0.0000090710555,0.000049865648,0.011281918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986829,0.0007652786,0.00005029629,0.0002128555,0.00015561248,0.000133125],"domain_scores_gemma":[0.999129,0.00045271337,0.00009993441,0.00013798567,0.000106454325,0.00007387425],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001585944,0.00040440267,0.00028774704,0.0014143673,0.0040316964,0.0049608187,0.00063215976,0.0015086806,0.0019441139],"category_scores_gemma":[0.0025565943,0.0002170861,0.0003045372,0.00088258705,0.031172339,0.008070927,0.004684514,0.0023172835,0.00029306224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018013132,0.0000056106455,0.00016821957,0.000029437464,0.0000028457566,0.00014254393,0.05929673,0.000054114305,0.0004612175,0.9351016,0.00044169402,0.0042779744],"study_design_scores_gemma":[0.000019453266,0.00007730706,0.0010109069,0.00013579462,0.00002387707,0.001007789,0.05313576,0.00079805136,0.002194472,0.77716297,0.16438024,0.000053395335],"about_ca_topic_score_codex":0.0015964274,"about_ca_topic_score_gemma":0.0024289803,"teacher_disagreement_score":0.0049608187,"about_ca_system_score_codex":0.0022843524,"about_ca_system_score_gemma":0.0013465675,"threshold_uncertainty_score":0.016574204},"labels":[],"label_agreement":null},{"id":"W3196303078","doi":"10.1163/15406253-12340028","title":"Sources of Learning: Zhu Xi’s Theory of Moral Development","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Nature versus nurture; Autonomy; Moral development; Moral standards; Moral reasoning; Epistemology; Internalism and externalism; Environmental ethics; Moral disengagement; Sociology; Social cognitive theory of morality; Moral authority; Psychology; Philosophy; Social psychology; Law; Political science","score_opus":0.03677047195807672,"score_gpt":0.28674583413690213,"score_spread":0.2499753621788254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196303078","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.079732,0.0020325973,0.063119434,0.01328663,0.00016528706,0.000081518796,0.00009980465,0.000101552454,0.8413811],"genre_scores_gemma":[0.97791946,0.00054439186,0.005618461,0.00025216912,0.000072741226,0.000047973714,0.000034534733,0.000023322975,0.0154870795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992582,0.000405734,0.000020361807,0.00010019499,0.00013004722,0.000085418586],"domain_scores_gemma":[0.99796885,0.0012022925,0.00022939262,0.00019493714,0.00023660166,0.00016787525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018838051,0.0003545357,0.00023356282,0.0017483393,0.00173068,0.0037829427,0.000897294,0.001332251,0.007881001],"category_scores_gemma":[0.0034886007,0.00021203168,0.00032560993,0.0011719676,0.010311988,0.00651992,0.0031165665,0.0021633408,0.0005498939],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004121614,0.0000062132162,0.00038219278,0.000013577372,0.0000014886839,0.000036628502,0.0017156109,0.00030827956,0.000023100778,0.9926682,0.00032640185,0.0045140623],"study_design_scores_gemma":[0.000013340665,0.00001604857,0.0007079798,0.00004786975,0.0000060202347,0.000066669745,0.0008541813,0.002027103,0.00009697125,0.97982967,0.016329657,0.000004557932],"about_ca_topic_score_codex":0.0014394152,"about_ca_topic_score_gemma":0.0008509479,"teacher_disagreement_score":0.007881001,"about_ca_system_score_codex":0.002927212,"about_ca_system_score_gemma":0.0013272119,"threshold_uncertainty_score":0.026364625},"labels":[],"label_agreement":null},{"id":"W3214655655","doi":"10.1163/15406253-12340034","title":"Cheng and Gadamer: Daoist Phenomenology","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Hermeneutics; Phenomenology (philosophy); Philosophy; Hermeneutic phenomenology; Epistemology; Art history; Psychoanalysis; Lived experience; Psychology; Art","score_opus":0.022290236703562415,"score_gpt":0.30407216133753656,"score_spread":0.28178192463397417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3214655655","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35187256,0.015958816,0.029941713,0.06787703,0.0014325997,0.00018957381,0.00012378758,0.00012388713,0.53248006],"genre_scores_gemma":[0.9901176,0.0011631091,0.0014282928,0.0013195713,0.0000645713,0.00005496892,0.000014416506,0.00001747651,0.0058199787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99618465,0.0028306202,0.00009181036,0.00029003713,0.00036992133,0.00023294585],"domain_scores_gemma":[0.9972025,0.0017967984,0.0001837485,0.00036221807,0.0002076977,0.000246975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048874277,0.0003677711,0.0003442414,0.0021005643,0.007908986,0.0060888645,0.0007038792,0.0016862063,0.0028003277],"category_scores_gemma":[0.006197573,0.00024414808,0.0003116154,0.0022028636,0.0390784,0.008258001,0.006228575,0.0033051923,0.00021137706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001892483,0.000007755558,0.0004659032,0.000060533293,0.000003454714,0.000204125,0.18140171,0.00008621536,0.00020160127,0.811495,0.0021432661,0.00391148],"study_design_scores_gemma":[0.0000249464,0.00004035669,0.0015644981,0.00049971347,0.000012231065,0.00070014066,0.2408145,0.0007500161,0.0005676147,0.4700346,0.28494373,0.00004769987],"about_ca_topic_score_codex":0.0041020676,"about_ca_topic_score_gemma":0.0031575013,"teacher_disagreement_score":0.007908986,"about_ca_system_score_codex":0.0049008084,"about_ca_system_score_gemma":0.0026613455,"threshold_uncertainty_score":0.035558045},"labels":[],"label_agreement":null},{"id":"W4205787830","doi":"10.1163/15406253-12340032","title":"Gadamer’s Linguistic Turn Revisited in Dialogue with Cheng’s Onto-Generative Hermeneutics","year":2021,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Hermeneutics; Philosophy; Epistemology; SOCRATES; Dialectic; Linguistic turn; Contradiction; Meaning (existential); Appropriation; Metaphysics","score_opus":0.028307489410109982,"score_gpt":0.30783672160863784,"score_spread":0.2795292321985279,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205787830","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41702604,0.0026294333,0.044565074,0.03316878,0.001331315,0.00013307863,0.00007059851,0.00036408316,0.5007116],"genre_scores_gemma":[0.99030006,0.0000909881,0.0012559718,0.0007478199,0.000051524457,0.00002243496,0.0000071299137,0.000043734748,0.007480389],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99392694,0.0044136452,0.000110849454,0.00048023273,0.00048492837,0.00058333424],"domain_scores_gemma":[0.9956683,0.0031528012,0.00020111725,0.00037111723,0.00036327666,0.000243438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00517567,0.0006395272,0.0005650142,0.0016258607,0.009731444,0.0078087663,0.0009170277,0.0030834076,0.0028696447],"category_scores_gemma":[0.008917433,0.00044495772,0.00051170425,0.0013875866,0.036081355,0.0070833173,0.007007527,0.0060009384,0.00036451605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032395823,0.0000130285325,0.00020080878,0.000036644044,0.0000048054053,0.00066952064,0.38711673,0.00011325653,0.0006225202,0.6066918,0.0015254728,0.0029730473],"study_design_scores_gemma":[0.000045004854,0.00011602073,0.0012596904,0.00044987063,0.000038322603,0.0011672402,0.2153286,0.0026214262,0.0025948158,0.49362314,0.28263217,0.00012362431],"about_ca_topic_score_codex":0.006519963,"about_ca_topic_score_gemma":0.0062178113,"teacher_disagreement_score":0.009731444,"about_ca_system_score_codex":0.008688007,"about_ca_system_score_gemma":0.0026531164,"threshold_uncertainty_score":0.063036144},"labels":[],"label_agreement":null},{"id":"W4231701524","doi":"10.1111/1540-6253.12336","title":"On Hegel and Nancy's Relation‐World","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hegelianism; Relation (database); Philosophy; Epistemology; Asian studies; China; Political science; Law","score_opus":0.024767955521018955,"score_gpt":0.34258570104516567,"score_spread":0.3178177455241467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231701524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033480503,0.011567127,0.008669721,0.07020576,0.0006946874,0.000037214963,0.000044071006,0.000048686972,0.8752523],"genre_scores_gemma":[0.8644773,0.0057863635,0.0033932861,0.014187034,0.0005446025,0.00017293359,0.00004447117,0.000100849626,0.11129314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998803,0.0007111446,0.00001550727,0.00013956317,0.00017644795,0.00015435334],"domain_scores_gemma":[0.9992506,0.000490948,0.000042315645,0.000047068188,0.00010566715,0.00006347008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015316206,0.0006074104,0.0004273983,0.0013408886,0.005308085,0.005238782,0.0006120848,0.0017627791,0.0033000878],"category_scores_gemma":[0.0022600805,0.00015790113,0.00026075987,0.0011292369,0.03670826,0.0057336,0.0036211093,0.004452106,0.00038708348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038474723,0.0000017940248,0.000026859696,0.000006247643,5.452859e-7,0.000022538205,0.0039203623,0.00003069903,0.000013288819,0.9934637,0.0017227017,0.0007874804],"study_design_scores_gemma":[0.000012148127,0.000011332926,0.00026568808,0.00010127231,0.00000380365,0.00007662492,0.005721029,0.00027071315,0.0001766377,0.85359263,0.13975605,0.0000121922085],"about_ca_topic_score_codex":0.016641662,"about_ca_topic_score_gemma":0.014972352,"teacher_disagreement_score":0.016641662,"about_ca_system_score_codex":0.008083745,"about_ca_system_score_gemma":0.0035873877,"threshold_uncertainty_score":0.058651984},"labels":[],"label_agreement":null},{"id":"W4237962826","doi":"10.1163/15406253-03904005","title":"A Complex Web of Relations that Extends Beyond the Human","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanity; Globalization; Indigenous; Phrase; Sociology; Power (physics); Perspective (graphical); Political science; Extension (predicate logic); Environmental ethics; Epistemology; Philosophy; Linguistics; Law; Computer science","score_opus":0.09071220129784487,"score_gpt":0.3485173674740489,"score_spread":0.257805166176204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237962826","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07401229,0.01345644,0.19481017,0.04623362,0.0006429695,0.00018066184,0.0006771483,0.00058593304,0.6694008],"genre_scores_gemma":[0.91240466,0.008664735,0.0399225,0.004733149,0.0007466274,0.0002761665,0.00030960143,0.00023868446,0.032703985],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99488777,0.0021645655,0.00019615689,0.00079922896,0.0015911068,0.00036120933],"domain_scores_gemma":[0.9925921,0.004562634,0.0004955988,0.0013531782,0.0004926714,0.0005038539],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004194429,0.00042734295,0.0008731127,0.0044286493,0.005352933,0.0154558895,0.0016186475,0.0031641945,0.017663168],"category_scores_gemma":[0.0055171857,0.00071338157,0.00055687677,0.0064551784,0.030034019,0.03608158,0.009897068,0.0039934274,0.0022401775],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056166614,0.000014538753,0.0007483638,0.000084955944,0.000016369977,0.00027203094,0.008190353,0.0003289899,0.0005197241,0.9715006,0.0026130015,0.015705403],"study_design_scores_gemma":[0.0000063196594,0.000021730038,0.0019987195,0.00024001989,0.0000113358055,0.0005190673,0.010680218,0.00082809734,0.0001264565,0.82790446,0.1576284,0.000035163554],"about_ca_topic_score_codex":0.0040110284,"about_ca_topic_score_gemma":0.0040796064,"teacher_disagreement_score":0.017663168,"about_ca_system_score_codex":0.0030953046,"about_ca_system_score_gemma":0.0033933937,"threshold_uncertainty_score":0.059089243},"labels":[],"label_agreement":null},{"id":"W4241066141","doi":"10.1163/15406253-04001018","title":"Obituary of Lao Sze Kwang","year":2013,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Chinese philosophy; Philosophy; China; Obituary; Poetry; Literature; Theology; History; Art; Linguistics","score_opus":0.020640652903227523,"score_gpt":0.28466714435958457,"score_spread":0.26402649145635704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241066141","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013422718,0.043475408,0.0008726982,0.26601678,0.57204443,0.000059912123,0.0016090613,0.0003971301,0.11418244],"genre_scores_gemma":[0.018280717,0.014566684,0.0004653883,0.09084495,0.14495307,0.00013212586,0.0010808401,0.00053786085,0.72913843],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899787,0.0002048823,0.00008170675,0.00015816896,0.00044003502,0.000117333206],"domain_scores_gemma":[0.9978661,0.0007545426,0.0001695754,0.00015630841,0.00082743226,0.00022604135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013656794,0.000954241,0.00094413763,0.0012055718,0.0050814785,0.0037517669,0.0009160924,0.0025492932,0.03206792],"category_scores_gemma":[0.0065656486,0.00045978182,0.00051095657,0.0009195234,0.0015927304,0.0024533782,0.002479007,0.0073230145,0.023855884],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037922193,0.0000033613242,0.000044533004,0.000043215096,0.0000025436786,0.00009645172,0.000105487205,0.000021022586,0.00006479428,0.0026134928,0.9934068,0.003560348],"study_design_scores_gemma":[0.0000040780337,0.000005657007,0.00025042825,0.000074530246,0.0000022619256,0.000043442644,0.000066571185,0.000020300915,0.00008715845,0.0004967472,0.99894327,0.00000563892],"about_ca_topic_score_codex":0.009747117,"about_ca_topic_score_gemma":0.015752407,"teacher_disagreement_score":0.03206792,"about_ca_system_score_codex":0.0025181163,"about_ca_system_score_gemma":0.0021823228,"threshold_uncertainty_score":0.10727787},"labels":[],"label_agreement":null},{"id":"W4252861249","doi":"10.1111/j.1540-6253.2012.01742.x","title":"Traditional Knowledge and Humanities: A Perspective by a Blackfoot","year":2012,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Legal Education and Practice Innovations","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"Simon Fraser University; Ohio Humanities","keywords":"Perspective (graphical); Digital humanities; Sociology; Humanities; Epistemology; Philosophy; Computer science; Artificial intelligence","score_opus":0.08576290827200124,"score_gpt":0.3879769039438697,"score_spread":0.30221399567186846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252861249","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02560827,0.078906015,0.0062254528,0.7719948,0.0024283645,0.000034366247,0.00006248715,0.000023029826,0.1147171],"genre_scores_gemma":[0.7478427,0.05320952,0.007344209,0.14096814,0.005235142,0.00013121316,0.000034003817,0.00012036296,0.045114674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767953,0.0014290164,0.00007266783,0.00026200007,0.00031461005,0.00024219148],"domain_scores_gemma":[0.99249166,0.0059602926,0.00020541596,0.00018935611,0.0006075933,0.00054578495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059243683,0.00056747143,0.0008180478,0.0031832869,0.010060182,0.011987935,0.0012738591,0.0107482,0.004431339],"category_scores_gemma":[0.0045932312,0.00045810806,0.00038638833,0.0025781437,0.04872564,0.023568142,0.0054513193,0.014050938,0.0005223393],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016119886,0.000044029766,0.00022272115,0.000052029874,0.0000038783737,0.000092174465,0.02522651,0.00006246569,0.00006423399,0.9525291,0.015346802,0.006339903],"study_design_scores_gemma":[0.000036913792,0.000039614806,0.0005993852,0.0005571656,0.000011250139,0.00018631697,0.033079516,0.00046827664,0.00015992271,0.758677,0.20615582,0.000028875216],"about_ca_topic_score_codex":0.019297706,"about_ca_topic_score_gemma":0.025607774,"teacher_disagreement_score":0.019297706,"about_ca_system_score_codex":0.0070108264,"about_ca_system_score_gemma":0.007707392,"threshold_uncertainty_score":0.05086738},"labels":[],"label_agreement":null},{"id":"W4256556512","doi":"10.1111/1540-6253.12308","title":"BarryAllen. Vanishing into Things: Knowledge in Chinese Tradition. (Cambridge: Harvard University Press, 2015. 289 Pp. Hardback. ISBN 978‐0‐674‐33591‐2.)","year":2018,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Theology; History; Media studies; Philosophy; Sociology","score_opus":0.02076983216845888,"score_gpt":0.28016927579418777,"score_spread":0.25939944362572886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256556512","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006159712,0.92448145,0.0010107555,0.018032474,0.0024966507,0.000027581847,0.00036591064,0.00008658548,0.052882586],"genre_scores_gemma":[0.016663142,0.86312836,0.002111432,0.0045413557,0.0021273976,0.000121750534,0.00066401786,0.00016631202,0.11047633],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995678,0.00011382112,0.000041071693,0.00006619074,0.00015807124,0.00005296971],"domain_scores_gemma":[0.99916637,0.00042980775,0.000066443135,0.000043557775,0.00018597866,0.000107941894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009359185,0.0016408453,0.0010614733,0.0043425015,0.0019537646,0.0035559526,0.0011763043,0.0016887238,0.054815017],"category_scores_gemma":[0.0018801151,0.0008763039,0.00052691204,0.0062724166,0.0035717003,0.011230071,0.0018008617,0.0033235399,0.01281448],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035728277,0.00001733035,0.00039095187,0.002153178,0.000023828208,0.00015753519,0.0047493135,0.00011078944,0.000199776,0.047073748,0.7243086,0.22077926],"study_design_scores_gemma":[0.000008235829,0.0000138205305,0.0029015844,0.0025594165,0.000019544907,0.00020225508,0.0018204051,0.00007177191,0.00012790052,0.027189884,0.965063,0.000022317237],"about_ca_topic_score_codex":0.027416341,"about_ca_topic_score_gemma":0.045782637,"teacher_disagreement_score":0.054815017,"about_ca_system_score_codex":0.004460871,"about_ca_system_score_gemma":0.00444288,"threshold_uncertainty_score":0.18337452},"labels":[],"label_agreement":null},{"id":"W4306156435","doi":"10.1163/15406253-12340070","title":"Recovering Ontology in Anglo-American Interpretations of Hermeneutics: Chung-ying Cheng and Hans-Georg Gadamer","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Hermeneutics; Epistemology; Philosophy; Ontology; Subject (documents); Argument (complex analysis); Subjectivity; Scholarship; Causality (physics); Causation; Dual (grammatical number); Linguistics; Law; Political science","score_opus":0.017953939476895248,"score_gpt":0.3057385602432198,"score_spread":0.2877846207663246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4306156435","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7191719,0.007742225,0.028842278,0.04590592,0.00062955846,0.0000559619,0.000048406375,0.00006324759,0.19754063],"genre_scores_gemma":[0.994586,0.00037915286,0.0009167295,0.00073186046,0.000046640645,0.000021197653,0.000009085039,0.000011453743,0.003297832],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846673,0.0010751559,0.000040351388,0.00011047886,0.00014883452,0.0001585],"domain_scores_gemma":[0.9979372,0.0012683693,0.00014119693,0.00020945254,0.0003144009,0.00012939364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047104955,0.00026583968,0.0003205769,0.0014859403,0.00439991,0.004112526,0.00050835585,0.0009211461,0.0017381336],"category_scores_gemma":[0.005393045,0.0002354544,0.00016937668,0.0017724498,0.014163747,0.004509185,0.0030862938,0.003168978,0.00015292851],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030027495,0.000017796301,0.000998833,0.000025974983,0.000005488858,0.00012139502,0.10543451,0.00014832479,0.00018636328,0.8842153,0.0021635443,0.0066523333],"study_design_scores_gemma":[0.00003014558,0.000020507334,0.0035156899,0.00016698003,0.000028617853,0.00011766587,0.09212052,0.003957696,0.0006165369,0.81274724,0.086631425,0.000047016485],"about_ca_topic_score_codex":0.010790215,"about_ca_topic_score_gemma":0.015978627,"teacher_disagreement_score":0.010790215,"about_ca_system_score_codex":0.0036009725,"about_ca_system_score_gemma":0.0022617113,"threshold_uncertainty_score":0.02612698},"labels":[],"label_agreement":null},{"id":"W4313441498","doi":"10.1163/15406253-12340078","title":"Zhuangzi and Particularism","year":2022,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Epistemology; Contextualism; Pluralism (philosophy); Defeasible estate; Criticism; Action (physics); Variety (cybernetics); Philosophy; Sociology; Law; Political science; Linguistics; Computer science","score_opus":0.021715752625123298,"score_gpt":0.28849017283117695,"score_spread":0.26677442020605363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313441498","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33465505,0.0063409824,0.01724947,0.021497514,0.00026059162,0.00005529121,0.000079055426,0.00010103921,0.61976105],"genre_scores_gemma":[0.9917829,0.00026277584,0.00055603863,0.0003028451,0.000024502244,0.000007112582,0.000008551001,0.0000064981655,0.0070489147],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988826,0.0005197172,0.000044371747,0.00028534644,0.00010984186,0.00015818675],"domain_scores_gemma":[0.99936444,0.00021782392,0.000094696356,0.00014401058,0.00008321508,0.00009577122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019628848,0.00018113999,0.00030418002,0.00052866427,0.0030371968,0.0027498964,0.00037485352,0.0009866087,0.0034110977],"category_scores_gemma":[0.0012166128,0.00019049922,0.00022582895,0.00067880866,0.02111086,0.0020200154,0.0024381625,0.0017596781,0.00016903867],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010514132,0.0000048698594,0.0010475274,0.000021193604,0.000004613492,0.000055579778,0.0045413147,0.00020482735,0.000146883,0.99017453,0.0005379414,0.0032501835],"study_design_scores_gemma":[0.000018718767,0.00003320087,0.004339711,0.000051898834,0.000017215025,0.00011379485,0.0026037532,0.0009206951,0.00037485626,0.90936023,0.08215028,0.000015592104],"about_ca_topic_score_codex":0.0059800865,"about_ca_topic_score_gemma":0.0077589387,"teacher_disagreement_score":0.0059800865,"about_ca_system_score_codex":0.004101195,"about_ca_system_score_gemma":0.001511679,"threshold_uncertainty_score":0.029756427},"labels":[],"label_agreement":null},{"id":"W4406956741","doi":"10.1163/15406253-12340138","title":"The East Asian Communicative Body","year":2025,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"East Asia; Asian studies; Chinese philosophy; China; History; Ancient history; Geography; Linguistics; Philosophy; Archaeology","score_opus":0.016846133265339118,"score_gpt":0.3392323103304855,"score_spread":0.3223861770651464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406956741","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41398233,0.003069806,0.006822406,0.013021405,0.0004025805,0.00005752618,0.000075377626,0.000058814327,0.5625097],"genre_scores_gemma":[0.98329115,0.0005679279,0.00067571347,0.00047158753,0.000037507307,0.000023240736,0.000013860192,0.000010612212,0.014908468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991636,0.00044697136,0.000036739748,0.0000759005,0.000143011,0.00013375143],"domain_scores_gemma":[0.999102,0.00027635772,0.00015765142,0.00011770556,0.00020594649,0.00014037942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018612904,0.0002736653,0.00014042493,0.00055644143,0.0039240313,0.0035480272,0.00028741694,0.0006404403,0.003254367],"category_scores_gemma":[0.0013902328,0.000108879365,0.00015131872,0.0007086114,0.0106715895,0.0029838402,0.0041569564,0.0015228463,0.00037036417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032115964,0.00001925278,0.0024458196,0.0001565166,0.000010166752,0.00044385635,0.37228966,0.000100749676,0.0021916868,0.59898996,0.003635149,0.019685058],"study_design_scores_gemma":[0.000015950796,0.00009694481,0.013779162,0.00082530774,0.000052002677,0.0009606877,0.44247687,0.00097544043,0.0037102632,0.07579478,0.46126214,0.000050512583],"about_ca_topic_score_codex":0.004808367,"about_ca_topic_score_gemma":0.00353378,"teacher_disagreement_score":0.004808367,"about_ca_system_score_codex":0.0020464552,"about_ca_system_score_gemma":0.0027845162,"threshold_uncertainty_score":0.014848113},"labels":[],"label_agreement":null},{"id":"W4406956742","doi":"10.1163/15406253-12340139","title":"A Philosophy of Constancy in Change: Reading Gadamer in Light of Fundamental Themes in Chung-Ying Cheng","year":2025,"lang":"en","type":"article","venue":"Journal of Chinese Philosophy","topic":"Ethics in medical practice","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Yorkville University","funders":"","keywords":"Reading (process); Chinese philosophy; Philosophy; Epistemology; Linguistics; China; History","score_opus":0.08548442660768904,"score_gpt":0.4722567217470421,"score_spread":0.3867722951393531,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406956742","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2484423,0.036308113,0.036871288,0.32725865,0.004124781,0.00018451163,0.00004803962,0.00013411671,0.34662816],"genre_scores_gemma":[0.9778219,0.0019307005,0.0027922026,0.0066155978,0.00021353761,0.00006177651,0.000005887068,0.00002565521,0.01053278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966857,0.002297062,0.00007444042,0.00028259828,0.00037853804,0.00028167508],"domain_scores_gemma":[0.9972796,0.0018992242,0.00014121982,0.00015694526,0.00029717438,0.00022576892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004777766,0.0003777931,0.00053783436,0.0013706035,0.006143488,0.00507631,0.00084326806,0.0021628744,0.0013545752],"category_scores_gemma":[0.0053804344,0.0002651815,0.0002947595,0.0015738261,0.03194148,0.0051456564,0.0027308383,0.005974063,0.00013533767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018181281,0.000010069386,0.00019151952,0.00003626108,0.0000029747766,0.00018101982,0.06192166,0.00017890405,0.00014095944,0.9297457,0.0034563877,0.00411632],"study_design_scores_gemma":[0.000025728172,0.00007017856,0.0010714651,0.00027067403,0.00002107508,0.00034683768,0.04213617,0.0020275393,0.00052494154,0.7593672,0.19407983,0.000058483696],"about_ca_topic_score_codex":0.00888463,"about_ca_topic_score_gemma":0.010277538,"teacher_disagreement_score":0.010165449,"about_ca_system_score_codex":0.010165449,"about_ca_system_score_gemma":0.004082665,"threshold_uncertainty_score":0.07375586},"labels":[],"label_agreement":null},{"id":"W4416099502","doi":"10.1163/15406253-12340159","title":"China Change and Confucian ‘Benevolence’: Human Values, Truth and Policy, written by Ronald Colin Keith","year":2025,"lang":"","type":"article","venue":"Journal of Chinese Philosophy","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"China; Chinese philosophy; History of China","score_opus":0.025405842393431754,"score_gpt":0.3130255976290973,"score_spread":0.2876197552356656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416099502","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009114756,0.25425142,0.0011381075,0.64112747,0.027843129,0.000033233155,0.00018486712,0.000041160696,0.066265814],"genre_scores_gemma":[0.4523271,0.15436335,0.0024788338,0.12978116,0.027917847,0.00021945662,0.00020082889,0.00017033792,0.23254107],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99956435,0.0002121011,0.000028984852,0.000060506256,0.000085207066,0.00004883627],"domain_scores_gemma":[0.9989555,0.00074108556,0.000048208014,0.000048618655,0.00014157804,0.00006500549],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014419985,0.0006564132,0.00051661464,0.00094933744,0.0030491725,0.0039140373,0.00059157447,0.004107233,0.0022526595],"category_scores_gemma":[0.003367267,0.00031440827,0.00022536778,0.0019440813,0.006943933,0.004436043,0.0011351678,0.0050935294,0.00032446274],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003664865,0.000015319623,0.0004596707,0.00030184924,0.00001678965,0.0001227023,0.0094832275,0.000658409,0.00019005373,0.45256862,0.5063562,0.029790629],"study_design_scores_gemma":[0.00001548299,0.000017081553,0.0031714563,0.00051979796,0.000009194652,0.00005613874,0.004598359,0.0007460606,0.00027878597,0.13882007,0.8517353,0.000032242624],"about_ca_topic_score_codex":0.06635981,"about_ca_topic_score_gemma":0.101664044,"teacher_disagreement_score":0.06635981,"about_ca_system_score_codex":0.0074983924,"about_ca_system_score_gemma":0.0056707147,"threshold_uncertainty_score":0.1319471},"labels":[],"label_agreement":null},{"id":"W7117596867","doi":"10.1163/15406253-12340162","title":"Cheng’s East-West Philosophy","year":2025,"lang":"","type":"article","venue":"Journal of Chinese Philosophy","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Biography; Expression (computer science); Chinese philosophy; Work (physics)","score_opus":0.02739148272984813,"score_gpt":0.3188162085224236,"score_spread":0.29142472579257545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117596867","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11504249,0.019250473,0.0039170966,0.047586102,0.0011203121,0.00003583741,0.00006379539,0.000051214665,0.8129327],"genre_scores_gemma":[0.9511385,0.002887882,0.00056874496,0.0023922597,0.00020136846,0.000020573025,0.00001474641,0.000010626365,0.042765204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99913776,0.00041472344,0.00003530781,0.00010340911,0.00017867799,0.00013010683],"domain_scores_gemma":[0.99943227,0.0001956375,0.000049672053,0.00008002757,0.00013827471,0.000104097286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012668208,0.00022753942,0.00019304137,0.00069829955,0.0035408023,0.0026786088,0.00034316682,0.00086072646,0.0039489428],"category_scores_gemma":[0.0015086138,0.000090855836,0.00015295781,0.0010048274,0.007660483,0.0020511562,0.0015335184,0.0018286479,0.00040674073],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019545621,0.000010069076,0.00045306544,0.0000535933,0.0000049314745,0.00012020349,0.021902027,0.00009958883,0.00018799466,0.95808107,0.007793583,0.01127448],"study_design_scores_gemma":[0.000015472142,0.00005312732,0.004257135,0.00022958983,0.000023073748,0.00022636581,0.011776543,0.00077680976,0.000590935,0.3391393,0.64288735,0.000024251658],"about_ca_topic_score_codex":0.011251015,"about_ca_topic_score_gemma":0.008742318,"teacher_disagreement_score":0.011251015,"about_ca_system_score_codex":0.005927056,"about_ca_system_score_gemma":0.0031021407,"threshold_uncertainty_score":0.043003976},"labels":[],"label_agreement":null}]}