{"meta":{"query_hash":"f8dcac68969d","filters":{"venue":"Journal of Hebrew Scriptures"},"cohort_total":624,"direct_labels_cover":1,"predictions_cover":624,"exported":624,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f8dcac68969d","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Hebrew+Scriptures"},"results":[{"id":"W101172238","doi":"10.5508/jhs.2011.v11.r15","title":"Review of Jones, Scott C., Rumors of Wisdom: Job 28 as Poetry (BZAW, 398; Berlin, New York: Walter de Gruyter, 2009).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Art; Philosophy; Theology; Literature","score_opus":0.062395505993728784,"score_gpt":0.2672831833655248,"score_spread":0.20488767737179603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W101172238","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026038438,0.9283784,0.00009346949,0.0013840366,0.0013875439,0.00017478793,0.000023143139,0.000012801514,0.04250739],"genre_scores_gemma":[0.4064806,0.13479987,0.0036279464,0.4415944,0.005253135,0.000010606925,0.000013590673,0.00014125255,0.008078589],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998036,0.000097769596,0.0010868089,0.00012990637,0.0003806246,0.0002688855],"domain_scores_gemma":[0.99816394,0.000048603677,0.0009303991,0.0001903048,0.0005052144,0.00016152575],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004862925,0.00020146469,0.0006654626,0.00022174283,0.00010046734,0.000048562033,0.00036294453,0.00007281116,0.0055152243],"category_scores_gemma":[0.00016981643,0.00013568858,0.00040746803,0.00011254572,0.0002522769,0.00037247848,0.00006244705,0.00032138574,0.000029047524],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014487065,0.00012391056,0.00048510442,0.0010017947,0.00019796015,0.000010650216,0.0073905094,3.8361725e-7,0.0001825272,0.0077226297,0.9783598,0.004379844],"study_design_scores_gemma":[0.000493834,0.0007800303,0.0022952866,0.0052282945,0.00022686523,0.000085138905,0.0014260266,0.0000030951574,0.0008834141,0.005512628,0.9828958,0.00016958428],"about_ca_topic_score_codex":0.001831131,"about_ca_topic_score_gemma":0.00024134589,"teacher_disagreement_score":0.7935785,"about_ca_system_score_codex":0.000032407803,"about_ca_system_score_gemma":0.00012824278,"threshold_uncertainty_score":0.9953939},"labels":[],"label_agreement":null},{"id":"W102577074","doi":"10.5508/jhs5949","title":"Review of Edward Lipínski, The Aramaeans: Their Ancient History, Culture, Religion","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; History; Aesthetics","score_opus":0.02932060367416974,"score_gpt":0.23333908593916855,"score_spread":0.2040184822649988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W102577074","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0014420778,0.95385313,0.000033238764,0.0007941506,0.0025499596,0.00013479122,0.0000144968235,0.000014455067,0.041163705],"genre_scores_gemma":[0.29428047,0.14148565,0.001441246,0.5340594,0.0096951015,0.000016899065,0.00003367915,0.00011136992,0.018876188],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99821854,0.00020094868,0.0008036138,0.00013274986,0.00043966604,0.00020445616],"domain_scores_gemma":[0.99759525,0.00005557321,0.0009280201,0.00029136147,0.0010441714,0.00008562134],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00081504777,0.00020314497,0.00051865965,0.00008409319,0.00015358743,0.00006285915,0.0004068981,0.000045975998,0.0015468805],"category_scores_gemma":[0.0011021796,0.0000898056,0.00055122876,0.00006559802,0.00024325858,0.00013689738,0.000024769755,0.00034821458,0.00001996874],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011718827,0.00006385891,0.000017367776,0.00043650367,0.00014684851,0.00001430813,0.010897636,0.000003111219,0.00018713127,0.049229294,0.938719,0.00027322213],"study_design_scores_gemma":[0.00015390829,0.000116958174,0.000023954877,0.0016095203,0.0002850616,0.000068964226,0.0027730179,0.000002279032,0.00028981958,0.0030487538,0.99149805,0.00012973664],"about_ca_topic_score_codex":0.00011518461,"about_ca_topic_score_gemma":0.00013948324,"teacher_disagreement_score":0.8123675,"about_ca_system_score_codex":0.00014237392,"about_ca_system_score_gemma":0.000097018594,"threshold_uncertainty_score":0.99936587},"labels":[],"label_agreement":null},{"id":"W120992120","doi":"10.5508/jhs.2010.v10.r10","title":"Review of Gilbert, Christopher, A Complete Introduction to the Bible (Mahweh, NJ: Paulist Press, 2009).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy","score_opus":0.02592415758120988,"score_gpt":0.2539803169491919,"score_spread":0.228056159367982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W120992120","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026274514,0.8977395,0.00013387438,0.06316729,0.007638915,0.00042517233,0.00007824895,0.000019189172,0.028170343],"genre_scores_gemma":[0.06032508,0.07630119,0.0018166185,0.8124713,0.043906033,0.000048873175,0.000028161885,0.00009455727,0.0050082104],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881697,0.00006228564,0.0005665527,0.00010863661,0.0002964722,0.00014906414],"domain_scores_gemma":[0.9986544,0.00004691708,0.0004354048,0.00020435882,0.00059005205,0.000068826856],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046979383,0.00012068364,0.00032151787,0.00011099593,0.0002069909,0.00011345441,0.00030086125,0.000030923966,0.00225192],"category_scores_gemma":[0.0002742238,0.00006520455,0.00018477878,0.00012325706,0.00015968103,0.00023176668,0.000051835505,0.00038169022,0.000025252753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004319714,0.00005039198,0.000009336909,0.0003248219,0.000055206983,9.26939e-7,0.0011032737,0.0000020942305,0.000993016,0.009313493,0.98481977,0.003284472],"study_design_scores_gemma":[0.00012909345,0.00024025922,0.0002613377,0.0004909965,0.00006676206,0.000029950286,0.00023729724,0.000008892568,0.00016490773,0.00044010967,0.9978512,0.0000791841],"about_ca_topic_score_codex":0.00047435108,"about_ca_topic_score_gemma":0.0014894176,"teacher_disagreement_score":0.8214383,"about_ca_system_score_codex":0.000013211232,"about_ca_system_score_gemma":0.000020328722,"threshold_uncertainty_score":0.99866015},"labels":[],"label_agreement":null},{"id":"W135569371","doi":"10.5508/jhs.2007.v7.r26","title":"Review of Joseph Azize and Noel Weeks, eds., Gilgameš and the World of Assyria. Proceedings of the Conference held at Mandelbaum House, The University of Sydney, 21-23 July 2004","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Assyria; Ancient history; Gerontology; Medicine; History","score_opus":0.015971071688395337,"score_gpt":0.19523949742808022,"score_spread":0.17926842573968488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W135569371","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17475691,0.7716222,0.000009074768,0.0097996425,0.0007138876,0.00078827864,0.000075165175,0.000014875878,0.04221999],"genre_scores_gemma":[0.9663714,0.018231796,0.00008622484,0.010306742,0.00022368527,4.3827845e-7,4.539829e-7,0.000016839049,0.004762404],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988058,0.00007700984,0.00048266226,0.00010302767,0.00040171386,0.00012979175],"domain_scores_gemma":[0.9978774,0.000087597575,0.0012344819,0.0001586486,0.000591829,0.000050039886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007704792,0.00013675426,0.00051318324,0.000082468425,0.00021015303,0.000022001963,0.00043075197,0.000038240913,0.0002132442],"category_scores_gemma":[0.00009567655,0.00006798216,0.00019535725,0.000084140156,0.0014304694,0.00019196908,0.00009905915,0.00028658722,0.0000020712148],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045041554,0.0001012236,0.00041119702,0.0013821302,0.00012285572,0.0000020925318,0.013005754,0.0000014874583,0.00097418204,0.023131417,0.95944875,0.00096849306],"study_design_scores_gemma":[0.0012062915,0.00022541385,0.006838886,0.004541474,0.00035171036,0.000040381794,0.002722516,0.000009165549,0.00043142113,0.0014776092,0.98204696,0.000108174754],"about_ca_topic_score_codex":0.00004731626,"about_ca_topic_score_gemma":0.00024612673,"teacher_disagreement_score":0.7916145,"about_ca_system_score_codex":0.000031777843,"about_ca_system_score_gemma":0.00009334582,"threshold_uncertainty_score":0.5270624},"labels":[],"label_agreement":null},{"id":"W13812183","doi":"10.5508/jhs.2010.v10.r21","title":"Review of Mason, Steven D., Eternal Covenant In the Pentateuch: The Contours of an Elusive Phrase (LHBOTS, 494; New York, London: T&amp;T Clark, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Covenant; Phrase; Philosophy; Theology; Art; Linguistics; Judaism","score_opus":0.04736578187613956,"score_gpt":0.2889634321329117,"score_spread":0.24159765025677216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W13812183","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19370946,0.78421676,0.000048931848,0.013446364,0.0020886727,0.0005826023,0.00008100079,0.000006557701,0.005819653],"genre_scores_gemma":[0.7822554,0.023099856,0.00026199117,0.1909276,0.002789426,0.0000109537805,0.000014078321,0.000035886766,0.00060480356],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99806887,0.00024358135,0.0008788528,0.00011034054,0.0004942391,0.00020408802],"domain_scores_gemma":[0.9981707,0.00015058753,0.00097029447,0.00024994116,0.00037649827,0.00008199731],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011014582,0.00016606804,0.00047685564,0.00010646164,0.00012667743,0.00011253969,0.00061778264,0.00005386478,0.0015912895],"category_scores_gemma":[0.00020481987,0.00007604254,0.00027326375,0.00010189937,0.0002798439,0.00032789496,0.000045643606,0.0006694931,0.0000070134274],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018716748,0.00016041951,0.00030138003,0.00031480496,0.00010168343,0.000011764782,0.014239816,0.0000030047863,0.0005982759,0.005104103,0.97128505,0.007692549],"study_design_scores_gemma":[0.00061650004,0.0004242123,0.0025639643,0.0014386402,0.00012125386,0.00008929288,0.004606682,0.000008355316,0.00014491656,0.0011835011,0.9887008,0.00010184442],"about_ca_topic_score_codex":0.0014932669,"about_ca_topic_score_gemma":0.01003185,"teacher_disagreement_score":0.7611169,"about_ca_system_score_codex":0.000016931175,"about_ca_system_score_gemma":0.00008997799,"threshold_uncertainty_score":0.9993214},"labels":[],"label_agreement":null},{"id":"W1483408670","doi":"10.5508/jhs.2008.v8.r21","title":"Review of Luke Emehiele Ijezie, The Interpretation of the Hebrew Word עם (People) in Samuel-Kings","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Hebrew; Word (group theory); Philosophy; Linguistics; Hebrew Bible; Literature; History; Art; Theology; Biblical studies","score_opus":0.013766340487340408,"score_gpt":0.24795487150090934,"score_spread":0.23418853101356893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1483408670","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3108609,0.6238454,0.0001257072,0.027567545,0.0067879907,0.0008218979,0.000038542454,0.00001630047,0.029935718],"genre_scores_gemma":[0.9113717,0.003866699,0.00005531547,0.0841743,0.00037750608,0.000005553247,0.0000011090002,0.000012170709,0.00013563593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984362,0.00011543318,0.0008678217,0.00008840145,0.00035021966,0.00014192794],"domain_scores_gemma":[0.99825853,0.00015357019,0.00088651583,0.00020160039,0.00046910983,0.000030693933],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007399308,0.00012634581,0.000395821,0.00012207395,0.000120413446,0.000058530306,0.00046389896,0.00004879957,0.0011940049],"category_scores_gemma":[0.0004598159,0.000054767963,0.00030524086,0.00018448576,0.00024883865,0.00025991528,0.00008021588,0.00056408136,0.0000041526005],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010334433,0.00013123514,0.0014117295,0.0010939381,0.00010884879,8.840194e-7,0.021277245,0.0000060620605,0.00088348583,0.01689596,0.93059224,0.027495004],"study_design_scores_gemma":[0.00024992682,0.00015518557,0.013933273,0.0033886784,0.00008663155,0.000015064019,0.0019543145,0.000080879596,0.00031603532,0.002969024,0.9767621,0.00008884558],"about_ca_topic_score_codex":0.00039275066,"about_ca_topic_score_gemma":0.005068011,"teacher_disagreement_score":0.6199787,"about_ca_system_score_codex":0.000018993012,"about_ca_system_score_gemma":0.000043446777,"threshold_uncertainty_score":0.999719},"labels":[],"label_agreement":null},{"id":"W1486162790","doi":"10.5508/jhs.2010.v10.r11","title":"Review of Gravett, Sandra L., Karla G. Bohmbach, F.V. Greifenhagen, Donald C. Polaski, An Introduction to the Hebrew Bible: A Thematic Approach (Louisville and London: Westminster/John Knox, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew; Art; Hebrew Bible; Philosophy; Theology; Humanities; Classics; Biblical studies","score_opus":0.016960540818158863,"score_gpt":0.2455930071554516,"score_spread":0.22863246633729273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1486162790","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042811755,0.88674414,0.00032591002,0.053900234,0.0036212094,0.00094510004,0.00006905176,0.000038337817,0.011544279],"genre_scores_gemma":[0.38131583,0.04669858,0.0042466074,0.5463139,0.01996649,0.000082865474,0.000044735363,0.0001449343,0.0011860923],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799675,0.00015917624,0.00088021404,0.00023881484,0.00046397894,0.0002610726],"domain_scores_gemma":[0.9981985,0.00007876345,0.00059379946,0.0003551277,0.0006034057,0.00017037654],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010416736,0.0002548502,0.0005960012,0.00034966407,0.00036618108,0.0002589744,0.0003877124,0.00006989338,0.0016276499],"category_scores_gemma":[0.00028163937,0.00013945227,0.0002103146,0.00029597382,0.0002980977,0.00056063954,0.000095617004,0.0005760059,0.000017199094],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007936207,0.00015681876,0.000035326106,0.0010964654,0.00012347146,0.0000020666498,0.0051021064,0.0000018121029,0.00052988227,0.009566808,0.97449005,0.008815827],"study_design_scores_gemma":[0.0003029243,0.0005872655,0.0006713608,0.00077080674,0.00017354226,0.00031151852,0.0016009675,0.000038582846,0.00010790254,0.00067495316,0.9945863,0.00017387782],"about_ca_topic_score_codex":0.00016868633,"about_ca_topic_score_gemma":0.00053329166,"teacher_disagreement_score":0.8400456,"about_ca_system_score_codex":0.000019989708,"about_ca_system_score_gemma":0.000042216787,"threshold_uncertainty_score":0.999285},"labels":[],"label_agreement":null},{"id":"W1486239450","doi":"10.5508/jhs.2008.v8.r58","title":"Review of Thomas Krüger, Manfred Oeming, Konrad Schmid, Christoph Uehlinger (eds), Das Buch Hiob und seine Interpretationen","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"German History and Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.017106526887142513,"score_gpt":0.2834751769255596,"score_spread":0.2663686500384171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1486239450","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01496591,0.95902455,0.000039072773,0.0015757092,0.01219335,0.00031443944,0.00008301301,0.000025313422,0.01177862],"genre_scores_gemma":[0.29419413,0.43112803,0.004715297,0.18963292,0.032232314,0.00003760407,0.0002434911,0.00045643665,0.047359787],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99621856,0.000284869,0.0019291481,0.00032562963,0.0007921409,0.00044967013],"domain_scores_gemma":[0.99549973,0.00017816102,0.0022484965,0.00058803224,0.0012002932,0.00028529763],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015909366,0.0004916782,0.0012419207,0.0002605541,0.00054388435,0.00022216844,0.00079464045,0.00030328482,0.005791224],"category_scores_gemma":[0.00039845877,0.00040064874,0.0010448057,0.00012384786,0.00070691697,0.00065256475,0.00011246396,0.0019282146,0.00017769373],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001223714,0.0003174912,0.000107040745,0.0050895307,0.00073974044,0.00007932984,0.020681957,0.000003420921,0.0022519242,0.007128297,0.9620083,0.0014706256],"study_design_scores_gemma":[0.00096736156,0.00032518638,0.00027806545,0.0072746235,0.0012530959,0.00008182624,0.0010679931,0.00002026733,0.0002862638,0.0009185741,0.98712385,0.00040286614],"about_ca_topic_score_codex":0.00009319708,"about_ca_topic_score_gemma":0.00011196026,"teacher_disagreement_score":0.5278965,"about_ca_system_score_codex":0.00010759521,"about_ca_system_score_gemma":0.00035202512,"threshold_uncertainty_score":0.99984455},"labels":[],"label_agreement":null},{"id":"W1493902146","doi":"10.5508/jhs.2008.v8.r57","title":"Review of Korpel, Marjo C. A.; Oesch, and Stanley E. Porter (eds.), Method in Unit Delimitation","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Political Systems and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Unit (ring theory); Philosophy; Mathematics; Mathematics education","score_opus":0.02675430558980399,"score_gpt":0.35540221105975406,"score_spread":0.32864790546995004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493902146","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29306704,0.6731636,0.00076285854,0.01271692,0.002643937,0.0004850868,0.000029030221,0.000013751697,0.017117746],"genre_scores_gemma":[0.72398,0.11020233,0.03383202,0.12777893,0.002491385,0.000011131076,0.0000034473599,0.000054952598,0.0016458144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984459,0.00027906487,0.00056794175,0.00008476603,0.00041877708,0.00020353249],"domain_scores_gemma":[0.9988237,0.00017555186,0.0004890317,0.000091937145,0.0002726085,0.0001471725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026756646,0.00007804113,0.0003235715,0.00007277965,0.000053420234,0.000029290835,0.00017412197,0.00008817038,0.00015041554],"category_scores_gemma":[0.0013127207,0.000057704918,0.00007703906,0.00017216758,0.00011246717,0.00029964876,0.00001820103,0.00031575997,0.000001995137],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009606894,0.00023107702,0.036772106,0.0026041055,0.000089329216,0.00008441315,0.0037019767,0.0000020911596,0.008949194,0.21775654,0.6194635,0.11024959],"study_design_scores_gemma":[0.00023675484,0.000058733192,0.04491449,0.0016854912,0.00002553153,0.000029172741,0.00035754405,0.0000036964648,0.00011841473,0.005819427,0.9466725,0.000078229925],"about_ca_topic_score_codex":0.0036092876,"about_ca_topic_score_gemma":0.0051367767,"teacher_disagreement_score":0.5629613,"about_ca_system_score_codex":0.000023223945,"about_ca_system_score_gemma":0.00017148597,"threshold_uncertainty_score":0.5456187},"labels":[],"label_agreement":null},{"id":"W1494880884","doi":"10.5508/jhs5811","title":"Review of Johan Renkema, Obadiah","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.022337610818130828,"score_gpt":0.31266389494145774,"score_spread":0.2903262841233269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1494880884","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019691205,0.9067959,0.000012315636,0.008573088,0.0010857448,0.000066849134,0.0000027881545,0.000006651285,0.081487544],"genre_scores_gemma":[0.11572141,0.5858592,0.0045961477,0.28021312,0.008658721,0.0000035165358,0.0000013357869,0.000035114466,0.004911435],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987272,0.00012842387,0.00047008356,0.0000655908,0.00043023218,0.00017844388],"domain_scores_gemma":[0.9989556,0.00006811494,0.0004766851,0.000103707454,0.00032274576,0.00007311274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011347849,0.00007384231,0.0003363195,0.000083449195,0.00018943475,0.000011402551,0.00027972128,0.00004971982,0.00080979825],"category_scores_gemma":[0.0005371671,0.00005727406,0.00021505695,0.00014646242,0.00020382875,0.0001623532,0.000021670623,0.00017142823,0.000029824972],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074622108,0.000031084168,0.00008129713,0.00017349373,0.000027032884,0.000004830212,0.0043255226,0.0000010987135,0.000054410666,0.004877272,0.9771601,0.013256374],"study_design_scores_gemma":[0.00013597643,0.00003982177,0.000852942,0.0014667313,0.000048474518,0.000009908003,0.0009893631,2.7881572e-7,0.000030141475,0.00037247746,0.9959921,0.00006178204],"about_ca_topic_score_codex":0.00022865064,"about_ca_topic_score_gemma":0.0006184578,"teacher_disagreement_score":0.3209367,"about_ca_system_score_codex":0.00013237537,"about_ca_system_score_gemma":0.00021993804,"threshold_uncertainty_score":0.8866723},"labels":[],"label_agreement":null},{"id":"W1495257238","doi":"10.5508/jhs.2010.v10.r6","title":"Review of Dietrich, Walter, The Early Monarchy in Israel: The Tenth Century B.C.E. (trans. Joachim Vette; Biblical Encyclopedia 3; Leiden/Boston: Brill, 2007).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Encyclopedia; Monarchy; Art; Philosophy; Theology; Classics; Religious studies; Political science; Law; Politics","score_opus":0.017569880633631775,"score_gpt":0.25327443288072915,"score_spread":0.23570455224709738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495257238","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0881658,0.8629308,0.000017651337,0.024223343,0.0043485085,0.0004512329,0.000035675355,0.000015055492,0.019811956],"genre_scores_gemma":[0.44105268,0.27435073,0.00008059352,0.27929062,0.0048524444,0.000022877974,0.000006150336,0.00005310132,0.00029081362],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977915,0.000192626,0.00095387036,0.00015316729,0.00060267537,0.000306156],"domain_scores_gemma":[0.9983935,0.00027680956,0.00050095184,0.00026688966,0.00047024363,0.00009165299],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009967916,0.00020548639,0.00046010045,0.00038356124,0.0002634317,0.00016167475,0.0006707643,0.00007101436,0.0010172311],"category_scores_gemma":[0.00037465082,0.00009385041,0.0003734375,0.00044405143,0.00046842394,0.00039658934,0.000085007916,0.0011177656,0.000015083196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000850763,0.00014467383,0.0027610818,0.00031088068,0.00009072021,0.000008799824,0.003969965,8.500348e-7,0.00012762405,0.0073774494,0.97226727,0.012855638],"study_design_scores_gemma":[0.00028150808,0.00027846018,0.026047528,0.00077682914,0.00008282505,0.000034057724,0.0010052248,0.000009686682,0.000020278923,0.0005746672,0.97077096,0.00011795477],"about_ca_topic_score_codex":0.0010879099,"about_ca_topic_score_gemma":0.0011773651,"teacher_disagreement_score":0.5885801,"about_ca_system_score_codex":0.000022670714,"about_ca_system_score_gemma":0.000047388476,"threshold_uncertainty_score":0.999896},"labels":[],"label_agreement":null},{"id":"W1497298712","doi":"10.5508/jhs.2008.v8.r15","title":"Review of Linda Day, Carolyn Pressler, eds., Engaging the Bible in a Gendered World","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Sociology; Religious studies; Philosophy","score_opus":0.028810268573564377,"score_gpt":0.324247459655451,"score_spread":0.2954371910818866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497298712","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06184305,0.9242553,0.000015514435,0.0051024603,0.0022322207,0.00025913183,0.0000019473932,0.000010469799,0.0062799067],"genre_scores_gemma":[0.3853808,0.5716619,0.0016293151,0.03976911,0.0012922523,0.000009427652,9.4930346e-7,0.00001881652,0.00023743494],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977394,0.00042529087,0.00069184374,0.00012326121,0.0007271716,0.00029307563],"domain_scores_gemma":[0.998561,0.00024854968,0.00054782664,0.00020141342,0.00031399538,0.00012717606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004782103,0.00012349372,0.0003628012,0.00020277199,0.00028282029,0.00007830982,0.0006065872,0.00008747982,0.00019860941],"category_scores_gemma":[0.00073883747,0.00007802488,0.0002375864,0.0007825128,0.00020525088,0.0002306045,0.000057693298,0.00081658765,0.000004310303],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009019499,0.000056798865,0.0021475484,0.00021299784,0.000041887844,0.000007606999,0.034331303,0.000004077793,0.0006486298,0.00027304565,0.9591469,0.0031201951],"study_design_scores_gemma":[0.00029151732,0.000019866553,0.012597081,0.00155172,0.000038717826,0.000013591189,0.0071151624,0.0000028138675,0.00039522914,0.0032269303,0.97463393,0.00011346315],"about_ca_topic_score_codex":0.0029923948,"about_ca_topic_score_gemma":0.0029562323,"teacher_disagreement_score":0.3525934,"about_ca_system_score_codex":0.000051238705,"about_ca_system_score_gemma":0.0005809589,"threshold_uncertainty_score":0.4523626},"labels":[],"label_agreement":null},{"id":"W1497707701","doi":"10.5508/jhs.2008.v8.r27","title":"Review of Mark Gray, Rhetoric and Social Justice in Isaiah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Gray (unit); Economic Justice; Sociology; Political science; Philosophy; Law; Theology","score_opus":0.02406291790950921,"score_gpt":0.2747700080222523,"score_spread":0.2507070901127431,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1497707701","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08188903,0.8521145,0.000013330702,0.008541625,0.0048933425,0.00016035445,0.000017416032,0.000008254957,0.052362155],"genre_scores_gemma":[0.6873302,0.030669313,0.0003059869,0.276798,0.0044604074,0.0000043961772,0.000002703466,0.000023374125,0.0004056219],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929684,0.00003326041,0.00037892605,0.000052760366,0.00014812058,0.00009007055],"domain_scores_gemma":[0.9994178,0.000045806646,0.000261224,0.000038378243,0.00021022228,0.000026576092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032228924,0.00006941387,0.0002524202,0.00010133807,0.00008542258,0.000039152317,0.00009036805,0.000031819865,0.0006843263],"category_scores_gemma":[0.00011798594,0.000045876925,0.00008336922,0.000046420097,0.0001159624,0.000168079,0.000024262641,0.00028226574,0.0000026332077],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002588459,0.00003952193,0.000120591474,0.0011946916,0.00002296752,0.0000024162136,0.0028537887,2.8556318e-8,0.00020047778,0.029944599,0.9608882,0.004706834],"study_design_scores_gemma":[0.0001792159,0.00009678707,0.0026660692,0.0006027133,0.00007224113,0.000012658184,0.0006870837,0.0000029310627,0.000015033354,0.0013989866,0.994214,0.000052253035],"about_ca_topic_score_codex":0.000057214947,"about_ca_topic_score_gemma":0.000398806,"teacher_disagreement_score":0.82144517,"about_ca_system_score_codex":0.000009003084,"about_ca_system_score_gemma":0.000014526263,"threshold_uncertainty_score":0.74928933},"labels":[],"label_agreement":null},{"id":"W1505753109","doi":"10.5508/jhs5833","title":"Review of Duck-Woo Nam, Talking About God: Job 42:7–9 and the Nature of God in the Book of Job","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy","score_opus":0.01274608692638181,"score_gpt":0.2586565081050827,"score_spread":0.2459104211787009,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505753109","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02600608,0.9444879,0.0000030765714,0.011348781,0.00026088618,0.00016602274,0.000011566221,0.0000018338062,0.017713847],"genre_scores_gemma":[0.7656652,0.0767676,0.00006947144,0.15653048,0.0007068407,0.000003872824,8.8761215e-7,0.0000112128155,0.00024447308],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985591,0.00015653827,0.0007628692,0.000071454895,0.000333409,0.000116636285],"domain_scores_gemma":[0.9986667,0.00018589132,0.00068966305,0.00012895306,0.00030721127,0.000021595866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009598604,0.00011240687,0.0004703572,0.00010373488,0.00009284301,0.00004459979,0.00028286412,0.00005490149,0.00056598947],"category_scores_gemma":[0.00020926533,0.000049763865,0.00021670875,0.00008256243,0.00038609403,0.00024908502,0.00004478692,0.0004564195,7.904115e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015667094,0.000066625755,0.00028451966,0.0011903023,0.00013639886,0.0000018860001,0.01722757,0.0000026821642,0.00013189322,0.06433279,0.9100951,0.006373569],"study_design_scores_gemma":[0.0005588544,0.00015217935,0.0052169967,0.00341074,0.00009668855,0.000023590106,0.0023492428,0.00001296115,0.00011976413,0.001060561,0.9869396,0.000058793077],"about_ca_topic_score_codex":0.0001584558,"about_ca_topic_score_gemma":0.0005105002,"teacher_disagreement_score":0.8677203,"about_ca_system_score_codex":0.000014338263,"about_ca_system_score_gemma":0.000021896862,"threshold_uncertainty_score":0.6197188},"labels":[],"label_agreement":null},{"id":"W1508455600","doi":"10.5508/jhs.2007.v7.r14","title":"Review of Oded Lipschits, The Fall and Rise of Jerusalem: Jerusalem under Babylonian Rule","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ancient history; Philosophy; History","score_opus":0.025777929161410522,"score_gpt":0.2581470367060834,"score_spread":0.23236910754467288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1508455600","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43095228,0.55238545,0.000007867596,0.0067651356,0.00055830553,0.00021381293,0.000042777196,0.000007738831,0.009066613],"genre_scores_gemma":[0.93352455,0.030785447,0.00011100094,0.03424622,0.0006026166,0.0000011137414,0.0000018219297,0.000016185626,0.00071103405],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985433,0.00016223388,0.00071409374,0.00009575829,0.0003279013,0.00015668667],"domain_scores_gemma":[0.9985808,0.000063507,0.000670026,0.0001838394,0.00042191826,0.00007991447],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073865074,0.00014541118,0.00046882677,0.00009877126,0.00016402891,0.000073852345,0.0002637793,0.000040189527,0.0006045734],"category_scores_gemma":[0.00008681862,0.00008449345,0.0001993431,0.000054656168,0.00027235135,0.00022395252,0.000031823307,0.0002688681,0.0000038778644],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011742419,0.00039092972,0.0010626942,0.00163425,0.0003006035,0.000020898855,0.005559027,0.000007380842,0.0026136388,0.07724277,0.9017386,0.0093117915],"study_design_scores_gemma":[0.00062346895,0.0005378667,0.020202719,0.0028342786,0.00023534692,0.000049179394,0.0009831133,0.000007714049,0.00081914576,0.018079903,0.9554591,0.00016816187],"about_ca_topic_score_codex":0.000120740144,"about_ca_topic_score_gemma":0.00068967935,"teacher_disagreement_score":0.5216,"about_ca_system_score_codex":0.000015449325,"about_ca_system_score_gemma":0.000079687445,"threshold_uncertainty_score":0.6619655},"labels":[],"label_agreement":null},{"id":"W1509689219","doi":"10.5508/jhs.2011.v11.r53","title":"IS LUDLUL BĒL NĒMEQI WISDOM LITERATURE? A review article of: Annus, Amar and Alan Lenzi, Ludlul bēl nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer","year":2011,"lang":"en","type":"review","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Philosophy; Literature; Theology; Art","score_opus":0.040500311797042964,"score_gpt":0.26084993223334974,"score_spread":0.22034962043630676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1509689219","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028624234,0.9931321,0.0000029666123,0.00067155645,0.0017294245,0.00076025043,0.00046498637,0.000014225064,0.0029382554],"genre_scores_gemma":[0.00041671697,0.986154,0.00006432525,0.009536139,0.0011149674,0.000010846235,0.0000071492304,0.000079277204,0.0026165834],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955602,0.0008023401,0.001876165,0.0003631857,0.0009444509,0.00045365456],"domain_scores_gemma":[0.9950765,0.00016329523,0.0027502456,0.00093708484,0.00086771447,0.0002051916],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014419393,0.0006562366,0.0025184562,0.00026929725,0.00042131118,0.00020152697,0.0012240845,0.00025537613,0.0019935162],"category_scores_gemma":[0.00021308697,0.00030789984,0.0015145328,0.00021936663,0.0012446524,0.00037227172,0.0002070824,0.0014607006,0.000040040228],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009194102,0.00014621782,0.00004375484,0.021303141,0.0005987849,0.00006874973,0.020623969,7.724076e-8,0.0000049347186,0.008916651,0.9035181,0.044683725],"study_design_scores_gemma":[0.0003150637,0.00024964823,0.00008602434,0.05122565,0.0016737492,0.0005484749,0.00017347324,4.1474232e-7,0.0000106611715,0.00064087554,0.9447571,0.00031888264],"about_ca_topic_score_codex":0.00005262764,"about_ca_topic_score_gemma":0.00017304381,"teacher_disagreement_score":0.044364844,"about_ca_system_score_codex":0.000146737,"about_ca_system_score_gemma":0.00053546403,"threshold_uncertainty_score":0.9999373},"labels":[],"label_agreement":null},{"id":"W151645953","doi":"10.5508/jhs.2010.v10.r57","title":"Review of Ulrich, Eugene, The Biblical Qumran Scrolls: Transcriptions and Textual Variants (VTSup, 134; Leiden: Brill, 2010).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Dead Sea Scrolls; Art; Literature; Philosophy; Biblical studies; Hebrew Bible; Classics","score_opus":0.027411068954148923,"score_gpt":0.2592406037434262,"score_spread":0.23182953478927731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W151645953","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046061557,0.9109347,0.00013030338,0.020943535,0.0033866526,0.0003706941,0.00011185361,0.000023335588,0.018037377],"genre_scores_gemma":[0.6423525,0.091908135,0.00032876746,0.2607633,0.0035937594,0.000014127955,0.000008745641,0.000048305068,0.000982328],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983976,0.000108622655,0.0007602366,0.00013986162,0.00038059987,0.00021311255],"domain_scores_gemma":[0.9985829,0.00014061357,0.00040148315,0.00019003976,0.0005680815,0.00011685913],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00070489873,0.0001761141,0.00045061606,0.00023708395,0.00035817898,0.0002042294,0.00032587568,0.0000731466,0.0022895255],"category_scores_gemma":[0.00025173812,0.000096469594,0.0002744328,0.00022314637,0.0005179075,0.00044909536,0.00004352459,0.00058935146,0.000013954585],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049255763,0.00009515369,0.00013996524,0.00032547384,0.00014607258,0.000003034656,0.002012412,2.8646286e-7,0.0030803652,0.03087391,0.95657986,0.0066942247],"study_design_scores_gemma":[0.00036673367,0.0002773888,0.0067580524,0.00076906907,0.00018402433,0.00010402239,0.00096561795,0.000019522911,0.000124461,0.0010908134,0.989217,0.00012331562],"about_ca_topic_score_codex":0.00033610294,"about_ca_topic_score_gemma":0.0013548501,"teacher_disagreement_score":0.8190265,"about_ca_system_score_codex":0.000008726926,"about_ca_system_score_gemma":0.0000489182,"threshold_uncertainty_score":0.99862254},"labels":[],"label_agreement":null},{"id":"W1518433347","doi":"10.5508/jhs.2012.v12.a8","title":"Making It Sound - The Performative Qatal and Its Explanation","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performative utterance; Proposition; Suffix; Linguistics; Object (grammar); Philosophy; Verb; Hebrew; Order (exchange); Hebrew Bible; Biblical Hebrew; Epistemology; Computer science; Biblical studies; Theology; Business","score_opus":0.10147981893958798,"score_gpt":0.3034301530135951,"score_spread":0.20195033407400714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1518433347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.669987,0.24116397,0.000250527,0.008992848,0.0034837276,0.00018451207,0.00001995614,0.000015864887,0.07590156],"genre_scores_gemma":[0.96373016,0.00009278913,0.000016610828,0.034889877,0.0011738288,0.0000012531005,6.929418e-7,0.000003849595,0.00009096347],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999438,0.000044624903,0.00020250437,0.000029907762,0.00016988105,0.00011510118],"domain_scores_gemma":[0.99955463,0.00006776194,0.00018299642,0.000028747629,0.00013509417,0.000030738207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033954796,0.00006294717,0.00009446864,0.0000625417,0.00038764515,0.00016871333,0.00007233628,0.000017675802,0.00062338647],"category_scores_gemma":[0.00007105697,0.000031961255,0.000047456906,0.000021069754,0.00005960262,0.000872151,0.000025997151,0.00018430133,0.000013850198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042197316,0.000027897251,0.000451998,0.000020026113,0.000083151564,7.549295e-7,0.12853715,0.0000018455197,0.000033542216,0.084365554,0.7836105,0.0028253624],"study_design_scores_gemma":[0.00012689931,0.000093524985,0.0035670395,0.000035970126,0.0000326903,0.000041978677,0.02763067,0.00011844941,0.000042014777,0.0013287208,0.96692747,0.0000545794],"about_ca_topic_score_codex":0.000007820239,"about_ca_topic_score_gemma":0.000049107486,"teacher_disagreement_score":0.2937431,"about_ca_system_score_codex":0.00001670971,"about_ca_system_score_gemma":0.0000046995347,"threshold_uncertainty_score":0.68256444},"labels":[],"label_agreement":null},{"id":"W1519088520","doi":"10.5508/jhs.2008.v8.r54","title":"Review of S. Metso, The Serek Texts","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Art","score_opus":0.01581089425615594,"score_gpt":0.2517343723400916,"score_spread":0.23592347808393566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519088520","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021271817,0.9155218,0.000021379554,0.00286473,0.007352942,0.00015992676,0.0000327102,0.000010131597,0.052764554],"genre_scores_gemma":[0.86576194,0.006956297,0.0006920266,0.11437749,0.010254401,0.0000026481675,0.0000058046503,0.000030924304,0.001918447],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992126,0.000041822666,0.0003833294,0.000046087767,0.00022187458,0.00009427425],"domain_scores_gemma":[0.99886155,0.000055892247,0.0004088712,0.00015327011,0.00048122022,0.000039212362],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006123097,0.0000742952,0.0002008159,0.00004781478,0.00010411183,0.000049451846,0.00023610228,0.000023662324,0.003196857],"category_scores_gemma":[0.0005080789,0.000036864247,0.0001553909,0.000023726752,0.00013512284,0.000077312,0.000021047692,0.0003314097,0.00001120793],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008771688,0.000037006197,0.000027924289,0.00043395552,0.000046028643,0.000009018818,0.0030364804,3.046653e-7,0.00062674686,0.07329024,0.9199896,0.0024939186],"study_design_scores_gemma":[0.00010144988,0.000057612542,0.00025184537,0.00067348627,0.000080347636,0.000047028152,0.00045972192,0.0000037215088,0.00019329472,0.0031837171,0.9948988,0.000048997787],"about_ca_topic_score_codex":0.00009378622,"about_ca_topic_score_gemma":0.00029985662,"teacher_disagreement_score":0.9085655,"about_ca_system_score_codex":0.000005667173,"about_ca_system_score_gemma":0.000049569673,"threshold_uncertainty_score":0.99771434},"labels":[],"label_agreement":null},{"id":"W1520494546","doi":"10.5508/jhs.2006.v6.r17","title":"Review of Richard S. Hess, Song of Songs","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Art","score_opus":0.02204187346255293,"score_gpt":0.2598252170734537,"score_spread":0.23778334361090075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1520494546","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028040493,0.9423956,0.000040263378,0.0033352384,0.0005428165,0.00008047278,0.000023102424,0.000008314841,0.025533674],"genre_scores_gemma":[0.9343177,0.01967021,0.00024721274,0.04421229,0.00094897987,5.783978e-7,0.0000030278713,0.000011562013,0.00058842305],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99846417,0.000068954316,0.00086651515,0.00007705948,0.00037082957,0.00015247437],"domain_scores_gemma":[0.998456,0.00003207324,0.0007357264,0.00016010452,0.0005456414,0.0000704344],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00056358177,0.00012119775,0.00064805336,0.00013858965,0.00006679644,0.00003436002,0.00026840033,0.000033980334,0.002014997],"category_scores_gemma":[0.00011469275,0.000081871854,0.00045750468,0.000063456806,0.00012262388,0.00027795858,0.000013801268,0.0001939534,0.000006158859],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039792936,0.00022551892,0.000045960296,0.0013268151,0.0001639083,0.000021200007,0.0022650014,0.0000025840948,0.0011160084,0.047078673,0.9413545,0.0063600307],"study_design_scores_gemma":[0.0002565648,0.00044650005,0.000546311,0.004809521,0.00036643603,0.000037532693,0.0014748024,0.0000045820634,0.0015368649,0.006392329,0.9840094,0.00011914839],"about_ca_topic_score_codex":0.000028016477,"about_ca_topic_score_gemma":0.00001583012,"teacher_disagreement_score":0.92272544,"about_ca_system_score_codex":0.000012719948,"about_ca_system_score_gemma":0.000049377486,"threshold_uncertainty_score":0.9988973},"labels":[],"label_agreement":null},{"id":"W1524183462","doi":"10.5508/jhs.2013.v13.r34","title":"Review of Matlock, Michael D., Discovering the Traditions of Prose Prayers in Early Jewish Literature (Library of Second Temple Studies, 81; New York/London: T &amp; T Clark, 2012). Pp. xix + 199. US$120.00. ISBN 978-0-567-38384-6.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Art; Philosophy; Art history; Theology","score_opus":0.04548166437815484,"score_gpt":0.2570467883261826,"score_spread":0.21156512394802776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1524183462","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09148199,0.9006928,0.000010463172,0.0041105966,0.0006487591,0.0005572653,0.00021498014,0.000009115679,0.0022740078],"genre_scores_gemma":[0.4235085,0.40209654,0.0037865883,0.15283431,0.005089235,0.00020159142,0.00019409499,0.0002570417,0.012032085],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99756414,0.00016942859,0.0014120564,0.0001794508,0.00040083498,0.00027406547],"domain_scores_gemma":[0.9978401,0.00018411988,0.0012013041,0.00027789414,0.00039871776,0.000097885575],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037072497,0.00026580182,0.00086996984,0.00021802419,0.000152999,0.00017341701,0.0004234422,0.00008805742,0.0019617442],"category_scores_gemma":[0.000119690136,0.00015676608,0.00040340514,0.00029611317,0.00034195936,0.0016672862,0.00008707663,0.0005820055,0.0000065772956],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006501011,0.00015472942,0.00057722407,0.002570142,0.00033558925,0.0000022130157,0.016761826,0.0000041870726,0.0004892803,0.0054271673,0.9724591,0.0011535793],"study_design_scores_gemma":[0.0005430062,0.00040869825,0.0061735935,0.008856155,0.000119608114,0.000024978022,0.0022210968,0.0000036658128,0.00024726972,0.0049671363,0.976259,0.00017581775],"about_ca_topic_score_codex":0.0005510957,"about_ca_topic_score_gemma":0.0009485271,"teacher_disagreement_score":0.49859625,"about_ca_system_score_codex":0.000031596253,"about_ca_system_score_gemma":0.00008633109,"threshold_uncertainty_score":0.9989506},"labels":[],"label_agreement":null},{"id":"W1525872395","doi":"10.5508/jhs.2007.v7.r21","title":"Review of Carol Dempsey, Jeremiah: Preacher of Grace, Poet of Truth","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Literature; Art","score_opus":0.03086604955978225,"score_gpt":0.27032448664987885,"score_spread":0.2394584370900966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1525872395","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53505045,0.43709376,0.000006644441,0.0009393494,0.0011052359,0.00023335534,0.00007685359,0.0000074485865,0.025486926],"genre_scores_gemma":[0.98823076,0.006374279,0.00008498231,0.0046320865,0.000321907,5.7892225e-7,0.0000021991748,0.000010261046,0.00034292223],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982994,0.00010259564,0.0009823515,0.000085436586,0.000391738,0.00013847247],"domain_scores_gemma":[0.9977899,0.000056696525,0.0011519811,0.00017736536,0.00075454137,0.00006947307],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00062559504,0.00013528347,0.0006694541,0.00014646712,0.000046872756,0.0000199489,0.00025908707,0.00005028328,0.001120456],"category_scores_gemma":[0.00021158282,0.00009420116,0.0003329361,0.000063821026,0.00016347002,0.00022328175,0.000020501586,0.00021844488,0.000002006984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015070617,0.00065352605,0.0023688842,0.0033217166,0.00033379544,0.000015601543,0.006165216,0.000005062728,0.0088608535,0.03776533,0.9357817,0.0045775953],"study_design_scores_gemma":[0.0011887244,0.0016975449,0.022003388,0.009045299,0.0005257635,0.000048922888,0.0013776594,0.0000056377944,0.017217116,0.015081815,0.9315192,0.00028891437],"about_ca_topic_score_codex":0.00009456659,"about_ca_topic_score_gemma":0.00013529218,"teacher_disagreement_score":0.45318034,"about_ca_system_score_codex":0.000020028167,"about_ca_system_score_gemma":0.00009839765,"threshold_uncertainty_score":0.99979264},"labels":[],"label_agreement":null},{"id":"W1525873634","doi":"10.5508/jhs.2012.v12.r58","title":"Review of Franke, Chris and Julia M. O'Brien (eds.), The Aesthetics of Violence in the Prophets (LHBOTS, 517; New York: T&amp;T Clark, 2010). Pp. xii + 187. US$120.00. ISBN 978-0-56754-811-5.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.04817573204200299,"score_gpt":0.24542086413924155,"score_spread":0.19724513209723857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1525873634","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046495095,0.9436509,0.00001103504,0.0065147774,0.0008536719,0.00030244375,0.00001647895,0.000006867445,0.002148722],"genre_scores_gemma":[0.45229384,0.48434812,0.0008932541,0.056148443,0.0037266419,0.000023744284,0.0000057972034,0.000068280526,0.0024918756],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99774367,0.000266176,0.00091577583,0.00013811795,0.0005748236,0.00036146364],"domain_scores_gemma":[0.99847,0.00016698815,0.000750187,0.00028892868,0.00020117799,0.00012270328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009607779,0.00025710865,0.0006683441,0.000073875,0.0003044452,0.000052902404,0.0005671107,0.00006308054,0.000435819],"category_scores_gemma":[0.00020432033,0.00011640345,0.00026074733,0.00013225534,0.00058869517,0.00020684587,0.000101579615,0.0006215643,0.000013885516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007289735,0.00016889376,0.0009997443,0.00088681595,0.00007330996,0.000005555619,0.019059107,0.0000021803455,0.00012375288,0.0022822164,0.9368157,0.039509855],"study_design_scores_gemma":[0.00029242528,0.00022911768,0.004734997,0.003061373,0.000121569086,0.000095453965,0.0007120726,0.0000011655042,0.00005277657,0.0012537674,0.98929137,0.0001539264],"about_ca_topic_score_codex":0.0010520073,"about_ca_topic_score_gemma":0.0003132988,"teacher_disagreement_score":0.4593028,"about_ca_system_score_codex":0.000025233481,"about_ca_system_score_gemma":0.00006842187,"threshold_uncertainty_score":0.47719124},"labels":[],"label_agreement":null},{"id":"W1536374144","doi":"10.5508/jhs5894","title":"Review of Bill T. Arnold and Bryan E. Beyer, eds., Readings from the Ancient Near East: Primary Sources for Old Testament Study.","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Old Testament; Philosophy; New Testament; Literature; Classics; History; Art","score_opus":0.031531094021236286,"score_gpt":0.24477131001172778,"score_spread":0.21324021599049148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536374144","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1455726,0.84814155,0.000038306924,0.0033304011,0.00063148054,0.0004946547,0.000042795244,0.000006895526,0.001741294],"genre_scores_gemma":[0.36206988,0.04695696,0.0012725481,0.5872965,0.0016185291,0.00005305466,0.000010550136,0.000060028495,0.0006619924],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988228,0.00008615622,0.0005404477,0.0001218994,0.00027974576,0.0001489355],"domain_scores_gemma":[0.9988386,0.00018245494,0.00047670488,0.000116620075,0.00032663232,0.00005898241],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006635119,0.00013076857,0.00037179692,0.000048422666,0.00027781958,0.00016124763,0.00015888271,0.000022898117,0.00022871509],"category_scores_gemma":[0.0002699276,0.0000616513,0.00015508739,0.000054747605,0.00017653892,0.0001661029,0.000036299578,0.00015348282,0.0000012823981],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055767265,0.00023117311,0.0021842145,0.00033108905,0.00018864674,0.000001423263,0.015558836,0.0000012219182,0.000111332185,0.0032759784,0.97295296,0.0051073367],"study_design_scores_gemma":[0.00041210966,0.00076067576,0.0044575725,0.001437292,0.00016873515,0.0000060264315,0.0050092684,0.000005996723,0.000050874813,0.0012207039,0.98638564,0.00008508869],"about_ca_topic_score_codex":0.0003565618,"about_ca_topic_score_gemma":0.00012451557,"teacher_disagreement_score":0.8011846,"about_ca_system_score_codex":0.000025027572,"about_ca_system_score_gemma":0.000029107456,"threshold_uncertainty_score":0.2514067},"labels":[],"label_agreement":null},{"id":"W1544914005","doi":"10.5508/jhs5937","title":"Review of Allen P. Ross, Introducing Biblical Hebrew","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Biblical Hebrew; Hebrew; Theology; Classics; Art; Biblical studies","score_opus":0.028873927827731745,"score_gpt":0.2653646691218499,"score_spread":0.23649074129411818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1544914005","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002093839,0.96492875,0.00008005413,0.0030999004,0.0012091118,0.00009797749,0.00000744196,0.000010083288,0.02847285],"genre_scores_gemma":[0.07269631,0.16480044,0.0012583828,0.7567922,0.0036336156,0.000008820035,0.0000064415754,0.000058793226,0.00074502034],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845725,0.00012052748,0.00077603216,0.000117728654,0.00034157257,0.00018686267],"domain_scores_gemma":[0.9986094,0.00007243387,0.0004960218,0.00014658005,0.0006052117,0.000070309194],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00069935457,0.00013650232,0.0004710311,0.0002860709,0.00012739396,0.00008957194,0.00019871764,0.000039894,0.005254536],"category_scores_gemma":[0.00058189494,0.00008853815,0.00028001372,0.00014772541,0.0001522468,0.0003277374,0.000029646111,0.000279446,0.000026132171],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020963604,0.00007296098,0.000043697175,0.00055723987,0.00010820421,0.0000029651708,0.0010939372,0.0000012731806,0.00010593592,0.028750552,0.96596104,0.0032812415],"study_design_scores_gemma":[0.00023467958,0.0002712029,0.00015795649,0.002030298,0.0000821088,0.00003758222,0.00039348536,0.0000030660456,0.00024924448,0.0018458227,0.9945962,0.00009838336],"about_ca_topic_score_codex":0.000052116164,"about_ca_topic_score_gemma":0.000057880345,"teacher_disagreement_score":0.80012834,"about_ca_system_score_codex":0.000026997242,"about_ca_system_score_gemma":0.000045131503,"threshold_uncertainty_score":0.9956548},"labels":[],"label_agreement":null},{"id":"W1548142867","doi":"10.5508/jhs.2012.v12.r33","title":"Review of Kupfer, Christian, Mit Israel auf dem Weg durch die Wüste: eine leseorientierte Exegese der Rebellionstexte in Exodus 15:22–17:7 und Numeri 11:1–20:13 (OTS, 61; Leiden: Brill, 2012). Pp. ix + 290. Hardcover. US$129.00 €94.00; ISBN 978-90-04-2091","year":2012,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.025335386207142083,"score_gpt":0.2778542849836473,"score_spread":0.2525188987765052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1548142867","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011703582,0.96795774,0.00020751324,0.0055225627,0.00886663,0.000879317,0.00039604612,0.000039154616,0.0044274554],"genre_scores_gemma":[0.04466782,0.84043664,0.00043351346,0.092372574,0.00917446,0.000053299962,0.00014364514,0.0002635364,0.01245453],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9910671,0.0007931236,0.003982016,0.0007628564,0.0017247836,0.0016701205],"domain_scores_gemma":[0.99336904,0.00035521513,0.002912448,0.00092941493,0.0016619874,0.0007718706],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0023086334,0.0011722073,0.0027192836,0.00081871665,0.0009541845,0.0007559122,0.001156153,0.00052323187,0.00872171],"category_scores_gemma":[0.00074408716,0.0009223486,0.001405588,0.0007765519,0.0010208624,0.0028185877,0.0005213422,0.0018052673,0.00040378395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005329348,0.0010309636,0.0052608587,0.004207022,0.0016749905,0.0001082808,0.0025033671,0.000019331994,0.0002001209,0.004504025,0.9743704,0.0055876784],"study_design_scores_gemma":[0.0018920698,0.0007732887,0.010054404,0.014012388,0.0020109375,0.000144943,0.0012542173,0.00005904071,0.00014861571,0.0004844649,0.96820354,0.0009621106],"about_ca_topic_score_codex":0.0034975861,"about_ca_topic_score_gemma":0.002520142,"teacher_disagreement_score":0.12752113,"about_ca_system_score_codex":0.00040413658,"about_ca_system_score_gemma":0.00032965632,"threshold_uncertainty_score":0.9993227},"labels":[],"label_agreement":null},{"id":"W1550609142","doi":"10.5508/jhs5929","title":"Review of Judith M. Hadley, The Cult of Asherah in Ancient Israel and Judah: Evidence for a Hebrew Goddess","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cult; Hebrew; Hebrew Bible; Ancient history; History; Philosophy; Literature; Classics; Art; Archaeology; Biblical studies","score_opus":0.09653689388894467,"score_gpt":0.32430882240074627,"score_spread":0.2277719285118016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1550609142","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03217154,0.96232045,0.000099261146,0.0024299088,0.00046594,0.00027876257,0.000013747435,0.000002145694,0.0022182185],"genre_scores_gemma":[0.65837055,0.0910546,0.00066474144,0.2492494,0.00043827752,0.000029728742,0.0000013721871,0.000024249834,0.00016704944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987836,0.00009921674,0.0006539145,0.00009173468,0.0002338376,0.00013769878],"domain_scores_gemma":[0.99860704,0.00022573638,0.00052415446,0.00010332676,0.00050176634,0.00003797008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095633336,0.0001039812,0.00039271126,0.00008919778,0.000093127484,0.000046739588,0.00015907762,0.000026732163,0.00022015994],"category_scores_gemma":[0.00070303096,0.000055628727,0.00016135722,0.00009376277,0.00019845592,0.0002591423,0.000023593837,0.00014589123,8.1024103e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008463216,0.00009295195,0.0007161225,0.0020500307,0.00006923491,0.0000011108564,0.0034875905,0.0000024736016,0.00022490187,0.027043585,0.96284723,0.0033801277],"study_design_scores_gemma":[0.00036919065,0.00040015936,0.0022668173,0.0072492897,0.00007903815,0.000016027456,0.0024232655,0.000015255859,0.00030224657,0.0014129927,0.98538995,0.00007578149],"about_ca_topic_score_codex":0.00017288416,"about_ca_topic_score_gemma":0.00039162097,"teacher_disagreement_score":0.8712659,"about_ca_system_score_codex":0.00002341883,"about_ca_system_score_gemma":0.000044524346,"threshold_uncertainty_score":0.24105969},"labels":[],"label_agreement":null},{"id":"W1551976338","doi":"10.5508/jhs.2008.v8.r43","title":"Review of William S. Morrow, Protest against God","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Literature","score_opus":0.014561825086822567,"score_gpt":0.3400257808585106,"score_spread":0.325463955771688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551976338","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17939982,0.535682,0.00020380768,0.07326626,0.015199906,0.0013211552,0.000028295752,0.00009130745,0.19480741],"genre_scores_gemma":[0.42228204,0.19223808,0.005947703,0.3737047,0.003775045,0.000017698498,0.0000044507055,0.000043975153,0.0019863003],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986313,0.00012592625,0.000517108,0.00007472735,0.00048305243,0.00016789236],"domain_scores_gemma":[0.9984194,0.000082030034,0.00058845954,0.00014663654,0.00060373486,0.00015974468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010666805,0.0000855706,0.000278073,0.000060155995,0.00019494693,0.000046649577,0.00035484674,0.00010087529,0.00054947054],"category_scores_gemma":[0.0012998657,0.0000640097,0.00034674624,0.00021905528,0.00021229369,0.00030174787,0.00001773112,0.000597334,0.000022568642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000054740985,0.00007865608,0.00063953595,0.00020464661,0.000029881077,0.000005850303,0.0016316033,0.0000010853415,0.006389976,0.0016977052,0.9874342,0.0018814043],"study_design_scores_gemma":[0.000122946,0.000046331974,0.0008840292,0.0013220416,0.000027891829,0.000022602639,0.00096213934,0.0000012425984,0.0005857488,0.0005915865,0.99536395,0.00006949762],"about_ca_topic_score_codex":0.00014327068,"about_ca_topic_score_gemma":0.00019440368,"teacher_disagreement_score":0.34344396,"about_ca_system_score_codex":0.000034791556,"about_ca_system_score_gemma":0.00030697166,"threshold_uncertainty_score":0.6016317},"labels":[],"label_agreement":null},{"id":"W1553140929","doi":"10.5508/jhs.2012.v12.a2","title":"Female Slave vs Female Slave: אמה and i n t h e H B ש פ ח ה","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wife; Philosophy; Theology; Hebrew Bible; Genealogy; History; Biblical studies","score_opus":0.034419219000543594,"score_gpt":0.25803387479847023,"score_spread":0.22361465579792664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1553140929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7065935,0.22829223,0.00010207668,0.0020005738,0.0037026077,0.00013864212,0.000019352055,0.00002746657,0.059123546],"genre_scores_gemma":[0.95801634,0.00033125433,0.00017304349,0.037822478,0.0025831359,0.000002187331,0.0000012587035,0.00001455145,0.0010557648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999007,0.00004480957,0.00035599648,0.000083880775,0.0002442369,0.00026411912],"domain_scores_gemma":[0.9992934,0.00005668414,0.0002380018,0.000083687184,0.00018461981,0.00014363763],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028694436,0.00013575134,0.00027072948,0.00013464018,0.00026334418,0.00020411873,0.00011401402,0.000048364873,0.001561117],"category_scores_gemma":[0.0000697162,0.00008890804,0.00013050108,0.000040302035,0.00015646909,0.00063841336,0.00005056296,0.00023296192,0.000043919194],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012413344,0.00013838887,0.0063584107,0.000051398434,0.00014982348,0.0000074383747,0.04075115,8.3688224e-7,0.0002348589,0.033004966,0.91321534,0.0059632384],"study_design_scores_gemma":[0.0003266539,0.00030672774,0.010635077,0.000052395404,0.00005930394,0.00005104393,0.0069925208,0.000009617748,0.000246433,0.00070340396,0.9804966,0.00012022759],"about_ca_topic_score_codex":0.00007494666,"about_ca_topic_score_gemma":0.000097503544,"teacher_disagreement_score":0.25142282,"about_ca_system_score_codex":0.000025103114,"about_ca_system_score_gemma":0.000012191565,"threshold_uncertainty_score":0.9993516},"labels":[],"label_agreement":null},{"id":"W1554751740","doi":"10.5508/jhs.2006.v6.r10","title":"Review of Matthias Henze, ed., Biblical Interpretation at Qumran","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Philosophy; Art; Classics; Linguistics","score_opus":0.022058231407613805,"score_gpt":0.27334996183313687,"score_spread":0.25129173042552305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1554751740","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008320772,0.9317979,0.00015969865,0.008771469,0.0011569739,0.00015995077,0.000015179419,0.000019461806,0.049598593],"genre_scores_gemma":[0.38765323,0.04357568,0.00025464705,0.5667165,0.0013421266,0.0000030248443,0.000009716938,0.000019791329,0.00042532355],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985538,0.000074780604,0.00078046985,0.00009696693,0.00034500085,0.00014895342],"domain_scores_gemma":[0.9986668,0.000058660768,0.00056066125,0.00011282299,0.0005249191,0.00007613499],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000347937,0.00013178225,0.00041955913,0.00031944172,0.00011398002,0.00007150649,0.00020110508,0.00004207532,0.0029346214],"category_scores_gemma":[0.0001765504,0.00008641588,0.00029931145,0.00014238329,0.000110428075,0.00037146648,0.00002979258,0.00021390531,0.00003660333],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010384155,0.000077706834,0.00003917831,0.00042684624,0.000054109565,0.0000028582126,0.0019298584,8.2074337e-7,0.00022976607,0.011208843,0.9740592,0.01186694],"study_design_scores_gemma":[0.00022673541,0.00064700283,0.001395841,0.00310546,0.00008027737,0.000028585768,0.0002893218,0.000026482463,0.00017380499,0.0019161963,0.9920117,0.00009856452],"about_ca_topic_score_codex":0.000024924753,"about_ca_topic_score_gemma":0.000041408963,"teacher_disagreement_score":0.8882222,"about_ca_system_score_codex":0.000044435215,"about_ca_system_score_gemma":0.000019651949,"threshold_uncertainty_score":0.99797684},"labels":[],"label_agreement":null},{"id":"W1556746723","doi":"10.5508/jhs.2011.v11.r11","title":"Review of Tebes, Juan Manuel, Centro y Periferia en el mundo antiguo: El Negev y sus interacciones con Egipto, Asiria, y el Levante en la Edad del Hierro (1200-586 a.C.) (Ancient Near East Monographs, 1; 2nd ed.; Buenos Aires/Atlanta: SBL &amp; CEHAO, 2008)","year":2011,"lang":"es","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.02670244499275402,"score_gpt":0.27181656088807743,"score_spread":0.24511411589532342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1556746723","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11623388,0.8706437,0.00010943527,0.0021601368,0.0047462964,0.00066470634,0.0004018974,0.000056064346,0.004983907],"genre_scores_gemma":[0.5551384,0.4269137,0.00094247295,0.012171786,0.0030372608,0.000033615474,0.00007659098,0.00016161572,0.0015245448],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939861,0.001105007,0.0024068027,0.0006273188,0.00083517557,0.001039575],"domain_scores_gemma":[0.9954563,0.0003708159,0.0020794605,0.0006279421,0.0010185584,0.0004469274],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013804346,0.00091879757,0.0022407735,0.00059824117,0.0013741325,0.00025052656,0.0011684306,0.0004182002,0.0023587456],"category_scores_gemma":[0.000507705,0.00072216056,0.001147781,0.00019218396,0.0022878076,0.00074631337,0.0005396516,0.0016605012,0.000104953026],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0021768531,0.0015476735,0.013545624,0.004602536,0.0018793562,0.00043482124,0.07160581,0.0000051961442,0.00083336455,0.023157127,0.87520957,0.0050020413],"study_design_scores_gemma":[0.0014660718,0.0010396362,0.03123635,0.0073128943,0.0010275173,0.0004963061,0.003129061,0.000011965629,0.000064412765,0.00094105804,0.95256776,0.00070696144],"about_ca_topic_score_codex":0.0039378433,"about_ca_topic_score_gemma":0.0019484054,"teacher_disagreement_score":0.44372997,"about_ca_system_score_codex":0.00027758416,"about_ca_system_score_gemma":0.00032485893,"threshold_uncertainty_score":0.999926},"labels":[],"label_agreement":null},{"id":"W1564320343","doi":"10.29173/jhs5864","title":"Review of Bernhard Lang, The Hebrew God: Portrait of an Ancient Deity","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Portrait; Hebrew; Art; Philosophy; Art history; Literature","score_opus":0.032114532656551384,"score_gpt":0.2696971990962906,"score_spread":0.2375826664397392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1564320343","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05176565,0.90454924,0.0000345089,0.0014580786,0.00089479116,0.00016640147,0.000036469566,0.000006560067,0.041088294],"genre_scores_gemma":[0.5540158,0.021022992,0.0005315501,0.42292553,0.000960868,0.0000069285065,0.00000762233,0.000032846066,0.0004958162],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99872005,0.00012340068,0.00062257925,0.00007524237,0.00032812136,0.00013059832],"domain_scores_gemma":[0.99864477,0.000044713157,0.00061902415,0.00014748488,0.00048536342,0.00005863436],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007466381,0.00010099613,0.00035178658,0.000084340914,0.00010414515,0.00003512096,0.00021179032,0.000026773321,0.0026128348],"category_scores_gemma":[0.00019679776,0.00005284209,0.00023720093,0.00008951161,0.00017748064,0.00021121431,0.000019596753,0.00017836987,0.0000052991118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002492022,0.00012516542,0.00012232143,0.0005814945,0.000088967725,0.0000027279293,0.0022874316,0.0000012473067,0.0001500237,0.04238021,0.9513079,0.002927569],"study_design_scores_gemma":[0.00015109163,0.000342074,0.002114731,0.0010050288,0.000088814755,0.000028739498,0.0011156556,0.0000025796548,0.0004961514,0.0010424802,0.99355096,0.00006171161],"about_ca_topic_score_codex":0.00010346652,"about_ca_topic_score_gemma":0.00020456602,"teacher_disagreement_score":0.88352627,"about_ca_system_score_codex":0.000016937525,"about_ca_system_score_gemma":0.000044400123,"threshold_uncertainty_score":0.9982989},"labels":[],"label_agreement":null},{"id":"W1568558761","doi":"10.5508/jhs.2013.v13.r18","title":"Review of Grossman, Maxine L., ed., Rediscovering the Dead Sea Scrolls: An Assessment of Old and New Approaches and Methods (Grand Rapids, MI/Cambridge: Eerdmans, 2010). Pp. xiv + 318. Paperback. US $28.00. ISBN 978-0-8028-4009-7.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Grossman; Dead Sea Scrolls; Philosophy; Theology; Environmental ethics; History; Biblical studies; Economics; Hebrew Bible; Keynesian economics","score_opus":0.05856229722577892,"score_gpt":0.3041161120949078,"score_spread":0.24555381486912886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568558761","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023562176,0.9643532,0.00040299178,0.0076906066,0.00080571783,0.00039972813,0.000025459058,0.000012683096,0.0027474407],"genre_scores_gemma":[0.1409244,0.76431626,0.044646613,0.037295558,0.00450548,0.000075038646,0.000028132743,0.00014745285,0.008061093],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977239,0.00041392798,0.0009546149,0.000253929,0.00035024917,0.00030341296],"domain_scores_gemma":[0.99823856,0.00025882715,0.00079132477,0.0002872671,0.00024285722,0.00018117069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014593644,0.00030410732,0.0009712586,0.00007349723,0.00046992552,0.00008893557,0.00033976688,0.000094436626,0.00041565578],"category_scores_gemma":[0.00015018228,0.00017901386,0.00021723424,0.000063980944,0.0011387798,0.00063685473,0.00021226113,0.0005131575,0.0000015683211],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012969864,0.0001979379,0.004726093,0.0024962125,0.00064001686,0.000010290654,0.00458138,0.000005483647,0.00059898937,0.021576397,0.943516,0.021521494],"study_design_scores_gemma":[0.0009351891,0.00064330513,0.025926407,0.0013380878,0.00041585058,0.00010138844,0.001325102,0.00004417972,0.0001861369,0.0033699006,0.9654431,0.00027135547],"about_ca_topic_score_codex":0.0009862887,"about_ca_topic_score_gemma":0.00036282832,"teacher_disagreement_score":0.20003696,"about_ca_system_score_codex":0.000033457312,"about_ca_system_score_gemma":0.00009644684,"threshold_uncertainty_score":0.72999734},"labels":[],"label_agreement":null},{"id":"W1570667859","doi":"10.5508/jhs.2008.v8.r11","title":"Review of Jill Middlemas, The Troubles of Templeless Judah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art","score_opus":0.030368664979072483,"score_gpt":0.26273266939833373,"score_spread":0.23236400441926125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1570667859","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056346476,0.9021947,0.00003001453,0.0070177456,0.002181426,0.00021469347,0.00004519518,0.0000078832745,0.031961888],"genre_scores_gemma":[0.8403403,0.024236385,0.00034427078,0.13253821,0.0020662916,0.0000062380045,0.0000037169286,0.00002657804,0.00043795648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888873,0.000048964932,0.0006410617,0.00005567315,0.00026137667,0.00010417497],"domain_scores_gemma":[0.9984786,0.00009446823,0.0006705679,0.00013541007,0.0005865534,0.000034403107],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00047194035,0.00009062009,0.00035971776,0.00007509856,0.00009996672,0.000035292313,0.00028240838,0.000029344248,0.0015286612],"category_scores_gemma":[0.00017394582,0.000043826956,0.00025005758,0.000056454675,0.00026305084,0.0001631482,0.000034291268,0.00026995863,0.0000031055029],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029965327,0.00006030753,0.0001278846,0.0009348257,0.00009392713,7.2753323e-7,0.0021628344,2.4751645e-7,0.0012123216,0.06014014,0.9310425,0.0041943304],"study_design_scores_gemma":[0.00015361696,0.000177405,0.00068802846,0.001343486,0.00007976777,0.000012856726,0.0010798867,0.0000032165128,0.00080385554,0.0019928808,0.99361336,0.000051636493],"about_ca_topic_score_codex":0.00015855645,"about_ca_topic_score_gemma":0.00048842485,"teacher_disagreement_score":0.8779583,"about_ca_system_score_codex":0.0000053662147,"about_ca_system_score_gemma":0.00002591223,"threshold_uncertainty_score":0.9993841},"labels":[],"label_agreement":null},{"id":"W1574831700","doi":"10.5508/jhs5917","title":"Review of Victor H. Matthews, Social World of the Hebrew Prophets","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew; Philosophy; Literature; Environmental ethics; Art","score_opus":0.03227183539425874,"score_gpt":0.3066270428644162,"score_spread":0.27435520747015746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574831700","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0228877,0.9335404,0.000011728931,0.0042916397,0.0016580152,0.00030527977,0.00001145822,0.0000077226105,0.03728607],"genre_scores_gemma":[0.9032496,0.0191044,0.00066924136,0.07233735,0.0013849239,0.000007462496,4.8180993e-7,0.000036305508,0.0032101949],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99778557,0.0004953126,0.00067796634,0.00009169639,0.00070737215,0.00024211394],"domain_scores_gemma":[0.99823207,0.000065966684,0.0009895869,0.00013893849,0.00049932353,0.00007410211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013495059,0.0001238495,0.0005128585,0.00007859044,0.00025364148,0.000020511825,0.00045192218,0.000054282507,0.00017004034],"category_scores_gemma":[0.00066584646,0.000073715346,0.0003896797,0.00043799565,0.00039948753,0.00014940464,0.000046490863,0.00023396345,0.0000067644855],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031995496,0.00025609235,0.016373046,0.0019109539,0.00021981579,0.00000727602,0.0056878636,4.1146495e-7,0.0009148887,0.030786188,0.93679196,0.0070195175],"study_design_scores_gemma":[0.00031672546,0.000051363564,0.006111205,0.0027309223,0.000115203205,0.000013485372,0.0019848708,2.89332e-8,0.0010084847,0.004041442,0.9835308,0.00009542747],"about_ca_topic_score_codex":0.0000718066,"about_ca_topic_score_gemma":0.000518572,"teacher_disagreement_score":0.914436,"about_ca_system_score_codex":0.00004852345,"about_ca_system_score_gemma":0.00034217205,"threshold_uncertainty_score":0.30060247},"labels":[],"label_agreement":null},{"id":"W1575502016","doi":"10.5508/jhs.2010.v10.r60","title":"Review of Andersson, Greger, Untamable Texts: Literary Studies and Narrative Theory in the Books of Samuel (LHBOTS, 514; New York: T&amp;T Clark, 2009).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Narrative; Literature; Theology; Art; Linguistics","score_opus":0.063986923959877,"score_gpt":0.3057829431051867,"score_spread":0.24179601914530974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1575502016","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024912536,0.96776134,0.0000142902945,0.0026587814,0.00052214746,0.0001731477,0.000012322654,0.0000034598165,0.0039419876],"genre_scores_gemma":[0.49643686,0.19478685,0.0007862792,0.302355,0.002263233,0.000017138727,0.000008196902,0.000050477833,0.0032959545],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985435,0.00020252533,0.00072911143,0.00010679729,0.00026450516,0.00015358746],"domain_scores_gemma":[0.99851704,0.00027882488,0.00062756805,0.00014337488,0.00038518582,0.000048038783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001110775,0.00015630254,0.000538216,0.0001564143,0.00014987732,0.000064711014,0.00022216882,0.00005014246,0.00047180065],"category_scores_gemma":[0.00031678696,0.00008146459,0.00014988748,0.00009244488,0.00041698528,0.0003224724,0.000047047855,0.0004679475,0.0000012538156],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011727946,0.000058276717,0.0001822213,0.0009900464,0.00018369667,0.0000024013582,0.08072224,1.7876502e-7,0.00015564398,0.024794089,0.88328356,0.009510358],"study_design_scores_gemma":[0.0004414155,0.00032673843,0.0008028147,0.004185939,0.00010474583,0.00003191745,0.020956123,0.0000010600365,0.00006140843,0.05524439,0.91773987,0.00010356147],"about_ca_topic_score_codex":0.00013028778,"about_ca_topic_score_gemma":0.001168761,"teacher_disagreement_score":0.7729745,"about_ca_system_score_codex":0.000011025736,"about_ca_system_score_gemma":0.00004887582,"threshold_uncertainty_score":0.5165886},"labels":[],"label_agreement":null},{"id":"W1578321518","doi":"10.5508/jhs5845","title":"Review of William P. Brown, Seeing the Psalms: A Theology of Metaphor","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Philosophy; Theology; Literature; Art; Aesthetics","score_opus":0.02697677922492735,"score_gpt":0.2647364226115693,"score_spread":0.23775964338664196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1578321518","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004262185,0.9681104,0.00005257247,0.006407837,0.00048257937,0.000096661744,0.000008036122,0.000004071932,0.020575667],"genre_scores_gemma":[0.58143616,0.07843636,0.00049240724,0.3372892,0.0017849604,0.0000055966966,0.0000016563683,0.000021808753,0.0005318188],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885327,0.00010096433,0.0006630492,0.000057749836,0.00021320824,0.00011174195],"domain_scores_gemma":[0.99865115,0.00011398879,0.00065806904,0.00011275287,0.00043644445,0.00002760457],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054725574,0.00009035716,0.00039136063,0.0000858396,0.00008664237,0.00002047187,0.00023350204,0.000026122096,0.0017546739],"category_scores_gemma":[0.00018640514,0.00004355583,0.00027377278,0.000063425134,0.00025847368,0.00018786908,0.000037200924,0.0001839114,0.0000051550123],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035952267,0.00005543809,0.00004745318,0.00047980263,0.0002014219,8.2191787e-7,0.00410426,0.000003938391,0.00021688406,0.027373852,0.95706564,0.01041452],"study_design_scores_gemma":[0.00013809136,0.00022879103,0.0003107948,0.0013414735,0.00014129558,0.00002192906,0.000731474,0.000011754126,0.00037563368,0.0016709147,0.99498,0.000047853515],"about_ca_topic_score_codex":0.000052114592,"about_ca_topic_score_gemma":0.00013971448,"teacher_disagreement_score":0.889674,"about_ca_system_score_codex":0.000012310936,"about_ca_system_score_gemma":0.000021177228,"threshold_uncertainty_score":0.99915785},"labels":[],"label_agreement":null},{"id":"W1580911864","doi":"10.5508/jhs.2008.v8.r42","title":"Review of John Van Seters, The Edited Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Classics; Art","score_opus":0.021767577451568047,"score_gpt":0.25846745862113824,"score_spread":0.2366998811695702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1580911864","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010509749,0.87555134,0.000036488764,0.014689831,0.0075381114,0.00020919216,0.000030247014,0.000015721,0.091419294],"genre_scores_gemma":[0.2125849,0.039672,0.00037722607,0.73747706,0.009046386,0.000007107391,0.000006669985,0.00003402472,0.00079461135],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991592,0.000037150287,0.00041673938,0.000051871553,0.00023049966,0.00010450052],"domain_scores_gemma":[0.998974,0.00006365676,0.00037875734,0.000117348056,0.00042587036,0.000040361796],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040346605,0.000080271486,0.0002221166,0.00012813274,0.0001382232,0.00007485232,0.00023560142,0.000026683243,0.0041162535],"category_scores_gemma":[0.00014074548,0.000038575927,0.00018580483,0.00009682074,0.00016882148,0.0002035275,0.0000310734,0.00034273646,0.00001418586],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013884669,0.000026826307,0.000033126304,0.00028796264,0.000066073655,0.0000010574615,0.0014722875,1.8530245e-7,0.00038127604,0.007648171,0.986556,0.0035131436],"study_design_scores_gemma":[0.000108358145,0.00014607103,0.0002825022,0.0008089128,0.00006502403,0.000017509392,0.00059658,0.0000061100204,0.00013677089,0.001386724,0.9963965,0.0000489332],"about_ca_topic_score_codex":0.000051034942,"about_ca_topic_score_gemma":0.0001332169,"teacher_disagreement_score":0.8358794,"about_ca_system_score_codex":0.0000050271756,"about_ca_system_score_gemma":0.000020083155,"threshold_uncertainty_score":0.9967941},"labels":[],"label_agreement":null},{"id":"W1582866777","doi":"10.5508/jhs.2012.v12.r12","title":"Review of Hackett, Jo Ann, A Basic Introduction to Biblical Hebrew","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew; Philosophy; Biblical Hebrew; Theology; Hebrew Bible; Art; Linguistics; Biblical studies","score_opus":0.035650653001036356,"score_gpt":0.28067484246067786,"score_spread":0.2450241894596415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1582866777","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011364071,0.9492023,0.0001492841,0.026995134,0.0036694987,0.00021417144,0.000018134953,0.000018094202,0.008369332],"genre_scores_gemma":[0.1173134,0.020687548,0.0006582578,0.83660233,0.024179744,0.000014310637,0.000009380011,0.00004392185,0.00049112516],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985073,0.00009237778,0.0006934373,0.0001032286,0.00035960105,0.00024403312],"domain_scores_gemma":[0.9986346,0.000043546068,0.00038771785,0.00014825158,0.0006159718,0.00016991668],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000704598,0.00013912845,0.0004309818,0.00045177856,0.000114348004,0.00007070751,0.00018386339,0.000039116294,0.004319644],"category_scores_gemma":[0.00037194355,0.00009146462,0.00024507556,0.0002914841,0.00010407104,0.0006134599,0.000052264844,0.00024346753,0.0000843884],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056002504,0.00012081082,0.00013814264,0.00057145185,0.00007436339,6.4761224e-7,0.00205485,4.903727e-7,0.00021953021,0.008163567,0.9802139,0.0083862385],"study_design_scores_gemma":[0.00014834142,0.0003625713,0.0014939567,0.001133024,0.00008802883,0.0000391618,0.00048623423,0.0000015564633,0.0002599108,0.00032085273,0.9955625,0.000103876075],"about_ca_topic_score_codex":0.000050328275,"about_ca_topic_score_gemma":0.000035129793,"teacher_disagreement_score":0.9285147,"about_ca_system_score_codex":0.00003962101,"about_ca_system_score_gemma":0.000021454014,"threshold_uncertainty_score":0.99659055},"labels":[],"label_agreement":null},{"id":"W1590957550","doi":"10.5508/jhs.2011.v11.r32","title":"Review of O'Dowd, Ryan, The Wisdom of Torah: Epistemology in Deuteronomy and the Wisdom Literature (FRLANT, 225; Göttingen: Vandenhoeck &amp; Ruprecht, 2009).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Philosophy; Theology; Literature; Art; Judaism","score_opus":0.039376368158274555,"score_gpt":0.2495294326072418,"score_spread":0.21015306444896725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1590957550","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024971403,0.95480376,0.000048478272,0.0027801092,0.00075331586,0.00030749018,0.000023886618,0.000004654084,0.01630688],"genre_scores_gemma":[0.7395649,0.12076173,0.00087712373,0.13600834,0.001677956,0.000032206608,0.000010761956,0.000047627662,0.0010193498],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982893,0.00033046413,0.00089137437,0.00011766013,0.0001973013,0.00017393164],"domain_scores_gemma":[0.99832165,0.00022463738,0.00082370517,0.00020334893,0.00038507333,0.000041603347],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011167575,0.00016546194,0.00061084173,0.00012550797,0.00012133255,0.000057674508,0.00034032713,0.00006869936,0.000648681],"category_scores_gemma":[0.0001717552,0.00007520822,0.00022831006,0.000106393025,0.0006974066,0.00022678003,0.00008478304,0.00040243825,0.0000036998767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066546694,0.0001363733,0.001349822,0.0015756872,0.0003450504,0.000009986031,0.049424227,7.5801734e-7,0.00006404989,0.0327818,0.90828264,0.005364142],"study_design_scores_gemma":[0.0008827935,0.00025273938,0.0024309095,0.003527598,0.00014241316,0.00010915711,0.0015507081,0.0000050407766,0.000060638562,0.004819535,0.9861156,0.00010290868],"about_ca_topic_score_codex":0.00032269172,"about_ca_topic_score_gemma":0.0006409716,"teacher_disagreement_score":0.8340421,"about_ca_system_score_codex":0.00001594015,"about_ca_system_score_gemma":0.00002681848,"threshold_uncertainty_score":0.7102602},"labels":[],"label_agreement":null},{"id":"W1595051049","doi":"10.5508/jhs.2010.v10.r41","title":"Review of Krüger, Anette, , Das Lob des Schöpfers: Studien zu Sprache, Motivik und Theologie von Psalm 104 (WMANT, 124; Neukirchen-Vluyn: Neukirchener 2010).","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.05265673868591892,"score_gpt":0.3209934310533501,"score_spread":0.2683366923674312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595051049","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032673977,0.93964344,0.00008960556,0.004978884,0.008426184,0.0005118552,0.00011695271,0.000037064437,0.013522013],"genre_scores_gemma":[0.18403648,0.5551694,0.0015696033,0.24423866,0.012471567,0.000032580985,0.000055256864,0.00022308898,0.0022033672],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99483263,0.0005202263,0.0022409824,0.0005352029,0.0009879833,0.00088296237],"domain_scores_gemma":[0.99427974,0.00056275283,0.0022423808,0.00064062077,0.0019176105,0.00035691063],"candidate_categories":["metaepi_narrow","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002182095,0.00075251295,0.001756505,0.0005082654,0.00070274266,0.00044148896,0.0010994296,0.00037663858,0.0033332729],"category_scores_gemma":[0.0017281242,0.0005136894,0.00083970727,0.0003901932,0.0019521978,0.0011694247,0.0004083865,0.002326581,0.00012777912],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027307766,0.0007125016,0.0016795964,0.0035957766,0.0017906255,0.00006967619,0.0039056488,0.0000074025356,0.0014091021,0.012673599,0.9623194,0.011563614],"study_design_scores_gemma":[0.00089391606,0.0018135682,0.008619686,0.0061211875,0.0016520319,0.00006848027,0.0015455968,0.000042194355,0.0004217046,0.006136739,0.9721243,0.00056062045],"about_ca_topic_score_codex":0.00061450165,"about_ca_topic_score_gemma":0.0007239883,"teacher_disagreement_score":0.38447407,"about_ca_system_score_codex":0.00012317083,"about_ca_system_score_gemma":0.0002299449,"threshold_uncertainty_score":0.9999751},"labels":[],"label_agreement":null},{"id":"W1596170525","doi":"10.5508/jhs.v7.a9","title":"John Van Seters, Author or Redactor?","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anachronism; Deuteronomist; Torah; Philosophy; Criticism; Redaction; Literature; Period (music); Classics; Biblical studies; Theology; History; Art; Law; Politics; Judaism; Political science; Aesthetics","score_opus":0.04996355618087649,"score_gpt":0.28756785516706623,"score_spread":0.23760429898618973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1596170525","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18149991,0.1873755,0.00096127257,0.06212512,0.016163845,0.0006127341,0.000098434626,0.00023560949,0.5509276],"genre_scores_gemma":[0.8185706,0.00012513415,0.00032050995,0.17486037,0.0026998033,8.8662927e-7,0.0000021373485,0.000012626283,0.0034079135],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990283,0.000038689846,0.00039965002,0.000084349376,0.00026955546,0.00017940244],"domain_scores_gemma":[0.99930507,0.000033335302,0.00025526565,0.000085237494,0.00022776483,0.0000933361],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001814699,0.00011763686,0.00023599326,0.00015715361,0.0001959143,0.00026066255,0.00018126205,0.000042235733,0.003732071],"category_scores_gemma":[0.000090715715,0.00006641358,0.00016724822,0.00005214676,0.00006871323,0.0004122031,0.000015181073,0.00023970593,0.000033967823],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017666315,0.000057605812,0.000020789523,0.000006742,0.00005118905,0.00002289566,0.0069197593,0.0000018535558,0.00017822425,0.011285129,0.9663827,0.014896475],"study_design_scores_gemma":[0.00026144745,0.0009446082,0.0012571053,0.000053929904,0.00003645169,0.0000392717,0.0017660799,0.000017735441,0.00009562647,0.004904215,0.9905252,0.000098315744],"about_ca_topic_score_codex":0.000022868395,"about_ca_topic_score_gemma":0.00009055545,"teacher_disagreement_score":0.6370707,"about_ca_system_score_codex":0.000035868095,"about_ca_system_score_gemma":0.000025255547,"threshold_uncertainty_score":0.9971787},"labels":[],"label_agreement":null},{"id":"W1601551030","doi":"10.5508/jhs.2010.v10.r42","title":"Review of Troxel, Ronald L., LXX-Isaiah as Translation and Interpretation: The Strategies of the Translator of the Septuagint of Isaiah (JSJSup, 124; Leiden: Brill, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Philosophy; Interpretation (philosophy); Literature; Theology; Art; Linguistics","score_opus":0.016438856736210115,"score_gpt":0.3015323551984869,"score_spread":0.28509349846227683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601551030","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17257963,0.7855085,0.0001509962,0.01894683,0.0032134643,0.0006348618,0.000040410567,0.000007656346,0.018917644],"genre_scores_gemma":[0.99334675,0.004436062,0.00019042018,0.0016455521,0.00028516812,0.0000019193003,1.9517844e-7,0.000006766919,0.000087151406],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978542,0.00032909994,0.0008671759,0.00009584964,0.0007215542,0.00013213932],"domain_scores_gemma":[0.997807,0.0003973904,0.00096999784,0.00019638037,0.0005809617,0.0000482142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012120027,0.00012381558,0.0004887553,0.000043219323,0.00020811884,0.00001667285,0.0004637895,0.00007907145,0.00016336967],"category_scores_gemma":[0.0010436747,0.00005774362,0.00032600207,0.00028292544,0.0011255664,0.00012758467,0.000026443004,0.00034901482,3.8053363e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007137404,0.0006725082,0.009213191,0.007679293,0.0015827068,0.00000770013,0.3794751,0.00016040975,0.048824508,0.089628465,0.36766627,0.09437614],"study_design_scores_gemma":[0.00088425825,0.00045460847,0.02911958,0.0053500663,0.0009114482,0.00004513984,0.020755427,0.000041118426,0.0033756886,0.014505331,0.92431414,0.00024316442],"about_ca_topic_score_codex":0.0011280266,"about_ca_topic_score_gemma":0.0014308392,"teacher_disagreement_score":0.82076716,"about_ca_system_score_codex":0.000019161074,"about_ca_system_score_gemma":0.00035558402,"threshold_uncertainty_score":0.41471964},"labels":[],"label_agreement":null},{"id":"W1601770169","doi":"10.5508/jhs.2008.v8.r37","title":"Review of Lee Martin McDonald, The Biblical Canon","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Canon; Philosophy; Theology; Art; Aesthetics","score_opus":0.02119211875538632,"score_gpt":0.25965797004180535,"score_spread":0.23846585128641903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601770169","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03616211,0.8789974,0.000023007604,0.032947388,0.0027174032,0.00019376884,0.000021074768,0.0000125469205,0.0489253],"genre_scores_gemma":[0.3083285,0.019454656,0.00018238893,0.66673154,0.004286175,0.000008396682,0.000004273659,0.00002778647,0.00097626226],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895144,0.00005416175,0.000516262,0.000061968174,0.00029188598,0.00012428747],"domain_scores_gemma":[0.9988861,0.00008316347,0.00039383338,0.00012291996,0.00046106873,0.000052904914],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005382083,0.000089903966,0.0002571969,0.00014386188,0.0001403031,0.00007426806,0.0002633199,0.000031687305,0.004130056],"category_scores_gemma":[0.00026402218,0.000043377724,0.00022050814,0.00012168756,0.00023390327,0.00017241755,0.000039459974,0.00042187376,0.000021024547],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017853843,0.000037643047,0.00016328525,0.00023132528,0.00004627041,0.0000013826422,0.0007045003,1.09588036e-7,0.0006073336,0.021453254,0.97270346,0.0040336],"study_design_scores_gemma":[0.00011398405,0.00013009273,0.0011841182,0.0006244349,0.0000542536,0.00002671158,0.00022230539,0.0000068224053,0.00015306793,0.0016325662,0.9957977,0.000053976448],"about_ca_topic_score_codex":0.00010627873,"about_ca_topic_score_gemma":0.00061424816,"teacher_disagreement_score":0.8595427,"about_ca_system_score_codex":0.000007306386,"about_ca_system_score_gemma":0.000034355973,"threshold_uncertainty_score":0.9967803},"labels":[],"label_agreement":null},{"id":"W1604514373","doi":"10.5508/jhs5835","title":"Review of V. Stephen Parrish, A Story of the Psalms: Conversation, Canon, and Congregation","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Canon; Conversation; Literature; Philosophy; Theology; Art; Linguistics","score_opus":0.016173434909838594,"score_gpt":0.230526359802813,"score_spread":0.21435292489297442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1604514373","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049179643,0.93495876,0.000027581335,0.0102745555,0.0007264797,0.0001936226,0.00001920457,0.0000041861886,0.0046159923],"genre_scores_gemma":[0.9106804,0.011104313,0.00008191616,0.077453,0.00049176876,0.000002077567,0.0000012042849,0.000007455941,0.00017786995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919146,0.00009879758,0.0004105362,0.000045953773,0.00019520431,0.000058026864],"domain_scores_gemma":[0.9986964,0.00005944464,0.00061618903,0.000070538415,0.0005318775,0.000025570287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037594655,0.0000622406,0.00021540471,0.00005176428,0.00008772264,0.000019172128,0.00009715747,0.000020447078,0.00048493067],"category_scores_gemma":[0.00017604294,0.000035138542,0.00009541728,0.000038462018,0.00020197821,0.00022821689,0.00002022515,0.00013380666,9.763193e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023009163,0.00002640942,0.0005347296,0.00063345215,0.000078975274,1.455563e-7,0.010081643,0.000002130972,0.00012855462,0.004851981,0.9758056,0.007833409],"study_design_scores_gemma":[0.00023455845,0.00011130861,0.003127802,0.0015707223,0.00008485921,0.0000059566387,0.0019481906,0.00001613875,0.00030738974,0.00042523016,0.99212587,0.000041975487],"about_ca_topic_score_codex":0.00007401729,"about_ca_topic_score_gemma":0.00027470858,"teacher_disagreement_score":0.9238544,"about_ca_system_score_codex":0.00002196069,"about_ca_system_score_gemma":0.000038182992,"threshold_uncertainty_score":0.5309651},"labels":[],"label_agreement":null},{"id":"W1605447976","doi":"10.5508/jhs.2011.v11.r46","title":"Bosworth, David A., The Story within a Story in Biblical Hebrew Narrative","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Literature; Hebrew Bible; Hebrew; Biblical Hebrew; Philosophy; History; Art; Biblical studies","score_opus":0.055084999558160534,"score_gpt":0.24852036232950744,"score_spread":0.1934353627713469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605447976","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70415413,0.2068929,0.00006683331,0.012426235,0.006781606,0.0004351877,0.000019898705,0.00005292521,0.06917029],"genre_scores_gemma":[0.89216554,0.00013648912,0.00009298271,0.10588144,0.0010963987,0.000009917804,0.0000010344386,0.000020712516,0.0005954721],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984875,0.00028808328,0.0004879114,0.00013634551,0.00037040975,0.00022975195],"domain_scores_gemma":[0.99897563,0.00011032095,0.00040062863,0.00014537472,0.0002801423,0.000087902976],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008867121,0.00017024713,0.00031254682,0.0004827695,0.00041328894,0.00012560036,0.00034824637,0.00006287057,0.002202324],"category_scores_gemma":[0.00015831285,0.00009291078,0.00019000028,0.0001966898,0.00041982776,0.00053334027,0.00005776397,0.00093559397,0.000032061762],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014933487,0.00013535481,0.0003088129,0.000010639577,0.00008309842,0.000022102857,0.21017963,0.0000031491552,0.000030964886,0.019521786,0.7683188,0.00123636],"study_design_scores_gemma":[0.0003892529,0.0004903645,0.011676072,0.000086002474,0.000033881042,0.000030544434,0.049190454,0.000017353814,0.00005390638,0.0032103606,0.934686,0.00013580664],"about_ca_topic_score_codex":0.00022597541,"about_ca_topic_score_gemma":0.0027508442,"teacher_disagreement_score":0.2067564,"about_ca_system_score_codex":0.00006721425,"about_ca_system_score_gemma":0.00006841142,"threshold_uncertainty_score":0.9987098},"labels":[],"label_agreement":null},{"id":"W1605727923","doi":"10.5508/jhs.2010.v10.r56","title":"Review of Passaro, Angelo and Giuseppe Bellia (eds.), The Wisdom of Ben Sira: Studies on Tradition, Redaction, and Theology (Deuterocanonical and Cognate Literature, 1; Berlin-New York: de Gruyter, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redaction; Cognate; Philosophy; Theology; Humanities; Linguistics","score_opus":0.04174467104552926,"score_gpt":0.28222988616472533,"score_spread":0.24048521511919607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1605727923","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41252932,0.58200693,0.0000028110865,0.0039602476,0.0008253543,0.00015626194,0.000052103358,0.0000043327145,0.0004626614],"genre_scores_gemma":[0.88432986,0.101632155,0.00011434207,0.012621548,0.0008682749,0.0000031991854,0.000003682302,0.000016644088,0.00041029046],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874604,0.00018544079,0.0005960972,0.0001375253,0.00019041088,0.00014448469],"domain_scores_gemma":[0.99857855,0.00021527529,0.00055687944,0.00013374013,0.00041644147,0.00009909617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008539023,0.00016323414,0.000499496,0.00010275512,0.00023061244,0.000083593535,0.00012676425,0.000077491335,0.00010380995],"category_scores_gemma":[0.00022228049,0.00009474648,0.0000922884,0.0000445947,0.0007719034,0.00020119947,0.000039218005,0.00047891197,3.9263102e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025225853,0.00019796322,0.0014867258,0.001769422,0.0007184936,0.00003138093,0.015671542,0.0000013732903,0.002707162,0.07631707,0.8942461,0.0066005257],"study_design_scores_gemma":[0.0014340815,0.0012649304,0.02065809,0.0038839881,0.0005687027,0.0005500235,0.0013152033,0.0000083324485,0.001632776,0.063507974,0.9049122,0.0002637281],"about_ca_topic_score_codex":0.000052686915,"about_ca_topic_score_gemma":0.0012453599,"teacher_disagreement_score":0.48037475,"about_ca_system_score_codex":0.000009494233,"about_ca_system_score_gemma":0.00007929209,"threshold_uncertainty_score":0.3863649},"labels":[],"label_agreement":null},{"id":"W1606601820","doi":"10.5508/jhs.2010.v10.r54","title":"Review of Hill, Andrew E. and John H. Walton, A Survey of the Old Testament (3rd edition; Grand Rapids: Zondervan, 2009).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art; Classics; Environmental ethics","score_opus":0.026844793787580465,"score_gpt":0.25056593308474695,"score_spread":0.22372113929716647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1606601820","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09662561,0.8886427,0.000024485427,0.0064164232,0.003295953,0.00037467072,0.00022572033,0.000008003628,0.004386388],"genre_scores_gemma":[0.78064,0.0767814,0.00012446645,0.14074239,0.0013096753,0.000007186541,0.000011533204,0.00002871739,0.00035461015],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986724,0.0001478417,0.00069624715,0.000086837455,0.00027680217,0.00011983355],"domain_scores_gemma":[0.9981427,0.00015486438,0.0006910673,0.00014258445,0.00080704933,0.00006169984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010308278,0.00011797634,0.00039924722,0.000088338165,0.0001414813,0.00005506427,0.00018690639,0.0000435594,0.00087025756],"category_scores_gemma":[0.00049031555,0.00006221582,0.00015815796,0.000097487544,0.00032029505,0.00022104886,0.000051182884,0.00031518802,0.0000011604685],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039940678,0.00008899589,0.0016388904,0.00073896203,0.000081581966,6.8301796e-7,0.0013022483,1.7016869e-7,0.00047880068,0.002974564,0.9893461,0.0033090592],"study_design_scores_gemma":[0.000419092,0.00030199238,0.043421775,0.0021316,0.00009627016,0.000024425437,0.00024485486,0.0000057529373,0.0003653667,0.0014469911,0.9514534,0.00008849242],"about_ca_topic_score_codex":0.00052419817,"about_ca_topic_score_gemma":0.0018888969,"teacher_disagreement_score":0.81186134,"about_ca_system_score_codex":0.000008727625,"about_ca_system_score_gemma":0.000035073725,"threshold_uncertainty_score":0.952871},"labels":[],"label_agreement":null},{"id":"W1641954800","doi":"10.5508/jhs5768","title":"Review of M. Christine Tetley, The Reconstructed Chronology of the Divided Kingdom","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chronology; Kingdom; Art; Ancient history; History; Archaeology; Art history; Geology; Paleontology","score_opus":0.02991103419464327,"score_gpt":0.2549718817184246,"score_spread":0.22506084752378133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1641954800","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053681888,0.90378135,0.000020229973,0.02650172,0.0015781103,0.00020557322,0.00002372185,0.000007024068,0.014200392],"genre_scores_gemma":[0.8538722,0.012786321,0.00016699001,0.13152274,0.0014565208,0.0000030646693,0.0000011685538,0.000012351981,0.00017865218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891275,0.00009901432,0.00064654334,0.000055295543,0.00018468061,0.000101687096],"domain_scores_gemma":[0.9985181,0.0000980099,0.000815261,0.00014535911,0.0004033463,0.000019891508],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003241701,0.00008403057,0.00031933063,0.000051726453,0.00012686719,0.000020872536,0.00032019903,0.000027207856,0.0019307188],"category_scores_gemma":[0.0003188987,0.00003542428,0.00022592412,0.00007279335,0.000438524,0.00010837253,0.00005957425,0.00022090676,0.000003348862],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002456224,0.0000361261,0.0001700705,0.0003101359,0.00011602069,2.6815673e-7,0.0014716928,0.0000016623309,0.00033106998,0.011445297,0.9702538,0.015839245],"study_design_scores_gemma":[0.00019454455,0.0001110341,0.003485207,0.0016644091,0.00009017724,0.00002860412,0.00028643134,0.000009708331,0.0004803944,0.0007408788,0.9928667,0.00004190008],"about_ca_topic_score_codex":0.00011413379,"about_ca_topic_score_gemma":0.00027685732,"teacher_disagreement_score":0.890995,"about_ca_system_score_codex":0.000018824225,"about_ca_system_score_gemma":0.000034290802,"threshold_uncertainty_score":0.99898165},"labels":[],"label_agreement":null},{"id":"W1691455434","doi":"10.5508/jhs.2008.v8.r28","title":"Review of Russell E. Gmirkin, Berossus and Genesis, Manetho and Exodus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.02037600914439882,"score_gpt":0.2533257748587424,"score_spread":0.2329497657143436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1691455434","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13643391,0.8561934,0.0000064456212,0.0015650374,0.0007870418,0.000074234325,0.000009026055,0.0000045487045,0.0049263416],"genre_scores_gemma":[0.4247892,0.31650618,0.0012917179,0.25359437,0.0028944404,0.000006056905,0.0000044903263,0.000041749106,0.0008718428],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928916,0.000028035314,0.00036831538,0.00007558548,0.00014316782,0.000095733274],"domain_scores_gemma":[0.9993058,0.000048528982,0.00027959765,0.000072298695,0.00022980238,0.00006397007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002835915,0.00009117906,0.0002798984,0.00007363166,0.00009969067,0.000071531,0.000084030136,0.000035472905,0.0006914644],"category_scores_gemma":[0.00008299173,0.000057903315,0.000069591784,0.000026922648,0.00020388627,0.00016164042,0.00003475861,0.00020793347,0.0000019675504],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003531174,0.00004099194,0.00038413925,0.0013569153,0.00007695957,0.0000050651256,0.0023089214,4.6095582e-8,0.0018802551,0.018659974,0.9494249,0.025826477],"study_design_scores_gemma":[0.00017025023,0.00017107234,0.0041956147,0.0007259922,0.00007217606,0.00007036022,0.00029431464,0.000003289726,0.00019160891,0.0011985623,0.9928384,0.00006837296],"about_ca_topic_score_codex":0.00009520528,"about_ca_topic_score_gemma":0.00019573457,"teacher_disagreement_score":0.5396873,"about_ca_system_score_codex":0.0000032909004,"about_ca_system_score_gemma":0.000008690009,"threshold_uncertainty_score":0.75710505},"labels":[],"label_agreement":null},{"id":"W170368188","doi":"10.5508/jhs.2006.v6.r34","title":"Review of David Toshio Tsumura, Creation and Destruction: A Reappraisal of the Chaoskampf Theory in the Old Testament","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; New Testament; Classics; Literature; History; Theology; Art","score_opus":0.021129507866235964,"score_gpt":0.2626117523789196,"score_spread":0.24148224451268363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W170368188","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38313666,0.5400975,0.000010941292,0.02455446,0.0010856162,0.00043494586,0.00002035605,0.000007321236,0.05065224],"genre_scores_gemma":[0.9685484,0.0031583218,0.000050337363,0.027732575,0.0004169901,0.0000013501647,8.192784e-7,0.0000035566063,0.00008760403],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99891126,0.00031582825,0.00044672357,0.00006170175,0.00018515658,0.0000793333],"domain_scores_gemma":[0.9990258,0.00018432725,0.00049256557,0.00016054358,0.00011788408,0.00001885898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001095639,0.000089111956,0.0002477201,0.000059383103,0.000096081996,0.000019152143,0.00023121272,0.00003573192,0.00022184518],"category_scores_gemma":[0.00018353913,0.00004284493,0.00011365264,0.000044477678,0.00032318782,0.00015363972,0.000013686788,0.00023331254,4.5061478e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001359985,0.000118655895,0.000558349,0.00034501532,0.000037673068,0.0000037136897,0.013015147,0.0000017001341,0.00019936122,0.9483546,0.032415327,0.0048144287],"study_design_scores_gemma":[0.0007687887,0.0009766989,0.057988193,0.006093916,0.000252123,0.00039723946,0.0036386263,0.0000012123538,0.0003802876,0.4961709,0.4331851,0.00014691263],"about_ca_topic_score_codex":0.000020203961,"about_ca_topic_score_gemma":0.00003111604,"teacher_disagreement_score":0.5854118,"about_ca_system_score_codex":0.0000058848377,"about_ca_system_score_gemma":0.000030698244,"threshold_uncertainty_score":0.24290492},"labels":[],"label_agreement":null},{"id":"W1760045052","doi":"10.5508/jhs5961","title":"Review of Silvia Schroer, Wisdom Has Built Her House: Studies on the Figure of Sophia in the Bible","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Literature; Art","score_opus":0.11860546691453352,"score_gpt":0.3119965841296192,"score_spread":0.1933911172150857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1760045052","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03274349,0.9435592,0.0000023448429,0.012801341,0.0006954767,0.00020612995,0.0000063408665,0.0000049187265,0.009980711],"genre_scores_gemma":[0.7748855,0.052586306,0.000046288842,0.17191136,0.0003984884,0.000010300512,4.1377035e-7,0.00002002066,0.00014133628],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984893,0.00023841877,0.0006824194,0.00007886362,0.00037748463,0.00013351403],"domain_scores_gemma":[0.9985423,0.0002625002,0.0005728682,0.0001763642,0.00042598209,0.000019984629],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010191393,0.00013107911,0.00042248567,0.00016221232,0.00017277687,0.00005750232,0.00029042008,0.00003044365,0.00065644877],"category_scores_gemma":[0.0005272302,0.0000545863,0.00021579188,0.00021198308,0.00038988868,0.00014367996,0.000022953214,0.00031095798,0.000007608403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032021882,0.00011448342,0.00007741501,0.0006529723,0.00017541525,0.0000031105837,0.009892913,0.0000059237045,0.000073529,0.059655376,0.929004,0.00031281274],"study_design_scores_gemma":[0.00023664159,0.00046296656,0.00038404434,0.0039049361,0.00008476355,0.00000841411,0.009459065,0.0000018366115,0.0004136098,0.005608773,0.97936714,0.00006779505],"about_ca_topic_score_codex":0.00006847661,"about_ca_topic_score_gemma":0.00023707666,"teacher_disagreement_score":0.8909729,"about_ca_system_score_codex":0.000018271294,"about_ca_system_score_gemma":0.000036618338,"threshold_uncertainty_score":0.7187654},"labels":[],"label_agreement":null},{"id":"W1762408388","doi":"10.5508/jhs.2008.v8.r33","title":"Review of John L. Thompson, Reading the Bible with the Dead","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Art; Literature; Theology; Linguistics","score_opus":0.02009635321686088,"score_gpt":0.2505356418519266,"score_spread":0.23043928863506574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1762408388","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016245313,0.814312,0.00008001443,0.0524235,0.001931376,0.0002699868,0.000009608287,0.00001309647,0.11471509],"genre_scores_gemma":[0.4575488,0.022409648,0.00029924483,0.51543075,0.003279369,0.000010588229,0.0000014192469,0.000030463114,0.0009897192],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923265,0.00005071375,0.0003056952,0.000052939173,0.0002483953,0.00010960125],"domain_scores_gemma":[0.9988925,0.00011379784,0.00040106697,0.00013811844,0.00042585706,0.00002868985],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00059573964,0.00008435422,0.0002049336,0.00007475537,0.00026914966,0.000110911344,0.00028514097,0.000019373261,0.001322958],"category_scores_gemma":[0.00010433567,0.000028987624,0.00012546852,0.00011247091,0.00025989153,0.00018257956,0.000028363627,0.00038883951,0.0000061835262],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024138822,0.0000171932,0.00006246615,0.00017545775,0.00006642382,0.00000107243,0.002445495,4.5773058e-7,0.00020732048,0.029130401,0.96465415,0.003215428],"study_design_scores_gemma":[0.000092449845,0.00016731115,0.0005781978,0.0009407588,0.000081726605,0.000035089026,0.001677887,0.000005371423,0.00013418536,0.00056330755,0.99567795,0.000045763984],"about_ca_topic_score_codex":0.00007119821,"about_ca_topic_score_gemma":0.00044656888,"teacher_disagreement_score":0.79190236,"about_ca_system_score_codex":0.0000046826854,"about_ca_system_score_gemma":0.000023883662,"threshold_uncertainty_score":0.99959},"labels":[],"label_agreement":null},{"id":"W1787332954","doi":"10.5508/jhs.2009.v9.r38","title":"Review of Judith Gärtner, Jesaja 66 und Sacharja 14 als Summe der Prophetie: Eine traditions- und redaktionsgeschichtliche Untersuchung zum Abschluss des Jesaja- und des Zwölfprophetenbuches","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.04874863374941512,"score_gpt":0.30933356616559693,"score_spread":0.2605849324161818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1787332954","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028072845,0.9584946,0.00025080287,0.0039077722,0.0041087084,0.0006638175,0.00035974564,0.00004450654,0.0040972],"genre_scores_gemma":[0.30362332,0.60532504,0.0062526413,0.07206954,0.010775128,0.00009475253,0.00020246836,0.00031486343,0.0013422283],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99486935,0.00041818983,0.0024342916,0.00050781853,0.0009817283,0.000788638],"domain_scores_gemma":[0.99439675,0.00034587586,0.0019727524,0.000546586,0.002303282,0.00043477205],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014594854,0.00075179443,0.001538119,0.00057341583,0.0012127216,0.0006452004,0.00077835453,0.00034593404,0.0032292583],"category_scores_gemma":[0.0007858424,0.00053867913,0.0010166672,0.0005171221,0.0023976092,0.0012420045,0.00012455067,0.0017616038,0.000079930156],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004456368,0.0011879844,0.0003929401,0.009237172,0.0050861174,0.00005731361,0.007824081,0.000012461074,0.0035298662,0.01561519,0.9406751,0.015936173],"study_design_scores_gemma":[0.0011533791,0.001533122,0.0024846334,0.01336715,0.004621402,0.00007996725,0.001218174,0.000042485903,0.0012207802,0.009300153,0.96432054,0.0006581913],"about_ca_topic_score_codex":0.0005746119,"about_ca_topic_score_gemma":0.001879566,"teacher_disagreement_score":0.35316956,"about_ca_system_score_codex":0.00018767701,"about_ca_system_score_gemma":0.00026023888,"threshold_uncertainty_score":0.99970645},"labels":[],"label_agreement":null},{"id":"W1792561492","doi":"10.5508/jhs.2009.v9.r43","title":"Review of Baruch J. Schwartz, et al (eds.). Perspectives on Purity and Purification in the Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.025264884829611273,"score_gpt":0.2893348362989221,"score_spread":0.26406995146931084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1792561492","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.112286374,0.80726,0.0000074935037,0.05976298,0.00055371254,0.00022097184,0.000015324942,0.0000061110863,0.019887073],"genre_scores_gemma":[0.64039004,0.0836545,0.00012740256,0.27546734,0.00031105906,0.0000058898736,0.0000014599357,0.000007751715,0.000034543842],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925745,0.000073545816,0.00030596537,0.00007535866,0.00021154222,0.00007611678],"domain_scores_gemma":[0.9993058,0.00011188275,0.00022341685,0.00009536766,0.00024041353,0.000023131584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007955234,0.00007185938,0.0001759214,0.00016311699,0.00008580394,0.000084562926,0.00013830408,0.000021772925,0.00040645874],"category_scores_gemma":[0.00029187885,0.000038386563,0.00007508005,0.000086569264,0.00014217859,0.00023630605,0.000014066709,0.00039602251,0.0000028666423],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029241632,0.00016575874,0.00019797219,0.00019505559,0.000022675096,0.000001269429,0.015832739,1.405076e-7,0.00064889004,0.06730487,0.9113725,0.00422891],"study_design_scores_gemma":[0.00014364523,0.0002637029,0.005874148,0.00061557064,0.000017968507,0.000013484333,0.004158424,0.000005516029,0.000088582885,0.0015126831,0.98726076,0.00004553699],"about_ca_topic_score_codex":0.00007220889,"about_ca_topic_score_gemma":0.0002347095,"teacher_disagreement_score":0.72360545,"about_ca_system_score_codex":0.000006270714,"about_ca_system_score_gemma":0.000016037542,"threshold_uncertainty_score":0.4450438},"labels":[],"label_agreement":null},{"id":"W1824047280","doi":"10.5508/jhs.2008.v8.r10","title":"Review of James Robson, Word and Spirit in Ezekiel","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Word (group theory); Philosophy; Literature; Art; Linguistics","score_opus":0.01894944339245061,"score_gpt":0.25720946033615283,"score_spread":0.23826001694370222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1824047280","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09579079,0.88364714,0.0000046555333,0.0068374956,0.0009639603,0.00008635606,0.0000052903715,0.000004193391,0.012660127],"genre_scores_gemma":[0.6036372,0.06649638,0.00070863875,0.32707435,0.0016541135,0.0000049756754,0.0000018479179,0.000023850671,0.0003986343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928063,0.000022957118,0.0004235217,0.00005574618,0.00012938117,0.00008777411],"domain_scores_gemma":[0.99941665,0.000040017843,0.00024980897,0.000058791706,0.00019634179,0.00003838283],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029072748,0.00007119815,0.00026427826,0.00011440373,0.000044996188,0.000045925044,0.00009680008,0.000028271095,0.0009991035],"category_scores_gemma":[0.00016899736,0.000045384608,0.00008137874,0.000043926957,0.00012423628,0.00020310411,0.000025281668,0.00027505285,0.0000025082861],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029291385,0.000048004,0.00063934026,0.00064822077,0.000026714904,0.0000034904972,0.002602712,8.2556674e-8,0.00031595794,0.013855065,0.95725185,0.02457926],"study_design_scores_gemma":[0.00017020083,0.0001381426,0.0042813574,0.0016727864,0.000021679585,0.000014390048,0.0006249744,0.000004332801,0.00005994566,0.0017087891,0.99125075,0.00005263569],"about_ca_topic_score_codex":0.00013025192,"about_ca_topic_score_gemma":0.0008673661,"teacher_disagreement_score":0.8171508,"about_ca_system_score_codex":0.000005341342,"about_ca_system_score_gemma":0.000014010672,"threshold_uncertainty_score":0.9999141},"labels":[],"label_agreement":null},{"id":"W1825241582","doi":"10.5508/jhs.2006.v6.r38","title":"Review of Roy E. Gane, Cult and Character: Purification Offerings, Day of Atonement, and Theodicy","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atonement; Theodicy; Character (mathematics); Theology; Cult; Philosophy; Mathematics","score_opus":0.0209719776947009,"score_gpt":0.2529835239012374,"score_spread":0.2320115462065365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1825241582","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.092354596,0.89405626,0.00003964292,0.0042812526,0.00024930373,0.00016061484,0.000017985702,0.0000054682537,0.008834888],"genre_scores_gemma":[0.8316581,0.11745185,0.00011464309,0.050335724,0.0003272736,0.0000014003654,0.0000041774106,0.0000069339453,0.00009987896],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992312,0.000036105946,0.00045326693,0.00006365099,0.00014589576,0.00006986158],"domain_scores_gemma":[0.9991328,0.000023883129,0.0004961484,0.00006293831,0.00024768533,0.00003650504],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002976316,0.00007724541,0.00027856912,0.00008365683,0.00005932715,0.00003544631,0.000070484624,0.000020919933,0.0002733282],"category_scores_gemma":[0.00007156023,0.0000494732,0.000064495776,0.000033157547,0.000102520455,0.00021203145,0.000013896491,0.00009038993,5.7993384e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009362771,0.00018093894,0.0005062066,0.0022361279,0.00015027211,0.0000019100112,0.009669317,1.5790575e-7,0.007552612,0.071329586,0.83224577,0.076033466],"study_design_scores_gemma":[0.00024121309,0.00046916824,0.019170621,0.0024037354,0.00008602311,0.000013949501,0.00056606386,0.0000069050175,0.0009393027,0.0015072018,0.97452575,0.000070083894],"about_ca_topic_score_codex":0.000020536982,"about_ca_topic_score_gemma":0.00000807234,"teacher_disagreement_score":0.7766044,"about_ca_system_score_codex":0.0000054984657,"about_ca_system_score_gemma":0.000007885854,"threshold_uncertainty_score":0.2992752},"labels":[],"label_agreement":null},{"id":"W1826083192","doi":"10.5508/jhs.2012.v12.r3","title":"Review of Roitman, Adolfo D., Biblia, Exégesis y Religión: Una lectura crítico-histórica del judaísmo","year":2012,"lang":"es","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious and Theological Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.027290599829401043,"score_gpt":0.33847331539274705,"score_spread":0.31118271556334604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1826083192","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021644315,0.93401724,0.000054292912,0.007722101,0.001990599,0.00031971082,0.000015257021,0.000023318835,0.034213144],"genre_scores_gemma":[0.36683884,0.59400594,0.0004228113,0.03680164,0.0015630624,0.000004566298,0.000001014518,0.000024748255,0.00033735242],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946671,0.0008043454,0.0018369309,0.00028943058,0.0014348379,0.0009673496],"domain_scores_gemma":[0.9951885,0.00054728554,0.002280774,0.00038691502,0.0010677951,0.00052875694],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0031777094,0.00047612365,0.0016558386,0.0004816922,0.00054029276,0.00013573944,0.0010361349,0.0003394679,0.00086112675],"category_scores_gemma":[0.002496532,0.00031124215,0.0010313775,0.0018163952,0.0008044194,0.0005095913,0.00022889649,0.00075058336,0.00009976103],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010567981,0.00041275518,0.008035918,0.0021670037,0.00036773013,0.00002266178,0.0012141932,0.0000033093534,0.00017999379,0.008592862,0.9673932,0.011504674],"study_design_scores_gemma":[0.00043819644,0.0005885815,0.021062264,0.009063293,0.0006042343,0.00007873109,0.00046903372,0.0000013687214,0.00027380118,0.008335378,0.958698,0.00038712504],"about_ca_topic_score_codex":0.0010094009,"about_ca_topic_score_gemma":0.00002472255,"teacher_disagreement_score":0.34519452,"about_ca_system_score_codex":0.00017999191,"about_ca_system_score_gemma":0.00022835736,"threshold_uncertainty_score":0.99993396},"labels":[],"label_agreement":null},{"id":"W1832269282","doi":"10.5508/jhs.2008.v8.r4","title":"Review of Steven L. McKenzie, How to Read the Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Theology","score_opus":0.028571582490639253,"score_gpt":0.2658710168530782,"score_spread":0.23729943436243892,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1832269282","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01963947,0.7966648,0.00007342493,0.11122162,0.0054144952,0.00041654735,0.000043524968,0.000017958931,0.06650817],"genre_scores_gemma":[0.17198029,0.01793168,0.0007589731,0.8023179,0.0043144394,0.000012597448,0.0000028378502,0.000033486675,0.0026477731],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992133,0.000036046367,0.00032876586,0.000060706574,0.0002470818,0.00011412137],"domain_scores_gemma":[0.9989301,0.000058123012,0.0003069657,0.00013989853,0.0005070144,0.000057889672],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045907262,0.000083446954,0.00024425454,0.00012790562,0.00012725408,0.00010462184,0.00027742545,0.000024489502,0.0018355908],"category_scores_gemma":[0.00023022898,0.00004058842,0.00016471378,0.00011428468,0.00014106893,0.00019629949,0.000042161562,0.00028488747,0.000014858111],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016867161,0.00002435716,0.000022892771,0.0002550605,0.000053249758,9.631293e-7,0.0016978668,1.5379773e-7,0.0004314476,0.017027017,0.97320366,0.007266457],"study_design_scores_gemma":[0.000080852755,0.00021031947,0.0003822868,0.0009697173,0.0000497582,0.000013107096,0.0009701484,0.0000014960137,0.00021127368,0.00081274274,0.9962451,0.000053228683],"about_ca_topic_score_codex":0.00010872211,"about_ca_topic_score_gemma":0.0006206709,"teacher_disagreement_score":0.77873313,"about_ca_system_score_codex":0.0000067926308,"about_ca_system_score_gemma":0.0000209952,"threshold_uncertainty_score":0.99907684},"labels":[],"label_agreement":null},{"id":"W1833321022","doi":"10.5508/jhs5918","title":"Review of Bruce Chilton, Redeeming Time: The Wisdom of Ancient Jewish and Christian Festal Calendars","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Art; Philosophy; Religious studies; Theology","score_opus":0.016867610461185144,"score_gpt":0.22041498133014523,"score_spread":0.20354737086896008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1833321022","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017651128,0.96474224,0.000005037496,0.0017018407,0.0006444568,0.000121444944,0.000039605067,0.0000053930244,0.01508884],"genre_scores_gemma":[0.88030857,0.07843283,0.00024896633,0.039089456,0.0013661092,0.0000037908412,0.0000029490213,0.000035542642,0.0005117842],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99852496,0.00012564972,0.0007030708,0.00010820135,0.00037162815,0.00016651356],"domain_scores_gemma":[0.9986942,0.00011904798,0.0005965712,0.00014896909,0.00035364396,0.00008757493],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065721915,0.00014721541,0.0005337906,0.000060249877,0.00026841465,0.000025000805,0.00018519453,0.000038680188,0.00027555728],"category_scores_gemma":[0.00040647367,0.00008434283,0.00020367472,0.0000620431,0.0006111238,0.000082521925,0.00003195109,0.0002723105,0.0000030229403],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024528794,0.00008506415,0.000080915896,0.00093500223,0.00010817435,0.000012562099,0.0061609345,9.401238e-7,0.0003604094,0.013042268,0.97796404,0.001225137],"study_design_scores_gemma":[0.00021896818,0.00024810238,0.00019751901,0.0018448102,0.00013273582,0.0000968945,0.00037984492,8.1915516e-7,0.00013761735,0.0040032146,0.99264014,0.00009934041],"about_ca_topic_score_codex":0.000096785596,"about_ca_topic_score_gemma":0.00003709548,"teacher_disagreement_score":0.88630944,"about_ca_system_score_codex":0.00003272162,"about_ca_system_score_gemma":0.00006254943,"threshold_uncertainty_score":0.34394008},"labels":[],"label_agreement":null},{"id":"W1836743129","doi":"10.5508/jhs.2008.v8.r12","title":"Review of John Jarick, ed., Sacred Conjectures","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Theology","score_opus":0.015375122010213385,"score_gpt":0.2318146313851705,"score_spread":0.21643950937495712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1836743129","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018888557,0.93619025,0.000012342482,0.002644199,0.003925479,0.0001289695,0.000019290106,0.000019863031,0.038171045],"genre_scores_gemma":[0.6978623,0.06618863,0.0023531977,0.21690828,0.012282793,0.000011849712,0.00000920173,0.00008481804,0.0042989063],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877554,0.00005134799,0.0005910618,0.0000929971,0.00031377756,0.0001752912],"domain_scores_gemma":[0.99882203,0.00009479926,0.00047499448,0.00013319236,0.00038242215,0.00009255738],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027570894,0.00015436941,0.0005109759,0.00009482735,0.00019781227,0.00003798421,0.00028439553,0.000037957136,0.0033793303],"category_scores_gemma":[0.00033152866,0.00008777916,0.00031052256,0.000043542404,0.00030024146,0.00012251812,0.000043355372,0.00050320185,0.000020737853],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030247478,0.000054557524,0.000049436654,0.00068055413,0.00008421209,0.0000118457465,0.0024742617,4.4903584e-7,0.0016345002,0.006612186,0.9795802,0.008787498],"study_design_scores_gemma":[0.00018914061,0.00018368808,0.00026832588,0.00084701815,0.00007746577,0.000059308702,0.00019787624,5.6405474e-7,0.00031260608,0.0016967012,0.9960545,0.0001128177],"about_ca_topic_score_codex":0.00010171404,"about_ca_topic_score_gemma":0.00018023448,"teacher_disagreement_score":0.8700016,"about_ca_system_score_codex":0.000011702286,"about_ca_system_score_gemma":0.000044719367,"threshold_uncertainty_score":0.9975317},"labels":[],"label_agreement":null},{"id":"W1840729100","doi":"10.5508/jhs5769","title":"Review of Sarah J. Dille, Mixing Metaphors: God as Mother and Father in Deutero-Isaiah","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mixing (physics); Theology; Philosophy; Physics","score_opus":0.020805458534810316,"score_gpt":0.26357503944576344,"score_spread":0.24276958091095313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1840729100","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0357148,0.9362701,0.000018442877,0.00424691,0.00026138738,0.00010203074,0.00000497313,0.0000046578407,0.023376664],"genre_scores_gemma":[0.45312166,0.092178695,0.0010461026,0.45048228,0.0018844301,0.000008661004,0.0000019167037,0.000052198964,0.0012240822],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990436,0.00005962649,0.00051654596,0.0000813067,0.00017707302,0.00012184026],"domain_scores_gemma":[0.999433,0.000039824477,0.00029139395,0.00007130137,0.00012177452,0.00004272264],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003210029,0.0001070444,0.00035539712,0.00014592012,0.000049993334,0.00005423323,0.000108016626,0.000030171428,0.0019049085],"category_scores_gemma":[0.000060482445,0.000067754656,0.00013272172,0.000054325345,0.00008993412,0.0002936203,0.000022977218,0.00016248703,0.000009794951],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006492979,0.00013024328,0.00029606317,0.0007197037,0.0001847886,0.0000061058768,0.010993511,0.0000031924703,0.00018631782,0.011637783,0.91251,0.06326738],"study_design_scores_gemma":[0.00026257752,0.00019377819,0.0005895747,0.0021028414,0.000047988375,0.000019208144,0.00094951317,0.000016774977,0.00012173508,0.0009125438,0.9947062,0.00007723868],"about_ca_topic_score_codex":0.0001204427,"about_ca_topic_score_gemma":0.00033229066,"teacher_disagreement_score":0.8440914,"about_ca_system_score_codex":0.00002201426,"about_ca_system_score_gemma":0.000010225836,"threshold_uncertainty_score":0.99900746},"labels":[],"label_agreement":null},{"id":"W1842279692","doi":"10.5508/jhs.2008.v8.r35","title":"Review of N. Wyatt, Word of Tree and Whisper of Stone","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Publishing and Scholarly Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Word (group theory); Tree (set theory); Art; Philosophy; Linguistics; Mathematics; Combinatorics","score_opus":0.026058810307777416,"score_gpt":0.2577530845845158,"score_spread":0.2316942742767384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1842279692","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.503765,0.48116025,0.000004639017,0.002007069,0.000816047,0.00007691862,0.000019462166,0.000004737626,0.012145888],"genre_scores_gemma":[0.9828533,0.01087946,0.0010229275,0.0044938764,0.00029508318,7.696292e-7,0.0000032718817,0.000011493912,0.0004398437],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989139,0.00009160005,0.00062422873,0.000050615046,0.00024649582,0.00007320548],"domain_scores_gemma":[0.998113,0.0000812964,0.00083334313,0.0002685703,0.00065594015,0.000047867463],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010502307,0.00007579544,0.00037723337,0.00013591432,0.000051768304,0.000065077154,0.00035931502,0.000041749412,0.0003742548],"category_scores_gemma":[0.00042020352,0.000052292315,0.00011991448,0.00004036804,0.00022577913,0.00071141834,0.000048007747,0.0004320592,5.264383e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000786925,0.00026111264,0.0013224258,0.0022402932,0.00014343725,0.0000019612903,0.009396564,3.80006e-7,0.027755303,0.028011302,0.9061692,0.024619324],"study_design_scores_gemma":[0.00039093246,0.00017277928,0.010545375,0.0030045155,0.00011097777,0.00003238289,0.0008373862,0.0000022983663,0.0012485522,0.0020327773,0.98153996,0.00008204745],"about_ca_topic_score_codex":0.000114833994,"about_ca_topic_score_gemma":0.00039140612,"teacher_disagreement_score":0.47908828,"about_ca_system_score_codex":0.0000050385097,"about_ca_system_score_gemma":0.0000566665,"threshold_uncertainty_score":0.40978277},"labels":[],"label_agreement":null},{"id":"W1848622690","doi":"10.5508/jhs.2010.v10.r23","title":"Review of Reiterer, Friedrich V., Tobias Nicklas, Karin Schopflin (eds.), Angels: The Concept of Celestial Beings - Origins, Development and Reception (Deuterocanonical and Cognate Literature Yearbook 2007; Berlin: de Gruyter, 2007).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Yearbook; Philosophy; Cognate; Art; Linguistics; Visual arts","score_opus":0.015047716109316031,"score_gpt":0.25131232949894616,"score_spread":0.23626461338963012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1848622690","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28920215,0.70674837,0.000039152346,0.0012192761,0.0011485113,0.00022200572,0.000029683608,0.000008473532,0.001382411],"genre_scores_gemma":[0.6269388,0.21372522,0.007231504,0.14470999,0.006121828,0.000030259645,0.000055211563,0.00009400126,0.0010931258],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986145,0.0000964893,0.0007054984,0.00014072153,0.00026589082,0.00017693314],"domain_scores_gemma":[0.9986701,0.000098396275,0.00054278586,0.00011588964,0.00047945345,0.00009336569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006539669,0.00016562236,0.00041057114,0.000084191255,0.00015252251,0.00012627376,0.00017828001,0.00010239983,0.00036570666],"category_scores_gemma":[0.00016881122,0.000099666046,0.0000998352,0.00006766274,0.00034246882,0.00028382818,0.00007240436,0.00059137377,0.0000018962079],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021263464,0.000115718496,0.00050452375,0.0010960691,0.00022648665,0.000011588832,0.014952762,3.4395674e-7,0.0022924915,0.009849647,0.9120263,0.058711473],"study_design_scores_gemma":[0.00043036658,0.00024384627,0.0015065665,0.0027779678,0.00008799007,0.00006404309,0.00039196608,0.0000067722094,0.0008391773,0.000407176,0.9931298,0.00011432859],"about_ca_topic_score_codex":0.00009032727,"about_ca_topic_score_gemma":0.00023408103,"teacher_disagreement_score":0.49302313,"about_ca_system_score_codex":0.000024984345,"about_ca_system_score_gemma":0.00009078231,"threshold_uncertainty_score":0.40642634},"labels":[],"label_agreement":null},{"id":"W1849843267","doi":"10.5508/jhs.2007.v7.r23","title":"Review of Alice Hunt, Missing Priests: The Zadokites in Tradition and History","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alice (programming language); Philosophy; Theology; Religious studies; History; Art history","score_opus":0.039669728471101826,"score_gpt":0.25059164066846096,"score_spread":0.21092191219735912,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1849843267","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07400294,0.9040885,0.000002449426,0.005664211,0.0005259262,0.000110648885,0.0000045338584,0.0000038992284,0.015596895],"genre_scores_gemma":[0.8810489,0.020779973,0.000066484135,0.09710469,0.00069819664,0.0000010117235,0.0000016049041,0.00000894016,0.0002901858],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923927,0.000095262476,0.0003845059,0.000052485128,0.00015297848,0.00007548856],"domain_scores_gemma":[0.99939704,0.00004380555,0.0003203957,0.00006849768,0.00013847373,0.000031785406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005268409,0.000070480426,0.00021162377,0.00007755101,0.00007206598,0.000041226584,0.000098684184,0.000018554847,0.00033668292],"category_scores_gemma":[0.00010102155,0.000043050568,0.000068100286,0.000024147686,0.00013963947,0.00025814943,0.000005745279,0.00017181507,5.0431555e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023872477,0.000101985104,0.0002486896,0.0005743779,0.000023483646,0.0000128171405,0.0074523096,4.6908735e-7,0.0014591677,0.047333118,0.93576115,0.007008528],"study_design_scores_gemma":[0.00015883357,0.00014326425,0.010643698,0.002207636,0.000034002995,0.000027291651,0.0006202314,0.00000318527,0.000085836546,0.0069996165,0.97902143,0.000054993965],"about_ca_topic_score_codex":0.00007764298,"about_ca_topic_score_gemma":0.00023718996,"teacher_disagreement_score":0.88330853,"about_ca_system_score_codex":0.00005820552,"about_ca_system_score_gemma":0.00006485267,"threshold_uncertainty_score":0.36864418},"labels":[],"label_agreement":null},{"id":"W1851635655","doi":"10.5508/jhs.2008.v8.r18","title":"Review of James L. Kugel, The Ladder of Jacob","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.020939754786358736,"score_gpt":0.3125752589447891,"score_spread":0.29163550415843037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1851635655","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05642591,0.9167452,0.000010287218,0.006032167,0.0016906003,0.00013096446,0.0000065372933,0.0000048718175,0.018953493],"genre_scores_gemma":[0.8545321,0.082661144,0.0007357908,0.058931686,0.0019905737,0.0000035609783,5.204518e-7,0.000018596593,0.001126026],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986564,0.00015174363,0.00048037004,0.000060738723,0.0004887774,0.00016198505],"domain_scores_gemma":[0.99846226,0.00013744317,0.00064253766,0.00014850711,0.00054062105,0.000068655885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014664825,0.00008120323,0.00034838883,0.000051467017,0.00011840446,0.000017559792,0.00044066692,0.00005552954,0.00022093332],"category_scores_gemma":[0.0010342448,0.000044591237,0.00022030885,0.00016707845,0.0004496053,0.0001554627,0.000046135392,0.00030653147,0.0000054342936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024829464,0.000111046094,0.011920349,0.00076425663,0.0001937205,0.0000067362143,0.0062077637,2.8073003e-7,0.0031213071,0.01674326,0.9153359,0.045570556],"study_design_scores_gemma":[0.00014705262,0.00006456308,0.004646227,0.0011457156,0.00008331957,0.000014918318,0.005621205,1.0974412e-7,0.0005344784,0.0022410257,0.9854461,0.00005527938],"about_ca_topic_score_codex":0.0002937223,"about_ca_topic_score_gemma":0.0007333673,"teacher_disagreement_score":0.83408403,"about_ca_system_score_codex":0.0000075234984,"about_ca_system_score_gemma":0.00016958917,"threshold_uncertainty_score":0.24190648},"labels":[],"label_agreement":null},{"id":"W1854623023","doi":"10.5508/jhs.2008.v8.r41","title":"Review of Tiberius Rata, The Covenant Motif in Jeremiah's Book of Comfort","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Motif (music); Theology; Art; Philosophy; Aesthetics","score_opus":0.015457912485644319,"score_gpt":0.2497648982442267,"score_spread":0.2343069857585824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1854623023","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033004235,0.9298331,0.00001664846,0.0044557983,0.0017838533,0.00023512656,0.000028876088,0.000004335531,0.030637993],"genre_scores_gemma":[0.6298249,0.056746908,0.00016964754,0.3108008,0.0013703263,0.000008703857,0.0000059551653,0.00003167827,0.0010410955],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891084,0.000044100732,0.0006598995,0.000054166358,0.0002255404,0.00010545091],"domain_scores_gemma":[0.99895257,0.0000760226,0.00053688907,0.00012647436,0.0002776692,0.00003037789],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005040519,0.00008460218,0.00035272553,0.00008308588,0.000056320532,0.00002650942,0.00023347668,0.000030753832,0.0021447637],"category_scores_gemma":[0.0001413206,0.000042081552,0.0001702971,0.000054109503,0.00022294163,0.0001849347,0.000036356625,0.0003484977,0.0000039408783],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003618362,0.00006663295,0.00023036316,0.0005721734,0.000045608995,0.0000025170573,0.0016553554,0.0000010359395,0.0009470712,0.01232977,0.98152477,0.0025884965],"study_design_scores_gemma":[0.00018818358,0.00016389613,0.0013413779,0.0015838603,0.000038487393,0.000015186262,0.00040891295,0.00001024464,0.0005473884,0.0007648071,0.9948897,0.000047975343],"about_ca_topic_score_codex":0.00019835512,"about_ca_topic_score_gemma":0.0005502622,"teacher_disagreement_score":0.8730862,"about_ca_system_score_codex":0.000010420271,"about_ca_system_score_gemma":0.000034429515,"threshold_uncertainty_score":0.99876744},"labels":[],"label_agreement":null},{"id":"W1856086483","doi":"10.5508/jhs.2008.v8.r22","title":"Review of Melody D. Knowles, Centrality Practiced: Jerusalem in the Religious Practice of Yehud and the Diaspora in the Persian Period","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Period (music); Persian; Centrality; History; Ancient history; Art; Theology; Philosophy; Mathematics; Aesthetics; Statistics","score_opus":0.01857716432936263,"score_gpt":0.27364006442454375,"score_spread":0.2550629000951811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1856086483","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.071796164,0.8361947,0.0000011789082,0.07782933,0.0006288369,0.00035821617,0.000008117672,0.0000026353614,0.013180811],"genre_scores_gemma":[0.9163012,0.0560429,0.00008344984,0.027188323,0.00035017746,0.0000056345016,6.0003106e-7,0.000005175473,0.000022567257],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979957,0.00085238286,0.0006079589,0.00008703314,0.00030594348,0.00015099079],"domain_scores_gemma":[0.9974815,0.0012484674,0.00080491434,0.00020592244,0.0002356074,0.00002354668],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038915565,0.000112698646,0.0004077906,0.0000556149,0.00023922909,0.000024816438,0.0004186296,0.000046242738,0.00009505679],"category_scores_gemma":[0.0021990428,0.000045727495,0.00013166912,0.000072638686,0.0013380495,0.00023618368,0.000057253543,0.0009504435,0.0000012396465],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005093039,0.00032127267,0.0013273908,0.00060127606,0.00010729599,0.00006366242,0.54798645,3.5013295e-7,0.000010916267,0.12170664,0.32615483,0.0012106298],"study_design_scores_gemma":[0.00050191086,0.00013172618,0.003951458,0.00032536543,0.00016119075,0.00018349354,0.0903076,6.3424505e-7,0.0000018742239,0.003043292,0.901337,0.000054445078],"about_ca_topic_score_codex":0.0016674672,"about_ca_topic_score_gemma":0.004818211,"teacher_disagreement_score":0.844505,"about_ca_system_score_codex":0.000015499274,"about_ca_system_score_gemma":0.00005365602,"threshold_uncertainty_score":0.49300992},"labels":[],"label_agreement":null},{"id":"W1864514877","doi":"10.5508/jhs.2008.v8.r48","title":"Review, Francisco Javier del Barco del Barco, Catálogo de manuscritos hebreos de la Comunidad de Madrid","year":2010,"lang":"es","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.013356503768368534,"score_gpt":0.27609537270921214,"score_spread":0.2627388689408436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1864514877","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6503066,0.32887864,0.00016168927,0.004837352,0.003138693,0.0004712084,0.00021313674,0.000038442482,0.011954234],"genre_scores_gemma":[0.8453325,0.031434096,0.0017256524,0.113296404,0.0056947228,0.000025756874,0.000014162516,0.00015156096,0.0023251139],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99536765,0.001071108,0.0014133403,0.00035713997,0.0007279258,0.0010628243],"domain_scores_gemma":[0.9965879,0.0003320052,0.00091810577,0.0005924084,0.0008347111,0.00073490787],"candidate_categories":["metaepi_narrow","scholarly_communication","research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0036600132,0.00061360357,0.0011152287,0.00036784113,0.0009326245,0.0013478389,0.0011286249,0.00043948964,0.004557579],"category_scores_gemma":[0.0007190583,0.00050828356,0.00070511026,0.00011638153,0.000852269,0.0006892266,0.00019129679,0.003090327,0.00011851232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011188407,0.0005656345,0.016509334,0.0012866156,0.00039188488,0.00059432356,0.0036317732,0.000010951882,0.018318988,0.019705696,0.93459576,0.004277166],"study_design_scores_gemma":[0.0009794319,0.0003357487,0.031732697,0.0022425258,0.0005896236,0.0013154048,0.0007343328,0.00011221617,0.001432392,0.0068166424,0.9531526,0.00055637833],"about_ca_topic_score_codex":0.0016106227,"about_ca_topic_score_gemma":0.0029266959,"teacher_disagreement_score":0.29744455,"about_ca_system_score_codex":0.00024182981,"about_ca_system_score_gemma":0.0010487902,"threshold_uncertainty_score":0.9997369},"labels":[],"label_agreement":null},{"id":"W1868864956","doi":"10.5508/jhs.2008.v8.r24","title":"Review of James W. Watts, Ritual and Rhetoric in Leviticus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Philosophy; Literature; Art; Theology","score_opus":0.01955799771831213,"score_gpt":0.2573511325852239,"score_spread":0.23779313486691178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1868864956","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10023833,0.8846339,0.0000042847064,0.0030136183,0.0013793139,0.00008119666,0.0000075352345,0.0000041414078,0.010637707],"genre_scores_gemma":[0.839756,0.048712205,0.00022058895,0.109836265,0.0012760275,0.000003013564,0.0000014655317,0.000014369072,0.00018004906],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992656,0.000028743128,0.00041049338,0.00005584996,0.00014550034,0.00009377726],"domain_scores_gemma":[0.9994347,0.000053567845,0.00021350746,0.000055732897,0.0002016802,0.000040818497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028647768,0.000072690134,0.00027532806,0.00011580121,0.0000497386,0.00004116951,0.000089716734,0.000027901517,0.0007181797],"category_scores_gemma":[0.00018638012,0.000045183064,0.000078345,0.00004274695,0.0001322859,0.00020681722,0.000023431083,0.00027026984,0.0000028001623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021524098,0.0000640885,0.0005613215,0.0008169743,0.000032017975,0.000004694525,0.0038209544,7.161136e-8,0.00040974285,0.026297383,0.95514846,0.012822741],"study_design_scores_gemma":[0.00019699508,0.00016092257,0.0022638992,0.001372167,0.00002747867,0.00002349294,0.00074244704,0.0000028064944,0.00009712042,0.0013807693,0.9936761,0.00005579911],"about_ca_topic_score_codex":0.000107043765,"about_ca_topic_score_gemma":0.00039632834,"teacher_disagreement_score":0.83592165,"about_ca_system_score_codex":0.000007569371,"about_ca_system_score_gemma":0.0000153591,"threshold_uncertainty_score":0.7863564},"labels":[],"label_agreement":null},{"id":"W1870348639","doi":"10.5508/jhs.2008.v8.r36","title":"Review of Elizabeth Boase, The Fulfilment of Doom?","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.01705596255510647,"score_gpt":0.3138272467143279,"score_spread":0.2967712841592214,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1870348639","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036643486,0.8792625,0.000025616735,0.006659744,0.0063142283,0.00035236965,0.00005666604,0.0000120146815,0.07067335],"genre_scores_gemma":[0.61598706,0.13695152,0.003017679,0.23262681,0.008012256,0.000008462073,0.0000090347985,0.00006327187,0.0033238973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983109,0.0002077793,0.00058288546,0.00006940047,0.0006397726,0.00018923105],"domain_scores_gemma":[0.9982081,0.00011549362,0.0007417894,0.00022494387,0.00057872524,0.00013091322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001792338,0.00009424579,0.00035126918,0.00005607532,0.00015811416,0.000018471472,0.0004944353,0.000087869055,0.00053776946],"category_scores_gemma":[0.0007109345,0.000055616543,0.00030811632,0.00016028582,0.0004500647,0.000111327754,0.000023922998,0.00041337564,0.000004156993],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010968419,0.000056894867,0.0003147612,0.00035156574,0.000038298822,0.0000033287522,0.00408702,5.190957e-7,0.0018270493,0.022389742,0.9700086,0.00091122685],"study_design_scores_gemma":[0.00013975581,0.00006882017,0.0009303783,0.00068278424,0.000101796955,0.00001733893,0.0017135249,2.0320608e-7,0.000856598,0.0013636043,0.9940629,0.000062302075],"about_ca_topic_score_codex":0.00052963383,"about_ca_topic_score_gemma":0.00068321166,"teacher_disagreement_score":0.742311,"about_ca_system_score_codex":0.00004314405,"about_ca_system_score_gemma":0.00038031797,"threshold_uncertainty_score":0.5888198},"labels":[],"label_agreement":null},{"id":"W1870483203","doi":"10.5508/jhs.2008.v8.a5","title":"The Elisha Stories as Saint’s Legends","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Miracle; SAINT; Literature; Criticism; Narrative; Scholarship; Art; Worship; Adoration; Philosophy; Art history; Theology; Law","score_opus":0.03783600156614718,"score_gpt":0.251861531291627,"score_spread":0.21402552972547984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1870483203","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2641504,0.4911831,0.0000708043,0.028809668,0.011704131,0.00016312995,0.000017023298,0.00005593491,0.2038458],"genre_scores_gemma":[0.8813172,0.002032114,0.000055924855,0.101269014,0.0045570456,0.0000037184373,0.0000012660815,0.000020046846,0.01074365],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990849,0.00004167521,0.00032966898,0.000061766805,0.0003193087,0.00016268567],"domain_scores_gemma":[0.99917334,0.000088679284,0.00021681387,0.00008816065,0.00037508528,0.00005789598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019769097,0.000095006944,0.00016051906,0.00006598701,0.0009060173,0.00020392457,0.00022021381,0.000027281261,0.0007901708],"category_scores_gemma":[0.00014114619,0.000048233065,0.00016067509,0.00004041554,0.00021542076,0.00030529615,0.000032305485,0.00023605285,0.000046707362],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055715012,0.000020171829,0.00011347704,0.000003092841,0.0000675895,0.00001484273,0.010959282,0.0000015036499,0.000023544048,0.07961785,0.90583766,0.0032852902],"study_design_scores_gemma":[0.00014604494,0.00027672388,0.00090718106,0.00001543205,0.000017663093,0.00010027842,0.0043297117,0.0000046768623,0.00008148052,0.0032941927,0.9907607,0.00006593139],"about_ca_topic_score_codex":0.00048076265,"about_ca_topic_score_gemma":0.00080365705,"teacher_disagreement_score":0.6171668,"about_ca_system_score_codex":0.0000829431,"about_ca_system_score_gemma":0.00003590879,"threshold_uncertainty_score":0.8651816},"labels":[],"label_agreement":null},{"id":"W1875138943","doi":"10.5508/jhs.2013.v13.a4","title":"An Optative Indicative? A Real Factual Past? Toward A Cognitive-Typological Approach to the Precative Qatal","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biblical Hebrew; Semitic languages; Linguistics; Chaining; Perspective (graphical); Philosophy; Cognition; Hebrew; Meaning (existential); Resultative; Epistemology; History; Psychology; Computer science; Hebrew Bible; Verb; Artificial intelligence; Biblical studies; Theology","score_opus":0.05353859921458365,"score_gpt":0.28431582738931127,"score_spread":0.23077722817472762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1875138943","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.836431,0.008962697,0.006421675,0.008300745,0.0012158578,0.0015154562,0.00017412059,0.00006597799,0.13691245],"genre_scores_gemma":[0.96424234,0.000040616524,0.00042164302,0.03397796,0.0011228399,0.000057045865,0.000012200581,0.000012203157,0.000113147646],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985069,0.00025084836,0.00041534376,0.00019062492,0.00037649434,0.00025977814],"domain_scores_gemma":[0.9984474,0.00018445184,0.00043978504,0.00009555207,0.0006565689,0.0001762363],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027739114,0.0001905721,0.00031292514,0.0001501319,0.0003593584,0.00037080416,0.00038939033,0.00005933269,0.0010297906],"category_scores_gemma":[0.00021558182,0.00009326204,0.00014875404,0.00009941207,0.0004406768,0.0006521215,0.00007548973,0.00043587747,0.00009682073],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002967872,0.00048559048,0.00045591392,0.0000130420885,0.00031037704,0.0000032662404,0.32088715,0.000010902933,0.000090716116,0.027700985,0.63190544,0.017839804],"study_design_scores_gemma":[0.000912468,0.0045407005,0.1341779,0.000097960496,0.0001504731,0.000048720005,0.3973245,0.00027142902,0.00017744116,0.006286065,0.4555894,0.0004229289],"about_ca_topic_score_codex":0.0005159508,"about_ca_topic_score_gemma":0.00008950418,"teacher_disagreement_score":0.17631602,"about_ca_system_score_codex":0.000041050076,"about_ca_system_score_gemma":0.00003107912,"threshold_uncertainty_score":0.9998834},"labels":[],"label_agreement":null},{"id":"W1878416201","doi":"10.5508/jhs.2012.v12.r8","title":"Review of Dalley, Stephanie, Esther's Revenge at Susa: From Sennacherib to Ahasuerus","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Literature","score_opus":0.0389363653042024,"score_gpt":0.2492614462514393,"score_spread":0.2103250809472369,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1878416201","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083125204,0.8987842,0.000021707696,0.00072412007,0.0029466257,0.00019651215,0.00006407023,0.000017378952,0.014120179],"genre_scores_gemma":[0.5640577,0.02164402,0.0046672886,0.36186078,0.022525983,0.000022608612,0.00005514448,0.00028547816,0.024880987],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99827653,0.00014449956,0.00067694753,0.00012039195,0.0004812776,0.0003003448],"domain_scores_gemma":[0.99845636,0.00005015435,0.00062777154,0.00028280166,0.00032385183,0.0002590393],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007060444,0.00018834778,0.000538192,0.00011638261,0.00012569057,0.00002696005,0.00034354563,0.00005330373,0.007925345],"category_scores_gemma":[0.0001230237,0.00014234893,0.00027094866,0.000049880688,0.00012984894,0.00038444359,0.00008814998,0.00024499174,0.00041394166],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062751,0.00013716109,0.00062990596,0.00038971417,0.00008622298,0.000016030404,0.010502045,5.950214e-7,0.0010283345,0.0008600593,0.98538446,0.00090273377],"study_design_scores_gemma":[0.00025306462,0.00015203244,0.0016164599,0.0020717063,0.00011468618,0.00004383516,0.00083510997,3.1352073e-7,0.00020480574,0.00008499701,0.9944671,0.00015591062],"about_ca_topic_score_codex":0.000092223745,"about_ca_topic_score_gemma":0.00017775036,"teacher_disagreement_score":0.87714016,"about_ca_system_score_codex":0.0001754113,"about_ca_system_score_gemma":0.000066132416,"threshold_uncertainty_score":0.99298155},"labels":[],"label_agreement":null},{"id":"W1887691111","doi":"10.5508/jhs.2008.v8.r34","title":"Review of Bruce K. Waltke, A Commentary on Micah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.022635041767464604,"score_gpt":0.2574480294271847,"score_spread":0.23481298765972008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1887691111","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11167246,0.70441854,0.000003901931,0.06882743,0.009120964,0.00039510475,0.00006319796,0.000028462227,0.10546992],"genre_scores_gemma":[0.29126924,0.011834197,0.00025585937,0.69147515,0.0049381815,0.0000021607743,0.000005404319,0.000022500151,0.00019730329],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990384,0.00005213511,0.00045004275,0.00007301086,0.00027629925,0.00011008931],"domain_scores_gemma":[0.9990721,0.00007526648,0.00041831774,0.00016207824,0.00020371898,0.00006856749],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033610215,0.00011664808,0.00032531735,0.00009841233,0.00010672282,0.00002873366,0.00025058427,0.000034307875,0.0012034649],"category_scores_gemma":[0.00006425305,0.00007776776,0.00022588769,0.000025273415,0.0001308394,0.00012391158,0.000021422327,0.0004483803,0.000019083576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006603512,0.00014350511,0.000060714476,0.0005539813,0.000060665123,0.000010172137,0.0011571427,1.4969864e-7,0.00046981717,0.020151418,0.97557837,0.0017480375],"study_design_scores_gemma":[0.0003137558,0.00044720792,0.0001423205,0.002438003,0.00006979051,0.00004031253,0.00012048123,4.139573e-7,0.00055317243,0.00789691,0.9878935,0.00008410705],"about_ca_topic_score_codex":0.000078459314,"about_ca_topic_score_gemma":0.00006085404,"teacher_disagreement_score":0.69258434,"about_ca_system_score_codex":0.0000085378515,"about_ca_system_score_gemma":0.000021070638,"threshold_uncertainty_score":0.99970955},"labels":[],"label_agreement":null},{"id":"W1892600524","doi":"10.5508/jhs.2009.v9.r73","title":"Review of J. Ebach, Genesis 37–50","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chemistry; Philosophy","score_opus":0.025875156011718713,"score_gpt":0.2626958274823243,"score_spread":0.23682067147060556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1892600524","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02060542,0.93946034,0.000027838021,0.0031987992,0.002705992,0.000089134075,0.00001393639,0.000009281676,0.033889256],"genre_scores_gemma":[0.21802655,0.09761161,0.0015634779,0.6752714,0.006455336,0.000008091923,0.0000060060365,0.000050753573,0.00100676],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909353,0.000029869298,0.0004912143,0.00006020168,0.00021952756,0.000105676336],"domain_scores_gemma":[0.99894893,0.000040010862,0.00040124662,0.00010135265,0.00045374368,0.0000547177],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029815795,0.0000870833,0.00029537245,0.00007803271,0.00008859219,0.000046683275,0.00018330934,0.000031893822,0.0045009903],"category_scores_gemma":[0.00015221965,0.000053813834,0.00022227028,0.000042103766,0.00012872161,0.00019902174,0.000026503827,0.00024089066,0.000017710201],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001668189,0.000043698652,0.000080570375,0.000535931,0.000059766822,0.0000015274147,0.00095057837,1.04171534e-7,0.001259669,0.012389798,0.97614723,0.008514442],"study_design_scores_gemma":[0.00011198518,0.00015076206,0.00084095506,0.0008690419,0.000066870605,0.000018953891,0.00031987613,0.0000022477393,0.0003005604,0.000954082,0.9963021,0.000062530096],"about_ca_topic_score_codex":0.00009669208,"about_ca_topic_score_gemma":0.00016074217,"teacher_disagreement_score":0.84184873,"about_ca_system_score_codex":0.0000070824203,"about_ca_system_score_gemma":0.000021968086,"threshold_uncertainty_score":0.99640906},"labels":[],"label_agreement":null},{"id":"W1898322552","doi":"10.5508/jhs.2008.v8.r53","title":"Review of M. J. Boda, D. K. Falk, and R. A. Werline, eds. Seeking the Favor of God. Volume 1","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Volume (thermodynamics); Theology; Philosophy; Physics; Thermodynamics","score_opus":0.013394344310402076,"score_gpt":0.2318300102129057,"score_spread":0.21843566590250363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1898322552","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068599865,0.8943087,0.000011734699,0.013555586,0.0027210768,0.00017305756,0.00004160458,0.0000090326475,0.020579334],"genre_scores_gemma":[0.9428311,0.012764636,0.0002765401,0.040582806,0.0023977468,0.0000016762759,0.000002156368,0.000019133035,0.0011241877],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892193,0.000096347605,0.0005887517,0.00007815604,0.00018976125,0.00012504903],"domain_scores_gemma":[0.99858755,0.00012494324,0.000713527,0.0001937494,0.00032809077,0.000052151645],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008592419,0.00012291294,0.00042713986,0.00007532586,0.00014373506,0.000026659796,0.00030868684,0.000061062055,0.0015673679],"category_scores_gemma":[0.00020985308,0.00006939776,0.00019464642,0.000027300015,0.00059964,0.00018830274,0.000042494936,0.000527109,0.0000041152257],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084609535,0.00008074649,0.0006172302,0.001532189,0.00018025324,0.0000088046545,0.0035627754,6.48653e-7,0.0024963876,0.17873271,0.80675936,0.0059442767],"study_design_scores_gemma":[0.00021853186,0.00018959524,0.0009689345,0.0012760261,0.00013512695,0.00010903131,0.000219819,0.0000035595322,0.00025043753,0.018925667,0.9776252,0.00007809234],"about_ca_topic_score_codex":0.0000489741,"about_ca_topic_score_gemma":0.00014955962,"teacher_disagreement_score":0.88154405,"about_ca_system_score_codex":0.0000036589227,"about_ca_system_score_gemma":0.00005746837,"threshold_uncertainty_score":0.99934536},"labels":[],"label_agreement":null},{"id":"W1900553926","doi":"10.5508/jhs5783","title":"Review of André LaCocque, Ruth","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Art history","score_opus":0.02873141072590184,"score_gpt":0.32456485643275407,"score_spread":0.2958334457068522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1900553926","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0065022437,0.95297796,0.00003612906,0.0045131533,0.0005290381,0.00007627153,0.0000035880864,0.0000075998596,0.035353992],"genre_scores_gemma":[0.46452126,0.33702695,0.0027613589,0.18814561,0.004771996,0.00000308736,0.0000011131921,0.000025242363,0.0027433787],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875355,0.00013156772,0.00043685606,0.00006564189,0.00042559204,0.00018682238],"domain_scores_gemma":[0.99897105,0.000047610123,0.000425708,0.00008620313,0.0003602703,0.00010915082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010014855,0.00007986135,0.00033521897,0.00007127491,0.00011238747,0.000020779622,0.00024882256,0.00004412583,0.00015704003],"category_scores_gemma":[0.00042881447,0.00005784822,0.00017780946,0.00015772201,0.00014792623,0.0002707627,0.000028683708,0.0001482461,0.000019926427],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017313696,0.000078500205,0.003990568,0.0004694752,0.00007485045,0.000009913393,0.001740541,0.0000011090641,0.00016814534,0.005414003,0.9048529,0.08318265],"study_design_scores_gemma":[0.00020053468,0.00006267397,0.0014254078,0.002066563,0.00004624294,0.000017326605,0.0015463582,2.207567e-7,0.00014877225,0.00065124285,0.99377024,0.00006439914],"about_ca_topic_score_codex":0.0000824091,"about_ca_topic_score_gemma":0.00040167617,"teacher_disagreement_score":0.615951,"about_ca_system_score_codex":0.000036659578,"about_ca_system_score_gemma":0.00014065526,"threshold_uncertainty_score":0.2358982},"labels":[],"label_agreement":null},{"id":"W1901011319","doi":"10.5508/jhs.2009.v9.r49","title":"Peter Riede, Vom Erbarmen zum Gericht: Die Visionen des Amosbuches (Am 7-9*) und ihr literatur- und traditionsgeschichtlicher Zusammenhang","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Art","score_opus":0.02650837512714262,"score_gpt":0.2760167075309304,"score_spread":0.24950833240378775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1901011319","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17242678,0.78532505,0.0003393419,0.0056611323,0.013460191,0.0004180425,0.0003465497,0.000061750085,0.02196115],"genre_scores_gemma":[0.85870606,0.010008373,0.0028719094,0.1012056,0.02339517,0.000032513904,0.00010526586,0.00021545359,0.003459635],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964706,0.00022321538,0.0013648776,0.0004191003,0.0007870229,0.0007352004],"domain_scores_gemma":[0.9969489,0.0003114024,0.0009191458,0.000364634,0.0010177424,0.0004381737],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007183047,0.0006023603,0.0008422135,0.0004971516,0.0012504207,0.002413607,0.0005920562,0.00034860495,0.006124496],"category_scores_gemma":[0.000305096,0.0004335722,0.0006835913,0.00022696245,0.0009568265,0.0014850087,0.00014181998,0.0019260864,0.00023338001],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041369098,0.0007188598,0.00038364923,0.00021494535,0.0021513528,0.00012054337,0.026145179,0.0000044326016,0.0046563484,0.0152196195,0.9376933,0.012278054],"study_design_scores_gemma":[0.00087596936,0.0010000955,0.009410107,0.00044168235,0.0010873668,0.000036398687,0.0016620135,0.000075804346,0.0004656008,0.014028633,0.9703902,0.0005261038],"about_ca_topic_score_codex":0.0002489166,"about_ca_topic_score_gemma":0.0009063864,"teacher_disagreement_score":0.7753167,"about_ca_system_score_codex":0.000115819494,"about_ca_system_score_gemma":0.00012296492,"threshold_uncertainty_score":0.9998116},"labels":[],"label_agreement":null},{"id":"W1901459918","doi":"10.5508/jhs.2009.v9.r28","title":"Review of S.L. McKenzie and J. Kaltner, The Old Testament","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.01948024388521614,"score_gpt":0.25344693127645884,"score_spread":0.2339666873912427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1901459918","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031512782,0.93924963,0.0000072681314,0.012019715,0.0015425402,0.00012972568,0.000010550048,0.0000054067664,0.015522354],"genre_scores_gemma":[0.28501132,0.07106526,0.00026755896,0.6407642,0.0022270835,0.0000063497955,0.0000016461306,0.000019357025,0.0006372189],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993254,0.00002652152,0.00035010464,0.000047254034,0.00017083217,0.00007986707],"domain_scores_gemma":[0.99925154,0.000068090296,0.00029644626,0.00008582782,0.00026077253,0.00003733926],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037131816,0.00006813116,0.00019625707,0.000043427084,0.00011421031,0.00005988791,0.00013097905,0.000018223,0.00096030114],"category_scores_gemma":[0.00015719436,0.00003193854,0.00009432926,0.000029345074,0.00019730226,0.00012547185,0.000031789925,0.0002486383,0.0000027088408],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010153615,0.000029407816,0.00008678147,0.00032524028,0.000039516905,8.672047e-7,0.001498792,4.928709e-8,0.0003365851,0.03459599,0.9552658,0.0078108045],"study_design_scores_gemma":[0.00010685633,0.00016371143,0.0009330044,0.0007906225,0.000049997037,0.000020406256,0.0004734794,0.000003422744,0.00011267351,0.0017511421,0.9955546,0.000040087278],"about_ca_topic_score_codex":0.00007967047,"about_ca_topic_score_gemma":0.00017916286,"teacher_disagreement_score":0.8681844,"about_ca_system_score_codex":0.0000045792167,"about_ca_system_score_gemma":0.000012688447,"threshold_uncertainty_score":0.999953},"labels":[],"label_agreement":null},{"id":"W1904138565","doi":"10.5508/jhs.2009.v9.r47","title":"Review of S. Moughtin-Mumby. Sexual and Marital Metaphors","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Art","score_opus":0.01104676478323491,"score_gpt":0.2375525635132216,"score_spread":0.2265057987299867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1904138565","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15104741,0.8266689,0.000007752248,0.0014957475,0.0024719278,0.000112890186,0.00005712731,0.000014376844,0.01812385],"genre_scores_gemma":[0.84063554,0.0123917805,0.0062093087,0.12542146,0.0083642565,0.0000061046308,0.00002461356,0.00009914557,0.0068477816],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987659,0.00006163806,0.0006229282,0.00010831162,0.00030168137,0.00013953456],"domain_scores_gemma":[0.99869466,0.000066911656,0.0005356284,0.00021119378,0.0004034526,0.00008814652],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00059573515,0.00014595473,0.00049778476,0.00016990167,0.000082974,0.00011550602,0.00025800322,0.000053220785,0.0024042258],"category_scores_gemma":[0.00021635939,0.00009597106,0.0002054725,0.000056295346,0.0002615488,0.00038888416,0.00005136367,0.0005098733,0.000004423901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003413696,0.000089771296,0.00031572356,0.0014456058,0.0004229487,0.000027711108,0.0050008544,2.0933416e-7,0.0034641866,0.036436465,0.9459281,0.0068342895],"study_design_scores_gemma":[0.0001778611,0.00013172047,0.0001885534,0.0005193491,0.0004038001,0.00015454087,0.0008178117,0.000002054874,0.00029627248,0.0020985948,0.99509805,0.00011136816],"about_ca_topic_score_codex":0.000036717836,"about_ca_topic_score_gemma":0.0001719435,"teacher_disagreement_score":0.8142771,"about_ca_system_score_codex":0.000006452387,"about_ca_system_score_gemma":0.00003544373,"threshold_uncertainty_score":0.99850774},"labels":[],"label_agreement":null},{"id":"W1904768173","doi":"10.5508/jhs.2009.v9.r7","title":"Review of Falk, The Parabiblical Texts","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.024369369335029253,"score_gpt":0.27099737456263623,"score_spread":0.24662800522760697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1904768173","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016658723,0.89943993,0.000027739468,0.019296365,0.0029257024,0.00016377892,0.000012838001,0.000010403785,0.061464496],"genre_scores_gemma":[0.37235886,0.022099325,0.00017322578,0.60153675,0.0033396196,0.0000060819702,0.000001844676,0.00001960486,0.00046468584],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990841,0.00004502556,0.00045884153,0.00005391,0.00025210937,0.00010597001],"domain_scores_gemma":[0.998953,0.000090511014,0.00034686344,0.00012010641,0.0004436562,0.000045849392],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044760684,0.00007962626,0.0002412505,0.00009552432,0.00012629214,0.000069184796,0.0002596143,0.000028944905,0.0032612244],"category_scores_gemma":[0.00027630254,0.00003678422,0.00021103887,0.00008344315,0.00024261177,0.00017240465,0.000032457763,0.0003996416,0.00001814132],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014141934,0.000038379425,0.000055505534,0.00021689928,0.00004151731,0.0000010633881,0.0009266792,7.688739e-8,0.0002494327,0.04042202,0.9504576,0.007576735],"study_design_scores_gemma":[0.00009859223,0.00013626099,0.0010876927,0.00061746215,0.000047094076,0.000026511025,0.00025432667,0.0000033890526,0.00010819105,0.002470523,0.9951033,0.000046676054],"about_ca_topic_score_codex":0.000040624607,"about_ca_topic_score_gemma":0.00018401232,"teacher_disagreement_score":0.8773406,"about_ca_system_score_codex":0.0000046823716,"about_ca_system_score_gemma":0.000021418058,"threshold_uncertainty_score":0.9976499},"labels":[],"label_agreement":null},{"id":"W1905758991","doi":"10.5508/jhs.2009.v9.r33","title":"Review of K. Schifferdecker,Out of the Whirlwind: Creation Theology in the Book of Job","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Whirlwind; Theology; Philosophy; Engineering; Mechanical engineering","score_opus":0.019958735742931798,"score_gpt":0.270212577990552,"score_spread":0.2502538422476202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1905758991","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22612706,0.66973895,0.000020253534,0.015390666,0.0026168362,0.0004412846,0.000023406521,0.000003856876,0.08563771],"genre_scores_gemma":[0.907748,0.008635446,0.000050557635,0.08285041,0.0004573824,0.0000037345742,9.558271e-7,0.000008244719,0.00024528836],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988698,0.00014499493,0.0006193974,0.000048300462,0.00023771694,0.00007980294],"domain_scores_gemma":[0.9986671,0.00012939742,0.00069800986,0.00015050909,0.00034181666,0.000013140943],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006422406,0.000074070995,0.0003089224,0.00008617707,0.000057880898,0.000014318328,0.00032854133,0.000039146747,0.0011241788],"category_scores_gemma":[0.00029592233,0.000031793916,0.00019852881,0.000058084926,0.00032782723,0.00013525,0.000035210323,0.00031250823,0.0000013417686],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007292937,0.000116476935,0.0017021396,0.000677397,0.00007990014,5.642386e-7,0.01291438,8.533629e-7,0.0024358088,0.10517062,0.87433255,0.0024963652],"study_design_scores_gemma":[0.00024822453,0.00025288717,0.021580454,0.0016366342,0.000082845356,0.000009071121,0.0010619618,0.000005663365,0.00070641696,0.0062662894,0.968103,0.000046589415],"about_ca_topic_score_codex":0.00012034053,"about_ca_topic_score_gemma":0.00086669717,"teacher_disagreement_score":0.6816209,"about_ca_system_score_codex":0.000005760622,"about_ca_system_score_gemma":0.000029440065,"threshold_uncertainty_score":0.99978894},"labels":[],"label_agreement":null},{"id":"W1905909892","doi":"10.5508/jhs.2009.v9.r70","title":"Review of Stuckenbruck, Loren T., Stephen C. Barton and Benjamin G. Wold (eds), Memory in the Bible and Antiquity: The Fifth Durham-Tübingen Research Symposium (Durham, September 2004)","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Classics; Art","score_opus":0.04327872681774782,"score_gpt":0.31324787696249895,"score_spread":0.26996915014475115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1905909892","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2651808,0.7007521,0.0000014131488,0.0139258215,0.0005483701,0.00044779936,0.000019779258,0.0000060726984,0.01911787],"genre_scores_gemma":[0.74995166,0.12508985,0.0001005708,0.12147626,0.002121554,0.000033236334,0.0000061998207,0.000048362846,0.0011723198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980513,0.00034379427,0.00060043234,0.00015850297,0.0005751569,0.00027079805],"domain_scores_gemma":[0.9986057,0.00036839794,0.0002944609,0.00022906148,0.00043377824,0.000068569716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032318647,0.0001566816,0.00038494618,0.00030592014,0.00035200102,0.00027870387,0.00037944564,0.00006718912,0.000645324],"category_scores_gemma":[0.0001951797,0.000075058575,0.00010554388,0.00024472488,0.0006019619,0.0003685632,0.00015000327,0.00089716003,0.000004674126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006349423,0.00008211826,0.0006871896,0.0007381887,0.00008659697,0.000008671824,0.014651905,5.6142414e-7,0.00074013846,0.0030277853,0.97516316,0.004750214],"study_design_scores_gemma":[0.0003492305,0.00033641598,0.004228238,0.0012426405,0.00007316685,0.00005119708,0.004469806,0.000018414526,0.00012861304,0.0012039322,0.9877976,0.00010073599],"about_ca_topic_score_codex":0.00037517553,"about_ca_topic_score_gemma":0.0018826709,"teacher_disagreement_score":0.57566226,"about_ca_system_score_codex":0.000013858862,"about_ca_system_score_gemma":0.000046777284,"threshold_uncertainty_score":0.7065846},"labels":[],"label_agreement":null},{"id":"W1907737207","doi":"10.5508/jhs.2009.v9.r12","title":"Review of G. Knoppers and B.M Levinson, The Pentateuch as Torah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Philosophy; Theology; Judaism","score_opus":0.017912544416830503,"score_gpt":0.26650991493106996,"score_spread":0.24859737051423947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1907737207","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07346645,0.8778486,0.0000031864322,0.012486623,0.0017162679,0.00012322566,0.000006989397,0.000005263847,0.03434334],"genre_scores_gemma":[0.50682664,0.06551604,0.00009644615,0.42530093,0.0016038521,0.0000037244874,0.0000013827571,0.00001720787,0.0006337735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993267,0.00003414763,0.00032930385,0.000051887306,0.00017498185,0.00008299936],"domain_scores_gemma":[0.9992727,0.00005232664,0.00027142215,0.00007957557,0.00028234872,0.000041644613],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033176676,0.00007262058,0.00019980311,0.000046037945,0.0001337039,0.00007608597,0.00014596689,0.00002025309,0.0020335286],"category_scores_gemma":[0.00015624522,0.000035384233,0.00010748895,0.00003113949,0.00021937561,0.00017737929,0.000030468687,0.0002535375,0.000008056211],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018019387,0.00002169604,0.00009993971,0.00029127495,0.00004730347,0.000001351706,0.0027575484,3.5708368e-8,0.00041359235,0.018422123,0.9705176,0.007409529],"study_design_scores_gemma":[0.00011149235,0.0001803533,0.0008144396,0.0006245699,0.00005374573,0.000039549708,0.001473831,0.0000016191086,0.000114689516,0.0010358057,0.9955055,0.000044398344],"about_ca_topic_score_codex":0.00014657807,"about_ca_topic_score_gemma":0.00025345848,"teacher_disagreement_score":0.81233263,"about_ca_system_score_codex":0.0000048427614,"about_ca_system_score_gemma":0.000018368537,"threshold_uncertainty_score":0.9988788},"labels":[],"label_agreement":null},{"id":"W1910162666","doi":"10.5508/jhs.2006.v6.a1","title":"Pinker, The Core Story in the Prologue–Epilogue of the Book of Job","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prologue; Core (optical fiber); Literature; Elaboration; History; Art; Humanities; Computer science","score_opus":0.03924595751862131,"score_gpt":0.2999457369522198,"score_spread":0.2606997794335985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1910162666","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63368213,0.31884643,0.000007988695,0.031069547,0.0011794156,0.00041853669,0.0000076274187,0.000005875845,0.01478244],"genre_scores_gemma":[0.97150123,0.00044751665,0.000019895422,0.027336063,0.00034141773,0.0000015279402,1.0271383e-7,0.000003308956,0.0003489259],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9982082,0.00052305777,0.000376719,0.00006922748,0.00061611587,0.00020664827],"domain_scores_gemma":[0.9988791,0.00019782518,0.0005168623,0.0001895,0.00018610554,0.000030654333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002055139,0.00009094055,0.00025132974,0.000054699445,0.00027069062,0.000020525904,0.00087901956,0.000065602995,0.00001107999],"category_scores_gemma":[0.00047782558,0.000037141646,0.00019014205,0.00021596969,0.00057813193,0.0001389355,0.00003165326,0.0004441806,0.0000015096417],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015594483,0.00033819632,0.09404891,0.00002875193,0.000121063655,0.000022422695,0.06781766,0.000026128499,0.0016285902,0.03709911,0.78473645,0.013976761],"study_design_scores_gemma":[0.0004751587,0.00034756892,0.5342267,0.00013141731,0.000063673164,0.00002833602,0.038880337,0.0000011468895,0.0002276958,0.014264018,0.41127142,0.000082497114],"about_ca_topic_score_codex":0.00021243488,"about_ca_topic_score_gemma":0.0021662735,"teacher_disagreement_score":0.44017783,"about_ca_system_score_codex":0.000029835746,"about_ca_system_score_gemma":0.00017801288,"threshold_uncertainty_score":0.21301512},"labels":[],"label_agreement":null},{"id":"W1910683132","doi":"10.5508/jhs.2009.v9.r24","title":"Review of B.Becking and E. Peels, Psalms and Prayers","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art","score_opus":0.019144082261554545,"score_gpt":0.2538149818619772,"score_spread":0.23467089960042267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1910683132","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0944347,0.88949096,0.000011966746,0.0035392456,0.0010010824,0.000082106795,0.0000054691436,0.0000054350494,0.011429058],"genre_scores_gemma":[0.74229723,0.07283235,0.0006648998,0.18256557,0.0014069439,0.0000022903696,0.0000013557104,0.000019913494,0.00020944797],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943745,0.000018668597,0.00029112157,0.00005402817,0.00012564071,0.0000731138],"domain_scores_gemma":[0.99940044,0.000039017817,0.00025692055,0.000046774214,0.00021013278,0.00004674605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026879495,0.00006601193,0.00021261936,0.00006780889,0.0000851883,0.00006202121,0.000059335456,0.000022640686,0.00043463265],"category_scores_gemma":[0.00014005913,0.000041105322,0.000056274002,0.000022353775,0.00016273453,0.00020877212,0.000026821568,0.00020537541,7.6667567e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020471916,0.000026431504,0.00058284716,0.0011339438,0.00006453882,0.0000025241425,0.0037882116,4.3048555e-8,0.0011373276,0.02258787,0.9515223,0.01913352],"study_design_scores_gemma":[0.00013088924,0.00014973001,0.0018977852,0.0011760127,0.000048129208,0.000042453248,0.0006598973,0.0000049144223,0.000080116544,0.0010822966,0.99467725,0.000050510607],"about_ca_topic_score_codex":0.00005455233,"about_ca_topic_score_gemma":0.00015375581,"teacher_disagreement_score":0.81665856,"about_ca_system_score_codex":0.0000029873054,"about_ca_system_score_gemma":0.000010174449,"threshold_uncertainty_score":0.47589228},"labels":[],"label_agreement":null},{"id":"W1911184898","doi":"10.5508/jhs.2006.v6.r27","title":"Review of William G. Dever, Did God Have a Wife? Archaeology and Folk Religion in Ancient Israel","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wife; Archaeology; Art; Folk religion; Theology; Philosophy; History","score_opus":0.020194568160053866,"score_gpt":0.26331391731202036,"score_spread":0.2431193491519665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1911184898","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068064205,0.92118055,0.00004112335,0.0059472243,0.00037993703,0.00011914207,0.000004952396,0.0000043929654,0.00425846],"genre_scores_gemma":[0.55339056,0.115944326,0.00029342144,0.32985288,0.00040161033,0.0000025352895,0.0000021669266,0.000008803198,0.00010370777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989788,0.000056043773,0.0005509937,0.00009252484,0.00017598754,0.0001456855],"domain_scores_gemma":[0.9992962,0.0000375603,0.00032621177,0.000069816786,0.00021887686,0.000051368188],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003187569,0.000099289566,0.00036296446,0.00016677537,0.000048882386,0.000021365258,0.00010480427,0.000034710072,0.0000932691],"category_scores_gemma":[0.00013095744,0.00006560424,0.00010448801,0.000054118613,0.0001581128,0.00017612748,0.000030388752,0.00018540556,0.0000016662672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011592297,0.0001178525,0.0011932078,0.00049351,0.000037578677,0.00001573357,0.007245009,0.0000013880283,0.00015942905,0.023466565,0.9539913,0.013162537],"study_design_scores_gemma":[0.0003373503,0.00072149636,0.008540526,0.0024062048,0.00003193039,0.00004467852,0.0005690443,0.000013408174,0.00005525353,0.0054012043,0.98180205,0.00007687177],"about_ca_topic_score_codex":0.00013366989,"about_ca_topic_score_gemma":0.00057213387,"teacher_disagreement_score":0.8052362,"about_ca_system_score_codex":0.000025946085,"about_ca_system_score_gemma":0.000019308065,"threshold_uncertainty_score":0.2675263},"labels":[],"label_agreement":null},{"id":"W1912302789","doi":"10.5508/jhs.2009.v9.r61","title":"Review of Shalom Paul, Isaiah 40-66: Introduction and Commentary","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shalom; Philosophy; Theology; Environmental ethics","score_opus":0.015122546869066703,"score_gpt":0.24793026352858183,"score_spread":0.23280771665951513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1912302789","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050278585,0.8627507,0.000022793545,0.07784322,0.004608492,0.00015424659,0.000029191451,0.00001120985,0.0043015797],"genre_scores_gemma":[0.14466128,0.05368091,0.000588541,0.78966266,0.011169357,0.0000043151963,0.00001687672,0.000025066809,0.000190974],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992637,0.000032898246,0.0003964394,0.00006831467,0.000155142,0.0000835233],"domain_scores_gemma":[0.99927205,0.000030706135,0.00030281677,0.00007979239,0.00026948523,0.0000451765],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029746682,0.00008063118,0.00024410294,0.00008007061,0.00010188994,0.000050790924,0.00009329998,0.000025656105,0.0020315903],"category_scores_gemma":[0.00009035421,0.00005206824,0.000092862785,0.000032961536,0.00015850445,0.00027149564,0.000031004445,0.00027884403,0.0000033224921],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031443273,0.000042955897,0.00007444652,0.00043824653,0.00005518857,9.892573e-7,0.0010248985,5.4162197e-8,0.0006935112,0.0047977357,0.9840275,0.008813044],"study_design_scores_gemma":[0.00015591957,0.00021826813,0.0006112696,0.00052235136,0.00006519207,0.000034085722,0.00053809606,0.0000035804085,0.00018877268,0.0013996606,0.9962066,0.000056205998],"about_ca_topic_score_codex":0.00008157189,"about_ca_topic_score_gemma":0.00019128904,"teacher_disagreement_score":0.80906975,"about_ca_system_score_codex":0.0000082219785,"about_ca_system_score_gemma":0.0000073254764,"threshold_uncertainty_score":0.9988807},"labels":[],"label_agreement":null},{"id":"W1912592959","doi":"10.5508/jhs.2009.v9.r1","title":"Review of Othmar Keel, Die Geschichte Jerusalems und die Entstehung des Monotheismus","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Keel; Philosophy; Humanities; Geography; Archaeology","score_opus":0.03130145697155695,"score_gpt":0.26912611440932316,"score_spread":0.2378246574377662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1912592959","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015233491,0.9656499,0.000027812659,0.0020185045,0.010112776,0.00020685956,0.00006976023,0.000015392961,0.006665507],"genre_scores_gemma":[0.05651967,0.89442223,0.0009526812,0.036379743,0.00949481,0.000009387923,0.000008733167,0.00008393103,0.0021288262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99694806,0.0002280139,0.0015123761,0.000261811,0.0005219454,0.0005278056],"domain_scores_gemma":[0.99667156,0.00030857098,0.0014989693,0.00035696814,0.00091237377,0.0002515709],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010233929,0.0004371226,0.0013257698,0.00022347154,0.0009043689,0.000059984213,0.0006509711,0.00022000227,0.0021093038],"category_scores_gemma":[0.00077929813,0.0003114613,0.000681442,0.00006631918,0.002367086,0.00037668148,0.00024411279,0.0015507947,0.00009472761],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049334986,0.0008177492,0.0029049162,0.00982033,0.003457319,0.00035474563,0.030983973,0.0000028639538,0.00059151236,0.03038491,0.8791982,0.040990118],"study_design_scores_gemma":[0.0005652585,0.000633786,0.0021587226,0.00484407,0.0012471767,0.000030608695,0.00048087447,0.0000022380561,0.00013041799,0.008456571,0.9811372,0.00031303498],"about_ca_topic_score_codex":0.0004065734,"about_ca_topic_score_gemma":0.0017782487,"teacher_disagreement_score":0.10193903,"about_ca_system_score_codex":0.00007899766,"about_ca_system_score_gemma":0.00014044151,"threshold_uncertainty_score":0.9999337},"labels":[],"label_agreement":null},{"id":"W1913626283","doi":"10.5508/jhs.2013.v13.r30","title":"Review of Charlesworth, James H. et al. (eds.), Temple Scroll and Related Documents, Vol. 7 of The Dead Sea Scrolls: Hebrew, Aramaic, and Greek Texts with English Translations (The Princeton Theological Seminary Dead Sea Scrolls Project; Louisville: Westm","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dead Sea Scrolls; Hebrew; Scroll; Philosophy; Literature; Theology; Art; Hebrew Bible; Dead sea; History; Classics; Biblical studies","score_opus":0.016888178646149093,"score_gpt":0.2525218989345763,"score_spread":0.23563372028842725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1913626283","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22227669,0.7556602,0.000014843544,0.0121220825,0.00044276507,0.0014849771,0.0001051321,0.000024768102,0.0078685805],"genre_scores_gemma":[0.77509475,0.09636963,0.0003794431,0.12697904,0.00032261363,0.00008362986,0.000020909962,0.000056327513,0.00069363683],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99768203,0.00035272818,0.0009385716,0.00024195787,0.0005007406,0.0002839957],"domain_scores_gemma":[0.9974361,0.00025214956,0.00088447594,0.0002519501,0.0010870871,0.0000882197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083830446,0.00028905287,0.0006651578,0.00014026559,0.00042859055,0.0001904719,0.00033735676,0.000088658526,0.0008286627],"category_scores_gemma":[0.00025549173,0.00013229766,0.00022060746,0.00022931608,0.00087523856,0.0006617269,0.00011318962,0.000563096,0.0000026191178],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002099644,0.0002169696,0.009064325,0.0007445267,0.0004697558,0.0000062689846,0.0098918965,0.00000465223,0.00011801492,0.0036229633,0.96623164,0.009419017],"study_design_scores_gemma":[0.001167112,0.0009414708,0.01707338,0.004692409,0.00033231417,0.00015482208,0.0023293593,0.00006495283,0.00015792501,0.0024122968,0.97043663,0.00023729964],"about_ca_topic_score_codex":0.00041207793,"about_ca_topic_score_gemma":0.00034628506,"teacher_disagreement_score":0.65929055,"about_ca_system_score_codex":0.000018888755,"about_ca_system_score_gemma":0.00008251549,"threshold_uncertainty_score":0.9073276},"labels":[],"label_agreement":null},{"id":"W1915086432","doi":"10.5508/jhs.2009.v9.r9","title":"Review of W. Loader, Enoch, Levi, and Jubilees on Sexuality","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Marriage and Sexual Relationships","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Loader; Human sexuality; Philosophy; Chemistry; Sociology; Computer science; Gender studies; Operating system","score_opus":0.039166113128425176,"score_gpt":0.3716191584183353,"score_spread":0.33245304528991015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1915086432","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37794518,0.5467214,0.000068925016,0.0155519005,0.003333076,0.00041958274,0.000016645743,0.000024640636,0.055918653],"genre_scores_gemma":[0.8921535,0.032256775,0.0012041833,0.07129096,0.0019738213,0.0000027288647,0.0000030141425,0.000017575048,0.0010974385],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855936,0.00028987936,0.00045223182,0.00009045713,0.00046729512,0.00014075635],"domain_scores_gemma":[0.9987292,0.00030357522,0.0004200414,0.00013839928,0.0002586622,0.00015009301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023647288,0.00008321492,0.0002870191,0.00007834298,0.00018063118,0.00003971643,0.000215958,0.00010368119,0.00058141566],"category_scores_gemma":[0.0027349915,0.000060150418,0.00008358189,0.00013833096,0.00021255668,0.00021549093,0.000020831263,0.0004987323,0.000005172614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052041447,0.00019846212,0.0061925407,0.0010400809,0.000066642206,0.000018625997,0.006847826,7.931508e-7,0.0044808104,0.037260287,0.91164804,0.032193862],"study_design_scores_gemma":[0.00016490793,0.00013673138,0.0050833556,0.00074777834,0.00004115976,0.00001664912,0.0010755255,5.427376e-7,0.0003241069,0.0053229462,0.9870065,0.000079838435],"about_ca_topic_score_codex":0.00014958117,"about_ca_topic_score_gemma":0.00037319955,"teacher_disagreement_score":0.5144646,"about_ca_system_score_codex":0.000013920673,"about_ca_system_score_gemma":0.00016359704,"threshold_uncertainty_score":0.63660944},"labels":[],"label_agreement":null},{"id":"W1916055577","doi":"10.5508/jhs.2000.v3.a1","title":"On The Problems of Reconstructing Pre-Hellenistic Israelite (Palestinian) History","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Palestine; Old Testament; History; History of Israel; New Testament; Literature; Fantasy; Philosophy; Ancient history; Art; Judaism; Archaeology","score_opus":0.05548662309637577,"score_gpt":0.2193243920644351,"score_spread":0.16383776896805935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1916055577","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4933487,0.25359282,0.00012327393,0.004913045,0.0074378187,0.0002978095,0.000012215489,0.000041873063,0.24023248],"genre_scores_gemma":[0.98262364,0.00046748,0.00017239818,0.011994083,0.0011470567,0.0000041615745,5.0914997e-7,0.00001558502,0.0035751073],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989388,0.00009549585,0.00048717402,0.00009138277,0.00021980729,0.00016737044],"domain_scores_gemma":[0.9987209,0.0003586349,0.0005503955,0.00011875811,0.00020647112,0.000044852237],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039100743,0.000120558885,0.00028536684,0.0000981333,0.00032584878,0.00001074699,0.00022604385,0.00004113893,0.001775839],"category_scores_gemma":[0.00036082897,0.000068893096,0.00014785868,0.000023545545,0.00086464226,0.00009719597,0.000037349273,0.0003861935,0.000014289976],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025855828,0.00011854366,0.002531704,0.000067533896,0.00017783695,0.000040901185,0.06347886,0.000029354787,0.000109496126,0.25315246,0.67458725,0.005447535],"study_design_scores_gemma":[0.00018509635,0.0003486605,0.0009462338,0.00012590701,0.000052262803,0.00009459623,0.00211197,0.000007873057,0.0000068605423,0.021998234,0.9740424,0.00007990196],"about_ca_topic_score_codex":0.00012565135,"about_ca_topic_score_gemma":0.00032543403,"teacher_disagreement_score":0.48927495,"about_ca_system_score_codex":0.00009739436,"about_ca_system_score_gemma":0.00005537997,"threshold_uncertainty_score":0.9991367},"labels":[],"label_agreement":null},{"id":"W1916118019","doi":"10.5508/jhs.2009.v9.r58","title":"Review of J.K. Bruckner, Exodus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.021686338363948437,"score_gpt":0.2689507812156006,"score_spread":0.2472644428516522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1916118019","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026399685,0.8454426,0.00000423827,0.006292796,0.004853101,0.00011501071,0.000010276375,0.000012060373,0.11687025],"genre_scores_gemma":[0.28860623,0.3360453,0.0017345385,0.35568857,0.011871263,0.000006917241,0.000004327127,0.00008052601,0.0059623607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881595,0.000043110256,0.0006206893,0.00007614447,0.00029832905,0.00014579891],"domain_scores_gemma":[0.99833375,0.00009394827,0.00076842454,0.0001695672,0.00056783704,0.00006649557],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005901897,0.00011552852,0.0004119077,0.00007789989,0.00014450263,0.000069863156,0.00026786188,0.00003525129,0.0022811026],"category_scores_gemma":[0.0004300845,0.00007214962,0.00023873999,0.00002992317,0.00019421201,0.00030366643,0.000039829934,0.00045101123,0.000025637717],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021863301,0.000065579894,0.000047948593,0.000734866,0.00008462852,0.000014608766,0.0013863606,1.7108975e-7,0.0006551077,0.025389712,0.96858007,0.0030190828],"study_design_scores_gemma":[0.00018334377,0.00019658796,0.00009811582,0.0010317428,0.00009569418,0.00009960216,0.0006313401,5.8925e-7,0.00014952783,0.0020456584,0.99538344,0.00008433378],"about_ca_topic_score_codex":0.00015984931,"about_ca_topic_score_gemma":0.0003755415,"teacher_disagreement_score":0.5093973,"about_ca_system_score_codex":0.000005913656,"about_ca_system_score_gemma":0.0000479198,"threshold_uncertainty_score":0.99863094},"labels":[],"label_agreement":null},{"id":"W1916506914","doi":"10.5508/jhs.2009.v9.r76","title":"Review of Schneider, Mothers of Promise","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Economics","score_opus":0.01945038540156952,"score_gpt":0.34962712161513027,"score_spread":0.33017673621356075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1916506914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50951123,0.42195553,0.000007868973,0.01435939,0.002965166,0.00040064956,0.000011737512,0.000015958056,0.05077246],"genre_scores_gemma":[0.93788207,0.03914085,0.0020338572,0.017504351,0.001887067,0.000004955323,8.7753835e-7,0.000020230518,0.0015257355],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987725,0.0001095332,0.00050167844,0.0000609477,0.00041035528,0.00014496328],"domain_scores_gemma":[0.9985157,0.00004848056,0.0006447823,0.00007632915,0.0006415855,0.00007307855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009699556,0.00008044707,0.00039035035,0.000043266446,0.00019489975,0.000011562612,0.00031780827,0.00007144437,0.00041499102],"category_scores_gemma":[0.0006224593,0.000050927363,0.00027537835,0.00016148022,0.00041937776,0.00019742276,0.00004417981,0.00026347855,0.0000029532384],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082389226,0.00018992307,0.0023779199,0.0013949077,0.00019640564,0.0000106879725,0.030363003,5.825464e-7,0.020800974,0.011384951,0.92538315,0.007815088],"study_design_scores_gemma":[0.00035381856,0.0002451531,0.005663903,0.0033292952,0.00011726736,0.000015147422,0.013314283,3.5939894e-7,0.0024678577,0.0075896382,0.96675503,0.00014821488],"about_ca_topic_score_codex":0.00031603637,"about_ca_topic_score_gemma":0.00049570657,"teacher_disagreement_score":0.42837083,"about_ca_system_score_codex":0.000021720534,"about_ca_system_score_gemma":0.00013739428,"threshold_uncertainty_score":0.4543861},"labels":[],"label_agreement":null},{"id":"W1917032536","doi":"10.5508/jhs.2009.v9.r78","title":"Review of J.J. Niehaus, Ancient Near Eastern Themes in Biblical Theology","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Environmental ethics; History","score_opus":0.024639193026385637,"score_gpt":0.27174993892234417,"score_spread":0.24711074589595852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1917032536","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23859067,0.7222125,0.000018401935,0.00609956,0.0024762528,0.00016246019,0.000010987878,0.000009325456,0.030419849],"genre_scores_gemma":[0.7308113,0.010456869,0.00024925935,0.25724766,0.0010236137,0.000004853907,0.000002013747,0.000016803602,0.00018763423],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989608,0.00005615678,0.0005513252,0.00007917905,0.00020482276,0.0001477081],"domain_scores_gemma":[0.999155,0.000059898255,0.00032279544,0.00010626938,0.00030432193,0.000051757615],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004116588,0.00009302659,0.00033602223,0.00025104795,0.000059885835,0.00005227988,0.00021172993,0.000043907145,0.002756206],"category_scores_gemma":[0.00020288206,0.000055199835,0.00015490608,0.00013409022,0.00028009436,0.00017878825,0.000045679393,0.00037292443,0.000015100073],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005402972,0.00014175927,0.0017662374,0.00042708486,0.000041894833,0.0000060078387,0.0032270066,6.3015057e-7,0.0005360232,0.037470173,0.9496286,0.006700544],"study_design_scores_gemma":[0.0002188185,0.00023759367,0.0035796862,0.0008383066,0.000018461129,0.000023768598,0.00032512564,0.000029530367,0.00007536746,0.0019917795,0.9925994,0.000062137435],"about_ca_topic_score_codex":0.00010634426,"about_ca_topic_score_gemma":0.0005088401,"teacher_disagreement_score":0.71175563,"about_ca_system_score_codex":0.000008159786,"about_ca_system_score_gemma":0.000032073796,"threshold_uncertainty_score":0.9981554},"labels":[],"label_agreement":null},{"id":"W1917753209","doi":"10.5508/jhs.2009.v9.r5","title":"Review of J. Kaminsky, I Loved Jacob","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Chemistry; Physics","score_opus":0.021189600320207547,"score_gpt":0.3165013482406649,"score_spread":0.29531174792045733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1917753209","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051285528,0.89856213,0.000025900843,0.0032778718,0.0029713055,0.00012745676,0.0000053317117,0.000010394625,0.043734066],"genre_scores_gemma":[0.7647438,0.10487675,0.0024763187,0.12128991,0.004270924,0.0000035038845,0.000001408727,0.000033169206,0.0023042075],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986902,0.00010576065,0.0004630062,0.00007547979,0.0004641842,0.00020136047],"domain_scores_gemma":[0.9986709,0.00007135664,0.00050274585,0.00012627491,0.00049680966,0.00013192727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011979613,0.000090087495,0.00036018854,0.00007528093,0.00011384469,0.000025536761,0.00035305755,0.00006880554,0.0001823331],"category_scores_gemma":[0.0010581111,0.00006513048,0.00020812017,0.00016341548,0.00024790646,0.00021890164,0.000038997074,0.0003276001,0.000020940215],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002587259,0.00013756771,0.012434337,0.000868821,0.00012650086,0.000027622113,0.002217,1.7875851e-7,0.005842343,0.014999112,0.9110562,0.052264392],"study_design_scores_gemma":[0.00019754405,0.00006811138,0.0045468216,0.0012942115,0.000057661142,0.000024846557,0.0015108275,1.7730315e-7,0.00037585004,0.0016789087,0.99016786,0.00007717296],"about_ca_topic_score_codex":0.00016890572,"about_ca_topic_score_gemma":0.00093474874,"teacher_disagreement_score":0.7936854,"about_ca_system_score_codex":0.00001560607,"about_ca_system_score_gemma":0.00019820852,"threshold_uncertainty_score":0.2655944},"labels":[],"label_agreement":null},{"id":"W1920738205","doi":"10.5508/jhs.2009.v9.r68","title":"Review of I.C. Werrett, Ritual Purity","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.014957362267666526,"score_gpt":0.36709802473129544,"score_spread":0.3521406624636289,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1920738205","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14675725,0.6323966,0.00012634094,0.0622331,0.016206084,0.00040817235,0.000019836798,0.00005116664,0.14180148],"genre_scores_gemma":[0.5187625,0.17541781,0.003598966,0.29640633,0.004214749,0.0000045853412,0.0000026908376,0.0000266834,0.0015656484],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873,0.00014207672,0.0004547697,0.00006171959,0.00046668045,0.0001447398],"domain_scores_gemma":[0.99867904,0.00009915755,0.00044532318,0.00012322282,0.0005066561,0.00014660734],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00124008,0.00006763789,0.00025523294,0.000053094624,0.00017527681,0.00003673153,0.00032579282,0.00009806982,0.0012791045],"category_scores_gemma":[0.0012030588,0.00005196005,0.00034497,0.00016737267,0.00022456022,0.00026845443,0.000017314705,0.0006083215,0.000019298557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053649546,0.00006220886,0.0004759707,0.000112586386,0.000025653228,0.0000041574613,0.0018703941,1.2387e-7,0.0016038712,0.006510853,0.98823214,0.0010966709],"study_design_scores_gemma":[0.00011116914,0.000037433685,0.0009134166,0.0006517413,0.000032241773,0.000038678434,0.0013302469,5.5336864e-7,0.00025399096,0.001684209,0.994892,0.00005430033],"about_ca_topic_score_codex":0.0003981907,"about_ca_topic_score_gemma":0.00030221176,"teacher_disagreement_score":0.45697877,"about_ca_system_score_codex":0.000025574025,"about_ca_system_score_gemma":0.00025917345,"threshold_uncertainty_score":0.99963385},"labels":[],"label_agreement":null},{"id":"W1923032530","doi":"10.5508/jhs.2009.v9.r65","title":"Review of S.W. Crawford, Rewriting Scripture","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rewriting; Philosophy; Chemistry; Computer science; Programming language","score_opus":0.01707371487873366,"score_gpt":0.33617398444758495,"score_spread":0.3191002695688513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1923032530","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004931705,0.84826064,0.00005565434,0.0087487465,0.011287005,0.00016089436,0.0000065931945,0.00002424472,0.12652454],"genre_scores_gemma":[0.3584479,0.13808589,0.026813831,0.4349293,0.033065315,0.00001261,0.0000040430623,0.000096635194,0.008544464],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838614,0.00010511082,0.0006143102,0.0000935478,0.0005783331,0.00022253026],"domain_scores_gemma":[0.99808425,0.00016411184,0.0005869279,0.00012630144,0.00088569475,0.00015273679],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015813621,0.00010160402,0.00042421362,0.000082913175,0.00028473727,0.000021326337,0.00037326015,0.000093792485,0.0006277019],"category_scores_gemma":[0.008342848,0.00007286948,0.00023235318,0.00025660807,0.00029215697,0.000104865016,0.000033022363,0.00054200354,0.0000090491185],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011267054,0.00004932814,0.00071581797,0.00052994414,0.0000325055,0.000021576328,0.003524598,9.049522e-8,0.001010547,0.009479003,0.97964674,0.0049785585],"study_design_scores_gemma":[0.00012358229,0.000052348303,0.00058088487,0.001683661,0.00005680577,0.000017569895,0.001040315,2.1243008e-7,0.00007696441,0.0016613576,0.99462503,0.00008128709],"about_ca_topic_score_codex":0.00042263,"about_ca_topic_score_gemma":0.00023429135,"teacher_disagreement_score":0.71017474,"about_ca_system_score_codex":0.000039826347,"about_ca_system_score_gemma":0.00021362532,"threshold_uncertainty_score":0.99877715},"labels":[],"label_agreement":null},{"id":"W1923273910","doi":"10.5508/jhs.2008.v8.r44","title":"Review of Victor H. Matthews, Studying the Ancient Israelites","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Israelites; Philosophy; Environmental ethics; Theology","score_opus":0.03087834003249007,"score_gpt":0.2670377184193318,"score_spread":0.23615937838684176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1923273910","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050332345,0.9219314,0.000023575129,0.00833428,0.0033650952,0.00017775453,0.0000143201105,0.000009285994,0.015811976],"genre_scores_gemma":[0.3060129,0.016709331,0.00035688723,0.67350775,0.00298209,0.000008099572,0.0000018642294,0.000024098494,0.0003969833],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905616,0.00004309674,0.0004696829,0.000057593774,0.00026234984,0.00011112081],"domain_scores_gemma":[0.9988855,0.00008588888,0.00041001203,0.0001218354,0.00045934744,0.00003737713],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005697864,0.00008409701,0.00023736943,0.00006315188,0.00017187587,0.00008239418,0.00024808958,0.00001911837,0.0019392841],"category_scores_gemma":[0.00021708329,0.0000393849,0.00017900816,0.00005384488,0.00016342035,0.00015775459,0.000040062936,0.00029017995,0.000012470277],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000119376355,0.00004856158,0.00012213536,0.00034773594,0.00005582127,8.7727517e-7,0.0046969075,2.3296244e-7,0.00088731915,0.0127907405,0.9782341,0.0028036179],"study_design_scores_gemma":[0.00009296735,0.00012566792,0.0011029976,0.00096260407,0.000053042648,0.000012229553,0.0013327702,0.0000050017684,0.00014134937,0.0006754164,0.99544704,0.00004892538],"about_ca_topic_score_codex":0.000041558033,"about_ca_topic_score_gemma":0.00016315562,"teacher_disagreement_score":0.90522206,"about_ca_system_score_codex":0.000007939924,"about_ca_system_score_gemma":0.000019347743,"threshold_uncertainty_score":0.9989731},"labels":[],"label_agreement":null},{"id":"W1923549428","doi":"10.5508/jhs5921","title":"Review of Bruce M. Metzger, The Bible in Translation: Ancient and English Versions","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Translation (biology); Literature; Philosophy; Art; Chemistry","score_opus":0.04188417196297707,"score_gpt":0.31600727506562454,"score_spread":0.2741231031026475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1923549428","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034494435,0.9599917,0.000022610338,0.001876936,0.0011450009,0.00008357147,0.0000014385521,0.0000026645341,0.03342664],"genre_scores_gemma":[0.60114557,0.34035194,0.0033018105,0.053172767,0.0014770142,0.000005969741,4.4902987e-7,0.000014426804,0.00053003605],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990641,0.00022079804,0.00028189746,0.000051413506,0.00027875658,0.00010301794],"domain_scores_gemma":[0.9992449,0.00024854924,0.00015051036,0.00005033584,0.0002520395,0.000053628803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014526831,0.000046045076,0.00018965523,0.000073667194,0.00017514471,0.000009453127,0.00010407567,0.000026065616,0.00010355726],"category_scores_gemma":[0.0031062586,0.000027194434,0.000068613044,0.0004408137,0.00014528824,0.00005523596,0.0000062518598,0.00012899074,6.4591376e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013942725,0.00009273812,0.0023387992,0.000256572,0.00003228312,0.000010052288,0.031027434,0.000003119605,0.000050125807,0.016185327,0.9453376,0.0046520247],"study_design_scores_gemma":[0.000137917,0.00003119156,0.0012983003,0.0005317657,0.000031920586,0.0000026985415,0.0027757173,2.858526e-7,0.000014513151,0.0007854833,0.9943578,0.000032408185],"about_ca_topic_score_codex":0.00018421406,"about_ca_topic_score_gemma":0.00016986602,"teacher_disagreement_score":0.61963975,"about_ca_system_score_codex":0.0000368934,"about_ca_system_score_gemma":0.00010859007,"threshold_uncertainty_score":0.3718706},"labels":[],"label_agreement":null},{"id":"W1925275712","doi":"10.5508/jhs.2009.v9.r81","title":"Review of W.M. Schniedewind, A Primer on Ugaritic","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Primer (cosmetics); Philosophy; Art; Physics; Thermodynamics","score_opus":0.02188609975325893,"score_gpt":0.24310531851311118,"score_spread":0.22121921875985226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1925275712","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08010265,0.7235364,0.000015194565,0.0024013738,0.011148923,0.00034828624,0.000030157265,0.000039195435,0.18237785],"genre_scores_gemma":[0.6158573,0.0037859816,0.0016638829,0.36011147,0.009471643,0.000007687463,0.0000064492137,0.000111208574,0.008984379],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988639,0.00004368274,0.00047949108,0.0000857626,0.00038140186,0.0001457622],"domain_scores_gemma":[0.99883157,0.000037519483,0.00045131773,0.00020516347,0.00038725702,0.00008714902],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045599052,0.00011423497,0.00032268444,0.00015581114,0.000095578645,0.000029343933,0.00026424028,0.000041100066,0.005500341],"category_scores_gemma":[0.00021922731,0.00008086707,0.00022145822,0.000030448775,0.00026281364,0.00018604522,0.000020052188,0.00052673667,0.00020328835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028726761,0.00012716172,0.00006211156,0.00065744214,0.000033317327,0.000013828215,0.0012168934,2.0575548e-7,0.002197437,0.02628647,0.96821296,0.0011634716],"study_design_scores_gemma":[0.00020633655,0.0001949273,0.00031472527,0.0021530124,0.000059237023,0.000059287882,0.0001450557,6.059226e-7,0.00038271426,0.00041253128,0.9959856,0.00008593391],"about_ca_topic_score_codex":0.000011630009,"about_ca_topic_score_gemma":0.000038356877,"teacher_disagreement_score":0.7197504,"about_ca_system_score_codex":0.000022543363,"about_ca_system_score_gemma":0.0001130924,"threshold_uncertainty_score":0.9954088},"labels":[],"label_agreement":null},{"id":"W1925438246","doi":"10.5508/jhs.2009.v9.r20","title":"Review of S. Olyan, Disability in the Hebrew Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Theology; Literature; Art; Biblical studies","score_opus":0.03382345115884832,"score_gpt":0.3579066613624408,"score_spread":0.3240832102035925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1925438246","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4726654,0.46680117,0.0000027043418,0.049907766,0.0016995652,0.000528159,0.000008058906,0.00001409847,0.008373096],"genre_scores_gemma":[0.9058872,0.02774765,0.0008453662,0.064313464,0.0011164225,0.00000972527,8.727269e-7,0.000010381139,0.00006891252],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977012,0.0004741268,0.0006702868,0.000114839175,0.0007742642,0.00026528118],"domain_scores_gemma":[0.998545,0.00031691842,0.000494329,0.00020169924,0.00035290924,0.00008916035],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038855323,0.00012463192,0.00043386657,0.000047435224,0.00026905045,0.000055039225,0.000737125,0.00009493179,0.0004910282],"category_scores_gemma":[0.0022347462,0.000064958906,0.0002702804,0.0005869661,0.00075637695,0.00035611197,0.000053352607,0.0006894892,0.000010236668],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027663888,0.0003237483,0.038832266,0.00095236965,0.00006621375,0.000012056222,0.017467963,0.0000010432411,0.001240838,0.0035943573,0.9302192,0.007262282],"study_design_scores_gemma":[0.0001979939,0.000050108945,0.10096624,0.0008169679,0.000046343983,0.000011819312,0.005195564,3.0402006e-7,0.00010340606,0.0013434944,0.89117676,0.00009101791],"about_ca_topic_score_codex":0.0037752667,"about_ca_topic_score_gemma":0.0069728647,"teacher_disagreement_score":0.4390535,"about_ca_system_score_codex":0.00007187785,"about_ca_system_score_gemma":0.000106358915,"threshold_uncertainty_score":0.57070994},"labels":[],"label_agreement":null},{"id":"W1926527456","doi":"10.5508/jhs.2008.v8.r49","title":"Review of P. M. Joyce, Ezekiel: A Commentary","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art","score_opus":0.013358384844280848,"score_gpt":0.3198948370144565,"score_spread":0.3065364521701756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1926527456","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041409895,0.84673536,0.000007837604,0.044557236,0.0034940557,0.00019661376,0.000013628193,0.000016330985,0.063569054],"genre_scores_gemma":[0.11999839,0.1892915,0.0031798459,0.6833107,0.0038102278,0.0000040391988,0.0000024428869,0.000021713991,0.00038112208],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987605,0.00012092973,0.00043479426,0.00006313332,0.00043493282,0.0001856898],"domain_scores_gemma":[0.9989355,0.00008429143,0.00039100696,0.00009470584,0.0003863754,0.00010808072],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012231627,0.000075823365,0.00032808015,0.00006446669,0.00018901333,0.00002647456,0.00032908656,0.00004939919,0.00040013975],"category_scores_gemma":[0.00063950126,0.000059294325,0.00019320192,0.00016018953,0.00026649682,0.00022099393,0.000039596056,0.0003692692,0.0000055113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011698975,0.000057705583,0.0013235123,0.000225377,0.00003712528,0.000018317998,0.00049291155,1.840846e-8,0.0004458153,0.00011606922,0.98925096,0.008020493],"study_design_scores_gemma":[0.0001798424,0.000087307184,0.0051783537,0.0014252326,0.00005076315,0.000040570423,0.0007465264,8.0986375e-8,0.00018150697,0.0004544649,0.991589,0.00006631941],"about_ca_topic_score_codex":0.0006731233,"about_ca_topic_score_gemma":0.0004271574,"teacher_disagreement_score":0.6574438,"about_ca_system_score_codex":0.000017234785,"about_ca_system_score_gemma":0.00011317396,"threshold_uncertainty_score":0.43812495},"labels":[],"label_agreement":null},{"id":"W1926915359","doi":"10.5508/jhs.2008.v8.r25","title":"Review of Calum Carmichael, Illuminating Leviticus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.018628264451341442,"score_gpt":0.23948200502687458,"score_spread":0.22085374057553314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1926915359","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056565408,0.8592968,0.000011556613,0.0009870505,0.006144508,0.00014997082,0.000021942855,0.000020344485,0.07680241],"genre_scores_gemma":[0.812769,0.04248496,0.0016064412,0.12794068,0.009843644,0.000008666821,0.000010047537,0.00010742812,0.005229129],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866444,0.00005225901,0.00068497425,0.00009214351,0.00033363776,0.00017251827],"domain_scores_gemma":[0.9984489,0.000049900053,0.0006550288,0.00018241217,0.00056314043,0.00010061449],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005746637,0.00013616917,0.00043105884,0.00014483923,0.0001733006,0.00004130566,0.00026441482,0.000053239837,0.0016135097],"category_scores_gemma":[0.000183797,0.00009871118,0.0002679862,0.00002802059,0.00031926917,0.00021291878,0.000023532924,0.00048367257,0.000015589148],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010061937,0.00006026907,0.00003227615,0.001533356,0.000042468564,0.000027249103,0.0075607034,1.90658e-7,0.0032750156,0.023986964,0.95945036,0.004021055],"study_design_scores_gemma":[0.00019514869,0.00012971979,0.000070010676,0.0017359486,0.000103061626,0.00012945422,0.00074961566,0.0000019348306,0.0005892597,0.00082057755,0.9953605,0.000114760915],"about_ca_topic_score_codex":0.00026755387,"about_ca_topic_score_gemma":0.0005149396,"teacher_disagreement_score":0.81681186,"about_ca_system_score_codex":0.000024110981,"about_ca_system_score_gemma":0.00012094596,"threshold_uncertainty_score":0.99929917},"labels":[],"label_agreement":null},{"id":"W1929513163","doi":"10.5508/jhs.2009.v9.r72","title":"Review of J. S. Baden, J, E, and the Redaction of the Pentateuch","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redaction; Torah; Philosophy; Theology; Judaism","score_opus":0.010723235056816252,"score_gpt":0.30257891129681413,"score_spread":0.29185567623999786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1929513163","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04427708,0.8709795,0.000013359107,0.02672093,0.0073936065,0.00030008444,0.0000040074246,0.0000050706076,0.0503064],"genre_scores_gemma":[0.924901,0.055437144,0.00026682604,0.017064631,0.0014794146,0.0000021334429,9.141539e-8,0.0000059899803,0.00084273686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908435,0.00016512797,0.00031355632,0.000038064787,0.0003300671,0.00006884191],"domain_scores_gemma":[0.9989197,0.0001974693,0.00045646104,0.000080512546,0.00031374255,0.000032086613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013359499,0.00004209769,0.00021403709,0.000018761859,0.00020073363,0.000008024137,0.00021045955,0.000029959801,0.00010591273],"category_scores_gemma":[0.0034818805,0.00001783264,0.00011879268,0.00012622145,0.0006034238,0.00003743,0.000027510214,0.00023226334,5.3122193e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006188835,0.00004223087,0.0019584557,0.00039422774,0.00005917439,0.0000015177649,0.009920007,1.4466434e-7,0.00076383207,0.024881566,0.9573863,0.004530633],"study_design_scores_gemma":[0.00020300975,0.000020527761,0.0061045047,0.00045042046,0.00007601366,0.0000100901225,0.0011231843,2.5723708e-7,0.000112475915,0.003123745,0.9887514,0.000024355499],"about_ca_topic_score_codex":0.0006845191,"about_ca_topic_score_gemma":0.00030288717,"teacher_disagreement_score":0.88062394,"about_ca_system_score_codex":0.000013164003,"about_ca_system_score_gemma":0.000075328986,"threshold_uncertainty_score":0.41683877},"labels":[],"label_agreement":null},{"id":"W1929794448","doi":"10.5508/jhs.2011.v11.r5","title":"Review of Bernat,David A., Sign of the Covenant: Circumcision in the Priestly Tradition (Ancient Israel and its Literature 3; Atlanta: Society of Biblical Literature, 2009).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Genital Health and Disease","field":"Medicine","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atlanta; Covenant; Sign (mathematics); Theology; Art; Literature; Philosophy; History; Archaeology","score_opus":0.03777991612375353,"score_gpt":0.29048279982742636,"score_spread":0.25270288370367283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1929794448","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3941119,0.60374105,0.000003930095,0.0013162231,0.00015540444,0.000351103,0.00009157992,0.0000016478889,0.00022712961],"genre_scores_gemma":[0.934481,0.025941439,0.00015451954,0.039246056,0.00013692722,0.0000032164355,0.000011424165,0.000009418648,0.00001595701],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.9979676,0.00020499565,0.0008753058,0.00012687751,0.0006456231,0.00017958066],"domain_scores_gemma":[0.99820346,0.00008677124,0.0007118145,0.00024319557,0.000583644,0.0001710899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010759126,0.00015035133,0.0005062017,0.00018625084,0.000046044504,0.000013659299,0.00023228223,0.00013069168,0.000020041367],"category_scores_gemma":[0.00032529526,0.00007028181,0.00037276986,0.0009276546,0.00010707484,0.0001950951,0.000029354009,0.000536557,4.2220816e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.002287163,0.0020016185,0.018319158,0.044530816,0.000104560786,0.00014460701,0.011923119,0.000001150274,0.017514743,0.0015560038,0.8990886,0.0025284637],"study_design_scores_gemma":[0.0046983184,0.00279376,0.86713666,0.06309368,0.00071949896,0.002757638,0.0013225058,0.000046889414,0.0104926275,0.0028496168,0.043835744,0.0002530859],"about_ca_topic_score_codex":0.000020888816,"about_ca_topic_score_gemma":0.0000020716097,"teacher_disagreement_score":0.85525286,"about_ca_system_score_codex":0.000023313081,"about_ca_system_score_gemma":0.00026034194,"threshold_uncertainty_score":0.2866009},"labels":[],"label_agreement":null},{"id":"W1930655627","doi":"10.5508/jhs.2008.v8.r1","title":"Review of Reinhard Lehmann, KUSATU (Kleine Untersuchungen zur Sprache des Alten Testaments und seiner Umwelt)","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.030500351415064936,"score_gpt":0.2983113584022857,"score_spread":0.2678110069872207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1930655627","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014088991,0.9667709,0.000039974286,0.004019584,0.0045112264,0.0002948437,0.00011068495,0.000013684167,0.010150149],"genre_scores_gemma":[0.10609719,0.5191907,0.0021762978,0.35596198,0.012619856,0.000017866974,0.00006323937,0.0001693357,0.0037035022],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967201,0.0001891849,0.0016733091,0.00026367142,0.0007025631,0.00045119203],"domain_scores_gemma":[0.99614215,0.00015506378,0.0016093309,0.00034240863,0.0015045948,0.00024645927],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010788296,0.00041422233,0.0010242976,0.00030619715,0.00036230896,0.00028637593,0.00057622243,0.00016886005,0.004870468],"category_scores_gemma":[0.0006986762,0.0002820253,0.0006250379,0.00020684951,0.0006509935,0.0006648787,0.00015710518,0.0011297929,0.00010410887],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019661395,0.00030217858,0.0004907799,0.0036817056,0.0013657638,0.00003427486,0.0024250785,0.0000017312228,0.0020498075,0.00256038,0.96360976,0.02328195],"study_design_scores_gemma":[0.00068629306,0.001042028,0.002026716,0.010219393,0.0012824523,0.00003682314,0.0005507325,0.000023084236,0.00058727624,0.000945042,0.9823071,0.00029310648],"about_ca_topic_score_codex":0.0003714391,"about_ca_topic_score_gemma":0.00037188915,"teacher_disagreement_score":0.44758013,"about_ca_system_score_codex":0.0000788362,"about_ca_system_score_gemma":0.00011236454,"threshold_uncertainty_score":0.99996316},"labels":[],"label_agreement":null},{"id":"W1931142280","doi":"10.5508/jhs.2009.v9.r79","title":"Review of K.L. Madigan and J.D. Levenson, Resurrection","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.02041339984592494,"score_gpt":0.257140043586684,"score_spread":0.23672664374075908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1931142280","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056957185,0.89998883,0.0000249505,0.0037062436,0.0034986732,0.0001153301,0.00001235239,0.0000104743085,0.035685956],"genre_scores_gemma":[0.67428213,0.06334796,0.0006852219,0.25704014,0.0038463771,0.0000041283556,0.0000036215915,0.00003081063,0.0007596187],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993769,0.000026010912,0.0003433104,0.000050462964,0.00013437349,0.00006895155],"domain_scores_gemma":[0.99923587,0.000032162014,0.00029288087,0.000057415917,0.00034166712,0.000040027502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003207346,0.000061307575,0.00019897439,0.00008139797,0.00007896657,0.00004030212,0.00006769743,0.00002518054,0.0007669629],"category_scores_gemma":[0.0001395362,0.000039440267,0.0000846981,0.00003263452,0.00011740667,0.0001886796,0.000015381242,0.00022641667,0.0000027457927],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022891514,0.000025235058,0.00009721915,0.00047788897,0.000035099765,0.0000010070113,0.001279903,3.200113e-8,0.0010990531,0.016728036,0.9663568,0.013876837],"study_design_scores_gemma":[0.0001135494,0.00016967907,0.0014639993,0.0009751413,0.00003783492,0.000035118162,0.00029768757,0.0000026749904,0.00025517598,0.0017392805,0.9948653,0.000044541048],"about_ca_topic_score_codex":0.000064186475,"about_ca_topic_score_gemma":0.00017426434,"teacher_disagreement_score":0.8366409,"about_ca_system_score_codex":0.0000047834706,"about_ca_system_score_gemma":0.000011453316,"threshold_uncertainty_score":0.8397706},"labels":[],"label_agreement":null},{"id":"W1931170324","doi":"10.5508/jhs.2009.v9.r36","title":"Review of P. Jenson, Obadiah, Jonah, and Micah: A Theological Commentary","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.019797744336012092,"score_gpt":0.25319740933062035,"score_spread":0.23339966499460826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1931170324","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09759488,0.869463,0.000012442995,0.021012837,0.0013214623,0.00012937619,0.000022102899,0.000008790155,0.010435085],"genre_scores_gemma":[0.20034638,0.030254558,0.0004306293,0.76772946,0.0011385181,0.0000025746108,0.0000029508012,0.00001012261,0.00008481382],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992378,0.000048010992,0.00040288985,0.000064649,0.0001468214,0.00009988082],"domain_scores_gemma":[0.999325,0.000079800055,0.00023398058,0.00007228505,0.00022678361,0.000062144645],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030459775,0.00008652292,0.00029217897,0.00006196624,0.00009106713,0.00003864754,0.00013029776,0.00003395404,0.0027345358],"category_scores_gemma":[0.00013966538,0.000049685474,0.00012471643,0.000027303506,0.00030153382,0.00014144099,0.000042706248,0.00031061427,0.0000037990258],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003458946,0.000052756874,0.00027310514,0.0002871139,0.000053377204,0.0000026960813,0.0008703556,3.4582133e-8,0.00059974706,0.017074209,0.9776185,0.0031335272],"study_design_scores_gemma":[0.00017603459,0.0003200151,0.002072958,0.0006850276,0.000056583776,0.000041300973,0.00039144885,0.00000461015,0.00008222555,0.0024092374,0.9937008,0.000059764203],"about_ca_topic_score_codex":0.00008067365,"about_ca_topic_score_gemma":0.00019703983,"teacher_disagreement_score":0.8392085,"about_ca_system_score_codex":0.0000054140673,"about_ca_system_score_gemma":0.000007934027,"threshold_uncertainty_score":0.9981771},"labels":[],"label_agreement":null},{"id":"W1932496828","doi":"10.5508/jhs.2009.v9.r8","title":"Review of J. Goldingay Psalms Vol. 2","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.020700635714526947,"score_gpt":0.2620165666032715,"score_spread":0.24131593088874453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1932496828","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014755452,0.8987837,0.000030241894,0.0037870458,0.00718704,0.0001198758,0.000012688325,0.000013486916,0.07531048],"genre_scores_gemma":[0.32708633,0.046495628,0.000991997,0.6156748,0.008353185,0.00000654326,0.000005024399,0.000046866415,0.0013396516],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991289,0.00002446467,0.00047452303,0.00005713141,0.00021189445,0.00010309254],"domain_scores_gemma":[0.99865395,0.000041148425,0.00040907596,0.00009234173,0.0007513445,0.000052146162],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034259708,0.000082320104,0.0002787628,0.000092996124,0.00007650915,0.000047990176,0.00017662383,0.000030003252,0.004356773],"category_scores_gemma":[0.0003562202,0.000050195882,0.00019973503,0.00004493755,0.00013726976,0.00021824751,0.000025439364,0.00031237165,0.000015204161],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012239931,0.0000378286,0.000050359668,0.0004740064,0.00004373877,0.0000015428221,0.0008937824,6.696885e-8,0.00088391115,0.021011116,0.971645,0.0049464325],"study_design_scores_gemma":[0.00011336051,0.00016719384,0.00029978497,0.001250941,0.000047756526,0.000015189888,0.00024883388,0.0000032846738,0.00035023512,0.0014015241,0.9960431,0.0000588262],"about_ca_topic_score_codex":0.0000377873,"about_ca_topic_score_gemma":0.00013291583,"teacher_disagreement_score":0.85228807,"about_ca_system_score_codex":0.0000069879197,"about_ca_system_score_gemma":0.00001935505,"threshold_uncertainty_score":0.99655336},"labels":[],"label_agreement":null},{"id":"W1932497892","doi":"10.5508/jhs.2009.v9.r56","title":"Rev of H. Løland, Silent or Salient Gender?","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Salient; Art; Political science; Law","score_opus":0.046334253049746636,"score_gpt":0.2663289722012111,"score_spread":0.21999471915146446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1932497892","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97636217,0.0028258886,0.000008610788,0.0004672996,0.0040620305,0.00008903156,0.000030182076,0.000007858138,0.016146926],"genre_scores_gemma":[0.99269164,0.0000703448,0.000114945105,0.004279074,0.0013099894,9.40016e-7,0.0000011203432,0.000011701746,0.0015202673],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886537,0.000047057787,0.00050389156,0.00008211415,0.00034907396,0.00015250166],"domain_scores_gemma":[0.99890643,0.000040177616,0.00041733557,0.0001430472,0.000393946,0.00009908094],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040876752,0.000110336456,0.00027627253,0.00012954244,0.00012712584,0.00010487726,0.00021819938,0.000047173602,0.0060597532],"category_scores_gemma":[0.00010210992,0.00006625637,0.00016781021,0.000028948285,0.0001602242,0.00019354816,0.000033713943,0.0003504266,0.000019651005],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018552781,0.00028577933,0.0020745546,0.00008228456,0.00015004764,0.000067268906,0.008361774,0.0000041129356,0.021972016,0.05684466,0.9084203,0.001551656],"study_design_scores_gemma":[0.00045249242,0.00027855125,0.0043942174,0.00003763505,0.00005261849,0.000041791944,0.0013373742,0.0000064445144,0.0040663285,0.006009608,0.9832194,0.000103533675],"about_ca_topic_score_codex":0.00009760198,"about_ca_topic_score_gemma":0.0029015003,"teacher_disagreement_score":0.07479908,"about_ca_system_score_codex":0.000015039753,"about_ca_system_score_gemma":0.00010129737,"threshold_uncertainty_score":0.99484885},"labels":[],"label_agreement":null},{"id":"W1933061935","doi":"10.5508/jhs.2009.v9.r2","title":"Review of Nathan MacDonald, Not Bread Alone: The Uses of Food in the Old Testament","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Old Testament; Art; Theology","score_opus":0.03518863697997123,"score_gpt":0.26576572710247304,"score_spread":0.2305770901225018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1933061935","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29423133,0.667239,0.000005956833,0.026159175,0.0015313547,0.00039892262,0.00006637712,0.0000054263655,0.010362434],"genre_scores_gemma":[0.8648566,0.00581496,0.0000331034,0.1288904,0.000355657,0.000004450661,8.231079e-7,0.0000061156434,0.00003787618],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988177,0.00008768917,0.00057019136,0.0000578474,0.00035976604,0.000106815205],"domain_scores_gemma":[0.9988376,0.00020623331,0.00048968586,0.00014478747,0.0003006573,0.000021048168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074595265,0.00009207972,0.0002802071,0.000078908415,0.00008211175,0.000048458893,0.00035919005,0.000025855452,0.0005405983],"category_scores_gemma":[0.00021094491,0.000039044015,0.00018743474,0.000076792,0.00021284452,0.00012855949,0.000035216468,0.00036113732,0.0000020433074],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059088125,0.0002107983,0.00038965524,0.000727168,0.00011567255,0.000002610399,0.011711707,6.2837813e-7,0.0014880929,0.06940097,0.91049784,0.0053957845],"study_design_scores_gemma":[0.00020970145,0.00043577846,0.0046646213,0.0013869108,0.00006599704,0.000025165851,0.001679062,0.0000028376458,0.0008809445,0.0019477613,0.9886457,0.0000555612],"about_ca_topic_score_codex":0.00026610342,"about_ca_topic_score_gemma":0.0016225821,"teacher_disagreement_score":0.66142404,"about_ca_system_score_codex":0.000008028133,"about_ca_system_score_gemma":0.000021604117,"threshold_uncertainty_score":0.5919172},"labels":[],"label_agreement":null},{"id":"W1933164325","doi":"10.5508/jhs.2009.v9.r69","title":"Review of Angel, Hayyim J., Revealed Texts, Hidden Meanings. Finding the Religious Significance of the Tanakh","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Eurasian Exchange Networks","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Linguistics; Literature; Art","score_opus":0.020140791075400653,"score_gpt":0.3026851314163324,"score_spread":0.28254434034093173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1933164325","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07532808,0.87940776,0.000028352786,0.023977038,0.0043483726,0.00094909366,0.000017241384,0.000023614135,0.015920447],"genre_scores_gemma":[0.89768016,0.061186496,0.0012903735,0.03655104,0.002743906,0.000007936636,6.905306e-7,0.00003895767,0.0005004641],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997188,0.00059610675,0.0008147283,0.00014116723,0.00094967824,0.00031037253],"domain_scores_gemma":[0.99666834,0.00034236052,0.001885454,0.00044075522,0.00055241154,0.00011069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003663515,0.00015221818,0.00048201988,0.0000714404,0.00031751904,0.000045451336,0.0014545905,0.00014361746,0.00017377928],"category_scores_gemma":[0.0023466444,0.00008176382,0.00035073987,0.0006128975,0.0006327233,0.00019959346,0.00008845436,0.00092534674,0.0000035547737],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001928607,0.000030462106,0.0025673278,0.00038250993,0.00005189638,0.000008620988,0.0052630985,0.0000016033385,0.0039792014,0.0014060031,0.9800835,0.006206464],"study_design_scores_gemma":[0.00025637512,0.00009237647,0.0076596923,0.0060052057,0.00018918206,0.00006484358,0.0020536713,0.00000347492,0.0010375261,0.0039266828,0.97854733,0.00016366306],"about_ca_topic_score_codex":0.00031446444,"about_ca_topic_score_gemma":0.001421679,"teacher_disagreement_score":0.82235205,"about_ca_system_score_codex":0.000056029134,"about_ca_system_score_gemma":0.0003279688,"threshold_uncertainty_score":0.40202224},"labels":[],"label_agreement":null},{"id":"W1934674410","doi":"10.5508/jhs.2009.v9.r4","title":"Review of D. Ellens, Women and the Sex Texts of Leviticus and Deuteronomy","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.012185963856000657,"score_gpt":0.2322075217982073,"score_spread":0.22002155794220665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1934674410","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2099666,0.7773051,0.000008480947,0.0032690144,0.0004072341,0.00012605122,0.000008848797,0.0000022798104,0.00890634],"genre_scores_gemma":[0.90621924,0.03631397,0.00011844375,0.056668904,0.00046170698,0.000004066418,3.9504562e-7,0.0000080572745,0.00020522745],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936366,0.000041874377,0.00036003938,0.000046435027,0.0001100253,0.000077939214],"domain_scores_gemma":[0.99931824,0.00009502065,0.00031075228,0.0000662788,0.00017321187,0.000036488545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000447636,0.000065754735,0.00030620222,0.000047450576,0.000069917245,0.0000366637,0.000083523504,0.000019238823,0.0004171583],"category_scores_gemma":[0.00008699428,0.00003214784,0.00006547981,0.000018930465,0.0004186208,0.00012004924,0.000035430767,0.00016267244,5.2786584e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014301382,0.00006152914,0.00041547438,0.0020853458,0.0002495616,0.0000015423358,0.025043862,9.0375714e-8,0.0005648599,0.049823184,0.8723261,0.04928545],"study_design_scores_gemma":[0.00042231186,0.0001673867,0.00082090806,0.0005963925,0.000044644934,0.000021138048,0.0012356231,0.0000040374443,0.00010179673,0.0031218897,0.9934233,0.00004060321],"about_ca_topic_score_codex":0.0000355882,"about_ca_topic_score_gemma":0.000039074566,"teacher_disagreement_score":0.7409912,"about_ca_system_score_codex":0.000003872943,"about_ca_system_score_gemma":0.000010807458,"threshold_uncertainty_score":0.45675907},"labels":[],"label_agreement":null},{"id":"W1935245230","doi":"10.5508/jhs.2009.v9.r29","title":"Review of M. S. Gignilliat, Karl Barth and the Fifth Gospel: Barth's Theological Exegesis of Isaiah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Exegesis; Philosophy; Theology","score_opus":0.013346858413683115,"score_gpt":0.23362701744246914,"score_spread":0.22028015902878603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1935245230","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06533299,0.88792056,0.000043585136,0.009033334,0.001261295,0.00026240383,0.00003527217,0.000009394775,0.036101148],"genre_scores_gemma":[0.82842976,0.056448817,0.00043139164,0.11309433,0.0010962253,0.0000054757375,0.0000019972363,0.0000177487,0.0004742632],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880886,0.00010443517,0.00062834803,0.000084007,0.00025209197,0.00012227295],"domain_scores_gemma":[0.998674,0.00018414429,0.0005456939,0.00013121376,0.0004121685,0.000052831416],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00076200493,0.00011847951,0.0005035057,0.00006385503,0.00011300216,0.000046305213,0.00022232064,0.00004828634,0.0040577236],"category_scores_gemma":[0.00040069642,0.000053435182,0.00025322917,0.000052310294,0.0007682982,0.0001617683,0.000059156806,0.00033562374,0.0000042981223],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015580867,0.00006819347,0.00046452376,0.0005594651,0.00012770141,0.000002110395,0.0042038355,3.2276017e-7,0.00014959952,0.14885369,0.8415752,0.0038395275],"study_design_scores_gemma":[0.0005280328,0.00028780097,0.0039301775,0.0007836047,0.0001271948,0.000024457579,0.00065679115,0.000012773349,0.00010517479,0.0057156086,0.9877555,0.000072904535],"about_ca_topic_score_codex":0.000056385543,"about_ca_topic_score_gemma":0.00019223824,"teacher_disagreement_score":0.83147174,"about_ca_system_score_codex":0.000004416076,"about_ca_system_score_gemma":0.000017621014,"threshold_uncertainty_score":0.9968527},"labels":[],"label_agreement":null},{"id":"W1935266288","doi":"10.5508/jhs.2009.v9.r17","title":"Review of M. Carasik, Theologies of the Mind","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious, Philosophical, and Educational Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Epistemology","score_opus":0.023602554665696482,"score_gpt":0.34685292255629724,"score_spread":0.32325036789060074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1935266288","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3408002,0.57166195,0.0000016080144,0.04854303,0.0034457238,0.00017562175,0.0000063600983,0.0000035093296,0.035362016],"genre_scores_gemma":[0.9333645,0.050282564,0.00036287212,0.014837837,0.0010090794,0.0000016510364,1.8336317e-7,0.0000049767577,0.00013635027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875915,0.0001448993,0.00044112946,0.000059680955,0.00047412276,0.0001210283],"domain_scores_gemma":[0.9984301,0.0002186053,0.00060863304,0.0001464415,0.0005481691,0.00004809708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010846378,0.00006983823,0.00028943346,0.00004096271,0.00017489465,0.000011039487,0.00051668147,0.00006526861,0.00015551642],"category_scores_gemma":[0.0022010156,0.000037097514,0.00023803335,0.00017325005,0.0007569051,0.000080472666,0.00004238138,0.00027448803,0.0000024613898],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016024393,0.00009452813,0.011017757,0.00033317387,0.00008795867,0.000001108116,0.004498522,0.0000011391526,0.0014469502,0.024458135,0.9560866,0.0019581253],"study_design_scores_gemma":[0.00009334658,0.000058047262,0.028942872,0.0010343462,0.00008080451,0.000015788348,0.0016471999,8.250766e-8,0.00093790464,0.07559708,0.8915271,0.00006539207],"about_ca_topic_score_codex":0.00030007545,"about_ca_topic_score_gemma":0.00022327318,"teacher_disagreement_score":0.5925643,"about_ca_system_score_codex":0.000015021731,"about_ca_system_score_gemma":0.00032002112,"threshold_uncertainty_score":0.27888486},"labels":[],"label_agreement":null},{"id":"W1936142607","doi":"10.5508/jhs.2009.v9.r25","title":"Review of R. Burnette-Bletsch, Studying the Old Testament","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Old Testament; Philosophy; New Testament; Art; Theology","score_opus":0.033287436339345736,"score_gpt":0.2645379359087029,"score_spread":0.23125049956935717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1936142607","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048311044,0.89513195,0.00002604877,0.017410036,0.0036952072,0.00030118492,0.000010038933,0.00001257868,0.03510193],"genre_scores_gemma":[0.39009756,0.019990465,0.00025146882,0.5860226,0.0029812611,0.000009556531,0.0000014149181,0.000022354827,0.00062328397],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989815,0.00004490916,0.0005059297,0.000060812847,0.0002906687,0.00011622533],"domain_scores_gemma":[0.99890107,0.00009344968,0.0004385135,0.00012807132,0.0003993742,0.00003955037],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005693726,0.000091724185,0.0002546411,0.000061551385,0.00016613895,0.00008369651,0.00025004533,0.000021186674,0.0018446676],"category_scores_gemma":[0.00020569026,0.000044038166,0.00017715737,0.000051278905,0.0001573199,0.00016322813,0.000043201417,0.00039023245,0.000008490844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012584976,0.00006007161,0.00011327212,0.00031959548,0.00007816858,0.0000018972062,0.0026433058,3.913681e-7,0.00061544153,0.019243822,0.97101927,0.005892189],"study_design_scores_gemma":[0.00013874575,0.0001944461,0.00062533416,0.0011535849,0.00007431155,0.000015747839,0.0011542137,0.0000045171505,0.00013445062,0.00086786214,0.99558187,0.00005492603],"about_ca_topic_score_codex":0.00010375938,"about_ca_topic_score_gemma":0.00015765878,"teacher_disagreement_score":0.87514144,"about_ca_system_score_codex":0.000009359296,"about_ca_system_score_gemma":0.000017531887,"threshold_uncertainty_score":0.9990678},"labels":[],"label_agreement":null},{"id":"W1936352283","doi":"10.5508/jhs.2009.v9.r44","title":"Review of V. Ber, The Hebrew Verb HYH","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Verb; Philosophy; Linguistics; Hebrew; Chemistry","score_opus":0.023189304291928742,"score_gpt":0.24453448876648576,"score_spread":0.221345184474557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1936352283","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0067425813,0.9394147,0.0000072610446,0.0121166045,0.0041653127,0.000104656305,0.000009134409,0.000010255571,0.037429504],"genre_scores_gemma":[0.42216685,0.081346445,0.00061667355,0.48148334,0.008931193,0.000013431324,0.0000037487014,0.000051651627,0.0053866403],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989951,0.000069535454,0.00047714045,0.00007266116,0.00023416092,0.00015135562],"domain_scores_gemma":[0.9988954,0.00013748991,0.0004227267,0.00016893841,0.00032207763,0.000053367276],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00053297944,0.00011260324,0.00037168898,0.00005121894,0.00036334005,0.000013664255,0.00036443816,0.00004238951,0.003346518],"category_scores_gemma":[0.0002679525,0.00005741149,0.00024292014,0.000032951153,0.00090000604,0.00012992612,0.00007659404,0.00059702515,0.000033280772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023370403,0.00004612755,0.00014039264,0.00030870244,0.00008716571,0.000008305663,0.0048198574,8.0707295e-8,0.00008362647,0.06304128,0.9271001,0.0043409565],"study_design_scores_gemma":[0.00014153525,0.00013808243,0.0008589543,0.00044459265,0.00010097135,0.000057291538,0.00037513993,1.9159289e-7,0.000044848428,0.0077391937,0.99003166,0.00006755715],"about_ca_topic_score_codex":0.00010535382,"about_ca_topic_score_gemma":0.00071841886,"teacher_disagreement_score":0.8580682,"about_ca_system_score_codex":0.000012952294,"about_ca_system_score_gemma":0.000045592842,"threshold_uncertainty_score":0.99756455},"labels":[],"label_agreement":null},{"id":"W1937809743","doi":"10.5508/jhs.2007.v7.r20","title":"Review of Ronald Hendel, Remembering Abraham: Culture, Memory, and History in the Hebrew Bible","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Hebrew Bible; Literature; Classics; History; Theology; Art; Biblical studies","score_opus":0.04195224352979832,"score_gpt":0.2616161370918424,"score_spread":0.21966389356204408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1937809743","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027099603,0.9456491,0.0000064703877,0.003301036,0.00039254825,0.00009693103,0.0000024567048,0.000004804616,0.047836732],"genre_scores_gemma":[0.10845928,0.10942971,0.00023292669,0.7804193,0.0010128936,0.0000038380776,0.0000025052586,0.000013668928,0.00042590383],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890476,0.00007363566,0.00052515185,0.00008645239,0.00027860084,0.00013139138],"domain_scores_gemma":[0.9993072,0.00003407113,0.00033361165,0.00010056003,0.00018664493,0.00003788846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005551391,0.00011419109,0.00032206284,0.00017203113,0.00008284721,0.000046798297,0.00019736805,0.000030661147,0.0006933333],"category_scores_gemma":[0.00006869609,0.000062644845,0.00013084251,0.0000866378,0.00011368783,0.0003173079,0.000019689915,0.00027150163,0.0000026297578],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023530387,0.00005356934,0.000016626725,0.0004430244,0.000027794098,0.0000058306423,0.007055068,9.287136e-7,0.00010164509,0.0082672,0.9782993,0.0057054735],"study_design_scores_gemma":[0.00020561041,0.00030410534,0.0010008933,0.00202807,0.00004879856,0.000044303753,0.0014566315,0.0000063900256,0.000024930197,0.0018476595,0.99295694,0.000075687276],"about_ca_topic_score_codex":0.00012795335,"about_ca_topic_score_gemma":0.00016962895,"teacher_disagreement_score":0.8362194,"about_ca_system_score_codex":0.00005016834,"about_ca_system_score_gemma":0.00002429021,"threshold_uncertainty_score":0.7591513},"labels":[],"label_agreement":null},{"id":"W1938610023","doi":"10.5508/jhs.2009.v9.r16","title":"Review of A. Berlin, The Dynamics of Biblical Parallelism (Revised and expanded edition)","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallelism (grammar); Dynamics (music); Philosophy; Computer science; Parallel computing; Physics","score_opus":0.0162354674491789,"score_gpt":0.25402405443679443,"score_spread":0.23778858698761554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1938610023","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06308922,0.8938467,0.00018340076,0.026207352,0.0028312823,0.00033967086,0.00006725161,0.00001175678,0.0134233665],"genre_scores_gemma":[0.6930402,0.11269398,0.0005095861,0.1903556,0.003097525,0.00000856342,0.000016735812,0.000027827207,0.0002499815],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999035,0.00004600949,0.0005503733,0.000058095906,0.00022553302,0.00008501121],"domain_scores_gemma":[0.9987412,0.00010822331,0.00048416777,0.0001012395,0.0005214653,0.000043670796],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003902515,0.00008367993,0.00031371403,0.00013465487,0.00009313237,0.00003962519,0.00015958484,0.000036850706,0.0012103254],"category_scores_gemma":[0.00020979956,0.00004293966,0.00015626146,0.00009026686,0.00032525836,0.00018122359,0.000033692253,0.00028808828,0.0000013839278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034018773,0.00005514941,0.00010540099,0.0006206825,0.00007189493,7.5563713e-7,0.0010133531,1.8665006e-7,0.00016572369,0.09989123,0.89057636,0.00746524],"study_design_scores_gemma":[0.00027612635,0.00022112028,0.0019194533,0.0011396459,0.00010043268,0.000026567282,0.0005764099,0.00007163786,0.0000715386,0.005152711,0.9903796,0.00006477103],"about_ca_topic_score_codex":0.000040047722,"about_ca_topic_score_gemma":0.00022988592,"teacher_disagreement_score":0.7811527,"about_ca_system_score_codex":0.0000052563505,"about_ca_system_score_gemma":0.00001950933,"threshold_uncertainty_score":0.9997027},"labels":[],"label_agreement":null},{"id":"W1940683416","doi":"10.5508/jhs.2009.v9.r32","title":"Review of A. P. Jassen,Mediating the Divine: Prophecy and Revelation in the Dead Sea Scrolls and Second Temple Judaism","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Revelation; Dead Sea Scrolls; Philosophy; Judaism; Temple; Art; Theology; Literature; Ancient history; Biblical studies; History; Hebrew Bible","score_opus":0.02496858300950695,"score_gpt":0.26469130940941193,"score_spread":0.239722726399905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1940683416","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5483087,0.43706155,0.000007389069,0.009606001,0.0005770829,0.00030071277,0.000016189275,0.000003351328,0.0041190507],"genre_scores_gemma":[0.93428814,0.0051713916,0.00012689496,0.059726357,0.00061334367,0.000005554078,0.0000017198489,0.000006923235,0.000059681894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991914,0.00008993962,0.00039217927,0.00006117242,0.00017531523,0.000089994675],"domain_scores_gemma":[0.9992001,0.00019979163,0.00033369247,0.0000746029,0.00016957622,0.00002221947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010216021,0.00007513379,0.00019020797,0.000054614116,0.0001913602,0.00010917195,0.00011485336,0.00002680658,0.00021765317],"category_scores_gemma":[0.00034109416,0.000033108998,0.000048933416,0.00005411568,0.0001555471,0.00023754613,0.000031665262,0.0003446588,6.930411e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033747532,0.00006336926,0.008489103,0.0015804305,0.00006932675,0.000003490372,0.024473006,3.0126697e-7,0.0021643518,0.016272608,0.9246071,0.022243163],"study_design_scores_gemma":[0.00025196825,0.00014899972,0.051733624,0.0009096106,0.000047687252,0.000041531413,0.0019569173,0.000032060005,0.00008858514,0.0028979618,0.9418233,0.00006775291],"about_ca_topic_score_codex":0.0000963113,"about_ca_topic_score_gemma":0.0009965907,"teacher_disagreement_score":0.43189016,"about_ca_system_score_codex":0.000004325305,"about_ca_system_score_gemma":0.000015420095,"threshold_uncertainty_score":0.23831496},"labels":[],"label_agreement":null},{"id":"W1941084000","doi":"10.5508/jhs.2008.v8.r51","title":"Review of Ehud Ben Zvi, History, Literature and Theology in the Book of Chronicles","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Literature; History; Art","score_opus":0.016576263656011496,"score_gpt":0.23841241826750512,"score_spread":0.2218361546114936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1941084000","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1535322,0.83640856,2.3078157e-7,0.0015586788,0.0006451632,0.000088664965,0.000010546604,0.000001279489,0.0077546504],"genre_scores_gemma":[0.8709244,0.04352803,0.00004922896,0.083868526,0.0008882255,0.0000028844581,0.000002646925,0.000013753195,0.00072227366],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991586,0.00012616636,0.00041453514,0.000059413866,0.00015233262,0.00008893061],"domain_scores_gemma":[0.9991677,0.00006437378,0.00038962462,0.00012362428,0.00022928049,0.000025414725],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007232075,0.00008060901,0.0002947555,0.00009329373,0.00003969112,0.00002392323,0.00021274028,0.000044247892,0.0016173294],"category_scores_gemma":[0.00010169882,0.000044146695,0.000098106466,0.000023256149,0.00032742525,0.00018348913,0.000023427785,0.00039295826,7.9826714e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002144713,0.0000785215,0.0004151043,0.0008857443,0.0000330965,0.000012800134,0.011063935,8.687694e-8,0.002651239,0.0764191,0.9077226,0.0006963379],"study_design_scores_gemma":[0.00019702113,0.00016101624,0.003009818,0.0011126242,0.00003359246,0.000050132086,0.00023634968,0.000001031549,0.00016462155,0.005988179,0.9889996,0.000045991408],"about_ca_topic_score_codex":0.000073152645,"about_ca_topic_score_gemma":0.0016884035,"teacher_disagreement_score":0.79288054,"about_ca_system_score_codex":0.0000151321565,"about_ca_system_score_gemma":0.00007476332,"threshold_uncertainty_score":0.99929535},"labels":[],"label_agreement":null},{"id":"W1942083933","doi":"10.5508/jhs.2013.v13.r44","title":"Review of Lange, Armin, and Matthias Weigold, Biblical Quotations and Allusions in Second Temple Jewish Literature (Journal of Ancient Judaism Supplements, 5; Göttingen: Vandenhoeck &amp; Ruprecht, 2011). Pp. 384. Hardcover. €89.99. ISBN 978-3-525-55028-1.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Art; Theology; Philosophy; Classics","score_opus":0.028986946164674548,"score_gpt":0.2718312742233958,"score_spread":0.24284432805872128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1942083933","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09405001,0.8979569,0.00003176449,0.004345413,0.0008561298,0.0003380182,0.00020627458,0.0000066070697,0.002208887],"genre_scores_gemma":[0.15005909,0.5262465,0.0067408937,0.30838543,0.003743832,0.00006634381,0.00016208201,0.00014715793,0.004448661],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976683,0.00015350572,0.0012687289,0.00017412065,0.0004518926,0.0002833988],"domain_scores_gemma":[0.9974744,0.00017168949,0.00095451216,0.00015058633,0.0010613282,0.00018748864],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00077195605,0.00022977893,0.0006652764,0.0005927808,0.00020262602,0.0003179013,0.00022763018,0.000096451775,0.0071724015],"category_scores_gemma":[0.00021485984,0.00015668267,0.00020997017,0.00019586385,0.00018509358,0.00087419106,0.00012515504,0.0005563447,0.000015789177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034010383,0.00015411036,0.0015399507,0.000911373,0.00012945458,0.0000069647917,0.0050022737,5.043647e-7,0.00090544316,0.0009745885,0.9889012,0.0014401171],"study_design_scores_gemma":[0.00077279145,0.0003535502,0.010169728,0.002933386,0.000115179784,0.00015192885,0.0011367224,0.000010881884,0.000074258984,0.0011701089,0.9829506,0.00016083902],"about_ca_topic_score_codex":0.00018283453,"about_ca_topic_score_gemma":0.0007750586,"teacher_disagreement_score":0.3717104,"about_ca_system_score_codex":0.000040166946,"about_ca_system_score_gemma":0.000067337765,"threshold_uncertainty_score":0.9937352},"labels":[],"label_agreement":null},{"id":"W1942397614","doi":"10.5508/jhs.2009.v9.r40","title":"Review of Peter Weimar, Studien zur Priesterschrift","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical, Literary, and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.0204103992089145,"score_gpt":0.2481363197375896,"score_spread":0.2277259205286751,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1942397614","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0064233416,0.95712674,0.0000017571367,0.0023090178,0.013298671,0.000224339,0.00005750697,0.000012135771,0.020546468],"genre_scores_gemma":[0.08336789,0.6554115,0.0011662629,0.20565617,0.03608555,0.000023227769,0.000029600758,0.00016318863,0.018096603],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970102,0.00016095265,0.0015258626,0.00022775338,0.0006849009,0.00039035018],"domain_scores_gemma":[0.99671495,0.00010822043,0.0013881546,0.00031704546,0.0012711273,0.00020052187],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006810903,0.00040512235,0.0012390362,0.00013463097,0.0004928953,0.00018026256,0.0005435923,0.00011982025,0.002729452],"category_scores_gemma":[0.00036042053,0.00025237957,0.00073762564,0.000095737814,0.00057560985,0.00052280957,0.0001271619,0.0010476832,0.0001071309],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008380398,0.00025132298,0.0002748896,0.0040989625,0.0006865801,0.00006171838,0.018850137,6.351619e-8,0.00034611294,0.0044815727,0.96896666,0.0018981956],"study_design_scores_gemma":[0.0004994536,0.0006200183,0.00082270574,0.0057667173,0.0007732707,0.00007309834,0.0014500765,2.3315363e-7,0.00004977715,0.00025559706,0.9893955,0.00029357983],"about_ca_topic_score_codex":0.00005830827,"about_ca_topic_score_gemma":0.00012397465,"teacher_disagreement_score":0.30171525,"about_ca_system_score_codex":0.000045293433,"about_ca_system_score_gemma":0.00011859248,"threshold_uncertainty_score":0.99999285},"labels":[],"label_agreement":null},{"id":"W1944365450","doi":"10.5508/jhs5953","title":"Review of Ziony Zevit, The Religions of Ancient Israel: A Synthesis of Parallactic Approaches","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.06994024726984203,"score_gpt":0.2566404973938371,"score_spread":0.18670025012399505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1944365450","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0147379665,0.9479114,0.000056320034,0.0023844491,0.00035397403,0.00018406859,0.000017280858,0.0000036348147,0.034350898],"genre_scores_gemma":[0.93673986,0.0304595,0.00031174393,0.03225279,0.00014387406,0.000008025956,4.7532268e-7,0.000012369094,0.00007137125],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986104,0.00015517234,0.00075919484,0.000068010304,0.00029791406,0.00010931243],"domain_scores_gemma":[0.9983106,0.00023036086,0.0008910519,0.00013326656,0.00039949623,0.00003518359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006915115,0.000097600016,0.00044297718,0.000099677025,0.00008573021,0.000018374989,0.00016193735,0.000026378528,0.00032775145],"category_scores_gemma":[0.0008076125,0.000050183873,0.00032450957,0.000107216736,0.00025289334,0.000121480436,0.000020623691,0.00013864499,0.0000019957524],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042145293,0.00018527503,0.00010559752,0.0018009819,0.00020890732,9.2077215e-7,0.0026421524,0.000008537844,0.00025295484,0.088247195,0.9048746,0.0016306913],"study_design_scores_gemma":[0.00010685394,0.00022546289,0.00044241894,0.0030013523,0.00024125884,0.000025342644,0.0036337667,0.000007883707,0.001425173,0.001151536,0.9896758,0.00006315248],"about_ca_topic_score_codex":0.000097428,"about_ca_topic_score_gemma":0.000049208382,"teacher_disagreement_score":0.9220019,"about_ca_system_score_codex":0.000016850274,"about_ca_system_score_gemma":0.0000436791,"threshold_uncertainty_score":0.35886484},"labels":[],"label_agreement":null},{"id":"W1944589343","doi":"10.5508/jhs.2008.v8.r16","title":"Review of Randall Heskett, Messianism Within the Scriptural Scroll of Isaiah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Messianism; Scroll; Philosophy; Theology; Literature; Art","score_opus":0.0213004194544319,"score_gpt":0.25834841271630204,"score_spread":0.23704799326187015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1944589343","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055444445,0.88714147,0.00004245792,0.01155063,0.006075868,0.00035694815,0.000043540254,0.000014393557,0.03933024],"genre_scores_gemma":[0.77810717,0.005884394,0.00043890195,0.21333177,0.0016759697,0.000005148224,0.0000030438277,0.00002696547,0.0005266173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983599,0.00009286867,0.0009236451,0.00008585199,0.00039828947,0.00013943644],"domain_scores_gemma":[0.9979213,0.000084856736,0.0010516667,0.0001844475,0.0007001423,0.000057595647],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008802088,0.00014339563,0.0005073048,0.00009926361,0.00015608098,0.00006782565,0.00039455554,0.000049194117,0.0017324078],"category_scores_gemma":[0.00028529656,0.00006931379,0.00035295033,0.00007823911,0.00045321084,0.00028588917,0.000047020018,0.0005070475,0.000005645603],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100066296,0.000065677574,0.00005991295,0.0007595868,0.00015238892,0.0000021671742,0.0053616115,7.1451876e-7,0.0029135551,0.053813964,0.93505174,0.0017186162],"study_design_scores_gemma":[0.0004341364,0.00025993312,0.000566327,0.0018168173,0.00014075506,0.00003612887,0.0012881699,0.000013324524,0.0014238259,0.0032827884,0.9906467,0.00009110256],"about_ca_topic_score_codex":0.00016552735,"about_ca_topic_score_gemma":0.00040746073,"teacher_disagreement_score":0.88125706,"about_ca_system_score_codex":0.000009076019,"about_ca_system_score_gemma":0.000051051033,"threshold_uncertainty_score":0.99918014},"labels":[],"label_agreement":null},{"id":"W1947519723","doi":"10.5508/jhs.2011.v11.r57","title":"Weeks, Stuart, An Introduction to the Study of Wisdom Literature","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Environmental ethics","score_opus":0.04401738991025307,"score_gpt":0.22646731146674565,"score_spread":0.1824499215564926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1947519723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9803604,0.0067116763,0.0000047412505,0.0016649418,0.0052913344,0.00026590496,0.000018038605,0.000012064139,0.0056709014],"genre_scores_gemma":[0.9850584,0.000003929112,0.00006351876,0.005660579,0.00870122,0.0000023398647,0.000001574732,0.000012114894,0.0004962954],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989875,0.00016854586,0.00036756814,0.00010601356,0.00025693487,0.00011345556],"domain_scores_gemma":[0.99903965,0.00001211751,0.00027424862,0.00025519758,0.00034468787,0.000074075986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004272119,0.00011368861,0.0002081953,0.00018594584,0.00025852252,0.00007834092,0.00031740672,0.000032514145,0.0009620744],"category_scores_gemma":[0.000025215175,0.00006547322,0.000089235466,0.000057787798,0.00008625997,0.00044892746,0.00001845597,0.00031719732,0.000013799388],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002833715,0.00054061733,0.00008729447,0.000012123519,0.00007417107,0.000022646673,0.5621789,0.0000069811135,0.000108118904,0.019167062,0.41707778,0.00044095377],"study_design_scores_gemma":[0.00030637786,0.0029334046,0.0010029193,0.00002402619,0.000066873,0.000045390156,0.01898142,3.9933212e-7,0.00012678027,0.003359944,0.9730645,0.000087973],"about_ca_topic_score_codex":0.000067652,"about_ca_topic_score_gemma":0.00049457524,"teacher_disagreement_score":0.5559867,"about_ca_system_score_codex":0.000019611982,"about_ca_system_score_gemma":0.000024516197,"threshold_uncertainty_score":0.9999512},"labels":[],"label_agreement":null},{"id":"W1947815357","doi":"10.5508/jhs.2009.v9.r14","title":"Review of D. Goodblatt, Elements of Ancient Jewish Nationalism","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Nationalism; Philosophy; Political science; Art; Theology; Law; Politics","score_opus":0.025619189633184453,"score_gpt":0.32625688357674804,"score_spread":0.3006376939435636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1947815357","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11171472,0.8677154,0.000022848104,0.0017686826,0.0024082023,0.00017270765,0.00002340653,0.000005749826,0.01616826],"genre_scores_gemma":[0.9231403,0.023831319,0.0023987594,0.048884097,0.0012783115,0.0000036505787,0.0000028930615,0.000015616013,0.00044508887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981909,0.00009617619,0.00068564486,0.00007684103,0.0007755078,0.00017495437],"domain_scores_gemma":[0.99788886,0.000065745524,0.0009066873,0.00010701022,0.0009306432,0.00010103686],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016623054,0.00008196549,0.00034411385,0.00009964362,0.00009561634,0.000013817683,0.0003267755,0.000053038624,0.00014992122],"category_scores_gemma":[0.0010074707,0.000062625964,0.00019105953,0.00020332658,0.00022477405,0.00019891877,0.00004343948,0.00021031548,0.0000041525204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024792926,0.00032164468,0.058135163,0.001354847,0.00024356201,0.000010027017,0.0023322327,6.670763e-7,0.012938548,0.041975014,0.8392645,0.043399],"study_design_scores_gemma":[0.00031723233,0.00008773815,0.02052893,0.0015729915,0.00006868755,0.0000121533285,0.00090117235,4.0438928e-7,0.00085049256,0.0028709753,0.97270936,0.00007985953],"about_ca_topic_score_codex":0.0000842831,"about_ca_topic_score_gemma":0.00048768026,"teacher_disagreement_score":0.8438841,"about_ca_system_score_codex":0.000022059041,"about_ca_system_score_gemma":0.00022759572,"threshold_uncertainty_score":0.25538126},"labels":[],"label_agreement":null},{"id":"W1949599189","doi":"10.5508/jhs.2009.v9.r21","title":"Review of Miriam von Nordheim, Geboren von der Morgenröte? Psalm 110 in Tradition, Redaktion und Rezeption","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.026749523310235925,"score_gpt":0.28389219312652575,"score_spread":0.2571426698162898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1949599189","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083053246,0.8999274,0.00006607455,0.006516288,0.0067519634,0.00041489158,0.00011421381,0.000013396908,0.0031425746],"genre_scores_gemma":[0.5717109,0.29629984,0.0008644442,0.11794942,0.012486348,0.000028711282,0.00018175389,0.00012163382,0.0003569583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968452,0.0002297265,0.0017791999,0.00024397156,0.00059085747,0.0003110872],"domain_scores_gemma":[0.9970653,0.00009673094,0.0014699146,0.00024277807,0.0009824799,0.00014276816],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010897258,0.00031628736,0.00080571946,0.00049196254,0.00020898404,0.00017297379,0.0003045522,0.00022591533,0.0025290153],"category_scores_gemma":[0.00030777807,0.00024215608,0.00046399445,0.00026714447,0.0003020773,0.0007375556,0.00004244337,0.0010583978,0.000050489896],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002291645,0.00038090834,0.0007012099,0.0024575382,0.00034774584,0.000013409201,0.0029399982,0.000004283404,0.0020444912,0.0098008625,0.9714139,0.009666462],"study_design_scores_gemma":[0.0007106214,0.000689977,0.016365234,0.0075111566,0.0006290468,0.000026180698,0.00051070057,0.000063490574,0.00039548808,0.004052427,0.96878594,0.00025972835],"about_ca_topic_score_codex":0.00046839172,"about_ca_topic_score_gemma":0.0014145708,"teacher_disagreement_score":0.6036275,"about_ca_system_score_codex":0.0000933493,"about_ca_system_score_gemma":0.00010523641,"threshold_uncertainty_score":0.9983828},"labels":[],"label_agreement":null},{"id":"W1951779763","doi":"10.5508/jhs.2009.v9.r13","title":"Review of R.J.R. Plant, Good Figs Bad Figs","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Phytochemistry and biological activities of Ficus species","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.014644236740454477,"score_gpt":0.21995039727524723,"score_spread":0.20530616053479275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1951779763","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8769847,0.11090496,3.240338e-7,0.0043373774,0.00058257685,0.00012899541,0.0004789521,0.000018903598,0.006563192],"genre_scores_gemma":[0.9595826,0.0073612556,0.00024206609,0.030729735,0.0017911225,0.0000036824686,0.00007225757,0.000001333402,0.00021594446],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989028,0.000045703036,0.00046577182,0.00012582433,0.00025956667,0.00020033715],"domain_scores_gemma":[0.9989071,0.00021535547,0.0005117378,0.00006396123,0.00018031464,0.00012151856],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034803315,0.00014438892,0.00039919085,0.000009971668,0.00007821388,0.000026833486,0.0004955795,0.00013228046,0.003584216],"category_scores_gemma":[0.00040101702,0.000044709865,0.00029514811,0.00013684596,0.000110196495,0.00016531296,0.000060820308,0.00045828754,0.00000812489],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003539449,0.00009748718,0.00045909476,0.00017282141,0.000017297109,0.00000907169,0.000005914315,5.394017e-8,0.6403575,0.00007617885,0.35228497,0.006484235],"study_design_scores_gemma":[0.00009244537,0.0003585044,0.019092992,0.0010403803,0.000021381227,0.00021877415,0.000050733564,2.9392504e-7,0.08988036,0.000688263,0.88843197,0.00012387638],"about_ca_topic_score_codex":0.0000172814,"about_ca_topic_score_gemma":0.00004006926,"teacher_disagreement_score":0.5504771,"about_ca_system_score_codex":0.000007506742,"about_ca_system_score_gemma":0.000016551183,"threshold_uncertainty_score":0.9973267},"labels":[],"label_agreement":null},{"id":"W1951970743","doi":"10.5508/jhs5957","title":"Reivew of Donald E. Gowan, Daniel","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"History and Developments in Astronomy","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.008508572570166625,"score_gpt":0.22579243557938225,"score_spread":0.21728386300921562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1951970743","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27933666,0.024749957,0.07232611,0.000501654,0.0063302605,0.00035187378,0.000052063064,0.00002444581,0.616327],"genre_scores_gemma":[0.9539219,0.0000046015643,0.04047393,0.0023909558,0.0004374111,0.0000023155021,0.000003085241,0.00002102963,0.0027447506],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989605,0.00007164541,0.0004892871,0.00009002736,0.0002273022,0.0001612514],"domain_scores_gemma":[0.9991278,0.000033515164,0.00045673244,0.00013594351,0.00014867695,0.00009732303],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003087443,0.00012071008,0.00027647516,0.000099781944,0.0000662426,0.000016002428,0.00019677133,0.000030755116,0.0014270867],"category_scores_gemma":[0.000020071626,0.00009760026,0.00016989771,0.0000946971,0.00006398666,0.00018263471,0.000016155287,0.00023824623,0.000015707688],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000455277,0.00020691371,0.020547671,0.000015658492,0.00021840833,0.000009683741,0.0005598449,0.00006403089,0.0035800266,0.02867162,0.9384052,0.0076753926],"study_design_scores_gemma":[0.0004895482,0.000062764986,0.0017132123,0.000042135518,0.000029155817,0.000014194589,0.0004311211,4.6320932e-7,0.010785286,0.004956865,0.9813775,0.000097750555],"about_ca_topic_score_codex":0.00000843992,"about_ca_topic_score_gemma":6.7722345e-7,"teacher_disagreement_score":0.6745853,"about_ca_system_score_codex":0.00002725542,"about_ca_system_score_gemma":0.00022579974,"threshold_uncertainty_score":0.99948573},"labels":[],"label_agreement":null},{"id":"W1952528243","doi":"10.5508/jhs5908","title":"Review of T. Stordalen, Echoes of Eden: Genesis 2–3 and Symbolism of the Eden Garden in Biblical Hebrew Literature","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Garden of Eden; Hebrew Bible; Literature; Biblical Hebrew; Art; Philosophy; Hebrew; Biblical studies; Art history","score_opus":0.01575749798514749,"score_gpt":0.23914296276285965,"score_spread":0.22338546477771215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1952528243","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04985247,0.9368837,0.0000026954838,0.0018681713,0.0005926906,0.00014862139,0.000031445416,0.0000024146414,0.010617772],"genre_scores_gemma":[0.80057883,0.13810895,0.00018369746,0.06009203,0.0006196548,0.0000057246066,0.0000020635384,0.000026437761,0.00038263152],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984525,0.00018647387,0.0008010503,0.00009892004,0.0003306226,0.00013043285],"domain_scores_gemma":[0.99847525,0.00009139639,0.000617785,0.00014786901,0.00062044273,0.000047240417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00049855193,0.00013428682,0.00056491396,0.0003239518,0.00006252697,0.000043999902,0.00022208404,0.00006698831,0.0007802151],"category_scores_gemma":[0.00036152487,0.00007348722,0.00022739812,0.00033732463,0.00023099258,0.000189115,0.000050919294,0.0002503494,6.0255235e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067796704,0.00016298155,0.0017205151,0.0034634178,0.00015314763,0.000003162679,0.009635933,0.0000014931159,0.00071871374,0.015960963,0.9656697,0.0024421967],"study_design_scores_gemma":[0.00040179343,0.0002541818,0.007712972,0.008247548,0.00011976156,0.00003564224,0.0024473374,0.0000024888402,0.00089683756,0.0011492947,0.9786259,0.000106220425],"about_ca_topic_score_codex":0.00004424645,"about_ca_topic_score_gemma":0.0000961656,"teacher_disagreement_score":0.7987748,"about_ca_system_score_codex":0.00001516918,"about_ca_system_score_gemma":0.00004367926,"threshold_uncertainty_score":0.85428077},"labels":[],"label_agreement":null},{"id":"W1952621263","doi":"10.5508/jhs.2008.v8.r32","title":"Review of Oren Tal, The Archaeology of Hellenistic Palestine","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Palestine; Archaeology; Ancient history; Art; Classics; Philosophy; History","score_opus":0.0257317996671944,"score_gpt":0.24951104552836487,"score_spread":0.22377924586117046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1952621263","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046526197,0.9262104,0.000059388072,0.009929068,0.0033456772,0.00017588708,0.000023648076,0.000009335767,0.013720414],"genre_scores_gemma":[0.9610019,0.01860681,0.00044316956,0.01798099,0.0013173149,0.0000037275743,0.0000019666506,0.000012389276,0.00063175877],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898326,0.00008489654,0.0005651231,0.00006482266,0.00017307652,0.00012880228],"domain_scores_gemma":[0.99857086,0.0002505829,0.0006127681,0.0001448916,0.00038205867,0.000038846112],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004771599,0.000098136166,0.00044782637,0.000064353386,0.00014607198,0.0000026470098,0.0003144668,0.0000405801,0.0014893028],"category_scores_gemma":[0.00054562755,0.00005081795,0.00017471409,0.000031129883,0.0021731134,0.000048133497,0.00009457616,0.000432168,0.000005413406],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013024085,0.0001459533,0.0013878423,0.0017241893,0.00024814025,0.000024603116,0.020662544,8.798637e-7,0.00087960233,0.2320751,0.7376199,0.005101047],"study_design_scores_gemma":[0.00015518803,0.00030664002,0.0015244167,0.0004876637,0.00012626516,0.00008376515,0.0003858009,7.951623e-7,0.000081378275,0.013293673,0.98349965,0.000054762208],"about_ca_topic_score_codex":0.00012241561,"about_ca_topic_score_gemma":0.0010984268,"teacher_disagreement_score":0.9144757,"about_ca_system_score_codex":0.000006371983,"about_ca_system_score_gemma":0.00004701456,"threshold_uncertainty_score":0.99942344},"labels":[],"label_agreement":null},{"id":"W1955864910","doi":"10.5508/jhs.2009.v9.r77","title":"Review of Hamori, \"When Gods Were Men\"","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Ancient history; History","score_opus":0.014389710998826345,"score_gpt":0.25260855184104825,"score_spread":0.2382188408422219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1955864910","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004863287,0.7900572,0.00002571486,0.004122117,0.004612813,0.00014400357,0.000052026415,0.000023514765,0.19609933],"genre_scores_gemma":[0.3924172,0.0283922,0.014574211,0.48375216,0.03335056,0.000016801012,0.000054289143,0.00024188815,0.047200695],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99848974,0.00007238585,0.00077763805,0.00010548316,0.00038883544,0.00016590024],"domain_scores_gemma":[0.9981702,0.00006114561,0.0007561259,0.00033803284,0.00058240874,0.000092093585],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006867022,0.00016036467,0.00055808737,0.00017761636,0.00009724518,0.00011893927,0.00048579482,0.00006206194,0.012119641],"category_scores_gemma":[0.0002081468,0.00010375561,0.0004478996,0.00004763655,0.00021084049,0.00040365115,0.000045016317,0.0006130265,0.000021208723],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017473008,0.00005770685,0.000055648004,0.00064845366,0.00018935015,0.000013339934,0.0034127461,2.074547e-7,0.001278999,0.04469479,0.94746685,0.0021644537],"study_design_scores_gemma":[0.00018005066,0.000098973745,0.000057347774,0.0015656754,0.00027468972,0.000074567615,0.0004402492,0.0000015741986,0.00046865473,0.007261195,0.98946524,0.00011178307],"about_ca_topic_score_codex":0.00003731419,"about_ca_topic_score_gemma":0.00011331252,"teacher_disagreement_score":0.761665,"about_ca_system_score_codex":0.0000137963425,"about_ca_system_score_gemma":0.0000613536,"threshold_uncertainty_score":0.9887834},"labels":[],"label_agreement":null},{"id":"W1956287775","doi":"10.5508/jhs.2009.v9.r67","title":"Review of K. E. Pomykala, Israel in the Wilderness: Interpretations of the Biblical Narratives in Jewish and Christian Traditions","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wilderness; Judaism; Narrative; Philosophy; Literature; Religious studies; Art; Theology; Ecology; Biology","score_opus":0.020658246898104523,"score_gpt":0.260853924154327,"score_spread":0.24019567725622248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1956287775","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5380406,0.4236341,0.000028828672,0.02925179,0.00088766735,0.00034873412,0.000055383884,0.0000036258025,0.007749291],"genre_scores_gemma":[0.9668674,0.0031299316,0.000046618836,0.029797968,0.00013586257,0.0000066475177,0.0000011131332,0.000004432708,0.0000100527395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896973,0.00013285647,0.0005623685,0.00006339811,0.00018815372,0.00008346808],"domain_scores_gemma":[0.99921167,0.00014762528,0.00033542328,0.0001038076,0.000179445,0.000022011374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042805675,0.00008028305,0.0002533172,0.00024953188,0.000086850494,0.000047940986,0.000243448,0.000030506248,0.0002009725],"category_scores_gemma":[0.00021641886,0.000039005008,0.00012370494,0.00026444346,0.00041797332,0.00023932941,0.000019393636,0.00041946696,3.6177025e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037571037,0.00038759422,0.00516324,0.0008939875,0.00007780936,0.0000027288677,0.10849339,0.0000014634712,0.00079589995,0.122263744,0.757747,0.0041355793],"study_design_scores_gemma":[0.000557557,0.00033464233,0.13008432,0.0058481465,0.000075059594,0.00005827315,0.039742786,0.00004693902,0.00008461586,0.019826861,0.8032049,0.00013590434],"about_ca_topic_score_codex":0.00019502225,"about_ca_topic_score_gemma":0.003917105,"teacher_disagreement_score":0.4288268,"about_ca_system_score_codex":0.000006940878,"about_ca_system_score_gemma":0.000027742884,"threshold_uncertainty_score":0.22005078},"labels":[],"label_agreement":null},{"id":"W1956393356","doi":"10.5508/jhs.2002.v4.a3","title":"Transformations in Meaning: Solomon’s Accession in Chronicles","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Accession; Intertextuality; Imitation; Context (archaeology); Meaning (existential); Literature; Parallels; Hebrew; Selection (genetic algorithm); History; Art; Philosophy; Epistemology; Computer science; Psychology; Archaeology","score_opus":0.03159902780291608,"score_gpt":0.26308182926915585,"score_spread":0.23148280146623978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1956393356","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4590612,0.19123954,0.00022940585,0.0039736666,0.0020524093,0.00025536644,0.000008207429,0.000021820613,0.34315836],"genre_scores_gemma":[0.98002183,0.00022481385,0.00007149741,0.019530484,0.000110134555,0.000002371236,5.9858917e-7,0.0000053825256,0.000032900956],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991781,0.000062655374,0.000433064,0.000054387263,0.00013202775,0.00013973408],"domain_scores_gemma":[0.9996907,0.0000328281,0.00012775531,0.00004020851,0.000076175944,0.0000322913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027610172,0.00007411446,0.00016776135,0.0002795501,0.00008667311,0.00010207837,0.00009996013,0.000032358043,0.00086303276],"category_scores_gemma":[0.00006559444,0.00005025276,0.000071690134,0.000082435196,0.00004694234,0.0006017823,0.0000068019654,0.00022804743,0.0000068511495],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007830553,0.00025558053,0.0026250856,0.000048238104,0.000033821143,0.000022126867,0.06832404,0.0001380795,0.00035430092,0.2884613,0.62945443,0.010204693],"study_design_scores_gemma":[0.0006046154,0.00013515326,0.0030370571,0.00012639358,0.000008039075,0.000010618547,0.008728685,0.00009476623,0.00031608233,0.020752564,0.96610564,0.00008036048],"about_ca_topic_score_codex":0.00013695043,"about_ca_topic_score_gemma":0.0047882544,"teacher_disagreement_score":0.52096057,"about_ca_system_score_codex":0.00006453461,"about_ca_system_score_gemma":0.000028610008,"threshold_uncertainty_score":0.94496036},"labels":[],"label_agreement":null},{"id":"W1958080492","doi":"10.5508/jhs.2009.v9.r23","title":"Review of R.L. Foster and D.M. Howard, My Words are Lovely","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Literary Theory and Cultural Hermeneutics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Humanities","score_opus":0.021855701553289954,"score_gpt":0.23833677552361174,"score_spread":0.2164810739703218,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1958080492","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42132324,0.5308347,0.0000017722168,0.0042027393,0.0035681867,0.00019407872,0.00006147829,0.000016275979,0.03979753],"genre_scores_gemma":[0.7786187,0.009211126,0.00028750297,0.20379788,0.0031104337,0.0000022039433,0.0000047057797,0.000030387431,0.0049370774],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991516,0.000056139612,0.0004216821,0.00007515729,0.00017576349,0.00011969876],"domain_scores_gemma":[0.9990537,0.000034751854,0.00044299796,0.00011936222,0.00026880947,0.00008035807],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033693286,0.00012080257,0.0003211964,0.00004845794,0.00008046499,0.00008536558,0.00017195081,0.000043104665,0.002096283],"category_scores_gemma":[0.000057058096,0.000071474766,0.00013794402,0.000022835906,0.00019159037,0.00043666494,0.000035273028,0.0003448572,0.000007923587],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103381055,0.00010769439,0.00031746185,0.0026639637,0.00011178949,0.000035199642,0.01459726,9.317693e-8,0.0020893826,0.050148323,0.92084336,0.0089820735],"study_design_scores_gemma":[0.00023647635,0.00013437231,0.00037475786,0.002232301,0.00007890717,0.00014930543,0.0013647088,4.3069292e-7,0.00047950403,0.008844552,0.9860063,0.00009833954],"about_ca_topic_score_codex":0.0000026863686,"about_ca_topic_score_gemma":0.00003372275,"teacher_disagreement_score":0.52162355,"about_ca_system_score_codex":0.000004510197,"about_ca_system_score_gemma":0.000022310278,"threshold_uncertainty_score":0.99881595},"labels":[],"label_agreement":null},{"id":"W1958452850","doi":"10.5508/jhs.2009.v9.r48","title":"Review of G. Boccaccini, Enoch and the Messiah Son of Man","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Messiah; Philosophy; Theology","score_opus":0.015080262372360301,"score_gpt":0.3038148557169054,"score_spread":0.2887345933445451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1958452850","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08416136,0.89761716,0.000006883591,0.005178757,0.00077147176,0.00013365259,0.000003103613,0.0000031506743,0.012124487],"genre_scores_gemma":[0.8896024,0.091137506,0.00038280233,0.017971545,0.00064570416,0.0000018316347,2.140258e-7,0.000008282599,0.00024968872],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998842,0.00017751592,0.00043270376,0.00006114456,0.0003529619,0.0001336685],"domain_scores_gemma":[0.99878067,0.00013716503,0.00060068304,0.000113282535,0.00030186016,0.00006632776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019016616,0.00007476018,0.00040441402,0.00004710517,0.00012678854,0.000019158018,0.00027172657,0.000049388545,0.000054647786],"category_scores_gemma":[0.00071220146,0.000040103365,0.00014814503,0.00010780111,0.00049084955,0.00013478297,0.000047551956,0.0002485649,0.00000122637],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003275677,0.00022773226,0.03756335,0.0033351162,0.0005398979,0.00001808177,0.020580133,2.4439464e-7,0.007024908,0.113508336,0.64021707,0.17665754],"study_design_scores_gemma":[0.0013182363,0.00013494112,0.020835271,0.0032016316,0.00024445058,0.000053880714,0.007590582,5.7845784e-7,0.0008606148,0.009930489,0.9557104,0.00011890979],"about_ca_topic_score_codex":0.00026219917,"about_ca_topic_score_gemma":0.00070806744,"teacher_disagreement_score":0.80647963,"about_ca_system_score_codex":0.000005641472,"about_ca_system_score_gemma":0.000095733725,"threshold_uncertainty_score":0.18085556},"labels":[],"label_agreement":null},{"id":"W1958856794","doi":"10.5508/jhs.2011.v11.r33","title":"Review of Klein, Anja, Schriftauslegung im Ezechielbuch: Redaktionsgeschichtliche Untersuchungen zu Ez 3439 (BZAW, 391; Berlin and New York: Walter de Gruyter, 2008).","year":2011,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.08354430300185398,"score_gpt":0.2705677043801809,"score_spread":0.18702340137832693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1958856794","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0056233937,0.97929037,0.00029325433,0.0036670887,0.0025787584,0.0003451221,0.00006857205,0.000020395408,0.008113042],"genre_scores_gemma":[0.09564779,0.6439555,0.0044247145,0.24531567,0.008148559,0.000014334377,0.00003112706,0.00015808363,0.0023042092],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963205,0.00034213232,0.0018593757,0.00034906837,0.00054135284,0.0005875966],"domain_scores_gemma":[0.99681664,0.00012630137,0.0015242363,0.00036769838,0.0007240955,0.00044105112],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011003208,0.00049548363,0.0011509957,0.0004464403,0.00042149355,0.00028654948,0.0005346745,0.00024221993,0.003828277],"category_scores_gemma":[0.00031858002,0.00036875412,0.00059691566,0.00024390264,0.00048243898,0.0007351395,0.00017070715,0.0009602816,0.00005334285],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036723886,0.0002648477,0.00056895916,0.0021805463,0.0010174492,0.000034967863,0.013382554,9.132269e-7,0.0002025626,0.005499219,0.9622811,0.014199638],"study_design_scores_gemma":[0.0010088055,0.001267532,0.0033121214,0.011690317,0.0013445988,0.00013154586,0.0017482068,0.000031782696,0.00030432796,0.0018053746,0.97695243,0.000402979],"about_ca_topic_score_codex":0.0016510327,"about_ca_topic_score_gemma":0.00043951784,"teacher_disagreement_score":0.33533487,"about_ca_system_score_codex":0.000075571705,"about_ca_system_score_gemma":0.00022224913,"threshold_uncertainty_score":0.99987644},"labels":[],"label_agreement":null},{"id":"W1959530146","doi":"10.5508/jhs.2012.v12.r14","title":"Review of Zahn, Molly M., Rethinking Rewritten Scripture: Composition and Exegesis in the 4QReworked Pentateuch Manuscripts","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Torah; Literature; Philosophy; Composition (language); Art; Theology; Judaism","score_opus":0.046302817412106026,"score_gpt":0.27304273228638276,"score_spread":0.22673991487427675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1959530146","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04777681,0.9347122,0.00003508372,0.007576654,0.0010968172,0.00024250515,0.000009553642,0.000007896509,0.008542484],"genre_scores_gemma":[0.76730114,0.018371949,0.00030053125,0.2131359,0.00082054426,0.0000066412913,0.0000060147513,0.000014332791,0.000042925032],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833983,0.000254619,0.0007000849,0.00009202954,0.00039218122,0.00022124837],"domain_scores_gemma":[0.9989562,0.00010501172,0.0005003812,0.00012616678,0.00025344762,0.00005877725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012862067,0.00014822629,0.0003951043,0.0001681763,0.0001725374,0.00011043784,0.0002344,0.000052646817,0.00031322788],"category_scores_gemma":[0.00009728081,0.00008534383,0.00015256368,0.00011685474,0.00016873989,0.00060808536,0.000044991226,0.00039624108,0.0000034785917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010638036,0.00014063124,0.00094157475,0.0011049024,0.000074575015,0.0000066016614,0.023114413,3.1028225e-7,0.00038735755,0.012910475,0.9583244,0.0028883792],"study_design_scores_gemma":[0.00047461994,0.00028124187,0.016566021,0.0065882057,0.0001971994,0.00013791781,0.0056765294,0.000008167197,0.00015334821,0.003622953,0.9661231,0.00017071051],"about_ca_topic_score_codex":0.000146609,"about_ca_topic_score_gemma":0.00007353582,"teacher_disagreement_score":0.91634023,"about_ca_system_score_codex":0.00003172999,"about_ca_system_score_gemma":0.000011914202,"threshold_uncertainty_score":0.34802204},"labels":[],"label_agreement":null},{"id":"W1960295459","doi":"10.5508/jhs.2009.v9.r45","title":"Review of Konrad Schmid, Literaturgeschichte des Alten Testaments","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Chemistry","score_opus":0.023323653730521268,"score_gpt":0.27436389870031946,"score_spread":0.2510402449697982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1960295459","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011813236,0.9713995,0.000011946638,0.0018147377,0.005841341,0.00017935138,0.00008052687,0.0000083403875,0.008851024],"genre_scores_gemma":[0.06061272,0.5995453,0.0016915959,0.3276772,0.009031716,0.00000859056,0.000023214125,0.00008302326,0.0013266668],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99746966,0.00013365322,0.0013541856,0.00017327211,0.00054031727,0.0003288977],"domain_scores_gemma":[0.9966692,0.00012421428,0.0012835279,0.00024183921,0.0014851134,0.00019614755],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00078631967,0.0002910436,0.0007941361,0.0002671037,0.00031104946,0.00034613014,0.00042404764,0.00012551312,0.005359882],"category_scores_gemma":[0.00063520327,0.0001939526,0.0005368377,0.00017872838,0.0005332886,0.00061698066,0.000097007025,0.0010588176,0.00008209487],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001042598,0.00020770292,0.00041942202,0.004493225,0.00054785545,0.000017120386,0.0028308139,3.323621e-7,0.0012068157,0.006896448,0.969945,0.013330963],"study_design_scores_gemma":[0.0003922411,0.000666874,0.0012619366,0.018621355,0.00047009552,0.000037336282,0.00030472685,0.000011702052,0.00024323117,0.0024866639,0.97531,0.00019380478],"about_ca_topic_score_codex":0.000099919984,"about_ca_topic_score_gemma":0.00007531443,"teacher_disagreement_score":0.37185422,"about_ca_system_score_codex":0.000042139833,"about_ca_system_score_gemma":0.00010916908,"threshold_uncertainty_score":0.9955494},"labels":[],"label_agreement":null},{"id":"W1960800543","doi":"10.5508/jhs.2009.v9.r30","title":"Review of BibleWorks 8","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chemistry; Philosophy","score_opus":0.020912091497828918,"score_gpt":0.26284376488845074,"score_spread":0.24193167339062183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1960800543","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008368234,0.8969779,0.00003691728,0.0039040651,0.0034538482,0.00007994525,0.000007949096,0.000008383599,0.08716273],"genre_scores_gemma":[0.2827313,0.052183505,0.0007737332,0.65930873,0.004386578,0.0000036968545,0.0000028964466,0.000027617161,0.00058197737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992668,0.000019736715,0.00041003668,0.00004354472,0.0001762656,0.000083632774],"domain_scores_gemma":[0.9990531,0.00003869859,0.00034564346,0.000080016565,0.00043990635,0.000042643293],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027964814,0.0000652411,0.00023293363,0.00014052476,0.000062868465,0.000041678442,0.00015178487,0.000029420351,0.0046006218],"category_scores_gemma":[0.00016551281,0.000039178856,0.00016669753,0.00006950105,0.00011694978,0.00018794202,0.00002023781,0.00031333257,0.000011624856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011621691,0.00003228673,0.000047129393,0.0004312482,0.00003743482,0.0000012474261,0.000711098,9.351243e-8,0.00049620244,0.025873508,0.9662707,0.0060874196],"study_design_scores_gemma":[0.000091360285,0.00013080124,0.00029656422,0.001436926,0.00003865611,0.000014577307,0.00020828385,0.0000023150774,0.00019121048,0.0016354949,0.99590844,0.000045346875],"about_ca_topic_score_codex":0.000034277626,"about_ca_topic_score_gemma":0.000111111425,"teacher_disagreement_score":0.8447944,"about_ca_system_score_codex":0.000004089183,"about_ca_system_score_gemma":0.00001688676,"threshold_uncertainty_score":0.9963093},"labels":[],"label_agreement":null},{"id":"W1961035633","doi":"10.5508/jhs.2009.v9.r34","title":"Review of L. K. Handy, Jonah's World: Social Science and the Reading of Prophetic Story","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Education and Islamic Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Literature; Philosophy; Art; Linguistics","score_opus":0.019371835150705976,"score_gpt":0.3424573103462538,"score_spread":0.32308547519554787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1961035633","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26791474,0.54053587,0.00000921852,0.07712274,0.0060151587,0.00062201323,0.000003977844,0.000012496136,0.1077638],"genre_scores_gemma":[0.9699485,0.011664134,0.00028994997,0.01690537,0.0006928702,0.0000027055414,5.6438896e-8,0.0000050633885,0.0004913601],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986614,0.00018495918,0.00032754,0.00006872781,0.0006283034,0.00012905749],"domain_scores_gemma":[0.9982235,0.0001751209,0.0005642413,0.00007765956,0.0009143709,0.000045094155],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.005378078,0.000057111858,0.00027477465,0.00014034571,0.00049295474,0.000028863054,0.00032883487,0.000024073564,0.00008175718],"category_scores_gemma":[0.0028100195,0.000032992128,0.000079654885,0.0004672201,0.0031387813,0.00018038046,0.000039795756,0.00028120555,6.420245e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006559076,0.00009931235,0.0017204882,0.0008805155,0.00006286677,0.0000013052734,0.06302523,6.5135104e-8,0.016325362,0.1699471,0.7290434,0.018828752],"study_design_scores_gemma":[0.0005233625,0.000044910325,0.0128387865,0.00133761,0.000092956914,0.00001316786,0.011424285,6.139809e-7,0.00085199386,0.004423907,0.96836454,0.0000838659],"about_ca_topic_score_codex":0.000089745976,"about_ca_topic_score_gemma":0.00013134045,"teacher_disagreement_score":0.70203376,"about_ca_system_score_codex":0.000032941265,"about_ca_system_score_gemma":0.0006549028,"threshold_uncertainty_score":0.9995741},"labels":[],"label_agreement":null},{"id":"W1962175536","doi":"10.5508/jhs.2009.v9.r18","title":"Review of W.R. Tate, Biblical Interpretation","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Philosophy; Epistemology; Linguistics","score_opus":0.01884109197456132,"score_gpt":0.2733581296985114,"score_spread":0.2545170377239501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1962175536","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62174475,0.2792785,0.000064807,0.0052375626,0.010285307,0.00034360815,0.00005158723,0.000026725409,0.082967155],"genre_scores_gemma":[0.9518593,0.0046412037,0.00014701426,0.04166395,0.001159392,0.0000016292747,0.0000029289404,0.000013970504,0.000510648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991246,0.00005095725,0.0004764482,0.000053470605,0.00021008628,0.000084450105],"domain_scores_gemma":[0.9989153,0.0000361322,0.00039533738,0.00009144513,0.00050377246,0.000057997215],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00048009845,0.00007256793,0.00024078441,0.0002083539,0.00005906776,0.000065664404,0.00016318721,0.000027929622,0.0044051604],"category_scores_gemma":[0.00019762752,0.000048737875,0.00015480047,0.0000557205,0.00013865577,0.00028473817,0.00001894937,0.0003018209,0.000019106672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023784687,0.00007809936,0.00022153006,0.0006154595,0.00004649815,0.0000058965356,0.0011059245,2.3650195e-7,0.0060731703,0.019133758,0.9692503,0.003445348],"study_design_scores_gemma":[0.00014263947,0.00013718245,0.0012510794,0.0009757944,0.00004190537,0.000025656804,0.00012941106,0.000008499003,0.00094728393,0.0032322202,0.99304855,0.000059807015],"about_ca_topic_score_codex":0.00003513175,"about_ca_topic_score_gemma":0.00056474126,"teacher_disagreement_score":0.33011448,"about_ca_system_score_codex":0.0000068152067,"about_ca_system_score_gemma":0.0000538614,"threshold_uncertainty_score":0.99650496},"labels":[],"label_agreement":null},{"id":"W1963147023","doi":"10.5508/jhs.2009.v9.r53","title":"Review of R.Müller, Königtum und Gottesherrschaft","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.024236621302650894,"score_gpt":0.27261131053766524,"score_spread":0.24837468923501435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1963147023","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0119092995,0.9567201,0.000033186207,0.0033235014,0.011237828,0.00020361606,0.00008502621,0.000014481299,0.016472971],"genre_scores_gemma":[0.18823087,0.46333098,0.0018753753,0.3145125,0.024349496,0.0000072369476,0.00006923563,0.00020609738,0.0074182083],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970969,0.0001604085,0.0016023577,0.00014408742,0.0006801196,0.00031615945],"domain_scores_gemma":[0.9963958,0.000072387185,0.0017760737,0.00039902702,0.001101313,0.00025539167],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012734055,0.00030001233,0.0008472909,0.00022879442,0.00024900152,0.00024175472,0.0005689894,0.00016827104,0.010267056],"category_scores_gemma":[0.000369948,0.00020870913,0.00058407494,0.00007865557,0.0003623182,0.00067637954,0.0000699075,0.0013535628,0.0003183546],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005895812,0.00021347849,0.000113520626,0.004772588,0.00035656054,0.000023133145,0.0030220777,0.0000012968004,0.000457688,0.00648145,0.97927374,0.005225537],"study_design_scores_gemma":[0.0005267819,0.00026082326,0.000743892,0.0055609173,0.00043988714,0.00006395355,0.00042569212,0.0000265677,0.00023252223,0.0014275511,0.99006844,0.00022299023],"about_ca_topic_score_codex":0.00020437485,"about_ca_topic_score_gemma":0.0001841678,"teacher_disagreement_score":0.4933891,"about_ca_system_score_codex":0.000032132815,"about_ca_system_score_gemma":0.00027098827,"threshold_uncertainty_score":0.9906377},"labels":[],"label_agreement":null},{"id":"W1963491862","doi":"10.5508/jhs.2009.v9.a11","title":"In Conversation with Steven Schweitzer, Reading Utopia in Chronicles (LHBOTS, 442; London: T. &amp; T. Clark International, 2007)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Conversation; Utopia; Reading (process); Session (web analytics); Section (typography); Philosophy; Theology; Classics; Art; Art history; Linguistics","score_opus":0.019390382581724167,"score_gpt":0.25638212877528394,"score_spread":0.23699174619355978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1963491862","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8800573,0.06160887,0.00034916596,0.023242604,0.00355022,0.0003649297,0.000015130126,0.000034221575,0.030777577],"genre_scores_gemma":[0.9197982,0.00066153886,0.00036635817,0.07715936,0.0012029568,0.0000029686591,0.000007217346,0.000013034406,0.00078837795],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988481,0.000051986644,0.00048551554,0.00012237209,0.00030777164,0.0001842553],"domain_scores_gemma":[0.9993556,0.00004095028,0.0002860485,0.000078780846,0.0001923472,0.00004624727],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028877234,0.00012584002,0.0002427934,0.00038962913,0.000068487905,0.00018467472,0.00018580229,0.000050417453,0.0010812524],"category_scores_gemma":[0.00005838596,0.00008985146,0.00006846821,0.00009598134,0.00007330715,0.00085293956,0.000017320257,0.00033588594,0.00001851684],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00056424906,0.00024525676,0.0058000367,0.00002711895,0.00008898034,0.000064470725,0.015060124,0.00016769578,0.0003791185,0.06585327,0.90351844,0.0082312245],"study_design_scores_gemma":[0.0010804441,0.0003111418,0.026922936,0.00024320277,0.000013904408,0.000027986905,0.001412536,0.000106297426,0.000066122506,0.002632988,0.967061,0.00012148154],"about_ca_topic_score_codex":0.00038068256,"about_ca_topic_score_gemma":0.0028152915,"teacher_disagreement_score":0.0635425,"about_ca_system_score_codex":0.00016932044,"about_ca_system_score_gemma":0.000038950046,"threshold_uncertainty_score":0.9998319},"labels":[],"label_agreement":null},{"id":"W1963798281","doi":"10.5508/jhs.2012.v12.a9","title":"The Morphology of the tG- Stem in Hebrew and Tirgaltî in Hos 11:3","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Hebrew University of Jerusalem","keywords":"Conviction; Linguistics; Morphology (biology); Meaning (existential); Word (group theory); Hebrew; Philosophy; Interpreter; Space (punctuation); Lexicography; Epistemology; Computer science; Political science; Law; Biology","score_opus":0.0261516697442586,"score_gpt":0.23514632419953402,"score_spread":0.20899465445527543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1963798281","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87290394,0.11901422,0.0000027030294,0.0033118892,0.0011261327,0.000087170076,0.0000033787946,0.0000018163055,0.0035487202],"genre_scores_gemma":[0.9831724,0.00027018305,0.0000073844644,0.01609361,0.00031538907,0.0000020549314,9.136534e-8,0.000005189059,0.00013371177],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991245,0.00010651548,0.00038305254,0.00004683618,0.00015199452,0.00018707312],"domain_scores_gemma":[0.9994653,0.00011664732,0.00023297073,0.00007937481,0.000071726456,0.000033986744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042539675,0.00007383194,0.00018602509,0.00008813574,0.00011525962,0.000050236165,0.00016549835,0.00003477681,0.00012704957],"category_scores_gemma":[0.000058185575,0.000033337037,0.00006896792,0.000062759456,0.00022199025,0.00020213917,0.00005902006,0.00023034686,0.0000019975093],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013482323,0.00015885729,0.11762928,0.000045357858,0.00006148248,0.000004798919,0.0383046,0.000006177453,0.00035663103,0.078711666,0.7562948,0.008291565],"study_design_scores_gemma":[0.0002959487,0.000091229056,0.22066285,0.0000667587,0.0000125973565,0.000026271431,0.0053143376,0.000011428893,0.00013857005,0.0013737998,0.7719592,0.000047001016],"about_ca_topic_score_codex":0.00031034797,"about_ca_topic_score_gemma":0.0030973367,"teacher_disagreement_score":0.11874404,"about_ca_system_score_codex":0.000025767687,"about_ca_system_score_gemma":0.000014340863,"threshold_uncertainty_score":0.17283866},"labels":[],"label_agreement":null},{"id":"W1964067393","doi":"10.5508/jhs.2013.v13.a2","title":"The Qumran Scrolls of the Book of Judges: Literary Formation, Textual Criticism, and Historical Linguistics","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Textual criticism; Linguistics; Literature; Criticism; Literary criticism; Biblical studies; Philosophy; History; Art","score_opus":0.01967103173818549,"score_gpt":0.21679451525092766,"score_spread":0.19712348351274217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964067393","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10462721,0.7936757,0.00019125328,0.017203499,0.0054914583,0.0005574064,0.00004485993,0.000017652139,0.07819092],"genre_scores_gemma":[0.97046816,0.0005049547,0.00006343115,0.026936607,0.0008702346,0.0000026347907,4.7720494e-7,0.0000078982575,0.0011456151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900484,0.00005508878,0.0005534211,0.00004272158,0.00024322479,0.00010072325],"domain_scores_gemma":[0.9984423,0.00018507727,0.00037141566,0.0000925792,0.00087200996,0.000036639223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018308057,0.000076091965,0.0001904107,0.000057061243,0.00025597683,0.00011515298,0.0001808613,0.000029581492,0.0002429458],"category_scores_gemma":[0.00049017026,0.000034604487,0.000118569274,0.000035082434,0.00026291408,0.00020531044,0.000045621204,0.00016572922,0.0000019341799],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023226372,0.00003310856,0.00018251616,0.000046463465,0.000038509774,2.883061e-7,0.009355952,5.4491016e-7,0.00010884247,0.033957552,0.95422083,0.0020321447],"study_design_scores_gemma":[0.00016902198,0.00019591129,0.0013916392,0.00007768036,0.000034634933,0.000007671954,0.002048543,0.000053944634,0.00020846815,0.009556926,0.9862127,0.00004289281],"about_ca_topic_score_codex":0.00011692619,"about_ca_topic_score_gemma":0.000083578634,"teacher_disagreement_score":0.8658409,"about_ca_system_score_codex":0.000034780544,"about_ca_system_score_gemma":0.000018921479,"threshold_uncertainty_score":0.26600862},"labels":[],"label_agreement":null},{"id":"W1965837066","doi":"10.5508/jhs.2006.v6.a3","title":"Lex Talionis in Exod 21:22–25:- Its Origin and Context","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Retributive justice; Philosophy; Literal and figurative language; Theology; Literature; Classics; History; Art; Linguistics; Archaeology; Law; Economic Justice; Political science","score_opus":0.03716781945106887,"score_gpt":0.26602611302401036,"score_spread":0.2288582935729415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965837066","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6314657,0.29139653,0.000031749576,0.01159848,0.0015353168,0.00017132115,0.00001351368,0.00002237109,0.06376507],"genre_scores_gemma":[0.9343243,0.00050661655,0.000027855258,0.06404965,0.00054955477,7.802493e-7,6.510625e-7,0.000005279545,0.0005352938],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918705,0.000035485267,0.00035830046,0.0000853851,0.00018278726,0.00015096304],"domain_scores_gemma":[0.9995371,0.000030697956,0.00016657918,0.000048071277,0.0001541579,0.00006340935],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016725529,0.00010511197,0.00023994491,0.00019184768,0.00012550906,0.00021487472,0.00009875375,0.000038314018,0.00089194335],"category_scores_gemma":[0.000053646076,0.00007074079,0.000077594435,0.000052870546,0.000070603666,0.00039497262,0.000014618323,0.00021626294,0.000012904722],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009755744,0.000089221736,0.00037567684,0.000014529826,0.00003636,0.000030336945,0.008171051,0.0000016834664,0.00034767712,0.10222292,0.85575825,0.032854717],"study_design_scores_gemma":[0.000502404,0.00044862673,0.0092224395,0.00008605194,0.000015972508,0.000030783536,0.0025014216,0.000033979675,0.00011331599,0.004916631,0.98203486,0.00009352592],"about_ca_topic_score_codex":0.00010109149,"about_ca_topic_score_gemma":0.00046457344,"teacher_disagreement_score":0.30285868,"about_ca_system_score_codex":0.00002847492,"about_ca_system_score_gemma":0.000014732103,"threshold_uncertainty_score":0.9766154},"labels":[],"label_agreement":null},{"id":"W1969004695","doi":"10.5508/jhs.2009.v9.a6","title":"Rhetorical Reading Redundant: A Response to Ehud Ben Zvi","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetorical question; Pity; Reading (process); Meaning (existential); Literature; Character (mathematics); Philosophy; Epistemology; Linguistics; Art","score_opus":0.03364299174239598,"score_gpt":0.2810913523213038,"score_spread":0.2474483605789078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969004695","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75311154,0.06498272,0.00074873894,0.07281454,0.0065542404,0.00040237294,0.000030032277,0.00011404565,0.101241745],"genre_scores_gemma":[0.86605173,0.00004894599,0.00037982833,0.1305469,0.0018585708,0.0000012601076,6.078036e-7,0.000011015002,0.0011011267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988138,0.00008758887,0.00044162487,0.00010996385,0.00032950385,0.00021751778],"domain_scores_gemma":[0.99919623,0.00008888456,0.00018320503,0.00010066231,0.00027563333,0.00015535478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047635296,0.00012274823,0.00026664208,0.0002663939,0.0002551431,0.0002584155,0.0002003808,0.000042224154,0.0007760019],"category_scores_gemma":[0.00035325694,0.000083236024,0.00016712563,0.00009638359,0.000049662038,0.00029909564,0.000026044172,0.000250883,0.000048430797],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011169988,0.00006528118,0.000018658884,0.000003911623,0.000037936974,0.000026576974,0.015980173,0.0000051636775,0.002157635,0.019497018,0.95230323,0.008787391],"study_design_scores_gemma":[0.00024020884,0.0013243872,0.0030156886,0.000085307394,0.0000266202,0.000041289408,0.0022302687,0.000012349726,0.00020698046,0.0031762174,0.98952985,0.0001108202],"about_ca_topic_score_codex":0.000063561456,"about_ca_topic_score_gemma":0.00005313703,"teacher_disagreement_score":0.11294019,"about_ca_system_score_codex":0.00008361105,"about_ca_system_score_gemma":0.0000312325,"threshold_uncertainty_score":0.84966767},"labels":[],"label_agreement":null},{"id":"W1969343238","doi":"10.5508/jhs.2011.v11.a10","title":"The Narrative Effect of Psalms 84–89","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Narrative; Faith; Context (archaeology); Literature; Monarchy; Theology; Reign; Philosophy; Art; History; Law; Politics; Political science; Archaeology","score_opus":0.02702770857028144,"score_gpt":0.24035326301744314,"score_spread":0.2133255544471617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969343238","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6297801,0.1665878,0.00007302499,0.0016608544,0.005767983,0.00028870464,0.000011733831,0.00002187103,0.19580789],"genre_scores_gemma":[0.99295896,0.0001388757,0.000026569434,0.0060846857,0.00047996722,0.0000022619065,2.3933313e-7,0.000007257878,0.00030115925],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924487,0.00009372206,0.00033018796,0.000048298993,0.00017112814,0.00011182288],"domain_scores_gemma":[0.9991796,0.00013570653,0.00032886225,0.00007319933,0.00024733646,0.000035315075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036677552,0.00008613071,0.00020581634,0.00006040799,0.00026224475,0.00006146117,0.0001811941,0.000024052959,0.000823882],"category_scores_gemma":[0.0001161861,0.00003790936,0.0001708705,0.00003340659,0.00024752994,0.00018366564,0.000024959527,0.00017004232,0.000008254762],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036386526,0.000036551293,0.00033059137,0.000020763595,0.00019869934,0.0000032826144,0.073873214,4.1273609e-7,0.0001946475,0.03430744,0.88418376,0.006486747],"study_design_scores_gemma":[0.00030323476,0.0017842677,0.0021588635,0.000058278303,0.000054546814,0.000010727338,0.009213514,0.000007577395,0.0020705052,0.003574245,0.9807019,0.00006228921],"about_ca_topic_score_codex":0.00011576743,"about_ca_topic_score_gemma":0.00019313797,"teacher_disagreement_score":0.36317885,"about_ca_system_score_codex":0.000011535129,"about_ca_system_score_gemma":0.00001079162,"threshold_uncertainty_score":0.90209305},"labels":[],"label_agreement":null},{"id":"W1969998109","doi":"10.5508/jhs.2013.v13.r45","title":"Review of Martínez Delgado, José (ed.), El viaje lingüístico de la Biblia (Granada: Editorial Universidad de Granada, 2011). Pp. 348. Softcover. €16.00. ISBN 978-84-338-5315-8.","year":2013,"lang":"es","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Sociology","score_opus":0.008121901702738512,"score_gpt":0.2859585905042075,"score_spread":0.277836688801469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969998109","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023963,0.9070521,0.0005826271,0.0053643226,0.057823706,0.0005447688,0.00009307925,0.0000357753,0.026107302],"genre_scores_gemma":[0.07213856,0.7417256,0.0034545015,0.029197736,0.14983113,0.0000206902,0.000010833977,0.00015947629,0.0034614315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99376756,0.0011597191,0.0015802656,0.00041527185,0.0020366043,0.001040576],"domain_scores_gemma":[0.9935165,0.001535254,0.0017706453,0.00037484965,0.0019756197,0.00082713907],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003211775,0.0005633591,0.0015505535,0.0004959239,0.0012108868,0.00023541569,0.0012340643,0.00055402995,0.0024046588],"category_scores_gemma":[0.0064832303,0.00046247197,0.0008612822,0.0011057806,0.0014058817,0.00044678757,0.00017970684,0.0013324001,0.00013606835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000119807264,0.00031324849,0.0019532286,0.0013252451,0.00038000607,0.00012839615,0.0016474555,0.000006892688,0.0002377972,0.002050287,0.9887856,0.0030519816],"study_design_scores_gemma":[0.0010748244,0.00037346123,0.0029325003,0.0040528877,0.00067460357,0.000054849974,0.0013838587,0.00001064908,0.000045670444,0.0058209165,0.9830992,0.0004765407],"about_ca_topic_score_codex":0.06432035,"about_ca_topic_score_gemma":0.00064859097,"teacher_disagreement_score":0.16532649,"about_ca_system_score_codex":0.001189719,"about_ca_system_score_gemma":0.0025274225,"threshold_uncertainty_score":0.9997827},"labels":[],"label_agreement":null},{"id":"W1971771313","doi":"10.5508/jhs.2012.v12.a4","title":"Archaeological Facts, Historical Speculations and the Date of the LMLK Storage Jars: A Rejoinder to David Ussishkin","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Typology; History; Archaeology; Art; Ancient history; Classics; Philosophy","score_opus":0.03898213945194569,"score_gpt":0.2229829027502711,"score_spread":0.18400076329832543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971771313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8377484,0.10030394,0.00082529464,0.022571163,0.008924269,0.00066089514,0.000046892026,0.000031887204,0.028887244],"genre_scores_gemma":[0.9856547,0.000016603646,0.00033725417,0.010278268,0.0012730174,0.0000022507393,5.0108395e-7,0.0000111383915,0.0024262439],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870855,0.00020753032,0.000384031,0.00008438375,0.00041329244,0.00020220422],"domain_scores_gemma":[0.9990985,0.00010349866,0.0003354417,0.00021114093,0.00012782632,0.0001235847],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064758625,0.000113582966,0.00026433967,0.00009151686,0.00027899598,0.00003577864,0.0002971681,0.00004100781,0.00069133355],"category_scores_gemma":[0.00021989176,0.00005212959,0.00017191966,0.000046891262,0.00060055393,0.00023145795,0.00013144205,0.00034357188,0.00001881412],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023160622,0.00014866183,0.0038439976,0.000017818806,0.00007556833,0.0000066418306,0.078420475,0.00004023783,0.00026159757,0.15252349,0.7640849,0.00034505583],"study_design_scores_gemma":[0.00037689914,0.00006338463,0.033247683,0.000029077422,0.000059471713,0.000056806497,0.0012457788,0.000007491876,0.000020246398,0.0004994168,0.9643237,0.000070026166],"about_ca_topic_score_codex":0.00005918683,"about_ca_topic_score_gemma":0.00007918624,"teacher_disagreement_score":0.20023887,"about_ca_system_score_codex":0.0000748099,"about_ca_system_score_gemma":0.000048042984,"threshold_uncertainty_score":0.75696176},"labels":[],"label_agreement":null},{"id":"W1975811393","doi":"10.5508/jhs.2011.v11.a2","title":"“Some Worthless and Reckless Fellows”: Landlessness and Parasocial Leadership in Judges","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Politics; Extension (predicate logic); Product (mathematics); Sociology; Social psychology; Political science; Literature; Psychology; Law; Art","score_opus":0.1757498522532175,"score_gpt":0.24893789408945788,"score_spread":0.07318804183624039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975811393","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8483064,0.14310119,0.000006232693,0.0010713987,0.0007217599,0.00007313875,0.0000052821324,0.000008819828,0.006705796],"genre_scores_gemma":[0.9831965,0.0008690461,0.00003765955,0.015080062,0.0006842635,0.0000021471574,6.058515e-7,0.000009009308,0.00012070621],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926203,0.000054961736,0.00028720987,0.00009484612,0.00013454366,0.0001664037],"domain_scores_gemma":[0.999608,0.000044770528,0.00015752073,0.000042818825,0.000085359046,0.000061525374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024298755,0.00010410306,0.00026025448,0.00015341213,0.00012057899,0.00011960925,0.00008776329,0.00005106265,0.00019245566],"category_scores_gemma":[0.000035493624,0.00007185847,0.000047776593,0.000036187426,0.00023110554,0.0004077461,0.000030493347,0.0002187492,0.0000017709573],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00092291256,0.00039236448,0.1522167,0.00039561235,0.0002965616,0.00013304355,0.2818245,0.0000013513584,0.000108475666,0.24162553,0.28466782,0.037415147],"study_design_scores_gemma":[0.0018869116,0.0006488037,0.3573186,0.0004634897,0.00011466665,0.00006118071,0.09076991,0.000025463882,0.00018358757,0.035071213,0.5130088,0.00044739305],"about_ca_topic_score_codex":0.00022713862,"about_ca_topic_score_gemma":0.0019823206,"teacher_disagreement_score":0.22834097,"about_ca_system_score_codex":0.000014685332,"about_ca_system_score_gemma":0.00001122167,"threshold_uncertainty_score":0.29303032},"labels":[],"label_agreement":null},{"id":"W1976239620","doi":"10.5508/jhs.2009.v9.a22","title":"To See or Not To See. The Polysemy of the Word עין in the Isaac Narratives (Gen 17-35)","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polysemy; Narrative; Ambivalence; Word (group theory); Linguistics; Power (physics); Literature; History; Philosophy; Art; Psychology; Social psychology; Physics","score_opus":0.03820636274308735,"score_gpt":0.2902125111122076,"score_spread":0.2520061483691202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976239620","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88512367,0.004891347,0.000028622637,0.090663135,0.0024225288,0.0004377429,0.000027298864,0.0000073779797,0.01639826],"genre_scores_gemma":[0.77791786,0.000015184792,0.00009316658,0.2195484,0.001007913,0.000007679429,2.0695067e-7,0.000009114467,0.0014004798],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987569,0.00013249386,0.00042534005,0.000093710696,0.0004066105,0.0001849873],"domain_scores_gemma":[0.99915785,0.00017246295,0.00022545428,0.00020527413,0.00018764174,0.00005132809],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00055580895,0.00012889138,0.00022493275,0.00011068509,0.0003404444,0.00021417947,0.00067368546,0.000039325492,0.0013708231],"category_scores_gemma":[0.00021588433,0.000044379874,0.00016866668,0.00017645242,0.00018421235,0.00017002244,0.00009651861,0.0005026524,0.000016547965],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021989038,0.000052507083,0.00018066388,0.000006448067,0.000051145547,0.000001903849,0.14201353,0.0000081252565,0.00241882,0.0066658133,0.8456371,0.0027440775],"study_design_scores_gemma":[0.00015736441,0.0002482038,0.021732347,0.00006120664,0.000020388015,0.000013035701,0.033458553,0.0000050705285,0.00049927784,0.0010741754,0.94265836,0.00007200351],"about_ca_topic_score_codex":0.00025648827,"about_ca_topic_score_gemma":0.009705538,"teacher_disagreement_score":0.12888527,"about_ca_system_score_codex":0.000015619667,"about_ca_system_score_gemma":0.000036067344,"threshold_uncertainty_score":0.99954206},"labels":[],"label_agreement":null},{"id":"W1976921834","doi":"10.5508/jhs.2007.v7.a1","title":"Found But Not Lost: A Skeptical Note on the Document Discovered in the Temple under Josiah","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Temple; Skepticism; Philosophy; Literature; Moment (physics); Epistemology; History; Law; Art; Ancient history; Political science; Politics; Physics","score_opus":0.05122449162997246,"score_gpt":0.2936884534901644,"score_spread":0.24246396186019198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976921834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63158196,0.014791072,0.00034576538,0.2684407,0.0020307766,0.0005882151,0.000041577627,0.00001305798,0.08216689],"genre_scores_gemma":[0.745788,0.000035485245,0.00001708825,0.25331676,0.0006369574,0.0000017839444,7.31819e-7,0.000004241333,0.00019896071],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877405,0.00011575757,0.00037240091,0.00008963532,0.00044890516,0.00019922481],"domain_scores_gemma":[0.9993453,0.00024898959,0.00015734072,0.00013146916,0.00008154562,0.00003535734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043830898,0.00012397503,0.00018390654,0.00008420391,0.00027785188,0.00046914438,0.0002908502,0.000032533757,0.0007809144],"category_scores_gemma":[0.00008821852,0.000050652627,0.00016320469,0.00005697523,0.00013301193,0.00023865483,0.000020695525,0.00039709042,0.000042316016],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001983363,0.00014366086,0.000013815623,0.0000039888055,0.00003666458,0.000012408657,0.009375829,0.000020167203,0.00020910957,0.39910915,0.58918077,0.001696076],"study_design_scores_gemma":[0.0004509814,0.0009738058,0.010711328,0.00008791346,0.000037861624,0.00002276351,0.007764992,0.000043721964,0.00016366728,0.06669945,0.9129334,0.00011010077],"about_ca_topic_score_codex":0.00013056395,"about_ca_topic_score_gemma":0.0004663674,"teacher_disagreement_score":0.3324097,"about_ca_system_score_codex":0.0000576249,"about_ca_system_score_gemma":0.000019690635,"threshold_uncertainty_score":0.85504645},"labels":[],"label_agreement":null},{"id":"W1979037642","doi":"10.5508/jhs.2012.v12.a6","title":"Foreign Marriages and Citizenship in Persian Period Judah","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persian; Citizenship; Inheritance (genetic algorithm); Period (music); Connection (principal bundle); Hebrew Bible; Politics; Sociology; History; Literature; Political science; Law; Linguistics; Philosophy; Aesthetics; Art; Mathematics; Biblical studies","score_opus":0.03218106181103579,"score_gpt":0.24334827634061162,"score_spread":0.21116721452957582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979037642","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68414134,0.17972648,0.000017146629,0.002725275,0.0012425306,0.000097730444,0.000009193293,0.0000112785,0.13202901],"genre_scores_gemma":[0.98032165,0.00012293355,0.000080003185,0.01828896,0.001017868,0.0000013263788,5.587884e-7,0.000007485676,0.0001592297],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931216,0.00004175271,0.00025290827,0.000053262578,0.00014720208,0.00019273872],"domain_scores_gemma":[0.99964356,0.00003360308,0.000120270655,0.00004295428,0.00007563043,0.0000839598],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026926296,0.00008725828,0.00018443586,0.00016193735,0.00012436914,0.00013804309,0.00007459012,0.000032849846,0.0010928672],"category_scores_gemma":[0.00006682936,0.000058576556,0.00007457939,0.000031522435,0.00011302009,0.0003177994,0.000025525169,0.000185172,0.0000070517494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008473275,0.000052999767,0.018071858,0.00003688516,0.00007205133,0.000010946308,0.042422403,4.764813e-7,0.00011877528,0.12186678,0.81291395,0.0043481253],"study_design_scores_gemma":[0.00044748417,0.00022586131,0.050668582,0.000072888055,0.00003234004,0.000074725016,0.028995557,0.000011270574,0.000037352613,0.006669916,0.9126451,0.0001189453],"about_ca_topic_score_codex":0.000042655505,"about_ca_topic_score_gemma":0.00011476648,"teacher_disagreement_score":0.29618028,"about_ca_system_score_codex":0.000023682029,"about_ca_system_score_gemma":0.0000075730522,"threshold_uncertainty_score":0.9998203},"labels":[],"label_agreement":null},{"id":"W1979548517","doi":"10.5508/jhs.2000.v3.a4","title":"“Great Among His Brothers,” But Who Is He? Heterogeneity in the Composition of Judah","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Kinship; Genealogy; Monarchy; Identity (music); Composition (language); History; Ethnic group; Sociology; Literature; Anthropology; Philosophy; Law; Aesthetics; Art; Political science","score_opus":0.03281540366824451,"score_gpt":0.25539522142905785,"score_spread":0.22257981776081334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979548517","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9700377,0.015979772,0.000050135088,0.002533066,0.0003230477,0.00009928197,0.000014419988,0.0000045733627,0.010957981],"genre_scores_gemma":[0.96242523,0.00028511236,0.000022069762,0.036728367,0.00038743645,0.0000020728426,0.0000012374313,0.0000072212615,0.00014127886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900705,0.00009166334,0.0004129784,0.00007414045,0.00028132554,0.00013286303],"domain_scores_gemma":[0.99938136,0.000047026522,0.00027820168,0.00009489277,0.00016758895,0.00003095642],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024059284,0.00010041478,0.00023761083,0.00013833551,0.0001291343,0.000109531735,0.00019849473,0.000038250597,0.00096127193],"category_scores_gemma":[0.000013638298,0.00005752644,0.00017507705,0.00006855567,0.00017246393,0.00028865272,0.00001921693,0.00019247197,0.0000049801642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020154477,0.00017458193,0.02311304,0.000033203625,0.00014739552,0.000022354907,0.026079394,0.000014998811,0.0006614319,0.0030659095,0.94344246,0.0030436788],"study_design_scores_gemma":[0.00062329735,0.0005091487,0.08117326,0.00019403336,0.00007307386,0.000057133675,0.004800009,0.00011128639,0.0012992715,0.0016096366,0.90941983,0.00012999901],"about_ca_topic_score_codex":0.00086871156,"about_ca_topic_score_gemma":0.0016419194,"teacher_disagreement_score":0.05806022,"about_ca_system_score_codex":0.000030097308,"about_ca_system_score_gemma":0.000007860146,"threshold_uncertainty_score":0.99995196},"labels":[],"label_agreement":null},{"id":"W1981775161","doi":"10.5508/jhs.2001.v3.a7","title":"Unveiling the Versions: The Tactics of Tamar in Genesis 38:15","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Shroud; Identity (music); Philosophy; History; Literature; Law; Art; Aesthetics; Archaeology; Political science","score_opus":0.036296029733291456,"score_gpt":0.2502598234608531,"score_spread":0.21396379372756166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981775161","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7500288,0.19706276,0.00008784071,0.01576683,0.002114828,0.00017088678,0.000008023394,0.000008572919,0.034751493],"genre_scores_gemma":[0.9703658,0.0014073595,0.000034244837,0.027359301,0.00059772405,0.0000013017434,3.1404792e-7,0.0000065347162,0.0002273983],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991963,0.00007042027,0.0003495626,0.000046662786,0.0002258883,0.000111188485],"domain_scores_gemma":[0.9992653,0.00017937012,0.00025519312,0.000091129055,0.00018734594,0.000021644068],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035454013,0.00006960386,0.00014994243,0.00009073506,0.00021111195,0.00007744473,0.00022228119,0.000024549494,0.0010528542],"category_scores_gemma":[0.00014115871,0.000030540046,0.00012228951,0.00009300577,0.00014662679,0.00016939853,0.000034636327,0.00021384293,0.0000075915377],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011199428,0.000078779936,0.0014676468,0.000013207361,0.00009397781,0.000009354866,0.019143911,0.00009688799,0.00019628079,0.010927297,0.9638958,0.003964854],"study_design_scores_gemma":[0.00018421067,0.00011471534,0.0043478343,0.000048927363,0.000033577988,0.000015397138,0.019537423,0.00012494522,0.00008175336,0.0014526315,0.9740172,0.000041362557],"about_ca_topic_score_codex":0.0002798951,"about_ca_topic_score_gemma":0.0004935607,"teacher_disagreement_score":0.22033705,"about_ca_system_score_codex":0.000022459657,"about_ca_system_score_gemma":0.000019740564,"threshold_uncertainty_score":0.99986035},"labels":[],"label_agreement":null},{"id":"W1982952260","doi":"10.5508/jhs.2008.v8.a12","title":"Deciphering a Definition: The Syntagmatic Structural Analysis of Ritual in the Hebrew Bible","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syntagmatic analysis; Contextualization; Sacrifice; Action (physics); Context (archaeology); Ritualization; Identification (biology); Hebrew Bible; Epistemology; Linguistics; Sociology; Literature; Philosophy; History; Art; Anthropology; Biblical studies; Theology; Archaeology","score_opus":0.06459098002347599,"score_gpt":0.2574772352674151,"score_spread":0.19288625524393913,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1982952260","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9533812,0.03766036,0.00005607472,0.0013989628,0.00036859512,0.00008025496,0.000011694727,0.0000047760736,0.0070381053],"genre_scores_gemma":[0.97695893,0.00018714796,0.0001063529,0.022462001,0.0002626616,0.0000024130943,0.0000014944999,0.00000477899,0.000014191863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877745,0.000108243796,0.0005346542,0.00006619075,0.00037722083,0.0001362132],"domain_scores_gemma":[0.9991429,0.00022119528,0.0003191063,0.00012079689,0.00017244827,0.000023591992],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034436394,0.00009873383,0.0003111783,0.00037124607,0.00030522523,0.000102020254,0.0002966327,0.00002540775,0.0009517672],"category_scores_gemma":[0.00007731786,0.00004457131,0.00028347058,0.0004894339,0.0002406718,0.00024776437,0.000027933414,0.00023530242,0.0000036633476],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025707076,0.00022574977,0.010475609,0.00010666326,0.0032733094,0.00007831819,0.27328086,0.00090889254,0.0001912888,0.12472429,0.583158,0.0033199633],"study_design_scores_gemma":[0.0012431751,0.00080172665,0.35465333,0.00028077932,0.002196768,0.00038812123,0.08649014,0.0022039723,0.000097531345,0.018582983,0.53267354,0.00038793625],"about_ca_topic_score_codex":0.00033307294,"about_ca_topic_score_gemma":0.0017080121,"teacher_disagreement_score":0.34417772,"about_ca_system_score_codex":0.000020581405,"about_ca_system_score_gemma":0.000019926612,"threshold_uncertainty_score":0.9999615},"labels":[],"label_agreement":null},{"id":"W1984577061","doi":"10.5508/jhs.2011.v11.a6","title":"The Shattered Dream. The Prophecies of Joel: A Bridge between Ezekiel and Haggai?","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Altar; Declaration; Dream; Bridge (graph theory); Perspective (graphical); Philosophy; Art; Literature; History; Ancient history; Theology; Law; Political science; Visual arts","score_opus":0.08996688808566417,"score_gpt":0.2429089827830971,"score_spread":0.15294209469743295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984577061","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7300754,0.1988912,0.000117432675,0.01529348,0.0018065532,0.00040821967,0.000055030625,0.000023141754,0.053329557],"genre_scores_gemma":[0.98713464,0.0003727974,0.00003272498,0.011645947,0.0005433242,0.0000024133765,3.655172e-7,0.000008162616,0.00025960524],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999152,0.000059554564,0.0003835029,0.000061351646,0.00021145325,0.00013211057],"domain_scores_gemma":[0.999164,0.00012325092,0.000337398,0.00010202572,0.00023593448,0.00003741037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003252084,0.00009241304,0.00019646378,0.000050556166,0.00039440798,0.00016004515,0.00024529413,0.000025679064,0.00019984481],"category_scores_gemma":[0.00007495911,0.00003781094,0.00011460452,0.000035005898,0.0004903404,0.00019663398,0.000060960396,0.00019026492,0.0000032589853],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001211562,0.000037134527,0.0024536713,0.000023691195,0.00024003242,0.0000023761456,0.034669306,8.3739174e-8,0.00008649304,0.02754641,0.9176186,0.017201096],"study_design_scores_gemma":[0.00019193788,0.00044847833,0.11639563,0.00005401987,0.00007512418,0.000011979709,0.0044189706,0.0000054980464,0.0002180352,0.0058586258,0.87225944,0.00006227213],"about_ca_topic_score_codex":0.00029376606,"about_ca_topic_score_gemma":0.00032500268,"teacher_disagreement_score":0.25705928,"about_ca_system_score_codex":0.000007722489,"about_ca_system_score_gemma":0.000014966251,"threshold_uncertainty_score":0.30335072},"labels":[],"label_agreement":null},{"id":"W1984631014","doi":"10.5508/jhs.2002.v4.a2","title":"Echoes of Genesis in 1 Chronicles 4:9–10: An Intertextual and Contextual Reading of Jabez’s Prayer","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Context (archaeology); Reading (process); Literature; Aside; Christianity; Philosophy; History; Art; Theology; Linguistics; Archaeology","score_opus":0.03186301751634376,"score_gpt":0.25953932263350077,"score_spread":0.227676305117157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984631014","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93105096,0.059409425,0.00003540526,0.00011108593,0.00026286213,0.00006318741,0.000010037501,0.0000036576344,0.00905339],"genre_scores_gemma":[0.9961232,0.0002397028,0.00012730152,0.003318173,0.000114653616,0.0000010144613,6.067315e-7,0.000008452624,0.00006689738],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895257,0.00009275786,0.00056680385,0.0000875568,0.00017394897,0.00012636495],"domain_scores_gemma":[0.99919486,0.000077072,0.00036230148,0.00006923049,0.00024833335,0.000048182017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003377025,0.00010462544,0.00034833315,0.0002247597,0.00005193785,0.00004801786,0.00010329604,0.00004190981,0.0008507372],"category_scores_gemma":[0.00015670467,0.00007018833,0.000084321466,0.000049346516,0.00021219402,0.0003806949,0.000020714891,0.00012457956,0.0000011690726],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009514783,0.0009499284,0.021724304,0.00038859274,0.00058657426,0.00002424895,0.10475518,0.00002923943,0.024523465,0.30295897,0.5035105,0.03959755],"study_design_scores_gemma":[0.0016890212,0.0025534108,0.01887893,0.000489286,0.000107116306,0.000051437495,0.04986688,0.0001233259,0.011322137,0.0050412333,0.9096196,0.00025757914],"about_ca_topic_score_codex":0.00032650676,"about_ca_topic_score_gemma":0.0011124961,"teacher_disagreement_score":0.40610918,"about_ca_system_score_codex":0.000024160812,"about_ca_system_score_gemma":0.000028295992,"threshold_uncertainty_score":0.9314976},"labels":[],"label_agreement":null},{"id":"W1986768975","doi":"10.5508/jhs.2012.v12.a3","title":"Literacy, Utopia and Memory: Is There a Public Teaching in Deuteronomy?","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Literacy; Utopia; Period (music); Population; Literature; Philosophy; History; Sociology; Art; Linguistics; Pedagogy; Aesthetics; Demography; Art history","score_opus":0.03319437664037999,"score_gpt":0.2666516547399555,"score_spread":0.2334572780995755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986768975","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81194955,0.1504993,0.000041889987,0.0048708837,0.0010258382,0.00006791031,0.0000055305804,0.000009570086,0.031529546],"genre_scores_gemma":[0.95377177,0.00011269475,0.00016662126,0.044596538,0.0010204106,0.0000016659415,5.8143485e-7,0.000007784658,0.00032195172],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992633,0.000063439795,0.00028639246,0.000060752212,0.00013064806,0.00019546605],"domain_scores_gemma":[0.9996018,0.00004080254,0.00015667216,0.000057695972,0.000060791754,0.00008226338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035882666,0.00009272465,0.00018391975,0.00017506782,0.0001413943,0.00032730628,0.0000981126,0.00003076335,0.00078343763],"category_scores_gemma":[0.000040900228,0.000060053277,0.000071172275,0.000025958056,0.00006269655,0.0011801774,0.00004177507,0.0002878529,0.00000701513],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038894264,0.00015831368,0.031070318,0.000044363835,0.00010397691,0.0000055799633,0.11957677,2.0674202e-7,0.000052732503,0.07469708,0.7029769,0.0712749],"study_design_scores_gemma":[0.00022999903,0.000088713234,0.019444445,0.000060151713,0.000012846111,0.000021670594,0.0030613875,0.000019932524,0.0000152166995,0.0009947476,0.97597736,0.00007351359],"about_ca_topic_score_codex":0.00011676172,"about_ca_topic_score_gemma":0.00017889902,"teacher_disagreement_score":0.2730005,"about_ca_system_score_codex":0.000028049317,"about_ca_system_score_gemma":0.000008753222,"threshold_uncertainty_score":0.85780925},"labels":[],"label_agreement":null},{"id":"W1989322696","doi":"10.5508/jhs.2010.v10.a15","title":"Zechariah 8 As Revision and Digest of Zechariah 1–7","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Key (lock); Philosophy; Literature; Linguistics; Feature (linguistics); Epistemology; History; Computer science; Art","score_opus":0.05102854464720155,"score_gpt":0.241623707765145,"score_spread":0.19059516311794344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989322696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53383726,0.19499268,0.00015340158,0.0014822412,0.003377181,0.00025380377,0.00002451667,0.000029244115,0.26584965],"genre_scores_gemma":[0.9855318,0.00076037185,0.00019370683,0.012834133,0.00043565044,5.988847e-7,6.0062905e-7,0.000009002541,0.00023414173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991898,0.00003184114,0.00040345156,0.00007568218,0.0001947277,0.00010452244],"domain_scores_gemma":[0.9992258,0.000032002976,0.00033845674,0.00007427007,0.00026793382,0.00006153368],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023199175,0.0000906685,0.0002551524,0.00013381417,0.0001079024,0.000058623926,0.00012540042,0.000038515795,0.0020864194],"category_scores_gemma":[0.00009877637,0.00005736518,0.000097667464,0.000035047524,0.00014042694,0.00031467748,0.00004402959,0.00015273783,0.0000117854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029462983,0.00016416518,0.00052594795,0.00008851027,0.00017808127,0.000026820464,0.04765293,1.8931554e-7,0.0020036497,0.3046481,0.628947,0.015469958],"study_design_scores_gemma":[0.00031096293,0.0008867476,0.0019855807,0.00018608954,0.00006857707,0.000058680725,0.0032975206,0.000005635352,0.0014397313,0.013698854,0.9779666,0.00009503914],"about_ca_topic_score_codex":0.0002877776,"about_ca_topic_score_gemma":0.000046685742,"teacher_disagreement_score":0.45169452,"about_ca_system_score_codex":0.0000089058185,"about_ca_system_score_gemma":0.000014056519,"threshold_uncertainty_score":0.9988258},"labels":[],"label_agreement":null},{"id":"W1990589683","doi":"10.5508/jhs.2007.v7.a3","title":"Did Second Temple High Priests Possess the Urim and Thummim?","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Josephus; Temple; Second Temple period; Philosophy; Art; Theology; History; Ancient history; Biblical studies; Judaism","score_opus":0.023133088329738732,"score_gpt":0.24555429901124998,"score_spread":0.22242121068151124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990589683","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8662333,0.08873894,0.000034135803,0.015405145,0.0016631495,0.00013990099,0.000020514133,0.000019785664,0.027745161],"genre_scores_gemma":[0.9058254,0.000113864786,0.000046641147,0.092459686,0.00095560384,8.1238926e-7,7.957862e-7,0.0000055767355,0.0005916678],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992812,0.000037507227,0.00027846807,0.0000734535,0.00018795555,0.00014141106],"domain_scores_gemma":[0.99944043,0.00006176323,0.00019494131,0.00008150787,0.00017159028,0.0000497719],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019531522,0.00009969433,0.00018208404,0.00006432823,0.0003839326,0.00034738737,0.0001546508,0.000027667644,0.0011731058],"category_scores_gemma":[0.000041918847,0.000049586473,0.00007915183,0.00003243951,0.00015404983,0.00031947263,0.00002337584,0.00021150829,0.0000060548405],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005192484,0.000043684708,0.00017278636,0.000009825682,0.00005629006,0.0000061964392,0.009024513,7.053904e-7,0.00023086886,0.08307874,0.9000703,0.0072541838],"study_design_scores_gemma":[0.00021632065,0.00041592802,0.02701995,0.000028090297,0.000028724573,0.000035796154,0.0019715328,0.0000044804747,0.00013842841,0.019341309,0.9507271,0.00007234193],"about_ca_topic_score_codex":0.000058228583,"about_ca_topic_score_gemma":0.0003030726,"teacher_disagreement_score":0.08862507,"about_ca_system_score_codex":0.000012957076,"about_ca_system_score_gemma":0.000013344888,"threshold_uncertainty_score":0.99973994},"labels":[],"label_agreement":null},{"id":"W1990788987","doi":"10.5508/jhs.2005.v5.a11","title":"A Rejoinder to A. Brenner, “Regulating ‘sons’ and ‘daughters’ in the Torah and in Proverbs: Some Preliminary Insights”","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Philosophy; Theology; Judaism","score_opus":0.021876691512774358,"score_gpt":0.24049213903606517,"score_spread":0.21861544752329082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990788987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91373897,0.07251547,0.000005808224,0.011509193,0.00018923414,0.0001628999,0.0000018677359,0.0000041467406,0.0018723939],"genre_scores_gemma":[0.9384911,0.00013610284,0.00016133496,0.060556278,0.00056742725,0.000005181786,3.238486e-7,0.0000063274515,0.000075898744],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918634,0.0000648041,0.00034007206,0.00009975502,0.00016938924,0.00013961842],"domain_scores_gemma":[0.99965984,0.00007131282,0.000115458344,0.00005915965,0.000050991293,0.00004321264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025568248,0.00009868611,0.0001814006,0.00021387724,0.00011116285,0.00020164756,0.00009673343,0.00003332486,0.00003492299],"category_scores_gemma":[0.000060202125,0.000055785556,0.000035003166,0.00006191825,0.00006672208,0.00054993294,0.00004795687,0.00022072073,0.0000014654146],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005937369,0.00025292014,0.0021218294,0.00008164091,0.000057760815,0.000035223205,0.24126612,0.000065430286,0.00043170602,0.03506405,0.6810479,0.038981695],"study_design_scores_gemma":[0.00076643046,0.00068202225,0.061043717,0.00027302033,0.000020227953,0.000059407488,0.020972827,0.00033779434,0.00004597264,0.0055774595,0.9100715,0.00014961888],"about_ca_topic_score_codex":0.0001018705,"about_ca_topic_score_gemma":0.0015410448,"teacher_disagreement_score":0.2290236,"about_ca_system_score_codex":0.000029162078,"about_ca_system_score_gemma":0.00001092148,"threshold_uncertainty_score":0.22748691},"labels":[],"label_agreement":null},{"id":"W1990924769","doi":"10.5508/jhs.2000.v3.a3","title":"Erasmus’ Commentary on Psalm 2","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Erasmus+","keywords":"Erasmus+; Hebrew; Exposition (narrative); Philosophy; Scholarship; Philology; Interpretation (philosophy); New Testament; Hebrew Bible; Classics; Literature; Theology; History; Art; Biblical studies; Linguistics; Art history; Law; Political science; The Renaissance","score_opus":0.032737888038369765,"score_gpt":0.24328265725580156,"score_spread":0.2105447692174318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990924769","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6975311,0.009910643,0.00025167107,0.03340214,0.0069517386,0.00018388547,0.00003282546,0.00007874738,0.25165725],"genre_scores_gemma":[0.75296867,0.00010353069,0.00006344466,0.2433404,0.0024260313,6.7402624e-7,0.0000046328078,0.00001193966,0.0010806782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911076,0.00004801877,0.00034396432,0.000055961296,0.00029787185,0.00014343979],"domain_scores_gemma":[0.99942017,0.000025430907,0.00022236076,0.00010879018,0.00013144323,0.00009178649],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002057824,0.000103935236,0.00017065718,0.00013223705,0.00020877471,0.00018389974,0.00017163187,0.0000283061,0.003865726],"category_scores_gemma":[0.000020078713,0.00006750813,0.00012546343,0.000019837711,0.00007041688,0.00041581082,0.000014369995,0.00027630685,0.00014654701],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009678111,0.00009994261,0.00029530254,0.0000068753266,0.000035012294,0.00004626831,0.005417229,0.000023093671,0.000030084591,0.003937642,0.9867864,0.0032253542],"study_design_scores_gemma":[0.0004402333,0.00024347166,0.0013467631,0.000038087146,0.0000149489215,0.000083514344,0.0016055643,0.000035599776,0.00007016688,0.0019598252,0.99407697,0.000084860236],"about_ca_topic_score_codex":0.00012247148,"about_ca_topic_score_gemma":0.00015324866,"teacher_disagreement_score":0.2505766,"about_ca_system_score_codex":0.000040536972,"about_ca_system_score_gemma":0.000017034261,"threshold_uncertainty_score":0.99704486},"labels":[],"label_agreement":null},{"id":"W1992454346","doi":"10.5508/jhs.2012.v12.a13","title":"The \"Spring of the Year\" (2 Chronicles 36:10) and the Chronicler's Sources","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spring (device); Art; Ancient history; History; Engineering; Mechanical engineering","score_opus":0.016171901722381813,"score_gpt":0.2161436774548749,"score_spread":0.19997177573249308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992454346","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44236425,0.5360082,0.000008351684,0.006966794,0.0013719463,0.000121946934,0.0000033539905,0.000006117889,0.013149055],"genre_scores_gemma":[0.9894365,0.0006721864,0.000008379443,0.008494097,0.0010686272,0.0000016572031,4.1947075e-8,0.000006484018,0.00031199737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921054,0.00008867819,0.00027381352,0.000039485876,0.00022357308,0.00016388387],"domain_scores_gemma":[0.9992736,0.00018270014,0.00029455058,0.000109097164,0.00010912291,0.000030922452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005974102,0.000074421034,0.00014360066,0.00002392577,0.0005889471,0.0001736129,0.00024966613,0.000020383288,0.0002733096],"category_scores_gemma":[0.00009978542,0.000025450543,0.00014305854,0.00003242208,0.00069157826,0.00020526242,0.000094259936,0.00018823957,0.0000047705075],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024072912,0.000045291315,0.0024760494,0.000030922412,0.0002658391,2.097812e-7,0.027059086,0.000008210988,0.00014587176,0.25009772,0.710846,0.008784052],"study_design_scores_gemma":[0.00039117163,0.00005197963,0.015757114,0.000045061675,0.0000478363,0.0000060801776,0.005808664,0.000027913025,0.0001949282,0.0015583814,0.976072,0.00003887053],"about_ca_topic_score_codex":0.00017769469,"about_ca_topic_score_gemma":0.00033233312,"teacher_disagreement_score":0.5470723,"about_ca_system_score_codex":0.000019295388,"about_ca_system_score_gemma":0.00001717532,"threshold_uncertainty_score":0.45297644},"labels":[],"label_agreement":null},{"id":"W1993584363","doi":"10.5508/jhs.2008.v8.a9","title":"The Relationship between the Sacrificial Laws and the Other Laws in Leviticus 19","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Israelites; Law; Philosophy; Sociology; Law and economics; Political science; Theology","score_opus":0.08265780378029082,"score_gpt":0.2725207696042096,"score_spread":0.18986296582391882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993584363","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5636701,0.2607806,0.00008724207,0.10969538,0.0024482838,0.0005175966,0.000026099107,0.00002088097,0.06275381],"genre_scores_gemma":[0.96648604,0.00021349335,0.0000075177627,0.031260915,0.0015938922,0.000004013549,2.8025426e-7,0.0000070838028,0.00042678835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990094,0.00021837912,0.0003628429,0.000057346846,0.00021860648,0.00013347805],"domain_scores_gemma":[0.9983235,0.0012824158,0.0001891532,0.0000910686,0.000084472325,0.000029412508],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007634376,0.000082242535,0.00016179826,0.000047308058,0.0011500393,0.0002047956,0.00019518657,0.000030524967,0.00007439923],"category_scores_gemma":[0.00040645976,0.000029290906,0.00009944868,0.000055081764,0.0007773988,0.00015219011,0.000028132985,0.0003800997,0.00000724861],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012512249,0.00001634238,0.020587938,0.0000045267784,0.000051006497,0.000003322808,0.025192054,0.0000025824959,0.0000011091068,0.35076702,0.6019077,0.0013413017],"study_design_scores_gemma":[0.00048341218,0.000051048737,0.09312463,0.000019527246,0.000026088876,0.000018061635,0.0032031056,0.000009419179,0.0000018860759,0.022710642,0.88030994,0.00004223831],"about_ca_topic_score_codex":0.0006341316,"about_ca_topic_score_gemma":0.0026370527,"teacher_disagreement_score":0.40281594,"about_ca_system_score_codex":0.000017586553,"about_ca_system_score_gemma":0.00001980736,"threshold_uncertainty_score":0.8845288},"labels":[],"label_agreement":null},{"id":"W1994178576","doi":"10.5508/jhs.v7.a5","title":"“White Trash” Wisdom: Proverbs 9 Deconstructed","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Identity (music); White (mutation); Feminism; Philosophy; Aesthetics; Class (philosophy); Upper class; Sociology; Literature; Gender studies; Art; Epistemology; Law; Political science; Politics; Social science","score_opus":0.01657495128862254,"score_gpt":0.2316294775755812,"score_spread":0.21505452628695865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994178576","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4790388,0.116797574,0.00037840058,0.017845739,0.006525689,0.00038801122,0.00003757607,0.00011225549,0.37887594],"genre_scores_gemma":[0.8773897,0.000088276065,0.0003512862,0.11986922,0.001615818,8.75149e-7,0.0000015622925,0.000009349427,0.00067390234],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990668,0.000029852337,0.00041562653,0.00008274506,0.00023580632,0.00016914566],"domain_scores_gemma":[0.99928033,0.000022601993,0.00026828193,0.00007350556,0.00027785148,0.000077450866],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012681448,0.00011532985,0.00023780046,0.00014836884,0.00016673084,0.00018239468,0.00015921111,0.000037911326,0.0020087468],"category_scores_gemma":[0.000054544853,0.00007557321,0.00016969671,0.000054303782,0.00012119002,0.0004201156,0.000010471088,0.00022481839,0.000021956856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086084096,0.000066517765,0.00028864443,0.0000075799494,0.000061956736,0.000011048832,0.005211394,0.0000022495303,0.0002888639,0.03416343,0.94129014,0.018522069],"study_design_scores_gemma":[0.00040906842,0.00058946514,0.009464544,0.000048937007,0.000040441148,0.000057834066,0.0016204271,0.000022140259,0.00013741641,0.009074282,0.978428,0.00010745208],"about_ca_topic_score_codex":0.00001350729,"about_ca_topic_score_gemma":0.000079190526,"teacher_disagreement_score":0.39835092,"about_ca_system_score_codex":0.000026654974,"about_ca_system_score_gemma":0.000025390646,"threshold_uncertainty_score":0.9989036},"labels":[],"label_agreement":null},{"id":"W1995968455","doi":"10.5508/jhs.2000.v3.a2","title":"Towards a New History of Israel","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Ninth; Unitary state; Literature; Period (music); History; Philosophy; Art; Aesthetics; Law","score_opus":0.04983980546864088,"score_gpt":0.2446575294032859,"score_spread":0.19481772393464503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995968455","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042908352,0.47929853,0.00047753612,0.004674025,0.0064939843,0.00008939845,0.000006178025,0.0000211247,0.46603087],"genre_scores_gemma":[0.6539251,0.0023119664,0.0010531866,0.29056764,0.008061965,0.0000022514812,0.0000026270905,0.000047099387,0.044028144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992207,0.000020575682,0.00036566707,0.000052941552,0.00023434425,0.00010573271],"domain_scores_gemma":[0.9993191,0.000017993603,0.00028906448,0.000065124026,0.00023965044,0.00006909093],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011966991,0.00007784991,0.00021928566,0.00014095733,0.00003723467,0.000029436229,0.00014294068,0.000028179715,0.0033960145],"category_scores_gemma":[0.00005848044,0.000051913186,0.00017210857,0.000029807583,0.000107135835,0.00023564807,0.000020469095,0.00014009603,0.000013301019],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008013178,0.000044438802,0.00011761202,0.000011182801,0.000059121092,0.0000071633062,0.008593397,0.0000012752691,0.00017956342,0.027040388,0.9499855,0.013880244],"study_design_scores_gemma":[0.00026904346,0.000297355,0.00096099597,0.00004417904,0.000034016222,0.000024744899,0.0016447412,0.000010766036,0.000040513256,0.0028165143,0.99379903,0.000058097346],"about_ca_topic_score_codex":0.000947276,"about_ca_topic_score_gemma":0.00034814127,"teacher_disagreement_score":0.61101675,"about_ca_system_score_codex":0.00009291462,"about_ca_system_score_gemma":0.000096565615,"threshold_uncertainty_score":0.997515},"labels":[],"label_agreement":null},{"id":"W1996185373","doi":"10.5508/jhs.2007.v7.a13","title":"Crime Scene Investigation: A Text-Critical Mystery and the Strange Death of Ishbosheth","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Reign; Hebrew; Subject (documents); Key (lock); Literature; Philosophy; Noon; History; Art; Law; Linguistics; Political science; Physics; Computer science; Astronomy; Politics","score_opus":0.03878580124404766,"score_gpt":0.2647277735555181,"score_spread":0.22594197231147042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996185373","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3286893,0.46425417,0.0004998278,0.06587523,0.0025535175,0.0004938492,0.000046331206,0.000042904274,0.13754486],"genre_scores_gemma":[0.93967706,0.00014606016,0.00017048679,0.059330687,0.0006083421,7.9077597e-7,4.8352405e-7,0.0000042343763,0.00006188385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990983,0.00008162839,0.0004007541,0.00006800166,0.00023854845,0.00011277131],"domain_scores_gemma":[0.9992771,0.00014787262,0.00016872757,0.00006897485,0.00027555978,0.000061746476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032635048,0.000090869275,0.0002548344,0.000082473925,0.0001606901,0.00015182572,0.00011662045,0.000031889682,0.00024975862],"category_scores_gemma":[0.00017691172,0.000047588317,0.000112843445,0.00003390916,0.00050284545,0.00028791904,0.00001565116,0.0001916444,0.0000019232207],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026386784,0.00005915099,0.00022712936,0.00004883887,0.000075868935,0.0000062482522,0.01340374,7.6799586e-7,0.00025324474,0.66418296,0.31432262,0.0071555497],"study_design_scores_gemma":[0.002597182,0.0017170955,0.08303334,0.0005117225,0.00033454568,0.00015399563,0.006699556,0.00019688411,0.00066501973,0.19559167,0.7082367,0.00026227234],"about_ca_topic_score_codex":0.00006009766,"about_ca_topic_score_gemma":0.000017708786,"teacher_disagreement_score":0.6109877,"about_ca_system_score_codex":0.0000103087905,"about_ca_system_score_gemma":0.00001920391,"threshold_uncertainty_score":0.2734682},"labels":[],"label_agreement":null},{"id":"W1996452547","doi":"10.5508/jhs.2008.v8.a11","title":"The Problem of Magic and Monotheism in the Book of Leviticus","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Monotheism; MAGIC (telescope); Divination; Philosophy; Wilderness; Literature; Theology; Epistemology; Art; Islam","score_opus":0.026197704963696687,"score_gpt":0.2212032080637852,"score_spread":0.19500550310008852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996452547","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42322558,0.48627725,0.000026026244,0.011031161,0.00036330428,0.0002705489,0.000011177393,0.000004122716,0.078790806],"genre_scores_gemma":[0.9809752,0.0022447691,0.000048390626,0.016253948,0.00017843052,0.0000014326095,1.302672e-7,0.0000041862017,0.0002934998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932295,0.00005441429,0.00033931131,0.000034561886,0.00017056611,0.00007819871],"domain_scores_gemma":[0.9994363,0.00012362703,0.00023715114,0.000053495816,0.00013614197,0.000013269802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026129396,0.000053729273,0.000148697,0.000056113437,0.00012279133,0.000034694396,0.0001335277,0.000016423406,0.00008333074],"category_scores_gemma":[0.000024200424,0.000022331584,0.000067209614,0.00003011552,0.00034570327,0.00014408829,0.000016349304,0.00013856123,7.440282e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008928981,0.000081179,0.0007975049,0.0000411998,0.00006271598,0.00000740283,0.04703322,0.000004263954,0.00020298378,0.08610213,0.8610126,0.0045655286],"study_design_scores_gemma":[0.00021055831,0.0002660969,0.007327801,0.000054995104,0.000016054582,0.000038217408,0.0041885017,0.000013065879,0.00011346418,0.0068904525,0.9808496,0.000031140542],"about_ca_topic_score_codex":0.0001422719,"about_ca_topic_score_gemma":0.00022097644,"teacher_disagreement_score":0.5577496,"about_ca_system_score_codex":0.000005615118,"about_ca_system_score_gemma":0.000012513306,"threshold_uncertainty_score":0.12737581},"labels":[],"label_agreement":null},{"id":"W1997535038","doi":"10.5508/jhs.2007.v7.a15","title":"The Unlikely Malachi-Jonah Sequence (4QXIIa)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scroll; Sequence (biology); Philosophy; Literature; History; Art; Theology; Chemistry","score_opus":0.04118829243263459,"score_gpt":0.26826849859758795,"score_spread":0.22708020616495336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997535038","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12818973,0.4414885,0.0003633638,0.095286965,0.009124667,0.00037549846,0.00003274937,0.00009872119,0.3250398],"genre_scores_gemma":[0.8227341,0.0005569605,0.00013000719,0.17353068,0.0018475406,0.0000011903456,8.2441164e-7,0.000008473143,0.0011902289],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990472,0.000048233862,0.00035181767,0.00007124336,0.00029717287,0.00018431389],"domain_scores_gemma":[0.9992568,0.00007458435,0.00024254533,0.00009640401,0.00026741886,0.00006223079],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002846911,0.00010029787,0.00015654063,0.00006649272,0.0004995237,0.00036272005,0.0002695351,0.000026851314,0.00038349105],"category_scores_gemma":[0.00009474287,0.00005130159,0.00015617892,0.000045959612,0.00016617643,0.00030693063,0.000017577095,0.000260583,0.000029241048],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060205082,0.00002936845,0.00003350709,0.0000029229927,0.000036306188,0.000008323535,0.0029082783,0.0000037243524,0.00021423846,0.124268666,0.8420159,0.030418532],"study_design_scores_gemma":[0.00014703903,0.00040039374,0.0032446699,0.00003159278,0.00002226963,0.00002975767,0.0016649365,0.00004734824,0.000046086367,0.020952996,0.9733422,0.00007073532],"about_ca_topic_score_codex":0.00003170743,"about_ca_topic_score_gemma":0.000085184634,"teacher_disagreement_score":0.6945444,"about_ca_system_score_codex":0.000030309231,"about_ca_system_score_gemma":0.00002482979,"threshold_uncertainty_score":0.4198958},"labels":[],"label_agreement":null},{"id":"W2000012160","doi":"10.5508/jhs.2006.v6.a7","title":"On the elusiveness and malleability of “Israel”","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Malleability; Hebrew; Term (time); Philosophy; Original meaning; Linguistics; Epistemology; Computer science; Physics; Computer security","score_opus":0.02296914538200338,"score_gpt":0.23615241076376497,"score_spread":0.2131832653817616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000012160","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92996466,0.029959513,0.000031104708,0.011686173,0.0004615187,0.00008116226,0.0000063598445,0.000004773597,0.027804736],"genre_scores_gemma":[0.945702,0.000086979955,0.000013745823,0.053933173,0.00020659369,3.19025e-7,1.2590206e-7,0.0000020844454,0.00005494315],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945515,0.000042343025,0.0002313162,0.000046792167,0.0001564832,0.000067925816],"domain_scores_gemma":[0.999455,0.00010916358,0.00017038065,0.00006332489,0.00017776452,0.000024398189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002288306,0.000058968755,0.00014592976,0.000048034948,0.000116894655,0.000053914464,0.00009671945,0.000017721319,0.0004040142],"category_scores_gemma":[0.00011318727,0.000028115674,0.00007737207,0.000023030787,0.00013460784,0.00010173235,0.000012335803,0.00012444294,0.0000018590714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017478054,0.000101323414,0.00017111051,0.0000145011,0.000045160014,0.00000204033,0.0050659454,0.0000043073946,0.0003027789,0.5434963,0.44085345,0.009768288],"study_design_scores_gemma":[0.0002705808,0.0012053517,0.025809968,0.000100461795,0.00003234077,0.0000099435365,0.0041198097,0.000023924762,0.0004145832,0.071599,0.8963416,0.000072419716],"about_ca_topic_score_codex":0.000031174633,"about_ca_topic_score_gemma":0.000040188082,"teacher_disagreement_score":0.47189733,"about_ca_system_score_codex":0.000009149091,"about_ca_system_score_gemma":0.000007718553,"threshold_uncertainty_score":0.44236723},"labels":[],"label_agreement":null},{"id":"W2002897110","doi":"10.5508/jhs.2012.v12.a1","title":"THE MEANING OF ṢANTĔRÔT (ZECH 4:12)","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"","keywords":"Vision; Meaning (existential); Philosophy; Literature; Tree (set theory); Feature (linguistics); Original meaning; Art; Linguistics; Epistemology; Theology; Mathematics; Combinatorics","score_opus":0.03946175013603825,"score_gpt":0.25414546252702735,"score_spread":0.2146837123909891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002897110","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15761001,0.47216305,0.00021346973,0.0046904935,0.009493559,0.00017497047,0.000013230451,0.00002549918,0.3556157],"genre_scores_gemma":[0.9846129,0.00028114713,0.00009522233,0.012963092,0.0016650653,8.631289e-7,2.7755758e-7,0.0000079250885,0.00037354673],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991603,0.000041036958,0.00035521036,0.00003269131,0.00024317218,0.00016760352],"domain_scores_gemma":[0.9992544,0.00010166914,0.00031436342,0.00006885357,0.0002107549,0.000049928192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042198884,0.00006950676,0.00015660367,0.00006151059,0.00026664956,0.00008940464,0.00016084031,0.000022059274,0.0004886483],"category_scores_gemma":[0.00010645382,0.000034351488,0.0001359655,0.000027881697,0.00013897699,0.0003157937,0.000031249536,0.00016587731,0.0000099451645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045916524,0.00004222484,0.0007310472,0.0000116440315,0.00009588254,5.770208e-7,0.014576333,0.0000010150653,0.0003573215,0.16198997,0.8147848,0.0073632454],"study_design_scores_gemma":[0.00011791902,0.0001320728,0.0019324612,0.0000373784,0.000033159333,0.000010972271,0.0053317025,0.000008098221,0.0005195603,0.0025217468,0.98930967,0.000045255496],"about_ca_topic_score_codex":0.000050377526,"about_ca_topic_score_gemma":0.000118378426,"teacher_disagreement_score":0.8270028,"about_ca_system_score_codex":0.00001488088,"about_ca_system_score_gemma":0.000009904051,"threshold_uncertainty_score":0.5350356},"labels":[],"label_agreement":null},{"id":"W2003990902","doi":"10.5508/jhs.2005.v5.a20","title":"New Studies in Chronicles: A Discussion of Two Recently-Published Commentaries","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; Section (typography); Plenary session; History; Classics; Session (web analytics); Ideology; Sociology; Philosophy; Art history; Library science; Politics; Political science; Law","score_opus":0.056261137860422854,"score_gpt":0.3262909992425064,"score_spread":0.2700298613820835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003990902","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13259812,0.7335233,0.00016458397,0.1086811,0.0046739313,0.00036557365,0.000025520829,0.0000343006,0.019933568],"genre_scores_gemma":[0.8264128,0.0022054906,0.001703559,0.16457106,0.0034565588,0.000004327358,0.000004879655,0.000026409682,0.001614921],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878174,0.000055931145,0.00064753176,0.00008622926,0.0002693007,0.00015927694],"domain_scores_gemma":[0.99916404,0.000079546335,0.00037642245,0.000085056345,0.0002370759,0.000057836816],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027882514,0.00011635552,0.0003649306,0.00022065546,0.00010228434,0.00010946772,0.00017793912,0.000024429437,0.0015114265],"category_scores_gemma":[0.00015709354,0.000059805465,0.00012894196,0.000081756145,0.00017728934,0.00076879375,0.00006734781,0.0002173763,0.0000052571295],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103263075,0.00009370284,0.0005809751,0.00003108565,0.00010870888,0.0000022366098,0.03150837,0.000021129765,0.00009521915,0.009702925,0.9427755,0.0149768805],"study_design_scores_gemma":[0.0010478556,0.0002806352,0.0006119045,0.0002790646,0.0000338983,0.000005933708,0.015539541,0.000023045906,0.0003860549,0.0051912423,0.97651917,0.00008164365],"about_ca_topic_score_codex":0.00050395547,"about_ca_topic_score_gemma":0.0078036985,"teacher_disagreement_score":0.7313178,"about_ca_system_score_codex":0.00011585368,"about_ca_system_score_gemma":0.00004353666,"threshold_uncertainty_score":0.99940133},"labels":[],"label_agreement":null},{"id":"W2005134755","doi":"10.5508/jhs.2001.v3.a6","title":"Hebrew Linguistics and Biblical Criticism: A Minimalist Programme","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hebrew Bible; Intertextuality; Textual criticism; Linguistics; Lexicon; Hebrew; Biblical studies; Literature; Syntax; Philosophy; Variation (astronomy); Literary criticism; Biblical Hebrew; History; Art; Physics","score_opus":0.04803019146088182,"score_gpt":0.27430198233825953,"score_spread":0.2262717908773777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005134755","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18892366,0.46105808,0.00035755755,0.017830059,0.008176678,0.00048302038,0.0000629344,0.00014082347,0.3229672],"genre_scores_gemma":[0.7834872,0.0009744047,0.00094099296,0.20634806,0.006980966,0.00000640142,0.0000035522205,0.00003427312,0.001224156],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881446,0.00003998043,0.00047300677,0.00011759988,0.00028661007,0.00026831595],"domain_scores_gemma":[0.9988437,0.00009868454,0.00018674818,0.00007973664,0.00062688784,0.00016421491],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023977761,0.00014299009,0.00029095524,0.00031656658,0.00023655513,0.00047065137,0.00014183838,0.000052544685,0.0012953847],"category_scores_gemma":[0.0006958959,0.000097931385,0.00013049216,0.00012625422,0.0003009432,0.00013254446,0.000046745325,0.0002678585,0.000022868364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000983222,0.00012376858,0.00059383723,0.000037247006,0.00006715987,0.00005947507,0.0024107122,2.1504655e-7,0.00003072277,0.069015756,0.92203784,0.005524972],"study_design_scores_gemma":[0.00036963334,0.00056977954,0.0010474393,0.00006783878,0.000062863575,0.00013056747,0.0017910287,0.000043602002,0.000020455498,0.0054527977,0.99032164,0.00012234265],"about_ca_topic_score_codex":0.0001294712,"about_ca_topic_score_gemma":0.00036825158,"teacher_disagreement_score":0.59456354,"about_ca_system_score_codex":0.000023176985,"about_ca_system_score_gemma":0.00002680562,"threshold_uncertainty_score":0.9996176},"labels":[],"label_agreement":null},{"id":"W2007199302","doi":"10.5508/jhs.2002.v4.a7","title":"Upon an Attack in Nahum 2:2","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cola (plant); Poetry; Literature; Philosophy; Art; Medicine; Internal medicine","score_opus":0.05231930618662231,"score_gpt":0.283189198310656,"score_spread":0.23086989212403367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007199302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78782207,0.062554546,0.00004762423,0.0010618117,0.0027141399,0.00009604686,0.0000051132192,0.000015546662,0.1456831],"genre_scores_gemma":[0.9614213,0.00007699113,0.0001248921,0.03759641,0.0005036819,0.0000010996338,7.3243143e-7,0.000009354147,0.0002655274],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921227,0.000074901836,0.0003269133,0.00006929548,0.00017461111,0.00014201248],"domain_scores_gemma":[0.99956834,0.000023620178,0.00014457817,0.000064939486,0.00014055164,0.000057993162],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025959226,0.000081553146,0.00017389076,0.00016241826,0.00009150319,0.00013180953,0.000106944186,0.000030367635,0.00193397],"category_scores_gemma":[0.000079488935,0.000055144024,0.00008148089,0.000047792757,0.00004918011,0.00043411858,0.0000082648585,0.00019957675,0.000020455576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005444786,0.00018488811,0.00072930125,0.0000128054835,0.000032423886,0.00001961689,0.009456926,0.000025100497,0.00015007732,0.08994707,0.89746666,0.0019206915],"study_design_scores_gemma":[0.00028336002,0.00037498688,0.0016145309,0.00003172517,0.000009739906,0.00002273123,0.0028418705,0.000022507173,0.00010109006,0.0032765185,0.99134755,0.00007341155],"about_ca_topic_score_codex":0.00006783463,"about_ca_topic_score_gemma":0.0013770858,"teacher_disagreement_score":0.17359924,"about_ca_system_score_codex":0.000029684701,"about_ca_system_score_gemma":0.0000193081,"threshold_uncertainty_score":0.9989784},"labels":[],"label_agreement":null},{"id":"W2009177478","doi":"10.5508/jhs.2008.v8.a4","title":"Elisha and The Miraculous Jug of Oil (2 Kgs 4:1-7)","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Miracle; Parallels; Literature; Reading (process); Philosophy; Art; Theology; Linguistics","score_opus":0.024076005061871967,"score_gpt":0.21444501782471476,"score_spread":0.1903690127628428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009177478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54697746,0.35064715,0.000028792727,0.013000365,0.0022087956,0.00008023584,0.000018222949,0.000014330436,0.087024644],"genre_scores_gemma":[0.94450444,0.0025239822,0.00008214978,0.049917772,0.0012654817,0.0000016509123,5.699462e-7,0.000009380928,0.0016945835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992568,0.000045937435,0.00033947447,0.000051098257,0.00021478454,0.00009188839],"domain_scores_gemma":[0.99928576,0.00008833507,0.0002693675,0.00006325584,0.00025951976,0.000033771394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019882563,0.0000749428,0.0002362286,0.00007015001,0.0002135825,0.000054743807,0.00012212756,0.000023125418,0.0003945519],"category_scores_gemma":[0.00009520483,0.000036074613,0.00013164319,0.00003200086,0.0004253518,0.00017963425,0.000030770905,0.0001589288,0.0000037639397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019542308,0.000036041874,0.00013150083,0.000022703261,0.00009484202,0.0000073441547,0.020073043,0.0000012561736,0.000052012143,0.019380096,0.9546365,0.005369198],"study_design_scores_gemma":[0.00074696826,0.0001506958,0.0013722831,0.00004068736,0.000041503932,0.00009187999,0.0015840427,0.000019066383,0.00006590455,0.0017349778,0.9941018,0.00005018245],"about_ca_topic_score_codex":0.00029828816,"about_ca_topic_score_gemma":0.00017026206,"teacher_disagreement_score":0.39752695,"about_ca_system_score_codex":0.000012808461,"about_ca_system_score_gemma":0.0000143866555,"threshold_uncertainty_score":0.4320067},"labels":[],"label_agreement":null},{"id":"W2009192370","doi":"10.5508/jhs.2007.v7.a11","title":"Composition, Rhetoric and Theology in Haggai 1:1–11","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Composition (language); Rhetoric; Sermon; Adversary; Period (music); Philosophy; Literature; History; Theology; Aesthetics; Art; Computer science; Computer security","score_opus":0.017010842234484305,"score_gpt":0.2408062494099313,"score_spread":0.223795407175447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009192370","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70426315,0.18077844,0.00021656005,0.018496515,0.0021992584,0.00014984114,0.0000068925265,0.000023907323,0.09386542],"genre_scores_gemma":[0.93500185,0.00017244046,0.00006524907,0.06424964,0.000420999,3.8676518e-7,5.8981556e-7,0.0000027055173,0.00008614909],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994537,0.000036454032,0.0002581197,0.00005522975,0.000095991374,0.00010050484],"domain_scores_gemma":[0.9996742,0.000030110343,0.00011994774,0.00003493648,0.000106365915,0.000034451266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012905488,0.000065105654,0.00016780858,0.00015356667,0.00008818683,0.00007307686,0.000066771245,0.000027381237,0.00033150177],"category_scores_gemma":[0.000019385508,0.000043238753,0.000045950295,0.000036013786,0.00007970753,0.00020226963,0.000010083417,0.00013273525,0.0000036825734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008193261,0.000101779384,0.0012274954,0.0000080639675,0.000022521144,0.000018843102,0.010258367,0.0000050689937,0.0002712477,0.26545033,0.7165859,0.0059684548],"study_design_scores_gemma":[0.00043555966,0.0004907863,0.036457356,0.0000484379,0.000016417624,0.000058013935,0.0009417381,0.00003873865,0.00004664619,0.03661199,0.9247765,0.00007783615],"about_ca_topic_score_codex":0.00004377228,"about_ca_topic_score_gemma":0.00021012696,"teacher_disagreement_score":0.23073867,"about_ca_system_score_codex":0.000017541144,"about_ca_system_score_gemma":0.0000068358254,"threshold_uncertainty_score":0.3629712},"labels":[],"label_agreement":null},{"id":"W2012168398","doi":"10.5508/jhs.2005.v5.a14","title":"Job, Hopeful or Hopeless? The Significance of גם in Job 16:19 and Job’s Changing Conceptions of Death","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Negativity effect; Psychology; Job attitude; Social psychology; Job analysis; Job performance; Political science; Law; Job satisfaction","score_opus":0.044948272543087725,"score_gpt":0.2767057277784123,"score_spread":0.23175745523532457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012168398","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9236915,0.059884533,0.00020215954,0.0041806493,0.00040024208,0.00020697794,0.000027489248,0.000006605633,0.011399811],"genre_scores_gemma":[0.98659164,0.00070049724,0.00010709766,0.011593598,0.0004931771,0.000004009856,3.5721175e-7,0.000007649024,0.00050196465],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990036,0.00006294945,0.0004892955,0.00007841925,0.00021024501,0.00015547418],"domain_scores_gemma":[0.9992118,0.00011163404,0.0003413256,0.00008014575,0.00021227892,0.0000428557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033375,0.00009959139,0.00028904245,0.00020514683,0.00014672974,0.00006716881,0.00015881567,0.000032903972,0.0006854081],"category_scores_gemma":[0.000089177716,0.000053509968,0.0000939449,0.000102716134,0.00024593342,0.00027858774,0.000040675477,0.00019510202,0.0000018528895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00062726333,0.00024456,0.015683781,0.00026604696,0.00032118135,0.0000129666605,0.11877892,0.00022611726,0.0030162733,0.11825562,0.71510726,0.02746003],"study_design_scores_gemma":[0.0007422178,0.00042629908,0.035968684,0.00026825664,0.00006502515,0.000022528042,0.021333048,0.00012941478,0.0004936875,0.0010392806,0.9393838,0.00012776458],"about_ca_topic_score_codex":0.00037394778,"about_ca_topic_score_gemma":0.0034161627,"teacher_disagreement_score":0.22427656,"about_ca_system_score_codex":0.000036901747,"about_ca_system_score_gemma":0.000034268593,"threshold_uncertainty_score":0.75047374},"labels":[],"label_agreement":null},{"id":"W2012869500","doi":"10.5508/jhs.2004.v5.a4","title":"Shalmaneser III and the Levantine States: The “Damascus Coalition Rebellion”","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Range (aeronautics); History; Political science; Ancient history; Geography; Engineering","score_opus":0.011886707894311791,"score_gpt":0.1990541350804633,"score_spread":0.1871674271861515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2012869500","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44247127,0.40232432,0.00036705195,0.08087375,0.00544906,0.0007143369,0.000040723866,0.00007963743,0.06767986],"genre_scores_gemma":[0.9253114,0.00050543784,0.00007004217,0.055940352,0.004659328,0.0000034097548,0.0000029051323,0.00002221222,0.013484902],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890804,0.0001334833,0.00036313722,0.00008375367,0.0003522882,0.00015931197],"domain_scores_gemma":[0.9991755,0.000109830704,0.00030978862,0.0001549285,0.00019966724,0.000050296647],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009028893,0.00011274976,0.00019371299,0.00007203646,0.0004990224,0.00017134247,0.00022999127,0.000026463073,0.001433464],"category_scores_gemma":[0.000045568107,0.00004911744,0.00012264238,0.000026143767,0.00070085505,0.00033659354,0.000035780562,0.00030720892,0.00008959179],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021024782,0.000037499525,0.00003588932,0.000011023476,0.000051214913,0.000009153203,0.034910493,0.00009503552,0.00004368151,0.03685326,0.9267663,0.00097621226],"study_design_scores_gemma":[0.00106731,0.000051874198,0.00027780948,0.000034535202,0.00006119153,0.0001258011,0.00652458,0.00016993504,0.000024199218,0.0015969629,0.9899953,0.00007047081],"about_ca_topic_score_codex":0.000057834557,"about_ca_topic_score_gemma":0.00046864976,"teacher_disagreement_score":0.48284012,"about_ca_system_score_codex":0.000032420856,"about_ca_system_score_gemma":0.00003454496,"threshold_uncertainty_score":0.99947935},"labels":[],"label_agreement":null},{"id":"W2015729963","doi":"10.5508/jhs.2011.v11.a3","title":"Structure and Meaning in the Third Vision of Amos (7:7–17)","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Narrative; Metaphor; Poetics; SWORD; Philosophy; Object (grammar); Literature; Original meaning; Variety (cybernetics); Verisimilitude; Linguistics; Epistemology; Art; Poetry; Computer science; Artificial intelligence","score_opus":0.0337667380721547,"score_gpt":0.24339031201730008,"score_spread":0.20962357394514536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015729963","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8445645,0.04211228,0.000034933117,0.0010609629,0.00077472406,0.00015107433,0.0000116084675,0.0000063569573,0.11128359],"genre_scores_gemma":[0.9851035,0.00007099507,0.00011564643,0.014489628,0.00019267066,3.7340783e-7,2.4876414e-7,0.0000034760722,0.000023486169],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938726,0.000045521116,0.00027375648,0.00004701171,0.00017014022,0.00007628939],"domain_scores_gemma":[0.9995869,0.000035823436,0.0001998952,0.0000520787,0.00010700558,0.000018345085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020412842,0.00006343543,0.00014872962,0.00009539945,0.00007955212,0.000054075128,0.00012706673,0.000026362119,0.00046256068],"category_scores_gemma":[0.00003573817,0.000030976727,0.00005247102,0.00003595644,0.0001115696,0.00022035578,0.000022430198,0.00018889659,5.3405626e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016175043,0.00007477806,0.002638271,0.000044615146,0.00006441526,0.000012119147,0.19655405,0.0000021338535,0.0007263172,0.13703702,0.6567563,0.005928234],"study_design_scores_gemma":[0.0006387252,0.0011473538,0.06416087,0.0002464143,0.00006690529,0.000064658925,0.024336886,0.000054076227,0.0007881596,0.06619886,0.8421565,0.00014055026],"about_ca_topic_score_codex":0.0001683507,"about_ca_topic_score_gemma":0.00071973744,"teacher_disagreement_score":0.18540025,"about_ca_system_score_codex":0.000005682952,"about_ca_system_score_gemma":0.0000057847383,"threshold_uncertainty_score":0.5064715},"labels":[],"label_agreement":null},{"id":"W2017935072","doi":"10.5508/jhs.2008.v8.a14","title":"Did Rashi Notice a Janus Parallelism in Ezek 20:37?","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Yoke (aeronautics); Janus; Paraphrase; Parallelism (grammar); Philosophy; Notice; Literature; Theology; Linguistics; Law; Art; Political science; Computer science","score_opus":0.043767763860868995,"score_gpt":0.22692251809967243,"score_spread":0.18315475423880342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017935072","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6315043,0.26483503,0.00007658627,0.011346214,0.0062035294,0.00021381964,0.000015817404,0.000049448077,0.08575529],"genre_scores_gemma":[0.9711671,0.0010852962,0.00031899297,0.020545155,0.0018254129,0.000003954634,0.0000016109861,0.000015100267,0.005037399],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988201,0.000085231426,0.00046810426,0.000113154594,0.000253637,0.00025977075],"domain_scores_gemma":[0.9993295,0.00011771573,0.00022838675,0.00009402504,0.00014708983,0.000083268555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000217357,0.0001436293,0.00038676194,0.00013572974,0.00044522772,0.00001750882,0.00022945042,0.00006311729,0.0007234966],"category_scores_gemma":[0.00012539985,0.00010152179,0.00015463156,0.0000406155,0.00058307464,0.00024760453,0.00006144195,0.0004948416,0.000077576806],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021842116,0.00018066651,0.0062073627,0.000018481009,0.000094049676,0.00072679884,0.07352654,0.000025566393,0.000031479634,0.020481754,0.8979888,0.0005000938],"study_design_scores_gemma":[0.00060799724,0.00020377511,0.015608454,0.000028482067,0.000026744421,0.0001825922,0.0015372323,0.000003816351,0.000009954509,0.0069544874,0.97470886,0.00012760423],"about_ca_topic_score_codex":0.00018202416,"about_ca_topic_score_gemma":0.002375512,"teacher_disagreement_score":0.3396628,"about_ca_system_score_codex":0.00006525541,"about_ca_system_score_gemma":0.000049454058,"threshold_uncertainty_score":0.79217803},"labels":[],"label_agreement":null},{"id":"W2018347679","doi":"10.5508/jhs.2013.v13.r49","title":"Review of Rejoice, Dear Zion: Hebrew Construct Phrases with “Daughter” and “Virgin” as Nomen Regens (BZAW, 447; Berlin: de Gruyter, 2013).","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew; Daughter; Theology; Philosophy; Art; Literature; Law; Political science","score_opus":0.012560449550638985,"score_gpt":0.22924282634124668,"score_spread":0.2166823767906077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018347679","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.100680076,0.87033015,0.00004396882,0.006852198,0.0004999383,0.00035100803,0.000027196695,0.000019273128,0.021196168],"genre_scores_gemma":[0.22705665,0.17031278,0.0035141064,0.59465605,0.0026291625,0.00004233815,0.00001531875,0.00009416109,0.001679439],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850345,0.00008918342,0.0006744454,0.00015824176,0.0003195669,0.00025512342],"domain_scores_gemma":[0.99841714,0.0000960438,0.00062255235,0.00016026995,0.00054335344,0.00016066016],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030591513,0.00021129013,0.000568223,0.00015552809,0.00018568675,0.00018135975,0.0001925648,0.000054608714,0.0040736175],"category_scores_gemma":[0.00008270385,0.0001296472,0.00015278156,0.000082440485,0.00042610278,0.0006050211,0.000055218778,0.0002728652,0.00003939174],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007827622,0.000060990875,0.000385747,0.00095321116,0.00020662711,0.000015019268,0.002138293,5.036488e-7,0.0001381133,0.0055207615,0.98543876,0.005063684],"study_design_scores_gemma":[0.00054871093,0.0008679885,0.0010253385,0.0038597865,0.00016714432,0.0004077165,0.0014781605,0.000008498034,0.00016404109,0.0021548467,0.9891373,0.00018047239],"about_ca_topic_score_codex":0.0006489042,"about_ca_topic_score_gemma":0.00025838675,"teacher_disagreement_score":0.7000174,"about_ca_system_score_codex":0.00003274401,"about_ca_system_score_gemma":0.00006372638,"threshold_uncertainty_score":0.9968368},"labels":[],"label_agreement":null},{"id":"W2019574478","doi":"10.5508/jhs.2012.v12.a12","title":"The Structure of Zechariah 8 and Its Meaning","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Conviction; Philosophy; Meaning (existential); Epistemology; Content (measure theory); Literature; Law; Art; Chemistry; Political science; Mathematics","score_opus":0.02686845060228207,"score_gpt":0.24289141931752228,"score_spread":0.2160229687152402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019574478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5172169,0.46383017,0.000022356535,0.0016258153,0.0030815897,0.000084190186,0.000016229698,0.0000071134264,0.014115596],"genre_scores_gemma":[0.99242675,0.00023265237,0.0000288403,0.0063780616,0.0008533397,1.2295e-7,1.790386e-7,0.0000041555236,0.00007589771],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999457,0.000026981661,0.00022512558,0.000028137649,0.00015233729,0.00011039254],"domain_scores_gemma":[0.99947184,0.000060709735,0.00021855389,0.00003561019,0.00017221985,0.000041090356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015864603,0.00005632642,0.00012295277,0.000042572618,0.00021134972,0.00007335289,0.000085817344,0.00002087731,0.0002928583],"category_scores_gemma":[0.00008311708,0.000027215743,0.000051428517,0.000020428757,0.00007061961,0.00027568502,0.000026737885,0.00013541082,0.0000011786166],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058594786,0.000020808482,0.00039510633,0.000027502541,0.00014012883,6.7781315e-7,0.02881669,0.0000010948804,0.0051342193,0.49466267,0.46513677,0.005605724],"study_design_scores_gemma":[0.00012231732,0.000107609754,0.0013416624,0.000031911648,0.000035929894,0.000021981965,0.0038122446,0.000016039814,0.0016718713,0.005355903,0.98743916,0.000043349315],"about_ca_topic_score_codex":0.000016274895,"about_ca_topic_score_gemma":0.000065710774,"teacher_disagreement_score":0.5223024,"about_ca_system_score_codex":0.000006736835,"about_ca_system_score_gemma":0.0000057220045,"threshold_uncertainty_score":0.3206593},"labels":[],"label_agreement":null},{"id":"W2020435980","doi":"10.5508/jhs.2011.v11.a5","title":"David’s Elite Warriors and Their Exploits in the Books of Samuel and Chronicles","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Admiration; Elite; Accession; Classics; History; Literature; Art; Ancient history; Law; Political science; Business","score_opus":0.059455328952513056,"score_gpt":0.2281082288979358,"score_spread":0.16865289994542276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020435980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8053996,0.18441227,0.000008306503,0.0004386509,0.00018262089,0.00006242311,0.000006265773,0.0000027697474,0.009487102],"genre_scores_gemma":[0.98040766,0.0011169058,0.000027617978,0.01826474,0.00015071126,0.000001471831,2.0003304e-7,0.0000048629017,0.000025832052],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994291,0.00004702648,0.00027408038,0.000056948727,0.00009962738,0.00009319835],"domain_scores_gemma":[0.999628,0.000051499803,0.00016112949,0.00005540097,0.00007698568,0.000026972695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025091576,0.00007833783,0.00017098546,0.00009343203,0.00008288003,0.000059095903,0.000106525134,0.000019155726,0.00012857476],"category_scores_gemma":[0.00002773811,0.00003753344,0.000049887716,0.000022391512,0.00019971347,0.00022225827,0.000029429832,0.0001407188,4.8207244e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025291767,0.0001796507,0.0058598993,0.00013325014,0.00017521482,0.000014641864,0.525994,5.94342e-7,0.001102784,0.07440651,0.34589124,0.045989323],"study_design_scores_gemma":[0.00045347348,0.0004987064,0.045814563,0.00017934188,0.000030382584,0.000042567197,0.054632127,0.00001862804,0.00041987738,0.012557631,0.88525856,0.000094123934],"about_ca_topic_score_codex":0.00034773792,"about_ca_topic_score_gemma":0.0007526889,"teacher_disagreement_score":0.5393674,"about_ca_system_score_codex":0.0000066343086,"about_ca_system_score_gemma":0.000009066399,"threshold_uncertainty_score":0.15305692},"labels":[],"label_agreement":null},{"id":"W2020929635","doi":"10.5508/jhs.2008.v8.a2","title":"The Friends of Antiquities (in Heb. נאמני עתיקות): The Story of an Israeli Volunteer Group and Comparative Remarks","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Amateur; Relation (database); Excavation; Archaeology; History; Sociology; Computer science","score_opus":0.04331452514441835,"score_gpt":0.2680459876710552,"score_spread":0.22473146252663684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020929635","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9438296,0.054247506,0.00009052902,0.0005537417,0.00015529359,0.00010961142,0.000013601262,0.000002237949,0.0009978863],"genre_scores_gemma":[0.9974357,0.0013960833,0.00041960835,0.00058829546,0.000092736766,4.460344e-7,0.0000018598666,0.0000012968796,0.000063998195],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9982504,0.0006713231,0.00033780056,0.000087543274,0.0004545115,0.00019839467],"domain_scores_gemma":[0.99877113,0.00064504944,0.00026343405,0.00011394517,0.00011767216,0.00008879726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001758435,0.000087084925,0.00024027913,0.000092039336,0.00033350935,0.000015257827,0.00029280974,0.00005329948,0.0001402242],"category_scores_gemma":[0.00022085138,0.00003914002,0.00006878695,0.00014032774,0.0010529836,0.00027895192,0.000023422399,0.0005603489,0.0000011569671],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.009010406,0.00020823265,0.6681238,0.00018031745,0.00038697125,0.0003272211,0.041468184,0.001949501,0.003929611,0.0022568947,0.11496996,0.15718894],"study_design_scores_gemma":[0.00031523587,0.0016938468,0.9456606,0.00003678426,0.000008151229,0.00020963314,0.005137734,0.0005570501,0.00058631727,0.0037909432,0.04194118,0.00006251947],"about_ca_topic_score_codex":0.0010148035,"about_ca_topic_score_gemma":0.0033892926,"teacher_disagreement_score":0.27753684,"about_ca_system_score_codex":0.0000043268815,"about_ca_system_score_gemma":0.00006538418,"threshold_uncertainty_score":0.38797617},"labels":[],"label_agreement":null},{"id":"W2021576749","doi":"10.5508/jhs.2013.v13.a8","title":"Creation in Collision? Isaiah 40–48 and Zoroastrianism, Babylonian Religion and Genesis 1","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge","keywords":"Zoroastrianism; Philosophy; Literature; Epistemology; Theology; Art","score_opus":0.013776766631528542,"score_gpt":0.23062633348826891,"score_spread":0.21684956685674037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021576749","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9354504,0.055965193,0.00004272064,0.0031989464,0.00042713727,0.00014194915,0.0000043486334,0.0000075238813,0.0047618314],"genre_scores_gemma":[0.97677946,0.001882082,0.00027186194,0.020300688,0.00043851516,0.0000055819246,0.0000014083641,0.000010552177,0.00030983554],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992539,0.00004320911,0.00034131695,0.00009185845,0.00015453962,0.00011517519],"domain_scores_gemma":[0.9994975,0.000047856076,0.00016919861,0.000047209196,0.00017112686,0.00006714507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015563724,0.00009398448,0.00019511135,0.00018658675,0.00014141666,0.00029474575,0.00005689068,0.00004426843,0.00038477176],"category_scores_gemma":[0.000058671158,0.00006382286,0.000042784304,0.000047299396,0.0000980113,0.0004709041,0.00002856656,0.000122036276,0.00001133118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008987303,0.000055116056,0.0037260745,0.00002850942,0.000040445248,0.000005798984,0.009463039,0.000005089895,0.00046158448,0.010902456,0.9579995,0.017222455],"study_design_scores_gemma":[0.000678092,0.00033345658,0.07509277,0.00011318276,0.00003401971,0.000031533804,0.0034703857,0.00025947485,0.00010437739,0.0068883942,0.91286975,0.00012455042],"about_ca_topic_score_codex":0.0014816998,"about_ca_topic_score_gemma":0.0009046894,"teacher_disagreement_score":0.07136669,"about_ca_system_score_codex":0.000024353287,"about_ca_system_score_gemma":0.000010870731,"threshold_uncertainty_score":0.4212981},"labels":[],"label_agreement":null},{"id":"W2023224674","doi":"10.5508/jhs.2010.v10.a10","title":"The Panchronic Yiqtol: Functionally Consistent and Cognitively Plausible","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Grammaticalization; Participle; Phenomenon; Linguistics; Modal; Cognitive linguistics; Cognition; Philosophy; Path (computing); Computer science; Cognitive psychology; Cognitive science; Epistemology; Psychology; Verb; Neuroscience; Chemistry","score_opus":0.05156882379182098,"score_gpt":0.20152854752856197,"score_spread":0.149959723736741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023224674","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48365074,0.2742587,0.00035790735,0.0046201423,0.010674551,0.00056366535,0.00017052915,0.00013323472,0.22557051],"genre_scores_gemma":[0.9848305,0.00018129911,0.0002817889,0.00922974,0.0023137978,0.0000023959667,0.0000020853831,0.000014173828,0.0031442181],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898976,0.000057270718,0.00038916207,0.000099794,0.00028394506,0.00018003874],"domain_scores_gemma":[0.998683,0.00010795198,0.00035072392,0.000075609656,0.0006965856,0.00008616177],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029488784,0.0001296704,0.00021685382,0.00006392466,0.00049460854,0.00022757713,0.00015655268,0.000031280673,0.0020461925],"category_scores_gemma":[0.0002244608,0.00006470612,0.00015698966,0.000025704627,0.00036443438,0.0001543815,0.000039415754,0.00022399588,0.000030488569],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037104677,0.0001725116,0.001739659,0.00005300708,0.0015088423,0.00018882233,0.031136177,0.0000030156941,0.00034836004,0.30400407,0.65651137,0.003963099],"study_design_scores_gemma":[0.0005090726,0.0002772559,0.0071279216,0.00006598018,0.00043649442,0.00015564825,0.013748181,0.000017802255,0.00017458823,0.0150144715,0.9623022,0.0001703997],"about_ca_topic_score_codex":0.00021529045,"about_ca_topic_score_gemma":0.0014776009,"teacher_disagreement_score":0.50117975,"about_ca_system_score_codex":0.000031045744,"about_ca_system_score_gemma":0.00006731443,"threshold_uncertainty_score":0.9988661},"labels":[],"label_agreement":null},{"id":"W2024581575","doi":"10.5508/jhs.2012.v12.a11","title":"Micah's Teraphim","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Etymology; Philosophy; Hebrew Bible; Interpretation (philosophy); Old Testament; Theology; Literature; Linguistics; Biblical studies; Art","score_opus":0.030545772271712415,"score_gpt":0.24432573187877016,"score_spread":0.21377995960705776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024581575","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31942,0.45243195,0.00018856814,0.006007679,0.011081067,0.0001321485,0.000015275351,0.000043476088,0.21067983],"genre_scores_gemma":[0.90309435,0.00009898162,0.00013468173,0.09287941,0.0034079612,9.533502e-7,6.4122287e-7,0.000008285672,0.0003747422],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933994,0.000024888443,0.00025674445,0.000036279,0.00017557133,0.00016656732],"domain_scores_gemma":[0.99953145,0.000027541972,0.00016412782,0.00005262714,0.00014454295,0.00007972169],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017032356,0.00007311802,0.00014583582,0.00011926064,0.00012308902,0.0000998884,0.00010862838,0.000023463423,0.002311246],"category_scores_gemma":[0.000036956757,0.000045009503,0.00013322997,0.000031011485,0.00008492094,0.000493745,0.000018932331,0.00015222219,0.000053024938],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022778684,0.00006087207,0.0008063696,0.000007050405,0.000054896584,0.0000011797746,0.008032295,1.971598e-7,0.00021060197,0.036382984,0.9508553,0.0035654595],"study_design_scores_gemma":[0.00013678502,0.00011310457,0.0036112065,0.000020647243,0.000025319292,0.000020834701,0.0016258041,0.0000021787123,0.0001562186,0.0011591597,0.99306834,0.000060384085],"about_ca_topic_score_codex":0.00002745251,"about_ca_topic_score_gemma":0.000026644277,"teacher_disagreement_score":0.5836743,"about_ca_system_score_codex":0.000015546597,"about_ca_system_score_gemma":0.0000060835314,"threshold_uncertainty_score":0.9986008},"labels":[],"label_agreement":null},{"id":"W2027673787","doi":"10.5508/jhs.2011.v11.a4","title":"The Book of The Watchers (1 Enoch 1–36): An Anti-Mosaic, Non-Mosaic, or Even Pro-Mosaic Writing?","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mosaic; Interpretation (philosophy); Presupposition; Character (mathematics); Meaning (existential); Reading (process); Philosophy; Sociology; Linguistics; Epistemology; Art; Mathematics; Visual arts","score_opus":0.04325944035090795,"score_gpt":0.25893451939596707,"score_spread":0.21567507904505911,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027673787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5189393,0.25098923,0.00013049234,0.02300097,0.014700685,0.0024886322,0.00037168356,0.00013376409,0.1892452],"genre_scores_gemma":[0.9364636,0.0008507383,0.00018523053,0.05801319,0.0016045934,0.00001474365,0.000005263294,0.00005029545,0.0028123788],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814725,0.00014329924,0.00074314495,0.00014826891,0.00046429818,0.00035372534],"domain_scores_gemma":[0.9983769,0.00009620252,0.00060543127,0.0002794057,0.0005174146,0.00012466573],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006440866,0.000205888,0.0003531056,0.00009833546,0.000804069,0.00022889381,0.0007206921,0.00008222992,0.0015182004],"category_scores_gemma":[0.00012704413,0.00008871683,0.00028599286,0.000101838,0.0004573008,0.0005763856,0.00009235359,0.00046517554,0.000016721591],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023375901,0.00013118499,0.0006815158,0.000034436533,0.00019491062,0.000007902609,0.027373148,0.0000015930502,0.0003503341,0.0044145607,0.96268845,0.0038882345],"study_design_scores_gemma":[0.00036090793,0.0006452349,0.0046596657,0.00014053771,0.00009135162,0.0000332049,0.010775651,0.000044541826,0.0013707875,0.001656007,0.98007685,0.0001452377],"about_ca_topic_score_codex":0.002181398,"about_ca_topic_score_gemma":0.0056402455,"teacher_disagreement_score":0.41752422,"about_ca_system_score_codex":0.00005078195,"about_ca_system_score_gemma":0.00012838659,"threshold_uncertainty_score":0.99939454},"labels":[],"label_agreement":null},{"id":"W2028690793","doi":"10.5508/jhs.2009.v9.a26","title":"A Response to G. Aichelle, P. Miscall and R. Walsh, “An Elephant in the Room: Historical-Critical and the Postmodern Interpretations of the Bible”","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Conversation; Historical Jesus; Postmodern theatre; Philosophy; Literature; Theology; Epistemology; Art; Linguistics","score_opus":0.016531521259231994,"score_gpt":0.2596676970362199,"score_spread":0.2431361757769879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2028690793","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8634899,0.024961352,0.00010745393,0.10785856,0.001046419,0.00026889783,0.000011778876,0.0000052319547,0.002250361],"genre_scores_gemma":[0.94986516,0.00007629302,0.000114001254,0.04962388,0.00019818779,0.000006670739,1.3535697e-7,0.0000068487566,0.00010881598],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875724,0.00034484064,0.00040596258,0.000094892384,0.00026463196,0.00013245041],"domain_scores_gemma":[0.99869627,0.0007413691,0.00013216079,0.00015659396,0.00021176093,0.000061829924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012014206,0.0001003127,0.00021586279,0.00015772434,0.00026784223,0.00018504173,0.00029736094,0.00004061747,0.000083415434],"category_scores_gemma":[0.000860549,0.000039634415,0.00009619947,0.00011446555,0.00036994208,0.00018892362,0.000071221184,0.00045745858,9.809706e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0052729873,0.00044100735,0.0008742146,0.000060505667,0.00014613746,0.000011820611,0.32637984,0.00000805405,0.0098204585,0.13923387,0.5093494,0.008401732],"study_design_scores_gemma":[0.0007118776,0.00049778295,0.014183762,0.00007765726,0.00008217676,0.00008139214,0.0058661806,0.0003477382,0.00007180343,0.01202391,0.9659628,0.00009289444],"about_ca_topic_score_codex":0.00039211047,"about_ca_topic_score_gemma":0.0026389952,"teacher_disagreement_score":0.45661345,"about_ca_system_score_codex":0.000020637204,"about_ca_system_score_gemma":0.000024670202,"threshold_uncertainty_score":0.2060053},"labels":[],"label_agreement":null},{"id":"W2028756682","doi":"10.5508/jhs.2009.v9.a7","title":"A Prophetic Reflection on Divine Forgiveness: The Integration of the Book of Jonah into the Book of the Twelve","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redaction; Forgiveness; Philosophy; Context (archaeology); Theology; Literature; Reflection (computer programming); Classics; History; Art; Computer science; Archaeology","score_opus":0.028863720410651886,"score_gpt":0.2669216315688045,"score_spread":0.2380579111581526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2028756682","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6062835,0.21434616,0.0004717616,0.11811328,0.0053951535,0.002001956,0.000034602224,0.000024722443,0.053328857],"genre_scores_gemma":[0.97050184,0.00026022375,0.000009190707,0.028351817,0.0003168848,0.0000039934966,3.3964844e-7,0.000006003475,0.00054967887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998704,0.00017870436,0.0005214601,0.00006953446,0.0004305565,0.00009570166],"domain_scores_gemma":[0.9984518,0.00011627712,0.0007797988,0.00021145123,0.0004255536,0.000015074413],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003809594,0.00011081709,0.000220799,0.0000642135,0.00033858576,0.000050956452,0.00038035546,0.000036811987,0.00019201149],"category_scores_gemma":[0.00018478873,0.000035769895,0.00029938173,0.00011234539,0.00035156525,0.00018346198,0.000043018346,0.0003015185,8.2162785e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000789476,0.00041418165,0.00022256133,0.000095141,0.00030194497,5.6009736e-7,0.090243265,0.00017761995,0.019079765,0.11771173,0.74276006,0.028203709],"study_design_scores_gemma":[0.0004126916,0.0017274134,0.025492638,0.0006577803,0.00019689211,0.000010897271,0.0059306524,0.0001211265,0.019836709,0.022218423,0.9233028,0.00009194581],"about_ca_topic_score_codex":0.0002319497,"about_ca_topic_score_gemma":0.00067701656,"teacher_disagreement_score":0.36421835,"about_ca_system_score_codex":0.00004133603,"about_ca_system_score_gemma":0.000039468512,"threshold_uncertainty_score":0.2604162},"labels":[],"label_agreement":null},{"id":"W2030781159","doi":"10.5508/jhs.2008.v8.a16","title":"Characterizing Esther from the Outset: The Contribution of the Story in Esther 2:1–20","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Analogy; Literature; Philosophy; Art; Epistemology","score_opus":0.026198297483762876,"score_gpt":0.22105734853533046,"score_spread":0.1948590510515676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030781159","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92808527,0.043576587,0.000017021779,0.024214327,0.0012990796,0.00015285693,0.000020087518,0.0000050622953,0.002629729],"genre_scores_gemma":[0.9424021,0.0001362528,0.0000037881184,0.056671537,0.00064692635,0.0000024418284,0.0000010616533,0.0000071631393,0.00012871984],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905145,0.00018476968,0.00032430692,0.000058776866,0.00026313402,0.00011755839],"domain_scores_gemma":[0.9991591,0.00014905323,0.0003738391,0.00012965381,0.00017121006,0.000017130664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003650764,0.0000877426,0.00017994647,0.000036203506,0.0003581671,0.000053189644,0.00030121705,0.00003339816,0.0003912286],"category_scores_gemma":[0.00010208457,0.00003288355,0.00016233054,0.000054721655,0.0003059169,0.00016996088,0.00003706411,0.00036754846,0.0000064733576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019409288,0.0001537681,0.018617526,0.000005150472,0.0001868105,0.000008119943,0.09007392,0.000013969633,0.0020555304,0.0155768655,0.86952186,0.0035924157],"study_design_scores_gemma":[0.00024359308,0.000058044774,0.15493102,0.000064012944,0.000021707721,0.000009766358,0.002789646,0.000016903525,0.00018314659,0.0007148844,0.840925,0.000042273365],"about_ca_topic_score_codex":0.0003565682,"about_ca_topic_score_gemma":0.0012531928,"teacher_disagreement_score":0.1363135,"about_ca_system_score_codex":0.000032240874,"about_ca_system_score_gemma":0.00002689259,"threshold_uncertainty_score":0.42836788},"labels":[],"label_agreement":null},{"id":"W2032858652","doi":"10.5508/jhs.2013.v13.r53","title":"Review of The Thematic Unity of the Book of the Twelve (HBM, 41; Sheffield: Sheffield Phoenix, 2012).","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phoenix; Thematic map; Philosophy; Geography; Archaeology; Cartography","score_opus":0.020995131845929122,"score_gpt":0.23202052370925316,"score_spread":0.21102539186332403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032858652","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.085867815,0.7787743,0.000026495767,0.03060795,0.0032646703,0.0011400715,0.000029701256,0.000008604034,0.10028039],"genre_scores_gemma":[0.8359884,0.0077344,0.00002639013,0.15359113,0.00042350532,0.000009590968,3.4443644e-7,0.000016617743,0.00220961],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836093,0.00022594666,0.00078965444,0.00006712063,0.00042401016,0.00013233603],"domain_scores_gemma":[0.9977875,0.00019953326,0.0010472068,0.00035559805,0.0005792501,0.000030933737],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043209456,0.0001299376,0.00042167841,0.000042256237,0.0001887814,0.00003506288,0.00071063044,0.000051253788,0.0047343546],"category_scores_gemma":[0.0004062168,0.000047222125,0.0005499506,0.000114001676,0.00037380776,0.00023687781,0.00016815365,0.00041180575,0.0000045607617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011306377,0.0000778221,0.0001578503,0.0010504817,0.00012259695,7.949128e-8,0.0044593415,0.0000025481165,0.00031948564,0.007000039,0.9854081,0.0013903045],"study_design_scores_gemma":[0.00028259,0.00021235755,0.0058250553,0.00828033,0.00029275243,0.000013160389,0.0035246194,0.00001780724,0.003418175,0.006379166,0.9716445,0.000109480854],"about_ca_topic_score_codex":0.00040097418,"about_ca_topic_score_gemma":0.00022360205,"teacher_disagreement_score":0.7710399,"about_ca_system_score_codex":0.000015849673,"about_ca_system_score_gemma":0.0000482838,"threshold_uncertainty_score":0.99617547},"labels":[],"label_agreement":null},{"id":"W2034428842","doi":"10.5508/jhs.2004.v5.a1","title":"Jubilee Calendar Rescued From the Flood Narrative","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Torah; Flood myth; Literature; Period (music); History; Dead Sea Scrolls; Ancient history; Art; Hebrew Bible; Archaeology; Biblical studies; Aesthetics; Judaism","score_opus":0.023301404045402083,"score_gpt":0.24023397032396157,"score_spread":0.2169325662785595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034428842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48155147,0.38259462,0.00018561044,0.083430484,0.006042752,0.00032542736,0.00036173174,0.00005781317,0.0454501],"genre_scores_gemma":[0.8013546,0.00022139084,0.00025323062,0.18960841,0.00779759,0.0000033151198,0.0000035645226,0.000015215193,0.00074269524],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990434,0.000077317956,0.0003691916,0.000083612256,0.0002843332,0.00014214868],"domain_scores_gemma":[0.9992424,0.000114289105,0.00022259,0.00010291585,0.0002657901,0.00005196342],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001915185,0.00010850134,0.00019792258,0.000049784427,0.0003838412,0.0001394845,0.00024140146,0.00003332249,0.0042065023],"category_scores_gemma":[0.00010124783,0.000053658314,0.00016799533,0.00003665189,0.00017010877,0.00034692406,0.00003402368,0.0003102809,0.00005042994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006367503,0.000039973173,0.00005088775,0.0000017262075,0.00011926761,0.0000029262983,0.06242374,0.000006511886,0.00011085704,0.0044595976,0.92622566,0.006495202],"study_design_scores_gemma":[0.00031229702,0.00016647183,0.0016684384,0.00004083662,0.000045590514,0.0000062003437,0.017394362,0.000032607706,0.00019517369,0.0022010792,0.9778633,0.000073647316],"about_ca_topic_score_codex":0.0002879799,"about_ca_topic_score_gemma":0.002281316,"teacher_disagreement_score":0.3823732,"about_ca_system_score_codex":0.000034029934,"about_ca_system_score_gemma":0.00002461445,"threshold_uncertainty_score":0.9967038},"labels":[],"label_agreement":null},{"id":"W2034818889","doi":"10.5508/jhs.2008.v8.a15","title":"Moses Outside the Torah and the Construction of a Diaspora Identity","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Diaspora; Judaism; Identity (music); Period (music); Land of Israel; Persian; History; Jewish identity; Identification (biology); Literature; Art; Ancient history; Theology; Philosophy; Aesthetics; Archaeology","score_opus":0.02742972128665037,"score_gpt":0.231103845863136,"score_spread":0.20367412457648565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034818889","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8822663,0.10354689,0.000116803785,0.004593989,0.0012959384,0.00010679214,0.000008052609,0.0000058344845,0.00805939],"genre_scores_gemma":[0.9878874,0.0008241153,0.000048983602,0.010697816,0.00046920744,0.0000011268252,1.9030618e-7,0.0000033236263,0.00006787475],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993375,0.0000618759,0.00028947004,0.000040696083,0.00020542165,0.00006504737],"domain_scores_gemma":[0.9992944,0.000103948725,0.00030121458,0.00006153962,0.00021911977,0.000019768027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002546437,0.00005903043,0.00017085097,0.000044144006,0.00031372497,0.00007680856,0.00011557353,0.000016789518,0.00022027594],"category_scores_gemma":[0.00010679937,0.000024330873,0.000105808,0.000035764373,0.0009793682,0.00033647168,0.000030140322,0.00013726884,0.0000015098552],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003028365,0.00004048615,0.0022207603,0.000024401335,0.00020538684,0.000008475111,0.0594741,0.000004025717,0.00005991597,0.33389163,0.6011274,0.0026406178],"study_design_scores_gemma":[0.0013157388,0.0002745229,0.032577522,0.00007635099,0.00015835899,0.00053380406,0.050614893,0.000053040352,0.00023844973,0.046928797,0.8671157,0.00011283798],"about_ca_topic_score_codex":0.0005578497,"about_ca_topic_score_gemma":0.00026445594,"teacher_disagreement_score":0.28696284,"about_ca_system_score_codex":0.0000074051636,"about_ca_system_score_gemma":0.000014677203,"threshold_uncertainty_score":0.3608523},"labels":[],"label_agreement":null},{"id":"W2039616616","doi":"10.5508/jhs.2002.v4.a5","title":"A Very General Archaeologist—Moshe Dayan and Israeli Archaeology","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Tel Aviv University","keywords":"Bureaucracy; Economic Justice; Romance; Law; History; Archaeology; Art; Political science; Literature; Politics","score_opus":0.020352917660783384,"score_gpt":0.24388237238858737,"score_spread":0.223529454727804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039616616","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93445015,0.05762199,0.002955438,0.0015008561,0.0006476439,0.00014986984,0.000012443642,0.000016961298,0.002644647],"genre_scores_gemma":[0.97638655,0.0012047082,0.013234462,0.0087165255,0.00029343518,7.992499e-7,0.0000046497603,0.0000039872825,0.0001548944],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9980819,0.00052525435,0.00035854962,0.00019328426,0.00038643065,0.00045454438],"domain_scores_gemma":[0.9989795,0.00026334435,0.00017764902,0.0001260617,0.00010741249,0.00034603564],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012029941,0.00015093712,0.0002904711,0.00020056528,0.00015705182,0.00002664087,0.0002491145,0.00012403936,0.0014308117],"category_scores_gemma":[0.0010634445,0.00009694192,0.000103976745,0.00015948588,0.00083401625,0.00023143673,0.000037773854,0.00061782595,0.000030623924],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00095941516,0.000035659214,0.7979187,0.000055310647,0.00013588917,0.0008563728,0.0012281551,0.00072567695,0.0008702094,0.0056293104,0.033274032,0.1583113],"study_design_scores_gemma":[0.0006601185,0.0019132236,0.47878075,0.000019001845,0.000017284692,0.002196892,0.00025059388,0.00022676813,0.00059036317,0.15053406,0.36462542,0.00018551847],"about_ca_topic_score_codex":0.0007238983,"about_ca_topic_score_gemma":0.0008131167,"teacher_disagreement_score":0.3313514,"about_ca_system_score_codex":0.0000071294025,"about_ca_system_score_gemma":0.000114435905,"threshold_uncertainty_score":0.99948204},"labels":[],"label_agreement":null},{"id":"W2039632268","doi":"10.5508/jhs.2011.v11.a11","title":"The Call Narratives of Gideon and Moses: Literary Convention or More?","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Convention; Literature; Philosophy; Theology; History; Art; Law; Political science","score_opus":0.04885423860748142,"score_gpt":0.2565833415839651,"score_spread":0.2077291029764837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039632268","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.614239,0.33875912,0.0001801848,0.003924246,0.0025577855,0.00025856346,0.000025204676,0.000018472367,0.04003745],"genre_scores_gemma":[0.9841415,0.0008476424,0.00022414245,0.013114634,0.00043342353,0.0000028068957,8.465792e-7,0.000009517,0.0012254686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993515,0.000046990157,0.0003347376,0.00004995286,0.00013584198,0.00008100261],"domain_scores_gemma":[0.999355,0.00004704907,0.0002873792,0.000051544506,0.00022598373,0.00003304613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001774257,0.000069579815,0.00015044134,0.00005929232,0.00018387023,0.0000824421,0.00009663262,0.000021771104,0.0004007565],"category_scores_gemma":[0.000050097402,0.000031713626,0.0000781404,0.000026357839,0.00028845697,0.00029814878,0.000024182687,0.000110305,0.0000013108721],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00071828655,0.00010031421,0.0006471984,0.000062247,0.00022583058,0.000009259909,0.2534855,1.3949479e-7,0.00029608113,0.063519984,0.6670416,0.013893543],"study_design_scores_gemma":[0.00026646213,0.0006516428,0.0056228847,0.00010679069,0.000028678123,0.000020160749,0.020782031,0.000012501363,0.00026850065,0.01590015,0.956282,0.000058171743],"about_ca_topic_score_codex":0.00006022921,"about_ca_topic_score_gemma":0.00019886815,"teacher_disagreement_score":0.36990255,"about_ca_system_score_codex":0.0000066580083,"about_ca_system_score_gemma":0.000012872522,"threshold_uncertainty_score":0.43880028},"labels":[],"label_agreement":null},{"id":"W2041230543","doi":"10.5508/jhs.2008.v8.a6","title":"The Doings of the Wicked in Qohelet 8:10","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Piety; Anger; Philosophy; Reading (process); Literature; Absurdism; Aesthetics; Religious studies; Art; Epistemology; Psychology; Social psychology; Linguistics","score_opus":0.02442048508422177,"score_gpt":0.21586411824455543,"score_spread":0.19144363316033366,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2041230543","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8546657,0.07901295,0.000006814754,0.01050778,0.0019754174,0.00012828641,0.0000057042744,0.000006369905,0.053690992],"genre_scores_gemma":[0.97801125,0.0003209629,0.000013030596,0.020072402,0.00039311455,0.0000011085324,1.2452597e-7,0.0000052727355,0.0011827438],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992137,0.00005063304,0.00035413093,0.000040605526,0.00023344797,0.00010748254],"domain_scores_gemma":[0.999365,0.000084047766,0.00026893226,0.000082895436,0.00017992625,0.000019220824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002092905,0.00006188949,0.0001429917,0.00005386049,0.00029523025,0.000040107454,0.00023922001,0.000020637537,0.00039180758],"category_scores_gemma":[0.00011040501,0.000025602494,0.00013839552,0.000060885497,0.00046978195,0.00013138483,0.000036080823,0.00019705833,0.000005377553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006249503,0.00003191094,0.0005904416,0.000006209592,0.000032095722,0.0000030540298,0.014374973,0.000003452436,0.00013817039,0.014473242,0.96922106,0.0010628954],"study_design_scores_gemma":[0.0002058937,0.000104350365,0.010935105,0.000043165863,0.000009168418,0.000019380424,0.0027903994,0.0000115893035,0.00021789165,0.00186966,0.9837586,0.000034760636],"about_ca_topic_score_codex":0.00015267989,"about_ca_topic_score_gemma":0.0007213045,"teacher_disagreement_score":0.123345554,"about_ca_system_score_codex":0.000017377779,"about_ca_system_score_gemma":0.000024808924,"threshold_uncertainty_score":0.42900184},"labels":[],"label_agreement":null},{"id":"W2042012396","doi":"10.5508/jhs.2001.v3.a5","title":"A Metaphorical Etiology in Judges 18:12","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Rhetorical question; Covenant; Meaning (existential); Philosophy; Literature; History; Theology; Linguistics; Judaism; Art; Epistemology","score_opus":0.05816552227984636,"score_gpt":0.27447151599962033,"score_spread":0.21630599371977396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042012396","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5063251,0.18557249,0.0001923475,0.016768636,0.0043567116,0.00018637128,0.000008375223,0.00003608343,0.2865539],"genre_scores_gemma":[0.9169425,0.00070562796,0.0001226474,0.080346994,0.0013018642,0.0000030645554,0.0000012112117,0.000009875039,0.0005662335],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999135,0.00006787072,0.00039133482,0.00007779444,0.00015907445,0.00016891444],"domain_scores_gemma":[0.99954164,0.000065225024,0.00015612517,0.00005719569,0.000128877,0.000050931474],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023134258,0.00008915186,0.0002617396,0.00023293385,0.00008264742,0.00007808448,0.0001373203,0.000044806035,0.0040574176],"category_scores_gemma":[0.000105924395,0.000056720048,0.00013209003,0.00006104828,0.000111420966,0.00021902894,0.00002612698,0.0002618138,0.000028435414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000119592885,0.000095928925,0.0044035967,0.0000057703805,0.000059065496,0.00004337065,0.0039904374,0.0000051273028,0.00007500588,0.026321407,0.9609897,0.0038909665],"study_design_scores_gemma":[0.0003081527,0.00031118398,0.012629691,0.000018342844,0.00002203585,0.00006109742,0.0018203612,0.00001876202,0.000014047734,0.006178463,0.9785495,0.00006839859],"about_ca_topic_score_codex":0.00012810528,"about_ca_topic_score_gemma":0.0012105188,"teacher_disagreement_score":0.41061738,"about_ca_system_score_codex":0.000036799454,"about_ca_system_score_gemma":0.000013774774,"threshold_uncertainty_score":0.996853},"labels":[],"label_agreement":null},{"id":"W2045040262","doi":"10.5508/jhs.2001.v3.a9","title":"Nehemiah 9–10: Structure and Significance","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Meaning (existential); Neglect; Order (exchange); Philosophy; Epistemology; Function (biology); History; Theology; Psychology; Economics; Biology","score_opus":0.02110871223978748,"score_gpt":0.23459978244481972,"score_spread":0.21349107020503225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045040262","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7214528,0.2098672,0.00012600984,0.0060883965,0.0023081899,0.00014632789,0.000031298416,0.000031390442,0.05994842],"genre_scores_gemma":[0.94842315,0.00031077632,0.00014840167,0.04800382,0.0016047962,7.5483825e-7,0.0000010842112,0.0000098925675,0.0014973445],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993989,0.00001853577,0.00023342531,0.00007000055,0.00016392102,0.00011525633],"domain_scores_gemma":[0.999506,0.000030000614,0.0001640814,0.00005126494,0.0001893993,0.000059280428],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007184206,0.00008560869,0.0001629053,0.00007784095,0.00014680621,0.00016422954,0.000093459865,0.000030774976,0.0039033364],"category_scores_gemma":[0.000043128814,0.00005439846,0.000060143586,0.00003526095,0.00012301825,0.00025957124,0.00001875909,0.00016424608,0.000007030898],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067822366,0.000015313646,0.0004496294,0.000011344856,0.000042380238,0.000009738936,0.0025583406,0.0000026379744,0.0006012246,0.010145946,0.97935814,0.0067374962],"study_design_scores_gemma":[0.00019924594,0.00017233097,0.0017946583,0.000026077025,0.000021673428,0.000049559738,0.001031194,0.000015887908,0.00018531784,0.004871826,0.9915626,0.00006963279],"about_ca_topic_score_codex":0.00004534726,"about_ca_topic_score_gemma":0.00013311832,"teacher_disagreement_score":0.22697036,"about_ca_system_score_codex":0.0000145225795,"about_ca_system_score_gemma":0.000011272405,"threshold_uncertainty_score":0.99700725},"labels":[],"label_agreement":null},{"id":"W2046261929","doi":"10.5508/jhs.2009.v9.a19","title":"אני ולבי - The Syntactic Encoding of the Collaborative Nature of Qohelet's Experiment","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Pronoun; Subject (documents); Linguistics; Syntax; Subject pronoun; Personal pronoun; Feature (linguistics); Narrative; Psychology; Philosophy; Computer science","score_opus":0.010606126191851561,"score_gpt":0.23045191807002577,"score_spread":0.2198457918781742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046261929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8818083,0.05672003,0.0000053573917,0.0022177247,0.011091376,0.0002891663,0.00003696131,0.0000097080865,0.04782143],"genre_scores_gemma":[0.9947803,0.000018166189,0.00008667771,0.003411194,0.0009057642,0.0000017805407,2.3263743e-7,0.000011791441,0.0007841099],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987841,0.0001030678,0.000403532,0.000077575016,0.0005010404,0.00013063809],"domain_scores_gemma":[0.9982734,0.00010315318,0.0008196166,0.00024686923,0.0005159779,0.00004099921],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003956675,0.000116143194,0.00024291418,0.00008019283,0.0002594268,0.000049126986,0.0004840144,0.00007303637,0.0011672135],"category_scores_gemma":[0.00018862878,0.000055845197,0.00018700723,0.00006855377,0.0005677783,0.00021499694,0.00005459293,0.0008112976,0.000007136163],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013245606,0.00020405906,0.00042726324,0.000054635027,0.00018355748,0.000010009854,0.08399733,0.000012070832,0.15364477,0.12909754,0.63201773,0.00021858244],"study_design_scores_gemma":[0.00022177323,0.000113756636,0.00094216474,0.000083775056,0.000058014393,0.000028851287,0.015203514,0.0000042826905,0.031906333,0.0004761785,0.9508903,0.00007104635],"about_ca_topic_score_codex":0.000018834315,"about_ca_topic_score_gemma":0.00018417928,"teacher_disagreement_score":0.31887257,"about_ca_system_score_codex":0.000039581875,"about_ca_system_score_gemma":0.00019637798,"threshold_uncertainty_score":0.99974585},"labels":[],"label_agreement":null},{"id":"W2047535428","doi":"10.5508/jhs.2010.v10.a5","title":"The Book of Samuel: Its Composition, Structure and Significance as a Historiographical Source","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deuteronomist; Historiography; Period (music); Monarchy; Composition (language); History; Literature; Classics; Art; Philosophy; Archaeology; Law; Politics; Aesthetics; Political science","score_opus":0.02294081019691273,"score_gpt":0.21746308101792663,"score_spread":0.1945222708210139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047535428","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28017804,0.69071394,0.00022043243,0.0033169477,0.002439215,0.00026971716,0.000036874026,0.000025721616,0.022799078],"genre_scores_gemma":[0.9805542,0.00067666336,0.000051592648,0.018052071,0.0003876521,0.0000012063331,4.911089e-7,0.000008274945,0.00026779567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992447,0.000046166675,0.00032375212,0.00006661941,0.00020322751,0.00011556727],"domain_scores_gemma":[0.9991891,0.000061634884,0.0003026454,0.000063748856,0.00032855364,0.00005436159],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010726277,0.00008593682,0.00017437035,0.00008291626,0.0003119621,0.00006809871,0.00014026949,0.00003496915,0.0005830521],"category_scores_gemma":[0.00003407461,0.000047035737,0.00010099036,0.000040414605,0.00033006162,0.00018515019,0.000025556696,0.00019718413,0.0000014739408],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003229261,0.00005798066,0.0003092454,0.00003710131,0.00018149373,0.000004429963,0.022379082,0.0000012024766,0.0017514739,0.12393409,0.8481246,0.0028963794],"study_design_scores_gemma":[0.00017335021,0.0003836398,0.0028762636,0.000040450406,0.000047284753,0.000026613126,0.001364547,0.000008731157,0.0006882936,0.0052047977,0.9891238,0.000062188636],"about_ca_topic_score_codex":0.000114332615,"about_ca_topic_score_gemma":0.00008919426,"teacher_disagreement_score":0.7003762,"about_ca_system_score_codex":0.00001319227,"about_ca_system_score_gemma":0.0000150306605,"threshold_uncertainty_score":0.63840115},"labels":[],"label_agreement":null},{"id":"W2047719882","doi":"10.5508/jhs.2001.v3.a10","title":"Oil, Crowns and Thrones: Prophet, Priest and King in Zechariah 1:7–6:15","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); History; Literature; Philosophy; Theology; Art; Linguistics","score_opus":0.02796403129988653,"score_gpt":0.24094634030090462,"score_spread":0.21298230900101808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047719882","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86561,0.10809456,0.000023259536,0.0031867253,0.00070338283,0.000047592697,0.000003500215,0.000011788998,0.022319192],"genre_scores_gemma":[0.9766259,0.0019599157,0.00011686064,0.02011898,0.00065811485,0.0000024075516,4.954226e-7,0.000010229877,0.00050706614],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992961,0.00002759776,0.00030022074,0.00009029307,0.00014455114,0.00014123779],"domain_scores_gemma":[0.9996163,0.000034715988,0.00014809737,0.000044624478,0.00010373836,0.00005248744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017717961,0.00009598109,0.00020720334,0.00014039,0.00016168454,0.00024328657,0.000066687346,0.000034829056,0.0003294247],"category_scores_gemma":[0.000059117327,0.000063054715,0.000036613495,0.000046572743,0.00017146589,0.00041319046,0.000039625626,0.00019551601,0.0000021358805],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00058121403,0.0003466584,0.029179752,0.0002911914,0.0002478147,0.00027951715,0.11427109,0.000007816261,0.0016392304,0.12078841,0.57339334,0.15897395],"study_design_scores_gemma":[0.00043267646,0.0002525117,0.010025814,0.00014367852,0.000020966108,0.00012591682,0.00464662,0.000058450038,0.000021748936,0.0027250058,0.98145,0.00009661787],"about_ca_topic_score_codex":0.00029284068,"about_ca_topic_score_gemma":0.0018684665,"teacher_disagreement_score":0.40805662,"about_ca_system_score_codex":0.000019016597,"about_ca_system_score_gemma":0.00001412683,"threshold_uncertainty_score":0.36069694},"labels":[],"label_agreement":null},{"id":"W2049054675","doi":"10.5508/jhs.2013.v13.a1","title":"Yahweh’s Breast: Interpreting Haggai’s Temple through Melanie Klein’s Projective Identification Theory","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Constructive; Identity (music); Projective identification; Identification (biology); Projective test; Value (mathematics); Cult; Symbol (formal); Politics; Object (grammar); Element (criminal law); Sociology; Aesthetics; Epistemology; Art; Philosophy; Law; Psychology; Psychoanalysis; Computer science; History; Political science; Theology; Linguistics","score_opus":0.027467016442997125,"score_gpt":0.31075838245900544,"score_spread":0.2832913660160083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049054675","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7172969,0.15104212,0.0075994604,0.011423677,0.0078850705,0.0016876312,0.000041958818,0.00019937595,0.102823816],"genre_scores_gemma":[0.9911258,0.00015611092,0.0006051615,0.005928951,0.0008960055,0.000018479603,0.0000012846333,0.00001788504,0.0012502875],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9978444,0.00047455606,0.0005578362,0.00018446693,0.00056302873,0.0003756852],"domain_scores_gemma":[0.9981988,0.0001854998,0.000637878,0.00015309233,0.00071099476,0.000113740934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014504418,0.00015965378,0.00029968543,0.000115531366,0.0005424953,0.0002941516,0.00043777179,0.00009692105,0.0001749208],"category_scores_gemma":[0.0006662909,0.00011962687,0.00018086348,0.00019860266,0.00028326866,0.0013099366,0.000076792865,0.0003130846,0.00014510393],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022466714,0.00034489637,0.059070796,0.00008028037,0.0006930684,0.000045707104,0.19990438,0.000005821721,0.007953559,0.12958762,0.45228535,0.14980385],"study_design_scores_gemma":[0.0010197042,0.0002885088,0.112546764,0.00048460296,0.00021826346,0.00029182373,0.3428246,0.000011873954,0.002199148,0.3136321,0.22587287,0.0006097126],"about_ca_topic_score_codex":0.0017853003,"about_ca_topic_score_gemma":0.0006184932,"teacher_disagreement_score":0.27382895,"about_ca_system_score_codex":0.00015389145,"about_ca_system_score_gemma":0.00018055494,"threshold_uncertainty_score":0.48782423},"labels":[],"label_agreement":null},{"id":"W2050324945","doi":"10.5508/jhs.2011.v11.a8","title":"Biblical Hebrew Wayyiqtol: A Dynamic Definition","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lexeme; Linguistics; Philosophy; Biblical Hebrew; Reductionism; Hebrew Bible; Modal; Epistemology; Computer science; Biblical studies; Chemistry; Theology","score_opus":0.06237949664976884,"score_gpt":0.23593741723612704,"score_spread":0.17355792058635822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050324945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44470873,0.12162181,0.0013124667,0.0009058663,0.014539595,0.0003330178,0.000108909066,0.00018301209,0.4162866],"genre_scores_gemma":[0.9829839,0.000084688225,0.0012058851,0.013608369,0.0017622267,0.0000018568956,0.000007368224,0.0000232455,0.00032249014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988852,0.000053231186,0.00044986018,0.00010566093,0.00029484104,0.00021120698],"domain_scores_gemma":[0.9990318,0.000031576088,0.0003092525,0.00013345675,0.0003838349,0.00011006879],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002802957,0.00013702571,0.00022828052,0.00040885797,0.00017204699,0.00013297715,0.00020400238,0.00006037056,0.005168192],"category_scores_gemma":[0.00016782882,0.000097656695,0.00018653327,0.00007284273,0.00013775469,0.00024286563,0.000028308357,0.00028884536,0.00011552712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016755961,0.00030926667,0.00023365839,0.000050898903,0.00012457039,0.00023289627,0.026283195,9.718148e-7,0.00039321673,0.35296035,0.61669457,0.0025488667],"study_design_scores_gemma":[0.0006215025,0.00046489315,0.0032832834,0.00010250135,0.0001279097,0.0002494967,0.0033518388,0.0000839253,0.00015671735,0.055723112,0.9355996,0.0002352026],"about_ca_topic_score_codex":0.00022034826,"about_ca_topic_score_gemma":0.00039236524,"teacher_disagreement_score":0.5382751,"about_ca_system_score_codex":0.000040604293,"about_ca_system_score_gemma":0.000053817603,"threshold_uncertainty_score":0.99574125},"labels":[],"label_agreement":null},{"id":"W2052419987","doi":"10.5508/jhs.2007.v7.a10","title":"Scribes Before and After 587 BCE: A Conversation","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Wright; Relation (database); Politics; Session (web analytics); Classics; Judaism; Literature; History; Sociology; Philosophy; Theology; Art; Art history; Political science; Linguistics; Law; Computer science","score_opus":0.011469839163677633,"score_gpt":0.22467058233271575,"score_spread":0.21320074316903811,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052419987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8436119,0.111032896,0.0001975964,0.021051086,0.0020357685,0.00018451981,0.00001866548,0.00003529856,0.021832263],"genre_scores_gemma":[0.91728896,0.00009187522,0.00007985893,0.08167189,0.0007026096,8.0700255e-7,8.4335795e-7,0.000003887778,0.0001592717],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994098,0.00001951856,0.00023938663,0.00006331975,0.00016485275,0.00010310437],"domain_scores_gemma":[0.99957293,0.000012709404,0.00013356037,0.000042561624,0.00018620359,0.000052057992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010866876,0.00008089523,0.00014943237,0.00010960786,0.000101038764,0.00018131176,0.000057377474,0.000029085433,0.0006854748],"category_scores_gemma":[0.00003238304,0.000052089465,0.00007397274,0.000025854048,0.000090172,0.00040332443,0.000010841661,0.00012820087,0.0000066958655],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022234664,0.00006713155,0.0013834487,0.000022216916,0.00007402477,0.000017615119,0.03974068,9.4714164e-7,0.00012437452,0.033478536,0.8883365,0.036532193],"study_design_scores_gemma":[0.0003246327,0.0007025695,0.041011598,0.00006205589,0.0000431135,0.00002535689,0.003146081,0.00003832539,0.000047617046,0.013342822,0.9411795,0.00007628651],"about_ca_topic_score_codex":0.000023669267,"about_ca_topic_score_gemma":0.00018573797,"teacher_disagreement_score":0.11094102,"about_ca_system_score_codex":0.00001661772,"about_ca_system_score_gemma":0.000008831973,"threshold_uncertainty_score":0.7505468},"labels":[],"label_agreement":null},{"id":"W2053482463","doi":"10.5508/jhs.2008.v8.a7","title":"Beyond Purity and Danger: Mary Douglas and The Hebrew Bible","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Literature; Theology; Art; Biblical studies","score_opus":0.0203978052023651,"score_gpt":0.21413628482355834,"score_spread":0.19373847962119325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053482463","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31844538,0.5981804,0.000017490665,0.010253294,0.0017125439,0.00015948249,0.000014591885,0.000017233167,0.07119959],"genre_scores_gemma":[0.76958424,0.018952386,0.0002148623,0.20715298,0.0031368183,0.0000061489213,0.0000018534207,0.00002137109,0.0009293243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991986,0.00006343801,0.00029611765,0.00008859062,0.0002163378,0.00013689112],"domain_scores_gemma":[0.9994279,0.000102374426,0.00017762899,0.00007799849,0.00014602544,0.00006807636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002907754,0.00011044689,0.00025641613,0.00013414229,0.0005364648,0.00018586758,0.00011227883,0.00003468688,0.00045606395],"category_scores_gemma":[0.00004280618,0.000056605764,0.000093549424,0.0000583647,0.0007174704,0.0005161562,0.00006893534,0.00025393805,0.0000061559517],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017850507,0.000030180938,0.0005231628,0.000024120762,0.00010625149,0.00001534885,0.011462591,2.8725484e-7,0.000020304897,0.050835863,0.9339141,0.0028892432],"study_design_scores_gemma":[0.0008829902,0.00016101605,0.005918385,0.000028865757,0.00005284532,0.0002455462,0.001324226,0.00002088631,0.000020376507,0.008749484,0.982517,0.00007839853],"about_ca_topic_score_codex":0.0002216574,"about_ca_topic_score_gemma":0.00017700517,"teacher_disagreement_score":0.579228,"about_ca_system_score_codex":0.000010026515,"about_ca_system_score_gemma":0.000014801645,"threshold_uncertainty_score":0.49935803},"labels":[],"label_agreement":null},{"id":"W2054522322","doi":"10.5508/jhs.2008.v8.a3","title":"The Vav-Prefixed Verb Forms in Elementary Hebrew Grammar","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biblical Hebrew; Hebrew; Linguistics; Grammar; Verb; Rule-based machine translation; Philosophy; Hebrew Bible; Psychology; Biblical studies; Theology","score_opus":0.028239936445628677,"score_gpt":0.23378825421840388,"score_spread":0.2055483177727752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054522322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6806184,0.24995606,0.00007356006,0.010048407,0.004305597,0.00035045945,0.000021490805,0.00003680618,0.054589223],"genre_scores_gemma":[0.8855824,0.0022980475,0.0001071602,0.11005932,0.0012886323,0.000008489784,0.0000039409433,0.000020552437,0.0006314872],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987243,0.000050715764,0.00054613757,0.00008743256,0.00033763633,0.00025381555],"domain_scores_gemma":[0.9993418,0.000086499604,0.00024396389,0.00010752787,0.00015888261,0.00006135246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030756413,0.00012610487,0.00022286565,0.00012899017,0.00054009916,0.00013504883,0.00027082776,0.000033293294,0.00066225865],"category_scores_gemma":[0.000058017853,0.00006556975,0.00017605821,0.00007182295,0.00021013402,0.0004191483,0.000050711173,0.0003207788,0.000027600341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013560975,0.00006673995,0.0014572728,0.00000914925,0.00007848665,0.000029527286,0.005950354,0.000003996094,0.00004453328,0.017377948,0.9683641,0.006482259],"study_design_scores_gemma":[0.0004938721,0.0002998264,0.00782289,0.00003265751,0.000014612374,0.00004838452,0.0029343222,0.00002142368,0.00005549268,0.0060783057,0.9821068,0.00009140669],"about_ca_topic_score_codex":0.00039528194,"about_ca_topic_score_gemma":0.002950623,"teacher_disagreement_score":0.247658,"about_ca_system_score_codex":0.00006274626,"about_ca_system_score_gemma":0.000030040525,"threshold_uncertainty_score":0.72512674},"labels":[],"label_agreement":null},{"id":"W2055018074","doi":"10.5508/jhs.2006.v6.a6","title":"“You Shall Not Abhor an Edomite, for He is Your Brother”: The Tradition of Esau and the Edomite Genealogies from an Anthropological Perspective","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Kinship; Ideology; Clan; Scholarship; Orality; Literature; Brother; History; Intertextuality; Perspective (graphical); Philosophy; Prestige; Eponym; Hebrew Bible; Genealogy; Ancient history; Biblical studies; Anthropology; Sociology; Art; Law; Linguistics; Politics","score_opus":0.06273783462343241,"score_gpt":0.31914281689062024,"score_spread":0.25640498226718783,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055018074","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76973176,0.10580022,0.00083802466,0.1161725,0.0014584429,0.00079162203,0.00047010908,0.000034962843,0.00470238],"genre_scores_gemma":[0.9337851,0.0008206396,0.00034459872,0.06320962,0.0017800293,0.0000068128297,0.0000045690945,0.000010269778,0.000038394744],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988971,0.00015593812,0.00040969363,0.00015437894,0.00023018294,0.00015274687],"domain_scores_gemma":[0.99877864,0.00025460921,0.00036265748,0.0001724169,0.00037876112,0.000052888547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039544207,0.00015162396,0.0003592196,0.00006858716,0.0004778317,0.00025023363,0.00033110747,0.00006361639,0.00039255375],"category_scores_gemma":[0.00018115052,0.00006616952,0.00022161363,0.000035244117,0.0008693321,0.00045613595,0.000022678603,0.00022803951,7.9033657e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0044149286,0.00045933377,0.000100819205,0.000013850958,0.00048624974,0.0000036597025,0.14288697,0.000014762724,0.0013291372,0.35931715,0.47803852,0.012934631],"study_design_scores_gemma":[0.005257626,0.006576489,0.033763975,0.00008907837,0.00052013906,0.000041476043,0.18747267,0.0015366073,0.0011762527,0.39184403,0.37137207,0.0003495727],"about_ca_topic_score_codex":0.00081122183,"about_ca_topic_score_gemma":0.0004817671,"teacher_disagreement_score":0.16405332,"about_ca_system_score_codex":0.000029222469,"about_ca_system_score_gemma":0.000018612276,"threshold_uncertainty_score":0.42981884},"labels":[],"label_agreement":null},{"id":"W2056724796","doi":"10.5508/jhs.2006.v6.a10","title":"The Formation and Intention of the Haggai-Zechariah Corpus","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redaction; Order (exchange); Philosophy; Literature; Position (finance); Composition (language); Period (music); History; Linguistics; Art; Aesthetics","score_opus":0.019132688777714648,"score_gpt":0.2216667805431163,"score_spread":0.20253409176540166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056724796","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62003386,0.2735914,0.001209583,0.046964422,0.0073900544,0.0005190612,0.000018487548,0.000026679147,0.050246432],"genre_scores_gemma":[0.9832619,0.00038884606,0.000016336991,0.015966361,0.00020494274,4.59465e-7,2.5712563e-7,0.000001945085,0.00015899024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999438,0.0000337824,0.00027581464,0.000028337263,0.00015940843,0.00006465889],"domain_scores_gemma":[0.99935764,0.000032582815,0.00031937327,0.000052858963,0.00022137539,0.000016188487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021110769,0.000047178273,0.000090441485,0.000036894347,0.000287595,0.000121977595,0.00010942275,0.000016978905,0.00004038978],"category_scores_gemma":[0.000076263095,0.000019744279,0.00008228245,0.000029664267,0.00010635519,0.00027168918,0.000016641858,0.00011531603,9.733544e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000105232044,0.000037701717,0.00009246554,0.000014258583,0.000046382538,5.9098903e-7,0.009717519,0.000002214589,0.0012992764,0.20252737,0.7030264,0.08313058],"study_design_scores_gemma":[0.00019257255,0.00028690783,0.008831415,0.00007038508,0.00003284318,0.00002493676,0.0027103447,0.00015419461,0.00058831077,0.026862416,0.9602099,0.000035767753],"about_ca_topic_score_codex":0.000026377822,"about_ca_topic_score_gemma":0.00014009267,"teacher_disagreement_score":0.363228,"about_ca_system_score_codex":0.000011741456,"about_ca_system_score_gemma":0.0000059673293,"threshold_uncertainty_score":0.22119774},"labels":[],"label_agreement":null},{"id":"W2058858758","doi":"10.5508/jhs.2008.v8.a1","title":"The Noun איש (’îš) in Biblical Hebrew: A Term of Affiliation","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Noun; Syntagmatic analysis; Linguistics; Term (time); Representation (politics); Proper noun; Biblical Hebrew; Hebrew; Hebrew Bible; Psychology; Philosophy; Biblical studies; Politics; Political science; Theology; Law","score_opus":0.03165549838964823,"score_gpt":0.24128367532032613,"score_spread":0.2096281769306779,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058858758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85675377,0.11220518,0.00005622022,0.0051554437,0.0018704848,0.00018442192,0.000017025188,0.000014947513,0.02374252],"genre_scores_gemma":[0.9815296,0.0011050554,0.000042048952,0.016463375,0.0006537127,0.0000030651902,0.0000014812371,0.000009063686,0.00019262692],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987432,0.00006578798,0.0005929531,0.00007697459,0.00035368314,0.00016744205],"domain_scores_gemma":[0.9990567,0.0001321162,0.00035882572,0.0000964421,0.00031034098,0.00004556663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030648778,0.00010003735,0.00023956354,0.00035309975,0.00026110178,0.00008665743,0.00020983799,0.000043442982,0.00043669253],"category_scores_gemma":[0.00015176742,0.00005538401,0.00016247867,0.00018922647,0.0002792983,0.00031316935,0.000033429158,0.00025382751,0.000011845347],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016505258,0.00013033445,0.0034959025,0.000015712938,0.000058149028,0.000011977687,0.010188494,0.000005645465,0.00033021954,0.017127924,0.9650585,0.003412108],"study_design_scores_gemma":[0.00045373334,0.00033781302,0.043950252,0.00006380365,0.000016486449,0.00003988533,0.0016835971,0.00005691264,0.00018742513,0.0019888685,0.9511431,0.00007814005],"about_ca_topic_score_codex":0.00022269427,"about_ca_topic_score_gemma":0.0010414084,"teacher_disagreement_score":0.12477581,"about_ca_system_score_codex":0.00003650019,"about_ca_system_score_gemma":0.00004248144,"threshold_uncertainty_score":0.4781477},"labels":[],"label_agreement":null},{"id":"W2059524212","doi":"10.5508/jhs.2008.v8.a19","title":"The Temple in the Book of Haggai","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Ideology; Politics; Period (music); Second Temple period; Philosophy; Political science; History; Classics; Ancient history; Law; Theology; Aesthetics; Biblical studies","score_opus":0.052823327344431716,"score_gpt":0.254991346984985,"score_spread":0.20216801964055328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059524212","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20865922,0.64319664,0.000033585857,0.020388331,0.0019488133,0.00023459057,0.000011308138,0.000008967096,0.12551856],"genre_scores_gemma":[0.91016346,0.001715413,0.000021509712,0.08676001,0.0006762903,0.0000026329153,3.352814e-7,0.000005726693,0.0006546516],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992557,0.00006078682,0.00032101877,0.000033644603,0.00022899955,0.000099857665],"domain_scores_gemma":[0.9994401,0.00014095668,0.00019591252,0.00007399252,0.0001346027,0.000014465838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031421354,0.000053193744,0.00012256115,0.000054191234,0.0003262747,0.0000538975,0.00022596553,0.000015267733,0.00028855543],"category_scores_gemma":[0.00007167521,0.000021341013,0.00010362184,0.000039697377,0.00022953594,0.0001568421,0.000016259593,0.00017278016,0.0000048983243],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033317043,0.000031873482,0.00025847577,0.0000040059062,0.000022184855,0.000005560504,0.015513255,0.0000016620169,0.000030402221,0.021289958,0.9617904,0.0010189067],"study_design_scores_gemma":[0.00014061961,0.00016161191,0.0062869964,0.000019456156,0.000008074579,0.000029688028,0.0051668803,0.000007835245,0.000057383808,0.0016761236,0.9864174,0.000027888558],"about_ca_topic_score_codex":0.00016078868,"about_ca_topic_score_gemma":0.00041273926,"teacher_disagreement_score":0.70150423,"about_ca_system_score_codex":0.000009827453,"about_ca_system_score_gemma":0.000017003314,"threshold_uncertainty_score":0.31594795},"labels":[],"label_agreement":null},{"id":"W2059595967","doi":"10.5508/jhs.2007.v7.a4","title":"“Word Play” in Qoheleth","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polysemy; Alliteration; Linguistics; Section (typography); Context (archaeology); Meaning (existential); Word (group theory); Subject (documents); History; Computer science; Literature; Psychology; Art; Philosophy; Rhyme; Poetry","score_opus":0.026255238823119392,"score_gpt":0.23794192214415497,"score_spread":0.21168668332103557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059595967","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43160042,0.28497097,0.000090527064,0.027381802,0.00611574,0.00020233587,0.000008700206,0.000058477748,0.24957103],"genre_scores_gemma":[0.9659103,0.00018248126,0.00016823027,0.031312343,0.0011857159,5.8117183e-7,3.6217764e-7,0.0000046925074,0.0012352655],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925536,0.00004228059,0.00031354948,0.0000668524,0.00015327628,0.00016868136],"domain_scores_gemma":[0.9996257,0.000046029338,0.00014563726,0.00005739369,0.00007777372,0.000047473502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019622676,0.00008896639,0.00024905114,0.00014241219,0.00017348489,0.000018934825,0.00015405801,0.00003825744,0.00065247994],"category_scores_gemma":[0.000063898144,0.000060782542,0.00009410756,0.000028647293,0.00018354043,0.00016135264,0.00001799029,0.00033033345,0.000021402042],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013797222,0.00012688398,0.0011038702,0.0000060201182,0.000033639764,0.00017876571,0.034743402,0.000007473802,0.000052420684,0.1164521,0.8331439,0.014013575],"study_design_scores_gemma":[0.0003037291,0.00027977102,0.015227475,0.00002465597,0.000012285665,0.00002603826,0.00096268684,9.79345e-7,0.000017278238,0.032961704,0.95011055,0.00007281678],"about_ca_topic_score_codex":0.000058173573,"about_ca_topic_score_gemma":0.0008392536,"teacher_disagreement_score":0.5343099,"about_ca_system_score_codex":0.000045841607,"about_ca_system_score_gemma":0.000021447762,"threshold_uncertainty_score":0.7144198},"labels":[],"label_agreement":null},{"id":"W2061651382","doi":"10.5508/jhs.2007.v7.a8","title":"A Goat to Go to Azazel","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Desert (philosophy); Atonement; Philosophy; Temple; Theology; Art; History; Ancient history; Epistemology","score_opus":0.028615997355916818,"score_gpt":0.24902541366391925,"score_spread":0.22040941630800243,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061651382","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23642541,0.113731556,0.0014474639,0.18513493,0.01214997,0.0006141221,0.00003269791,0.00014622313,0.45031762],"genre_scores_gemma":[0.69950163,0.000044859236,0.001207688,0.2854559,0.0031014895,0.0000024067913,3.8704007e-7,0.000010711984,0.010674884],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918437,0.000028178796,0.0002848944,0.00009268396,0.00020120332,0.00020866739],"domain_scores_gemma":[0.99943674,0.000032059634,0.000094625335,0.00008760218,0.00017634082,0.00017265505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015536093,0.000109423665,0.0002662872,0.00015026909,0.0003089681,0.00003550769,0.00021901791,0.000030282874,0.0006919211],"category_scores_gemma":[0.00010888714,0.00007470224,0.00011929126,0.00004138342,0.00008599363,0.000121654055,0.000043559867,0.00019907132,0.00028794768],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010996286,0.000054533804,0.00008174264,0.0000027231397,0.000029750607,0.000038963564,0.030471435,0.000007391596,0.00013469238,0.050472993,0.91140306,0.0071927216],"study_design_scores_gemma":[0.0001485443,0.0008777628,0.0033485717,0.000023675431,0.000022410635,0.000023688537,0.0007944305,2.8994927e-7,0.000049113758,0.011519134,0.9830945,0.00009789161],"about_ca_topic_score_codex":0.000031810934,"about_ca_topic_score_gemma":0.00042771173,"teacher_disagreement_score":0.46307623,"about_ca_system_score_codex":0.000056683086,"about_ca_system_score_gemma":0.000020380392,"threshold_uncertainty_score":0.7576051},"labels":[],"label_agreement":null},{"id":"W2063273555","doi":"10.5508/jhs.2011.v11.a15","title":"COMPOSITIONAL STRATA IN THE PRIESTLY SABBATH: EXODUS 31:12–17 AND 35:1–3","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Narrative; Scholarship; Israelites; Composition (language); Philosophy; Ascription; Theology; Revelation; Literature; Judaism; History; Art; Linguistics; Law; Political science","score_opus":0.07980317573529319,"score_gpt":0.2428118998412856,"score_spread":0.1630087241059924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063273555","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7327137,0.063695915,0.000071782226,0.004760899,0.0013490433,0.00023967895,0.0000433517,0.000016314085,0.19710933],"genre_scores_gemma":[0.9524611,0.00015777162,0.00018279515,0.046347097,0.00064051757,0.0000027294263,0.000002618556,0.0000062437803,0.0001991087],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924767,0.000049782193,0.00029747118,0.000070651746,0.00021520541,0.00011924272],"domain_scores_gemma":[0.99959415,0.000058065063,0.00015013921,0.00006692423,0.00009513586,0.000035574798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002521047,0.00008804923,0.00015109495,0.00009502147,0.00017596307,0.00016699558,0.00017702386,0.000028024751,0.00068545877],"category_scores_gemma":[0.000024302188,0.000048433685,0.000064323365,0.000030324476,0.00019832917,0.00031839573,0.000027092381,0.0002386732,0.000004358964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011716224,0.00012666937,0.0010345649,0.000013380993,0.000050216422,0.000026326983,0.03351424,5.1409677e-7,0.000102448095,0.12930842,0.8345197,0.0011863549],"study_design_scores_gemma":[0.00036108107,0.00047451435,0.08047014,0.00006999775,0.000032891174,0.000101343525,0.0065872394,0.000011192956,0.0000456324,0.014286784,0.8974663,0.0000928707],"about_ca_topic_score_codex":0.00016454916,"about_ca_topic_score_gemma":0.00072629284,"teacher_disagreement_score":0.21974742,"about_ca_system_score_codex":0.000013661842,"about_ca_system_score_gemma":0.000018311353,"threshold_uncertainty_score":0.7505293},"labels":[],"label_agreement":null},{"id":"W2064757553","doi":"10.5508/jhs.2013.v13.a3","title":"The Use of Leviticus in Ezra-Nehemiah","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Order (exchange); Literature; Philosophy; History; Art; Theology; Judaism","score_opus":0.06448727580045767,"score_gpt":0.23672114888262857,"score_spread":0.17223387308217092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064757553","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8390401,0.12186088,0.000054849283,0.012226898,0.0029686769,0.0003236263,0.00001199938,0.0000134021175,0.023499591],"genre_scores_gemma":[0.9681662,0.00037883056,0.00010397796,0.030214371,0.0004688506,0.0000041919907,3.756975e-7,0.000008398617,0.0006548343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920595,0.000039144335,0.00040925393,0.00004240138,0.00018090571,0.0001223411],"domain_scores_gemma":[0.99920887,0.00016996333,0.00022845293,0.000071157665,0.0002897091,0.00003186392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013214204,0.00006529299,0.00016031551,0.00008420541,0.00010510821,0.00021341049,0.00013439912,0.000023206492,0.0007019022],"category_scores_gemma":[0.00016226606,0.000032440203,0.00009944095,0.00004018725,0.0001572744,0.000437825,0.000024271369,0.00017153552,0.000015577129],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022716576,0.000034063367,0.0004214721,0.000009658557,0.000033063814,0.0000017465504,0.0032770685,0.000007521737,0.000266643,0.016902868,0.96962154,0.0094016325],"study_design_scores_gemma":[0.00015654037,0.00013328256,0.005723665,0.00005439474,0.000010409588,0.0000049450737,0.0017180812,0.000056563626,0.00016961878,0.0032357774,0.9886943,0.000042390828],"about_ca_topic_score_codex":0.00065234595,"about_ca_topic_score_gemma":0.00068382284,"teacher_disagreement_score":0.12912609,"about_ca_system_score_codex":0.00001817359,"about_ca_system_score_gemma":0.000012446863,"threshold_uncertainty_score":0.7685337},"labels":[],"label_agreement":null},{"id":"W2069424144","doi":"10.5508/jhs.2002.v4.a6","title":"Something Old, Something Older: Reconsidering 1 Sam. 2:27–36","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Narrative; Mosaic; Deuteronomist; Literature; Composition (language); Sociology; History; Philosophy; Art; Visual arts; Ancient history","score_opus":0.054550188792631814,"score_gpt":0.25882493854712413,"score_spread":0.2042747497544923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069424144","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3834493,0.40327337,0.0024484335,0.007994814,0.023167377,0.00042973648,0.0000188838,0.0001597043,0.17905837],"genre_scores_gemma":[0.812268,0.0007857025,0.0045772926,0.17728879,0.0027119396,0.00000471412,0.0000015100857,0.00006426149,0.0022978],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983785,0.00013861789,0.0006629123,0.00015055804,0.00036637802,0.00030299433],"domain_scores_gemma":[0.9987837,0.00021504959,0.0004348859,0.00012504307,0.00032743244,0.00011388198],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000889192,0.00018170648,0.0003771783,0.00034754124,0.0004435639,0.00047724473,0.00018332488,0.00007222915,0.0025509307],"category_scores_gemma":[0.00061555154,0.00013273078,0.00026865545,0.00009235112,0.000119445125,0.0007968934,0.000035281115,0.0005772617,0.00003996736],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004195828,0.00008592203,0.0003018937,0.00007223547,0.00024652036,0.000031932992,0.045043442,0.000036850797,0.0008260107,0.07480421,0.8689741,0.009534939],"study_design_scores_gemma":[0.00037524226,0.00015500473,0.00022946918,0.00018593429,0.000056117035,0.00008683895,0.010532606,0.00002412567,0.0009840621,0.014457554,0.9727347,0.00017835418],"about_ca_topic_score_codex":0.00007881639,"about_ca_topic_score_gemma":0.00018389896,"teacher_disagreement_score":0.4288187,"about_ca_system_score_codex":0.00006163406,"about_ca_system_score_gemma":0.000041432933,"threshold_uncertainty_score":0.9983609},"labels":[],"label_agreement":null},{"id":"W2070188025","doi":"10.5508/jhs.2008.v8.a17","title":"“The Editor was Nodding” A Reading of Leviticus 19 In Memory of Mary Douglas","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Row; Parallels; Reading (process); Table (database); Connection (principal bundle); Column (typography); Arithmetic; Row and column spaces; Philosophy; Division (mathematics); Literature; Mathematics; Combinatorics; Art; Computer science; Linguistics; Geometry; Data mining; Engineering","score_opus":0.026870014283406175,"score_gpt":0.24018128451666057,"score_spread":0.21331127023325439,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070188025","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6673924,0.22222032,0.000048990783,0.0043842103,0.03437505,0.0003097749,0.000038038772,0.000020322423,0.07121093],"genre_scores_gemma":[0.98252356,0.0010961109,0.00010817749,0.007147017,0.008442666,0.0000024756596,8.0399894e-7,0.000013479818,0.00066569005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987952,0.000055756536,0.00062934926,0.00006234013,0.00031222007,0.00014511496],"domain_scores_gemma":[0.9989565,0.00020112835,0.0004432226,0.00008704645,0.0002686574,0.000043448057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003419951,0.00008974082,0.00029613153,0.00017713512,0.00018622878,0.000033036384,0.00018888884,0.000037024904,0.00020342784],"category_scores_gemma":[0.0002216997,0.000052339466,0.00016018667,0.000069554706,0.00031154288,0.00022496954,0.00003732717,0.00022480125,0.0000026024143],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001424997,0.00006136253,0.00052261533,0.000044033433,0.000062377694,0.000011851569,0.010761433,0.0000077193545,0.00047634408,0.0043979217,0.98260397,0.00090784667],"study_design_scores_gemma":[0.00037896415,0.00029119855,0.003126193,0.00017732759,0.000024330342,0.00003453278,0.0047534616,0.000025617586,0.00057874154,0.0010117405,0.98953086,0.00006700854],"about_ca_topic_score_codex":0.00036577345,"about_ca_topic_score_gemma":0.00027813672,"teacher_disagreement_score":0.31513122,"about_ca_system_score_codex":0.00003989592,"about_ca_system_score_gemma":0.000043054522,"threshold_uncertainty_score":0.22273922},"labels":[],"label_agreement":null},{"id":"W2070993329","doi":"10.5508/jhs.2007.v7.a16","title":"A Reconsideration of Manuscripts Classified as Scrolls of the Twelve Minor Prophets (XII)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Minor (academic); Classics; Literature; Dead Sea Scrolls; Ancient history; History; Art; Philosophy; Humanities; Biblical studies; Hebrew Bible","score_opus":0.03503834933499374,"score_gpt":0.24585228696797104,"score_spread":0.2108139376329773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070993329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87947524,0.031203503,0.000036852347,0.010958261,0.0026689116,0.00039052864,0.00002144268,0.000012801097,0.075232446],"genre_scores_gemma":[0.971378,0.000052962332,0.00010724556,0.027405735,0.00038547136,0.0000011593345,6.141574e-7,0.0000059453905,0.0006628608],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986953,0.00007891277,0.00066946924,0.00008453622,0.00034499168,0.00012678969],"domain_scores_gemma":[0.9985178,0.000042858872,0.000743764,0.00012752342,0.0005275903,0.0000404589],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022512571,0.00011375775,0.00031282773,0.00012749537,0.00014967413,0.0000852253,0.00018653266,0.00005131713,0.0006138373],"category_scores_gemma":[0.00016639622,0.00006247787,0.00025581918,0.00006681602,0.00017529353,0.00028400306,0.000021583026,0.00019610967,0.0000048113125],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031127722,0.00022865928,0.00026754185,0.00005357712,0.00014188109,0.0000047037897,0.0106654735,0.000010568174,0.015101684,0.04210429,0.9222262,0.008884169],"study_design_scores_gemma":[0.001263728,0.0022946047,0.029506933,0.0005212475,0.00020356888,0.00007998815,0.004793138,0.00006441563,0.03485132,0.044994615,0.8812024,0.00022402691],"about_ca_topic_score_codex":0.00009697085,"about_ca_topic_score_gemma":0.0002083075,"teacher_disagreement_score":0.091902755,"about_ca_system_score_codex":0.00002421988,"about_ca_system_score_gemma":0.000054453885,"threshold_uncertainty_score":0.6721088},"labels":[],"label_agreement":null},{"id":"W2072085951","doi":"10.5508/jhs.2011.v11.a1","title":"Zechariah 8 and its Allusions to Jeremiah 30–33 and Deutero-Isaiah","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Order (exchange); Vocabulary; Literature; Philosophy; Art; Linguistics; Political science; Law; Business","score_opus":0.06699194314363971,"score_gpt":0.243217865822966,"score_spread":0.1762259226793263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072085951","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76740116,0.15780467,0.00032640828,0.004642529,0.0028386563,0.00032246643,0.00004971741,0.00004256457,0.06657183],"genre_scores_gemma":[0.9278564,0.0006189804,0.0003843259,0.06995758,0.0007327251,0.0000030485262,5.260698e-7,0.000014055022,0.0004323544],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927187,0.000027886173,0.00028648015,0.0001055309,0.00015642366,0.00015180632],"domain_scores_gemma":[0.9994326,0.000030392022,0.00012752133,0.00005791522,0.00019742538,0.0001541513],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016098829,0.00011181378,0.00021092226,0.00014255618,0.00023789813,0.00013295434,0.000109948,0.0000397165,0.001655284],"category_scores_gemma":[0.00007120757,0.00007405539,0.000056642475,0.000032603763,0.0000671751,0.00028897353,0.00009548456,0.00016895536,0.000024637644],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011960752,0.00007647539,0.00026566064,0.000033168002,0.000144737,0.000025657717,0.05311349,3.1859616e-7,0.0011848662,0.08157271,0.85228837,0.011174924],"study_design_scores_gemma":[0.00025976443,0.00049359095,0.0043642493,0.000076671604,0.000051276485,0.000054333454,0.0022746176,0.000022674383,0.0002492041,0.0042626546,0.9877755,0.00011547346],"about_ca_topic_score_codex":0.000091502974,"about_ca_topic_score_gemma":0.00018587682,"teacher_disagreement_score":0.16045524,"about_ca_system_score_codex":0.000012480596,"about_ca_system_score_gemma":0.000009941797,"threshold_uncertainty_score":0.9992573},"labels":[],"label_agreement":null},{"id":"W2072764902","doi":"10.5508/jhs.2010.v10.a3","title":"To Create, to Separate or to Construct: An Alternative for a Recent Proposal as to the Interpretation of ברא in Gen 1:1–2:4a","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Participle; Verb; Construct (python library); Linguistics; Sentence; Interpretation (philosophy); Phrase; Biblical Hebrew; Meaning (existential); Philosophy; Hebrew; Scholarship; Perspective (graphical); Original meaning; Root (linguistics); Hebrew Bible; Epistemology; Computer science; Biblical studies; Artificial intelligence; Theology; Political science","score_opus":0.0688720432038606,"score_gpt":0.31995729678530893,"score_spread":0.25108525358144834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072764902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9553687,0.0013796997,0.005218448,0.012036664,0.0026026291,0.0024744591,0.00012247497,0.000018267827,0.020778645],"genre_scores_gemma":[0.8953184,0.00002676412,0.004140575,0.099412866,0.0005525464,0.000080792706,0.0000021418082,0.00002121293,0.0004447288],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988512,0.000073679796,0.00052398315,0.00014595452,0.00021638017,0.00018879856],"domain_scores_gemma":[0.99880487,0.00005229586,0.00019596948,0.00010722538,0.00067642634,0.00016319659],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034453065,0.00013054068,0.00028348656,0.0002712237,0.00014361145,0.00017243798,0.000291131,0.000026939098,0.00050368614],"category_scores_gemma":[0.00028932688,0.0000712679,0.0000777588,0.00014600348,0.000046603487,0.00025065598,0.00006440269,0.000109498134,0.00002938214],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.008167326,0.00021515717,0.00020431278,0.00003742883,0.00019092622,0.000010012784,0.3441155,0.0003025665,0.001265843,0.021304918,0.5841978,0.039988216],"study_design_scores_gemma":[0.0005766895,0.008401127,0.0019806095,0.0002921368,0.00005403139,0.0000190891,0.021611445,0.00022902354,0.0062126694,0.0046394346,0.9557733,0.00021044748],"about_ca_topic_score_codex":0.00093977206,"about_ca_topic_score_gemma":0.008022019,"teacher_disagreement_score":0.3715755,"about_ca_system_score_codex":0.000066210116,"about_ca_system_score_gemma":0.000070276525,"threshold_uncertainty_score":0.551501},"labels":[],"label_agreement":null},{"id":"W2073746925","doi":"10.5508/jhs.2004.v5.a7","title":"The Hard ‘Sell’ in Nah 3:4b","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confusion; Meaning (existential); Context (archaeology); Hebrew Bible; Linguistics; Philosophy; Similarity (geometry); Hebrew; Epistemology; Psychology; History; Theology; Biblical studies; Computer science; Psychoanalysis; Artificial intelligence","score_opus":0.025536910159264417,"score_gpt":0.24038480846298213,"score_spread":0.2148478983037177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073746925","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24963525,0.51920986,0.00006684187,0.0596826,0.005113561,0.00022616905,0.000010479495,0.000031616175,0.16602363],"genre_scores_gemma":[0.8698132,0.000968917,0.00013161561,0.12395148,0.0032213533,0.0000029388564,4.7314592e-7,0.000012170103,0.0018978702],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992283,0.000037028243,0.00034295823,0.000051320025,0.0001953946,0.00014501458],"domain_scores_gemma":[0.9995413,0.00006970746,0.00015444822,0.00006306943,0.00013468807,0.000036786107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028397262,0.00007080452,0.00013084212,0.00008444581,0.00022080845,0.00022397908,0.00017481853,0.000022025804,0.0006646871],"category_scores_gemma":[0.00006775471,0.00003628006,0.0001041101,0.000037679885,0.0001052812,0.0002652355,0.00002086526,0.00022767384,0.000045242414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044853754,0.00003235154,0.00016253156,0.000003247744,0.00002706501,0.0000029421496,0.0053536105,0.000010433067,0.00004677505,0.029491283,0.94396454,0.020860353],"study_design_scores_gemma":[0.00020318922,0.000100128775,0.0028569154,0.000027650574,0.000009136978,0.000008409075,0.0020250743,0.000057924008,0.00006486186,0.0022521182,0.9923452,0.000049372913],"about_ca_topic_score_codex":0.000062760184,"about_ca_topic_score_gemma":0.0017406946,"teacher_disagreement_score":0.6201779,"about_ca_system_score_codex":0.00003536721,"about_ca_system_score_gemma":0.000014436694,"threshold_uncertainty_score":0.72778577},"labels":[],"label_agreement":null},{"id":"W2075329204","doi":"10.5508/jhs.2002.v4.a4","title":"Undisclosed Speech: Patterns of Communication in the Book of Isaiah","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Impossibility; Literature; Comprehension; Philosophy; Epistemology; Equivalence (formal languages); Relevance (law); Linguistics; Art; Law; Political science","score_opus":0.03503965831685879,"score_gpt":0.2575762924240818,"score_spread":0.22253663410722302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075329204","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69474703,0.18129322,0.00012023004,0.004420267,0.00073717267,0.00027377738,0.00003155402,0.000005856753,0.11837087],"genre_scores_gemma":[0.9833755,0.00043655507,0.000060807033,0.01594859,0.00006567047,9.630495e-7,0.0000010713131,0.000004219634,0.000106622036],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999092,0.00015316825,0.000438315,0.000035508423,0.00020771948,0.00007330897],"domain_scores_gemma":[0.9992214,0.00009817991,0.0003759611,0.0001274393,0.00016322658,0.00001378768],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004186842,0.00005944003,0.00018131697,0.00010784471,0.00005578352,0.000032772365,0.00022081305,0.000022763685,0.00082621333],"category_scores_gemma":[0.00007454051,0.000033093027,0.000102520105,0.00004316496,0.00009924311,0.00017125777,0.000014157498,0.00016341425,0.0000016176576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007525147,0.00033428957,0.0044464706,0.00007310565,0.00010322205,0.000003865562,0.050058696,0.00001128636,0.000460885,0.23922676,0.7029636,0.0022425463],"study_design_scores_gemma":[0.00034570173,0.00022476238,0.008664745,0.00013265965,0.000028441735,0.000009087412,0.012845245,0.000006025447,0.00091055734,0.005224129,0.9715613,0.000047354602],"about_ca_topic_score_codex":0.00025924377,"about_ca_topic_score_gemma":0.0007807538,"teacher_disagreement_score":0.28862843,"about_ca_system_score_codex":0.0000126802515,"about_ca_system_score_gemma":0.000013731217,"threshold_uncertainty_score":0.9046456},"labels":[],"label_agreement":null},{"id":"W2076039455","doi":"10.5508/jhs.2007.v7.a12","title":"Revisiting the Composition of Ezra-Nehemiah: In Conversation with Jacob Wright’s Rebuilding Identity: The Nehemiah Memoir and its Earliest Readers (BZAW, 348; Berlin: de Gruyter, 2004)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; Memoir; Conversation; Carr; Identity (music); Section (typography); Philosophy; Classics; Composition (language); Art history; Art; History; Theology; Literature; Linguistics","score_opus":0.021810906043706293,"score_gpt":0.24851569734928838,"score_spread":0.22670479130558208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076039455","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89333975,0.072097436,0.0003768214,0.03063543,0.00036681464,0.00027524147,0.000007743077,0.00001495342,0.002885801],"genre_scores_gemma":[0.9786196,0.0005412626,0.00011131798,0.020075599,0.0006094588,0.0000016318206,0.0000020734303,0.000007817015,0.000031293992],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882644,0.00010814091,0.00046725883,0.000103228565,0.00032045753,0.00017447688],"domain_scores_gemma":[0.9989928,0.00013158674,0.00048511074,0.00008667816,0.0002640333,0.000039813902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065318367,0.00012605738,0.00024438094,0.00013014676,0.0003063179,0.00024819127,0.00017878383,0.000046983987,0.00006846495],"category_scores_gemma":[0.00006401618,0.000065172026,0.00007763862,0.0001103352,0.0001682312,0.0007324123,0.000023089508,0.00035271357,0.000001068036],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019926678,0.00030868765,0.0060863853,0.0005490139,0.0007662364,0.00010149557,0.33323663,0.0011436363,0.026790148,0.14345455,0.45024237,0.035328172],"study_design_scores_gemma":[0.00793485,0.003399589,0.10772227,0.0073627536,0.00130797,0.0010742327,0.1978833,0.006240103,0.018352224,0.033933137,0.6133835,0.0014061292],"about_ca_topic_score_codex":0.00018082249,"about_ca_topic_score_gemma":0.00016691553,"teacher_disagreement_score":0.16314109,"about_ca_system_score_codex":0.000068694,"about_ca_system_score_gemma":0.000025876905,"threshold_uncertainty_score":0.26576382},"labels":[],"label_agreement":null},{"id":"W2079775663","doi":"10.5508/jhs.2012.v12.a7","title":"“Oh that you were like a brother to me, one who had nursed at my mother's breasts.” Breast Milk as a Kinship-Forging Substance","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Kinship; Articulation (sociology); Metaphor; Lexicon; Sociology; Field (mathematics); Genealogy; Anthropology; Theology; Philosophy; Linguistics; History; Law; Political science","score_opus":0.026689075350699993,"score_gpt":0.2753517537739448,"score_spread":0.24866267842324477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079775663","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72045,0.13425386,0.00022895818,0.02068655,0.009701454,0.0007076732,0.00006187979,0.00011217895,0.11379743],"genre_scores_gemma":[0.9308052,0.0005364725,0.0009795916,0.04147753,0.005006728,0.000015245088,0.0000013775043,0.00009869837,0.021079153],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99707687,0.00024035732,0.00045293933,0.00023325009,0.0011278498,0.0008687264],"domain_scores_gemma":[0.99850136,0.00009986885,0.00048122116,0.00024628747,0.00024178921,0.0004294807],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011305688,0.0002775714,0.00056492427,0.00022078022,0.0009061285,0.00010533517,0.0005768466,0.00016811823,0.0015297354],"category_scores_gemma":[0.00007039723,0.00023521145,0.00031448939,0.0002840305,0.00031199298,0.0005552727,0.00006424429,0.00038403866,0.00015140955],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00053124205,0.00032690176,0.03721777,0.00003961324,0.0003193204,0.00004370511,0.12385567,0.000008483283,0.0024384293,0.0061570313,0.82376724,0.0052946005],"study_design_scores_gemma":[0.00063515635,0.00008520215,0.06682805,0.00027053326,0.000089684334,0.00014608017,0.013158638,9.2884426e-7,0.00020586618,0.00031571303,0.91795915,0.0003050228],"about_ca_topic_score_codex":0.0028147884,"about_ca_topic_score_gemma":0.0067937304,"teacher_disagreement_score":0.21035519,"about_ca_system_score_codex":0.000764249,"about_ca_system_score_gemma":0.0001644336,"threshold_uncertainty_score":0.999383},"labels":[],"label_agreement":null},{"id":"W2080577255","doi":"10.5508/jhs.2012.v12.a10","title":"The Fallacy of 'True and False' in Prophecy Illustrated by Jer 28:8-9","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Order (exchange); Politics; Fallacy; Judgement; Adversary; Law; Theology; Epistemology; Political science","score_opus":0.019854529051933786,"score_gpt":0.2356059577312748,"score_spread":0.215751428679341,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080577255","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7102902,0.27480847,0.000012245076,0.003052367,0.0008675042,0.00012150888,0.0000108535305,0.000005355161,0.010831488],"genre_scores_gemma":[0.99189913,0.00050763326,0.00001763072,0.0069753276,0.00030131557,0.000001534753,5.735949e-7,0.0000058812907,0.00029098193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922335,0.000049231076,0.00036013225,0.000043197753,0.0001648368,0.00015922604],"domain_scores_gemma":[0.99947214,0.0000622233,0.00021657076,0.000050920644,0.00014889069,0.000049227732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030210608,0.00007746158,0.00016756303,0.00006325963,0.00012690078,0.00009353964,0.000097358476,0.000030509746,0.0001779802],"category_scores_gemma":[0.00007277565,0.000039337607,0.000053090982,0.000043892,0.00018764303,0.00034485993,0.000024626548,0.0001730623,0.0000025508746],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012619095,0.00012229395,0.0042658728,0.000033033015,0.00008850179,0.000001607455,0.012622237,0.0000011002044,0.0012261358,0.039499946,0.9319492,0.0100638755],"study_design_scores_gemma":[0.0002708143,0.00017489369,0.0076909345,0.00004186441,0.000017181497,0.000010069432,0.004400428,0.000010927181,0.00024001028,0.0009664327,0.986119,0.00005749657],"about_ca_topic_score_codex":0.00014331726,"about_ca_topic_score_gemma":0.0003496742,"teacher_disagreement_score":0.2816089,"about_ca_system_score_codex":0.000014513709,"about_ca_system_score_gemma":0.0000109089215,"threshold_uncertainty_score":0.19487584},"labels":[],"label_agreement":null},{"id":"W2080824089","doi":"10.5508/jhs.2007.v7.a6","title":"Keeping It Literal: The Economy of the Song of Songs","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literal (mathematical logic); Face (sociological concept); Value (mathematics); Element (criminal law); Metaphor; Philosophy; Literature; Aesthetics; Sociology; Linguistics; Art; Law; Political science; Computer science","score_opus":0.02263891745121122,"score_gpt":0.23600467637771136,"score_spread":0.21336575892650014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080824089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38158414,0.14732851,0.0002118821,0.11260889,0.0034280536,0.0004357083,0.000026118258,0.000018454892,0.35435826],"genre_scores_gemma":[0.91687113,0.000053815213,0.000033822547,0.08241419,0.00047428964,4.6634327e-7,1.5931083e-7,0.0000037707448,0.00014836929],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999228,0.00004375268,0.00043828064,0.000045748486,0.00014535889,0.00009885194],"domain_scores_gemma":[0.9990939,0.000055425993,0.0004853611,0.000100154095,0.0002446043,0.000020549187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002368523,0.00007086556,0.0001941464,0.00005770682,0.00015029537,0.00008397469,0.00026602365,0.000021881573,0.0003174304],"category_scores_gemma":[0.000048614398,0.000031733693,0.00023095381,0.00004380429,0.00014903756,0.00022761259,0.000026895576,0.00017305095,0.0000013836415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005837354,0.00005975821,0.00019501716,0.000028780581,0.000105924526,7.792589e-7,0.03340919,0.00001626716,0.00027509825,0.1068162,0.85078543,0.00824915],"study_design_scores_gemma":[0.00015297928,0.00024002559,0.003711849,0.00014020952,0.00003869038,0.000007785722,0.0043177586,0.00004803373,0.00042949812,0.01676037,0.97410905,0.000043762102],"about_ca_topic_score_codex":0.0000502044,"about_ca_topic_score_gemma":0.00006375992,"teacher_disagreement_score":0.53528696,"about_ca_system_score_codex":0.000012828296,"about_ca_system_score_gemma":0.00001734613,"threshold_uncertainty_score":0.347564},"labels":[],"label_agreement":null},{"id":"W2081591889","doi":"10.5508/jhs.2005.v5.a12","title":"On the meaning of קשת נחושה","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Philosophy; Epistemology","score_opus":0.034325944637661816,"score_gpt":0.24347169667389484,"score_spread":0.20914575203623303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081591889","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34676382,0.06705602,0.00013307868,0.030299049,0.0023410537,0.00016459392,0.000014673437,0.000021379577,0.5532063],"genre_scores_gemma":[0.91788876,0.000054000226,0.000075147604,0.08068073,0.0009859438,6.3602226e-7,1.765753e-7,0.0000057232937,0.00030886533],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931467,0.00003298422,0.00029029234,0.000040655974,0.00023352778,0.000087889144],"domain_scores_gemma":[0.9993785,0.00011060708,0.00024241762,0.00006410196,0.00017974591,0.000024641207],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021694694,0.00006425267,0.00014054628,0.00007450093,0.00013917343,0.00006757634,0.00014763525,0.00001743196,0.0022931998],"category_scores_gemma":[0.00010497611,0.000030967025,0.00012600288,0.00002853034,0.0000949848,0.00014875634,0.00001739666,0.00017445767,0.000020847068],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032390813,0.00003087299,0.000014018778,0.000004112671,0.000043427957,6.5674953e-7,0.006484371,0.000017801627,0.00015616605,0.30520666,0.68439335,0.003616154],"study_design_scores_gemma":[0.00012821058,0.0002546589,0.00023621619,0.00006235345,0.000020730695,0.0000048881907,0.0023685342,0.000054817006,0.0006873675,0.008021348,0.9881204,0.000040497565],"about_ca_topic_score_codex":0.000026129264,"about_ca_topic_score_gemma":0.00011785207,"teacher_disagreement_score":0.571125,"about_ca_system_score_codex":0.000016532136,"about_ca_system_score_gemma":0.000008931218,"threshold_uncertainty_score":0.99861884},"labels":[],"label_agreement":null},{"id":"W2082398014","doi":"10.5508/jhs.2013.v13.a7","title":"Josephus, Antiquities 10.180–82, Jeremiah, and Nebuchadnezzar","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Josephus; Extant taxon; Classics; Philosophy; Literature; History; Ancient history; Art; Theology","score_opus":0.01994245392998018,"score_gpt":0.2060413450199162,"score_spread":0.18609889108993602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082398014","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.514272,0.31941333,0.000046720317,0.012544611,0.0041171783,0.00028146539,0.000019343472,0.00008335963,0.14922202],"genre_scores_gemma":[0.947846,0.0013424085,0.00034720922,0.023582218,0.0029746324,0.000008080858,0.0000017427062,0.000027020778,0.023870695],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896574,0.000059831167,0.00039268067,0.00011576454,0.00021636159,0.0002496258],"domain_scores_gemma":[0.9991501,0.00010056531,0.00024413445,0.00009448076,0.0002952596,0.000115473485],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017515433,0.00016448167,0.00036626373,0.00013369124,0.00053564267,0.00009549664,0.0001808513,0.00006589888,0.007831766],"category_scores_gemma":[0.00009679698,0.000110339446,0.00011694945,0.00002180696,0.00083020906,0.00045836373,0.00009865394,0.00031386287,0.00013789341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038009795,0.00003961852,0.0005910583,0.000025165158,0.00012048288,0.000022732554,0.019430557,4.0667862e-7,0.00007236864,0.043832585,0.93179286,0.004034172],"study_design_scores_gemma":[0.0002934905,0.0002863392,0.00374208,0.000028340233,0.000049109913,0.00006432973,0.0043267477,0.000003248981,0.000038488804,0.021733701,0.9692988,0.00013532504],"about_ca_topic_score_codex":0.0003905014,"about_ca_topic_score_gemma":0.00037171543,"teacher_disagreement_score":0.43357402,"about_ca_system_score_codex":0.00003218183,"about_ca_system_score_gemma":0.000027886936,"threshold_uncertainty_score":0.9930752},"labels":[],"label_agreement":null},{"id":"W2083120376","doi":"10.5508/jhs.2010.v10.a147","title":"Archaeology as a High Court in Ancient Israelite History: A Reply to Nadav Na’aman","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Ideology; Archaeology; Archaeological evidence; History; Biblical studies; Classics; Philosophy; Literature; Art; Law; Political science; Politics","score_opus":0.043927084266543445,"score_gpt":0.23547630458918353,"score_spread":0.1915492203226401,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083120376","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7839811,0.13892603,0.00012281637,0.0111405635,0.0067710658,0.00029982952,0.000013303007,0.000034426786,0.05871089],"genre_scores_gemma":[0.5259247,0.000052219417,0.00032638767,0.47269383,0.00047125807,0.000006160839,7.791716e-7,0.000011812843,0.0005128445],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99879235,0.00006545113,0.00048226627,0.00014532366,0.00026353705,0.00025109222],"domain_scores_gemma":[0.9992008,0.00002886582,0.00023885671,0.00012442665,0.0002786759,0.00012832427],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033624336,0.00012845802,0.00030237273,0.00038194307,0.00007096676,0.000029536155,0.00023001056,0.000039029364,0.0031445236],"category_scores_gemma":[0.00013039871,0.00009244839,0.00011717929,0.00006025033,0.00018865486,0.00020579685,0.00007010619,0.0002710431,0.0000629196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025678394,0.00009035006,0.0004633615,0.000011089441,0.000039520146,0.000064229425,0.06624617,0.0000011818323,0.00010314976,0.058017403,0.87348264,0.0012241164],"study_design_scores_gemma":[0.00032036452,0.00094822515,0.011333216,0.000065098175,0.000018087547,0.000043604694,0.0027678658,0.000008025626,0.00005151045,0.0041825725,0.9801514,0.000110010405],"about_ca_topic_score_codex":0.005949035,"about_ca_topic_score_gemma":0.0039924267,"teacher_disagreement_score":0.46155328,"about_ca_system_score_codex":0.0002034127,"about_ca_system_score_gemma":0.00006174493,"threshold_uncertainty_score":0.99776673},"labels":[],"label_agreement":null},{"id":"W2083141395","doi":"10.5508/jhs.2008.v8.a10","title":"Mary Douglas’s Holiness/Wholeness Paradigm: Its Potential for Insight and its Limitations","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Paradigm shift; Philosophy; Order (exchange); Strengths and weaknesses; Sociology","score_opus":0.06851647835470663,"score_gpt":0.3080001439349603,"score_spread":0.23948366558025364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083141395","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68054825,0.21156295,0.0042910543,0.030870367,0.009782903,0.0008747708,0.0002646452,0.000078704485,0.061726347],"genre_scores_gemma":[0.9842123,0.0017152783,0.00068215677,0.010376278,0.0021657716,0.0000048258116,0.0000041984426,0.000008740108,0.0008304869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988603,0.00010765963,0.00032119584,0.00010152153,0.00036243652,0.00024687263],"domain_scores_gemma":[0.99887097,0.00022733421,0.00023985234,0.000055896315,0.00039579076,0.00021013268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002664671,0.00010506552,0.00022367343,0.000110648594,0.0008071135,0.00005522882,0.00018810229,0.00008611584,0.000033750464],"category_scores_gemma":[0.00041333077,0.00008817169,0.00012241429,0.00012987986,0.0004089558,0.0004136904,0.00002032144,0.0001572212,0.00000559998],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010715197,0.00010399174,0.00049900496,0.00002639633,0.00008039174,0.0001109756,0.0025459626,0.00018024573,0.00035823663,0.8619026,0.13339855,0.00068648846],"study_design_scores_gemma":[0.00044799817,0.00008244481,0.0043194075,0.000027358257,0.000055858098,0.00026429788,0.00052136864,0.000031526368,0.00008199016,0.0019071454,0.99213666,0.00012393553],"about_ca_topic_score_codex":0.000070002745,"about_ca_topic_score_gemma":0.000061861276,"teacher_disagreement_score":0.8599955,"about_ca_system_score_codex":0.000045219265,"about_ca_system_score_gemma":0.0013007933,"threshold_uncertainty_score":0.62077457},"labels":[],"label_agreement":null},{"id":"W2085042145","doi":"10.5508/jhs.2008.v8.a8","title":"Mary Douglas and Anthropological Modernism","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernism (music); Scholarship; Perspective (graphical); Philosophy; Hebrew; Expression (computer science); Anthropology; Literature; Art history; Sociology; Art; Aesthetics; Visual arts; Law; Political science","score_opus":0.06072703595076516,"score_gpt":0.33235657157137677,"score_spread":0.2716295356206116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085042145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7828929,0.14681731,0.0005223615,0.01101058,0.0022239916,0.00011020479,0.0000024421713,0.000034997738,0.056385238],"genre_scores_gemma":[0.96777207,0.018634053,0.0009096305,0.011189684,0.0011743037,6.1125274e-7,1.3804824e-7,0.0000049234163,0.0003146007],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988426,0.00014674065,0.00027308118,0.000108460685,0.00037649856,0.00025262247],"domain_scores_gemma":[0.999388,0.00008974536,0.00017114676,0.00005706928,0.00012389211,0.00017014868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027227754,0.00009888686,0.00027731765,0.0000421384,0.0012440495,0.00003257061,0.00018339863,0.00012156313,0.000899309],"category_scores_gemma":[0.00017568989,0.000059234048,0.00010638137,0.00007921061,0.0022587874,0.00021946685,0.000063337764,0.00025579447,0.000009943312],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013358869,0.00021105877,0.022372248,0.0000064556516,0.00008923259,0.00068333757,0.011867491,0.000002659914,0.00015187917,0.03695301,0.92200893,0.0055201165],"study_design_scores_gemma":[0.0002969032,0.00039701,0.05550014,0.000012074192,0.00001619402,0.00017626204,0.005875344,0.000003251686,0.00003518777,0.010247916,0.9273284,0.000111290414],"about_ca_topic_score_codex":0.0007554936,"about_ca_topic_score_gemma":0.0001230297,"teacher_disagreement_score":0.18487918,"about_ca_system_score_codex":0.000037140988,"about_ca_system_score_gemma":0.000055954177,"threshold_uncertainty_score":0.9846803},"labels":[],"label_agreement":null},{"id":"W2085441547","doi":"10.5508/jhs.2006.v6.a2","title":"Chronicles and The Chronicler: A Response to I. Kalimi, An Ancient Israelite Historian: Studies in the Chronicler, His Time, Place, and Writing","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Literature; Section (typography); Session (web analytics); Art; History; Classics; Philosophy; Linguistics","score_opus":0.037593929780549866,"score_gpt":0.2941782539346544,"score_spread":0.25658432415410454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085441547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53165483,0.45249695,0.0000025247605,0.014676293,0.00028234697,0.00018121373,0.0000048648403,0.000008791208,0.00069218734],"genre_scores_gemma":[0.74943984,0.0014988744,0.00006592826,0.24788998,0.0009928542,0.000008408375,5.1449734e-7,0.000010511388,0.00009306315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831754,0.000386434,0.0005145576,0.00017270492,0.0003348499,0.00027391347],"domain_scores_gemma":[0.9989604,0.00037768905,0.00022851063,0.00015580324,0.00020023962,0.00007738659],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023048434,0.00017211695,0.00035702228,0.0001765536,0.0005282163,0.00033889673,0.00024409025,0.000036563455,0.000066129185],"category_scores_gemma":[0.00025542302,0.00008578267,0.00008507428,0.00011152222,0.00047569472,0.0004285959,0.0000614307,0.00029836723,0.0000042272345],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019655975,0.00009912832,0.00004398636,0.000027086868,0.00007911055,0.000020637388,0.111926764,0.000022042503,0.00068977586,0.011130628,0.85802543,0.015969789],"study_design_scores_gemma":[0.0015986572,0.001314178,0.008041172,0.00016950842,0.000051139676,0.0000748264,0.019503176,0.00025119924,0.000016422611,0.0010771691,0.9677731,0.00012947239],"about_ca_topic_score_codex":0.0000949497,"about_ca_topic_score_gemma":0.00057375507,"teacher_disagreement_score":0.45099807,"about_ca_system_score_codex":0.00019423226,"about_ca_system_score_gemma":0.00004827939,"threshold_uncertainty_score":0.40626663},"labels":[],"label_agreement":null},{"id":"W2087122739","doi":"10.5508/jhs.2013.v13.a5","title":"\"It Is Not Right For a Man Who Worships God to Repay His Neighbor Evil For Evil\": Christian Ethics in Joseph and Aseneth (Chapters 22–29)","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Framing (construction); Philosophy; Ideology; Theology; Christian ethics; Key (lock); Law; Religious studies; Political science; History; Computer science; Politics","score_opus":0.06277489577657536,"score_gpt":0.29797352299411367,"score_spread":0.23519862721753831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087122739","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23130128,0.10701006,0.0033339818,0.62670064,0.005585747,0.004457075,0.0005356858,0.00008356342,0.020991934],"genre_scores_gemma":[0.47510552,0.0005025947,0.001509496,0.52002996,0.0015531206,0.00010229639,0.0000057672037,0.000045044846,0.0011461683],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984225,0.00006174841,0.0006726864,0.00022298342,0.00029165717,0.00032839572],"domain_scores_gemma":[0.9984121,0.0003902144,0.00032152128,0.00013777228,0.00056338584,0.0001750323],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00067180925,0.00021473947,0.0004506218,0.0002885452,0.0003687934,0.00042859092,0.00020738758,0.00013027039,0.0012247353],"category_scores_gemma":[0.0004307037,0.0001468458,0.00022501223,0.00006694707,0.00012988495,0.0004961973,0.000047221944,0.00045814124,0.000011280642],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002805212,0.00004519224,0.00010907303,0.00014006243,0.00009446983,0.0000027311628,0.029343933,0.0000020894083,0.00014203961,0.011297526,0.95534134,0.0032010172],"study_design_scores_gemma":[0.0007622402,0.0008069486,0.002171039,0.00037412124,0.00006116559,0.000008543642,0.0032027448,0.0002339455,0.00020645722,0.004518115,0.9874483,0.00020640083],"about_ca_topic_score_codex":0.0008508656,"about_ca_topic_score_gemma":0.004643831,"teacher_disagreement_score":0.24380425,"about_ca_system_score_codex":0.00007117974,"about_ca_system_score_gemma":0.00003844996,"threshold_uncertainty_score":0.99968827},"labels":[],"label_agreement":null},{"id":"W2088973538","doi":"10.5508/jhs.2006.v6.a4","title":"The State of the Field of Hebrew Bible Study: In Conversation with John J. Collins, The Bible After Babel: Historical Criticism in a Postmodern Age (Eerdmans, 2005)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Hebrew Bible; Criticism; Conversation; Hebrew; Field (mathematics); Old Testament; Literature; State (computer science); Philosophy; Theology; Sociology; Biblical studies; History; Art","score_opus":0.013366652295397005,"score_gpt":0.245473345626235,"score_spread":0.232106693330838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088973538","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9089584,0.06308524,0.00005682677,0.024898048,0.0008071786,0.0005633848,0.000013366207,0.0000057054262,0.0016118668],"genre_scores_gemma":[0.9695484,0.00040031082,0.000015084127,0.02966662,0.00011918912,0.0000073166625,2.7579972e-7,0.000007799188,0.00023501899],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983994,0.00017442994,0.0006597407,0.00009962067,0.00045602204,0.00021078113],"domain_scores_gemma":[0.9989429,0.00025960928,0.00034720168,0.00017202029,0.00024522815,0.000033003325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000607792,0.00012792114,0.0003065878,0.00030617844,0.0001481617,0.00010361523,0.00030549036,0.000035247624,0.000084820436],"category_scores_gemma":[0.00010553736,0.000054938926,0.00011379611,0.00031964103,0.00014340832,0.00023412555,0.000036402314,0.000400692,9.523518e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0026064108,0.0011619325,0.0139754955,0.000077919736,0.00020883679,0.000059973205,0.09697069,0.00022489144,0.00029475408,0.0033021478,0.8760585,0.005058429],"study_design_scores_gemma":[0.0016076737,0.0024503986,0.14417203,0.0003043997,0.00009222795,0.00000971167,0.007914089,0.00019977384,0.00032824368,0.007185587,0.835572,0.00016383853],"about_ca_topic_score_codex":0.0019448565,"about_ca_topic_score_gemma":0.030778587,"teacher_disagreement_score":0.13019653,"about_ca_system_score_codex":0.00010796158,"about_ca_system_score_gemma":0.00006321343,"threshold_uncertainty_score":0.9869072},"labels":[],"label_agreement":null},{"id":"W2089716196","doi":"10.5508/jhs.2011.v11.a7","title":"Comparison With David as a Means of Evaluating Character in the Book of Kings","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Literature; Phenomenon; Philosophy; History; Art; Epistemology; Mathematics","score_opus":0.11671598459973599,"score_gpt":0.3214974767286276,"score_spread":0.20478149212889163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089716196","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9055499,0.024178017,0.000041788728,0.00083236035,0.00030961743,0.00016089698,0.0000051526663,0.000003748468,0.068918556],"genre_scores_gemma":[0.9834154,0.000029809873,0.00014556349,0.016194738,0.00014382867,0.0000018470873,4.4868125e-7,0.000005432964,0.000062933985],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989692,0.00007668451,0.00047952292,0.00005130528,0.0003300798,0.0000932047],"domain_scores_gemma":[0.999004,0.00005856908,0.000570769,0.00007220666,0.00027675045,0.000017702989],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00047740294,0.000074614865,0.00026304967,0.00011452852,0.000055236036,0.000030063919,0.00017916507,0.000020498997,0.0010982885],"category_scores_gemma":[0.0000532879,0.000036233025,0.00008258805,0.000046538058,0.00014069579,0.00023935267,0.000016494989,0.00019041765,0.0000021862666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010527737,0.000589427,0.0154106645,0.0001384001,0.00028225832,0.00001093309,0.6206762,0.000008660805,0.0017135195,0.044195652,0.31043246,0.0054890583],"study_design_scores_gemma":[0.0010217126,0.004205063,0.08215127,0.0006659498,0.00018662943,0.0000368456,0.041393857,0.0001689673,0.0023784512,0.0024862918,0.86515087,0.00015410465],"about_ca_topic_score_codex":0.00042997612,"about_ca_topic_score_gemma":0.00038466518,"teacher_disagreement_score":0.57928234,"about_ca_system_score_codex":0.000010042983,"about_ca_system_score_gemma":0.00001984119,"threshold_uncertainty_score":0.99981487},"labels":[],"label_agreement":null},{"id":"W2090724606","doi":"10.5508/jhs.2009.v9.a15","title":"God-Talk for a Disillusioned Pilgrim in Psalm 121","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pilgrim; Faith; Reading (process); Philosophy; Literature; Theology; Art; Linguistics","score_opus":0.028075881312874338,"score_gpt":0.2650722619319648,"score_spread":0.23699638061909048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090724606","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59806937,0.25040123,0.001667601,0.053359043,0.007118174,0.0010292401,0.000077576515,0.000082296625,0.08819545],"genre_scores_gemma":[0.9060985,0.00011679162,0.00027699716,0.09202938,0.0011225938,0.0000033192955,0.000002286492,0.0000085426445,0.00034159765],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991227,0.000023363315,0.00041599153,0.00008353879,0.00018312289,0.00017132313],"domain_scores_gemma":[0.9994444,0.000052107935,0.00019861589,0.0000628576,0.00018855982,0.000053451204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020625781,0.0001007505,0.00024620898,0.00018720976,0.00014630465,0.00013183763,0.000138433,0.00003691043,0.0005756861],"category_scores_gemma":[0.000103483966,0.00006504561,0.00017422318,0.000053750427,0.000051544303,0.0002835863,0.000014516337,0.00016149791,0.000005413424],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024863513,0.00016380535,0.00008250164,0.000015895073,0.00003364603,0.000012272024,0.0070864283,0.000009793175,0.00059620524,0.039821524,0.9350639,0.016865382],"study_design_scores_gemma":[0.00063647795,0.00075271225,0.0051742606,0.00007780726,0.000021759693,0.000013284121,0.0016992392,0.00007743953,0.00010007594,0.019447539,0.97190595,0.000093461545],"about_ca_topic_score_codex":0.00005720323,"about_ca_topic_score_gemma":0.00037046833,"teacher_disagreement_score":0.30802912,"about_ca_system_score_codex":0.00003679846,"about_ca_system_score_gemma":0.00001572538,"threshold_uncertainty_score":0.63033587},"labels":[],"label_agreement":null},{"id":"W2091688282","doi":"10.5508/jhs.2006.v6.a9","title":"Why Does Eleazar Sprinkle The Red Cow Blood? Making Sense of a Biblical ritual","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Textuality; Interpretation (philosophy); Indexicality; Meaning (existential); Value (mathematics); Aesthetics; Variety (cybernetics); Biblical studies; Epistemology; Literature; Anthropology; Philosophy; Sociology; Linguistics; Art; Computer science","score_opus":0.020862407599369588,"score_gpt":0.24950693642750993,"score_spread":0.22864452882814035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091688282","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7255572,0.13334773,0.00026663963,0.07208115,0.0034625458,0.00043153728,0.000049765913,0.00007377491,0.06472962],"genre_scores_gemma":[0.8729442,0.0002681801,0.00013197177,0.12530343,0.001218475,8.084425e-7,5.8763544e-7,0.000008475331,0.00012387865],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987189,0.00008185249,0.00052840624,0.00009613886,0.00038379215,0.0001909032],"domain_scores_gemma":[0.9989811,0.00009078487,0.00038922054,0.00012943459,0.00035932832,0.00005009082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030729402,0.00012889056,0.00029824514,0.0002770363,0.00023202095,0.00019308791,0.00020609656,0.00004842938,0.00083471584],"category_scores_gemma":[0.00012902351,0.000060597846,0.00023939073,0.00016752463,0.0002015713,0.00024717394,0.000035703124,0.0003186144,0.0000033483252],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017378562,0.000174966,0.0001924587,0.000017047225,0.00014666341,0.00002345589,0.0053963657,0.0000043143964,0.0014919357,0.037610624,0.9514792,0.0032891745],"study_design_scores_gemma":[0.00041840336,0.0005981424,0.0032470874,0.00010633917,0.00010797824,0.000063868625,0.0024403315,0.0000353294,0.0006421774,0.0063301357,0.9859154,0.00009477682],"about_ca_topic_score_codex":0.0000616645,"about_ca_topic_score_gemma":0.000340026,"teacher_disagreement_score":0.14738697,"about_ca_system_score_codex":0.000012297135,"about_ca_system_score_gemma":0.000016730984,"threshold_uncertainty_score":0.91395533},"labels":[],"label_agreement":null},{"id":"W2093047714","doi":"10.5508/jhs.2009.v9.a13","title":"The Contested History of a Book: The German Bible of the Later Middle Ages and Reformation in Legend, Ideology, and Scholarship","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"German; Scholarship; Context (archaeology); Literature; Ideology; Vernacular; Legend; Classics; History; Art; Politics; Law; Political science","score_opus":0.03914241612729989,"score_gpt":0.23493181598448817,"score_spread":0.1957893998571883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093047714","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9256115,0.06679299,0.000001872153,0.0035312774,0.0003562052,0.00009865343,0.0000038997164,0.0000030838441,0.0036005387],"genre_scores_gemma":[0.9922465,0.00036469154,0.0000058019937,0.006713964,0.000058873156,5.5664424e-7,4.438851e-7,0.0000028403847,0.0006063377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920034,0.00013734757,0.0003770129,0.000037365764,0.00015997523,0.00008797596],"domain_scores_gemma":[0.999244,0.000053317523,0.00043155337,0.00011208864,0.00013637992,0.000022700235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006594883,0.00006856832,0.00014591125,0.00009771538,0.00014793148,0.000058156897,0.00016146855,0.000034521247,0.000034702465],"category_scores_gemma":[0.0000496325,0.000027457743,0.000051510167,0.000025256706,0.00033762123,0.000526447,0.000022547008,0.00025416477,6.145485e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00072438974,0.00023915614,0.024430906,0.0003097834,0.00020389419,0.00001251288,0.3264451,0.0000327413,0.007941247,0.09056548,0.5356112,0.01348356],"study_design_scores_gemma":[0.00075861946,0.0002035185,0.33024544,0.00016388214,0.0000338441,0.00008101965,0.002693655,0.000080763915,0.0008364563,0.006432104,0.6583909,0.00007983896],"about_ca_topic_score_codex":0.00010177281,"about_ca_topic_score_gemma":0.000558852,"teacher_disagreement_score":0.32375145,"about_ca_system_score_codex":0.000036994315,"about_ca_system_score_gemma":0.00003714996,"threshold_uncertainty_score":0.124397956},"labels":[],"label_agreement":null},{"id":"W2093976489","doi":"10.5508/jhs.2009.v9.a18","title":"Observations on Judah’s Social and Economic History and the Dating of the Laws in Deuteronomy","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Law; History; Philosophy; Political science; Medicine","score_opus":0.06026851701119679,"score_gpt":0.24019864741455765,"score_spread":0.17993013040336087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093976489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9382729,0.022296775,0.000004745118,0.014557632,0.00061464106,0.00009775764,0.0000050421218,0.0000023776345,0.024148116],"genre_scores_gemma":[0.960615,0.00006169854,0.000021535383,0.03896794,0.0002607283,8.0931693e-7,1.8021379e-7,0.0000020901507,0.00007002341],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995904,0.00004428597,0.00022150934,0.00003825062,0.000054727556,0.000050842424],"domain_scores_gemma":[0.999671,0.000059500293,0.00019603391,0.000034212473,0.000029562225,0.0000097350085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018307831,0.000045077577,0.000121968485,0.000039006893,0.00013290023,0.000038923896,0.00007482494,0.000014564905,0.00006886169],"category_scores_gemma":[0.000024301942,0.000022366681,0.00004838918,0.000009114778,0.00018372414,0.00013309818,0.000016656644,0.00012199597,2.6443496e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009133666,0.00002799713,0.0017446377,0.000008230626,0.000033397122,3.0760435e-7,0.023384457,0.000008988457,0.000046386212,0.35239637,0.61501676,0.007241125],"study_design_scores_gemma":[0.00054629624,0.000086714055,0.15691341,0.000036520993,0.000017812783,0.0000021516587,0.0017648038,0.00008586596,0.000008505237,0.0065151784,0.8339875,0.00003524665],"about_ca_topic_score_codex":0.00018118371,"about_ca_topic_score_gemma":0.000599839,"teacher_disagreement_score":0.3458812,"about_ca_system_score_codex":0.00004553851,"about_ca_system_score_gemma":0.000015097752,"threshold_uncertainty_score":0.10221746},"labels":[],"label_agreement":null},{"id":"W2094206256","doi":"10.5508/jhs.2009.v9.a12","title":"Psalm 29 as Semiotic System: A Linguistic Reading","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Analogy; Czech; Reading (process); Semiotics; Perspective (graphical); Linguistics; Poetry; Natural (archaeology); Philosophy; Literature; Set (abstract data type); Epistemology; Art; History; Computer science","score_opus":0.014615246012588118,"score_gpt":0.24228892985240694,"score_spread":0.2276736838398188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094206256","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.174772,0.09699113,0.00049942284,0.0011495124,0.021660628,0.00035460785,0.000029471164,0.00024368512,0.70429957],"genre_scores_gemma":[0.982245,0.00001699732,0.00028462728,0.007738451,0.008590718,4.0738487e-7,0.0000025418628,0.000015134804,0.0011060684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987234,0.000055582284,0.0005239688,0.00011352459,0.00034757127,0.00023594375],"domain_scores_gemma":[0.99878865,0.00005715983,0.0003992766,0.00015062315,0.0004804186,0.0001238778],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040821367,0.00015270106,0.0003094388,0.00019274042,0.0002400605,0.00026787273,0.00020879717,0.000053046235,0.00041741144],"category_scores_gemma":[0.00080449553,0.00011139697,0.00016675121,0.00003843708,0.000057923415,0.00010693314,0.0000137516845,0.0003096867,0.00006256955],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085400134,0.00011107881,0.000063347456,0.00012152886,0.00008960386,0.0008254881,0.025324756,0.0000557161,0.0003703693,0.6891196,0.28260887,0.001224227],"study_design_scores_gemma":[0.00056858757,0.0006738134,0.00039978925,0.0007225041,0.0002322656,0.00068789907,0.0063278987,0.0004474255,0.00011993949,0.019880539,0.9696614,0.00027789714],"about_ca_topic_score_codex":0.00017762295,"about_ca_topic_score_gemma":0.000038633876,"teacher_disagreement_score":0.80747306,"about_ca_system_score_codex":0.000102460945,"about_ca_system_score_gemma":0.00007797335,"threshold_uncertainty_score":0.45703626},"labels":[],"label_agreement":null},{"id":"W2094860681","doi":"10.5508/jhs.2008.v8.a25","title":"Late Biblical Hebrew And The Qumran Pesher Habakkuk","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":67,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Hebrew; Biblical Hebrew; Biblical languages; Biblical studies; Literature; Philosophy; Classics; Period (music); Style (visual arts); Second Temple period; History; Art; Aesthetics","score_opus":0.02932203249501034,"score_gpt":0.22405784734506537,"score_spread":0.19473581485005503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094860681","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.520575,0.36821517,0.000106320134,0.029887732,0.002573817,0.00025103582,0.000013698606,0.000043113625,0.07833417],"genre_scores_gemma":[0.80080444,0.0020145914,0.00007070466,0.19391195,0.0018460392,0.0000035150586,8.019041e-7,0.000016978356,0.0013309607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895924,0.000085642605,0.0003912328,0.000092819704,0.00029960496,0.00017147162],"domain_scores_gemma":[0.9992761,0.00012074735,0.00020549507,0.00009058485,0.00022640174,0.00008064311],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030915692,0.00012498237,0.00029290045,0.00021197878,0.0004932985,0.00020031913,0.0001725755,0.000040233543,0.0014133007],"category_scores_gemma":[0.00009140327,0.000060525857,0.00018693187,0.00010222957,0.00073356536,0.0003313274,0.000048974274,0.000318546,0.000032360367],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002038367,0.00003561752,0.00036760457,0.000010118742,0.00009987376,0.000015782614,0.011125542,0.0000014850882,0.000023323431,0.031591397,0.95480514,0.0017203023],"study_design_scores_gemma":[0.0010603232,0.00016918026,0.0056496467,0.000030361967,0.00004562082,0.00015253175,0.000987073,0.00006122389,0.000019982934,0.004133105,0.98760283,0.000088097564],"about_ca_topic_score_codex":0.00020169182,"about_ca_topic_score_gemma":0.00019846547,"teacher_disagreement_score":0.36620057,"about_ca_system_score_codex":0.000012437726,"about_ca_system_score_gemma":0.000019166313,"threshold_uncertainty_score":0.99949956},"labels":[],"label_agreement":null},{"id":"W2095278637","doi":"10.5508/jhs.2004.v5.a5","title":"Ostraca KhQ1 and KhQ2 from the Cemetery of Qumran: A New Edition","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Reading (process); Deed; Classics; Hebrew Bible; Cave; History; Biblical studies; Literature; Ceremony; Philosophy; Art; Archaeology; Law; Linguistics; Political science","score_opus":0.0475336074316823,"score_gpt":0.21886466800421564,"score_spread":0.17133106057253333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095278637","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38157523,0.5281186,0.00037214748,0.065088585,0.0050144168,0.0001946615,0.000086922555,0.000028567858,0.019520858],"genre_scores_gemma":[0.96323806,0.0008321172,0.00057057454,0.025952186,0.008415937,9.098471e-7,0.0000021115798,0.000008579593,0.000979539],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933237,0.000043395037,0.00029819462,0.000062431776,0.00016376324,0.000099831515],"domain_scores_gemma":[0.9994096,0.00016245982,0.0002352592,0.000064733715,0.00007965792,0.000048276113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001380071,0.000081996935,0.00021039067,0.00004042827,0.00024865294,0.00002028978,0.00012477144,0.00003603771,0.0008894694],"category_scores_gemma":[0.00006338841,0.000045809127,0.00009147715,0.000013719082,0.0003866816,0.00019703862,0.00003841516,0.00022334614,0.0000071350255],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000098507095,0.0000340469,0.0005151853,0.000005583035,0.00010479078,0.0000053133094,0.02817985,0.0000021902422,0.00010917384,0.011224308,0.948116,0.01160502],"study_design_scores_gemma":[0.00029561124,0.00016016251,0.006542318,0.00003136946,0.00007071566,0.000014759141,0.001644227,0.0000018678721,0.00009568101,0.013280156,0.97781044,0.000052685482],"about_ca_topic_score_codex":0.00057428447,"about_ca_topic_score_gemma":0.0017907183,"teacher_disagreement_score":0.58166283,"about_ca_system_score_codex":0.000016605534,"about_ca_system_score_gemma":0.000024196372,"threshold_uncertainty_score":0.9739066},"labels":[],"label_agreement":null},{"id":"W2095667328","doi":"10.5508/jhs.2010.v10.a13","title":"Nehemiah 5: A Response to Philippe Guillaume","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Position (finance); Philosophy; Hebrew; History; Economics; Linguistics","score_opus":0.05715430978282409,"score_gpt":0.24645720510983693,"score_spread":0.18930289532701283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095667328","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69209635,0.061125603,0.00027004944,0.01055381,0.0053875567,0.0002815034,0.000029195486,0.000066031374,0.23018989],"genre_scores_gemma":[0.844295,0.000035638943,0.0005531781,0.1526438,0.0011830883,0.0000032562657,3.6012514e-7,0.000017122975,0.001268542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906594,0.00006307644,0.0003752935,0.000087885244,0.00023275123,0.00017506829],"domain_scores_gemma":[0.9992086,0.00004717877,0.00017441333,0.00011193175,0.0003327,0.00012513532],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037473664,0.00010750436,0.00020776401,0.00022027297,0.0001442464,0.0000985733,0.0002310057,0.000032729058,0.004607653],"category_scores_gemma":[0.00023402106,0.000070750815,0.00015076157,0.0000639629,0.00008155317,0.00024200861,0.000050928673,0.00016502259,0.00012613113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012448838,0.000055909153,0.00008096676,0.000006387838,0.0000593983,0.000016809014,0.030458128,5.5486186e-7,0.0008923381,0.0075345277,0.9556898,0.0039602946],"study_design_scores_gemma":[0.00022544769,0.0007971383,0.003121372,0.00004449069,0.000023992467,0.000026473146,0.0026350731,0.000002727254,0.00050155417,0.0026705707,0.9898554,0.00009574863],"about_ca_topic_score_codex":0.00008828132,"about_ca_topic_score_gemma":0.00012277746,"teacher_disagreement_score":0.22892134,"about_ca_system_score_codex":0.000032878303,"about_ca_system_score_gemma":0.000023861456,"threshold_uncertainty_score":0.99630225},"labels":[],"label_agreement":null},{"id":"W2095742451","doi":"10.5508/jhs.2010.v10.a14","title":"Eeny Meeny Miny Moe. Who Is The Craftiest To Go?","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Curse; Ambiguity; Interpretation (philosophy); Grammar; Subject (documents); Object (grammar); Philosophy; Metaphor; Reading (process); Verb; Computer science; Theology","score_opus":0.05734030321155714,"score_gpt":0.24314769046647644,"score_spread":0.1858073872549193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095742451","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15493758,0.12395023,0.0003947627,0.042275164,0.007678425,0.0005191029,0.00007706211,0.00006230031,0.6701054],"genre_scores_gemma":[0.43963134,0.00025664968,0.00034837212,0.5481903,0.0026483682,0.000008530684,7.129065e-7,0.000030404426,0.008885305],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895906,0.00004333455,0.00039677205,0.00009777209,0.00030064594,0.00020238507],"domain_scores_gemma":[0.99917245,0.000044692508,0.00020514369,0.00014342609,0.00033525468,0.00009903019],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023138334,0.00013372577,0.00023328388,0.00012732435,0.00030713275,0.00020259069,0.0003490494,0.000036498135,0.004881561],"category_scores_gemma":[0.00006679561,0.00006925817,0.00020092496,0.00006715862,0.00014950358,0.00029102815,0.000064566135,0.00023313839,0.00017653235],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006697313,0.00004010094,0.00019422913,0.000007672956,0.00009554502,0.000004977807,0.05197954,4.1809267e-7,0.000036915186,0.018160375,0.92668587,0.0027273875],"study_design_scores_gemma":[0.00014189159,0.0003910283,0.0053173886,0.00005473737,0.000050623385,0.000014067143,0.005245213,0.000008445786,0.00031977711,0.003617833,0.9847392,0.00009983215],"about_ca_topic_score_codex":0.0003093096,"about_ca_topic_score_gemma":0.00058349734,"teacher_disagreement_score":0.6612201,"about_ca_system_score_codex":0.00002470056,"about_ca_system_score_gemma":0.00001767155,"threshold_uncertainty_score":0.9960281},"labels":[],"label_agreement":null},{"id":"W2096638101","doi":"10.5508/jhs.2007.v7.r28","title":"Review of J. Maxwell Miller and John H. Hayes, A History of Ancient Israel and Judah","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Miller; Philosophy; Ancient history; Classics; Art; History; Geology; Paleontology","score_opus":0.025969321784501436,"score_gpt":0.23348030499581848,"score_spread":0.20751098321131706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2096638101","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0133467065,0.9699648,0.000008520106,0.0013038326,0.000388717,0.00006104199,0.0000066604803,0.000002328279,0.014917404],"genre_scores_gemma":[0.24051227,0.24131149,0.00049784814,0.5157753,0.00061449746,0.0000016735218,0.0000036286908,0.000016609954,0.0012666432],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991995,0.000030043977,0.00044418196,0.00006798846,0.00017215338,0.00008614283],"domain_scores_gemma":[0.999214,0.000023240475,0.00038129216,0.00006219448,0.0002670872,0.00005219522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023655404,0.000082954866,0.00033081436,0.00010688477,0.00003619934,0.000014502297,0.000067769644,0.000022796165,0.00028608085],"category_scores_gemma":[0.000060042385,0.000053874515,0.000093556635,0.000025739111,0.0001733541,0.00014456718,0.000018237242,0.000106605854,4.7549526e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003801925,0.000052318363,0.00004687582,0.0006405022,0.000033965858,0.0000017831371,0.0023888317,1.08011065e-7,0.00036508683,0.0060855336,0.9806178,0.009729159],"study_design_scores_gemma":[0.00021769587,0.0004677283,0.0023808307,0.0016776907,0.000062501065,0.000018322755,0.00051652396,0.000007475506,0.000038791193,0.00041618838,0.9941394,0.00005690706],"about_ca_topic_score_codex":0.00008269619,"about_ca_topic_score_gemma":0.00003784353,"teacher_disagreement_score":0.7286533,"about_ca_system_score_codex":0.000034242275,"about_ca_system_score_gemma":0.000027549086,"threshold_uncertainty_score":0.31323844},"labels":[],"label_agreement":null},{"id":"W2096744976","doi":"10.5508/jhs.2008.v8.r40","title":"Review of David M. Carr, Writing on the Tablet of the Heart","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Carr; Art; Philosophy; Literature; Theology; Biology","score_opus":0.022694669910473583,"score_gpt":0.24513311788202122,"score_spread":0.22243844797154763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2096744976","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16196561,0.6529027,0.0000015738954,0.050484095,0.004973137,0.00041925567,0.000103618644,0.0000115756775,0.12913838],"genre_scores_gemma":[0.8776327,0.00036743688,0.000027597518,0.12010239,0.0011661885,0.0000017003614,9.791775e-7,0.000011315183,0.00068973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987871,0.00011853369,0.0005848348,0.00006455092,0.00032870655,0.000116239775],"domain_scores_gemma":[0.99870616,0.00016363863,0.00041850226,0.00028740815,0.00038946597,0.000034801033],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008200984,0.00010553678,0.00031736575,0.000045508747,0.00014910368,0.00006886374,0.000370988,0.000033779423,0.0011449356],"category_scores_gemma":[0.0002359074,0.0000468798,0.00029708527,0.00004530946,0.00020325073,0.00017139537,0.000035862282,0.000593472,0.0000024116796],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020673093,0.00004918934,0.00007131101,0.00055796246,0.00003523162,0.000003399055,0.0024985976,1.0383573e-7,0.0036409008,0.16221638,0.83056694,0.00033928236],"study_design_scores_gemma":[0.00011418719,0.00009975956,0.00031456255,0.0041062804,0.00005219247,0.000046348247,0.000815272,5.420033e-7,0.0020446703,0.0018873878,0.99046475,0.000054036536],"about_ca_topic_score_codex":0.000033399072,"about_ca_topic_score_gemma":0.00006929352,"teacher_disagreement_score":0.71566707,"about_ca_system_score_codex":0.000004471508,"about_ca_system_score_gemma":0.00007147211,"threshold_uncertainty_score":0.99976814},"labels":[],"label_agreement":null},{"id":"W2097362808","doi":"10.5508/jhs.2005.v5.a16","title":"Could Saul Rule Forever? A New Look at 1 Samuel 13:13–14","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"CONTEST; Interpretation (philosophy); Philosophy; Interpreter; Literature; Theology; Classics; Art; Linguistics; Computer science","score_opus":0.03138765905912063,"score_gpt":0.2527897465272751,"score_spread":0.22140208746815446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097362808","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27427968,0.39774472,0.00067953794,0.03608443,0.006336484,0.00043546024,0.00008185525,0.00011645153,0.28424138],"genre_scores_gemma":[0.43084025,0.0013156353,0.0016340778,0.48773435,0.015903259,0.0000068999493,0.0000124573,0.00007921177,0.062473863],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986508,0.000033714292,0.00052169414,0.00012661653,0.000402448,0.0002647205],"domain_scores_gemma":[0.9990701,0.000051512994,0.00033102304,0.00011867113,0.00026328934,0.0001654183],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018874498,0.00017488588,0.0003256604,0.0001540787,0.00032937317,0.0002337668,0.00023563749,0.00007025339,0.0073280744],"category_scores_gemma":[0.000069791575,0.00011749841,0.00027961814,0.0000502704,0.00012071434,0.0005260497,0.000069678805,0.00030705056,0.0002281268],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013066738,0.00006123321,0.00023673443,0.000015522623,0.00010654769,0.0000075766984,0.0059399675,0.000017440469,0.00012316366,0.004415855,0.9728004,0.016144902],"study_design_scores_gemma":[0.00064570986,0.0002715988,0.0014148031,0.000075226446,0.00006511014,0.000048153943,0.0011236726,0.000055277902,0.00021206285,0.0053375317,0.99060166,0.00014920812],"about_ca_topic_score_codex":0.00023483971,"about_ca_topic_score_gemma":0.0030407042,"teacher_disagreement_score":0.4516499,"about_ca_system_score_codex":0.00011868241,"about_ca_system_score_gemma":0.000047174784,"threshold_uncertainty_score":0.9935794},"labels":[],"label_agreement":null},{"id":"W2097488042","doi":"10.5508/jhs5865","title":"Review of Philip R Davies and John M. Halligan, eds., Second Temple Studies III: Studies in Politics, Class and Material Culture","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Class (philosophy); Politics; Philosophy; Art; History; Political science; Epistemology; Ancient history; Law","score_opus":0.0805144601986319,"score_gpt":0.3302193360358447,"score_spread":0.2497048758372128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097488042","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08853819,0.9065302,2.6638682e-7,0.0008890169,0.0010302365,0.00012375785,0.00003084209,0.0000043645514,0.0028531423],"genre_scores_gemma":[0.26324525,0.67599475,0.00015576213,0.05881965,0.0009620323,0.000010486037,0.0000031934323,0.000019326695,0.0007895525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866897,0.0001139552,0.0007185274,0.00013072994,0.00018202841,0.00018578251],"domain_scores_gemma":[0.998862,0.00008835607,0.00038122942,0.000078269244,0.0005368001,0.000053318836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048911513,0.00017755407,0.0007297566,0.00013725736,0.00018514723,0.0000689026,0.000081077196,0.00004247432,0.00022722829],"category_scores_gemma":[0.00038931283,0.000109455694,0.000085107145,0.000052970823,0.000568088,0.00030129452,0.000059861544,0.00018114825,0.0000010797198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003456897,0.00005678745,0.00025235605,0.0049305144,0.0004449754,0.000009852318,0.024502544,1.2681747e-7,0.0002924898,0.033403933,0.9353166,0.000755209],"study_design_scores_gemma":[0.00040608607,0.00023624818,0.00024740203,0.003643459,0.00010443197,0.000048409667,0.02230328,3.0409015e-7,0.0005869212,0.007012716,0.9652913,0.00011940856],"about_ca_topic_score_codex":0.000043364864,"about_ca_topic_score_gemma":0.00041679307,"teacher_disagreement_score":0.23053545,"about_ca_system_score_codex":0.00003150671,"about_ca_system_score_gemma":0.000019892235,"threshold_uncertainty_score":0.4463474},"labels":[],"label_agreement":null},{"id":"W2097995085","doi":"10.5508/jhs.2009.v9.r52","title":"Review of Thomas Römer (ed.), The Books of Leviticus and Numbers","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.018285386369647213,"score_gpt":0.25469544512346615,"score_spread":0.23641005875381893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097995085","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044638384,0.8807882,0.0000108922895,0.004016996,0.0013170168,0.00013307654,0.000015398844,0.000004237225,0.069075815],"genre_scores_gemma":[0.76549023,0.04449269,0.00025296898,0.18736324,0.0014291513,0.0000042451115,0.0000013664476,0.00002365599,0.00094246905],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923944,0.000037925583,0.00041466719,0.00004726241,0.00018104044,0.00007965219],"domain_scores_gemma":[0.999097,0.00007969843,0.00039406028,0.00008897943,0.00030655038,0.000033723903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033544173,0.000073002346,0.0002598539,0.0000441067,0.000084710446,0.000034938734,0.00013031332,0.000023815133,0.0008345255],"category_scores_gemma":[0.00013932101,0.000035798446,0.00013494819,0.000024098777,0.00032357068,0.00013105797,0.000028331895,0.00023253847,0.0000015390397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018690931,0.000025993193,0.00016959992,0.0005441037,0.00007281823,9.1942593e-7,0.0021727765,4.8311644e-8,0.0008274327,0.033800133,0.9581461,0.004221406],"study_design_scores_gemma":[0.00011765581,0.00014150978,0.00076000206,0.0009587726,0.0000860358,0.0000230492,0.0008423288,0.000001910682,0.0003485169,0.0013315337,0.99534583,0.000042868352],"about_ca_topic_score_codex":0.00015671186,"about_ca_topic_score_gemma":0.00022018919,"teacher_disagreement_score":0.8362955,"about_ca_system_score_codex":0.0000032542998,"about_ca_system_score_gemma":0.000015681944,"threshold_uncertainty_score":0.9137469},"labels":[],"label_agreement":null},{"id":"W2098385373","doi":"10.5508/jhs.2010.v10.a17","title":"Divine Mediation and the Rise of Civilization in Mesopotamian Literature and in Genesis 1–11","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Humanity; Mediation; Philosophy; Literature; Ancient history; History; Art; Theology; Sociology; Archaeology; Social science","score_opus":0.01667324857183883,"score_gpt":0.18733246579972085,"score_spread":0.17065921722788202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098385373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8759543,0.12244619,0.000007830296,0.00018893178,0.00034987237,0.00007047246,0.000004073705,0.0000021226706,0.0009762242],"genre_scores_gemma":[0.9982733,0.0004796811,0.000061765706,0.00085078436,0.00022824701,0.0000010780892,7.786688e-7,0.0000058620262,0.000098514414],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99934125,0.000104837905,0.00028564755,0.0000583068,0.00014109923,0.0000688473],"domain_scores_gemma":[0.99956477,0.000032541622,0.00022624133,0.00005681483,0.000093540344,0.000026096222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046270722,0.000064604516,0.0001673929,0.00021891037,0.00004241811,0.000029104936,0.00006882178,0.000033774515,0.00010375772],"category_scores_gemma":[0.0000793299,0.000039222046,0.000029509098,0.000048534173,0.0002282224,0.0002643374,0.000017687766,0.000119112934,5.882827e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00081185723,0.0002229666,0.18876782,0.00024184975,0.000043699172,0.000052925287,0.7177965,0.000013789229,0.0005574294,0.032310072,0.056255125,0.0029259764],"study_design_scores_gemma":[0.0044247704,0.00019826576,0.7703143,0.0006287452,0.00007765232,0.00006691375,0.013362784,0.00035691378,0.00020876434,0.01041984,0.19972317,0.00021790237],"about_ca_topic_score_codex":0.000103006576,"about_ca_topic_score_gemma":0.0033663083,"teacher_disagreement_score":0.7044337,"about_ca_system_score_codex":0.000018261064,"about_ca_system_score_gemma":0.000019177034,"threshold_uncertainty_score":0.1878479},"labels":[],"label_agreement":null},{"id":"W2098895023","doi":"10.5508/jhs.2011.v11.a13","title":"Lot and His Daughters (Gen 19:30–38). Further Literary and Stylistic Examinations","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Israelites; Sister; Focalization; Theme (computing); Kinship; Narrative; Literature; Gender studies; Sociology; Psychology; Genealogy; History; Art; Anthropology","score_opus":0.04677767425229167,"score_gpt":0.2290714771432656,"score_spread":0.1822938028909739,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2098895023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47193182,0.37096745,0.00037890024,0.0026679498,0.0017524579,0.00025654276,0.000068853406,0.00004427452,0.15193175],"genre_scores_gemma":[0.9730439,0.00052538776,0.00031850845,0.025025666,0.00044876116,0.0000026575783,0.0000018014273,0.00001368177,0.0006196155],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993515,0.00004053221,0.00026673626,0.00009072502,0.00013505582,0.00011545905],"domain_scores_gemma":[0.99951226,0.000047275742,0.0001545738,0.000059149308,0.00013371023,0.0000930461],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013744616,0.000101716665,0.00016787676,0.00015133352,0.00017784795,0.0001670469,0.00007976399,0.000030287156,0.0025526134],"category_scores_gemma":[0.000049330374,0.00006813894,0.00004930602,0.000027948945,0.00019849259,0.00037381673,0.00003761143,0.00013603315,0.000007688513],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081278944,0.0001079346,0.0019086455,0.00006492041,0.00019685779,0.000025709356,0.14224952,1.4622498e-7,0.00011015492,0.049154263,0.78639317,0.019707376],"study_design_scores_gemma":[0.00032264623,0.00032985446,0.023973979,0.000056231467,0.00006496298,0.000040076102,0.0049578743,0.000027610655,0.000019089532,0.008161649,0.9619385,0.00010750789],"about_ca_topic_score_codex":0.00012369778,"about_ca_topic_score_gemma":0.00010320406,"teacher_disagreement_score":0.5011121,"about_ca_system_score_codex":0.0000145916465,"about_ca_system_score_gemma":0.000010575474,"threshold_uncertainty_score":0.9983592},"labels":[],"label_agreement":null},{"id":"W2099853709","doi":"10.5508/jhs.2010.v10.a4","title":"Archaeology and Professional Ethical Codes in Israel in the mid 80s: The Case of the Association of Archaeologists in Israel and Its Code of Ethics","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Ben-Gurion University of the Negev; Gilead Sciences","keywords":"Ethical code; Archaeology; Association (psychology); Code (set theory); Professional ethics; History; Political science; Law; Philosophy; Epistemology; Computer science","score_opus":0.07311803076363024,"score_gpt":0.3222029742896236,"score_spread":0.24908494352599334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099853709","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9803474,0.007937767,0.000019242747,0.011250766,0.00010899176,0.00024244364,0.000029126537,8.8105753e-7,0.000063377214],"genre_scores_gemma":[0.9963945,0.00069578865,0.00026691725,0.0026063486,0.000023912777,0.0000016909535,9.559423e-7,0.0000014456866,0.0000084386165],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9960838,0.0026050897,0.00054563314,0.00010942685,0.00043753142,0.00021852557],"domain_scores_gemma":[0.9963944,0.0028281626,0.00045821277,0.00009647375,0.00017561438,0.000047161036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007438455,0.000088486675,0.0002796684,0.00015553135,0.000072861854,0.0000035956361,0.00033569775,0.00031377652,0.00003429813],"category_scores_gemma":[0.0048517836,0.00003803388,0.00005277723,0.0002619053,0.00095815776,0.000088052664,0.000096542935,0.0022052699,2.434214e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066389254,0.000040418385,0.9768008,0.0000863579,0.000015580114,0.0001198121,0.017011035,0.00007412523,0.00028489812,0.00222711,0.000121900215,0.0025540628],"study_design_scores_gemma":[0.00048574636,0.00049392536,0.93351436,0.00011311359,0.0000074424183,0.00038963457,0.006370499,0.00039759083,0.0006616527,0.057404164,0.000120143704,0.000041759682],"about_ca_topic_score_codex":0.01455646,"about_ca_topic_score_gemma":0.14526674,"teacher_disagreement_score":0.13071029,"about_ca_system_score_codex":0.000012254083,"about_ca_system_score_gemma":0.00017062998,"threshold_uncertainty_score":0.9920057},"labels":[],"label_agreement":null},{"id":"W2100188445","doi":"10.5508/jhs.2009.v9.r6","title":"Review of Dell, Opening the Old Testament","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Chemistry; Art","score_opus":0.02791980054925204,"score_gpt":0.2667290973048877,"score_spread":0.23880929675563567,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100188445","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028994251,0.9122074,0.000029379224,0.009161582,0.0026615665,0.00018894674,0.000008611112,0.0000071647214,0.046741057],"genre_scores_gemma":[0.39801216,0.024836527,0.0004980604,0.5733543,0.002462722,0.0000070457345,0.0000017096138,0.00002212197,0.0008053267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999236,0.000030706895,0.0003983119,0.000045101355,0.0002021885,0.000087723005],"domain_scores_gemma":[0.99911654,0.00006790645,0.0003543536,0.00009655175,0.00033236938,0.00003228535],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044450996,0.0000679093,0.00019500103,0.00004391945,0.00013299042,0.00007556808,0.00022116327,0.000016867902,0.0022684096],"category_scores_gemma":[0.00016519519,0.00003214067,0.00014017377,0.00003646724,0.00012756269,0.00016399894,0.000037502603,0.00028839978,0.000008150944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000098916735,0.00002727588,0.000064375075,0.0002210663,0.000042903415,0.0000014828343,0.0019496332,3.3803667e-7,0.00048684314,0.020472769,0.97153074,0.0051926877],"study_design_scores_gemma":[0.0000877768,0.0001326409,0.00021661734,0.0011097572,0.00004712508,0.000029225643,0.00068552146,0.0000068747954,0.00017611035,0.0008325334,0.99663436,0.000041481962],"about_ca_topic_score_codex":0.00008926973,"about_ca_topic_score_gemma":0.00010722601,"teacher_disagreement_score":0.8873709,"about_ca_system_score_codex":0.0000068465774,"about_ca_system_score_gemma":0.000016103773,"threshold_uncertainty_score":0.99864364},"labels":[],"label_agreement":null},{"id":"W2100233270","doi":"10.5508/jhs.2009.v9.r51","title":"Review of Hans-Peter Mathys, Das Astarte-Quadrat","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Mathematics and Applications","field":"Mathematics","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Quadrat; Art; Philosophy; Humanities; Biology; Ecology","score_opus":0.03456734328851883,"score_gpt":0.3640727507055782,"score_spread":0.32950540741705936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100233270","genre_codex":"review","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37590104,0.5021248,0.028976662,0.0185168,0.0061933957,0.0031031638,0.00023959934,0.00019367384,0.06475088],"genre_scores_gemma":[0.14476131,0.014306237,0.74070454,0.094844446,0.0032411993,0.00006469395,0.000015051026,0.00025859335,0.0018039264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99841404,0.000039498675,0.0009188563,0.00009534659,0.00037162175,0.00016065022],"domain_scores_gemma":[0.9979617,0.00017971429,0.0009128945,0.0004412727,0.0003879101,0.00011648253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087414257,0.0001476192,0.00050533295,0.000091489426,0.00005147531,0.00003147096,0.00039616256,0.000075726646,0.00090134266],"category_scores_gemma":[0.0005536297,0.00010112267,0.000267722,0.00012906468,0.000064758955,0.00012444517,0.000041885753,0.0004229141,0.00002545098],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047929384,0.00017111049,0.000026549802,0.002832239,0.000048044603,0.0000056265235,0.00016902981,1.0511421e-7,0.016419638,0.023226533,0.9565994,0.00049692404],"study_design_scores_gemma":[0.00028818817,0.00008721777,0.00014095093,0.0033060822,0.00017809068,0.00033705146,0.00006940346,0.00001672507,0.006046644,0.10060515,0.888772,0.00015248911],"about_ca_topic_score_codex":0.0000026879252,"about_ca_topic_score_gemma":0.000012283184,"teacher_disagreement_score":0.71172786,"about_ca_system_score_codex":0.000010139984,"about_ca_system_score_gemma":0.00007623758,"threshold_uncertainty_score":0.986907},"labels":[],"label_agreement":null},{"id":"W2100460760","doi":"10.5508/jhs.2007.v7.a14","title":"Rereading Oracles of God: Twenty Years After John Barton, Oracles of God: Perceptions of Prophecy in Israel after the Exile (London: Darton, Longman and Todd, 1986)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Theology; Classics; Philosophy; Session (web analytics); History; Religious studies; Linguistics; Computer science","score_opus":0.010673181724100023,"score_gpt":0.2376131169466512,"score_spread":0.22693993522255115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100460760","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95324296,0.043660063,0.00001707104,0.001244587,0.00021232129,0.00015659381,0.000042877797,0.0000051289658,0.0014184251],"genre_scores_gemma":[0.99470663,0.00072800694,0.00015581594,0.0040530213,0.0002333639,0.000005380876,0.0000018534148,0.000011398038,0.00010454798],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99848276,0.0000935244,0.00078790425,0.00012961643,0.00032496848,0.00018120557],"domain_scores_gemma":[0.99892706,0.00006162276,0.00046463677,0.00015774085,0.00033346986,0.000055468714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033670565,0.00015208614,0.0004301142,0.00025681974,0.00008118469,0.0000776456,0.0001770477,0.000060829214,0.0008723673],"category_scores_gemma":[0.00006616005,0.000094308285,0.00018014912,0.00011722859,0.00037761993,0.00041484463,0.00005276843,0.000249605,0.0000023925702],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0054524946,0.0020335969,0.10315899,0.0009089276,0.0007006566,0.0001224989,0.16987966,0.00006728288,0.019359061,0.026106915,0.5776394,0.094570495],"study_design_scores_gemma":[0.000990237,0.0013555291,0.66611975,0.0009288152,0.00018358583,0.000044094242,0.016839627,0.000049523744,0.0013098356,0.004619163,0.30729702,0.00026283375],"about_ca_topic_score_codex":0.00038648458,"about_ca_topic_score_gemma":0.0012834797,"teacher_disagreement_score":0.56296074,"about_ca_system_score_codex":0.000027184898,"about_ca_system_score_gemma":0.000027445032,"threshold_uncertainty_score":0.955181},"labels":[],"label_agreement":null},{"id":"W2100767939","doi":"10.5508/jhs.2008.v8.a20","title":"Psalm 133: A (Close) Reading","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Poetry; Literature; Philosophy; Linguistics; Art","score_opus":0.041982850701100305,"score_gpt":0.24611140260107853,"score_spread":0.20412855189997822,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100767939","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.523095,0.14048414,0.0002596754,0.00532081,0.0061947773,0.00017109774,0.000017930806,0.000074992335,0.32438156],"genre_scores_gemma":[0.9217665,0.00039725043,0.0002153399,0.07414465,0.0023380232,0.0000013721815,9.65008e-7,0.000014735302,0.0011211331],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915546,0.000028738237,0.00034509404,0.00007185773,0.00024848693,0.00015033611],"domain_scores_gemma":[0.9993976,0.000038370308,0.00021760822,0.00006976321,0.00020903836,0.000067624795],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013494308,0.00009382071,0.00020858704,0.00014394548,0.0003087714,0.000085910804,0.00013667544,0.000029704232,0.0017569157],"category_scores_gemma":[0.00006495638,0.000061389444,0.00016170536,0.000037578015,0.00014123153,0.00034088455,0.000024064204,0.000208294,0.00005657197],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041425035,0.000041539628,0.00026227772,0.00000876368,0.000061052015,0.000038532333,0.011216823,0.000002251191,0.00013684604,0.02661196,0.9599363,0.0016421821],"study_design_scores_gemma":[0.00021351106,0.00023533702,0.0014346646,0.000039825307,0.00002218157,0.00015358819,0.0013094372,0.000021116808,0.000115826784,0.0034642539,0.9929096,0.00008061973],"about_ca_topic_score_codex":0.000098307,"about_ca_topic_score_gemma":0.000063543775,"teacher_disagreement_score":0.39867154,"about_ca_system_score_codex":0.00002830372,"about_ca_system_score_gemma":0.000020822994,"threshold_uncertainty_score":0.99915564},"labels":[],"label_agreement":null},{"id":"W2101001234","doi":"10.5508/jhs.2009.v9.r57","title":"Review of A.R. Angel, Chaos and the Son of Man","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"CHAOS (operating system); Philosophy; Computer science; Computer security","score_opus":0.011649714417175246,"score_gpt":0.22573827124630463,"score_spread":0.2140885568291294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101001234","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043555673,0.91660476,0.0000022384622,0.005763956,0.0010929761,0.0001495727,0.000022154896,0.0000039924075,0.032804664],"genre_scores_gemma":[0.9321594,0.006867998,0.000083154555,0.058809713,0.0012881919,0.000002072477,0.0000020163711,0.000012505704,0.0007749024],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991591,0.000063378706,0.00046722978,0.000051963496,0.00018021246,0.000078095276],"domain_scores_gemma":[0.99907607,0.00007113181,0.00037764804,0.0001426571,0.00029416196,0.000038357135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005865744,0.00008531156,0.0003616142,0.000060437345,0.00005987157,0.000046203826,0.00017131226,0.00002973153,0.0006543907],"category_scores_gemma":[0.00008929974,0.00004323265,0.0001594771,0.000021371248,0.00034580927,0.00020467059,0.000023636128,0.0002975005,9.139066e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010940565,0.000052949166,0.000039233204,0.0017554009,0.00007456895,0.000010061464,0.008342238,9.002927e-9,0.001149227,0.25309086,0.7313174,0.004058643],"study_design_scores_gemma":[0.0005162551,0.00010799552,0.00015804617,0.0020575575,0.000090096,0.00006548488,0.0005848821,9.58637e-7,0.00036513148,0.0048989584,0.99110425,0.000050380222],"about_ca_topic_score_codex":0.000027780605,"about_ca_topic_score_gemma":0.00014480135,"teacher_disagreement_score":0.90973675,"about_ca_system_score_codex":0.0000016195188,"about_ca_system_score_gemma":0.000028629067,"threshold_uncertainty_score":0.71651196},"labels":[],"label_agreement":null},{"id":"W2101408295","doi":"10.5508/jhs.2009.v9.r3","title":"Review of E. A. Knauf, Josua","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Business; Philosophy","score_opus":0.023037839292692673,"score_gpt":0.3229601116329745,"score_spread":0.29992227234028185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101408295","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023905821,0.9309156,0.000022082051,0.003473207,0.0029591564,0.000102360274,0.0000038364774,0.000009511735,0.038608447],"genre_scores_gemma":[0.7152022,0.13530706,0.0025429756,0.13930462,0.0053599444,0.0000042699153,0.0000011921835,0.000033272718,0.0022444264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987823,0.00009983708,0.00042778882,0.00006582087,0.00044078153,0.00018350166],"domain_scores_gemma":[0.9987649,0.00006233149,0.00045949608,0.00011362872,0.0004768071,0.00012283993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012405219,0.00007860298,0.00032526467,0.00007083701,0.00012559486,0.00002286083,0.00032367918,0.000060474904,0.00018683818],"category_scores_gemma":[0.0010213166,0.000056215566,0.00019231034,0.00015553235,0.00023519357,0.00020526041,0.00003379679,0.00031264994,0.000018277506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015676686,0.00008768287,0.010871611,0.00067580224,0.00008572297,0.000018829629,0.0015988711,9.434888e-8,0.002644885,0.013896579,0.9297842,0.04032004],"study_design_scores_gemma":[0.00015103318,0.000058666497,0.0032869508,0.0012923154,0.00004926411,0.0000255919,0.0012655254,7.595915e-8,0.00021694579,0.002400878,0.99118763,0.00006513053],"about_ca_topic_score_codex":0.00013096703,"about_ca_topic_score_gemma":0.0012516262,"teacher_disagreement_score":0.7956085,"about_ca_system_score_codex":0.000012746054,"about_ca_system_score_gemma":0.000178893,"threshold_uncertainty_score":0.22924042},"labels":[],"label_agreement":null},{"id":"W2102423241","doi":"10.5508/jhs.2008.v8.a21","title":"In Search of the Ancient Name of Khirbet Qeiyafa","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Battle; Elite; Identity (music); Ancient history; Reading (process); History; Art; Archaeology; Literature; Philosophy; Law; Aesthetics; Politics; Political science","score_opus":0.04515022845991458,"score_gpt":0.2609718783651641,"score_spread":0.21582164990524955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102423241","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9500648,0.035358433,0.000009934992,0.001337015,0.00079499197,0.00006458758,0.000009961152,0.0000015595762,0.012358728],"genre_scores_gemma":[0.98891723,0.00013060294,0.000035333946,0.010497017,0.00020203205,4.9847444e-7,1.3550147e-7,0.00000391348,0.00021321826],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990786,0.000048168138,0.00039699487,0.000045145614,0.00032628776,0.00010486126],"domain_scores_gemma":[0.99936825,0.00003682776,0.00022196148,0.000076455,0.00027180003,0.000024687855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021506536,0.00005636088,0.00019781852,0.00012101114,0.00007916693,0.00001251746,0.00018439326,0.000022113332,0.00063272344],"category_scores_gemma":[0.000056520825,0.000029923845,0.00013908604,0.00007723548,0.00026490152,0.0001460825,0.000042099855,0.00018024439,0.0000025012753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011040084,0.00021843056,0.009696368,0.000053883767,0.00006710331,0.000009387486,0.03836112,0.000059678838,0.0014024142,0.023685275,0.92516774,0.0011682214],"study_design_scores_gemma":[0.0003253756,0.00028718665,0.045501467,0.000107419866,0.00001230505,0.000032210017,0.0027805108,0.000048371185,0.0030861786,0.0011461601,0.94662213,0.00005069627],"about_ca_topic_score_codex":0.00028095013,"about_ca_topic_score_gemma":0.00022435622,"teacher_disagreement_score":0.038852457,"about_ca_system_score_codex":0.000021917118,"about_ca_system_score_gemma":0.00003718144,"threshold_uncertainty_score":0.69278777},"labels":[],"label_agreement":null},{"id":"W2102582908","doi":"10.5508/jhs.2009.v9.r50","title":"Review of Natalio Fernández Marcos, Septuaginta:La Biblia griega de judíos y cristianos","year":2010,"lang":"es","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.013053759904641572,"score_gpt":0.3358090360344105,"score_spread":0.3227552761297689,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102582908","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008013378,0.9098335,0.000088531044,0.008251816,0.010236535,0.00029727235,0.00007512903,0.000022030867,0.063181825],"genre_scores_gemma":[0.5274272,0.37258542,0.0040199542,0.0794861,0.012660633,0.000010774226,0.000004683116,0.000098702636,0.0037065395],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962319,0.00054358906,0.0012819885,0.00025130706,0.0011721535,0.0005190552],"domain_scores_gemma":[0.9961353,0.000581098,0.0013289165,0.0003013274,0.0012242576,0.00042912003],"candidate_categories":["metaresearch","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029636777,0.0003224215,0.0010660813,0.0004548959,0.00036100319,0.00012759981,0.00093563093,0.0002931744,0.0016002508],"category_scores_gemma":[0.008488352,0.00024258229,0.0006256255,0.001155191,0.0009273359,0.00018811552,0.0001310516,0.0013806788,0.000063517204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005446887,0.00026158814,0.0021834022,0.0025797407,0.00020861723,0.00014103716,0.0027232633,3.4351413e-7,0.000758221,0.009437201,0.97786057,0.003791554],"study_design_scores_gemma":[0.00039371938,0.00019815493,0.0031902737,0.00505687,0.0004225891,0.000113369286,0.0008123633,0.000001804554,0.00021724986,0.0025622984,0.98677224,0.000259059],"about_ca_topic_score_codex":0.0014617327,"about_ca_topic_score_gemma":0.00016739084,"teacher_disagreement_score":0.5372481,"about_ca_system_score_codex":0.00014314863,"about_ca_system_score_gemma":0.0007998256,"threshold_uncertainty_score":0.99986356},"labels":[],"label_agreement":null},{"id":"W2103357115","doi":"10.5508/jhs.2005.v5.a15","title":"Death, Social Conflict, and the Barley Harvest in the Hebrew Bible","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sacrifice; Scholarship; Narrative; Hebrew Bible; Literature; Famine; Biblical studies; Hebrew; History; Philosophy; Art; Theology; Archaeology; Law; Political science","score_opus":0.0377361399278246,"score_gpt":0.24999008939296918,"score_spread":0.2122539494651446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103357115","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4967231,0.26835003,0.000012052006,0.04921764,0.0016947724,0.00046117604,0.000037315884,0.000029696685,0.18347423],"genre_scores_gemma":[0.9033143,0.00121839,0.000023043232,0.09042894,0.0047529493,0.0000039869105,0.0000011662642,0.000011730725,0.000245529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873334,0.00019534299,0.00042765556,0.00009838638,0.00034235045,0.0002029346],"domain_scores_gemma":[0.99934936,0.00012802884,0.00023390299,0.000120521625,0.00011925027,0.000048958656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008589288,0.00015089712,0.00027883094,0.00016870986,0.0005105595,0.0004789245,0.0003836328,0.00005311957,0.000281761],"category_scores_gemma":[0.000029848032,0.00007023473,0.00016714456,0.00006569928,0.00042482815,0.00038045252,0.000027171529,0.00044030152,0.000024873145],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014098395,0.000064084874,0.0005654089,0.00001618505,0.000050787046,0.000015402771,0.040295266,0.0000051010243,0.000013244807,0.4813459,0.47648397,0.0010036589],"study_design_scores_gemma":[0.0012717209,0.00008397697,0.0051145814,0.00005010279,0.00005697341,0.00012194056,0.0019610354,0.000010897686,0.000014917005,0.03166757,0.959547,0.0000993213],"about_ca_topic_score_codex":0.00029873382,"about_ca_topic_score_gemma":0.00054708234,"teacher_disagreement_score":0.48306298,"about_ca_system_score_codex":0.000016528493,"about_ca_system_score_gemma":0.000047585698,"threshold_uncertainty_score":0.46182802},"labels":[],"label_agreement":null},{"id":"W2103678664","doi":"10.5508/jhs.2009.v9.a9","title":"The Intertextual Israelite Jonah Face À L’empire: The Post-Colonial Significance of The Book’s Cotexts and Purported Neo-Assyrian Context","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Empire; Context (archaeology); Face (sociological concept); Power (physics); Hebrew Bible; Perspective (graphical); Colonialism; Literature; History; Scope (computer science); CONQUEST; Identification (biology); Old Testament; Hebrew; Classics; Philosophy; Art; Biblical studies; Ancient history; Linguistics; Archaeology","score_opus":0.01407008317345523,"score_gpt":0.23202612814135912,"score_spread":0.21795604496790388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103678664","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4163455,0.41053203,0.00004810706,0.15684573,0.0038258089,0.000853252,0.000071562514,0.000024193392,0.01145381],"genre_scores_gemma":[0.85265434,0.00036940206,0.0000035911678,0.14600341,0.00047471878,0.0000027506123,5.184555e-7,0.0000071955765,0.00048408902],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985909,0.00015219145,0.0005690164,0.00011111314,0.00036773377,0.00020907541],"domain_scores_gemma":[0.99853027,0.00020969362,0.00058413745,0.00018183397,0.00043589677,0.000058143632],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039704645,0.00016227184,0.0002670147,0.00004484293,0.0007124921,0.00033644392,0.00047148135,0.00005036356,0.00015340121],"category_scores_gemma":[0.00019571479,0.00006325153,0.00021515867,0.00006594995,0.0006326703,0.00026624717,0.00006221001,0.0004147386,0.0000037951484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035745197,0.00006161767,0.00014785687,0.000008828483,0.00015055775,0.000003775625,0.022905402,0.000002409641,0.0009607407,0.03593799,0.89416826,0.0452951],"study_design_scores_gemma":[0.00038272535,0.00060173054,0.02848627,0.00007506767,0.000063589985,0.00003000538,0.0064363806,0.00004626724,0.0002519281,0.0023553527,0.9611839,0.00008675333],"about_ca_topic_score_codex":0.00027857072,"about_ca_topic_score_gemma":0.0018523608,"teacher_disagreement_score":0.4363088,"about_ca_system_score_codex":0.000027920645,"about_ca_system_score_gemma":0.000053172404,"threshold_uncertainty_score":0.54799855},"labels":[],"label_agreement":null},{"id":"W2103853920","doi":"10.5508/jhs.2008.v8.r6","title":"Review of Mark S. Smith, The Rituals and Myths of the Feast of the Goodly Gods of KTU/CAT 1.23","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Art; Aesthetics; Literature","score_opus":0.01527463758907109,"score_gpt":0.23830501817258734,"score_spread":0.22303038058351626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103853920","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.834725,0.14083129,8.24005e-7,0.005092668,0.001941716,0.00037431906,0.00012241009,0.0000024458088,0.01690932],"genre_scores_gemma":[0.9903212,0.0042298106,0.000024899007,0.0045372704,0.00027365008,0.0000012991194,2.398398e-7,0.000010988265,0.0006006035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836844,0.00023143503,0.0007827383,0.00007528179,0.00042466092,0.00011741238],"domain_scores_gemma":[0.9976709,0.00011730681,0.0013209626,0.00035032822,0.00050178677,0.00003874429],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010271608,0.00012482754,0.0004696674,0.000047476056,0.00016198351,0.00003447033,0.0005621434,0.000046009525,0.00043238845],"category_scores_gemma":[0.00031819928,0.000051182356,0.00033433217,0.00007484073,0.0008952226,0.00012977533,0.00012518252,0.00033623705,6.563021e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010753076,0.00046734465,0.011347028,0.005092027,0.0005758374,0.0000024529686,0.013568102,0.0000020954424,0.063987315,0.065805905,0.8354882,0.0035561335],"study_design_scores_gemma":[0.00069524266,0.00030767536,0.09614917,0.005778603,0.00048299553,0.00007088374,0.003801208,0.0000054149027,0.022243882,0.0057519684,0.8645462,0.00016679277],"about_ca_topic_score_codex":0.00012194376,"about_ca_topic_score_gemma":0.00094388035,"teacher_disagreement_score":0.15559624,"about_ca_system_score_codex":0.00000687665,"about_ca_system_score_gemma":0.0001396976,"threshold_uncertainty_score":0.473435},"labels":[],"label_agreement":null},{"id":"W2104653932","doi":"10.5508/jhs.2010.v10.a18","title":"“The Tallest Man Cannot Reach Heaven; the Broadest Man Cannot Cover Earth” – Reconsidering the Proverb and its Biblical Parallels","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Parallels; Philosophy; TRACE (psycholinguistics); Hebrew Bible; Cover (algebra); Literature; Hebrew; Adaptation (eye); History; Art; Theology; Biblical studies; Linguistics; Psychology","score_opus":0.127494639949435,"score_gpt":0.2172425273053892,"score_spread":0.08974788735595421,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104653932","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80327004,0.10121671,0.000009437715,0.014446814,0.0046922076,0.0007872466,0.000046125504,0.00006108691,0.07547036],"genre_scores_gemma":[0.96294653,0.00030600317,0.000037725218,0.02211979,0.0016549501,0.000011870997,0.0000010403245,0.000041027324,0.012881069],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99829787,0.00019458523,0.0004979282,0.00017526909,0.00045608752,0.00037826176],"domain_scores_gemma":[0.9987865,0.00013181932,0.0004125976,0.00030008945,0.00022817719,0.0001407826],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00083704636,0.00021464314,0.00025057016,0.00014408035,0.001305359,0.00037528767,0.0005066348,0.000061708255,0.00073181064],"category_scores_gemma":[0.00010915749,0.000100498735,0.00015821167,0.00007832802,0.00066625164,0.00038011154,0.00010642741,0.0006806404,0.00010639321],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014192452,0.0000700385,0.00032850922,0.000020418804,0.0001147761,0.000065323766,0.024698144,0.000005749257,0.0002800768,0.019703748,0.9537383,0.0008329958],"study_design_scores_gemma":[0.00031407387,0.00017830697,0.0060514533,0.00005602655,0.000055193224,0.0004415814,0.0037493594,0.00002849286,0.00010732788,0.00078689086,0.98808223,0.00014907749],"about_ca_topic_score_codex":0.00036484827,"about_ca_topic_score_gemma":0.004511072,"teacher_disagreement_score":0.1596765,"about_ca_system_score_codex":0.000054227494,"about_ca_system_score_gemma":0.00015430593,"threshold_uncertainty_score":0.9999948},"labels":[],"label_agreement":null},{"id":"W2104907264","doi":"10.5508/jhs.2008.v8.r38","title":"Review of William Foxwell Albright, Archaeology and the Religion of Israel","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archaeology; Classics; Philosophy; History","score_opus":0.012932736391725078,"score_gpt":0.22901913145842334,"score_spread":0.21608639506669827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2104907264","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037575547,0.9386792,0.000024935593,0.009716582,0.0016786306,0.0001426083,0.0000067413084,0.000004984558,0.012170771],"genre_scores_gemma":[0.76465994,0.17320253,0.0005660277,0.059068855,0.0014026442,0.0000052100727,0.0000014091137,0.000017648315,0.0010757416],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902135,0.00010424654,0.0005400767,0.00007145575,0.00014926665,0.000113573864],"domain_scores_gemma":[0.99872524,0.00024678206,0.00057492225,0.00012513269,0.00028991356,0.000038033013],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006129718,0.00009617832,0.00051145116,0.00006647209,0.00014347982,0.0000032030007,0.0002085723,0.000047385638,0.00022438969],"category_scores_gemma":[0.00026151532,0.000047617592,0.00017067885,0.000023392648,0.0031014783,0.00007363537,0.000092600676,0.00038962977,0.0000021572978],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023750517,0.000046562145,0.00078222353,0.0007529671,0.00013559361,0.0000068422096,0.012952875,1.3016671e-7,0.00013660741,0.5050431,0.47840104,0.0015046014],"study_design_scores_gemma":[0.00047062896,0.00019218145,0.0006654983,0.00042493892,0.00011526598,0.00007389953,0.00022927146,6.4766937e-7,0.00008476906,0.044797197,0.95289564,0.000050082414],"about_ca_topic_score_codex":0.00029394895,"about_ca_topic_score_gemma":0.00124048,"teacher_disagreement_score":0.7654767,"about_ca_system_score_codex":0.000005325934,"about_ca_system_score_gemma":0.00002593231,"threshold_uncertainty_score":0.9996115},"labels":[],"label_agreement":null},{"id":"W2106167049","doi":"10.5508/jhs.2009.v9.a17","title":"In Conversation With Thomas Römer, The So-Called Deuteronomistic History: A Sociological, Historical And Literary Introduction (London: T. &amp; T. Clark, 2005)","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deuteronomist; Conversation; History of literature; Classics; Section (typography); History; Sociology; Literature; Philosophy; Art","score_opus":0.02839791111985826,"score_gpt":0.2215513775123924,"score_spread":0.19315346639253414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106167049","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28662923,0.5196727,0.0010150443,0.18269506,0.004751414,0.00046343743,0.0000048547613,0.0000447918,0.0047235205],"genre_scores_gemma":[0.83684844,0.0015739367,0.0006138388,0.15078825,0.007103629,0.000010849339,0.000008305439,0.000019206715,0.003033517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990421,0.000121512436,0.00036515182,0.00013502296,0.00017286111,0.00016336462],"domain_scores_gemma":[0.9993888,0.00007247874,0.0002704843,0.00008490516,0.0001269955,0.00005630111],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003293122,0.00012787554,0.0002664997,0.00012440824,0.00016776167,0.00011639731,0.00010486611,0.000059460737,0.00061036326],"category_scores_gemma":[0.00007250886,0.000067994835,0.000075213844,0.00003164279,0.00022974821,0.00039211422,0.000014079213,0.00036897726,0.0000049755404],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041932354,0.000083461025,0.0001625328,0.00000845656,0.000038588678,0.000007034128,0.014231793,0.0000045539723,0.000105303894,0.008567809,0.97405744,0.0023137056],"study_design_scores_gemma":[0.00056677853,0.00052626076,0.0034242664,0.000021283138,0.000043226104,0.00004847252,0.00047477472,0.00003934188,0.0000028560173,0.0044362554,0.9903239,0.00009256365],"about_ca_topic_score_codex":0.00006927483,"about_ca_topic_score_gemma":0.00023435266,"teacher_disagreement_score":0.55021924,"about_ca_system_score_codex":0.0004893086,"about_ca_system_score_gemma":0.000040523075,"threshold_uncertainty_score":0.668305},"labels":[],"label_agreement":null},{"id":"W2107430733","doi":"10.5508/jhs.2006.v6.a5","title":"Evil and the Disruption of Order: A Structural Analysis of the Acrostics in the First Book of Psalms","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Order (exchange); Alphabet; Philosophy; Feature (linguistics); Literature; Linguistics; Art; Economics","score_opus":0.012327373321246558,"score_gpt":0.2470198048176138,"score_spread":0.23469243149636723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107430733","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94842887,0.042148966,0.000018189885,0.0070265136,0.0002821954,0.00013710272,0.00002612114,0.0000013250327,0.0019307099],"genre_scores_gemma":[0.9883632,0.00027948353,0.000012438829,0.011237325,0.000086268206,4.898146e-7,5.389981e-7,0.0000018565468,0.00001839297],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9991265,0.000067691195,0.0004448013,0.000042330637,0.00025010412,0.000068559886],"domain_scores_gemma":[0.9990229,0.00014524072,0.0004905034,0.00010560591,0.00022604177,0.000009734587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033922415,0.000066382156,0.0002786329,0.0001038895,0.00011463905,0.000044910365,0.00020372716,0.000021175354,0.000112927155],"category_scores_gemma":[0.00014176214,0.000023978655,0.00019139511,0.00019435787,0.00038256004,0.000114120274,0.00002289015,0.00015419658,5.928632e-8],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014418529,0.00029216558,0.027517326,0.00018658645,0.0022095938,0.0000031752927,0.28166598,0.0009806405,0.0008500624,0.3444526,0.32894647,0.0114535615],"study_design_scores_gemma":[0.0014159394,0.0005736628,0.73605376,0.00017859424,0.0015553491,0.000015556538,0.01563381,0.0026631418,0.00015342906,0.011406482,0.23023313,0.0001171274],"about_ca_topic_score_codex":0.00022241745,"about_ca_topic_score_gemma":0.002101974,"teacher_disagreement_score":0.70853645,"about_ca_system_score_codex":0.000006287311,"about_ca_system_score_gemma":0.000009751954,"threshold_uncertainty_score":0.14095584},"labels":[],"label_agreement":null},{"id":"W2107545582","doi":"10.5508/jhs.2009.v9.r22","title":"Review of Gideon Bohak, Ancient Jewish Magic","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Judaism; Art; Theology; Philosophy; Physics; Astrophysics","score_opus":0.02251272807268823,"score_gpt":0.258150671739413,"score_spread":0.23563794366672475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107545582","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020784337,0.9222943,0.000023854263,0.0034817879,0.003405263,0.00010896887,0.000014847777,0.000009098741,0.049877513],"genre_scores_gemma":[0.33519405,0.028756158,0.00066835206,0.63106346,0.003438149,0.0000042058405,0.0000049786386,0.000030913976,0.0008397263],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990018,0.000029043527,0.00051621435,0.00006838963,0.00025749454,0.00012706865],"domain_scores_gemma":[0.99882394,0.00003370785,0.0004241014,0.00010653642,0.00054759823,0.00006411168],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038473247,0.000089870126,0.00029033844,0.00009445223,0.000080031445,0.000059695183,0.00018303322,0.000028888498,0.0036251233],"category_scores_gemma":[0.00020181494,0.000056028795,0.00021210924,0.000056693796,0.0001478637,0.00022787851,0.000030270972,0.00031246463,0.000022706434],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012376796,0.000055459026,0.00009224918,0.0005032796,0.00003567971,0.0000025480338,0.000777374,1.3178737e-7,0.0010490004,0.015258467,0.97327816,0.008935254],"study_design_scores_gemma":[0.00013132233,0.00019151905,0.0011484266,0.0011585328,0.000050890365,0.00002339807,0.0002243569,0.000004576336,0.00023435858,0.0018456316,0.99492246,0.000064552994],"about_ca_topic_score_codex":0.000039942028,"about_ca_topic_score_gemma":0.00018321417,"teacher_disagreement_score":0.8935382,"about_ca_system_score_codex":0.000011013157,"about_ca_system_score_gemma":0.000025206615,"threshold_uncertainty_score":0.9972857},"labels":[],"label_agreement":null},{"id":"W2107625412","doi":"10.5508/jhs.2006.v6.a8","title":"Nahum and the Greek Tradition on Nineveh’s Fall","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Flooding (psychology); Ancient Greek; Ancient history; Literature; History; Philosophy; Art; Psychology; Linguistics","score_opus":0.02132711878786039,"score_gpt":0.19908437189346231,"score_spread":0.17775725310560192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107625412","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6866369,0.09397777,0.00007301296,0.02325678,0.0056334776,0.000331453,0.000022863931,0.000060409195,0.19000733],"genre_scores_gemma":[0.92754817,0.000037537313,0.000049398626,0.068267696,0.0020286795,5.883422e-7,8.8929556e-7,0.0000077608465,0.0020592555],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926513,0.00006453974,0.00022820853,0.000068493144,0.00026607694,0.00010757035],"domain_scores_gemma":[0.99953055,0.000040398703,0.00020173183,0.000086611595,0.00008641764,0.000054313467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030173114,0.00009243002,0.00016757885,0.00009308295,0.00023198708,0.000101287624,0.00013209732,0.00002337219,0.00028626755],"category_scores_gemma":[0.000036124282,0.000050838436,0.000105425475,0.000015057885,0.00027737374,0.00021056345,0.0000051545876,0.00025125386,0.00004800464],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023928937,0.000057005167,0.000015309455,0.0000044405615,0.000019664149,0.00003362962,0.012146788,0.000003684276,0.000054675747,0.16704288,0.817794,0.002588576],"study_design_scores_gemma":[0.001005119,0.00038699445,0.002777406,0.00004163004,0.000033529926,0.00013824979,0.0014201638,0.00001816311,0.000013135084,0.014238003,0.97985435,0.000073246796],"about_ca_topic_score_codex":0.000012380158,"about_ca_topic_score_gemma":0.00004137522,"teacher_disagreement_score":0.2409113,"about_ca_system_score_codex":0.00003140867,"about_ca_system_score_gemma":0.000027140493,"threshold_uncertainty_score":0.3134429},"labels":[],"label_agreement":null},{"id":"W2107632242","doi":"10.5508/jhs.2008.v8.r31","title":"Review of Brian D. Russell, The Song of the Sea: The Date of Composition and Influence of Exodus 15:1-21","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Composition (language); Philosophy; Art; Literature","score_opus":0.015540810042908875,"score_gpt":0.24444292662911174,"score_spread":0.22890211658620285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107632242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84719473,0.1457898,0.0000055555765,0.0040614856,0.00039090667,0.0001732394,0.000035716028,0.0000015378398,0.0023470214],"genre_scores_gemma":[0.9821714,0.004864179,0.000024431694,0.012786341,0.00013232409,9.932295e-7,5.6321153e-7,0.000004271935,0.000015455498],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896955,0.00010494319,0.00055228226,0.000049424427,0.00025181976,0.00007199719],"domain_scores_gemma":[0.99830407,0.00010903884,0.0008928736,0.00016986873,0.0005053351,0.00001879109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005632623,0.000075589516,0.00027504304,0.000036813497,0.00013182827,0.0000258258,0.00029467134,0.000025531583,0.00015089485],"category_scores_gemma":[0.00012333188,0.000029818537,0.00014208513,0.00006694557,0.0005799376,0.00016727527,0.00006614733,0.00025228722,3.2264128e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032294777,0.0003490879,0.0077661444,0.0055259666,0.00061630155,0.0000015542893,0.026605757,0.000040771527,0.077462114,0.17143749,0.6968364,0.013035469],"study_design_scores_gemma":[0.00036395687,0.00040271238,0.09374639,0.0049062488,0.00033356965,0.000040069554,0.0016920625,0.000034870765,0.008823111,0.0014929036,0.88806665,0.000097480995],"about_ca_topic_score_codex":0.00025903576,"about_ca_topic_score_gemma":0.00026226643,"teacher_disagreement_score":0.19123024,"about_ca_system_score_codex":0.00000204739,"about_ca_system_score_gemma":0.000020656795,"threshold_uncertainty_score":0.21368042},"labels":[],"label_agreement":null},{"id":"W2108179342","doi":"10.5508/jhs.2013.v13.r46","title":"Review of Utzschneider, Helmut and Wolfgang Oswalt, Exodus 1–15 (Internationaler Exegetischer Kommentar zum Alten Testament; Stuttgart: Kohlhammer, 2013). Pp. 372. Hardcover. €69.90. ISBN 978-3-17-022222-9.","year":2013,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Stuttgart; Philosophy; Theology; Art; Humanities","score_opus":0.022628802811277632,"score_gpt":0.2528174452476166,"score_spread":0.230188642436339,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2108179342","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0045024464,0.96488965,0.00007555264,0.019880194,0.003546694,0.00079903775,0.00016654925,0.00002111349,0.0061187544],"genre_scores_gemma":[0.0055192783,0.72504747,0.0007464992,0.25575972,0.0037688606,0.000059803864,0.00005687386,0.00010762398,0.008933879],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99512434,0.00028813403,0.0022587618,0.00048817176,0.001175506,0.00066509424],"domain_scores_gemma":[0.9953041,0.00022946803,0.002036138,0.0003977141,0.0016453739,0.0003872153],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008773912,0.0006641236,0.0013651742,0.00034324333,0.00043571743,0.00067423226,0.0006232618,0.00019881659,0.023434153],"category_scores_gemma":[0.0002864263,0.00049443496,0.000645911,0.00019302055,0.00053172925,0.0015590203,0.00034831162,0.0009024007,0.00031617994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010133512,0.00045162303,0.00087479455,0.0019991198,0.00095781207,0.000023185947,0.002208597,0.000002060775,0.00025274567,0.0020892064,0.9810236,0.010015894],"study_design_scores_gemma":[0.0013674878,0.0009269,0.0027478994,0.011130141,0.00070408976,0.000060231352,0.0014292212,0.00007343467,0.00014729082,0.0011754998,0.9797342,0.0005036479],"about_ca_topic_score_codex":0.0021705444,"about_ca_topic_score_gemma":0.0001947684,"teacher_disagreement_score":0.23984219,"about_ca_system_score_codex":0.00017676802,"about_ca_system_score_gemma":0.00011905369,"threshold_uncertainty_score":0.99975073},"labels":[],"label_agreement":null},{"id":"W2110706864","doi":"10.5508/jhs5948","title":"Review of F. W. Dobbs-Allsopp, Lamentations.","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.04282402529009267,"score_gpt":0.3785624162534208,"score_spread":0.33573839096332814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110706864","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08361039,0.8864089,0.00024128331,0.0012305884,0.0027166058,0.00021490376,0.000014885942,0.000010727941,0.02555166],"genre_scores_gemma":[0.588177,0.04704287,0.02588997,0.3305985,0.0009064515,0.00003525992,0.000019456053,0.00011792063,0.0072125257],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881303,0.00017571672,0.0006014495,0.00008356299,0.00019115701,0.00013510474],"domain_scores_gemma":[0.9989778,0.000032202657,0.0004615107,0.00019848908,0.00025125244,0.00007877102],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000504627,0.00009285672,0.0002899602,0.00012218596,0.000035608264,0.000010165176,0.0001531565,0.000053062045,0.005185046],"category_scores_gemma":[0.000104371655,0.00006896035,0.00020132819,0.00016746997,0.00004834684,0.000103350845,0.000008156271,0.0001974226,0.00005596388],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009251511,0.00023428236,0.0028417548,0.00021600723,0.00005683587,0.000034368368,0.00022476756,5.654838e-7,0.0014447469,0.01276243,0.97891027,0.0032646959],"study_design_scores_gemma":[0.0006310292,0.00024113499,0.025532829,0.0015340182,0.00018143105,0.00052933116,0.0004629728,3.6000884e-8,0.0009574624,0.0007343587,0.9691006,0.000094820694],"about_ca_topic_score_codex":0.000017399267,"about_ca_topic_score_gemma":0.0000031783388,"teacher_disagreement_score":0.8393661,"about_ca_system_score_codex":0.000022168902,"about_ca_system_score_gemma":0.00005530726,"threshold_uncertainty_score":0.9957243},"labels":[],"label_agreement":null},{"id":"W2110854963","doi":"10.5508/jhs.2013.v13.r2","title":"Review of Lilly, Ingrid E., Two Books of Ezekiel: Papyrus 967 and the Masoretic Text as Variant Literary Editions (VTSup, 150; Leiden and Boston: Brill, 2012). Pp. xx + 372. Hardcover. $196.00. ISBN 978-9-00420-674-8.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Papyrus; Art; Philosophy; Classics; Theology","score_opus":0.012030441268405943,"score_gpt":0.23330652812578062,"score_spread":0.22127608685737468,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2110854963","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008831867,0.96142626,0.00002819997,0.0101501,0.0009498361,0.00042692848,0.00007701617,0.000011735746,0.018098049],"genre_scores_gemma":[0.30093038,0.46286514,0.00038854138,0.22946312,0.003943635,0.00005829867,0.00002057917,0.000083544604,0.0022467577],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978622,0.00019062308,0.0010394439,0.00018231805,0.0004845509,0.00024085215],"domain_scores_gemma":[0.99771494,0.0002965443,0.0008381462,0.00020379694,0.00081674365,0.00012981452],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006783312,0.00024594896,0.0007464784,0.00014162112,0.0003212212,0.00029174855,0.00024552477,0.000066653134,0.0035484286],"category_scores_gemma":[0.0003279082,0.0001403029,0.00027790538,0.000083740786,0.00079500524,0.00089278846,0.00015029524,0.00039082495,0.000016679458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012177469,0.00006139651,0.00006334838,0.00081091357,0.00024040966,0.0000070999017,0.0043026893,3.3316203e-7,0.00014557882,0.02650842,0.961042,0.0066960487],"study_design_scores_gemma":[0.0010824074,0.0006000851,0.0013172334,0.0040007215,0.00026908884,0.0001861189,0.0010944604,0.00004204835,0.000071981376,0.018094692,0.97306174,0.0001794073],"about_ca_topic_score_codex":0.0016993434,"about_ca_topic_score_gemma":0.00013364831,"teacher_disagreement_score":0.4985611,"about_ca_system_score_codex":0.000026193267,"about_ca_system_score_gemma":0.00007239775,"threshold_uncertainty_score":0.99736243},"labels":[],"label_agreement":null},{"id":"W2112743357","doi":"10.5508/jhs.2009.v9.r19","title":"Review of G. Hens-Piazza, 1-2 Kings","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Chemistry","score_opus":0.017685486166428257,"score_gpt":0.3604568911868832,"score_spread":0.34277140502045494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112743357","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08900422,0.70211715,0.00036309904,0.015268502,0.014666693,0.00031298448,0.000016943048,0.000034671713,0.17821577],"genre_scores_gemma":[0.30995136,0.0066024964,0.008461122,0.66784227,0.0036433912,0.0000030021863,0.0000054854136,0.00013087642,0.0033599844],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998003,0.00017141116,0.0010336248,0.00019397638,0.0002781228,0.00031986923],"domain_scores_gemma":[0.997893,0.00014567868,0.0008326805,0.0005144684,0.00040041292,0.00021377475],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011339701,0.0001773281,0.00067054527,0.00025090293,0.000021133179,0.000013295068,0.00061738404,0.00020998913,0.012486454],"category_scores_gemma":[0.00060316146,0.00013242674,0.00040720418,0.00027048783,0.00025378104,0.00011563628,0.000040709634,0.0011258118,0.0005728395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007695415,0.00018755169,0.00077812927,0.0003516764,0.0001545428,0.00013557002,0.00015109981,6.1897715e-8,0.009349133,0.01183339,0.971148,0.0058338875],"study_design_scores_gemma":[0.00065970805,0.00031445743,0.017108584,0.0010435227,0.00015805177,0.0015793577,0.00008895727,6.3091807e-7,0.00030264468,0.005187838,0.973411,0.00014519792],"about_ca_topic_score_codex":0.000029561092,"about_ca_topic_score_gemma":0.000010703175,"teacher_disagreement_score":0.6955146,"about_ca_system_score_codex":0.000015368794,"about_ca_system_score_gemma":0.00005685728,"threshold_uncertainty_score":0.98841625},"labels":[],"label_agreement":null},{"id":"W2114121937","doi":"10.5508/jhs.2008.v8.r8","title":"Review of Lena-Sofia Tiemeyer, Priestly Rites and Prophetic Rage","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rage (emotion); Theology; Art; Philosophy; Psychology; Social psychology","score_opus":0.008054718798903088,"score_gpt":0.28249708454387923,"score_spread":0.27444236574497616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114121937","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09740976,0.881007,0.000041363208,0.0037312652,0.0009045394,0.00020152424,0.000004861104,0.000017047196,0.016682604],"genre_scores_gemma":[0.8787063,0.060661145,0.00448513,0.050403234,0.0018813607,0.0000068295385,0.0000023220623,0.000032811626,0.0038209145],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871516,0.0001786054,0.00042860617,0.000098520366,0.00042932914,0.00014974717],"domain_scores_gemma":[0.99874276,0.00005750793,0.0005371412,0.00013028533,0.00038769725,0.00014459102],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001231119,0.00009601407,0.00037479232,0.00007996403,0.00022360534,0.0000350006,0.00026985095,0.00008149653,0.0006285444],"category_scores_gemma":[0.0008461212,0.000066183864,0.00018147001,0.0002478144,0.00045581756,0.0002996467,0.000021661099,0.0003532054,0.000004503767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038426555,0.00014011742,0.0024535188,0.0010831822,0.00014477594,0.00003689393,0.012860008,6.247178e-7,0.013283007,0.008606032,0.9533808,0.007972613],"study_design_scores_gemma":[0.000118781056,0.00008659577,0.0006722101,0.00063483464,0.0001965142,0.000029663335,0.001257768,4.2282755e-7,0.00022172704,0.0012879556,0.9954071,0.0000864266],"about_ca_topic_score_codex":0.00010642548,"about_ca_topic_score_gemma":0.00029743102,"teacher_disagreement_score":0.8203459,"about_ca_system_score_codex":0.000020996993,"about_ca_system_score_gemma":0.00020744793,"threshold_uncertainty_score":0.6882121},"labels":[],"label_agreement":null},{"id":"W2115873028","doi":"10.5508/jhs.2010.v10.a7","title":"Jeremiah 41 and the Ammonite Alliance","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deuteronomist; Ammonite; Alliance; Human settlement; History; Ancient history; Political science; Philosophy; Theology; Archaeology; Geology; Paleontology","score_opus":0.04631420586566786,"score_gpt":0.2255934608037075,"score_spread":0.17927925493803964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2115873028","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16097085,0.53947866,0.00018574095,0.0071393643,0.003422882,0.00023754154,0.000010295318,0.00002907869,0.2885256],"genre_scores_gemma":[0.90878046,0.0011436511,0.00018714232,0.08852289,0.00069460284,0.000002401658,2.1024998e-7,0.0000086096925,0.0006600344],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944776,0.000038894268,0.00023272673,0.000050709987,0.0001332959,0.00009659755],"domain_scores_gemma":[0.9995269,0.000046426783,0.0001808569,0.000058628164,0.00015005934,0.000037102604],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022656328,0.00006987884,0.00015366933,0.000033870303,0.00018311357,0.0001124453,0.00013044485,0.00001930489,0.00078200427],"category_scores_gemma":[0.000045993456,0.000032823096,0.00008562816,0.000022057027,0.0003418577,0.00022032303,0.000027909742,0.00017086256,0.000012401404],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030194447,0.000025885398,0.00026155144,0.000011789707,0.000097741584,0.0000058197493,0.031332247,2.0447257e-7,0.000024093315,0.18276814,0.7784308,0.00673974],"study_design_scores_gemma":[0.00048037412,0.00011695779,0.0039926386,0.00003370339,0.000037655624,0.000019417608,0.0026685465,0.000015280842,0.000048232323,0.014851133,0.9776849,0.000051132767],"about_ca_topic_score_codex":0.00014186454,"about_ca_topic_score_gemma":0.0001778425,"teacher_disagreement_score":0.7478096,"about_ca_system_score_codex":0.000007087962,"about_ca_system_score_gemma":0.000006489327,"threshold_uncertainty_score":0.85623986},"labels":[],"label_agreement":null},{"id":"W2116434013","doi":"10.5508/jhs.2010.v10.a8","title":"Nehemiah 5: No Economic Crisis","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Presentation (obstetrics); History; Political science; Literature; Philosophy; Theology; Art","score_opus":0.042517617472713175,"score_gpt":0.22657410615846113,"score_spread":0.18405648868574795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116434013","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08809217,0.05683382,0.00008937388,0.001792996,0.0091235135,0.00010978564,0.000021911546,0.00003935466,0.84389704],"genre_scores_gemma":[0.8622766,0.00027855675,0.0004975377,0.13198303,0.0036915315,0.0000026223504,0.000001144681,0.000022252561,0.0012467243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935234,0.00001876219,0.0003338989,0.000067748,0.00010078695,0.00012649377],"domain_scores_gemma":[0.9994537,0.00001579179,0.00022184281,0.00007210702,0.00017471757,0.000061825376],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012287512,0.00008739398,0.00018206559,0.000106004976,0.00011607464,0.00009381531,0.00016382324,0.000029570954,0.013554915],"category_scores_gemma":[0.000021668971,0.000058297574,0.00016054248,0.000013071759,0.0000728745,0.00035155358,0.000025977874,0.00014967595,0.00038016873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006058158,0.000030428893,0.000101761856,0.000007082466,0.00007033427,0.000004476638,0.008004966,4.4273403e-7,0.00003173164,0.024528936,0.96612054,0.001038725],"study_design_scores_gemma":[0.00016873342,0.0002728817,0.00057475374,0.00001608492,0.000031496114,0.000010906754,0.0025344775,0.000011227592,0.0002285246,0.004289817,0.9917847,0.00007640258],"about_ca_topic_score_codex":0.00031332718,"about_ca_topic_score_gemma":0.00016163079,"teacher_disagreement_score":0.84265035,"about_ca_system_score_codex":0.000033873737,"about_ca_system_score_gemma":0.000017481303,"threshold_uncertainty_score":0.9873468},"labels":[],"label_agreement":null},{"id":"W2116879809","doi":"10.5508/jhs.2006.v6.a11","title":"Issues in the Linguistic Analysis of a Dead Language, with Particular Reference to Ancient Hebrew","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew; Philology; Linguistics; Biblical Hebrew; Linguistic analysis; Biblical languages; History; Ancient Greek; Hebrew Bible; Philosophy; Sociology; Archaeology; Biblical studies","score_opus":0.029737054342892984,"score_gpt":0.29651318071940935,"score_spread":0.2667761263765164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116879809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9261908,0.06165058,0.00011345016,0.0031918315,0.00011468713,0.000110177294,0.000010176059,0.000006168745,0.008612144],"genre_scores_gemma":[0.9391935,0.000037485726,0.00013849251,0.060445733,0.00014505774,0.0000015071287,0.0000014094971,0.0000026257762,0.00003418041],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906576,0.000059305472,0.00034000506,0.000079307305,0.00032132256,0.00013427428],"domain_scores_gemma":[0.9993511,0.0000474434,0.00017894086,0.00011418929,0.00026737913,0.000040969684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030605422,0.00008464482,0.0002872387,0.0003023046,0.00006727855,0.00009963037,0.00018713782,0.00001765225,0.00022261214],"category_scores_gemma":[0.00014621955,0.000041201787,0.000101851445,0.00033207666,0.000054433545,0.000077252735,0.000010601512,0.00013844193,0.0000036296867],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005444359,0.00067670736,0.0042102295,0.00004824427,0.0010818436,0.000159002,0.34939444,0.0009512899,0.0010621087,0.07511266,0.5589597,0.007799295],"study_design_scores_gemma":[0.000244247,0.0013233022,0.092045404,0.00013494855,0.00053879217,0.000007930623,0.015723752,0.00013369274,0.00018546372,0.000541059,0.88900644,0.00011499979],"about_ca_topic_score_codex":0.0004490027,"about_ca_topic_score_gemma":0.0028124216,"teacher_disagreement_score":0.3336707,"about_ca_system_score_codex":0.00001730034,"about_ca_system_score_gemma":0.0000138288215,"threshold_uncertainty_score":0.24374469},"labels":[],"label_agreement":null},{"id":"W2118691392","doi":"10.5508/jhs.2008.v8.a18","title":"Saul as a Just Judge in Josephus’ Antiquities of the Jews","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Josephus; Assertion; Praise; Narrative; Philosophy; Economic Justice; Literature; Art; Theology; Law; Political science; Judaism","score_opus":0.05005685405069791,"score_gpt":0.25405486554498896,"score_spread":0.20399801149429106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118691392","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90435565,0.04013367,0.000004280263,0.0024068865,0.0013299356,0.00008518832,0.000010552095,0.000005767339,0.051668104],"genre_scores_gemma":[0.9688195,0.00041705897,0.000021363483,0.02947556,0.0004411287,0.000001224906,2.918398e-7,0.0000074360646,0.0008164341],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989813,0.000060756713,0.00046795656,0.000062568426,0.00029134532,0.00013604725],"domain_scores_gemma":[0.9993169,0.000048391714,0.00031187964,0.00009342982,0.00019902346,0.000030396575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017588829,0.00009370794,0.0002575492,0.00014879247,0.00017694238,0.000043595322,0.000225901,0.000035798792,0.00077277515],"category_scores_gemma":[0.00010702971,0.000050601742,0.00019602884,0.000078259785,0.00030383744,0.00024441342,0.000046327426,0.00024588505,0.0000090198555],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007707409,0.00009774768,0.0026144243,0.00003091394,0.000053361728,0.000016237937,0.03998025,0.000006924733,0.000358513,0.024648698,0.9314098,0.00070608937],"study_design_scores_gemma":[0.00033018878,0.00024056276,0.024568759,0.00011522273,0.000021436676,0.00006762321,0.0073699015,0.000008307536,0.0006378535,0.0023029326,0.96426517,0.00007201707],"about_ca_topic_score_codex":0.00041253996,"about_ca_topic_score_gemma":0.00092640205,"teacher_disagreement_score":0.06446388,"about_ca_system_score_codex":0.000024502626,"about_ca_system_score_gemma":0.000045493023,"threshold_uncertainty_score":0.8461346},"labels":[],"label_agreement":null},{"id":"W2119901415","doi":"10.5508/jhs5988","title":"Review of Black, et al, eds., A Concise Dictionary of Akkadian","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Akkadian; Philosophy; Linguistics","score_opus":0.028531398642385377,"score_gpt":0.2756739616042906,"score_spread":0.2471425629619052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119901415","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027225498,0.9215621,0.00003990888,0.009989305,0.0014629309,0.0001852921,0.0001142989,0.000020766907,0.03939992],"genre_scores_gemma":[0.4477327,0.12901619,0.00080816424,0.41502857,0.0031539619,0.000003425556,0.000047556005,0.000052687352,0.004156736],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998408,0.00009900913,0.00085794216,0.000096137606,0.00039867585,0.00014022384],"domain_scores_gemma":[0.9977652,0.000063857646,0.0008766938,0.00016995525,0.0010286388,0.0000956568],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046602075,0.00014075593,0.0005623629,0.00015143584,0.00006633592,0.000036289257,0.0002428361,0.000031316773,0.0046024416],"category_scores_gemma":[0.0005035359,0.00008854601,0.0004094493,0.000079053294,0.0002581737,0.00018848688,0.000030491554,0.0002253791,0.00001742045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004094161,0.00010908538,0.00021514331,0.0006076891,0.00026074983,0.00007540487,0.0043270746,0.000009929993,0.00030257192,0.008738684,0.98442715,0.00088554225],"study_design_scores_gemma":[0.00024834296,0.00015529775,0.00026031383,0.002608179,0.0003017031,0.00008165022,0.0016839756,0.000011119651,0.000090393405,0.0013920151,0.9930621,0.00010494473],"about_ca_topic_score_codex":0.00038120884,"about_ca_topic_score_gemma":0.00033852633,"teacher_disagreement_score":0.7925459,"about_ca_system_score_codex":0.000025883,"about_ca_system_score_gemma":0.00007231022,"threshold_uncertainty_score":0.9963075},"labels":[],"label_agreement":null},{"id":"W2120371124","doi":"10.5508/jhs.2007.v7.a7","title":"Expatriates, Repatriates, and the Question of Zion’s Status – In Conversation with Melody D. Knowles, Centrality Practiced: Jerusalem in the Religious Practices of Yehud and the Diaspora in the Persian Period","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Conversation; Period (music); Persian; Centrality; Atlanta; History; Session (web analytics); Theology; Ancient history; Religious studies; Sociology; Art; Philosophy; Archaeology; Communication; Aesthetics","score_opus":0.017754711200494513,"score_gpt":0.27963104666512284,"score_spread":0.26187633546462835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2120371124","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8689254,0.10204736,0.0000039285173,0.027795235,0.00011202728,0.00047470463,0.0000073943916,0.0000023889922,0.000631594],"genre_scores_gemma":[0.9876813,0.00728582,0.000033172495,0.00487423,0.00011139706,0.000005003945,0.0000022741256,0.000003761527,0.0000030160584],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976595,0.0011432931,0.0005987724,0.00010442056,0.0003492845,0.00014471285],"domain_scores_gemma":[0.9974676,0.00085885293,0.001341515,0.00013068679,0.0001819516,0.000019442256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035442188,0.000114343515,0.00030627084,0.00012214523,0.00012815709,0.0001770452,0.00017037294,0.000041404826,0.0000139079],"category_scores_gemma":[0.0008793728,0.000042092575,0.000062680454,0.0001484241,0.00045811868,0.0004989699,0.0000164467,0.00040537136,1.3873856e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0070250025,0.00027314437,0.016202858,0.000071515184,0.000090082955,0.000017035127,0.9051205,0.000025916988,0.000018444127,0.053133328,0.015582416,0.0024397667],"study_design_scores_gemma":[0.0075975857,0.0010676524,0.208262,0.00030054766,0.00024814927,0.00008665886,0.7096148,0.0003200431,0.000016244483,0.00881405,0.063536,0.00013623013],"about_ca_topic_score_codex":0.01179089,"about_ca_topic_score_gemma":0.011457098,"teacher_disagreement_score":0.19550566,"about_ca_system_score_codex":0.000035508816,"about_ca_system_score_gemma":0.000052477237,"threshold_uncertainty_score":0.99478966},"labels":[],"label_agreement":null},{"id":"W2122536947","doi":"10.5508/jhs.2011.v11.r39","title":"Review of Fischer, Stefan, Das Hohelied Salomos zwischen Poesie und Erzählung: Erzähltextanalyse eines poetischen Textes (FAT, 72; Tübingen: Mohr Siebeck 2010).","year":2011,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"German Literature and Culture Studies","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.049205909535638026,"score_gpt":0.28343451906187234,"score_spread":0.2342286095262343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122536947","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030064206,0.95897436,0.000018469882,0.0021733039,0.0049152235,0.0006017777,0.00028218847,0.000045857912,0.029982418],"genre_scores_gemma":[0.167323,0.59821224,0.004067893,0.14895684,0.03092792,0.00007613211,0.0003153979,0.0006422975,0.049478292],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9930453,0.00060933497,0.0032635862,0.0006784651,0.0013104135,0.0010929022],"domain_scores_gemma":[0.9923272,0.00019494978,0.0034196768,0.0009823822,0.0025767502,0.0004990214],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014738443,0.0012251186,0.0028041916,0.00052954355,0.0007198777,0.00046250882,0.001395175,0.0004229085,0.006042824],"category_scores_gemma":[0.0005074919,0.00083971396,0.00168675,0.00037914127,0.0008610888,0.0012541414,0.00036424512,0.0016383664,0.0002860904],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003596696,0.00071690086,0.0004903257,0.0058161197,0.006140276,0.00026213087,0.035304137,0.0000012842082,0.001475957,0.011284473,0.9367926,0.001356132],"study_design_scores_gemma":[0.0012811131,0.0009892563,0.0020430642,0.014172242,0.00747404,0.000108935164,0.0049329163,0.0000025074837,0.0014787028,0.002321284,0.9642523,0.00094366213],"about_ca_topic_score_codex":0.0002892419,"about_ca_topic_score_gemma":0.00031785874,"teacher_disagreement_score":0.3607621,"about_ca_system_score_codex":0.000079488236,"about_ca_system_score_gemma":0.0002792479,"threshold_uncertainty_score":0.9994054},"labels":[],"label_agreement":null},{"id":"W2122888259","doi":"10.5508/jhs5882","title":"Review of Susan E. Gillingham, The Image, the Depths and the Surface: Multivalent Approaches to Biblical Study","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Image (mathematics); Art; Computer science; Artificial intelligence","score_opus":0.11545890428775912,"score_gpt":0.2813694438498193,"score_spread":0.1659105395620602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122888259","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07314716,0.87124443,0.00007854992,0.036255553,0.0007229156,0.0011926473,0.000009461447,0.000008329714,0.017340938],"genre_scores_gemma":[0.88129646,0.018290259,0.00013304633,0.09957288,0.0004119588,0.000019032634,3.9952445e-7,0.000018155944,0.00025778724],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983458,0.00051337853,0.0005358547,0.00010066676,0.00035861338,0.00014569658],"domain_scores_gemma":[0.9987974,0.0003843108,0.00030987442,0.00018673268,0.00027204157,0.00004959431],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002014441,0.00013129346,0.0003389354,0.0000729296,0.0004236524,0.00019361047,0.00030544016,0.000018287086,0.00029713303],"category_scores_gemma":[0.00043756445,0.00004332344,0.00018199028,0.00018942352,0.00046368036,0.0001253752,0.00006644574,0.0003027585,0.0000036334525],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001254928,0.00019739664,0.0003477727,0.00021407088,0.00024901127,0.0000012171848,0.019830197,0.0000108779695,0.000014106349,0.040358815,0.93676853,0.0018824928],"study_design_scores_gemma":[0.0005585283,0.00030819827,0.001698644,0.00039434916,0.000167765,0.000017652274,0.01995346,0.000022616721,0.00004341935,0.00091286364,0.97585016,0.00007234036],"about_ca_topic_score_codex":0.0001081887,"about_ca_topic_score_gemma":0.00017490538,"teacher_disagreement_score":0.8529542,"about_ca_system_score_codex":0.000011145909,"about_ca_system_score_gemma":0.00001763643,"threshold_uncertainty_score":0.32584348},"labels":[],"label_agreement":null},{"id":"W2123176953","doi":"10.5508/jhs.2002.v4.a8","title":"Ledabbēr Baššelî (2 Sam. 3: 27) “To Talk Peace”","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Root (linguistics); Vocabulary; Biblical Hebrew; Expression (computer science); Word (group theory); Hebrew Bible; Meaning (existential); Philosophy; Linguistics; Negotiation; Hebrew; Semantic field; Treaty; Field (mathematics); Theology; Biblical studies; Political science; Epistemology; Law; Mathematics; Computer science; Pure mathematics","score_opus":0.028912332055221535,"score_gpt":0.24739302552000175,"score_spread":0.21848069346478022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2123176953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14129339,0.2497604,0.0012499461,0.0109705245,0.015926803,0.0004247412,0.00003860902,0.00008017172,0.5802554],"genre_scores_gemma":[0.73738873,0.00031858278,0.000980511,0.25274235,0.0025774478,0.0000051231573,0.0000019486781,0.000041456467,0.0059438185],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998855,0.00006588334,0.00042285834,0.00010948393,0.00031990945,0.00022688443],"domain_scores_gemma":[0.9991674,0.00004763164,0.00019760274,0.000105766165,0.00033772152,0.00014387997],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00029496144,0.00013989017,0.00026676146,0.00020408849,0.00021548991,0.00025093724,0.00017761964,0.00003960613,0.0050522354],"category_scores_gemma":[0.00023239355,0.000093322524,0.00019364161,0.00007808517,0.000081683545,0.0003077532,0.000025524538,0.00024331728,0.0001368312],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036958983,0.000056930206,0.00008390711,0.000010915314,0.00006566058,0.000012623712,0.004720525,0.000007747633,0.00025415962,0.05932862,0.9336415,0.0017804712],"study_design_scores_gemma":[0.0002574113,0.0003778014,0.00044982618,0.00004705354,0.000033505064,0.00004351423,0.002941433,0.000004069118,0.00033270047,0.0025147009,0.9928742,0.00012375246],"about_ca_topic_score_codex":0.000067852605,"about_ca_topic_score_gemma":0.00035250853,"teacher_disagreement_score":0.5960954,"about_ca_system_score_codex":0.00004209148,"about_ca_system_score_gemma":0.000028881983,"threshold_uncertainty_score":0.9958573},"labels":[],"label_agreement":null},{"id":"W2123668328","doi":"10.5508/jhs.2009.v9.r54","title":"Review of Markus Witte, et al (eds). Die deuteronomistischen Geschichtswerke: Redaktions- und religionsgeschichtliche Perspektiven zur “Deuteronomismus”-Diskussion in Tora und Vorderen Propheten","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Humanities","score_opus":0.01981018274667451,"score_gpt":0.2979997416766018,"score_spread":0.2781895589299273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2123668328","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021616742,0.9360961,0.000069892536,0.03218767,0.003734515,0.0006561011,0.00013129169,0.000019350895,0.005488372],"genre_scores_gemma":[0.1024718,0.6213165,0.0038628445,0.26736847,0.0038599812,0.000063821266,0.00012360651,0.00019944226,0.00073352514],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956652,0.00053382985,0.0021692945,0.0004925026,0.0006084239,0.00053077977],"domain_scores_gemma":[0.9961796,0.0002426612,0.0018498406,0.000516937,0.00092874304,0.00028221784],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0017447069,0.0005710796,0.0013231639,0.00055642345,0.0003436003,0.00037920766,0.0007100743,0.00027597827,0.0011352964],"category_scores_gemma":[0.00062202703,0.00041948553,0.0006413137,0.00024774834,0.000529022,0.00087353826,0.00028022352,0.0020755944,0.00005306893],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00060463994,0.00051028974,0.0007035618,0.0014999411,0.0012214993,0.000032344724,0.0027450249,0.0000111502695,0.0006097907,0.005801296,0.97661084,0.009649647],"study_design_scores_gemma":[0.0012778767,0.0008689525,0.008106794,0.007573123,0.00090173254,0.000023037093,0.0004655162,0.00006235206,0.0000678229,0.0010973368,0.97910595,0.00044951425],"about_ca_topic_score_codex":0.0010180474,"about_ca_topic_score_gemma":0.001593757,"teacher_disagreement_score":0.31477955,"about_ca_system_score_codex":0.00014716575,"about_ca_system_score_gemma":0.0003489743,"threshold_uncertainty_score":0.9998257},"labels":[],"label_agreement":null},{"id":"W2123996407","doi":"10.5508/jhs.2008.v8.a22","title":"Khirbet Qeiyafa: Sha`arayimn","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Settlement (finance); Kingdom; Ancient history; Archaeology; Sixth century; Hebrew; Hebrew Bible; Period (music); Identity (music); History; River valley; Geography; Art; Classics; Biblical studies; Geology; Paleontology","score_opus":0.05350270178878107,"score_gpt":0.2235927414356734,"score_spread":0.17009003964689234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2123996407","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23724514,0.386628,0.00016550953,0.0068764295,0.010060106,0.00017069987,0.000023757018,0.00009733609,0.35873303],"genre_scores_gemma":[0.96659994,0.0007048731,0.00030970524,0.022329958,0.0034350974,0.000002091934,0.0000011686463,0.000015868984,0.0066012894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990359,0.000045424582,0.00036678507,0.000091958056,0.0002482382,0.00021169783],"domain_scores_gemma":[0.9993216,0.000063860236,0.0002270196,0.000092208255,0.00020706831,0.00008824502],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014676013,0.00012719561,0.00031796526,0.00011437446,0.0007146209,0.000016055243,0.00022112632,0.000049141276,0.002057405],"category_scores_gemma":[0.00007525801,0.00008598177,0.00018309984,0.000026621112,0.000724487,0.00021439609,0.00005627068,0.00033996953,0.000096944575],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006845878,0.00006982047,0.0025538155,0.000007542014,0.00010396098,0.00021960799,0.02331914,0.0000020721,0.000021850099,0.045058478,0.9273499,0.0012253319],"study_design_scores_gemma":[0.0002662429,0.00024503027,0.003786952,0.00001353875,0.00003278885,0.00025699855,0.00090314803,0.0000013072507,0.00003879039,0.0090768635,0.9852737,0.000104631436],"about_ca_topic_score_codex":0.0000908036,"about_ca_topic_score_gemma":0.0002750156,"teacher_disagreement_score":0.7293548,"about_ca_system_score_codex":0.0000441907,"about_ca_system_score_gemma":0.000043396874,"threshold_uncertainty_score":0.9988549},"labels":[],"label_agreement":null},{"id":"W2125189734","doi":"10.5508/jhs.2009.v9.a3","title":"Arguing under the Qiqayon: An Introduction to a Set of Articles on Jonah","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Classics; Philosophy; Set (abstract data type); Political science; Library science; Theology; History; Computer science","score_opus":0.0419774408759631,"score_gpt":0.2767681049360694,"score_spread":0.2347906640601063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125189734","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.890582,0.0066855187,0.00023363659,0.09663252,0.001428283,0.00012152463,0.0000065440227,0.000015393558,0.0042945403],"genre_scores_gemma":[0.9112102,0.000014592348,0.00007694288,0.08556465,0.0030455096,5.9658726e-7,5.5384317e-7,0.000004327436,0.00008262789],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992299,0.000051669478,0.00029621,0.00007480346,0.00023987108,0.00010754674],"domain_scores_gemma":[0.9994289,0.000029737403,0.00016891272,0.000103733626,0.0002186142,0.00005009841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000263139,0.00007475339,0.00014558122,0.00012045349,0.0001572513,0.000115974944,0.00013160668,0.000018473009,0.00038372527],"category_scores_gemma":[0.000056242276,0.00003987895,0.00008427618,0.00006667135,0.000060589417,0.00023448202,0.000010637281,0.00014737854,0.000007806052],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019123153,0.00008312674,0.00001371982,0.0000045161128,0.000041060153,0.0000012041618,0.012915131,0.00022993375,0.0020952872,0.12216409,0.84349406,0.018766638],"study_design_scores_gemma":[0.00017179601,0.0017690221,0.005925427,0.00003634068,0.000031915977,0.000012318045,0.010763263,0.00005675434,0.0011772205,0.014346249,0.96564007,0.00006965322],"about_ca_topic_score_codex":0.00003184477,"about_ca_topic_score_gemma":0.00012533975,"teacher_disagreement_score":0.12214598,"about_ca_system_score_codex":0.00002217068,"about_ca_system_score_gemma":0.0000088885445,"threshold_uncertainty_score":0.42015228},"labels":[],"label_agreement":null},{"id":"W2125259935","doi":"10.5508/jhs.2009.v9.a4","title":"Eternal Delight and Deliciousness: The Book of Jonah After Ten Years","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Tribute; Sacrifice; Judaism; Period (music); Literature; Philosophy; Art; Theology; Art history; Aesthetics","score_opus":0.009724717970900422,"score_gpt":0.2184285494823067,"score_spread":0.20870383151140628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125259935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67173266,0.31358975,0.000042663323,0.0060969405,0.00061223196,0.00008859435,0.000010553323,0.000007815534,0.007818782],"genre_scores_gemma":[0.889157,0.0005236229,0.000053881766,0.109501295,0.0005651099,8.928129e-7,2.1122959e-7,0.0000047991184,0.00019317817],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931794,0.00002816642,0.00030109618,0.00005359482,0.00019892867,0.000100275814],"domain_scores_gemma":[0.99950904,0.000030589326,0.00018763648,0.00006195549,0.00017259235,0.000038180537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013555298,0.00007478295,0.00016545402,0.00007933494,0.00007803249,0.00009830266,0.000121629404,0.000024767554,0.00046300597],"category_scores_gemma":[0.000023313423,0.000038904054,0.00010187598,0.000023879616,0.00012800333,0.00021650604,0.000019962417,0.00014922557,0.0000035635373],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001892157,0.00005107645,0.00062259415,0.000011578312,0.00008975597,0.000015864209,0.013307057,0.0000021526594,0.00022684918,0.007883319,0.9596388,0.017961768],"study_design_scores_gemma":[0.0002069296,0.00035511723,0.053314876,0.000062030806,0.0000463953,0.000030059187,0.001079087,0.000016036583,0.00007742915,0.0030232908,0.941731,0.000057748228],"about_ca_topic_score_codex":0.000057545232,"about_ca_topic_score_gemma":0.00009448641,"teacher_disagreement_score":0.31306612,"about_ca_system_score_codex":0.000009331885,"about_ca_system_score_gemma":0.0000104129385,"threshold_uncertainty_score":0.5069591},"labels":[],"label_agreement":null},{"id":"W2126647234","doi":"10.5508/jhs.2009.v9.r62","title":"Review of Étan Levine, Marital Relations in Ancient Judaism","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Philosophy; Religious studies; Psychology; Psychoanalysis; Theology","score_opus":0.019309408293693094,"score_gpt":0.2569451743584447,"score_spread":0.23763576606475162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2126647234","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.099256404,0.78669274,0.000038806895,0.0073897187,0.0035704682,0.00021323474,0.000027575414,0.000010923264,0.10280013],"genre_scores_gemma":[0.854516,0.0066336836,0.0004374711,0.13672662,0.0011300036,0.0000047874205,0.000004880342,0.00001647044,0.00053005485],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990916,0.000027346941,0.00053135824,0.000058306417,0.00018989014,0.00010146777],"domain_scores_gemma":[0.99922657,0.000042379535,0.00030114307,0.00008022997,0.00030746957,0.00004218995],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003512178,0.000071130904,0.00023408164,0.00015321607,0.00006747009,0.00003686244,0.00012525376,0.000030911437,0.0024094172],"category_scores_gemma":[0.00024183287,0.000047518093,0.00013674483,0.00007723341,0.00010730809,0.00025398837,0.000024268988,0.00034492475,0.000011304383],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010679784,0.00006931218,0.0006579975,0.00022253346,0.000018617482,0.0000027547833,0.0013586092,5.9846104e-7,0.00044171268,0.032395907,0.96287185,0.0019494229],"study_design_scores_gemma":[0.00015562164,0.00010213545,0.00980471,0.0011392734,0.000024298231,0.000013714342,0.00031151145,0.000015094942,0.000040756946,0.0011868244,0.9871517,0.000054364187],"about_ca_topic_score_codex":0.000090173206,"about_ca_topic_score_gemma":0.0008187942,"teacher_disagreement_score":0.78005904,"about_ca_system_score_codex":0.000015665228,"about_ca_system_score_gemma":0.000028457009,"threshold_uncertainty_score":0.9985025},"labels":[],"label_agreement":null},{"id":"W2126898523","doi":"10.5508/jhs.2009.v9.r75","title":"Review of A. Berlejung and B. Janowski, eds., Tod und Jenseits im alten Israel und in seiner Umwelt","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.017780393428776124,"score_gpt":0.2892782185475816,"score_spread":0.2714978251188055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2126898523","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17673625,0.8138377,9.863641e-7,0.0024602662,0.003491422,0.00023560217,0.00006981906,0.0000042289475,0.0031637503],"genre_scores_gemma":[0.3375009,0.57218325,0.00031401246,0.07861198,0.007375056,0.000008018337,0.000021889202,0.0001287972,0.0038561043],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99708205,0.00024020074,0.0014903891,0.00025613903,0.0005308211,0.0004003718],"domain_scores_gemma":[0.99746037,0.00013033183,0.0011027276,0.00029535926,0.0007676568,0.00024358886],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014263164,0.00035648508,0.0010274531,0.00036107394,0.00025071876,0.0002797926,0.00036366028,0.00018699282,0.0012760606],"category_scores_gemma":[0.00034475728,0.00027151094,0.00030811195,0.00014363023,0.000488071,0.0005259134,0.0001277648,0.0011988644,0.000033249486],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001824565,0.0007118752,0.0049681524,0.0069313287,0.0011941771,0.00030346136,0.004008676,0.0000036580366,0.0066952077,0.028897492,0.9262194,0.019884087],"study_design_scores_gemma":[0.0009167501,0.0003476096,0.0070301476,0.0068669547,0.0006438984,0.000048518545,0.00039714863,0.000016408942,0.00043388395,0.0026347302,0.9803641,0.00029985863],"about_ca_topic_score_codex":0.0010589935,"about_ca_topic_score_gemma":0.008707785,"teacher_disagreement_score":0.24165443,"about_ca_system_score_codex":0.00004117807,"about_ca_system_score_gemma":0.00028658687,"threshold_uncertainty_score":0.9999737},"labels":[],"label_agreement":null},{"id":"W2127040409","doi":"10.5508/jhs.2004.v5.a3","title":"Uzzah’s Rebellion","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"University of Oxford","keywords":"Cult; Order (exchange); Capital (architecture); Sentence; Object (grammar); Population; Law; Theology; Philosophy; History; Ancient history; Sociology; Political science; Demography","score_opus":0.024633318938842123,"score_gpt":0.24056864080757995,"score_spread":0.21593532186873782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127040409","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15068682,0.35792795,0.0005533899,0.032515515,0.0063931723,0.00019399989,0.000015882895,0.000073477386,0.4516398],"genre_scores_gemma":[0.80534714,0.00033877735,0.0004826281,0.18561155,0.006009426,0.0000012264554,0.0000011392226,0.000014349997,0.0021937438],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928975,0.000022772927,0.00031025682,0.00005485127,0.0002055837,0.00011680359],"domain_scores_gemma":[0.99946696,0.000023638311,0.00018825474,0.000057384143,0.00021210089,0.000051647927],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015603907,0.000074074575,0.00014678326,0.00012263918,0.00014070443,0.00013076003,0.000120641394,0.000025486454,0.0029659623],"category_scores_gemma":[0.00003843068,0.000047326695,0.00012590108,0.000031410487,0.00007142791,0.0003846361,0.000017598462,0.00016702294,0.00009678527],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033138946,0.000040744544,0.000035156438,0.000005484615,0.000034021006,0.0000026983455,0.0044500423,0.000008317778,0.0001329154,0.029377954,0.94543505,0.020444479],"study_design_scores_gemma":[0.00018161902,0.00018145327,0.00036331362,0.000029321474,0.000020433252,0.000018209059,0.00098131,0.000040904502,0.0002297553,0.0017897508,0.99610287,0.00006105762],"about_ca_topic_score_codex":0.000031030286,"about_ca_topic_score_gemma":0.0002118153,"teacher_disagreement_score":0.65466034,"about_ca_system_score_codex":0.000028964474,"about_ca_system_score_gemma":0.00001125186,"threshold_uncertainty_score":0.9979455},"labels":[],"label_agreement":null},{"id":"W2129123258","doi":"10.5508/jhs.2010.v10.a12","title":"Tradition and Interpretation in Gen 1:1–2:4a","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Sign (mathematics); Vocabulary; Meaning (existential)","score_opus":0.05055567282593536,"score_gpt":0.22580957134432877,"score_spread":0.1752538985183934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129123258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86982816,0.04720421,0.00045816638,0.00077482936,0.0016032164,0.000130486,0.00000806243,0.000016204818,0.07997663],"genre_scores_gemma":[0.9856911,0.00010018779,0.00015901033,0.013778593,0.00023661513,0.000001525854,7.9950615e-7,0.0000050364833,0.000027163327],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994501,0.000032869157,0.00028167092,0.00005690824,0.000101770194,0.000076697754],"domain_scores_gemma":[0.9996805,0.000019588564,0.00014502561,0.000032122985,0.00008890564,0.00003385911],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015125787,0.00006358389,0.00013289649,0.0001778423,0.000053664484,0.00006104771,0.00006067166,0.00002433924,0.00059230876],"category_scores_gemma":[0.00003231414,0.000044689372,0.000049908303,0.000029690893,0.000078426914,0.00043004143,0.000010423623,0.00012903402,0.000005502685],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00055984873,0.00024273999,0.0028238003,0.00006993652,0.00013089346,0.000034232846,0.25197646,0.000002660632,0.0005032495,0.16049908,0.5176918,0.06546534],"study_design_scores_gemma":[0.0011818605,0.0014388532,0.10638019,0.0002995729,0.00008640808,0.00008717989,0.023125576,0.0006927544,0.0005924484,0.07529145,0.7905382,0.0002854964],"about_ca_topic_score_codex":0.00013827423,"about_ca_topic_score_gemma":0.00034766897,"teacher_disagreement_score":0.27284643,"about_ca_system_score_codex":0.000018984525,"about_ca_system_score_gemma":0.000007887382,"threshold_uncertainty_score":0.64853656},"labels":[],"label_agreement":null},{"id":"W2129427495","doi":"10.5508/jhs.2009.v9.r63","title":"Review of A. Kalmanofsky, Terror All Around","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer security; Computer science","score_opus":0.024699932705405665,"score_gpt":0.3580038330368616,"score_spread":0.33330390033145596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129427495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64851636,0.30831185,0.00016104385,0.021755835,0.009912021,0.00040366515,0.000030841187,0.000049093756,0.010859279],"genre_scores_gemma":[0.91463894,0.008152655,0.0002115149,0.07510041,0.0016809588,0.0000022442916,0.0000012162121,0.00001498541,0.0001970903],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976916,0.00022796637,0.0007903226,0.0001434831,0.0007396995,0.0004069782],"domain_scores_gemma":[0.9982086,0.00012633091,0.0006070038,0.00026684493,0.00045770328,0.0003335236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016958753,0.00016108622,0.00048156528,0.00012160359,0.00012505578,0.000053265223,0.00076419965,0.00015693366,0.00083732884],"category_scores_gemma":[0.0008594217,0.00012101118,0.00031770422,0.00016882052,0.00040630175,0.00046384838,0.00004269156,0.00064862863,0.00003529184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051700354,0.00024993718,0.002312902,0.0011279325,0.0001095769,0.00006957706,0.020823035,2.5895122e-7,0.006113324,0.002621478,0.95757437,0.008945913],"study_design_scores_gemma":[0.00023411907,0.00015827607,0.0020317156,0.002344967,0.000103263585,0.00007801261,0.012665044,0.0000015249877,0.00033796663,0.0023654944,0.9795149,0.00016472358],"about_ca_topic_score_codex":0.00045133894,"about_ca_topic_score_gemma":0.0005396693,"teacher_disagreement_score":0.30015922,"about_ca_system_score_codex":0.000045831723,"about_ca_system_score_gemma":0.0003201821,"threshold_uncertainty_score":0.91681635},"labels":[],"label_agreement":null},{"id":"W2129769326","doi":"10.5508/jhs.2008.v8.r2","title":"Review of Nava Bergman, The Cambridge Biblical Hebrew Workbook","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Workbook; Hebrew; Philosophy; Hebrew Bible; Biblical Hebrew; Theology; Classics; Art; Linguistics; Biblical studies; Political science; Law","score_opus":0.02089879213032499,"score_gpt":0.2588542668336748,"score_spread":0.2379554747033498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129769326","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014631608,0.9002114,0.000035287947,0.015381288,0.0033430548,0.00022091983,0.000017611612,0.000017290753,0.06614154],"genre_scores_gemma":[0.118281946,0.034352377,0.0002301283,0.84078836,0.0049555325,0.000012186678,0.0000053218014,0.00004219121,0.0013319653],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985297,0.00007486745,0.0007139072,0.00010002358,0.00039221876,0.00018932093],"domain_scores_gemma":[0.9984654,0.00013624146,0.00053106,0.0002073427,0.000574406,0.00008555967],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006427981,0.00014577595,0.0003961417,0.0002070026,0.00023914526,0.00012455306,0.00041423668,0.000052501415,0.0032288672],"category_scores_gemma":[0.0002206409,0.000073884796,0.0003460742,0.0001816784,0.00035539057,0.00027833934,0.00006855689,0.00065125315,0.000043295116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027054624,0.00005719702,0.000068744586,0.00033392888,0.00008562021,0.0000029877099,0.00093535014,1.2099704e-7,0.00022986808,0.029955396,0.9603584,0.007945346],"study_design_scores_gemma":[0.00016392775,0.00018189121,0.0009873252,0.0012652646,0.00009213247,0.000052270516,0.0002543824,0.000005789389,0.00012325498,0.00066569686,0.99611807,0.00008998312],"about_ca_topic_score_codex":0.00012446532,"about_ca_topic_score_gemma":0.00024678605,"teacher_disagreement_score":0.86585903,"about_ca_system_score_codex":0.000012033497,"about_ca_system_score_gemma":0.000042637163,"threshold_uncertainty_score":0.99768233},"labels":[],"label_agreement":null},{"id":"W2130590314","doi":"10.5508/jhs.2010.v10.a6","title":"“And Many Beasts” (Jonah 4:11): The Function and Status of Animals in the Book of Jonah","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Compassion; Function (biology); Forgiveness; Fish <Actinopterygii>; Object (grammar); Natural (archaeology); Environmental ethics; Philosophy; Literature; Art; History; Theology; Biology; Archaeology; Evolutionary biology","score_opus":0.04040902132592621,"score_gpt":0.22897064313781088,"score_spread":0.18856162181188466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2130590314","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.708668,0.27314118,0.000025523954,0.0011231722,0.00037039001,0.00014958694,0.000015716736,0.0000029219786,0.016503505],"genre_scores_gemma":[0.98847824,0.0010308987,0.000021932477,0.01025359,0.00014845905,0.0000016440822,2.1582319e-7,0.0000043825294,0.00006061908],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923974,0.00006936393,0.00034199134,0.000053845983,0.00018224768,0.000112789814],"domain_scores_gemma":[0.9994208,0.00007260751,0.00027957605,0.00006237259,0.00013691385,0.000027720671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000309764,0.00007232018,0.00017345468,0.00009002654,0.00009240784,0.000041550702,0.000094816525,0.000023089236,0.00041157],"category_scores_gemma":[0.000041502477,0.000033117998,0.00006099183,0.000035902383,0.0002609882,0.0001849826,0.000028478358,0.00013461104,5.707433e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008062286,0.00021265679,0.018907746,0.0001341366,0.00021551317,0.0000048570078,0.10694055,0.000001110347,0.000775733,0.31180426,0.5511944,0.0090027815],"study_design_scores_gemma":[0.0002991867,0.0005936445,0.33550248,0.000057546153,0.00005948522,0.000010911188,0.012981295,0.000010791102,0.000056953893,0.007312762,0.6430729,0.00004205689],"about_ca_topic_score_codex":0.00063091906,"about_ca_topic_score_gemma":0.0006863697,"teacher_disagreement_score":0.31659475,"about_ca_system_score_codex":0.0000069115067,"about_ca_system_score_gemma":0.000012065462,"threshold_uncertainty_score":0.4506403},"labels":[],"label_agreement":null},{"id":"W2131476746","doi":"10.5508/jhs.2008.v8.r46","title":"Review of Walter Brueggemann, Like Fire in the Bones","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Environmental ethics","score_opus":0.028873190722470445,"score_gpt":0.2627108276052925,"score_spread":0.23383763688282208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131476746","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25321788,0.70709103,0.000008058452,0.011630478,0.0054754443,0.00037460483,0.000017622195,0.000013681363,0.022171222],"genre_scores_gemma":[0.8446678,0.009763893,0.0002970126,0.14165784,0.0030555062,0.000007668999,0.0000048759193,0.000025669759,0.0005197377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883157,0.00008992529,0.00058013556,0.00007128363,0.0003006334,0.00012647345],"domain_scores_gemma":[0.9989814,0.000098173165,0.00043168402,0.00019037149,0.00027465663,0.000023680643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000690729,0.00010835511,0.00030626098,0.00007939436,0.00010290243,0.000057203844,0.00032238173,0.000026836227,0.0005678899],"category_scores_gemma":[0.00011414855,0.00005903194,0.0001455313,0.000050181246,0.00014540806,0.00022922178,0.000037645852,0.00040583214,0.0000099020635],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018710167,0.000090177935,0.000571188,0.0008085608,0.000035061497,0.000014809628,0.011342366,9.0347567e-7,0.00019063232,0.007748277,0.9748729,0.0043064095],"study_design_scores_gemma":[0.00019174114,0.00009064184,0.005907576,0.0014310643,0.000043066466,0.000057987792,0.0012201038,0.000005061074,0.000032396234,0.0016348271,0.98931324,0.000072313465],"about_ca_topic_score_codex":0.00005213753,"about_ca_topic_score_gemma":0.0005844759,"teacher_disagreement_score":0.69732714,"about_ca_system_score_codex":0.00000846841,"about_ca_system_score_gemma":0.000025448326,"threshold_uncertainty_score":0.62179965},"labels":[],"label_agreement":null},{"id":"W2131815420","doi":"10.5508/jhs.2008.v8.r52","title":"Review of J. L. Kugel, Prayers that Cite Scripture","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Humanities","score_opus":0.02769696038927674,"score_gpt":0.2595475061519608,"score_spread":0.23185054576268407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131815420","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010237973,0.9066134,0.00004555273,0.009774645,0.0060874806,0.00019955613,0.000030286685,0.000019592182,0.06699152],"genre_scores_gemma":[0.15265726,0.03043016,0.00085634313,0.81090826,0.0037743538,0.0000071512945,0.000008042575,0.00004619646,0.0013122545],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881184,0.000039871986,0.0005310023,0.00009440045,0.00036043025,0.0001624596],"domain_scores_gemma":[0.9985259,0.000045900913,0.00061774306,0.00014815711,0.00057737617,0.00008492526],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040356393,0.00013961153,0.00040169983,0.00014880471,0.000120571065,0.00009126207,0.000272503,0.000058357513,0.005171753],"category_scores_gemma":[0.00021346365,0.00008632053,0.0002898755,0.00006938563,0.00021637527,0.00041919184,0.000037552036,0.00052082806,0.000014368813],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028461034,0.00005031792,0.00009542676,0.0007305372,0.00008687263,0.0000037012835,0.0022779254,1.7056755e-7,0.0010113852,0.016105443,0.9756303,0.0039794836],"study_design_scores_gemma":[0.00018865915,0.00019404262,0.0005731365,0.0017438058,0.00008546903,0.000032472773,0.00067473523,0.0000031366967,0.00030298,0.00091494183,0.99518895,0.00009767873],"about_ca_topic_score_codex":0.000056654997,"about_ca_topic_score_gemma":0.00014429147,"teacher_disagreement_score":0.8761832,"about_ca_system_score_codex":0.000013413832,"about_ca_system_score_gemma":0.00003667589,"threshold_uncertainty_score":0.9957377},"labels":[],"label_agreement":null},{"id":"W2131905387","doi":"10.5508/jhs.2008.v8.a23","title":"Letters of Kings about Votive Offerings, The God of Israel and the Aramaic Document in Ezra 4:8–6:18","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Literature; Hebrew; Hebrew Bible; Dead Sea Scrolls; Section (typography); Philosophy; Perspective (graphical); Israelites; Point (geometry); History; Biblical studies; Art; Theology; Computer science","score_opus":0.019829370823004244,"score_gpt":0.22115937670020946,"score_spread":0.20133000587720523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131905387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94906205,0.040043056,0.00002796749,0.0063321837,0.00037590062,0.00013126062,0.000004930179,0.0000024500252,0.004020207],"genre_scores_gemma":[0.97332126,0.0006961586,0.000028532415,0.025693122,0.00018316811,0.0000023626649,2.0919245e-7,0.0000053045915,0.00006988271],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902624,0.00007443235,0.00047269376,0.00006249445,0.0002521629,0.000111954156],"domain_scores_gemma":[0.9992054,0.00014255078,0.00042672904,0.00007553225,0.00012840162,0.000021373304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035103047,0.00009244728,0.00028860176,0.00010108198,0.0001401459,0.000045702192,0.0001744308,0.000020578162,0.00015186683],"category_scores_gemma":[0.00006789759,0.000041370407,0.00013003494,0.000054855314,0.0007585152,0.0001543367,0.000046607413,0.00021234351,8.0983034e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012258564,0.00015927825,0.006888697,0.00012938143,0.0004907713,0.000018360375,0.14987035,0.00006686076,0.0017488733,0.17592111,0.6599628,0.0035176992],"study_design_scores_gemma":[0.0032710114,0.00060138205,0.1169371,0.00047535737,0.00013562942,0.00008990136,0.021202246,0.00011216936,0.0013405256,0.0057838163,0.84985626,0.00019459556],"about_ca_topic_score_codex":0.0011169778,"about_ca_topic_score_gemma":0.0002748247,"teacher_disagreement_score":0.1898935,"about_ca_system_score_codex":0.000018602328,"about_ca_system_score_gemma":0.000011801501,"threshold_uncertainty_score":0.2794781},"labels":[],"label_agreement":null},{"id":"W2131975309","doi":"10.5508/jhs.2004.v5.a6","title":"Prolegomena for the Sociolinguistics of Classical Hebrew","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociolinguistics; Hebrew; Linguistics; Biblical Hebrew; Philosophy; History; Sociology; Hebrew Bible; Biblical studies; Theology","score_opus":0.03971143261764669,"score_gpt":0.27671628381200436,"score_spread":0.23700485119435766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131975309","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027178576,0.79680747,0.004911694,0.08239521,0.009796547,0.0011851172,0.0001904847,0.000060772672,0.07747414],"genre_scores_gemma":[0.8579518,0.00042269172,0.0011120517,0.12680084,0.012794358,0.000011810382,0.0000019630354,0.000023338198,0.0008811183],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910533,0.000022838152,0.00044357678,0.00005916066,0.00022802547,0.00014108125],"domain_scores_gemma":[0.99882245,0.00022400488,0.00032730502,0.00007513364,0.0005113879,0.000039693117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002830814,0.00008831257,0.00022061219,0.00006152068,0.00021000628,0.00008035399,0.00019444346,0.000035209014,0.00045495454],"category_scores_gemma":[0.00025085587,0.000045158864,0.00022899725,0.000026152184,0.000231321,0.000106724496,0.000023988796,0.00018736279,0.0000065399704],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008981136,0.00007026541,0.000021029067,0.000026174905,0.00011664752,4.4926077e-7,0.0057749636,0.000019588288,0.00004775836,0.123314105,0.85956526,0.01095396],"study_design_scores_gemma":[0.00032612684,0.00033009896,0.00020576922,0.000034268127,0.0000868233,0.0000053938816,0.0017561082,0.0005185418,0.00014203614,0.0056498786,0.99088764,0.00005733992],"about_ca_topic_score_codex":0.000012135482,"about_ca_topic_score_gemma":0.00009199967,"teacher_disagreement_score":0.83077323,"about_ca_system_score_codex":0.000026550499,"about_ca_system_score_gemma":0.000031976437,"threshold_uncertainty_score":0.49814335},"labels":[],"label_agreement":null},{"id":"W2135571097","doi":"10.5508/jhs.2012.v12.r15","title":"Review of Ahn, John J., Exile as Forced Migrations: A Sociological, Literary, and Theological Approach on the Displacement and Resettlement of the Southern Kingdom of Judah (BZAW, 417; Berlin/New York: de Gruyter, 2011). Pp. xviii + 306. Hardback. €89.95.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Kingdom; Displacement (psychology); Theology; Philosophy; Sociology; Psychoanalysis; Biology; Psychology; Botany","score_opus":0.07274115650928596,"score_gpt":0.2800617501164127,"score_spread":0.20732059360712674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135571097","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17082824,0.81937015,0.00009822714,0.0058200066,0.0002414881,0.00053042703,0.00007976945,0.000005303919,0.0030263742],"genre_scores_gemma":[0.9282072,0.026714064,0.00040937302,0.043698836,0.0005368286,0.000025595251,0.000007883445,0.000015370075,0.00038480439],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983106,0.0003220271,0.0007176802,0.000115854134,0.00032815672,0.0002056714],"domain_scores_gemma":[0.9985529,0.00026897568,0.0007465177,0.00017397109,0.00018232458,0.00007531908],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011538872,0.00016243225,0.00043990312,0.000041107054,0.000220351,0.000050363986,0.00024552847,0.000065179534,0.0010705977],"category_scores_gemma":[0.00021925516,0.000068011555,0.00022886685,0.00004284971,0.00053217757,0.000120909164,0.00012231147,0.00026749683,0.0000022530392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027780826,0.00027900096,0.0016108273,0.00051173626,0.00022945,3.0635408e-7,0.020889591,0.0000015569888,0.00024414543,0.06710382,0.9072221,0.0016296864],"study_design_scores_gemma":[0.00076998776,0.0012941239,0.005576462,0.00229823,0.0002909183,0.000023116405,0.0069108307,0.00004588831,0.00027860046,0.012752314,0.9695974,0.00016210896],"about_ca_topic_score_codex":0.00018127006,"about_ca_topic_score_gemma":0.000028861496,"teacher_disagreement_score":0.7926561,"about_ca_system_score_codex":0.000020139307,"about_ca_system_score_gemma":0.000029837918,"threshold_uncertainty_score":0.9998426},"labels":[],"label_agreement":null},{"id":"W2137409531","doi":"10.5508/jhs.2010.v10.a11","title":"Three Sides of a Coin: In Conversation with Ben Zvi And Nogalski, Two Sides of a Coin","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Skepticism; Opposition (politics); Conversation; Philosophy; Redaction; Literature; Minor (academic); Perspective (graphical); Epistemology; Reading (process); History; Art; Linguistics; Law; Humanities; Political science","score_opus":0.04399260928504327,"score_gpt":0.23577312736991743,"score_spread":0.19178051808487417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137409531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97611344,0.016383309,0.00011822549,0.0003711955,0.00017287096,0.000119685996,0.000013016903,0.0000046684745,0.0067035626],"genre_scores_gemma":[0.99689895,0.00010464669,0.00039665477,0.0024812464,0.00009284007,0.0000015507986,7.3070333e-7,0.000007078901,0.000016275833],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9991442,0.000029723547,0.0004450917,0.00007458824,0.00020337466,0.00010301608],"domain_scores_gemma":[0.9990721,0.000063726984,0.00045668668,0.00006179978,0.00030823864,0.000037463902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021461933,0.000096796095,0.0003143728,0.00020039397,0.00004516875,0.00003076568,0.000085850326,0.000028638111,0.00043519872],"category_scores_gemma":[0.000054407454,0.00006113603,0.00006185636,0.000055791235,0.00024217978,0.00031744037,0.000024339142,0.00012735423,9.3908403e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.004447082,0.00093690795,0.17142518,0.00073172856,0.0010907408,0.00007140605,0.34838298,0.00003324011,0.0061488864,0.21085794,0.24334042,0.012533474],"study_design_scores_gemma":[0.010709643,0.011079523,0.6062243,0.0028361185,0.0006644596,0.00018522255,0.114820495,0.0010236605,0.01746307,0.07193694,0.16216753,0.00088904065],"about_ca_topic_score_codex":0.002193102,"about_ca_topic_score_gemma":0.011949273,"teacher_disagreement_score":0.4347991,"about_ca_system_score_codex":0.000015054319,"about_ca_system_score_gemma":0.000025832205,"threshold_uncertainty_score":0.66679746},"labels":[],"label_agreement":null},{"id":"W2137847786","doi":"10.5508/jhs.2010.v10.a9","title":"In Conversation With Joshua A. Berman, Created Equal: How the Bible Broke With Ancient Political Thought (Oxford University Press, 2008).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Max-Planck-Gesellschaft","keywords":"Torah; Vision; Conversation; Politics; Hebrew Bible; Session (web analytics); Philosophy; Classics; Sociology; Art history; Theology; Art; Political science; Law; Biblical studies; Linguistics; Judaism; Computer science","score_opus":0.04015481836584608,"score_gpt":0.2104694877226145,"score_spread":0.17031466935676842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137847786","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6348035,0.025434623,0.0023986113,0.027757877,0.0017178379,0.0010930657,0.00010894331,0.000096587704,0.30658895],"genre_scores_gemma":[0.9803472,0.00011371587,0.00014062611,0.017966444,0.0002652046,0.0000011306349,0.0000018606162,0.000011037522,0.0011527751],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991378,0.00007770635,0.00017257253,0.00010126188,0.0002718104,0.00023880605],"domain_scores_gemma":[0.99928355,0.000042457163,0.00019586504,0.00008214362,0.00031607956,0.0000798749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016501479,0.00011702635,0.00018348022,0.00017866323,0.00017411255,0.00011947881,0.00017203472,0.00003641531,0.0003197447],"category_scores_gemma":[0.000017827895,0.000058125963,0.00005625449,0.00013287268,0.0003071051,0.0006403344,0.000029235265,0.00024297104,0.0000018094372],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011171203,0.00018484086,0.0038280804,0.000028405319,0.00017415156,0.000078495585,0.015628558,0.000010091392,0.000036042726,0.2546366,0.7240863,0.000191349],"study_design_scores_gemma":[0.0007630446,0.0006915639,0.011716618,0.00006743729,0.00007695802,0.0000325512,0.009457922,0.00007489198,0.0002837555,0.0002600653,0.976471,0.00010418494],"about_ca_topic_score_codex":0.0009503851,"about_ca_topic_score_gemma":0.0014465249,"teacher_disagreement_score":0.3455437,"about_ca_system_score_codex":0.00006413097,"about_ca_system_score_gemma":0.000042959942,"threshold_uncertainty_score":0.350098},"labels":[],"label_agreement":null},{"id":"W2139561050","doi":"10.5508/jhs.2004.v5.a2","title":"Letting the “Bi-Word” “Rule” in Joel 2:17","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Polysemy; Noun; Word (group theory); Root (linguistics); Verb; Rhetoric; Linguistics; Philosophy","score_opus":0.02648357215444324,"score_gpt":0.251210084648671,"score_spread":0.22472651249422776,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2139561050","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45147532,0.22662716,0.0000865171,0.06721368,0.0028772287,0.00021662746,0.000009368314,0.00003439413,0.2514597],"genre_scores_gemma":[0.8065359,0.00014483368,0.00015102574,0.18874481,0.0032661904,0.0000022939403,4.688392e-7,0.000010619638,0.0011438238],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990812,0.00004980407,0.0004073757,0.00006602468,0.00022545748,0.00017011557],"domain_scores_gemma":[0.99946773,0.00007804799,0.0002186175,0.00007369804,0.00012715808,0.000034776538],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037195187,0.00009080955,0.00016989869,0.00012236896,0.0002173945,0.00020585187,0.00020462403,0.000027318298,0.0013165799],"category_scores_gemma":[0.00008840675,0.00004814059,0.00012393825,0.000054656633,0.00010379851,0.00033677267,0.000033101973,0.0003433573,0.000028972818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027799817,0.000042291376,0.00027355467,0.000005651571,0.00003123665,0.0000048622555,0.010292286,0.000053914424,0.0000792779,0.009928084,0.9565879,0.022673152],"study_design_scores_gemma":[0.0002256899,0.00005265557,0.0054083406,0.000057669895,0.00001457122,0.00001566331,0.0032210352,0.00008223657,0.00006115327,0.0019609432,0.988835,0.00006506295],"about_ca_topic_score_codex":0.00013317408,"about_ca_topic_score_gemma":0.0012074825,"teacher_disagreement_score":0.3550606,"about_ca_system_score_codex":0.000038594433,"about_ca_system_score_gemma":0.0000148395675,"threshold_uncertainty_score":0.99959636},"labels":[],"label_agreement":null},{"id":"W2139584992","doi":"10.5508/jhs.2010.v10.a16","title":"El as the Speaking Voice in Psalm 82:6–8","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Verdict; Philosophy; Literature; Reading (process); Law; History; Theology; Art; Political science; Linguistics","score_opus":0.05526379127324947,"score_gpt":0.2654936656716054,"score_spread":0.21022987439835594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2139584992","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3604892,0.07643196,0.00005013951,0.0039777793,0.0036115956,0.00015723468,0.0000039124698,0.00002026493,0.5552579],"genre_scores_gemma":[0.9251271,0.00009840643,0.000049731047,0.073630325,0.00086528005,0.0000015265509,1.9887923e-7,0.000008503565,0.00021896734],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922204,0.000048944603,0.00032990958,0.000062316125,0.0001938038,0.00014296701],"domain_scores_gemma":[0.9994972,0.000045955636,0.000206105,0.000076143624,0.00014082484,0.000033823584],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028762204,0.00008342042,0.00015048562,0.00011714338,0.00014854589,0.00010731157,0.00021734109,0.000025581796,0.0019420411],"category_scores_gemma":[0.00008877432,0.00004305921,0.0001067036,0.00005263078,0.00011262652,0.00030232724,0.000034902463,0.00027407525,0.00006373902],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014024839,0.000120219636,0.0017154301,0.000015620399,0.0000908595,0.000039230134,0.12530625,0.0000024482756,0.00009351539,0.11917751,0.74540144,0.007897237],"study_design_scores_gemma":[0.00017855743,0.00019677427,0.013443078,0.00005999376,0.000020245618,0.0000290643,0.008380315,0.000013482942,0.000087154556,0.013047095,0.9644796,0.00006461231],"about_ca_topic_score_codex":0.0011596832,"about_ca_topic_score_gemma":0.0020054749,"teacher_disagreement_score":0.56463784,"about_ca_system_score_codex":0.000022178454,"about_ca_system_score_gemma":0.000015624339,"threshold_uncertainty_score":0.9989703},"labels":[],"label_agreement":null},{"id":"W2140588282","doi":"10.5508/jhs.2009.v9.a20","title":"Persian Period Finds from Jerusalem: Facts and Interpretations","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":64,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persian; Greatness; Period (music); Ancient history; History; Hellenistic period; Independence (probability theory); Population; Scope (computer science); Classics; Archaeology; Art; Literature; Philosophy; Demography; Sociology; Theology","score_opus":0.017445203787320732,"score_gpt":0.22634969570521227,"score_spread":0.20890449191789154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140588282","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9083309,0.038124647,0.00009820694,0.010043481,0.0050793146,0.00006978761,0.000047750396,0.000025953652,0.038179927],"genre_scores_gemma":[0.9922484,0.00005138767,0.00047994268,0.005536579,0.0009511527,6.643055e-7,0.0000016308323,0.0000066058606,0.000723637],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945873,0.00002517392,0.0002086445,0.00007914758,0.0001140048,0.00011432499],"domain_scores_gemma":[0.99954396,0.00007029574,0.00013335286,0.00006482089,0.00010884818,0.00007871764],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0000832907,0.0000906346,0.00019168471,0.00007919668,0.0004324537,0.000054732136,0.00012242017,0.000047721955,0.0022450122],"category_scores_gemma":[0.0001005715,0.00006314807,0.00008073948,0.00001140508,0.00075079396,0.00019867116,0.00004759446,0.0004384487,0.000016669546],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000110160014,0.00009053188,0.005960405,0.000013798649,0.00027100145,0.00007483998,0.44183597,7.295694e-7,0.00081337173,0.092133045,0.44997644,0.008719691],"study_design_scores_gemma":[0.00021417506,0.00013675513,0.010420864,0.000013927745,0.00005636304,0.00003547029,0.011074455,0.0000048738743,0.000023996969,0.009050904,0.96888405,0.00008414525],"about_ca_topic_score_codex":0.0002907881,"about_ca_topic_score_gemma":0.006382515,"teacher_disagreement_score":0.5189076,"about_ca_system_score_codex":0.000011756155,"about_ca_system_score_gemma":0.000023855986,"threshold_uncertainty_score":0.99866706},"labels":[],"label_agreement":null},{"id":"W2140991188","doi":"10.5508/jhs.2011.v11.a14","title":"The Typological Classification of the Hebrew of Genesis: Subject-Verb or Verb-Subject?","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Verb; Subject (documents); Linguistics; Word order; Hebrew; Biblical Hebrew; Object (grammar); Computer science; Variety (cybernetics); Order (exchange); Philosophy; Psychology; History; Hebrew Bible; Artificial intelligence; Biblical studies","score_opus":0.0978911367459386,"score_gpt":0.2607948828888418,"score_spread":0.16290374614290318,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140991188","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81212467,0.12181514,0.000095395495,0.0027863693,0.0040710657,0.00037744705,0.00003295991,0.000022909882,0.058674052],"genre_scores_gemma":[0.9912954,0.00055675773,0.000059978516,0.0073983134,0.00037013818,0.0000037839832,4.162971e-7,0.000009277529,0.00030594456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99862736,0.00014755523,0.00063422794,0.00009003544,0.00034207356,0.0001587236],"domain_scores_gemma":[0.9984447,0.00015499633,0.0007186211,0.0001947551,0.00044730847,0.000039630522],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042071653,0.00011761794,0.0002651563,0.00006944925,0.00030741346,0.000053082986,0.00045945193,0.000063175066,0.001070717],"category_scores_gemma":[0.0002255892,0.000046700858,0.0002596711,0.000104487044,0.00051349204,0.00017159764,0.00006441226,0.00022055663,0.000008399298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011207449,0.00027472523,0.003516527,0.000064254884,0.00030566126,0.0000031986015,0.018804321,0.0000014113148,0.0026248991,0.12679848,0.83819765,0.008288118],"study_design_scores_gemma":[0.00039058187,0.0008464707,0.157278,0.00010461686,0.00014492145,0.000024421151,0.011749868,0.000025559015,0.0034314867,0.0057735527,0.8201172,0.0001133293],"about_ca_topic_score_codex":0.00025470828,"about_ca_topic_score_gemma":0.0007202793,"teacher_disagreement_score":0.17917073,"about_ca_system_score_codex":0.000025658861,"about_ca_system_score_gemma":0.000056793993,"threshold_uncertainty_score":0.99984246},"labels":[],"label_agreement":null},{"id":"W2141326799","doi":"10.5508/jhs.2009.v9.r60","title":"Review of M. J. Gorman, Elements of Biblical Exegesis","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Philosophy; Literature; Art; Theology","score_opus":0.023155538492909408,"score_gpt":0.2741011293006293,"score_spread":0.2509455908077199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141326799","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09939457,0.8250706,0.000039673483,0.0049362853,0.0033146562,0.0002526632,0.000057399167,0.000013452889,0.06692071],"genre_scores_gemma":[0.7082464,0.0555261,0.0012497483,0.2318945,0.0024977494,0.000007319089,0.000008101839,0.000038079525,0.0005320157],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987127,0.000031692784,0.0007825727,0.000058105117,0.0003061956,0.00010869625],"domain_scores_gemma":[0.9985129,0.000044715674,0.00066101,0.00010513725,0.0006220016,0.000054204622],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004097908,0.000086760396,0.00035988083,0.00027455587,0.000053281885,0.000026254462,0.000206148,0.000033658085,0.0045900983],"category_scores_gemma":[0.00018368744,0.00005440484,0.00022355266,0.00012503039,0.00015636093,0.00022089406,0.0000378379,0.00023840953,0.0000087659755],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028093978,0.00009646389,0.00029300567,0.00085135724,0.00008410805,8.960192e-7,0.000594306,5.561983e-8,0.001794112,0.011384016,0.97878295,0.0060906434],"study_design_scores_gemma":[0.00019139804,0.00023445232,0.0013212011,0.0011574082,0.00007364431,0.000008296256,0.00021935497,0.000003829534,0.0012421053,0.0007050775,0.9947871,0.00005610997],"about_ca_topic_score_codex":0.00005005346,"about_ca_topic_score_gemma":0.000099648074,"teacher_disagreement_score":0.7695445,"about_ca_system_score_codex":0.000006079207,"about_ca_system_score_gemma":0.000021494083,"threshold_uncertainty_score":0.99631983},"labels":[],"label_agreement":null},{"id":"W2141537689","doi":"10.5508/jhs.2009.v9.r37","title":"Review of George J. Brooke and Thomas Römer, eds., Ancient and Modern Scriptural Historiography - L'historiographie biblique, ancienne et moderne","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historiography; George (robot); Philosophy; Art; Humanities; Classics; Art history; Archaeology; History","score_opus":0.015329322599177653,"score_gpt":0.2937029736453156,"score_spread":0.278373651046138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141537689","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034613196,0.9524605,0.00013980191,0.00209246,0.0041133333,0.00020038134,0.000015927757,0.000025396217,0.0063389647],"genre_scores_gemma":[0.34281683,0.5823667,0.010650175,0.059987523,0.0028243111,0.000018419614,0.000004441598,0.00006741811,0.0012641498],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976399,0.00019343602,0.0007372845,0.00027315112,0.00075432035,0.00040189986],"domain_scores_gemma":[0.997727,0.00016509356,0.00066703744,0.00020580055,0.000830936,0.00040413067],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019792998,0.0002408147,0.00071392074,0.0008122875,0.00045552972,0.000052309188,0.00032278494,0.00014598915,0.000048293048],"category_scores_gemma":[0.0014371389,0.00018276543,0.00029461988,0.0010535002,0.00094982155,0.00027624823,0.000081390295,0.0006017861,6.822806e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009050776,0.00025145177,0.006981674,0.001098329,0.00014052041,0.00003917377,0.010067369,5.851766e-7,0.0057951044,0.015774934,0.9449128,0.014847537],"study_design_scores_gemma":[0.00033792868,0.00017108493,0.0049955365,0.0007285521,0.0001390135,0.000038660586,0.0002542332,0.000005216246,0.000025679587,0.005158973,0.98793775,0.0002073437],"about_ca_topic_score_codex":0.0017025397,"about_ca_topic_score_gemma":0.0014694602,"teacher_disagreement_score":0.3700938,"about_ca_system_score_codex":0.00007369033,"about_ca_system_score_gemma":0.00021712093,"threshold_uncertainty_score":0.74529576},"labels":[],"label_agreement":null},{"id":"W2144212346","doi":"10.5508/jhs.2009.v9.r26","title":"Review of Raymond de Hoop, Marjo C.A. Korpel, and Stanley E. Porter (eds.), The Impact of Unit Delimitation on Exegesis","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Attachment and Relationship Dynamics","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Philosophy; Unit (ring theory); Humanities; Theology; Psychology","score_opus":0.026685430208613907,"score_gpt":0.4074477874686899,"score_spread":0.380762357260076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144212346","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84561056,0.15055661,0.00018396675,0.0011410235,0.00056307984,0.00017803369,0.000015962987,0.000004147831,0.0017466262],"genre_scores_gemma":[0.98412216,0.009502839,0.0007565283,0.005139908,0.0001655324,0.0000023495072,0.000006433276,0.00001972863,0.00028453022],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.998776,0.00020604799,0.00057187525,0.000083579296,0.00021793591,0.00014452853],"domain_scores_gemma":[0.99840933,0.00022636617,0.00080813246,0.00022648396,0.00025399105,0.000075719836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001120941,0.00012543336,0.00029989213,0.00015046695,0.00006128971,0.000013352086,0.00018844286,0.0001267024,0.0005017748],"category_scores_gemma":[0.00019480068,0.00006912797,0.00020375592,0.00015246471,0.00011007608,0.0001077769,0.000016440938,0.0005980903,0.0000037673358],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00058125023,0.00042266265,0.20730938,0.0006035443,0.0007735578,0.000027570652,0.0027104686,0.00007947134,0.0070402697,0.0028956854,0.74798465,0.029571483],"study_design_scores_gemma":[0.0009676973,0.000878454,0.96720666,0.0013852776,0.00037434476,0.00031470097,0.0008065996,0.0000707963,0.00014686085,0.0027697855,0.024926523,0.0001522784],"about_ca_topic_score_codex":0.000050442755,"about_ca_topic_score_gemma":0.0000216632,"teacher_disagreement_score":0.7598973,"about_ca_system_score_codex":0.000018392959,"about_ca_system_score_gemma":0.00008146753,"threshold_uncertainty_score":0.5494082},"labels":[],"label_agreement":null},{"id":"W2144820084","doi":"10.5508/jhs.2004.v5.a8","title":"Geminate Ballast and Clustering: An Unrecognized Literary Feature in Ancient Semitic Poetry","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polysemy; Alliteration; Linguistics; Section (typography); Context (archaeology); Meaning (existential); History; Subject (documents); Literature; Poetry; Rhyme; Computer science; Psychology; Art; Philosophy","score_opus":0.016210879006578676,"score_gpt":0.24040666274048733,"score_spread":0.22419578373390867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2144820084","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94088966,0.051015843,0.000023658507,0.0016088245,0.0010148986,0.00009722085,0.000033838678,0.00002829523,0.0052877623],"genre_scores_gemma":[0.9750511,0.000079869205,0.0012775714,0.01824985,0.0030612773,0.0000011697794,0.000011619573,0.000019636997,0.0022478963],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876285,0.00006487965,0.0004562861,0.00017606346,0.00027967358,0.000260227],"domain_scores_gemma":[0.9991212,0.00004220994,0.00026595435,0.00012875127,0.00027774388,0.00016416321],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003158191,0.0001942279,0.0003749705,0.00025765473,0.00013157283,0.0003876421,0.00020861246,0.00007112967,0.00064626284],"category_scores_gemma":[0.00015388952,0.00012822023,0.00012564952,0.00006397999,0.000109773224,0.0004880192,0.000056563666,0.0004035794,0.000010070741],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000741499,0.0010118295,0.008457598,0.00049114786,0.00066977786,0.0020317053,0.31315455,0.000429148,0.007782711,0.01035281,0.6082257,0.046651542],"study_design_scores_gemma":[0.0016286124,0.00030306933,0.008889317,0.00040245464,0.00021611583,0.00046428136,0.010580394,0.0015964615,0.00026728312,0.0031067333,0.97208047,0.0004648361],"about_ca_topic_score_codex":0.00007544112,"about_ca_topic_score_gemma":0.0025916104,"teacher_disagreement_score":0.36385474,"about_ca_system_score_codex":0.00007245577,"about_ca_system_score_gemma":0.000025437164,"threshold_uncertainty_score":0.7076125},"labels":[],"label_agreement":null},{"id":"W2145387714","doi":"10.5508/jhs.2010.v10.a1","title":"The Contribution of Archaeozoology to the Identification of the Ritually Clean Ungulates Mentioned in The Hebrew Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Identification and Quantification in Food","field":"Biochemistry, Genetics and Molecular Biology","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identification (biology); Ungulate; Hebrew; Hebrew Bible; Flesh; Philosophy; Literature; Art; Biology; Biblical studies; Ecology; Food science","score_opus":0.007410903256573661,"score_gpt":0.26831822250778037,"score_spread":0.2609073192512067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145387714","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9805471,0.0034948932,0.00083873706,0.013313935,0.0013435901,0.00036875787,0.0000142005865,0.0000020021769,0.00007680237],"genre_scores_gemma":[0.99657005,0.0001302473,0.000061369195,0.002902969,0.00016656646,0.000012911408,0.000012509545,0.000007112761,0.00013623438],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99821067,0.0003505587,0.0008396229,0.00012737274,0.00032906808,0.00014272823],"domain_scores_gemma":[0.9977832,0.00008807365,0.0008670787,0.00060904276,0.0006245203,0.000028123966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026787114,0.00009175646,0.00013505008,0.00009560705,0.00024253159,0.000057351976,0.0009505825,0.000097293094,0.00001634802],"category_scores_gemma":[0.000799239,0.00004174114,0.00016375081,0.0003551397,0.00030038238,0.000012009911,0.00007242339,0.00026398417,0.0000050835706],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103603415,0.000092228,0.0013774292,0.000007186448,0.000058794863,1.8075377e-7,0.0004755579,0.00006752356,0.9312908,0.010752914,0.05469869,0.0010750772],"study_design_scores_gemma":[0.00038671665,0.00011389105,0.14050832,0.000016585363,0.00004688343,0.000048586426,0.0010922472,0.000025670615,0.60507566,0.0015106496,0.2511131,0.0000616951],"about_ca_topic_score_codex":0.00002717648,"about_ca_topic_score_gemma":0.00077586016,"teacher_disagreement_score":0.32621515,"about_ca_system_score_codex":0.00000816495,"about_ca_system_score_gemma":0.000095081894,"threshold_uncertainty_score":0.18653814},"labels":[],"label_agreement":null},{"id":"W2145593788","doi":"10.5508/jhs.2008.v8.r23","title":"Review of Giovanni Garbini, Myth and History in the Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Philosophy; Literature; Art; Theology","score_opus":0.03265577033724388,"score_gpt":0.251774315834368,"score_spread":0.21911854549712412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145593788","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014659388,0.94508374,0.0000021443145,0.0041795573,0.0010327826,0.000069929265,0.0000023476923,0.0000023003786,0.03496782],"genre_scores_gemma":[0.17646262,0.058158226,0.00019933433,0.7636658,0.0012068659,0.0000050107624,0.0000011539977,0.00001359901,0.00028741162],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993655,0.00003972186,0.00032103635,0.00004541397,0.00015511527,0.000073218594],"domain_scores_gemma":[0.99947846,0.000050422463,0.00022328214,0.000073969975,0.00015157297,0.000022273192],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00049359177,0.000059738923,0.00019075461,0.00013980351,0.0000426413,0.000025710979,0.00013384008,0.000020754273,0.00093227153],"category_scores_gemma":[0.00009118621,0.0000306291,0.000080800506,0.000045270757,0.00015656395,0.00015579993,0.000015955253,0.00027917375,0.000002237416],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011496878,0.00003319102,0.00007416763,0.00034491436,0.000017983952,0.0000024347537,0.004858889,3.274636e-8,0.0001332274,0.013959983,0.9781076,0.0024560923],"study_design_scores_gemma":[0.0001208985,0.00012661677,0.0013881865,0.000676627,0.00002748124,0.00002300523,0.00075362244,0.0000023152093,0.000011758884,0.0010010005,0.9958315,0.000036984522],"about_ca_topic_score_codex":0.00013000393,"about_ca_topic_score_gemma":0.0003128683,"teacher_disagreement_score":0.8869255,"about_ca_system_score_codex":0.000011158018,"about_ca_system_score_gemma":0.000020452258,"threshold_uncertainty_score":0.999981},"labels":[],"label_agreement":null},{"id":"W2147123514","doi":"10.5508/jhs.2011.v11.a12","title":"The Mound on the Mount: A Possible Solution to the Problem with Jerusalem","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mount; Spring (device); Ridge; Settlement (finance); Archaeology; Ancient history; Geography; History; Cartography; Engineering","score_opus":0.052939951719181415,"score_gpt":0.21432892357235284,"score_spread":0.16138897185317141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2147123514","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18165627,0.12230194,0.0006462227,0.22868194,0.005343255,0.0016406552,0.000028990584,0.00009952824,0.4596012],"genre_scores_gemma":[0.96128744,0.00015286342,0.0001892483,0.032079753,0.0012901839,0.000025341622,2.2880597e-7,0.000015347206,0.004959611],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908453,0.00010707322,0.00023287167,0.00008159967,0.0002720893,0.0002218522],"domain_scores_gemma":[0.99924135,0.00016804381,0.00019956585,0.00015886467,0.00018649499,0.000045656234],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005405145,0.00011664241,0.00013998905,0.000038393682,0.0023910315,0.00007906744,0.00041267328,0.00002539335,0.00026447856],"category_scores_gemma":[0.000041013194,0.000036395246,0.0000840015,0.00004080574,0.000628492,0.000105482985,0.0000670794,0.0003732343,0.0000551298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032718483,0.00004316506,0.00015167124,0.0000031548584,0.000117839314,0.000008025383,0.06543615,0.000005730941,0.000006019917,0.4109967,0.5215296,0.0013747538],"study_design_scores_gemma":[0.00011886927,0.0007049422,0.0025898868,0.00002806441,0.000044382996,0.000028836983,0.005444823,0.0000022321785,0.000024328012,0.020276679,0.9706725,0.0000644439],"about_ca_topic_score_codex":0.00044850548,"about_ca_topic_score_gemma":0.0074975616,"teacher_disagreement_score":0.77963114,"about_ca_system_score_codex":0.00006843587,"about_ca_system_score_gemma":0.000036858866,"threshold_uncertainty_score":0.99890774},"labels":[],"label_agreement":null},{"id":"W2148063979","doi":"10.5508/jhs.2008.v8.a24","title":"Shaaraim – The Gateway To The Kingdom Of Judah","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gateway (web page); Kingdom; Identification (biology); History; Geography; Archaeology; Computer science; World Wide Web; Geology","score_opus":0.06647511579269955,"score_gpt":0.2399716419384091,"score_spread":0.17349652614570957,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148063979","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5949863,0.19202095,0.00027982256,0.1068146,0.010388165,0.0004846471,0.00003628184,0.000041494925,0.09494772],"genre_scores_gemma":[0.9693067,0.00014862914,0.00006446958,0.027117338,0.001456306,0.0000025224708,1.9116584e-7,0.000007115875,0.0018967139],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913335,0.00007467766,0.00032518906,0.00006182355,0.00025341596,0.00015152404],"domain_scores_gemma":[0.9992561,0.00014569116,0.00022405987,0.00013046712,0.00020066388,0.000043019565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029400067,0.00009083507,0.00022718192,0.000055801593,0.0008871795,0.00001240805,0.00039061115,0.000025247593,0.000601667],"category_scores_gemma":[0.00012367588,0.00003750732,0.00015885085,0.000038165705,0.00075960776,0.000075497956,0.00008653981,0.00026955426,0.00002969313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068053945,0.00003403017,0.00047453446,0.000004907178,0.0000875887,0.000020090187,0.06951557,0.000018949791,0.000034915138,0.046984583,0.8821705,0.00058626017],"study_design_scores_gemma":[0.00012832672,0.00020295524,0.0053116274,0.000015304215,0.00003301665,0.00007604821,0.0020399357,0.0000010547307,0.00006730167,0.0033668592,0.9887065,0.000051069124],"about_ca_topic_score_codex":0.00024535158,"about_ca_topic_score_gemma":0.00090716133,"teacher_disagreement_score":0.3743204,"about_ca_system_score_codex":0.00002059155,"about_ca_system_score_gemma":0.00003268272,"threshold_uncertainty_score":0.68235576},"labels":[],"label_agreement":null},{"id":"W2148577981","doi":"10.5508/jhs.2009.v9.r39","title":"Review of Volker Haarmann, JHWH-Verehrer der Völker: Die Hinwendung von Nichtisraeliten zum Gott Israels in alttestamentlichen Überlieferungen","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Political science","score_opus":0.019346649004636954,"score_gpt":0.26986234004668075,"score_spread":0.2505156910420438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148577981","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013010701,0.9678921,0.000025036286,0.0056352294,0.005658075,0.00047140417,0.0001041555,0.000015522855,0.0071877744],"genre_scores_gemma":[0.07859299,0.43268952,0.0010208561,0.47518012,0.009527023,0.00004085958,0.00007636175,0.00021714356,0.0026551315],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99548554,0.00025966702,0.0023945887,0.00037702415,0.0008380467,0.0006451277],"domain_scores_gemma":[0.99622214,0.00021850024,0.001729434,0.00044211408,0.0011172399,0.00027056862],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010537663,0.0005371495,0.0013763038,0.00049313443,0.00023962437,0.00031936372,0.0007067337,0.00027409135,0.0044171955],"category_scores_gemma":[0.00047005794,0.00039508738,0.0007135404,0.00022997987,0.0004029514,0.00084948144,0.00023361802,0.0016977706,0.0001437588],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018051914,0.00045637024,0.002999902,0.003368032,0.0007876155,0.00004835031,0.003616358,0.000001775254,0.0009825501,0.0034170912,0.97058004,0.01356141],"study_design_scores_gemma":[0.0009289054,0.00052904384,0.0072779856,0.0076216883,0.0008873311,0.000027932601,0.0007053949,0.000044875833,0.00017684304,0.0011846803,0.98019946,0.00041586903],"about_ca_topic_score_codex":0.00075310894,"about_ca_topic_score_gemma":0.0016930589,"teacher_disagreement_score":0.5352026,"about_ca_system_score_codex":0.00012815029,"about_ca_system_score_gemma":0.00014364625,"threshold_uncertainty_score":0.9998501},"labels":[],"label_agreement":null},{"id":"W2148791495","doi":"10.5508/jhs.2001.v3.a8","title":"Delimiting the Contours of Israel in Ezek 12:21–25 and 12:26–28","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scope (computer science); Ideology; Hebrew; Hebrew Bible; Philosophy; Epistemology; Linguistics; Politics; Theology; Biblical studies; Political science; Law; Computer science","score_opus":0.03668051973826777,"score_gpt":0.24746314920188572,"score_spread":0.21078262946361795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2148791495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.850535,0.09117474,0.000041543863,0.0072145313,0.00090940314,0.00014401853,0.000008380295,0.000013013972,0.049959403],"genre_scores_gemma":[0.96736276,0.0007888137,0.00004860076,0.030984854,0.00055145624,0.0000015397267,3.580782e-7,0.000010253876,0.00025138186],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902004,0.000058641686,0.00047132932,0.000074769654,0.00021300871,0.00016219422],"domain_scores_gemma":[0.9992781,0.00012870634,0.00031147408,0.000067387686,0.00017099352,0.000043306052],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035171374,0.00010069414,0.0002493392,0.00013257306,0.00015685729,0.00012095705,0.00014246367,0.000034312234,0.00023879705],"category_scores_gemma":[0.00012493077,0.000056706845,0.00010042961,0.000041906573,0.0001911225,0.0002532111,0.00003669699,0.00024368904,0.0000024862775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033116742,0.0001550773,0.017964035,0.00006189856,0.00019735709,0.000042536896,0.04275587,0.000025537554,0.00077289745,0.048822228,0.8610807,0.027790682],"study_design_scores_gemma":[0.0005977108,0.00031226335,0.029409457,0.00016348159,0.000042644726,0.00005121156,0.023380402,0.00014167765,0.00006609234,0.0025745656,0.9431666,0.000093894676],"about_ca_topic_score_codex":0.0006711564,"about_ca_topic_score_gemma":0.0035877032,"teacher_disagreement_score":0.11682777,"about_ca_system_score_codex":0.000019301648,"about_ca_system_score_gemma":0.000014237267,"threshold_uncertainty_score":0.26146603},"labels":[],"label_agreement":null},{"id":"W2150042123","doi":"10.5508/jhs.2013.v13.a6","title":"Scripturalization and the Aaronide Dynasties","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Period (music); Mount; Hebrew Bible; Philosophy; Ancient history; History; Descent (aeronautics); Hebrew; Literature; Theology; Classics; Art; Judaism; Biblical studies; Geography; Aesthetics","score_opus":0.01182392461372788,"score_gpt":0.19774341949489463,"score_spread":0.18591949488116674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2150042123","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31816226,0.5289091,0.0012984654,0.058292076,0.006781621,0.00072468846,0.00001032085,0.00006172583,0.08575977],"genre_scores_gemma":[0.8955778,0.00028992645,0.000089006135,0.10237184,0.00083017285,0.000006111067,8.3772585e-7,0.000008245499,0.0008260463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993413,0.000058920636,0.00027788593,0.00005080394,0.00017066719,0.00010040866],"domain_scores_gemma":[0.99932617,0.00007194128,0.0001934183,0.000050918512,0.00032143504,0.00003610355],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018699095,0.00007882013,0.0001625675,0.00006901872,0.00024154373,0.00041324666,0.000104204126,0.000019619347,0.0012527023],"category_scores_gemma":[0.000109427354,0.000036089223,0.00007645765,0.000028117798,0.000371694,0.0005055025,0.00002888351,0.00012933652,0.00002022155],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035564968,0.000008828066,0.00016062014,0.000010068787,0.000049641872,4.5923068e-7,0.008765584,0.0000026969128,0.000036821766,0.13551837,0.851336,0.0040753363],"study_design_scores_gemma":[0.00055233034,0.00008347419,0.003532906,0.000034691184,0.000037698177,0.000019008956,0.00570125,0.00031228905,0.000025387275,0.021689013,0.96795046,0.00006148306],"about_ca_topic_score_codex":0.0004958528,"about_ca_topic_score_gemma":0.00021217907,"teacher_disagreement_score":0.5774156,"about_ca_system_score_codex":0.000012147395,"about_ca_system_score_gemma":0.0000072650973,"threshold_uncertainty_score":0.9996603},"labels":[],"label_agreement":null},{"id":"W2151188703","doi":"10.5508/jhs.2005.v5.a13","title":"Tracing the Origin of the Sabbatical Calendar in the Priestly Narrative (Genesis 1 to Joshua 5)","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Chronology; Literature; Period (music); Element (criminal law); History; Art; Philosophy; Archaeology; Political science; Aesthetics; Law","score_opus":0.03473443594325072,"score_gpt":0.277164160314374,"score_spread":0.2424297243711233,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2151188703","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87805164,0.020844512,0.00011523378,0.091499634,0.0010349684,0.00033980716,0.000027704209,0.0000059754907,0.0080805095],"genre_scores_gemma":[0.9396988,0.00002655832,0.00007009,0.059255973,0.0007893657,0.0000045909087,1.2717676e-7,0.000005843192,0.0001486091],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987627,0.00019281925,0.0004410793,0.00006748336,0.00039072434,0.0001451677],"domain_scores_gemma":[0.9992641,0.00019358663,0.00020207802,0.00012509066,0.0001859435,0.000029197656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006201291,0.000097075725,0.00019062574,0.00006876637,0.00031869518,0.00008674559,0.00039622834,0.000026520951,0.00037956447],"category_scores_gemma":[0.00019803034,0.00003522359,0.00015655838,0.0001254022,0.00022473904,0.00017654942,0.000036459245,0.00029892582,0.0000052201362],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007381546,0.00007818796,0.00031182964,0.000011281057,0.000053823132,0.0000015351312,0.2776785,0.000111621746,0.00013973331,0.024670517,0.6921229,0.0047463244],"study_design_scores_gemma":[0.00016172173,0.00018411933,0.009808263,0.000079436955,0.000035173543,0.000013927408,0.048393637,0.00004529933,0.0003307696,0.0014445252,0.9394451,0.00005805323],"about_ca_topic_score_codex":0.00017304943,"about_ca_topic_score_gemma":0.0025426578,"teacher_disagreement_score":0.24732222,"about_ca_system_score_codex":0.000039153183,"about_ca_system_score_gemma":0.000038242208,"threshold_uncertainty_score":0.4155965},"labels":[],"label_agreement":null},{"id":"W2152489587","doi":"10.5508/jhs.2008.v8.r29","title":"Review of Stefanie U. Gulde, Der Tod als Herrscher in Ugarit und Israel","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.02351258367069575,"score_gpt":0.2767854628277811,"score_spread":0.25327287915708535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2152489587","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023515088,0.95325774,0.0000069568496,0.0013655139,0.008151067,0.0002589391,0.000043565127,0.000008882345,0.013392218],"genre_scores_gemma":[0.20170243,0.18898849,0.0041183634,0.5306849,0.03737023,0.000026746528,0.00004340942,0.0005741278,0.036491316],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99662095,0.00023871494,0.0016692345,0.0002506251,0.00077255757,0.00044792323],"domain_scores_gemma":[0.99698097,0.00009709545,0.0014950328,0.00045963167,0.00074670743,0.00022057202],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015439432,0.00035883882,0.001051551,0.00038281133,0.00015322058,0.00012123723,0.0006543002,0.00022810863,0.009784286],"category_scores_gemma":[0.0003778822,0.0002893409,0.00052536867,0.00012995656,0.0005375392,0.0005219831,0.000097407676,0.0016074507,0.00049546984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010211712,0.00047362252,0.0008999164,0.003392442,0.00033699645,0.00012397906,0.0038131617,0.000002067317,0.0015839097,0.010202969,0.9770504,0.0020184217],"study_design_scores_gemma":[0.00080772024,0.00023262162,0.0016813232,0.0075927395,0.00050324283,0.00005530933,0.0007933368,0.0000045526717,0.00015862747,0.0005074344,0.98737335,0.00028975678],"about_ca_topic_score_codex":0.00019761104,"about_ca_topic_score_gemma":0.0011244721,"teacher_disagreement_score":0.7642693,"about_ca_system_score_codex":0.0001125575,"about_ca_system_score_gemma":0.00044875246,"threshold_uncertainty_score":0.9999559},"labels":[],"label_agreement":null},{"id":"W2153010588","doi":"10.5508/jhs.2009.v9.r82","title":"Review of S. Dalley, Esther’s Revenge at Susa: From Sennacherib to Ahasuerus","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vampire; Ancient history; Art; History; Literature","score_opus":0.021893396184848896,"score_gpt":0.23880143857421693,"score_spread":0.21690804238936803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153010588","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26408187,0.6933524,0.000017820237,0.0041380525,0.0070544034,0.00032610257,0.00011101129,0.000033125078,0.030885225],"genre_scores_gemma":[0.4257466,0.0147823915,0.008609088,0.49246204,0.021559546,0.00002337719,0.00006246593,0.00031628125,0.036438245],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985074,0.000079865364,0.0006375012,0.00014578344,0.00042821438,0.0002012794],"domain_scores_gemma":[0.99847144,0.00004613773,0.000572443,0.00032354664,0.00040307353,0.00018334266],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005499128,0.00016898858,0.00048936176,0.00011220221,0.00012969952,0.000034432356,0.00041186318,0.00006321463,0.011298868],"category_scores_gemma":[0.00019125751,0.00012709087,0.00026367657,0.000041855754,0.00019078748,0.0002019821,0.00007732303,0.00044621216,0.00032713596],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051076557,0.00007900789,0.00016072394,0.00028176428,0.000051949348,0.000036654907,0.0056316983,4.3200035e-7,0.0064963643,0.0014692803,0.9843986,0.0013424242],"study_design_scores_gemma":[0.00023502328,0.00014081672,0.00070940476,0.0013486225,0.00007474851,0.000049087288,0.00035016873,7.7077505e-7,0.0003067553,0.0002694079,0.9963762,0.00013895347],"about_ca_topic_score_codex":0.0001363033,"about_ca_topic_score_gemma":0.0011414811,"teacher_disagreement_score":0.67857,"about_ca_system_score_codex":0.00007523615,"about_ca_system_score_gemma":0.0001000237,"threshold_uncertainty_score":0.98960495},"labels":[],"label_agreement":null},{"id":"W2153746499","doi":"10.5508/jhs.2007.v7.a2","title":"David S. Vanderhooft (ed.), In Conversation with Oded Lipschits, The Fall and Rise of Jerusalem.","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Fall of man; Period (music); Session (web analytics); History; Classics; Ancient history; Theology; Philosophy; Political science; Law; Politics","score_opus":0.01395009546634881,"score_gpt":0.20783652530162489,"score_spread":0.19388642983527607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2153746499","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83539474,0.14214374,0.00008856316,0.012693552,0.0005659805,0.00018822905,0.000006806912,0.000012583874,0.008905802],"genre_scores_gemma":[0.9940623,0.00060245086,0.0000935054,0.004861368,0.00021398452,6.8699336e-7,4.0285704e-7,0.0000036598208,0.00016161657],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933976,0.00006415351,0.00026947906,0.00006595275,0.00015380266,0.000106881285],"domain_scores_gemma":[0.99949545,0.00007638578,0.00023076995,0.00006235772,0.00010328082,0.0000317671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022312546,0.00008641989,0.00022874358,0.000080161255,0.0001776132,0.000015852691,0.00010459918,0.000030769465,0.00008506217],"category_scores_gemma":[0.000040759907,0.000044957105,0.000042171403,0.000024683923,0.00043847875,0.00015085493,0.000018365763,0.00023326708,0.000001139515],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0019227122,0.00043092022,0.04836903,0.00008489172,0.00033211272,0.0001169375,0.37635002,0.000064904576,0.000197392,0.13756433,0.41736293,0.017203825],"study_design_scores_gemma":[0.0015950322,0.0013167185,0.12039065,0.00010408586,0.00011220103,0.00005577003,0.009840278,0.000017137943,0.00007384036,0.019342188,0.8470016,0.00015048413],"about_ca_topic_score_codex":0.00016452624,"about_ca_topic_score_gemma":0.0019105227,"teacher_disagreement_score":0.42963868,"about_ca_system_score_codex":0.000019054403,"about_ca_system_score_gemma":0.000025285928,"threshold_uncertainty_score":0.18332975},"labels":[],"label_agreement":null},{"id":"W2154452206","doi":"10.5508/jhs.2009.v9.r80","title":"Review of S. Sink, The Art of the Saint John's Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"SAINT; Art; Sink (geography); Philosophy; Literature; Theology; Art history; Geography; Cartography","score_opus":0.018623914984947497,"score_gpt":0.22090272769770883,"score_spread":0.20227881271276132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154452206","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08864812,0.7871369,0.000008478693,0.044948805,0.0073757917,0.00035672,0.000028030501,0.000013678757,0.071483456],"genre_scores_gemma":[0.8283828,0.019733503,0.0004763409,0.13730407,0.004907782,0.000007618413,0.0000012642232,0.000039259434,0.009147377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990359,0.00006008724,0.00044855117,0.00005060056,0.00029762706,0.00010723977],"domain_scores_gemma":[0.9989807,0.00008712196,0.00047105647,0.00016822781,0.00026092763,0.000031954725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036613477,0.00009138239,0.0002962785,0.000050746254,0.00021916596,0.000019602568,0.00038105712,0.000018792955,0.00090336567],"category_scores_gemma":[0.00019208786,0.00003339272,0.0003060393,0.00007645527,0.0004189383,0.000061549355,0.00006715722,0.0003945508,0.000008427043],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011437875,0.000044547105,0.00008755257,0.00048053107,0.000070025926,0.0000011779674,0.0025400643,8.979752e-7,0.0015538476,0.018028092,0.97247314,0.0047086743],"study_design_scores_gemma":[0.0000806589,0.00007889325,0.0008221192,0.0008648048,0.00006538278,0.000020857384,0.00017107779,5.179658e-7,0.0005206069,0.0021523982,0.9951771,0.000045580022],"about_ca_topic_score_codex":0.00011287225,"about_ca_topic_score_gemma":0.00033879408,"teacher_disagreement_score":0.7674034,"about_ca_system_score_codex":0.000012982386,"about_ca_system_score_gemma":0.000032061882,"threshold_uncertainty_score":0.9891221},"labels":[],"label_agreement":null},{"id":"W2155734042","doi":"10.5508/jhs.2009.v9.r10","title":"Bloch, review of Schwartz, 2 Maccabees","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.011981898306824482,"score_gpt":0.24051934250660723,"score_spread":0.22853744419978275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2155734042","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15841189,0.69219124,0.00003998856,0.006611364,0.011104936,0.0003419932,0.00011865937,0.000075346295,0.13110456],"genre_scores_gemma":[0.9083676,0.0047876765,0.0023482938,0.068852186,0.011131209,0.000002972443,0.000015770229,0.000047172824,0.0044471244],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998516,0.0000448576,0.00074207375,0.00009885542,0.0004348655,0.0001633011],"domain_scores_gemma":[0.9978457,0.000047896905,0.00072626513,0.00021133643,0.0010702731,0.00009851016],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004379401,0.00014569546,0.0005071025,0.00012498169,0.0001124252,0.00009097754,0.00037844668,0.000045892208,0.0105071375],"category_scores_gemma":[0.000950308,0.00008712176,0.00038406762,0.000053713957,0.00020523595,0.000172741,0.000041377516,0.0004463976,0.00004165305],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023680814,0.00013184726,0.00020194093,0.0014354218,0.00033564278,0.00008700313,0.0050344844,0.0000012474962,0.005837207,0.1106672,0.87395495,0.0022893741],"study_design_scores_gemma":[0.000176032,0.00008015776,0.00014313606,0.0011379783,0.00033120217,0.000076698125,0.0007988007,0.0000025750787,0.0014391674,0.0033798357,0.992306,0.00012839623],"about_ca_topic_score_codex":0.00014388982,"about_ca_topic_score_gemma":0.0007023326,"teacher_disagreement_score":0.7499557,"about_ca_system_score_codex":0.000009477154,"about_ca_system_score_gemma":0.00006267314,"threshold_uncertainty_score":0.9903974},"labels":[],"label_agreement":null},{"id":"W2157209894","doi":"10.5508/jhs.2009.v9.r46","title":"Review of J.L. Berquist and C.V. Camp, Constuctions of Space II","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Computational Geometry and Mesh Generation","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Space (punctuation); Chemistry; Physics; Philosophy; Linguistics","score_opus":0.007829684036234874,"score_gpt":0.25395091130138864,"score_spread":0.24612122726515376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157209894","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28304985,0.59190917,0.1064312,0.011352991,0.004877138,0.0002968083,0.00001569437,0.000021800151,0.0020453725],"genre_scores_gemma":[0.7941022,0.009578065,0.17690122,0.018546073,0.0006621192,0.000002327121,0.0000031653296,0.000010458983,0.00019440592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915534,0.00004142087,0.00040931802,0.00008293778,0.00024122566,0.000069739086],"domain_scores_gemma":[0.9987228,0.00006748605,0.00047033714,0.00015011347,0.0005225944,0.0000666648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004976362,0.00006656358,0.00022524777,0.00014591005,0.00006918791,0.000018175295,0.00023185693,0.000032991942,0.00003776829],"category_scores_gemma":[0.00024408959,0.00005210905,0.00008242827,0.0002619693,0.00008181388,0.00026878336,0.00007764715,0.00017833112,7.463544e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021750344,0.00028048726,0.00081717555,0.001440203,0.00011912063,0.000012156402,0.0007463624,0.00019341968,0.1445446,0.116792664,0.70048594,0.034546092],"study_design_scores_gemma":[0.00069402566,0.00057684054,0.009682939,0.001938939,0.000091814734,0.0016006115,0.00005618253,0.00069181295,0.03659594,0.010135397,0.9377364,0.00019912737],"about_ca_topic_score_codex":0.000008176101,"about_ca_topic_score_gemma":0.00000872369,"teacher_disagreement_score":0.58233106,"about_ca_system_score_codex":0.000005311309,"about_ca_system_score_gemma":0.0001343503,"threshold_uncertainty_score":0.21249455},"labels":[],"label_agreement":null},{"id":"W2157236828","doi":"10.5508/jhs.2008.v8.r30","title":"Review of Gerald A. Klingbeil, Bridging the Gap","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Management and Organizational Studies","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bridging (networking); Philosophy; Computer science; Computer security","score_opus":0.01685193756547551,"score_gpt":0.2392248953873391,"score_spread":0.2223729578218636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2157236828","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06759461,0.7838043,0.0011236352,0.061754897,0.0078445915,0.00069740484,0.0000032732985,0.000079462356,0.077097856],"genre_scores_gemma":[0.49801758,0.0070274826,0.0010297479,0.48359913,0.009917262,0.000003143244,0.000006004779,0.000043122163,0.000356529],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895626,0.00000973378,0.00046270795,0.000077456374,0.00036203317,0.00013178923],"domain_scores_gemma":[0.9986066,0.000037094815,0.00071067124,0.00014302795,0.0004940996,0.0000084813855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008584458,0.000111696776,0.0002502509,0.00012537518,0.00016354519,0.00010661698,0.00039263375,0.000020855156,0.0008976348],"category_scores_gemma":[0.00050836406,0.00006483033,0.00013639285,0.00033033604,0.00006408033,0.0005177678,0.00014341512,0.00025944537,0.000031973974],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008203361,0.000027371576,0.004410609,0.0011250923,0.00006113653,0.0000069234875,0.000017132765,0.000004714478,0.0007703537,0.014957978,0.97672826,0.0018822404],"study_design_scores_gemma":[0.00024019594,0.000006324879,0.009189802,0.0009566404,0.00014706708,0.000015998405,0.00004917628,0.000052439027,0.00008781688,0.004529531,0.984635,0.000090015215],"about_ca_topic_score_codex":0.00005574285,"about_ca_topic_score_gemma":0.000044172913,"teacher_disagreement_score":0.7767768,"about_ca_system_score_codex":0.000005490106,"about_ca_system_score_gemma":0.000015466594,"threshold_uncertainty_score":0.9828471},"labels":[],"label_agreement":null},{"id":"W2158243085","doi":"10.5508/jhs.2009.v9.r64","title":"Review of U. Berges, Jesaja 40-48","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Education, Healthcare and Sociology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.05708003384619042,"score_gpt":0.4523741784032057,"score_spread":0.3952941445570153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158243085","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07412637,0.8687961,0.0000051007974,0.031692654,0.022255845,0.00028974647,0.00003439076,0.0000069522794,0.0027928278],"genre_scores_gemma":[0.081304416,0.6474225,0.0013612604,0.25203905,0.014360947,0.00001868398,0.000043358792,0.00010485858,0.0033449042],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99510473,0.0014610046,0.0018703856,0.00029578115,0.0006250535,0.00064304017],"domain_scores_gemma":[0.994809,0.0005467072,0.001588323,0.0007542889,0.0018231344,0.00047857803],"candidate_categories":["research_integrity","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00511174,0.0002885195,0.0011388402,0.00037225705,0.0001829063,0.00002896612,0.0009489901,0.0007154468,0.013269161],"category_scores_gemma":[0.0018592613,0.0002313864,0.000570839,0.00038282105,0.00059261563,0.00016644236,0.000070784714,0.0035328309,0.00050433655],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013719671,0.00047660852,0.01581704,0.004285843,0.00050651544,0.000050884904,0.0028053706,4.98486e-8,0.0011648663,0.0018900755,0.9648306,0.008034958],"study_design_scores_gemma":[0.0005639688,0.00049871806,0.036853336,0.0033787768,0.000278366,0.0003556488,0.001200075,2.3936164e-7,0.00013982215,0.0017623054,0.9547937,0.00017507168],"about_ca_topic_score_codex":0.0003416124,"about_ca_topic_score_gemma":0.00012318614,"teacher_disagreement_score":0.22137359,"about_ca_system_score_codex":0.0000623368,"about_ca_system_score_gemma":0.001433593,"threshold_uncertainty_score":0.99876606},"labels":[],"label_agreement":null},{"id":"W2158629089","doi":"10.5508/jhs.2009.v9.r41","title":"Review of Sven Petry, Die Entgrenzung JHWHs: Monolatrie, Bilderverbot und Monotheismus im Deuteronomium, in Deuterojesaja und im Ezechielbuch","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Die (integrated circuit); Art; Materials science; Nanotechnology","score_opus":0.02220946924956734,"score_gpt":0.28733287558127496,"score_spread":0.2651234063317076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2158629089","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06057808,0.92662257,0.00008297053,0.0030426683,0.0062105763,0.00043558382,0.0000953411,0.000014255893,0.0029179505],"genre_scores_gemma":[0.43572417,0.46565825,0.001117645,0.088603385,0.00830765,0.000028263588,0.000035788027,0.0001765106,0.00034835894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99589866,0.00024338128,0.0023477278,0.00038576673,0.00053741504,0.0005870199],"domain_scores_gemma":[0.9966514,0.0002464805,0.0018209885,0.00046540832,0.00057533133,0.00024036976],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010748783,0.0005408207,0.0014243755,0.00066093745,0.00035127066,0.0003778919,0.0007959296,0.0002809209,0.0013816208],"category_scores_gemma":[0.0002572301,0.00041032408,0.0008384745,0.00022970156,0.00044117303,0.0007817506,0.00022952099,0.0015718834,0.000057145473],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006889136,0.0011915102,0.005708061,0.006764641,0.0030962192,0.00012163806,0.008732832,0.000018754485,0.0008678836,0.010220161,0.90846,0.05412939],"study_design_scores_gemma":[0.0011792209,0.00077397376,0.006286807,0.0068141785,0.00087952416,0.000017876064,0.0006490926,0.00008434038,0.00038882392,0.0013270018,0.9811796,0.00041957456],"about_ca_topic_score_codex":0.001180322,"about_ca_topic_score_gemma":0.0027836387,"teacher_disagreement_score":0.46096432,"about_ca_system_score_codex":0.00013572117,"about_ca_system_score_gemma":0.0001502189,"threshold_uncertainty_score":0.99983484},"labels":[],"label_agreement":null},{"id":"W2159891082","doi":"10.5508/jhs.2005.v5.a19","title":"“The Hand of a Woman”: Deborah and Yael (Judges 4)","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Victory; Narrative; Identity (music); Femininity; Deborah number; Sociology; Psychoanalysis; Philosophy; Literature; Law; Gender studies; Art; Psychology; Aesthetics; Politics; Political science; Physics","score_opus":0.01731625208153768,"score_gpt":0.23220441046037527,"score_spread":0.2148881583788376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159891082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5220064,0.43952557,0.000049979615,0.0133267045,0.00087117223,0.000098700504,0.000010031362,0.000008789988,0.024102673],"genre_scores_gemma":[0.9692386,0.00075465033,0.000115420735,0.028472738,0.000875336,0.000001205381,2.6090066e-7,0.000006864645,0.0005349338],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935454,0.000025380861,0.00030373226,0.000047250487,0.00016548728,0.000103617494],"domain_scores_gemma":[0.9994015,0.00006159485,0.00021939607,0.00005524517,0.00022134089,0.000040935658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001859944,0.00006848538,0.00015381331,0.000065727065,0.0002962068,0.00019310084,0.00010564093,0.000020852134,0.00024246842],"category_scores_gemma":[0.00007300657,0.000035549947,0.00007403713,0.000024950728,0.00029490358,0.00020332875,0.000026963715,0.00011806331,0.000003807927],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008006727,0.000034253924,0.00035573298,0.000016279042,0.00008570704,0.0000014092768,0.008428856,0.0000015335428,0.00030325563,0.022206882,0.9426644,0.02582164],"study_design_scores_gemma":[0.0002345093,0.00020939365,0.0031927323,0.0000349973,0.000027095839,0.0000144679025,0.0024027268,0.00003124768,0.00033621592,0.0017079338,0.9917634,0.00004524957],"about_ca_topic_score_codex":0.000040528725,"about_ca_topic_score_gemma":0.00082411757,"teacher_disagreement_score":0.44723222,"about_ca_system_score_codex":0.000011663413,"about_ca_system_score_gemma":0.000011509252,"threshold_uncertainty_score":0.2654859},"labels":[],"label_agreement":null},{"id":"W2160710859","doi":"10.5508/jhs.2010.v10.r74","title":"Review of Everson, A. Joseph and Hyun Chul Paul Kim (eds.), The Desert Will Bloom: Poetic Visions in Isaiah (Atlanta: Society of Biblical Literature, 2009).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atlanta; Vision; Desert (philosophy); Poetry; Environmental ethics; Philosophy; Theology; Art; Literature; Archaeology; History; Epistemology; Metropolitan area","score_opus":0.014141505145325355,"score_gpt":0.2558989456793343,"score_spread":0.24175744053400894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160710859","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09177897,0.8957731,0.0000092335,0.00922466,0.00065828534,0.0002072763,0.000059048954,0.000006565554,0.002282878],"genre_scores_gemma":[0.44584697,0.36372265,0.00062231446,0.18774697,0.0015776999,0.000010520301,0.000014662935,0.0000403927,0.00041779358],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985715,0.00007494645,0.00071498513,0.00012067649,0.00033478392,0.00018308767],"domain_scores_gemma":[0.9986458,0.00015301522,0.00045341163,0.00015915318,0.0005115286,0.00007708082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000650111,0.00015678375,0.00046587686,0.00021981835,0.00014564209,0.00010366143,0.00025927354,0.000087857945,0.0005560867],"category_scores_gemma":[0.0001893512,0.00008213517,0.00029601494,0.00033424527,0.00035393843,0.00038711054,0.0000737668,0.00068111444,0.0000016915494],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042161697,0.00012270329,0.00059717626,0.00075979944,0.00009426961,0.0000032917214,0.0048601725,2.2984166e-7,0.0009394338,0.0027307253,0.98648286,0.0033671681],"study_design_scores_gemma":[0.00039988244,0.0002614474,0.0061150747,0.0032506876,0.00009555224,0.000061644554,0.00086680875,0.0000352513,0.00011763162,0.0013383493,0.98735476,0.00010290175],"about_ca_topic_score_codex":0.00012438241,"about_ca_topic_score_gemma":0.0003580834,"teacher_disagreement_score":0.53205043,"about_ca_system_score_codex":0.000009766791,"about_ca_system_score_gemma":0.000036348658,"threshold_uncertainty_score":0.60887593},"labels":[],"label_agreement":null},{"id":"W2161032536","doi":"10.5508/jhs.2009.v9.a16","title":"Lamentations 5: The Seventh Acrostic","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Midrash; Literature; Philosophy; Art; Theology; Judaism","score_opus":0.018361182842354783,"score_gpt":0.23531338492131,"score_spread":0.21695220207895521,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161032536","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55773175,0.18652298,0.00004970541,0.062281527,0.010554543,0.00045182995,0.000056999754,0.00008482067,0.18226588],"genre_scores_gemma":[0.8837542,0.000025646534,0.0000593362,0.110016786,0.0021504876,6.6028264e-7,0.0000022588197,0.0000042116712,0.003986428],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938256,0.00003835197,0.00022953749,0.00004596306,0.00019170764,0.00011186041],"domain_scores_gemma":[0.9995518,0.000029410563,0.00015006776,0.000081005106,0.0001467072,0.000041031777],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012408901,0.00007787741,0.00011065456,0.0000333602,0.0002983794,0.0003047383,0.00018163022,0.000018766536,0.0010698375],"category_scores_gemma":[0.000030071598,0.00003566436,0.00011918824,0.000025704296,0.00006929526,0.0003344135,0.000006809378,0.0002109079,0.000035394576],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019520565,0.00003986353,0.000012215682,0.0000032926673,0.000028824277,0.000017779857,0.03184879,0.0000041972467,0.00081027736,0.04060142,0.9234748,0.003139016],"study_design_scores_gemma":[0.00018668974,0.00017774355,0.0018010662,0.000037193106,0.000045161385,0.00008748595,0.006306807,0.0000010760225,0.00025955896,0.010048952,0.9809897,0.000058587757],"about_ca_topic_score_codex":0.000004092298,"about_ca_topic_score_gemma":0.000027187087,"teacher_disagreement_score":0.32602245,"about_ca_system_score_codex":0.000014264637,"about_ca_system_score_gemma":0.000020752934,"threshold_uncertainty_score":0.9998433},"labels":[],"label_agreement":null},{"id":"W2161660358","doi":"10.5508/jhs.2010.v10.a2","title":"Closure in Samson","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Narrative; Coherence (philosophical gambling strategy); Plot (graphics); Chose; Perception; Aesthetics; Literature; History; Epistemology; Philosophy; Art; Mathematics; Law; Political science; Engineering","score_opus":0.06633658247014482,"score_gpt":0.2329566967425878,"score_spread":0.16662011427244297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161660358","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4987098,0.112809256,0.000053934822,0.001541313,0.003803826,0.000120613295,0.000008018886,0.000021740963,0.3829315],"genre_scores_gemma":[0.9621821,0.000096072625,0.00015476157,0.03671283,0.00062898913,9.855441e-7,3.321448e-7,0.000007059266,0.00021685584],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993831,0.000027696553,0.00029334976,0.000049735794,0.00013652806,0.00010961286],"domain_scores_gemma":[0.999634,0.000015176201,0.00014543561,0.000046914953,0.00012307854,0.00003539133],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016063404,0.0000655398,0.00015217581,0.00014965949,0.000054491877,0.00004788861,0.00011552711,0.000027233553,0.0027189546],"category_scores_gemma":[0.000037195965,0.000042161762,0.00009254529,0.000037963568,0.0000649463,0.00025551804,0.000015918187,0.00018099637,0.000023164363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096918855,0.00009507454,0.004378841,0.000012115001,0.00003733182,0.000021403517,0.03201526,4.941232e-7,0.000045589353,0.0595038,0.8995761,0.004217017],"study_design_scores_gemma":[0.00023785421,0.0002659384,0.020476636,0.00004591505,0.000012439348,0.000010804674,0.0034072269,0.0000041894486,0.00010980458,0.0073636975,0.9680062,0.00005929166],"about_ca_topic_score_codex":0.00026577312,"about_ca_topic_score_gemma":0.0009416132,"teacher_disagreement_score":0.4634723,"about_ca_system_score_codex":0.000017895061,"about_ca_system_score_gemma":0.000012040694,"threshold_uncertainty_score":0.99819267},"labels":[],"label_agreement":null},{"id":"W2165050315","doi":"10.5508/jhs.2012.v12.r29","title":"Review of Dearman, J. Andrew, The Book of Hosea (NICOT; Grand Rapids, MI: Eerdmans, 2010). Pp. xiv + 408. Hardcover. US $45.00. ISBN 978-0802-82539-1.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Environmental ethics","score_opus":0.028000355494942154,"score_gpt":0.2533628863843172,"score_spread":0.22536253088937505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2165050315","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048008305,0.97626376,0.000029034345,0.0037304014,0.0020560625,0.0002324636,0.000055123863,0.0000094177585,0.0128228925],"genre_scores_gemma":[0.10048484,0.620847,0.00017759787,0.27037016,0.004288759,0.000018797422,0.000017567361,0.000077475146,0.0037178218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977584,0.00018205862,0.001033002,0.00012472445,0.0005605495,0.0003412647],"domain_scores_gemma":[0.9979259,0.00013430858,0.0009796048,0.0002601952,0.0005646211,0.00013536424],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009479636,0.00023384354,0.00068441965,0.00012015226,0.00024014867,0.000088311215,0.00041273242,0.00007861235,0.0048764595],"category_scores_gemma":[0.00015728104,0.00013280209,0.0005202598,0.00010088325,0.00037161994,0.00072084425,0.000088123,0.00042963828,0.00003561318],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011784918,0.00014554177,0.00049021986,0.0010215514,0.00027412365,0.0000015726362,0.0021846734,7.5812295e-7,0.00025736744,0.0045198263,0.98934287,0.0016436661],"study_design_scores_gemma":[0.000513015,0.0003049646,0.0021557943,0.001879754,0.00027442607,0.000031989613,0.0005256298,0.0000040899854,0.00075457443,0.00035097072,0.9930509,0.00015391718],"about_ca_topic_score_codex":0.00021564828,"about_ca_topic_score_gemma":0.000091991045,"teacher_disagreement_score":0.35541677,"about_ca_system_score_codex":0.00003279298,"about_ca_system_score_gemma":0.000049469712,"threshold_uncertainty_score":0.9960332},"labels":[],"label_agreement":null},{"id":"W2168749290","doi":"10.5508/jhs.2009.v9.r71","title":"Review of Unterman, Y., Nehama Leibowitz: Teacher and Bible Scholar","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.01948714507959989,"score_gpt":0.26282231348369356,"score_spread":0.24333516840409367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2168749290","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15710992,0.8046786,0.000010362005,0.0033515464,0.0014771237,0.00011430043,0.000009498712,0.000010222276,0.033238415],"genre_scores_gemma":[0.5857295,0.057790417,0.0008525288,0.35020342,0.0036555808,0.0000066305456,0.0000047133976,0.000048743754,0.001708482],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918765,0.00003829101,0.000417216,0.00007033019,0.00018184232,0.000104669445],"domain_scores_gemma":[0.99916905,0.000025306383,0.00031404215,0.00009286382,0.00033611443,0.00006262396],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045907064,0.00009303608,0.00027651648,0.00016706175,0.00012416004,0.00010175179,0.00013751986,0.000036988153,0.0023879427],"category_scores_gemma":[0.00017254606,0.000058012953,0.00012104176,0.00005994549,0.00015802725,0.00041289942,0.000038265123,0.0004893168,0.000008712916],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021029335,0.000051311134,0.00044401386,0.000584608,0.00006090207,0.000002401428,0.0013643063,4.2748105e-8,0.001453025,0.007380578,0.979498,0.009139748],"study_design_scores_gemma":[0.00019045365,0.00018475496,0.0020905486,0.0011831404,0.00005683847,0.000031191656,0.00038196778,0.000004509712,0.00018695423,0.0007076813,0.9949148,0.00006714769],"about_ca_topic_score_codex":0.000061666324,"about_ca_topic_score_gemma":0.00011153269,"teacher_disagreement_score":0.7468882,"about_ca_system_score_codex":0.00000556074,"about_ca_system_score_gemma":0.000015878635,"threshold_uncertainty_score":0.998524},"labels":[],"label_agreement":null},{"id":"W2168788877","doi":"10.5508/jhs.2004.v5.a9","title":"New Light on the Nebiim from Alexandria: A Chronography to Replace the Deuteronomistic History","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deuteronomist; Josephus; Torah; Judaism; History; Classics; Literature; Hebrew; Hebrew Bible; Praise; Biblical studies; Ancient history; Philosophy; Art; Archaeology","score_opus":0.025764654779530792,"score_gpt":0.21274671417122307,"score_spread":0.18698205939169227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2168788877","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08951367,0.39344233,0.0014002739,0.33211744,0.010695976,0.00065115717,0.000031845033,0.00006741019,0.17207989],"genre_scores_gemma":[0.27637115,0.00020233003,0.00042092046,0.70736194,0.011339046,0.000010090253,0.0000014716388,0.000028102833,0.0042649074],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909055,0.00006566074,0.00033859003,0.00011244187,0.00023594104,0.00015683618],"domain_scores_gemma":[0.99921894,0.00017115806,0.00022298637,0.00019397809,0.00009988375,0.000093066716],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001981589,0.00013266009,0.00018862991,0.00010018407,0.00026318492,0.00018197137,0.00035649323,0.000030231662,0.0053443722],"category_scores_gemma":[0.00007293256,0.000059646158,0.0002116156,0.000040137278,0.000078957964,0.00016961235,0.000037700895,0.0002914094,0.00011489543],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013123734,0.000026010948,0.000025310344,0.0000015555896,0.000115743744,0.0000015000724,0.01217093,0.000016549024,0.00006373194,0.013078275,0.9695013,0.004867843],"study_design_scores_gemma":[0.00021211407,0.0002803091,0.0011729511,0.00005182149,0.000056471523,0.0000040181694,0.001109661,0.000018760727,0.00006557948,0.00076319,0.99618274,0.00008239761],"about_ca_topic_score_codex":0.00037309172,"about_ca_topic_score_gemma":0.0013241041,"teacher_disagreement_score":0.39324,"about_ca_system_score_codex":0.00014135252,"about_ca_system_score_gemma":0.0000422971,"threshold_uncertainty_score":0.9955649},"labels":[],"label_agreement":null},{"id":"W2169016746","doi":"10.5508/jhs.2009.v9.a8","title":"Jonah, Nahum, and the Book of the Twelve: A Response to Jakob Wöhrle","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Set (abstract data type); Literature; Philosophy; Art; Computer science","score_opus":0.011168610724249284,"score_gpt":0.2298430120929064,"score_spread":0.2186744013686571,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169016746","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5205093,0.2631997,0.00004578894,0.16844308,0.0019085186,0.0004911215,0.000022332424,0.000015908565,0.045364287],"genre_scores_gemma":[0.77094394,0.00012893502,0.000027937045,0.2271915,0.00037687196,0.0000013253871,7.4186254e-8,0.0000045711863,0.001324856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910575,0.00014468047,0.0003250756,0.00006054608,0.00025467935,0.00010926628],"domain_scores_gemma":[0.9992865,0.0001446292,0.00021523667,0.000111981644,0.00019741456,0.0000442739],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056010473,0.00008287337,0.00020472097,0.00007404446,0.0002464996,0.000121082856,0.00021998624,0.00002264531,0.0003377119],"category_scores_gemma":[0.0002537583,0.000034346816,0.00015277677,0.000056433084,0.00024552143,0.0001567599,0.000043706696,0.00018137149,0.0000037384045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001618641,0.000029556146,0.000028371649,0.0000050456006,0.00004406721,0.0000014220982,0.017214926,0.0000033298954,0.00054420024,0.033903617,0.94413453,0.0024722659],"study_design_scores_gemma":[0.00056948996,0.000378226,0.012520661,0.000066541535,0.000036862002,0.000017279008,0.0018749019,0.000009324625,0.00019130122,0.00514587,0.9791416,0.000047966732],"about_ca_topic_score_codex":0.000053377687,"about_ca_topic_score_gemma":0.00008216878,"teacher_disagreement_score":0.26307073,"about_ca_system_score_codex":0.000014882735,"about_ca_system_score_gemma":0.0000209903,"threshold_uncertainty_score":0.36977085},"labels":[],"label_agreement":null},{"id":"W2169622285","doi":"10.5508/jhs.2008.v8.r3","title":"Review of Steve A. Wiggins, A Reassessment of Asherah","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Environmental ethics; Philosophy","score_opus":0.016339808784803515,"score_gpt":0.32833261422884913,"score_spread":0.3119928054440456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169622285","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049817268,0.8518867,0.000030354879,0.0067986795,0.004908778,0.00026779814,0.000012208952,0.000010029857,0.086268224],"genre_scores_gemma":[0.7069049,0.21519937,0.0078156935,0.064493515,0.0030944264,0.0000074866257,0.000001881235,0.00004298387,0.0024397753],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985844,0.00012079895,0.00054680114,0.00006839331,0.0005331464,0.00014645026],"domain_scores_gemma":[0.998419,0.00007039415,0.00078978454,0.00013806936,0.0005211485,0.00006161124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014650009,0.00007750442,0.00041590133,0.00007776995,0.00011528954,0.000007977383,0.00029858458,0.00006149438,0.00043146205],"category_scores_gemma":[0.00039342957,0.000058043533,0.00020946616,0.00013537318,0.00028213148,0.00011923852,0.0000291314,0.00028550316,0.0000022913805],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018924151,0.000099827885,0.0007365628,0.0006682163,0.00007979616,0.0000073312635,0.0036380112,1.4573523e-7,0.0020227951,0.013491738,0.9654349,0.0138017405],"study_design_scores_gemma":[0.00018421249,0.00010246892,0.0063424003,0.0013935997,0.00006743205,0.000008970092,0.0014800446,1.3847524e-7,0.00009354911,0.00070372643,0.98956424,0.000059233524],"about_ca_topic_score_codex":0.00065190793,"about_ca_topic_score_gemma":0.001006103,"teacher_disagreement_score":0.6570876,"about_ca_system_score_codex":0.000055695724,"about_ca_system_score_gemma":0.0003922967,"threshold_uncertainty_score":0.47242066},"labels":[],"label_agreement":null},{"id":"W2169809353","doi":"10.5508/jhs.2009.v9.r55","title":"Stokes, Rev of Becking &amp; Human _Exile and Suffering_","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Free Will and Agency","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.03559350927482096,"score_gpt":0.2899217248368363,"score_spread":0.25432821556201535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169809353","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9936175,0.0038230775,0.00002653672,0.0002686353,0.00096785,0.000042864955,0.000004696624,0.000011164303,0.0012377142],"genre_scores_gemma":[0.9958945,0.000055225737,0.0006349538,0.0028729367,0.00032526642,4.2015995e-7,1.92873e-7,0.000011562557,0.00020493928],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899143,0.000050044233,0.0003656807,0.00012896446,0.00029808734,0.00016578421],"domain_scores_gemma":[0.99926865,0.000052378622,0.00033474693,0.00017424762,0.00006753235,0.00010245608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002961532,0.000104549064,0.00022428922,0.00012958432,0.00012527537,0.00004877573,0.00028514833,0.000060419385,0.00015566163],"category_scores_gemma":[0.00045328253,0.000076407865,0.00008749676,0.00010178937,0.00015626356,0.0002329003,0.000059615715,0.00046632395,0.0000044673543],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001893242,0.00004723893,0.0023407573,0.000033595614,0.000004255483,0.000029106237,0.0002609302,0.000002469934,0.9603337,0.0015104588,0.034049343,0.0013691917],"study_design_scores_gemma":[0.0006896397,0.00038664046,0.052846584,0.00019719821,0.000037300917,0.0009949249,0.00006955831,0.000009475167,0.45401508,0.0059524477,0.48457056,0.00023056948],"about_ca_topic_score_codex":0.00003992196,"about_ca_topic_score_gemma":0.000064854685,"teacher_disagreement_score":0.5063186,"about_ca_system_score_codex":0.000006821105,"about_ca_system_score_gemma":0.000026887725,"threshold_uncertainty_score":0.31158224},"labels":[],"label_agreement":null},{"id":"W2169905740","doi":"10.5508/jhs.2009.v9.r31","title":"Review of L. L. Lyke, I Will Espouse You Forever: The Song of Songs and the Theology of Love in the Hebrew Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Hebrew Bible; Theology; Literature; Hebrew; Art; Biblical studies","score_opus":0.01362952675779593,"score_gpt":0.24315483247841785,"score_spread":0.2295253057206219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2169905740","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16120024,0.7902063,0.000028278599,0.029065445,0.00086289097,0.00051040086,0.000029791378,0.0000031256625,0.018093526],"genre_scores_gemma":[0.8767897,0.036047596,0.00007287469,0.08651225,0.0004109519,0.000005054942,8.397871e-7,0.000012749448,0.00014799664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861014,0.00020820061,0.0007110997,0.000073029885,0.00026253564,0.00013499275],"domain_scores_gemma":[0.99823076,0.00042496494,0.0007763517,0.00019986172,0.00034737628,0.000020681693],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017520727,0.000113050744,0.00046801366,0.00012887464,0.00008424449,0.000037336205,0.00043243569,0.00004536765,0.00067172456],"category_scores_gemma":[0.00030937832,0.00004105425,0.00022435475,0.00014443524,0.0010352785,0.00021081218,0.00006929537,0.0004111183,0.0000015867925],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036048001,0.00012258365,0.00060333725,0.00094536645,0.0002075046,0.0000018369635,0.033326562,0.0000013219386,0.00023213112,0.2932681,0.6658796,0.0050511663],"study_design_scores_gemma":[0.0007878049,0.00039303926,0.0019091754,0.0010386747,0.00017655396,0.000050269497,0.008627861,0.000025468595,0.0001520143,0.022895513,0.9638746,0.00006904977],"about_ca_topic_score_codex":0.00037909515,"about_ca_topic_score_gemma":0.0008992429,"teacher_disagreement_score":0.7541587,"about_ca_system_score_codex":0.0000045216048,"about_ca_system_score_gemma":0.000027905398,"threshold_uncertainty_score":0.7354913},"labels":[],"label_agreement":null},{"id":"W2170369648","doi":"10.5508/jhs.2005.v5.a10","title":"Regulating ‘sons’ and ‘daughters’ in the Torah and in Proverbs: Some Preliminary Insights","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Normative; Praxis; Sociology; Aesthetics; Environmental ethics; Law; Philosophy; Political science; Theology; Judaism","score_opus":0.020554335916022792,"score_gpt":0.23399959715296564,"score_spread":0.21344526123694285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2170369648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8855542,0.10672103,0.0000016527508,0.0050427164,0.00015207642,0.000092703034,0.0000010540883,0.0000029032583,0.0024316995],"genre_scores_gemma":[0.97048837,0.00025351366,0.000081514285,0.028570883,0.00054507965,0.0000025008965,2.808121e-7,0.00000443174,0.00005343535],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993347,0.000058711204,0.0002901772,0.00007280493,0.00013964828,0.00010397121],"domain_scores_gemma":[0.9997006,0.00006725379,0.00012503064,0.000045015553,0.00003799606,0.00002408987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021722706,0.00007762855,0.00014730036,0.00014364709,0.00010252484,0.00016246946,0.0000781477,0.000028075601,0.000023522804],"category_scores_gemma":[0.000043650074,0.000042681742,0.000029283054,0.000037330345,0.00008396535,0.0005927832,0.000030420879,0.00020402648,7.2111175e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00062303495,0.00031419357,0.004273301,0.00013122466,0.000071527196,0.0000524766,0.2981252,0.00003990034,0.0004199137,0.09400315,0.5488367,0.05310936],"study_design_scores_gemma":[0.0007650698,0.00054101954,0.07230866,0.00025884996,0.00002010003,0.00005853057,0.021702224,0.0004788864,0.00006386617,0.01139177,0.8922856,0.00012543953],"about_ca_topic_score_codex":0.00006694153,"about_ca_topic_score_gemma":0.0008449214,"teacher_disagreement_score":0.34344888,"about_ca_system_score_codex":0.000020932117,"about_ca_system_score_gemma":0.000008083637,"threshold_uncertainty_score":0.1740511},"labels":[],"label_agreement":null},{"id":"W2170521944","doi":"10.5508/jhs.2008.v8.r17","title":"Review of Robert Wright, The Psalms of Solomon","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; Philosophy; Art; Art history","score_opus":0.01693049952789357,"score_gpt":0.2549460041317019,"score_spread":0.2380155046038083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2170521944","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020659912,0.9077515,0.000029351097,0.0070029157,0.0027751026,0.00016218399,0.000015646347,0.0000065215704,0.06159684],"genre_scores_gemma":[0.74674666,0.034073398,0.00032755733,0.21573406,0.0023339784,0.0000048919223,0.0000029055,0.000026088508,0.0007504786],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907106,0.000038836188,0.0005319257,0.000047367845,0.0002227629,0.000088041474],"domain_scores_gemma":[0.9987742,0.000068415124,0.0005524664,0.00011909291,0.00045615746,0.000029694702],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039712337,0.00007649514,0.00028712102,0.0000606907,0.00008510333,0.000026758938,0.00022962963,0.000028399018,0.0024735976],"category_scores_gemma":[0.00013378957,0.000035176392,0.00021740416,0.000044754008,0.00022861775,0.0001467852,0.0000292562,0.00027918327,0.000004541503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022435204,0.000052696134,0.000053661017,0.0004586492,0.0000729972,8.022558e-7,0.0023624108,2.4033403e-7,0.0014254567,0.026843803,0.96357185,0.005135024],"study_design_scores_gemma":[0.000102806225,0.00019867034,0.0003829852,0.0009981269,0.00006825111,0.000014647906,0.00040176124,0.0000051868806,0.00087250693,0.0022186525,0.9946934,0.000042989534],"about_ca_topic_score_codex":0.00012692054,"about_ca_topic_score_gemma":0.00034890312,"teacher_disagreement_score":0.87367815,"about_ca_system_score_codex":0.000004427939,"about_ca_system_score_gemma":0.000019422117,"threshold_uncertainty_score":0.9984383},"labels":[],"label_agreement":null},{"id":"W2171257353","doi":"10.5508/jhs.2011.v11.a9","title":"Semantics and the Semantics of ברא: A Rejoinder to the Arguments Advanced by B. Becking and M. Korpel","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Syntax, Semantics, Linguistic Variation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semantics (computer science); Linguistics; Verb; Philosophy; Computer science; Epistemology; Programming language","score_opus":0.026183110370939934,"score_gpt":0.22813950871948896,"score_spread":0.20195639834854903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171257353","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91923416,0.01908953,0.0024003529,0.048722763,0.004217874,0.0007733833,0.000040883762,0.000024661518,0.0054964134],"genre_scores_gemma":[0.98980397,0.00016253247,0.0014566161,0.0078070858,0.0004910464,0.0000019082986,7.506379e-7,0.000020304602,0.00025576825],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998752,0.0000988372,0.0005212497,0.00011492365,0.0003423932,0.00017061309],"domain_scores_gemma":[0.9987429,0.000153552,0.0005700066,0.0001882212,0.00028124626,0.00006412082],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007475303,0.00014863821,0.00031776063,0.00006802594,0.00036969746,0.00021317761,0.00022323457,0.000041444062,0.000098169025],"category_scores_gemma":[0.00050811964,0.00007912943,0.000073521165,0.000035705543,0.00028264537,0.00014444673,0.00009560473,0.00021347358,0.0000032508378],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010137073,0.00030894563,0.0067616394,0.00025553379,0.00088784785,0.000036188652,0.43613008,0.0000365529,0.0016856783,0.3339026,0.21345203,0.0055291937],"study_design_scores_gemma":[0.008353858,0.0011408386,0.020225385,0.0011199799,0.0017189618,0.00040349743,0.075683564,0.0011729209,0.004956468,0.33152175,0.552811,0.0008917392],"about_ca_topic_score_codex":0.00042494637,"about_ca_topic_score_gemma":0.00050768314,"teacher_disagreement_score":0.3604465,"about_ca_system_score_codex":0.0000144927135,"about_ca_system_score_gemma":0.000021803391,"threshold_uncertainty_score":0.32268044},"labels":[],"label_agreement":null},{"id":"W2171484152","doi":"10.5508/jhs.2009.v9.r11","title":"Philip R. Davies, The Origins of Biblical Israel","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Environmental ethics","score_opus":0.02413026398562163,"score_gpt":0.25253980211286103,"score_spread":0.2284095381272394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2171484152","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80222493,0.060443193,0.00006816016,0.021064982,0.009985847,0.00023477868,0.000057347876,0.00003066103,0.1058901],"genre_scores_gemma":[0.94993377,0.00017906442,0.00006360677,0.047248226,0.0022624338,0.000001714582,0.000001027875,0.000010292955,0.0002998628],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990594,0.0000343118,0.00040846007,0.00006601828,0.00030081422,0.00013103841],"domain_scores_gemma":[0.999045,0.00010134533,0.0002961632,0.00013409997,0.00036972665,0.000053656662],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033542927,0.00009185686,0.00021167245,0.00021139251,0.00018822847,0.00012034011,0.00030482982,0.000041716477,0.0021405064],"category_scores_gemma":[0.00015043533,0.000044790882,0.0001845998,0.00012148718,0.00035436964,0.00023639214,0.00004025169,0.00039957528,0.000025441057],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003333252,0.000058372454,0.00031869306,0.000010338,0.000058539255,0.0000016265122,0.0024582737,4.6255045e-7,0.001989621,0.24516444,0.7475334,0.0023729096],"study_design_scores_gemma":[0.00017700902,0.00014457431,0.0019313162,0.00001956502,0.000039404535,0.000022434035,0.001575022,0.000013656191,0.00055273966,0.0034000867,0.9920681,0.000056097906],"about_ca_topic_score_codex":0.00031541454,"about_ca_topic_score_gemma":0.00093965034,"teacher_disagreement_score":0.2445347,"about_ca_system_score_codex":0.0000143034695,"about_ca_system_score_gemma":0.000031009316,"threshold_uncertainty_score":0.99877167},"labels":[],"label_agreement":null},{"id":"W2172018813","doi":"10.5508/jhs.2009.v9.r66","title":"Review of E.R. Hayes, Pragmatics of Perception","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Categorization, perception, and language","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pragmatics; Perception; Linguistics; Psychology; Philosophy; Epistemology","score_opus":0.010581688147927358,"score_gpt":0.3244475659129979,"score_spread":0.3138658777650705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172018813","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7590544,0.2234796,0.0018841171,0.00088388217,0.005073147,0.00035406547,0.000044993674,0.00002162617,0.009204155],"genre_scores_gemma":[0.95667523,0.013044392,0.0051881787,0.02225081,0.0017342415,0.000005191678,0.00004083077,0.000051887546,0.0010092163],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851424,0.00012180089,0.0008604507,0.00009073317,0.0002904521,0.00012231126],"domain_scores_gemma":[0.9981573,0.000046225134,0.0009125643,0.00028484382,0.00052840443,0.000070658745],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007693172,0.00011068769,0.00039652287,0.000162242,0.000030965934,0.000009101045,0.00022942123,0.00012279609,0.009819844],"category_scores_gemma":[0.00023870893,0.00008366427,0.00020772837,0.00017058865,0.000100746605,0.00013956039,0.00001421902,0.00032543714,0.000020456546],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007151796,0.0003554385,0.0039261663,0.00217007,0.00010932985,0.000008737507,0.007299006,0.0000022658694,0.08750859,0.003279013,0.88381356,0.0114563145],"study_design_scores_gemma":[0.0013286441,0.0005928519,0.28051373,0.0027494659,0.00042952455,0.0010314387,0.004178002,0.00001136497,0.00090146053,0.0016345169,0.70635104,0.00027796262],"about_ca_topic_score_codex":0.00009498526,"about_ca_topic_score_gemma":0.000064763895,"teacher_disagreement_score":0.27658758,"about_ca_system_score_codex":0.000015490858,"about_ca_system_score_gemma":0.000075954726,"threshold_uncertainty_score":0.9910853},"labels":[],"label_agreement":null},{"id":"W2199441886","doi":"10.5508/jhs.2008.v8.r20","title":"Review of Keith Bodner, David Observed","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.04919611046199236,"score_gpt":0.36741124554131677,"score_spread":0.3182151350793244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2199441886","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09514582,0.7682189,0.00019789596,0.0122625865,0.013958769,0.0003326495,0.000024524046,0.000034672794,0.10982418],"genre_scores_gemma":[0.2987288,0.010117762,0.008886535,0.67145437,0.00402674,0.0000049748674,0.000013420128,0.00016999211,0.006597396],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99779606,0.00024142908,0.0011164648,0.00021347382,0.00029612577,0.00033645052],"domain_scores_gemma":[0.9976844,0.00015158675,0.00087424676,0.00063147995,0.00040741306,0.0002508749],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012236366,0.00019626763,0.0007377461,0.0002054609,0.000022881139,0.0000146633565,0.0007320584,0.0002228926,0.011130725],"category_scores_gemma":[0.00068077253,0.0001429,0.00043183623,0.000280723,0.0002344905,0.00012921475,0.000046320838,0.0011505235,0.0004067531],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000110576584,0.0002776394,0.0016886017,0.00033993053,0.00020075591,0.00013844017,0.00012934869,1.6418319e-7,0.008822081,0.0064413385,0.97847325,0.0033779],"study_design_scores_gemma":[0.00094207644,0.0004005725,0.054072976,0.0010813441,0.0001995015,0.0010369604,0.0000773349,0.0000012317482,0.00028714945,0.0028776783,0.93885714,0.00016601705],"about_ca_topic_score_codex":0.000034399734,"about_ca_topic_score_gemma":0.000026419564,"teacher_disagreement_score":0.75810117,"about_ca_system_score_codex":0.000016643311,"about_ca_system_score_gemma":0.00007848021,"threshold_uncertainty_score":0.9897732},"labels":[],"label_agreement":null},{"id":"W2202521918","doi":"","title":"Women, Ideology and Violence : Critical theory and the Construction of Gender in the Book of the Convenant and Deuteronomic Law [Review of: Anderson, C., pp xii + 148 in : Journal for the study of the Old testament Supplement Series, 394, New York, T & T Clark, , (2005) Women, Ideology and Violence : Critical Theory and the Construction of Gender in the book of the Convenant and Deuteronomic Law]","year":2007,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Sociology; Law; Criminology; Political science; Politics","score_opus":0.02225419458767233,"score_gpt":0.2648513196189193,"score_spread":0.24259712503124695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2202521918","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77507,0.2163307,0.00015572635,0.0065863994,0.00046275512,0.001276247,0.000032529322,0.0000012008518,0.00008441677],"genre_scores_gemma":[0.9669258,0.02024094,0.000040696294,0.012673301,0.000068949186,0.000035164703,2.4469702e-7,0.000009789873,0.000005099774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99564415,0.002065635,0.0014029111,0.00021515388,0.00031965118,0.0003524692],"domain_scores_gemma":[0.9950181,0.003536925,0.000883804,0.0002880776,0.00021641262,0.00005662721],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0076881596,0.00024730008,0.0007761065,0.000089400644,0.00037675988,0.00006787796,0.00041274953,0.00008687566,0.00007232009],"category_scores_gemma":[0.00040447677,0.000087425586,0.000117533666,0.00008681998,0.009176657,0.00023215558,0.00023569829,0.00056344835,2.0151468e-8],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0026309993,0.00018490868,0.008888795,0.0007006921,0.00032372458,0.0000018644265,0.0667627,0.0000037827751,0.00015366626,0.9147075,0.0017523738,0.0038889924],"study_design_scores_gemma":[0.011430428,0.0022347656,0.10761966,0.0032028658,0.000966831,0.0014071678,0.38810414,0.000108006956,0.00053660735,0.4629265,0.021133788,0.000329234],"about_ca_topic_score_codex":0.0003644847,"about_ca_topic_score_gemma":0.0009260172,"teacher_disagreement_score":0.451781,"about_ca_system_score_codex":0.000057648565,"about_ca_system_score_gemma":0.00010478866,"threshold_uncertainty_score":0.9935198},"labels":[],"label_agreement":null},{"id":"W2241298150","doi":"10.5508/jhs5787","title":"Review of Philip S. Johnston, Shades of Sheol: Death and Afterlife in the Old Testament","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Afterlife; Philosophy; Art; Old Testament; Literature; Theology","score_opus":0.03137852694778651,"score_gpt":0.26739735218822347,"score_spread":0.23601882524043696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2241298150","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07743356,0.9048825,0.00000608253,0.0072314315,0.00014516349,0.00014107594,0.000010222823,0.0000023013843,0.010147663],"genre_scores_gemma":[0.79630405,0.045854177,0.00012776977,0.15721233,0.00042474215,0.0000037783009,7.445205e-7,0.0000065190447,0.00006589984],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902815,0.000062037536,0.00054290844,0.00005691491,0.0002218892,0.000088110915],"domain_scores_gemma":[0.99932754,0.00007655222,0.00032394016,0.000077243734,0.00016952227,0.00002519333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005202169,0.0000790036,0.00027991695,0.00010167593,0.000041876596,0.000031719428,0.00014402757,0.000018626912,0.0005810315],"category_scores_gemma":[0.00009793897,0.000041194613,0.000098520315,0.000048405713,0.00011902222,0.00018081954,0.000023587721,0.00013803034,0.0000014075632],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006209592,0.00020704075,0.0020351878,0.0013691772,0.00007548157,0.0000031880732,0.01682874,0.0000022590636,0.00011303423,0.032531146,0.9302981,0.016474575],"study_design_scores_gemma":[0.00020850486,0.0002482825,0.007748985,0.002661173,0.00005112767,0.00001549561,0.001491941,0.000008449281,0.000083273946,0.0008793295,0.9865533,0.00005010761],"about_ca_topic_score_codex":0.00011674953,"about_ca_topic_score_gemma":0.00023244738,"teacher_disagreement_score":0.85902834,"about_ca_system_score_codex":0.000015090074,"about_ca_system_score_gemma":0.000012703513,"threshold_uncertainty_score":0.63618875},"labels":[],"label_agreement":null},{"id":"W2244358927","doi":"10.5508/jhs.2009.v9.r74","title":"Review of H. M. Barstad, History and the Hebrew Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Theology; Biblical studies","score_opus":0.021258231910897495,"score_gpt":0.23013832755192565,"score_spread":0.20888009564102816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2244358927","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038881453,0.9549038,0.000008835937,0.0048091905,0.0017621075,0.000090139125,0.0000041416033,0.000004671745,0.034528967],"genre_scores_gemma":[0.07724851,0.11535643,0.00030385022,0.8037743,0.002162777,0.000007180058,0.0000015911585,0.000025114263,0.001120255],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991807,0.00005146187,0.00042180295,0.0000590572,0.00019496054,0.000092038434],"domain_scores_gemma":[0.9990543,0.00008789754,0.00037471435,0.00010486576,0.00033346374,0.000044722674],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00060546584,0.00008368086,0.00030314902,0.000112584006,0.00009706592,0.000038824117,0.00016476108,0.000026381436,0.003346453],"category_scores_gemma":[0.0001666226,0.000040806775,0.00016004506,0.00004167953,0.0005109411,0.00021211365,0.000035807858,0.00031520624,0.00000664297],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004695727,0.000019593479,0.000016664795,0.00045603706,0.000056628083,8.73183e-7,0.0022658992,3.526175e-8,0.00013633267,0.06762292,0.9258424,0.0035356395],"study_design_scores_gemma":[0.00037977978,0.00009604845,0.0001852341,0.0007295785,0.00008282314,0.000026292515,0.00034714607,0.00000477348,0.000029316741,0.0022970352,0.9957715,0.000050429167],"about_ca_topic_score_codex":0.00014672369,"about_ca_topic_score_gemma":0.00019608586,"teacher_disagreement_score":0.8395474,"about_ca_system_score_codex":0.000014697433,"about_ca_system_score_gemma":0.000031547865,"threshold_uncertainty_score":0.9975646},"labels":[],"label_agreement":null},{"id":"W2245438932","doi":"10.5508/jhs.2009.v9.r35","title":"Review of A. van der Deijl, Protest or Propaganda","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Literature, Politics, and Exile Studies","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Philosophy","score_opus":0.0131338217231445,"score_gpt":0.2711535897624045,"score_spread":0.25801976803926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2245438932","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28561264,0.63716525,0.00014237914,0.0074229403,0.0065097082,0.0018596291,0.00007516422,0.000060840546,0.06115146],"genre_scores_gemma":[0.6582534,0.016237356,0.020348031,0.29723087,0.00344285,0.00003718691,0.0000072917333,0.00010337767,0.0043396377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986626,0.000047984217,0.00053003,0.00012370363,0.0003966095,0.00023905607],"domain_scores_gemma":[0.9991295,0.00003695774,0.00039638326,0.00020802702,0.000091567315,0.00013758657],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004679074,0.00014744863,0.0003611393,0.00003924867,0.00008594978,0.00003017007,0.00031331117,0.00006280982,0.0021219167],"category_scores_gemma":[0.00054964185,0.00008258454,0.00013614359,0.00009997869,0.00027120791,0.00029199666,0.000098803335,0.0004235347,0.000056944267],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052232022,0.0001334786,0.012946008,0.0010791897,0.00005274139,0.00004501009,0.00047497003,0.0000016564926,0.009548305,0.0001524484,0.97250986,0.0030040864],"study_design_scores_gemma":[0.00028336808,0.00023571363,0.01435869,0.0013233605,0.00007268464,0.000373271,0.00005147165,0.0000015358975,0.0056531546,0.0013397186,0.976173,0.00013405201],"about_ca_topic_score_codex":0.000036738762,"about_ca_topic_score_gemma":0.00009472136,"teacher_disagreement_score":0.6209279,"about_ca_system_score_codex":0.000031695858,"about_ca_system_score_gemma":0.000053850585,"threshold_uncertainty_score":0.99879026},"labels":[],"label_agreement":null},{"id":"W2249917608","doi":"10.5508/jhs5954","title":"Review of Mark S. Smith, The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Monotheism; Philosophy; Literature; Old Testament; Ancient history; Theology; History; Art; Islam","score_opus":0.03366596975099073,"score_gpt":0.2681859093101524,"score_spread":0.23451993955916167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2249917608","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013817497,0.9558913,0.000084489715,0.0063893893,0.0006281448,0.00022450135,0.00001902348,0.000004147897,0.022941519],"genre_scores_gemma":[0.7947799,0.06807499,0.00008920108,0.13622588,0.0005016235,0.0000071248423,6.926164e-7,0.000020586092,0.00030002784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985891,0.0002361528,0.00066800363,0.00008178657,0.0002821592,0.00014280099],"domain_scores_gemma":[0.9985184,0.0004304368,0.00048647233,0.00015915271,0.00035910326,0.000046410805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089908525,0.00012827736,0.0004524906,0.0001406918,0.00018258653,0.00009026003,0.00022630129,0.000031930686,0.0006108511],"category_scores_gemma":[0.0003551592,0.000053801636,0.00022489698,0.00016098544,0.00081207533,0.00014619277,0.00003173287,0.0002517356,0.0000036868216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008242582,0.000058455225,0.00009559904,0.0006761796,0.00015736501,0.0000013046334,0.0013830062,3.5749153e-7,0.000016673925,0.58029103,0.41564342,0.001594195],"study_design_scores_gemma":[0.0005443155,0.00018626703,0.00081359944,0.0014401019,0.00021080663,0.000059122045,0.0017262227,0.000014001307,0.00003811381,0.008648545,0.98625,0.00006893636],"about_ca_topic_score_codex":0.00024942996,"about_ca_topic_score_gemma":0.00008859957,"teacher_disagreement_score":0.8878163,"about_ca_system_score_codex":0.000022408592,"about_ca_system_score_gemma":0.000043219363,"threshold_uncertainty_score":0.6688391},"labels":[],"label_agreement":null},{"id":"W2252312417","doi":"10.5508/jhs.2008.v8.r26","title":"Review of Michael Malessa, Untersuchungen zur verbalen Valenz im biblischen Hebräisch","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.021955507726936104,"score_gpt":0.30913117788631267,"score_spread":0.28717567015937656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2252312417","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0062628114,0.948205,0.000023519373,0.0052737365,0.019578813,0.00026038763,0.000067415545,0.000014706488,0.020313624],"genre_scores_gemma":[0.10743052,0.7484977,0.004647809,0.09893111,0.03457802,0.000015047678,0.000012107736,0.00012925669,0.005758389],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956052,0.00043217826,0.0016597654,0.000323256,0.0013845769,0.00059506594],"domain_scores_gemma":[0.99536943,0.00043315903,0.0017701037,0.0003899597,0.0015891421,0.00044819302],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0026980988,0.00038855823,0.0013565776,0.00046600524,0.00045792444,0.000073996336,0.0012280949,0.00032048736,0.0020610276],"category_scores_gemma":[0.0046163816,0.00029253453,0.00074851717,0.0011865011,0.0009010056,0.0002499907,0.00017837137,0.001333572,0.00017177592],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083495346,0.0002554853,0.001627742,0.0026912645,0.0005302899,0.00007529075,0.005597742,3.3878823e-7,0.00111485,0.0017484702,0.9837508,0.002524223],"study_design_scores_gemma":[0.00051782816,0.00028600168,0.001584478,0.0052241366,0.0009871871,0.000029903846,0.0013571848,0.0000013963768,0.0001492307,0.00074558373,0.98880595,0.00031111698],"about_ca_topic_score_codex":0.00085416075,"about_ca_topic_score_gemma":0.00021827029,"teacher_disagreement_score":0.19970725,"about_ca_system_score_codex":0.000115116185,"about_ca_system_score_gemma":0.00059148483,"threshold_uncertainty_score":0.9999527},"labels":[],"label_agreement":null},{"id":"W2256160114","doi":"10.5508/jhs.2009.v9.r15","title":"Review of M.T. Davis and B.A. Strawn, Qumran Studies","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Environmental ethics","score_opus":0.042004655203867806,"score_gpt":0.3089080110212861,"score_spread":0.2669033558174183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2256160114","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04516243,0.94415355,0.000004022718,0.0027871374,0.0012942795,0.00006919084,0.000009617502,0.0000053040344,0.006514503],"genre_scores_gemma":[0.5302518,0.21443354,0.0006091751,0.25174925,0.0025395893,0.0000049382566,0.0000022854572,0.000026732101,0.00038266627],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921274,0.000026536101,0.00043755048,0.00006186013,0.00017205425,0.000089242974],"domain_scores_gemma":[0.9989755,0.00006152912,0.00033054588,0.00007215175,0.0005147865,0.00004546071],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032234364,0.00008727832,0.00033908492,0.00008122951,0.00010047256,0.00004426481,0.0001035322,0.000023072853,0.00065875816],"category_scores_gemma":[0.00023677197,0.00005185005,0.00010958054,0.000033732176,0.0002725415,0.00021419898,0.00003225123,0.00023723338,0.0000025417667],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017710247,0.00003301942,0.00011880179,0.0011943547,0.00015165463,0.000002189804,0.0041987943,3.9803837e-8,0.0006071423,0.019902674,0.9643241,0.009449478],"study_design_scores_gemma":[0.00015346672,0.00022463185,0.0007285789,0.0015984562,0.00008480548,0.00002152225,0.0020252338,0.0000011914311,0.00014894835,0.0022319516,0.99272054,0.00006069884],"about_ca_topic_score_codex":0.000038728904,"about_ca_topic_score_gemma":0.00027979433,"teacher_disagreement_score":0.72972,"about_ca_system_score_codex":0.0000051429392,"about_ca_system_score_gemma":0.000013411427,"threshold_uncertainty_score":0.721294},"labels":[],"label_agreement":null},{"id":"W2258919132","doi":"10.5508/jhs.2006.v6.r24","title":"Review of Marvin A. Sweeney, The Prophetic Literature","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.018715846302275584,"score_gpt":0.2507511876651179,"score_spread":0.23203534136284232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2258919132","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02427222,0.93990654,0.000002979163,0.013297426,0.0011012338,0.00022075365,0.000019538613,0.000007738042,0.021171546],"genre_scores_gemma":[0.713177,0.042193055,0.00010704783,0.23790964,0.0028513544,0.000002664554,0.0000051017296,0.000021029473,0.003733054],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989097,0.00011844242,0.00048809638,0.00006705397,0.00029296734,0.00012375759],"domain_scores_gemma":[0.9987922,0.000026079433,0.00041924466,0.00016235682,0.0005500205,0.000050116992],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005332778,0.000109698645,0.00029244428,0.000069899485,0.00013478914,0.00014153848,0.00029386295,0.000029757846,0.0010239513],"category_scores_gemma":[0.00011197108,0.000054604563,0.00021905331,0.000067636414,0.00011235596,0.00021143361,0.000017345777,0.0002953702,0.000008648412],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020368796,0.00008232796,0.000029447137,0.0005929968,0.000040355782,0.000019360243,0.0019015346,5.729579e-7,0.000513287,0.025561534,0.96743417,0.0038040243],"study_design_scores_gemma":[0.0001460123,0.00030500646,0.0014149465,0.004218189,0.000065696266,0.000053005726,0.00015370408,0.0000012870564,0.0002538422,0.008846086,0.98447216,0.00007008219],"about_ca_topic_score_codex":0.000011050134,"about_ca_topic_score_gemma":0.000060046154,"teacher_disagreement_score":0.8977135,"about_ca_system_score_codex":0.000015765901,"about_ca_system_score_gemma":0.00006152115,"threshold_uncertainty_score":0.99988925},"labels":[],"label_agreement":null},{"id":"W2259758552","doi":"10.5508/jhs.2008.v8.r50","title":"Review of Benno Jacob, The First Book of the Bible: Genesis: Genesis, Augmented Edition","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Classics; Literature; Theology; Art","score_opus":0.017087174078266314,"score_gpt":0.23571475951204196,"score_spread":0.21862758543377564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2259758552","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015629012,0.9631385,0.00001911901,0.011421807,0.003396724,0.0002619543,0.00004174524,0.000007184078,0.006083954],"genre_scores_gemma":[0.32938716,0.14899816,0.000103461774,0.5146874,0.0059854276,0.000029810311,0.000007744068,0.000049740072,0.00075110607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987663,0.00005979613,0.00062934664,0.00007075949,0.00035757275,0.0001162049],"domain_scores_gemma":[0.99835265,0.00006917846,0.0007629379,0.00019154101,0.00059287885,0.00003080731],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042746903,0.00011029696,0.00028167843,0.0001058766,0.0002575886,0.000045784505,0.00036595453,0.00004029103,0.002089356],"category_scores_gemma":[0.00012089359,0.000049167167,0.00029034645,0.00014164523,0.00026169355,0.00022418203,0.000058566024,0.00025404416,0.0000040447194],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022556813,0.000059991467,0.00015707717,0.00055147073,0.0001034378,3.2878546e-7,0.0009293504,0.0000016137335,0.0008028026,0.0036613627,0.99171233,0.0019976648],"study_design_scores_gemma":[0.00015860223,0.00013385498,0.0055182627,0.0015409993,0.0001597375,0.000011384881,0.00046432455,0.000010736714,0.0010256316,0.0003532,0.990566,0.000057233774],"about_ca_topic_score_codex":0.00020698871,"about_ca_topic_score_gemma":0.00043060884,"teacher_disagreement_score":0.8141403,"about_ca_system_score_codex":0.00001193262,"about_ca_system_score_gemma":0.000035873396,"threshold_uncertainty_score":0.99882287},"labels":[],"label_agreement":null},{"id":"W2260374840","doi":"10.5508/jhs.2008.v8.r39","title":"Review of Dianne Bergant, Israel's Story: Parts One and Two","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Literature","score_opus":0.027308820361023882,"score_gpt":0.31089084223336905,"score_spread":0.28358202187234516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2260374840","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12569751,0.861504,0.000009758346,0.0058579473,0.0013879997,0.00011031492,0.0000060866682,0.000007942189,0.00541841],"genre_scores_gemma":[0.86711615,0.08581359,0.00090555806,0.043388903,0.0021941203,0.0000027952542,8.088184e-7,0.000018896482,0.000559159],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884295,0.00015031526,0.0003287433,0.000091445836,0.00038274832,0.00020378144],"domain_scores_gemma":[0.9988927,0.00008560997,0.00041842426,0.000108714106,0.00032173033,0.00017278515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013881836,0.00009448502,0.00039006743,0.000068878115,0.0001908753,0.000030227446,0.00020113467,0.000051291998,0.00005768829],"category_scores_gemma":[0.00079915085,0.000072605806,0.00010897531,0.00011743277,0.00033237625,0.00024149433,0.000043500102,0.00035449598,0.0000060515445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055748293,0.00027717702,0.06593745,0.0016143088,0.0003295603,0.00005498469,0.005697095,2.153892e-7,0.0058184154,0.034839164,0.7543029,0.13107297],"study_design_scores_gemma":[0.00035328028,0.00009539306,0.008960532,0.0016756234,0.00010337162,0.000030087513,0.0020362597,1.3371086e-7,0.000232988,0.0019216795,0.9844867,0.00010396764],"about_ca_topic_score_codex":0.00026237595,"about_ca_topic_score_gemma":0.0026303483,"teacher_disagreement_score":0.77569044,"about_ca_system_score_codex":0.000013134509,"about_ca_system_score_gemma":0.000120603625,"threshold_uncertainty_score":0.29607788},"labels":[],"label_agreement":null},{"id":"W2262244110","doi":"10.5508/jhs.2008.v8.r47","title":"Review of Joseph Blenkinsopp, Opening the Sealed Book","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy","score_opus":0.042571309408963566,"score_gpt":0.2749856469547258,"score_spread":0.23241433754576227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262244110","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04313064,0.8699574,0.000012504884,0.007611231,0.004223543,0.00027444234,0.00001351651,0.000017888651,0.074758835],"genre_scores_gemma":[0.28907007,0.028565966,0.0007858132,0.66040397,0.009027865,0.00001446126,0.000007120203,0.000096313925,0.012028421],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877465,0.00007391073,0.00055943476,0.000081850005,0.00034081747,0.00016936324],"domain_scores_gemma":[0.9986741,0.00008240685,0.00055330654,0.00023764862,0.00038314154,0.000069430585],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008084334,0.00013130535,0.00035661843,0.00007601303,0.00019935137,0.00010750795,0.00048066958,0.00004167476,0.007850601],"category_scores_gemma":[0.00014604517,0.00007003957,0.00026681423,0.000023437704,0.00021115877,0.00034039732,0.000050285,0.00056975975,0.000026132113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002359171,0.000034321136,0.000054711305,0.00042408894,0.000068000896,0.000015959917,0.0049526636,3.7124306e-7,0.0017185422,0.01298769,0.97774094,0.0019790938],"study_design_scores_gemma":[0.0002707138,0.00007892802,0.00019731282,0.0013492743,0.00010542922,0.00015454242,0.0005419841,0.0000031161999,0.00062971143,0.001577715,0.99500304,0.000088210305],"about_ca_topic_score_codex":0.00004343559,"about_ca_topic_score_gemma":0.0001424404,"teacher_disagreement_score":0.84139144,"about_ca_system_score_codex":0.000008118311,"about_ca_system_score_gemma":0.000099122466,"threshold_uncertainty_score":0.99305636},"labels":[],"label_agreement":null},{"id":"W2262255708","doi":"10.5508/jhs.2009.v9.r42","title":"Review of Anders Runesson, Donald D. Binder, and Birger Olsson, The Ancient Synagogue from its Origins to 200 C.E. A Source Book","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Humanities","score_opus":0.02359258070457378,"score_gpt":0.2465004660546575,"score_spread":0.2229078853500837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2262255708","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.075381905,0.8954538,0.00007659768,0.02507632,0.0022267362,0.00021693546,0.000036402394,0.000012870953,0.0015183892],"genre_scores_gemma":[0.36238435,0.07340569,0.00047058146,0.5550562,0.004284041,0.00002597339,0.000006310797,0.000057998128,0.0043088133],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998791,0.000071915754,0.00048955885,0.00014306979,0.00029139788,0.00021308372],"domain_scores_gemma":[0.99882245,0.00017588485,0.0003577271,0.00015710042,0.00036025644,0.00012658707],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004889188,0.00016138198,0.00044466523,0.00009089674,0.0004537589,0.000029962737,0.00027318829,0.00005695955,0.00139609],"category_scores_gemma":[0.0002413125,0.00008747948,0.00014924468,0.0000538773,0.00048927934,0.00015502019,0.00010266448,0.0004934934,0.000016933818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006075903,0.00005529847,0.0006933695,0.00019504942,0.00013374143,0.0000090606845,0.012321956,0.0000014649637,0.00033454213,0.00688018,0.9783113,0.0010032995],"study_design_scores_gemma":[0.00023031852,0.00012256614,0.002077544,0.0005810873,0.000117228075,0.000024292985,0.0009363373,0.0000023602781,0.000063415646,0.0006497235,0.99508405,0.000111065856],"about_ca_topic_score_codex":0.0003642045,"about_ca_topic_score_gemma":0.0019946587,"teacher_disagreement_score":0.8220481,"about_ca_system_score_codex":0.000028447277,"about_ca_system_score_gemma":0.000059877573,"threshold_uncertainty_score":0.9995168},"labels":[],"label_agreement":null},{"id":"W2265601425","doi":"10.5508/jhs5816","title":"Review of Bill T. Arnold and John H. Choi, A Guide to Biblical Hebrew Syntax","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syntax; Biblical Hebrew; Philosophy; Hebrew; Hebrew Bible; Theology; Linguistics; Classics; Art; Biblical studies","score_opus":0.022446067013163696,"score_gpt":0.28427999524867137,"score_spread":0.26183392823550766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265601425","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006642559,0.93164235,0.00008141779,0.032807246,0.0005796092,0.00021164311,0.000026337693,0.000016531876,0.027992327],"genre_scores_gemma":[0.039841805,0.05971595,0.0013449788,0.8956206,0.002634317,0.000008801661,0.0000022695203,0.000030076453,0.0008012138],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847734,0.000055281063,0.00081005483,0.0001310239,0.0003317158,0.00019459415],"domain_scores_gemma":[0.9987876,0.00007286414,0.00035756142,0.00013023522,0.00048996287,0.00016179228],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044367943,0.00015333995,0.0004858481,0.00045743567,0.00011243097,0.00011112131,0.00020473947,0.000042363896,0.0021059616],"category_scores_gemma":[0.00031228203,0.00008762539,0.00020000825,0.00020856122,0.00012609597,0.0003558213,0.00007549705,0.00022080986,0.000035105924],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038337465,0.000063669235,0.00005084041,0.00039134626,0.00007317949,0.0000026053708,0.0010491798,0.0000012719267,0.00016763501,0.0042229677,0.9760151,0.017923864],"study_design_scores_gemma":[0.00023560005,0.0003940716,0.0006201935,0.0027876305,0.000075251184,0.00004965367,0.00031069253,0.000009985708,0.00014678118,0.0003540782,0.9948996,0.00011646251],"about_ca_topic_score_codex":0.00024411394,"about_ca_topic_score_gemma":0.0003144682,"teacher_disagreement_score":0.87192637,"about_ca_system_score_codex":0.00003375676,"about_ca_system_score_gemma":0.000028079194,"threshold_uncertainty_score":0.99880624},"labels":[],"label_agreement":null},{"id":"W2266035388","doi":"10.5508/jhs.2008.v8.r14","title":"Review of John D. Levenson, Resurrection and the Restoration of Israel","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Environmental ethics; Theology","score_opus":0.021186097560287144,"score_gpt":0.25915423170828844,"score_spread":0.2379681341480013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2266035388","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058328602,0.904362,0.00006880344,0.007953864,0.0030046485,0.00022363271,0.000013300207,0.0000061794653,0.02603892],"genre_scores_gemma":[0.8919039,0.040589876,0.00024594922,0.06551829,0.0014906096,0.000004107251,0.0000022166785,0.00001311859,0.00023192844],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920005,0.00007523054,0.00045790712,0.000042807973,0.00017333556,0.000050701743],"domain_scores_gemma":[0.9987236,0.00008298531,0.0005663585,0.000075079086,0.00053249934,0.00001943446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074711797,0.000055740427,0.00023072251,0.00007274828,0.00009048074,0.00002988604,0.00007944501,0.000025287605,0.00021559397],"category_scores_gemma":[0.00031974504,0.000028640414,0.000102335114,0.000045386165,0.00027811428,0.00018651846,0.000015854479,0.00020585478,8.680431e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016632455,0.000028390063,0.000084592924,0.00050917605,0.00005056569,2.529822e-7,0.0028232867,2.8158763e-7,0.0008378595,0.096366294,0.8914302,0.0077027613],"study_design_scores_gemma":[0.0003607541,0.00016718102,0.0015926126,0.00092378707,0.00006893071,0.0000140000475,0.0009495656,0.000016856426,0.00026325643,0.002905554,0.99270135,0.000036136225],"about_ca_topic_score_codex":0.00020177168,"about_ca_topic_score_gemma":0.00034020725,"teacher_disagreement_score":0.86377215,"about_ca_system_score_codex":0.0000041877097,"about_ca_system_score_gemma":0.000016767617,"threshold_uncertainty_score":0.23606029},"labels":[],"label_agreement":null},{"id":"W2267148279","doi":"10.5508/jhs.2008.v8.r45","title":"Review of Victor H. Matthews, 101 Questions &amp; Answers on the Prophets of Israel","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Law and economics; Theology; Sociology","score_opus":0.03290577272637506,"score_gpt":0.27459161459915044,"score_spread":0.24168584187277536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2267148279","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22758527,0.61320174,0.0000767265,0.053936373,0.0061766165,0.0008070751,0.00014822633,0.000030739666,0.09803723],"genre_scores_gemma":[0.6518746,0.017378926,0.00064733217,0.32634735,0.0020388425,0.000013654869,0.000006028702,0.000041548807,0.001651688],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990309,0.00005972826,0.0004990527,0.00005945388,0.00025646662,0.00009440522],"domain_scores_gemma":[0.99855703,0.00009466339,0.0006491853,0.0001557925,0.00050537323,0.00003795257],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003860375,0.000093056464,0.00026962973,0.00008459222,0.000115327006,0.00003581572,0.00021491335,0.000031085565,0.002138355],"category_scores_gemma":[0.000374224,0.00004534328,0.00020064223,0.000056983106,0.00023665368,0.00011403117,0.000021441825,0.00031474457,0.00001661778],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003121571,0.00009361819,0.000051689232,0.00043579133,0.000066192966,4.4706286e-7,0.0019780328,4.7816775e-7,0.0014622499,0.09348704,0.9011846,0.0012086331],"study_design_scores_gemma":[0.00008888445,0.00021502984,0.0006319343,0.0019288231,0.000055288856,0.000007930674,0.00040049246,0.0000020511118,0.00028102563,0.0016349583,0.9947019,0.000051687202],"about_ca_topic_score_codex":0.00011238245,"about_ca_topic_score_gemma":0.00047117082,"teacher_disagreement_score":0.5958228,"about_ca_system_score_codex":0.000008601889,"about_ca_system_score_gemma":0.00003453371,"threshold_uncertainty_score":0.9987738},"labels":[],"label_agreement":null},{"id":"W2267518737","doi":"10.5508/jhs.2009.v9.r27","title":"Siedlecki, review of Leuenberger rev version","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.0069578949511303395,"score_gpt":0.30590887543514184,"score_spread":0.2989509804840115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2267518737","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15588322,0.7233678,0.000011490765,0.013686653,0.00472615,0.00023330268,0.000009872473,0.000023919441,0.10205757],"genre_scores_gemma":[0.5819154,0.08720464,0.0044733323,0.3088955,0.008892955,0.0000038359017,0.000010487945,0.00005255592,0.008551329],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987762,0.00011290852,0.00033500764,0.00006781619,0.0005574871,0.00015060931],"domain_scores_gemma":[0.998943,0.00003697248,0.00039233625,0.00013051106,0.0003804507,0.00011677994],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010653238,0.00007111748,0.00024737814,0.000046147157,0.00012465133,0.000024381681,0.00032930874,0.00010382622,0.0033971907],"category_scores_gemma":[0.00076222804,0.00004654608,0.00020932627,0.00016857636,0.00011008325,0.00026845976,0.0000206604,0.00039202571,0.000025594223],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012556711,0.000034572375,0.00031701228,0.00019749854,0.000019947507,0.000026278769,0.002342868,1.11384395e-7,0.012833386,0.0012097146,0.9795092,0.0034968546],"study_design_scores_gemma":[0.00013797368,0.00004034722,0.0006421052,0.00092832616,0.000049632556,0.00002639106,0.0012706991,8.172067e-8,0.0016000893,0.00050458236,0.99473876,0.000061039864],"about_ca_topic_score_codex":0.00015912484,"about_ca_topic_score_gemma":0.00024528356,"teacher_disagreement_score":0.6361632,"about_ca_system_score_codex":0.000018771003,"about_ca_system_score_gemma":0.00017299171,"threshold_uncertainty_score":0.99751383},"labels":[],"label_agreement":null},{"id":"W2270631932","doi":"10.5508/jhs5876","title":"Review of Korpel, Marjo and Josef Oesch, eds., Studies in Scriptural Unit Division","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Division (mathematics); Unit (ring theory); Philosophy; Mathematics; Arithmetic; Mathematics education","score_opus":0.08592602311895844,"score_gpt":0.3251919547660432,"score_spread":0.23926593164708473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2270631932","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045634203,0.9454162,0.0000061521578,0.00088551,0.0010177835,0.00011056822,0.0000052885357,0.0000046275263,0.006919664],"genre_scores_gemma":[0.59438616,0.28299177,0.00033557886,0.12136847,0.00045319708,0.0000056155413,0.0000022029697,0.00002548535,0.0004315447],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863,0.00014774305,0.00069788954,0.000103563936,0.00025868363,0.00016210358],"domain_scores_gemma":[0.99890095,0.000091318085,0.00039524157,0.000087313674,0.00046955716,0.000055641856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000606091,0.00014539366,0.0005174112,0.00021154486,0.00011024793,0.000061301274,0.000114850656,0.000033306038,0.0005557859],"category_scores_gemma":[0.00049022824,0.000089930785,0.00012492332,0.00010774556,0.0002666261,0.0003697504,0.000044055505,0.00024325337,0.0000037342104],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045226163,0.00009907857,0.001482696,0.002283722,0.00016598379,0.0000127953,0.0058455956,0.0000010662011,0.0001511759,0.032841563,0.9456559,0.011415188],"study_design_scores_gemma":[0.00037517733,0.00034445964,0.0024529446,0.005795425,0.000059024624,0.000025419371,0.003812826,0.0000032778134,0.00008379646,0.0030922827,0.98384553,0.00010980879],"about_ca_topic_score_codex":0.00006684904,"about_ca_topic_score_gemma":0.00016454216,"teacher_disagreement_score":0.66242445,"about_ca_system_score_codex":0.000023304696,"about_ca_system_score_gemma":0.000020533515,"threshold_uncertainty_score":0.60854656},"labels":[],"label_agreement":null},{"id":"W2273594873","doi":"10.5508/jhs.2008.v8.r13","title":"Review of Robert Rezetko, Source and Revision in the Narratives of David's Transfer of the Ark","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Philosophy; Art; Literature","score_opus":0.015955084780681413,"score_gpt":0.24940811474198446,"score_spread":0.23345302996130304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2273594873","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38708913,0.59535223,0.00003675774,0.0106047345,0.00047969783,0.00024904337,0.000011120172,0.0000016388102,0.0061756503],"genre_scores_gemma":[0.96699065,0.009316172,0.000050477916,0.023413867,0.00016642234,0.0000010938937,3.6421523e-7,0.000005635058,0.00005532388],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998995,0.00012553997,0.00054021145,0.000051137442,0.00022492168,0.00006316579],"domain_scores_gemma":[0.99928224,0.00008210867,0.00028085665,0.00011295037,0.00022680407,0.000015020203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064815226,0.00007233691,0.000296833,0.00005670301,0.00006427279,0.00001862733,0.0002097276,0.000027633863,0.00028199345],"category_scores_gemma":[0.00015032418,0.000030227613,0.0001523566,0.00007159158,0.0002836258,0.00012798548,0.0000208204,0.00027640085,1.5991698e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017257775,0.00025314698,0.0012284899,0.003742731,0.00013421648,0.0000011209199,0.16121392,0.0000024237856,0.011293184,0.04028398,0.75856334,0.023110848],"study_design_scores_gemma":[0.00018750255,0.00022098966,0.0040033013,0.0038972793,0.00004521158,0.000011254137,0.005518538,0.0000033810338,0.0005614272,0.0011753046,0.9843336,0.000042256645],"about_ca_topic_score_codex":0.00007400804,"about_ca_topic_score_gemma":0.0003138794,"teacher_disagreement_score":0.586036,"about_ca_system_score_codex":0.0000028943525,"about_ca_system_score_gemma":0.000013780627,"threshold_uncertainty_score":0.30876303},"labels":[],"label_agreement":null},{"id":"W2273605966","doi":"10.29173/jhs5866","title":"Review of Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, Foreword by Patrick D. Miller","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Miller; Philosophy; Environmental ethics; Theology; Art; Biology; Ecology","score_opus":0.017828582976045185,"score_gpt":0.21481717878312348,"score_spread":0.19698859580707828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2273605966","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017402118,0.9585734,0.000010082386,0.0015558925,0.0005042046,0.00014855473,0.000010353441,0.0000015108471,0.021793908],"genre_scores_gemma":[0.47806495,0.1583294,0.00012744356,0.35891286,0.0004563891,0.00002433838,0.0000010190811,0.000041149142,0.0040424643],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884987,0.00018782131,0.00054858974,0.000064776104,0.00023297804,0.00011595604],"domain_scores_gemma":[0.9990573,0.00013824303,0.00046784442,0.00010241019,0.00020965157,0.000024533256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008137503,0.00009885755,0.00033662538,0.00007704464,0.00006394276,0.000024262541,0.00014903891,0.000026332968,0.0005526722],"category_scores_gemma":[0.00015320617,0.000043386062,0.00015457542,0.000055391403,0.00050915126,0.00012400417,0.000020830543,0.00018311274,0.0000010708842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007661673,0.000036339945,0.0004312504,0.0003514466,0.000057939684,5.771408e-7,0.008799892,2.4309125e-7,0.000010333344,0.024994703,0.9636944,0.0015462918],"study_design_scores_gemma":[0.00045853105,0.00014697647,0.0011508869,0.0008763622,0.00005455067,0.0000066222224,0.0026680203,0.0000028459663,0.000016238866,0.0008723781,0.9936938,0.00005275788],"about_ca_topic_score_codex":0.000648091,"about_ca_topic_score_gemma":0.00025719096,"teacher_disagreement_score":0.800244,"about_ca_system_score_codex":0.00004906844,"about_ca_system_score_gemma":0.000038332095,"threshold_uncertainty_score":0.6051373},"labels":[],"label_agreement":null},{"id":"W2273730501","doi":"10.5508/jhs.2011.v11.r49","title":"Day, John (ed.), Prophecy and the Prophets in Ancient Israel","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Ancient history; Theology; Art; History","score_opus":0.03275799382898163,"score_gpt":0.22186963040332472,"score_spread":0.1891116365743431,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2273730501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5584634,0.29742324,0.00007729422,0.004241885,0.0028319317,0.00056959764,0.000008895219,0.000020638558,0.13636313],"genre_scores_gemma":[0.9573438,0.00039862757,0.000090601905,0.04154009,0.00042195487,0.0000061968453,2.0646615e-7,0.000007785717,0.00019073734],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917245,0.00007886934,0.00033956632,0.00007764703,0.0001902009,0.0001412865],"domain_scores_gemma":[0.999508,0.000034335782,0.00019678545,0.00007041401,0.00014762551,0.000042843785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047761115,0.00008980816,0.00019950251,0.00010070189,0.0001481807,0.000116774994,0.00014156447,0.00002478643,0.00041560017],"category_scores_gemma":[0.000091047616,0.00004166004,0.00007809874,0.0000429251,0.00033710248,0.00024395344,0.000046296285,0.00021672546,0.000008416999],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005155291,0.00017043442,0.0013705667,0.0000391198,0.00007752201,0.000025966285,0.07806166,9.087867e-7,0.000083614184,0.18719937,0.72288364,0.009571643],"study_design_scores_gemma":[0.0010828096,0.00033216708,0.016097287,0.00007877253,0.000031916024,0.000030262672,0.005901578,0.00005481021,0.000076841185,0.0073852544,0.96883786,0.0000904319],"about_ca_topic_score_codex":0.00043598536,"about_ca_topic_score_gemma":0.00051441015,"teacher_disagreement_score":0.39888042,"about_ca_system_score_codex":0.000017098146,"about_ca_system_score_gemma":0.000017904456,"threshold_uncertainty_score":0.45505303},"labels":[],"label_agreement":null},{"id":"W2273767792","doi":"","title":"Review of Monroe, Lauren A., Josiah's Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text (Oxford: Oxford University Press, 2011). Pp. xi + 203. Hardcover. US$74.99. ISBN 978-0-199-77416-6.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Sociology; Philosophy","score_opus":0.012880721283672883,"score_gpt":0.22062044291894015,"score_spread":0.20773972163526727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2273767792","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029458618,0.9568741,0.00010035885,0.0043289014,0.00018373017,0.00054482877,0.0002226238,0.000005379433,0.008281472],"genre_scores_gemma":[0.25107813,0.7278667,0.00035929226,0.020279154,0.00017707613,0.0000063179027,0.000010230851,0.000021891417,0.00020121205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998297,0.00017489083,0.00085279474,0.0001253339,0.00037795727,0.00017205374],"domain_scores_gemma":[0.99753565,0.00019488051,0.0013287838,0.00020178438,0.0006995998,0.000039279006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007445147,0.00017225172,0.00070703623,0.00016352636,0.00015985826,0.00006143113,0.00036117458,0.000057462763,0.00044428205],"category_scores_gemma":[0.00012466712,0.00008580912,0.00025755123,0.00013230504,0.0012000047,0.00047992726,0.00022148123,0.00026106156,4.5147232e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011881574,0.00017164,0.0024500492,0.0041086264,0.0006911554,0.0000014094609,0.003943469,0.000005756231,0.00006995715,0.2580374,0.71485907,0.014473333],"study_design_scores_gemma":[0.0021193644,0.0004344973,0.0045565525,0.007854338,0.00046154278,0.000017611455,0.004548585,0.000991644,0.00007533492,0.0034280804,0.9753603,0.00015216674],"about_ca_topic_score_codex":0.0022493163,"about_ca_topic_score_gemma":0.00041413552,"teacher_disagreement_score":0.2605012,"about_ca_system_score_codex":0.000033967895,"about_ca_system_score_gemma":0.000030360967,"threshold_uncertainty_score":0.48645768},"labels":[],"label_agreement":null},{"id":"W2274031157","doi":"10.5508/jhs.2010.v10.r14","title":"Review of Cuéllar, Gregory Lee, Voices of Marginality: Exile and Return in Second Isaiah 40-55 and the Mexican Immigrant Experience AUS Series 7, 271; New York, Bern, Berlin, Bruxelles, Frankfurt am Main, Oxford, Wien: Peter Lang, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immigration; Series (stratigraphy); Religious studies; Sociology; History; Philosophy; Archaeology; Geology","score_opus":0.017037975400128934,"score_gpt":0.24039431552557258,"score_spread":0.22335634012544364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2274031157","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26166674,0.73093444,0.000008202058,0.002685688,0.00062810065,0.00023470364,0.00004638905,0.0000055846363,0.0037901665],"genre_scores_gemma":[0.78970575,0.12506686,0.0008866453,0.07833917,0.001556262,0.000025132398,0.000014498184,0.00005644813,0.0043492494],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983792,0.000113622424,0.0008220307,0.00016502554,0.00031285782,0.00020729446],"domain_scores_gemma":[0.9987004,0.00012719861,0.0006581485,0.00018405524,0.0002322541,0.00009797232],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006652737,0.00019991244,0.0006556444,0.00014847296,0.00014069097,0.0001040843,0.00024942486,0.00007069693,0.001402925],"category_scores_gemma":[0.00014320365,0.00011443878,0.00015827811,0.000106929314,0.0009460203,0.0005277216,0.00008052612,0.00044239388,9.1365234e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074726524,0.000083760315,0.0025345508,0.0016422279,0.0001738277,0.000013548799,0.053797245,2.5867263e-7,0.00064571155,0.0125185335,0.9221267,0.0057163723],"study_design_scores_gemma":[0.000873058,0.00022863304,0.0035265808,0.0013040608,0.000081673024,0.000105268016,0.007474524,0.000007744594,0.00023544577,0.002163112,0.9838582,0.00014164955],"about_ca_topic_score_codex":0.0016147132,"about_ca_topic_score_gemma":0.015354031,"teacher_disagreement_score":0.60586756,"about_ca_system_score_codex":0.000010108223,"about_ca_system_score_gemma":0.00004423349,"threshold_uncertainty_score":0.99950993},"labels":[],"label_agreement":null},{"id":"W2275713594","doi":"10.5508/jhs.2006.v6.r41","title":"Review of Irmtraud Fischer, Women Who Wrestled with God: Biblical Stories of Israel’s Beginnings","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Hebrew Bible; Biblical studies; Art; Literature; Theology","score_opus":0.0221071762994886,"score_gpt":0.26004872707636045,"score_spread":0.23794155077687185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2275713594","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17930229,0.785323,0.00006260036,0.009771582,0.00051379716,0.00022112858,0.000027034535,0.000019487748,0.024759043],"genre_scores_gemma":[0.68247795,0.039002087,0.0006016729,0.2752186,0.0015828974,0.000009190753,0.0000052400896,0.000039174047,0.0010632104],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99852234,0.00005784398,0.00069576444,0.00010054206,0.0004249268,0.00019860908],"domain_scores_gemma":[0.9982562,0.000058017547,0.0007378295,0.00012844247,0.0007295579,0.00008995555],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003856807,0.00015457162,0.00064493244,0.00032059452,0.00009450025,0.000058777798,0.00022506264,0.000044137916,0.0010314444],"category_scores_gemma":[0.00014055203,0.00009130504,0.000173685,0.000253859,0.00027733095,0.00037766548,0.000021523827,0.00025495765,0.0000023843913],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002552197,0.00014367705,0.00021764488,0.00084271404,0.00015463252,0.0000048165048,0.010836599,0.000001131568,0.00019962505,0.017486576,0.9655961,0.0042613074],"study_design_scores_gemma":[0.00042967044,0.002119396,0.0027072725,0.0037072327,0.000078577104,0.000017168519,0.0029111023,0.0000032295254,0.00023563058,0.00089574617,0.9867797,0.000115267416],"about_ca_topic_score_codex":0.0000941008,"about_ca_topic_score_gemma":0.000050316474,"teacher_disagreement_score":0.74632096,"about_ca_system_score_codex":0.00003545126,"about_ca_system_score_gemma":0.00004104381,"threshold_uncertainty_score":0.99988174},"labels":[],"label_agreement":null},{"id":"W2276532601","doi":"10.5508/jhs5919","title":"Review of H. V. Hilprecht, Explorations in Bible Lands During the 19th Century","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; History; Literature; Art","score_opus":0.029309685948116348,"score_gpt":0.2510962385644468,"score_spread":0.22178655261633046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276532601","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026262796,0.9345355,0.000013896878,0.00199672,0.00083023147,0.00012906657,0.000008790516,0.000005674929,0.036217302],"genre_scores_gemma":[0.7814579,0.1387719,0.00010691248,0.078615166,0.00063304836,0.000012575825,0.0000026516398,0.000018254048,0.00038160887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916977,0.00008376192,0.00043117095,0.000049919214,0.00016431525,0.00010103597],"domain_scores_gemma":[0.99941605,0.000043127457,0.00024869197,0.00008139863,0.00018563721,0.000025116158],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003412149,0.00006937092,0.00019957298,0.00016614361,0.00011550118,0.000047399717,0.00011650789,0.000017605858,0.0010020671],"category_scores_gemma":[0.00014841913,0.00003701806,0.00011315946,0.0001481984,0.000062674524,0.00024617798,0.000014075934,0.0001792066,0.0000046687037],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028402284,0.0001141879,0.0009970526,0.000870248,0.00007178565,0.000004077041,0.007739168,0.0000091706825,0.00019356815,0.043116424,0.94586515,0.0009907846],"study_design_scores_gemma":[0.00017837693,0.00007024478,0.0013472257,0.0014390405,0.000022904827,0.000010817443,0.0020029333,0.0000021501005,0.00016411612,0.0008971693,0.9938186,0.000046466546],"about_ca_topic_score_codex":0.0000477204,"about_ca_topic_score_gemma":0.00025429594,"teacher_disagreement_score":0.7957636,"about_ca_system_score_codex":0.000020562447,"about_ca_system_score_gemma":0.000020813484,"threshold_uncertainty_score":0.9999111},"labels":[],"label_agreement":null},{"id":"W2276654964","doi":"10.5508/jhs5800","title":"Review of Annette Schellenberg, Erkenntnis als Problem: Qohelet und die alttestamentliche Diskussion um das menschliche Erkennen","year":2005,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.026393586077737053,"score_gpt":0.303336551641506,"score_spread":0.27694296556376896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276654964","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002520598,0.95854634,0.000046670677,0.02858101,0.0020612262,0.0005435003,0.00014479946,0.000021497188,0.0075343456],"genre_scores_gemma":[0.008202159,0.7133274,0.0016128639,0.26491365,0.010130167,0.000020913927,0.000046812893,0.0001012103,0.0016447927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9949952,0.0004136385,0.00252067,0.0003933506,0.0010110984,0.0006660807],"domain_scores_gemma":[0.99536353,0.00022986754,0.0024845004,0.00042330282,0.001167922,0.00033085482],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0015245732,0.0005858572,0.0014267056,0.0003702361,0.0004932894,0.00032808486,0.00067146897,0.00021825642,0.0038813157],"category_scores_gemma":[0.0003381458,0.0003928692,0.0008273283,0.00023845062,0.00043870404,0.00092217134,0.00024111618,0.00096533104,0.0001761137],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020353615,0.0005141211,0.00011380644,0.0039798454,0.0013482725,0.000013703845,0.0032776983,0.000013093045,0.00048122773,0.0029842118,0.96289784,0.024172619],"study_design_scores_gemma":[0.0008616006,0.0011641795,0.00029632388,0.017889513,0.0014166925,0.000015792097,0.0006890804,0.00006858429,0.00050448696,0.00084009377,0.97582966,0.00042400995],"about_ca_topic_score_codex":0.0002514191,"about_ca_topic_score_gemma":0.0002355073,"teacher_disagreement_score":0.24521893,"about_ca_system_score_codex":0.00018493981,"about_ca_system_score_gemma":0.00013648738,"threshold_uncertainty_score":0.9998523},"labels":[],"label_agreement":null},{"id":"W2276760113","doi":"10.5508/jhs.2008.v8.r9","title":"Review of Tallay Ornan, The Triumph of the Symbol","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Symbol (formal); Philosophy; Art; Linguistics","score_opus":0.012826648523459128,"score_gpt":0.2845964724561351,"score_spread":0.271769823932676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276760113","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07627077,0.8468249,0.0000045792035,0.03135413,0.007695218,0.00035381244,0.0000074070085,0.000008359649,0.037480865],"genre_scores_gemma":[0.86021364,0.05602162,0.00020948994,0.07925267,0.0021186464,0.000003927523,1.2835183e-7,0.000024738221,0.0021551258],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986515,0.00019528453,0.0004540694,0.000052766707,0.0005111138,0.0001352458],"domain_scores_gemma":[0.9984591,0.0001264305,0.000782717,0.00020123205,0.00039917545,0.000031366777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018063243,0.000069024114,0.00029058987,0.000031463394,0.000292319,0.000009546251,0.00067084905,0.000054881904,0.00030063858],"category_scores_gemma":[0.00090289116,0.00003147362,0.00030528012,0.00018285136,0.0005969802,0.00006657354,0.000052288888,0.0003634732,0.0000027847113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009680315,0.00003376782,0.00045066883,0.00019910852,0.00004806936,0.0000013796559,0.005543627,3.0679718e-7,0.0025523503,0.007996997,0.98019534,0.0029686913],"study_design_scores_gemma":[0.00012279811,0.000028135582,0.006499921,0.0006266581,0.00007513881,0.000010998478,0.0019177266,1.5333673e-7,0.00021057442,0.0006428926,0.98982567,0.000039336675],"about_ca_topic_score_codex":0.0005620017,"about_ca_topic_score_gemma":0.0015155663,"teacher_disagreement_score":0.79080325,"about_ca_system_score_codex":0.000028567432,"about_ca_system_score_gemma":0.00027326756,"threshold_uncertainty_score":0.32917818},"labels":[],"label_agreement":null},{"id":"W2276765020","doi":"10.5508/jhs.2010.v10.r9","title":"Review of Coogan, Michael D., A Brief Introduction to the Old Testament: The Hebrew Bible in its Context (Oxford and New York: Oxford University Press, 2009).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Theology; Philosophy; Hebrew; Old Testament; Hebrew Bible; Classics; Art; History; Biblical studies; Archaeology","score_opus":0.03023640126902018,"score_gpt":0.23093580047057144,"score_spread":0.20069939920155125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276765020","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036124513,0.85706514,0.000045186545,0.097620256,0.0020461043,0.00069460593,0.00005174113,0.000013298176,0.0063391766],"genre_scores_gemma":[0.21750903,0.1675133,0.0002589135,0.5980981,0.0077436944,0.000008123757,0.000008637789,0.00004992357,0.008810297],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905586,0.00007497118,0.00038436093,0.00011939223,0.00020841595,0.00015699017],"domain_scores_gemma":[0.9990609,0.00007786168,0.00033028526,0.00015404804,0.00030034146,0.0000765599],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004956454,0.00012016397,0.0002773591,0.00013987007,0.00019654946,0.00010639646,0.0002822636,0.000037711,0.0004712983],"category_scores_gemma":[0.00021280926,0.00006408458,0.00009826772,0.00018709754,0.00014393334,0.00030211295,0.0000797356,0.00040049877,0.0000019484062],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009579856,0.00004495174,0.00008672552,0.00016507269,0.000047853686,0.000001296186,0.0031682402,0.000002160807,0.00013652876,0.025006004,0.95836395,0.012881395],"study_design_scores_gemma":[0.0003272553,0.00022508415,0.0010251568,0.0006356017,0.000070287526,0.000024398332,0.0020723895,0.0000129709315,0.00011080013,0.00020499535,0.9952164,0.000074634205],"about_ca_topic_score_codex":0.0010196135,"about_ca_topic_score_gemma":0.0035446053,"teacher_disagreement_score":0.68955183,"about_ca_system_score_codex":0.000021699283,"about_ca_system_score_gemma":0.000039078528,"threshold_uncertainty_score":0.5160386},"labels":[],"label_agreement":null},{"id":"W2277304574","doi":"10.5508/jhs.2008.v8.r7","title":"Review of Thomas Römer, The So-Called Deuteronomistic History","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deuteronomist; Philosophy; History; Genealogy; Classics; Theology","score_opus":0.03102710551078467,"score_gpt":0.2449309422789062,"score_spread":0.21390383676812152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2277304574","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0046207528,0.9426833,0.000043958506,0.0041813115,0.00422177,0.000114459115,0.0000050023004,0.00000751945,0.04412196],"genre_scores_gemma":[0.21320222,0.039597612,0.0005583907,0.7376788,0.0058724363,0.000014994963,0.000004167885,0.000047441576,0.0030238782],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991123,0.00005202281,0.0004855876,0.00006165857,0.00018297974,0.0001054139],"domain_scores_gemma":[0.99894315,0.00009085815,0.0004604474,0.0001347942,0.00032591698,0.00004483837],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040570946,0.000092871225,0.00028284505,0.000059114565,0.00012594413,0.000042455362,0.00026210447,0.000028571052,0.0037830179],"category_scores_gemma":[0.00020451403,0.000047433798,0.00022956122,0.00002107065,0.00032584465,0.00013977982,0.000031805383,0.00034539358,0.000013390149],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023000834,0.000036478035,0.000019465484,0.00029513575,0.00006809118,0.0000013701339,0.0019212533,1.3594473e-7,0.00030369457,0.024481354,0.9685288,0.0043212157],"study_design_scores_gemma":[0.0001479836,0.00012148393,0.00033861535,0.0005617399,0.00008853887,0.00001701907,0.00026504888,0.000006461232,0.000026777,0.0008467401,0.9975225,0.000057147256],"about_ca_topic_score_codex":0.00007499688,"about_ca_topic_score_gemma":0.00021438012,"teacher_disagreement_score":0.90308565,"about_ca_system_score_codex":0.00003098402,"about_ca_system_score_gemma":0.000055978464,"threshold_uncertainty_score":0.99712765},"labels":[],"label_agreement":null},{"id":"W2277662659","doi":"10.5508/jhs5779","title":"Review of Paul E. Fitzpatrick, S.M., The Disarmament of God: Ezekiel 38–39 in Its Mythic Context","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disarmament; Context (archaeology); Philosophy; Theology; Literature; Art; History; Archaeology","score_opus":0.036633623582635125,"score_gpt":0.27302436362111565,"score_spread":0.23639074003848054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2277662659","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014001997,0.9602105,0.000010642751,0.015633754,0.0004937323,0.0001796807,0.000021677779,0.0000032455446,0.009444766],"genre_scores_gemma":[0.8326077,0.051034838,0.00003430007,0.115403466,0.000625649,0.0000045686606,0.0000013061248,0.0000100588495,0.00027812476],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984888,0.000102516526,0.00088154053,0.000072007904,0.0003189352,0.0001362069],"domain_scores_gemma":[0.9987162,0.0001139532,0.00064656313,0.00010662917,0.00037887736,0.00003781745],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000563224,0.00011226197,0.00041537924,0.00012113966,0.0000675014,0.00003174897,0.00024158011,0.000032198815,0.0019475794],"category_scores_gemma":[0.00018311512,0.000059275317,0.00023244342,0.00009407954,0.00013038726,0.00022182867,0.000043485175,0.00027088553,0.00001255712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006907251,0.00015027933,0.000071247654,0.00079094304,0.00008465596,0.0000021113585,0.008038508,0.0000050708504,0.00008359147,0.009364354,0.95576847,0.025571696],"study_design_scores_gemma":[0.00031711368,0.00029778373,0.00068146497,0.0026609416,0.0000566416,0.000009337119,0.0029046384,0.0000338981,0.0002429905,0.00034223805,0.99238545,0.00006747549],"about_ca_topic_score_codex":0.00008311236,"about_ca_topic_score_gemma":0.00035249811,"teacher_disagreement_score":0.9091757,"about_ca_system_score_codex":0.000036257992,"about_ca_system_score_gemma":0.000029415472,"threshold_uncertainty_score":0.9989648},"labels":[],"label_agreement":null},{"id":"W2277796365","doi":"10.5508/jhs.2006.v6.r32","title":"Review of T. A. Perry, The Honeymoon Is Over: Jonah’s Argument with God","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Honeymoon; Argument (complex analysis); Philosophy; Linguistics; Medicine","score_opus":0.023270839098523854,"score_gpt":0.24490586586517643,"score_spread":0.2216350267666526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2277796365","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018508771,0.7857226,0.00000987599,0.10990239,0.00090495375,0.00030251165,0.00002667463,0.00001559339,0.08460662],"genre_scores_gemma":[0.542424,0.011134904,0.00005339896,0.44256446,0.002606033,0.000002121849,0.0000018850637,0.0000150310825,0.0011981685],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986393,0.00006151198,0.00048543137,0.00009205794,0.0005659489,0.00015576804],"domain_scores_gemma":[0.9989628,0.000036820613,0.0004632593,0.00018593132,0.0002574347,0.00009376237],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031865717,0.0001476532,0.00038306214,0.00004799444,0.00012479484,0.00005795585,0.00029452614,0.000025762374,0.00287107],"category_scores_gemma":[0.000039151455,0.000064270804,0.00023190417,0.00004105996,0.00017558066,0.0001718192,0.000016915657,0.00030346544,0.000015666335],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009111085,0.00015016702,0.000023493365,0.00037837718,0.00008052425,0.0000111945565,0.0021736093,2.9521337e-7,0.00012737063,0.038124047,0.9558063,0.00303349],"study_design_scores_gemma":[0.00034372686,0.0009727917,0.0011196799,0.002918633,0.00014833856,0.000046392433,0.00042169626,0.0000014898061,0.00015609179,0.013127646,0.9806465,0.00009699615],"about_ca_topic_score_codex":0.000018767334,"about_ca_topic_score_gemma":0.000017055332,"teacher_disagreement_score":0.7745877,"about_ca_system_score_codex":0.000022308395,"about_ca_system_score_gemma":0.00005399854,"threshold_uncertainty_score":0.99804044},"labels":[],"label_agreement":null},{"id":"W2278136332","doi":"10.5508/jhs5906","title":"Review of Ronald A. Simkins and Stephen L. Cook, eds., The Social World of the Hebrew Bible: Twenty-Five Years of the Social Sciences in the Academy","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Classics; Hebrew; Hebrew Bible; Sociology; Philosophy; Art; Theology; Biblical studies","score_opus":0.05389156822813407,"score_gpt":0.31393724635629316,"score_spread":0.2600456781281591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2278136332","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15525936,0.76664656,0.000002604366,0.044219833,0.0010398439,0.00067618093,0.00006723684,0.0000039569177,0.032084424],"genre_scores_gemma":[0.8628242,0.006896975,0.000012617113,0.12961231,0.00047224693,0.0000047175577,2.3467604e-7,0.000008579647,0.00016813664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981424,0.00044992968,0.00058794464,0.00008464099,0.00058248255,0.0001525853],"domain_scores_gemma":[0.9986996,0.00023610124,0.0008058316,0.000076972065,0.0001692702,0.000012220927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014095227,0.00010533741,0.0003268061,0.0001179521,0.00050686684,0.000066178996,0.00060395186,0.000038147526,0.00022744059],"category_scores_gemma":[0.00021058426,0.000041163377,0.00025451896,0.0005034457,0.00131128,0.00016023799,0.000086900574,0.00041667582,5.9254626e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024454197,0.00008469514,0.0007026895,0.00026780856,0.000087798704,2.5702371e-7,0.020304523,0.000002265836,0.000054924996,0.07932317,0.89570075,0.0034466556],"study_design_scores_gemma":[0.00025396002,0.00008322613,0.03191466,0.0009910263,0.00011239377,0.0000049648024,0.0076547177,0.0000026609803,0.00008451913,0.0042194068,0.9546173,0.000061129846],"about_ca_topic_score_codex":0.00013566461,"about_ca_topic_score_gemma":0.00049731665,"teacher_disagreement_score":0.7597496,"about_ca_system_score_codex":0.000016856075,"about_ca_system_score_gemma":0.00007387153,"threshold_uncertainty_score":0.48314655},"labels":[],"label_agreement":null},{"id":"W2279896337","doi":"10.5508/jhs.2008.v8.r5","title":"Review of William M. Schniedewind and Joel H. Hunt, A Primer on Ugaritic","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Primer (cosmetics); Philosophy; Art; Theology; Chemistry","score_opus":0.01880391127544987,"score_gpt":0.23750008880111198,"score_spread":0.21869617752566212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279896337","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14768504,0.78123236,0.00000861593,0.0015043068,0.004797393,0.000285779,0.000027957954,0.000023406386,0.064435124],"genre_scores_gemma":[0.73447824,0.010756689,0.0016335256,0.23980732,0.0065833083,0.0000069381695,0.000005610955,0.0001080193,0.0066203726],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989639,0.00004130523,0.0004336142,0.000100815676,0.00031656754,0.00014382345],"domain_scores_gemma":[0.9990038,0.00004050634,0.00039552507,0.00017124477,0.00028818616,0.00010069682],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042340774,0.00012344375,0.0003341599,0.00014291164,0.000116418305,0.000041917847,0.00017734521,0.000044661025,0.0017940091],"category_scores_gemma":[0.00017811368,0.00008829541,0.00013596815,0.000026065278,0.0003560165,0.00022254544,0.000025099405,0.00047678314,0.0000503683],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003426454,0.00012247259,0.00023895888,0.0009761213,0.00004489266,0.000014254822,0.0018980586,1.5092357e-7,0.002514255,0.016838951,0.97537374,0.0019438883],"study_design_scores_gemma":[0.00024738742,0.00021749937,0.001371002,0.0022246696,0.000071032286,0.00008065598,0.00014495171,7.845826e-7,0.0002186496,0.00043837368,0.9948891,0.00009592711],"about_ca_topic_score_codex":0.00001169442,"about_ca_topic_score_gemma":0.00005178932,"teacher_disagreement_score":0.7704757,"about_ca_system_score_codex":0.000017390634,"about_ca_system_score_gemma":0.00008302363,"threshold_uncertainty_score":0.9991185},"labels":[],"label_agreement":null},{"id":"W2286284788","doi":"10.5508/jhs.2008.v8.r56","title":"Review of M. Lichtenstein, Moses: Envoy of God, Envoy of His People","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy","score_opus":0.015672268740979933,"score_gpt":0.24484467013609837,"score_spread":0.22917240139511844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2286284788","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12396673,0.83843666,0.000034242345,0.0032856856,0.002547081,0.00026496674,0.000085452426,0.000010883037,0.031368263],"genre_scores_gemma":[0.9155169,0.029328026,0.00070989336,0.05261216,0.0012488841,0.0000049418177,0.0000062584004,0.000032774013,0.0005401466],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983317,0.00005390643,0.0010215894,0.00008850314,0.0003661957,0.0001380761],"domain_scores_gemma":[0.99751747,0.00010222473,0.0011543304,0.00018072675,0.000981326,0.00006391998],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00042920918,0.00013360103,0.0006787863,0.00016604178,0.00006210652,0.000022683738,0.0002767214,0.000057743724,0.0035570809],"category_scores_gemma":[0.00035210393,0.000087159875,0.00036308842,0.00009795039,0.00022593471,0.0002398912,0.000052975476,0.00029954893,0.0000055724036],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006327691,0.00017627461,0.00040604552,0.002551299,0.0001837132,0.0000016987572,0.0056160144,7.456821e-7,0.0074561434,0.012893625,0.9658109,0.0048402543],"study_design_scores_gemma":[0.00028392475,0.0005328949,0.0013068725,0.0022902903,0.00015616228,0.00001848153,0.0011077957,0.000006348071,0.0038982173,0.00069235475,0.98961216,0.00009451911],"about_ca_topic_score_codex":0.00035836486,"about_ca_topic_score_gemma":0.0006676889,"teacher_disagreement_score":0.8091087,"about_ca_system_score_codex":0.000010734065,"about_ca_system_score_gemma":0.00004496715,"threshold_uncertainty_score":0.9973538},"labels":[],"label_agreement":null},{"id":"W2287013285","doi":"10.5508/jhs.2007.v7.r12","title":"Review of Diana Edelman, The Origins of the Second Temple: Persian Imperial Policy and the Rebuilding of Jerusalem","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Persian; Ancient history; Art; History; Philosophy; Theology","score_opus":0.02477806770960112,"score_gpt":0.2647950924192461,"score_spread":0.24001702470964498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287013285","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13061911,0.8182931,0.0000036429954,0.035677467,0.0011555596,0.00029777054,0.00004555836,0.000004260957,0.0139035545],"genre_scores_gemma":[0.96038765,0.015077717,0.00003382732,0.022780208,0.0012607607,0.0000012365714,2.425221e-7,0.0000061709857,0.0004522146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885565,0.00018420332,0.00055123516,0.00006522783,0.00020841346,0.00013525174],"domain_scores_gemma":[0.99870026,0.00020777364,0.00069368165,0.00017054562,0.00019828192,0.000029451097],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006904605,0.000107461085,0.00046673734,0.00005574105,0.00048467686,0.000009972085,0.00036615695,0.000032107306,0.0003306682],"category_scores_gemma":[0.00030615745,0.000041636144,0.00026222333,0.00006309232,0.0015881669,0.00008629714,0.000076499935,0.00025951478,2.921635e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019235419,0.000043989352,0.00023576879,0.0005282039,0.00020802458,0.0000017256675,0.042369477,6.2444906e-7,0.00024404738,0.6283148,0.32549247,0.0023685198],"study_design_scores_gemma":[0.00046143561,0.00018911823,0.0017202738,0.00061559794,0.00013028993,0.000028816172,0.0019105079,5.8641814e-7,0.0001434249,0.012145697,0.9826041,0.00005015752],"about_ca_topic_score_codex":0.00044266344,"about_ca_topic_score_gemma":0.00068830064,"teacher_disagreement_score":0.82976854,"about_ca_system_score_codex":0.00004042239,"about_ca_system_score_gemma":0.000083404324,"threshold_uncertainty_score":0.5851667},"labels":[],"label_agreement":null},{"id":"W2287288775","doi":"10.5508/jhs.2008.v8.r19","title":"Review of George W. E. Nickelsburg, Resurrection, Immortality, and Eternal Life in Intertestamental Judaism and Early Christianity","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immortality; George (robot); Christianity; Philosophy; Judaism; Theology; Art; Religious studies; Art history","score_opus":0.018778704920151493,"score_gpt":0.25981881164213905,"score_spread":0.24104010672198756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287288775","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7396862,0.2566709,0.0000060937377,0.0007633969,0.00094135175,0.00007525529,0.000009946152,0.0000037732618,0.0018431076],"genre_scores_gemma":[0.9687729,0.011527754,0.000046102166,0.01919864,0.0004115135,0.0000015737613,7.9209127e-7,0.000007564623,0.000033167995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989726,0.000055293334,0.00059795205,0.00009322158,0.0001725298,0.00010838934],"domain_scores_gemma":[0.99923193,0.000048040813,0.00036645695,0.000066639186,0.00020098274,0.0000859653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005193838,0.000101718695,0.0003316237,0.00013490676,0.00007855595,0.00008963764,0.00009195608,0.00003792967,0.0003921746],"category_scores_gemma":[0.00025029024,0.00007179102,0.00008044853,0.00004131503,0.00023116652,0.00031400003,0.00005767008,0.00040381815,0.0000010631617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019187687,0.00022684234,0.076475695,0.0018197062,0.00017965646,0.000016090455,0.008671771,6.387697e-8,0.0020778647,0.010210307,0.8885117,0.011618382],"study_design_scores_gemma":[0.0005081193,0.00041209484,0.22164047,0.0025576656,0.000060073427,0.00008296735,0.0007487405,0.0000069090543,0.0000867059,0.0020192172,0.77175283,0.0001242283],"about_ca_topic_score_codex":0.001606613,"about_ca_topic_score_gemma":0.0012392459,"teacher_disagreement_score":0.24514313,"about_ca_system_score_codex":0.0000102958675,"about_ca_system_score_gemma":0.000019517303,"threshold_uncertainty_score":0.4294037},"labels":[],"label_agreement":null},{"id":"W2287768119","doi":"10.5508/jhs5982","title":"Review of Meir Sternberg, Hebrews Between Cultures: Group Portraits and National Literature","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrews; Portrait; Group (periodic table); Philosophy; Art; Theology; Art history; Physics; Quantum mechanics","score_opus":0.03406058238494677,"score_gpt":0.33357246892571313,"score_spread":0.2995118865407664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287768119","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026390469,0.95836806,0.000034182296,0.002568509,0.00040954302,0.00015415392,0.00003263898,0.000010997771,0.012031468],"genre_scores_gemma":[0.49389678,0.394108,0.0020096144,0.10245874,0.005826762,0.000008071256,0.000027095712,0.00003954384,0.0016254184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979358,0.00020839772,0.00062664325,0.0001428093,0.00084561313,0.00024077833],"domain_scores_gemma":[0.99826473,0.00009518478,0.00059154164,0.00007844704,0.0007896233,0.00018047061],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013164585,0.00015711294,0.00049689075,0.00012805124,0.00019513642,0.000081909995,0.00027404286,0.000112611946,0.00004025805],"category_scores_gemma":[0.00054087443,0.00011046945,0.0001899463,0.00032157855,0.00020184812,0.00051393127,0.000049256425,0.00029133327,0.0000031566117],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000069807626,0.0001769436,0.13261266,0.0019506253,0.00050324923,0.00010800325,0.009995658,4.5089442e-7,0.0003221618,0.015289148,0.78556055,0.053410754],"study_design_scores_gemma":[0.00038981065,0.00012043343,0.034331348,0.005167627,0.00009126507,0.00012073153,0.0017574669,9.498342e-8,0.000017938886,0.0044741873,0.9533908,0.00013833976],"about_ca_topic_score_codex":0.00006301895,"about_ca_topic_score_gemma":0.0003020317,"teacher_disagreement_score":0.56426007,"about_ca_system_score_codex":0.00004334816,"about_ca_system_score_gemma":0.00012283312,"threshold_uncertainty_score":0.45048136},"labels":[],"label_agreement":null},{"id":"W2303893057","doi":"10.5508/jhs.2010.v10.r72","title":"Review of Auld, Graeme A. and Erik Eynikel, Erik (eds.), For and Against David: Story and History in the Books of Samuel (BETL, 232; Leuven: Brill, 2010).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Classics; Art history; Philosophy; Art","score_opus":0.03829362292912957,"score_gpt":0.2542580329231744,"score_spread":0.21596440999404481,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2303893057","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08373243,0.9113244,0.0000068541826,0.00178674,0.000803885,0.00022562101,0.000030347814,0.000003015404,0.0020867116],"genre_scores_gemma":[0.33977836,0.37343356,0.0007532618,0.2830048,0.0019692231,0.000041409898,0.000013414466,0.00007113459,0.00093483535],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989752,0.00007371912,0.0004995411,0.00010985392,0.0002138758,0.00012777807],"domain_scores_gemma":[0.99894005,0.00014600137,0.00046691872,0.000111202986,0.00028298044,0.000052830273],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085845654,0.00013110007,0.0004288151,0.00013690443,0.00011197788,0.000037222988,0.00013308055,0.0000544705,0.00008205634],"category_scores_gemma":[0.00020607133,0.00008049044,0.00009913028,0.000023933524,0.0005121347,0.00024558112,0.000040509716,0.00033564775,1.9885256e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072981966,0.00004416578,0.00018297484,0.0014220605,0.000052809428,0.0000016969051,0.005137103,6.414174e-8,0.0014132063,0.0039729145,0.96597886,0.02172118],"study_design_scores_gemma":[0.0004119178,0.0003650572,0.0037916075,0.0009394604,0.00007291387,0.000021109314,0.0010434143,0.000007887228,0.000027457136,0.0006440598,0.9925854,0.00008971647],"about_ca_topic_score_codex":0.00020798933,"about_ca_topic_score_gemma":0.0011978134,"teacher_disagreement_score":0.53789085,"about_ca_system_score_codex":0.000021672271,"about_ca_system_score_gemma":0.00004230332,"threshold_uncertainty_score":0.3282305},"labels":[],"label_agreement":null},{"id":"W2304563088","doi":"10.5508/jhs.2012.v12.r34","title":"Review of Hundley, Michael B., Keeping Heaven on Earth: Safeguarding the Divine Presence in the Priestly Tabernacle (FAT II, 50; Tübingen: Mohr Siebeck, 2011). Pp. xvi + 250. Cloth. €59.00; ISBN 978-3-16-150697-0.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Safeguarding; Earth (classical element); Theology; Art; Philosophy; Physics; Medicine; Mathematical physics","score_opus":0.038328118030540675,"score_gpt":0.24923161827609053,"score_spread":0.21090350024554985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2304563088","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05161445,0.91916627,0.000021742317,0.015009439,0.002103104,0.0004605117,0.000021582624,0.000020793697,0.011582131],"genre_scores_gemma":[0.86154765,0.050419994,0.00025784326,0.07763412,0.0066894195,0.000036435726,0.0000057906464,0.00006954341,0.0033392245],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99709797,0.00039266338,0.00096118706,0.00019772073,0.00078501884,0.0005654652],"domain_scores_gemma":[0.9981088,0.00050898764,0.00070323586,0.00035990292,0.00019894248,0.00012014556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001472533,0.0003231167,0.00071623403,0.00010533517,0.0009439897,0.000093530914,0.0007851564,0.000054124142,0.0006611003],"category_scores_gemma":[0.00039237025,0.00016050838,0.0004196942,0.000110906454,0.00042730867,0.00042613843,0.00022922449,0.0007956211,0.000040271923],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015951473,0.00039128066,0.0008558637,0.00090083614,0.00021226479,0.000018634166,0.041830536,0.00002931311,0.0008568944,0.012618211,0.9331895,0.008937136],"study_design_scores_gemma":[0.00029617356,0.00038462397,0.002058334,0.0026847206,0.00009375027,0.000064803666,0.0017721818,0.0000041669264,0.00023430647,0.00078478374,0.99140704,0.0002151224],"about_ca_topic_score_codex":0.0010414382,"about_ca_topic_score_gemma":0.0005972383,"teacher_disagreement_score":0.8687463,"about_ca_system_score_codex":0.0000913047,"about_ca_system_score_gemma":0.00003862086,"threshold_uncertainty_score":0.72605014},"labels":[],"label_agreement":null},{"id":"W2311243899","doi":"10.5508/jhs5916","title":"Review of Johanna Stiebert, The Construction of Shame in the Hebrew Bible: The Prophetic Contribution.","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Hebrew Bible; Philosophy; Art; Theology; Literature; Biblical studies; Psychology; Social psychology","score_opus":0.021793234989861562,"score_gpt":0.24936760996519675,"score_spread":0.22757437497533517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2311243899","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01469712,0.9602524,0.00007263391,0.013503232,0.0010084908,0.0004671758,0.000018388346,0.0000037521493,0.009976821],"genre_scores_gemma":[0.8138454,0.033216767,0.00005732235,0.15235247,0.00043130992,0.000018154122,0.0000021415897,0.000011525007,0.00006492937],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983374,0.00038449728,0.0007177571,0.00006655122,0.00035805025,0.00013574872],"domain_scores_gemma":[0.998338,0.00021032224,0.00066364673,0.00015972047,0.000608857,0.000019447882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013169689,0.00010565483,0.00031032483,0.000107468455,0.00019548129,0.00006736404,0.00029213034,0.000029938825,0.00071617035],"category_scores_gemma":[0.0005660752,0.00003929275,0.00019253005,0.00026845923,0.0005153871,0.00015774346,0.000018539871,0.00030744745,0.0000031259071],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004428916,0.00008338064,0.00017648458,0.00042556264,0.000092261354,0.0000014766396,0.004324226,0.000003871397,0.00005777386,0.18543293,0.80678236,0.0025753777],"study_design_scores_gemma":[0.00026077282,0.00024784092,0.00087490724,0.0015133547,0.00010284527,0.00008162834,0.0044546723,0.0000076507795,0.00015771209,0.0075792973,0.98466617,0.000053154232],"about_ca_topic_score_codex":0.000112683825,"about_ca_topic_score_gemma":0.00012010312,"teacher_disagreement_score":0.9270356,"about_ca_system_score_codex":0.000020305843,"about_ca_system_score_gemma":0.00005385894,"threshold_uncertainty_score":0.7841563},"labels":[],"label_agreement":null},{"id":"W2312048487","doi":"10.5508/jhs.2011.v11.r2","title":"Review of Nakhai, Beth Alpert (ed.), The World of Women in the Ancient and Classical Near East (Newcastle upon Tyne: Cambridge Scholars Publishing, 2008).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Newcastle upon tyne; Publishing; Middle East; Ancient history; Classics; History; Art; Media studies; Sociology; Archaeology; Literature","score_opus":0.05670173007473172,"score_gpt":0.2507671411262863,"score_spread":0.19406541105155456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2312048487","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16605262,0.7997791,0.000005270931,0.009356728,0.00083047675,0.00022350485,0.000022020287,0.0000059004965,0.023724329],"genre_scores_gemma":[0.9198599,0.015156161,0.00022284476,0.06273332,0.00070475583,0.000016610242,0.0000017622962,0.00002099135,0.0012836537],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984154,0.00027760112,0.0005718761,0.00010586109,0.00034316367,0.00028606635],"domain_scores_gemma":[0.99890983,0.00013886894,0.00045376483,0.00016785879,0.00024810815,0.0000815752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021969655,0.00012770484,0.00045907628,0.00010083111,0.00030483428,0.0000586304,0.00044292104,0.00004023745,0.000456348],"category_scores_gemma":[0.0004984752,0.000060759598,0.00013192277,0.000101172554,0.00096236024,0.00044133147,0.00012483932,0.0006491298,0.0000026898128],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012406816,0.00016364758,0.0020724356,0.00030285565,0.000093198345,0.000017541548,0.05854082,2.9720977e-7,0.000009276759,0.035256654,0.9016303,0.0017889116],"study_design_scores_gemma":[0.00024366274,0.00026112155,0.023627544,0.0005966298,0.000052297913,0.00003237994,0.003986408,0.00000202844,0.0000071279187,0.0007226718,0.97039986,0.00006826493],"about_ca_topic_score_codex":0.0003835327,"about_ca_topic_score_gemma":0.0017463458,"teacher_disagreement_score":0.78462297,"about_ca_system_score_codex":0.00007681836,"about_ca_system_score_gemma":0.00008267184,"threshold_uncertainty_score":0.49966905},"labels":[],"label_agreement":null},{"id":"W2312757882","doi":"10.5508/jhs.2010.v10.r35","title":"Review of Achenbach, Reinhard, Martin Arneth, and Eckart Otto (eds.), Tora in der Hebräischen Bibel: Studien zur Redaktionsgeschichte und synchronen Logik diachroner Transformationen (BZAR, 7; Wiesbaden: Harrassowitz, 2007).","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.015917439864210483,"score_gpt":0.2708845366873223,"score_spread":0.25496709682311186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2312757882","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.027760884,0.95560676,0.00008075009,0.009005206,0.00281521,0.00067423645,0.0001170288,0.000018993653,0.0039209216],"genre_scores_gemma":[0.24095574,0.6686762,0.0012782157,0.08193035,0.0058700424,0.000081732236,0.00009301437,0.0001593501,0.00095533754],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99547374,0.00039314036,0.0023926685,0.00038300015,0.0007730313,0.0005844358],"domain_scores_gemma":[0.99683386,0.00021352051,0.0014112287,0.00036727244,0.0009073254,0.00026676652],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019589274,0.0005351313,0.0013865111,0.00060698617,0.00041466943,0.00031898043,0.00045717467,0.0003068787,0.0022419025],"category_scores_gemma":[0.00052167225,0.00040112308,0.00044418988,0.00035240955,0.0006602576,0.0013317066,0.00014442934,0.0016686345,0.000072897616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002601972,0.000411177,0.0018714605,0.0037666429,0.0012667716,0.000022880944,0.008157256,0.000009272081,0.0006173397,0.0026029146,0.97270393,0.008310155],"study_design_scores_gemma":[0.0013839348,0.0007246739,0.0078006107,0.0061027263,0.0010913763,0.00003827474,0.0014639677,0.000092603295,0.00014098914,0.00071853976,0.979984,0.00045833678],"about_ca_topic_score_codex":0.00053889636,"about_ca_topic_score_gemma":0.001570366,"teacher_disagreement_score":0.28693056,"about_ca_system_score_codex":0.000105496736,"about_ca_system_score_gemma":0.00016854533,"threshold_uncertainty_score":0.9998441},"labels":[],"label_agreement":null},{"id":"W2313208224","doi":"10.5508/jhs.2006.v6.r35","title":"Review of Terence E. Fretheim, God and World in the Old Testament: A Relational Theology of Creation","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; New Testament; Biblical theology","score_opus":0.03462910101306086,"score_gpt":0.2728492767778015,"score_spread":0.23822017576474067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2313208224","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043384217,0.8638039,0.000078462566,0.01861224,0.00024397016,0.00023179257,0.000014829464,0.0000035907192,0.07362697],"genre_scores_gemma":[0.9178857,0.007516249,0.0001615481,0.0741454,0.00015737952,0.000001507005,0.0000018052714,0.0000025140007,0.00012790256],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925214,0.00008134063,0.00041611755,0.00004405727,0.00014880164,0.0000575348],"domain_scores_gemma":[0.9992707,0.00013911448,0.00036297255,0.000052425105,0.00016242538,0.000012366414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041197712,0.000054366436,0.0001933803,0.000118585085,0.000039231574,0.000015540596,0.00009065588,0.000016138818,0.0004222389],"category_scores_gemma":[0.00012310618,0.000028772707,0.000058449135,0.00007221325,0.00012696088,0.00014112103,0.000008721631,0.00013038525,4.783059e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007427607,0.00013573562,0.0019778034,0.0003201981,0.00003972706,0.0000017852531,0.009913258,0.0000026387681,0.00014063604,0.62945956,0.34690168,0.011032679],"study_design_scores_gemma":[0.00042346714,0.00087588676,0.091878265,0.004463618,0.00008433163,0.000026850228,0.0012623396,0.000037198337,0.00006603856,0.07010759,0.8306934,0.00008099415],"about_ca_topic_score_codex":0.000040928193,"about_ca_topic_score_gemma":0.00014592409,"teacher_disagreement_score":0.87450147,"about_ca_system_score_codex":0.000008201256,"about_ca_system_score_gemma":0.000010892856,"threshold_uncertainty_score":0.46232197},"labels":[],"label_agreement":null},{"id":"W2313981201","doi":"10.5508/jhs.2014.v14.r30","title":"Review of Gurtner, Daniel M., Exodus: A Commentary on the Greek Text of Codex Vaticanus (Septuagint Commentary Series; Leiden/Boston, Brill, 2013).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Classics; Series (stratigraphy); Philosophy; Art; History; Biology","score_opus":0.029603260778073688,"score_gpt":0.2996971704447289,"score_spread":0.2700939096666552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2313981201","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0064450456,0.46456787,0.00016841275,0.4747617,0.004493737,0.0007616958,0.00007366218,0.000029410578,0.048698477],"genre_scores_gemma":[0.10084189,0.053528033,0.0010668985,0.840258,0.0032069392,0.0000131803245,0.0000069745047,0.00003904564,0.0010390476],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969743,0.00069672643,0.0010112881,0.00014742576,0.0008874478,0.00028281493],"domain_scores_gemma":[0.9970453,0.0009077038,0.0009899903,0.00030727108,0.00059579225,0.00015399083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002258292,0.00019690141,0.0007622742,0.000088700246,0.00037819482,0.000019155339,0.0006869455,0.000063324485,0.00041376802],"category_scores_gemma":[0.0023590636,0.00012044728,0.00028852065,0.00027772083,0.00076446973,0.00011200024,0.00010551988,0.00036751045,0.0000072482894],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006289096,0.00016428855,0.00042737633,0.00034045638,0.00013879615,0.000010023083,0.0041665086,0.0000018963544,0.000071144,0.005548024,0.9873682,0.0017003716],"study_design_scores_gemma":[0.0002993995,0.0004876689,0.00040664786,0.0025406831,0.00016115242,0.000014218635,0.0025996629,0.000002386944,0.000107114414,0.0028252779,0.9904253,0.00013047073],"about_ca_topic_score_codex":0.0051967506,"about_ca_topic_score_gemma":0.00087496394,"teacher_disagreement_score":0.41103983,"about_ca_system_score_codex":0.00014549492,"about_ca_system_score_gemma":0.0001057511,"threshold_uncertainty_score":0.78559667},"labels":[],"label_agreement":null},{"id":"W2314528339","doi":"10.5508/jhs.2014.v14.r21","title":"Review of Schmid, Konrad and Raymond F. Person, Jr. (eds.), Deuteronomy in the Pentateuch, Hexateuch, and the Deuteronomistic History (FAT, 2. Reihe 56; Tübingen: Mohr Siebeck, 2012).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Deuteronomist; Philosophy; Classics; Theology; History; Judaism","score_opus":0.02621742527756768,"score_gpt":0.22142004175986751,"score_spread":0.19520261648229983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314528339","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0151752625,0.9640383,0.000053609056,0.005933711,0.00063338276,0.00028515045,0.000004603547,0.0000052618007,0.013870712],"genre_scores_gemma":[0.5469169,0.16526508,0.0003015858,0.2837158,0.002444856,0.0000460814,0.0000069017683,0.000050520568,0.0012522364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984187,0.0003668358,0.00062870537,0.00015337222,0.0002339013,0.00019847146],"domain_scores_gemma":[0.99873984,0.0002924309,0.0005562149,0.0001821405,0.00016682908,0.00006252945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012242694,0.00019224737,0.00052532885,0.00012145998,0.00019412093,0.00012379956,0.00029905245,0.000041791656,0.0005581411],"category_scores_gemma":[0.00016545587,0.00009633478,0.0001921925,0.000043056913,0.0006780514,0.00037600595,0.00005821047,0.00035770712,0.0000055912355],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014785306,0.000045913523,0.00013767346,0.0006296249,0.000113902235,0.0000029495995,0.012411943,8.841347e-7,0.000019983794,0.012500252,0.9664163,0.0075727245],"study_design_scores_gemma":[0.0010375627,0.0002482007,0.0013241391,0.0010651215,0.00017856245,0.000038309954,0.0024092335,0.000051228868,0.000005619841,0.00088706816,0.9926376,0.000117378186],"about_ca_topic_score_codex":0.0003303146,"about_ca_topic_score_gemma":0.0003317843,"teacher_disagreement_score":0.7987732,"about_ca_system_score_codex":0.000059410726,"about_ca_system_score_gemma":0.000025844016,"threshold_uncertainty_score":0.61112535},"labels":[],"label_agreement":null},{"id":"W2314610229","doi":"","title":"Review of Gershom M. H. Ratheiser, Mitzvoth Ethics and the Jewish Bible: The End of Old Testament Theology (Library of Hebrew Bible/Old Testament Studies, 460; New York/London: T & T Clark, 2007). Pp. xiv + 409. Cloth, US$145.00. ISBN 0-567-02962-X.","year":2007,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Hebrew Bible; New Testament; Judaism; Old Testament; Religious studies; Biblical studies","score_opus":0.057404418477563814,"score_gpt":0.2861154412776021,"score_spread":0.22871102280003827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314610229","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0055676005,0.9637507,0.00004556991,0.022892622,0.0012394933,0.000661241,0.00006909708,0.000017035627,0.005756608],"genre_scores_gemma":[0.03257439,0.6838235,0.00045071635,0.27986157,0.0014017653,0.00001531195,0.000007860445,0.00006502037,0.0017998655],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954016,0.00068601914,0.002178583,0.0003078295,0.0009289057,0.0004970157],"domain_scores_gemma":[0.99359804,0.0026619309,0.002243988,0.00050446735,0.00081806,0.00017352837],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0042534117,0.00044831293,0.0014610277,0.00041621228,0.0004146718,0.00013819212,0.00077066437,0.00019670329,0.0016090426],"category_scores_gemma":[0.00083007175,0.00022386073,0.00055547693,0.00066712714,0.0023824184,0.00047660328,0.00025889763,0.0013249184,0.0000047718763],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054964394,0.00023778329,0.0008203091,0.0018893655,0.000929459,0.000009393615,0.009212071,0.0000045248107,0.00015570638,0.0696128,0.9116048,0.0049741203],"study_design_scores_gemma":[0.0017158417,0.0009609019,0.0009435294,0.004659795,0.00059049926,0.00006116206,0.0052322033,0.000009505277,0.0008429103,0.010554219,0.9741917,0.00023773196],"about_ca_topic_score_codex":0.00062095403,"about_ca_topic_score_gemma":0.00045566016,"teacher_disagreement_score":0.27992722,"about_ca_system_score_codex":0.000052445594,"about_ca_system_score_gemma":0.00023889467,"threshold_uncertainty_score":0.99930364},"labels":[],"label_agreement":null},{"id":"W2315860447","doi":"","title":"Review of Antony F. Campbell and Mark A. O’Brien, Rethinking the Pentateuch: Prolegomena to the Theology of Ancient Israel (Louisville: Westminster John Knox Press, 2005). Pp. xv + 183. Paper, US$29.95. ISBN: 0-664-22809-7.","year":2007,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Theology; Philosophy; Art; Classics; Judaism","score_opus":0.022352368886454758,"score_gpt":0.25577535003560237,"score_spread":0.2334229811491476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315860447","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03100159,0.9354758,0.000039362494,0.0107576735,0.0012505917,0.0006545156,0.000037828013,0.00000942015,0.020773182],"genre_scores_gemma":[0.23314324,0.22483926,0.00024296992,0.5388356,0.0018591688,0.000022323791,0.000005956324,0.00005551782,0.0009959983],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99751854,0.00022617728,0.0011151999,0.00020307019,0.0005407895,0.00039622677],"domain_scores_gemma":[0.9978259,0.0002358811,0.0009115023,0.00029911305,0.0006134559,0.00011415085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023692257,0.00024034391,0.0005808373,0.00009294483,0.00034595263,0.00010553448,0.00048094575,0.00007178922,0.0007444631],"category_scores_gemma":[0.0002265143,0.00011256598,0.00022482184,0.00012667014,0.0005316613,0.00030446073,0.0001882232,0.00046669997,0.0000058566607],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002721618,0.000107173015,0.0005652064,0.0007500255,0.00017933904,0.0000079878455,0.012448195,0.0000035543,0.00028600948,0.012549146,0.9688182,0.00401304],"study_design_scores_gemma":[0.00033362152,0.0005259472,0.005454265,0.0016951513,0.00015587607,0.00009541499,0.0025562302,0.000012428525,0.00018762922,0.0005529559,0.9882936,0.00013686896],"about_ca_topic_score_codex":0.00042177114,"about_ca_topic_score_gemma":0.0014038306,"teacher_disagreement_score":0.71063656,"about_ca_system_score_codex":0.000036162757,"about_ca_system_score_gemma":0.0000479448,"threshold_uncertainty_score":0.8151349},"labels":[],"label_agreement":null},{"id":"W2315894873","doi":"10.5508/jhs.2006.v6.r11","title":"Review of Ruth Fidler, “Dreams Speak Falsely”? Dream Theophanies in the Bible: Their Place in Ancient Israelite Faith and Traditions","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Dream; Theology; Art; Philosophy; Exegesis; Psychology","score_opus":0.02691427705119524,"score_gpt":0.25030246998593353,"score_spread":0.2233881929347383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315894873","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15337816,0.82940036,0.00001011666,0.005417057,0.00023353525,0.00021075355,0.000042518936,0.000005118963,0.011302393],"genre_scores_gemma":[0.74159384,0.060019083,0.000041211653,0.19800788,0.00029211692,0.0000044285966,0.0000038905378,0.0000070095452,0.00003056417],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988271,0.00012732459,0.00056580204,0.00009535406,0.0002249442,0.00015949528],"domain_scores_gemma":[0.99931395,0.00012871923,0.00028120002,0.00010306759,0.00013726279,0.000035772275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000712981,0.00012895554,0.00034893453,0.00030610152,0.00009807899,0.000106855696,0.0001998686,0.000028120443,0.00018181113],"category_scores_gemma":[0.00008308462,0.00006556518,0.000112145324,0.00025410822,0.00013773516,0.00031407797,0.000011775122,0.00025209368,0.0000013244506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007669322,0.00032823085,0.00019362477,0.00039050067,0.000039376762,0.0000090623125,0.03803358,0.000006533109,0.00010884845,0.041899327,0.90878326,0.010130951],"study_design_scores_gemma":[0.00046085272,0.00068871194,0.025224876,0.0037956582,0.000036903337,0.00004774613,0.012282749,0.00002430785,0.000042263066,0.009606586,0.9476718,0.000117573705],"about_ca_topic_score_codex":0.00011534071,"about_ca_topic_score_gemma":0.0005733038,"teacher_disagreement_score":0.7693813,"about_ca_system_score_codex":0.000022178858,"about_ca_system_score_gemma":0.000021436947,"threshold_uncertainty_score":0.26736706},"labels":[],"label_agreement":null},{"id":"W2316052308","doi":"","title":"Review of Victor H. Matthews, Manners and Customs in the Bible: An Illustrated Guide to Daily Life in Bible Times (3rd ed.; Peabody: Hendrickson Publishers, 2006). Pp. 256. Hardcover, US$24.95. ISBN 1-56563-704-6.","year":2007,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Art; Philosophy","score_opus":0.020355088575641098,"score_gpt":0.2746836413621502,"score_spread":0.25432855278650907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316052308","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0659321,0.8990239,0.000042203574,0.009630438,0.0014353275,0.0006022215,0.00006620363,0.000025066322,0.023242526],"genre_scores_gemma":[0.15104437,0.21337412,0.0012388718,0.62855923,0.0030141978,0.00003837091,0.00006689382,0.00014406008,0.0025198741],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972226,0.00020836743,0.0013243051,0.00024403076,0.00057400233,0.00042667027],"domain_scores_gemma":[0.9983644,0.00013710222,0.00056589016,0.00024096886,0.0004913158,0.00020030477],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002123602,0.00027720767,0.00065601827,0.0009174165,0.00014486279,0.00053868134,0.0005043219,0.00010072629,0.0012792655],"category_scores_gemma":[0.00037759807,0.00017181732,0.00015728375,0.00095643976,0.00017588251,0.0014571663,0.000072352166,0.0005046698,0.000014756216],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016758595,0.0001694916,0.0014294111,0.00045947137,0.00006576824,0.00002143362,0.0039103054,0.000014113489,0.00010815928,0.0013814525,0.9900371,0.0022356967],"study_design_scores_gemma":[0.00061191653,0.0005408499,0.0059142117,0.0019707496,0.000060531795,0.0000268769,0.007027889,0.000027697166,0.00003763841,0.00018280647,0.9833881,0.0002107063],"about_ca_topic_score_codex":0.0026391733,"about_ca_topic_score_gemma":0.003221851,"teacher_disagreement_score":0.68564975,"about_ca_system_score_codex":0.00007247514,"about_ca_system_score_gemma":0.00008990459,"threshold_uncertainty_score":0.9996337},"labels":[],"label_agreement":null},{"id":"W2317602397","doi":"10.5508/jhs.2011.v11.r24","title":"Review of Niditch, Susan, My Brother Esau is a Hairy Man: Hair and Identity in Ancient Israel (New York: Oxford University Press, 2008).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brother; Identity (music); Art; Classics; Art history; Philosophy; Sociology; Aesthetics; Anthropology","score_opus":0.05592880585297402,"score_gpt":0.25249089384544005,"score_spread":0.19656208799246602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317602397","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033434365,0.9238522,0.00011647736,0.0012331434,0.0007828888,0.00023001677,0.00003346107,0.000011057658,0.040306356],"genre_scores_gemma":[0.21068975,0.37588882,0.0018849341,0.3961596,0.0020106628,0.00000479081,0.0000075540447,0.00008819567,0.0132656945],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990553,0.000054713266,0.00039767587,0.00011362508,0.00022363648,0.00015504821],"domain_scores_gemma":[0.9992367,0.000020794512,0.00035458518,0.00010248757,0.00020296297,0.000082476734],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026329648,0.000117142576,0.00033440298,0.00013511447,0.00008679259,0.000046132984,0.00019984262,0.000041833406,0.0014313771],"category_scores_gemma":[0.000036766796,0.00008673171,0.00014295308,0.00008505582,0.00015433592,0.0006250219,0.00007043973,0.00018396745,0.0000023332364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000098168435,0.00009215852,0.0015668486,0.000579745,0.00006698692,0.000009469111,0.0055849445,1.4242435e-7,0.000017303231,0.010948578,0.9792266,0.0018090785],"study_design_scores_gemma":[0.00038699922,0.00019251707,0.009662855,0.0016693817,0.00006394517,0.000009727193,0.0018579875,0.000006341078,0.000066472516,0.00046961,0.98551947,0.0000946654],"about_ca_topic_score_codex":0.0029275992,"about_ca_topic_score_gemma":0.0019791506,"teacher_disagreement_score":0.54796344,"about_ca_system_score_codex":0.000038162943,"about_ca_system_score_gemma":0.00003760191,"threshold_uncertainty_score":0.99948144},"labels":[],"label_agreement":null},{"id":"W2319240614","doi":"10.5508/jhs.2014.v14.r23","title":"Review of Dell, Katherine J., Interpreting Ecclesiastes: Readers Old and New (Critical Studies in the Hebrew Bible, 3; Winona Lake, IN: Eisenbrauns, 2013).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Literature; Theology; Biblical studies; Art","score_opus":0.08718417896855397,"score_gpt":0.32649323631630195,"score_spread":0.239309057347748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319240614","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014273661,0.9629373,0.00006270187,0.018528394,0.00047644155,0.00017495437,0.0000048122465,0.000007305801,0.003534444],"genre_scores_gemma":[0.30911985,0.20384975,0.00054639124,0.48503935,0.001277949,0.000010089301,0.0000025056636,0.00003658488,0.00011754436],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982232,0.00025541964,0.00086885225,0.000143461,0.0002857884,0.00022331209],"domain_scores_gemma":[0.9986819,0.00057181437,0.00030318403,0.00013433135,0.00024399477,0.0000647528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011586421,0.00017755409,0.0005752894,0.00029901735,0.00008618082,0.00008851441,0.000247901,0.000041506217,0.00024395745],"category_scores_gemma":[0.0009198312,0.00010212353,0.0001318604,0.00019584192,0.00039191617,0.0003685889,0.00006641744,0.00037118825,0.0000040488685],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005964605,0.00007392197,0.0005795078,0.0019412714,0.000065089014,0.000009405221,0.020582143,0.0000032674295,0.000016256,0.010530204,0.9591741,0.0069651897],"study_design_scores_gemma":[0.0004113433,0.00045073967,0.0009267381,0.011625888,0.00006449452,0.00004987053,0.013754742,0.000058013364,0.000011127762,0.0035506801,0.9689687,0.00012768459],"about_ca_topic_score_codex":0.0003100005,"about_ca_topic_score_gemma":0.0022525676,"teacher_disagreement_score":0.7590875,"about_ca_system_score_codex":0.000020204257,"about_ca_system_score_gemma":0.00002212239,"threshold_uncertainty_score":0.41644767},"labels":[],"label_agreement":null},{"id":"W2319399579","doi":"10.5508/jhs.2008.v8.r55","title":"Review of T.A. Perry, God's Twilight Zone: Wisdom in the Hebrew Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Twilight; Hebrew; Theology; Art; Literature; Biblical studies; Physics; Astronomy","score_opus":0.020397341562050444,"score_gpt":0.26393522165773897,"score_spread":0.24353788009568852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319399579","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033504352,0.9055665,0.000028500997,0.014640908,0.0024004462,0.00024443504,0.000015234656,0.000009369742,0.04359023],"genre_scores_gemma":[0.37791312,0.03409887,0.00030549226,0.584551,0.0026633823,0.000013159602,0.0000046301557,0.000028714405,0.00042168458],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998637,0.00008652138,0.0006567942,0.000090700545,0.00036074375,0.00016822935],"domain_scores_gemma":[0.9989409,0.00009663469,0.00040632603,0.00017206652,0.00033905669,0.000045020814],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008081988,0.00012748415,0.00036607185,0.0002300931,0.000120039986,0.00010265997,0.0004048939,0.000045464876,0.0037797017],"category_scores_gemma":[0.0001441757,0.00006532659,0.00023558005,0.00018497933,0.0002201808,0.00031952196,0.000037079644,0.000550113,0.000023762632],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024827319,0.00010207066,0.00014085323,0.00053819537,0.000043829597,0.000005973073,0.004940888,2.4704522e-7,0.00033122132,0.01637803,0.97387713,0.0036167558],"study_design_scores_gemma":[0.00022842539,0.00020928179,0.0014162632,0.0015757531,0.000052497755,0.000045937973,0.001606438,0.000004600143,0.00009558195,0.0013458634,0.9933387,0.00008063868],"about_ca_topic_score_codex":0.0002434681,"about_ca_topic_score_gemma":0.001179878,"teacher_disagreement_score":0.87146765,"about_ca_system_score_codex":0.000011615369,"about_ca_system_score_gemma":0.000035142584,"threshold_uncertainty_score":0.997131},"labels":[],"label_agreement":null},{"id":"W2319741474","doi":"","title":"Review of Layout Markers in Biblical Manuscripts and Ugaritic Tablets (Pericope, Scripture as Written and Read in Antiquity, 5; Assen: Van Gorcum, 2005).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Literature; Classics; Art","score_opus":0.016321003640530785,"score_gpt":0.25591011186095214,"score_spread":0.23958910822042134,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319741474","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13116583,0.8291309,0.000005813512,0.005452317,0.00042282155,0.0002558831,0.000024934756,0.000009833702,0.033531684],"genre_scores_gemma":[0.773721,0.07333986,0.00021506065,0.15066712,0.0008139413,0.000013025665,0.000016575574,0.00004843621,0.0011650085],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799734,0.00015809464,0.0009540242,0.0002105029,0.00034934908,0.0003306654],"domain_scores_gemma":[0.9991078,0.00007908315,0.00035357225,0.00011992807,0.00023868225,0.00010092793],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000787683,0.00022066,0.0006858548,0.00074484415,0.00009188386,0.00019480531,0.00017298586,0.00010033105,0.00071916357],"category_scores_gemma":[0.00016261087,0.00016280719,0.00010494792,0.00027910082,0.00028408677,0.000583842,0.00009510186,0.00046222392,0.0000038637777],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013405718,0.00020089657,0.005923354,0.0016477099,0.000047472415,0.00008028309,0.0006640274,0.0000012029075,0.0003543048,0.010149109,0.9773537,0.0034439114],"study_design_scores_gemma":[0.0008932574,0.00037802113,0.05075521,0.0054525966,0.000071587965,0.00015240075,0.0010543457,0.000031054497,0.00005379077,0.004316911,0.9366135,0.0002272968],"about_ca_topic_score_codex":0.0018832912,"about_ca_topic_score_gemma":0.002685946,"teacher_disagreement_score":0.755791,"about_ca_system_score_codex":0.00004673101,"about_ca_system_score_gemma":0.000041697982,"threshold_uncertainty_score":0.7874337},"labels":[],"label_agreement":null},{"id":"W2319753423","doi":"10.5508/jhs.2013.v13.a14","title":"Double Meaning in the Parable of the Poor Man's Ewe (2 Sam 12:1–4)","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegory; Adultery; Narrative; Philosophy; Meaning (existential); Literature; Interpretation (philosophy); Character (mathematics); Art; Theology; Linguistics; Epistemology; Mathematics","score_opus":0.03427943412831497,"score_gpt":0.23196681046863193,"score_spread":0.19768737634031697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319753423","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5397076,0.04158104,0.000027149139,0.028370732,0.002880419,0.0005762818,0.000008063874,0.000013362869,0.38683537],"genre_scores_gemma":[0.9468454,0.000058596506,0.0000342296,0.052005064,0.0003914576,0.0000055861087,2.671234e-7,0.0000062874533,0.00065312453],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990681,0.000066634726,0.00037101336,0.000056416487,0.00029320546,0.00014464062],"domain_scores_gemma":[0.999363,0.0000659972,0.00027475055,0.00010433251,0.0001701289,0.000021769676],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030896495,0.00008282874,0.00017677913,0.000076530225,0.00017957579,0.00017928505,0.00034553662,0.000026890964,0.0013255208],"category_scores_gemma":[0.000039427978,0.00003491783,0.0001419265,0.00006253551,0.00012266646,0.0003227407,0.000039900013,0.0002592762,0.000013903541],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034611858,0.00005620875,0.00067744555,0.000015624719,0.000036924477,0.000001161917,0.014549937,0.0000146306875,0.00016885155,0.042861972,0.940769,0.000813597],"study_design_scores_gemma":[0.0004080935,0.00014564332,0.007988394,0.00009011329,0.000025233228,0.000011312363,0.009705208,0.000048917955,0.000204606,0.009617177,0.9716989,0.000056423305],"about_ca_topic_score_codex":0.0016755264,"about_ca_topic_score_gemma":0.0015668586,"teacher_disagreement_score":0.4071378,"about_ca_system_score_codex":0.000017926695,"about_ca_system_score_gemma":0.000014648538,"threshold_uncertainty_score":0.9995874},"labels":[],"label_agreement":null},{"id":"W2319991887","doi":"","title":"Review of Ballhorn, Egbert, Israel am Jordan: Narrative Topographie im Buch Josua (BBB, 162; Bonn: Bonn University Press im Verlag Vandenhoeck & Ruprecht, 2011). Pp. 520. Hardback. €64.90. ISBN 978-3-89971-806-5.","year":2011,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; History; Philosophy; Linguistics","score_opus":0.032815618121713054,"score_gpt":0.22872930938658115,"score_spread":0.1959136912648681,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319991887","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0067169694,0.95719516,0.000055033925,0.0025912158,0.006593297,0.000656731,0.00023005914,0.000049413415,0.025912141],"genre_scores_gemma":[0.043916877,0.90592414,0.0013636722,0.022800675,0.0054618726,0.000014423541,0.000042655694,0.00016923722,0.020306442],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9943089,0.00093955814,0.0020089091,0.00071748695,0.0010048738,0.0010202867],"domain_scores_gemma":[0.9942242,0.00030118314,0.0025399248,0.0007200174,0.0016701847,0.0005444869],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0012892021,0.00095795153,0.0024608336,0.00043409728,0.002019469,0.000078956575,0.0014798051,0.00045811568,0.005532548],"category_scores_gemma":[0.00023830509,0.00078279676,0.0015816742,0.00023556717,0.003377534,0.0010465462,0.0006443548,0.0018993304,0.00014385485],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015368456,0.0008971292,0.0013393791,0.0024363443,0.0026957975,0.00043351247,0.038365297,0.0000016258168,0.000043659642,0.03643837,0.9149586,0.0008534729],"study_design_scores_gemma":[0.0017130144,0.0017835477,0.002599938,0.0037555431,0.0021891429,0.00011290233,0.011327243,0.00000359698,0.00013604361,0.002604608,0.97296304,0.0008114035],"about_ca_topic_score_codex":0.0028989797,"about_ca_topic_score_gemma":0.0014355577,"teacher_disagreement_score":0.058004446,"about_ca_system_score_codex":0.0003174054,"about_ca_system_score_gemma":0.00029709516,"threshold_uncertainty_score":0.9994623},"labels":[],"label_agreement":null},{"id":"W2320197912","doi":"10.5508/jhs.2013.v13.r62","title":"Review of Re-Reading the Prophets through Corporate Globalization: A Cultural-Evolutionary Approach to Economic Injustice in the Hebrew Bible (Biblical Intersections, 4; Piscataway, NJ: Gorgias, 2010).","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Reading (process); Hebrew Bible; Globalization; Literature; Religious studies; Theology; Political science; Philosophy; Sociology; Law; Biblical studies; Art","score_opus":0.06332908008625035,"score_gpt":0.3235650764878938,"score_spread":0.2602359964016434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320197912","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08914184,0.83160913,0.0014351781,0.045731626,0.003531688,0.002674267,0.000020692769,0.00004532886,0.025810229],"genre_scores_gemma":[0.36310115,0.40856397,0.010590795,0.21507363,0.0021647124,0.00018401393,0.00002578115,0.000038387992,0.00025755542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749976,0.0005962767,0.0008526975,0.00019751047,0.0005604097,0.00029334586],"domain_scores_gemma":[0.99823976,0.00013344444,0.0007788002,0.00023938023,0.00049810513,0.00011051741],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002003501,0.00017021572,0.00035875468,0.00015723385,0.00044843854,0.00020557008,0.0007929603,0.000106666484,0.00015663626],"category_scores_gemma":[0.00040333465,0.000091554386,0.00020720036,0.0014161887,0.0002879382,0.0008599399,0.0000845126,0.00033287864,0.000056051413],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012760061,0.00008185429,0.000675514,0.00021255712,0.000038103724,0.0000011880609,0.025980739,0.00009069639,0.000019015944,0.0031851537,0.96962667,0.00007573639],"study_design_scores_gemma":[0.00047171346,0.00016443183,0.031493902,0.0024134081,0.00012808607,0.00020592984,0.14657088,0.000066332694,0.000029433431,0.013345453,0.80478376,0.00032667434],"about_ca_topic_score_codex":0.008663922,"about_ca_topic_score_gemma":0.00030572683,"teacher_disagreement_score":0.4230452,"about_ca_system_score_codex":0.0003552211,"about_ca_system_score_gemma":0.0004812151,"threshold_uncertainty_score":0.9979375},"labels":[],"label_agreement":null},{"id":"W2320234114","doi":"10.5508/jhs.2013.v13.a11","title":"An Emendation of Hab 2:4a in the Light of Hab 1:5","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pronoun; Reading (process); Interrogative; Philosophy; Literature; Sequence (biology); Linguistics; Art; Biology; Genetics","score_opus":0.02168554416110808,"score_gpt":0.24968973621883064,"score_spread":0.22800419205772257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320234114","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.912855,0.024841167,0.000108970184,0.010886266,0.0011326246,0.00028461695,0.000014224289,0.0000072708563,0.0498698],"genre_scores_gemma":[0.9887508,0.00005851866,0.00006662499,0.010770514,0.00029401603,0.0000024512171,0.0000014876251,0.000004333499,0.00005121969],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991036,0.000072986644,0.00045776507,0.00004826905,0.00023175977,0.00008561229],"domain_scores_gemma":[0.9991891,0.000034323857,0.00035820072,0.00008547053,0.00031112658,0.000021775319],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027443064,0.000065188266,0.00018135468,0.00014557676,0.000059864095,0.00007579216,0.00019425568,0.0000255859,0.0015380569],"category_scores_gemma":[0.000042858275,0.000034271325,0.00008531826,0.000056141544,0.00008072496,0.0004806673,0.000012552242,0.00013041844,0.0000058982937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004768174,0.00023399678,0.0009815369,0.0000426037,0.00005540058,0.0000011891229,0.03935256,0.000008649613,0.0039585736,0.044610567,0.90257907,0.008128158],"study_design_scores_gemma":[0.00037268645,0.00085176475,0.028010713,0.00010049985,0.00003313456,0.0000059500658,0.017097557,0.00011968232,0.0016603714,0.0073182606,0.94435406,0.000075294476],"about_ca_topic_score_codex":0.0004046473,"about_ca_topic_score_gemma":0.00045217524,"teacher_disagreement_score":0.07589578,"about_ca_system_score_codex":0.000010852873,"about_ca_system_score_gemma":0.000011935117,"threshold_uncertainty_score":0.9993747},"labels":[],"label_agreement":null},{"id":"W2321177229","doi":"","title":"Review of The Priest and the Great King: Temple-Palace Relations in the Persian Empire (Biblical and Judaic Studies, Vol. 10; Winona Lake: Eisenbrauns, 2004).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Persian; Empire; Ancient history; Art; Classics; Philosophy; History; Theology","score_opus":0.04008298829141916,"score_gpt":0.27726247329433956,"score_spread":0.2371794850029204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321177229","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018852396,0.9122605,0.0000024148223,0.058773983,0.0003839293,0.0003470074,0.000018614171,0.0000050549647,0.009356152],"genre_scores_gemma":[0.7078947,0.05319657,0.000054801458,0.23384658,0.0019717922,0.000031025123,0.0000075684343,0.00003255443,0.0029644272],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860615,0.00028090313,0.0005474745,0.000106231244,0.00031108316,0.00014813994],"domain_scores_gemma":[0.9987353,0.000326676,0.00036454204,0.00014807789,0.0003997341,0.000025660825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008546958,0.0001371126,0.00034911078,0.000109149725,0.00054351793,0.00013972349,0.0002235781,0.000036436046,0.0002538734],"category_scores_gemma":[0.0005010549,0.0000538099,0.00014746835,0.00021975167,0.00088630756,0.00022218373,0.00007501983,0.0003436828,0.0000014509671],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045666944,0.000032579588,0.0032045853,0.00023417373,0.000067526395,0.0000018107867,0.0068429317,0.0000013655912,0.0000016214523,0.026166853,0.96284246,0.00055840786],"study_design_scores_gemma":[0.0005401947,0.000088737615,0.02270306,0.0012187648,0.00014183957,0.00004187383,0.005208896,0.000013412771,0.0000013547884,0.0030306673,0.9669435,0.00006770499],"about_ca_topic_score_codex":0.00025752658,"about_ca_topic_score_gemma":0.0044721216,"teacher_disagreement_score":0.85906386,"about_ca_system_score_codex":0.000021819611,"about_ca_system_score_gemma":0.000030153802,"threshold_uncertainty_score":0.41803557},"labels":[],"label_agreement":null},{"id":"W2321228272","doi":"10.5508/jhs.2013.v13.a9","title":"Zechariah 9–14 and the Continuation of Zechariah during the Ptolemaic Period","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Dystopia; Revelation; Perspective (graphical); Philosophy; Order (exchange); Literature; Continuation; History; Epistemology; Aesthetics; Art; Theology; Computer science; Economics","score_opus":0.010417608052269219,"score_gpt":0.2005672924352587,"score_spread":0.1901496843829895,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321228272","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91693354,0.057203896,0.00009473092,0.014624886,0.0012979457,0.00037187873,0.0000069358875,0.000010499776,0.00945571],"genre_scores_gemma":[0.9894189,0.00017016659,0.000023933315,0.009487192,0.0005228849,0.0000074679433,3.1744239e-7,0.000005910344,0.00036320035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991285,0.00008335895,0.00039514745,0.00005930219,0.00022709068,0.000106572545],"domain_scores_gemma":[0.99904937,0.00009507733,0.00038212413,0.00008663656,0.0003595712,0.000027252201],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038269503,0.00008448499,0.00022226413,0.000063086954,0.00032508883,0.00025323094,0.00016353626,0.000026831234,0.0011729038],"category_scores_gemma":[0.00013474186,0.000035164976,0.000113023074,0.000036548492,0.00035518067,0.00031065324,0.000044800505,0.00019377854,0.0000082026945],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034316,0.00007033498,0.00054409937,0.00008841451,0.0004087989,0.000003619303,0.09764607,0.0000067789183,0.004102729,0.25996736,0.62961006,0.0072085797],"study_design_scores_gemma":[0.003187361,0.0003804593,0.028786832,0.00021470626,0.00021657078,0.00014861902,0.035231832,0.0005322745,0.0010131601,0.036060613,0.89401525,0.00021231096],"about_ca_topic_score_codex":0.00028512208,"about_ca_topic_score_gemma":0.0001266751,"teacher_disagreement_score":0.2644052,"about_ca_system_score_codex":0.0000105763775,"about_ca_system_score_gemma":0.0000100470725,"threshold_uncertainty_score":0.9997402},"labels":[],"label_agreement":null},{"id":"W2323300087","doi":"10.5508/jhs.2014.v14.r17","title":"Review of Kessler, John, Old Testament Theology: Divine Call and Human Response (Waco, TX: Baylor University Press, 2013).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Art","score_opus":0.018855522738915283,"score_gpt":0.2365032420487338,"score_spread":0.21764771930981852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323300087","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.124225885,0.82423306,0.00019512157,0.014091237,0.0011570561,0.00041821986,0.000072361436,0.0000327867,0.035574272],"genre_scores_gemma":[0.7271892,0.082996175,0.00039549408,0.17772114,0.0014740292,0.0000035596634,0.000009437696,0.000046444526,0.010164517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989005,0.000269797,0.00039167266,0.00010811261,0.0001908828,0.00013908603],"domain_scores_gemma":[0.9988455,0.00016777891,0.00043012953,0.00012467358,0.0003545507,0.00007736301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007633445,0.00012270335,0.0003810758,0.00010788022,0.00018939818,0.00004143126,0.00018805529,0.000040835068,0.00053631904],"category_scores_gemma":[0.00019300466,0.00008266624,0.00012311505,0.000036463534,0.00029982827,0.00021197635,0.000090862995,0.0001988141,0.0000023696225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027447977,0.00008073784,0.0002483708,0.00048281872,0.000089828805,0.000004324869,0.0009360148,7.167126e-7,0.00030185533,0.037087742,0.95937616,0.0011169451],"study_design_scores_gemma":[0.00041198762,0.0007550711,0.005433288,0.0012708046,0.00011241044,0.000010915069,0.00021515274,0.000011555803,0.0000541672,0.00062851195,0.99100435,0.00009181641],"about_ca_topic_score_codex":0.00032948217,"about_ca_topic_score_gemma":0.00015623897,"teacher_disagreement_score":0.74123687,"about_ca_system_score_codex":0.00002691286,"about_ca_system_score_gemma":0.000013280296,"threshold_uncertainty_score":0.5872317},"labels":[],"label_agreement":null},{"id":"W2323971506","doi":"","title":"Review of Joseph Azize and Noel Weeks, eds., Gilgameš and the World of Assyria. Proceedings of the Conference held at Mandelbaum House, The University of Sydney, 21-23 July 2004 (Ancient Near Eastern Studies Supplement Series, 21; Leuven/Paris/Dudley, MA.: Peeters, 2007). Pp. viii + 240. Cloth €84.00. ISBN 978-90429-1802-3.","year":2007,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Assyria; Ancient history; Art; History; Classics","score_opus":0.025607151740155012,"score_gpt":0.22726781468024623,"score_spread":0.20166066294009122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323971506","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10852471,0.87812424,0.00003128873,0.0053627174,0.001594531,0.0012326158,0.00025226132,0.000020772044,0.0048568673],"genre_scores_gemma":[0.81759334,0.14432104,0.0011115163,0.016853664,0.0011683633,0.000008300395,0.000008818692,0.00013979967,0.01879517],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972869,0.00014496375,0.0010676553,0.00024908592,0.0008933971,0.00035797086],"domain_scores_gemma":[0.9960783,0.00016278254,0.002116477,0.00030781986,0.0012187003,0.0001158943],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0021763414,0.00031846133,0.0009758831,0.000121756486,0.000516054,0.000056678513,0.00065920333,0.00006581338,0.0003802183],"category_scores_gemma":[0.00011893467,0.0001759313,0.00030915326,0.00015378177,0.0031219686,0.0003469831,0.0004404004,0.00045395707,0.0000052870096],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010593731,0.00014874623,0.0020121443,0.0026370229,0.00038717885,0.00000709696,0.019099467,0.000004860998,0.00031646926,0.0051764813,0.9688378,0.00031334892],"study_design_scores_gemma":[0.0016601813,0.00036717782,0.0033613641,0.0038487262,0.00043197325,0.00005418374,0.013281412,0.0000117630125,0.0003739164,0.00020677154,0.9762177,0.00018484684],"about_ca_topic_score_codex":0.00030025255,"about_ca_topic_score_gemma":0.0017861526,"teacher_disagreement_score":0.7338032,"about_ca_system_score_codex":0.00014023249,"about_ca_system_score_gemma":0.00020684619,"threshold_uncertainty_score":0.99959093},"labels":[],"label_agreement":null},{"id":"W2323996998","doi":"10.5508/jhs.2010.v10.r26","title":"Review of Otto, Eckart, Die Tora: Studien zum Pentateuch—Gesammelte Aufsätze (BZAR, 9; Wiesbaden: Harrassowitz, 2009).","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Torah; Judaism","score_opus":0.025907614822327507,"score_gpt":0.2672474962675902,"score_spread":0.2413398814452627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323996998","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032724745,0.95778835,0.000021932376,0.009557732,0.01743224,0.0003778451,0.0001571955,0.000025163956,0.011367053],"genre_scores_gemma":[0.039671957,0.8512109,0.0010148361,0.07868119,0.017486362,0.000030480795,0.00002814412,0.00014861416,0.011727544],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99542266,0.00033777588,0.002150277,0.00041435662,0.0008826239,0.0007922756],"domain_scores_gemma":[0.995259,0.00034157027,0.0022345819,0.0005036051,0.0012996244,0.0003616073],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014688692,0.0006389334,0.0020466396,0.00029766973,0.0011327582,0.00008471189,0.00095256395,0.00027459813,0.0053151627],"category_scores_gemma":[0.00082610006,0.0004642695,0.0009329974,0.00012709253,0.0020582995,0.00054297387,0.0004365932,0.0021507833,0.00022485135],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026268518,0.0004802098,0.0012056015,0.002937631,0.0013213934,0.00025649118,0.011082531,3.898655e-7,0.00021383187,0.008989718,0.9701308,0.0031187008],"study_design_scores_gemma":[0.00094653125,0.0010977652,0.0020247407,0.0036378477,0.0014121108,0.000083293075,0.0017704619,0.00000113565,0.00011697769,0.0025509347,0.985891,0.00046721],"about_ca_topic_score_codex":0.0005133075,"about_ca_topic_score_gemma":0.0022935998,"teacher_disagreement_score":0.10657749,"about_ca_system_score_codex":0.00013781687,"about_ca_system_score_gemma":0.00027209838,"threshold_uncertainty_score":0.9997809},"labels":[],"label_agreement":null},{"id":"W2324329870","doi":"","title":"Review of Jerusalem in Bible and Archaeology: The First Temple Period (SBL Symposium Series 18; Atlanta: Society of Biblical Literature, 2003).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atlanta; Temple; Period (music); Second Temple period; Archaeology; Classics; Art; History; Ancient history; Biblical studies; Metropolitan area","score_opus":0.020925530968740783,"score_gpt":0.2494787577447875,"score_spread":0.22855322677604673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324329870","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029159525,0.9527648,0.000008506777,0.013453369,0.00034685413,0.00018339045,0.000053723477,0.0000061432233,0.004023653],"genre_scores_gemma":[0.2718186,0.5711491,0.0010145721,0.1524385,0.0024533712,0.000030294319,0.000036923262,0.00005464218,0.0010039514],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987572,0.00006456042,0.00068704126,0.00010322708,0.00021813624,0.00016985183],"domain_scores_gemma":[0.9988199,0.00006365905,0.0004121747,0.00010632749,0.0005680153,0.000029926752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004181244,0.00013456284,0.0004505506,0.0002759899,0.00014742599,0.00007330398,0.00017848534,0.000058948925,0.0002730335],"category_scores_gemma":[0.00005174251,0.00007339752,0.00017109334,0.0005750111,0.0006205523,0.00030866082,0.00007985629,0.00028438732,7.4519045e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006822498,0.000071845396,0.0031014113,0.0016793467,0.00006111776,0.0000032781295,0.005889185,0.0000013908525,0.00015535107,0.01418852,0.9746098,0.00017055232],"study_design_scores_gemma":[0.0002853392,0.00031929684,0.00591718,0.0026219105,0.000047307418,0.0000771957,0.00086848566,0.000015671383,0.00015799109,0.0015242918,0.98808527,0.00008005166],"about_ca_topic_score_codex":0.00044269106,"about_ca_topic_score_gemma":0.00092059816,"teacher_disagreement_score":0.3816157,"about_ca_system_score_codex":0.000015992935,"about_ca_system_score_gemma":0.000032918113,"threshold_uncertainty_score":0.2993064},"labels":[],"label_agreement":null},{"id":"W2324679136","doi":"10.5508/jhs.2013.v13.r65","title":"Review of Wisdom's Root Revealed: Ben Sira and the Election of Israel (Supplements to the Journal for the Study of Judaism, 139; Leiden/Boston: Brill, 2009).","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Judaism; Philosophy; Theology; Root (linguistics); Classics; Art; Linguistics","score_opus":0.02670361645873128,"score_gpt":0.2867489176665125,"score_spread":0.26004530120778124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324679136","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23236246,0.73866415,0.00024144964,0.023473967,0.0016472323,0.00256082,0.000048766764,0.0000041201497,0.0009970195],"genre_scores_gemma":[0.9476079,0.018576367,0.000045560642,0.03251078,0.0009766767,0.000031722942,0.0000010322799,0.000017352322,0.00023260969],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99803346,0.00024516718,0.0010360222,0.00007724962,0.00045058804,0.00015750287],"domain_scores_gemma":[0.997004,0.00036835132,0.0011779458,0.00017347276,0.00122957,0.00004667157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017654183,0.00013472984,0.00048757254,0.00010420742,0.0004276283,0.00010056852,0.0003782663,0.000025057503,0.00037848175],"category_scores_gemma":[0.00035207364,0.000052816526,0.00021827387,0.00010979782,0.00022001621,0.00027788902,0.00007504256,0.00025451582,0.0000014507722],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029198595,0.00012,0.00036962054,0.00028876722,0.00038858666,1.4757617e-7,0.011530819,0.00000969379,0.00010217197,0.001149566,0.97848225,0.0072664144],"study_design_scores_gemma":[0.0016681552,0.0024097918,0.009945464,0.0012611961,0.000603581,0.000041752344,0.024503304,0.00003599791,0.00011604247,0.0011890632,0.95813626,0.00008942083],"about_ca_topic_score_codex":0.0016549234,"about_ca_topic_score_gemma":0.002249373,"teacher_disagreement_score":0.72008777,"about_ca_system_score_codex":0.000019210383,"about_ca_system_score_gemma":0.000026809446,"threshold_uncertainty_score":0.41441098},"labels":[],"label_agreement":null},{"id":"W2324990973","doi":"10.5508/jhs.2013.v13.a12","title":"Jerubaal, Jacob and the Battle for Shechem: A Tradition History","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"CONQUEST; Battle; Fell; Cannibalism; Literature; Philosophy; History; Art; Ancient history; Geography; Cartography","score_opus":0.03466426053772507,"score_gpt":0.20926751242124011,"score_spread":0.17460325188351505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324990973","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1383942,0.7027999,0.0020285589,0.0550939,0.017770587,0.0011260851,0.00003723979,0.000056292978,0.08269323],"genre_scores_gemma":[0.89614075,0.00037418766,0.0003136549,0.09932425,0.0028702586,0.000049373975,0.0000027444025,0.00001812462,0.00090668147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994936,0.000028859022,0.00022696238,0.000052841617,0.00011178478,0.00008596412],"domain_scores_gemma":[0.9992835,0.00027640208,0.00016265835,0.000045210913,0.00019648529,0.00003573682],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018793864,0.00006780147,0.00015411663,0.00005678749,0.00014705499,0.00011787734,0.00008306783,0.000023153987,0.0014748301],"category_scores_gemma":[0.00015350633,0.00003443494,0.00011476254,0.000010839466,0.00025445703,0.00039272913,0.000010103768,0.00011584811,0.000008601762],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060893035,0.00001760639,0.000005233204,0.000015327363,0.000041714287,2.1175994e-7,0.0062362975,2.642542e-7,0.000086678316,0.07683837,0.9138405,0.002856927],"study_design_scores_gemma":[0.0006986746,0.00017177343,0.00035682667,0.000021085747,0.000042891184,0.0000099015515,0.002668426,0.00013246053,0.000022337033,0.013586288,0.98223996,0.000049345992],"about_ca_topic_score_codex":0.00013697469,"about_ca_topic_score_gemma":0.00004229188,"teacher_disagreement_score":0.7577465,"about_ca_system_score_codex":0.000039985433,"about_ca_system_score_gemma":0.000014239487,"threshold_uncertainty_score":0.9994379},"labels":[],"label_agreement":null},{"id":"W2325130150","doi":"10.5508/jhs.2014.v14.r27","title":"Review of Griffiths, Paul J., Song of Songs (Brazos Theological Commentary; Grand Rapids, MI: Brazos, 2011).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Art; Philosophy; Literature","score_opus":0.019720379545092846,"score_gpt":0.23430936329985463,"score_spread":0.2145889837547618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325130150","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036965474,0.94081295,0.00006865615,0.01191702,0.001498035,0.00026533435,0.0001983256,0.000021869882,0.008252365],"genre_scores_gemma":[0.6781218,0.14251202,0.0005035494,0.17506136,0.0029571715,0.000009514284,0.000055207798,0.000059740556,0.0007196272],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979998,0.00022210041,0.000972295,0.00013912805,0.00041832775,0.00024835154],"domain_scores_gemma":[0.9981059,0.00018020645,0.0009586798,0.00023249416,0.00042139707,0.000101358775],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008456977,0.00022969734,0.0008787507,0.00011776076,0.00019343833,0.000044368855,0.00043796506,0.00005910335,0.0038944758],"category_scores_gemma":[0.00016464377,0.00014696964,0.00039624708,0.000031828473,0.0005194511,0.00025914598,0.00010466593,0.00032708948,0.000013675065],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001313005,0.00020576593,0.00042623936,0.0015512863,0.00021256445,0.000009960725,0.0017832054,3.0309027e-7,0.00010530034,0.003960892,0.98979163,0.0018215277],"study_design_scores_gemma":[0.000902056,0.0006959946,0.001096405,0.0024707916,0.00024276778,0.000053695905,0.0019346136,0.0000014797746,0.00041473977,0.0036052533,0.988413,0.00016922722],"about_ca_topic_score_codex":0.00024349403,"about_ca_topic_score_gemma":0.00040868268,"teacher_disagreement_score":0.7983009,"about_ca_system_score_codex":0.0000151527975,"about_ca_system_score_gemma":0.000027902855,"threshold_uncertainty_score":0.9970161},"labels":[],"label_agreement":null},{"id":"W2326402106","doi":"10.5508/jhs.2012.v12.a5","title":"History in the Eye of the Beholder? Social Location and Allegations of Racial/Colonial Biases in Reconstructions of Sennacherib’s Invasion of Judah","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Siege; Annals; Narrative; Colonialism; Biblical studies; Hebrew Bible; Literature; History; Assyria; Ancient history; Art; Archaeology","score_opus":0.08028253213799803,"score_gpt":0.25171798388104616,"score_spread":0.17143545174304814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326402106","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9862745,0.011389983,0.000004679787,0.00032637536,0.00082666514,0.00010766146,0.000017878492,0.0000012174739,0.0010510763],"genre_scores_gemma":[0.99918246,0.000027170501,0.00005990426,0.00036553445,0.00027339376,0.0000016993458,9.537417e-7,0.0000053996596,0.00008349752],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.998855,0.00020183818,0.0005589888,0.000046191355,0.00024482363,0.0000931639],"domain_scores_gemma":[0.9987833,0.00008691642,0.0008097365,0.00009179954,0.00021001724,0.000018265966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062893797,0.000066502085,0.00022428918,0.000201969,0.00007554654,0.0000044362905,0.00014743801,0.000048665745,0.00014617562],"category_scores_gemma":[0.00018183581,0.00004391376,0.00009365157,0.00007362835,0.0006801701,0.00025799812,0.000022436321,0.00018682421,3.9632727e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029295008,0.0013733722,0.0770018,0.00036379852,0.00010744733,0.0000018746985,0.6907356,0.00011970791,0.02623932,0.043677196,0.1577234,0.0023635516],"study_design_scores_gemma":[0.0012905985,0.00024814415,0.6618368,0.000483837,0.00017187443,0.00003143882,0.041205946,0.000037195718,0.0020037263,0.000972433,0.29155985,0.00015814314],"about_ca_topic_score_codex":0.0003565059,"about_ca_topic_score_gemma":0.002887821,"teacher_disagreement_score":0.64952964,"about_ca_system_score_codex":0.000099964054,"about_ca_system_score_gemma":0.00020414192,"threshold_uncertainty_score":0.2506115},"labels":[],"label_agreement":null},{"id":"W2326709223","doi":"","title":"Review of The Human Body in Death and Resurrection","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.07846978784363064,"score_gpt":0.2872555174877257,"score_spread":0.20878572964409509,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326709223","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17580412,0.698003,6.846293e-7,0.0010724837,0.00094883575,0.00012861096,0.0000024759047,0.0000039499055,0.12403582],"genre_scores_gemma":[0.94501805,0.039492995,0.000030192055,0.014855379,0.0003413393,0.0000014065447,1.5727584e-7,0.0000075176704,0.00025294998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992466,0.000086318905,0.00039344735,0.000052997126,0.00013939386,0.00008121964],"domain_scores_gemma":[0.9992919,0.000028741395,0.00042981154,0.00008596898,0.00014308977,0.00002048541],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005000335,0.00006747482,0.0002160333,0.000053603137,0.00014728364,0.00002588292,0.00012061296,0.000018030221,0.00018861658],"category_scores_gemma":[0.00011597573,0.00003561769,0.00008604141,0.000024871753,0.00009869905,0.00018799437,0.000035856854,0.00019432105,0.0000010177818],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053051204,0.00015284977,0.009177745,0.001132015,0.0001020275,0.000012793409,0.017466066,1.590323e-7,0.0002350024,0.06766389,0.9028222,0.0011822213],"study_design_scores_gemma":[0.0002521213,0.0002537586,0.025416173,0.0030026832,0.00008406056,0.00004995175,0.002291947,4.9010686e-7,0.00014100557,0.008393674,0.9600413,0.00007287367],"about_ca_topic_score_codex":0.0010170117,"about_ca_topic_score_gemma":0.0006989205,"teacher_disagreement_score":0.7692139,"about_ca_system_score_codex":0.000010913178,"about_ca_system_score_gemma":0.000014111275,"threshold_uncertainty_score":0.20652194},"labels":[],"label_agreement":null},{"id":"W2326797290","doi":"","title":"Review of Evans, Paul S., The Invasion of Sennacherib in the Book of Kings: A Source-Critical and Rhetorical Study of 2 Kings 18–19 (VTSup, 125; Leiden & Boston: Brill, 2009). Pp. xiv+230. Hardcover. €93.00 / US$138.00. ISBN 978-90-04-17596-9.","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Rhetorical question; Theology; Art; History; Classics; Philosophy; Literature","score_opus":0.0705204596326794,"score_gpt":0.271690856318131,"score_spread":0.2011703966854516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326797290","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25902197,0.7344445,0.000022443406,0.0011219259,0.000744087,0.0007489573,0.0000519155,0.000011963756,0.0038322352],"genre_scores_gemma":[0.9695344,0.01462372,0.00012167275,0.014346437,0.00067400705,0.000011418726,0.0000030749811,0.00006136618,0.00062387716],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955967,0.0007518308,0.0017894389,0.00028412783,0.0012197528,0.0003581264],"domain_scores_gemma":[0.99683714,0.00037028562,0.0014267424,0.00053730345,0.00069553015,0.00013301746],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0025673273,0.00033864207,0.0011805006,0.00021385607,0.00019103858,0.000047811405,0.0007969652,0.00012153193,0.0018365453],"category_scores_gemma":[0.00080688566,0.00020163407,0.0004035073,0.00016371875,0.0010485102,0.00048266377,0.0001886805,0.000713485,0.000011327526],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00046301837,0.00133444,0.004746978,0.002205805,0.00021019824,0.000058490474,0.07010598,0.000003038135,0.0012598917,0.0015948695,0.9175793,0.00043797042],"study_design_scores_gemma":[0.0011078605,0.0015362347,0.0058918996,0.0039568883,0.00034629228,0.0001890705,0.016816596,0.000011020379,0.00026665453,0.00034528296,0.9692938,0.00023844997],"about_ca_topic_score_codex":0.00094080885,"about_ca_topic_score_gemma":0.00027543187,"teacher_disagreement_score":0.7198208,"about_ca_system_score_codex":0.000092915165,"about_ca_system_score_gemma":0.00021350702,"threshold_uncertainty_score":0.9990759},"labels":[],"label_agreement":null},{"id":"W2326833429","doi":"","title":"Review of Von Hebron nach Jerusalem: Eine redaktionsgeschichtliche Studie zur Erzählung von König David in II Sam 1–5 (BZAW, 335; Berlin and New York: de Gruyter, 2004).","year":2011,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.08039427742493523,"score_gpt":0.2820416476879895,"score_spread":0.2016473702630543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326833429","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01738325,0.97157836,0.00008580332,0.0044694114,0.0018208716,0.000437715,0.00005420719,0.000016729467,0.004153668],"genre_scores_gemma":[0.17447253,0.66886926,0.0024223682,0.14575477,0.005718393,0.000026275007,0.000039054874,0.00015188039,0.0025454562],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958996,0.00038894534,0.0021302376,0.00038275382,0.00059127936,0.0006071666],"domain_scores_gemma":[0.99714833,0.00014238352,0.0014575875,0.0003305972,0.000597876,0.0003231917],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016116081,0.000507404,0.0013621735,0.0005318106,0.00044910936,0.00014698041,0.0004595551,0.0002317103,0.0015903842],"category_scores_gemma":[0.00046913637,0.00038820892,0.00044066884,0.00033951167,0.00035246814,0.0005978647,0.00024506217,0.001088775,0.000020159847],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004962499,0.0006137923,0.0016606762,0.0026394113,0.0007737539,0.000037289396,0.01920972,0.0000029586463,0.00019283402,0.0033771035,0.9565016,0.014494591],"study_design_scores_gemma":[0.0015877341,0.0021429989,0.010422596,0.014983611,0.0010809844,0.00007081775,0.0018565787,0.000034566478,0.00014344732,0.0020253428,0.96524185,0.00040946942],"about_ca_topic_score_codex":0.002537002,"about_ca_topic_score_gemma":0.0016548664,"teacher_disagreement_score":0.30270907,"about_ca_system_score_codex":0.00018305874,"about_ca_system_score_gemma":0.00021099678,"threshold_uncertainty_score":0.999857},"labels":[],"label_agreement":null},{"id":"W2328715836","doi":"10.5508/jhs.2013.v13.a13","title":"Malbim's Approach to the Sins of Biblical Personages","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Exegesis; Bent molecular geometry; Literature; Biblical studies; Theology; Epistemology; Art; Chemistry","score_opus":0.030560861655323308,"score_gpt":0.2877350849366915,"score_spread":0.2571742232813682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328715836","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16794884,0.09561688,0.0020947254,0.072301514,0.0065875845,0.00085961825,0.000015550815,0.000054137323,0.65452117],"genre_scores_gemma":[0.9784467,0.00014279597,0.0023918427,0.014467673,0.0023501005,0.0000060590683,1.5569525e-7,0.000007564529,0.0021871126],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877495,0.00013106398,0.0002729153,0.000076544085,0.0005519393,0.00019259634],"domain_scores_gemma":[0.99904716,0.00016473445,0.00015885456,0.000087113476,0.00039999353,0.00014212687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058312016,0.00007267997,0.00021950905,0.00015164267,0.00029861202,0.000052909716,0.00039084363,0.000049135455,0.00022698978],"category_scores_gemma":[0.0015733305,0.000038408372,0.00013254407,0.0004968697,0.00027747135,0.00007473776,0.000040613766,0.00018229245,0.000036746198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008728365,0.00008460163,0.00082873384,0.000007454857,0.00003227364,0.0000019228974,0.018470837,0.000006017356,0.00009064026,0.011455203,0.96688354,0.002130068],"study_design_scores_gemma":[0.00008202386,0.00007623748,0.011148224,0.000013475498,0.00002193582,0.0000049901328,0.011838566,0.0000040519217,0.00001579578,0.0010702466,0.9756705,0.000053961357],"about_ca_topic_score_codex":0.0014124742,"about_ca_topic_score_gemma":0.00009025878,"teacher_disagreement_score":0.8104979,"about_ca_system_score_codex":0.000047112928,"about_ca_system_score_gemma":0.000077620374,"threshold_uncertainty_score":0.24853788},"labels":[],"label_agreement":null},{"id":"W2328913555","doi":"10.5508/jhs.2013.v13.r64","title":"Review of Understanding Israelite Wisdom Literature: Conflict and Dissonance in the Hebrew Text (Grand Rapids, MI: Eerdmans, 2012).","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cognitive dissonance; Philosophy; Hebrew Bible; Hebrew; Theology; Epistemology; Literature; Biblical studies; Psychology; Social psychology; Art; Linguistics","score_opus":0.04094934412691186,"score_gpt":0.25763639376902103,"score_spread":0.21668704964210916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328913555","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038984176,0.9817301,0.00005364829,0.008113753,0.00037165527,0.00022315736,0.000016351198,0.000004080209,0.005588807],"genre_scores_gemma":[0.26695305,0.32782346,0.00010031533,0.4039851,0.00082437077,0.000016475737,0.00000810462,0.000023401142,0.00026572417],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868315,0.00013399139,0.0006096827,0.000110821784,0.00028103526,0.00018133296],"domain_scores_gemma":[0.99905306,0.0001567237,0.00038329954,0.000120419165,0.0002338425,0.00005265229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054766476,0.00015190168,0.0003926236,0.00013451322,0.00014950732,0.0002853292,0.00021164895,0.000044899825,0.00088044145],"category_scores_gemma":[0.000093977316,0.000081398626,0.0001511112,0.00013039904,0.0002598843,0.0006948172,0.00002985243,0.00032174183,0.000006391363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030511652,0.000039414408,0.00009940149,0.00088350254,0.00005154031,0.000003676067,0.012075068,1.633868e-7,0.000052742704,0.024700364,0.9593978,0.0026658007],"study_design_scores_gemma":[0.00041090877,0.00019721876,0.0021233035,0.0061541502,0.000048508067,0.000035845733,0.0037491578,0.000007711366,0.000008956788,0.0045001516,0.98266107,0.00010303869],"about_ca_topic_score_codex":0.00012625469,"about_ca_topic_score_gemma":0.00016555887,"teacher_disagreement_score":0.6539067,"about_ca_system_score_codex":0.00002491647,"about_ca_system_score_gemma":0.000014116655,"threshold_uncertainty_score":0.9640216},"labels":[],"label_agreement":null},{"id":"W2329038002","doi":"10.5508/jhs5888","title":"Review of Tivka Frymer-Kensky, Reading the Women of the Bible: A New Interpretation of Their Stories","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Reading (process); Literature; Philosophy; Art; Linguistics","score_opus":0.02581386602042075,"score_gpt":0.25196708959069997,"score_spread":0.22615322357027923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329038002","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07684871,0.88597715,0.00022700531,0.0030990667,0.0023138952,0.00035209677,0.000033614873,0.00000742433,0.031141067],"genre_scores_gemma":[0.9665166,0.0101189045,0.00006060676,0.022678725,0.00024403146,0.000003540289,5.2903033e-7,0.000012467098,0.00036459035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863845,0.00017686129,0.00071919034,0.000064301246,0.00028055586,0.000120611076],"domain_scores_gemma":[0.99806947,0.00016340536,0.0010520809,0.00016379403,0.0005175533,0.00003367633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006490591,0.00011063179,0.0004025903,0.00012562322,0.000108502754,0.00003251488,0.00027647117,0.000028271455,0.0006702378],"category_scores_gemma":[0.00045615126,0.00004848511,0.00023632174,0.0002226978,0.00024799167,0.00021255254,0.000035923098,0.00019245055,7.966877e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000099617755,0.00007163357,0.00030460622,0.0012048682,0.0003236557,2.965164e-7,0.068784654,0.0000064802216,0.00092838524,0.047528476,0.8706624,0.010084966],"study_design_scores_gemma":[0.00019110844,0.0003397271,0.00059809984,0.004032768,0.00009040096,0.00000941289,0.012224398,0.000011407059,0.0025131155,0.00506016,0.9748628,0.00006660426],"about_ca_topic_score_codex":0.00014123085,"about_ca_topic_score_gemma":0.00007015615,"teacher_disagreement_score":0.8896679,"about_ca_system_score_codex":0.00003327362,"about_ca_system_score_gemma":0.00007738199,"threshold_uncertainty_score":0.7338634},"labels":[],"label_agreement":null},{"id":"W2329356138","doi":"10.5508/jhs.2013.v13.a10","title":"A 7th Century BCE Bulla Fragment From Area D3 in The ‘City Of David’/Silwan","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fragment (logic); Bulla (seal); Seal (emblem); Reading (process); Archaeology; History; Art; Ancient history; Linguistics; Philosophy; Computer science; Algorithm","score_opus":0.03105574067267527,"score_gpt":0.21601306953509575,"score_spread":0.18495732886242047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329356138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87605876,0.094245896,0.00004344973,0.006546581,0.0017128168,0.00020925711,0.000031327123,0.000009549842,0.021142343],"genre_scores_gemma":[0.987421,0.00035960277,0.00014332433,0.011214253,0.0006046716,0.0000055000633,0.0000018566911,0.000006039613,0.00024379606],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988548,0.000118379736,0.00044913962,0.00009474776,0.0003015206,0.0001813969],"domain_scores_gemma":[0.99918765,0.00016802517,0.00031044462,0.00013354702,0.00015294708,0.000047397127],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024801807,0.00012483851,0.00032775255,0.000083650884,0.0002275161,0.00003209148,0.00034265296,0.00005027496,0.0023448584],"category_scores_gemma":[0.000071504044,0.00006752563,0.00013951244,0.000031083102,0.0004317343,0.00016174094,0.00007275607,0.00039300666,0.00001758445],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000109440516,0.000337674,0.017889513,0.000021421953,0.00015353665,0.000036244695,0.16287304,0.0000033896815,0.0001501058,0.015226808,0.8009399,0.0022589108],"study_design_scores_gemma":[0.00034099518,0.00020130657,0.053701002,0.000050807077,0.00004212548,0.000008808907,0.012612897,0.0000030839053,0.000032107157,0.022195065,0.9107246,0.000087243854],"about_ca_topic_score_codex":0.0029421123,"about_ca_topic_score_gemma":0.0026129426,"teacher_disagreement_score":0.15026015,"about_ca_system_score_codex":0.000045960514,"about_ca_system_score_gemma":0.000026011763,"threshold_uncertainty_score":0.9985671},"labels":[],"label_agreement":null},{"id":"W2330184482","doi":"","title":"Review of The Book of Psalms: Composition and Reception (Vetus Testamentum Supplements, 99; Formation and Interpretation of Old Testament Literature, 4; Leiden/Boston: Brill Academic Publishers, 2005).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Interpretation (philosophy); Old Testament; New Testament; Composition (language); Philosophy; Literature; Art; Classics; Theology; Linguistics","score_opus":0.012723778302385684,"score_gpt":0.24160028528032199,"score_spread":0.2288765069779363,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330184482","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10597636,0.8878695,0.00019977755,0.0033264172,0.0005718288,0.00052250974,0.00011638078,0.000007422653,0.0014098601],"genre_scores_gemma":[0.91189885,0.06580383,0.00023208183,0.021500794,0.00032035194,0.000008966267,0.00008270854,0.000016162856,0.00013624251],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983354,0.00011399667,0.0009978408,0.00009226041,0.00034264216,0.00011781204],"domain_scores_gemma":[0.9979666,0.00006301621,0.0013066097,0.00008968997,0.00054103235,0.00003305852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048292728,0.00012721709,0.00033577735,0.00018079965,0.00008883007,0.0001032038,0.00011476297,0.000056315737,0.00016460908],"category_scores_gemma":[0.00006757295,0.000081374594,0.00011496654,0.00009166714,0.00018521781,0.0015245181,0.000051182014,0.00022138635,2.5346563e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113869144,0.00008241719,0.0007812973,0.0026101004,0.00006540229,3.187133e-7,0.004123347,0.000005295631,0.005176214,0.004124598,0.9764432,0.006473948],"study_design_scores_gemma":[0.0010046563,0.0007792648,0.008411013,0.021319322,0.0003291733,0.000062220286,0.0019654967,0.00031035035,0.005076026,0.00313014,0.9574204,0.00019195328],"about_ca_topic_score_codex":0.00013616352,"about_ca_topic_score_gemma":0.00006560011,"teacher_disagreement_score":0.8220656,"about_ca_system_score_codex":0.000053836487,"about_ca_system_score_gemma":0.000016883701,"threshold_uncertainty_score":0.331836},"labels":[],"label_agreement":null},{"id":"W2331175798","doi":"","title":"Review of The Book that Breathes New Life: Scriptural Authority and Biblical Theology ((ed.) Patrick D. Miller; Fortress Press 2004).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fortress (chess); Miller; Philosophy; Theology; Biology; Ecology","score_opus":0.02602157097721792,"score_gpt":0.24406567237848847,"score_spread":0.21804410140127056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331175798","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0054781595,0.97594994,0.00003815454,0.0070573515,0.0011125115,0.00020746734,0.000027674228,0.000012023709,0.010116726],"genre_scores_gemma":[0.22427392,0.20675214,0.0002648161,0.5547976,0.006819654,0.000017694647,0.000011066934,0.00007538039,0.0069877426],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984353,0.00016082206,0.0006590281,0.00014700473,0.00036338568,0.00023444649],"domain_scores_gemma":[0.998812,0.00011419531,0.00047480428,0.0001738537,0.0003154011,0.000109720146],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031522493,0.00019635884,0.0005211808,0.00016077302,0.00024947932,0.00012333402,0.00032677175,0.00007941163,0.0011575067],"category_scores_gemma":[0.00015648313,0.000100048186,0.00032204742,0.00011424766,0.00039563052,0.00038923929,0.000113218906,0.00033778738,0.000002898187],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006180841,0.00005800377,0.0009606152,0.00040082022,0.000089097884,0.0000024346475,0.00075384986,0.0000012512371,0.000018295426,0.014138265,0.981811,0.0017045848],"study_design_scores_gemma":[0.00036101168,0.00018166378,0.0067272577,0.0010101026,0.0001750373,0.000054836215,0.0002802918,0.000011797168,0.00009840222,0.0028236548,0.98815614,0.00011981916],"about_ca_topic_score_codex":0.0015961564,"about_ca_topic_score_gemma":0.00033357137,"teacher_disagreement_score":0.7691978,"about_ca_system_score_codex":0.00002057274,"about_ca_system_score_gemma":0.000056227145,"threshold_uncertainty_score":0.99975556},"labels":[],"label_agreement":null},{"id":"W2332471437","doi":"","title":"Review of The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story (Grand Rapids\\Cambridge: Wm. B. Eerdmans Publishing Co, 2005).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inclusion (mineral); Faith; Publishing; Theology; Philosophy; Art; Sociology; Literature; Social science","score_opus":0.018172685066769875,"score_gpt":0.23668066168494004,"score_spread":0.21850797661817017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332471437","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13796489,0.80869174,0.000005647744,0.03747757,0.0008530868,0.00037684254,0.000101548394,0.00000641702,0.014522243],"genre_scores_gemma":[0.9436086,0.017142417,0.000008003071,0.03830985,0.00062386645,0.0000026660684,0.0000034992167,0.000012556712,0.00028853473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978503,0.00043475532,0.0006439584,0.00010510555,0.0007818228,0.00018405617],"domain_scores_gemma":[0.99859875,0.00017210322,0.0006955956,0.0002546698,0.00024872474,0.00003016118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021010002,0.00015360335,0.0003969722,0.00019177799,0.0010352009,0.00016521972,0.0007499734,0.00004861165,0.00007578775],"category_scores_gemma":[0.00031425548,0.000064035856,0.00023075446,0.00015813099,0.0004751653,0.00050765974,0.000902936,0.0005643727,3.4859482e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003175977,0.00010204657,0.00083949236,0.00057148683,0.000025378109,0.0000041456037,0.0067951884,0.0000014047826,0.00028040673,0.0020075345,0.9886724,0.0006687622],"study_design_scores_gemma":[0.0005727697,0.000061801686,0.022696547,0.0028012581,0.00009654356,0.00004848683,0.0031865563,0.000002432383,0.00019453108,0.001327926,0.96892434,0.000086808126],"about_ca_topic_score_codex":0.00073172356,"about_ca_topic_score_gemma":0.0031738249,"teacher_disagreement_score":0.80564374,"about_ca_system_score_codex":0.000030228435,"about_ca_system_score_gemma":0.00007336147,"threshold_uncertainty_score":0.7962033},"labels":[],"label_agreement":null},{"id":"W2332714701","doi":"10.5508/jhs.2014.v14.r6","title":"Review of Peterson, Brian Neil, Ezekiel in Context: Ezekiel's Message Understood in its Historical Setting of Covenant Curses, and Ancient Near Eastern Mythological Motifs (Princeton Theological Monograph Series, 182; Eugene, OR: Pickwick, 2012).","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Mythology; Context (archaeology); Theology; Philosophy; Motif (music); Classics; History; Archaeology; Aesthetics","score_opus":0.03301440870279731,"score_gpt":0.24961640496912427,"score_spread":0.21660199626632695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332714701","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3638902,0.626115,0.00026832434,0.0049691433,0.0009405985,0.00042679886,0.000024659212,0.00001571155,0.003349532],"genre_scores_gemma":[0.9675206,0.011588595,0.00023707513,0.020338247,0.00017696733,0.0000058101436,0.0000027625683,0.000014542517,0.00011539495],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761707,0.0003596193,0.001151578,0.00022462895,0.00034285348,0.00030427374],"domain_scores_gemma":[0.99852455,0.00017353053,0.00077191286,0.00013655331,0.00028281452,0.00011061398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011259217,0.0002238196,0.00090793724,0.00021671405,0.000100441735,0.00006336234,0.0002464223,0.00010905045,0.00026656612],"category_scores_gemma":[0.0004955265,0.00013588526,0.00018580433,0.00018251967,0.00031306976,0.00038869996,0.000111097135,0.00043445028,0.0000014732323],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0065721855,0.0030938708,0.06670155,0.009815456,0.0005230752,0.000260667,0.049621496,0.000061836734,0.0013989088,0.14774112,0.6409284,0.07328146],"study_design_scores_gemma":[0.0015758234,0.0042340984,0.055510405,0.00474932,0.00008440051,0.00011989962,0.0035380803,0.00046006177,0.000044338627,0.0011303021,0.928243,0.0003102902],"about_ca_topic_score_codex":0.00028964167,"about_ca_topic_score_gemma":0.002999245,"teacher_disagreement_score":0.61452645,"about_ca_system_score_codex":0.000108952896,"about_ca_system_score_gemma":0.00005410042,"threshold_uncertainty_score":0.55412406},"labels":[],"label_agreement":null},{"id":"W2333818959","doi":"","title":"Review of For The Comfort of Zion: The Geographical and Theological Location of Isaiah 40–55 (VTSup, 139; Leiden and Boston: Brill, 2010).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Theology; Philosophy; Art","score_opus":0.06729459938336582,"score_gpt":0.2631386676914461,"score_spread":0.1958440683080803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2333818959","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039402653,0.9531468,0.00027526906,0.004362474,0.00040041152,0.00033524726,0.000016613369,0.0000031679917,0.0020573523],"genre_scores_gemma":[0.92949915,0.049111087,0.00012449347,0.020934591,0.00026015128,0.000006766439,0.0000012496059,0.0000068535214,0.000055667744],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906856,0.00006467432,0.0005366532,0.000068198715,0.00017567597,0.000086254026],"domain_scores_gemma":[0.9985532,0.00024338151,0.0005190176,0.00010589912,0.0005502907,0.000028190578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067782897,0.00008696493,0.0003289478,0.00005391527,0.0001340786,0.00001946961,0.00016434168,0.000040808853,0.00030155215],"category_scores_gemma":[0.00018428183,0.000036815938,0.00013710544,0.00006405119,0.0007976495,0.00012656458,0.00005147784,0.00013641738,2.3190508e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00050456123,0.00014059186,0.003085909,0.0019445115,0.00037751487,5.878913e-7,0.007673643,8.0806865e-7,0.00011109143,0.14944766,0.8246592,0.012053901],"study_design_scores_gemma":[0.0005876992,0.0015102479,0.07007866,0.0023613058,0.0005129453,0.000063759406,0.0039046493,0.000080933256,0.0003244603,0.015319419,0.905132,0.00012392299],"about_ca_topic_score_codex":0.00022998768,"about_ca_topic_score_gemma":0.00015390475,"teacher_disagreement_score":0.90403575,"about_ca_system_score_codex":0.000003266136,"about_ca_system_score_gemma":0.000014496756,"threshold_uncertainty_score":0.33017844},"labels":[],"label_agreement":null},{"id":"W2334791355","doi":"10.5508/jhs.2012.v12.a15","title":"Psalm 68: Structure, Composition and Geography","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Composition (language); Library science; Art; Computer science; Literature","score_opus":0.017513128720234254,"score_gpt":0.2330878173948486,"score_spread":0.21557468867461435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334791355","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74776727,0.23412937,0.00009962617,0.00095583155,0.0026516267,0.0000770131,0.000025716909,0.000016772958,0.014276772],"genre_scores_gemma":[0.9694876,0.0001239928,0.0001698099,0.028801585,0.0013913717,4.387341e-7,0.0000021675169,0.000006102971,0.000016934913],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941206,0.000028373,0.0002185383,0.000044293996,0.00015813106,0.0001386042],"domain_scores_gemma":[0.9995675,0.000024105137,0.00015948933,0.00004008889,0.00012968793,0.00007913545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001020754,0.00008064562,0.00014657062,0.00014124854,0.00017150848,0.0001285118,0.000058498303,0.00002774003,0.00087343086],"category_scores_gemma":[0.000010273751,0.00005189962,0.00008060857,0.000029385232,0.000115259194,0.00048717018,0.00001957116,0.00014561792,0.0000048273014],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000069794834,0.00007716121,0.0075756772,0.000030571788,0.00014562496,0.000001974146,0.008329014,0.0000017721071,0.00084037543,0.046689715,0.92970604,0.006532262],"study_design_scores_gemma":[0.00019942394,0.00013639948,0.028191403,0.000028700812,0.000050476352,0.000046212175,0.0008501152,0.000008503541,0.00017536464,0.0031819863,0.9670542,0.000077252014],"about_ca_topic_score_codex":0.000046997502,"about_ca_topic_score_gemma":0.000020429054,"teacher_disagreement_score":0.23400538,"about_ca_system_score_codex":0.000009006465,"about_ca_system_score_gemma":0.0000033329293,"threshold_uncertainty_score":0.95634556},"labels":[],"label_agreement":null},{"id":"W2335238992","doi":"","title":"Review of Ancient Texts for the Study of the Hebrew Bible: A Guide to the Background Literature (Peabody: Hendrickson Publishers, 2005).","year":2006,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Literature; Classics; Hebrew; Art; Philosophy; Biblical studies","score_opus":0.025805765373894382,"score_gpt":0.2823563511332751,"score_spread":0.2565505857593807,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2335238992","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010766706,0.9614998,0.000089697365,0.018952478,0.0021254644,0.0012062852,0.000069511305,0.000006444377,0.005283597],"genre_scores_gemma":[0.27185088,0.010841706,0.00027244,0.70618314,0.0060361098,0.00014380028,0.000011909296,0.00007411,0.0045859087],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793565,0.0001589695,0.0009334393,0.00013934108,0.0005878365,0.00024476455],"domain_scores_gemma":[0.99749196,0.00021181194,0.00077884976,0.00035165873,0.0011181982,0.00004755448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012412793,0.00017813501,0.00041056788,0.0001642004,0.00041539778,0.000468833,0.00075772806,0.00003767959,0.00037934177],"category_scores_gemma":[0.00020010796,0.00006653612,0.00036753318,0.00045083003,0.00013378356,0.00042916945,0.00011524338,0.00029095256,0.0000024089572],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059601494,0.00024390365,0.000074244024,0.00037793725,0.00014134684,6.920261e-7,0.0038932795,0.000020715454,0.000040697418,0.0040996666,0.98866993,0.0023779932],"study_design_scores_gemma":[0.00038451733,0.0005259155,0.0037400879,0.0017904117,0.00019935287,0.000012076541,0.006919667,0.000013079269,0.000023493807,0.00028564196,0.9860242,0.00008158498],"about_ca_topic_score_codex":0.00047205458,"about_ca_topic_score_gemma":0.0023508163,"teacher_disagreement_score":0.9506581,"about_ca_system_score_codex":0.00004472915,"about_ca_system_score_gemma":0.00005819998,"threshold_uncertainty_score":0.45209673},"labels":[],"label_agreement":null},{"id":"W2510600077","doi":"10.5508/jhs.2016.v16.3","title":"The Biblical Hebrew wayyiqtol and the Evidence of the Amarna Letters from Canaan","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Syntax; Prefix; Biblical Hebrew; Hebrew; Narrative; Hebrew Bible; Similarity (geometry); Philosophy; Literature; History; Linguistics; Art; Biblical studies; Classics; Computer science; Image (mathematics)","score_opus":0.023266503274874575,"score_gpt":0.22661504481760963,"score_spread":0.20334854154273507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510600077","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47646087,0.2829281,0.00008930246,0.2357001,0.0024616113,0.00023155658,0.00002529996,0.00000902288,0.002094136],"genre_scores_gemma":[0.9062041,0.001774891,0.000010103538,0.09101987,0.00083129946,0.000003309753,7.114101e-8,0.0000074778363,0.00014889117],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99872893,0.000199818,0.00043173129,0.00008910528,0.00039186212,0.00015855143],"domain_scores_gemma":[0.9980788,0.0010735199,0.00040234294,0.00019022776,0.0002064121,0.00004865956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00053897675,0.00010896085,0.00022195592,0.00006975506,0.00051615573,0.00023082727,0.00047307104,0.00002624368,0.00030264247],"category_scores_gemma":[0.00046166265,0.000030178331,0.00019953663,0.0000923835,0.0011839295,0.00029027034,0.00011092456,0.00021057094,0.000004540529],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028688033,0.000011413687,0.0008458896,0.000007416351,0.00014412584,0.0000012256921,0.004115989,4.3603606e-7,0.0013508565,0.026717035,0.95673573,0.009783031],"study_design_scores_gemma":[0.00061080675,0.000095406045,0.016610002,0.00034697683,0.00008571853,0.000011128347,0.0013148997,0.000013317685,0.0003196814,0.005999184,0.9745237,0.000069152244],"about_ca_topic_score_codex":0.0018161188,"about_ca_topic_score_gemma":0.0034855464,"teacher_disagreement_score":0.42974323,"about_ca_system_score_codex":0.00002424684,"about_ca_system_score_gemma":0.000026796983,"threshold_uncertainty_score":0.43622378},"labels":[],"label_agreement":null},{"id":"W2521111076","doi":"10.5508/jhs.2016.v16.r3","title":"Review of Muldoon, Catherine L., In Defense of Divine Justice: An Intertextual Approach to the Book of Jonah (CBQMS, 47; Washington D.C.: Catholic Biblical Association of America, 2010).","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Economic Justice; Association (psychology); Theology; Art; Philosophy; Literature; Law; Political science; Epistemology","score_opus":0.02978380925507862,"score_gpt":0.26862551263358675,"score_spread":0.23884170337850813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2521111076","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36815476,0.6020341,0.0008775234,0.012957049,0.0015465125,0.0009637275,0.00035790607,0.000017566306,0.013090842],"genre_scores_gemma":[0.94229364,0.024143409,0.00032300042,0.03235949,0.0004951083,0.000011476591,0.000006302526,0.000026365511,0.00034120597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978656,0.00021472746,0.001175694,0.00011906785,0.00045633092,0.00016855409],"domain_scores_gemma":[0.9973174,0.00020820656,0.001376713,0.00019618863,0.0008361543,0.00006538422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088378735,0.0001451651,0.00068622915,0.00040558336,0.000043840242,0.0000177038,0.00034206625,0.00005397089,0.00033734605],"category_scores_gemma":[0.0008103666,0.00007183448,0.00022200508,0.00028426698,0.00018965546,0.00034469107,0.00008245505,0.00019245151,0.0000024600695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003337174,0.00095565536,0.001737307,0.0022817696,0.00024500967,9.742665e-7,0.023461353,0.000011724139,0.0036193877,0.0045186915,0.9453281,0.017506272],"study_design_scores_gemma":[0.0007251531,0.0015013757,0.013862773,0.003969062,0.000326925,0.000008434131,0.0024577368,0.00006171053,0.00078251417,0.00020086313,0.9759457,0.00015773796],"about_ca_topic_score_codex":0.0006885148,"about_ca_topic_score_gemma":0.000350622,"teacher_disagreement_score":0.5778907,"about_ca_system_score_codex":0.000058923986,"about_ca_system_score_gemma":0.000040511644,"threshold_uncertainty_score":0.36937025},"labels":[],"label_agreement":null},{"id":"W2523038455","doi":"10.5508/jhs.2015.v15.r5","title":"Review of Khan, Geoffrey, A Short Introduction to the Tiberian Masoretic Bible and its Reading Tradition (2nd ed.; Piscataway, NJ: Gorgias, 2013).","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Literature; Classics; Theology; History; Art; Linguistics","score_opus":0.04091326290824805,"score_gpt":0.26244959523459355,"score_spread":0.2215363323263455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2523038455","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024843061,0.9133428,0.00014271993,0.05088491,0.0030788442,0.00045664483,0.00004415443,0.000017392822,0.007189492],"genre_scores_gemma":[0.6645724,0.122304216,0.00053523487,0.19056737,0.020699335,0.000043617732,0.000048502687,0.000082987666,0.0011463056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882954,0.00008686907,0.00050837616,0.00012642759,0.00030130192,0.00014746122],"domain_scores_gemma":[0.9989232,0.000031190008,0.0002488309,0.00012242683,0.00055750046,0.00011686505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000788668,0.00012502568,0.00031120228,0.00021244283,0.00015090237,0.00012354569,0.00015627964,0.00003267424,0.0004311042],"category_scores_gemma":[0.00022207892,0.000072907555,0.00009460083,0.00014807939,0.00008881994,0.0004265327,0.00003930872,0.00018903444,0.000016182541],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047553156,0.000031272495,0.000015692522,0.0003336951,0.000056059987,0.0000012069842,0.0026160618,0.0000050962576,0.00017722855,0.008944218,0.9852494,0.0025225182],"study_design_scores_gemma":[0.00013491708,0.00047083155,0.0002776672,0.0011564039,0.00011294822,0.00007523416,0.0014294753,0.000038921557,0.0002530448,0.0008637642,0.99509585,0.000090954745],"about_ca_topic_score_codex":0.00011433624,"about_ca_topic_score_gemma":0.00017973693,"teacher_disagreement_score":0.7910386,"about_ca_system_score_codex":0.000042311945,"about_ca_system_score_gemma":0.000029613017,"threshold_uncertainty_score":0.47202888},"labels":[],"label_agreement":null},{"id":"W2523358898","doi":"10.5508/jhs.2016.v16.r9","title":"Review of Boer, Roland, The Sacred Economy of Ancient Israel (Library of Ancient Israel; Louisville: Westminster John Knox, 2015).","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ancient history; Classics; History; Art","score_opus":0.01927971920687771,"score_gpt":0.23855540398458064,"score_spread":0.21927568477770293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2523358898","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03221104,0.9242748,0.000040908115,0.006933705,0.001071718,0.00026457472,0.00014451904,0.0000062851864,0.035052437],"genre_scores_gemma":[0.5306843,0.082681134,0.00021987899,0.38378155,0.0015027598,0.000015145514,0.000008112029,0.000055406923,0.0010517435],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981109,0.00010577809,0.0011382353,0.00013010847,0.00030686863,0.0002081186],"domain_scores_gemma":[0.9978143,0.0001411502,0.0012236005,0.00024553083,0.0004928483,0.00008258231],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004790196,0.0001719563,0.000613413,0.00016510619,0.00009315896,0.00004290798,0.00038547872,0.00004714736,0.0021230716],"category_scores_gemma":[0.00010458237,0.00007731203,0.00039415946,0.00009393453,0.00037357383,0.00055528013,0.00010346626,0.00014684278,0.0000134304955],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013232029,0.00012655057,0.001237342,0.0008425351,0.00015135997,0.0000013087607,0.0010089466,4.9351274e-7,0.0005453147,0.01413655,0.97854275,0.003274504],"study_design_scores_gemma":[0.000535129,0.00051350036,0.003986893,0.0034839092,0.00009729473,0.000016295151,0.00090956915,0.0000057485913,0.0007487263,0.00050069176,0.9891001,0.00010213776],"about_ca_topic_score_codex":0.00006569319,"about_ca_topic_score_gemma":0.00005970663,"teacher_disagreement_score":0.8415937,"about_ca_system_score_codex":0.000025415855,"about_ca_system_score_gemma":0.00007775367,"threshold_uncertainty_score":0.99878913},"labels":[],"label_agreement":null},{"id":"W2523383722","doi":"10.5508/jhs.2015.v15.r19","title":"Review of Zehnder, Markus and Hallvard Hagelia (eds.), Encountering Violence in the Bible (Bible in the Modern World, 55; Sheffield: Sheffield Phoenix, 2013).","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phoenix; Art; Theology; Religious studies; History; Philosophy; Archaeology","score_opus":0.04665550634915402,"score_gpt":0.2745855606072185,"score_spread":0.22793005425806448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2523383722","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02737884,0.93809134,0.000099064964,0.006975938,0.0006598646,0.0002836093,0.0000062111476,0.0000058759415,0.026499242],"genre_scores_gemma":[0.7929294,0.08970595,0.00008512047,0.11675095,0.00039094567,0.000013916977,0.0000013473283,0.000011260975,0.00011111887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985181,0.00019744966,0.0005965355,0.000113931885,0.00038369163,0.00019026258],"domain_scores_gemma":[0.99915713,0.0001828666,0.00026235118,0.0001620195,0.0001936421,0.000041993284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015174849,0.00014055449,0.00033941673,0.00034514847,0.00008146338,0.00017402992,0.00041627602,0.0000395368,0.00023659777],"category_scores_gemma":[0.00015236522,0.00007091898,0.000103727296,0.0002702904,0.00011707092,0.00037055716,0.00006223661,0.00045496167,0.000004068533],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000902599,0.00009941151,0.00034498493,0.00045998098,0.000028740504,0.000017138944,0.017430909,0.00003280593,0.000025943214,0.0015514264,0.96437234,0.015546048],"study_design_scores_gemma":[0.0006268214,0.0003332713,0.0013216328,0.0068345126,0.00006276439,0.00006665776,0.005876864,0.00042299656,0.0000298739,0.013042648,0.9712189,0.00016306723],"about_ca_topic_score_codex":0.0017147977,"about_ca_topic_score_gemma":0.004691708,"teacher_disagreement_score":0.8483854,"about_ca_system_score_codex":0.000020309819,"about_ca_system_score_gemma":0.000029727564,"threshold_uncertainty_score":0.2891992},"labels":[],"label_agreement":null},{"id":"W2524063229","doi":"10.5508/jhs.2015.v15.a5","title":"Seeking the Divine, Divining the Seekers: The Status of Outsiders Who Seek Yahweh in Ezra 6:21","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cult; Inclusion (mineral); Pace; Seekers; Philosophy; Sociology; Theology; Anthropology; Geography","score_opus":0.05949906200111464,"score_gpt":0.26762193997191613,"score_spread":0.20812287797080148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524063229","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5039083,0.32963824,0.00055478845,0.059376687,0.006612128,0.0007962098,0.00005239867,0.000041784788,0.099019505],"genre_scores_gemma":[0.9626089,0.00030760132,0.00002304464,0.036122315,0.0007152384,0.0000043281425,6.950645e-7,0.000013468965,0.00020442072],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826014,0.00021790389,0.0005668841,0.000091197595,0.00051668717,0.00034718175],"domain_scores_gemma":[0.99855024,0.0003603602,0.0004890606,0.00017831413,0.0003443183,0.000077689605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010065737,0.0001425009,0.00027648828,0.00010803069,0.00033257675,0.00030366657,0.00042870716,0.000034720433,0.0001427657],"category_scores_gemma":[0.000491361,0.00005512504,0.00017446886,0.00012856588,0.0003994859,0.0003479984,0.00011505616,0.00050360657,0.000005113598],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106685504,0.000051317977,0.0072036353,0.000018161809,0.00018368725,0.000006467249,0.16527699,0.00023392237,0.000041420237,0.01339579,0.80791366,0.0055682845],"study_design_scores_gemma":[0.00039683282,0.0002346006,0.018762598,0.00013864542,0.000057318874,0.000012520893,0.101963855,0.00046557403,0.00001816789,0.0040597576,0.87380415,0.00008598861],"about_ca_topic_score_codex":0.0014791955,"about_ca_topic_score_gemma":0.003529864,"teacher_disagreement_score":0.45870063,"about_ca_system_score_codex":0.00006488279,"about_ca_system_score_gemma":0.00007784375,"threshold_uncertainty_score":0.29282635},"labels":[],"label_agreement":null},{"id":"W2524293090","doi":"10.5508/jhs.2015.v15.a6","title":"The Reflective Passages as the Core of Qoheleth: Content and Structural Analysis","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Premise; Content (measure theory); Reading (process); Core (optical fiber); Composition (language); Order (exchange); Literature; Philosophy; Epistemology; Art; Linguistics; Optics; Physics; Mathematics","score_opus":0.11330074247072709,"score_gpt":0.31101080891017835,"score_spread":0.19771006643945127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524293090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79844075,0.17602916,0.00003476841,0.010005089,0.0011234741,0.00013035876,0.000017117676,0.0000065831755,0.014212683],"genre_scores_gemma":[0.98700637,0.0001951512,0.000018266528,0.012101997,0.0003099105,0.0000012221678,5.3311834e-7,0.0000036640904,0.00036286263],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992077,0.000072983705,0.0002969177,0.00005460994,0.0002724281,0.00009540656],"domain_scores_gemma":[0.99875665,0.00016973032,0.0003393748,0.00007865282,0.00060793007,0.000047652044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036618928,0.00007591926,0.00021025146,0.000075254895,0.0002831899,0.00015755434,0.00015124197,0.00002042697,0.00007798617],"category_scores_gemma":[0.0002296223,0.000028988536,0.00014802597,0.00008239333,0.00035723826,0.0001310524,0.0000373984,0.0001716416,0.0000010351033],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044485088,0.000022476155,0.0034677952,0.000010357878,0.002498854,0.000005204322,0.053748533,0.000024606641,0.00023034474,0.09669921,0.83446425,0.008383528],"study_design_scores_gemma":[0.0003688117,0.00070837175,0.025186867,0.000021944144,0.0005733641,0.000021219934,0.04761819,0.00015992997,0.00017052495,0.020317512,0.904775,0.00007823857],"about_ca_topic_score_codex":0.00042387648,"about_ca_topic_score_gemma":0.0014189242,"teacher_disagreement_score":0.18856563,"about_ca_system_score_codex":0.000019949577,"about_ca_system_score_gemma":0.00001919621,"threshold_uncertainty_score":0.21780965},"labels":[],"label_agreement":null},{"id":"W2524349751","doi":"10.5508/jhs.2015.v15.a10","title":"An Alternative Approach to the Lexicon of Late Biblical Hebrew","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lexicon; Interpretation (philosophy); Linguistics; Biblical Hebrew; Hebrew Bible; Periodization; Hebrew; Philosophy; History; Value (mathematics); Biblical studies; Computer science; Theology; Ancient history","score_opus":0.043396992134193714,"score_gpt":0.2708026354604523,"score_spread":0.2274056433262586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524349751","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69389534,0.07003345,0.013428269,0.04826276,0.0059979167,0.00085310754,0.0002070607,0.00007367415,0.16724841],"genre_scores_gemma":[0.9302971,0.00011884208,0.00022795913,0.0675096,0.0014981499,0.0000044938593,7.444907e-7,0.000013579759,0.00032954777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885,0.00009640521,0.00042640432,0.00011252506,0.0003470923,0.00016757475],"domain_scores_gemma":[0.9989874,0.00007738471,0.00028851244,0.00014797249,0.00039764188,0.000101086844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036565113,0.00011601379,0.00025192564,0.00029839,0.00014140301,0.00012500687,0.0003890022,0.000032827396,0.00062401884],"category_scores_gemma":[0.000083536324,0.000047109348,0.00015500539,0.00012670565,0.00019034153,0.00042140295,0.000046859208,0.00014670861,0.000028119915],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016950113,0.00018079653,0.0001303892,0.000013034683,0.00013570089,0.0000016733951,0.011507349,0.000022586511,0.0015789289,0.09635078,0.8754959,0.014413341],"study_design_scores_gemma":[0.00034070853,0.00074176246,0.002029836,0.000073763935,0.000032960364,0.000010761823,0.0014814335,0.00006938477,0.0010213812,0.0055855913,0.98852015,0.00009226024],"about_ca_topic_score_codex":0.00013467386,"about_ca_topic_score_gemma":0.00012660962,"teacher_disagreement_score":0.23640174,"about_ca_system_score_codex":0.000023822375,"about_ca_system_score_gemma":0.000022580905,"threshold_uncertainty_score":0.68325686},"labels":[],"label_agreement":null},{"id":"W2524738336","doi":"10.5508/jhs.2016.v16.a2","title":"The Jeroboam Story in the (Re)Formulation of Israelite Identity: Evaluating the Literary-Ideological Purposes of 1 Kings 11–14","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Historiography; Ideology; Context (archaeology); Reading (process); Literature; Empire; Element (criminal law); Point (geometry); Secession; History; Philosophy; Art; Aesthetics; Law; Politics; Ancient history; Political science; Archaeology; Linguistics","score_opus":0.0764648471114032,"score_gpt":0.3092958051111629,"score_spread":0.2328309579997597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524738336","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8565662,0.123518914,0.0001291716,0.015915366,0.0012661682,0.00022584264,0.000008006995,0.0000075373787,0.0023628215],"genre_scores_gemma":[0.9939205,0.00033293,0.000052225536,0.004829477,0.00047131578,0.00000521938,3.0220593e-7,0.0000051248144,0.00038289922],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818933,0.0004866517,0.0005943948,0.00008169338,0.00047920304,0.00016875404],"domain_scores_gemma":[0.997454,0.0013893208,0.00066648785,0.00015564194,0.00031539254,0.000019195046],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024779174,0.00010640729,0.00026327366,0.000077546414,0.00063835474,0.00003253707,0.0004949079,0.000047675323,0.00017061221],"category_scores_gemma":[0.0008523379,0.000035203615,0.0001763759,0.000053426535,0.000950171,0.00037615158,0.00010453108,0.0002898234,0.0000027207457],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005897335,0.0002195987,0.029287204,0.00006590192,0.00024494377,0.000017815633,0.17417048,0.000024017256,0.0011603907,0.5639649,0.19209726,0.03815774],"study_design_scores_gemma":[0.0005392649,0.00067945884,0.080813795,0.00016671719,0.00009094536,0.000019924295,0.006153009,0.000012975347,0.00006712533,0.12497741,0.7863865,0.000092885966],"about_ca_topic_score_codex":0.00013230645,"about_ca_topic_score_gemma":0.0021971446,"teacher_disagreement_score":0.59428924,"about_ca_system_score_codex":0.000039878738,"about_ca_system_score_gemma":0.00003309042,"threshold_uncertainty_score":0.49097732},"labels":[],"label_agreement":null},{"id":"W2525260931","doi":"10.5508/jhs.2016.v16.a4","title":"The Complexity of Verbal Semantics—An Intricate Relationship Between Qatal and Wayyiqtol","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Syntax, Semantics, Linguistic Variation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Resultative; Grammaticalization; Linguistics; Cognitive linguistics; Semantics (computer science); Computer science; Cognitive semantics; Theoretical linguistics; Cognition; Philosophy; Psychology; Verb","score_opus":0.10226406806343243,"score_gpt":0.28058273681133883,"score_spread":0.17831866874790642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525260931","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9577911,0.0024665412,0.0013075466,0.034977473,0.0020856038,0.00015344787,0.00008289278,0.000022610553,0.0011127861],"genre_scores_gemma":[0.9972308,0.000018483317,0.0003944678,0.00038617037,0.001855474,5.5008684e-7,0.000002566431,0.000012178853,0.00009927829],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987014,0.00013543398,0.0005888916,0.00009532226,0.00032399618,0.00015495875],"domain_scores_gemma":[0.99805725,0.0006507382,0.00063658715,0.0001773252,0.00039809657,0.00008002795],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069688866,0.000110449604,0.0002465054,0.00010416412,0.0003460859,0.00014262651,0.00023646417,0.000045971356,0.000059948175],"category_scores_gemma":[0.0012550438,0.00005738548,0.00007679213,0.00002794815,0.00064643414,0.00028629933,0.000045020286,0.00016856869,0.000009316863],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087571425,0.00004869114,0.059758443,0.000034696885,0.00011647624,0.0000071361987,0.011949942,6.758555e-7,0.00018410775,0.9162667,0.008711074,0.002834494],"study_design_scores_gemma":[0.00078413816,0.0002811981,0.27557844,0.00012824372,0.00018273939,0.000038550796,0.0025542306,0.000031539283,0.00035290804,0.67462313,0.045294788,0.00015007379],"about_ca_topic_score_codex":0.000177527,"about_ca_topic_score_gemma":0.00036688126,"teacher_disagreement_score":0.24164355,"about_ca_system_score_codex":0.00003111639,"about_ca_system_score_gemma":0.000046678506,"threshold_uncertainty_score":0.2661848},"labels":[],"label_agreement":null},{"id":"W2525400250","doi":"10.5508/jhs.2015.v15.a8","title":"Sequences of Verbal Forms and Taxis in Biblical Hebrew","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Suffix; Prefix; Sequence (biology); Element (criminal law); Linguistics; Syntax; Hebrew; Philosophy; Combinatorics; Mathematics; Chemistry","score_opus":0.05296845605041139,"score_gpt":0.26757846719428263,"score_spread":0.21461001114387124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525400250","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8528707,0.12744467,0.000027409636,0.0018670997,0.00066919357,0.00006898483,0.000012442646,0.0000069399416,0.017032588],"genre_scores_gemma":[0.983633,0.00022727592,0.00010048824,0.015673855,0.00030860733,0.0000012330495,7.148714e-7,0.000005596808,0.000049252973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907124,0.00003424229,0.000421438,0.000071930284,0.0002718402,0.0001293235],"domain_scores_gemma":[0.9993576,0.00004053174,0.00021712566,0.000050466628,0.0002433705,0.0000909137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032547358,0.00008693845,0.00026386222,0.00035267504,0.000045533423,0.00008986118,0.00011776689,0.000039836934,0.0002937525],"category_scores_gemma":[0.00010044708,0.000052877884,0.00007327138,0.00011891399,0.00021937923,0.0004578456,0.000038139264,0.00017056856,0.000004674846],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002047209,0.000107965505,0.0034664609,0.000047380487,0.000054015254,0.00001636678,0.01655146,0.000007359453,0.0003011741,0.034732252,0.93737584,0.0071350243],"study_design_scores_gemma":[0.0006593956,0.0008266179,0.003984046,0.000098197364,0.000019827154,0.000039014914,0.0074848747,0.000045179608,0.00030631485,0.013183238,0.97326064,0.00009264781],"about_ca_topic_score_codex":0.00034937818,"about_ca_topic_score_gemma":0.00066816673,"teacher_disagreement_score":0.1307623,"about_ca_system_score_codex":0.000025729869,"about_ca_system_score_gemma":0.00003712261,"threshold_uncertainty_score":0.3216384},"labels":[],"label_agreement":null},{"id":"W2525693096","doi":"10.5508/jhs.2016.v16.a5","title":"Has Lot Lost the Plot? Detail Omission and a Reconsideration of Genesis 19","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Plot (graphics); Narrative; Key (lock); Exploit; Literature; History; Philosophy; Art; Computer science; Mathematics; Computer security","score_opus":0.06280729465753775,"score_gpt":0.24123365608429165,"score_spread":0.1784263614267539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525693096","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7973459,0.15315644,0.00065050373,0.039488282,0.0015229932,0.00020620109,0.000024019808,0.000016077574,0.0075896163],"genre_scores_gemma":[0.97938156,0.0006942522,0.00008820426,0.018796105,0.00053147826,0.0000011156939,2.2650104e-7,0.000007930567,0.00049913785],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929655,0.000056729892,0.0003388512,0.00006266344,0.0001623259,0.000082894585],"domain_scores_gemma":[0.9992262,0.00014423381,0.00028528812,0.00006521445,0.00023304038,0.000046027224],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023086157,0.0000739343,0.00016262627,0.00007903366,0.00022413259,0.00012465958,0.00007508877,0.000027259415,0.00092874136],"category_scores_gemma":[0.00014182583,0.000030140303,0.000080426245,0.000022800255,0.00022060568,0.00025906434,0.000024612487,0.00006846877,0.000008035901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001394042,0.000034082175,0.0006363189,0.000021321872,0.000082455736,0.0000020476868,0.009161172,7.765487e-7,0.005386373,0.008337664,0.9537714,0.022426985],"study_design_scores_gemma":[0.0003773235,0.000292051,0.0039468356,0.0001229515,0.000050553495,0.00002905137,0.0023197855,0.000015059345,0.001768057,0.0050288234,0.98598886,0.000060665152],"about_ca_topic_score_codex":0.00013249616,"about_ca_topic_score_gemma":0.00045986768,"teacher_disagreement_score":0.18203568,"about_ca_system_score_codex":0.000015851505,"about_ca_system_score_gemma":0.000027142043,"threshold_uncertainty_score":0.99998456},"labels":[],"label_agreement":null},{"id":"W2525701704","doi":"10.5508/jhs.2015.v15.a7","title":"Optimality in the “Grammars” of Ancient Translations","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rule-based machine translation; Linguistics; Extension (predicate logic); Computer science; Optimality theory; Order (exchange); Translation (biology); Philosophy; Phonology; Programming language","score_opus":0.13306671673847587,"score_gpt":0.37575449477818845,"score_spread":0.2426877780397126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525701704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44711056,0.26553226,0.002362371,0.034513026,0.008760017,0.00057157554,0.000024631843,0.000027747736,0.24109781],"genre_scores_gemma":[0.99424595,0.000047525682,0.0013815766,0.0037901467,0.00046364026,0.0000010031828,1.6895197e-7,0.000001931165,0.000068067886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882174,0.00021064037,0.00029548604,0.000042556665,0.00051144825,0.000118137716],"domain_scores_gemma":[0.999306,0.00014298267,0.00015158216,0.00005812108,0.00027348512,0.00006778234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019332358,0.000042138035,0.00015076665,0.000055489847,0.000108521366,0.000014772941,0.00022699751,0.00003140221,0.000023231743],"category_scores_gemma":[0.0014733513,0.000024340608,0.000079108235,0.0002438909,0.0001817587,0.000051565698,0.000006954564,0.00013773677,0.0000016826777],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005600046,0.00024890146,0.0106681045,0.000009346237,0.000024659661,0.000032452648,0.1695384,0.0001236188,0.0000611925,0.037284326,0.7797042,0.002248774],"study_design_scores_gemma":[0.00020741801,0.000070364535,0.017164862,0.000013179792,0.000017087123,0.0000035832813,0.013862643,0.0000035200926,0.000005780568,0.0064810547,0.9621369,0.000033571014],"about_ca_topic_score_codex":0.0010361632,"about_ca_topic_score_gemma":0.0010098863,"teacher_disagreement_score":0.54713535,"about_ca_system_score_codex":0.0000619122,"about_ca_system_score_gemma":0.00018317488,"threshold_uncertainty_score":0.17638455},"labels":[],"label_agreement":null},{"id":"W2526315464","doi":"10.5508/jhs.2015.v15.a9","title":"A Monster without a Name: Creating the Beast Known as Antiochus IV in Daniel 7","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Monster; Punishment (psychology); Dehumanization; Philosophy; Judaism; Literature; Art; Theology; Sociology; Psychology; Anthropology","score_opus":0.04103574586544656,"score_gpt":0.2742959349114899,"score_spread":0.23326018904604334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526315464","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52921927,0.10531167,0.00008240454,0.008297432,0.0021266385,0.00024204064,0.000009509419,0.000024485986,0.35468653],"genre_scores_gemma":[0.9616304,0.000051688105,0.00008770025,0.035800144,0.0010802116,0.0000034960922,6.7596915e-7,0.0000112559665,0.0013344366],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989821,0.00007785307,0.00039176978,0.00008218959,0.0002995377,0.00016655511],"domain_scores_gemma":[0.99926484,0.000049883256,0.00024190317,0.00008828711,0.00028247412,0.000072602445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003746181,0.00010962169,0.00021983292,0.00011955015,0.00017010196,0.00029905076,0.00019068294,0.00003334688,0.000302084],"category_scores_gemma":[0.00020695775,0.000057496163,0.00010499724,0.00006136563,0.00014453566,0.00034319467,0.000046026995,0.0003012852,0.000026165837],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016744915,0.00008734651,0.002731925,0.0000118124,0.00007434854,0.000019408897,0.051537134,0.000018267274,0.000049830767,0.015869943,0.9252952,0.0041373665],"study_design_scores_gemma":[0.00054797035,0.0003356753,0.001841279,0.0001416312,0.000030654497,0.00007068499,0.020621983,0.00022216521,0.000023925442,0.002864165,0.97321075,0.000089092784],"about_ca_topic_score_codex":0.000504406,"about_ca_topic_score_gemma":0.00093248073,"teacher_disagreement_score":0.4324111,"about_ca_system_score_codex":0.000040816707,"about_ca_system_score_gemma":0.000046865058,"threshold_uncertainty_score":0.33076078},"labels":[],"label_agreement":null},{"id":"W2614650417","doi":"10.5508/jhs.2014.v14.a3","title":"Prophetic Imagination in the Light of Narratology and Disability Studies in Isaiah 40-48","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Power (physics); Irreducibility; Historiography; Narratology; Philosophy; Literature; Mainstream; Aesthetics; Epistemology; Art; Theology; History; Narrative; Law; Political science; Politics; Physics; Archaeology","score_opus":0.03596273277238468,"score_gpt":0.2956242278474956,"score_spread":0.25966149507511094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2614650417","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91165525,0.06650843,0.000009006455,0.015458275,0.0006345796,0.00012535861,0.0000014857239,0.0000026833095,0.005604954],"genre_scores_gemma":[0.9925053,0.00013069318,0.0000213937,0.0071684355,0.00015405995,0.000003264375,1.9795003e-7,0.0000026604503,0.000013979447],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999158,0.00017373206,0.00037676358,0.00006617063,0.00013832338,0.00008700848],"domain_scores_gemma":[0.9994921,0.00010192283,0.00018024794,0.00005895196,0.00015416383,0.000012608025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059506274,0.00006764167,0.00023502667,0.00008722409,0.00005833371,0.000034796325,0.00009704628,0.000021549344,0.000049809998],"category_scores_gemma":[0.0002702239,0.00003475912,0.000042780728,0.00005629995,0.00041423706,0.00017811533,0.000022467273,0.00015887186,8.5069206e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003394975,0.0005905423,0.03509289,0.00043119426,0.00011733516,0.000010153704,0.31196922,0.000010278972,0.0004779541,0.17892314,0.45240334,0.019634452],"study_design_scores_gemma":[0.0009231319,0.0007303321,0.07730661,0.00021860466,0.000042999345,0.000040210787,0.054721273,0.00015572782,0.00015084408,0.05894392,0.80663586,0.00013050681],"about_ca_topic_score_codex":0.000073262934,"about_ca_topic_score_gemma":0.0014710646,"teacher_disagreement_score":0.3542325,"about_ca_system_score_codex":0.000024611538,"about_ca_system_score_gemma":0.0000058373953,"threshold_uncertainty_score":0.15262738},"labels":[],"label_agreement":null},{"id":"W2726271863","doi":"10.5508/jhs.2015.v15.a4","title":"Behind the Scenes of a Priestly Polemic: Leviticus 14 and its Extra-Biblical Parallels","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Subject matter; Literature; Subject (documents); Philosophy; History; Aesthetics; Art; Sociology; Computer science","score_opus":0.09858293001177905,"score_gpt":0.27030514160105024,"score_spread":0.1717222115892712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2726271863","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46747532,0.4989292,0.00003759853,0.015482688,0.0018916649,0.00017969283,0.000020529105,0.000018691911,0.015964601],"genre_scores_gemma":[0.99168396,0.00046539522,0.00007832501,0.0058142557,0.0008835862,0.0000021387432,3.8855993e-7,0.000008560181,0.001063371],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897057,0.00009730169,0.0003852499,0.0000848635,0.0002860798,0.00017594403],"domain_scores_gemma":[0.9990221,0.00013960933,0.0002661086,0.00008101993,0.00037836746,0.00011276441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042628677,0.00011865442,0.00032390642,0.00011228277,0.00028712323,0.0000345567,0.00020827961,0.000052568797,0.00015746526],"category_scores_gemma":[0.0002487322,0.0000629732,0.00009799363,0.000030432762,0.000793036,0.00020254024,0.00008647703,0.00028680477,0.0000054217967],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032651357,0.0001308806,0.0024415518,0.000049693037,0.00022964535,0.0000495741,0.09643837,0.0000057825478,0.0001511775,0.15633027,0.7415881,0.0022584132],"study_design_scores_gemma":[0.00046134685,0.00042042782,0.0022220786,0.0000375723,0.000084836334,0.00012251276,0.0038809548,0.0000047779804,0.00011316644,0.016482804,0.9760793,0.00009020873],"about_ca_topic_score_codex":0.0000743093,"about_ca_topic_score_gemma":0.00038957584,"teacher_disagreement_score":0.52420866,"about_ca_system_score_codex":0.00002145622,"about_ca_system_score_gemma":0.000062813226,"threshold_uncertainty_score":0.29219744},"labels":[],"label_agreement":null},{"id":"W2727500842","doi":"10.5508/jhs.2014.v14.a9","title":"The Biblical Hebrew Feminine Singular Qal Participle: A Historical Reconstruction","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Participle; Hebrew; Analogy; Linguistics; Biblical Hebrew; Morpheme; Philosophy; Verb; Noun; Word (group theory); Hebrew Bible; Literature; History; Art; Theology; Biblical studies","score_opus":0.027974026179246863,"score_gpt":0.23460646464176937,"score_spread":0.20663243846252252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2727500842","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.355078,0.41196704,0.003514507,0.0778051,0.04037715,0.000549678,0.000018103803,0.00021390912,0.110476516],"genre_scores_gemma":[0.89702636,0.0005116893,0.00049037434,0.09082725,0.009509939,0.000010865765,0.0000022736901,0.000038971983,0.001582296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985125,0.00012875958,0.0006139273,0.000117542906,0.0003744316,0.000252829],"domain_scores_gemma":[0.9987821,0.00022300766,0.00036950066,0.00013277888,0.00037309318,0.00011950023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006339057,0.00013681364,0.00028035566,0.0001987198,0.0006204221,0.00035802205,0.00022014679,0.000057760386,0.00069493725],"category_scores_gemma":[0.00050456665,0.000075069715,0.00021560985,0.00014148094,0.00024216957,0.00028373935,0.00003930927,0.00035497636,0.000031807496],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009710228,0.00004623598,0.00019781158,0.000008017795,0.00006596023,0.0000023511757,0.0015973717,0.000001942943,0.00015041954,0.030593392,0.91450256,0.052736834],"study_design_scores_gemma":[0.00030302958,0.0004937231,0.0008628337,0.000040879037,0.00005643811,0.000091996444,0.00073930033,0.0002539536,0.0000624528,0.005423648,0.9915708,0.00010100364],"about_ca_topic_score_codex":0.000078754325,"about_ca_topic_score_gemma":0.00018459202,"teacher_disagreement_score":0.5419483,"about_ca_system_score_codex":0.0001263561,"about_ca_system_score_gemma":0.000027019665,"threshold_uncertainty_score":0.76090753},"labels":[],"label_agreement":null},{"id":"W2730966455","doi":"10.5508/jhs.2015.v15.a1","title":"Suspense and Authority amid Biblical Hebrew Front Dislocation","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge","keywords":"Dislocation; Rhetorical question; Ambiguity; Meaning (existential); Front (military); Hebrew; Event (particle physics); Biblical Hebrew; Linguistics; Semiotics; Perspective (graphical); Hebrew Bible; Sociology; Psychology; Epistemology; Philosophy; Computer science; Theology; Biblical studies; Artificial intelligence; Physics; Quantum mechanics","score_opus":0.04255535697780391,"score_gpt":0.32317553310161473,"score_spread":0.28062017612381085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730966455","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86739326,0.111904316,0.0021090985,0.0019810498,0.0038077002,0.00017899527,0.0000143881125,0.000043849694,0.01256735],"genre_scores_gemma":[0.98005927,0.000087328226,0.00072675524,0.017164266,0.0013184829,0.000004983907,0.000009616978,0.000021651203,0.0006076621],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99837947,0.0003158736,0.00046271167,0.00019083043,0.0004077831,0.0002433184],"domain_scores_gemma":[0.998739,0.00006468902,0.0003060681,0.00020637107,0.00036010737,0.00032373966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009844973,0.00015922834,0.00032856563,0.0003763135,0.00007074586,0.000103140614,0.00017532357,0.0001611046,0.0007861402],"category_scores_gemma":[0.0002762559,0.000116040654,0.000113794325,0.00022623118,0.000097648626,0.00031335803,0.00003567508,0.00040710642,0.0001636178],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052984635,0.0002728447,0.0042525413,0.000015943395,0.00013271991,0.00019703593,0.0048039556,0.0000010783813,0.000905495,0.003972817,0.9686609,0.016254859],"study_design_scores_gemma":[0.0055040224,0.0016102412,0.2831955,0.00011421698,0.00048929406,0.0033770457,0.014443942,0.000044475266,0.001337425,0.048946854,0.64036584,0.0005711534],"about_ca_topic_score_codex":0.00020563531,"about_ca_topic_score_gemma":0.00008778817,"teacher_disagreement_score":0.32829502,"about_ca_system_score_codex":0.000051035302,"about_ca_system_score_gemma":0.00007631989,"threshold_uncertainty_score":0.86076844},"labels":[],"label_agreement":null},{"id":"W2732471391","doi":"10.5508/jhs.2015.v15.a2","title":"A New Interpretation of Job 19:26","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Conviction; Reading (process); Context (archaeology); Epistemology; Philosophy; Law; Linguistics; History; Political science","score_opus":0.04600574796087447,"score_gpt":0.27103960875738264,"score_spread":0.22503386079650817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2732471391","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17949271,0.42505226,0.022854082,0.014215458,0.015957942,0.00047868726,0.000033874265,0.00012873534,0.34178624],"genre_scores_gemma":[0.96250033,0.00006635852,0.0009582424,0.03407311,0.0014279993,9.1179857e-7,9.3308347e-7,0.000016290356,0.00095584785],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907553,0.00003912517,0.0004363819,0.000058896716,0.0002920298,0.0000980619],"domain_scores_gemma":[0.9989518,0.000036186626,0.00035339728,0.00006553041,0.0004584272,0.00013463892],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023171653,0.00008315349,0.00022636997,0.00016673273,0.00004709133,0.00008797019,0.00014857543,0.000029932342,0.00064344105],"category_scores_gemma":[0.00020767572,0.00005528855,0.00013749307,0.000051333987,0.00007263606,0.00036733158,0.000026830152,0.00013896426,0.000021810905],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016996158,0.00002356167,0.00018448051,0.000014575376,0.000068622576,0.0000026513637,0.02323014,0.000018151259,0.00008399797,0.01869948,0.9451272,0.012377191],"study_design_scores_gemma":[0.00044708065,0.0005535985,0.00058845413,0.00007331977,0.000044303673,0.000016482325,0.0051257783,0.00012950526,0.0001379234,0.011218591,0.981598,0.00006691539],"about_ca_topic_score_codex":0.0003941906,"about_ca_topic_score_gemma":0.00033180573,"teacher_disagreement_score":0.78300756,"about_ca_system_score_codex":0.000034719793,"about_ca_system_score_gemma":0.00007834946,"threshold_uncertainty_score":0.70452285},"labels":[],"label_agreement":null},{"id":"W2733634811","doi":"10.5508/jhs.2015.v15.a3","title":"The Construction of Judean Diasporic Identity in Ezra–Nehemiah","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford","keywords":"Diaspora; Homeland; Identity (music); Ethnic group; Biblical studies; History; Literature; Sociology; Aesthetics; Philosophy; Art; Anthropology; Political science; Gender studies; Law","score_opus":0.03848119119709282,"score_gpt":0.27315142113263335,"score_spread":0.23467022993554054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2733634811","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7922252,0.16477743,0.0001254161,0.0022579595,0.0056049037,0.00012058427,0.000008238607,0.000010634855,0.03486965],"genre_scores_gemma":[0.9951671,0.0004103117,0.00008073251,0.0036002141,0.0006473892,0.0000010967836,5.1181263e-7,0.000005309246,0.00008738005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991245,0.000045017223,0.00041175488,0.000045795572,0.00027439572,0.00009851382],"domain_scores_gemma":[0.9991703,0.000051032694,0.00032558673,0.00006267684,0.00034633133,0.000044093522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004539702,0.000060973416,0.00016174476,0.000109969296,0.00009851441,0.0000860311,0.00015168403,0.00002516062,0.00010201034],"category_scores_gemma":[0.00017245057,0.000034242195,0.0000853413,0.00008224335,0.00020501755,0.00043327006,0.000027297143,0.0001711343,0.000005057673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001819901,0.00007694716,0.0036251831,0.000022844919,0.00008116008,0.0000068494587,0.017929928,0.000013499905,0.00008877868,0.22762744,0.73125356,0.019091792],"study_design_scores_gemma":[0.00044002873,0.00022568562,0.009273729,0.000053684034,0.000025170864,0.000021643284,0.02013347,0.000026456273,0.00017501233,0.034746356,0.93481475,0.00006400316],"about_ca_topic_score_codex":0.00032257,"about_ca_topic_score_gemma":0.002150214,"teacher_disagreement_score":0.20356117,"about_ca_system_score_codex":0.00004200989,"about_ca_system_score_gemma":0.00002595261,"threshold_uncertainty_score":0.13963562},"labels":[],"label_agreement":null},{"id":"W2742005278","doi":"10.5508/jhs.2017.v17.a6","title":"“Peace for Our Time”: Reading Jonah in Dialogue with Abravanel in the Book of the Twelve","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foreknowledge; Reading (process); Interpretation (philosophy); Philosophy; Literature; Point (geometry); Epistemology; Art; Linguistics; Mathematics","score_opus":0.03135238217281181,"score_gpt":0.26377200266806955,"score_spread":0.23241962049525774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2742005278","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62112856,0.11097168,0.00013578216,0.0792636,0.004428184,0.002055877,0.00013435926,0.000018181741,0.18186377],"genre_scores_gemma":[0.97610325,0.00007544086,0.000038802176,0.022708261,0.00048567622,0.000005902135,5.776681e-7,0.0000076264023,0.0005744838],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992941,0.000054653236,0.00028243626,0.00006047073,0.00018591541,0.00012242829],"domain_scores_gemma":[0.99922174,0.00007734909,0.0004140582,0.0001507071,0.00012015724,0.000015987309],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004497122,0.00007858151,0.00020074398,0.00007259028,0.00026947565,0.00017349161,0.00041553972,0.000025656918,0.000040172235],"category_scores_gemma":[0.00015892979,0.00003315468,0.00010179052,0.000021642567,0.000110812405,0.0002899902,0.000033257253,0.00020786894,0.0000016594638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022716756,0.00007840281,0.0020124186,0.000031965694,0.000053191274,0.000005601554,0.026253326,0.000017590044,0.0001979704,0.016379563,0.9536306,0.0011121756],"study_design_scores_gemma":[0.0006780265,0.00030347455,0.04090442,0.0002702147,0.000034006884,0.000010590446,0.006903495,0.00006522695,0.00012156269,0.002172075,0.948464,0.000072912124],"about_ca_topic_score_codex":0.0003941264,"about_ca_topic_score_gemma":0.0029621953,"teacher_disagreement_score":0.35497466,"about_ca_system_score_codex":0.00002059161,"about_ca_system_score_gemma":0.000022912469,"threshold_uncertainty_score":0.2072616},"labels":[],"label_agreement":null},{"id":"W2746745752","doi":"10.5508/jhs.2016.v16.a7","title":"Speaking to One's Heart: דבר and its Semantic Extension","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metonymy; Linguistics; Grammaticalization; Sentence; Noun; Meaning (existential); Cognition; Extension (predicate logic); Psychology; Computer science; Philosophy; Metaphor; Epistemology","score_opus":0.03247041382065547,"score_gpt":0.3063922232185211,"score_spread":0.27392180939786565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2746745752","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.958502,0.033922184,0.0009415903,0.0029514083,0.0016125812,0.00011659033,0.0000043993286,0.00001824604,0.0019309904],"genre_scores_gemma":[0.971634,0.00005907421,0.00038909,0.026772004,0.0007664514,0.000001687065,3.0960996e-7,0.000018237162,0.0003591599],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988562,0.00013574307,0.00033453555,0.00017457877,0.00026363708,0.00023529107],"domain_scores_gemma":[0.99923265,0.00008062976,0.00017613205,0.00014841527,0.00019398019,0.0001682198],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044098095,0.00012163682,0.00026738897,0.00020637983,0.00006585039,0.00004015777,0.00011314989,0.00008190258,0.0009648581],"category_scores_gemma":[0.00018019503,0.00007202811,0.00009573922,0.00009787045,0.000023498995,0.00019233127,0.000033766046,0.00015370891,0.00027308942],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00064539816,0.0002516199,0.0017269052,0.000041167143,0.00020310895,0.0004807261,0.0044088895,7.060738e-7,0.5026333,0.0025484608,0.3995588,0.08750092],"study_design_scores_gemma":[0.005142402,0.0021151914,0.43194038,0.0017265937,0.00046697835,0.0059604696,0.0042659575,0.0000053691983,0.03989514,0.0150347855,0.4926795,0.00076723984],"about_ca_topic_score_codex":0.00003013912,"about_ca_topic_score_gemma":0.000030564104,"teacher_disagreement_score":0.46273816,"about_ca_system_score_codex":0.000022338252,"about_ca_system_score_gemma":0.000018170655,"threshold_uncertainty_score":0.9999484},"labels":[],"label_agreement":null},{"id":"W2795830553","doi":"","title":"Andreas SchÃ¼le, Die Urgeschichte (Genesis 1-11) (ZBK, 1.1; Zurich: TVZ, 2009)","year":2010,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient and Medieval Archaeology Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.023649126600623103,"score_gpt":0.24588696008155142,"score_spread":0.22223783348092832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795830553","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50244135,0.4595703,0.000019832705,0.005000443,0.027763883,0.00022545356,0.00011013555,0.000041073068,0.0048275166],"genre_scores_gemma":[0.84642065,0.023687134,0.0014689269,0.06071352,0.04843581,0.000017744997,0.000031658346,0.0002053883,0.019019159],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9961142,0.00022533692,0.0013038502,0.00041530826,0.00095820526,0.000983126],"domain_scores_gemma":[0.9964551,0.00029455687,0.0011443183,0.00042996235,0.0011165363,0.00055953057],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.001387805,0.00063168426,0.0011654437,0.0005807613,0.0012298885,0.00025480514,0.0007634738,0.0003338312,0.0034867283],"category_scores_gemma":[0.000701306,0.0004533402,0.00072684896,0.00013224466,0.0019401737,0.0006160215,0.0003105062,0.0016838823,0.0004093465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041940657,0.00045640586,0.027130153,0.0001425756,0.0011005427,0.0005783761,0.0153757585,0.0000028112922,0.0014712391,0.0137127405,0.9355827,0.004027275],"study_design_scores_gemma":[0.0012450783,0.0006220044,0.0262543,0.00019734827,0.0010261446,0.0001615615,0.0040461826,0.000011651144,0.0004942373,0.00215947,0.9632771,0.000504892],"about_ca_topic_score_codex":0.00029774883,"about_ca_topic_score_gemma":0.0030058578,"teacher_disagreement_score":0.43588316,"about_ca_system_score_codex":0.000041580763,"about_ca_system_score_gemma":0.00033172307,"threshold_uncertainty_score":0.99979186},"labels":[],"label_agreement":null},{"id":"W2902017043","doi":"10.5508/jhs.2016.v16.r17","title":"Review of Boyd-Taylor, Cameron (ed.), A Question of Methodology: Albert Pietersma, Collected Essays on the Septuagint (BTS, 14; Leuven: Peeters, 2013).","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.06593604910965904,"score_gpt":0.3428397971051987,"score_spread":0.27690374799553963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902017043","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009138499,0.8800586,0.0019081107,0.07671607,0.0067474646,0.00079603435,0.00004764785,0.000038072627,0.024549482],"genre_scores_gemma":[0.5339307,0.31603035,0.01610423,0.11608548,0.0055543226,0.000070896036,0.000005371576,0.00012248007,0.012096144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99645054,0.0016325442,0.00080936897,0.00015756502,0.0006891282,0.00026084503],"domain_scores_gemma":[0.99587375,0.0018169526,0.0010755641,0.00020437856,0.00091583014,0.00011349735],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.0035463744,0.00016559073,0.0007135081,0.00014251965,0.00024888822,0.000010971622,0.0004269038,0.00011091135,0.00040214192],"category_scores_gemma":[0.012351048,0.000081683684,0.0003186906,0.00037064598,0.0005472013,0.000073808864,0.000044327015,0.00025012883,0.00001068561],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012141053,0.000085432446,0.00025420438,0.00022870026,0.00015240913,0.0000070049246,0.0038749478,6.2001243e-7,0.001219796,0.005768952,0.9836054,0.004681135],"study_design_scores_gemma":[0.00037562894,0.0005385633,0.00065513974,0.0039786994,0.00021440169,0.0000103856155,0.0012272727,8.3678924e-7,0.0005467864,0.0031599295,0.9891569,0.00013545097],"about_ca_topic_score_codex":0.0021315624,"about_ca_topic_score_gemma":0.0005140436,"teacher_disagreement_score":0.56402826,"about_ca_system_score_codex":0.00020707444,"about_ca_system_score_gemma":0.00020444795,"threshold_uncertainty_score":0.99596834},"labels":[],"label_agreement":null},{"id":"W2902731185","doi":"10.5508/jhs.2016.v16.r19","title":"Review of Moss, C. R. and J. S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton, NJ: Princeton University Press, 2015).","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Childlessness; Moss; Political science; Theology; Gender studies; Sociology; Philosophy; Demography; Fertility; Biology; Botany","score_opus":0.019262087723869867,"score_gpt":0.29254436431651054,"score_spread":0.27328227659264065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902731185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5215232,0.46359777,0.000084223044,0.013669761,0.00008002683,0.0004015562,0.000006527443,0.000027653714,0.0006093112],"genre_scores_gemma":[0.7115117,0.28582582,0.0005838058,0.001833472,0.0001521706,0.0000016370486,6.166477e-7,0.000010521629,0.00008026499],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.998861,0.00009781898,0.00037477585,0.0002572587,0.0002497049,0.00015942514],"domain_scores_gemma":[0.9985884,0.000093912764,0.00043436387,0.00024608828,0.0005075113,0.00012973367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006032417,0.00013378431,0.000503949,0.00027678837,0.0000652549,0.000010968432,0.0001032577,0.000099721095,0.00001924713],"category_scores_gemma":[0.0015432385,0.00007917521,0.00006344696,0.00021708282,0.000412374,0.000320558,0.000065833876,0.000271941,4.3000546e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.005079556,0.0011150273,0.5531142,0.021592928,0.00055437273,0.000137687,0.0018733711,9.884787e-7,0.009249502,0.013464837,0.2315849,0.16223265],"study_design_scores_gemma":[0.0018482025,0.0012996362,0.79625356,0.016515609,0.00017349138,0.00042518898,0.0014643819,0.0000020974544,0.0074648187,0.00050721166,0.1738865,0.00015930575],"about_ca_topic_score_codex":0.000027271399,"about_ca_topic_score_gemma":0.0000034515358,"teacher_disagreement_score":0.24313939,"about_ca_system_score_codex":0.000078792575,"about_ca_system_score_gemma":0.00014751624,"threshold_uncertainty_score":0.32286713},"labels":[],"label_agreement":null},{"id":"W2902782484","doi":"10.5508/jhs.2016.v16.r18","title":"Review of Mann, Steven T., Run David Run: An Investigation of the Theological Speech Acts of David's Departure and Return (2 Samuel 14–20) (Siphrut, 10; Winona Lake, IN: Eisenbrauns, 2013).","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Environmental ethics","score_opus":0.034640782736708176,"score_gpt":0.2558666133492386,"score_spread":0.22122583061253043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2902782484","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5135766,0.46051508,0.000011113534,0.01825074,0.0007839335,0.0005607184,0.0001548026,0.000012737549,0.0061342223],"genre_scores_gemma":[0.9207409,0.032009088,0.0003274391,0.045134254,0.0007130803,0.000006252941,0.000013014123,0.000029955618,0.0010260039],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980809,0.00027512596,0.0009206115,0.00015013469,0.0004041335,0.00016905968],"domain_scores_gemma":[0.9979742,0.00016095386,0.0010160299,0.00021590857,0.0005482374,0.00008463105],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006622925,0.00017476706,0.0005671976,0.00012669992,0.00008142069,0.000031518957,0.00032403518,0.00010160703,0.0009455385],"category_scores_gemma":[0.00029415087,0.00008077979,0.00017756077,0.00011397745,0.0005624648,0.00049014913,0.00009307724,0.00024438545,0.0000014363949],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003761966,0.00018831513,0.01466658,0.0019161064,0.0001635946,0.0000080501195,0.0050794994,0.0000013776183,0.0059811766,0.013103303,0.9512338,0.007281978],"study_design_scores_gemma":[0.0006779591,0.0007472072,0.04821627,0.0064235306,0.00012183709,0.00003825061,0.0005820942,0.000005934478,0.0017764715,0.007770438,0.9334911,0.00014891292],"about_ca_topic_score_codex":0.000049295584,"about_ca_topic_score_gemma":0.0015779726,"teacher_disagreement_score":0.428506,"about_ca_system_score_codex":0.000019897603,"about_ca_system_score_gemma":0.000049735245,"threshold_uncertainty_score":0.99996775},"labels":[],"label_agreement":null},{"id":"W2903647499","doi":"10.5508/jhs.2018.v18.r7","title":"Review of Patton, Matthew H., Hope for a Tender Sprig: Jehoiachin in Biblical Theology (BBR Supplements, 16; Winona Lake, IN: Eisenbrauns, 2016).","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Art","score_opus":0.03346807051207836,"score_gpt":0.2968826968065805,"score_spread":0.2634146262945022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903647499","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020107517,0.92350584,0.0006525456,0.020693803,0.0028511572,0.0012627025,0.00029798967,0.00002237687,0.030606087],"genre_scores_gemma":[0.4117025,0.059557173,0.0008739421,0.5229667,0.0037315555,0.000073163756,0.00006391618,0.000084390434,0.000946654],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981397,0.00014580874,0.0010197822,0.00015940193,0.000236551,0.0002987973],"domain_scores_gemma":[0.99864876,0.0001312274,0.000575624,0.000142224,0.00043810776,0.000064043335],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008111524,0.00017224756,0.0005911248,0.0006479128,0.00008450759,0.00005164181,0.00027841114,0.00006737092,0.0054168575],"category_scores_gemma":[0.00024255353,0.00011075227,0.00021750196,0.00022531945,0.00028593632,0.00034226602,0.00006873223,0.0002678751,0.000014584569],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020487029,0.0001898633,0.0015620164,0.0006968513,0.000067193,0.0000045642523,0.0012455706,2.4043362e-7,0.000035238747,0.024816295,0.96737355,0.0038037489],"study_design_scores_gemma":[0.00094590546,0.00078360084,0.0032951934,0.00202556,0.000043242024,0.000018860144,0.00043393348,0.000012674257,0.00005806494,0.009263604,0.98299485,0.00012452113],"about_ca_topic_score_codex":0.00025171408,"about_ca_topic_score_gemma":0.006882032,"teacher_disagreement_score":0.86394864,"about_ca_system_score_codex":0.000038071965,"about_ca_system_score_gemma":0.000057735626,"threshold_uncertainty_score":0.99549234},"labels":[],"label_agreement":null},{"id":"W2903661138","doi":"10.5508/jhs.2017.v17.a2","title":"From Temple to Text: Text as Ritual Space and the Composition of Numbers 6:24–26","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blessing; Temple; Composition (language); Space (punctuation); Literature; Art; Philosophy; Theology; History; Ancient history; Linguistics","score_opus":0.028804526604440422,"score_gpt":0.27747956555184317,"score_spread":0.24867503894740275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903661138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8858833,0.024120875,0.00012517789,0.032902107,0.0022771775,0.00023400615,0.00005782045,0.0000137752995,0.054385785],"genre_scores_gemma":[0.97846377,0.00008078999,0.0001605459,0.020121047,0.00089930475,0.0000016207492,9.103342e-7,0.00000864409,0.00026337043],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992592,0.000047621368,0.00028303213,0.00007843767,0.0002262765,0.00010547949],"domain_scores_gemma":[0.99911344,0.00010549911,0.00038672835,0.00014040562,0.00019315728,0.00006079197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021054735,0.00009039725,0.00025531946,0.000057858662,0.00057712017,0.00038590332,0.00022778974,0.00002917263,0.00055075134],"category_scores_gemma":[0.00011993495,0.0000498874,0.00010884624,0.000014219024,0.00038389617,0.00030157715,0.00007525502,0.00015821097,0.000022284636],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005297583,0.00004678874,0.00041666228,0.000011727183,0.00014685054,0.000003822215,0.02593828,0.0000024331773,0.00086042826,0.06852229,0.9004608,0.003060196],"study_design_scores_gemma":[0.0011205038,0.00028959752,0.007750463,0.00013052931,0.000082240105,0.000014161864,0.008105623,0.000028702982,0.0005912679,0.014997845,0.96679753,0.0000915458],"about_ca_topic_score_codex":0.004067107,"about_ca_topic_score_gemma":0.00089393044,"teacher_disagreement_score":0.09258049,"about_ca_system_score_codex":0.000013566531,"about_ca_system_score_gemma":0.0000116745005,"threshold_uncertainty_score":0.61482763},"labels":[],"label_agreement":null},{"id":"W2903699847","doi":"10.5508/jhs.2017.v17.a11","title":"Solomon, God, and Sharon Rose Walk into a Song: Dialoguing Polysemy in the Song of Songs","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Polysemy; Hebrew; Linguistics; Literature; Philosophy; Art","score_opus":0.03343977423560821,"score_gpt":0.2759616038308557,"score_spread":0.2425218295952475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903699847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9234573,0.054215986,0.00002687797,0.008126085,0.00084318296,0.00013997161,0.000008905824,0.0000063398934,0.013175296],"genre_scores_gemma":[0.9909241,0.0002403886,0.00007058537,0.008123607,0.00056699425,0.0000022481227,6.100124e-7,0.000007743896,0.00006370895],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990442,0.000057517485,0.0004072004,0.00009151517,0.00023696152,0.00016260515],"domain_scores_gemma":[0.9991034,0.0000715398,0.00050243724,0.00014727203,0.00013389158,0.000041450316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005087602,0.00011092471,0.00027199366,0.000121359975,0.00045889887,0.0004503402,0.00036078077,0.000044233773,0.00013676698],"category_scores_gemma":[0.00021033372,0.000062027255,0.00011287684,0.000021625612,0.00031419288,0.0005252953,0.00007091425,0.00026338524,0.0000022665824],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005312211,0.00025403174,0.011707491,0.00017020058,0.00023094335,0.000052247102,0.33124852,0.000005088808,0.0020396025,0.037466437,0.55165195,0.064642265],"study_design_scores_gemma":[0.0011998641,0.0011517064,0.06048197,0.00039935706,0.00011518843,0.00004766199,0.03858553,0.00019468874,0.00043370805,0.021644231,0.87549937,0.0002467567],"about_ca_topic_score_codex":0.0013466873,"about_ca_topic_score_gemma":0.0030403517,"teacher_disagreement_score":0.32384738,"about_ca_system_score_codex":0.000018996227,"about_ca_system_score_gemma":0.000015381318,"threshold_uncertainty_score":0.4342641},"labels":[],"label_agreement":null},{"id":"W2903713622","doi":"10.5508/jhs.2017.v17.r54","title":"Review of Cohen, Mordechai Z., and Adele Berlin (eds.), Interpreting Scriptures in Judaism, Christianity and Islam: Overlapping Inquiries (Cambridge: Cambridge University Press, 2016).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Judaism; Christianity; Theology; Religious studies; Philosophy","score_opus":0.022534993582960586,"score_gpt":0.2951111273400994,"score_spread":0.27257613375713885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903713622","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05395105,0.92851347,0.00012399595,0.0020938534,0.0014686822,0.00025920488,0.0000357368,0.000017176011,0.013536846],"genre_scores_gemma":[0.66212595,0.32650298,0.00089234655,0.007805008,0.0010978258,0.0000018393239,0.0000018575075,0.000024119736,0.0015481038],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982483,0.00027941106,0.00056187646,0.00021713681,0.000403289,0.00028998006],"domain_scores_gemma":[0.99805176,0.0002192238,0.00094259076,0.00020504676,0.0004221039,0.00015928813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014721489,0.00018491199,0.0006795713,0.000116531446,0.00081439904,0.00010216574,0.00046029483,0.00011425344,0.000010336219],"category_scores_gemma":[0.005558126,0.00015807686,0.00011157239,0.000098881064,0.0014576442,0.0003815236,0.00025592075,0.0004317317,5.686518e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012197028,0.00007666799,0.008286055,0.0013192322,0.000092737886,0.00010362519,0.0062991907,6.7175375e-7,0.00018192244,0.0078682015,0.97101367,0.004636085],"study_design_scores_gemma":[0.00047459762,0.000098130346,0.02246884,0.005340117,0.00010591276,0.000018809227,0.0028168294,0.0000108087115,0.000032710654,0.00013024772,0.9683098,0.0001931955],"about_ca_topic_score_codex":0.007910095,"about_ca_topic_score_gemma":0.0005937488,"teacher_disagreement_score":0.60817486,"about_ca_system_score_codex":0.00011833583,"about_ca_system_score_gemma":0.0002005867,"threshold_uncertainty_score":0.9986963},"labels":[],"label_agreement":null},{"id":"W2903816389","doi":"10.5508/jhs.2017.v17.a1","title":"The Body of Nineveh: The Conceptual Image of the City in Nahum 2–3","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Focus (optics); Conceptual metaphor; Hebrew Bible; Aesthetics; Sociology; Literature; Art; Philosophy; Linguistics; Biblical studies; Physics","score_opus":0.03462378954968797,"score_gpt":0.2710974158913034,"score_spread":0.2364736263416154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903816389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8838394,0.036579467,0.0000138711575,0.021453066,0.0028346665,0.00021249503,0.000031073712,0.0000035785565,0.055032346],"genre_scores_gemma":[0.99304,0.00013851267,0.0000077106115,0.0060960003,0.00038144083,0.0000012507171,9.324152e-8,0.000004264527,0.0003306944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990701,0.000083871455,0.00041150433,0.000047983176,0.00027317158,0.000113359645],"domain_scores_gemma":[0.9985559,0.00014745853,0.00075126736,0.0002379888,0.0002898393,0.000017571207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048655385,0.00007384553,0.00018611488,0.000028594974,0.0006331631,0.0001620779,0.0006843506,0.000024292127,0.00024321025],"category_scores_gemma":[0.00039817404,0.000026563708,0.00017828532,0.000022638596,0.0013462005,0.00021533204,0.000116338524,0.00027097986,0.0000012146646],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012860978,0.00008036796,0.003680528,0.00001467725,0.00011597866,0.0000017881925,0.017052867,0.00000175321,0.0013184142,0.09004821,0.88642186,0.0011349563],"study_design_scores_gemma":[0.00035605862,0.00019251413,0.098192476,0.000093073264,0.00003409054,0.0000050216686,0.00928991,0.000021240647,0.0014107282,0.005439346,0.88491356,0.000051965795],"about_ca_topic_score_codex":0.00047282624,"about_ca_topic_score_gemma":0.0014269834,"teacher_disagreement_score":0.1092006,"about_ca_system_score_codex":0.000012923303,"about_ca_system_score_gemma":0.000028998105,"threshold_uncertainty_score":0.49601316},"labels":[],"label_agreement":null},{"id":"W2903848559","doi":"10.5508/jhs.2018.v18.a6","title":"Covenant in the Persian Period","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Persian; Period (music); Hebrew Bible; Hebrew; Value (mathematics); Scope (computer science); Classics; History; Literature; Section (typography); Philosophy; Theology; Biblical studies; Art; Computer science; Aesthetics","score_opus":0.028476470697096756,"score_gpt":0.2527117106822627,"score_spread":0.22423523998516598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903848559","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4762835,0.09650676,0.00009992774,0.046697263,0.005649834,0.0002509329,0.000014818048,0.000018393848,0.3744786],"genre_scores_gemma":[0.90314317,0.000031437048,0.000023182292,0.09505755,0.001602462,8.6828226e-7,2.5164243e-7,0.0000037283082,0.00013734816],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939203,0.00004700136,0.00021615512,0.00004565757,0.00018670748,0.00011246259],"domain_scores_gemma":[0.9996375,0.000022853883,0.00011017773,0.000059302864,0.00014818407,0.000021978314],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026858223,0.000058671496,0.00011247515,0.00008901727,0.00018481932,0.0001769442,0.00018511059,0.00001780414,0.0013563349],"category_scores_gemma":[0.000048258862,0.00002759004,0.00008690831,0.000043248263,0.00019756515,0.00017543383,0.000014749072,0.0001590977,0.00003240651],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040029343,0.000040490922,0.00018565757,0.0000043497967,0.00001944664,0.00001068984,0.07615579,2.3451663e-7,0.00004573388,0.03141434,0.8897945,0.002288728],"study_design_scores_gemma":[0.00015960229,0.0004077906,0.0031603468,0.000029372037,0.000011200699,0.000035783527,0.0249195,0.000016678254,0.000018057188,0.0017272941,0.96947366,0.000040702773],"about_ca_topic_score_codex":0.00009827174,"about_ca_topic_score_gemma":0.0008964594,"teacher_disagreement_score":0.4268597,"about_ca_system_score_codex":0.000017217768,"about_ca_system_score_gemma":0.000014062375,"threshold_uncertainty_score":0.99955654},"labels":[],"label_agreement":null},{"id":"W2903872409","doi":"10.5508/jhs.2018.v18.a5","title":"Diminishing the Effectiveness of the Wall in Nehemiah: A Narratological Analysis of the Nehemiah Memoir and Third-person Narration","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Memoir; Narrative; Focus (optics); Perspective (graphical); Literature; History; Philosophy; Aesthetics; Art; Visual arts; Optics; Physics","score_opus":0.025840631052530028,"score_gpt":0.24591458528093887,"score_spread":0.22007395422840884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903872409","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98795974,0.0060268478,0.0000139178055,0.0026756201,0.00045631023,0.00012277492,0.000004303261,0.0000024196124,0.002738082],"genre_scores_gemma":[0.9932901,0.000024072428,0.000008256089,0.006511477,0.0001369244,0.0000025452873,3.2358025e-7,0.0000039832626,0.00002231214],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99875736,0.00038702463,0.00037179547,0.00009019807,0.00028674206,0.000106903484],"domain_scores_gemma":[0.9987866,0.00033088215,0.00042850568,0.0001372294,0.0002973666,0.00001940044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090432,0.00009718692,0.00032257434,0.000106378466,0.00027543496,0.00008005613,0.00029445897,0.000056289235,0.00008308108],"category_scores_gemma":[0.00036610395,0.0000368204,0.00024487398,0.00028807667,0.00055627956,0.00017055655,0.0000624053,0.00027089205,2.1116188e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0023572354,0.0005559337,0.15289295,0.00039923823,0.003788111,0.0000055463547,0.46191275,0.00036558614,0.037934422,0.07710236,0.2579757,0.004710154],"study_design_scores_gemma":[0.0010472308,0.0008355067,0.83775085,0.00068824296,0.0011619248,0.00002435046,0.045134082,0.0021333413,0.011376258,0.005712332,0.09390997,0.00022590643],"about_ca_topic_score_codex":0.00038437333,"about_ca_topic_score_gemma":0.0022923746,"teacher_disagreement_score":0.6848579,"about_ca_system_score_codex":0.000032168864,"about_ca_system_score_gemma":0.000023940152,"threshold_uncertainty_score":0.21184509},"labels":[],"label_agreement":null},{"id":"W2903901019","doi":"10.5508/jhs.2017.v17.r46","title":"Review of Gibson, Jonathan, Covenant Continuity and Fidelity: A Study of Inner-Biblical Allusion and Exegesis in Malachi (LHBOTS, 625; London: Bloomsbury, 2016).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allusion; Exegesis; Covenant; Fidelity; Philosophy; Theology; Literature; Art; Computer science; Telecommunications","score_opus":0.029906416054712028,"score_gpt":0.2877130385019466,"score_spread":0.2578066224472346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903901019","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54981977,0.44763267,0.0000039182532,0.001472131,0.00020669584,0.00022388878,0.00001580695,0.000002487731,0.00062262575],"genre_scores_gemma":[0.9174204,0.07315142,0.000037340706,0.0091058975,0.00019157122,0.000004385145,9.556119e-7,0.000010304035,0.00007771661],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823403,0.00014072143,0.0009546222,0.00016232274,0.00034708128,0.00016122045],"domain_scores_gemma":[0.99804157,0.00009489671,0.0010833342,0.00021538466,0.0004800055,0.00008478053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010265833,0.00015959982,0.00076603756,0.00026744563,0.00020480422,0.00012973144,0.00024437023,0.000055718676,0.00018938596],"category_scores_gemma":[0.00047401845,0.0001019031,0.00010825885,0.00006139174,0.0003139527,0.00040640408,0.00023266984,0.00026920182,6.322949e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00078180037,0.0016962456,0.0417654,0.0041564796,0.00039550939,0.00005387789,0.013058864,5.868404e-7,0.00087436097,0.004840385,0.86014736,0.07222911],"study_design_scores_gemma":[0.002366784,0.0019876638,0.23485842,0.00713612,0.00023508345,0.000041907177,0.0022930426,0.00003286506,0.0000959966,0.001193344,0.7495586,0.00020012788],"about_ca_topic_score_codex":0.0014093445,"about_ca_topic_score_gemma":0.0022152555,"teacher_disagreement_score":0.37448123,"about_ca_system_score_codex":0.0000171319,"about_ca_system_score_gemma":0.000029733257,"threshold_uncertainty_score":0.41554874},"labels":[],"label_agreement":null},{"id":"W2903958449","doi":"10.5508/jhs.2016.v16.a9","title":"“Not in the Spaces We Know”: An Exploration of Science Fiction and the Bible","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Philosophy; Literature; Art; Classics","score_opus":0.08423270628992223,"score_gpt":0.2879372135374099,"score_spread":0.20370450724748768,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903958449","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.872476,0.051552273,0.0002096782,0.032083146,0.0011547168,0.000340351,0.000008279241,0.000014398381,0.04216119],"genre_scores_gemma":[0.9949573,0.003174698,0.000040463936,0.001533086,0.00020855032,0.0000029536654,3.1444753e-7,0.0000035715034,0.0000790398],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990822,0.00015152944,0.00028153416,0.00005828296,0.00034452393,0.00008192333],"domain_scores_gemma":[0.99907446,0.00018396042,0.0002951497,0.00020192855,0.00021920959,0.00002530005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014992587,0.00005763411,0.000109613946,0.00024984113,0.00023951162,0.00031391202,0.00037864782,0.000016335987,0.000021787571],"category_scores_gemma":[0.0001857736,0.000022019263,0.00003307902,0.000105736704,0.0012577494,0.0024808005,0.000030300369,0.00010091306,0.0000015441743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003393213,0.00012935791,0.0002326121,0.000029486224,0.000018839839,0.0000017442997,0.122456335,0.000014426038,0.006929178,0.7939867,0.05034235,0.025519678],"study_design_scores_gemma":[0.0023118532,0.00075966807,0.0033185803,0.00061798067,0.000059380032,0.00006378189,0.031825855,0.00013890342,0.0067337933,0.4283029,0.52568066,0.00018661305],"about_ca_topic_score_codex":0.00011067766,"about_ca_topic_score_gemma":0.0004258812,"teacher_disagreement_score":0.47533834,"about_ca_system_score_codex":0.00001639712,"about_ca_system_score_gemma":0.00006024734,"threshold_uncertainty_score":0.46342298},"labels":[],"label_agreement":null},{"id":"W2904007628","doi":"10.5508/jhs.2017.v17.a7","title":"Was Khirbet Qeiyafa a Judahite City? The Case against It","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Argument (complex analysis); Archaeology; History; Ancient history; Geography; Medicine","score_opus":0.06409278781402296,"score_gpt":0.27360868289651774,"score_spread":0.2095158950824948,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904007628","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33742717,0.11250692,0.000060296694,0.08694309,0.011744393,0.00028032792,0.000054961536,0.000048519385,0.45093432],"genre_scores_gemma":[0.9604077,0.00029059892,0.000055172302,0.031973906,0.0027298701,0.0000029009784,4.8545314e-7,0.000011472703,0.0045279367],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990281,0.00006985726,0.00035859228,0.000106475454,0.00019775814,0.00023924986],"domain_scores_gemma":[0.99874264,0.00011207993,0.0005295806,0.0003085669,0.00022118735,0.00008596914],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00043045945,0.00014843946,0.00030415333,0.00006527229,0.0041360073,0.0001978458,0.0005469139,0.000053080115,0.00074123766],"category_scores_gemma":[0.00028329232,0.00007941011,0.00022281773,0.000010360651,0.0013874645,0.0003389466,0.00018849247,0.0005003923,0.000038391045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000697896,0.000053911408,0.0011271433,0.000011074309,0.00019615894,0.0025821743,0.033073716,0.0000017115308,0.0000099210765,0.043311346,0.9118319,0.007731149],"study_design_scores_gemma":[0.0002800619,0.0001252603,0.0009807335,0.000029344845,0.00007431479,0.0007251991,0.004753229,0.000004620771,0.00001598027,0.01130339,0.98160094,0.00010694542],"about_ca_topic_score_codex":0.00045300796,"about_ca_topic_score_gemma":0.0068660635,"teacher_disagreement_score":0.6229805,"about_ca_system_score_codex":0.00004274768,"about_ca_system_score_gemma":0.00003719467,"threshold_uncertainty_score":0.9971605},"labels":[],"label_agreement":null},{"id":"W2904049858","doi":"10.5508/jhs.2018.v18.r10","title":"Review of Russell, Stephen C., The King and the Land: A Geography of Royal Power in the Biblical World (New York: Oxford University Press, 2017).","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Philosophy; Theology; Environmental ethics; Classics; Art; Physics","score_opus":0.029908732726991592,"score_gpt":0.23805005026932308,"score_spread":0.20814131754233148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904049858","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023895739,0.8810523,0.0000321327,0.012452684,0.00049645803,0.00036751403,0.000019417668,0.0000053553495,0.08167836],"genre_scores_gemma":[0.8419472,0.043405045,0.000088956556,0.11281598,0.0011485311,0.000001907141,0.0000014674712,0.000014158608,0.000576726],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990322,0.00020235636,0.00034052887,0.000065321925,0.0002470912,0.00011250581],"domain_scores_gemma":[0.99906385,0.00021270229,0.0003783656,0.00012939784,0.00018903991,0.000026637083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081805786,0.0000862179,0.00026666193,0.00017290396,0.00017138092,0.000070792754,0.00036724756,0.000021340764,0.00031610412],"category_scores_gemma":[0.000060351224,0.000033272292,0.00017278129,0.00020725031,0.0006453609,0.000120242206,0.00006560106,0.00023527665,4.092358e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002670682,0.00003958221,0.0019073429,0.000118846205,0.00009746869,0.0000012497433,0.0056434595,6.4520003e-7,0.0000010098398,0.028150484,0.9626726,0.0011002793],"study_design_scores_gemma":[0.0004824924,0.00016948531,0.011630231,0.0008464152,0.000100844765,0.0000054932134,0.0014657103,0.000014325157,0.000003314765,0.00086087943,0.9843782,0.00004260814],"about_ca_topic_score_codex":0.0012571211,"about_ca_topic_score_gemma":0.0012102252,"teacher_disagreement_score":0.8376473,"about_ca_system_score_codex":0.0000057621955,"about_ca_system_score_gemma":0.000018587962,"threshold_uncertainty_score":0.34611186},"labels":[],"label_agreement":null},{"id":"W2904087803","doi":"10.5508/jhs.2016.v16.a6","title":"The Radical Nature of “Return” in Zechariah","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Instinct; Positivism; Reading (process); Epistemology; Philosophy; Contrast (vision); Sociology; Psychology; Political science; Law; Linguistics","score_opus":0.014737884064545946,"score_gpt":0.24282016458243566,"score_spread":0.2280822805178897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904087803","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41333592,0.46027213,0.00019473922,0.0634453,0.009377175,0.00029340264,0.000040446197,0.000022834583,0.053018045],"genre_scores_gemma":[0.98174113,0.0005237573,0.000028742392,0.016681172,0.0007068669,0.0000010752728,1.3521458e-7,0.000005749594,0.00031134245],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991437,0.000051302104,0.0003858539,0.000052926738,0.00024124366,0.00012495977],"domain_scores_gemma":[0.9992935,0.00018395155,0.00023859143,0.00007262046,0.00017667541,0.00003463137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000338536,0.00006810063,0.00017393522,0.00009288344,0.000101083235,0.00005376397,0.00021255475,0.000060142418,0.0005256001],"category_scores_gemma":[0.00024256714,0.000025953383,0.00011738062,0.000041657626,0.00024869092,0.00018175373,0.00002753945,0.00028202054,0.0000045431752],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001380048,0.000037485595,0.00038639535,0.000007669365,0.00005125059,0.0000068562476,0.0024933708,1.9917367e-7,0.0010870436,0.13614716,0.84678996,0.012854616],"study_design_scores_gemma":[0.00034458438,0.00016791052,0.0021081574,0.00011123408,0.0000107086635,0.00001168138,0.00078565854,0.000004438462,0.00051286514,0.013274087,0.98262596,0.000042718966],"about_ca_topic_score_codex":0.000031288506,"about_ca_topic_score_gemma":0.00033808555,"teacher_disagreement_score":0.5684053,"about_ca_system_score_codex":0.000023812512,"about_ca_system_score_gemma":0.000021327343,"threshold_uncertainty_score":0.57549524},"labels":[],"label_agreement":null},{"id":"W2904092992","doi":"10.5508/jhs.2017.v17.r25","title":"Review of Cooley, Jeffrey L., Poetic Astronomy in the Ancient Near East: The Reflexes of Celestial Science in Ancient Mesopotamian, Ugaritic, and Israelite Narrative (History, Archaeology, and Culture of the Levant, 5; Winona Lake, IN: Eisenbrauns, 2013).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Poetry; Ancient history; Ancient culture; Classics; Art; History; Archaeology; Literature","score_opus":0.028900532105185697,"score_gpt":0.25862755094769446,"score_spread":0.22972701884250876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904092992","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5880717,0.40674767,0.00000406596,0.0027612203,0.00076352904,0.00043220783,0.000025688481,0.0000014446908,0.0011924603],"genre_scores_gemma":[0.98916966,0.00202374,0.00020714359,0.00825334,0.00017170899,0.000006194746,7.5420047e-7,0.000010096286,0.0001573662],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979791,0.00032860728,0.0007091525,0.00020005263,0.0005210745,0.00026198474],"domain_scores_gemma":[0.9981161,0.00006449698,0.0009778984,0.00042998287,0.0003532188,0.000058338457],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022632931,0.00017139694,0.0004718945,0.00014524115,0.00030817481,0.000047340414,0.0009186437,0.00004448243,0.000050876763],"category_scores_gemma":[0.00039298277,0.0000872338,0.0001024284,0.00008804257,0.007959889,0.00030279506,0.00020772552,0.0005033758,6.564074e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031276816,0.000475579,0.054791003,0.0020535225,0.000043129243,0.000038929687,0.5877531,0.0000711971,0.002725548,0.007843843,0.3420664,0.0018249444],"study_design_scores_gemma":[0.0006420336,0.00026201573,0.18780147,0.0029714173,0.000034845474,0.00007187166,0.012423282,0.000030246227,0.00004225817,0.00020430028,0.7954132,0.0001030919],"about_ca_topic_score_codex":0.00032096377,"about_ca_topic_score_gemma":0.007794572,"teacher_disagreement_score":0.57532984,"about_ca_system_score_codex":0.00009745952,"about_ca_system_score_gemma":0.0004704228,"threshold_uncertainty_score":0.9947399},"labels":[],"label_agreement":null},{"id":"W2904106611","doi":"10.5508/jhs.2017.v17.r31","title":"Review of Sneed, Mark R. (ed.), Was There a Wisdom Tradition: New Perspectives in Israelite Wisdom Studies (SBLAIL; Atlanta, GA: SBL Press, 2015).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atlanta; Philosophy; Theology; Environmental ethics; Religious studies; History; Archaeology","score_opus":0.07686701925657825,"score_gpt":0.3692865061570544,"score_spread":0.29241948690047614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904106611","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011027621,0.9626267,0.000013546314,0.008760971,0.0010841854,0.0003275849,0.000021023432,0.0000135313,0.016124818],"genre_scores_gemma":[0.14189143,0.8444284,0.00046535092,0.008040539,0.0028786447,0.000011330358,0.0000016469465,0.000031027197,0.0022516341],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973268,0.00037044243,0.0008469386,0.0002634699,0.00074290857,0.00044943838],"domain_scores_gemma":[0.9972514,0.00017267943,0.0013527189,0.00038741482,0.0006262773,0.00020950873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016519176,0.0002774902,0.0010379528,0.0001218515,0.00060327834,0.0001474212,0.00086612604,0.00011152393,0.00010189057],"category_scores_gemma":[0.0015015712,0.00020397693,0.00038493235,0.00012440498,0.001029249,0.00097145163,0.00014367492,0.00042956977,0.000013673753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011755783,0.00015931779,0.008258816,0.00091330655,0.00045255446,0.00008886612,0.015821412,0.0000010998581,0.000060146493,0.0073358766,0.9594628,0.0073282076],"study_design_scores_gemma":[0.0016352149,0.00030034865,0.030476253,0.014437847,0.0003018429,0.00006830956,0.09830847,8.660289e-7,0.000058007634,0.008631471,0.8454161,0.00036526634],"about_ca_topic_score_codex":0.0027663927,"about_ca_topic_score_gemma":0.0032842683,"teacher_disagreement_score":0.1308638,"about_ca_system_score_codex":0.0001718678,"about_ca_system_score_gemma":0.00036211492,"threshold_uncertainty_score":0.8317938},"labels":[],"label_agreement":null},{"id":"W2904203066","doi":"10.5508/jhs.2016.v16.a8","title":"Narrative Toledot Formulae in Genesis: The Case of Heaven and Earth, Noah, and Isaac","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Narrative; Philology; Literature; Philosophy; Reading (process); Function (biology); Earth (classical element); History; Linguistics; Art; Sociology; Mathematics; Gender studies","score_opus":0.020795174797925687,"score_gpt":0.24293712877078977,"score_spread":0.22214195397286407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904203066","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93346953,0.061912376,0.0000162876,0.0030573779,0.00017897271,0.00006413602,0.000007428246,0.0000018830757,0.0012919945],"genre_scores_gemma":[0.9904033,0.00039201134,0.00003086978,0.008894968,0.00018871867,0.0000015104349,7.0019e-8,0.0000041882195,0.000084394116],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945503,0.000046824065,0.00027184447,0.000058021415,0.00007896768,0.00008931432],"domain_scores_gemma":[0.99954283,0.00009516705,0.00015868017,0.00004695873,0.00012310546,0.00003323169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019485962,0.000069781454,0.00017472247,0.00008259267,0.0001238858,0.000050950537,0.00005069271,0.000022189235,0.00017898086],"category_scores_gemma":[0.000052026353,0.00002952868,0.000045021017,0.000025486826,0.00020188617,0.00023952567,0.000029187724,0.00007693754,7.0246693e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004925054,0.0001303534,0.002496127,0.00009509859,0.0002731816,0.0002367158,0.3173012,0.0000014948167,0.0030802109,0.065122746,0.5213166,0.08945375],"study_design_scores_gemma":[0.0014557557,0.0010357702,0.012166889,0.00034447125,0.000066097535,0.00088827644,0.0845136,0.00004672272,0.0012037421,0.010962884,0.88714826,0.00016752316],"about_ca_topic_score_codex":0.00039614862,"about_ca_topic_score_gemma":0.0035716365,"teacher_disagreement_score":0.36583167,"about_ca_system_score_codex":0.000007655187,"about_ca_system_score_gemma":0.000009634025,"threshold_uncertainty_score":0.1993057},"labels":[],"label_agreement":null},{"id":"W2904232598","doi":"10.5508/jhs.2017.v17.a3","title":"The Chronicler's Code: The Rise and Fall of Judah's Army in the Book of Chronicles","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Power (physics); History; Code (set theory); Sequence (biology); Time sequence; Literature; Ancient history; Art; Law; Computer science; Political science; Physics; Algorithm; Programming language; Biology; Politics","score_opus":0.029128158028608016,"score_gpt":0.26753663368676067,"score_spread":0.23840847565815265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904232598","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31915623,0.6476767,0.0000055445394,0.01795536,0.0005763561,0.00018307862,0.000017721479,0.000002556596,0.014426466],"genre_scores_gemma":[0.98515236,0.0034384942,0.0000057440297,0.010935101,0.00035076035,0.000002635608,1.08300114e-7,0.0000054378343,0.00010932798],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990943,0.00008915338,0.00038578495,0.00005630233,0.0002475614,0.00012687604],"domain_scores_gemma":[0.9988197,0.00019133213,0.00059552625,0.0002211639,0.00015343673,0.000018859364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071701145,0.00008141952,0.0001876809,0.00003697988,0.0006213697,0.00026312014,0.00055845536,0.000024575185,0.00009123414],"category_scores_gemma":[0.00012710594,0.000030522293,0.00010878043,0.000016885362,0.00088764896,0.00025089897,0.00007564489,0.00023346687,0.0000010363751],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010492476,0.00006126806,0.00092208484,0.00003286827,0.000107892585,0.0000025361815,0.017123712,0.000005304524,0.00014985113,0.04979727,0.9214282,0.010264061],"study_design_scores_gemma":[0.00034478842,0.00023400434,0.03174616,0.00007842468,0.000035275658,0.0000085826705,0.0053320373,0.000063713174,0.00011129815,0.003582662,0.9584236,0.000039440376],"about_ca_topic_score_codex":0.0005679457,"about_ca_topic_score_gemma":0.0056518116,"teacher_disagreement_score":0.6659962,"about_ca_system_score_codex":0.000015818992,"about_ca_system_score_gemma":0.000030720792,"threshold_uncertainty_score":0.47791362},"labels":[],"label_agreement":null},{"id":"W2904332629","doi":"10.5508/jhs.2018.v18.a3","title":"Medieval Jewish Exegesis of Psalm 2","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Judaism; Kingdom; Literature; Philosophy; Jewish literature; History; Classics; Jewish studies; Theology; Art","score_opus":0.028827579822202642,"score_gpt":0.2563156502160793,"score_spread":0.2274880703938767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904332629","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4608384,0.22883892,0.000466398,0.006579869,0.012861992,0.00022179511,0.000055611596,0.000048654474,0.29008836],"genre_scores_gemma":[0.9684655,0.000114344046,0.00022422636,0.027643632,0.0032354894,6.9285545e-7,6.452699e-7,0.00001013086,0.00030534394],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990492,0.000036729605,0.00042267566,0.00006403128,0.00029965464,0.00012771974],"domain_scores_gemma":[0.9988453,0.000049081962,0.0003326281,0.00007656681,0.0006408807,0.00005553488],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024041544,0.0000844907,0.00024097884,0.00014129226,0.00013084311,0.00006336122,0.00016997807,0.000033372286,0.0035814259],"category_scores_gemma":[0.00012680473,0.00005401617,0.00015580854,0.00004892742,0.00038574653,0.00023992191,0.000031878808,0.00012491574,0.000025202344],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000775949,0.000053220036,0.00015557412,0.000019196277,0.000099873294,0.0000027982462,0.008362116,2.510118e-7,0.00064810616,0.017337434,0.96684116,0.006402658],"study_design_scores_gemma":[0.00024004326,0.0007180824,0.0019517223,0.000071849245,0.000053674994,0.00001281447,0.0019602405,0.000015277716,0.0015144233,0.006543929,0.98685044,0.00006750124],"about_ca_topic_score_codex":0.00006159115,"about_ca_topic_score_gemma":0.00024264879,"teacher_disagreement_score":0.50762707,"about_ca_system_score_codex":0.000015361013,"about_ca_system_score_gemma":0.000018570572,"threshold_uncertainty_score":0.9973294},"labels":[],"label_agreement":null},{"id":"W2904456360","doi":"10.5508/jhs.2016.v16.a11","title":"Sheol, the Tomb, and the Problem of Postmortem Existence","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Symbol (formal); Art; Literature; Hebrew Bible; Hebrew; Philosophy; Biblical studies; Linguistics","score_opus":0.017657933186856108,"score_gpt":0.21531810674769647,"score_spread":0.19766017356084037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904456360","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32303417,0.3746481,0.00037919963,0.13421802,0.0019908282,0.00067531277,0.000039206352,0.000026183834,0.16498898],"genre_scores_gemma":[0.965095,0.0005935864,0.00008652355,0.033021245,0.00049602607,0.0000027924948,5.83195e-8,0.0000056124795,0.0006991976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930376,0.00006295359,0.00030434987,0.000048992817,0.00019172522,0.00008824416],"domain_scores_gemma":[0.9992067,0.00019080672,0.00027494354,0.00007467575,0.00022900576,0.000023825301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039770012,0.00006516029,0.00016282915,0.000033468517,0.00016876396,0.000080793136,0.00017987024,0.000016021571,0.00031117507],"category_scores_gemma":[0.000051766725,0.000019060637,0.00009700852,0.000025106476,0.00062591623,0.00019124709,0.00004162629,0.000095396106,0.000003092019],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024021581,0.000024691233,0.00017874675,0.000020520261,0.00011212564,0.0000015778136,0.013463256,2.4289068e-7,0.00032079758,0.4807113,0.48768643,0.017240088],"study_design_scores_gemma":[0.0005794127,0.0002088548,0.0023726963,0.000114108014,0.000043558215,0.000027647338,0.0027295337,0.0000055394835,0.0000991488,0.027988402,0.96578914,0.000041987387],"about_ca_topic_score_codex":0.00007842429,"about_ca_topic_score_gemma":0.00012590956,"teacher_disagreement_score":0.6420608,"about_ca_system_score_codex":0.0000075398093,"about_ca_system_score_gemma":0.000011971918,"threshold_uncertainty_score":0.3407149},"labels":[],"label_agreement":null},{"id":"W2904532058","doi":"10.5508/jhs.2018.v18.a1","title":"Exclusivity and Inclusivity in Post-Monarchic Society and Literature: A Conversation on Dalit Rom-Shiloni's Exclusive Inclusivity: Identity Conflicts between the Exiles and the People Who Remained (6th–5th Centuries BCE)","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Tyndale University; McMaster Divinity College","funders":"","keywords":"Identity (music); Conversation; Session (web analytics); Sociology; Period (music); Classics; History; Art; Aesthetics","score_opus":0.016716742779691415,"score_gpt":0.2502445005633702,"score_spread":0.2335277577836788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904532058","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96930176,0.01817938,0.000028257258,0.010580386,0.00055690797,0.0004927413,0.00008316508,0.000017940421,0.0007594625],"genre_scores_gemma":[0.9844247,0.0005123677,0.000038674574,0.013291705,0.0015198941,0.000005440044,0.000010956854,0.00002312293,0.00017313274],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99748486,0.0006628573,0.000529628,0.0003200267,0.00067587825,0.00032677298],"domain_scores_gemma":[0.99789584,0.0006165717,0.0006394231,0.0002795947,0.00042840454,0.00014015386],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.002125296,0.0003109997,0.00060557504,0.00017070505,0.0016407691,0.00065268716,0.00033570084,0.00012618944,0.000062911124],"category_scores_gemma":[0.00040709827,0.00018064241,0.00015446349,0.0001288355,0.0027775478,0.0013177599,0.0006641003,0.00080269226,0.0000031150369],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011409912,0.00013065671,0.015089627,0.00021354458,0.00026113738,0.000032483338,0.92161536,0.0000020890916,0.00029841636,0.042764734,0.017471949,0.0009790353],"study_design_scores_gemma":[0.006018032,0.0009853959,0.67496103,0.0007656263,0.00036999973,0.00023050857,0.040925477,0.0002589083,0.000105062005,0.032277644,0.24247766,0.0006246565],"about_ca_topic_score_codex":0.00033877962,"about_ca_topic_score_gemma":0.004689216,"teacher_disagreement_score":0.88068986,"about_ca_system_score_codex":0.00011615433,"about_ca_system_score_gemma":0.00012071085,"threshold_uncertainty_score":0.99993634},"labels":[],"label_agreement":null},{"id":"W2904662127","doi":"10.5508/jhs.2018.v18.r3","title":"Review of Yoo, Philip Y., Ezra and the Second Wilderness (Oxford Theology and Religion Monographs; Oxford: Oxford University Press. 2017).","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wilderness; Theology; Philosophy; Classics; Art","score_opus":0.019561140838884338,"score_gpt":0.2304564452884836,"score_spread":0.21089530444959928,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904662127","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028552953,0.88291353,0.000057376947,0.004530132,0.000819081,0.00023838413,0.000040309555,0.000011694089,0.08283657],"genre_scores_gemma":[0.32102734,0.5909286,0.00009423303,0.08417599,0.0012957441,0.0000027860565,0.000004614384,0.00002414195,0.0024465183],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991392,0.00011673101,0.0003601451,0.00011813168,0.00013262352,0.00013319922],"domain_scores_gemma":[0.9990594,0.00010651317,0.00036216996,0.00011297097,0.00030708275,0.000051873358],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047395367,0.00012455354,0.00036682744,0.00010645194,0.00022781863,0.00006774124,0.00017667562,0.000049525435,0.00037936372],"category_scores_gemma":[0.000052446863,0.0000681141,0.00014339664,0.000053299736,0.0010759414,0.00029135152,0.000098395714,0.00020719829,6.712015e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003151964,0.000020858057,0.0001301873,0.00073713355,0.00017928799,0.0000030646795,0.003127545,5.831646e-8,0.0000063749435,0.14235792,0.8499351,0.0031872764],"study_design_scores_gemma":[0.0005734874,0.0003167354,0.0004277241,0.00092488545,0.00017387581,0.000052014275,0.00075505406,0.00002418027,0.000020275551,0.011729891,0.9849235,0.00007840285],"about_ca_topic_score_codex":0.00008459781,"about_ca_topic_score_gemma":0.00025640358,"teacher_disagreement_score":0.2924744,"about_ca_system_score_codex":0.000009210459,"about_ca_system_score_gemma":0.000013913437,"threshold_uncertainty_score":0.41537666},"labels":[],"label_agreement":null},{"id":"W2904819142","doi":"10.5508/jhs.2018.v18.a4","title":"Where Are You, Enoch? Why Can’t I Find You? Genesis 5:21–24 Reconsidered","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Mythology; Philosophy; Theology; Contrast (vision); Epistemology; History; Archaeology; Computer science","score_opus":0.04257501846336128,"score_gpt":0.2457558499093334,"score_spread":0.20318083144597213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904819142","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32573423,0.50784004,0.00020836941,0.07563524,0.01678316,0.0004234722,0.00022844557,0.00011028768,0.07303678],"genre_scores_gemma":[0.47446024,0.002673981,0.0008493058,0.49581894,0.016992427,0.000011789588,0.000007891285,0.00009743291,0.009087975],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986272,0.00007213078,0.0005345157,0.00016494085,0.00032452098,0.00027671325],"domain_scores_gemma":[0.99845815,0.00005083584,0.0004895253,0.00015912822,0.00071707816,0.0001252718],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020267414,0.00019359884,0.00036830167,0.00020377454,0.00044635526,0.00034342863,0.00023391494,0.000080504426,0.0073850816],"category_scores_gemma":[0.00011379593,0.00013318952,0.00022622994,0.0000704929,0.00028873765,0.0003398434,0.000051958355,0.0002607631,0.00008056206],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083378756,0.000055453453,0.0006204042,0.00003021379,0.00016335052,0.000015438049,0.009321783,9.613033e-7,0.00021167284,0.0011495459,0.9845712,0.0037765983],"study_design_scores_gemma":[0.00036601396,0.00046615137,0.0027988118,0.00016338422,0.00008508524,0.00004871132,0.007290298,0.000016209566,0.0003370971,0.0020929084,0.98616195,0.0001733524],"about_ca_topic_score_codex":0.00067051296,"about_ca_topic_score_gemma":0.0081268605,"teacher_disagreement_score":0.50516605,"about_ca_system_score_codex":0.000060261467,"about_ca_system_score_gemma":0.000046098496,"threshold_uncertainty_score":0.9935223},"labels":[],"label_agreement":null},{"id":"W2904871564","doi":"10.5508/jhs.2018.v18.a2","title":"The Unstated Premise of the Prose Pentateuch: YHWH Is King","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Premise; Philosophy; Monarchy; Hebrew Bible; Literature; Rhetorical question; Rhetoric; Politics; Theology; Biblical studies; Epistemology; Judaism; Law; Art; Linguistics; Political science","score_opus":0.027602408475185726,"score_gpt":0.25411848456716213,"score_spread":0.2265160760919764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904871564","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7574383,0.095107354,0.000053612275,0.020063354,0.008493234,0.0005719136,0.000042846084,0.000029520495,0.11819987],"genre_scores_gemma":[0.9626664,0.00019620941,0.000022585744,0.03476613,0.0010344937,0.000001799888,2.538177e-7,0.0000097241,0.0013024104],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990518,0.00005863889,0.00039191946,0.000061447936,0.00029544876,0.000140743],"domain_scores_gemma":[0.99883217,0.000059670678,0.00043073852,0.00012295601,0.0005228101,0.00003166642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002633992,0.000084681335,0.00014242815,0.000041084033,0.00053654687,0.00018088696,0.00030713828,0.000022331154,0.0007561923],"category_scores_gemma":[0.00009401209,0.000034908513,0.00015299296,0.00006759208,0.0004706577,0.00018223548,0.000061446866,0.00017809152,0.000008995376],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010881378,0.00003505171,0.00038325967,0.000015883554,0.00010366762,6.5691586e-7,0.025437517,7.728162e-7,0.0005465529,0.008074653,0.96068066,0.0046125315],"study_design_scores_gemma":[0.00020725736,0.00023492357,0.003025699,0.00009877375,0.00004197415,0.0000089487385,0.0034935009,0.00003084044,0.0028753465,0.003746859,0.9861861,0.000049760856],"about_ca_topic_score_codex":0.00012007796,"about_ca_topic_score_gemma":0.0004245298,"teacher_disagreement_score":0.2052281,"about_ca_system_score_codex":0.00001941731,"about_ca_system_score_gemma":0.000027422799,"threshold_uncertainty_score":0.82797754},"labels":[],"label_agreement":null},{"id":"W2904908402","doi":"10.5508/jhs.2017.v17.r16","title":"Review of Cole, R. L. Psalms 1–2: Gateway to the Psalter (HBM, 37; Sheffield: Sheffield Phoenix, 2013).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phoenix; Gateway (web page); Art; Theology; Philosophy; Computer science; Geography; World Wide Web; Archaeology","score_opus":0.036724144301578034,"score_gpt":0.2921502187703913,"score_spread":0.25542607446881327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904908402","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009080282,0.7510798,0.00016234878,0.10346773,0.00679466,0.00063897995,0.000040135805,0.00002098889,0.1287151],"genre_scores_gemma":[0.3158352,0.04225952,0.00023393835,0.6346967,0.004183118,0.000021809105,0.0000028739746,0.000038684604,0.0027281113],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985989,0.00007264639,0.00064449274,0.00012199112,0.0003533567,0.00020865392],"domain_scores_gemma":[0.9981924,0.00009094062,0.0006619838,0.000392652,0.0005636165,0.000098365344],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000597974,0.00015906815,0.00044115807,0.00007505371,0.0005118871,0.00029358763,0.0007191067,0.00005134739,0.0030547134],"category_scores_gemma":[0.00042589445,0.00008370743,0.00029724854,0.000038046073,0.00017739377,0.00033996833,0.00013278071,0.00034766138,0.000061065875],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057566787,0.000046937454,0.0000577353,0.0003483234,0.00009465361,0.000004249732,0.002368721,0.000002706975,0.000077307865,0.002866815,0.9856043,0.008470726],"study_design_scores_gemma":[0.00020218715,0.000392885,0.00087786803,0.0024299712,0.00008802381,0.000015744,0.0005774711,0.0000071224545,0.00034983642,0.00046803802,0.99448097,0.000109898385],"about_ca_topic_score_codex":0.0004555433,"about_ca_topic_score_gemma":0.0008341081,"teacher_disagreement_score":0.7088202,"about_ca_system_score_codex":0.0000173402,"about_ca_system_score_gemma":0.000029450295,"threshold_uncertainty_score":0.9978566},"labels":[],"label_agreement":null},{"id":"W2904987467","doi":"10.5508/jhs.2017.v17.r51","title":"Review of Edenburg, Cynthia, Dismembering the Whole: Composition and Purpose of Judges 19–21 (Ancient Israel and Its Literature, 24; Atlanta: SBL, 2016).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atlanta; Composition (language); Archaeology; Art; Genealogy; History; Literature; Metropolitan area","score_opus":0.030802828310251478,"score_gpt":0.27416720282986257,"score_spread":0.2433643745196111,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2904987467","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07751517,0.9143425,0.000008372414,0.003944979,0.0006783935,0.00015089278,0.000043109278,0.0000032309779,0.003313355],"genre_scores_gemma":[0.7606593,0.19079588,0.00008069999,0.04701265,0.0009941129,0.000006489104,0.000009166308,0.00001836299,0.00042335963],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990488,0.00005393499,0.00046021573,0.0000971422,0.00022654192,0.000113354006],"domain_scores_gemma":[0.9986079,0.000059903967,0.00074335356,0.00014701409,0.00038078448,0.000061055856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003789342,0.00012137239,0.00036273483,0.00007348389,0.00041164714,0.00027352915,0.00019949496,0.00003590669,0.00007214502],"category_scores_gemma":[0.00012609056,0.00006556417,0.00010647288,0.000026458158,0.00025826623,0.00048973376,0.00010918155,0.00020321552,0.0000010159387],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009181352,0.00007381993,0.00040840526,0.0025717358,0.00013120848,0.0000069837893,0.005076252,7.1995254e-7,0.0024428011,0.012573178,0.9703926,0.0062304814],"study_design_scores_gemma":[0.00033546117,0.00024079034,0.00622572,0.0097920215,0.00014910595,0.000090596615,0.0007942609,0.00003385866,0.00042495684,0.00058497407,0.98122084,0.00010739631],"about_ca_topic_score_codex":0.00008334367,"about_ca_topic_score_gemma":0.00005907428,"teacher_disagreement_score":0.7235466,"about_ca_system_score_codex":0.000012375109,"about_ca_system_score_gemma":0.000013025407,"threshold_uncertainty_score":0.31660986},"labels":[],"label_agreement":null},{"id":"W2905015377","doi":"10.5508/jhs.2017.v17.a9","title":"The Characterization of Rehoboam and Jeroboam as a Reflection of the Chronicler's View of the Schism","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Schism; Narrative; Characterization (materials science); Literature; Perception; Art; Philosophy; Physics; Epistemology; Political science; Optics; Law; Politics","score_opus":0.025510701082083698,"score_gpt":0.2626350720740751,"score_spread":0.2371243709919914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905015377","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9545873,0.026635686,0.000014772667,0.009246416,0.0019641048,0.00019742743,0.000011289378,0.0000028501152,0.007340177],"genre_scores_gemma":[0.99510443,0.0011166941,0.00000583098,0.0032491968,0.00025880706,0.0000013112979,1.9751002e-7,0.0000054507523,0.00025805912],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915934,0.00007787654,0.00039934844,0.000051448216,0.00023703973,0.000074929165],"domain_scores_gemma":[0.9981941,0.000035760444,0.0012325969,0.00021714788,0.0003044139,0.000015984971],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029981998,0.00006883763,0.00017997046,0.000031761698,0.0006733515,0.00010776463,0.00032423955,0.000030259254,0.00006640722],"category_scores_gemma":[0.00017435572,0.000027712194,0.00014237,0.00003206993,0.00048501196,0.00024039106,0.00009186418,0.00015960998,4.523112e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00090447156,0.00039860568,0.0075001684,0.0006370447,0.0010820794,0.0000011597618,0.045081634,0.000013644327,0.23478326,0.30306855,0.2814167,0.12511264],"study_design_scores_gemma":[0.00031656818,0.0003165214,0.16135587,0.0004523301,0.00008389136,0.000011195993,0.0007484311,0.00003494455,0.009832958,0.0041507394,0.82264405,0.000052478492],"about_ca_topic_score_codex":0.00018859704,"about_ca_topic_score_gemma":0.00036936242,"teacher_disagreement_score":0.54122734,"about_ca_system_score_codex":0.00001553474,"about_ca_system_score_gemma":0.00003300046,"threshold_uncertainty_score":0.5178944},"labels":[],"label_agreement":null},{"id":"W2905131277","doi":"10.5508/jhs.2016.v16.a10","title":"Textual Analogies and Their Ramifications for a Diachronic Analysis of 1 Samuel 13:1–14:46 and Judges 6:1–8:35","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Literature; FOIL method; Philosophy; Art; Materials science","score_opus":0.03607668510363312,"score_gpt":0.2602485187738331,"score_spread":0.22417183367019997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905131277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7378673,0.24102883,0.00579077,0.009179315,0.00043348857,0.00032366204,0.0006206476,0.00002801964,0.004727953],"genre_scores_gemma":[0.994497,0.001327144,0.00010847114,0.003728956,0.00019802601,0.000005576131,0.0000034114219,0.000006703052,0.00012468154],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925715,0.00003322987,0.00037296469,0.00010616546,0.00010573984,0.00012475956],"domain_scores_gemma":[0.9989374,0.00032114412,0.00030521024,0.00008835296,0.00029916188,0.0000487231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020538253,0.00010634466,0.00036071334,0.0003438193,0.00016972717,0.00009556832,0.00010001032,0.000035236888,0.0001954554],"category_scores_gemma":[0.00017393933,0.00005198303,0.00018998692,0.000093441646,0.00034263605,0.0002548121,0.00003331196,0.00006292839,5.0908034e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032189803,0.00023879092,0.009421658,0.00014199331,0.0055493405,0.0000011489045,0.020796338,0.000015557593,0.005635895,0.20227994,0.6213949,0.13420255],"study_design_scores_gemma":[0.0008661989,0.0007845777,0.083961695,0.00010099086,0.0010856106,0.000006144093,0.01564968,0.0002812869,0.00033954068,0.010346306,0.8863885,0.00018948736],"about_ca_topic_score_codex":0.00005456629,"about_ca_topic_score_gemma":0.0010127944,"teacher_disagreement_score":0.2649936,"about_ca_system_score_codex":0.000019307477,"about_ca_system_score_gemma":0.00001744329,"threshold_uncertainty_score":0.21400996},"labels":[],"label_agreement":null},{"id":"W2905267693","doi":"10.5508/jhs.2017.v17.a4","title":"Identity Coherence in the Chronicler's Narrative: King Josiah as a Second David and a Second Saul","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Narrative; Coherence (philosophical gambling strategy); Rhetorical question; Literature; Identity (music); Inclusion (mineral); History; Philosophy; Art; Sociology; Aesthetics; Anthropology; Physics; Quantum mechanics","score_opus":0.034263483812431744,"score_gpt":0.29911377907792924,"score_spread":0.2648502952654975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905267693","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92157614,0.035474896,0.0000053906338,0.0025538572,0.00067067216,0.00010927241,0.000008472328,0.0000038101848,0.03959749],"genre_scores_gemma":[0.972827,0.00007036384,0.000015712649,0.0262508,0.00048455794,0.0000032662433,3.5697062e-7,0.0000046950086,0.00034322412],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912184,0.00007270767,0.00032441213,0.00009943188,0.00023307535,0.0001485144],"domain_scores_gemma":[0.99919957,0.00005801386,0.00043078576,0.0001431633,0.0001281588,0.000040324456],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00052252586,0.0001041375,0.00020635308,0.00007803129,0.00077263726,0.0012792096,0.00038844606,0.000034277502,0.0033379747],"category_scores_gemma":[0.00013970517,0.000060500788,0.000077408404,0.00002157183,0.000292633,0.0013164141,0.00007218295,0.00034492146,0.0000073882065],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001187457,0.000100926445,0.0032011806,0.00008887635,0.00014380417,0.00007143218,0.22120486,8.783458e-7,0.00077146885,0.055169675,0.71453285,0.0045952923],"study_design_scores_gemma":[0.0004928755,0.00029739604,0.0708522,0.00013348825,0.000019794263,0.000067559435,0.01997197,0.000014964971,0.00007746978,0.012213552,0.895762,0.0000967241],"about_ca_topic_score_codex":0.00039158374,"about_ca_topic_score_gemma":0.031075,"teacher_disagreement_score":0.2012329,"about_ca_system_score_codex":0.000028144783,"about_ca_system_score_gemma":0.00003039363,"threshold_uncertainty_score":0.9997576},"labels":[],"label_agreement":null},{"id":"W2905273249","doi":"10.5508/jhs.2017.v17.a5","title":"Reading Jeremiah 19:1–13: Integrating Diachronic and Synchronic Methodologies","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dialogic; Meaning (existential); Context (archaeology); Linguistics; Conversation; Reading (process); Redaction; Criticism; Sociology; Epistemology; Philosophy; Literature; History; Art; Theology","score_opus":0.08351118801061157,"score_gpt":0.3344118560287694,"score_spread":0.2509006680181578,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905273249","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37776557,0.4440537,0.003091499,0.01070585,0.008267383,0.00034458863,0.000026838554,0.00009971025,0.15564486],"genre_scores_gemma":[0.9823832,0.0010762577,0.0016066094,0.013067937,0.0015390477,0.000002833498,7.5890676e-7,0.000015213385,0.00030815825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903256,0.000087178356,0.00037804266,0.000119453005,0.00018160343,0.00020115654],"domain_scores_gemma":[0.9987441,0.00022396243,0.0006062416,0.00016681761,0.00018325477,0.00007562862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066608837,0.0001382871,0.00032676727,0.000116646974,0.00097499,0.0008390754,0.00030065654,0.000050741604,0.00035849452],"category_scores_gemma":[0.0013314825,0.000086637236,0.00013343433,0.000014377868,0.0003833864,0.00071142433,0.00012529285,0.00036229423,0.0000059006843],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092517934,0.000029968265,0.0017916973,0.000114097755,0.00027879592,0.000025912164,0.017222956,0.0000055121154,0.0009160367,0.12239363,0.76719195,0.08993694],"study_design_scores_gemma":[0.00039230016,0.00038797103,0.00598053,0.00026726385,0.00008773292,0.000056647346,0.008324144,0.00012976407,0.00024152754,0.017945131,0.96602094,0.00016603351],"about_ca_topic_score_codex":0.00047819695,"about_ca_topic_score_gemma":0.00064158504,"teacher_disagreement_score":0.6046176,"about_ca_system_score_codex":0.000067973044,"about_ca_system_score_gemma":0.000036924383,"threshold_uncertainty_score":0.8091224},"labels":[],"label_agreement":null},{"id":"W2905291787","doi":"10.5508/jhs.2018.v18.r14","title":"Review of Wasserman, Tommy, Greger Andersson, and David Willgren (eds.), Studies in Isaiah: History, Theology, and Reception (LHBOTS, 654; New York: Bloomsbury, 2017).","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Art","score_opus":0.11765381580192981,"score_gpt":0.31675677676743635,"score_spread":0.19910296096550656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905291787","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0156227,0.9746353,0.000008162905,0.004023987,0.0012480875,0.00013748219,0.0000040008217,0.0000076769165,0.004312595],"genre_scores_gemma":[0.116424315,0.73821896,0.0003801769,0.13903473,0.0031634863,0.0000065498602,0.0000061072947,0.000037959042,0.002727707],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998715,0.000117687596,0.00063672045,0.00015970494,0.00018791467,0.00018295966],"domain_scores_gemma":[0.9988243,0.0000801316,0.0005218808,0.00011396439,0.00037689702,0.000082801234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057783903,0.00017204405,0.0005565618,0.00021104123,0.00010725596,0.00003768437,0.00013373535,0.00006576561,0.0008835464],"category_scores_gemma":[0.00017711878,0.000114876675,0.00008700787,0.00005682924,0.00083067815,0.00035163102,0.00007597023,0.00022587417,0.000004972451],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008548784,0.000036290498,0.0005337078,0.00061030895,0.00013514711,0.000003456716,0.010585854,5.597491e-8,0.00007609127,0.0034080811,0.9738134,0.010712132],"study_design_scores_gemma":[0.0005267816,0.00066250574,0.0019976238,0.0031107706,0.00012606481,0.00006371499,0.0016350388,0.000006158616,0.000025665895,0.0031203588,0.9885959,0.00012940547],"about_ca_topic_score_codex":0.00034904183,"about_ca_topic_score_gemma":0.0012157253,"teacher_disagreement_score":0.23641634,"about_ca_system_score_codex":0.000059490878,"about_ca_system_score_gemma":0.000040333023,"threshold_uncertainty_score":0.9674214},"labels":[],"label_agreement":null},{"id":"W2905320577","doi":"10.5508/jhs.2017.v17.a8","title":"Jewish Identity on Trial: The Case of Mordecai the Jew","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Jewish identity; Identity (music); Diaspora; Reading (process); Ideal (ethics); Theme (computing); Jewish studies; Literature; Religious studies; History; Art; Philosophy; Theology; Political science; Law; Aesthetics","score_opus":0.06976909202750203,"score_gpt":0.37622870992229995,"score_spread":0.3064596178947979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905320577","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86260855,0.0771622,0.000032395634,0.017857676,0.0053998674,0.00039766132,0.000010685173,0.000010285495,0.03652069],"genre_scores_gemma":[0.9919718,0.00035883827,0.000022254892,0.0054267384,0.0014907714,0.000002470114,5.1451813e-8,0.00000642804,0.0007206766],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985196,0.0003176616,0.00037367744,0.000086684435,0.0004915184,0.00021087902],"domain_scores_gemma":[0.9981535,0.00025098235,0.00090587855,0.00039736496,0.0002147677,0.00007751425],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0020376658,0.00009763671,0.00026330195,0.000042547723,0.0018317488,0.00037485806,0.001071237,0.000057297453,0.000025200019],"category_scores_gemma":[0.0017005666,0.000045766254,0.0002565106,0.00006564825,0.0007401539,0.00047679868,0.00011501512,0.00031313216,0.000008226873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0035322506,0.00055013836,0.0140755,0.00004251177,0.0007808905,0.0018150059,0.021795632,0.000010351683,0.0002588362,0.29990065,0.4796582,0.17758006],"study_design_scores_gemma":[0.012860295,0.001092163,0.031143876,0.00024575493,0.00045450657,0.00065569207,0.06466325,0.0000048611864,0.00044517775,0.12789164,0.76021856,0.00032420602],"about_ca_topic_score_codex":0.0012158869,"about_ca_topic_score_gemma":0.007251156,"teacher_disagreement_score":0.2805604,"about_ca_system_score_codex":0.00002203621,"about_ca_system_score_gemma":0.00010667497,"threshold_uncertainty_score":0.99946773},"labels":[],"label_agreement":null},{"id":"W2905322088","doi":"10.5508/jhs.2016.v16.a12","title":"Empirical Models of Textual Growth: A Challenge for the Historical-Critical Tradition","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historicism; Enlightenment; German; Romanticism; TRACE (psycholinguistics); Philosophy; Critical theory; Critical edition; Literature; Epistemology; History; Art; Linguistics","score_opus":0.1248407205784494,"score_gpt":0.29683178494695117,"score_spread":0.17199106436850176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905322088","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015192918,0.39019826,0.15357518,0.37370718,0.010814661,0.0009608628,0.0003662065,0.00008057596,0.055104166],"genre_scores_gemma":[0.98299503,0.0003679396,0.00016239894,0.014605268,0.0016931422,0.000010541166,5.576142e-7,0.00001164225,0.00015346172],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898374,0.00004365664,0.000459703,0.00008585998,0.0002806788,0.00014637642],"domain_scores_gemma":[0.9984255,0.00072454155,0.00018707741,0.00007586864,0.00052729534,0.000059716804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002613909,0.00009698582,0.00024748992,0.00009303261,0.00017593708,0.000040895116,0.00017708044,0.00004648336,0.00025960273],"category_scores_gemma":[0.00028714686,0.000041700256,0.00027716067,0.000029196799,0.00022571279,0.00035524275,0.000017262977,0.000119498996,0.000002698172],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014459155,0.000121716585,0.000006254205,0.00002994112,0.00006131923,0.0000010629384,0.0029834167,9.0769e-7,0.00010070198,0.31214494,0.6791333,0.005271882],"study_design_scores_gemma":[0.00047057177,0.00102446,0.00013773225,0.000099864235,0.00009033299,0.000012182901,0.001149887,0.00017375885,0.00007652371,0.107501015,0.8891825,0.00008115654],"about_ca_topic_score_codex":0.000035062738,"about_ca_topic_score_gemma":0.0000434189,"teacher_disagreement_score":0.9678021,"about_ca_system_score_codex":0.000104389044,"about_ca_system_score_gemma":0.000027279464,"threshold_uncertainty_score":0.28424677},"labels":[],"label_agreement":null},{"id":"W2905393533","doi":"10.5508/jhs.2017.v17.r4","title":"Review of Snearly, Michael K., The Return of the King: Messianic Expectation in Book V of the Psalter (LHBOTS, 624; New York: Bloomsbury T&amp;T Clark, 2016).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Art; Law and economics; Economics","score_opus":0.05547357136665592,"score_gpt":0.2819255729601594,"score_spread":0.22645200159350348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905393533","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03280022,0.93871826,0.00001873612,0.018121181,0.0016742853,0.00037579288,0.000014002569,0.0000032436608,0.008274283],"genre_scores_gemma":[0.8815253,0.03323599,0.00009583214,0.08051924,0.0013164734,0.000008398421,0.0000014769063,0.00003559922,0.003261742],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982192,0.0002114482,0.0008835761,0.00009758903,0.00043635978,0.0001518241],"domain_scores_gemma":[0.997052,0.000089661284,0.0020295957,0.0004802921,0.000315353,0.000033071137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065098505,0.00013842496,0.00042437663,0.00007073028,0.00029003437,0.0000833592,0.0008883115,0.00005659456,0.00066887576],"category_scores_gemma":[0.00037743562,0.00005753599,0.00039865816,0.00006700451,0.0004269955,0.00031167487,0.00014192669,0.00040068815,0.000002020365],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005912701,0.000057335732,0.0012241382,0.00047903007,0.000109328845,3.928778e-7,0.011209377,0.0000014164402,0.0008344671,0.0037736234,0.9801412,0.002110568],"study_design_scores_gemma":[0.0003852659,0.00010567242,0.026207102,0.0068584913,0.0001464039,0.000009379114,0.0012354618,0.000008587289,0.0010168612,0.0019410726,0.96200186,0.0000838473],"about_ca_topic_score_codex":0.0009810093,"about_ca_topic_score_gemma":0.0014325234,"teacher_disagreement_score":0.9054823,"about_ca_system_score_codex":0.00002643055,"about_ca_system_score_gemma":0.00010163402,"threshold_uncertainty_score":0.73237205},"labels":[],"label_agreement":null},{"id":"W2905454063","doi":"10.5508/jhs.2018.v18.r16","title":"Review of Yoder, Tyler R., Fishers of Fish and Fishers of Men: Fishing Imagery in the Hebrew Bible and Ancient Near East (Winona Lake, IN: Eisenbrauns, 2016).","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fishing; Fish <Actinopterygii>; Hebrew Bible; Fishery; Geography; Archaeology; Biblical studies; Biology","score_opus":0.032533195303801575,"score_gpt":0.2417273270057867,"score_spread":0.20919413170198511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905454063","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28755626,0.6747862,0.000005483086,0.014104022,0.00075065374,0.00034154954,0.00006699113,0.0000064491546,0.022382364],"genre_scores_gemma":[0.78646207,0.07212192,0.00053762505,0.13932766,0.0009078733,0.000011850149,0.0000068572513,0.000041515825,0.00058262586],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998468,0.00017467093,0.0007450377,0.00013614389,0.00027283098,0.0002033417],"domain_scores_gemma":[0.9987613,0.0001666156,0.00063796807,0.00014021395,0.00024358106,0.0000503156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009967124,0.00014756907,0.0006040038,0.00019945386,0.00016180928,0.000026520534,0.00022578385,0.00005487182,0.00043562223],"category_scores_gemma":[0.00024739077,0.00009350285,0.0001091922,0.00013997509,0.001526783,0.00034815347,0.00010396075,0.0002953149,8.431812e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010265269,0.00010244822,0.0063988226,0.0011226895,0.00006084264,0.000017781724,0.027179146,8.160158e-7,0.000038822207,0.00036768292,0.96296245,0.0016458526],"study_design_scores_gemma":[0.0005863559,0.00042252414,0.030454073,0.0024285517,0.00006975517,0.000039760926,0.0046107573,0.0000066858943,0.000031965512,0.0007182309,0.9605178,0.00011353506],"about_ca_topic_score_codex":0.00045654044,"about_ca_topic_score_gemma":0.0041109747,"teacher_disagreement_score":0.6026643,"about_ca_system_score_codex":0.000019745576,"about_ca_system_score_gemma":0.000060933697,"threshold_uncertainty_score":0.56254953},"labels":[],"label_agreement":null},{"id":"W2905461053","doi":"10.5508/jhs.2017.v17.a12","title":"Ritual Sequence and Narrative Constraints in Leviticus 9:1–10:3","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Rhetorical question; Sequence (biology); Literature; Philosophy; History; Art; Chemistry","score_opus":0.06898795641425004,"score_gpt":0.3057152360853795,"score_spread":0.23672727967112944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905461053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86428094,0.033852767,0.000023785276,0.0071673547,0.001590365,0.00013451219,0.000029689481,0.000009606792,0.09291099],"genre_scores_gemma":[0.9885252,0.00008864959,0.000054003292,0.010719987,0.0003511183,0.0000010238762,3.4410158e-7,0.000003970543,0.00025569755],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938774,0.000029610423,0.0002531608,0.00007294674,0.00013928876,0.00011722367],"domain_scores_gemma":[0.9994001,0.000039590755,0.0002608871,0.00007330021,0.000175844,0.00005027594],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019076558,0.000079688856,0.00020030992,0.00008278328,0.0004076653,0.00038317795,0.00014765162,0.000028143748,0.0012157633],"category_scores_gemma":[0.00023546888,0.000053505035,0.000049119128,0.000009270569,0.0007186512,0.0005333353,0.000036227408,0.00018219215,0.0000068360264],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001676031,0.00009743912,0.0021991911,0.00004130602,0.00011367401,0.0001363464,0.09719566,0.0000015521199,0.00070703134,0.10409379,0.7629762,0.03227018],"study_design_scores_gemma":[0.00087437633,0.0004601707,0.01730412,0.000237491,0.000024004565,0.00008233359,0.024352565,0.000041906747,0.0001297805,0.0109613845,0.945377,0.00015488746],"about_ca_topic_score_codex":0.00014095567,"about_ca_topic_score_gemma":0.0008234218,"teacher_disagreement_score":0.18240075,"about_ca_system_score_codex":0.000020430289,"about_ca_system_score_gemma":0.000022534849,"threshold_uncertainty_score":0.99969727},"labels":[],"label_agreement":null},{"id":"W2905526638","doi":"10.5508/jhs.2017.v17.r42","title":"Review of Peterson, Brian N., The Authors of the Deuteronomistic History: Locating a Tradition in Ancient Israel (Minneapolis: Fortress, 2014).","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fortress (chess); Deuteronomist; Classics; History; Art; Ancient history; Philosophy; Theology","score_opus":0.05067550377875002,"score_gpt":0.2590128931473811,"score_spread":0.20833738936863105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905526638","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08862829,0.8877513,0.00007517989,0.009681481,0.003931068,0.00036980715,0.00004782273,0.000004678048,0.009510396],"genre_scores_gemma":[0.9648542,0.0033994846,0.000043883843,0.031117018,0.00048585486,0.00000586129,0.0000012602884,0.000009630968,0.0000828081],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894804,0.000086795066,0.0005713353,0.00007246286,0.00020762927,0.00011372027],"domain_scores_gemma":[0.9981794,0.000046342855,0.0013048035,0.00023175485,0.00020790179,0.000029825094],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060490717,0.0000910405,0.00028544187,0.000060242677,0.0002462176,0.000055306027,0.0004334784,0.000023959185,0.00014708223],"category_scores_gemma":[0.00030049164,0.00004582497,0.00020873777,0.000019354518,0.00036195345,0.00023701551,0.000045045443,0.0001957804,0.000001271323],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002800027,0.000050600043,0.00048751442,0.0007351513,0.000047752008,9.866192e-7,0.008438609,0.000002562438,0.000072160066,0.017449113,0.9697247,0.0029628428],"study_design_scores_gemma":[0.00022818393,0.00012663197,0.017101448,0.004943759,0.00008836453,0.000009070651,0.002203063,0.00008398142,0.000059056347,0.00055141305,0.9745409,0.00006411587],"about_ca_topic_score_codex":0.0009034672,"about_ca_topic_score_gemma":0.0010616856,"teacher_disagreement_score":0.8843518,"about_ca_system_score_codex":0.000095019495,"about_ca_system_score_gemma":0.000060777496,"threshold_uncertainty_score":0.18937315},"labels":[],"label_agreement":null},{"id":"W2907828676","doi":"10.5508/jhs.2018.v18.a7","title":"The Priestly Tent of Meeting in Chronicles: Pro-Priestly or Anti-Priestly?","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Ambivalence; Ideology; Persian; Literature; Ancient history; Philosophy; Art; Theology; History; Political science; Archaeology; Politics; Law; Psychology; Social psychology","score_opus":0.04621261855643137,"score_gpt":0.2668348768935248,"score_spread":0.22062225833709342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2907828676","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7611404,0.19174618,0.00005475734,0.008710451,0.005523895,0.0004690175,0.00001356067,0.0000468821,0.032294836],"genre_scores_gemma":[0.9909531,0.0008168815,0.00029795532,0.0050313766,0.0017938727,0.0000059942718,4.088373e-7,0.000019873425,0.001080544],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99820197,0.00013535412,0.0008043892,0.00013802928,0.00037363294,0.0003466054],"domain_scores_gemma":[0.99840194,0.00026788522,0.00060704397,0.00017677058,0.00048330287,0.00006305499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008664339,0.00017462084,0.00045069793,0.00012019288,0.0009220701,0.000055201923,0.00043420508,0.000066039975,0.0002843909],"category_scores_gemma":[0.0005651983,0.00008996703,0.0001467307,0.00008335517,0.0025922211,0.0002324552,0.0001555291,0.00039163235,0.000012951469],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015087929,0.00038440304,0.017772747,0.00019424122,0.0004585522,0.00012777957,0.1750435,0.000015620617,0.0005647521,0.14391692,0.64946043,0.010552278],"study_design_scores_gemma":[0.0004977794,0.0009145084,0.007916152,0.00016598386,0.000047564397,0.000037561247,0.009528705,0.000009075021,0.00040952596,0.0056963223,0.9746508,0.00012603252],"about_ca_topic_score_codex":0.0002815137,"about_ca_topic_score_gemma":0.0072926627,"teacher_disagreement_score":0.32519037,"about_ca_system_score_codex":0.00010017988,"about_ca_system_score_gemma":0.00019422208,"threshold_uncertainty_score":0.9551147},"labels":[],"label_agreement":null},{"id":"W2913565017","doi":"10.5508/jhs.2018.v18.a8","title":"Delegitimizing a Witness: Composition and Revision in Joshua 22","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Altar; Witness; Construct (python library); Product (mathematics); Function (biology); Base (topology); Ancient history; Art; History; Law; Political science; Computer science; Mathematics; Geometry","score_opus":0.025156208818614422,"score_gpt":0.2599072794936606,"score_spread":0.2347510706750462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913565017","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8870016,0.07878454,0.0008159376,0.0033929984,0.0016443698,0.00017054987,0.000006260035,0.000019595422,0.028164195],"genre_scores_gemma":[0.9717443,0.00019540789,0.0002695779,0.026770601,0.0009833947,6.7225557e-7,7.930174e-7,0.0000060033135,0.000029233108],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935186,0.00003918249,0.00029579524,0.00006918065,0.00014189111,0.00010206619],"domain_scores_gemma":[0.9995137,0.000030280824,0.00015940062,0.00004077749,0.00021846304,0.00003739862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020548046,0.000071228686,0.00016778476,0.00016637146,0.00015453144,0.00015339514,0.00006362582,0.000025610847,0.0004185927],"category_scores_gemma":[0.000030773976,0.00004859378,0.000045659144,0.00004541871,0.00018153171,0.0003849073,0.000025710424,0.00013669407,0.000006396514],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002951905,0.00010514501,0.00089857826,0.000063908614,0.000052795636,0.00001978681,0.022174038,0.000003588454,0.0013046757,0.052748103,0.89732003,0.025014173],"study_design_scores_gemma":[0.0005030763,0.0005231151,0.003261205,0.0004220198,0.00002377729,0.000049622406,0.0025886025,0.00024559352,0.00019003436,0.0045909714,0.9875018,0.000100157275],"about_ca_topic_score_codex":0.00007711316,"about_ca_topic_score_gemma":0.00018647994,"teacher_disagreement_score":0.090181805,"about_ca_system_score_codex":0.000022330345,"about_ca_system_score_gemma":0.000007872245,"threshold_uncertainty_score":0.45832968},"labels":[],"label_agreement":null},{"id":"W2915414870","doi":"10.5508/jhs.2018.v18.a9","title":"The Meaning of Massaʾ as a Prophetic Term in Isaiah","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Term (time); Meaning (existential); Philosophy; Epistemology; Contrast (vision); Word (group theory); Position (finance); Linguistics; Aesthetics; Computer science; Physics; Economics; Artificial intelligence","score_opus":0.02424369000883747,"score_gpt":0.25907012760312476,"score_spread":0.23482643759428729,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2915414870","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7020284,0.065923825,0.00003191171,0.0052903644,0.0030827292,0.00021133605,0.000004362402,0.000012537143,0.22341454],"genre_scores_gemma":[0.9882429,0.00009274678,0.000050999584,0.010483844,0.00077827065,0.0000013713893,1.2450131e-7,0.000006442837,0.00034326702],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991888,0.000042776817,0.00037624553,0.000051865558,0.00021495807,0.00012537745],"domain_scores_gemma":[0.999318,0.00005391338,0.000257156,0.000068857415,0.00027504118,0.000027006208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028071925,0.00006731479,0.00015401532,0.00009210836,0.00017712035,0.00010905055,0.00016981659,0.000021738268,0.0005032165],"category_scores_gemma":[0.00012181522,0.00003425045,0.00008539436,0.0000497596,0.00029043847,0.00014927454,0.00003163029,0.000153541,0.000014976605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003105329,0.000111043795,0.0009909357,0.00004111217,0.00012654453,0.000018218054,0.05367959,0.0000016562325,0.001499539,0.2303488,0.6910456,0.02182647],"study_design_scores_gemma":[0.00027024196,0.0007355735,0.002017071,0.0001357098,0.000019633619,0.00002524234,0.005448355,0.000027916669,0.00064281176,0.013845654,0.9767748,0.000057000994],"about_ca_topic_score_codex":0.00011750654,"about_ca_topic_score_gemma":0.00085629325,"teacher_disagreement_score":0.28621453,"about_ca_system_score_codex":0.000021087542,"about_ca_system_score_gemma":0.00002215855,"threshold_uncertainty_score":0.5509868},"labels":[],"label_agreement":null},{"id":"W2921177037","doi":"10.5508/jhs.2018.v18.a10","title":"Remembering Three Nehemiahs in Late Second Temple Times: Patterns and Trajectories in Memory Shaping","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Focus (optics); Generative grammar; Set (abstract data type); Period (music); Temple; History; Aesthetics; Cognitive science; Literature; Art; Psychology; Philosophy; Linguistics; Computer science; Ancient history","score_opus":0.050767809536086464,"score_gpt":0.26441097306469347,"score_spread":0.21364316352860702,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921177037","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9758885,0.013479649,0.000015770776,0.00030247413,0.0006970969,0.000058719936,0.0000057563775,0.000006900577,0.009545169],"genre_scores_gemma":[0.99048674,0.00006062777,0.000056209377,0.008461673,0.0007752527,0.0000017855219,5.7071975e-7,0.000010145882,0.0001470219],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916697,0.000025466827,0.00039431584,0.00010058557,0.00013477619,0.00017789469],"domain_scores_gemma":[0.99961317,0.000044545104,0.00014833397,0.000056069155,0.00009870469,0.00003917722],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026077087,0.00010436704,0.00023276506,0.00021222101,0.00011472132,0.00014968506,0.00009728535,0.0000381482,0.0018403216],"category_scores_gemma":[0.000043296655,0.00007682926,0.000048645452,0.000053952368,0.00011784315,0.00042815585,0.00004143486,0.00022992902,0.000003862776],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006510179,0.00024906863,0.1144118,0.0005756231,0.0003043959,0.00016309992,0.30217758,0.000041932217,0.005729108,0.011215313,0.5295219,0.034959193],"study_design_scores_gemma":[0.0015474919,0.0007499943,0.18487817,0.0009546163,0.000032223074,0.00003837801,0.01406371,0.00061390805,0.0016482607,0.01161489,0.7834715,0.0003868224],"about_ca_topic_score_codex":0.0006886821,"about_ca_topic_score_gemma":0.046012353,"teacher_disagreement_score":0.28811386,"about_ca_system_score_codex":0.000037245558,"about_ca_system_score_gemma":0.000014265841,"threshold_uncertainty_score":0.99907213},"labels":[],"label_agreement":null},{"id":"W2954395516","doi":"10.5508/jhs29553","title":"Opuscula Ugaritico-Accadico-Hebraica: Relative Particles, pa'am, and Amraphel","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semitic languages; Akkadian; Hebrew; Linguistics; Hebrew Bible; Philosophy; History; Biblical studies; Arabic; Theology","score_opus":0.03902119172297593,"score_gpt":0.21071387299265307,"score_spread":0.17169268126967713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954395516","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7661253,0.18050978,0.00040335915,0.017278718,0.002957797,0.00036241757,0.00006301189,0.00013087837,0.0321687],"genre_scores_gemma":[0.94551945,0.000060161048,0.00042569757,0.051661093,0.0018034121,0.0000017886019,0.0000015504711,0.000029469922,0.00049740623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998682,0.00009573583,0.0004444315,0.00017071121,0.00036922612,0.00023786367],"domain_scores_gemma":[0.99905187,0.000057430418,0.0002962114,0.00010827006,0.00019072645,0.0002955212],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020392683,0.00016752048,0.0003265525,0.000085133994,0.00025941996,0.00015494143,0.00019633415,0.000055018914,0.0014865662],"category_scores_gemma":[0.00017873329,0.0001301674,0.00016311288,0.0000446243,0.00045440916,0.00061486615,0.000053349177,0.00043725863,0.00016037711],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013926497,0.000098692195,0.001776967,0.000058911297,0.00015501677,0.0001555994,0.0433868,0.000008191851,0.0023958464,0.10207738,0.8482421,0.0015052521],"study_design_scores_gemma":[0.00064149755,0.00033815164,0.004988562,0.000053970718,0.000095444615,0.000065270855,0.0033165948,0.000067673005,0.00014140611,0.0028278662,0.9872958,0.00016776835],"about_ca_topic_score_codex":0.000016159778,"about_ca_topic_score_gemma":0.00002897209,"teacher_disagreement_score":0.18044962,"about_ca_system_score_codex":0.000035673107,"about_ca_system_score_gemma":0.000070566675,"threshold_uncertainty_score":0.9994262},"labels":[],"label_agreement":null},{"id":"W3002259828","doi":"","title":"‘Is Dinah Raped?’ Isn’t the Right Question: Genesis 34 and Feminist Historiography","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historiography; Philosophy; Aesthetics; Epistemology; Environmental ethics; Political science; Law","score_opus":0.01438429439036171,"score_gpt":0.2312107872053887,"score_spread":0.216826492815027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3002259828","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24722373,0.5808534,0.000044570865,0.015401516,0.0074223066,0.0002890504,0.000033076023,0.0000350446,0.14869732],"genre_scores_gemma":[0.85678166,0.0013353411,0.00008202156,0.13679706,0.0019818703,0.0000041630765,0.0000015392702,0.00001813883,0.0029982235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918216,0.00004988546,0.0002963164,0.000100188605,0.0002426293,0.00012883326],"domain_scores_gemma":[0.9992874,0.00006377114,0.00030730062,0.00010802227,0.00017783054,0.000055639066],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022242292,0.00011531139,0.00020594009,0.00013280836,0.00032218677,0.00023782486,0.00015947773,0.000036870257,0.002475155],"category_scores_gemma":[0.000017155695,0.000060550487,0.0001813508,0.00006126837,0.00018762561,0.0002090044,0.00003200915,0.00017987881,0.000026455891],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005021474,0.000033533004,0.00349777,0.000025515721,0.000105683284,0.000003078853,0.0069906805,2.799337e-7,0.00006531989,0.038723152,0.9488208,0.0016839626],"study_design_scores_gemma":[0.00020884669,0.0002638067,0.007336897,0.000052165593,0.00006722699,0.000026045916,0.0019063806,0.000011250171,0.000042439773,0.0015482756,0.98844856,0.00008809659],"about_ca_topic_score_codex":0.0001762253,"about_ca_topic_score_gemma":0.00010430915,"teacher_disagreement_score":0.6095579,"about_ca_system_score_codex":0.000029198689,"about_ca_system_score_gemma":0.000013071157,"threshold_uncertainty_score":0.9984367},"labels":[],"label_agreement":null},{"id":"W3004562474","doi":"10.5508/jhs.2019.v19.a1","title":"The “High Court” of Ancient Israel’s Past: Archaeology, Texts, and the Question of Priority","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sketch; Interpretation (philosophy); Assemblage (archaeology); Archaeology; History; Epistemology; Sociology; Philosophy; Linguistics; Computer science","score_opus":0.010246561530356356,"score_gpt":0.24150159913250618,"score_spread":0.23125503760214983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3004562474","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88804686,0.10054871,0.000036518304,0.0076421527,0.0012400128,0.00016678296,0.000010304755,0.0000031370732,0.0023055226],"genre_scores_gemma":[0.9908937,0.0005327777,0.00003497391,0.008129841,0.00027462392,0.0000011475153,3.4262604e-7,0.0000036381248,0.00012893777],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991138,0.00011731133,0.00038304372,0.000055722205,0.00023007861,0.000100056546],"domain_scores_gemma":[0.9988508,0.00022070388,0.00045928181,0.00009423428,0.00035107924,0.000023852434],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077870267,0.00006899141,0.0002320092,0.000052084495,0.00013019185,0.000037451922,0.00015248354,0.00002754401,0.000088206296],"category_scores_gemma":[0.0000949541,0.00002896606,0.00009745808,0.000030620944,0.0008648782,0.00008170404,0.000058656835,0.0001788882,0.0000019939334],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00058488705,0.00005860697,0.0054207877,0.000060566417,0.00015527039,7.716322e-7,0.014801254,0.000010193815,0.00034457885,0.7617223,0.21121477,0.0056259916],"study_design_scores_gemma":[0.0008591112,0.00051714224,0.06449307,0.000090786,0.00005786757,0.000014695177,0.004909967,0.000097598975,0.0001704833,0.015776057,0.9129604,0.000052846604],"about_ca_topic_score_codex":0.00044280238,"about_ca_topic_score_gemma":0.0004696506,"teacher_disagreement_score":0.7459463,"about_ca_system_score_codex":0.000010973959,"about_ca_system_score_gemma":0.00001731382,"threshold_uncertainty_score":0.31866795},"labels":[],"label_agreement":null},{"id":"W3020894953","doi":"10.5508/jhs29552","title":"Jerusalem's Survival, Sennacherib's Departure, and the Kushite Role in 701 BCE: An Examination of Henry Aubin's Rescue of Jerusalem","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Egyptology; Alliance; Hebrews; Ancient history; Parallels; Classics; Philosophy; History; Art; Theology; Archaeology; Engineering","score_opus":0.015270837159041872,"score_gpt":0.21496925669655037,"score_spread":0.1996984195375085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3020894953","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9655855,0.025650114,0.000007741416,0.00018149735,0.00087334064,0.0001945289,0.000019469091,0.000008051623,0.007479812],"genre_scores_gemma":[0.9976053,0.00010977702,0.0001030497,0.00097619626,0.00038918373,0.0000018402724,0.0000034655855,0.00002305826,0.00078807754],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99800754,0.00045057753,0.0006797647,0.0001507006,0.00051753985,0.00019389793],"domain_scores_gemma":[0.9985873,0.00014687692,0.00062281685,0.00026217874,0.0003096495,0.00007114523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017527352,0.000164024,0.0005078672,0.00025536658,0.00008498419,0.000055313973,0.00029580807,0.0000823007,0.0004566683],"category_scores_gemma":[0.00010401373,0.00010911118,0.00013562481,0.00007175556,0.000521365,0.00053845596,0.000051223116,0.00036095915,0.000011307998],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0069832886,0.0023231753,0.06926677,0.0014988567,0.00082994613,0.00013970684,0.46909478,0.0010646125,0.036878154,0.2621475,0.121371895,0.028401338],"study_design_scores_gemma":[0.007366215,0.0011001523,0.26724958,0.00046024236,0.00018485555,0.00008547353,0.04314483,0.00069270766,0.0011383471,0.0036766275,0.6744263,0.000474636],"about_ca_topic_score_codex":0.000195699,"about_ca_topic_score_gemma":0.0013032686,"teacher_disagreement_score":0.55305445,"about_ca_system_score_codex":0.00005157498,"about_ca_system_score_gemma":0.00008477646,"threshold_uncertainty_score":0.5000197},"labels":[],"label_agreement":null},{"id":"W3032971096","doi":"10.5508/jhs29554","title":"What are ʾElilim?","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Akkadian; Adjective; Hebrew; Sumerian; Linguistics; Word (group theory); Plural; Biblical Hebrew; Loanword; Hebrew Bible; History; Philosophy; Literature; Biblical studies; Art; Noun","score_opus":0.05714512957854415,"score_gpt":0.21454358619421568,"score_spread":0.15739845661567153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3032971096","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29101902,0.57879734,0.00013437454,0.045667436,0.031133534,0.00028346738,0.000033398395,0.00016088803,0.052770544],"genre_scores_gemma":[0.6924128,0.00020858341,0.000166577,0.2940217,0.009962267,9.4074466e-7,0.000001463078,0.000036449448,0.003189225],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909365,0.000038374008,0.00029913464,0.00009055466,0.0003333538,0.00014495365],"domain_scores_gemma":[0.9991838,0.00001729253,0.00034077626,0.00008496306,0.00021340472,0.0001597924],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000121617464,0.000103348815,0.0002202122,0.00006889265,0.00013491907,0.00025417496,0.00023817374,0.000029108727,0.0037552447],"category_scores_gemma":[0.00007081392,0.00007732454,0.00016699346,0.000026117834,0.00014531992,0.00088967953,0.000028700895,0.00027111152,0.0005873737],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047105885,0.000029301615,0.00013312243,0.000022766964,0.000029244498,0.000079821606,0.024434444,0.000009390602,0.00034978596,0.0028674782,0.97134316,0.00065436267],"study_design_scores_gemma":[0.00023649681,0.00014060053,0.00036209438,0.00006813311,0.000026397425,0.0000270129,0.013373392,0.000013723899,0.00009303157,0.0002854923,0.98528427,0.00008937196],"about_ca_topic_score_codex":0.0000031024397,"about_ca_topic_score_gemma":0.000029691653,"teacher_disagreement_score":0.5785888,"about_ca_system_score_codex":0.000034473254,"about_ca_system_score_gemma":0.00005134953,"threshold_uncertainty_score":0.9971555},"labels":[],"label_agreement":null},{"id":"W3035014062","doi":"10.5508/jhs29396","title":"Gendered Historiography: Theoretical Considerations and Case Studies","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Historiography; Scholarship; Sociology; Politics; Epistemology; Focus (optics); Power (physics); Social science; Gender studies; Aesthetics; History; Political science; Law; Philosophy; Archaeology","score_opus":0.03860125351196221,"score_gpt":0.2730312587211991,"score_spread":0.2344300052092369,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035014062","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6488949,0.31801578,0.00002432829,0.0039672973,0.0035056556,0.00017268606,0.000015583139,0.000021605098,0.025382172],"genre_scores_gemma":[0.9712595,0.00028449344,0.00016336596,0.027824737,0.00039074066,0.0000012876953,2.8847322e-7,0.000006116612,0.00006950646],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933404,0.000046357694,0.00029739473,0.00007990423,0.00013761544,0.000104671984],"domain_scores_gemma":[0.9992522,0.00015707704,0.0001418837,0.00006259874,0.0003321985,0.00005401955],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017557293,0.000088361914,0.00022660385,0.00014680694,0.00022070804,0.00013110322,0.00003590002,0.000025268537,0.002395995],"category_scores_gemma":[0.000112966845,0.000055791734,0.00010478079,0.000026284733,0.00037901517,0.00021155545,0.00002615567,0.0001533039,0.000009301027],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021273863,0.000020280466,0.000163612,0.000018477895,0.000168413,0.00011623998,0.012713498,8.167014e-7,0.000043453416,0.55487597,0.43151623,0.0003417233],"study_design_scores_gemma":[0.0004919335,0.0005199435,0.00020335952,0.000042703174,0.00011337212,0.0020087264,0.022827022,0.000033577242,0.000032421187,0.12235691,0.85124314,0.00012691204],"about_ca_topic_score_codex":0.000023516963,"about_ca_topic_score_gemma":0.000108429806,"teacher_disagreement_score":0.43251908,"about_ca_system_score_codex":0.000020566957,"about_ca_system_score_gemma":0.0000133404665,"threshold_uncertainty_score":0.99851596},"labels":[],"label_agreement":null},{"id":"W3035505859","doi":"10.5508/jhs29555","title":"The Structure of Interjections in Biblical Hebrew: Phonetics, Morphology, and Syntax","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Universiteit Stellenbosch","keywords":"Linguistics; Phonology; Syntax; Philosophy; Biblical Hebrew; Hebrew; Typology; Hebrew Bible; Literature; Computer science; History; Biblical studies; Art; Theology","score_opus":0.022559874066951976,"score_gpt":0.23887691882082893,"score_spread":0.21631704475387695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035505859","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88295686,0.09181126,0.00008059705,0.021845797,0.0012894539,0.00012497115,0.0000441063,0.0000104374985,0.0018365056],"genre_scores_gemma":[0.9616883,0.0004795232,0.000049455615,0.037342463,0.0004163675,4.2525005e-7,6.028934e-7,0.000006228669,0.000016655651],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992096,0.000054925622,0.00040199363,0.00007688171,0.00014167768,0.00011495603],"domain_scores_gemma":[0.99942404,0.000102489146,0.00020420908,0.00005306879,0.00015659988,0.000059594313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009214017,0.00008445885,0.00021165908,0.00016732747,0.00013352005,0.00010639556,0.00014655283,0.0000406626,0.00039932388],"category_scores_gemma":[0.00017584645,0.000047171467,0.00007832194,0.00013295287,0.00033436317,0.00013854135,0.000056868746,0.00032595874,0.0000021099745],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017765105,0.000035417073,0.001216963,0.000028016986,0.000091603506,0.000005461315,0.0121863345,0.000009675762,0.0044035623,0.015443953,0.9634219,0.0029794732],"study_design_scores_gemma":[0.0003685975,0.0005454485,0.0065506273,0.00004443635,0.000028834656,0.00003500737,0.006749817,0.00008549856,0.0010783743,0.003412765,0.9810261,0.00007446753],"about_ca_topic_score_codex":0.00014611267,"about_ca_topic_score_gemma":0.0009681395,"teacher_disagreement_score":0.091331735,"about_ca_system_score_codex":0.000011636274,"about_ca_system_score_gemma":0.0000149070065,"threshold_uncertainty_score":0.43723163},"labels":[],"label_agreement":null},{"id":"W3042326252","doi":"","title":"[Jerusalem's survival, Sennacherib's departure, and the kushite role in 701 BCE]: “Those weaned from milk” : the divine wet nurse motif in Isaiah 28’s ceremony for the covenant with mut","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Covenant; Motif (music); Ceremony; Art; Theology; Ancient history; Philosophy; History; Aesthetics","score_opus":0.014356114057680091,"score_gpt":0.20769751639873993,"score_spread":0.19334140234105984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3042326252","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88406694,0.099766664,0.000052879815,0.010031129,0.0022958005,0.0010962388,0.00011268096,0.000017346101,0.0025603168],"genre_scores_gemma":[0.9875453,0.00023829634,0.00008955637,0.0093039265,0.0008815482,0.000020508654,0.0000056288486,0.00004689114,0.0018683528],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980941,0.00032655176,0.00052659324,0.00022181087,0.00046929772,0.0003616803],"domain_scores_gemma":[0.9982248,0.0007064546,0.0004597028,0.00039313186,0.00014168165,0.000074256124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001354405,0.00026469206,0.0004982395,0.000107648724,0.00029313815,0.00023331125,0.00054550683,0.000072199306,0.0004062787],"category_scores_gemma":[0.000112205846,0.0001081245,0.00017097469,0.0000736921,0.00062164606,0.00029454633,0.000060740804,0.0006396256,0.000026826048],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0121558495,0.000857415,0.068964966,0.00014812817,0.00090006884,0.00017431664,0.2747938,0.0009952289,0.0011753172,0.026137184,0.60625196,0.0074457433],"study_design_scores_gemma":[0.004839013,0.00021547561,0.041488517,0.00019024564,0.00012716268,0.000037380312,0.025796978,0.0008049781,0.00002466667,0.00185227,0.92441773,0.00020560356],"about_ca_topic_score_codex":0.001214398,"about_ca_topic_score_gemma":0.019277245,"teacher_disagreement_score":0.31816575,"about_ca_system_score_codex":0.00008318999,"about_ca_system_score_gemma":0.0001166368,"threshold_uncertainty_score":0.99861836},"labels":[],"label_agreement":null},{"id":"W3092684678","doi":"10.5508/jhs.2014.v14.a4","title":"Recounting חידות מני־קדם in Psalm 78: What Are the “Riddles” About?","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Function (biology); Composition (language); Social function; Literature; Philosophy; Form and function; Art; Humanities; Psychology; Cognitive science; Visual arts; Biology","score_opus":0.025335520230181242,"score_gpt":0.23231580711497188,"score_spread":0.20698028688479064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092684678","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5339751,0.3774749,0.00018693367,0.03183625,0.011666219,0.0003075739,0.000008979813,0.000068903326,0.0444751],"genre_scores_gemma":[0.8793659,0.0011058521,0.000045847763,0.11657734,0.0026219552,0.000003588521,8.088604e-7,0.000022232676,0.0002564312],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987813,0.000100686186,0.0005003434,0.0001039784,0.000293934,0.00021976323],"domain_scores_gemma":[0.9989945,0.0001433215,0.0004496635,0.00011849977,0.00024846752,0.000045494256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069903414,0.0001299167,0.00026949932,0.00015457529,0.00024226269,0.0007970192,0.00027007645,0.000045701036,0.0004228975],"category_scores_gemma":[0.00021052359,0.00007092014,0.00015642222,0.00007499244,0.00013247484,0.00087112817,0.000046074445,0.00040647737,0.000035863945],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000684031,0.00006916127,0.001999668,0.000041462805,0.00006804778,0.000007959682,0.020183599,0.000027107037,0.000051856772,0.028014211,0.908686,0.040782545],"study_design_scores_gemma":[0.00026003018,0.00011629239,0.009059539,0.00035946348,0.000021468197,0.000014208302,0.01755752,0.00014668817,0.000028038183,0.0042613777,0.96807754,0.000097858916],"about_ca_topic_score_codex":0.00017084161,"about_ca_topic_score_gemma":0.0015493362,"teacher_disagreement_score":0.37636906,"about_ca_system_score_codex":0.000036534064,"about_ca_system_score_gemma":0.000012938356,"threshold_uncertainty_score":0.7685675},"labels":[],"label_agreement":null},{"id":"W3095841880","doi":"10.5508/jhs.2014.v14.a7","title":"The Ashkar-Gilson Manuscript: Remnant of a Proto-Masoretic Model Scroll of the Torah","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scroll; Torah; Literature; Philosophy; Art; Classics; History; Theology; Judaism","score_opus":0.022475394859234856,"score_gpt":0.22689605123141215,"score_spread":0.2044206563721773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3095841880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6125507,0.1696242,0.0025804515,0.03206385,0.00979049,0.0027801115,0.00010670276,0.000054413376,0.17044911],"genre_scores_gemma":[0.98734593,0.00013560083,0.00012783005,0.011146577,0.0004305105,0.000008885704,2.9396298e-7,0.000014178321,0.0007901784],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847734,0.000119986085,0.0006672395,0.00008584923,0.00047044005,0.00017916382],"domain_scores_gemma":[0.99837327,0.00009178678,0.000749228,0.00022635818,0.00051607337,0.000043279084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063863816,0.00012676367,0.00030685746,0.0000684467,0.0003146404,0.000105181214,0.00046719873,0.000043706063,0.00010028806],"category_scores_gemma":[0.0002465962,0.00005381018,0.00029843813,0.000063291955,0.00043625745,0.00016912333,0.000081534585,0.00025772615,0.0000021881797],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028055412,0.00011961071,0.00025771177,0.00010688166,0.0001473619,6.28529e-7,0.009178099,0.00017601464,0.0019684809,0.1994879,0.78301436,0.0052624075],"study_design_scores_gemma":[0.00040916316,0.00050945993,0.0011178962,0.0002452235,0.00008481889,0.000008113304,0.001503859,0.004728813,0.0017542905,0.024436394,0.96510875,0.000093199036],"about_ca_topic_score_codex":0.000114316754,"about_ca_topic_score_gemma":0.0003058717,"teacher_disagreement_score":0.37479526,"about_ca_system_score_codex":0.000024099787,"about_ca_system_score_gemma":0.000037654678,"threshold_uncertainty_score":0.24199913},"labels":[],"label_agreement":null},{"id":"W3111669233","doi":"10.5508/jhs29558","title":"The Role of the Altar in the Book of Chronicles","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Altar; Phenomenon; Elevation (ballistics); Art; Ancient history; Aesthetics; History; Philosophy; Classics; Epistemology; Mathematics; Geometry","score_opus":0.01693173438515037,"score_gpt":0.21218743829473816,"score_spread":0.1952557039095878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3111669233","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13291264,0.7870472,0.000005664928,0.04421083,0.0006335954,0.00020478803,0.000014706855,0.000004029377,0.03496654],"genre_scores_gemma":[0.915084,0.000438851,0.0000046122123,0.084065124,0.00037145367,0.0000010970007,1.01933495e-7,0.0000036772512,0.000031079686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922293,0.00008246507,0.00033482639,0.00003618427,0.00024095706,0.00008266206],"domain_scores_gemma":[0.999405,0.0001058505,0.00028635864,0.00007718493,0.00011025946,0.00001530394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023011032,0.00005394925,0.00013188564,0.000020491712,0.00014593829,0.000050878123,0.00037064555,0.000015494179,0.00020395331],"category_scores_gemma":[0.000088226174,0.000019210156,0.00014057066,0.00005193318,0.00021738972,0.00010572173,0.0000400675,0.00019176795,0.0000016015003],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007061443,0.000035038367,0.00040072578,0.000017182416,0.00005691901,6.103278e-7,0.034883924,0.000014510669,0.00068409194,0.06211782,0.8976946,0.0040239887],"study_design_scores_gemma":[0.00012782493,0.00017687664,0.0028777802,0.000035950834,0.000018587752,0.000002111256,0.013501277,0.00006562836,0.0008337219,0.0037265918,0.97861004,0.000023624389],"about_ca_topic_score_codex":0.0001302086,"about_ca_topic_score_gemma":0.00047004077,"teacher_disagreement_score":0.78660834,"about_ca_system_score_codex":0.000008811892,"about_ca_system_score_gemma":0.000023705232,"threshold_uncertainty_score":0.22331458},"labels":[],"label_agreement":null},{"id":"W3121670420","doi":"","title":"Exclusive Inclusivity, the transparent and the invisible: a response","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Business; Art","score_opus":0.03528188222139168,"score_gpt":0.34922211793893676,"score_spread":0.3139402357175451,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3121670420","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74421656,0.028894592,0.00020305648,0.2184035,0.0018437101,0.00026153546,0.0000047570206,0.0000109184,0.006161366],"genre_scores_gemma":[0.9624242,0.000527986,0.00005780364,0.03526746,0.0013847965,0.000002041386,2.4137774e-8,0.000004017659,0.00033164848],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997696,0.0009534047,0.00025542578,0.00009628374,0.0007627676,0.00023611369],"domain_scores_gemma":[0.9985512,0.0007004865,0.00034926814,0.000116892734,0.00017778503,0.00010437538],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.004466768,0.00008174765,0.00017952637,0.000033206234,0.0015712146,0.00020922448,0.0006677614,0.000057144574,0.00010174346],"category_scores_gemma":[0.0011293822,0.000036601203,0.00010663499,0.00035571566,0.0027157967,0.00027484982,0.00008901499,0.00023462732,0.000003839766],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024763162,0.00005168906,0.0032780955,0.0000043189693,0.000062273866,0.000023018894,0.28811815,0.000005234923,0.00046826905,0.042320482,0.6518284,0.011363721],"study_design_scores_gemma":[0.0007805739,0.0001640135,0.072196476,0.000034273846,0.00003548755,0.000024784493,0.023647675,0.000014241489,0.000092281356,0.026849024,0.8760815,0.00007964697],"about_ca_topic_score_codex":0.0027107003,"about_ca_topic_score_gemma":0.007571824,"teacher_disagreement_score":0.2644705,"about_ca_system_score_codex":0.000045142744,"about_ca_system_score_gemma":0.0003391799,"threshold_uncertainty_score":0.9999982},"labels":[],"label_agreement":null},{"id":"W3124180062","doi":"10.5508/jhs29557","title":"The Conflict between Adonijah and Solomon in Light of Succession Practices Near and Far","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Throne; Successor cardinal; Ecological succession; Accession; History; Ancient history; Classics; Political science; Law; Economics; Ecology; Biology; International trade; Politics","score_opus":0.0567029308842951,"score_gpt":0.2894263117552072,"score_spread":0.23272338087091213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3124180062","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7225295,0.23737027,0.0000121319945,0.033325914,0.0002639089,0.00010903913,0.000007969548,0.0000057335856,0.0063755326],"genre_scores_gemma":[0.9854288,0.0018224003,0.000029796183,0.01236209,0.0003250329,5.8713704e-7,3.4143716e-7,0.0000047020367,0.000026240616],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993361,0.00005939921,0.00031445076,0.000063361054,0.00014348625,0.00008315026],"domain_scores_gemma":[0.99915063,0.00015651039,0.00050976657,0.0000312056,0.000100368205,0.000051489304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022604704,0.00006605994,0.00018900579,0.0000366229,0.00018533623,0.0002074125,0.00008711873,0.000028214192,0.00004452427],"category_scores_gemma":[0.00021317363,0.0000342059,0.000035106717,0.000034748206,0.0001585778,0.00031196696,0.000045252906,0.00019623105,7.320078e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008994951,0.000092145994,0.06482406,0.0002772557,0.0003480689,0.000021682708,0.17942052,0.0000033267359,0.0022913648,0.028944789,0.6624296,0.060447723],"study_design_scores_gemma":[0.00025827897,0.0003929765,0.015556265,0.00005726961,0.000030781233,0.0000031961326,0.004914102,0.00006966657,0.00019982418,0.00032898056,0.9781456,0.000043048767],"about_ca_topic_score_codex":0.00018401537,"about_ca_topic_score_gemma":0.0002644836,"teacher_disagreement_score":0.31571603,"about_ca_system_score_codex":0.0000047370218,"about_ca_system_score_gemma":0.000011996809,"threshold_uncertainty_score":0.20000833},"labels":[],"label_agreement":null},{"id":"W3128087498","doi":"10.5508/jhs29563","title":"The First Encounter of the Golah and Their \"Adversaries\" (Ezra 4:1–5): Who Are the Adversaries, and on What Is the Adversity Based?","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Group (periodic table); Political science; Literature; Aesthetics; Epistemology; Sociology; Philosophy; History; Art; Physics","score_opus":0.017115783258613487,"score_gpt":0.1946303871317734,"score_spread":0.17751460387315993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128087498","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12148232,0.27945942,0.00005052843,0.58997697,0.0025271664,0.0005945976,0.00014813956,0.000017572062,0.005743317],"genre_scores_gemma":[0.74560326,0.0018359435,0.0000017681717,0.2521,0.00036143287,0.0000016493148,2.8825414e-7,0.000007417792,0.00008821353],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990409,0.000099672354,0.0002853842,0.00011546483,0.0003037708,0.00015479885],"domain_scores_gemma":[0.9986888,0.00047917297,0.0003931313,0.00018046552,0.00020887436,0.000049516042],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00030220958,0.00015760108,0.00022757705,0.000024247134,0.0014993664,0.00057264185,0.00042995933,0.000040017287,0.00012100894],"category_scores_gemma":[0.00012682815,0.00005098104,0.0001801722,0.000070371054,0.0009464094,0.00040171726,0.00015777227,0.00041053654,0.0000016038113],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003232141,0.00002345554,0.0013645671,0.000039416886,0.00021602339,0.0000014960068,0.072220795,0.000015604606,0.0000065222594,0.006556609,0.9160648,0.003167479],"study_design_scores_gemma":[0.00029407637,0.0002059363,0.006198058,0.00016351428,0.00006334861,0.0000040246587,0.06827302,0.0003475872,0.00009262113,0.00074657635,0.92354524,0.000066018176],"about_ca_topic_score_codex":0.00013105712,"about_ca_topic_score_gemma":0.0009080215,"teacher_disagreement_score":0.62412095,"about_ca_system_score_codex":0.000022145765,"about_ca_system_score_gemma":0.000028273382,"threshold_uncertainty_score":0.99980056},"labels":[],"label_agreement":null},{"id":"W3133582688","doi":"10.5508/jhs.2014.v14.a5","title":"“The Lord Has Rejected You As King Over Israel”: Saul's Deposal from the Throne","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Tennessee Department of Transportation","keywords":"Throne; Extant taxon; Monarchy; Philosophy; Deuteronomist; Literature; Classics; Art; History; Theology; Law; Politics; Political science","score_opus":0.025155211691217684,"score_gpt":0.23726366635336102,"score_spread":0.21210845466214334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3133582688","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67877674,0.19634126,0.0006333405,0.05190839,0.011375791,0.00031185095,0.00003497934,0.00007729606,0.06054036],"genre_scores_gemma":[0.883452,0.00024276486,0.000067028195,0.111036874,0.004690795,0.0000027787976,0.0000030729896,0.00002081759,0.00048385025],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986799,0.0001389651,0.0004398147,0.000108826265,0.0004133984,0.0002191079],"domain_scores_gemma":[0.9987809,0.00038310204,0.0003600549,0.00017251098,0.00024592443,0.00005750614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003927252,0.00014124412,0.00021638135,0.00004393488,0.0011573635,0.00092080235,0.0003665918,0.00004828476,0.0007798303],"category_scores_gemma":[0.00034751554,0.000063720974,0.00018792492,0.000053543892,0.0003328531,0.0002812151,0.00006668842,0.00041494932,0.000049480343],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014011316,0.000029036186,0.0005696755,0.0000033569527,0.00017034778,0.000003592659,0.007491812,0.0000027311294,0.00026984766,0.04000428,0.94133264,0.009982568],"study_design_scores_gemma":[0.00033324515,0.00024802878,0.012665878,0.00006438506,0.00006655589,0.0000105836025,0.0038358048,0.00010084179,0.00010295998,0.011225874,0.971252,0.00009381365],"about_ca_topic_score_codex":0.0029766832,"about_ca_topic_score_gemma":0.007709081,"teacher_disagreement_score":0.20467527,"about_ca_system_score_codex":0.000033071014,"about_ca_system_score_gemma":0.000029070132,"threshold_uncertainty_score":0.8901621},"labels":[],"label_agreement":null},{"id":"W3133773896","doi":"10.5508/jhs.2014.v14.a2","title":"Antiochus IV and the Three Horns in Daniel 7","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nephew and niece; Philosophy; Theology; Art","score_opus":0.017923919812890602,"score_gpt":0.22285667250410432,"score_spread":0.20493275269121372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3133773896","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5931417,0.1877752,0.0010052773,0.026956828,0.0030091833,0.00028498285,0.0000075738053,0.000021869813,0.18779744],"genre_scores_gemma":[0.96192425,0.00017779828,0.00003477696,0.036983207,0.0007259956,0.0000012724496,2.1549866e-7,0.0000049350137,0.00014756914],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994185,0.000052754847,0.00024707837,0.000052086063,0.00013475725,0.00009484628],"domain_scores_gemma":[0.9995645,0.00009595353,0.00017372021,0.00005606463,0.00008350559,0.000026230206],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036647057,0.00006467371,0.00017655337,0.00007919192,0.0001262955,0.00015708436,0.0001087681,0.000020499394,0.00014795134],"category_scores_gemma":[0.00013468531,0.00003135029,0.0000680938,0.00002892019,0.0002192499,0.00015895933,0.0000266111,0.00018008148,0.0000036565768],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014891704,0.000027752521,0.0006462893,0.000012189563,0.00004094323,0.000002324773,0.0074839345,0.0000032421617,0.000034381304,0.29432878,0.68247783,0.0147934295],"study_design_scores_gemma":[0.0008461374,0.0001731634,0.00790541,0.000040285053,0.000020041933,0.000012999509,0.0011963685,0.00024399246,0.0000114650575,0.024772653,0.96472764,0.00004984221],"about_ca_topic_score_codex":0.00017464857,"about_ca_topic_score_gemma":0.0021107118,"teacher_disagreement_score":0.36878258,"about_ca_system_score_codex":0.000007633772,"about_ca_system_score_gemma":0.000005475229,"threshold_uncertainty_score":0.16199635},"labels":[],"label_agreement":null},{"id":"W3134492415","doi":"10.5508/jhs.2014.v14.a1","title":"Chiasm and Meaning in 1 Chronicles","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Order (exchange); Circulation (fluid dynamics); Epistemology; Philosophy; Literature; Aesthetics; Art; Economics; Physics; Mechanics","score_opus":0.016505893484532415,"score_gpt":0.22036747855576508,"score_spread":0.20386158507123267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134492415","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6782496,0.17386378,0.00013196743,0.0036950933,0.0015270889,0.00008241144,0.0000025443287,0.000017392533,0.14243014],"genre_scores_gemma":[0.9421767,0.000106143445,0.00009233041,0.056961693,0.0006190026,5.0325406e-7,1.813244e-7,0.0000049936043,0.00003844122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995073,0.000029941164,0.00021634396,0.000049152426,0.00010491537,0.0000923418],"domain_scores_gemma":[0.9997311,0.000037464986,0.00010848565,0.000032156102,0.00005926072,0.00003148341],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020955235,0.00005620368,0.00013976372,0.00010880313,0.000079632104,0.00010371618,0.00006163254,0.000017654767,0.0002666384],"category_scores_gemma":[0.000064059735,0.00003680389,0.000039807208,0.00002130121,0.0000712515,0.00020158154,0.000019999596,0.00013380409,0.000003895045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003976125,0.00003798034,0.0014849541,0.00002826705,0.000034382836,0.000003666558,0.016207157,0.000009046151,0.0002611553,0.23375505,0.7205765,0.027562032],"study_design_scores_gemma":[0.00027313345,0.00017939294,0.0058889943,0.00006186896,0.000008541818,0.000011064299,0.001175332,0.00017467495,0.00004395896,0.011798588,0.98033464,0.0000498332],"about_ca_topic_score_codex":0.00008836357,"about_ca_topic_score_gemma":0.00085453445,"teacher_disagreement_score":0.26392713,"about_ca_system_score_codex":0.000014144061,"about_ca_system_score_gemma":0.000005844742,"threshold_uncertainty_score":0.29195037},"labels":[],"label_agreement":null},{"id":"W3134768189","doi":"10.5508/jhs.2014.v14.a6","title":"Vetting the Priest in Zechariah 3: The Satan between Divine and Achaemenid Administrations","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Vetting; Hubris; Persian; Loyalty; Zoroastrianism; Politics; Literature; Theology; Law; Political science; Islam; Art","score_opus":0.025658740298559232,"score_gpt":0.21404424743652684,"score_spread":0.1883855071379676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134768189","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9382966,0.018539792,0.00021490997,0.020186143,0.0018917834,0.00027713765,0.000033167904,0.000023539842,0.02053689],"genre_scores_gemma":[0.99120337,0.0000090035255,0.000053319247,0.0063746264,0.001903398,0.0000017858914,0.0000012706646,0.000008570756,0.00044467766],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913126,0.00011719752,0.0003166065,0.00007209284,0.00022658557,0.00013623506],"domain_scores_gemma":[0.9993234,0.00017318933,0.00024861886,0.0001368438,0.00007509828,0.000042813186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090282457,0.00008619585,0.0001497359,0.000064173975,0.00045426853,0.0001650023,0.00024761612,0.000023550809,0.00019263351],"category_scores_gemma":[0.00017678506,0.00004354087,0.000050291088,0.00002911405,0.00033000234,0.00020085042,0.0000436182,0.00032910984,0.000011055821],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056261742,0.00010368775,0.027191972,0.000047471738,0.000119634184,0.000023509341,0.12056145,0.000013269611,0.0005374203,0.25658482,0.58491296,0.009847555],"study_design_scores_gemma":[0.00018266511,0.000115135146,0.027489437,0.000035288405,0.00003326831,0.00002668337,0.003926285,0.0000181022,0.000020650366,0.002042932,0.9660508,0.000058756308],"about_ca_topic_score_codex":0.000037391655,"about_ca_topic_score_gemma":0.000823571,"teacher_disagreement_score":0.38113785,"about_ca_system_score_codex":0.000025231331,"about_ca_system_score_gemma":0.0000545168,"threshold_uncertainty_score":0.34939122},"labels":[],"label_agreement":null},{"id":"W3134983080","doi":"10.5508/jhs.2014.v14.a8","title":"Analyzing זה Grammar and Reading זה Texts of Ps 68:9 and Judg 5:5","year":2014,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Genitive case; Linguistics; Deixis; Semitic languages; Plural; Biblical Hebrew; Grammar; Hebrew; Grammaticalization; Philosophy; History; Arabic; Biblical studies; Hebrew Bible","score_opus":0.015657322485178864,"score_gpt":0.22987441364764039,"score_spread":0.21421709116246151,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134983080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8042602,0.15296213,0.00063045387,0.0026969148,0.0012258623,0.0001240732,0.00001205157,0.000020170768,0.038068138],"genre_scores_gemma":[0.99180204,0.00046764672,0.00023277942,0.0067983447,0.0005362908,4.8295203e-7,5.704591e-7,0.000008122325,0.00015371996],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925953,0.000044150223,0.00034775608,0.000082849656,0.00014520383,0.00012050348],"domain_scores_gemma":[0.9993589,0.00008220838,0.00028020452,0.0000562669,0.0001555648,0.0000668636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003211895,0.00009306678,0.00026943686,0.00016703902,0.00016463337,0.00014501032,0.00007188729,0.0000320145,0.00015983389],"category_scores_gemma":[0.00011800146,0.00006200562,0.00007135039,0.000037079713,0.00016304375,0.00023160473,0.0000370418,0.00014792409,0.000001589342],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016058848,0.00007872454,0.008805653,0.00022290276,0.00032043533,0.000006952905,0.017570874,0.0000052882256,0.0027026979,0.1316658,0.7478102,0.09064988],"study_design_scores_gemma":[0.00033879644,0.00038983038,0.009171706,0.00015595106,0.00008230017,0.000025981879,0.0015041872,0.00015968198,0.0002356049,0.00716122,0.9806752,0.000099532226],"about_ca_topic_score_codex":0.00013096396,"about_ca_topic_score_gemma":0.00013587381,"teacher_disagreement_score":0.23286499,"about_ca_system_score_codex":0.000009148005,"about_ca_system_score_gemma":0.000005971728,"threshold_uncertainty_score":0.2528516},"labels":[],"label_agreement":null},{"id":"W3136725582","doi":"10.5508/jhs29561","title":"Review of Jonker, Louis (ed.), Historiography and Identity (Re)formulation in Second Temple Historiographical Literature (LHBOTS 534; New York: T &amp; T Clark, 2010).","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Historiography; Temple; Identity (music); Art; History; Philosophy; Ancient history; Archaeology; Aesthetics","score_opus":0.0611890248093326,"score_gpt":0.27417581726716717,"score_spread":0.21298679245783456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3136725582","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014897799,0.9787106,0.00008769222,0.0032983548,0.0014662506,0.00017117902,0.00003115861,0.000011436744,0.0013255664],"genre_scores_gemma":[0.32565278,0.24197637,0.0028781598,0.42119542,0.0068583465,0.00001480016,0.000101077945,0.00010717579,0.0012158604],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998323,0.000088076784,0.0008521992,0.0001735074,0.00038131198,0.00018191106],"domain_scores_gemma":[0.9987169,0.0000509393,0.0005859856,0.00011291821,0.00035253286,0.00018071476],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00035395945,0.00018438294,0.0005443155,0.0004045063,0.00012646503,0.00015645794,0.00019089557,0.000101509904,0.0015026667],"category_scores_gemma":[0.00016258463,0.00013893361,0.00033881515,0.00038658697,0.00010228679,0.00080074725,0.000045715904,0.0005154559,0.0000042468473],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009389743,0.000049879276,0.0018522983,0.0011925439,0.00007428241,0.0000043147675,0.0084911315,4.3693123e-7,0.00013559095,0.0039369133,0.98266345,0.0015052365],"study_design_scores_gemma":[0.00044025347,0.00026575284,0.0049570017,0.0018845923,0.000078276295,0.000009156496,0.00019861254,0.000006614361,0.000008325879,0.0013806281,0.99063265,0.00013812364],"about_ca_topic_score_codex":0.00038545698,"about_ca_topic_score_gemma":0.001786522,"teacher_disagreement_score":0.7367342,"about_ca_system_score_codex":0.000049569528,"about_ca_system_score_gemma":0.000037876976,"threshold_uncertainty_score":0.9994101},"labels":[],"label_agreement":null},{"id":"W3138571962","doi":"10.5508/jhs29444","title":"Isaiah 40:1–2: Reading Royal Commission as a Call for Return Migration in the Early Persian Period","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Interpretation (philosophy); Reading (process); Procession; Period (music); Persian; Identity (music); Rhetorical question; History; Literature; Ancient history; Art; Theology; Linguistics; Philosophy; Aesthetics","score_opus":0.020429541365577546,"score_gpt":0.2518946263065217,"score_spread":0.23146508494094417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3138571962","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9198931,0.011469064,0.00007425573,0.014189697,0.0013533729,0.00040297987,0.000013881623,0.00001144803,0.0525922],"genre_scores_gemma":[0.97676545,0.000021100062,0.00010797777,0.020846006,0.0007023072,0.0000050724266,0.0000028769236,0.0000099164745,0.0015393198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991317,0.00006836812,0.00032100998,0.00008539404,0.00024498222,0.00014858885],"domain_scores_gemma":[0.9994164,0.000076207034,0.00019913261,0.00008293293,0.00018794827,0.000037387403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038082246,0.00009828174,0.00018540361,0.00011745226,0.00020274494,0.00033199973,0.0001877101,0.00004744357,0.00054191274],"category_scores_gemma":[0.000091515154,0.00005411444,0.00015892794,0.000040175877,0.0000515514,0.00027429662,0.000015521302,0.00025013322,0.000020118447],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032998354,0.000057332858,0.00118681,0.00003236826,0.0000371387,0.0000049154237,0.09999425,0.0000042164565,0.0004863738,0.011276612,0.8854744,0.0011156145],"study_design_scores_gemma":[0.00043663158,0.0008076371,0.004356089,0.000116101204,0.000025839428,0.000016196731,0.02094907,0.00039293605,0.00004288296,0.0012899013,0.9714854,0.000081322796],"about_ca_topic_score_codex":0.00048813698,"about_ca_topic_score_gemma":0.0011326476,"teacher_disagreement_score":0.08601101,"about_ca_system_score_codex":0.000041477808,"about_ca_system_score_gemma":0.000019920933,"threshold_uncertainty_score":0.59335643},"labels":[],"label_agreement":null},{"id":"W3139283103","doi":"10.5508/jhs29397","title":"The Material Turn in the Study of Israelite Religions: Spaces, Things, and the Body","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Space (punctuation); Aesthetics; Perception; Sociology; Epistemology; Philosophy; Linguistics","score_opus":0.01404676947681415,"score_gpt":0.2957794806381104,"score_spread":0.2817327111612962,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3139283103","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92784387,0.047011636,0.0000010344421,0.017264083,0.0010910968,0.00039612537,0.0000010574778,0.0000032568764,0.0063878633],"genre_scores_gemma":[0.9850611,0.005102118,0.0000100796215,0.00939642,0.000343971,0.0000025371999,6.466227e-8,0.0000030435317,0.00008067309],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99808806,0.00076526083,0.000372407,0.00008086998,0.0005114843,0.00018192262],"domain_scores_gemma":[0.99885297,0.0005267657,0.00035778547,0.00013236662,0.00010205749,0.000028067183],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025827838,0.000082760766,0.00024877329,0.000024276877,0.0007506372,0.00019880847,0.0005024895,0.000050204722,0.0000717133],"category_scores_gemma":[0.00034146645,0.000026442485,0.000076849545,0.00014106758,0.0007892117,0.00016816318,0.00007985363,0.00027525882,0.000002362859],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.001416747,0.00046991,0.023279214,0.000015776726,0.00022161864,0.000039764465,0.22126374,0.0000061083383,0.00017294002,0.15702422,0.5936733,0.0024166533],"study_design_scores_gemma":[0.0009304188,0.00045613386,0.023308117,0.000027085134,0.000030742733,0.000009274693,0.31137514,0.0000024334884,0.000008310137,0.009579027,0.6542225,0.000050798917],"about_ca_topic_score_codex":0.0074052974,"about_ca_topic_score_gemma":0.0023356685,"teacher_disagreement_score":0.14744519,"about_ca_system_score_codex":0.00002196358,"about_ca_system_score_gemma":0.000032782296,"threshold_uncertainty_score":0.99920446},"labels":[],"label_agreement":null},{"id":"W3143524909","doi":"10.5508/jhs29395","title":"The Daniel Narratives (Daniel 1–6): Structure and Meaning","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Reading (process); Meaning (existential); Loyalty; Perspective (graphical); Identity (music); Sociology; Epistemology; Philosophy; Theology; Aesthetics; Linguistics; Art","score_opus":0.01508605705837765,"score_gpt":0.23071778748782254,"score_spread":0.2156317304294449,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3143524909","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64462584,0.1750848,0.000046066594,0.009991739,0.0053714076,0.00025665888,0.000019507712,0.000025226238,0.16457878],"genre_scores_gemma":[0.96811134,0.0002215879,0.000111317284,0.028154751,0.00095459085,6.8073166e-7,6.487419e-7,0.000011876712,0.0024332262],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992972,0.000053342985,0.00025088407,0.00007372788,0.00019769471,0.00012715024],"domain_scores_gemma":[0.99939764,0.00009639637,0.00021304256,0.000071269664,0.00018084829,0.000040823877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017497395,0.00009534739,0.00016250335,0.00005172727,0.00044776578,0.00035643968,0.00014140128,0.000028531133,0.00041404742],"category_scores_gemma":[0.000052053012,0.000046669622,0.000070957336,0.000027157825,0.00013709218,0.0003054348,0.000038424678,0.0002926424,0.0000049111954],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060850933,0.000008990442,0.0003470424,0.000014224445,0.00010477781,0.0000020623563,0.040532622,0.0000028513361,0.001048365,0.15296702,0.80250144,0.00240973],"study_design_scores_gemma":[0.00019525664,0.00022182557,0.0007371532,0.000038348226,0.000013929536,0.00002359374,0.020477217,0.000025875155,0.00009910177,0.01843712,0.95966476,0.00006584274],"about_ca_topic_score_codex":0.000016053267,"about_ca_topic_score_gemma":0.0002378328,"teacher_disagreement_score":0.3234855,"about_ca_system_score_codex":0.000012525935,"about_ca_system_score_gemma":0.000012958266,"threshold_uncertainty_score":0.45335287},"labels":[],"label_agreement":null},{"id":"W3152705552","doi":"10.5508/jhs29564","title":"Jonah 2: A Death Liturgy for the Doomed Prophet","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lament; Liturgy; Phenomenon; Agency (philosophy); Literature; Philosophy; Art; Aesthetics; History; Theology; Epistemology","score_opus":0.052145585242911116,"score_gpt":0.2679793314575175,"score_spread":0.21583374621460638,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3152705552","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03598401,0.8403398,0.0027455231,0.058405366,0.011104441,0.0006168993,0.000090022964,0.000045941895,0.050668],"genre_scores_gemma":[0.67353034,0.0010040405,0.00080594973,0.31237444,0.0072138305,0.00003427414,0.000006249077,0.00003322358,0.004997663],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992762,0.000031530817,0.0002856472,0.0000723883,0.00019470265,0.00013949058],"domain_scores_gemma":[0.998991,0.00015969851,0.00016884571,0.00008527019,0.0005523518,0.00004280699],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018278744,0.00008234955,0.00017340016,0.000045064073,0.00030553533,0.00027055753,0.00014203425,0.000025036188,0.0010417248],"category_scores_gemma":[0.00018507708,0.00004057811,0.00022359875,0.00003810204,0.00007268492,0.00016294306,0.000029538782,0.00015137564,0.0000064922465],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007710989,0.000051313982,0.000041090818,0.000022749962,0.00015974873,0.000009078393,0.0038077675,0.0000040806913,0.00015348023,0.07926437,0.9094127,0.0069965273],"study_design_scores_gemma":[0.00030372685,0.00018110775,0.0010700149,0.000036406233,0.00006891753,0.000036109654,0.0025672796,0.000054295637,0.00021436944,0.0069716657,0.98843724,0.000058887166],"about_ca_topic_score_codex":0.000033217268,"about_ca_topic_score_gemma":0.00020203792,"teacher_disagreement_score":0.83933574,"about_ca_system_score_codex":0.000020240584,"about_ca_system_score_gemma":0.000048373062,"threshold_uncertainty_score":0.99987143},"labels":[],"label_agreement":null},{"id":"W3153372185","doi":"10.5508/jhs29566","title":"Bloodless \"Atonement\": An Exegetical, Ritual, and Theological Analysis of Leviticus 5:11–13","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atonement; Cult; Theology; Philosophy","score_opus":0.03694534318324718,"score_gpt":0.27264378420896673,"score_spread":0.23569844102571955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3153372185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9368442,0.05392835,0.0001850241,0.0013500468,0.0003511786,0.000042226937,0.000028421697,0.000008317788,0.0072622043],"genre_scores_gemma":[0.9824914,0.00037733422,0.00018514972,0.01656262,0.00026125694,0.0000011203396,0.000005240423,0.000005813428,0.000110096524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988402,0.00011240676,0.0004927153,0.00012852068,0.00027966106,0.00014650953],"domain_scores_gemma":[0.99899024,0.00009990331,0.0002296089,0.00011030558,0.00047116922,0.00009878492],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023629618,0.00011020028,0.00047079122,0.0002110193,0.0001444805,0.00016862273,0.00011955636,0.000048997008,0.0040457253],"category_scores_gemma":[0.00011589582,0.0000702083,0.00022225152,0.00014939491,0.00034097023,0.00022878649,0.00005795764,0.00015480943,0.0000014473748],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019927387,0.0015477821,0.0113712195,0.000113266135,0.0043602167,0.0001545918,0.027634889,0.00004933138,0.0040676575,0.5187571,0.424953,0.006791642],"study_design_scores_gemma":[0.0010841838,0.0012746708,0.045701955,0.00011207701,0.0037425093,0.00006681308,0.03358901,0.00075436186,0.0018888323,0.010295577,0.90116954,0.0003204972],"about_ca_topic_score_codex":0.00007711653,"about_ca_topic_score_gemma":0.0010333824,"teacher_disagreement_score":0.50846153,"about_ca_system_score_codex":0.000008080466,"about_ca_system_score_gemma":0.000020479783,"threshold_uncertainty_score":0.99686474},"labels":[],"label_agreement":null},{"id":"W3154496863","doi":"10.5508/jhs.2019.v19.a","title":"“Seek Peace And Pursue It” (Ps 34:15): A Call to Beleaguered Members of a Community","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Sociology; Threatened species; Political science; Media studies; Law; History; Archaeology","score_opus":0.030918163182477424,"score_gpt":0.26010976555659143,"score_spread":0.229191602374114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3154496863","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9463519,0.018964658,0.000020023428,0.0047856662,0.0007319407,0.00017168396,0.000024094092,0.000009185697,0.028940892],"genre_scores_gemma":[0.94753194,0.00011662014,0.00012485651,0.051179465,0.00021762906,0.0000016666205,0.0000014686138,0.000011317775,0.0008150511],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989833,0.00012019479,0.00042042293,0.00006514892,0.00025726485,0.00015364712],"domain_scores_gemma":[0.9990471,0.000120678415,0.00027032092,0.00013210934,0.00032664312,0.00010313302],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037939334,0.000117895535,0.00034876532,0.00016336645,0.00017177794,0.00010922459,0.00021075932,0.000041497507,0.0010170025],"category_scores_gemma":[0.00011371182,0.000082232364,0.00011962464,0.000058482194,0.0001249079,0.00024134103,0.00008884048,0.0003786307,0.00001632043],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018234884,0.00009604214,0.00039134437,0.00007941239,0.0001279955,0.0000022118884,0.04661276,0.00000986905,0.0010546467,0.0050263098,0.94411635,0.0023007232],"study_design_scores_gemma":[0.00048476155,0.0010682947,0.004260233,0.00013239784,0.00004739924,0.000017445733,0.022057563,0.000024904388,0.0001977148,0.0005251227,0.97107977,0.00010439646],"about_ca_topic_score_codex":0.0014870326,"about_ca_topic_score_gemma":0.0031543944,"teacher_disagreement_score":0.046393797,"about_ca_system_score_codex":0.000030313002,"about_ca_system_score_gemma":0.000019574663,"threshold_uncertainty_score":0.9998962},"labels":[],"label_agreement":null},{"id":"W3160996016","doi":"10.5508/jhs.2017.v17.a10","title":"From Dialogic Tension to Social Address: Reconsidering Mandolfo's Proposed Didactic Voice in Lament Psalms","year":2017,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Dialogic; Lament; Focus (optics); Linguistics; Sociology; Literature; Psychology; Aesthetics; Philosophy; Art","score_opus":0.09747539142299833,"score_gpt":0.2987694557618198,"score_spread":0.20129406433882147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3160996016","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9678222,0.007128246,0.000032608004,0.011534631,0.0031209919,0.00023684789,0.000022383412,0.000016377897,0.010085746],"genre_scores_gemma":[0.9751498,0.00004898649,0.0001303916,0.022520294,0.00202962,0.000003720072,0.000001303655,0.000011394809,0.00010450738],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894994,0.000060636932,0.0004180345,0.00013201058,0.00025163416,0.00018775408],"domain_scores_gemma":[0.9991506,0.00006189502,0.00041784073,0.00012333094,0.0001798009,0.000066536886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026143304,0.00012510183,0.0003147476,0.00014259458,0.0005444453,0.00057430257,0.00023837986,0.000048373455,0.0004895691],"category_scores_gemma":[0.0002979072,0.000084296254,0.000120946424,0.00002009243,0.00009667357,0.0004620173,0.00009484028,0.00026515935,0.000031057567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005562692,0.00022109016,0.001925283,0.000036209138,0.00014568074,0.00011132488,0.052530095,0.000009161774,0.0046742694,0.0016089048,0.9228505,0.0153312255],"study_design_scores_gemma":[0.0011431266,0.00047671897,0.054113284,0.0003440089,0.00006083569,0.000010256089,0.006706873,0.00004293496,0.000674524,0.008849761,0.9273498,0.0002278854],"about_ca_topic_score_codex":0.0010853036,"about_ca_topic_score_gemma":0.0035614418,"teacher_disagreement_score":0.052187998,"about_ca_system_score_codex":0.00006320615,"about_ca_system_score_gemma":0.00002010894,"threshold_uncertainty_score":0.5538013},"labels":[],"label_agreement":null},{"id":"W3165042235","doi":"10.5508/jhs.2021.v21.a1","title":"Art, Aesthetics and the Dynamics of Visuality in Ezekiel 23","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Dynamics (music); Context (archaeology); Phenomenon; Art; Convergence (economics); Aesthetic experience; Visual arts; Sociology; History; Philosophy; Epistemology; Archaeology","score_opus":0.019760724797723422,"score_gpt":0.25821358272644157,"score_spread":0.23845285792871815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3165042235","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6910296,0.20283353,0.00038208987,0.03130415,0.001860572,0.00017872173,0.00003744976,0.000009663792,0.072364196],"genre_scores_gemma":[0.96404356,0.0008719556,0.00008512958,0.03407464,0.00020831685,9.593424e-7,0.0000024751544,0.000006619621,0.0007063548],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928916,0.00008639327,0.0003494227,0.000047829377,0.00015229388,0.00007491315],"domain_scores_gemma":[0.999425,0.00008388639,0.0001904915,0.000059120997,0.00021955688,0.000021950736],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033284747,0.000057012803,0.00021144356,0.000053239753,0.00006352508,0.00007580609,0.00007251434,0.000023353401,0.00018452357],"category_scores_gemma":[0.00010702906,0.0000313308,0.00008647462,0.00004396288,0.0002616165,0.00010012536,0.00003594671,0.00016708997,0.0000016242439],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020846075,0.00011409782,0.0008145508,0.00004510395,0.00006794457,0.000014986855,0.013019654,0.0000060650755,0.00003308319,0.6997883,0.2803942,0.0054935683],"study_design_scores_gemma":[0.0011908595,0.00021091124,0.0053720926,0.00011404517,0.000052018528,0.000053946795,0.011693813,0.0012589385,0.000079492995,0.03357987,0.9463118,0.00008224863],"about_ca_topic_score_codex":0.000051312505,"about_ca_topic_score_gemma":0.0021591198,"teacher_disagreement_score":0.66620845,"about_ca_system_score_codex":0.00001555514,"about_ca_system_score_gemma":0.000019453924,"threshold_uncertainty_score":0.20204036},"labels":[],"label_agreement":null},{"id":"W3165691267","doi":"10.5508/jhs29569","title":"The Sacredness of Firstling Animals: Evolving Perspectives within Deuteronomy","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cult; Interpretation (philosophy); Torah; Context (archaeology); Hermeneutics; Law; Philosophy; Theology; Sociology; History; Political science; Archaeology; Linguistics; Judaism","score_opus":0.02729230957317631,"score_gpt":0.25131555743776035,"score_spread":0.22402324786458405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3165691267","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2409817,0.7322722,0.00036429218,0.003455469,0.0023057526,0.000078627825,0.000009104075,0.000013242663,0.020519594],"genre_scores_gemma":[0.99488926,0.00040619224,0.00037947224,0.0033497808,0.00078383106,0.0000013159467,2.965064e-7,0.000009236365,0.00018059301],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908024,0.00006737076,0.00042880318,0.00008082221,0.00021876626,0.00012398453],"domain_scores_gemma":[0.99851006,0.00014904188,0.0003765753,0.00008902212,0.0008388453,0.000036434525],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031281766,0.00008661649,0.00021129656,0.000058475387,0.00037397823,0.0002715249,0.00016235808,0.000023578492,0.00047304056],"category_scores_gemma":[0.0002610557,0.000049798142,0.00017171033,0.00005494782,0.00019107357,0.00025137252,0.000047937014,0.00019277957,0.0000025023203],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017454082,0.00013492591,0.0007678731,0.00007173246,0.00062188826,0.000027108934,0.1882168,0.000049025195,0.0017791097,0.18467723,0.6177974,0.005682405],"study_design_scores_gemma":[0.00022576287,0.00019117189,0.0018514402,0.00015318974,0.00005659954,0.000030192065,0.14931288,0.00014569386,0.0010821607,0.003786135,0.84307814,0.00008663911],"about_ca_topic_score_codex":0.000054431828,"about_ca_topic_score_gemma":0.00036801098,"teacher_disagreement_score":0.75390756,"about_ca_system_score_codex":0.00003590889,"about_ca_system_score_gemma":0.000053210333,"threshold_uncertainty_score":0.51794624},"labels":[],"label_agreement":null},{"id":"W3166204716","doi":"10.5508/jhs29568","title":"A Murderous, Captured Lion: Ezekiel's Negative Approach Toward Jehoiachin","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Ben-Gurion University of the Negev; Memorial Foundation for Jewish Culture","keywords":"Vine; Image (mathematics); Composition (language); Philosophy; Literature; Art; Computer science; Biology; Artificial intelligence; Ecology","score_opus":0.03984761940833365,"score_gpt":0.24391040720119886,"score_spread":0.2040627877928652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3166204716","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035857007,0.5180936,0.0065187966,0.02146647,0.008775609,0.00043628583,0.000088210625,0.00010065884,0.4086634],"genre_scores_gemma":[0.85665536,0.00042474034,0.0024841568,0.13430345,0.003813868,0.000008012402,0.000013199857,0.000035235582,0.0022619828],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986606,0.00011637134,0.00046948684,0.00015793998,0.00037920458,0.00021634661],"domain_scores_gemma":[0.99878514,0.00006292414,0.0002985155,0.000114814095,0.000635315,0.000103273254],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019361365,0.00016955845,0.00036620267,0.00012989799,0.00024016014,0.00034258325,0.00018789622,0.00006655124,0.0016163227],"category_scores_gemma":[0.0001983464,0.0001158397,0.00027931773,0.00011188741,0.00014441337,0.00037799877,0.00006123466,0.00044157373,0.000020191761],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114429546,0.00018681437,0.00004106957,0.000050101316,0.00024345581,0.00005478477,0.03688978,0.00001867548,0.00027583365,0.027192475,0.9320574,0.0028752158],"study_design_scores_gemma":[0.00052274234,0.00027582244,0.0005723424,0.00005626639,0.00007542168,0.00012959751,0.015532387,0.00013381791,0.000461444,0.0054569207,0.9766252,0.00015802363],"about_ca_topic_score_codex":0.00013423826,"about_ca_topic_score_gemma":0.0001696083,"teacher_disagreement_score":0.82079834,"about_ca_system_score_codex":0.000046148332,"about_ca_system_score_gemma":0.000070135735,"threshold_uncertainty_score":0.9992963},"labels":[],"label_agreement":null},{"id":"W3167571672","doi":"10.5508/jhs5976","title":"Review of Karl Loning and Erich Zenger, To Begin With, God Created … Biblical Theologies of Creation","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.020287446446108397,"score_gpt":0.2631556286274259,"score_spread":0.24286818218131753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3167571672","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4653765,0.51604515,0.00022737304,0.00411525,0.00028412283,0.00019471293,0.000009957223,0.000018301795,0.013728637],"genre_scores_gemma":[0.9573561,0.027626185,0.0007894746,0.012575702,0.00035219407,0.0000027176225,0.000004949687,0.000018186744,0.0012745181],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915576,0.00009227833,0.00040987937,0.00008469571,0.00014583771,0.00011154146],"domain_scores_gemma":[0.9990002,0.00009654034,0.0003880425,0.000104128725,0.0003473828,0.00006370289],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00039222243,0.00010528721,0.00038824722,0.0002797636,0.00007750134,0.000020207965,0.00012000949,0.00004719513,0.000970069],"category_scores_gemma":[0.00026566672,0.00006287006,0.00006652372,0.000120640536,0.00023034652,0.00015260704,0.000030937535,0.00015191702,0.0000020058399],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017600458,0.00031812378,0.006128734,0.002204046,0.00030701736,0.0000921051,0.0118373325,0.00002060071,0.004302791,0.04193462,0.9186117,0.012482887],"study_design_scores_gemma":[0.00086595316,0.0014898247,0.007332529,0.0087439865,0.00027221697,0.0004842274,0.0029365006,0.0000066591774,0.002634907,0.0034120434,0.9716351,0.00018604334],"about_ca_topic_score_codex":0.0000524531,"about_ca_topic_score_gemma":0.000054218202,"teacher_disagreement_score":0.4919796,"about_ca_system_score_codex":0.000008929123,"about_ca_system_score_gemma":0.00003812646,"threshold_uncertainty_score":0.9999432},"labels":[],"label_agreement":null},{"id":"W3186621123","doi":"","title":"Essays on Psalms, wisdom literature, and Joel","year":2018,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.022025390150445853,"score_gpt":0.24796381127342024,"score_spread":0.22593842112297438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3186621123","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28950325,0.28078064,0.00014563608,0.009259561,0.008440977,0.00021200925,0.000056853693,0.00005679632,0.41154426],"genre_scores_gemma":[0.86185366,0.00038785784,0.00015135435,0.13218813,0.0045823995,0.0000018482627,0.0000015684891,0.000014452604,0.0008187194],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929315,0.00003273589,0.0002537678,0.00008823463,0.0002024176,0.0001296995],"domain_scores_gemma":[0.9993167,0.00004147324,0.00016350839,0.00007070733,0.0003393767,0.00006822275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015953294,0.00010529015,0.00017870577,0.00015028397,0.00023542029,0.00033708307,0.00010158048,0.00003927078,0.0008223048],"category_scores_gemma":[0.000066857596,0.00006338561,0.00007890564,0.000045718654,0.00025698126,0.0002930093,0.000025977432,0.00021429436,0.000026784748],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000104795574,0.00003789202,0.00006383157,0.0000126984,0.00004891949,0.000007893551,0.01038044,1.477624e-7,0.000077003206,0.09137648,0.893096,0.0047938763],"study_design_scores_gemma":[0.00028161236,0.00094994466,0.001003685,0.00015745632,0.00002275509,0.000032126343,0.0007127237,0.000016818414,0.00015878024,0.016673755,0.9799097,0.00008062097],"about_ca_topic_score_codex":0.000021840162,"about_ca_topic_score_gemma":0.0000828411,"teacher_disagreement_score":0.57235044,"about_ca_system_score_codex":0.000013165547,"about_ca_system_score_gemma":0.000008980426,"threshold_uncertainty_score":0.9003661},"labels":[],"label_agreement":null},{"id":"W3201168840","doi":"","title":"[Rezension von: Isabel Cranz, Atonement and purification. Priestly and assyro-babylonian perspectives on sin and its consequences]","year":2020,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atonement; Philosophy; Theology; Art","score_opus":0.052409840166886754,"score_gpt":0.24017025296157457,"score_spread":0.1877604127946878,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201168840","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49299684,0.41215998,0.000009435886,0.08656793,0.00046049512,0.00023975744,0.000026017076,0.00003125107,0.007508289],"genre_scores_gemma":[0.9775004,0.00515039,0.00008769832,0.01629987,0.000826728,0.0000022884512,6.230224e-7,0.000011540121,0.00012051138],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998947,0.00007038269,0.0003306874,0.00021398888,0.00029324729,0.00014469474],"domain_scores_gemma":[0.99921215,0.00009059413,0.000207606,0.000060985054,0.00022879473,0.00019984672],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015718363,0.00017207972,0.00033183605,0.00006487816,0.0005144724,0.00018591608,0.00008181447,0.000052296633,0.000096482196],"category_scores_gemma":[0.0001641355,0.00011912541,0.00005554033,0.00003307856,0.000516989,0.00015904181,0.000035620335,0.00027824167,0.0000064556107],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049576134,0.00023452503,0.0005777798,0.00021878818,0.0002890539,0.00013799056,0.17736617,0.0000037428829,0.004223964,0.3929816,0.4215658,0.0019048142],"study_design_scores_gemma":[0.00085427536,0.0015290495,0.001402362,0.000117557705,0.00011306926,0.000089259745,0.010026184,0.000025562724,0.00027593388,0.01562873,0.9696796,0.00025842743],"about_ca_topic_score_codex":0.000032909084,"about_ca_topic_score_gemma":0.000026979209,"teacher_disagreement_score":0.54811376,"about_ca_system_score_codex":0.000032594948,"about_ca_system_score_gemma":0.000029873458,"threshold_uncertainty_score":0.48577932},"labels":[],"label_agreement":null},{"id":"W3203024384","doi":"","title":"[Rezension von: Martin Hengel; C. K. Barrett (Hrsg.), Conflicts and Challenges in Early Christianity]","year":2003,"lang":"de","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Religious Studies of Rome","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Philosophy; Theology; Religious studies","score_opus":0.04465794927572259,"score_gpt":0.22078056243329583,"score_spread":0.17612261315757324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203024384","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08133154,0.89840966,0.0000015240701,0.004440714,0.005414566,0.0001696063,0.000013526551,0.00001564916,0.010203234],"genre_scores_gemma":[0.6201488,0.36258715,0.0001665319,0.010155797,0.004417355,0.000005710656,0.0000024297003,0.00009146002,0.0024248145],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969412,0.00035376477,0.0011116951,0.00035251566,0.00062456354,0.0006162737],"domain_scores_gemma":[0.9982042,0.00016187993,0.00063549174,0.0002361379,0.00040072133,0.00036162286],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00087054615,0.00045534677,0.0010220681,0.000380345,0.0005677058,0.00023042067,0.00025652925,0.00026074724,0.00034297295],"category_scores_gemma":[0.00034541465,0.00033792268,0.00027261316,0.00008685951,0.00044552892,0.00027397313,0.000087077184,0.0010318072,0.000110228306],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034572027,0.0005387948,0.0016082749,0.00065585447,0.0004856504,0.0013746002,0.05657127,0.0000069049015,0.000098071345,0.028246852,0.9064438,0.00362425],"study_design_scores_gemma":[0.0013728569,0.0010971726,0.0035372346,0.00057396456,0.0001897818,0.00016037191,0.0034219497,0.0000039753218,0.00003294466,0.002841764,0.9863631,0.00040484327],"about_ca_topic_score_codex":0.0003475681,"about_ca_topic_score_gemma":0.0006429219,"teacher_disagreement_score":0.5388172,"about_ca_system_score_codex":0.00014779314,"about_ca_system_score_gemma":0.000090629444,"threshold_uncertainty_score":0.99990726},"labels":[],"label_agreement":null},{"id":"W3214559462","doi":"10.5508/jhs29586","title":"Robert Lowth, Parallelism, and Biblical Poetry","year":2021,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallelism (grammar); Poetry; Schema (genetic algorithms); Literature; Orality; Philosophy; Phenomenon; Situated; Epistemology; Linguistics; Art; Computer science; Sociology; Artificial intelligence","score_opus":0.015842878704006153,"score_gpt":0.23557089115828944,"score_spread":0.21972801245428328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3214559462","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50995326,0.39085406,0.00017265738,0.01240191,0.0024841325,0.000061124505,0.000026507752,0.000035677553,0.08401066],"genre_scores_gemma":[0.9434574,0.00070501916,0.00025540602,0.04846305,0.0021854956,8.156277e-7,0.000004137108,0.000016885142,0.004911755],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889004,0.00007775608,0.00041320486,0.00012454954,0.00030299267,0.00019146125],"domain_scores_gemma":[0.99918246,0.00005845554,0.0001429137,0.00012987107,0.00033747987,0.000148834],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022864166,0.00012449585,0.0003311525,0.0002392556,0.00018368795,0.00038589264,0.00013534813,0.000053862852,0.0042550075],"category_scores_gemma":[0.00010449261,0.00008948028,0.00021340125,0.00009762074,0.00015049677,0.00035417825,0.000046467772,0.00029785416,0.000025719519],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000322537,0.00015748815,0.0005128171,0.00003413549,0.00020190682,0.00049032574,0.0023126078,0.0000053456015,0.0009355217,0.11246103,0.8799886,0.0028679634],"study_design_scores_gemma":[0.00034670896,0.00007920005,0.0017735456,0.000050959086,0.00012574192,0.00042359144,0.0021087776,0.000018030512,0.0004640609,0.0112754395,0.98320794,0.00012601055],"about_ca_topic_score_codex":0.000024734103,"about_ca_topic_score_gemma":0.00014268875,"teacher_disagreement_score":0.43350416,"about_ca_system_score_codex":0.000012019164,"about_ca_system_score_gemma":0.000058856484,"threshold_uncertainty_score":0.9966552},"labels":[],"label_agreement":null},{"id":"W3216113303","doi":"","title":"Jerusalem's Survival, Sennacherib's Departure, and the Kushite Role in 701 BCE: An Examination of Henry Aubin's Rescue of Jerusalem","year":2019,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ancient history; History","score_opus":0.015270837159041872,"score_gpt":0.21496925669655037,"score_spread":0.1996984195375085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216113303","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9655855,0.025650114,0.000007741416,0.00018149735,0.00087334064,0.0001945289,0.000019469091,0.000008051623,0.007479812],"genre_scores_gemma":[0.9976053,0.00010977702,0.0001030497,0.00097619626,0.00038918373,0.0000018402724,0.0000034655855,0.00002305826,0.00078807754],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99800754,0.00045057753,0.0006797647,0.0001507006,0.00051753985,0.00019389793],"domain_scores_gemma":[0.9985873,0.00014687692,0.00062281685,0.00026217874,0.0003096495,0.00007114523],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017527352,0.000164024,0.0005078672,0.00025536658,0.00008498419,0.000055313973,0.00029580807,0.0000823007,0.0004566683],"category_scores_gemma":[0.00010401373,0.00010911118,0.00013562481,0.00007175556,0.000521365,0.00053845596,0.000051223116,0.00036095915,0.000011307998],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0069832886,0.0023231753,0.06926677,0.0014988567,0.00082994613,0.00013970684,0.46909478,0.0010646125,0.036878154,0.2621475,0.121371895,0.028401338],"study_design_scores_gemma":[0.007366215,0.0011001523,0.26724958,0.00046024236,0.00018485555,0.00008547353,0.04314483,0.00069270766,0.0011383471,0.0036766275,0.6744263,0.000474636],"about_ca_topic_score_codex":0.000195699,"about_ca_topic_score_gemma":0.0013032686,"teacher_disagreement_score":0.55305445,"about_ca_system_score_codex":0.00005157498,"about_ca_system_score_gemma":0.00008477646,"threshold_uncertainty_score":0.5000197},"labels":[],"label_agreement":null},{"id":"W35523649","doi":"10.5508/jhs5815","title":"Review of J. J. M. Roberts, The Bible and the Ancient Near East: Collected Essays","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.019022708982678882,"score_gpt":0.23361453699698612,"score_spread":0.21459182801430723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W35523649","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026326033,0.9423717,0.000022815637,0.031659197,0.0003582552,0.00016308374,0.000006293234,0.0000043904474,0.02278161],"genre_scores_gemma":[0.13030224,0.096396625,0.00029539148,0.7698134,0.0020973487,0.000013086122,0.00000168321,0.0000211721,0.0010590093],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907756,0.00010355063,0.00042053004,0.000056200144,0.00023279664,0.00010936114],"domain_scores_gemma":[0.99906594,0.000100605066,0.00034301597,0.00009704649,0.00036011008,0.000033288197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000614933,0.00008223418,0.0002601342,0.000061649334,0.00034577312,0.00014323216,0.00017484884,0.000017115877,0.00086747686],"category_scores_gemma":[0.00016877493,0.00003224762,0.0001393584,0.00013623458,0.00043819245,0.00015261026,0.000041486277,0.00017221275,0.0000043821765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006423069,0.00002795672,0.000011299637,0.0001592335,0.000065519795,4.0695352e-7,0.0050339554,0.000005450848,0.000010381346,0.019329874,0.97210974,0.0031819304],"study_design_scores_gemma":[0.0004342639,0.00010275121,0.00032749842,0.00083406747,0.000081732265,0.000021885066,0.0007447027,0.0001863033,0.000015701919,0.00066581793,0.9965427,0.00004259072],"about_ca_topic_score_codex":0.000100903635,"about_ca_topic_score_gemma":0.0002493102,"teacher_disagreement_score":0.8459751,"about_ca_system_score_codex":0.000013918138,"about_ca_system_score_gemma":0.000028971193,"threshold_uncertainty_score":0.9498263},"labels":[],"label_agreement":null},{"id":"W378567503","doi":"10.5508/jhs5843","title":"Review of L. Allen and T. Laniak, Ezra, Nehemiah, Esther","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Theology","score_opus":0.02134165579312183,"score_gpt":0.25236571626560345,"score_spread":0.2310240604724816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W378567503","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007574041,0.9472506,0.000010648786,0.006590341,0.0002231212,0.000057660964,0.00000486308,0.000005197391,0.038283534],"genre_scores_gemma":[0.15479168,0.15336688,0.00096555887,0.6856644,0.003409946,0.0000039848123,0.0000027088824,0.000032015592,0.001762806],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932873,0.000025748759,0.00035776288,0.000052751988,0.00014998068,0.00008499395],"domain_scores_gemma":[0.99941057,0.000026841091,0.00025241295,0.00005709364,0.00021038637,0.000042723394],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00019802834,0.00007432075,0.00024211765,0.00005883116,0.000056036824,0.000037186895,0.00009224303,0.000022156946,0.0019310634],"category_scores_gemma":[0.000051280833,0.00004587476,0.00009668485,0.000018717312,0.000089296795,0.00020106496,0.00002240493,0.00012283679,0.000010413258],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016956634,0.000031682255,0.00006130097,0.00037662144,0.00004993011,0.0000011868236,0.002158002,3.318318e-7,0.00006339603,0.0062300954,0.9726409,0.018369602],"study_design_scores_gemma":[0.00016305364,0.00015509826,0.00033691924,0.0013110645,0.000043197477,0.000020538924,0.00037448353,0.0000059867534,0.000064259904,0.00047727788,0.996995,0.000053118307],"about_ca_topic_score_codex":0.00003923525,"about_ca_topic_score_gemma":0.000117950134,"teacher_disagreement_score":0.79388374,"about_ca_system_score_codex":0.000011217173,"about_ca_system_score_gemma":0.000010595413,"threshold_uncertainty_score":0.9989813},"labels":[],"label_agreement":null},{"id":"W378752700","doi":"10.5508/jhs.2011.v11.r36","title":"Review of Matthews, Victor H., , More than Meets the Ear: Discovering the Hidden Contexts of Old Testament Conversations (Grand Rapids, Mich.: Eerdmans, 2008).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; New Testament; Art","score_opus":0.03247884109832755,"score_gpt":0.2456475951036672,"score_spread":0.21316875400533966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W378752700","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043424338,0.93063486,0.000045175922,0.015325114,0.0013025643,0.00056152785,0.00011752601,0.000011039887,0.00857786],"genre_scores_gemma":[0.9080787,0.029410362,0.00009640611,0.061522845,0.00044116192,0.000012268291,0.000003966168,0.000021456934,0.00041288472],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986907,0.00009956845,0.00066774146,0.000081753664,0.00032118443,0.00013904455],"domain_scores_gemma":[0.99858963,0.000117238036,0.00069976866,0.00019318433,0.00035934296,0.000040844356],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004471078,0.00013556908,0.0003630713,0.00006913651,0.00019614291,0.00005316718,0.00035056262,0.000026665015,0.0011521998],"category_scores_gemma":[0.000089788395,0.0000609341,0.00026803874,0.00006376174,0.00038671395,0.00022149728,0.00005603166,0.00018764239,0.000004306409],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009285055,0.00011232969,0.0006163686,0.00067174615,0.000391755,0.0000017573075,0.043499906,6.377601e-7,0.00026184286,0.015321258,0.93676883,0.0022607427],"study_design_scores_gemma":[0.00037367662,0.00028828884,0.008769852,0.0028496583,0.00025524298,0.000011286423,0.0073743756,0.000007417792,0.0006416443,0.0007276918,0.97860086,0.0000999913],"about_ca_topic_score_codex":0.0005445137,"about_ca_topic_score_gemma":0.0003986629,"teacher_disagreement_score":0.9012245,"about_ca_system_score_codex":0.000018669227,"about_ca_system_score_gemma":0.000028465493,"threshold_uncertainty_score":0.99976087},"labels":[],"label_agreement":null},{"id":"W4206712948","doi":"10.5508/jhs29595","title":"Ancient Near Eastern Treaty Traditions and Biblical Covenants: Recent Surveys","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Covenant; Diplomacy; Treaty; Hittite language; Flexibility (engineering); Politics; Hebrew Bible; Relevance (law); Old Testament; Middle East; Biblical studies; History; Law; Political science; Ancient history; Archaeology; Economics","score_opus":0.050205836024906525,"score_gpt":0.22967092729029645,"score_spread":0.17946509126538993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206712948","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.907256,0.06850431,0.00011231872,0.003008218,0.005884979,0.00021395786,0.00036448002,0.00004635109,0.014609359],"genre_scores_gemma":[0.9553013,0.0003207958,0.00017346445,0.03750661,0.0019882612,0.000014001068,0.000023888093,0.000051321826,0.0046203574],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99844253,0.0003370286,0.00035980906,0.0001373338,0.0005101481,0.0002131634],"domain_scores_gemma":[0.999255,0.000044333592,0.0002572251,0.00012609587,0.0001574554,0.000159904],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00088186795,0.0001219017,0.00023182908,0.00031609274,0.00080950954,0.00017508083,0.00019181354,0.000020439033,0.007836432],"category_scores_gemma":[0.000035476096,0.000096627184,0.000118174066,0.000120170705,0.0003049322,0.00026418886,0.000047376794,0.00037294382,0.000058484056],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054341923,0.0002913978,0.0011649615,0.000010656744,0.00004504377,0.00007617919,0.010857459,0.000031119293,0.00010518662,0.0018969952,0.98226666,0.0031999678],"study_design_scores_gemma":[0.00051873096,0.00038631898,0.010232579,0.000012901675,0.000028494786,0.00022725407,0.002698337,0.00007470364,0.00000684355,0.00027484883,0.9854277,0.00011129039],"about_ca_topic_score_codex":0.000042991014,"about_ca_topic_score_gemma":0.00011658125,"teacher_disagreement_score":0.06818352,"about_ca_system_score_codex":0.00014345045,"about_ca_system_score_gemma":0.00013329697,"threshold_uncertainty_score":0.99307054},"labels":[],"label_agreement":null},{"id":"W4210793495","doi":"10.5508/jhs29591","title":"The Temple Context for the Law in Chronicles","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Temple; Context (archaeology); Law; Presentation (obstetrics); History; Political science; Ancient history; Archaeology; Medicine","score_opus":0.050356261856845705,"score_gpt":0.2691693123229971,"score_spread":0.2188130504661514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210793495","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022848537,0.91257316,0.00006681829,0.046522047,0.0042358395,0.0004325922,0.00005225438,0.0000110289175,0.013257722],"genre_scores_gemma":[0.81470996,0.0001260685,0.000007615498,0.18427916,0.0005990619,0.00003128395,5.664859e-7,0.000006535183,0.00023976069],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993571,0.00005100936,0.00025077528,0.000042910997,0.00017160118,0.00012661345],"domain_scores_gemma":[0.99933213,0.00035098588,0.00014951815,0.00006307198,0.00008975345,0.000014543029],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00049963326,0.000051576248,0.000099657824,0.000030007881,0.0013942268,0.00017350585,0.00024483821,0.0000076133433,0.0005187791],"category_scores_gemma":[0.00004556398,0.000022868984,0.0001158224,0.000029559087,0.00014938542,0.00010076505,0.00005175735,0.00020370522,0.0000016663419],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007258037,0.00001731799,0.000016245833,0.000002569428,0.000032116888,6.757089e-7,0.005291685,0.000013257203,0.000013803769,0.28928468,0.69822484,0.0070302445],"study_design_scores_gemma":[0.00028435892,0.00024949838,0.00026930447,0.0000060178445,0.000012705051,0.000006508076,0.02941499,0.0001138785,0.000020418898,0.00929631,0.96029294,0.00003309668],"about_ca_topic_score_codex":0.00046712928,"about_ca_topic_score_gemma":0.006292776,"teacher_disagreement_score":0.9124471,"about_ca_system_score_codex":0.00004734704,"about_ca_system_score_gemma":0.00001913517,"threshold_uncertainty_score":0.9999058},"labels":[],"label_agreement":null},{"id":"W4213006954","doi":"10.5508/jhs29598","title":"Cohesion and Genre Blending in Prophetic Literature, Using Amos 5 as a Case Study","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Cohesion (chemistry); Genre analysis; Cognitive linguistics; Linguistics; Cognition; Systemic functional linguistics; Psychology; Literature; Philosophy; Art; Physics","score_opus":0.04223381724440655,"score_gpt":0.2849693222592848,"score_spread":0.24273550501487823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213006954","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9496303,0.04887648,0.00000279637,0.00015090151,0.0005409711,0.0001702438,0.000005036924,0.0000050385465,0.0006182397],"genre_scores_gemma":[0.9931655,0.000033149285,0.00004212705,0.0064495252,0.0002311946,0.0000052437945,4.6015523e-7,0.000009218519,0.00006357652],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999048,0.00014011133,0.00033297145,0.00010316412,0.00024927582,0.00012645937],"domain_scores_gemma":[0.9995872,0.00003141637,0.00018570544,0.0000533129,0.00009787022,0.00004451107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032687455,0.000095957395,0.00019658651,0.00028895919,0.00048318287,0.00024902858,0.00007534925,0.000015480882,0.0003994138],"category_scores_gemma":[0.00003480057,0.00006812599,0.00005602499,0.000111888934,0.000043293603,0.00026880068,0.00009534762,0.00036283868,6.636898e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010368662,0.0021122135,0.019207412,0.00025975224,0.0004171789,0.032844834,0.738073,0.00043546475,0.001811723,0.010297645,0.17386957,0.019634333],"study_design_scores_gemma":[0.002542006,0.0052917316,0.0030049544,0.00033147406,0.00020113756,0.019859755,0.4180128,0.0014089093,0.00005227401,0.0029685297,0.54591,0.00041644805],"about_ca_topic_score_codex":0.000666992,"about_ca_topic_score_gemma":0.00039387337,"teacher_disagreement_score":0.37204042,"about_ca_system_score_codex":0.00006698981,"about_ca_system_score_gemma":0.000020567235,"threshold_uncertainty_score":0.4373301},"labels":[],"label_agreement":null},{"id":"W4213415214","doi":"10.5508/jhs29599","title":"Singing for a King: The Message of Psalm 45","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Praise; Singing; Philosophy; Harem; State (computer science); Literature; History; Theology; Art; Mathematics","score_opus":0.035887998934805224,"score_gpt":0.25787662260293465,"score_spread":0.22198862366812944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213415214","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4469234,0.39869195,0.0023896587,0.037541647,0.013877348,0.0010401587,0.0002222125,0.00005899704,0.0992546],"genre_scores_gemma":[0.9664923,0.000021009037,0.00007802453,0.032542117,0.00055677915,0.000007904767,9.68645e-7,0.000008932175,0.00029195202],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992702,0.00004562895,0.00029854133,0.000047767946,0.00023392479,0.000103956445],"domain_scores_gemma":[0.99933547,0.00010947336,0.0003175054,0.000060525123,0.00015755506,0.000019501904],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040310735,0.000059070942,0.00015623178,0.000090626316,0.0004774398,0.00007320352,0.00019289867,0.000009446044,0.0009345116],"category_scores_gemma":[0.00006699372,0.0000335263,0.00018226469,0.000044783046,0.0000839299,0.000110805326,0.000056963716,0.00017603296,4.9851855e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106647516,0.000055794524,0.00007796323,0.000026697508,0.00010899834,0.0000019689242,0.018736575,0.000081824895,0.00041898922,0.08021081,0.8969916,0.0031821013],"study_design_scores_gemma":[0.00021477527,0.00034035995,0.00023976392,0.00002002265,0.00004347859,0.000012907187,0.012293093,0.00016063183,0.00013042215,0.00597652,0.9805252,0.00004280437],"about_ca_topic_score_codex":0.00004850709,"about_ca_topic_score_gemma":0.000043869648,"teacher_disagreement_score":0.5195689,"about_ca_system_score_codex":0.000022721477,"about_ca_system_score_gemma":0.000017025113,"threshold_uncertainty_score":0.9999788},"labels":[],"label_agreement":null},{"id":"W4214630698","doi":"10.5508/jhs29600","title":"Who Was Nehemiah ben Hacaliah?","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Governor; Temple; Theology; History; Identification (biology); Philosophy; Ancient history; Art; Law; Political science; Politics; Engineering","score_opus":0.028919626040050255,"score_gpt":0.2243210378643232,"score_spread":0.19540141182427295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214630698","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21445934,0.44519883,0.000103397004,0.029903753,0.017512927,0.00029000064,0.00010699358,0.00010956522,0.29231519],"genre_scores_gemma":[0.9102736,0.00020397217,0.00015932701,0.06533911,0.00356375,0.0000115505,0.0000036262545,0.000027367736,0.020417705],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893975,0.00008875206,0.00033840642,0.000094342664,0.00033994604,0.0001987712],"domain_scores_gemma":[0.99941814,0.00006343678,0.00024286522,0.000091557005,0.00011373613,0.00007023845],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00027270953,0.000109011366,0.00029267668,0.000113706934,0.0012309088,0.00002650735,0.00030286313,0.000024588793,0.0075102244],"category_scores_gemma":[0.000051272506,0.0000810809,0.00017818833,0.000033369604,0.0003194399,0.00014155495,0.00020163276,0.0005563936,0.000020215313],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008306568,0.0000594204,0.00060174154,0.000007800869,0.00007174523,0.00006099296,0.024696857,0.000024834255,0.000018702503,0.06569652,0.907301,0.0013772927],"study_design_scores_gemma":[0.00026734936,0.00033836337,0.00091554556,0.0000068442628,0.00004263873,0.0000736431,0.004859022,0.0000025466404,0.000018793513,0.015137778,0.9782392,0.00009829098],"about_ca_topic_score_codex":0.00012667508,"about_ca_topic_score_gemma":0.00020697295,"teacher_disagreement_score":0.69581425,"about_ca_system_score_codex":0.00010167556,"about_ca_system_score_gemma":0.000040804578,"threshold_uncertainty_score":0.99339706},"labels":[],"label_agreement":null},{"id":"W4221039603","doi":"10.5508/jhs29602","title":"\"Do Two Walk Together Unless They Have Made an Appointment?\" Complementary Contradictions in Amos 3:1–8","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theme (computing); Unit (ring theory); Ideology; Foundation (evidence); Content (measure theory); Element (criminal law); Sociology; Epistemology; Philosophy; Computer science; Law; Psychology; Political science; World Wide Web; Mathematics; Mathematics education","score_opus":0.047264962165439586,"score_gpt":0.2881797095298769,"score_spread":0.24091474736443735,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4221039603","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90483207,0.037817582,0.000117227,0.008970475,0.0036907257,0.00055684906,0.0003351147,0.00004541454,0.043634538],"genre_scores_gemma":[0.94884914,0.000035741035,0.00006260243,0.05023852,0.0005932351,0.000017939008,0.00001344303,0.00001536571,0.00017398802],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863315,0.00019194023,0.0004867891,0.00012380663,0.00035529278,0.00020899728],"domain_scores_gemma":[0.9994397,0.00004414759,0.00023958516,0.00010749393,0.000095642594,0.00007340911],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003775618,0.00012689261,0.0002523722,0.00023945916,0.0004879907,0.00019170443,0.00024494386,0.000014990074,0.008485199],"category_scores_gemma":[0.000009778693,0.000095413016,0.00013489826,0.000037568516,0.000085123414,0.0003326743,0.00007405607,0.0004140098,0.000005330772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032438402,0.0007371342,0.0044289883,0.000014739097,0.000278096,0.000055081964,0.07887275,0.00039901823,0.00045684405,0.11210885,0.79436445,0.007959671],"study_design_scores_gemma":[0.0011173376,0.0006854924,0.0020614956,0.000020941196,0.000042876716,0.00003804235,0.04600379,0.00023005682,0.000031170614,0.010199504,0.939448,0.00012131121],"about_ca_topic_score_codex":0.0016082404,"about_ca_topic_score_gemma":0.00577603,"teacher_disagreement_score":0.14508355,"about_ca_system_score_codex":0.00013899544,"about_ca_system_score_gemma":0.000024391094,"threshold_uncertainty_score":0.99242115},"labels":[],"label_agreement":null},{"id":"W4230300440","doi":"10.5508/jhs.2009.v9.a24","title":"Persian Period Jerusalem and Yehud: A Rejoinder","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persian; Period (music); Ancient history; History; Meaning (existential); Hellenistic period; Classics; Archaeology; Philosophy; Theology; Epistemology; Aesthetics","score_opus":0.01709647420970716,"score_gpt":0.21683928733541286,"score_spread":0.1997428131257057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230300440","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7427095,0.11536372,0.000034034118,0.026015664,0.008689338,0.00014634973,0.000015058148,0.000050724862,0.10697561],"genre_scores_gemma":[0.98530376,0.00012534633,0.00039297732,0.009929293,0.0018857518,0.0000011565577,3.829077e-7,0.000010529546,0.0023507976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993685,0.00002611848,0.00021928908,0.00008515541,0.00014723859,0.00015371783],"domain_scores_gemma":[0.9995368,0.00003426814,0.00014039926,0.00007348481,0.00012545739,0.00008959271],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001773565,0.00010033738,0.0002183836,0.000090288246,0.00048265647,0.00004571164,0.000120204015,0.00005546717,0.0017383432],"category_scores_gemma":[0.00007230559,0.0000673648,0.000091579204,0.000013794845,0.0009850598,0.00017077138,0.000052706408,0.00051133026,0.000015959537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010084542,0.00007046854,0.003181112,0.000023448812,0.00013990443,0.000110467365,0.10759938,1.8581069e-7,0.00042830085,0.1999041,0.68292546,0.0055163368],"study_design_scores_gemma":[0.00025122578,0.00016861712,0.0036969907,0.000009262298,0.00003935928,0.00020805719,0.0070786485,0.0000012339385,0.000014462913,0.005401856,0.983044,0.00008623049],"about_ca_topic_score_codex":0.00007911698,"about_ca_topic_score_gemma":0.0020674248,"teacher_disagreement_score":0.3001186,"about_ca_system_score_codex":0.000012129077,"about_ca_system_score_gemma":0.000027068032,"threshold_uncertainty_score":0.9991742},"labels":[],"label_agreement":null},{"id":"W4235699569","doi":"10.5508/jhs.2016.v16.1","title":"An Alternative Approach to the Lexicon of Late Biblical Hebrew","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lexicon; Interpretation (philosophy); Linguistics; Hebrew Bible; Periodization; Biblical Hebrew; Hebrew; Philosophy; Value (mathematics); History; Biblical languages; Biblical studies; Computer science; Theology; Ancient history","score_opus":0.043396992134193714,"score_gpt":0.2708026354604523,"score_spread":0.2274056433262586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235699569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69389534,0.07003345,0.013428269,0.04826276,0.0059979167,0.00085310754,0.0002070607,0.00007367415,0.16724841],"genre_scores_gemma":[0.9302971,0.00011884208,0.00022795913,0.0675096,0.0014981499,0.0000044938593,7.444907e-7,0.000013579759,0.00032954777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885,0.00009640521,0.00042640432,0.00011252506,0.0003470923,0.00016757475],"domain_scores_gemma":[0.9989874,0.00007738471,0.00028851244,0.00014797249,0.00039764188,0.000101086844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036565113,0.00011601379,0.00025192564,0.00029839,0.00014140301,0.00012500687,0.0003890022,0.000032827396,0.00062401884],"category_scores_gemma":[0.000083536324,0.000047109348,0.00015500539,0.00012670565,0.00019034153,0.00042140295,0.000046859208,0.00014670861,0.000028119915],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016950113,0.00018079653,0.0001303892,0.000013034683,0.00013570089,0.0000016733951,0.011507349,0.000022586511,0.0015789289,0.09635078,0.8754959,0.014413341],"study_design_scores_gemma":[0.00034070853,0.00074176246,0.002029836,0.000073763935,0.000032960364,0.000010761823,0.0014814335,0.00006938477,0.0010213812,0.0055855913,0.98852015,0.00009226024],"about_ca_topic_score_codex":0.00013467386,"about_ca_topic_score_gemma":0.00012660962,"teacher_disagreement_score":0.23640174,"about_ca_system_score_codex":0.000023822375,"about_ca_system_score_gemma":0.000022580905,"threshold_uncertainty_score":0.68325686},"labels":[],"label_agreement":null},{"id":"W4236796735","doi":"10.5508/jhs.2015.v15.a11","title":"The Jeroboam Story in the (Re)Formulation of Israelite Identity: Evaluating the Literary-Ideological Purposes of 1 Kings 11–14","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Ideology; Historiography; Reading (process); Empire; Context (archaeology); Literature; Element (criminal law); Secession; Point (geometry); History; Art; Philosophy; Aesthetics; Politics; Archaeology; Political science; Linguistics; Law; Geometry; Mathematics","score_opus":0.07102275227938878,"score_gpt":0.32063742272869616,"score_spread":0.24961467044930738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236796735","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9031753,0.08025947,0.00017089416,0.012845072,0.0008863393,0.000233563,0.000009473854,0.0000056836166,0.0024141932],"genre_scores_gemma":[0.98515314,0.0002555087,0.00003468785,0.01402688,0.00039895897,0.000004777318,4.3966054e-7,0.000005241309,0.00012036576],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982491,0.0003543048,0.00062839576,0.00007364633,0.00055182097,0.0001426922],"domain_scores_gemma":[0.9978167,0.0009153929,0.00068588933,0.00014015952,0.0004241541,0.000017694292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022352685,0.00009602522,0.00020910901,0.00009494631,0.00032371338,0.00013774855,0.0004194348,0.000037627724,0.00022226686],"category_scores_gemma":[0.00072704937,0.00003073861,0.00018155781,0.00008643374,0.00032130533,0.0005819062,0.000061884915,0.00021604792,0.0000023629075],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005158518,0.00022578516,0.010122436,0.00008120252,0.00022539629,0.000004860754,0.07777464,0.000035104753,0.004061309,0.3401821,0.47758758,0.089183755],"study_design_scores_gemma":[0.00065008487,0.00097550306,0.08398517,0.0003958731,0.00008931847,0.000013812633,0.008947758,0.00015060326,0.00023409187,0.05736822,0.84708226,0.00010732638],"about_ca_topic_score_codex":0.00012590735,"about_ca_topic_score_gemma":0.0009950771,"teacher_disagreement_score":0.36949468,"about_ca_system_score_codex":0.00002660883,"about_ca_system_score_gemma":0.000021752174,"threshold_uncertainty_score":0.24897744},"labels":[],"label_agreement":null},{"id":"W4237319000","doi":"10.5508/jhs.2015.v15.a13","title":"The Complexity of Verbal Semantics—An Intricate Relationship Between Qatal and Wayyiqtol","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Language, Linguistics, Cultural Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Resultative; Grammaticalization; Linguistics; Cognitive linguistics; Semantics (computer science); Computer science; Cognitive semantics; Philosophy; Cognition; Psychology; Verb","score_opus":0.10867762880272588,"score_gpt":0.2798686488947757,"score_spread":0.1711910200920498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237319000","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98317724,0.007740231,0.00026690145,0.005706537,0.00078905857,0.00009616822,0.00011750783,0.000020330075,0.0020860024],"genre_scores_gemma":[0.99723464,0.000023469402,0.00018571933,0.0005189078,0.0015912134,3.6540266e-7,0.0000034965,0.000008054711,0.00043411457],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988638,0.000108080945,0.00050430116,0.000088666726,0.00028924376,0.00014591211],"domain_scores_gemma":[0.99853027,0.0003288384,0.0004914016,0.0001529333,0.0004077433,0.00008878704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040867063,0.00010856221,0.0002675495,0.00007724394,0.00035262617,0.0001440953,0.00025540544,0.000035354064,0.00012273707],"category_scores_gemma":[0.00074870215,0.00004552994,0.00011920307,0.0000349738,0.0007773765,0.00024483752,0.000050035425,0.00016784304,0.000009325535],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015969173,0.00009554563,0.086129464,0.00007196435,0.0005748053,0.000041450992,0.026462069,0.0000020233115,0.00059458474,0.7920935,0.087195545,0.006579334],"study_design_scores_gemma":[0.0013652131,0.0005381777,0.22320355,0.00021360189,0.0008800588,0.00008188999,0.009762093,0.000034565073,0.0008190988,0.33360946,0.42909122,0.0004010626],"about_ca_topic_score_codex":0.00017388853,"about_ca_topic_score_gemma":0.00059267355,"teacher_disagreement_score":0.45848405,"about_ca_system_score_codex":0.000024956847,"about_ca_system_score_gemma":0.00002306281,"threshold_uncertainty_score":0.28642762},"labels":[],"label_agreement":null},{"id":"W4240615233","doi":"10.5508/jhs.2008.v8.a13","title":"Imagining Ezekiel","year":2008,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Philosophy; Literature; Point (geometry); Hebrew Bible; Biblical studies; Theology; Art; Physics","score_opus":0.04457425080354766,"score_gpt":0.23805054703303194,"score_spread":0.19347629622948428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240615233","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22208342,0.22078474,0.0004251496,0.007544095,0.0063565387,0.00011058566,0.000011293602,0.00005760315,0.54262656],"genre_scores_gemma":[0.8984557,0.00022166866,0.000295334,0.0982912,0.0019015151,8.2296395e-7,5.962644e-7,0.000010056967,0.0008231063],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993383,0.000019308844,0.00027478547,0.000051844414,0.00019953087,0.00011620672],"domain_scores_gemma":[0.9994669,0.00002877487,0.00017085487,0.000049897273,0.00023379705,0.00004978393],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000099046665,0.00007181925,0.00015792498,0.000109328226,0.00023770965,0.000070373484,0.00011739858,0.000017538609,0.0015158268],"category_scores_gemma":[0.000052798998,0.00004666295,0.0001247475,0.000030680676,0.0001462301,0.00033028188,0.00001989741,0.00017809497,0.000039173432],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032169533,0.000029327222,0.00021010572,0.0000048511993,0.000040785984,0.000027251743,0.012565413,0.0000014023713,0.00011476624,0.014753622,0.969796,0.0024242946],"study_design_scores_gemma":[0.0001884544,0.00019710712,0.0015706922,0.00002323605,0.000014555544,0.00011482704,0.0020255144,0.000024477587,0.000073378425,0.0013975657,0.994309,0.00006119303],"about_ca_topic_score_codex":0.000061166465,"about_ca_topic_score_gemma":0.000045619974,"teacher_disagreement_score":0.6763723,"about_ca_system_score_codex":0.000015387588,"about_ca_system_score_gemma":0.000018627192,"threshold_uncertainty_score":0.9993969},"labels":[],"label_agreement":null},{"id":"W4243431136","doi":"10.5508/jhs.2005.v5.a17","title":"The Origin of Biblical Israel","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Period (music); Identity (music); Population; Ancient history; Politics; Biblical studies; History; Hebrew Bible; Persian; Ethnic group; Philosophy; Classics; Judaism; Theology; Archaeology; Law; Sociology; Demography; Political science; Aesthetics","score_opus":0.033515010427309616,"score_gpt":0.2713775413602542,"score_spread":0.2378625309329446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243431136","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31409287,0.43311918,0.00023768278,0.04705574,0.00496602,0.000224629,0.000026824397,0.00003592655,0.20024115],"genre_scores_gemma":[0.91382855,0.0009850914,0.00020821093,0.079748064,0.003808769,0.0000019556016,5.764578e-7,0.000013433369,0.0014053523],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991263,0.000032924225,0.0004090335,0.0000462286,0.00026197187,0.00012352936],"domain_scores_gemma":[0.9992151,0.00010077608,0.00026006976,0.00007582297,0.0003042524,0.00004393976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002647426,0.00007011196,0.00016002583,0.00015891617,0.00020490326,0.00013095139,0.00020217101,0.000024196162,0.0005734681],"category_scores_gemma":[0.00008202627,0.000034044784,0.00015446013,0.00008498735,0.00020211209,0.00023211922,0.000024959569,0.00015350009,0.000017638045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049613143,0.000038136754,0.00012026665,0.0000049250725,0.00005249525,7.3839664e-7,0.0016242953,0.0000032583378,0.000110395114,0.1247089,0.8582271,0.015059921],"study_design_scores_gemma":[0.00017631323,0.0001825986,0.00072605495,0.000021620619,0.000020991925,0.000009388555,0.0015929504,0.000047094167,0.0002301792,0.0017089137,0.9952409,0.00004298925],"about_ca_topic_score_codex":0.000059113605,"about_ca_topic_score_gemma":0.00046669558,"teacher_disagreement_score":0.5997357,"about_ca_system_score_codex":0.000017072816,"about_ca_system_score_gemma":0.000018849238,"threshold_uncertainty_score":0.62790734},"labels":[],"label_agreement":null},{"id":"W4245000520","doi":"10.5508/jhs.2015.v15.a12","title":"The Biblical Hebrew wayyiqtol and the Evidence of the Amarna Letters from Canaan","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biblical Hebrew; Syntax; Prefix; Hebrew; Hebrew Bible; Narrative; Similarity (geometry); Philosophy; Literature; History; Linguistics; Art; Biblical studies; Computer science; Image (mathematics)","score_opus":0.026982068853185184,"score_gpt":0.21816771929456988,"score_spread":0.1911856504413847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245000520","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3653575,0.3719193,0.000054910193,0.2576714,0.0030139775,0.00018402353,0.000017262772,0.000009861538,0.001771793],"genre_scores_gemma":[0.9647638,0.0023479501,0.000015026912,0.03136122,0.0009913951,0.0000034342556,4.4873655e-8,0.0000069628327,0.0005101698],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876744,0.00026241408,0.00038226164,0.000092656606,0.0003181681,0.00017707671],"domain_scores_gemma":[0.99767596,0.001568833,0.00036647372,0.00019790593,0.00014160208,0.000049242524],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000567512,0.0001132131,0.00026589542,0.000052578933,0.0010090462,0.000047482492,0.0005275457,0.00003137048,0.00022022691],"category_scores_gemma":[0.0005129546,0.000032197247,0.00018144201,0.000051302894,0.0035013761,0.00017310165,0.00018056025,0.0002710892,0.00000483278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004788826,0.00001589925,0.003935584,0.000008562144,0.00022889489,0.0000068918976,0.015111626,4.1531104e-7,0.0005268073,0.071551725,0.90211207,0.0060226447],"study_design_scores_gemma":[0.0005644307,0.000074259755,0.01955344,0.00015872384,0.00009808406,0.000018124285,0.0010320052,0.0000011298823,0.00009532284,0.016770376,0.96156794,0.000066159606],"about_ca_topic_score_codex":0.0018625497,"about_ca_topic_score_gemma":0.007885844,"teacher_disagreement_score":0.5994063,"about_ca_system_score_codex":0.00003458388,"about_ca_system_score_gemma":0.00003851255,"threshold_uncertainty_score":0.99921054},"labels":[],"label_agreement":null},{"id":"W4245297492","doi":"10.5508/js","title":"Journal of Hebrew Scriptures","year":2011,"lang":"en","type":"paratext","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Hebrew; Philosophy; Literature; Art; Biblical studies","score_opus":0.04538678928535473,"score_gpt":0.2570139484615882,"score_spread":0.21162715917623348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245297492","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00087173824,0.7258836,0.00014159565,0.00071824965,0.029030899,0.00015724299,0.00012880242,0.000009613863,0.24305825],"genre_scores_gemma":[0.025073605,0.027735747,0.0012497149,0.7624879,0.07301946,0.000014523132,0.0000737404,0.00042346786,0.10992187],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99567175,0.00023721726,0.0022605006,0.0002389574,0.0010872423,0.00050430646],"domain_scores_gemma":[0.992898,0.00011773186,0.003908875,0.00028198774,0.00250281,0.00029058708],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00077293563,0.0005956329,0.0016180337,0.0010405644,0.00036819195,0.0006434461,0.0011230757,0.0003852503,0.043866146],"category_scores_gemma":[0.00023031056,0.0003811876,0.0012823195,0.00013351202,0.00050250464,0.0008409548,0.00013990785,0.0020066253,0.00083760254],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036369136,0.00020566845,0.000010157704,0.00021722376,0.0010108688,0.00006583484,0.009310403,0.000006364353,0.0000934583,0.0037259967,0.9816183,0.0033720324],"study_design_scores_gemma":[0.0007194452,0.0014664553,0.0001142638,0.000950088,0.00045458996,0.00035191365,0.002733501,0.00000215761,0.00020195518,0.0023920326,0.99021935,0.00039426822],"about_ca_topic_score_codex":0.00028185188,"about_ca_topic_score_gemma":0.0002281597,"teacher_disagreement_score":0.7617696,"about_ca_system_score_codex":0.00013714615,"about_ca_system_score_gemma":0.00030518338,"threshold_uncertainty_score":0.99994034},"labels":[],"label_agreement":null},{"id":"W4246591340","doi":"10.5508/jhs.2010.v10.a19","title":"Archaeology as a High Court in Ancient Israelite History: A Reply to Nadav Na’aman","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Ideology; Archaeology; History; Archaeological evidence; Biblical studies; Old Testament; Classics; Law; Political science; Politics","score_opus":0.043927084266543445,"score_gpt":0.23547630458918353,"score_spread":0.1915492203226401,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246591340","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7839811,0.13892603,0.00012281637,0.0111405635,0.0067710658,0.00029982952,0.000013303007,0.000034426786,0.05871089],"genre_scores_gemma":[0.5259247,0.000052219417,0.00032638767,0.47269383,0.00047125807,0.000006160839,7.791716e-7,0.000011812843,0.0005128445],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99879235,0.00006545113,0.00048226627,0.00014532366,0.00026353705,0.00025109222],"domain_scores_gemma":[0.9992008,0.00002886582,0.00023885671,0.00012442665,0.0002786759,0.00012832427],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033624336,0.00012845802,0.00030237273,0.00038194307,0.00007096676,0.000029536155,0.00023001056,0.000039029364,0.0031445236],"category_scores_gemma":[0.00013039871,0.00009244839,0.00011717929,0.00006025033,0.00018865486,0.00020579685,0.00007010619,0.0002710431,0.0000629196],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025678394,0.00009035006,0.0004633615,0.000011089441,0.000039520146,0.000064229425,0.06624617,0.0000011818323,0.00010314976,0.058017403,0.87348264,0.0012241164],"study_design_scores_gemma":[0.00032036452,0.00094822515,0.011333216,0.000065098175,0.000018087547,0.000043604694,0.0027678658,0.000008025626,0.00005151045,0.0041825725,0.9801514,0.000110010405],"about_ca_topic_score_codex":0.005949035,"about_ca_topic_score_gemma":0.0039924267,"teacher_disagreement_score":0.46155328,"about_ca_system_score_codex":0.0002034127,"about_ca_system_score_gemma":0.00006174493,"threshold_uncertainty_score":0.99776673},"labels":[],"label_agreement":null},{"id":"W4249930130","doi":"10.5508/jhs.2015.v15.a14","title":"Has Lot Lost the Plot? Detail Omission and a Reconsideration of Genesis 19","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Plot (graphics); Narrative; Key (lock); Exploit; Literature; History; Philosophy; Art; Computer science; Computer security; Mathematics","score_opus":0.06280729465753775,"score_gpt":0.24123365608429165,"score_spread":0.1784263614267539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249930130","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7973459,0.15315644,0.00065050373,0.039488282,0.0015229932,0.00020620109,0.000024019808,0.000016077574,0.0075896163],"genre_scores_gemma":[0.97938156,0.0006942522,0.00008820426,0.018796105,0.00053147826,0.0000011156939,2.2650104e-7,0.000007930567,0.00049913785],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929655,0.000056729892,0.0003388512,0.00006266344,0.0001623259,0.000082894585],"domain_scores_gemma":[0.9992262,0.00014423381,0.00028528812,0.00006521445,0.00023304038,0.000046027224],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023086157,0.0000739343,0.00016262627,0.00007903366,0.00022413259,0.00012465958,0.00007508877,0.000027259415,0.00092874136],"category_scores_gemma":[0.00014182583,0.000030140303,0.000080426245,0.000022800255,0.00022060568,0.00025906434,0.000024612487,0.00006846877,0.000008035901],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001394042,0.000034082175,0.0006363189,0.000021321872,0.000082455736,0.0000020476868,0.009161172,7.765487e-7,0.005386373,0.008337664,0.9537714,0.022426985],"study_design_scores_gemma":[0.0003773235,0.000292051,0.0039468356,0.0001229515,0.000050553495,0.00002905137,0.0023197855,0.000015059345,0.001768057,0.0050288234,0.98598886,0.000060665152],"about_ca_topic_score_codex":0.00013249616,"about_ca_topic_score_gemma":0.00045986768,"teacher_disagreement_score":0.18203568,"about_ca_system_score_codex":0.000015851505,"about_ca_system_score_gemma":0.000027142043,"threshold_uncertainty_score":0.99998456},"labels":[],"label_agreement":null},{"id":"W4251318936","doi":"10.5508/jhs.2016.v16.a3","title":"The Biblical Hebrew wayyiqtol and the Evidence of the Amarna Letters from Canaan","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biblical Hebrew; Syntax; Prefix; Hebrew; Hebrew Bible; Narrative; Similarity (geometry); Philosophy; Literature; Linguistics; History; Art; Biblical studies; Computer science; Image (mathematics)","score_opus":0.026982068853185184,"score_gpt":0.21816771929456988,"score_spread":0.1911856504413847,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251318936","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3653575,0.3719193,0.000054910193,0.2576714,0.0030139775,0.00018402353,0.000017262772,0.000009861538,0.001771793],"genre_scores_gemma":[0.9647638,0.0023479501,0.000015026912,0.03136122,0.0009913951,0.0000034342556,4.4873655e-8,0.0000069628327,0.0005101698],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876744,0.00026241408,0.00038226164,0.000092656606,0.0003181681,0.00017707671],"domain_scores_gemma":[0.99767596,0.001568833,0.00036647372,0.00019790593,0.00014160208,0.000049242524],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000567512,0.0001132131,0.00026589542,0.000052578933,0.0010090462,0.000047482492,0.0005275457,0.00003137048,0.00022022691],"category_scores_gemma":[0.0005129546,0.000032197247,0.00018144201,0.000051302894,0.0035013761,0.00017310165,0.00018056025,0.0002710892,0.00000483278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004788826,0.00001589925,0.003935584,0.000008562144,0.00022889489,0.0000068918976,0.015111626,4.1531104e-7,0.0005268073,0.071551725,0.90211207,0.0060226447],"study_design_scores_gemma":[0.0005644307,0.000074259755,0.01955344,0.00015872384,0.00009808406,0.000018124285,0.0010320052,0.0000011298823,0.00009532284,0.016770376,0.96156794,0.000066159606],"about_ca_topic_score_codex":0.0018625497,"about_ca_topic_score_gemma":0.007885844,"teacher_disagreement_score":0.5994063,"about_ca_system_score_codex":0.00003458388,"about_ca_system_score_gemma":0.00003851255,"threshold_uncertainty_score":0.99921054},"labels":[],"label_agreement":null},{"id":"W4256404503","doi":"10.5508/jhs.2016.v16.a1","title":"An Alternative Approach to the Lexicon of Late Biblical Hebrew","year":2016,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lexicon; Interpretation (philosophy); Linguistics; Biblical Hebrew; Hebrew Bible; Periodization; Hebrew; Philosophy; Value (mathematics); History; Biblical studies; Computer science; Theology; Archaeology","score_opus":0.043396992134193714,"score_gpt":0.2708026354604523,"score_spread":0.2274056433262586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256404503","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69389534,0.07003345,0.013428269,0.04826276,0.0059979167,0.00085310754,0.0002070607,0.00007367415,0.16724841],"genre_scores_gemma":[0.9302971,0.00011884208,0.00022795913,0.0675096,0.0014981499,0.0000044938593,7.444907e-7,0.000013579759,0.00032954777],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885,0.00009640521,0.00042640432,0.00011252506,0.0003470923,0.00016757475],"domain_scores_gemma":[0.9989874,0.00007738471,0.00028851244,0.00014797249,0.00039764188,0.000101086844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036565113,0.00011601379,0.00025192564,0.00029839,0.00014140301,0.00012500687,0.0003890022,0.000032827396,0.00062401884],"category_scores_gemma":[0.000083536324,0.000047109348,0.00015500539,0.00012670565,0.00019034153,0.00042140295,0.000046859208,0.00014670861,0.000028119915],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016950113,0.00018079653,0.0001303892,0.000013034683,0.00013570089,0.0000016733951,0.011507349,0.000022586511,0.0015789289,0.09635078,0.8754959,0.014413341],"study_design_scores_gemma":[0.00034070853,0.00074176246,0.002029836,0.000073763935,0.000032960364,0.000010761823,0.0014814335,0.00006938477,0.0010213812,0.0055855913,0.98852015,0.00009226024],"about_ca_topic_score_codex":0.00013467386,"about_ca_topic_score_gemma":0.00012660962,"teacher_disagreement_score":0.23640174,"about_ca_system_score_codex":0.000023822375,"about_ca_system_score_gemma":0.000022580905,"threshold_uncertainty_score":0.68325686},"labels":[],"label_agreement":null},{"id":"W426751154","doi":"10.29173/jhs5828","title":"Review of Timothy Lim, Pesharim","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Cultural Differences and Values","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.08478850594417983,"score_gpt":0.39775479167376,"score_spread":0.3129662857295802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W426751154","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10542899,0.875649,0.00001896285,0.0041761925,0.001241693,0.000096342475,0.000010240674,0.000009982524,0.013368598],"genre_scores_gemma":[0.53919065,0.061725147,0.0035914192,0.38405094,0.004721104,0.000006905695,0.000011796866,0.000053751402,0.0066482625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878085,0.000097232696,0.00062118255,0.000098701,0.00023585846,0.00016620732],"domain_scores_gemma":[0.9989388,0.00003889066,0.0005288635,0.00017475535,0.00022751112,0.000091180584],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033343578,0.00012024742,0.00040930219,0.00007302135,0.000029464332,0.000016812804,0.00031196803,0.0000693928,0.009057202],"category_scores_gemma":[0.000086074266,0.00007323722,0.00028533398,0.00010794805,0.000046161527,0.00014462386,0.000025837984,0.00025507246,0.00013105964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038612285,0.0001114943,0.0009311105,0.00032277187,0.00007478574,0.000009978202,0.00049436296,7.048839e-7,0.00066502846,0.0009363532,0.9760997,0.02031509],"study_design_scores_gemma":[0.0003728378,0.0002931662,0.046762582,0.002202659,0.00009765617,0.00029384822,0.00023833479,0.0000019931929,0.00022117984,0.00038534403,0.9490331,0.0000973086],"about_ca_topic_score_codex":0.00003213594,"about_ca_topic_score_gemma":0.000009813822,"teacher_disagreement_score":0.81392384,"about_ca_system_score_codex":0.00001931583,"about_ca_system_score_gemma":0.000027108292,"threshold_uncertainty_score":0.99184865},"labels":[],"label_agreement":null},{"id":"W4295367028","doi":"10.5508/jhs29582","title":"Lipnē ‘in the face of’: A Locative Preposition with a Threatening Connotation","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Swearing, Euphemism, Multilingualism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Nederlandse Organisatie voor Wetenschappelijk Onderzoek","keywords":"Face (sociological concept); Linguistics; Grammaticalization; Expression (computer science); Context (archaeology); Locative case; Meaning (existential); Hebrew; Realm; Connotation; History; Philosophy; Literature; Art; Computer science; Epistemology","score_opus":0.025222257361442672,"score_gpt":0.32029014233246683,"score_spread":0.29506788497102415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295367028","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99188805,0.0036130776,0.00033626173,0.0010553675,0.00020330677,0.00020396637,0.0000023445323,0.000008136624,0.0026895022],"genre_scores_gemma":[0.99683917,0.000014556942,0.00050995185,0.0024418402,0.0001247139,0.00000861935,9.792633e-7,0.000006880706,0.0000532722],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99815136,0.0005112256,0.00031147336,0.000091737726,0.00078636134,0.00014785642],"domain_scores_gemma":[0.99888855,0.00019578934,0.00059016654,0.00008714549,0.00020455493,0.000033810215],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016516607,0.0000719695,0.00015915353,0.00011164381,0.00033267506,0.000054539396,0.0003221451,0.000030341509,0.000069489004],"category_scores_gemma":[0.00025241368,0.000048617283,0.000060874143,0.00035266957,0.00013246108,0.00022210136,0.00002771787,0.00034852678,7.7808426e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00058242993,0.00026722645,0.014276688,0.000025622767,0.00010183073,0.00018659607,0.9495268,0.0061030784,0.009427093,0.0049118763,0.0106985,0.0038922445],"study_design_scores_gemma":[0.0021918823,0.0009037862,0.05022073,0.00024905222,0.00013731881,0.00046156152,0.88924265,0.00033296118,0.0090451045,0.004366671,0.042551756,0.00029654492],"about_ca_topic_score_codex":0.0011892708,"about_ca_topic_score_gemma":0.0004562182,"teacher_disagreement_score":0.060284186,"about_ca_system_score_codex":0.00013606585,"about_ca_system_score_gemma":0.00026058033,"threshold_uncertainty_score":0.25587013},"labels":[],"label_agreement":null},{"id":"W4299881461","doi":"10.5508/jhs.2009.v9.a21","title":"Intrusion of Ptolemaic Reality on Cultic Practices in Qoh 4:17","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Meaning (existential); Dual (grammatical number); Intrusion; Philosophy; Unit (ring theory); Ancient history; History; Literature; Epistemology; Art; Psychology; Mathematics education; Linguistics; Geology; Geochemistry","score_opus":0.05646441410554692,"score_gpt":0.32117273489518644,"score_spread":0.2647083207896395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4299881461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.944162,0.0044792374,0.000008032148,0.005873943,0.0017284093,0.00009918062,0.000009288938,0.000007768539,0.043632157],"genre_scores_gemma":[0.9859866,0.00007482672,0.000087938344,0.013127424,0.0005943971,0.0000011911844,0.0000010596034,0.000006150772,0.00012041201],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989779,0.00006148189,0.0004869176,0.0000828229,0.00027507482,0.00011581419],"domain_scores_gemma":[0.99859387,0.00012904046,0.000887068,0.0001017857,0.00024360341,0.00004461419],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000480624,0.00008960198,0.00024289766,0.00019564055,0.00008434546,0.000078955934,0.00015904033,0.00005098916,0.0010835509],"category_scores_gemma":[0.0005512059,0.00005627,0.00010120454,0.000057006633,0.00012658513,0.00034362884,0.000029437575,0.00048632416,0.000006982006],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004020344,0.00040780523,0.0016855588,0.000071713286,0.000063244195,0.000013541225,0.012642421,0.000010863291,0.006783942,0.074371964,0.89678985,0.0067570945],"study_design_scores_gemma":[0.00037331783,0.00045649454,0.01864801,0.0001066245,0.000026426009,0.000011353387,0.002229371,0.00005589205,0.00071933353,0.004747081,0.9725489,0.00007721302],"about_ca_topic_score_codex":0.0004936174,"about_ca_topic_score_gemma":0.0041434565,"teacher_disagreement_score":0.07575906,"about_ca_system_score_codex":0.000017905022,"about_ca_system_score_gemma":0.000022422202,"threshold_uncertainty_score":0.9998296},"labels":[],"label_agreement":null},{"id":"W4300236605","doi":"10.5508/jhs.2009.v9.a1","title":"Priestly Power that Empowers: Michel Foucault, Middle-tier Levites, and the Sociology of “Popular Religious Groups” in Israel","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Elite; Michel foucault; Power (physics); Analogy; Sociology; Population; Element (criminal law); Epistemology; Philosophy; Law; Political science; Politics; Demography","score_opus":0.026999160765772426,"score_gpt":0.24730524592729586,"score_spread":0.22030608516152345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300236605","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5915201,0.38357517,0.000033377404,0.018941103,0.0008567134,0.00018213797,0.000008499695,0.0000089275,0.0048739784],"genre_scores_gemma":[0.91675055,0.0011638473,0.00006505874,0.081624486,0.00023762512,0.0000015952978,0.0000012283751,0.000008285238,0.0001473297],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988119,0.00012438878,0.0005324717,0.00011207505,0.00022675793,0.0001923836],"domain_scores_gemma":[0.9991432,0.00009714942,0.00041079323,0.000108919834,0.00019615993,0.000043819426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048508943,0.00014541134,0.0004404913,0.00016122576,0.00012378965,0.00008152356,0.00019177485,0.00008125416,0.00008475977],"category_scores_gemma":[0.00015647254,0.000079336605,0.00018420137,0.000046504516,0.0007341229,0.00024428873,0.00003428665,0.0003437712,0.000002314341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00069470564,0.00012587234,0.002135616,0.000030321216,0.00013807057,0.000016653745,0.08821807,0.0000027817491,0.00014472884,0.11181905,0.7954528,0.0012213389],"study_design_scores_gemma":[0.0019343775,0.0008479509,0.00816881,0.00016948876,0.00007308387,0.000052099225,0.03417541,0.000019397792,0.000047582827,0.051451866,0.9029037,0.00015628403],"about_ca_topic_score_codex":0.0002248655,"about_ca_topic_score_gemma":0.00022813064,"teacher_disagreement_score":0.38241133,"about_ca_system_score_codex":0.000028965916,"about_ca_system_score_gemma":0.000020292913,"threshold_uncertainty_score":0.3235253},"labels":[],"label_agreement":null},{"id":"W4300405287","doi":"10.5508/jhs.2009.v9.a14","title":"The Ascription of Physical Disability as a Stigmatizing Strategy in Biblical Iconic Polemics","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ascription; Attribution; Worship; Blindness; Psychology; Aesthetics; Social psychology; Sociology; Epistemology; Philosophy; Medicine; Theology","score_opus":0.02535710205751288,"score_gpt":0.28617531841338956,"score_spread":0.26081821635587665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300405287","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9732807,0.015875157,0.000014809197,0.0029182457,0.0002842312,0.000092021466,0.0000047775334,0.0000074291083,0.007522584],"genre_scores_gemma":[0.9928994,0.00011319374,0.000009964492,0.0064532827,0.00048478378,0.0000010749291,6.7552384e-7,0.0000044152953,0.000033171757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988295,0.0000891664,0.00052531686,0.000083442384,0.00030110797,0.00017146884],"domain_scores_gemma":[0.999227,0.00014163971,0.00029145184,0.00009839835,0.00019238477,0.00004911249],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036833927,0.00010311622,0.00025862866,0.00013324631,0.00015303274,0.00016022495,0.00018713358,0.000035532485,0.00009152081],"category_scores_gemma":[0.00017406627,0.00005726344,0.00018105934,0.00015887503,0.000280944,0.00034479544,0.00001928105,0.00032163804,0.0000038952576],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006068528,0.000997813,0.002161592,0.000058179554,0.00011966137,0.000008245621,0.016464382,0.00012795214,0.005705804,0.64329356,0.23456156,0.09589438],"study_design_scores_gemma":[0.0013926383,0.004083296,0.13031395,0.00035188856,0.00010450562,0.000041909312,0.01996624,0.0024175565,0.0010134123,0.20312656,0.63684916,0.0003388594],"about_ca_topic_score_codex":0.00020277436,"about_ca_topic_score_gemma":0.00048753122,"teacher_disagreement_score":0.440167,"about_ca_system_score_codex":0.00005447935,"about_ca_system_score_gemma":0.000029425619,"threshold_uncertainty_score":0.23351353},"labels":[],"label_agreement":null},{"id":"W4300671384","doi":"10.5508/jhs.2009.v9.a25","title":"Multivocality in Group Speech in Biblical Narrative","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Israelites; Narrative; Literature; Group (periodic table); History; Philosophy; Art; Chemistry","score_opus":0.022244017554215536,"score_gpt":0.27181402573805685,"score_spread":0.2495700081838413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300671384","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.980551,0.004147881,0.000013714422,0.0021358083,0.0015121548,0.00008872558,0.0000044873354,0.000007301402,0.011538905],"genre_scores_gemma":[0.97799426,0.00003211839,0.00019636292,0.021040536,0.00067273906,0.0000025917013,9.3623254e-7,0.00000693928,0.000053513846],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893236,0.00007070594,0.0004914994,0.00010117644,0.00022992972,0.00017434117],"domain_scores_gemma":[0.9994664,0.00007955941,0.00016775253,0.00007087096,0.00015567211,0.000059736944],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00049039244,0.00010328913,0.00025708665,0.0005800565,0.00007507226,0.0001273098,0.0001605506,0.000066203494,0.0014644095],"category_scores_gemma":[0.00020845573,0.000069053705,0.000100030535,0.00019816884,0.00017330446,0.00040601075,0.000032605527,0.0007581256,0.000010668083],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040988697,0.0008309939,0.02092656,0.000036891925,0.000060956645,0.00011745757,0.09006005,0.0000049528844,0.004558951,0.072379336,0.7917673,0.018846687],"study_design_scores_gemma":[0.0007896622,0.00024655607,0.07849046,0.00005521079,0.0000062083163,0.000020814787,0.009063968,0.00010977533,0.00016988842,0.0066525387,0.9042752,0.000119732176],"about_ca_topic_score_codex":0.00085842615,"about_ca_topic_score_gemma":0.031142503,"teacher_disagreement_score":0.1125079,"about_ca_system_score_codex":0.000030011692,"about_ca_system_score_gemma":0.00001744362,"threshold_uncertainty_score":0.99944836},"labels":[],"label_agreement":null},{"id":"W4301857822","doi":"10.5508/jhs.2009.v9.a5","title":"Jonah 4:11 and the Metaprophetic Character of the Book of Jonah","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Reading (process); Key (lock); Literature; Philosophy; Art; Linguistics; Biology; Ecology; Mathematics","score_opus":0.01251993373158393,"score_gpt":0.20784465081245881,"score_spread":0.1953247170808749,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301857822","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5468861,0.38454452,0.000021292859,0.03814512,0.0019045471,0.00038301726,0.000024007697,0.000008540873,0.028082862],"genre_scores_gemma":[0.9336672,0.00033402522,0.000017445589,0.06510745,0.0003431533,7.9352014e-7,1.6257631e-7,0.0000042310935,0.00052555016],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911743,0.000076099,0.00041287797,0.00005107292,0.0002535852,0.00008895315],"domain_scores_gemma":[0.99913275,0.00006324082,0.00044610526,0.0000996356,0.00023293732,0.000025333158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027161895,0.00008210325,0.0002739059,0.00005605435,0.00012700401,0.000053660722,0.00018703491,0.000022721044,0.00047765343],"category_scores_gemma":[0.00007010199,0.000032272375,0.00021239337,0.00003733634,0.00040988618,0.0001726269,0.000030110532,0.00015446288,0.0000010858054],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033389,0.00011262839,0.0002487788,0.00004549559,0.00019837491,0.0000014900257,0.0140824225,0.000002059389,0.0012833235,0.21795455,0.76062155,0.0051154206],"study_design_scores_gemma":[0.000607184,0.00023572813,0.030285126,0.00008426703,0.00013358796,0.000014971983,0.00080164627,0.000018765102,0.000534356,0.008048074,0.9591865,0.00004979955],"about_ca_topic_score_codex":0.00006821022,"about_ca_topic_score_gemma":0.000047478574,"teacher_disagreement_score":0.3867811,"about_ca_system_score_codex":0.0000068081386,"about_ca_system_score_gemma":0.000014317711,"threshold_uncertainty_score":0.522997},"labels":[],"label_agreement":null},{"id":"W4301956194","doi":"10.5508/jhs.2009.v9.a2","title":"In Search of the Seventy ‘Weeks’ of Daniel 9","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Schema (genetic algorithms); Narrative; Interpretation (philosophy); Meaning (existential); Philosophy; Epistemology; History; Computer science; Linguistics","score_opus":0.030130736168841047,"score_gpt":0.2696487860497688,"score_spread":0.23951804988092773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4301956194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.893591,0.03741941,0.000028127086,0.010727534,0.0012645252,0.00014262984,0.000015052215,0.0000035933733,0.056808155],"genre_scores_gemma":[0.9821059,0.000059801612,0.000028778715,0.017236855,0.00021452313,1.76107e-7,1.2449706e-7,0.0000025877212,0.0003512592],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991993,0.000049507045,0.00037458417,0.00003964892,0.00024896,0.00008802977],"domain_scores_gemma":[0.9994753,0.000029291408,0.0002112765,0.00007106468,0.00019346955,0.000019626537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023418553,0.000052925385,0.00018131726,0.00010087131,0.00004571598,0.000019904393,0.00018453183,0.000022424287,0.00033752172],"category_scores_gemma":[0.000045003693,0.000028186152,0.00013379447,0.00007011556,0.00009873532,0.00015140373,0.0000227854,0.00017778909,9.90037e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011299821,0.00021685635,0.0007809728,0.000034211178,0.000046488243,0.0000030657222,0.020702545,0.000033975783,0.0024165441,0.06066165,0.9113945,0.0035962267],"study_design_scores_gemma":[0.0004822049,0.00068424613,0.050686516,0.00019278732,0.000021197226,0.000010924406,0.0044486783,0.00004797568,0.0035921382,0.011892779,0.927872,0.000068527166],"about_ca_topic_score_codex":0.00012809489,"about_ca_topic_score_gemma":0.00019905208,"teacher_disagreement_score":0.08851492,"about_ca_system_score_codex":0.000014568144,"about_ca_system_score_gemma":0.000020682422,"threshold_uncertainty_score":0.36956263},"labels":[],"label_agreement":null},{"id":"W4302086242","doi":"10.5508/jhs.2009.v9.a23","title":"A Perfectly Broken Acrostic in Nahum 1?","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Egypt and Archaeology","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Copying; Order (exchange); Literature; Philosophy; Aesthetics; Art; Political science; Economics","score_opus":0.009283500580541905,"score_gpt":0.2159685201686785,"score_spread":0.20668501958813662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4302086242","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9709202,0.0038183515,0.000009228586,0.00097027246,0.0033713093,0.000054005464,0.0000048489487,0.000010752962,0.02084102],"genre_scores_gemma":[0.98665535,0.000015954056,0.00015229537,0.010369707,0.0013868265,0.000001195144,0.0000010138282,0.0000112960415,0.0014063296],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991101,0.00003734502,0.0003356617,0.000088685156,0.00018434132,0.00024385685],"domain_scores_gemma":[0.9994619,0.00006376386,0.00017189878,0.00010318248,0.000119994496,0.0000792896],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031470644,0.00010623551,0.00022655043,0.00020570155,0.00011975618,0.00006969126,0.0002516034,0.000054140062,0.0026344901],"category_scores_gemma":[0.00013083035,0.000074388205,0.00011544277,0.000032004093,0.0003422513,0.00025122295,0.00004608937,0.0006243756,0.0000621682],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022189083,0.00036493235,0.029374821,0.00005052947,0.00006444925,0.0004372812,0.06366859,0.000011474431,0.02314555,0.2229701,0.6559161,0.0037742595],"study_design_scores_gemma":[0.00053436164,0.0002443028,0.0114105195,0.000028230379,0.000014421388,0.00022259165,0.0015303765,0.000013319571,0.00026539076,0.007688307,0.97793764,0.00011053553],"about_ca_topic_score_codex":0.00008762929,"about_ca_topic_score_gemma":0.0036700987,"teacher_disagreement_score":0.3220215,"about_ca_system_score_codex":0.000011964068,"about_ca_system_score_gemma":0.00006931042,"threshold_uncertainty_score":0.99827725},"labels":[],"label_agreement":null},{"id":"W4302360675","doi":"10.5508/jhs.2009.v9.a10","title":"Suspense and Anticipation in 1 Samuel 9:1–14","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Anticipation (artificial intelligence); Narrative; Surprise; Culmination; Literature; Subject (documents); Philosophy; History; Art; Aesthetics; Psychology; Computer science; Communication; Artificial intelligence","score_opus":0.02957692297316386,"score_gpt":0.2631572825963013,"score_spread":0.23358035962313742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4302360675","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9125589,0.05560298,0.000048090144,0.0055335034,0.0007652894,0.000080709724,0.0000028166442,0.000009684589,0.025398027],"genre_scores_gemma":[0.9572282,0.0001849781,0.000063488864,0.042098068,0.00033980457,2.8429133e-7,4.944568e-7,0.0000027745828,0.00008194255],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944174,0.000025493944,0.00026029418,0.00005188241,0.000125486,0.00009512165],"domain_scores_gemma":[0.9996668,0.000024900628,0.00012265274,0.0000333021,0.00011828724,0.00003402801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016324758,0.00006051596,0.00014964456,0.00015382831,0.000068587746,0.000113677306,0.000049861046,0.00002262192,0.00026259484],"category_scores_gemma":[0.00006564918,0.00004118314,0.000041390584,0.00003560879,0.000048860646,0.00028389518,0.000007687135,0.00012899368,0.0000037543357],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017064819,0.0001351297,0.0020175606,0.000015819774,0.000029515115,0.000025789239,0.018941991,0.0000072332423,0.00061094493,0.07616498,0.8670181,0.034862276],"study_design_scores_gemma":[0.0004899213,0.00055595586,0.09022201,0.000074824056,0.000019615625,0.000021097821,0.001744207,0.00008527934,0.000090099806,0.015440445,0.8911693,0.000087247296],"about_ca_topic_score_codex":0.000057814144,"about_ca_topic_score_gemma":0.000368785,"teacher_disagreement_score":0.08820444,"about_ca_system_score_codex":0.0000149679045,"about_ca_system_score_gemma":0.000007038066,"threshold_uncertainty_score":0.28752294},"labels":[],"label_agreement":null},{"id":"W4311685960","doi":"10.5508/jhs29576","title":"Is There Magic in the Text? Ritual in the Priestly Pentateuch and Other Ancient Near Eastern Literature","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford; University of Cambridge; Wayne State University","keywords":"Torah; MAGIC (telescope); Mesopotamia; Literature; Biblical studies; Hebrew Bible; Art; Philosophy; History; Ancient history; Theology; Judaism; Physics","score_opus":0.03986099283622752,"score_gpt":0.25061469168433853,"score_spread":0.21075369884811102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4311685960","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6820086,0.27762997,5.3487156e-7,0.019892726,0.00074035424,0.000218186,0.000043878998,0.000005594728,0.019460166],"genre_scores_gemma":[0.89315945,0.0002469257,0.0000073652336,0.10557517,0.0006375133,0.000008234201,8.322752e-7,0.000010151764,0.00035435057],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99850947,0.00032564747,0.00033151763,0.000120523015,0.00052145973,0.00019138835],"domain_scores_gemma":[0.9995306,0.00010470452,0.00014825173,0.00013155057,0.000053164742,0.000031716365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000682533,0.00013791317,0.00021799983,0.00007971506,0.0005379115,0.00041084894,0.0004084562,0.000027910677,0.0004507041],"category_scores_gemma":[0.000025370808,0.00006506382,0.00010371601,0.00010907523,0.00023142966,0.00011211326,0.00006369552,0.0007823835,0.0000079193105],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011559221,0.00022890297,0.0051290174,0.000027333183,0.000030294363,0.00023698258,0.43946508,0.000007914292,0.0000080435575,0.017568804,0.5367559,0.00042609792],"study_design_scores_gemma":[0.00039851893,0.000307089,0.004155467,0.00003624584,0.000015194548,0.00016306064,0.0192219,0.000008553969,5.8781046e-7,0.0137019865,0.9619045,0.000086872045],"about_ca_topic_score_codex":0.0002517874,"about_ca_topic_score_gemma":0.00046779242,"teacher_disagreement_score":0.42514858,"about_ca_system_score_codex":0.000046664158,"about_ca_system_score_gemma":0.000028579654,"threshold_uncertainty_score":0.49348938},"labels":[],"label_agreement":null},{"id":"W4312909076","doi":"10.5508/jhs.2015.v15a3","title":"The Construction of Judean Diasporic Identity in Ezra–Nehemiah","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Oxford","keywords":"Diaspora; Homeland; Identity (music); Ethnic group; Biblical studies; History; Literature; Sociology; Aesthetics; Philosophy; Art; Anthropology; Gender studies; Political science; Law; Politics","score_opus":0.03848119119709282,"score_gpt":0.27315142113263335,"score_spread":0.23467022993554054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312909076","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7922252,0.16477743,0.0001254161,0.0022579595,0.0056049037,0.00012058427,0.000008238607,0.000010634855,0.03486965],"genre_scores_gemma":[0.9951671,0.0004103117,0.00008073251,0.0036002141,0.0006473892,0.0000010967836,5.1181263e-7,0.000005309246,0.00008738005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991245,0.000045017223,0.00041175488,0.000045795572,0.00027439572,0.00009851382],"domain_scores_gemma":[0.9991703,0.000051032694,0.00032558673,0.00006267684,0.00034633133,0.000044093522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004539702,0.000060973416,0.00016174476,0.000109969296,0.00009851441,0.0000860311,0.00015168403,0.00002516062,0.00010201034],"category_scores_gemma":[0.00017245057,0.000034242195,0.0000853413,0.00008224335,0.00020501755,0.00043327006,0.000027297143,0.0001711343,0.000005057673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001819901,0.00007694716,0.0036251831,0.000022844919,0.00008116008,0.0000068494587,0.017929928,0.000013499905,0.00008877868,0.22762744,0.73125356,0.019091792],"study_design_scores_gemma":[0.00044002873,0.00022568562,0.009273729,0.000053684034,0.000025170864,0.000021643284,0.02013347,0.000026456273,0.00017501233,0.034746356,0.93481475,0.00006400316],"about_ca_topic_score_codex":0.00032257,"about_ca_topic_score_gemma":0.002150214,"teacher_disagreement_score":0.20356117,"about_ca_system_score_codex":0.00004200989,"about_ca_system_score_gemma":0.00002595261,"threshold_uncertainty_score":0.13963562},"labels":[],"label_agreement":null},{"id":"W4313218683","doi":"10.5508/jhs29622","title":"The System of Masoretic Accentuation: Some Introductory Issues","year":2022,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Terminology; Relevance (law); Function (biology); Hebrew; History; Literature; Linguistics; Philosophy; Art; Political science; Biology","score_opus":0.018151696363824018,"score_gpt":0.23555065446714682,"score_spread":0.2173989581033228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313218683","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15144958,0.7907095,0.00003323003,0.021757051,0.01604039,0.00031246612,0.000044921722,0.00003866369,0.01961422],"genre_scores_gemma":[0.9868357,0.00031480604,0.000023038487,0.009825995,0.002328152,0.000006589948,0.0000014321986,0.000009644181,0.0006545969],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988899,0.00011285491,0.0004202898,0.000058681562,0.00041243352,0.000105819105],"domain_scores_gemma":[0.9991699,0.00006588259,0.00039641076,0.0000986914,0.0002434543,0.000025649637],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044162164,0.00006793364,0.00017281999,0.00009031416,0.0006342733,0.00010594749,0.0002615228,0.000010584048,0.0010030378],"category_scores_gemma":[0.000056319346,0.00003884413,0.00012405754,0.00004691529,0.0001481941,0.00019104526,0.00007619734,0.0002011342,0.0000046208856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061146784,0.00002510728,0.0000376114,0.000025816254,0.00007174331,0.0000019500778,0.0062872483,0.000023353485,0.00010294266,0.27456468,0.71722484,0.0015735324],"study_design_scores_gemma":[0.00014406448,0.000281122,0.000375678,0.000021074113,0.00003348485,0.00001667156,0.024567936,0.00006422403,0.000089163485,0.0025852271,0.9717769,0.00004445454],"about_ca_topic_score_codex":0.00005235453,"about_ca_topic_score_gemma":0.000021153792,"teacher_disagreement_score":0.83538616,"about_ca_system_score_codex":0.00006470828,"about_ca_system_score_gemma":0.000023084654,"threshold_uncertainty_score":0.9999102},"labels":[],"label_agreement":null},{"id":"W4317233197","doi":"10.5508/jhs29603","title":"2 Samuel and the Architecture of Poetic Justice","year":2023,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Reign; Architecture; Economic Justice; Poetry; Ideology; Intersection (aeronautics); Space (punctuation); History; Sociology; Aesthetics; Law; Literature; Art; Political science; Cartography; Philosophy; Archaeology; Geography; Politics","score_opus":0.025724677768030807,"score_gpt":0.24724329171306636,"score_spread":0.22151861394503555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317233197","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4186843,0.40681258,0.00050295534,0.060658336,0.006602912,0.0004629713,0.00006049892,0.00007156567,0.10614388],"genre_scores_gemma":[0.94684696,0.0008821527,0.000070580325,0.050414193,0.0011155877,0.000001936865,8.948809e-7,0.00001040545,0.0006573017],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939126,0.000049519836,0.0002485857,0.000043629694,0.00017769702,0.00008928631],"domain_scores_gemma":[0.9994115,0.00018936247,0.00017654437,0.000053469354,0.0001419064,0.000027193342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028356002,0.00006063314,0.00017642863,0.00011021457,0.00014642155,0.00006933247,0.00010943853,0.000018106712,0.00020817277],"category_scores_gemma":[0.00016630437,0.000028383354,0.00009322398,0.000064316315,0.00032743308,0.00007082044,0.000036291625,0.00016384141,0.0000060203743],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018636182,0.000014326991,0.000030599556,0.000081419705,0.00009374892,0.000004033488,0.028744256,0.000023989589,0.00010871224,0.10109279,0.86260283,0.0070169247],"study_design_scores_gemma":[0.0005549173,0.00014637865,0.001793158,0.000056852612,0.0001300509,0.000020465834,0.0073624114,0.00008704832,0.00003389004,0.021507714,0.9682635,0.000043582095],"about_ca_topic_score_codex":0.00005302281,"about_ca_topic_score_gemma":0.00008020871,"teacher_disagreement_score":0.52816266,"about_ca_system_score_codex":0.0000041283906,"about_ca_system_score_gemma":0.000008462705,"threshold_uncertainty_score":0.2279346},"labels":[],"label_agreement":null},{"id":"W436379862","doi":"10.5508/jhs.2007.v7.r24","title":"Review of Victor H. Matthews, Manners and Customs in the Bible: An Illustrated Guide to Daily Life in Bible Times","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Art; History; Classics","score_opus":0.024828869819061215,"score_gpt":0.29047507577697995,"score_spread":0.2656462059579187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W436379862","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17192516,0.76220596,0.000013957634,0.030881992,0.00046681726,0.00045670342,0.000022277574,0.000013702678,0.034013443],"genre_scores_gemma":[0.4763117,0.02626089,0.00025151297,0.49641022,0.0004699758,0.000005316676,0.000004270331,0.00001407246,0.00027203825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881494,0.00010694092,0.00062409637,0.000091073794,0.00021523848,0.00014773007],"domain_scores_gemma":[0.9993928,0.000040340663,0.00021952631,0.00010053897,0.00017849528,0.00006828933],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006526948,0.000109892055,0.0003243145,0.0005673643,0.00005923186,0.00011036959,0.0002155183,0.00003172092,0.00042560938],"category_scores_gemma":[0.00012483043,0.000060836715,0.000059734473,0.00041271208,0.00006808652,0.00032324146,0.00001594642,0.00018970626,0.0000044820617],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005772103,0.00008410298,0.00016896497,0.00017965176,0.000016184988,0.000006560902,0.0054583633,0.0000093729395,0.00011645906,0.003640022,0.9872952,0.0029673635],"study_design_scores_gemma":[0.0002855751,0.0005943877,0.0072843125,0.0019105567,0.000023633585,0.0000125307215,0.0035896765,0.000026610816,0.00002285598,0.0006838636,0.98547894,0.00008708391],"about_ca_topic_score_codex":0.0003481414,"about_ca_topic_score_gemma":0.00065405486,"teacher_disagreement_score":0.73594505,"about_ca_system_score_codex":0.000016910783,"about_ca_system_score_gemma":0.000029040664,"threshold_uncertainty_score":0.46601242},"labels":[],"label_agreement":null},{"id":"W4366156868","doi":"10.5508/jhs/2010.v10.a17","title":"Divine Mediation and the Rise of Civilization in Mesopotamian Literature and in Genesis 1–11","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Humanity; Mediation; Philosophy; Literature; Ancient history; History; Art; Theology; Sociology; Social science; Archaeology","score_opus":0.01667324857183883,"score_gpt":0.18733246579972085,"score_spread":0.17065921722788202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366156868","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8759543,0.12244619,0.000007830296,0.00018893178,0.00034987237,0.00007047246,0.000004073705,0.0000021226706,0.0009762242],"genre_scores_gemma":[0.9982733,0.0004796811,0.000061765706,0.00085078436,0.00022824701,0.0000010780892,7.786688e-7,0.0000058620262,0.000098514414],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99934125,0.000104837905,0.00028564755,0.0000583068,0.00014109923,0.0000688473],"domain_scores_gemma":[0.99956477,0.000032541622,0.00022624133,0.00005681483,0.000093540344,0.000026096222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046270722,0.000064604516,0.0001673929,0.00021891037,0.00004241811,0.000029104936,0.00006882178,0.000033774515,0.00010375772],"category_scores_gemma":[0.0000793299,0.000039222046,0.000029509098,0.000048534173,0.0002282224,0.0002643374,0.000017687766,0.000119112934,5.882827e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00081185723,0.0002229666,0.18876782,0.00024184975,0.000043699172,0.000052925287,0.7177965,0.000013789229,0.0005574294,0.032310072,0.056255125,0.0029259764],"study_design_scores_gemma":[0.0044247704,0.00019826576,0.7703143,0.0006287452,0.00007765232,0.00006691375,0.013362784,0.00035691378,0.00020876434,0.01041984,0.19972317,0.00021790237],"about_ca_topic_score_codex":0.000103006576,"about_ca_topic_score_gemma":0.0033663083,"teacher_disagreement_score":0.7044337,"about_ca_system_score_codex":0.000018261064,"about_ca_system_score_gemma":0.000019177034,"threshold_uncertainty_score":0.1878479},"labels":[],"label_agreement":null},{"id":"W4366157022","doi":"10.5508/jhs2007.v7.a4","title":"“Word Play” in Qoheleth","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polysemy; Alliteration; Linguistics; Section (typography); Context (archaeology); Meaning (existential); Word (group theory); Subject (documents); History; Computer science; Psychology; Philosophy; Rhyme; Poetry","score_opus":0.026255238823119392,"score_gpt":0.23794192214415497,"score_spread":0.21168668332103557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4366157022","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43160042,0.28497097,0.000090527064,0.027381802,0.00611574,0.00020233587,0.000008700206,0.000058477748,0.24957103],"genre_scores_gemma":[0.9659103,0.00018248126,0.00016823027,0.031312343,0.0011857159,5.8117183e-7,3.6217764e-7,0.0000046925074,0.0012352655],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925536,0.00004228059,0.00031354948,0.0000668524,0.00015327628,0.00016868136],"domain_scores_gemma":[0.9996257,0.000046029338,0.00014563726,0.00005739369,0.00007777372,0.000047473502],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019622676,0.00008896639,0.00024905114,0.00014241219,0.00017348489,0.000018934825,0.00015405801,0.00003825744,0.00065247994],"category_scores_gemma":[0.000063898144,0.000060782542,0.00009410756,0.000028647293,0.00018354043,0.00016135264,0.00001799029,0.00033033345,0.000021402042],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013797222,0.00012688398,0.0011038702,0.0000060201182,0.000033639764,0.00017876571,0.034743402,0.000007473802,0.000052420684,0.1164521,0.8331439,0.014013575],"study_design_scores_gemma":[0.0003037291,0.00027977102,0.015227475,0.00002465597,0.000012285665,0.00002603826,0.00096268684,9.79345e-7,0.000017278238,0.032961704,0.95011055,0.00007281678],"about_ca_topic_score_codex":0.000058173573,"about_ca_topic_score_gemma":0.0008392536,"teacher_disagreement_score":0.5343099,"about_ca_system_score_codex":0.000045841607,"about_ca_system_score_gemma":0.000021447762,"threshold_uncertainty_score":0.7144198},"labels":[],"label_agreement":null},{"id":"W4379180510","doi":"10.5508/jhs29606","title":"Amos Overheard: Amos 7:10–17, Its Addressees, and Its Audience","year":2023,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Depiction; Conversation; Scholarship; Sociology; Literature; Media studies; Art; Law; Communication; Political science","score_opus":0.0516741297900166,"score_gpt":0.2711395801804345,"score_spread":0.2194654503904179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379180510","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4815007,0.37249887,0.000020499203,0.016913759,0.0054071527,0.00049107976,0.00016450686,0.00019583818,0.12280762],"genre_scores_gemma":[0.95163375,0.001912442,0.000020460137,0.03596646,0.0016695118,0.0000069060975,0.0000039197876,0.000022913262,0.008763648],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886155,0.000040725514,0.0003673209,0.0001324968,0.00035270758,0.0002452249],"domain_scores_gemma":[0.999154,0.00008206341,0.00023099787,0.00007033888,0.0003524492,0.00011019091],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025628187,0.00013659622,0.00025938582,0.00019887846,0.0003268174,0.00024633712,0.00017235316,0.00004625971,0.0026134872],"category_scores_gemma":[0.00020554863,0.00009392377,0.000109455366,0.000121916644,0.00009776491,0.00051161635,0.00008508777,0.00023376076,0.00016336158],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051515246,0.00002404985,0.000052538035,0.00003969899,0.00006516852,0.00002360012,0.004476873,0.000007885484,0.00041634438,0.013832097,0.97940165,0.0016085549],"study_design_scores_gemma":[0.00027622218,0.00029112038,0.005636395,0.00011578404,0.000033789926,0.00002284314,0.0014316671,0.00027725988,0.00021258245,0.0008919061,0.9906895,0.00012091299],"about_ca_topic_score_codex":0.000028685414,"about_ca_topic_score_gemma":0.00014628183,"teacher_disagreement_score":0.47013307,"about_ca_system_score_codex":0.00002320629,"about_ca_system_score_gemma":0.000022163407,"threshold_uncertainty_score":0.9982983},"labels":[],"label_agreement":null},{"id":"W4380358413","doi":"10.5508/jhs29632","title":"Inner-Biblical Allusion and the Direction of Dependence: Toward a Comprehensive List of Criteria","year":2023,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allusion; Scholarship; CLARITY; Hebrew Bible; Hebrew; Creativity; Literature; Set (abstract data type); Epistemology; Biblical studies; Philosophy; Sociology; Psychology; Computer science; Art; Social psychology; Political science; Law; Chemistry","score_opus":0.04877621573872193,"score_gpt":0.2917884451227154,"score_spread":0.24301222938399347,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380358413","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93716353,0.04828725,0.00006401091,0.0067043016,0.0017575793,0.00017002317,0.000030128722,0.000019592018,0.0058035664],"genre_scores_gemma":[0.99235225,0.0010911425,0.000029654217,0.006081685,0.0003453013,0.0000017991825,0.000001666793,0.0000059150566,0.00009058897],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903476,0.00009505432,0.00043036506,0.00006686889,0.0002807433,0.00009222095],"domain_scores_gemma":[0.998913,0.0001775021,0.00032793081,0.00006105302,0.00048820284,0.00003229168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029853996,0.000078596255,0.0002927382,0.0002598886,0.00012801093,0.000070985356,0.00011563815,0.000035495254,0.00030885972],"category_scores_gemma":[0.00013950268,0.000041712672,0.00012673449,0.00016848378,0.00040536257,0.0001834078,0.00007996499,0.0001535637,0.000002062119],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007586093,0.00006109282,0.00024709894,0.00014237766,0.00016434256,0.000005106287,0.028545152,0.0000064013166,0.0062191575,0.027780147,0.93022287,0.005847615],"study_design_scores_gemma":[0.001389081,0.00062405795,0.017426245,0.00024125433,0.00011052804,0.000038973798,0.013565898,0.0006832926,0.00141953,0.008564367,0.95582783,0.0001089285],"about_ca_topic_score_codex":0.00038866012,"about_ca_topic_score_gemma":0.00016625022,"teacher_disagreement_score":0.055188697,"about_ca_system_score_codex":0.000008804836,"about_ca_system_score_gemma":0.000012321123,"threshold_uncertainty_score":0.3381797},"labels":[],"label_agreement":null},{"id":"W4386915347","doi":"10.5508/jhs29604","title":"Jeremiah 32: A Hinge between Restoration and Disaster","year":2023,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consolation; Hinge; Literature; Function (biology); Philosophy; Art; History; Engineering; Structural engineering; Evolutionary biology","score_opus":0.05374848807785326,"score_gpt":0.26865848094784617,"score_spread":0.2149099928699929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386915347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9543429,0.022255708,0.00008826489,0.0063662124,0.0015519287,0.00009678448,0.000021380532,0.00004767852,0.015229132],"genre_scores_gemma":[0.9818215,0.00012909764,0.000039140443,0.015468227,0.0019823522,0.0000015277143,0.000004569962,0.000010381934,0.0005432073],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934244,0.00003166314,0.00026396592,0.00006525014,0.00018629213,0.00011038945],"domain_scores_gemma":[0.99956477,0.000060678412,0.00015296682,0.000047647754,0.0001228916,0.000051041257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021180176,0.00007220445,0.00015656449,0.00015927645,0.00017264906,0.00020990665,0.000071669005,0.000029522938,0.00021106696],"category_scores_gemma":[0.00007084863,0.000047623693,0.00006106083,0.000058911388,0.00008164534,0.00038381264,0.000033419747,0.00014796139,0.000031764175],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002480479,0.000008324667,0.0020182813,0.000019706278,0.000048351358,0.0000051156785,0.015596823,0.0000010933445,0.00009988762,0.007418996,0.9671186,0.0076399706],"study_design_scores_gemma":[0.00018297488,0.00018203825,0.019012334,0.000049479633,0.000031923206,0.0000043524024,0.0031398805,0.000028193243,0.000026441794,0.0043732445,0.97290546,0.00006366157],"about_ca_topic_score_codex":0.00004835861,"about_ca_topic_score_gemma":0.00014206572,"teacher_disagreement_score":0.027478585,"about_ca_system_score_codex":0.00001693022,"about_ca_system_score_gemma":0.000008062729,"threshold_uncertainty_score":0.23110352},"labels":[],"label_agreement":null},{"id":"W4390599945","doi":"10.5508/jhs29627","title":"In Nehemiah's Footsteps? Uzziah at the Service of the Chronicler's Ideology","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reign; Ideology; Narrative; Literature; Identity (music); Ethnic group; History; Philosophy; Art; Sociology; Aesthetics; Law; Anthropology; Politics; Political science","score_opus":0.020231750024240946,"score_gpt":0.24832063045760783,"score_spread":0.2280888804333669,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390599945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49012536,0.3538075,0.00001124815,0.11488114,0.007172322,0.00020443884,0.000024467128,0.000014456957,0.03375905],"genre_scores_gemma":[0.85864556,0.00017901021,0.0000057084217,0.13939776,0.0008878205,0.0000028859636,4.307209e-7,0.000010282699,0.0008705656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914205,0.00006966825,0.0003750379,0.00007433764,0.00020415585,0.00013477371],"domain_scores_gemma":[0.99945533,0.000109980945,0.00015628764,0.00011359248,0.0001392501,0.000025559579],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025832662,0.000085289765,0.00017269254,0.00007866114,0.00013330698,0.000082340826,0.00028705748,0.00003844391,0.001941862],"category_scores_gemma":[0.000050563798,0.000036659654,0.00015823713,0.00012505903,0.0001855079,0.00019639218,0.000116502866,0.00030491917,0.000020819847],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036932684,0.000019547188,0.00016244891,0.00006847013,0.00007500855,0.0000058478468,0.009946149,0.000022193613,0.00069460657,0.031431016,0.9565356,0.0010022055],"study_design_scores_gemma":[0.00015508535,0.00008993723,0.0017539187,0.00016155872,0.00003523127,0.00003912183,0.0014605653,0.00012192195,0.00057864434,0.005193505,0.99036515,0.000045384233],"about_ca_topic_score_codex":0.0004481716,"about_ca_topic_score_gemma":0.005930795,"teacher_disagreement_score":0.36852017,"about_ca_system_score_codex":0.00006982534,"about_ca_system_score_gemma":0.000049718303,"threshold_uncertainty_score":0.9989705},"labels":[],"label_agreement":null},{"id":"W4390718443","doi":"10.5508/jhs29601","title":"Joel 2:17 and the Calamities of Joel 1:2-2:11","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transformative learning; Syntax; History; Plague (disease); Literature; Political science; Sociology; Linguistics; Philosophy; Art; Ancient history","score_opus":0.018658676144678293,"score_gpt":0.23355515508461247,"score_spread":0.2148964789399342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390718443","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15542597,0.76056176,0.00014951419,0.016497776,0.0037520502,0.00015567827,0.00003883537,0.000028549242,0.063389875],"genre_scores_gemma":[0.9711292,0.00096496043,0.000036182308,0.024711566,0.001125102,0.0000021511207,5.654998e-7,0.000010545338,0.0020197406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922913,0.00004561293,0.00035188536,0.00006156503,0.00021272813,0.00009907892],"domain_scores_gemma":[0.999443,0.00016946657,0.00013450586,0.000058942216,0.00016353629,0.000030555064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032243037,0.000086136664,0.00022970072,0.00011751298,0.00014132117,0.000267952,0.000115406314,0.000026577893,0.0005923809],"category_scores_gemma":[0.000068131114,0.00004056484,0.00015783278,0.000041127776,0.00050553016,0.00023956914,0.0000372148,0.00018950323,0.0000035287928],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005216259,0.000011412364,0.000046788453,0.00006086752,0.000107854605,0.0000047802,0.018517574,0.0000013648599,0.000040965635,0.23470494,0.7439944,0.0024568932],"study_design_scores_gemma":[0.00029433327,0.00012306342,0.00053594366,0.00015973266,0.00008065023,0.000031649273,0.005684827,0.00013365778,0.00007281043,0.013639489,0.9791898,0.000054049124],"about_ca_topic_score_codex":0.00023693911,"about_ca_topic_score_gemma":0.00028967872,"teacher_disagreement_score":0.8157032,"about_ca_system_score_codex":0.000011414306,"about_ca_system_score_gemma":0.000020294245,"threshold_uncertainty_score":0.64861554},"labels":[],"label_agreement":null},{"id":"W4390731368","doi":"10.5508/jhs.v11.a15","title":"COMPOSITIONAL STRATA IN THE PRIESTLY SABBATH: EXODUS 31:12–17 AND 35:1–3","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Scholarship; Narrative; Philosophy; Composition (language); Israelites; Ascription; Theology; Revelation; Literature; Judaism; History; Art; Linguistics; Law; Political science","score_opus":0.048588914619532346,"score_gpt":0.25897082064968596,"score_spread":0.2103819060301536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390731368","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7835784,0.13824578,0.000050535393,0.008494135,0.00165478,0.00018745518,0.00003667713,0.0000118064645,0.067740455],"genre_scores_gemma":[0.9512883,0.0001388099,0.000087571694,0.04686348,0.0014442503,0.0000022892443,0.000003219793,0.000005256477,0.00016683181],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992037,0.000056530316,0.00028031203,0.000052964966,0.0002446604,0.00016187024],"domain_scores_gemma":[0.99957883,0.00009381557,0.00014148752,0.00006062705,0.00007544621,0.00004981856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003559562,0.00008735672,0.00014919012,0.00008739447,0.0001924124,0.0002095364,0.00014006995,0.00002811404,0.0004028454],"category_scores_gemma":[0.000031078413,0.0000478031,0.000062674124,0.00003094493,0.00015989704,0.0005008663,0.000026790738,0.00024521115,0.0000052208],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054845797,0.00011635635,0.0022614517,0.000012327374,0.000037871087,0.000005093102,0.01719956,0.0000010727169,0.00013463714,0.09678713,0.88235873,0.0010309407],"study_design_scores_gemma":[0.00024262899,0.00017896997,0.07181348,0.000044754543,0.000024802554,0.00008230761,0.004251766,0.0000069391804,0.000021824031,0.0026313367,0.9206334,0.000067837354],"about_ca_topic_score_codex":0.00006473005,"about_ca_topic_score_gemma":0.00025331418,"teacher_disagreement_score":0.16770992,"about_ca_system_score_codex":0.000018638068,"about_ca_system_score_gemma":0.000014086722,"threshold_uncertainty_score":0.44108748},"labels":[],"label_agreement":null},{"id":"W4391980094","doi":"10.5508/jhs29630","title":"Rediscovered Fragments Shed New Light on a Proto-Masoretic Torah Scroll","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scroll; Torah; Dead Sea Scrolls; Literature; Genizah; Ancient history; History; Art; Hebrew Bible; Classics; Biblical studies; Archaeology; Judaism","score_opus":0.021333415859239535,"score_gpt":0.3200398289604167,"score_spread":0.2987064131011772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391980094","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037811946,0.3312624,0.00065200444,0.060504485,0.047560833,0.0017802896,0.00003100824,0.00031532644,0.5200817],"genre_scores_gemma":[0.9093061,0.00077531056,0.0017476518,0.02588255,0.023275511,0.000026154852,0.0000017585575,0.000065712265,0.038919263],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99812526,0.00012193338,0.00041319072,0.00017806933,0.00086555275,0.0002960239],"domain_scores_gemma":[0.99920756,0.00012616352,0.00014625391,0.0001088831,0.00015032494,0.00026081412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055410067,0.0001474919,0.00030521807,0.00015424495,0.00032189695,0.0002097048,0.00030890436,0.000097483855,0.0005691598],"category_scores_gemma":[0.0014971284,0.00009864547,0.00021196906,0.0003135336,0.00011476839,0.00014023216,0.000032493284,0.00036599764,0.000101026395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010175913,0.00006593813,0.0001247748,0.000028337987,0.00009500163,0.0002190743,0.011968894,0.000003576101,0.00023719124,0.014505618,0.968833,0.0038167904],"study_design_scores_gemma":[0.000234841,0.00028870924,0.00021184896,0.0003403201,0.0000571712,0.000008030135,0.00082938705,0.0000058121254,0.00012624438,0.012278676,0.98549944,0.00011949071],"about_ca_topic_score_codex":0.0005226582,"about_ca_topic_score_gemma":0.000111942725,"teacher_disagreement_score":0.8714941,"about_ca_system_score_codex":0.00029334673,"about_ca_system_score_gemma":0.000493011,"threshold_uncertainty_score":0.62319005},"labels":[],"label_agreement":null},{"id":"W4392145864","doi":"10.5508/jhs29611","title":"“Exodus” in Diaspora and the Homeland: Narrative Technique and a Model for Salvation in Ezra-Nehemiah and Esther","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Scholarship; Homeland; Intertextuality; Narrative; Literature; Perspective (graphical); Biblical studies; Phenomenon; History; Old Testament; Art; Philosophy; Epistemology; Theology; Visual arts; Political science; Politics","score_opus":0.018497538304310616,"score_gpt":0.2563188419656147,"score_spread":0.2378213036613041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392145864","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8078188,0.17951441,0.0016233586,0.009378086,0.00020367131,0.00049749657,0.000012110877,0.00001075403,0.00094131764],"genre_scores_gemma":[0.9922063,0.00077113934,0.00019992515,0.00656316,0.0001230616,0.000027553002,6.4723116e-7,0.0000071174945,0.000101148726],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99954253,0.000026202179,0.00021402432,0.000076042634,0.00006889264,0.00007230517],"domain_scores_gemma":[0.99974,0.00010653913,0.00006134287,0.00002510102,0.00004920354,0.000017800972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037349283,0.00007017834,0.00016275916,0.00015515726,0.000067437475,0.00016891657,0.000032846052,0.00003379143,0.000014432418],"category_scores_gemma":[0.000046576388,0.000037053313,0.000028485509,0.000040213723,0.00015085172,0.00024053632,0.000016820259,0.00016729272,9.136005e-8],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008948657,0.00005700382,0.0010907905,0.0002523998,0.00010019017,0.000012777998,0.554251,0.000060804447,0.0003954666,0.24531576,0.17750296,0.020065952],"study_design_scores_gemma":[0.004719932,0.00082546234,0.008385082,0.001334269,0.00010846738,0.00010400908,0.07183126,0.11111471,0.00016250137,0.39215726,0.40884396,0.00041309433],"about_ca_topic_score_codex":0.00013110858,"about_ca_topic_score_gemma":0.00092686916,"teacher_disagreement_score":0.48241976,"about_ca_system_score_codex":0.000015383786,"about_ca_system_score_gemma":0.000011812309,"threshold_uncertainty_score":0.16288663},"labels":[],"label_agreement":null},{"id":"W4394594406","doi":"10.5508/jhs.2013.a2","title":"The Qumran Scrolls of the Book of Judges: Literary Formation, Textual Criticism, and Historical Linguistics","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Literature; Criticism; Textual criticism; Literary criticism; Philosophy; Historical criticism; Linguistics; History; Art; Literary science","score_opus":0.01967103173818549,"score_gpt":0.21679451525092766,"score_spread":0.19712348351274217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394594406","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10462721,0.7936757,0.00019125328,0.017203499,0.0054914583,0.0005574064,0.00004485993,0.000017652139,0.07819092],"genre_scores_gemma":[0.97046816,0.0005049547,0.00006343115,0.026936607,0.0008702346,0.0000026347907,4.7720494e-7,0.0000078982575,0.0011456151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900484,0.00005508878,0.0005534211,0.00004272158,0.00024322479,0.00010072325],"domain_scores_gemma":[0.9984423,0.00018507727,0.00037141566,0.0000925792,0.00087200996,0.000036639223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018308057,0.000076091965,0.0001904107,0.000057061243,0.00025597683,0.00011515298,0.0001808613,0.000029581492,0.0002429458],"category_scores_gemma":[0.00049017026,0.000034604487,0.000118569274,0.000035082434,0.00026291408,0.00020531044,0.000045621204,0.00016572922,0.0000019341799],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023226372,0.00003310856,0.00018251616,0.000046463465,0.000038509774,2.883061e-7,0.009355952,5.4491016e-7,0.00010884247,0.033957552,0.95422083,0.0020321447],"study_design_scores_gemma":[0.00016902198,0.00019591129,0.0013916392,0.00007768036,0.000034634933,0.000007671954,0.002048543,0.000053944634,0.00020846815,0.009556926,0.9862127,0.00004289281],"about_ca_topic_score_codex":0.00011692619,"about_ca_topic_score_gemma":0.000083578634,"teacher_disagreement_score":0.8658409,"about_ca_system_score_codex":0.000034780544,"about_ca_system_score_gemma":0.000018921479,"threshold_uncertainty_score":0.26600862},"labels":[],"label_agreement":null},{"id":"W4394629675","doi":"10.5508/jhs.2015.v15.8","title":"Sequences of Verbal Forms and Taxis in Biblical Hebrew","year":2015,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taxis; Linguistics; Hebrew Bible; Psychology; Philosophy; Literature; Biblical studies; Art; Engineering; Transport engineering","score_opus":0.05296845605041139,"score_gpt":0.26757846719428263,"score_spread":0.21461001114387124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394629675","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8528707,0.12744467,0.000027409636,0.0018670997,0.00066919357,0.00006898483,0.000012442646,0.0000069399416,0.017032588],"genre_scores_gemma":[0.983633,0.00022727592,0.00010048824,0.015673855,0.00030860733,0.0000012330495,7.148714e-7,0.000005596808,0.000049252973],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907124,0.00003424229,0.000421438,0.000071930284,0.0002718402,0.0001293235],"domain_scores_gemma":[0.9993576,0.00004053174,0.00021712566,0.000050466628,0.0002433705,0.0000909137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032547358,0.00008693845,0.00026386222,0.00035267504,0.000045533423,0.00008986118,0.00011776689,0.000039836934,0.0002937525],"category_scores_gemma":[0.00010044708,0.000052877884,0.00007327138,0.00011891399,0.00021937923,0.0004578456,0.000038139264,0.00017056856,0.000004674846],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002047209,0.000107965505,0.0034664609,0.000047380487,0.000054015254,0.00001636678,0.01655146,0.000007359453,0.0003011741,0.034732252,0.93737584,0.0071350243],"study_design_scores_gemma":[0.0006593956,0.0008266179,0.003984046,0.000098197364,0.000019827154,0.000039014914,0.0074848747,0.000045179608,0.00030631485,0.013183238,0.97326064,0.00009264781],"about_ca_topic_score_codex":0.00034937818,"about_ca_topic_score_gemma":0.00066816673,"teacher_disagreement_score":0.1307623,"about_ca_system_score_codex":0.000025729869,"about_ca_system_score_gemma":0.00003712261,"threshold_uncertainty_score":0.3216384},"labels":[],"label_agreement":null},{"id":"W4394685155","doi":"10.5508/jhs29633","title":"On Comparisons with Ancient Greek Traditions: Lessons from the Mid-Century","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"EPIC; Narrative; Argument (complex analysis); Ancient Greek; Literature; History; Philosophy; Epistemology; Classics; Art","score_opus":0.06449656007530094,"score_gpt":0.33760036347513545,"score_spread":0.27310380339983453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394685155","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.345837,0.17999725,0.00060306146,0.4589309,0.0054340484,0.00032507282,0.00018688416,0.00011087214,0.0085748965],"genre_scores_gemma":[0.9662036,0.0011557183,0.00035666404,0.030442894,0.0015418901,0.000004780694,0.0000024771646,0.000013969399,0.00027803154],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99833745,0.00020809684,0.0002628337,0.00015057375,0.0007866624,0.00025438465],"domain_scores_gemma":[0.99860656,0.0008967449,0.00012782778,0.00012373665,0.00011758761,0.00012754316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005077139,0.00012235872,0.00023288904,0.000070287795,0.0007368971,0.00030945396,0.00037417436,0.00005186951,0.00017696245],"category_scores_gemma":[0.00021675903,0.00006234477,0.00017452103,0.00032151255,0.0005361273,0.00020189912,0.000023019766,0.0005351405,0.000036243408],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004374577,0.00012009246,0.0002841427,0.0000051643065,0.00014098811,0.00012075395,0.009291518,0.000018267365,0.000105702675,0.029513739,0.9579875,0.002368375],"study_design_scores_gemma":[0.00017393455,0.0001604259,0.013000487,0.00030394248,0.00009803153,0.000019014087,0.010793743,0.000015770935,0.000036529782,0.006459039,0.96884614,0.00009292462],"about_ca_topic_score_codex":0.00042374802,"about_ca_topic_score_gemma":0.0061880797,"teacher_disagreement_score":0.6203666,"about_ca_system_score_codex":0.00012219964,"about_ca_system_score_gemma":0.00022663396,"threshold_uncertainty_score":0.5667691},"labels":[],"label_agreement":null},{"id":"W4399790296","doi":"10.5508/jhs29609","title":"A God of Mockery? Revisiting the “Omnipotence Effect” in Numbers 22:21–35","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Omnipotence; Psychology; Philosophy; Social psychology; Epistemology","score_opus":0.014174569234226695,"score_gpt":0.25385292588011654,"score_spread":0.23967835664588985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399790296","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47766656,0.45273545,0.00012956177,0.013343125,0.0036100175,0.00028249723,0.000017010834,0.000035095734,0.05218067],"genre_scores_gemma":[0.9862946,0.00037509872,0.00005448659,0.011889085,0.0011112494,0.0000029733435,4.909846e-7,0.000011641051,0.00026032503],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989745,0.000088819084,0.0004521238,0.00008493129,0.0002577483,0.00014185463],"domain_scores_gemma":[0.99938995,0.00022485832,0.00017191458,0.000075903474,0.000107689266,0.000029674176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058337615,0.000100487494,0.0002447215,0.00014545918,0.00010378499,0.00020756216,0.00018168327,0.000030110574,0.0006140535],"category_scores_gemma":[0.00014553334,0.00005171347,0.00018899022,0.000119513024,0.00013467489,0.00027657615,0.00003638836,0.00033732803,0.000012191177],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012516735,0.000029272274,0.00095152785,0.00041132217,0.00021310168,0.00006409116,0.024159634,0.00003978339,0.00090607133,0.05792453,0.8479675,0.06720797],"study_design_scores_gemma":[0.00017813158,0.00025010825,0.0016965178,0.0011234463,0.00005995458,0.000031438038,0.0027878224,0.00037530193,0.0003233345,0.0035569943,0.9895335,0.000083442224],"about_ca_topic_score_codex":0.00027150667,"about_ca_topic_score_gemma":0.00013533591,"teacher_disagreement_score":0.5086281,"about_ca_system_score_codex":0.0000335277,"about_ca_system_score_gemma":0.00002097341,"threshold_uncertainty_score":0.6723455},"labels":[],"label_agreement":null},{"id":"W4401206948","doi":"10.5508/jhs.2011.v11a12","title":"The Mound on the Mount: A Possible Solution to the Problem with Jerusalem","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mount; Ridge; Spring (device); Archaeology; Settlement (finance); Ancient history; Geography; History; Cartography; Engineering","score_opus":0.052939951719181415,"score_gpt":0.21432892357235284,"score_spread":0.16138897185317141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401206948","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18165627,0.12230194,0.0006462227,0.22868194,0.005343255,0.0016406552,0.000028990584,0.00009952824,0.4596012],"genre_scores_gemma":[0.96128744,0.00015286342,0.0001892483,0.032079753,0.0012901839,0.000025341622,2.2880597e-7,0.000015347206,0.004959611],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908453,0.00010707322,0.00023287167,0.00008159967,0.0002720893,0.0002218522],"domain_scores_gemma":[0.99924135,0.00016804381,0.00019956585,0.00015886467,0.00018649499,0.000045656234],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005405145,0.00011664241,0.00013998905,0.000038393682,0.0023910315,0.00007906744,0.00041267328,0.00002539335,0.00026447856],"category_scores_gemma":[0.000041013194,0.000036395246,0.0000840015,0.00004080574,0.000628492,0.000105482985,0.0000670794,0.0003732343,0.0000551298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032718483,0.00004316506,0.00015167124,0.0000031548584,0.000117839314,0.000008025383,0.06543615,0.000005730941,0.000006019917,0.4109967,0.5215296,0.0013747538],"study_design_scores_gemma":[0.00011886927,0.0007049422,0.0025898868,0.00002806441,0.000044382996,0.000028836983,0.005444823,0.0000022321785,0.000024328012,0.020276679,0.9706725,0.0000644439],"about_ca_topic_score_codex":0.00044850548,"about_ca_topic_score_gemma":0.0074975616,"teacher_disagreement_score":0.77963114,"about_ca_system_score_codex":0.00006843587,"about_ca_system_score_gemma":0.000036858866,"threshold_uncertainty_score":0.99890774},"labels":[],"label_agreement":null},{"id":"W4401206980","doi":"10.5508/jhs.v11a12","title":"The Mound on the Mount: A Possible Solution to the Problem with Jerusalem","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mount; Spring (device); Ridge; Archaeology; Settlement (finance); Ancient history; Geography; History; Cartography; Engineering","score_opus":0.052939951719181415,"score_gpt":0.21432892357235284,"score_spread":0.16138897185317141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401206980","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18165627,0.12230194,0.0006462227,0.22868194,0.005343255,0.0016406552,0.000028990584,0.00009952824,0.4596012],"genre_scores_gemma":[0.96128744,0.00015286342,0.0001892483,0.032079753,0.0012901839,0.000025341622,2.2880597e-7,0.000015347206,0.004959611],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908453,0.00010707322,0.00023287167,0.00008159967,0.0002720893,0.0002218522],"domain_scores_gemma":[0.99924135,0.00016804381,0.00019956585,0.00015886467,0.00018649499,0.000045656234],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005405145,0.00011664241,0.00013998905,0.000038393682,0.0023910315,0.00007906744,0.00041267328,0.00002539335,0.00026447856],"category_scores_gemma":[0.000041013194,0.000036395246,0.0000840015,0.00004080574,0.000628492,0.000105482985,0.0000670794,0.0003732343,0.0000551298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032718483,0.00004316506,0.00015167124,0.0000031548584,0.000117839314,0.000008025383,0.06543615,0.000005730941,0.000006019917,0.4109967,0.5215296,0.0013747538],"study_design_scores_gemma":[0.00011886927,0.0007049422,0.0025898868,0.00002806441,0.000044382996,0.000028836983,0.005444823,0.0000022321785,0.000024328012,0.020276679,0.9706725,0.0000644439],"about_ca_topic_score_codex":0.00044850548,"about_ca_topic_score_gemma":0.0074975616,"teacher_disagreement_score":0.77963114,"about_ca_system_score_codex":0.00006843587,"about_ca_system_score_gemma":0.000036858866,"threshold_uncertainty_score":0.99890774},"labels":[],"label_agreement":null},{"id":"W4402894147","doi":"10.5508/jhs29642","title":"Why Does H Demand the Guarding of YHWH’s Sabbaths, Respecting of Elders and Reprimanding of Compatriots?","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theology; Psychology; Philosophy","score_opus":0.022921166528121713,"score_gpt":0.2603000101425243,"score_spread":0.2373788436144026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402894147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7548295,0.23261908,0.0003660836,0.0026953402,0.0014468306,0.00011065798,0.000018661909,0.000010770078,0.007903048],"genre_scores_gemma":[0.9969134,0.00064151164,0.00010395676,0.0019412211,0.00035437345,4.4796334e-7,2.6113676e-7,0.000007583801,0.000037290796],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989325,0.000058762376,0.0005845494,0.000084073006,0.00024387367,0.00009627534],"domain_scores_gemma":[0.99899083,0.0002972229,0.00040334483,0.00007923886,0.00020610899,0.000023263468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063462526,0.00008535618,0.0003114507,0.00019333902,0.00013307983,0.00010191772,0.0001214729,0.000027770468,0.00016887432],"category_scores_gemma":[0.0001635603,0.000041785326,0.0001634209,0.00007761681,0.00025371008,0.0002202695,0.00005341548,0.00019981262,1.7385159e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030406134,0.00007509055,0.003975515,0.0011902519,0.00096224406,0.00001416196,0.10077755,0.0000684797,0.013030398,0.085567385,0.78433454,0.009700306],"study_design_scores_gemma":[0.00047651122,0.00061018026,0.0031062406,0.00213071,0.0003425881,0.000051292864,0.059474193,0.00040555306,0.011654031,0.013524752,0.90806335,0.00016057394],"about_ca_topic_score_codex":0.0003174498,"about_ca_topic_score_gemma":0.00024975144,"teacher_disagreement_score":0.24208383,"about_ca_system_score_codex":0.000016660779,"about_ca_system_score_gemma":0.00001630933,"threshold_uncertainty_score":0.18490554},"labels":[],"label_agreement":null},{"id":"W4404601132","doi":"10.5508/jhs29653","title":"Rethinking Images in the Septuagint and Greek Traditions: Eídōlon, Eikōn, and Homoíōma","year":2024,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vocabulary; Representation (politics); Semantics (computer science); Literature; Philosophy; History; Linguistics; Art; Computer science","score_opus":0.038553904643845234,"score_gpt":0.3100468399264777,"score_spread":0.27149293528263246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404601132","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19112027,0.74133873,0.00012783511,0.044475067,0.0028174755,0.00017270567,0.000010297031,0.00003644736,0.019901162],"genre_scores_gemma":[0.98834354,0.0028977706,0.0004978013,0.0068316795,0.0011985763,0.0000026643959,2.1228188e-7,0.0000055407786,0.00022219542],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899685,0.00022184024,0.00022889508,0.00009409112,0.0003176418,0.00014068732],"domain_scores_gemma":[0.99924904,0.00053015864,0.000058624868,0.00004445246,0.00006991507,0.000047820744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015781863,0.00007187793,0.0001527601,0.00010496971,0.0003484152,0.00019339843,0.00012400822,0.000042556883,0.000031084073],"category_scores_gemma":[0.00081087725,0.000042090862,0.000050279312,0.00019077542,0.0003304769,0.00013531637,0.000012855354,0.00033039786,0.0000017921407],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015377247,0.000037713733,0.0010747962,0.00006014849,0.000035983503,0.0007040477,0.28878152,6.949071e-7,0.00007116828,0.036990557,0.6601585,0.012069455],"study_design_scores_gemma":[0.00010575169,0.000068181376,0.010142486,0.00016215115,0.000045314653,0.00014580872,0.01336686,0.000005643707,0.0000050541944,0.12712449,0.84875464,0.00007362398],"about_ca_topic_score_codex":0.00036595456,"about_ca_topic_score_gemma":0.00051585486,"teacher_disagreement_score":0.79722327,"about_ca_system_score_codex":0.00004541145,"about_ca_system_score_gemma":0.000055790602,"threshold_uncertainty_score":0.2679763},"labels":[],"label_agreement":null},{"id":"W4405182114","doi":"10.5508/jhs.2011.v12.a8","title":"Making It Sound - The Performative Qatal and Its Explanation","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performative utterance; Suffix; Proposition; Linguistics; Verb; Hebrew; Object (grammar); Hebrew Bible; Order (exchange); Biblical Hebrew; Philosophy; Computer science; Biblical studies; Theology","score_opus":0.10147981893958798,"score_gpt":0.3034301530135951,"score_spread":0.20195033407400714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405182114","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.669987,0.24116397,0.000250527,0.008992848,0.0034837276,0.00018451207,0.00001995614,0.000015864887,0.07590156],"genre_scores_gemma":[0.96373016,0.00009278913,0.000016610828,0.034889877,0.0011738288,0.0000012531005,6.929418e-7,0.000003849595,0.00009096347],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999438,0.000044624903,0.00020250437,0.000029907762,0.00016988105,0.00011510118],"domain_scores_gemma":[0.99955463,0.00006776194,0.00018299642,0.000028747629,0.00013509417,0.000030738207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033954796,0.00006294717,0.00009446864,0.0000625417,0.00038764515,0.00016871333,0.00007233628,0.000017675802,0.00062338647],"category_scores_gemma":[0.00007105697,0.000031961255,0.000047456906,0.000021069754,0.00005960262,0.000872151,0.000025997151,0.00018430133,0.000013850198],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042197316,0.000027897251,0.000451998,0.000020026113,0.000083151564,7.549295e-7,0.12853715,0.0000018455197,0.000033542216,0.084365554,0.7836105,0.0028253624],"study_design_scores_gemma":[0.00012689931,0.000093524985,0.0035670395,0.000035970126,0.0000326903,0.000041978677,0.02763067,0.00011844941,0.000042014777,0.0013287208,0.96692747,0.0000545794],"about_ca_topic_score_codex":0.000007820239,"about_ca_topic_score_gemma":0.000049107486,"teacher_disagreement_score":0.2937431,"about_ca_system_score_codex":0.00001670971,"about_ca_system_score_gemma":0.0000046995347,"threshold_uncertainty_score":0.68256444},"labels":[],"label_agreement":null},{"id":"W4406227494","doi":"10.5508/jhs29647","title":"International Agreements, Judah in Egypt, and the Problem of \"Language\": A Verbal Pattern to Explain שפת כנען in Isa 19:18","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Psychology; Cognitive science; Philosophy","score_opus":0.014811065500218152,"score_gpt":0.27057908936965186,"score_spread":0.2557680238694337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406227494","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7992755,0.062530346,0.00072931434,0.040584072,0.0021513128,0.00075794646,0.000062906576,0.000012099135,0.09389651],"genre_scores_gemma":[0.9562855,0.00016419368,0.00011838267,0.042880684,0.00019933822,0.000010094411,0.0000016718061,0.0000045175448,0.0003356235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990496,0.0000690547,0.00047843874,0.00008468925,0.00020563876,0.00011260024],"domain_scores_gemma":[0.9995755,0.0000815297,0.00016120973,0.000055687564,0.000097813354,0.00002828345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040405625,0.00008527137,0.00022092722,0.00032043553,0.000050484025,0.00009916526,0.00019669654,0.000024501069,0.0005686675],"category_scores_gemma":[0.000064810934,0.00005083169,0.00006694084,0.00008773648,0.00010492433,0.00016195302,0.00008917978,0.00018405933,0.0000017930283],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007213118,0.00018784929,0.009404381,0.000086657004,0.00019123389,0.000021839167,0.11377519,0.000040050672,0.0001818186,0.034816686,0.78350323,0.057069734],"study_design_scores_gemma":[0.0025924835,0.0001757109,0.014730132,0.00045572792,0.000024246716,0.000006065423,0.024533406,0.0001808706,0.00007777128,0.004232357,0.9529001,0.00009111363],"about_ca_topic_score_codex":0.001372781,"about_ca_topic_score_gemma":0.0041076154,"teacher_disagreement_score":0.16939688,"about_ca_system_score_codex":0.00004810898,"about_ca_system_score_gemma":0.0000232674,"threshold_uncertainty_score":0.622651},"labels":[],"label_agreement":null},{"id":"W4406772299","doi":"10.5508/jhs29634","title":"The Sale of Joseph in Genesis 37:18–26: Narrative Cohesion and Coherence","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cohesion (chemistry); Narrative; Coherence (philosophical gambling strategy); Psychology; Linguistics; History; Literature; Art; Philosophy; Mathematics; Physics; Statistics; Quantum mechanics","score_opus":0.0243209983049399,"score_gpt":0.26767609633056616,"score_spread":0.24335509802562627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406772299","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7709574,0.21001068,0.000022604017,0.0028914008,0.0008931696,0.00012649554,0.0000048194865,0.0000065296745,0.015086913],"genre_scores_gemma":[0.9896527,0.00097130245,0.000040581177,0.008774271,0.00011620504,0.0000026614985,1.9237953e-7,0.0000043470154,0.00043773587],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993106,0.0000621354,0.00034259568,0.00005930197,0.00013589887,0.00008942683],"domain_scores_gemma":[0.9993559,0.00015387258,0.00019850151,0.000053603977,0.00021765177,0.000020440562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024589436,0.00006888285,0.00018290122,0.00009041472,0.00019957172,0.00009064131,0.00011438719,0.000026363437,0.00017607206],"category_scores_gemma":[0.00010439633,0.000037253896,0.000057967987,0.000068819834,0.00020978547,0.00014167506,0.000035879562,0.00013315694,0.0000010173234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019954286,0.000054991524,0.002334797,0.000042032938,0.00008941648,0.0000031352251,0.03317729,0.0000061127885,0.0010648923,0.021426328,0.9303365,0.011265014],"study_design_scores_gemma":[0.00047818696,0.0003234928,0.032911565,0.000274716,0.000034929515,0.0000039014685,0.03239396,0.00006264345,0.0008861588,0.011613391,0.9209414,0.000075671385],"about_ca_topic_score_codex":0.00021501997,"about_ca_topic_score_gemma":0.001133577,"teacher_disagreement_score":0.21869533,"about_ca_system_score_codex":0.00001861976,"about_ca_system_score_gemma":0.000027129454,"threshold_uncertainty_score":0.19278656},"labels":[],"label_agreement":null},{"id":"W4406772969","doi":"10.5508/jhs29665","title":"The Thought-Scene: A Literary Convention of Hebrew Narrative","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Convention; Hebrew; Literature; Linguistics; History; Psychology; Art; Sociology; Philosophy; Social science","score_opus":0.014707305472281412,"score_gpt":0.3188080445752186,"score_spread":0.3041007391029372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406772969","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12655978,0.81918484,0.00025172977,0.008713152,0.004269731,0.0002452561,0.000007284653,0.000019028937,0.0407492],"genre_scores_gemma":[0.969169,0.0023716388,0.0003816054,0.01892502,0.000901529,0.000005472366,8.621046e-7,0.0000097912525,0.0082350625],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984183,0.00034957877,0.00048829406,0.00009289925,0.00042746152,0.00022350944],"domain_scores_gemma":[0.99867517,0.00020344148,0.0004503924,0.000115991614,0.00048992765,0.000065086184],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010979804,0.00010300486,0.0002735589,0.000106253065,0.0006060907,0.00011076558,0.00036069204,0.00007122515,0.000025576603],"category_scores_gemma":[0.0004335562,0.000063487925,0.00022636614,0.0003091337,0.00038211286,0.00029367555,0.00005592476,0.00023362027,0.000004740618],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024828606,0.0001515803,0.016064936,0.000067849236,0.00048401917,0.000024721041,0.03703368,0.0000021060384,0.0007993773,0.13222556,0.71359116,0.09930673],"study_design_scores_gemma":[0.00045719199,0.000106966116,0.008537607,0.00028334808,0.00005934258,0.0000070884844,0.043358546,0.0000019402314,0.0006571434,0.038024906,0.90843195,0.000073982046],"about_ca_topic_score_codex":0.000104943305,"about_ca_topic_score_gemma":0.0006328661,"teacher_disagreement_score":0.8426092,"about_ca_system_score_codex":0.000051865623,"about_ca_system_score_gemma":0.0002938467,"threshold_uncertainty_score":0.46616212},"labels":[],"label_agreement":null},{"id":"W4407793512","doi":"10.5508/jhs29657","title":"The End of Desire: On the Meaning of תשוקה in the Hebrew Scriptures and the Dead Sea Scrolls","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dead Sea Scrolls; Meaning (existential); Literature; Hebrew; Philosophy; Hebrew Bible; Art; History; Biblical studies; Epistemology","score_opus":0.02653396512772014,"score_gpt":0.2503976355838409,"score_spread":0.2238636704561208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407793512","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2795383,0.5314963,0.00005939499,0.06663205,0.0021169237,0.000868826,0.00003572905,0.00001248902,0.119240016],"genre_scores_gemma":[0.8952744,0.0007838204,0.000015422984,0.10354781,0.00022866143,0.000007394864,3.615269e-7,0.000006971754,0.00013516497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817044,0.00044816622,0.00064197485,0.00009896561,0.00044904035,0.00019143042],"domain_scores_gemma":[0.9975334,0.0015123014,0.00046150415,0.00021966478,0.0002521435,0.000021015585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019398129,0.00015372274,0.00033900267,0.00012211541,0.0006396713,0.00029894323,0.0005915423,0.000044611046,0.00010447148],"category_scores_gemma":[0.0004964181,0.000050403894,0.00021236447,0.00015879895,0.001126429,0.00014270731,0.00008161496,0.000488325,0.0000012829975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037757817,0.000045115998,0.0002620177,0.00002822923,0.00016780803,0.0000017445785,0.014064937,0.000010648274,0.000108349064,0.5446463,0.43604207,0.004245198],"study_design_scores_gemma":[0.0010963405,0.00031891695,0.008822056,0.00041293664,0.00015314159,0.000013418166,0.030448303,0.00012978537,0.0009525335,0.074705645,0.8828505,0.000096401134],"about_ca_topic_score_codex":0.00043551144,"about_ca_topic_score_gemma":0.0012712464,"teacher_disagreement_score":0.61573607,"about_ca_system_score_codex":0.00002072604,"about_ca_system_score_gemma":0.000044990335,"threshold_uncertainty_score":0.49198988},"labels":[],"label_agreement":null},{"id":"W4408173428","doi":"10.5508/jhs29673","title":"Ritual Textualization in the Priestly Traditions of the Hebrew Bible and Late Babylonian Priestly Literature","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Hebrew; Biblical languages; Literature; Philosophy; Biblical studies; History; Art","score_opus":0.011142758528450808,"score_gpt":0.2098476272789083,"score_spread":0.19870486875045748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408173428","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8261854,0.13320626,0.00009874458,0.0095844045,0.0029178767,0.00047967714,0.000103880375,0.00002205517,0.027401686],"genre_scores_gemma":[0.9706005,0.00016055329,0.00008495063,0.026061626,0.00041981222,0.0000040463983,0.0000044721232,0.000012152169,0.0026519047],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988766,0.0001816896,0.0004101943,0.00009511888,0.0003020402,0.00013440195],"domain_scores_gemma":[0.9992354,0.00007780122,0.00027478999,0.00017851965,0.00020534669,0.000028169921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004418091,0.00011645408,0.00020700786,0.00032046813,0.00031607234,0.00020542715,0.00031630127,0.00005549479,0.0001497144],"category_scores_gemma":[0.00008995243,0.00006335009,0.00011282474,0.0002797991,0.00044253014,0.00037048015,0.000024112544,0.00038345368,0.0000035281341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006363502,0.00019635353,0.0028361843,0.00014453192,0.000058868365,0.000015967413,0.1317962,0.000041435804,0.0003509005,0.18247387,0.68143046,0.0005916324],"study_design_scores_gemma":[0.0004181267,0.00008613061,0.03785742,0.0004235494,0.000058512298,0.000041237516,0.0040450674,0.000023838935,0.00005726922,0.006745345,0.9501683,0.00007520761],"about_ca_topic_score_codex":0.000023249517,"about_ca_topic_score_gemma":0.00049818115,"teacher_disagreement_score":0.26873785,"about_ca_system_score_codex":0.00003735132,"about_ca_system_score_gemma":0.00014241396,"threshold_uncertainty_score":0.25833416},"labels":[],"label_agreement":null},{"id":"W4411382024","doi":"10.5508/jhs29685","title":"Form, Content, and Meaning in Leviticus 24:10–23: A Diachronic Analysis","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Content analysis; Content (measure theory); Linguistics; Psychology; Philosophy; Sociology; Mathematics; Epistemology; Social science; Mathematical analysis","score_opus":0.04239863357681618,"score_gpt":0.2615837142186471,"score_spread":0.21918508064183095,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411382024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46351415,0.36169383,0.0009956209,0.0069650444,0.002238856,0.0002775093,0.000026450676,0.000032047577,0.16425648],"genre_scores_gemma":[0.97587955,0.00026928814,0.00004453366,0.022241632,0.00017197194,0.0000025371028,0.000001561618,0.00000428165,0.0013846235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999186,0.000039537026,0.00040116507,0.000088293375,0.00013652426,0.00014847789],"domain_scores_gemma":[0.9994963,0.00007317135,0.00016359994,0.00005922861,0.00017020704,0.000037513022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021651622,0.00009334829,0.00032746652,0.00052095833,0.0001274772,0.00020052039,0.000094745614,0.000029736617,0.00050547824],"category_scores_gemma":[0.00009771222,0.00006260124,0.00017011756,0.00017695571,0.00009373535,0.00029064727,0.000037889742,0.00018173155,0.0000034807658],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018658741,0.000125044,0.010177015,0.000089277586,0.0016672364,0.000024205825,0.015283119,0.000022366145,0.0001978085,0.21895196,0.73908395,0.014191434],"study_design_scores_gemma":[0.00062390976,0.00018906279,0.014489546,0.00014001237,0.00044660858,0.000004021748,0.005285713,0.00042215528,0.000044110428,0.0071372692,0.9711188,0.00009880423],"about_ca_topic_score_codex":0.000267308,"about_ca_topic_score_gemma":0.0041859173,"teacher_disagreement_score":0.5123654,"about_ca_system_score_codex":0.000052459025,"about_ca_system_score_gemma":0.000021178272,"threshold_uncertainty_score":0.5534632},"labels":[],"label_agreement":null},{"id":"W4413991772","doi":"10.5508/jhs29689","title":"The Royal Wedding Reimagined: Textual Criticism and Interpretation of Psalm 45's Superscription","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Criticism; History; Literature; Art; Philosophy; Classics; Linguistics","score_opus":0.011360118117244489,"score_gpt":0.2514297167243562,"score_spread":0.24006959860711172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413991772","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37756884,0.38996327,0.005193534,0.02254824,0.009257879,0.00045006006,0.000041093186,0.0000545588,0.19492252],"genre_scores_gemma":[0.9853517,0.00019893546,0.0000689904,0.013229798,0.0002958193,0.0000021305095,8.591429e-7,0.000005812176,0.0008459763],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907815,0.00006591079,0.00046438116,0.00008001035,0.00018803813,0.00012349323],"domain_scores_gemma":[0.99913794,0.00016696862,0.00018633436,0.00007006767,0.0004070364,0.000031652227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003321757,0.000095478805,0.00019861806,0.00016205918,0.0002896108,0.00024147426,0.00013094953,0.000032693457,0.00012802858],"category_scores_gemma":[0.00023391908,0.000056959107,0.00010574492,0.00005083179,0.00030352589,0.00027475847,0.000041691557,0.00021466514,0.000001575415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002451479,0.000037515776,0.00028921076,0.00007436418,0.00016121512,0.0000023486962,0.00809714,0.00001592047,0.000521826,0.22061162,0.7380864,0.031857263],"study_design_scores_gemma":[0.000397971,0.00029501168,0.0023079002,0.0002726978,0.000103210536,0.000007782761,0.015783511,0.003738786,0.0003095812,0.011034307,0.9656623,0.000086961096],"about_ca_topic_score_codex":0.000110268076,"about_ca_topic_score_gemma":0.00020378367,"teacher_disagreement_score":0.60778284,"about_ca_system_score_codex":0.000025894871,"about_ca_system_score_gemma":0.000022383529,"threshold_uncertainty_score":0.23285419},"labels":[],"label_agreement":null},{"id":"W4416248070","doi":"10.5508/jhs29707","title":"Yahweh Performs Administrative Writing: Exodus 32:32–33 in Context of Ancient Administrative Writing Practices","year":2025,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Scroll; Biblical studies; Middle East","score_opus":0.0931194489056245,"score_gpt":0.35674896769049436,"score_spread":0.26362951878486984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416248070","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82418704,0.050434444,0.000055533103,0.0048529385,0.0012519355,0.00031867888,0.0000637895,0.000016093161,0.11881955],"genre_scores_gemma":[0.9768555,0.00016125136,0.00015332946,0.02203334,0.00037316929,0.000008385753,0.000003299796,0.0000088596225,0.00040284143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793386,0.00012266511,0.0011146232,0.00018550969,0.00037756236,0.00026575505],"domain_scores_gemma":[0.99718857,0.0003946828,0.0014881643,0.000110643785,0.0007426758,0.0000752497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000703114,0.00019928174,0.00050651137,0.00032657635,0.00025487464,0.00027670612,0.0002504923,0.0000740176,0.0005029257],"category_scores_gemma":[0.000778847,0.00014012365,0.00019899166,0.00017050808,0.00031714462,0.00073090504,0.00006006899,0.0005368032,0.0000043341843],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0016285507,0.0011969832,0.0107835205,0.00044639647,0.0006879483,0.00013054027,0.09579399,0.000010490605,0.0024267114,0.35060212,0.50940526,0.026887497],"study_design_scores_gemma":[0.0010359555,0.0016169773,0.015077773,0.0008688389,0.00009135294,0.000030892217,0.18344489,0.00012198602,0.0028324525,0.0016288051,0.7930485,0.0002015558],"about_ca_topic_score_codex":0.00021332454,"about_ca_topic_score_gemma":0.0019960005,"teacher_disagreement_score":0.34897333,"about_ca_system_score_codex":0.00008719295,"about_ca_system_score_gemma":0.00022474778,"threshold_uncertainty_score":0.5714077},"labels":[],"label_agreement":null},{"id":"W45958423","doi":"10.5508/jhs.2006.v6.r36","title":"Review of Marjo Korpel and Josef Oesch, eds. Layout Markers in Biblical Manuscripts and Ugaritic Tablets","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.017600253532984934,"score_gpt":0.22689695600811433,"score_spread":0.20929670247512938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W45958423","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10242244,0.8826641,0.0000032640676,0.0017370208,0.0005778789,0.00014817671,0.000013054084,0.000009261567,0.012424813],"genre_scores_gemma":[0.7073207,0.07330519,0.00082843396,0.21354672,0.001591562,0.000004197326,0.0000069827634,0.00005878784,0.003337459],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985658,0.00011052329,0.00062248856,0.00014863342,0.00032415643,0.00022838371],"domain_scores_gemma":[0.99918854,0.000038545175,0.0003217689,0.00013303895,0.00017801503,0.0001401157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007191794,0.00016424232,0.0004936944,0.0005314562,0.00009785952,0.000075160664,0.00015833639,0.000055793484,0.0007643684],"category_scores_gemma":[0.00013999504,0.0001284221,0.000099553225,0.000104720355,0.00028491428,0.00040638715,0.000032567652,0.00039227796,0.000009056108],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010707304,0.00014272252,0.0008731475,0.0013367701,0.000031488307,0.00009168351,0.001607224,3.5178527e-7,0.00042978628,0.004950692,0.9808287,0.009600381],"study_design_scores_gemma":[0.0006397642,0.00031814788,0.026743451,0.00396336,0.00007059808,0.00022089122,0.00043303784,0.000008585834,0.00002271868,0.00087141746,0.9665465,0.00016156463],"about_ca_topic_score_codex":0.00004503398,"about_ca_topic_score_gemma":0.000075547374,"teacher_disagreement_score":0.8093589,"about_ca_system_score_codex":0.00003918215,"about_ca_system_score_gemma":0.00006356964,"threshold_uncertainty_score":0.8369298},"labels":[],"label_agreement":null},{"id":"W51985026","doi":"10.5508/jhs.2011.v11.r14","title":"Review of Crane, Ashley S., Israel's Restoration: A Textual-Comparative Exploration of Ezekiel 3639 (VTSup, 122; Leiden, Boston: Brill, 2008).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brill; Art; Classics; Philosophy","score_opus":0.1589944390520869,"score_gpt":0.30829935442804346,"score_spread":0.14930491537595655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W51985026","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012086925,0.8804001,0.0007294845,0.00202131,0.0015652503,0.00049355865,0.000058372596,0.000023869157,0.10262109],"genre_scores_gemma":[0.869703,0.04816378,0.0015272037,0.077371575,0.002136628,0.000027410515,0.00003098481,0.00005061736,0.0009888229],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99783134,0.0001583038,0.0012412973,0.00014047237,0.0004641295,0.00016446486],"domain_scores_gemma":[0.9968719,0.000068424466,0.0013209629,0.00018608307,0.0014747974,0.00007783868],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00048111437,0.0001943554,0.0006994748,0.00024323359,0.00014657355,0.000051480816,0.00024351662,0.000062078645,0.0017977195],"category_scores_gemma":[0.00016595249,0.00013849152,0.00029508842,0.00015783172,0.00027755255,0.001377897,0.00004095048,0.00024108711,0.000025619944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002460109,0.00025277387,0.000047663816,0.00074722356,0.00016864995,0.0000055236005,0.020700607,0.0000018507369,0.00026704255,0.02873599,0.9464374,0.002389272],"study_design_scores_gemma":[0.00060906785,0.0014529825,0.0009022292,0.003431514,0.00017921148,0.000028772562,0.007453771,0.000023899871,0.0013911165,0.0020792226,0.98225975,0.00018846442],"about_ca_topic_score_codex":0.0004444162,"about_ca_topic_score_gemma":0.00073076953,"teacher_disagreement_score":0.85761607,"about_ca_system_score_codex":0.000035454806,"about_ca_system_score_gemma":0.00006833196,"threshold_uncertainty_score":0.99911475},"labels":[],"label_agreement":null},{"id":"W561881674","doi":"10.5508/jhs5986","title":"Review of Jean-Marie Husser, Dreams and Dream Narratives in the Biblical World","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dream; Narrative; Art; Philosophy; Literature; Art history; Psychology","score_opus":0.03390138374108723,"score_gpt":0.2806902591855689,"score_spread":0.24678887544448166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W561881674","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018369218,0.93590295,0.000017814851,0.018445814,0.00035518245,0.00014380067,0.0000046725163,0.0000047794842,0.026755767],"genre_scores_gemma":[0.41214627,0.19652809,0.00012763019,0.38906178,0.0013601733,0.00001043825,0.000003925797,0.00001948774,0.0007421931],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989296,0.0001196359,0.00050764135,0.000076448385,0.00024179324,0.00012485757],"domain_scores_gemma":[0.99908763,0.00031005035,0.0002786046,0.00008579049,0.00019939317,0.000038500944],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005415356,0.000102395104,0.00031162033,0.00033355207,0.000107980995,0.00010029083,0.00018514214,0.000021869053,0.0010453452],"category_scores_gemma":[0.00030042228,0.000052012754,0.000116061856,0.00030063436,0.00022277207,0.00028056957,0.000028582837,0.00025532243,0.0000026051132],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000610369,0.00012423878,0.00078713277,0.00031210872,0.000050383347,0.000010625161,0.010087409,7.9618417e-7,0.000030049427,0.023073085,0.9553817,0.0100814635],"study_design_scores_gemma":[0.00020492218,0.00023346809,0.0018546589,0.0015919206,0.000025889762,0.0000145762,0.0040902845,0.0000063272028,0.000009742188,0.0036008854,0.9883045,0.000062847415],"about_ca_topic_score_codex":0.00012241078,"about_ca_topic_score_gemma":0.0014610953,"teacher_disagreement_score":0.7393749,"about_ca_system_score_codex":0.000010202133,"about_ca_system_score_gemma":0.000014615402,"threshold_uncertainty_score":0.99986786},"labels":[],"label_agreement":null},{"id":"W561954731","doi":"10.5508/jhs5806","title":"Review of Steven L. McKenzie, 1–2 Chronicles","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.04606030201355358,"score_gpt":0.37737411255923703,"score_spread":0.33131381054568343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W561954731","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014182058,0.9320743,0.000030343625,0.015177467,0.0003817512,0.000111203226,0.0000040706177,0.000010859563,0.038027946],"genre_scores_gemma":[0.550111,0.15973161,0.0017623652,0.2851354,0.0025392224,0.0000020759005,0.000001379015,0.00001253848,0.0007044378],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980171,0.0008601014,0.00053438597,0.000074682444,0.00035225155,0.00016150699],"domain_scores_gemma":[0.9983377,0.0004682632,0.00070736336,0.00011070884,0.00026073045,0.00011522171],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.003968685,0.00007917636,0.00033032784,0.00004278044,0.00015443814,0.000021214762,0.0003762076,0.00008459645,0.0017696769],"category_scores_gemma":[0.0018823165,0.00005622876,0.00022961665,0.00015524516,0.00022969545,0.00063620845,0.000026813806,0.0003130431,0.000021715337],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008629622,0.000112898226,0.00032534226,0.00029501365,0.000067534354,0.000013578462,0.0022469768,0.000003193263,0.00031497818,0.02028819,0.93620163,0.040044338],"study_design_scores_gemma":[0.00016509733,0.00011617415,0.00041534478,0.0010210861,0.000038472663,0.000015188798,0.0010597918,3.6266212e-7,0.00015468842,0.0056686974,0.9912795,0.00006562743],"about_ca_topic_score_codex":0.000059127644,"about_ca_topic_score_gemma":0.000045969864,"teacher_disagreement_score":0.7723427,"about_ca_system_score_codex":0.00005425461,"about_ca_system_score_gemma":0.00026306845,"threshold_uncertainty_score":0.9991428},"labels":[],"label_agreement":null},{"id":"W567088550","doi":"10.5508/jhs.2007.v7.r8","title":"Review of Wesley J. Bergen, Reading Ritual: Leviticus in Postmodern Culture","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Reading (process); Literature; Aesthetics; Art; Philosophy; Linguistics","score_opus":0.026437158035900486,"score_gpt":0.32555197923727036,"score_spread":0.2991148212013699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W567088550","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01839842,0.9590104,0.000022509843,0.0045267195,0.00057646225,0.00014055033,0.00000454653,0.000010246142,0.017310109],"genre_scores_gemma":[0.7454006,0.16335957,0.0008581297,0.088593446,0.0011344899,0.0000016831174,0.0000017176778,0.000014774514,0.0006355922],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99826396,0.00020304465,0.0006353408,0.00011050748,0.000500059,0.00028710428],"domain_scores_gemma":[0.9989118,0.000040980045,0.00044333574,0.000106763466,0.00037343788,0.00012371088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001089907,0.00012612436,0.0005038069,0.00011800439,0.000111454116,0.000029718854,0.00030811265,0.000086454274,0.000030283329],"category_scores_gemma":[0.00074873434,0.00009327151,0.00019996343,0.00028165258,0.00010168746,0.0003319899,0.000022351847,0.00029351216,0.000006369482],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093531715,0.000421488,0.019478546,0.0011777831,0.00014488994,0.00019804966,0.026668286,0.000004766009,0.0035781995,0.017804515,0.83149153,0.09893843],"study_design_scores_gemma":[0.0005672401,0.00032956802,0.011327153,0.009967742,0.000102891354,0.00006776516,0.0066383756,8.3976727e-7,0.00025601374,0.008955877,0.9615685,0.00021804667],"about_ca_topic_score_codex":0.00018011997,"about_ca_topic_score_gemma":0.00049400306,"teacher_disagreement_score":0.79565084,"about_ca_system_score_codex":0.000067922505,"about_ca_system_score_gemma":0.00012410991,"threshold_uncertainty_score":0.3803502},"labels":[],"label_agreement":null},{"id":"W570995234","doi":"10.5508/jhs5868","title":"Review of J. H. Charlesworth and M. A. Daise, eds., Light in a Spotless Mirror: Reflections on Wisdom Traditions in Judaism and Early Christianity","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Philosophy; Christianity; Theology; Religious studies","score_opus":0.04619627440805188,"score_gpt":0.2862333230709438,"score_spread":0.2400370486628919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W570995234","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28971738,0.6903008,0.000005308729,0.002498242,0.00046489332,0.00019209537,0.000022827428,0.0000055590676,0.016792867],"genre_scores_gemma":[0.8602183,0.112347804,0.00012578286,0.027040496,0.00015058088,0.000011027507,0.0000016864569,0.00001461111,0.00008971402],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990422,0.0001003846,0.00049746013,0.00010152369,0.00013982666,0.00011861262],"domain_scores_gemma":[0.9994777,0.000048950507,0.00023026652,0.00006807172,0.000116905045,0.000058125977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032143632,0.00010582151,0.00034005195,0.0002956303,0.00010806448,0.00005202106,0.000058241978,0.000036269677,0.0001909669],"category_scores_gemma":[0.000089386675,0.00007752842,0.000068386275,0.00012621049,0.00012883391,0.00022741902,0.000006243537,0.00029432285,0.0000013854687],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021243433,0.0008638094,0.0045670196,0.0021614484,0.00014534529,0.000045771805,0.037142508,9.48691e-7,0.00045205612,0.11983706,0.829528,0.0050435946],"study_design_scores_gemma":[0.00043282288,0.00034867052,0.045623068,0.0033125759,0.000034429508,0.000029264433,0.00072229333,0.0000010884216,0.00003921287,0.0027439757,0.94661987,0.00009275229],"about_ca_topic_score_codex":0.00032658543,"about_ca_topic_score_gemma":0.003403632,"teacher_disagreement_score":0.57795304,"about_ca_system_score_codex":0.000024443807,"about_ca_system_score_gemma":0.000019687479,"threshold_uncertainty_score":0.3161517},"labels":[],"label_agreement":null},{"id":"W571712697","doi":"10.5508/jhs.2006.v6.r6","title":"Review of Ian Young, ed. Biblical Hebrew: Studies in Chronology and Typology","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Typology; Chronology; Hebrew Bible; Hebrew; Philosophy; History; Literature; Art; Classics; Archaeology; Biblical studies","score_opus":0.05180552099582307,"score_gpt":0.3339871218566817,"score_spread":0.28218160086085864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W571712697","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021893619,0.96132934,0.0000040919795,0.009206136,0.0007076387,0.000081742604,0.000003928338,0.000005675036,0.0067678015],"genre_scores_gemma":[0.38556176,0.3041167,0.00013577266,0.309216,0.0008642664,0.0000023227794,0.0000016668009,0.0000102135555,0.000091305286],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988727,0.00009002095,0.0006305261,0.00010480395,0.00013178764,0.00017016144],"domain_scores_gemma":[0.9991856,0.00005607631,0.00032408498,0.00007956532,0.00030835604,0.00004630629],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034391746,0.000118100914,0.0005583864,0.0004303581,0.00006797964,0.000023826658,0.00012941108,0.000052662148,0.0005534512],"category_scores_gemma":[0.00025542476,0.00007669098,0.00010645075,0.00013196502,0.00039492967,0.00019801145,0.000036677655,0.00024691768,0.0000058107325],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051581843,0.000074123804,0.00036486317,0.00042518936,0.000082931605,0.000011027644,0.0032164492,1.8086784e-7,0.00006370777,0.02257758,0.9665323,0.0066000884],"study_design_scores_gemma":[0.00038653248,0.0011354076,0.006189512,0.0018120671,0.000058122827,0.00011518693,0.002655419,0.0000027698504,0.00003061602,0.0051330863,0.98238754,0.00009374851],"about_ca_topic_score_codex":0.000055846584,"about_ca_topic_score_gemma":0.00034772186,"teacher_disagreement_score":0.6572127,"about_ca_system_score_codex":0.000029324809,"about_ca_system_score_gemma":0.000021447378,"threshold_uncertainty_score":0.60599023},"labels":[],"label_agreement":null},{"id":"W583712611","doi":"10.5508/jhs.2006.v6.r9","title":"Review of Enrique Nardoni, Rise Up, O Judge: A Study of Justice in the Biblical World","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Economic Justice; Philosophy; Theology; Art; Political science; Law","score_opus":0.04501700497044532,"score_gpt":0.3119571674724128,"score_spread":0.2669401625019675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W583712611","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.123206556,0.83741736,0.000016908683,0.012538958,0.0010290403,0.00056038605,0.000010965518,0.000008254236,0.025211545],"genre_scores_gemma":[0.87098306,0.008134456,0.00002501818,0.12026571,0.00048250187,0.0000038942926,5.4200405e-7,0.000006139069,0.00009866393],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830395,0.00023194106,0.00085120904,0.00008322391,0.0003998434,0.00012985386],"domain_scores_gemma":[0.99873096,0.00014394085,0.0005258781,0.00014365253,0.00042015914,0.000035438912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008926196,0.00011285948,0.00044974816,0.00049457815,0.00007872198,0.000051533018,0.0003234005,0.000023665654,0.00042992458],"category_scores_gemma":[0.00024876464,0.0000598558,0.0001726006,0.00044130057,0.00008865545,0.00020570721,0.000023405266,0.00034632714,0.0000021360672],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011664332,0.00069914217,0.00014751886,0.00051260315,0.000053430584,0.000008361167,0.01709072,0.0000025329475,0.000041385883,0.008299728,0.96934724,0.0036807207],"study_design_scores_gemma":[0.0006056601,0.0016531284,0.009222924,0.0020407175,0.00021906897,0.000015092375,0.011287339,0.0000091763,0.000022091963,0.0011951977,0.9736466,0.00008304256],"about_ca_topic_score_codex":0.00015112957,"about_ca_topic_score_gemma":0.00073433685,"teacher_disagreement_score":0.82928294,"about_ca_system_score_codex":0.000016899618,"about_ca_system_score_gemma":0.000024017747,"threshold_uncertainty_score":0.47073728},"labels":[],"label_agreement":null},{"id":"W586737340","doi":"10.5508/jhs.2006.v6.r14","title":"Review of David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hebrew Bible; Philosophy; Literature; Twilight; Art; Biblical studies; Physics","score_opus":0.025518271424953498,"score_gpt":0.26224930848221556,"score_spread":0.23673103705726206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W586737340","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01597734,0.92969227,0.000009748691,0.024192138,0.0007176714,0.00023809212,0.000014806606,0.000003842966,0.029154075],"genre_scores_gemma":[0.55204743,0.023348168,0.000047919286,0.42374435,0.00059626106,0.0000029051391,0.0000010728083,0.000009109458,0.00020279306],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985589,0.00014115428,0.0007058352,0.00007301207,0.00038066893,0.00014047866],"domain_scores_gemma":[0.998882,0.00007219177,0.00057537045,0.00019400682,0.0002511299,0.000025278261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000675946,0.000113416514,0.00036229249,0.00016139852,0.000102327,0.00004601028,0.0005009702,0.000031758475,0.0007502128],"category_scores_gemma":[0.000104277686,0.00004856149,0.00029522827,0.00024678226,0.00015359261,0.00021325925,0.000031743122,0.00027017196,0.0000036157844],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029291927,0.00013971206,0.00008765174,0.00042240106,0.000044409782,0.0000020133436,0.008682412,0.0000011212448,0.00025960023,0.027673269,0.95788586,0.004772275],"study_design_scores_gemma":[0.00019821047,0.0003539993,0.0043608993,0.0034250033,0.000069314374,0.000023628998,0.0015151205,0.0000037981072,0.00034168203,0.005279042,0.9843666,0.00006273378],"about_ca_topic_score_codex":0.00016701534,"about_ca_topic_score_gemma":0.00016820294,"teacher_disagreement_score":0.9063441,"about_ca_system_score_codex":0.000016191383,"about_ca_system_score_gemma":0.000032515563,"threshold_uncertainty_score":0.82143044},"labels":[],"label_agreement":null},{"id":"W594781297","doi":"10.5508/jhs.2013.v13.r23","title":"Review of Reeder, Caryn A.,The Enemy in the Household: Family Violence in Deuteronomy and Beyond (Grand Rapids, MI: Baker Academic, 2012). Pp. viii + 216. Paperback. US$26.99. ISBN 978-0-8010-4828-9.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Adversary; Theology; Philosophy; Computer security; Computer science","score_opus":0.02346674992845751,"score_gpt":0.29498743305068315,"score_spread":0.27152068312222566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W594781297","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17976132,0.78888917,0.000012692873,0.026710862,0.00077361456,0.00060137786,0.000008864262,0.000012041146,0.003230039],"genre_scores_gemma":[0.111069985,0.7428806,0.00023643681,0.14522366,0.00043279747,0.00003404575,0.0000012557291,0.000020766138,0.00010046036],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968949,0.00087407726,0.0009953174,0.00020185318,0.0006438121,0.00039005527],"domain_scores_gemma":[0.9983174,0.00046752117,0.00059325213,0.0002671284,0.00020543514,0.00014925489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025526981,0.00020928572,0.00050254405,0.0000816651,0.0003076541,0.00014003282,0.0008023311,0.00022805457,0.00018427693],"category_scores_gemma":[0.00028028007,0.00012516398,0.00029130478,0.00043545957,0.00048796437,0.00087387353,0.000065446235,0.0011926428,0.000015209337],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017937335,0.00006196794,0.0051361937,0.00013087162,0.000038285965,0.0000062787594,0.005623727,0.0000054135066,0.00073488004,0.0004260484,0.98295623,0.0048621367],"study_design_scores_gemma":[0.00055070646,0.000076635246,0.03451614,0.0025478923,0.000055943357,0.00005291298,0.011737685,0.0000039829456,0.000044722612,0.0019283497,0.948317,0.00016804018],"about_ca_topic_score_codex":0.0041062892,"about_ca_topic_score_gemma":0.00089251087,"teacher_disagreement_score":0.118512794,"about_ca_system_score_codex":0.0000867488,"about_ca_system_score_gemma":0.00023439575,"threshold_uncertainty_score":0.62075084},"labels":[],"label_agreement":null},{"id":"W598466284","doi":"10.5508/jhs.2011.v11.r25","title":"Review of Boccaccini, Gabriele and Giovanni Ibba (eds.), Enoch and Mosaic Torah: The Evidence of Jubilees (Grand Rapids, Mich.: Eerdmans, 2009).","year":2011,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Mosaic; Philosophy; Theology; Art; Judaism","score_opus":0.05278617461499694,"score_gpt":0.2617507954049816,"score_spread":0.20896462078998465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W598466284","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033073436,0.9634295,0.000010404082,0.0015014672,0.0003317092,0.00015401687,0.000017542096,0.0000040055565,0.0014779292],"genre_scores_gemma":[0.42517364,0.5335484,0.00025345534,0.040233094,0.0005480125,0.000006267071,0.000001637991,0.000020762607,0.0002147445],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987428,0.00010081769,0.0006639881,0.00011356006,0.00024021603,0.00013861206],"domain_scores_gemma":[0.9986554,0.00014452354,0.0005661262,0.00014401271,0.00042861683,0.00006134302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006222893,0.00014153379,0.0004674993,0.000088714565,0.00013915561,0.000052432762,0.00019866174,0.00003869324,0.0006776364],"category_scores_gemma":[0.00020353297,0.00007655207,0.0001441366,0.000067643305,0.0003498316,0.00037283736,0.000062332576,0.00018411528,0.0000012770936],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017533023,0.000057671117,0.0006076581,0.0016950788,0.00017174007,0.0000023325238,0.009671765,1.3437207e-7,0.00034791994,0.0020856315,0.97577226,0.0094124535],"study_design_scores_gemma":[0.00033223644,0.00084755826,0.0045664744,0.0061258487,0.00024287264,0.000042430343,0.0015108809,0.0000054204306,0.000603282,0.0015688319,0.98403484,0.000119338125],"about_ca_topic_score_codex":0.00038525282,"about_ca_topic_score_gemma":0.00019313506,"teacher_disagreement_score":0.4298811,"about_ca_system_score_codex":0.0000064141045,"about_ca_system_score_gemma":0.000023743405,"threshold_uncertainty_score":0.7419644},"labels":[],"label_agreement":null},{"id":"W598815573","doi":"10.5508/jhs.2012.v12.r16","title":"Review of Walton, John H., Genesis 1 as Ancient Cosmology (Winona Lake, Ind.; Eisenbrauns, 2011). Pp. 214. Cloth. $34.50. ISBN 978-1-57506-216-7.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Environmental ethics; Archaeology; Philosophy; Art; History","score_opus":0.012473659102208169,"score_gpt":0.24830820680856028,"score_spread":0.23583454770635212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W598815573","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022796221,0.9654583,0.00054709887,0.0012468132,0.003093585,0.0002625026,0.000060016428,0.000015358763,0.0065201474],"genre_scores_gemma":[0.7805164,0.10383566,0.008873311,0.08207409,0.018081775,0.000110754685,0.00015742706,0.00033199484,0.0060185976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99721706,0.00026566867,0.0012030681,0.00023153576,0.00044517402,0.00063752197],"domain_scores_gemma":[0.99768317,0.00010572357,0.001119339,0.00031751825,0.00040103748,0.0003731987],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00077422016,0.00036354066,0.0010335635,0.00015162562,0.00021884144,0.000018464432,0.00042486037,0.0001387605,0.002006835],"category_scores_gemma":[0.000038798247,0.000262391,0.00059049437,0.00022614826,0.00018488918,0.0003233278,0.00013459675,0.00068040896,0.00024278567],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006795915,0.0005078,0.021431318,0.0003660547,0.00050739635,0.000009339383,0.00028283728,0.000010735478,0.00029286853,0.0012657186,0.9648098,0.010448208],"study_design_scores_gemma":[0.00057124393,0.00022470328,0.00893722,0.00074870297,0.00034488682,0.000058926787,0.00025586598,8.595324e-7,0.0006240556,0.00047131738,0.98750263,0.00025960963],"about_ca_topic_score_codex":0.00021821371,"about_ca_topic_score_gemma":0.0000063699185,"teacher_disagreement_score":0.8616226,"about_ca_system_score_codex":0.00009657615,"about_ca_system_score_gemma":0.00020758423,"threshold_uncertainty_score":0.99998283},"labels":[],"label_agreement":null},{"id":"W613032956","doi":"10.5508/jhs.2006.v6.r23","title":"Review of Jan A. Wagenaar, Origin and Transformation of the Ancient Israelite Festival Calendar","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Transformation (genetics); Literature; Ancient history; History; Chemistry","score_opus":0.030654495328960862,"score_gpt":0.2513137845037752,"score_spread":0.2206592891748143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W613032956","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03030945,0.9502611,0.000022900487,0.008765221,0.0008120536,0.00016960953,0.00006260105,0.000005818967,0.00959121],"genre_scores_gemma":[0.8149915,0.0847794,0.00015394986,0.098614074,0.0012343908,0.000001730908,0.000002058699,0.000013133958,0.00020976384],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882543,0.0000682693,0.0005939214,0.00006190665,0.00034182298,0.00010862865],"domain_scores_gemma":[0.99915385,0.000034506134,0.00038163917,0.0000971844,0.0002768189,0.000055985387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033352707,0.00010481317,0.0003693561,0.000051987077,0.00015942044,0.00001176719,0.00014642351,0.000029034254,0.000068195004],"category_scores_gemma":[0.00008202158,0.00005503677,0.00019471893,0.00005317215,0.00021075638,0.00012164208,0.000010159546,0.00018636652,0.0000012303881],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000063135856,0.0001259908,0.000054726344,0.0014469328,0.00006111416,0.000003821644,0.012891183,0.000002594908,0.00052796374,0.041112393,0.93581545,0.007894666],"study_design_scores_gemma":[0.00021593574,0.00030349614,0.00086664216,0.0017335352,0.000092554,0.000023835948,0.0001761579,0.0000017155265,0.00016040553,0.006982691,0.9893779,0.000065090615],"about_ca_topic_score_codex":0.000041373205,"about_ca_topic_score_gemma":0.000022763634,"teacher_disagreement_score":0.86548173,"about_ca_system_score_codex":0.000030300675,"about_ca_system_score_gemma":0.000037768834,"threshold_uncertainty_score":0.22443342},"labels":[],"label_agreement":null},{"id":"W617120908","doi":"10.5508/jhs5781","title":"Review of Isaac Kalimi, The Reshaping of Ancient Israelite History in Chronicles","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ancient history; Philosophy; Classics; Art; History","score_opus":0.048381104876478495,"score_gpt":0.262488363613157,"score_spread":0.21410725873667852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W617120908","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010180432,0.97935766,0.0000053938966,0.002966651,0.0003949041,0.00007150134,0.000004351407,0.0000022076815,0.0070168967],"genre_scores_gemma":[0.01498545,0.016268143,0.00006297737,0.96821666,0.00043459656,0.0000016472434,5.0820427e-7,0.0000060462953,0.000023987137],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988515,0.00006886769,0.0006690493,0.00005818895,0.00024093299,0.00011146159],"domain_scores_gemma":[0.9990116,0.000054886303,0.00053549313,0.000099083634,0.00027460355,0.000024380406],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006057487,0.00007510029,0.00028367082,0.00011601457,0.000045006847,0.000012202244,0.00018840314,0.000019929626,0.0010598687],"category_scores_gemma":[0.000112680595,0.00004198614,0.00016995618,0.00005067702,0.00021641253,0.00019268865,0.000031555366,0.00017431514,0.0000031953123],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024653376,0.00005201448,0.000044490534,0.0005423039,0.000028815124,6.855868e-7,0.00521653,0.0000068697245,0.00038547558,0.00672691,0.9815336,0.0054376447],"study_design_scores_gemma":[0.00016100296,0.00013019999,0.001040323,0.0028119313,0.000030258854,0.0000049380824,0.00095196674,0.000028531571,0.00014208068,0.00014848601,0.9945053,0.000044971806],"about_ca_topic_score_codex":0.00016340944,"about_ca_topic_score_gemma":0.0005538749,"teacher_disagreement_score":0.96525,"about_ca_system_score_codex":0.00012830856,"about_ca_system_score_gemma":0.000047838366,"threshold_uncertainty_score":0.9998533},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"commentary","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W620020658","doi":"10.5508/jhs.2012.v12.r28","title":"Review of Linafelt, Tod, Claudia V. Camp, and Timothy Beal, eds., The Fate of King David: The Past and Present of a Biblical Icon (LHBOTS, 500; New York/London: T&amp;T Clark, 2010). Pp. xxxi + 352. US $170.00. Hardcover. ISBN: 978-0-567-51546-9.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Icon; Art; Theology; Philosophy; Computer science","score_opus":0.049437078116479405,"score_gpt":0.26969444307982005,"score_spread":0.22025736496334064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W620020658","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031951524,0.9551028,0.000059110487,0.009570201,0.0009260017,0.0003889561,0.000062498904,0.000007659194,0.001931219],"genre_scores_gemma":[0.3676843,0.5367694,0.00043952485,0.08695964,0.006529091,0.000023862187,0.000018369847,0.00009240268,0.0014834299],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99747056,0.00025718278,0.0011617193,0.00017919045,0.0005785932,0.0003527425],"domain_scores_gemma":[0.99739546,0.00034153502,0.001288825,0.00033175977,0.00046094743,0.00018146547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010868115,0.00028069684,0.00080532546,0.00022404925,0.0002665541,0.00015247679,0.00038593067,0.00011376836,0.0007456658],"category_scores_gemma":[0.0002234005,0.00014230216,0.00032442165,0.000263399,0.0006218183,0.0004889721,0.00020632017,0.00058345083,0.0000046745395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000164368,0.00012434044,0.0027646758,0.0012995381,0.00028508395,9.613515e-7,0.0049466533,0.0000014368874,0.00031098176,0.0027821779,0.9772154,0.0101043545],"study_design_scores_gemma":[0.0005253281,0.00041529504,0.011615824,0.0023615772,0.00033051224,0.000056692665,0.0006949913,0.000013124959,0.00016042948,0.0004666849,0.9832064,0.0001531501],"about_ca_topic_score_codex":0.0017183196,"about_ca_topic_score_gemma":0.00041282448,"teacher_disagreement_score":0.41833347,"about_ca_system_score_codex":0.00002247228,"about_ca_system_score_gemma":0.000065369306,"threshold_uncertainty_score":0.8164517},"labels":[],"label_agreement":null},{"id":"W624119161","doi":"10.5508/jhs.2013.v13.r12","title":"Review of Leung Lai, Barbara M., Through the ‘I’-Window: The Inner Life of Characters in the Hebrew Bible (HBM, 34; Sheffield: Sheffield Phoenix, 2011). Pp. 212. Hardcover. US$95.00. ISBN 978-1-90753-420-1.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phoenix; Window (computing); Hebrew Bible; Hebrew; Theology; Art; Philosophy; History; Classics; Archaeology; Computer science; Biblical studies","score_opus":0.027171575499949304,"score_gpt":0.24882518889669078,"score_spread":0.22165361339674147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W624119161","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04703843,0.8719861,0.000029435985,0.05664852,0.0017573382,0.0009329725,0.00003333011,0.000014867061,0.021558998],"genre_scores_gemma":[0.33021685,0.11369724,0.00004267242,0.5541429,0.0014426141,0.000041583353,0.0000069253556,0.000037682094,0.0003715441],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99681497,0.00044850315,0.0014023081,0.00020665792,0.0007402155,0.00038736963],"domain_scores_gemma":[0.99715763,0.000606756,0.0010455599,0.00049379317,0.00062373583,0.00007249387],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012677708,0.00032064784,0.00078224664,0.00014109307,0.00034946576,0.00028500435,0.001095413,0.00011972026,0.0064885006],"category_scores_gemma":[0.0004063139,0.00013695643,0.0005596911,0.0002865134,0.00044612342,0.0009315344,0.00014873575,0.00097525504,0.00007806397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006871777,0.00013861016,0.00038994313,0.0005556505,0.00021170691,0.0000030106537,0.009608913,0.00000984853,0.00024049995,0.006107998,0.9813171,0.0013480025],"study_design_scores_gemma":[0.00044887012,0.00036678772,0.005925285,0.0017844101,0.00015694054,0.000024034309,0.005733406,0.000022239692,0.00024773492,0.0012363115,0.9838723,0.00018165779],"about_ca_topic_score_codex":0.004459001,"about_ca_topic_score_gemma":0.00046108104,"teacher_disagreement_score":0.75828886,"about_ca_system_score_codex":0.000034881483,"about_ca_system_score_gemma":0.000093123075,"threshold_uncertainty_score":0.9944197},"labels":[],"label_agreement":null},{"id":"W627131571","doi":"10.5508/jhs.2013.v13.r21","title":"Review of De Sousa, Rodrigo F., Eschatology and Messianism in LXX Isaiah 1–12 (LHBOTS, 516; HBIV, 4; New York: T &amp; T Clark, 2010). Pp. xiii + 189. Hardcover. US$110.00. ISBN 978-0-56725-819-9.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eschatology; Messianism; Philosophy; Theology; Humanities; Art; Judaism","score_opus":0.037804218981182504,"score_gpt":0.2510559447704372,"score_spread":0.2132517257892547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W627131571","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026128694,0.95143825,0.00018845197,0.009546629,0.001485996,0.00037144969,0.000019318131,0.000018584897,0.010802644],"genre_scores_gemma":[0.11550508,0.34025243,0.0032630104,0.5252487,0.004204454,0.000056349127,0.00003052774,0.00016491383,0.01127451],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974255,0.0002227944,0.001212155,0.0002603232,0.0003884032,0.00049085304],"domain_scores_gemma":[0.99818796,0.00012575899,0.000837439,0.00025288,0.00034088566,0.00025506748],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006130438,0.00032117547,0.0009683366,0.00024517745,0.00019182883,0.00022887305,0.0003284197,0.00017968731,0.0072129527],"category_scores_gemma":[0.0002524551,0.00023051827,0.00030593484,0.00011728885,0.0003038044,0.0006936374,0.00011385912,0.00069974706,0.00010510823],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056380668,0.000103778584,0.0012516729,0.00071807764,0.00014703457,0.000010433203,0.0035578427,0.0000024288738,0.00022490098,0.008153298,0.9810937,0.004680451],"study_design_scores_gemma":[0.00073978904,0.00028847423,0.006095271,0.0024530531,0.00011589739,0.00013800742,0.0008356655,0.000022103304,0.00006462744,0.0049638916,0.9840374,0.00024584084],"about_ca_topic_score_codex":0.004963302,"about_ca_topic_score_gemma":0.0032220948,"teacher_disagreement_score":0.6111858,"about_ca_system_score_codex":0.00007570451,"about_ca_system_score_gemma":0.00014866695,"threshold_uncertainty_score":0.9936946},"labels":[],"label_agreement":null},{"id":"W628120257","doi":"10.5508/jhs5886","title":"Review of Kenton L. Sparks, The Pentateuch: An Annotated Bibliography.","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torah; Annotated bibliography; Philosophy; Library science; Theology; Computer science","score_opus":0.04438330735924309,"score_gpt":0.3532993984465415,"score_spread":0.30891609108729845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W628120257","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00579122,0.9440537,0.000029713028,0.0019640995,0.0024134251,0.00016239619,0.0000045260813,0.00001156279,0.045569327],"genre_scores_gemma":[0.25323066,0.67558205,0.0011709357,0.0675977,0.0018064142,0.000006600577,0.0000019860208,0.000025306428,0.0005783198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813336,0.00052032305,0.00049453013,0.00008610958,0.00056539563,0.00020025898],"domain_scores_gemma":[0.998516,0.0001401983,0.00046588317,0.00012681042,0.00062244135,0.00012865351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018638864,0.000094506955,0.00031661478,0.00047728478,0.00033288603,0.000031217463,0.00033466885,0.000039575418,0.0004302482],"category_scores_gemma":[0.001587207,0.00005299581,0.00021382856,0.0024930579,0.0002997954,0.00011476442,0.000012209003,0.00019925594,0.0000043745213],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000135787395,0.00009093046,0.0023056427,0.00013874141,0.00005356518,0.000012771009,0.0023141813,6.741446e-7,0.00005079685,0.0039537596,0.9903564,0.0007089988],"study_design_scores_gemma":[0.00013154598,0.00012017557,0.0025659509,0.00058317644,0.000082132356,0.000011437291,0.0019742993,1.6816355e-7,0.000047635436,0.0018558884,0.99256015,0.0000674398],"about_ca_topic_score_codex":0.00072271377,"about_ca_topic_score_gemma":0.00016506,"teacher_disagreement_score":0.26847166,"about_ca_system_score_codex":0.00002394833,"about_ca_system_score_gemma":0.00011144048,"threshold_uncertainty_score":0.4710916},"labels":[],"label_agreement":null},{"id":"W628507900","doi":"10.5508/jhs.2012.v12.r52","title":"Review of Ulrich, Eugene and Peter W. Flint, with a contribution by Martin G. Abegg, Jr., Qumran Cave 1, II: The Isaiah Scrolls. Part 1: Plates and Transcriptions; Part 2: Introductions, Commentary, and Textual Variants (DJD, XXXII; Oxford: Clarendon, 201","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cave; Philosophy; Art; Classics; Art history; History; Archaeology","score_opus":0.0131008279500514,"score_gpt":0.2239253522968213,"score_spread":0.2108245243467699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W628507900","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10616312,0.8705702,0.00009744907,0.021429872,0.00065666274,0.00039974833,0.00028981917,0.0000112466005,0.00038191298],"genre_scores_gemma":[0.68754977,0.1743932,0.00014869253,0.13489401,0.0025943934,0.000033586624,0.00008798121,0.000035048422,0.00026329551],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985693,0.00016541715,0.0006274601,0.00014675346,0.00023027949,0.0002607528],"domain_scores_gemma":[0.9989559,0.00008435338,0.0004125141,0.00011243567,0.00030804376,0.00012675374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072027434,0.00020179556,0.00043648796,0.00008595662,0.0005723415,0.00012664965,0.000090034875,0.00004992535,0.00036019422],"category_scores_gemma":[0.00006245858,0.000112604044,0.00007995135,0.00006838605,0.0004528073,0.0005724794,0.000043386237,0.00029432567,7.3290727e-7],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020772534,0.00013909611,0.0021918013,0.00022335387,0.00028063552,6.3582513e-7,0.003270708,2.1468199e-7,0.00022029401,0.0016727805,0.98894215,0.0028506024],"study_design_scores_gemma":[0.0009415007,0.0006196225,0.0027767161,0.00095109857,0.00037566046,0.00012114043,0.0017321674,0.000008576205,0.00012847282,0.00019820753,0.9920038,0.00014304323],"about_ca_topic_score_codex":0.00017157834,"about_ca_topic_score_gemma":0.00035461714,"teacher_disagreement_score":0.69617695,"about_ca_system_score_codex":0.000023013492,"about_ca_system_score_gemma":0.000010721613,"threshold_uncertainty_score":0.45918596},"labels":[],"label_agreement":null},{"id":"W630596433","doi":"10.5508/jhs5875","title":"Review of David W. Cotter, Genesis","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.018254542450033613,"score_gpt":0.28214073384919225,"score_spread":0.26388619139915864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W630596433","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22601843,0.74549556,0.0019178177,0.0021003063,0.0035134538,0.00028453706,0.000025319785,0.000009903666,0.020634672],"genre_scores_gemma":[0.93192166,0.0055389563,0.0037788122,0.05660104,0.0017537285,0.0000041640346,0.0000046914042,0.000031236796,0.00036568235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989934,0.00008813265,0.00044568576,0.00007834634,0.00024457934,0.00014987645],"domain_scores_gemma":[0.99914896,0.00002832391,0.00043633633,0.00014291519,0.00014866037,0.00009480586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055799447,0.00009420488,0.00030966208,0.000060124945,0.0000386761,0.000023432734,0.00020927229,0.000020121506,0.0009111731],"category_scores_gemma":[0.000053798725,0.000064977175,0.00021450919,0.00016622483,0.000046260273,0.00020099989,0.00001108611,0.000118478965,0.000015327158],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014821704,0.00008779828,0.017755838,0.00019021526,0.000058795576,0.0000043117557,0.000079937476,0.000011134671,0.007037317,0.0023937023,0.9694404,0.0029257373],"study_design_scores_gemma":[0.00046499158,0.00013140822,0.0020352604,0.0016353027,0.00008902281,0.000024834368,0.00032087803,0.000001736949,0.020247603,0.002452101,0.9724739,0.00012292841],"about_ca_topic_score_codex":0.000048204423,"about_ca_topic_score_gemma":7.177861e-7,"teacher_disagreement_score":0.7399566,"about_ca_system_score_codex":0.000007954611,"about_ca_system_score_gemma":0.00014771604,"threshold_uncertainty_score":0.9976707},"labels":[],"label_agreement":null},{"id":"W633964253","doi":"10.5508/jhs.2013.v13.r33","title":"Review of Tuell, Steven, Ezekiel (NIBC, 15; Peabody, MA: Hendrickson, 2009). Pp. xv + 368. Paperback. US$16.95. ISBN 978-1-56563-226-4.","year":2013,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Theology","score_opus":0.019127716880503014,"score_gpt":0.23984718610449568,"score_spread":0.22071946922399266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W633964253","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0043900236,0.9416714,0.000043680473,0.005963516,0.0019917663,0.00038468788,0.000043158678,0.000027881893,0.045483913],"genre_scores_gemma":[0.0939773,0.42360374,0.00072715303,0.4686299,0.0055116503,0.0000542745,0.000035607223,0.00013763357,0.0073227105],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968902,0.0001748828,0.0015315729,0.00025446227,0.0007002954,0.00044859428],"domain_scores_gemma":[0.99687654,0.0001321127,0.0011232212,0.00031751802,0.0013338237,0.00021675887],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005269806,0.00036639563,0.0009410893,0.00012716066,0.0002776387,0.0002718142,0.0005346728,0.00011191765,0.017037738],"category_scores_gemma":[0.00024430387,0.00024488306,0.0006061453,0.0001774502,0.00029486284,0.0009624838,0.0001229511,0.0005714354,0.00031039288],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050929295,0.00019384695,0.0001761665,0.0012007629,0.00023587525,0.000008366043,0.0010823196,0.000001117821,0.00026167795,0.005590288,0.9834743,0.007724321],"study_design_scores_gemma":[0.0005100644,0.0007771269,0.0014033264,0.0030229576,0.00018938204,0.000057612084,0.0015151714,0.000020058036,0.00009359223,0.0020724344,0.9900564,0.00028189452],"about_ca_topic_score_codex":0.0008270572,"about_ca_topic_score_gemma":0.0002785808,"teacher_disagreement_score":0.5180676,"about_ca_system_score_codex":0.000087028035,"about_ca_system_score_gemma":0.000081384525,"threshold_uncertainty_score":0.9986042},"labels":[],"label_agreement":null},{"id":"W636546084","doi":"10.5508/jhs5809","title":"Review of M. Patrick Graham, Steven L. McKenzie and Gary N. Knoppers, eds., The Chronicler as Theologian: Essays in Honour of Ralph W. Klein","year":2005,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Honour; Philosophy; Theology; Environmental ethics; Classics; Art; History; Archaeology","score_opus":0.016897494102270295,"score_gpt":0.23986829769789964,"score_spread":0.22297080359562935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W636546084","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15663324,0.8238761,0.000014169049,0.00533478,0.00034426738,0.00023889073,0.000023662767,0.000008304917,0.013526579],"genre_scores_gemma":[0.9143096,0.064934336,0.000101890386,0.019737387,0.00051078945,0.0000021957205,0.0000032029734,0.000013355136,0.00038719733],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845874,0.00021428204,0.000790692,0.00008292384,0.00028620672,0.00016712878],"domain_scores_gemma":[0.998802,0.00007332855,0.00067113654,0.00016712616,0.00022728877,0.000059122172],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010974323,0.00013830933,0.00042229344,0.0001339681,0.000104629595,0.000045096807,0.00027703226,0.00005344103,0.0011766402],"category_scores_gemma":[0.00013951575,0.00007461955,0.0001633005,0.000055021806,0.00024130607,0.00043124007,0.000050598977,0.00038361305,0.000011926956],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019667724,0.0003016216,0.00093172985,0.0022071078,0.00015492407,0.000019949925,0.0188822,0.000052193387,0.00018824876,0.01792314,0.9050903,0.054051958],"study_design_scores_gemma":[0.00087542005,0.0003031747,0.003913045,0.0024885337,0.00007511637,0.00012672161,0.0031262203,0.000060547147,0.00031382326,0.002515467,0.98605144,0.00015049217],"about_ca_topic_score_codex":0.00028727594,"about_ca_topic_score_gemma":0.000323208,"teacher_disagreement_score":0.75894177,"about_ca_system_score_codex":0.000035121542,"about_ca_system_score_gemma":0.00010449978,"threshold_uncertainty_score":0.9997364},"labels":[],"label_agreement":null},{"id":"W638571742","doi":"10.5508/jhs.2010.v10.r28","title":"Review of Levinson, Bernard M., Legal Revision and Religious Renewal in Ancient Israel (Cambridge: Cambridge University Press, 2008).","year":2010,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Classics; Art","score_opus":0.013109939354274682,"score_gpt":0.22981964542995642,"score_spread":0.21670970607568174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W638571742","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20343699,0.77519536,0.000012471185,0.0029495114,0.0011812114,0.00019682861,0.000046837995,0.000009822344,0.01697097],"genre_scores_gemma":[0.47505757,0.4273398,0.00048780796,0.09337958,0.0016233646,0.0000012667953,0.000010552636,0.00003798931,0.0020620828],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884284,0.000070116985,0.0005201224,0.00013521254,0.000270198,0.00016148754],"domain_scores_gemma":[0.9988771,0.000041360167,0.0004562433,0.00013208171,0.00040612952,0.000087061395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046754055,0.00012899522,0.0003993609,0.00014558605,0.00010339788,0.00006431935,0.00018975852,0.000051937976,0.000045319393],"category_scores_gemma":[0.00018365664,0.00009462327,0.00014290637,0.00007824669,0.00018583368,0.00036463342,0.000079062986,0.0003935206,0.0000018975389],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009427276,0.0000628644,0.00037323398,0.00062303856,0.000026769216,0.000023779437,0.00034247717,4.203561e-7,0.00044841497,0.016166842,0.9793013,0.0025366],"study_design_scores_gemma":[0.0003755794,0.00023627181,0.0030823525,0.0021550409,0.00005486527,0.000053265707,0.0003179489,0.000014538977,0.00010671187,0.000013027955,0.9934896,0.00010077541],"about_ca_topic_score_codex":0.0017994283,"about_ca_topic_score_gemma":0.00052950537,"teacher_disagreement_score":0.34785557,"about_ca_system_score_codex":0.00003195295,"about_ca_system_score_gemma":0.00004338021,"threshold_uncertainty_score":0.3858625},"labels":[],"label_agreement":null},{"id":"W642684463","doi":"10.5508/jhs5867","title":"Review of David R. Bauer, An Annotated Guide to Biblical Resources for Ministry","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christian ministry; Environmental ethics; Political science; Philosophy; Theology","score_opus":0.037971562183427024,"score_gpt":0.32034476582620897,"score_spread":0.28237320364278196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W642684463","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05534833,0.8794627,0.00054872886,0.012559214,0.002212177,0.0006969909,0.00015717713,0.000034453235,0.04898022],"genre_scores_gemma":[0.04381186,0.015792571,0.0054207533,0.92983776,0.0025713984,0.000037909176,0.000018143319,0.000073895215,0.0024357082],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986175,0.000088723806,0.00074878824,0.00011647383,0.00025337917,0.00017514228],"domain_scores_gemma":[0.99848104,0.00008550174,0.00036326554,0.00013261884,0.0008025586,0.00013501797],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00058648665,0.00012493215,0.00039436226,0.00028621135,0.00013312539,0.00009487775,0.00021464682,0.000039544466,0.0009753746],"category_scores_gemma":[0.00061348744,0.00008302355,0.00021410662,0.00018503946,0.000096955686,0.00023416246,0.000018889568,0.00012778159,0.0000049409978],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007937941,0.00009458552,0.000031232055,0.000540275,0.000058918664,0.0000014756318,0.0018342992,0.0000010732018,0.00031088182,0.007173329,0.98777974,0.002094813],"study_design_scores_gemma":[0.0002760768,0.0009899003,0.00017598674,0.0013588934,0.000067377856,0.000015625774,0.0013112929,0.000004155675,0.0004101164,0.0005015367,0.9947871,0.00010195602],"about_ca_topic_score_codex":0.00003953605,"about_ca_topic_score_gemma":0.000053718773,"teacher_disagreement_score":0.9172785,"about_ca_system_score_codex":0.000018082112,"about_ca_system_score_gemma":0.000033457734,"threshold_uncertainty_score":0.9999379},"labels":[],"label_agreement":null},{"id":"W644071793","doi":"10.5508/jhs5889","title":"Review of Lee I. Levine, Jerusalem: Portrait of the City in the Second Temple Period (538 bce–70 ce).","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Portrait; Period (music); Temple; Art; Ancient history; Second Temple period; History; Art history; Literature; Aesthetics","score_opus":0.052217525359785924,"score_gpt":0.25948452888916884,"score_spread":0.20726700352938293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W644071793","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09782695,0.8266767,0.0000054325756,0.004451505,0.0012654434,0.00024835073,0.00003764353,0.0000042942142,0.06948367],"genre_scores_gemma":[0.957653,0.005135848,0.00009459399,0.034519497,0.00036538733,0.000005487561,8.3459065e-7,0.000012153349,0.002213187],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984618,0.0002824708,0.0007134055,0.00008602679,0.0002866203,0.00016966753],"domain_scores_gemma":[0.9988444,0.00011464936,0.0006027524,0.00019249727,0.00021685607,0.000028851662],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010553416,0.00012845351,0.0004898297,0.00006130969,0.0002885716,0.000009725233,0.00039426162,0.000042119522,0.0036909173],"category_scores_gemma":[0.00030839822,0.00006115158,0.0002916137,0.00007212864,0.0006706905,0.00011248227,0.000048786835,0.00041678545,0.0000020732878],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038444516,0.00019862861,0.009585601,0.001279812,0.00013476673,0.000019683317,0.032320157,5.401305e-7,0.00007975431,0.07791937,0.877885,0.00053823873],"study_design_scores_gemma":[0.00022091033,0.0001430202,0.013232889,0.00060674705,0.00006424247,0.00006606937,0.0025671204,7.19635e-8,0.00007582776,0.0051542944,0.97779983,0.00006896891],"about_ca_topic_score_codex":0.000101187026,"about_ca_topic_score_gemma":0.0026116045,"teacher_disagreement_score":0.8598261,"about_ca_system_score_codex":0.000027317174,"about_ca_system_score_gemma":0.00008999051,"threshold_uncertainty_score":0.99721986},"labels":[],"label_agreement":null},{"id":"W646516887","doi":"10.5508/jhs.2007.v7.r9","title":"Review of Mark W. Hamilton, The Body Royal: The Social Poetics of Kingship in Ancient Israel","year":2009,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Monarchy; Ancient history; Art; Philosophy; Literature; History; Political science; Law; Poetry","score_opus":0.030899256005661433,"score_gpt":0.28352085989982106,"score_spread":0.2526216038941596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W646516887","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061162647,0.8787173,0.000019786543,0.02327747,0.0008840154,0.00025981097,0.00001709972,0.000005325296,0.035656523],"genre_scores_gemma":[0.7711291,0.006009658,0.000019108536,0.22217034,0.00055712234,0.0000012874146,7.518377e-7,0.000005975405,0.00010667362],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988048,0.00010589911,0.00060304813,0.000053692427,0.0003077626,0.00012478048],"domain_scores_gemma":[0.9989392,0.00007255863,0.00053694675,0.00008882557,0.00034356382,0.0000188698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007470401,0.00008526467,0.00028440845,0.00006501258,0.00014395479,0.000041941308,0.00027484164,0.000026342004,0.00020375806],"category_scores_gemma":[0.00014151382,0.0000384977,0.00020294412,0.000089725836,0.0001963432,0.000070755326,0.000021026597,0.00024261589,0.0000014466077],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041907784,0.00008050612,0.000109487206,0.00022417314,0.000033307784,0.0000012201351,0.009877586,0.0000018120162,0.00008232314,0.03072485,0.95575756,0.003065295],"study_design_scores_gemma":[0.0001617503,0.0002616518,0.020020071,0.0012912004,0.00005716388,0.000003987562,0.0030516787,0.000018069259,0.00006280173,0.0017853029,0.97323555,0.000050753453],"about_ca_topic_score_codex":0.000099886194,"about_ca_topic_score_gemma":0.00013474417,"teacher_disagreement_score":0.87270766,"about_ca_system_score_codex":0.00002175393,"about_ca_system_score_gemma":0.000021877717,"threshold_uncertainty_score":0.22310078},"labels":[],"label_agreement":null},{"id":"W646989142","doi":"10.5508/jhs.2012.v12.r47","title":"Review of Assis, Elie, Flashes of Fire: A Literary Analysis of the Song of Songs (LHBOTS, 503; London: T&amp;T Clark, 2009). Pp 304. Hardcover. US$130.00. ISBN: 978-0-567-02764-1.","year":2012,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Art history","score_opus":0.02770505715968584,"score_gpt":0.2611616995639944,"score_spread":0.23345664240430852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W646989142","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10315204,0.89181757,0.000033944514,0.0012587678,0.00072966004,0.00018828089,0.00022514838,0.0000060217167,0.002588576],"genre_scores_gemma":[0.75398743,0.20092249,0.0007666654,0.04154322,0.001489834,0.000012881275,0.000037895912,0.00006141198,0.0011781603],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966202,0.00027510166,0.0018186272,0.00016017543,0.0008077587,0.00031817355],"domain_scores_gemma":[0.9957417,0.00020409547,0.002541831,0.00040075943,0.0009977722,0.00011380221],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010279093,0.00027292987,0.0014217545,0.00024493906,0.0001345354,0.000056691137,0.0005329023,0.00011443055,0.0028432133],"category_scores_gemma":[0.0003532231,0.00015958892,0.0014137567,0.0005693053,0.00040019694,0.000695424,0.00014081178,0.00040541127,0.0000051239663],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018106012,0.00041668458,0.012112096,0.0025375853,0.0024875163,0.0000010200899,0.004330745,0.000012957677,0.0006868038,0.002022708,0.9688759,0.006334919],"study_design_scores_gemma":[0.00035640105,0.00032644763,0.028110163,0.0039862,0.0021391208,0.000009043754,0.00063544884,0.000034632198,0.00083736144,0.00028192447,0.9631122,0.00017108826],"about_ca_topic_score_codex":0.0003281623,"about_ca_topic_score_gemma":0.00021031496,"teacher_disagreement_score":0.6908951,"about_ca_system_score_codex":0.000041451596,"about_ca_system_score_gemma":0.000074435455,"threshold_uncertainty_score":0.99806833},"labels":[],"label_agreement":null},{"id":"W653995275","doi":"10.5508/jhs5910","title":"Review of Chaya M. Burstein, The Kids Cartoon Bible","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.019539143716256376,"score_gpt":0.24393663243826885,"score_spread":0.22439748872201248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W653995275","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0021621212,0.9335116,0.00001780289,0.0017567727,0.0014732194,0.00009650739,0.000012414859,0.000008035631,0.060961485],"genre_scores_gemma":[0.43375626,0.081080526,0.0015351058,0.45832056,0.0070337877,0.00001484148,0.000012684288,0.00012840213,0.018117845],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984909,0.0001893708,0.0006663571,0.00009074088,0.00039152007,0.00017109331],"domain_scores_gemma":[0.99837756,0.000070862596,0.0006130817,0.00033337716,0.0005458945,0.00005923156],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00093195273,0.00014622131,0.00044579752,0.00021180022,0.00014399705,0.00011097453,0.00038309858,0.000037418024,0.0031653014],"category_scores_gemma":[0.0002141913,0.000076310615,0.00041855202,0.00017048084,0.00019866937,0.00027525667,0.000021524023,0.0003172503,0.000014284904],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010111527,0.000044925888,0.00004022916,0.0006386716,0.00023401224,0.000008669534,0.0035939238,0.0000023100354,0.00019578892,0.10606921,0.88837135,0.00079077715],"study_design_scores_gemma":[0.00014710754,0.00011634631,0.000017876773,0.0020230736,0.00032197856,0.0000739316,0.0009822744,6.3651805e-7,0.00076235295,0.0035053894,0.9919589,0.00009010844],"about_ca_topic_score_codex":0.000025011204,"about_ca_topic_score_gemma":0.000034282733,"teacher_disagreement_score":0.8524311,"about_ca_system_score_codex":0.000020883188,"about_ca_system_score_gemma":0.00006493734,"threshold_uncertainty_score":0.99774593},"labels":[],"label_agreement":null},{"id":"W659197778","doi":"10.5508/jhs5873","title":"Review of Richard D. Nelson, Deuteronomy. A Commentary.","year":2003,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art","score_opus":0.029365704486538195,"score_gpt":0.25925014131192237,"score_spread":0.22988443682538418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W659197778","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0024518655,0.9587293,0.0001292145,0.005945777,0.0012555317,0.00011048109,0.000010937301,0.000006035717,0.03136084],"genre_scores_gemma":[0.048144706,0.029955072,0.0005893862,0.9203521,0.0007537819,0.000004322641,0.0000029950477,0.000016649705,0.00018100732],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990444,0.000080148966,0.00052675256,0.000059561975,0.00017374213,0.0001153762],"domain_scores_gemma":[0.99911344,0.00003811631,0.00040613252,0.000084603584,0.00030504863,0.000052677562],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031977377,0.00009413851,0.00031970217,0.000086051245,0.00008540028,0.00004035357,0.0001334752,0.000018492614,0.0029721241],"category_scores_gemma":[0.00008143345,0.00006160038,0.00020236475,0.000047147787,0.000087606495,0.00021604514,0.000017029291,0.0001445083,0.00001021883],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013408288,0.00005757624,0.00013054408,0.0004429205,0.00009547571,0.000001889746,0.001308167,2.6679223e-7,0.000024587784,0.011390183,0.98421985,0.0023151329],"study_design_scores_gemma":[0.00021372523,0.00025409798,0.0001281375,0.001501314,0.000070756374,0.000016563687,0.00064944604,0.0000011507456,0.00014587505,0.0009862047,0.9959672,0.00006552491],"about_ca_topic_score_codex":0.00004928787,"about_ca_topic_score_gemma":0.00003502777,"teacher_disagreement_score":0.92877424,"about_ca_system_score_codex":0.000024434228,"about_ca_system_score_gemma":0.000015852138,"threshold_uncertainty_score":0.9979393},"labels":[],"label_agreement":null},{"id":"W73219891","doi":"10.5508/jhs5975","title":"Review of R. L. Schultz, The Search for Quotation: Verbal Parallels in the Prophets","year":2001,"lang":"en","type":"article","venue":"Journal of Hebrew Scriptures","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Philosophy; Psychology; Literature; Art; Economics","score_opus":0.059337494231426535,"score_gpt":0.3621164697531536,"score_spread":0.30277897552172706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W73219891","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021250647,0.8907007,0.00006204135,0.06142822,0.0010862699,0.0007384547,0.0000035434653,0.0000040698183,0.024726063],"genre_scores_gemma":[0.5536284,0.2588498,0.00084908947,0.18118472,0.0035744724,0.00006226379,0.0000017269415,0.000023620529,0.0018259147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867004,0.00029579687,0.00034016985,0.000057139307,0.0004680615,0.000168791],"domain_scores_gemma":[0.99912745,0.00022581905,0.00022666372,0.00009717719,0.00030265228,0.000020215739],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028108656,0.000056802466,0.00019236669,0.00003836838,0.000334274,0.000022509363,0.0004139483,0.00003164515,0.00007204556],"category_scores_gemma":[0.00032374074,0.000027813145,0.0001433364,0.0002123911,0.00023435058,0.000101737365,0.000014514841,0.00018559124,0.0000022608988],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005153791,0.000051472398,0.00038289605,0.00022157602,0.000024851479,0.000009369519,0.022577105,0.0000075524945,0.000023240344,0.012650362,0.9586915,0.0053085624],"study_design_scores_gemma":[0.00022458001,0.000093315684,0.0031862678,0.0005944737,0.000024767585,0.000016921987,0.009878458,0.0000017314609,0.000004240336,0.0009075634,0.98503095,0.000036719764],"about_ca_topic_score_codex":0.00033747885,"about_ca_topic_score_gemma":0.0006655219,"teacher_disagreement_score":0.6318509,"about_ca_system_score_codex":0.000063815925,"about_ca_system_score_gemma":0.00021743767,"threshold_uncertainty_score":0.25709993},"labels":[],"label_agreement":null}]}