{"meta":{"query_hash":"ba8eb1ebbb6d","filters":{"venue":"Journal of Feminist Studies in Religion"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ba8eb1ebbb6d","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Feminist+Studies+in+Religion"},"results":[{"id":"W2605334925","doi":"10.2979/jfemistudreli.33.1.08","title":"Who Are the “Begats”? or Women Theologians Shaping Women Theologians","year":2017,"lang":"en","type":"article","venue":"Journal of Feminist Studies in Religion","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"SAINT; Theology; Sociology; Sister; Order (exchange); Religious studies; History; Philosophy; Art history; Anthropology","score_opus":0.1035654354315562,"score_gpt":0.4047570930110744,"score_spread":0.30119165757951816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2605334925","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6927741,0.0060001705,0.000092898525,0.038925793,0.0022687886,0.00047445277,0.0000058047613,0.000060062266,0.2593979],"genre_scores_gemma":[0.9655585,0.029968783,0.00020466375,0.0015895506,0.00051407254,0.000030925952,3.4223998e-8,0.000010634708,0.00212278],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99773735,0.0003680153,0.00059501483,0.00019543819,0.0004859283,0.00061822886],"domain_scores_gemma":[0.99658287,0.0011305542,0.001531379,0.0003938228,0.00026120554,0.00010014801],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0032174275,0.00019413696,0.00069669454,0.00008809133,0.002733769,0.00017384309,0.0012190184,0.000095783485,0.00004407434],"category_scores_gemma":[0.0065491814,0.00010112198,0.0001189651,0.00020070965,0.003157622,0.00022845155,0.00044067446,0.000431985,0.0000059724684],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045829744,0.00014909475,0.13323721,0.00006934982,0.0006251425,0.00043125945,0.7888389,0.000028059576,0.000011382663,0.026303593,0.037243824,0.012603888],"study_design_scores_gemma":[0.00079601485,0.00061856915,0.02821773,0.00049929216,0.000027969018,0.000034890087,0.89443403,0.000008279825,0.000008865088,0.019917076,0.055154692,0.00028260052],"about_ca_topic_score_codex":0.00016011324,"about_ca_topic_score_gemma":0.00035177695,"teacher_disagreement_score":0.2727844,"about_ca_system_score_codex":0.00058562873,"about_ca_system_score_gemma":0.00018656983,"threshold_uncertainty_score":0.99955523},"labels":[],"label_agreement":null},{"id":"W4248153713","doi":"10.2979/jfemistudreli.33.2.20","title":"She Is","year":2017,"lang":"en","type":"article","venue":"Journal of Feminist Studies in Religion","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.22914222196622605,"score_gpt":0.4998850000714956,"score_spread":0.2707427781052696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248153713","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39600652,0.006635648,0.000043632663,0.02223343,0.003919292,0.00015514268,0.0000017146505,0.000011000195,0.5709936],"genre_scores_gemma":[0.9868162,0.009336043,0.00024823347,0.00034054514,0.00055577786,0.0000012103093,5.0451362e-8,0.000003591529,0.0026983123],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990238,0.00008419423,0.00033893497,0.00006999244,0.00034060405,0.00014249235],"domain_scores_gemma":[0.9988388,0.00027102308,0.0004970146,0.00016043833,0.00017696683,0.00005576591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015187266,0.00005772562,0.00019534443,0.00007526334,0.0010552311,0.000080827915,0.00033861637,0.000068238885,0.000022205995],"category_scores_gemma":[0.0035278264,0.000046280486,0.00006809238,0.000061211984,0.0003737938,0.00017870145,0.00006533761,0.00020806635,0.0000133961985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001333043,0.00013077502,0.28036433,0.000046038283,0.00016347645,0.0003603812,0.22193125,0.000005488331,0.00004143326,0.0451779,0.4345841,0.0170615],"study_design_scores_gemma":[0.0006913088,0.00019054247,0.013684787,0.00030090165,0.000042725744,0.000019776122,0.041389097,0.0000041343174,0.0000693338,0.04827578,0.8951624,0.00016923723],"about_ca_topic_score_codex":0.00016242907,"about_ca_topic_score_gemma":0.0004172929,"teacher_disagreement_score":0.5908097,"about_ca_system_score_codex":0.00011813876,"about_ca_system_score_gemma":0.000102929436,"threshold_uncertainty_score":0.8116091},"labels":[],"label_agreement":null},{"id":"W4365806582","doi":"10.2979/jfemistudreli.38.1.12","title":"Peering Inside the White Container: Feminism and Antiracism in the Work of JFSR","year":2022,"lang":"en","type":"article","venue":"Journal of Feminist Studies in Religion","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Racism; Gender studies; Sociology; White (mutation); Power (physics); Privilege (computing); Queer; White privilege; Feminism; Caste; Politics; Media studies; Law; Political science","score_opus":0.0756714409453754,"score_gpt":0.3946797121141376,"score_spread":0.3190082711687622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4365806582","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92937636,0.014897701,0.000004341449,0.022258122,0.00044570334,0.00015687622,0.0000012715795,0.0000032717708,0.032856323],"genre_scores_gemma":[0.9904831,0.008718606,0.00007287241,0.000502977,0.00011974714,0.0000060412785,5.1674377e-8,0.000003040088,0.00009358723],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982509,0.0007253668,0.00038731666,0.000087904366,0.00040186278,0.00014662353],"domain_scores_gemma":[0.9976107,0.0017473093,0.00047301897,0.000086158754,0.00006366824,0.000019129004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048893783,0.000070730974,0.00024257689,0.00007469426,0.0005035397,0.000027384776,0.00031426924,0.0000299339,0.000009168755],"category_scores_gemma":[0.0010698227,0.000038722406,0.00006076211,0.00042831476,0.0005170452,0.000084819374,0.00016977798,0.0005020732,1.8780266e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005548689,0.00017607317,0.12445081,0.000021197751,0.00008462095,0.0002471551,0.8124658,0.00030340618,0.00004249752,0.053367615,0.0053829174,0.0029030473],"study_design_scores_gemma":[0.00044817664,0.00044088057,0.036079336,0.00008832982,0.000030868512,0.00007449562,0.86944246,0.0000026306652,0.0000049462947,0.020231461,0.07306561,0.000090828755],"about_ca_topic_score_codex":0.00014806207,"about_ca_topic_score_gemma":0.00016062487,"teacher_disagreement_score":0.08837148,"about_ca_system_score_codex":0.0000879335,"about_ca_system_score_gemma":0.00004156483,"threshold_uncertainty_score":0.3872871},"labels":[],"label_agreement":null}]}