{"meta":{"query_hash":"8cc7baee6d80","filters":{"venue":"Journal of Hindu-Christian studies"},"cohort_total":23,"direct_labels_cover":0,"predictions_cover":23,"exported":23,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/8cc7baee6d80","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Hindu-Christian+studies"},"results":[{"id":"W1993423589","doi":"10.7825/2164-6279.1485","title":"A Literary Hindu-Christian Dialogue A Century Ago: Still Actual?","year":2011,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Hinduism; Reading (process); History; Art; Religious studies; Literature; Philosophy; Linguistics","score_opus":0.09903797874837479,"score_gpt":0.25256535250680695,"score_spread":0.15352737375843217,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993423589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15178517,0.25359014,0.0012215581,0.20208253,0.020612447,0.000032385153,0.00020532573,0.00013533115,0.3703351],"genre_scores_gemma":[0.8742366,0.030522201,0.000529843,0.0100585865,0.0044138306,0.000019831903,0.00006495479,0.00006769331,0.08008647],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908936,0.00052613387,0.000020136926,0.00007808478,0.00017602902,0.0001102865],"domain_scores_gemma":[0.9985814,0.00071289804,0.000102605154,0.00010635317,0.00026717203,0.0002296556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011312271,0.0004216774,0.00029322185,0.0007752126,0.009253541,0.006622971,0.00053404906,0.0017655401,0.0033699917],"category_scores_gemma":[0.0023549541,0.00021476056,0.00011730439,0.0012453859,0.009267676,0.0040672994,0.0017638835,0.0037137927,0.0006661488],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012763489,0.000060991428,0.0013653605,0.0006929569,0.000019402112,0.0013829661,0.41497895,0.00009721274,0.001175695,0.37265322,0.1430688,0.06437683],"study_design_scores_gemma":[0.000006965215,0.00003965121,0.0034982464,0.0006509437,0.000008853256,0.00087508676,0.07743851,0.00007952997,0.00050326315,0.0065041534,0.9103787,0.000016070866],"about_ca_topic_score_codex":0.008725396,"about_ca_topic_score_gemma":0.023362566,"teacher_disagreement_score":0.009253541,"about_ca_system_score_codex":0.0050534373,"about_ca_system_score_gemma":0.0035786612,"threshold_uncertainty_score":0.03666538},"labels":[],"label_agreement":null},{"id":"W1994751502","doi":"10.7825/2164-6279.1260","title":"Book Review: \"The South Asian Religious Diaspora in Britain, Canada, and the United States\"","year":2001,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; History; Political science; Genealogy; Media studies; Sociology; Law","score_opus":0.018016266754830892,"score_gpt":0.2948793682607277,"score_spread":0.2768631015058968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994751502","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002361835,0.9022471,0.0001592435,0.02310256,0.050723862,0.000046234483,0.0005579313,0.0000523708,0.022874506],"genre_scores_gemma":[0.00231191,0.85153955,0.00039893363,0.016580395,0.016686168,0.000059279904,0.0007410324,0.000053049855,0.11162963],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938023,0.000085065614,0.000035568395,0.00006404357,0.0003665645,0.000068474874],"domain_scores_gemma":[0.9973316,0.00048152654,0.00014314562,0.000042692347,0.0016678609,0.00033323545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066406745,0.0013083271,0.0017078755,0.0038534575,0.0017663816,0.0031553798,0.0015676983,0.0015137828,0.025561733],"category_scores_gemma":[0.002870943,0.00033588402,0.00048175646,0.009754,0.0013570123,0.0017779176,0.0011459477,0.0021657879,0.012042212],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000882704,0.0000053146887,0.00006379272,0.000630862,0.000005342374,0.000024597968,0.000053905558,0.000030487328,0.00004607912,0.00043387242,0.96754754,0.031149495],"study_design_scores_gemma":[0.0000033966426,0.000005566476,0.0006273626,0.0009653553,0.000009440628,0.00011225985,0.00010797046,0.000010971682,0.00002624931,0.00019682854,0.99792683,0.0000075793496],"about_ca_topic_score_codex":0.18258238,"about_ca_topic_score_gemma":0.42192763,"teacher_disagreement_score":0.8174176,"about_ca_system_score_codex":0.0056553106,"about_ca_system_score_gemma":0.01932116,"threshold_uncertainty_score":0.36303926},"labels":[],"label_agreement":null},{"id":"W2010392080","doi":"10.7825/2164-6279.1586","title":"Book Review: &lt;i&gt;The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World.&lt;/i&gt;","year":2014,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Political science; Psychology","score_opus":0.047074679929788685,"score_gpt":0.30379401302095194,"score_spread":0.25671933309116324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010392080","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00015879105,0.7953654,0.00026031162,0.074181885,0.03530907,0.00004265716,0.00034028155,0.00006506792,0.09427662],"genre_scores_gemma":[0.0033072664,0.54753846,0.0004712634,0.044535264,0.020723732,0.00011191469,0.00055559387,0.00013036537,0.3826261],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927145,0.00010418938,0.000040334184,0.00007194118,0.00045723366,0.000054885568],"domain_scores_gemma":[0.9981008,0.0008244491,0.00017776225,0.00004912193,0.00069456367,0.00015320645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007225457,0.0007848667,0.0009969315,0.0019526455,0.0010780775,0.003495804,0.0014030621,0.0024411597,0.03741006],"category_scores_gemma":[0.0035279167,0.0004831584,0.00044171163,0.0034122744,0.001718536,0.0033801459,0.0011829546,0.0042802547,0.019495044],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034268169,0.0000020572502,0.000011952259,0.00029838958,0.0000021354635,0.000009149636,0.00003183733,0.000009195439,0.000025263509,0.0014061999,0.98297924,0.015221121],"study_design_scores_gemma":[0.000003497196,0.000003946655,0.00013776329,0.0006251329,0.000004150283,0.00007169416,0.000060391994,0.0000073961187,0.000025249907,0.0006462108,0.9984106,0.0000041347175],"about_ca_topic_score_codex":0.010221122,"about_ca_topic_score_gemma":0.034913134,"teacher_disagreement_score":0.03741006,"about_ca_system_score_codex":0.0029422194,"about_ca_system_score_gemma":0.005903327,"threshold_uncertainty_score":0.12514907},"labels":[],"label_agreement":null},{"id":"W2031752739","doi":"10.7825/2164-6279.1410","title":"Methodological Approaches to Hindu-Christian Studies: Some Thoughts","year":2008,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Hinduism; Sanskrit; Respondent; Sociology; Session (web analytics); Religious studies; Epistemology; Philosophy; Law; Political science; Computer science","score_opus":0.7512587600843443,"score_gpt":0.38360856393321613,"score_spread":0.3676501961511282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031752739","genre_codex":"commentary","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0031681405,0.070143126,0.0047029573,0.90254307,0.009526827,0.00015117833,0.00008871802,0.000069958405,0.009606113],"genre_scores_gemma":[0.22431104,0.13914178,0.039951578,0.5138422,0.06759515,0.002302683,0.00018398129,0.00023381555,0.012437703],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9009672,0.08061634,0.0035094016,0.0033360207,0.009122048,0.0024490496],"domain_scores_gemma":[0.7951543,0.16578844,0.0070602964,0.0045907316,0.018660614,0.008745666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.13107906,0.0017858571,0.001676094,0.0067673116,0.015226041,0.024609653,0.0080347685,0.012861634,0.005764771],"category_scores_gemma":[0.11242041,0.0009322038,0.0013894724,0.008836603,0.06098247,0.022294229,0.009410122,0.016968861,0.0011253527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017045382,0.00021452592,0.0029091076,0.0057091066,0.00012549432,0.0010824335,0.11513913,0.0005063024,0.0003701345,0.7178528,0.10978574,0.046134867],"study_design_scores_gemma":[0.00011295813,0.00014686967,0.0023824903,0.012338435,0.000060765145,0.00081569405,0.211696,0.00070819474,0.0004615416,0.38793907,0.38316518,0.00017277262],"about_ca_topic_score_codex":0.013673443,"about_ca_topic_score_gemma":0.018977841,"teacher_disagreement_score":0.13107906,"about_ca_system_score_codex":0.024603793,"about_ca_system_score_gemma":0.018808275,"threshold_uncertainty_score":0.6932206},"labels":[],"label_agreement":null},{"id":"W2035938860","doi":"10.7825/2164-6279.1549","title":"Sacred Orality, Sacred Dialogue: Walter J. Ong and the Practice of Hindu-Christian Studies","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Swami; Testimonial; Religious studies; History; Asceticism; Art; Philosophy; Archaeology","score_opus":0.06632812821154355,"score_gpt":0.2980163782975258,"score_spread":0.23168825008598226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035938860","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.090079896,0.1277101,0.0012848132,0.35741994,0.0051227547,0.00005551843,0.000049082486,0.0000855002,0.41819248],"genre_scores_gemma":[0.8891593,0.027060414,0.00093834917,0.022119276,0.0026886463,0.000065696804,0.0000137952575,0.00006785345,0.057886537],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99739325,0.0019190331,0.000032381966,0.00012719363,0.0002660019,0.00026218678],"domain_scores_gemma":[0.997373,0.0018838885,0.00019252053,0.00011945963,0.00011994091,0.0003112075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031698744,0.00040352924,0.0003267244,0.0012676911,0.014202656,0.009668993,0.0009135624,0.0036748478,0.002233256],"category_scores_gemma":[0.0035692505,0.00028255,0.00012908674,0.0015613523,0.03739526,0.006106848,0.0040844795,0.00423078,0.00038028148],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002772421,0.00004421208,0.000587409,0.00018847761,0.0000050975827,0.00046719066,0.40287557,0.00006554374,0.00017709633,0.4965933,0.072909184,0.026059184],"study_design_scores_gemma":[0.00001343806,0.000029278259,0.0017396328,0.0007866373,0.0000063200546,0.00042252627,0.20101999,0.00011537557,0.00016776212,0.07767967,0.7179941,0.000025216026],"about_ca_topic_score_codex":0.013041207,"about_ca_topic_score_gemma":0.02786496,"teacher_disagreement_score":0.014202656,"about_ca_system_score_codex":0.004659031,"about_ca_system_score_gemma":0.0048932917,"threshold_uncertainty_score":0.03380376},"labels":[],"label_agreement":null},{"id":"W2043106632","doi":"10.7825/2164-6279.1550","title":"Inter-Religious Contexts and Comparative Theology in the Thought of Evelyn Underhill: Symbolic Narratives of Mysticism and the Songs of Kabīr","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mysticism; Narrative; Mythology; Spirituality; Doctrine; Religious experience; Religious studies; Theology; Philosophy; Aesthetics; Literature; Art","score_opus":0.04193268516135086,"score_gpt":0.32892302014732483,"score_spread":0.286990334985974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043106632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7648793,0.015320161,0.0009494591,0.028608548,0.00052579376,0.000023405086,0.000033643788,0.000016851332,0.18964273],"genre_scores_gemma":[0.99328256,0.0009454963,0.00010221575,0.00045744333,0.000048948947,0.00000781318,0.0000035018197,0.000009770705,0.005142296],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99825984,0.0011980092,0.00002700667,0.00011179785,0.0001793428,0.00022398126],"domain_scores_gemma":[0.99731475,0.0019914682,0.00024175545,0.00008238991,0.00013585213,0.00023383813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027850948,0.00021525912,0.00026138712,0.0010491093,0.015152473,0.0058963965,0.0006962874,0.0011981786,0.002871579],"category_scores_gemma":[0.0036213156,0.00026249597,0.00008356964,0.00088560313,0.037811015,0.0052254223,0.005097484,0.0029657264,0.00014901116],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019450565,0.000017204262,0.0007787909,0.000030002138,0.0000020676712,0.000318782,0.8529772,0.000027377631,0.0001559357,0.13988356,0.0028339592,0.0029555524],"study_design_scores_gemma":[0.000011552214,0.000027143578,0.0051127314,0.0003130482,0.0000057572192,0.000363343,0.7912326,0.00009527407,0.00021228542,0.015218352,0.18738115,0.000026830594],"about_ca_topic_score_codex":0.018956324,"about_ca_topic_score_gemma":0.044818357,"teacher_disagreement_score":0.018956324,"about_ca_system_score_codex":0.006076105,"about_ca_system_score_gemma":0.0020840424,"threshold_uncertainty_score":0.044085503},"labels":[],"label_agreement":null},{"id":"W2047539177","doi":"10.7825/2164-6279.1404","title":"A Retrospective of Hindu-Christian Studies: Establishment of the Journal and Formation of the Society","year":2008,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Hinduism; Openness to experience; Honesty; Context (archaeology); Hypocrisy; Religious studies; Sociology; Philosophy; Law; Political science; History; Psychology; Social psychology","score_opus":0.04458342352893752,"score_gpt":0.31768729010948504,"score_spread":0.2731038665805475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047539177","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5927807,0.03129639,0.0015972164,0.07800036,0.012424969,0.00056635553,0.0037592603,0.00023363193,0.27934113],"genre_scores_gemma":[0.87402266,0.02144694,0.0011673578,0.008191247,0.005300355,0.00048441844,0.0013826842,0.00029121025,0.08771309],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9925902,0.0037047958,0.00046961388,0.00037470923,0.0017716587,0.0010889457],"domain_scores_gemma":[0.9495136,0.022503732,0.0051649413,0.0033844905,0.012660065,0.006773188],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.009786029,0.00036734086,0.00045461915,0.008912563,0.0146668935,0.013195318,0.0010228733,0.0022390308,0.0069526164],"category_scores_gemma":[0.035873882,0.0007922379,0.00017521415,0.014391585,0.01112696,0.0073957923,0.0064352024,0.0042662225,0.0016652286],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019314016,0.0001688362,0.017422492,0.00093886623,0.000014993812,0.0032461497,0.7408196,0.00005329586,0.0026974608,0.08238999,0.109177336,0.042877987],"study_design_scores_gemma":[0.0000037087173,0.00003480529,0.026787555,0.00038716162,0.0000037888722,0.00038181045,0.15115708,0.000017277504,0.0004840866,0.00060976663,0.82010096,0.000031993604],"about_ca_topic_score_codex":0.016686346,"about_ca_topic_score_gemma":0.032573856,"teacher_disagreement_score":0.98680466,"about_ca_system_score_codex":0.0076123723,"about_ca_system_score_gemma":0.0123811895,"threshold_uncertainty_score":0.05523193},"labels":[],"label_agreement":null},{"id":"W2054599805","doi":"10.7825/2164-6279.1590","title":"Book Review: &lt;i&gt;Anthony deMello: The Happy Wanderer.&lt;/i&gt;","year":2014,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Art","score_opus":0.02805424336202248,"score_gpt":0.33243893189023144,"score_spread":0.30438468852820894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054599805","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002211412,0.5544765,0.00068922574,0.13739881,0.12347438,0.0001446516,0.0009069932,0.0003300789,0.18235828],"genre_scores_gemma":[0.0016139352,0.17167903,0.0006325281,0.039664853,0.028168155,0.000111077105,0.0007902417,0.00021170394,0.7571285],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918824,0.00008772108,0.000035093602,0.00008616366,0.0005477399,0.00005497765],"domain_scores_gemma":[0.9967014,0.0007712936,0.00023042213,0.000077620054,0.0017544042,0.00046486128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083532545,0.0011658586,0.0011411938,0.0024624225,0.0012106524,0.0037917832,0.0015862219,0.0025665688,0.12866402],"category_scores_gemma":[0.005876175,0.00060073787,0.0005849966,0.0031328069,0.00090809114,0.0034599626,0.0013288441,0.0041356212,0.11128809],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000022546376,0.0000014554562,0.0000055416995,0.00006672589,6.6489514e-7,0.0000059115823,0.0000063921584,0.000003983828,0.000013712059,0.00016089965,0.9897043,0.010028226],"study_design_scores_gemma":[0.0000030320439,0.00000501514,0.00009902992,0.0002650891,0.0000027064743,0.000063688094,0.000027308155,0.0000084536305,0.000021803458,0.00024411907,0.999255,0.0000047955355],"about_ca_topic_score_codex":0.0077793947,"about_ca_topic_score_gemma":0.023171024,"teacher_disagreement_score":0.12866402,"about_ca_system_score_codex":0.002538509,"about_ca_system_score_gemma":0.003924415,"threshold_uncertainty_score":0.43042403},"labels":[],"label_agreement":null},{"id":"W2062468156","doi":"10.7825/2164-6279.1560","title":"Book Review: &lt;em&gt;The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India&lt;/em&gt;","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Disenchantment; Protestantism; Colonialism; Religious studies; Sociology; History; Philosophy; Political science; Law; Archaeology","score_opus":0.013421832328491059,"score_gpt":0.2528200974029906,"score_spread":0.23939826507449954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062468156","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011403305,0.9564354,0.000089666355,0.016361749,0.011701476,0.000011025822,0.00016352467,0.000024618117,0.015098484],"genre_scores_gemma":[0.002252287,0.9204628,0.00017989158,0.008523249,0.007997473,0.000028118448,0.00026027756,0.000029833725,0.060266193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999607,0.0000612783,0.000033953,0.000043881,0.00021790402,0.000035953875],"domain_scores_gemma":[0.9978467,0.0009670146,0.00018569725,0.000038500213,0.00081031834,0.00015173639],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005688846,0.0008027917,0.0011042278,0.0029301,0.0007014103,0.0025958342,0.0012395533,0.0018347393,0.026921377],"category_scores_gemma":[0.0022094534,0.00037152902,0.00036476526,0.006621196,0.0013830601,0.0020225046,0.00075491227,0.0028244844,0.01566323],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011393582,0.0000058641413,0.00005586003,0.0018036785,0.000008746266,0.000039933777,0.00010501272,0.000027735468,0.000073063464,0.0013140142,0.9357465,0.060808208],"study_design_scores_gemma":[0.0000043770333,0.000008312583,0.0005821722,0.0013180458,0.000010172414,0.00019941546,0.00011506103,0.000010039386,0.000040433653,0.00031742113,0.9973871,0.0000075202215],"about_ca_topic_score_codex":0.020622483,"about_ca_topic_score_gemma":0.06038731,"teacher_disagreement_score":0.026921377,"about_ca_system_score_codex":0.0021900358,"about_ca_system_score_gemma":0.004052513,"threshold_uncertainty_score":0.09006095},"labels":[],"label_agreement":null},{"id":"W2085311148","doi":"10.7825/2164-6279.1546","title":"Mysticism in Patañjali’s Yoga Sūtras and in Carl Jung’s Psychology","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Mysticism; Philosophy; Meditation; Psychoanalysis; Psychology; Theology","score_opus":0.05999109918105705,"score_gpt":0.4061407902601789,"score_spread":0.34614969107912186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085311148","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48093203,0.054392133,0.010109315,0.08881622,0.0014627785,0.00007290931,0.000060752143,0.00010992129,0.36404395],"genre_scores_gemma":[0.9810604,0.0040828087,0.0013710492,0.003247388,0.00013917584,0.00002557599,0.0000074566997,0.000019305327,0.010046881],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99953556,0.00023866548,0.000012358013,0.00005462709,0.00006819347,0.000090631096],"domain_scores_gemma":[0.999642,0.00014779907,0.00006291328,0.000024351184,0.000046273402,0.000076648554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010658015,0.0003104826,0.00013528916,0.000862353,0.0043888995,0.0027106751,0.0002805181,0.0010171453,0.0012504637],"category_scores_gemma":[0.00088687247,0.00019024363,0.00012960748,0.0006643676,0.018159248,0.0036642482,0.0021408265,0.0029281727,0.00015172036],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027052962,0.000028537894,0.0014515215,0.00008442276,0.0000056312197,0.00033399533,0.20950046,0.000109913104,0.00072415953,0.7710408,0.00557045,0.011123001],"study_design_scores_gemma":[0.000020849011,0.00011442531,0.010115445,0.0004316612,0.000014230569,0.0014666673,0.17423107,0.00067639275,0.001004315,0.33831304,0.47351265,0.00009919888],"about_ca_topic_score_codex":0.0038412588,"about_ca_topic_score_gemma":0.0049453005,"teacher_disagreement_score":0.0043888995,"about_ca_system_score_codex":0.0022199885,"about_ca_system_score_gemma":0.0012931328,"threshold_uncertainty_score":0.016107202},"labels":[],"label_agreement":null},{"id":"W2090786152","doi":"10.7825/2164-6279.1554","title":"Book Review: &lt;em&gt;Dalit Theology and Christian Anarchism&lt;/em&gt;","year":2013,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Theology; Philosophy; Religious studies; Sociology","score_opus":0.029242475830135676,"score_gpt":0.25045305980499855,"score_spread":0.22121058397486287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090786152","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00034679167,0.7005696,0.00040921575,0.06689443,0.05495258,0.000043072305,0.0004343814,0.00013859295,0.17621133],"genre_scores_gemma":[0.004698331,0.29681978,0.00044910974,0.017356802,0.0142911095,0.00003784392,0.00037795916,0.00010672593,0.6658623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996567,0.00003864752,0.000018775627,0.00004408174,0.00020801931,0.000033746048],"domain_scores_gemma":[0.9985367,0.00041897412,0.00010323913,0.000043929886,0.0007287104,0.0001684885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052854285,0.00062091654,0.00066971674,0.0019692858,0.00087565626,0.0026807485,0.0010216385,0.0016482319,0.08317541],"category_scores_gemma":[0.0022068953,0.0003101063,0.00025645422,0.0030487566,0.0009742211,0.0025564823,0.0008621307,0.0024207204,0.040369917],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004745325,0.0000036969602,0.000022416922,0.00021965308,0.0000017327403,0.000014525237,0.000025175172,0.000016140346,0.000036402984,0.0016160085,0.96239144,0.035648167],"study_design_scores_gemma":[0.0000018438401,0.000002482114,0.00014830304,0.00021799676,0.0000020231435,0.000045416076,0.00003737635,0.000009340755,0.000026526051,0.0003133037,0.99919254,0.0000028678887],"about_ca_topic_score_codex":0.0077987127,"about_ca_topic_score_gemma":0.02557299,"teacher_disagreement_score":0.08317541,"about_ca_system_score_codex":0.00195545,"about_ca_system_score_gemma":0.0032615256,"threshold_uncertainty_score":0.2782495},"labels":[],"label_agreement":null},{"id":"W2197346841","doi":"10.7825/2164-6279.1608","title":"Non-Dual Belonging:Conversion, Sanskritization and the Dissolution of the Multiple in Advaita Missionary Movements","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Swami; Hacker; Hinduism; Suspect; Argument (complex analysis); Vedanta; Philosophy; Epistemology; Sociology; Law; Religious studies; Theology; Political science; Computer science; Computer security","score_opus":0.0396669144283178,"score_gpt":0.244794909556526,"score_spread":0.2051279951282082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2197346841","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6506685,0.0019466948,0.0011790294,0.0066519203,0.00025642454,0.000024888765,0.000012621867,0.000022518343,0.33923736],"genre_scores_gemma":[0.9944923,0.00016395775,0.000111605375,0.00020482685,0.000029022298,0.0000065915115,0.000004700868,0.000006202075,0.00498074],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9973246,0.0015201834,0.00006066722,0.00031981533,0.00025372443,0.00052104355],"domain_scores_gemma":[0.9982834,0.00059465965,0.00027603624,0.00026340343,0.00013317114,0.00044934507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022406527,0.00039500825,0.00028877158,0.0011126286,0.015048317,0.0084478995,0.0010176203,0.0013805125,0.0036470403],"category_scores_gemma":[0.0036681755,0.00025084266,0.00017506487,0.0011158765,0.04957764,0.0065201083,0.010803329,0.0047675916,0.00027191185],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005270915,0.000038799553,0.002027389,0.000035023873,0.0000045592064,0.00040115244,0.34906653,0.000030400493,0.00025046873,0.63731575,0.0011983649,0.009578863],"study_design_scores_gemma":[0.00005788825,0.0001465866,0.017561655,0.0004824005,0.000022425287,0.0018812428,0.55381787,0.0005581872,0.0007010654,0.19005367,0.23465306,0.0000640547],"about_ca_topic_score_codex":0.006331255,"about_ca_topic_score_gemma":0.013694328,"teacher_disagreement_score":0.015048317,"about_ca_system_score_codex":0.0033919187,"about_ca_system_score_gemma":0.0019896016,"threshold_uncertainty_score":0.024610221},"labels":[],"label_agreement":null},{"id":"W2221501852","doi":"10.7825/2164-6279.1613","title":"Book Review: &lt;i&gt;A Hindu Theology of Liberation: Not-Two is Not One&lt;/i&gt;","year":2015,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Hinduism; Theology; Religious studies; Philosophy","score_opus":0.08375982691241375,"score_gpt":0.2840318744666251,"score_spread":0.20027204755421135,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2221501852","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028975468,0.76295114,0.00047502134,0.06165622,0.053802934,0.000056201887,0.0005030802,0.00014858149,0.12011705],"genre_scores_gemma":[0.005727486,0.49741957,0.0007279286,0.032524068,0.02787402,0.000083908446,0.00088132423,0.00019413122,0.43456754],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949265,0.000060247192,0.000024489318,0.000057562444,0.00032481356,0.000040130184],"domain_scores_gemma":[0.99803394,0.0005833264,0.00014346078,0.000056321136,0.0009772503,0.00020564433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006289935,0.00081591,0.0009908454,0.0021585885,0.0009953276,0.0029767584,0.0011512697,0.0015300732,0.061129127],"category_scores_gemma":[0.0028303703,0.0003379973,0.00030481376,0.004086564,0.0012634613,0.0031025743,0.000951823,0.0028845735,0.03322722],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037980385,0.0000026742964,0.000015863256,0.00028620588,0.0000019050191,0.000012284037,0.000029547115,0.000013423816,0.000032426346,0.0009681246,0.96638966,0.03224417],"study_design_scores_gemma":[0.0000027489502,0.0000051798966,0.00016044381,0.0004347346,0.0000031638895,0.00007997965,0.000050294962,0.000012880342,0.000030625913,0.0004036807,0.99881184,0.0000043835025],"about_ca_topic_score_codex":0.007615698,"about_ca_topic_score_gemma":0.019250434,"teacher_disagreement_score":0.061129127,"about_ca_system_score_codex":0.0021814331,"about_ca_system_score_gemma":0.004337328,"threshold_uncertainty_score":0.20449728},"labels":[],"label_agreement":null},{"id":"W2797805512","doi":"10.7825/2164-6279.1681","title":"Book Review: &lt;i&gt;The Future of Hindu-Christian Studies: A Theological Inquiry&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Hinduism; Theology; Religious studies; Philosophy; Sociology","score_opus":0.06585566507971344,"score_gpt":0.3182597123981894,"score_spread":0.252404047318476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797805512","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021518959,0.8623545,0.00037404578,0.043129213,0.036082678,0.00005151819,0.0004903995,0.00009699816,0.05720538],"genre_scores_gemma":[0.0038173385,0.7245799,0.00080514536,0.020522619,0.022782454,0.000106628184,0.0008790125,0.00012914765,0.2263778],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999323,0.00010149127,0.00003969894,0.000068291425,0.00041117411,0.000056266184],"domain_scores_gemma":[0.9971023,0.0010281695,0.0002398811,0.000073482304,0.001324899,0.0002312326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083566457,0.000883846,0.0012381178,0.0025995628,0.00095098955,0.004215574,0.0012294732,0.0017133445,0.056708537],"category_scores_gemma":[0.004079248,0.00037698308,0.00043169878,0.006546353,0.001200767,0.0034475583,0.0010404647,0.0027082465,0.030328939],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000047398753,0.0000035128494,0.000019595791,0.00073456403,0.0000038126348,0.000012647833,0.00003889058,0.000020941214,0.000050509756,0.0010872171,0.95564556,0.042378087],"study_design_scores_gemma":[0.0000033214028,0.0000070750643,0.00018424631,0.001144824,0.0000064914598,0.000076757104,0.00008362952,0.000018869141,0.000041994335,0.000557444,0.9978694,0.0000059394097],"about_ca_topic_score_codex":0.009382538,"about_ca_topic_score_gemma":0.023761699,"teacher_disagreement_score":0.056708537,"about_ca_system_score_codex":0.0027833115,"about_ca_system_score_gemma":0.0068484917,"threshold_uncertainty_score":0.18970901},"labels":[],"label_agreement":null},{"id":"W2798078393","doi":"10.7825/2164-6279.1668","title":"Book Review: &lt;i&gt;Abhishiktananda (Henri Le Saux): Christian Nondualism and Hindu Advaita&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Philosophy; Religious studies; Theology","score_opus":0.031927314693478336,"score_gpt":0.2759913276124464,"score_spread":0.24406401291896804,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2798078393","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024899063,0.8807712,0.00022391287,0.024785778,0.034183215,0.000037084515,0.00040393515,0.00009774681,0.05924812],"genre_scores_gemma":[0.0033106816,0.6349705,0.0004268506,0.012104731,0.020086618,0.00006562245,0.00092987303,0.000095886164,0.32800922],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995828,0.00004362241,0.000022635586,0.00005347085,0.0002601721,0.000037374335],"domain_scores_gemma":[0.9984267,0.00037851135,0.00011715054,0.000035222572,0.0008457377,0.00019676848],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005685623,0.00088960223,0.0012020745,0.0024612504,0.0008264459,0.002814206,0.0011168347,0.001528331,0.07713727],"category_scores_gemma":[0.0024077583,0.0003891933,0.0003925661,0.003981173,0.0007380895,0.0027481068,0.00093807717,0.0023557318,0.043697994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055912037,0.0000037215973,0.000020648497,0.00041253006,0.0000027436574,0.000017936063,0.000026069232,0.000013289058,0.00004928071,0.00041640442,0.95315397,0.04587783],"study_design_scores_gemma":[0.0000032770267,0.000007965968,0.00024770055,0.0006147655,0.0000049200708,0.00011543449,0.000057418667,0.000009982656,0.00003608133,0.00019582734,0.99870145,0.0000051038523],"about_ca_topic_score_codex":0.007918124,"about_ca_topic_score_gemma":0.019193212,"teacher_disagreement_score":0.07713727,"about_ca_system_score_codex":0.0018010838,"about_ca_system_score_gemma":0.0032554562,"threshold_uncertainty_score":0.25804985},"labels":[],"label_agreement":null},{"id":"W2798166022","doi":"10.7825/2164-6279.1655","title":"Issues in Christian Encounters with Yoga: Exploring 3HO/Kundalini Yoga","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Meditation; Spirituality; Commodification; Aesthetics; Psychology; Sociology; Alternative medicine; Medicine; History; Art; Philosophy","score_opus":0.15635000465818003,"score_gpt":0.32174572427976017,"score_spread":0.16539571962158015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2798166022","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8699162,0.006210826,0.0013253286,0.020668656,0.00039535,0.00006311999,0.000038047478,0.000027179278,0.10135526],"genre_scores_gemma":[0.9917331,0.0014548376,0.00036998725,0.0014171312,0.00009834072,0.00001870365,0.000007809671,0.000015757687,0.0048842444],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99709725,0.001897836,0.00005204888,0.00014697711,0.00020567718,0.0006002774],"domain_scores_gemma":[0.9979025,0.0013629026,0.00022423443,0.00007631652,0.00012417129,0.00030978958],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003524018,0.00049979275,0.0004257811,0.0013868482,0.02532297,0.0079692,0.0013420499,0.0042408905,0.0037307472],"category_scores_gemma":[0.0027612546,0.0005363595,0.00026656783,0.0013273503,0.034818094,0.004399219,0.008013935,0.005601334,0.00029858833],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009687714,0.000017145301,0.00054472196,0.000053391235,0.0000013699671,0.0005292893,0.9798758,0.000011297326,0.00022563642,0.016981702,0.00034144527,0.0014086249],"study_design_scores_gemma":[0.0000022959196,0.000014204101,0.0010202035,0.00011649267,0.0000020023267,0.00035388427,0.98082274,0.000022673812,0.00008525452,0.0013661742,0.016187703,0.000006351976],"about_ca_topic_score_codex":0.012026372,"about_ca_topic_score_gemma":0.030456603,"teacher_disagreement_score":0.02532297,"about_ca_system_score_codex":0.0050602024,"about_ca_system_score_gemma":0.0032394638,"threshold_uncertainty_score":0.036714435},"labels":[],"label_agreement":null},{"id":"W2798197214","doi":"10.7825/2164-6279.1669","title":"Book Review: &lt;i&gt;Ramana Maharishi: Interpretations of His Enlightenment&lt;/i&gt;","year":2017,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Enlightenment; Philosophy; Theology","score_opus":0.03606732223285724,"score_gpt":0.2884034863809625,"score_spread":0.2523361641481053,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2798197214","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002600217,0.83344716,0.0004350381,0.040931843,0.029376287,0.000036861307,0.00035319827,0.00010806485,0.0950515],"genre_scores_gemma":[0.004593949,0.6064583,0.00057143066,0.017391533,0.01887177,0.000071062306,0.0006654875,0.00014314365,0.35123324],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994824,0.00007100149,0.00002615274,0.0000690355,0.00031345733,0.000038007984],"domain_scores_gemma":[0.9981184,0.00064317306,0.00014097245,0.00004373282,0.0008835508,0.00017011918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067660975,0.00081914495,0.0010234689,0.002213118,0.0010375718,0.0034112318,0.0012442772,0.0015803702,0.062989205],"category_scores_gemma":[0.002923123,0.00038968373,0.00033435825,0.0041783634,0.001195819,0.0032136953,0.0009843473,0.0031867311,0.031434696],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045608936,0.0000034081972,0.000014148831,0.00029199658,0.0000024517346,0.0000152711,0.000055626842,0.000015301805,0.000038143924,0.0012449957,0.95730555,0.041008566],"study_design_scores_gemma":[0.0000025943282,0.0000054951734,0.0001640319,0.0005754128,0.000004313088,0.000097629716,0.00008362085,0.0000104786595,0.00003686551,0.00046827283,0.9985464,0.000004829066],"about_ca_topic_score_codex":0.0069859237,"about_ca_topic_score_gemma":0.01773242,"teacher_disagreement_score":0.062989205,"about_ca_system_score_codex":0.002269013,"about_ca_system_score_gemma":0.003928195,"threshold_uncertainty_score":0.21071988},"labels":[],"label_agreement":null},{"id":"W2921279881","doi":"10.7825/2164-6279.1704","title":"Getting Real with Advaita Vedānta: Receiving Bradley J. Malkovsky’s Gifts of Grace","year":2018,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy","score_opus":0.04965634000271068,"score_gpt":0.267890932540757,"score_spread":0.21823459253804633,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921279881","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12647931,0.00822828,0.002373747,0.21863247,0.004009891,0.000034642035,0.000059872684,0.00013691669,0.64004475],"genre_scores_gemma":[0.8909819,0.0018296313,0.0008997927,0.010853324,0.00033665248,0.00001926365,0.000016669708,0.00015172857,0.094910935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887043,0.0006868671,0.000022143591,0.00006944972,0.00014637856,0.00020469038],"domain_scores_gemma":[0.9983494,0.0006276016,0.0001154353,0.00022274493,0.00019861097,0.00048618944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019090425,0.00024439587,0.00028300617,0.0002932976,0.01503767,0.006208046,0.0004735667,0.0016916565,0.007573104],"category_scores_gemma":[0.005166589,0.0001957919,0.00015087122,0.0003518518,0.011338652,0.005857136,0.0051926505,0.006852787,0.0016164813],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009679913,0.0000640184,0.0007899321,0.00005975696,0.0000067151486,0.00046434367,0.16469355,0.00007862167,0.0005149867,0.7089221,0.09777065,0.02653843],"study_design_scores_gemma":[0.000025835247,0.000045104036,0.0016154671,0.00014466612,0.000009518189,0.00057844433,0.09580569,0.00013532443,0.00051956007,0.103232585,0.79785335,0.00003445973],"about_ca_topic_score_codex":0.005384688,"about_ca_topic_score_gemma":0.022424497,"teacher_disagreement_score":0.01503767,"about_ca_system_score_codex":0.0027409343,"about_ca_system_score_gemma":0.0026914568,"threshold_uncertainty_score":0.025334537},"labels":[],"label_agreement":null},{"id":"W3015425651","doi":"10.7825/2164-6279.1742","title":"Book Review: Learning Interreligiously: In the Text, In the World","year":2019,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Psychology; Computer science","score_opus":0.028809559970027473,"score_gpt":0.38513158865625036,"score_spread":0.35632202868622287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015425651","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007755322,0.94491833,0.0002836573,0.015243526,0.027973317,0.00002798687,0.00017140798,0.00005463965,0.01124958],"genre_scores_gemma":[0.0013544987,0.9228625,0.0005345693,0.014829281,0.020460226,0.00007904809,0.00042079345,0.00008565905,0.039373394],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856013,0.00026014296,0.00012969117,0.0001608961,0.00080616673,0.00008311466],"domain_scores_gemma":[0.9946532,0.0021492671,0.00043542756,0.00011410041,0.0022542414,0.0003937189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013775135,0.0011635261,0.0021524685,0.0035271323,0.0007513819,0.003595363,0.0016687346,0.0022015644,0.03342396],"category_scores_gemma":[0.009028484,0.0004961762,0.0007332011,0.005597251,0.0013109304,0.003254197,0.0012050994,0.004688649,0.022210278],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011401867,0.0000069702064,0.000025959773,0.0015298845,0.000013220696,0.000019265924,0.000029914043,0.000027902797,0.00005140584,0.0006606416,0.93972266,0.0579007],"study_design_scores_gemma":[0.000008107907,0.000016952323,0.00022104377,0.002566117,0.000024671292,0.00027826315,0.000035690886,0.00001553376,0.000035349734,0.00064079947,0.9961468,0.000010607712],"about_ca_topic_score_codex":0.0041951323,"about_ca_topic_score_gemma":0.009645046,"teacher_disagreement_score":0.03342396,"about_ca_system_score_codex":0.0020626257,"about_ca_system_score_gemma":0.0049929684,"threshold_uncertainty_score":0.11181426},"labels":[],"label_agreement":null},{"id":"W3015909030","doi":"10.7825/2164-6279.1736","title":"Book Review: Hindu Pluralism: Religion and the Public Sphere in Early Modern India","year":2019,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Pluralism (philosophy); Public sphere; Religious studies; Sociology; Anthropology; Political science; Philosophy; Epistemology; Law","score_opus":0.019611776090503914,"score_gpt":0.32409998621337166,"score_spread":0.30448821012286775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015909030","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00017913785,0.9573027,0.00010984239,0.012699547,0.019122634,0.000017113327,0.000188323,0.000026759777,0.01035386],"genre_scores_gemma":[0.0024987112,0.9388192,0.00019235522,0.0072619724,0.017891606,0.000037356072,0.00034614516,0.000027506867,0.03292499],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995697,0.00007591918,0.00003835849,0.000055437187,0.00022228825,0.00003833611],"domain_scores_gemma":[0.9980293,0.00078460574,0.0001961172,0.000036088695,0.0007911393,0.00016274248],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005281259,0.0009635038,0.0015179247,0.0025907403,0.00067970104,0.0025574858,0.0011027467,0.0013370235,0.024588715],"category_scores_gemma":[0.0026941346,0.0003314906,0.00042475984,0.006395047,0.00089591567,0.0020165413,0.0010620782,0.0026127258,0.008823944],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013126019,0.000008293443,0.00007183146,0.0024518191,0.000016294223,0.00003779859,0.000065045875,0.00005879354,0.00007848238,0.0011989689,0.92569536,0.07030421],"study_design_scores_gemma":[0.000008727314,0.00002065112,0.00092630216,0.002851113,0.000025102887,0.00035546368,0.00010242128,0.000025952722,0.000048486254,0.00068041804,0.9949419,0.000013368926],"about_ca_topic_score_codex":0.0058647236,"about_ca_topic_score_gemma":0.013993919,"teacher_disagreement_score":0.024588715,"about_ca_system_score_codex":0.0016385504,"about_ca_system_score_gemma":0.0041759037,"threshold_uncertainty_score":0.08225739},"labels":[],"label_agreement":null},{"id":"W4392177156","doi":"10.7825/2164-6279.1864","title":"Chandra Mallampalli. South Asia’s Chris tians: Between Hindu and Muslim. New York: Oxford University Press, 2023, 351 + xvi pages.","year":2023,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; South asia; Art; Theology; History; Ancient history; Philosophy","score_opus":0.07765473401014202,"score_gpt":0.28924542933444797,"score_spread":0.21159069532430597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392177156","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009483575,0.89442444,0.00027056504,0.06547481,0.013780038,0.000016601089,0.00027702752,0.000094168245,0.02471397],"genre_scores_gemma":[0.022296261,0.8401506,0.0010419851,0.017727187,0.009998107,0.000059958613,0.00034554378,0.00023183807,0.108148426],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995516,0.0001497288,0.00003808714,0.000049034174,0.00014448469,0.000066953675],"domain_scores_gemma":[0.99747664,0.0010166122,0.0001893208,0.000096827745,0.00068327854,0.0005373297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010901801,0.0014339213,0.0007817284,0.0026435305,0.0030081389,0.002572765,0.0015933439,0.0028211866,0.032066412],"category_scores_gemma":[0.0030973828,0.00074941287,0.0003637267,0.004163181,0.0018364096,0.00695283,0.0022620964,0.004333956,0.011191516],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038006856,0.00002059032,0.00023112453,0.0007033359,0.000008793116,0.00021452783,0.003345647,0.000036083686,0.00010670658,0.0062834434,0.9128527,0.07615894],"study_design_scores_gemma":[0.000014621886,0.000020313166,0.0025185524,0.0018794258,0.000013963204,0.0005418609,0.0047114203,0.00004651504,0.00014922433,0.0039154314,0.9861633,0.000025187108],"about_ca_topic_score_codex":0.022456774,"about_ca_topic_score_gemma":0.059434365,"teacher_disagreement_score":0.032066412,"about_ca_system_score_codex":0.001342195,"about_ca_system_score_gemma":0.0046680663,"threshold_uncertainty_score":0.107272804},"labels":[],"label_agreement":null},{"id":"W4410062525","doi":"10.7825/2164-6279.1916","title":"India’s Nonviolent Freedom Struggle: The Thomas Christians (1599 - 1799). By Clara A.B. Joseph. Abingdon, Oxen, UK, and New York: Routledge, 2024, 164 + xvi pages.","year":2024,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Religious studies; Political science; Theology; Media studies; Sociology; Art; Philosophy","score_opus":0.048654603704784485,"score_gpt":0.30826551405367325,"score_spread":0.2596109103488888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410062525","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.093577996,0.4214879,0.00022747072,0.07616796,0.0077621536,0.00006349447,0.0012513313,0.00006237467,0.39939937],"genre_scores_gemma":[0.73220146,0.080452904,0.0001755505,0.003952236,0.0024138233,0.000044827815,0.00030486315,0.00007377864,0.18038054],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999432,0.00019405354,0.000023498837,0.000059843966,0.000093085706,0.00019747709],"domain_scores_gemma":[0.9995285,0.00017792742,0.000089022826,0.000031487805,0.00004385567,0.00012927422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007984199,0.00058476836,0.00032039447,0.0011462512,0.0058562756,0.0032033022,0.0007262169,0.0015351503,0.008567573],"category_scores_gemma":[0.0015137013,0.00038585422,0.0002135387,0.0025277126,0.0071591986,0.0023581637,0.0032396119,0.0025844467,0.001091372],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025382973,0.00012015043,0.005716302,0.0010343845,0.00004204063,0.002037941,0.2977151,0.00018457667,0.0005166273,0.23717643,0.33238906,0.12281362],"study_design_scores_gemma":[0.000014486935,0.000037207246,0.019810868,0.0008598964,0.00001470006,0.00039442242,0.03641159,0.000021206157,0.00028816107,0.005098508,0.9370223,0.000026670667],"about_ca_topic_score_codex":0.074770816,"about_ca_topic_score_gemma":0.20901838,"teacher_disagreement_score":0.074770816,"about_ca_system_score_codex":0.006221021,"about_ca_system_score_gemma":0.0049766586,"threshold_uncertainty_score":0.14867121},"labels":[],"label_agreement":null},{"id":"W4410062544","doi":"10.7825/2164-6279.1909","title":"Disentangling Yoga: A Christian Take on a “Universal” Practice","year":2024,"lang":"en","type":"article","venue":"Journal of Hindu-Christian studies","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Psychology; Aesthetics; Philosophy","score_opus":0.056666839238109806,"score_gpt":0.3082311161220488,"score_spread":0.251564276883939,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410062544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68145645,0.010095832,0.011341212,0.038984828,0.00054071675,0.000044260145,0.000016237056,0.00007263915,0.2574479],"genre_scores_gemma":[0.99453074,0.0008967906,0.0009113966,0.0010718101,0.000052195992,0.0000074590785,0.0000025567622,0.000008161065,0.0025190061],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846977,0.0009270918,0.000041560288,0.0001280014,0.00018248968,0.00025108227],"domain_scores_gemma":[0.9984933,0.0007570725,0.00016077368,0.0001929078,0.00011633203,0.00027965056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017155486,0.00018307065,0.00024330032,0.0005914642,0.006143665,0.004631663,0.0005438479,0.001028934,0.0022103777],"category_scores_gemma":[0.002186473,0.00021733629,0.00012457352,0.0004987476,0.034651555,0.00467116,0.005356374,0.0036017234,0.00013223248],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031676183,0.000046068184,0.0023941742,0.00012667972,0.000004728818,0.00029567815,0.4753638,0.000055400465,0.0009221377,0.4930598,0.001259618,0.026440207],"study_design_scores_gemma":[0.00002107838,0.00013769155,0.007671941,0.0010485229,0.000023152941,0.0009595772,0.65578276,0.00053973956,0.001142779,0.13541572,0.19721454,0.000042527143],"about_ca_topic_score_codex":0.004953386,"about_ca_topic_score_gemma":0.011344122,"teacher_disagreement_score":0.006143665,"about_ca_system_score_codex":0.0018493201,"about_ca_system_score_gemma":0.0033382664,"threshold_uncertainty_score":0.01341784},"labels":[],"label_agreement":null}]}