{"meta":{"query_hash":"1e0fe54b5843","filters":{"venue":"Journal of Consciousness Studies"},"cohort_total":22,"direct_labels_cover":0,"predictions_cover":22,"exported":22,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/1e0fe54b5843","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Consciousness+Studies"},"results":[{"id":"W1542415238","doi":"","title":"Are There Neural Correlates of Consciousness","year":2004,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Neuroscience, Education and Cognitive Function","field":"Neuroscience","cited_by":246,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Psychology; Consciousness; Neural correlates of consciousness; Cognitive psychology; Cognitive science; Neuroscience; Cognition","score_opus":0.05154480936747989,"score_gpt":0.31361178071546714,"score_spread":0.26206697134798723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1542415238","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9911527,0.0015630996,0.00017565036,0.0021192771,0.004200253,0.00015345006,0.0000097623115,0.000027520688,0.0005982951],"genre_scores_gemma":[0.9978743,0.0007267877,0.000026295429,0.0009533583,0.00015113699,0.0000063455636,1.01187446e-7,0.000015682623,0.00024598523],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99807143,0.00017034131,0.0006701542,0.00025574758,0.00056531397,0.0002670084],"domain_scores_gemma":[0.9966363,0.0006288639,0.0015311507,0.0001668127,0.00093187334,0.00010501175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033556047,0.00020539678,0.00052493985,0.00027177192,0.00032216136,0.0000467635,0.00033546757,0.000050975454,0.000030928433],"category_scores_gemma":[0.002974127,0.00015251109,0.00017841984,0.00059219357,0.0010742682,0.0003962798,0.0000766689,0.00029442747,0.000016600483],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001425126,0.0032915138,0.36169565,0.00064037426,0.00036098663,0.0015227782,0.01493188,0.0045883134,0.57434267,0.022797972,0.004231247,0.010171516],"study_design_scores_gemma":[0.007983129,0.0019455437,0.18763585,0.0016661687,0.00043574482,0.0030076343,0.06447634,0.00009303164,0.69571495,0.033019587,0.002893814,0.0011281909],"about_ca_topic_score_codex":0.0000041894436,"about_ca_topic_score_gemma":0.000024596364,"teacher_disagreement_score":0.17405978,"about_ca_system_score_codex":0.000070689945,"about_ca_system_score_gemma":0.00021744055,"threshold_uncertainty_score":0.62192214},"labels":[],"label_agreement":null},{"id":"W203237236","doi":"","title":"Joining intentions in infancy","year":2015,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Child and Animal Learning Development","field":"Psychology","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology; Perception; Variety (cybernetics); Social psychology; Developmental psychology; Quarter (Canadian coin)","score_opus":0.08822954560803468,"score_gpt":0.3758129688429793,"score_spread":0.2875834232349446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W203237236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9519474,0.013600011,0.00009146494,0.0036851435,0.0028033592,0.00006406817,7.326587e-7,0.000017849921,0.027789965],"genre_scores_gemma":[0.99831796,0.00012903073,0.00041015755,0.0002584989,0.00017368616,0.0000034419882,1.4913074e-7,0.0000076031074,0.0006994925],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9989608,0.00008947765,0.00047057937,0.000091306225,0.00022147634,0.00016637237],"domain_scores_gemma":[0.99905396,0.00012600106,0.0002648899,0.00007324763,0.00041285946,0.000069051624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081961474,0.00008915577,0.00032819973,0.00022959763,0.000051063285,0.000014692656,0.00010951472,0.000032774726,0.00004083807],"category_scores_gemma":[0.00065477437,0.0000680715,0.00006874874,0.00018635317,0.00007933591,0.00008262852,0.00005720102,0.00026281376,0.000040430456],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021304852,0.00025827513,0.8735231,0.000020159589,0.0005708644,0.00047791522,0.059698995,0.00005467665,0.00009710547,0.009134629,0.046808988,0.009142237],"study_design_scores_gemma":[0.0034639912,0.00043699736,0.83921546,0.00059960573,0.000060551774,0.00048653438,0.081145875,0.000003249314,0.000029090372,0.0041196262,0.07017859,0.00026041028],"about_ca_topic_score_codex":0.000008129451,"about_ca_topic_score_gemma":0.000069384776,"teacher_disagreement_score":0.046370536,"about_ca_system_score_codex":0.000052635656,"about_ca_system_score_gemma":0.00012279164,"threshold_uncertainty_score":0.27758753},"labels":[],"label_agreement":null},{"id":"W2523926126","doi":"","title":"[Review of the book Consciousness & Emotion, vol. 1: Agency, conscious choice, and selective perception.]","year":2006,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Consciousness; Psychology; Perception; Agency (philosophy); Cognitive psychology; Cognitive science; Epistemology; Neuroscience; Philosophy","score_opus":0.026164104028286488,"score_gpt":0.33322408491889827,"score_spread":0.30705998089061176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2523926126","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67161965,0.3191679,0.0000702903,0.0028662137,0.0029808823,0.00062737736,0.00003651059,0.000026821574,0.002604357],"genre_scores_gemma":[0.967893,0.026561484,0.000116307085,0.0014000615,0.0004418808,0.000033802367,0.0000016871813,0.000029154526,0.003522628],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99760646,0.00033520412,0.0011194607,0.00025874714,0.0003654802,0.00031467303],"domain_scores_gemma":[0.99539095,0.00036227627,0.0011256795,0.00032952786,0.0027158416,0.000075707656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073207886,0.00028198666,0.0008861759,0.00018743554,0.000394963,0.000021527965,0.0003030215,0.00010944259,0.00033888913],"category_scores_gemma":[0.00039219367,0.00018324706,0.00031402925,0.00042816746,0.0012013161,0.0001883385,0.000115164126,0.0003621949,0.000013488907],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006763167,0.00091132877,0.32477844,0.001977485,0.0010119742,0.000047773585,0.0049186824,0.000009201263,0.0019125468,0.0042288057,0.65073764,0.009398493],"study_design_scores_gemma":[0.0024023089,0.00043615786,0.93293107,0.005172246,0.0013686557,0.0009711464,0.0045005647,0.0000015329118,0.00019664195,0.0021883217,0.049374826,0.00045653302],"about_ca_topic_score_codex":0.00018433575,"about_ca_topic_score_gemma":0.0002556562,"teacher_disagreement_score":0.6081526,"about_ca_system_score_codex":0.0001003526,"about_ca_system_score_gemma":0.00017207928,"threshold_uncertainty_score":0.7472598},"labels":[],"label_agreement":null},{"id":"W2806354144","doi":"","title":"The ominous numinous: Sensed presence and 'other' hallucinations.","year":2001,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":55,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Numinous; Psychology; Psychoanalysis; Cognitive psychology; Philosophy","score_opus":0.0608555162769909,"score_gpt":0.3189055205991283,"score_spread":0.2580500043221374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806354144","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89773923,0.05890006,0.000013776869,0.013102992,0.00382325,0.00022083642,0.00000907746,0.000019361174,0.026171418],"genre_scores_gemma":[0.9894775,0.0046032635,0.00003368955,0.0007740323,0.0008621347,0.000005104344,1.0494131e-7,0.000008106964,0.004236019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990761,0.00007337545,0.00038035586,0.00007376937,0.0002044578,0.00019191309],"domain_scores_gemma":[0.99872434,0.0005133534,0.00029434334,0.00009354314,0.00030420566,0.000070235976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046044763,0.00010026142,0.0002121067,0.00005607771,0.001203675,0.00010703384,0.00011657092,0.000018381565,0.00005254531],"category_scores_gemma":[0.00009247153,0.000056299865,0.00005187483,0.000028055652,0.00051943766,0.000118627155,0.00002801228,0.00013195818,0.000008014599],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00089989544,0.00047189704,0.057171766,0.00056158187,0.0011653969,0.0002159384,0.3496746,0.000017429547,0.000035568435,0.36150393,0.16166617,0.06661581],"study_design_scores_gemma":[0.0009823958,0.00033138366,0.0011983155,0.0001871698,0.0000700322,0.00053988275,0.09902372,0.000021968393,0.000015590209,0.013634914,0.88383514,0.00015951038],"about_ca_topic_score_codex":0.000048198912,"about_ca_topic_score_gemma":0.001776432,"teacher_disagreement_score":0.7221689,"about_ca_system_score_codex":0.000022383168,"about_ca_system_score_gemma":0.000061444065,"threshold_uncertainty_score":0.9257817},"labels":[],"label_agreement":null},{"id":"W3021376208","doi":"","title":"Experience, Meta-consciousness, and the Paradox of Introspection.","year":2004,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":100,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Introspection; Psychology; Consciousness; Cognitive psychology; Epistemology; Cognitive science; Philosophy; Neuroscience","score_opus":0.10958502437418167,"score_gpt":0.38306724283942967,"score_spread":0.273482218465248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021376208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97843665,0.006772621,0.00025753526,0.012893688,0.00075330416,0.00020991564,0.0000031961602,0.000008714779,0.0006643718],"genre_scores_gemma":[0.99500185,0.0041744933,0.00009176291,0.00045141633,0.00010307223,0.000026244716,2.2613241e-8,0.0000051252587,0.00014602255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.998255,0.00018165297,0.0005299123,0.00018615754,0.0006260384,0.00022121181],"domain_scores_gemma":[0.9973358,0.0012172759,0.0004556573,0.00015730492,0.00075736316,0.0000766308],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011628642,0.00012792215,0.00055748073,0.00020309839,0.0004460612,0.00006771934,0.00033314244,0.00002431327,0.00004307651],"category_scores_gemma":[0.0041410625,0.00006549522,0.0001800216,0.0006055953,0.0038864498,0.00036399494,0.00011762618,0.0002085611,0.0000048804154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0036330777,0.002205036,0.04750718,0.00047547405,0.004727837,0.00036215986,0.30570653,0.001236792,0.1643614,0.44074523,0.006509406,0.022529865],"study_design_scores_gemma":[0.014487616,0.0010114217,0.01934957,0.0003067567,0.0018180809,0.0022307935,0.17737986,0.000045857185,0.47623768,0.29951414,0.006837463,0.0007807476],"about_ca_topic_score_codex":0.000028714785,"about_ca_topic_score_gemma":0.00003565004,"teacher_disagreement_score":0.31187627,"about_ca_system_score_codex":0.000039589824,"about_ca_system_score_gemma":0.00023971277,"threshold_uncertainty_score":0.9988244},"labels":[],"label_agreement":null},{"id":"W3128057382","doi":"","title":"Theres Room in the Lab for an Armchair Report on the Philosophy and Neuroscience Conference Carleton University, Ottawa, Canada, 17-20, October 2002","year":2003,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology; Cognitive science; Library science; Psychoanalysis; Computer science","score_opus":0.09544055278997268,"score_gpt":0.2602717137413945,"score_spread":0.16483116095142183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128057382","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64517605,0.0038024152,0.00002469558,0.054155733,0.002635985,0.0006218588,0.00008070567,0.00001652729,0.29348603],"genre_scores_gemma":[0.9950252,0.00008025041,0.000008171188,0.0020406183,0.00016971708,0.0000021974138,1.4273179e-7,0.000004400607,0.0026692576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998862,0.00015954938,0.00025472048,0.00017174141,0.00036626478,0.00018568092],"domain_scores_gemma":[0.9987327,0.0003925472,0.00030892802,0.0001707096,0.00034503656,0.00005008116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009223608,0.00013124227,0.000234279,0.00008594074,0.0010955929,0.000092435985,0.00040722275,0.000017539112,0.000026535416],"category_scores_gemma":[0.0001907064,0.00007215182,0.000048739956,0.00006893019,0.001120317,0.000297469,0.000027310709,0.00018960082,3.2551225e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007443124,0.0001358168,0.001139308,0.000029500527,0.00004024938,0.00032872116,0.030383049,0.00008774385,0.00008066917,0.90603876,0.061534993,0.00012673519],"study_design_scores_gemma":[0.0004797778,0.0006299018,0.0011085449,0.000098036115,0.00004749546,0.00017976454,0.03764694,0.00002490449,0.000032138443,0.031837672,0.92770296,0.00021186388],"about_ca_topic_score_codex":0.003089273,"about_ca_topic_score_gemma":0.46268797,"teacher_disagreement_score":0.8742011,"about_ca_system_score_codex":0.00006614328,"about_ca_system_score_gemma":0.00032519214,"threshold_uncertainty_score":0.8426525},"labels":[],"label_agreement":null},{"id":"W3175294192","doi":"","title":"Explaining strong emotional responses to music: Sociality and intimacy.","year":2007,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Diverse Music Education Insights","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Sociality; Psychology; Cognitive psychology; Social psychology; Communication","score_opus":0.1320419073595919,"score_gpt":0.3441164194207045,"score_spread":0.21207451206111258,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175294192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9823047,0.0008515027,0.00015911802,0.0028374293,0.0029282954,0.000078670295,0.000008555392,0.000015646996,0.010816073],"genre_scores_gemma":[0.9953929,0.000032257918,0.00038676008,0.0008329428,0.001580822,0.0000017841243,3.535529e-7,0.000008131386,0.001764004],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989033,0.000064880835,0.0004441623,0.00010363557,0.00030447697,0.00017957321],"domain_scores_gemma":[0.99799263,0.00061146007,0.0002964246,0.00006668981,0.0009369315,0.000095838805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011034447,0.00011389245,0.0002869441,0.00025251997,0.00056475156,0.00012799191,0.0000992456,0.000020407764,0.0003414885],"category_scores_gemma":[0.00048587233,0.000090486225,0.00006521927,0.000047678914,0.0004970569,0.00029569742,0.0000779373,0.00012785546,0.000011899014],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032226602,0.00013735231,0.01598476,0.00005686596,0.0005399495,0.00006495701,0.52158344,0.0000053679373,0.00008287387,0.3836218,0.07141837,0.006182018],"study_design_scores_gemma":[0.0010247746,0.00028478555,0.050307006,0.00032199253,0.00014160702,0.00006412002,0.5824468,0.0000013780624,0.00010906464,0.008333821,0.35662648,0.0003381578],"about_ca_topic_score_codex":0.00002225308,"about_ca_topic_score_gemma":0.0006108156,"teacher_disagreement_score":0.37528798,"about_ca_system_score_codex":0.000080827034,"about_ca_system_score_gemma":0.00011601616,"threshold_uncertainty_score":0.43436694},"labels":[],"label_agreement":null},{"id":"W3184476721","doi":"","title":"Why is there sentience?: A temporo-spatial approach to consciousness","year":2021,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sentience; Consciousness; Psychology; Cognitive psychology; Cognitive science; Neuroscience; Epistemology; Philosophy","score_opus":0.10071994536231421,"score_gpt":0.3749265141320997,"score_spread":0.2742065687697855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3184476721","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9480841,0.0026916831,0.0034848393,0.032642096,0.002504714,0.000361103,0.00002631056,0.000031977062,0.010173167],"genre_scores_gemma":[0.98783886,0.00081954966,0.00035711846,0.009118667,0.00030193184,0.000024174145,3.4414163e-7,0.000015291633,0.0015240303],"study_design_codex":"not_applicable","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99686337,0.0003494748,0.0005977102,0.00047509934,0.0012092055,0.0005051302],"domain_scores_gemma":[0.99612534,0.0007537857,0.00032348168,0.00028558113,0.002220376,0.00029142253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008573641,0.00021298949,0.0005255479,0.0003228834,0.0005815562,0.00022502508,0.0005667952,0.000053466872,0.00019569081],"category_scores_gemma":[0.0040197745,0.00016151788,0.00018774836,0.0013251507,0.0007145389,0.0003940903,0.00031167082,0.00033356916,0.00006469991],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00053892116,0.0036015026,0.06830092,0.00056608266,0.00054354285,0.0016598006,0.09254626,0.00020208869,0.26938352,0.0032831368,0.51946306,0.03991116],"study_design_scores_gemma":[0.00288869,0.00070805784,0.013603946,0.00066484616,0.00017562321,0.0025476208,0.1589847,0.00024618657,0.6295828,0.006885391,0.1824849,0.0012272529],"about_ca_topic_score_codex":0.000035580677,"about_ca_topic_score_gemma":0.00007692984,"teacher_disagreement_score":0.36019927,"about_ca_system_score_codex":0.00009178728,"about_ca_system_score_gemma":0.0009027321,"threshold_uncertainty_score":0.6586508},"labels":[],"label_agreement":null},{"id":"W4207011693","doi":"10.53765/20512201.29.1.006","title":"Do Biopsychosocial Causal Models Rule Out Physicalism?","year":2022,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Pain Management and Placebo Effect","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières","funders":"","keywords":"Supervenience; Physicalism; Epistemology; Psychology; Causation; Philosophy of mind; Metaphysics; Cognitive psychology; Philosophy","score_opus":0.08262940122152722,"score_gpt":0.3402666124762418,"score_spread":0.25763721125471456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4207011693","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95908445,0.004016681,0.0032278108,0.009699072,0.008893176,0.00060106954,0.00006537125,0.00011272614,0.014299623],"genre_scores_gemma":[0.9975728,0.0003829004,0.000045576748,0.00073345355,0.00042915507,0.00002143654,2.7592083e-7,0.000015282892,0.0007991539],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972945,0.0011162872,0.00036750254,0.00020633162,0.0007393305,0.00027604823],"domain_scores_gemma":[0.9979567,0.0013011354,0.00042846688,0.00014548429,0.00010768022,0.000060528364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020893582,0.00016417209,0.00043211828,0.00017795594,0.0006902521,0.00006136215,0.00043077776,0.000020292428,0.0000589375],"category_scores_gemma":[0.0006752547,0.00013510778,0.00019749395,0.0002778319,0.00026379598,0.00025919,0.00029146203,0.00035513355,0.00001644753],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0030885409,0.0025810418,0.00781732,0.0004835942,0.0021862818,0.0033429805,0.07429332,0.03307295,0.24267107,0.110121444,0.47584295,0.044498514],"study_design_scores_gemma":[0.014897136,0.0030249231,0.0015416536,0.0004148489,0.0013977791,0.0006366259,0.042321753,0.014852245,0.03489382,0.6394927,0.24326849,0.0032580579],"about_ca_topic_score_codex":0.0000023959863,"about_ca_topic_score_gemma":0.0000029258028,"teacher_disagreement_score":0.52937126,"about_ca_system_score_codex":0.0000970666,"about_ca_system_score_gemma":0.000057592813,"threshold_uncertainty_score":0.55095357},"labels":[],"label_agreement":null},{"id":"W4220811811","doi":"10.53765/20512201.29.3.229","title":"Could All Life Be Sentient?","year":2022,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":77,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Psychology; Feeling; Perspective (graphical); Value (mathematics); Sentience; Social psychology; Epistemology; Philosophy","score_opus":0.11651705738349057,"score_gpt":0.3434418401785552,"score_spread":0.22692478279506467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220811811","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8870476,0.010069984,0.00012896552,0.03609257,0.0117504,0.00042872108,0.0000995938,0.0001358766,0.054246303],"genre_scores_gemma":[0.99140185,0.0010751692,0.000031547857,0.006899035,0.00018797528,0.000011631934,4.6688336e-7,0.000012025978,0.0003802737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982851,0.00021131353,0.00042669542,0.00015944766,0.00068402325,0.0002333956],"domain_scores_gemma":[0.9987668,0.00036397387,0.0004435367,0.000107827036,0.00022154837,0.000096318014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045141214,0.00012094414,0.00031477874,0.00017153125,0.00055355026,0.000031961852,0.00025486978,0.000018859642,0.000110451234],"category_scores_gemma":[0.0010032784,0.00010061578,0.00013867539,0.00022004849,0.00018081962,0.0001834593,0.00023559436,0.00037095428,0.000009167487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002091735,0.0026404515,0.005523167,0.0003706905,0.0014841467,0.004128515,0.037196357,0.0033173305,0.08519023,0.25667447,0.5881276,0.013255304],"study_design_scores_gemma":[0.007163002,0.0025618381,0.00046096853,0.00017248114,0.0007638435,0.0036734925,0.07470843,0.0002487159,0.038472414,0.30575502,0.56476426,0.0012555157],"about_ca_topic_score_codex":0.0000018513745,"about_ca_topic_score_gemma":0.000003298711,"teacher_disagreement_score":0.104354285,"about_ca_system_score_codex":0.000078961224,"about_ca_system_score_gemma":0.00010987629,"threshold_uncertainty_score":0.42575172},"labels":[],"label_agreement":null},{"id":"W4379515521","doi":"10.53765/20512201.30.5.207","title":"Heart, Not Souls, Of Consciousness in Asabano Ethnopsychology","year":2023,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Soul; Consciousness; Conceptualization; Psychology; Feeling; Perception; Psychoanalysis; Social psychology; Aesthetics; Epistemology; Philosophy; Neuroscience","score_opus":0.10231150214946673,"score_gpt":0.42963904117234547,"score_spread":0.32732753902287876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379515521","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8872607,0.021470517,0.00004501741,0.07103985,0.009396654,0.00043108588,0.000028080056,0.00012400713,0.010204103],"genre_scores_gemma":[0.9918837,0.005312614,0.00018988524,0.0008267283,0.00041061122,0.000009865212,7.1546566e-7,0.000022063203,0.0013438425],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99641436,0.00093300716,0.001047491,0.00027089883,0.00076066493,0.0005735779],"domain_scores_gemma":[0.9959589,0.0015391045,0.0008526333,0.00022987144,0.0012892501,0.00013020549],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0041767755,0.00022264557,0.0011137363,0.00038538617,0.0006199556,0.000018249015,0.0005399631,0.0003895521,0.00016001984],"category_scores_gemma":[0.0035189139,0.00019267148,0.00023978573,0.00082748896,0.0067947754,0.00028372917,0.00012748438,0.00073967734,0.000042101914],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005219534,0.00053008687,0.18166251,0.00030591793,0.0009682252,0.000649588,0.5144698,0.00020278741,0.0040379968,0.02975037,0.26497158,0.0019291582],"study_design_scores_gemma":[0.0028450107,0.00044114058,0.040192332,0.0005278769,0.00018763373,0.00010166135,0.7883493,0.0000063173084,0.0005328908,0.0142398095,0.151936,0.000640042],"about_ca_topic_score_codex":0.0013251917,"about_ca_topic_score_gemma":0.028990114,"teacher_disagreement_score":0.27387947,"about_ca_system_score_codex":0.0003261215,"about_ca_system_score_gemma":0.0006883257,"threshold_uncertainty_score":0.99590814},"labels":[],"label_agreement":null},{"id":"W4385551416","doi":"10.53765/20512201.30.7.164","title":"Towards an Affective Quality Space","year":2023,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Color perception and design","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Space (punctuation); Quality (philosophy); Perception; Construct (python library); Psychology; Cognitive psychology; Modalities; Affect (linguistics); Face (sociological concept); Social psychology; Epistemology; Computer science; Communication; Sociology","score_opus":0.13559312156232717,"score_gpt":0.46061388884246224,"score_spread":0.32502076728013507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385551416","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.981771,0.001093155,0.00040503326,0.0031838845,0.0028082393,0.00012123538,0.0000063405946,0.000093391354,0.010517724],"genre_scores_gemma":[0.99706155,0.000286549,0.000099850855,0.00025395004,0.0003923237,0.000011267695,5.48175e-7,0.000013275745,0.001880699],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9983795,0.00052084203,0.00041356497,0.00015607997,0.00029602236,0.00023393876],"domain_scores_gemma":[0.9984796,0.000444756,0.00022376208,0.00019050574,0.00055653084,0.00010483977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00165002,0.00013273477,0.000473506,0.0002512975,0.00015476572,0.000024942792,0.00016557924,0.00006868272,0.00041027408],"category_scores_gemma":[0.00039982967,0.00010148106,0.0001573333,0.00039010576,0.0002116818,0.00013824765,0.000053147865,0.00020987805,0.00031589696],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0029114063,0.0012782674,0.080048226,0.0001797778,0.004091523,0.0014460657,0.27666682,0.00016511772,0.008949551,0.06975432,0.44482726,0.109681696],"study_design_scores_gemma":[0.0022257755,0.001134458,0.8182997,0.000059173897,0.0001248345,0.0001797863,0.15249284,0.000009230333,0.00020601763,0.01020678,0.014740931,0.00032048847],"about_ca_topic_score_codex":0.00004547136,"about_ca_topic_score_gemma":0.00018226137,"teacher_disagreement_score":0.73825145,"about_ca_system_score_codex":0.000074442796,"about_ca_system_score_gemma":0.00007638476,"threshold_uncertainty_score":0.44922134},"labels":[],"label_agreement":null},{"id":"W4385551437","doi":"10.53765/20512201.30.7.061","title":"Personal Intentionalism and the Understanding of Emotion Experience","year":2023,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Phenomenology (philosophy); Intentionality; Psychology; Consciousness; Epistemology; Cognitive psychology; Social psychology; Philosophy; Neuroscience","score_opus":0.16499934543388142,"score_gpt":0.4011188080094676,"score_spread":0.23611946257558616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385551437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99259996,0.002418963,0.00043677897,0.0029832276,0.0011250279,0.00006484492,0.0000032629766,0.000008039267,0.00035991095],"genre_scores_gemma":[0.998689,0.00055694545,0.00002896476,0.000042292548,0.00006913639,0.000005429561,2.7351024e-7,0.0000042940396,0.0006036451],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992738,0.000090883186,0.00029632394,0.000066513014,0.00017449746,0.00009802893],"domain_scores_gemma":[0.9991539,0.0002855236,0.00025182843,0.000056164554,0.00023003684,0.000022548484],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058553467,0.000061755054,0.00022579364,0.00012832134,0.00016469997,0.000011324374,0.00007326867,0.000024785188,0.000054158583],"category_scores_gemma":[0.00011753321,0.000036146175,0.00008973277,0.00018590114,0.00074832217,0.000070663555,0.000045217304,0.00009651202,0.0000033952679],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000684844,0.00018765737,0.103304386,0.000101786645,0.0011576919,0.0001407442,0.34525087,0.000011573042,0.0013265022,0.5270206,0.015440464,0.0053729066],"study_design_scores_gemma":[0.0036754422,0.0002038189,0.18413648,0.00027255283,0.00022223275,0.00040723034,0.7893902,0.00003247348,0.00006245048,0.020969057,0.0004992502,0.00012877511],"about_ca_topic_score_codex":0.000011529707,"about_ca_topic_score_gemma":0.000009691812,"teacher_disagreement_score":0.50605154,"about_ca_system_score_codex":0.000029331906,"about_ca_system_score_gemma":0.000015345177,"threshold_uncertainty_score":0.2757224},"labels":[],"label_agreement":null},{"id":"W4385551609","doi":"10.53765/20512201.30.7.223","title":"Against Emotions as Feelings: Towards an Attitudinal Profile of Emotion","year":2023,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Unconscious mind; Feeling; Psychology; Emotion classification; Emotion work; Social psychology; Affective science; Cognitive psychology; Two-factor theory of emotion; Psychoanalysis","score_opus":0.09074981778685696,"score_gpt":0.4104726622494428,"score_spread":0.3197228444625858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385551609","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99165815,0.00092478504,0.00009815039,0.0016254205,0.0023570808,0.00017259462,0.00002878721,0.000057642475,0.0030774167],"genre_scores_gemma":[0.996651,0.00054814515,0.00040382816,0.00006946649,0.00030554677,0.000015118952,0.0000073735177,0.000021040461,0.00197846],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.998311,0.00015501837,0.0007351936,0.00018288016,0.00034225485,0.0002736989],"domain_scores_gemma":[0.99787706,0.00008731628,0.0005669116,0.00023861269,0.0011278259,0.00010227278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076199276,0.0001680138,0.0005249156,0.00044400856,0.0002332714,0.000020119693,0.00021770423,0.000091047375,0.00021754776],"category_scores_gemma":[0.00020957057,0.00013486943,0.00020853773,0.00055747,0.0002739838,0.00021937529,0.00007407552,0.00023783708,0.00012551602],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001216175,0.0069983164,0.24796754,0.0009322424,0.0063927453,0.0025050158,0.1060411,0.0008332023,0.035637025,0.07353938,0.18458427,0.33335298],"study_design_scores_gemma":[0.0044026156,0.0035500512,0.8643503,0.00092964945,0.00092667644,0.00068630476,0.111012496,0.00005032705,0.0019843988,0.005126689,0.00627284,0.00070762774],"about_ca_topic_score_codex":0.000043472384,"about_ca_topic_score_gemma":0.000036172598,"teacher_disagreement_score":0.6163828,"about_ca_system_score_codex":0.000056997724,"about_ca_system_score_gemma":0.00012454839,"threshold_uncertainty_score":0.5499816},"labels":[],"label_agreement":null},{"id":"W4399516240","doi":"10.53765/20512201.31.5.221","title":"Is it Possible to Imagine Being No One?","year":2024,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Consciousness; Psychology; Epistemology; Cognitive science; Philosophy","score_opus":0.058333722453044475,"score_gpt":0.39023796534925936,"score_spread":0.3319042428962149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399516240","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21246669,0.018416902,0.001582542,0.17447671,0.010629104,0.00021073267,0.000017587414,0.000072321214,0.5821274],"genre_scores_gemma":[0.99326885,0.00017258062,0.00036776863,0.0028327443,0.0007821385,0.000004817964,6.053478e-8,0.000010103687,0.0025609676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987688,0.0000618899,0.0003893845,0.0001888651,0.00031155106,0.00027947372],"domain_scores_gemma":[0.99884605,0.00040437467,0.00007997646,0.00014646209,0.00037890137,0.00014425469],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00070598285,0.00012386295,0.00033138317,0.00017817641,0.00012639888,0.00007451853,0.00028366953,0.00003681871,0.000725938],"category_scores_gemma":[0.0002742475,0.00008736742,0.00013044928,0.00039150508,0.00033028377,0.00016501665,0.00010274716,0.00024458626,0.0009103952],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019710774,0.00018237096,0.0010940633,0.000113277405,0.0010852485,0.00057673984,0.027328545,0.000006374188,0.0015820878,0.86870605,0.08806026,0.011067883],"study_design_scores_gemma":[0.0007200289,0.0008700686,0.0024403303,0.0012552497,0.00028217415,0.00035984666,0.0039141704,0.00003636591,0.0017778574,0.89234364,0.09557584,0.00042441147],"about_ca_topic_score_codex":0.0000054955303,"about_ca_topic_score_gemma":0.0000033365295,"teacher_disagreement_score":0.78080213,"about_ca_system_score_codex":0.00004739871,"about_ca_system_score_gemma":0.000054078817,"threshold_uncertainty_score":0.9998675},"labels":[],"label_agreement":null},{"id":"W4401435540","doi":"10.53765/20512201.31.7.144","title":"The Time Course of Action, Mental and Otherwise","year":2024,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Psychology; Action (physics); Cognitive psychology; Cognition; Cognitive science; Term (time); Neuroscience","score_opus":0.04424338018713572,"score_gpt":0.38213081367984864,"score_spread":0.3378874334927129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401435540","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90298927,0.07146518,0.0007945933,0.017040316,0.005529509,0.00015726271,0.000011020488,0.00003420235,0.0019786707],"genre_scores_gemma":[0.99393266,0.0023751494,0.000020699797,0.000086721935,0.00016645287,0.0000022572028,3.3245763e-7,0.0000076188444,0.0034081258],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994009,0.00007121546,0.00029065652,0.00005543336,0.00011710211,0.00006470461],"domain_scores_gemma":[0.9991677,0.0002922857,0.00019151448,0.0000598275,0.00026772884,0.000020967987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037859727,0.000059349386,0.0001475196,0.00005034306,0.0001393868,0.000026161211,0.00005204189,0.000026846436,0.00014605351],"category_scores_gemma":[0.000051277017,0.000034312645,0.00004523235,0.00010829797,0.00020341465,0.000107497406,0.000014139346,0.00008417336,0.000016317741],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052535307,0.00035100686,0.0390283,0.00022918422,0.0064863646,0.0000551817,0.06325843,0.00004084279,0.0063451477,0.04028858,0.5763606,0.267031],"study_design_scores_gemma":[0.002086037,0.00058607914,0.06314607,0.00041940913,0.00042941817,0.0007862422,0.09037876,0.000778094,0.001377542,0.0057948935,0.8339206,0.00029685258],"about_ca_topic_score_codex":0.000002585319,"about_ca_topic_score_gemma":0.000012792128,"teacher_disagreement_score":0.26673415,"about_ca_system_score_codex":0.000038932103,"about_ca_system_score_gemma":0.000044643566,"threshold_uncertainty_score":0.15991835},"labels":[],"label_agreement":null},{"id":"W4405264288","doi":"10.53765/20512201.31.11.153","title":"Delboeufian Reflections on Agency, Consciousness, and Evolution","year":2024,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"John Abbott College","funders":"","keywords":"Consciousness; Agency (philosophy); Pleasure; Psychology; Feeling; Scholarship; Epistemology; Pain and pleasure; Natural (archaeology); Selection (genetic algorithm); Function (biology); Social psychology; Philosophy; Political science; Psychotherapist","score_opus":0.052742697602880015,"score_gpt":0.3833237163388479,"score_spread":0.33058101873596785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405264288","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8517026,0.07536957,0.0030151417,0.023450477,0.0069905464,0.00036352983,0.00001389204,0.00021442327,0.03887983],"genre_scores_gemma":[0.99188036,0.005544242,0.000117409596,0.00014479992,0.00074175006,0.0000074752998,4.1294564e-7,0.000009115994,0.0015544347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99857146,0.0003669012,0.0003539489,0.00015161619,0.00035767365,0.00019839994],"domain_scores_gemma":[0.99864054,0.0005458318,0.00012569613,0.000077266246,0.00052172213,0.00008895725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014594175,0.00011877441,0.00024039125,0.00026097588,0.0011088976,0.00011199528,0.00011141964,0.000074635645,0.000040293584],"category_scores_gemma":[0.0006048257,0.000096214266,0.00008795863,0.00041617046,0.0007752178,0.00048188405,0.00002774676,0.00024151163,0.000023897164],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009862598,0.000074006144,0.0014516424,0.00006127434,0.00031163046,0.000076762444,0.034863207,0.00012685906,0.0007010126,0.94843423,0.0064726695,0.007328067],"study_design_scores_gemma":[0.0010531393,0.0012499774,0.010870405,0.0017225142,0.000599613,0.00043378933,0.11761772,0.00018329824,0.00024419665,0.6631668,0.20208034,0.0007781902],"about_ca_topic_score_codex":0.000057030844,"about_ca_topic_score_gemma":0.0013747594,"teacher_disagreement_score":0.28526744,"about_ca_system_score_codex":0.00027062357,"about_ca_system_score_gemma":0.0004839845,"threshold_uncertainty_score":0.8528856},"labels":[],"label_agreement":null},{"id":"W4409112300","doi":"10.53765/20512201.32.3.175","title":"Phenomenal Intentionality and Derived Intentionality A Commentary on David Pitt's <i>The Quality of Thought</i>","year":2025,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Intentionality; Psychology; Epistemology; Quality (philosophy); Cognitive science; Philosophy","score_opus":0.06387391667889043,"score_gpt":0.40609944553360394,"score_spread":0.3422255288547135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409112300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9094874,0.0044354894,0.0012340792,0.069575794,0.0014663703,0.00017123585,0.000036732406,0.000008893321,0.013583956],"genre_scores_gemma":[0.9947428,0.00014898177,0.00007338545,0.0047999946,0.000119124394,0.00000816434,6.951689e-7,0.0000027621347,0.000104081446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978874,0.00066491595,0.00076896517,0.0001691947,0.00034288006,0.00016665213],"domain_scores_gemma":[0.9969562,0.0017581888,0.0005076071,0.00019956812,0.00052403007,0.00005437468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002736196,0.00012866745,0.00045705115,0.00007668472,0.00024147438,0.000017185772,0.00031271073,0.000039821887,0.000058096382],"category_scores_gemma":[0.00061027077,0.000077134406,0.00016954537,0.00022668994,0.0020901775,0.00008562529,0.00018044522,0.00027587794,0.0000018611324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00083881576,0.00046388165,0.017233657,0.00006960019,0.00081978744,0.000006162733,0.0015152984,0.0000022427469,0.0007023693,0.9734061,0.0032200278,0.0017221096],"study_design_scores_gemma":[0.0013908787,0.00022632771,0.21668935,0.0002325998,0.00012990725,0.00001658995,0.0058872686,0.0000018630468,0.0003586379,0.7733747,0.001583731,0.00010814346],"about_ca_topic_score_codex":0.000030379104,"about_ca_topic_score_gemma":0.000024449486,"teacher_disagreement_score":0.20003134,"about_ca_system_score_codex":0.00005395256,"about_ca_system_score_gemma":0.00003811206,"threshold_uncertainty_score":0.77013457},"labels":[],"label_agreement":null},{"id":"W4409112303","doi":"10.53765/20512201.32.3.007","title":"Evidence for Sentience in Reptiles","year":2025,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Neuroendocrine regulation and behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Sentience; Psychology; Cognitive science; Social psychology; Cognitive psychology; Environmental ethics; Philosophy","score_opus":0.18170215118364405,"score_gpt":0.48641900384679754,"score_spread":0.3047168526631535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409112303","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9747824,0.012824513,0.00044975016,0.008747629,0.0026053567,0.00019854534,0.0000012760034,0.0000100889965,0.00038045045],"genre_scores_gemma":[0.99255705,0.00025584074,0.00019671257,0.00021878938,0.00006922599,0.000023961113,5.077796e-8,0.0000040585824,0.0066743307],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99910694,0.00007069277,0.00045536316,0.0001139189,0.00010771034,0.00014534737],"domain_scores_gemma":[0.9985393,0.0007378062,0.00022739121,0.000116039795,0.00035886615,0.000020583659],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002823613,0.00007742576,0.0002834601,0.00024826566,0.00005834431,0.000013393198,0.00013934168,0.000017196657,0.000027905919],"category_scores_gemma":[0.00053928833,0.000060074974,0.00009692897,0.0002238899,0.00012451489,0.00010559532,0.00003588,0.00009486461,0.0000029864937],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011172816,0.0005428706,0.76391625,0.00026439747,0.00041021872,0.00046572037,0.0050555957,0.00007077541,0.004178223,0.018665196,0.12778069,0.07753279],"study_design_scores_gemma":[0.0049800994,0.00055398204,0.91091293,0.0024505164,0.00035158044,0.00040273738,0.018763557,0.00002247733,0.0033042266,0.0074969428,0.05043252,0.0003284437],"about_ca_topic_score_codex":0.000004080879,"about_ca_topic_score_gemma":0.00004549415,"teacher_disagreement_score":0.14699668,"about_ca_system_score_codex":0.0000381736,"about_ca_system_score_gemma":0.000060115508,"threshold_uncertainty_score":0.24497864},"labels":[],"label_agreement":null},{"id":"W4411294380","doi":"10.53765/20512201.32.5.103","title":"Bohmian Mechanics and the Kabbalah","year":2025,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; Jewish General Hospital","funders":"","keywords":"Kabbalah; Psychology; Epistemology; Philosophy; Classical mechanics; Cognitive science; Physics; Mysticism","score_opus":0.03134508692660683,"score_gpt":0.2747156973457577,"score_spread":0.24337061041915087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411294380","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10356118,0.16525112,0.0004215601,0.41369784,0.014670189,0.00064525934,0.000017822027,0.000072538794,0.30166247],"genre_scores_gemma":[0.99238634,0.0017295516,0.000012261689,0.0018881224,0.0006295592,0.000004005694,6.87078e-8,0.00000385791,0.003346211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992862,0.000057791472,0.00032169113,0.00006353204,0.00016607168,0.00010475505],"domain_scores_gemma":[0.99892205,0.00041519446,0.00017458416,0.00007937605,0.0003771364,0.000031659365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004524119,0.00009384236,0.0003591345,0.00006449706,0.0004182077,0.00007353528,0.00013940319,0.000018146677,0.000041976964],"category_scores_gemma":[0.00025190244,0.00004392444,0.00010362619,0.000034472625,0.0006367533,0.00008371073,0.000081221464,0.00017660101,0.000003770283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010755209,0.00002019294,0.00002682756,0.000044212895,0.00034757724,0.0000069784946,0.00972246,6.807719e-7,0.0000033728165,0.97635424,0.011788869,0.0015770172],"study_design_scores_gemma":[0.0014476299,0.000069239075,0.000027809005,0.0001553469,0.00022274733,0.000009366729,0.018508071,0.000027795524,0.000013941736,0.7372435,0.24220665,0.00006793497],"about_ca_topic_score_codex":0.000005420083,"about_ca_topic_score_gemma":0.00012280398,"teacher_disagreement_score":0.8888252,"about_ca_system_score_codex":0.0000148580175,"about_ca_system_score_gemma":0.000038516617,"threshold_uncertainty_score":0.32165578},"labels":[],"label_agreement":null},{"id":"W4411295249","doi":"10.53765/20512201.32.5.037","title":"William James, David Bohm, and the Puzzle of Consciousness","year":2025,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Quantum Mechanics and Applications","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Consciousness; Psychology; Psychoanalysis; Cognitive science; Philosophy; Epistemology; Neuroscience","score_opus":0.01281508811346968,"score_gpt":0.2880117983766673,"score_spread":0.2751967102631976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411295249","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9230455,0.032959443,0.015397212,0.020586874,0.0014257175,0.000718957,0.00007850236,0.000019510191,0.00576825],"genre_scores_gemma":[0.99851,0.00082023547,0.00010896249,0.00012209536,0.000117132535,0.00002354806,7.3265255e-7,0.0000073596157,0.00028994004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989069,0.00007494211,0.0005752105,0.00011805964,0.00017031611,0.0001545578],"domain_scores_gemma":[0.9980974,0.0005842754,0.00052134274,0.00020793828,0.0005494719,0.000039569422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059916504,0.00014318623,0.0005756647,0.00009181061,0.00032039447,0.000036173762,0.00024766137,0.000026460075,0.000015331174],"category_scores_gemma":[0.00006104701,0.00008709765,0.00015545519,0.00023474397,0.000575154,0.00008100015,0.00013842343,0.00018808663,0.0000012878646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000108250286,0.00015544379,0.011578857,0.00007693727,0.0012050217,0.0000018702056,0.0015366845,0.000016749342,0.0004255672,0.96899986,0.009231632,0.006663101],"study_design_scores_gemma":[0.0056331074,0.000096522694,0.0023459655,0.0005313251,0.0008140524,0.000015376727,0.019879708,0.00020433118,0.0039790366,0.89619714,0.07001206,0.00029137766],"about_ca_topic_score_codex":0.00003394028,"about_ca_topic_score_gemma":0.000016531327,"teacher_disagreement_score":0.075464465,"about_ca_system_score_codex":0.000013358537,"about_ca_system_score_gemma":0.00012104322,"threshold_uncertainty_score":0.35517392},"labels":[],"label_agreement":null},{"id":"W46901550","doi":"","title":"Possible links between self-awareness and inner speech: Theoretical background, underlying mechanisms, and empirical evidence","year":2005,"lang":"en","type":"article","venue":"Journal of Consciousness Studies","topic":"Social Representations and Identity","field":"Psychology","cited_by":163,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Psychology; Neurocognitive; Cognitive psychology; Self-awareness; Empirical evidence; Self; Relation (database); Empirical research; Internal monologue; Key (lock); Cognition; Cognitive science; Social psychology; Computer science; Epistemology; Linguistics; Neuroscience; Narrative","score_opus":0.18147702267322474,"score_gpt":0.45120310850719275,"score_spread":0.269726085833968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W46901550","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9813204,0.009841155,0.0022731456,0.005447493,0.00051168475,0.00011919656,0.0000029699572,0.000023526865,0.0004604474],"genre_scores_gemma":[0.99457175,0.001896067,0.0026896957,0.0002598572,0.00044552717,0.000005638438,2.4379645e-7,0.00001438355,0.00011684815],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9984081,0.00026631376,0.00053277717,0.00022151088,0.0003199199,0.00025138832],"domain_scores_gemma":[0.9974849,0.0014970341,0.00028602342,0.0001380757,0.0004626212,0.00013132684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009485324,0.0001632375,0.00050773856,0.0001576792,0.0004072684,0.0001277634,0.00014921576,0.0001798841,0.00008766233],"category_scores_gemma":[0.00036294718,0.00012790007,0.00007921716,0.00019758567,0.00052665186,0.00037926977,0.00015241807,0.00042721696,0.000010625851],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018729258,0.00027467427,0.8257282,0.00012282372,0.0022473086,0.0001635695,0.024266316,0.000004765613,0.00026375824,0.10666172,0.0036737577,0.036405843],"study_design_scores_gemma":[0.0028165109,0.00069308275,0.7169735,0.0004822355,0.0012805352,0.00064110436,0.07490832,0.000052646596,0.00029977146,0.1999049,0.0013309657,0.00061641686],"about_ca_topic_score_codex":0.000035245735,"about_ca_topic_score_gemma":0.000082368446,"teacher_disagreement_score":0.108754665,"about_ca_system_score_codex":0.000074603035,"about_ca_system_score_gemma":0.00009907423,"threshold_uncertainty_score":0.5215613},"labels":[],"label_agreement":null}]}