{"meta":{"query_hash":"251639f8187c","filters":{"venue":"Journal of Humanistic Psychology"},"cohort_total":60,"direct_labels_cover":0,"predictions_cover":60,"exported":60,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/251639f8187c","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Humanistic+Psychology"},"results":[{"id":"W1968906684","doi":"10.1177/0022167810363919","title":"Carrying Forward: Explicating Gendlin’s Experiential Phenomenological Philosophy and Its Influence on Humanistic Psychotherapy","year":2010,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"University of Toronto; York University","keywords":"Epistemology; Experiential learning; Rationalism; Humanism; Phenomenology (philosophy); Scope (computer science); Psychology; Philosophy; Sociology; Pedagogy","score_opus":0.04657402264182305,"score_gpt":0.39363027746956375,"score_spread":0.3470562548277407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968906684","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0781026,0.02109526,0.17958969,0.35354695,0.008064582,0.00035812412,0.00011472328,0.00030954275,0.35881853],"genre_scores_gemma":[0.9006119,0.0069045057,0.035736285,0.029951572,0.0014416948,0.00039415903,0.00005018188,0.00021658435,0.024693182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.992585,0.0059109298,0.00011057824,0.00041808773,0.0006553163,0.00032002825],"domain_scores_gemma":[0.99026614,0.007860934,0.00042573936,0.000612645,0.0005244025,0.00031024846],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013251647,0.0008353843,0.0005498986,0.0024400672,0.008797061,0.008620489,0.0019740167,0.005041997,0.002397269],"category_scores_gemma":[0.0126379365,0.00042408664,0.0006894161,0.0015176892,0.07749458,0.013118739,0.007890327,0.007470345,0.00057166076],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001694366,0.000015286987,0.00017873704,0.00006497876,0.000004565538,0.00023168707,0.112831086,0.00015561796,0.00016783539,0.8776491,0.0030469086,0.0056372867],"study_design_scores_gemma":[0.000027512886,0.000027154616,0.00025311648,0.00045016018,0.000010008497,0.00044647962,0.04932018,0.0006244639,0.00045337033,0.799147,0.14921422,0.0000262231],"about_ca_topic_score_codex":0.005549009,"about_ca_topic_score_gemma":0.0048102546,"teacher_disagreement_score":0.013251647,"about_ca_system_score_codex":0.0054835975,"about_ca_system_score_gemma":0.004965071,"threshold_uncertainty_score":0.07008225},"labels":[],"label_agreement":null},{"id":"W1980074063","doi":"10.1177/002216702237126","title":"Assessment of Humanistic, Transpersonal, and Spiritual Constructs: State of the Science","year":2002,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Paranormal Experiences and Beliefs","field":"Psychology","cited_by":100,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Transpersonal; Humanism; Transpersonal psychology; Humanistic psychology; Psychology; Epistemology; Listing (finance); Psychotherapist; Philosophy","score_opus":0.048882811656156724,"score_gpt":0.37729903722783564,"score_spread":0.32841622557167893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980074063","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30868635,0.5295245,0.08680971,0.022791052,0.001955134,0.0012868107,0.0006375942,0.0004580635,0.04785084],"genre_scores_gemma":[0.77913266,0.15119945,0.06065126,0.0034044015,0.0016578337,0.001524813,0.0008430455,0.00012402885,0.0014624577],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9806332,0.008623491,0.003755102,0.0013801784,0.005155582,0.00045254972],"domain_scores_gemma":[0.8293531,0.12253993,0.013363675,0.011015191,0.021857064,0.0018710953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05952764,0.00083746295,0.0016741866,0.004662955,0.0010318997,0.0050577065,0.0020665585,0.0022442662,0.0021706098],"category_scores_gemma":[0.09440193,0.00053820387,0.0010528915,0.0038496815,0.010658499,0.0061140154,0.0035729867,0.0025987346,0.0006239408],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029008577,0.00062114705,0.0945658,0.0051579536,0.00028275722,0.000047983693,0.0027406346,0.0005686547,0.00071005954,0.010845966,0.001848438,0.8823206],"study_design_scores_gemma":[0.00041410697,0.007056532,0.5068356,0.04144888,0.0022069125,0.0051048486,0.04909044,0.018326202,0.009413237,0.1874429,0.17170604,0.0009544178],"about_ca_topic_score_codex":0.0031785741,"about_ca_topic_score_gemma":0.003663512,"teacher_disagreement_score":0.05952764,"about_ca_system_score_codex":0.0014583131,"about_ca_system_score_gemma":0.006255667,"threshold_uncertainty_score":0.314816},"labels":[],"label_agreement":null},{"id":"W1992497460","doi":"10.1177/0022167809355432","title":"The Future of Humanistic/Existential Psychology: A Commentary on David Elkins’s (2009a) Critique of the Medical Model","year":2010,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Existentialism; Humanistic psychology; Humanism; Psychology; Psychotherapist; Psychoanalysis; Epistemology; Philosophy; Theology","score_opus":0.022844189421138434,"score_gpt":0.40995522170535303,"score_spread":0.3871110322842146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992497460","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00023384421,0.009796147,0.000108654574,0.97401154,0.014630402,0.00000425126,0.000009073517,0.0000058563364,0.0012003068],"genre_scores_gemma":[0.008097529,0.0036330586,0.00023936617,0.96804047,0.017820783,0.000037009337,0.0000054386537,0.000029214683,0.002097192],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9874084,0.0075077806,0.0004500769,0.001531255,0.0021583799,0.00094401144],"domain_scores_gemma":[0.9589763,0.034169164,0.0010350721,0.0004846317,0.0035564513,0.0017784266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014575707,0.0011709593,0.0018917982,0.0018637601,0.01263109,0.0110101905,0.0067784684,0.041798778,0.002627747],"category_scores_gemma":[0.035864115,0.00073221093,0.0014968828,0.0021618046,0.042171493,0.0173658,0.0058120987,0.066336356,0.0012959674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004073814,0.000022249313,0.00009032146,0.0003358337,0.000014972338,0.00045494927,0.014912944,0.000076724966,0.000099641686,0.0778193,0.9000436,0.0060887244],"study_design_scores_gemma":[0.00004512892,0.0000354793,0.00035912654,0.0020125492,0.000019069666,0.0004915819,0.018875673,0.00024452177,0.00013587628,0.0680488,0.9096494,0.000082754545],"about_ca_topic_score_codex":0.0319889,"about_ca_topic_score_gemma":0.054553613,"teacher_disagreement_score":0.041798778,"about_ca_system_score_codex":0.015474831,"about_ca_system_score_gemma":0.014042348,"threshold_uncertainty_score":0.11227828},"labels":[],"label_agreement":null},{"id":"W2005789245","doi":"10.1177/0022167805280265","title":"A Critique of Posttraumatic Stress Disorder and the DSM","year":2005,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":116,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Posttraumatic stress; Reductionism; DSM-5; Psychology; Coping (psychology); Psychotherapist; Clinical psychology; Epistemology; Philosophy","score_opus":0.02415022083922479,"score_gpt":0.3968415568756473,"score_spread":0.3726913360364225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005789245","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0009683312,0.035546076,0.009020281,0.9055863,0.03117749,0.000037892052,0.00006887102,0.00008600131,0.017508673],"genre_scores_gemma":[0.07374874,0.036448244,0.026137002,0.77810484,0.07553593,0.0005469205,0.00016873727,0.00022426677,0.009085313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9011765,0.046849225,0.0066639283,0.0045726397,0.039028484,0.0017092493],"domain_scores_gemma":[0.8277236,0.12819502,0.00457593,0.004226961,0.029489575,0.005788816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.06900217,0.0011610166,0.0016736335,0.007651325,0.005828834,0.007803839,0.005954771,0.013436527,0.0020293735],"category_scores_gemma":[0.12131315,0.0008804771,0.0016259644,0.0046572206,0.04153973,0.009142382,0.007331463,0.040987197,0.0012641756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003988566,0.000044580363,0.00062721997,0.0004954338,0.000041599462,0.00020248789,0.0076154387,0.000159798,0.00013329765,0.6328431,0.30114773,0.056649454],"study_design_scores_gemma":[0.00005654664,0.00005679514,0.0013748384,0.0020646632,0.0000311315,0.0010989313,0.0047198795,0.00040264358,0.0001315662,0.25437158,0.7356262,0.00006520438],"about_ca_topic_score_codex":0.020160705,"about_ca_topic_score_gemma":0.022904294,"teacher_disagreement_score":0.06900217,"about_ca_system_score_codex":0.016005369,"about_ca_system_score_gemma":0.030127706,"threshold_uncertainty_score":0.3649227},"labels":[],"label_agreement":null},{"id":"W2007091707","doi":"10.1177/0022167806297061","title":"Practical Rationality and the Questionable Promise of Positive Psychology","year":2007,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychological Well-being and Life Satisfaction","field":"Psychology","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Flourishing; Rationality; Positive psychology; Epistemology; Ideology; Psychology; Discipline; Social psychology; Sociology; Social science; Philosophy; Politics; Law; Political science","score_opus":0.053212093049515574,"score_gpt":0.44781836997064606,"score_spread":0.3946062769211305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2007091707","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05348112,0.023156557,0.037426773,0.49264857,0.0029415,0.00006845313,0.000021415057,0.00018290362,0.39007273],"genre_scores_gemma":[0.96491474,0.0042226664,0.0055193543,0.017263124,0.0014412424,0.00007474158,0.000008926123,0.000046559402,0.0065086065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9858744,0.010118354,0.00021051145,0.00075072557,0.0021754904,0.000870575],"domain_scores_gemma":[0.97780085,0.016266236,0.0013930331,0.0015619809,0.0014835407,0.0014944079],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017464105,0.0005388103,0.0006123229,0.0014814755,0.004734187,0.0093175275,0.0010985631,0.0031533015,0.0027466738],"category_scores_gemma":[0.01836047,0.00023450982,0.00047242557,0.000717541,0.08845055,0.006193113,0.005678189,0.006680607,0.0005897605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001234133,0.000021302483,0.00017896685,0.000035429068,0.000004261659,0.000035369518,0.0013662713,0.00009649281,0.000052255462,0.99052215,0.0017068426,0.005968291],"study_design_scores_gemma":[0.000010139894,0.00001892953,0.00021446851,0.000062645326,0.0000026164576,0.000044087294,0.0007482631,0.00016801075,0.000056252567,0.98454905,0.014119323,0.000006179871],"about_ca_topic_score_codex":0.0007706283,"about_ca_topic_score_gemma":0.0007392963,"teacher_disagreement_score":0.017464105,"about_ca_system_score_codex":0.0038384101,"about_ca_system_score_gemma":0.0044918736,"threshold_uncertainty_score":0.09236008},"labels":[],"label_agreement":null},{"id":"W2014314721","doi":"10.1177/0022167814531656","title":"Questioning the Unquestionability of the Expert’s Perspective in Psychology","year":2014,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Department of Psychology, Harvard University; University of Toronto; Western Washington University","keywords":"Epistemology; Perspective (graphical); Mainstream; Objectivity (philosophy); Legitimacy; Generative grammar; Universality (dynamical systems); Discursive psychology; Sociology; Psychology; Social psychology; Discourse analysis; Philosophy; Political science; Computer science","score_opus":0.035421781465009995,"score_gpt":0.4177913675831568,"score_spread":0.3823695861181468,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014314721","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07421839,0.02409779,0.08581052,0.6419343,0.0023574643,0.00007827644,0.000060370534,0.00013026847,0.17131267],"genre_scores_gemma":[0.9719008,0.0031704204,0.007874299,0.013084317,0.0015404783,0.000049469505,0.000012889874,0.00010698761,0.0022604112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9316618,0.054578364,0.0017330308,0.0043359073,0.00619483,0.0014960498],"domain_scores_gemma":[0.8391612,0.13926755,0.0046930285,0.009207591,0.0058483435,0.0018223766],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.070725106,0.00064127153,0.0013806137,0.0027162626,0.009234413,0.014896487,0.0028870185,0.012609129,0.0023595204],"category_scores_gemma":[0.07305308,0.0009903394,0.0007089062,0.0016178895,0.19671963,0.034458563,0.009211715,0.019351989,0.00061024644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013153348,0.000016854798,0.00021084932,0.000048562448,0.000008073366,0.00006555734,0.029664308,0.00009143207,0.00009022709,0.96475893,0.0010720395,0.0039599193],"study_design_scores_gemma":[0.000015177363,0.000016268901,0.00022552298,0.00013562961,0.0000064316873,0.00009879326,0.008337757,0.00026531648,0.00016901815,0.9779961,0.012718024,0.000015974512],"about_ca_topic_score_codex":0.0037528228,"about_ca_topic_score_gemma":0.0024170498,"teacher_disagreement_score":0.9907656,"about_ca_system_score_codex":0.007826631,"about_ca_system_score_gemma":0.006740196,"threshold_uncertainty_score":0.37403458},"labels":[],"label_agreement":null},{"id":"W2039554148","doi":"10.1177/0022167810361969","title":"That Day on River Valley and the Discovery of Presence","year":2010,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Narrative; Subjectivity; Metonymy; Representation (politics); Transcendence (philosophy); Aesthetics; Psychology; Epistemology; Cognitive science; Cognitive psychology; Sociology; Linguistics; Metaphor; Philosophy; Politics","score_opus":0.04004295069872574,"score_gpt":0.29684976577780015,"score_spread":0.25680681507907444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039554148","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24185243,0.014154988,0.01828988,0.060287654,0.0021452887,0.00004351049,0.00016956225,0.00019277315,0.6628639],"genre_scores_gemma":[0.96940964,0.001328841,0.0015264833,0.001257039,0.00012000796,0.000013812666,0.000030405014,0.00006904563,0.026244868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99754494,0.0016000408,0.00005069321,0.00029455675,0.00030147642,0.00020830469],"domain_scores_gemma":[0.99843377,0.0007676256,0.00016539752,0.00021233574,0.00019447375,0.00022634883],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018323681,0.00024402517,0.00033024812,0.00078205735,0.008913384,0.0073001375,0.00086443766,0.0018383748,0.004541229],"category_scores_gemma":[0.004745531,0.00022508301,0.00024691084,0.00070148817,0.023853896,0.010558276,0.006896085,0.0039857496,0.00035067872],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050622468,0.00001362267,0.00093606615,0.00010521961,0.000007757989,0.0010507341,0.46926153,0.000073732066,0.00048567334,0.50122875,0.00971766,0.017068643],"study_design_scores_gemma":[0.0000100272255,0.00004092663,0.0015355194,0.00040193432,0.000009971963,0.0016727997,0.2731137,0.00019140363,0.0005227808,0.08306706,0.63938606,0.00004783877],"about_ca_topic_score_codex":0.006607382,"about_ca_topic_score_gemma":0.014692253,"teacher_disagreement_score":0.008913384,"about_ca_system_score_codex":0.003119445,"about_ca_system_score_gemma":0.0019728981,"threshold_uncertainty_score":0.022633195},"labels":[],"label_agreement":null},{"id":"W2042208008","doi":"10.1177/0022167812447135","title":"Revisiting Ernest Becker’s Psychology of Human Striving","year":2012,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Simon Fraser University; Syracuse University","keywords":"Explication; Personhood; Existentialism; Sociocultural evolution; Epistemology; Psychology; Cross-cultural psychology; Freudian slip; Psychoanalysis; Sociology; Social psychology; Philosophy; Anthropology","score_opus":0.07433541390825284,"score_gpt":0.4359633897661376,"score_spread":0.36162797585788475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042208008","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.170348,0.05107436,0.016312897,0.3320362,0.0037490649,0.000050485924,0.000059492795,0.00009117398,0.42627826],"genre_scores_gemma":[0.96275485,0.009285355,0.0022891038,0.009407059,0.0008636372,0.00003017562,0.000011927038,0.000025702597,0.0153323095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984906,0.00086581864,0.000026837839,0.00011386437,0.0003604601,0.00014250635],"domain_scores_gemma":[0.99770397,0.001579644,0.00019552019,0.00007929303,0.00023312386,0.00020841461],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029580153,0.00031173814,0.0003317976,0.0015510487,0.0028430235,0.003089843,0.0005877625,0.0016582824,0.0021465437],"category_scores_gemma":[0.0031132987,0.00015177982,0.00020384793,0.00059274444,0.030994905,0.004387068,0.0032094168,0.0038351226,0.00027238618],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015171834,0.00003838194,0.00042834753,0.000043111773,0.0000041141247,0.00015318568,0.020181915,0.00012939496,0.000097518234,0.9642745,0.007167697,0.0074665],"study_design_scores_gemma":[0.000014267004,0.000041076415,0.0016509881,0.00025249808,0.0000053114136,0.0003424682,0.014527343,0.0003042297,0.00012331031,0.852497,0.1302153,0.000026223852],"about_ca_topic_score_codex":0.0026656636,"about_ca_topic_score_gemma":0.0037970576,"teacher_disagreement_score":0.0034043384,"about_ca_system_score_codex":0.0034043384,"about_ca_system_score_gemma":0.0019654871,"threshold_uncertainty_score":0.024700284},"labels":[],"label_agreement":null},{"id":"W2043408245","doi":"10.1177/0022167804263066","title":"Reflexivity and Personcentered Counseling","year":2004,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":99,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Reflexivity; Agency (philosophy); Dignity; Humanistic psychology; Humanism; Ontology; Psychology; Social psychology; Epistemology; Self; Psychotherapist; Sociology; Psychoanalysis; Philosophy; Social science; Political science","score_opus":0.06482752779625157,"score_gpt":0.4414330171845295,"score_spread":0.3766054893882779,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043408245","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03383238,0.022838349,0.25826994,0.11622445,0.0019813217,0.00039036368,0.000041126103,0.0007481546,0.5656739],"genre_scores_gemma":[0.8811251,0.0068814917,0.055868674,0.012696455,0.00065656076,0.00041676348,0.000033673325,0.00028840624,0.042032875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9689558,0.022036247,0.0007100269,0.0021016938,0.0051197396,0.0010765465],"domain_scores_gemma":[0.9891607,0.0056599258,0.0011570023,0.0018909749,0.0012307103,0.00090064085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021563401,0.0005104547,0.00057696825,0.0017532428,0.004670154,0.010428672,0.0019887167,0.0034475438,0.004204972],"category_scores_gemma":[0.015534566,0.00035800328,0.00054869807,0.0009600601,0.05886203,0.006360704,0.008625026,0.007102223,0.0008098844],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009310657,0.000041345218,0.00015880697,0.00008627354,0.000008645321,0.00006797537,0.021071402,0.00019546002,0.00018895465,0.95408094,0.0017522987,0.022338513],"study_design_scores_gemma":[0.000022476497,0.00004535076,0.00023145005,0.00029101828,0.000008202635,0.00034366548,0.0069310376,0.00049832085,0.000608572,0.8829951,0.108002566,0.000022262908],"about_ca_topic_score_codex":0.0016630106,"about_ca_topic_score_gemma":0.0013546713,"teacher_disagreement_score":0.021563401,"about_ca_system_score_codex":0.0059373,"about_ca_system_score_gemma":0.009018916,"threshold_uncertainty_score":0.11403948},"labels":[],"label_agreement":null},{"id":"W2048264459","doi":"10.1177/0022167813507630","title":"When Health Is an Attitudinal Matter","year":2013,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Empathy and Medical Education","field":"Medicine","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Acadia University","funders":"","keywords":"Sociology of health and illness; Perspective (graphical); Psychology; Perception; Affect (linguistics); Health care; Social psychology","score_opus":0.07244048078691442,"score_gpt":0.4212058850446821,"score_spread":0.3487654042577677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048264459","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9012839,0.0015131113,0.006753262,0.02267723,0.0004547042,0.00006182847,0.00010835391,0.000020469095,0.06712718],"genre_scores_gemma":[0.99627423,0.00037716245,0.0005125849,0.0018248581,0.000051336054,0.000023636743,0.000021334312,0.0000051262346,0.0009097558],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99754375,0.0016046126,0.00008020771,0.00015766424,0.00033340201,0.00028032725],"domain_scores_gemma":[0.9950665,0.0024378803,0.0010729027,0.00023725262,0.0006549606,0.00053050043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003253388,0.00016008416,0.0001558337,0.0004478682,0.0010224724,0.0025890858,0.00019908154,0.00095338636,0.0020217425],"category_scores_gemma":[0.008804682,0.00013329844,0.00017630382,0.00039815597,0.0045720604,0.0018153777,0.0012563415,0.0016433875,0.00018784453],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036719698,0.0005590596,0.43996063,0.00081118505,0.00023000305,0.001696762,0.36918524,0.00029296274,0.011423591,0.09524607,0.0029961816,0.077231094],"study_design_scores_gemma":[0.00003406039,0.000597426,0.4578291,0.00066632376,0.00018705394,0.0011979162,0.45373237,0.0005191636,0.0033723894,0.042796575,0.038973127,0.000094505616],"about_ca_topic_score_codex":0.0015853491,"about_ca_topic_score_gemma":0.0022593194,"teacher_disagreement_score":0.003253388,"about_ca_system_score_codex":0.00080157584,"about_ca_system_score_gemma":0.0008196739,"threshold_uncertainty_score":0.017205775},"labels":[],"label_agreement":null},{"id":"W2097723442","doi":"10.1177/0022167809342549","title":"Illness and Meaning: A Review of Select Writings","year":2009,"lang":"en","type":"review","venue":"Journal of Humanistic Psychology","topic":"Empathy and Medical Education","field":"Medicine","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Alberta Health Services","funders":"","keywords":"Meaning (existential); Embodied cognition; Narrative; Epistemology; Psychology; Postmodernism; Function (biology); Psychoanalysis; Sociology; Psychotherapist; Social psychology; Philosophy; Linguistics","score_opus":0.07391355175621803,"score_gpt":0.4546191318646004,"score_spread":0.3807055801083824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097723442","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026214856,0.9985001,0.000055827742,0.0003443417,0.00014561226,0.000003843784,0.0000104870005,0.000002056978,0.00067561504],"genre_scores_gemma":[0.0018715266,0.99746776,0.00012517933,0.0001974822,0.00013633908,0.000010641734,0.000016577627,0.0000022940822,0.0001722595],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982064,0.0005735495,0.00043503972,0.00017630203,0.0005389247,0.000069803886],"domain_scores_gemma":[0.9869855,0.0102177635,0.0012336122,0.00016319557,0.0011213245,0.0002785671],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027672471,0.000980507,0.0021082016,0.011637682,0.0010107909,0.0025675027,0.0010089619,0.0012780519,0.0033062669],"category_scores_gemma":[0.0102399085,0.0004487808,0.00048560667,0.013850441,0.0020957512,0.0028769826,0.0018098122,0.0015313121,0.00078776426],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000922086,0.00005883267,0.0005859629,0.053413495,0.00012355077,0.000631553,0.0045459503,0.00016689114,0.0005295501,0.005509864,0.027316662,0.9070255],"study_design_scores_gemma":[0.000018918754,0.00009265365,0.0039494634,0.08588803,0.00015624311,0.0043748314,0.00504044,0.000050721035,0.00034855536,0.002783241,0.89725286,0.00004410853],"about_ca_topic_score_codex":0.002342916,"about_ca_topic_score_gemma":0.005468546,"teacher_disagreement_score":0.011637682,"about_ca_system_score_codex":0.0014144583,"about_ca_system_score_gemma":0.0043922323,"threshold_uncertainty_score":0.014634788},"labels":[],"label_agreement":null},{"id":"W2121129331","doi":"10.1177/0022167809337475","title":"The Abiding Nature of Empathic Connections: A 10-Year Follow-up Study","year":2009,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University; University of New Brunswick","funders":"","keywords":"Intrapersonal communication; Therapeutic relationship; Empathy; Personal development; Psychology; Foundation (evidence); Agency (philosophy); Unconditional positive regard; Psychotherapist; Sympathy; Social psychology; Interpersonal communication; Sociology; Political science; Social science","score_opus":0.03813406347802908,"score_gpt":0.4132106994664579,"score_spread":0.37507663598842883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2121129331","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9971765,0.0002042661,0.00044902085,0.0003560735,0.00004063179,0.00010164357,0.00008482415,0.000017317587,0.0015695844],"genre_scores_gemma":[0.9939334,0.00027194724,0.00039372276,0.00021915455,0.000016696607,0.00017006438,0.00015117503,0.000018185061,0.0048255986],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9968646,0.0011836529,0.00015612457,0.00030764384,0.0006569963,0.0008308713],"domain_scores_gemma":[0.99064344,0.0031227705,0.0012661105,0.0007557415,0.0020093976,0.002202618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007054136,0.00081429526,0.0011421818,0.002158954,0.008016073,0.0031626758,0.0019737694,0.0020855633,0.0035639973],"category_scores_gemma":[0.019173874,0.00090795447,0.00073568855,0.0011173892,0.0040321043,0.0026901043,0.004975662,0.003981557,0.0016266844],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044415958,0.0022671234,0.083333634,0.00023576163,0.000037940747,0.009608801,0.8618636,0.000094124814,0.006687026,0.00057492673,0.001151152,0.0337018],"study_design_scores_gemma":[0.00004357328,0.0020785637,0.13025971,0.00023443931,0.00008305822,0.0039482033,0.84502465,0.00027350843,0.003229299,0.00051503343,0.014126201,0.00018375696],"about_ca_topic_score_codex":0.01522504,"about_ca_topic_score_gemma":0.026075413,"teacher_disagreement_score":0.01522504,"about_ca_system_score_codex":0.0031262182,"about_ca_system_score_gemma":0.002912163,"threshold_uncertainty_score":0.03730625},"labels":[],"label_agreement":null},{"id":"W2122683426","doi":"10.1177/0022167814534322","title":"Vicarious Resilience, Vicarious Trauma, and Awareness of Equity in Trauma Work","year":2014,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":102,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Torture; Psychology; Psychological resilience; Compassion fatigue; Psychological trauma; Social psychology; Context (archaeology); Historical trauma; Equity (law); Psychotherapist; Sociology; Clinical psychology; Political science; Human rights; History","score_opus":0.045366891133125684,"score_gpt":0.40695860310176213,"score_spread":0.36159171196863643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122683426","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9512659,0.0011327234,0.009933912,0.008244571,0.00010892833,0.00010213068,0.000021953747,0.000023421851,0.029166417],"genre_scores_gemma":[0.9986265,0.00012950969,0.00050886755,0.00016192741,0.0000072504554,0.000027433925,0.0000031087998,0.000004563125,0.0005307783],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98676646,0.010549706,0.00018901253,0.00042207394,0.00097547844,0.0010972804],"domain_scores_gemma":[0.9935661,0.0039296574,0.0007642092,0.0005262122,0.00031683446,0.00089697575],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008802097,0.00030945154,0.00046967954,0.0016428556,0.010638549,0.005562772,0.0012981218,0.0012942614,0.002274958],"category_scores_gemma":[0.010121187,0.00032111094,0.00029394764,0.0013917634,0.036403023,0.0063897497,0.014841637,0.002763196,0.00010197281],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016440543,0.00003129498,0.0029398215,0.00007011084,0.000004346384,0.0003419237,0.95247597,0.000051237763,0.00042978575,0.03740411,0.000302667,0.0059323986],"study_design_scores_gemma":[0.0000039351485,0.00002981416,0.0022240833,0.00010925981,0.000004389887,0.0005030191,0.97429466,0.00008226303,0.00021580938,0.01015611,0.012363816,0.00001279606],"about_ca_topic_score_codex":0.0024540094,"about_ca_topic_score_gemma":0.0036838744,"teacher_disagreement_score":0.010638549,"about_ca_system_score_codex":0.003840511,"about_ca_system_score_gemma":0.0054773754,"threshold_uncertainty_score":0.046550512},"labels":[],"label_agreement":null},{"id":"W2132362858","doi":"10.1177/0022167804266095","title":"On Facing Death: Views of Some Prominent Psychologists","year":2004,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Transcendence (philosophy); Psychology; Social psychology; Orientation (vector space); Psychoanalysis; Epistemology; Philosophy","score_opus":0.09440615202778242,"score_gpt":0.4178971699761167,"score_spread":0.3234910179483343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2132362858","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07542057,0.073499806,0.0012269762,0.8100763,0.008388035,0.000026596468,0.000033996315,0.000044701937,0.03128305],"genre_scores_gemma":[0.5950691,0.043868102,0.00070959656,0.34331077,0.011651589,0.000052793697,0.000033432978,0.0000634562,0.005241091],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98827875,0.0071108127,0.0003143056,0.00079946313,0.001584019,0.0019126753],"domain_scores_gemma":[0.97803545,0.014605811,0.0012160492,0.00053529337,0.0020918816,0.0035155586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017920114,0.00070247863,0.00092388055,0.002494292,0.017851086,0.015215269,0.0024531435,0.017267996,0.0017366615],"category_scores_gemma":[0.022411551,0.000608262,0.00070839166,0.0031520098,0.042172704,0.010411497,0.008068224,0.03225845,0.0004897045],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031692456,0.0001857607,0.0051383222,0.0005399105,0.000064070875,0.001657502,0.50071645,0.00022521033,0.0011203007,0.29946187,0.14235574,0.04821793],"study_design_scores_gemma":[0.000055820597,0.00015043344,0.0028221814,0.0010044796,0.000032708067,0.0009073414,0.51526856,0.00018019609,0.00033238725,0.051982313,0.42714655,0.0001170008],"about_ca_topic_score_codex":0.0067821867,"about_ca_topic_score_gemma":0.0056762076,"teacher_disagreement_score":0.017920114,"about_ca_system_score_codex":0.0062828218,"about_ca_system_score_gemma":0.004518855,"threshold_uncertainty_score":0.0947718},"labels":[],"label_agreement":null},{"id":"W2142509758","doi":"10.1177/0022167811433850","title":"Should We Be Writing Essays Instead of Articles? A Psychotherapist’s Reflection on Montaigne’s Marvelous Invention","year":2012,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanism; The Renaissance; Discipline; Mode (computer interface); Epistemology; Literature; Philosophy; Sociology; Social science; Art history; Art; Theology","score_opus":0.1804130770377466,"score_gpt":0.36547806645708686,"score_spread":0.18506498941934027,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2142509758","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015614928,0.017566552,0.009288997,0.88013554,0.022982515,0.000044874487,0.000030909832,0.0001603406,0.054175396],"genre_scores_gemma":[0.66429096,0.011183114,0.022827128,0.18279015,0.038607217,0.00029189605,0.00004681797,0.0005207223,0.07944196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9779704,0.017313005,0.000551015,0.001209479,0.0023875898,0.000568456],"domain_scores_gemma":[0.9426577,0.043417007,0.0039480776,0.0023476353,0.0054514864,0.0021780452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014968886,0.0006953176,0.0007649441,0.0015019187,0.0067939656,0.015553291,0.0019511805,0.006856436,0.0022020056],"category_scores_gemma":[0.057783086,0.00024631034,0.0004400453,0.000880365,0.027248474,0.010795948,0.0035013983,0.010269751,0.00089238764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000079679514,0.000051344578,0.0006771615,0.00041200325,0.000027568349,0.00081622094,0.08201997,0.00017377401,0.0011938787,0.6532518,0.23277554,0.028521035],"study_design_scores_gemma":[0.000019567384,0.00004231576,0.00059795676,0.0005002936,0.000009736877,0.0007007363,0.019538732,0.0002915444,0.0006515203,0.102065444,0.8755489,0.00003320275],"about_ca_topic_score_codex":0.0017400634,"about_ca_topic_score_gemma":0.0030704134,"teacher_disagreement_score":0.015553291,"about_ca_system_score_codex":0.004091364,"about_ca_system_score_gemma":0.0020848857,"threshold_uncertainty_score":0.07916397},"labels":[],"label_agreement":null},{"id":"W2145036459","doi":"10.1177/0022167811412781","title":"“Listening With the Third Ear”","year":2011,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University; University of New Brunswick","funders":"","keywords":"Parallels; Empathy; Psychology; Active listening; Musical; Centrality; Intersubjectivity; Therapeutic relationship; Cognitive psychology; Cognitive science; Social psychology; Psychotherapist; Epistemology","score_opus":0.06932763907746403,"score_gpt":0.3675192831928746,"score_spread":0.29819164411541055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145036459","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86988705,0.0016063439,0.030610872,0.010831473,0.0007366985,0.00043037048,0.00014168555,0.00017819666,0.08557734],"genre_scores_gemma":[0.98374486,0.0003679498,0.0032470482,0.0019833876,0.00008167579,0.0001701119,0.000026405514,0.000049636,0.010329071],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99142414,0.006478308,0.00015929567,0.00037294612,0.0007620685,0.000803279],"domain_scores_gemma":[0.9931532,0.0048885103,0.00049349107,0.00043174575,0.00042775294,0.00060535193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005597198,0.00048193077,0.00049319136,0.00096355285,0.005884287,0.0033499205,0.0012131522,0.0020375738,0.0057791206],"category_scores_gemma":[0.013768766,0.00025115567,0.00057357695,0.0005277497,0.011167485,0.003455362,0.005213578,0.0025135549,0.0010035239],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065124324,0.000039111517,0.001384163,0.00019993544,0.000005726152,0.0012733316,0.96773535,0.00005581743,0.0041809427,0.0075552454,0.0023646434,0.015140509],"study_design_scores_gemma":[0.00000831752,0.00013843906,0.0011714279,0.00029701128,0.000009076652,0.0029146275,0.94014084,0.0001615967,0.0018420039,0.002283919,0.050995868,0.0000367965],"about_ca_topic_score_codex":0.0014423652,"about_ca_topic_score_gemma":0.002078267,"teacher_disagreement_score":0.005884287,"about_ca_system_score_codex":0.001303055,"about_ca_system_score_gemma":0.0018475244,"threshold_uncertainty_score":0.029601216},"labels":[],"label_agreement":null},{"id":"W2159126293","doi":"10.1177/0022167813479672","title":"Ernest Becker at Simon Fraser University (1969-1974)","year":2013,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Existentialism; Humanism; Denial; Period (music); History; Psychoanalysis; Sociology; Classics; Art history; Philosophy; Psychology; Epistemology; Theology; Aesthetics","score_opus":0.052977604304769776,"score_gpt":0.3809108835995375,"score_spread":0.32793327929476773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159126293","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03225376,0.29459894,0.0019331976,0.18999347,0.022059344,0.00010875824,0.00091518444,0.00038700973,0.45775032],"genre_scores_gemma":[0.13075237,0.07591118,0.001456219,0.006332909,0.0015898201,0.000036841462,0.00013602804,0.00009520535,0.78368944],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9991553,0.00014361348,0.000026778316,0.0001638604,0.00036640387,0.00014411988],"domain_scores_gemma":[0.99899226,0.0001849636,0.00008000706,0.000020950038,0.00031837527,0.0004034363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009474169,0.0005754991,0.00035237527,0.002167163,0.0074171415,0.0025417348,0.00040986354,0.0010120532,0.026632717],"category_scores_gemma":[0.0024552213,0.00029215837,0.00013189424,0.000982612,0.003456446,0.0015072942,0.0014169087,0.0020093531,0.006495472],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006064324,0.00004378988,0.0016760686,0.00023933091,0.000008251292,0.00073522096,0.005935748,0.00015551355,0.00046656895,0.04109366,0.82578,0.12380535],"study_design_scores_gemma":[0.0000021355627,0.000012836456,0.0017764684,0.00026859273,0.0000022812892,0.00028576062,0.0012995006,0.000020531073,0.00041062894,0.0024405916,0.99346644,0.000014120453],"about_ca_topic_score_codex":0.06448277,"about_ca_topic_score_gemma":0.17523281,"teacher_disagreement_score":0.06448277,"about_ca_system_score_codex":0.008013646,"about_ca_system_score_gemma":0.008166748,"threshold_uncertainty_score":0.1282149},"labels":[],"label_agreement":null},{"id":"W2269367202","doi":"10.1177/0022167816629968","title":"Working Through Existential Anxiety Toward Authenticity: A Spiritual Journey of Meaning Making","year":2016,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Existentialism; Feeling; Psychology; Meaning (existential); Alliance; Psychotherapist; Value (mathematics); Social psychology; Anxiety; Self; Aesthetics; Psychoanalysis; Epistemology","score_opus":0.11610994329468796,"score_gpt":0.3989039394878535,"score_spread":0.2827939961931656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2269367202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6284051,0.011745204,0.054989755,0.085057594,0.0011506627,0.00027365165,0.000047258756,0.00024286656,0.21808788],"genre_scores_gemma":[0.9865029,0.002120482,0.0043005473,0.0015495929,0.00006958025,0.000058372145,0.000012140874,0.000034080396,0.0053523066],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9942311,0.004368871,0.00009777681,0.00018483427,0.0006247278,0.00049276353],"domain_scores_gemma":[0.99584585,0.0020349699,0.00039139553,0.00032726533,0.0002748108,0.0011257285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007677124,0.0005679363,0.0005119135,0.0009112361,0.011171539,0.010834059,0.001172508,0.0025750913,0.0021419881],"category_scores_gemma":[0.008519363,0.00040166458,0.0005713911,0.00063130696,0.042783774,0.010574489,0.01699063,0.0086532375,0.0003334456],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029320412,0.00009639508,0.0007662943,0.00011166082,0.0000164219,0.0017055715,0.82589686,0.0001336994,0.00070900173,0.15051761,0.0024737485,0.017543405],"study_design_scores_gemma":[0.000024201416,0.000115082534,0.0009801401,0.00041106873,0.000015544041,0.0039348053,0.76606405,0.0003171645,0.0007138223,0.13617684,0.091199026,0.00004827166],"about_ca_topic_score_codex":0.0010679028,"about_ca_topic_score_gemma":0.0015538875,"teacher_disagreement_score":0.011171539,"about_ca_system_score_codex":0.002199095,"about_ca_system_score_gemma":0.0051731225,"threshold_uncertainty_score":0.040601015},"labels":[],"label_agreement":null},{"id":"W2272254739","doi":"10.1177/0022167815585913","title":"Meaning Therapy for Addictions","year":2015,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Mindfulness and Compassion Interventions","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vancouver Coastal Health","funders":"","keywords":"Boredom; Psychology; Addiction; Thematic analysis; Meaning (existential); Abstinence; Psychotherapist; Existentialism; Loneliness; Denial; Qualitative research; Sobriety; Clinical psychology; Psychiatry; Epistemology","score_opus":0.1751419238303153,"score_gpt":0.4447145703642105,"score_spread":0.26957264653389523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2272254739","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4340161,0.12558082,0.07582618,0.08493729,0.0040931455,0.0007246139,0.00008295234,0.00042616873,0.27431267],"genre_scores_gemma":[0.92413825,0.02942973,0.020711828,0.008297584,0.0003723005,0.00046836273,0.00004554325,0.00008179613,0.016454736],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876827,0.00089310214,0.00003290398,0.000050203493,0.00013917594,0.000116322786],"domain_scores_gemma":[0.99920636,0.0005018295,0.00006591394,0.00006538341,0.000034465673,0.00012609869],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015940199,0.00027885445,0.00027899112,0.0006328926,0.0020598273,0.0013716905,0.00047573794,0.0008289803,0.004208226],"category_scores_gemma":[0.0032348777,0.00011344297,0.0006408237,0.00045212766,0.0045967624,0.0021408196,0.0038204272,0.002423814,0.00037596136],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001667561,0.00093071506,0.002944476,0.0016336646,0.000064034924,0.0012850343,0.111570455,0.00022982471,0.004072101,0.16160102,0.021132207,0.6943698],"study_design_scores_gemma":[0.00027442686,0.0010340108,0.01581559,0.00368091,0.00010937783,0.011762597,0.069660224,0.000948478,0.0025311543,0.38404986,0.5100576,0.000075802986],"about_ca_topic_score_codex":0.0002722657,"about_ca_topic_score_gemma":0.00077832,"teacher_disagreement_score":0.004208226,"about_ca_system_score_codex":0.00094213075,"about_ca_system_score_gemma":0.0015152134,"threshold_uncertainty_score":0.014077961},"labels":[],"label_agreement":null},{"id":"W2330182237","doi":"10.1177/0022167815570091","title":"Alvin R. Mahrer, PhD","year":2015,"lang":"de","type":"article","venue":"Journal of Humanistic Psychology","topic":"History of Medical Practice","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"American Psychological Association","keywords":"Psychology; Psychoanalysis; Epistemology; Philosophy; Sociology","score_opus":0.17616936590612017,"score_gpt":0.42010376850856973,"score_spread":0.24393440260244956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330182237","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00425691,0.1352306,0.0027824987,0.75599176,0.0390755,0.000052986365,0.00025704806,0.00014827748,0.062204458],"genre_scores_gemma":[0.097501606,0.3250863,0.005624865,0.16093136,0.029741334,0.00013969206,0.00019834799,0.00027795127,0.38049856],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909914,0.00019206907,0.00005345303,0.00018945505,0.00039891,0.00006698926],"domain_scores_gemma":[0.99242836,0.002551758,0.00027283956,0.00017462514,0.0020072593,0.0025650724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020736519,0.00028402117,0.00048103556,0.0011454576,0.0013044929,0.0015065114,0.00055537804,0.0014628356,0.021386221],"category_scores_gemma":[0.013576229,0.00021915205,0.00013692572,0.00045461179,0.0012997573,0.0014995843,0.00091462716,0.0041008675,0.008145097],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000873937,0.00008562288,0.0018767786,0.0002590694,0.0000092504815,0.00022715442,0.0010307138,0.00006883792,0.00035240827,0.012770632,0.7175845,0.26564765],"study_design_scores_gemma":[0.000014123064,0.00004858632,0.003136282,0.00058658124,0.0000060888933,0.0009384602,0.00065590907,0.000075317876,0.00035131982,0.0059421216,0.98822194,0.00002314278],"about_ca_topic_score_codex":0.0066136634,"about_ca_topic_score_gemma":0.013916099,"teacher_disagreement_score":0.021386221,"about_ca_system_score_codex":0.0018087089,"about_ca_system_score_gemma":0.0034048383,"threshold_uncertainty_score":0.07154411},"labels":[],"label_agreement":null},{"id":"W2341242279","doi":"10.1177/0022167815605936","title":"The Rogerian Fully Functioning Person","year":2015,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychological Well-being and Life Satisfaction","field":"Psychology","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Vancouver Island University; Kwantlen Polytechnic University","funders":"University of British Columbia","keywords":"Psychology; Feeling; Positive psychology; Anxiety; Life satisfaction; Enthusiasm; Confirmatory factor analysis; Social psychology; Spirituality; Well-being; Extant taxon; Clinical psychology; Developmental psychology; Psychotherapist; Structural equation modeling","score_opus":0.11335664394896573,"score_gpt":0.3792923469657748,"score_spread":0.2659357030168091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341242279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98400056,0.0017979328,0.0021906428,0.0006762146,0.000046695794,0.000073277166,0.000112367685,0.000008780786,0.011093493],"genre_scores_gemma":[0.9979011,0.0004809873,0.00088566466,0.00016456982,0.000012413008,0.00004052442,0.000068593356,0.0000023717496,0.00044385996],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988255,0.0005381759,0.000088202185,0.00018430558,0.00022810546,0.00013562471],"domain_scores_gemma":[0.99528414,0.0011669805,0.0019078314,0.00048658022,0.00060454855,0.0005499838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024366817,0.00022425038,0.00029637953,0.0017512068,0.00069340254,0.0013965885,0.00032721504,0.0004638293,0.0022192209],"category_scores_gemma":[0.007441506,0.000150571,0.0005140383,0.0009450349,0.0017086237,0.0020190813,0.0013970515,0.0008097027,0.00017647738],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029287592,0.0003944287,0.66171384,0.00059590884,0.00029425445,0.0009436301,0.040824834,0.00037862305,0.0016876652,0.03585768,0.0030129415,0.25400335],"study_design_scores_gemma":[0.00006434862,0.0012546518,0.9009593,0.0008270335,0.00020941895,0.0057775215,0.03429584,0.0007062445,0.0009442259,0.021287085,0.033571605,0.000102761354],"about_ca_topic_score_codex":0.0011738262,"about_ca_topic_score_gemma":0.0020034525,"teacher_disagreement_score":0.0024366817,"about_ca_system_score_codex":0.00060735043,"about_ca_system_score_gemma":0.000936145,"threshold_uncertainty_score":0.012886584},"labels":[],"label_agreement":null},{"id":"W2485827468","doi":"10.1177/0022167815586657","title":"Assessing Reverence in Contexts","year":2015,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Saint Paul University","funders":"National Center for Complementary and Alternative Medicine; National Institute on Aging; Wellesley College; John Templeton Foundation","keywords":"Reverence; Psychology; Conscientiousness; Afterlife; Openness to experience; Social psychology; Context (archaeology); Extraversion and introversion; Personality; Big Five personality traits; Epistemology; Philosophy","score_opus":0.11164246728880314,"score_gpt":0.44571489247527607,"score_spread":0.33407242518647295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2485827468","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9947448,0.00029373946,0.001288309,0.00006019918,0.000014611768,0.000047407186,0.00007864838,0.000016483065,0.003455851],"genre_scores_gemma":[0.9985902,0.00011014838,0.00096078165,0.000024246443,0.00000561855,0.000032123404,0.000055079363,0.0000032395162,0.00021851058],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9989221,0.00051436404,0.00009333895,0.00014728263,0.00017853042,0.00014444217],"domain_scores_gemma":[0.9972103,0.0007313185,0.0009960349,0.00026193802,0.00038223327,0.00041816843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013259407,0.00034715942,0.0002982003,0.0010056908,0.0009500228,0.0016194638,0.0003493192,0.00037111432,0.001748728],"category_scores_gemma":[0.006659768,0.00020481387,0.00041376278,0.00041327556,0.0008006247,0.0013152137,0.003271312,0.0005588732,0.00013285025],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057484425,0.00038412286,0.7816444,0.00074026576,0.000288582,0.0016292023,0.07947401,0.0010122664,0.011870629,0.003422145,0.0013226173,0.11763689],"study_design_scores_gemma":[0.000015816711,0.00057201955,0.8997858,0.00020250196,0.000081573715,0.0010803845,0.085733205,0.0009077265,0.002246122,0.0024515362,0.0068444577,0.000078856036],"about_ca_topic_score_codex":0.0014730563,"about_ca_topic_score_gemma":0.004216511,"teacher_disagreement_score":0.001748728,"about_ca_system_score_codex":0.0005090119,"about_ca_system_score_gemma":0.00043373276,"threshold_uncertainty_score":0.0070123076},"labels":[],"label_agreement":null},{"id":"W2504062948","doi":"10.1177/0022167815594546","title":"Recruitment for Psychiatric Treatment Trials","year":2015,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Electroconvulsive Therapy Studies","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Euphemism; Transparency (behavior); Humanism; Psychology; Psychotherapist; Quality (philosophy); Engineering ethics; Psychiatry; Law; Political science; Epistemology","score_opus":0.5567826648641585,"score_gpt":0.5452956822794157,"score_spread":0.011486982584742789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2504062948","genre_codex":"protocol","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019488463,0.012181772,0.13239434,0.092396185,0.03347693,0.5601874,0.001803322,0.00095635065,0.14711522],"genre_scores_gemma":[0.079518296,0.0075557753,0.18622507,0.075926974,0.012412792,0.59473395,0.0012867849,0.0004692018,0.041871194],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.6376004,0.3175844,0.01624207,0.0054852837,0.017861303,0.0052265497],"domain_scores_gemma":[0.7673014,0.11780323,0.015655857,0.050226793,0.024262061,0.024750782],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.23520933,0.0013066449,0.002031341,0.0042162165,0.008032569,0.011028404,0.004815483,0.01097068,0.059612345],"category_scores_gemma":[0.3242881,0.0020736498,0.0021727083,0.0025161204,0.004156603,0.0065445085,0.011894358,0.010925903,0.032489903],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0064272056,0.0024882685,0.0052417815,0.0072793257,0.00028769567,0.0026869946,0.016489446,0.000981103,0.002237364,0.114321955,0.26005355,0.58150536],"study_design_scores_gemma":[0.0079721995,0.0054901494,0.0033871927,0.009876738,0.00012565087,0.002816163,0.0075764526,0.0020443979,0.001416109,0.08055048,0.8785266,0.0002177474],"about_ca_topic_score_codex":0.00040858824,"about_ca_topic_score_gemma":0.00078703946,"teacher_disagreement_score":0.76479065,"about_ca_system_score_codex":0.003150855,"about_ca_system_score_gemma":0.024162488,"threshold_uncertainty_score":0.94312304},"labels":[],"label_agreement":null},{"id":"W2527738831","doi":"10.1177/0022167816671580","title":"Ernest Becker’s Dark Turn (1971-1973): A Critical “Deepening”","year":2016,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Denial; Context (archaeology); Philosophical anthropology; Epistemology; Philosophy; Psychoanalysis; Sociology; Psychology; History","score_opus":0.0833058537790711,"score_gpt":0.3458568125128366,"score_spread":0.26255095873376555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527738831","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053720422,0.17242071,0.014224775,0.3605559,0.020099694,0.0001045722,0.00018650472,0.000096711985,0.37859067],"genre_scores_gemma":[0.77002066,0.06531886,0.004715272,0.046704765,0.004664909,0.00015192716,0.00007251798,0.00012775334,0.10822328],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983885,0.00073456264,0.00004221713,0.00019237796,0.00043297015,0.00020936907],"domain_scores_gemma":[0.99768484,0.0017602086,0.00012424204,0.00005622374,0.00021204136,0.00016233017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020814182,0.00038164412,0.00023786604,0.0020571866,0.0052378527,0.0033634591,0.0004481342,0.002676602,0.0019778728],"category_scores_gemma":[0.0041208714,0.00021186193,0.00025519784,0.0008365374,0.026550064,0.003960667,0.0030550298,0.0059243846,0.0004315947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004374003,0.000019357354,0.0004034725,0.00013321616,0.000006461673,0.00030146562,0.027670413,0.00015117598,0.00023146352,0.8749597,0.0761482,0.019931247],"study_design_scores_gemma":[0.00001034064,0.000022901184,0.0010594471,0.0009085793,0.0000069224375,0.0005115567,0.008776196,0.00009536628,0.0007605103,0.21584363,0.77197444,0.000030107545],"about_ca_topic_score_codex":0.007957074,"about_ca_topic_score_gemma":0.010505794,"teacher_disagreement_score":0.007957074,"about_ca_system_score_codex":0.007329648,"about_ca_system_score_gemma":0.0044966056,"threshold_uncertainty_score":0.053180516},"labels":[],"label_agreement":null},{"id":"W2593624210","doi":"10.1177/0022167817696840","title":"Hidden Dragons: The Revitalizing of Vancouver’s Chinatown From Humanistic Perspectives","year":2017,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Child Therapy and Development","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Chinatown; Individuation; Maslow's hierarchy of needs; Humanism; Blueprint; Sociology; Enthusiasm; Praxis; Collective unconscious; Humanistic psychology; Consciousness; Environmental ethics; Epistemology; Psychology; Political science; Social psychology; Psychoanalysis; Law; Engineering","score_opus":0.04470478137381243,"score_gpt":0.3797794240584283,"score_spread":0.33507464268461584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593624210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8389597,0.00178688,0.0016290502,0.018406283,0.00040671026,0.000053507338,0.000032841468,0.00003699099,0.13868798],"genre_scores_gemma":[0.95889544,0.0006114476,0.00064306677,0.0008477532,0.000021506765,0.000018977193,0.00001700047,0.000025198904,0.038919676],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992586,0.00030436896,0.000010290681,0.00006833874,0.00012797346,0.00023054011],"domain_scores_gemma":[0.99946004,0.00008571218,0.000039738556,0.00003611776,0.00009738217,0.00028097775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000787317,0.00041687783,0.00019312347,0.0008653591,0.02022608,0.0052652536,0.0009480322,0.0012635582,0.0029186015],"category_scores_gemma":[0.0011158994,0.00019951824,0.00013314182,0.0008239375,0.013746729,0.001558369,0.004620588,0.0028957962,0.00015193898],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004709645,0.00006971864,0.008283531,0.00010588328,0.000012740457,0.0031818326,0.8093933,0.00027083428,0.0011393125,0.122888565,0.016636943,0.037970223],"study_design_scores_gemma":[0.000009754021,0.000046598536,0.010372062,0.00013909709,0.000011278158,0.00071108516,0.70516276,0.0003540271,0.00065797626,0.008369359,0.27412823,0.00003777762],"about_ca_topic_score_codex":0.533344,"about_ca_topic_score_gemma":0.8742105,"teacher_disagreement_score":0.46665603,"about_ca_system_score_codex":0.015449419,"about_ca_system_score_gemma":0.013653053,"threshold_uncertainty_score":0.9388085},"labels":[],"label_agreement":null},{"id":"W2676073225","doi":"10.1177/0022167817716686","title":"Neoliberalism and the Psychology of Time","year":2017,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Centers for Disease Control and Prevention","keywords":"Neoliberalism (international relations); Rationality; Pace; Sociology; Profitability index; Competition (biology); Fordism; Economics; Neoclassical economics; Positive economics; Social science; Epistemology; Market economy","score_opus":0.03518666248116593,"score_gpt":0.4145858220628002,"score_spread":0.3793991595816343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2676073225","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043035682,0.041014943,0.04374678,0.05313247,0.0014299843,0.00005924193,0.000040708852,0.00007858969,0.8174616],"genre_scores_gemma":[0.958958,0.010568696,0.0064261556,0.0031166284,0.00074203324,0.00011541565,0.000024891233,0.000044265682,0.020003937],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981816,0.0011438843,0.000051646923,0.00019971826,0.00022995783,0.000193171],"domain_scores_gemma":[0.99779934,0.0012282489,0.00035749943,0.00019884069,0.00017645968,0.00023944017],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026721861,0.00043819804,0.0003256947,0.0016730393,0.0030210197,0.0068639666,0.0008818292,0.0019730746,0.0036921722],"category_scores_gemma":[0.0032486336,0.00020260525,0.0003970269,0.0016197436,0.04454949,0.008678648,0.002864259,0.0029095986,0.00047932647],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037044044,0.0000041334174,0.00005682124,0.000013390612,0.0000013417321,0.000014966684,0.0018244479,0.000102256294,0.000022015385,0.9954425,0.00041112409,0.0021033427],"study_design_scores_gemma":[0.000005777725,0.000013565133,0.00026381863,0.00005053612,0.0000019351257,0.000052943975,0.0020227581,0.0002284323,0.00003243201,0.96632606,0.030995717,0.0000059447116],"about_ca_topic_score_codex":0.0022985262,"about_ca_topic_score_gemma":0.0019141046,"teacher_disagreement_score":0.0068639666,"about_ca_system_score_codex":0.0058746687,"about_ca_system_score_gemma":0.0021157567,"threshold_uncertainty_score":0.042623878},"labels":[],"label_agreement":null},{"id":"W2803208454","doi":"10.1177/0022167818777655","title":"Reconciling Conversational Handles With Scientific and Administrative Classifications? A Response to Jon Raskin","year":2018,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Counseling, Therapy, and Family Dynamics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Reification (Marxism); Epistemology; Strict constructionism; Sociology; Focus (optics); Psychology; Psychotherapist; Social psychology; Political science; Philosophy; Law","score_opus":0.08389041358042022,"score_gpt":0.3936553697882976,"score_spread":0.3097649562078774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803208454","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00038222334,0.002793367,0.00064420956,0.992253,0.003131363,0.000005385488,0.000004632489,0.00002099893,0.0007647613],"genre_scores_gemma":[0.04799129,0.007329793,0.003912104,0.9215084,0.0148648815,0.00024322285,0.000021405293,0.00022565511,0.0039032546],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9095194,0.07038478,0.0028469434,0.004697063,0.0097669065,0.00278497],"domain_scores_gemma":[0.81511503,0.14782207,0.0062444806,0.0042274278,0.018851547,0.0077394643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.08632496,0.0014890997,0.002493579,0.0024753532,0.018310344,0.0201717,0.009470032,0.031867035,0.003981402],"category_scores_gemma":[0.16187088,0.0016020758,0.0013069218,0.0024263079,0.063745126,0.05413132,0.012832559,0.0603105,0.0017844179],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009567645,0.00008273318,0.00050780026,0.00034580505,0.000033288332,0.00082834275,0.1082518,0.00027624267,0.00017539722,0.2311463,0.6377902,0.020466443],"study_design_scores_gemma":[0.000073054194,0.00005449125,0.00045589692,0.0019198215,0.000018748167,0.00106749,0.16233563,0.0009189657,0.00028958762,0.1930544,0.6395901,0.00022189991],"about_ca_topic_score_codex":0.015217734,"about_ca_topic_score_gemma":0.015217112,"teacher_disagreement_score":0.08632496,"about_ca_system_score_codex":0.013135605,"about_ca_system_score_gemma":0.014182703,"threshold_uncertainty_score":0.45653546},"labels":[],"label_agreement":null},{"id":"W2891881256","doi":"10.1177/0022167818801094","title":"Empiricising and Substantiating Alfred Adler’s Theory of Child Molestation","year":2018,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychopathy, Forensic Psychiatry, Sexual Offending","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ontario Tech University","funders":"","keywords":"Pedophilia; Paraphilia; Psychology; Deviance (statistics); Exhibitionism; Personality; Criminology; Sex offender; Perversion; Psychoanalysis; Social psychology; Poison control; Sexual behavior; Suicide prevention","score_opus":0.047757389663111695,"score_gpt":0.37168325090848975,"score_spread":0.32392586124537803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891881256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58483267,0.010089526,0.043919515,0.10828015,0.00091623643,0.00038357367,0.00022636027,0.00004851013,0.2513035],"genre_scores_gemma":[0.9865165,0.0018277952,0.0066173896,0.002764315,0.00016177176,0.00005070016,0.000034282515,0.0000065660615,0.0020206636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9964966,0.002078118,0.00018395654,0.00046297017,0.0005620878,0.00021616543],"domain_scores_gemma":[0.9852374,0.010354503,0.0015064155,0.0008402191,0.0017078067,0.00035366634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007438572,0.00044620433,0.00044260983,0.003494326,0.0023123778,0.0022809412,0.001283385,0.001327074,0.0014017485],"category_scores_gemma":[0.018641388,0.0002668572,0.0003281047,0.0008349236,0.021133723,0.0034534563,0.0021798539,0.002260101,0.00015350647],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013488307,0.00013555893,0.064291455,0.00020609211,0.00008178077,0.002356342,0.015216902,0.0024600967,0.0002857883,0.87155455,0.0057923733,0.03748413],"study_design_scores_gemma":[0.00013370693,0.00030751785,0.04878626,0.0012707979,0.00011490521,0.005763173,0.02313338,0.012546776,0.0024150363,0.81671476,0.08868379,0.00012996401],"about_ca_topic_score_codex":0.009882599,"about_ca_topic_score_gemma":0.0137655875,"teacher_disagreement_score":0.009882599,"about_ca_system_score_codex":0.0031658947,"about_ca_system_score_gemma":0.0029010137,"threshold_uncertainty_score":0.039339364},"labels":[],"label_agreement":null},{"id":"W2894246925","doi":"10.1177/0022167818801553","title":"Transformational Focusing Experiences: A Thematic Analysis of Memoirs","year":2018,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Art Therapy and Mental Health","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Transformative learning; Transformational leadership; Memoir; Thematic analysis; Process (computing); Novelty; Epistemology; Meaning (existential); Psychology; Transformation (genetics); Nomothetic; Sociology; Aesthetics; Qualitative research; Social psychology; Computer science; Nomothetic and idiographic; Pedagogy; Social science; Art; Literature","score_opus":0.0806450158743823,"score_gpt":0.37137752850144035,"score_spread":0.290732512627058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2894246925","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94202876,0.002385512,0.022488097,0.0023487487,0.00035581124,0.0015466921,0.00095295114,0.00011152969,0.027781902],"genre_scores_gemma":[0.9781617,0.0018283894,0.011530441,0.00036659636,0.000097450866,0.001473757,0.00042736073,0.00019977648,0.0059144953],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99153155,0.0056060995,0.00045883286,0.00055721035,0.0011597794,0.00068644213],"domain_scores_gemma":[0.9796467,0.01603291,0.0010692594,0.0009192493,0.0019232045,0.0004086817],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014300568,0.0010652742,0.0008819805,0.0072000367,0.0063110148,0.0060376814,0.001955949,0.0015127071,0.0020490072],"category_scores_gemma":[0.025564471,0.00058739795,0.000584998,0.008690113,0.010265395,0.0058771614,0.00543871,0.002062929,0.00027307394],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019868403,0.0000116458295,0.0005416413,0.00017288535,0.0000037378866,0.00035326745,0.9916712,0.000024752886,0.00082730566,0.0017088413,0.00033256106,0.004332337],"study_design_scores_gemma":[0.0000043121827,0.000026562851,0.0022654077,0.0004665664,0.000008394663,0.0004623331,0.9693105,0.00016143752,0.00094893324,0.0013321314,0.02499429,0.000019189096],"about_ca_topic_score_codex":0.0025197193,"about_ca_topic_score_gemma":0.0036635536,"teacher_disagreement_score":0.014300568,"about_ca_system_score_codex":0.003473926,"about_ca_system_score_gemma":0.0024371175,"threshold_uncertainty_score":0.07562953},"labels":[],"label_agreement":null},{"id":"W2913007024","doi":"10.1177/0022167818823281","title":"Phenomenology and Depth in Existential Psychotherapy","year":2019,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"","keywords":"Existentialism; Gestalt psychology; Phenomenology (philosophy); Psychology; Bracketing (phenomenology); Epistemology; Psychotherapist; Humanism; Humanistic psychology; Perspective (graphical); Gestalt therapy; Perception; Philosophy; Computer science; Artificial intelligence","score_opus":0.0323456220633824,"score_gpt":0.38933956965945976,"score_spread":0.3569939475960774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913007024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.055394825,0.10864283,0.2998374,0.055337586,0.0029089786,0.00084647303,0.00015619847,0.0002355566,0.47664025],"genre_scores_gemma":[0.84734106,0.037313208,0.08543038,0.0056280512,0.0009208111,0.0010423143,0.000062423846,0.000117835654,0.022143887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9911601,0.0075994544,0.00018895316,0.0003242746,0.0004787493,0.00024852372],"domain_scores_gemma":[0.9920826,0.006431242,0.00039002878,0.0005308885,0.00022901532,0.0003362438],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076798345,0.00065736036,0.00049720943,0.0028646854,0.004637675,0.0072444696,0.0010193775,0.0023426586,0.003392497],"category_scores_gemma":[0.009413505,0.0004358534,0.0006058499,0.002220728,0.049304053,0.012550463,0.007647871,0.0040581133,0.00035259992],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023034512,0.00002263479,0.00023352302,0.0003172754,0.0000066725174,0.0001596852,0.09986261,0.0001579085,0.00026011284,0.88275915,0.0012489513,0.014948489],"study_design_scores_gemma":[0.00002496912,0.000045639474,0.0006235063,0.0008548267,0.000010561354,0.000724928,0.059135087,0.00031996856,0.00024735017,0.82938117,0.10860393,0.000028050894],"about_ca_topic_score_codex":0.0017425681,"about_ca_topic_score_gemma":0.0018337596,"teacher_disagreement_score":0.0076798345,"about_ca_system_score_codex":0.0041951924,"about_ca_system_score_gemma":0.0031956376,"threshold_uncertainty_score":0.04061532},"labels":[],"label_agreement":null},{"id":"W2944033854","doi":"10.1177/0022167819847094","title":"Women’s Experiences of Nature as a Pathway to Recovery From Sexual Assault","year":2019,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Art Therapy and Mental Health","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta; Centre for Addiction and Mental Health","funders":"","keywords":"Rumination; Sexual assault; Psychology; Narrative; Qualitative research; Social psychology; Psychotherapist; Developmental psychology; Poison control; Suicide prevention; Cognition; Medicine; Sociology; Psychiatry; Medical emergency","score_opus":0.027873443021857357,"score_gpt":0.3181018894568218,"score_spread":0.2902284464349644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944033854","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97937185,0.001235837,0.0007853559,0.0048316754,0.00011162228,0.000036416033,0.00003712542,0.000014127174,0.013575953],"genre_scores_gemma":[0.9962148,0.00086716714,0.0002696974,0.00040921173,0.000021824615,0.000022317852,0.000018165025,0.000010539321,0.002166317],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99806696,0.0014484089,0.000053576492,0.00005199804,0.00015385498,0.00022521832],"domain_scores_gemma":[0.9979923,0.0013397184,0.00022256696,0.00006845892,0.00009803014,0.0002788824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002290428,0.00031532775,0.0003558275,0.0005126924,0.0056581534,0.003164527,0.00051456504,0.0012270842,0.0033785547],"category_scores_gemma":[0.0055221585,0.00028409754,0.00024550356,0.00041591324,0.006951385,0.0025564996,0.0037585744,0.002113375,0.00023517999],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008016511,0.000022279099,0.003535742,0.00013002318,0.000007703998,0.0022066198,0.9812758,0.00006836044,0.0008847861,0.0038991298,0.0006568525,0.0072325203],"study_design_scores_gemma":[0.0000054979914,0.00009682668,0.0029455852,0.00017553744,0.000008060657,0.0019125658,0.9800956,0.00005665075,0.00025255923,0.0009779261,0.013457647,0.000015441514],"about_ca_topic_score_codex":0.0030105994,"about_ca_topic_score_gemma":0.005896715,"teacher_disagreement_score":0.0056581534,"about_ca_system_score_codex":0.0011882506,"about_ca_system_score_gemma":0.0013765536,"threshold_uncertainty_score":0.012113094},"labels":[],"label_agreement":null},{"id":"W2944283163","doi":"10.1177/0022167819848245","title":"Working Together in Montréal to Improve Veterans’ Well-Being: A Canadian Perspective","year":2019,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University","funders":"","keywords":"Veterans Affairs; General partnership; Government (linguistics); Public relations; Service provider; Sociology; Public administration; Political science; Service (business); Management; Medicine; Business; Marketing","score_opus":0.035049651527508205,"score_gpt":0.41276579107130734,"score_spread":0.3777161395437991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944283163","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.110480666,0.037090674,0.0014829871,0.6172559,0.0037661002,0.00022686091,0.0009414774,0.00014758333,0.2286078],"genre_scores_gemma":[0.8196407,0.04174465,0.0041448604,0.07316424,0.0006718312,0.00016290165,0.0005651904,0.00018554604,0.059720024],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9942457,0.0010553455,0.00010096465,0.00027123274,0.001324718,0.0030020608],"domain_scores_gemma":[0.9872859,0.00048041815,0.00026458857,0.00009461867,0.0028557738,0.009018783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004074731,0.00069373305,0.0006003278,0.002195251,0.04239788,0.008574903,0.0035627796,0.0024931973,0.013872048],"category_scores_gemma":[0.0049397545,0.00043693752,0.0006875349,0.003901859,0.009046548,0.0031484116,0.0073024184,0.006868223,0.0007014023],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015793365,0.00044587353,0.046868894,0.0010599488,0.00015269982,0.0023019405,0.16483253,0.0007397325,0.0013015488,0.1151542,0.47990066,0.18708394],"study_design_scores_gemma":[0.000060927978,0.0001287062,0.061126325,0.0014421975,0.00009714328,0.0004278546,0.25010088,0.00041335318,0.00028590145,0.0051703015,0.68050057,0.00024581928],"about_ca_topic_score_codex":0.9976004,"about_ca_topic_score_gemma":0.9993655,"teacher_disagreement_score":0.17734446,"about_ca_system_score_codex":0.17734446,"about_ca_system_score_gemma":0.39039144,"threshold_uncertainty_score":0.95416385},"labels":[],"label_agreement":null},{"id":"W2946374659","doi":"10.1177/0022167819849971","title":"Albert Camus, Ernest Becker, and the Art of Living in Existential Paradox","year":2019,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Leadership, Courage, and Heroism Studies","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Burnaby Hospital","funders":"","keywords":"Existentialism; Philosophy; Epistemology; Psychoanalysis; Psychology","score_opus":0.02488070552253638,"score_gpt":0.3254884201069834,"score_spread":0.300607714584447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946374659","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050704814,0.07508065,0.006264755,0.4531136,0.003129568,0.000050326908,0.000035646375,0.00007605916,0.41154456],"genre_scores_gemma":[0.89901084,0.03219819,0.004329111,0.023249993,0.0018336643,0.00010038193,0.0000169044,0.00009335215,0.039167605],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981255,0.0012189058,0.000029601368,0.00012791004,0.0003805724,0.00011757594],"domain_scores_gemma":[0.99667513,0.002490655,0.00021315631,0.00012511396,0.00021800461,0.0002778712],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021895722,0.0003430417,0.0003584532,0.0012726174,0.005726998,0.0043460405,0.00056399644,0.002546443,0.003660462],"category_scores_gemma":[0.0051179132,0.00019838764,0.00016602786,0.0007887306,0.026635924,0.0060065784,0.00290991,0.0044760415,0.00047972254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020493238,0.000028882465,0.00020595915,0.00007890731,0.000003420377,0.00009140943,0.009339834,0.00012633762,0.00007728102,0.95800203,0.025704913,0.0063204947],"study_design_scores_gemma":[0.000019957026,0.000030259565,0.00060890196,0.00028159464,0.000005655126,0.0002583465,0.008151436,0.00031611524,0.00020127761,0.73933995,0.25075433,0.000032215994],"about_ca_topic_score_codex":0.003118745,"about_ca_topic_score_gemma":0.0040367125,"teacher_disagreement_score":0.005726998,"about_ca_system_score_codex":0.0032349036,"about_ca_system_score_gemma":0.002098028,"threshold_uncertainty_score":0.023470998},"labels":[],"label_agreement":null},{"id":"W3034628751","doi":"10.1177/0022167820919268","title":"Veterans Health and Well-Being—Collaborative Research Approaches: Toward Veteran Community Engagement","year":2020,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Posttraumatic Stress Disorder Research","field":"Psychology","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"National Center for Advancing Translational Sciences; Health Resources and Services Administration; National Endowment for the Humanities; Advancing a Healthier Wisconsin Endowment","keywords":"Community engagement; General partnership; Participatory action research; Community psychology; Community-based participatory research; Health care; Summit; Public relations; Population; Sociology; Psychology; Medical education; Medicine; Political science; Social psychology","score_opus":0.6238706448687397,"score_gpt":0.5233922296343015,"score_spread":0.10047841523443812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3034628751","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.076984115,0.037755024,0.08234108,0.68461925,0.009727115,0.0030819396,0.00012446711,0.0005758798,0.10479121],"genre_scores_gemma":[0.7394558,0.03785105,0.12804347,0.06364179,0.004209368,0.008320824,0.00021070194,0.00044492504,0.017822055],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.811517,0.17246658,0.0025448042,0.0042802654,0.0054662405,0.0037250966],"domain_scores_gemma":[0.8593614,0.09122898,0.006086678,0.009813273,0.008279152,0.025230624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.12702248,0.0010587379,0.0014586152,0.0053589786,0.024903994,0.03635633,0.006261963,0.008788786,0.0054546297],"category_scores_gemma":[0.082661614,0.0012714778,0.0017757905,0.00428604,0.031243132,0.027073385,0.047523867,0.014021421,0.0011291525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032556625,0.00049506745,0.004439318,0.0012276114,0.00012942383,0.0004115618,0.7019375,0.00018789581,0.00029530187,0.12889887,0.032976024,0.12896883],"study_design_scores_gemma":[0.000055155477,0.0003031307,0.0023813583,0.0033111472,0.000060344595,0.00051432406,0.63837403,0.0005012236,0.00023398516,0.14420556,0.2099912,0.00006858184],"about_ca_topic_score_codex":0.0024330367,"about_ca_topic_score_gemma":0.007043063,"teacher_disagreement_score":0.12702248,"about_ca_system_score_codex":0.008942011,"about_ca_system_score_gemma":0.05258236,"threshold_uncertainty_score":0.6717671},"labels":[],"label_agreement":null},{"id":"W3036125214","doi":"10.1177/0022167820934222","title":"Authentic Empathy: A Cultural Basis for the Development of Empathy in Children","year":2020,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Cultural Differences and Values","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Empathy; Prosocial behavior; Psychology; Perspective-taking; Perspective (graphical); Thematic analysis; Developmental psychology; Social psychology; Set (abstract data type); Qualitative research; Sociology","score_opus":0.14744623274417307,"score_gpt":0.411207877205699,"score_spread":0.26376164446152595,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036125214","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99342126,0.00035060768,0.00034500056,0.00020234984,0.000003458948,0.000015854845,0.0000123185955,0.0000016384258,0.0056475853],"genre_scores_gemma":[0.9992494,0.00018820073,0.000274871,0.000018566723,7.6823244e-7,0.000008798177,0.0000054774046,0.0000010258569,0.00025306948],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99884486,0.00049106707,0.00006468736,0.00011270042,0.0002476851,0.00023907876],"domain_scores_gemma":[0.9986193,0.0003857793,0.0004495876,0.00010052475,0.00030819623,0.00013649974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014677164,0.00018009066,0.00024139661,0.00063857675,0.0038197634,0.0017573184,0.00044570462,0.00034722645,0.0011007293],"category_scores_gemma":[0.0034795431,0.00015976134,0.00013533044,0.00058634777,0.0042858003,0.0007440502,0.0020818391,0.00069457944,0.000051842893],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046170335,0.000037317488,0.1975283,0.00017586672,0.000018544368,0.0013802062,0.7603489,0.000093322065,0.006012675,0.009166005,0.0002867912,0.02490595],"study_design_scores_gemma":[0.0000038551716,0.000040593088,0.4482503,0.00026902647,0.000021425189,0.0016140626,0.53787476,0.00014096126,0.0011877018,0.0018633072,0.008706555,0.00002747918],"about_ca_topic_score_codex":0.12437991,"about_ca_topic_score_gemma":0.22152215,"teacher_disagreement_score":0.12437991,"about_ca_system_score_codex":0.004290562,"about_ca_system_score_gemma":0.004722238,"threshold_uncertainty_score":0.24731189},"labels":[],"label_agreement":null},{"id":"W3082447474","doi":"10.1177/0022167820953258","title":"The Influence of Compassion Meditation on the Psychotherapist’s Empathy and Clinical Practice: A Phenomenological Analysis","year":2020,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Trois-Rivières; Université de Sherbrooke; Public Works and Government Services Canada","funders":"","keywords":"Empathy; Meditation; Mindfulness; Psychology; Psychotherapist; Compassion; Burnout; Clinical psychology; Interpretative phenomenological analysis; Qualitative research; Social psychology","score_opus":0.09433870794921388,"score_gpt":0.4694720113292983,"score_spread":0.3751333033800844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3082447474","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9908342,0.00046151745,0.0036878271,0.0005543134,0.000027229336,0.00016481937,0.00004172392,0.000012561591,0.004215764],"genre_scores_gemma":[0.99717677,0.00045449525,0.0012264897,0.00014934273,0.000013339453,0.00012541866,0.00003375121,0.0000093802955,0.00081094593],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973418,0.0017397505,0.00012258717,0.00018460026,0.0003403102,0.0002709595],"domain_scores_gemma":[0.9921079,0.0067867385,0.00034220683,0.00028174522,0.00029656087,0.00018485286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003626384,0.00026501974,0.00033812108,0.0018123136,0.0034082963,0.002172448,0.00072464894,0.00088451745,0.0011152602],"category_scores_gemma":[0.0075232387,0.00043999287,0.00049363886,0.001018548,0.0055123838,0.0014350449,0.0025842413,0.000992632,0.00012320388],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008855996,0.00008223619,0.0078323,0.00021382912,0.000010630685,0.002093483,0.97028685,0.00008300584,0.0050270357,0.0015721245,0.00023007338,0.012479907],"study_design_scores_gemma":[0.00002226779,0.00024798617,0.046204723,0.0003743817,0.00003112881,0.0045048827,0.9285348,0.00044266318,0.003714456,0.0016840895,0.014175979,0.0000625625],"about_ca_topic_score_codex":0.0013725844,"about_ca_topic_score_gemma":0.0025527754,"teacher_disagreement_score":0.003626384,"about_ca_system_score_codex":0.0014881209,"about_ca_system_score_gemma":0.0015840454,"threshold_uncertainty_score":0.01917839},"labels":[],"label_agreement":null},{"id":"W3110814982","doi":"10.1177/0022167820980620","title":"Unsettled Belongings: Chinese Immigrants’ Mental Health Vulnerability as a Symptom of International Politics in the COVID-19 Pandemic","year":2020,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Politics; Mental health; Shame; Sociology; Racism; Agency (philosophy); China; Humanism; Existentialism; Immigration; Gender studies; Political science; Social science; Criminology; Psychology; Social psychology; Law; Psychotherapist","score_opus":0.05985486525490418,"score_gpt":0.4323374885222841,"score_spread":0.3724826232673799,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110814982","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99682105,0.00012466144,0.000022651195,0.0011589616,0.00002322868,0.000007416399,0.000008279629,0.0000015494921,0.0018322752],"genre_scores_gemma":[0.9993782,0.00011015406,0.000015959837,0.00021951547,0.000009846552,0.0000051384022,0.0000092840755,0.0000010710488,0.00025078686],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995436,0.00012869372,0.000017347873,0.000041836152,0.000070946335,0.00019759654],"domain_scores_gemma":[0.9991684,0.00011610954,0.00022724258,0.000041625874,0.00008240956,0.00036424285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010716016,0.00034759656,0.0003378612,0.0009098502,0.0069986205,0.0029945995,0.00043234165,0.001081739,0.0018440183],"category_scores_gemma":[0.0024662968,0.00026354493,0.00035272838,0.0008587619,0.0047698817,0.0018228958,0.0041461,0.0020913042,0.00010003309],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009842594,0.00016214575,0.19912693,0.00007530165,0.00005319508,0.003147085,0.78085387,0.00005173842,0.001071652,0.0027769937,0.0018407555,0.010741866],"study_design_scores_gemma":[0.000007548681,0.00007168802,0.21153867,0.000077373355,0.00002532122,0.000817259,0.78417003,0.00010835919,0.000097692835,0.0009232658,0.0021297936,0.000033008157],"about_ca_topic_score_codex":0.046183657,"about_ca_topic_score_gemma":0.06694494,"teacher_disagreement_score":0.046183657,"about_ca_system_score_codex":0.0025513857,"about_ca_system_score_gemma":0.0027378558,"threshold_uncertainty_score":0.09182966},"labels":[],"label_agreement":null},{"id":"W3131633209","doi":"10.1177/0022167821995352","title":"Communication and Silence Surrounding the Experience of Bereavement of Older Adults Living in Seniors’ Residences","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"Fonds de Recherche du Québec-Société et Culture","keywords":"Grief; Residence; Silence; Thematic analysis; Psychology; Gerontology; Intervention (counseling); Qualitative research; Medicine; Sociology; Psychotherapist; Demography; Psychiatry","score_opus":0.043446903445062905,"score_gpt":0.3903994034989061,"score_spread":0.3469525000538432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3131633209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9948813,0.0006217767,0.00033177919,0.0017680408,0.000063076346,0.000010365109,0.000018814415,0.0000118673015,0.0022930105],"genre_scores_gemma":[0.9990702,0.0002615436,0.000087220506,0.00021964507,0.00001819879,0.0000078830935,0.000007407403,0.0000049817813,0.00032288226],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99573934,0.0030206477,0.00019062088,0.00017689489,0.00039278387,0.0004797273],"domain_scores_gemma":[0.9908977,0.0052208942,0.0014876623,0.0003264377,0.0005755918,0.0014917417],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004751561,0.00040704542,0.00064224127,0.00091355375,0.0075547704,0.0032620186,0.00091756386,0.0016418315,0.0014573898],"category_scores_gemma":[0.013027833,0.0003741566,0.00036929204,0.0006455262,0.010737188,0.00314841,0.0068695988,0.0024785106,0.00020417219],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047221725,0.000015342468,0.003139166,0.000048876096,0.0000059376725,0.00082415476,0.9922253,0.00002226639,0.00036724887,0.0006161856,0.00030939025,0.0023790158],"study_design_scores_gemma":[0.0000048112533,0.000092248236,0.0058770324,0.0001364113,0.000010483828,0.0008131245,0.9888736,0.000051939143,0.00020406742,0.00045858716,0.003453936,0.000023663848],"about_ca_topic_score_codex":0.008536054,"about_ca_topic_score_gemma":0.01129023,"teacher_disagreement_score":0.008536054,"about_ca_system_score_codex":0.0022367386,"about_ca_system_score_gemma":0.0017374546,"threshold_uncertainty_score":0.02512896},"labels":[],"label_agreement":null},{"id":"W3159853265","doi":"10.1177/00221678211008331","title":"A Qualitative Study of Intention and Impact of Ayahuasca Use by Westerners","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Ayahuasca; Psychology; Psilocybin; Spirituality; Psychotherapist; Mental health; Qualitative research; Clinical psychology; Focus group; Hallucinogen; Psychiatry; Medicine; Alternative medicine","score_opus":0.12065106762575292,"score_gpt":0.5096950616654519,"score_spread":0.3890439940396989,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3159853265","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9941322,0.00022611531,0.0009588492,0.0013700908,0.00003214677,0.00018857775,0.000066263645,0.000011079101,0.0030146453],"genre_scores_gemma":[0.9946996,0.00038729867,0.0008838147,0.0009680283,0.000017503102,0.00036880036,0.000044426015,0.000016119955,0.0026144306],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99258983,0.0056617633,0.00019437334,0.0003312073,0.00046444632,0.0007583783],"domain_scores_gemma":[0.9839288,0.011862488,0.0010027346,0.00045011163,0.0013281757,0.0014275674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011955796,0.00055668363,0.00068262324,0.0015905397,0.010135141,0.0031805085,0.0014881535,0.0017568993,0.0034451901],"category_scores_gemma":[0.014041734,0.0006779927,0.00037126386,0.0010503693,0.009512479,0.0031564524,0.004376139,0.0030168649,0.0004103043],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023455961,0.00006734164,0.0021020235,0.00005340561,0.0000019533786,0.0002572072,0.994932,0.000008896098,0.000472951,0.0004948035,0.00013669189,0.0014492708],"study_design_scores_gemma":[0.0000035679777,0.000062040424,0.0013332536,0.00006248506,0.0000020948191,0.00007490487,0.9962276,0.000038567767,0.00016403833,0.000113588,0.0019107875,0.000007052446],"about_ca_topic_score_codex":0.011001864,"about_ca_topic_score_gemma":0.013515736,"teacher_disagreement_score":0.011955796,"about_ca_system_score_codex":0.0044498243,"about_ca_system_score_gemma":0.0037213322,"threshold_uncertainty_score":0.063229084},"labels":[],"label_agreement":null},{"id":"W3175539416","doi":"10.1177/00221678211023663","title":"Scaling Up: Multisite Open-Label Clinical Trials of MDMA-Assisted Therapy for Severe Posttraumatic Stress Disorder","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Posttraumatic Stress Disorder Research","field":"Psychology","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"MDMA; Clinical trial; Posttraumatic stress; Adverse effect; Psychology; Rating scale; Confidence interval; Clinical psychology; Medicine; Psychiatry; Internal medicine","score_opus":0.5941948302893927,"score_gpt":0.6181596502873562,"score_spread":0.023964819997963516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175539416","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96396637,0.0022476704,0.0022956508,0.0006850616,0.0002824567,0.027766569,0.0006107133,0.00015456462,0.0019908794],"genre_scores_gemma":[0.9590752,0.0022403728,0.008567636,0.00069033453,0.00027456234,0.027483005,0.00051820657,0.000018296221,0.0011324405],"study_design_codex":"randomized_trial","study_design_gemma":"randomized_trial","domain_scores_codex":[0.9966299,0.0023226242,0.00028250352,0.00028498433,0.0002992772,0.00018065091],"domain_scores_gemma":[0.9966624,0.00075845205,0.0011230161,0.00048862264,0.00036329706,0.0006041924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004792874,0.0012042985,0.0014658301,0.00068705715,0.00097396405,0.0009644299,0.0011121337,0.001255182,0.0040461957],"category_scores_gemma":[0.0053617368,0.00065206346,0.0010607333,0.00057505164,0.00096609176,0.0011890228,0.00071235804,0.0024402125,0.00076306716],"study_design_candidate":"randomized_trial","study_design_consensus":"randomized_trial","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.55137867,0.13483639,0.006916846,0.0024632392,0.0025387648,0.00021543002,0.0015050467,0.0013866243,0.024597093,0.0004527627,0.0030592934,0.2706499],"study_design_scores_gemma":[0.5620471,0.41194114,0.01979304,0.0001925638,0.00043021963,0.00015697323,0.00026004695,0.00082069053,0.0018335734,0.00038057106,0.0020967762,0.000047369835],"about_ca_topic_score_codex":0.0007595355,"about_ca_topic_score_gemma":0.002298357,"teacher_disagreement_score":0.004792874,"about_ca_system_score_codex":0.00065268995,"about_ca_system_score_gemma":0.0013131578,"threshold_uncertainty_score":0.025347412},"labels":[],"label_agreement":null},{"id":"W3180050695","doi":"10.1177/00221678211032065","title":"Reassessing Existential Constructs and Subjectivity: Freedom and Authenticity in Neoliberalism","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Subjectivity; Existentialism; Neoliberalism (international relations); Commodification; Embodied cognition; Sociology; Epistemology; Self; Universality (dynamical systems); Aesthetics; Social science; Philosophy; Economics","score_opus":0.0761551309705512,"score_gpt":0.41476258427980883,"score_spread":0.3386074533092576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3180050695","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32510015,0.010782252,0.11136125,0.10141803,0.0012652436,0.000111604815,0.000050450093,0.00012826391,0.44978273],"genre_scores_gemma":[0.9897626,0.00075685454,0.003754159,0.001426432,0.00014140288,0.000051538747,0.000007994282,0.000041520503,0.004057476],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9873347,0.009900383,0.00029283873,0.00071456825,0.0012522098,0.00050530443],"domain_scores_gemma":[0.98592955,0.009343663,0.00095468096,0.002070793,0.0009738098,0.00072751514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018770058,0.0005485258,0.0006399747,0.0017673217,0.0077231736,0.01124394,0.001462761,0.0024230198,0.002017385],"category_scores_gemma":[0.0139118545,0.00033681456,0.00045352924,0.0009636717,0.14678036,0.020031864,0.01851433,0.0075665847,0.00019240574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007705173,0.00000810416,0.00028179743,0.000029066681,0.000002676659,0.00008238454,0.10110854,0.000057042107,0.00013111172,0.8950754,0.0002462207,0.0029698908],"study_design_scores_gemma":[0.000011563249,0.00002583711,0.0003597592,0.00020234544,0.0000053217914,0.00027692632,0.06912072,0.00023827526,0.0005346336,0.8759425,0.053262487,0.000019698302],"about_ca_topic_score_codex":0.0013453772,"about_ca_topic_score_gemma":0.001185058,"teacher_disagreement_score":0.018770058,"about_ca_system_score_codex":0.0043255487,"about_ca_system_score_gemma":0.0032099385,"threshold_uncertainty_score":0.09926671},"labels":[],"label_agreement":null},{"id":"W3196523365","doi":"10.1177/00221678211043300","title":"“Meeting the Medicine Halfway”: Ayahuasca Ceremony Leaders’ Perspectives on Preparation and Integration Practices for Participants","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University; British Columbia Centre on Substance Use","funders":"","keywords":"Ayahuasca; Ceremony; Psychology; Contemplation; Qualitative research; Psychotherapist; Sociology; Social science; Geography","score_opus":0.23927468306631344,"score_gpt":0.5013914275954225,"score_spread":0.2621167445291091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3196523365","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9280202,0.0037552624,0.008517749,0.03839729,0.0011010063,0.00044171928,0.00018488329,0.00017220517,0.019409774],"genre_scores_gemma":[0.98064154,0.0017158684,0.0055604316,0.0060743922,0.00019633085,0.00040625257,0.000074106465,0.0000851364,0.0052459273],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9897798,0.008104138,0.00018867599,0.00040964055,0.0005290489,0.0009887281],"domain_scores_gemma":[0.9893973,0.005902089,0.00097196904,0.0003564043,0.0009471821,0.0024250182],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012557218,0.000723315,0.00070674636,0.0008145028,0.01659296,0.0057012537,0.0018281466,0.0036339867,0.005462507],"category_scores_gemma":[0.014062695,0.0005924541,0.0007399798,0.00067586027,0.008844905,0.0049627726,0.0069674966,0.006035193,0.00074812956],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000719348,0.00004463446,0.0010072945,0.00021052716,0.0000069862667,0.0011629662,0.98717195,0.000032559186,0.0014651333,0.0022727468,0.0021674722,0.004385832],"study_design_scores_gemma":[0.00000805149,0.00007628879,0.0011846736,0.00022552523,0.000008618241,0.0005146603,0.96662194,0.000082720864,0.00044347547,0.0006320637,0.030170346,0.00003171697],"about_ca_topic_score_codex":0.0058899797,"about_ca_topic_score_gemma":0.009185345,"teacher_disagreement_score":0.01659296,"about_ca_system_score_codex":0.003756759,"about_ca_system_score_gemma":0.0046152575,"threshold_uncertainty_score":0.06640977},"labels":[],"label_agreement":null},{"id":"W3197226677","doi":"10.1177/00221678211041836","title":"Oscillatory Components of Psychedelic Experience","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; University of Ottawa","funders":"","keywords":"Consciousness; Psychology; Introspection; Transformative learning; Trance; Hypomania; Psilocybin; Humanity; Mood; Experiential learning; Transpersonal psychology; Neurophenomenology; Neuroscience; Mania; Psychoanalysis; Cognitive psychology; Hallucinogen; Social psychology; Epistemology; Developmental psychology; Sociology; Bipolar disorder; Philosophy; Psychiatry","score_opus":0.1117156611324222,"score_gpt":0.4236388864623695,"score_spread":0.3119232253299473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197226677","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9830497,0.0005659185,0.003238481,0.00014309071,0.000026029693,0.000042017546,0.00022512593,0.000027045595,0.0126826],"genre_scores_gemma":[0.9985165,0.000213499,0.00053066615,0.000033035394,0.000012655171,0.000016228436,0.00008885325,0.000007293686,0.000581191],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.9999223,0.00001446041,0.0000039777547,0.000018122946,0.000028307302,0.000012961807],"domain_scores_gemma":[0.99972934,0.00012382289,0.000055797835,0.000027659598,0.000035416997,0.000027968834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000109040724,0.00009784902,0.000113949376,0.00029237627,0.00011239947,0.00046075825,0.00009002214,0.00018685541,0.0031854375],"category_scores_gemma":[0.0017581376,0.00006418058,0.00007190173,0.0003140479,0.0002708753,0.0003382275,0.00039618334,0.00023507238,0.00015496538],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024303922,0.00033683176,0.12310115,0.00090976496,0.00023701266,0.0016729053,0.024257803,0.0018656264,0.53831035,0.01631805,0.0025850956,0.28797507],"study_design_scores_gemma":[0.000024611149,0.00021612327,0.98227143,0.00004881236,0.000036283054,0.0007631297,0.0018016999,0.0012694217,0.003402802,0.0074788323,0.0026594182,0.000027393735],"about_ca_topic_score_codex":0.00028292308,"about_ca_topic_score_gemma":0.00029610106,"teacher_disagreement_score":0.0031854375,"about_ca_system_score_codex":0.00010320953,"about_ca_system_score_gemma":0.00006606487,"threshold_uncertainty_score":0.010656416},"labels":[],"label_agreement":null},{"id":"W3205826958","doi":"10.1177/00221678211048049","title":"Classic Psychedelic Use and Mechanisms of Mental Health: Exploring the Mediating Roles of Spirituality and Emotion Processing on Symptoms of Anxiety, Depressed Mood, and Disordered Eating in a Community Sample","year":2021,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; University of British Columbia, Okanagan Campus; University of British Columbia; Wilfrid Laurier University; Laurentian University","funders":"","keywords":"Psychology; Spirituality; Mental health; Mood; Anxiety; Clinical psychology; Distress; Psychotherapist; Psychiatry; Medicine","score_opus":0.11367302835889485,"score_gpt":0.3777527140876834,"score_spread":0.26407968572878854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3205826958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99958855,0.0001961215,0.000020205964,0.000021141506,9.1767885e-7,0.0000042048496,0.000015658083,4.1501008e-7,0.00015273243],"genre_scores_gemma":[0.9992945,0.00043174147,0.00009413096,0.000032173477,0.000003961013,0.000005050082,0.000024865032,4.5097855e-7,0.00011305823],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9999348,0.000026045576,0.000005815085,0.000010868155,0.000013297401,0.000009146442],"domain_scores_gemma":[0.9996598,0.000094118775,0.00012813586,0.000025940857,0.000023288743,0.00006878669],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041822338,0.0001385871,0.00025086178,0.00056348596,0.0003790541,0.00051050284,0.00018720012,0.00020393054,0.002030445],"category_scores_gemma":[0.0009528942,0.0001405778,0.00015654558,0.00031023583,0.00035773273,0.0003714169,0.00054580625,0.00032854071,0.00008050808],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028331878,0.00049272453,0.97811574,0.00008369912,0.000080156446,0.00017898195,0.0014999431,0.000021050839,0.0015664145,0.00010780532,0.00004660513,0.017523615],"study_design_scores_gemma":[0.000012700878,0.00024433897,0.99781334,0.000019433945,0.000028495198,0.00022332493,0.001211025,0.000094030525,0.0001212942,0.00008154607,0.00014755613,0.0000028342515],"about_ca_topic_score_codex":0.002534376,"about_ca_topic_score_gemma":0.008604175,"teacher_disagreement_score":0.002534376,"about_ca_system_score_codex":0.00015586193,"about_ca_system_score_gemma":0.00019737067,"threshold_uncertainty_score":0.0067924857},"labels":[],"label_agreement":null},{"id":"W4206980958","doi":"10.1177/00221678211072450","title":"Existential Meaninglessness Scale: Scale Development and Psychometric Properties","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Optimism, Hope, and Well-being","field":"Psychology","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Existentialism; Psychology; Death anxiety; Confirmatory factor analysis; Construct validity; Scale (ratio); Exploratory factor analysis; Internal consistency; Social psychology; Clinical psychology; Anxiety; Psychometrics; Structural equation modeling; Epistemology; Statistics; Psychiatry","score_opus":0.04673519762116206,"score_gpt":0.3111577754237978,"score_spread":0.2644225778026357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206980958","genre_codex":"empirical","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96768534,0.001323641,0.013580997,0.0007581224,0.000116435156,0.0034442155,0.00243175,0.00022058706,0.010439026],"genre_scores_gemma":[0.9386678,0.0011051514,0.049706902,0.0002359729,0.000052461353,0.0051418114,0.0030317833,0.000051429295,0.0020066584],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99875593,0.0003452001,0.00024853638,0.00006399403,0.00053273194,0.00005369811],"domain_scores_gemma":[0.99632436,0.0012547751,0.0007537645,0.00023680634,0.0011131533,0.00031721388],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003627158,0.0003266867,0.0004863541,0.0014349676,0.00038819597,0.0005276034,0.000651163,0.0003998497,0.0021526108],"category_scores_gemma":[0.009330279,0.0002910891,0.00091569923,0.0008253216,0.00034098557,0.0006311532,0.0012331271,0.0011641164,0.00037019138],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012925918,0.0023055656,0.5521848,0.0008867255,0.0006049856,0.0003556118,0.004186233,0.002040165,0.007088776,0.0020662365,0.011669891,0.4153184],"study_design_scores_gemma":[0.00032110987,0.0013619761,0.97434694,0.0002579408,0.00014007196,0.0011303121,0.0012888703,0.0040931334,0.0017050357,0.002074225,0.013184049,0.00009636796],"about_ca_topic_score_codex":0.0005708125,"about_ca_topic_score_gemma":0.0012707538,"teacher_disagreement_score":0.003627158,"about_ca_system_score_codex":0.00032552087,"about_ca_system_score_gemma":0.0007320393,"threshold_uncertainty_score":0.019182444},"labels":[],"label_agreement":null},{"id":"W4210932851","doi":"10.1177/00221678221074755","title":"Sailing Away From the Pyramid: A Revised Visual Representation of Maslow’s Theory Z","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Job Satisfaction and Organizational Behavior","field":"Business, Management and Accounting","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Maslow's hierarchy of needs; Representation (politics); Hierarchy; Pyramid (geometry); Psychology; Depiction; Need theory; Epistemology; Social psychology; Cognitive science; Mathematics; Linguistics; Philosophy","score_opus":0.030281513945874465,"score_gpt":0.32173451507851375,"score_spread":0.2914530011326393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210932851","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1211686,0.0032642414,0.5451232,0.066889994,0.0022852956,0.00061471807,0.00092932675,0.0018526895,0.25787196],"genre_scores_gemma":[0.7215937,0.0017875383,0.2554799,0.0033540868,0.00045143184,0.00047755387,0.00052297045,0.00040115207,0.015931688],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99738604,0.0014646011,0.000102862636,0.00022794666,0.00067811983,0.00014051437],"domain_scores_gemma":[0.9948532,0.0027157697,0.00035649384,0.00051542174,0.0013239947,0.0002351037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045763683,0.0008290945,0.0003445673,0.0045046406,0.0021110354,0.00719606,0.0016057749,0.0014754941,0.0047220634],"category_scores_gemma":[0.013429815,0.0003957634,0.0006357975,0.0023019318,0.009018745,0.011857186,0.0033772704,0.003858925,0.00088060286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000948967,0.0000421484,0.0014994211,0.00028057845,0.000021078835,0.00032915096,0.09032038,0.0016619808,0.0024943412,0.79884225,0.03997021,0.06444362],"study_design_scores_gemma":[0.00005743618,0.000115778894,0.0028949224,0.0004710492,0.000039847913,0.00083933887,0.053315643,0.021414056,0.0014394722,0.65604764,0.2632528,0.00011214111],"about_ca_topic_score_codex":0.004851426,"about_ca_topic_score_gemma":0.004063596,"teacher_disagreement_score":0.00719606,"about_ca_system_score_codex":0.0036412368,"about_ca_system_score_gemma":0.0024310353,"threshold_uncertainty_score":0.026419103},"labels":[],"label_agreement":null},{"id":"W4210982168","doi":"10.1177/00221678221076993","title":"MDMA-Assisted Therapy for Posttraumatic Stress Disorder: A Mixed-Methods Case Study of a Participant of Color From an Open-Label Trial","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"MDMA; Psychology; Clinical psychology; Posttraumatic stress; Ecstasy; Psychotherapist; Psychiatry","score_opus":0.33966336467314723,"score_gpt":0.5532443455923838,"score_spread":0.21358098091923655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210982168","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9857065,0.0016416552,0.0024670125,0.0047254516,0.00014210804,0.001140384,0.000105950625,0.000014677452,0.0040562013],"genre_scores_gemma":[0.9791942,0.0031216142,0.0068758833,0.002952924,0.00016837283,0.0013011075,0.00009171775,0.00004080401,0.0062533645],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9942306,0.004216931,0.00018117932,0.00034492786,0.00045889567,0.0005674284],"domain_scores_gemma":[0.99624544,0.0018997543,0.0004804907,0.00014404689,0.00034911366,0.00088105386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006261304,0.0009249737,0.00087885594,0.0011645778,0.011802722,0.0029004328,0.002443389,0.003640033,0.0033509172],"category_scores_gemma":[0.009406798,0.00067355216,0.0008112797,0.0007542673,0.003027632,0.0016256858,0.0030937437,0.0031908553,0.0006147528],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024372896,0.009299704,0.030269096,0.0014199674,0.00013720583,0.13734156,0.7416858,0.00044857094,0.0072694314,0.0066463766,0.0044722245,0.05857275],"study_design_scores_gemma":[0.00036296493,0.0075049098,0.016113114,0.001120456,0.00012078316,0.08653301,0.8408256,0.0011474012,0.0037479233,0.0017236724,0.040607855,0.00019232264],"about_ca_topic_score_codex":0.005447061,"about_ca_topic_score_gemma":0.014905859,"teacher_disagreement_score":0.011802722,"about_ca_system_score_codex":0.0033609536,"about_ca_system_score_gemma":0.0030258317,"threshold_uncertainty_score":0.03311336},"labels":[],"label_agreement":null},{"id":"W4213134562","doi":"10.1177/00221678221075076","title":"Microdosing as a Response to the Meaning Crisis: A Qualitative Analysis","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; York University","funders":"","keywords":"Psychology; Meaning (existential); MicroDose; Psychotherapist; Applied psychology; Social psychology; Medicine; Pharmacology","score_opus":0.08201806589664208,"score_gpt":0.48115668694716157,"score_spread":0.3991386210505195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213134562","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95868844,0.0011743311,0.020809254,0.008604652,0.00024757138,0.0017264232,0.00077991927,0.00007150886,0.0078980345],"genre_scores_gemma":[0.98310745,0.0011949026,0.008024887,0.0020279596,0.00005186751,0.0023684006,0.00022546598,0.000087770044,0.002911255],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9598936,0.03315626,0.001178895,0.0013359643,0.0025047506,0.0019306338],"domain_scores_gemma":[0.91674346,0.0724661,0.0031487085,0.0014242922,0.0044030966,0.0018143643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04313248,0.0008837538,0.0013947822,0.0036662263,0.007613896,0.005923579,0.0026155107,0.0023012848,0.0031926923],"category_scores_gemma":[0.05836097,0.000851833,0.0007012325,0.0035972598,0.013920551,0.006197799,0.0070744622,0.004001568,0.0003839149],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029447874,0.000016747766,0.0008118669,0.0002456126,0.0000040858617,0.00023849674,0.99363285,0.000033997727,0.00044981315,0.0015316585,0.00031718743,0.002688202],"study_design_scores_gemma":[0.0000063066,0.000026525962,0.00054687395,0.0002713514,0.0000037075224,0.0000968026,0.99297273,0.00012439175,0.00027345223,0.00093642884,0.004728854,0.000012499996],"about_ca_topic_score_codex":0.0046020607,"about_ca_topic_score_gemma":0.0060937917,"teacher_disagreement_score":0.04313248,"about_ca_system_score_codex":0.007921916,"about_ca_system_score_gemma":0.007249173,"threshold_uncertainty_score":0.22810912},"labels":[],"label_agreement":null},{"id":"W4214531050","doi":"10.1177/00221678221079069","title":"A Death and Dying Class Benefits Life and Living: Evidence From a Nonrandomized Controlled Study","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Death anxiety; Vitality; Psychology; Meaning (existential); Class (philosophy); Terror management theory; Anxiety; Death education; Clinical psychology; Social psychology; Psychotherapist; Medicine; Psychiatry; Nursing","score_opus":0.06917114503019993,"score_gpt":0.3648819709191122,"score_spread":0.29571082588891223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214531050","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99715793,0.0006976619,0.00022715503,0.00011941827,0.00011494741,0.0009829471,0.000116699906,0.000013589495,0.00056963746],"genre_scores_gemma":[0.996488,0.000804067,0.0004348928,0.00024135079,0.000169687,0.0011680193,0.00014408553,0.0000050456283,0.0005448749],"study_design_codex":"randomized_trial","study_design_gemma":"nonrandomized_trial","domain_scores_codex":[0.9894443,0.0076459376,0.00053883175,0.0008607149,0.0009192028,0.0005909641],"domain_scores_gemma":[0.97997653,0.012887837,0.0031660718,0.0020515793,0.0005022747,0.0014156983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00827461,0.00077037205,0.0013108723,0.00064181694,0.0012691572,0.0012284712,0.0010549105,0.0019306992,0.0071061584],"category_scores_gemma":[0.014577885,0.00064713793,0.001247341,0.0007236004,0.0034978113,0.00074683345,0.0006423585,0.0014723745,0.0007168986],"study_design_candidate":"nonrandomized_trial","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.63222164,0.22038786,0.08509039,0.0018829961,0.0049878615,0.00042664658,0.002552055,0.00020463865,0.0039736954,0.0007230812,0.0013931913,0.046155967],"study_design_scores_gemma":[0.1843932,0.61130685,0.19290654,0.00033812938,0.0029881664,0.00027860462,0.0019292536,0.0007103963,0.0014866694,0.0006159424,0.002936082,0.0001101984],"about_ca_topic_score_codex":0.0020328793,"about_ca_topic_score_gemma":0.002762912,"teacher_disagreement_score":0.00827461,"about_ca_system_score_codex":0.00057702244,"about_ca_system_score_gemma":0.0013586462,"threshold_uncertainty_score":0.043760896},"labels":[],"label_agreement":null},{"id":"W4281485178","doi":"10.1177/00221678221099679","title":"Multicultural Competence as a Common Factor in the Process and Outcome of Counseling","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Counseling Practices and Supervision","field":"Psychology","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Psychology; Competence (human resources); Multiculturalism; Ethnic group; Clinical psychology; Path analysis (statistics); Therapeutic relationship; Social psychology; Psychotherapist","score_opus":0.06221947978635463,"score_gpt":0.4226633848213251,"score_spread":0.3604439050349705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4281485178","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9943697,0.00029478635,0.000937964,0.00030273027,0.000013026296,0.000052876734,0.000016650292,0.000010080014,0.0040022354],"genre_scores_gemma":[0.9994974,0.000043046668,0.00031153864,0.000026903797,0.0000031595914,0.000008227393,0.0000060236416,0.0000018870398,0.00010180564],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9903133,0.0054138326,0.00057169085,0.0006427914,0.0022205194,0.0008378242],"domain_scores_gemma":[0.97990465,0.009202024,0.004284807,0.0013259024,0.002539059,0.002743461],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0082871495,0.00023818717,0.0003683785,0.0013532198,0.0014245992,0.0020451897,0.00040545338,0.0003177271,0.001042091],"category_scores_gemma":[0.024933198,0.00020582482,0.00036750248,0.000564896,0.002075893,0.0007973823,0.0026329583,0.0010117091,0.000057028137],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014685243,0.00034587074,0.89480805,0.0001085448,0.00015072641,0.00038176955,0.034081604,0.00035353127,0.0010058999,0.0012474816,0.00021957142,0.06715011],"study_design_scores_gemma":[0.000008497668,0.00019584117,0.9774674,0.00017915628,0.00005805386,0.0005612654,0.016784942,0.0014192561,0.0008541702,0.0012121436,0.0012217672,0.000037423953],"about_ca_topic_score_codex":0.008807654,"about_ca_topic_score_gemma":0.011594346,"teacher_disagreement_score":0.008807654,"about_ca_system_score_codex":0.0016393494,"about_ca_system_score_gemma":0.0032101749,"threshold_uncertainty_score":0.043827116},"labels":[],"label_agreement":null},{"id":"W4309619921","doi":"10.1177/00221678221132331","title":"Humanistic Optimal Functioning Predicts Low Youth Violence","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Resilience and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; Kwantlen Polytechnic University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Gratitude; Aggression; Psychology; Forgiveness; Humanism; Clinical psychology; Social psychology; Developmental psychology","score_opus":0.0419648803827136,"score_gpt":0.38290531456530186,"score_spread":0.34094043418258824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309619921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9994497,0.000047511778,0.000034347035,0.00003736487,0.0000026353816,0.0000030467172,0.000042210682,0.0000019720899,0.00038114673],"genre_scores_gemma":[0.99980956,0.000022241888,0.00004090722,0.000005906128,0.0000012975279,0.0000019520676,0.000044587134,6.997702e-7,0.00007295415],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99962485,0.00009987214,0.000038875394,0.00005735447,0.000063059844,0.00011603858],"domain_scores_gemma":[0.9975024,0.00018651334,0.0012978695,0.00011873602,0.0002012874,0.0006930822],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006834421,0.0002911679,0.00023343081,0.00083006243,0.00064134796,0.00087411114,0.0003065574,0.00039831823,0.0016575727],"category_scores_gemma":[0.003321187,0.00026783216,0.000380286,0.00036958154,0.0006251977,0.00042545446,0.0010144279,0.000976937,0.0001666272],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022130653,0.000035730438,0.9984249,0.0000030621302,0.000009442709,0.00004715064,0.00023488337,0.000029413992,0.00007586905,0.000055603567,0.000050384486,0.0010114914],"study_design_scores_gemma":[8.2015583e-7,0.00003308819,0.9993037,0.00000556459,0.0000040579926,0.00012520466,0.00027425488,0.000083696475,0.000035018453,0.00006864668,0.000064033295,0.0000019095837],"about_ca_topic_score_codex":0.009327802,"about_ca_topic_score_gemma":0.012402886,"teacher_disagreement_score":0.009327802,"about_ca_system_score_codex":0.0005602989,"about_ca_system_score_gemma":0.00051871815,"threshold_uncertainty_score":0.018546999},"labels":[],"label_agreement":null},{"id":"W4309722651","doi":"10.1177/00221678221124654","title":"The CoVivre Program: Community Development and Empowerment to Address the Inequalities Exacerbated by the COVID-19 Pandemic in the Greater Montreal Area, Canada","year":2022,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"COVID-19 and Mental Health","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University; McGill University Health Centre","funders":"","keywords":"Empowerment; Outreach; Economic growth; Refugee; General partnership; Mental health; Political science; Psychological resilience; Government (linguistics); Public relations; Sociology; Community engagement; Socioeconomic status; Poverty; Psychology; Social psychology; Population","score_opus":0.16175732614052343,"score_gpt":0.4334767454629365,"score_spread":0.27171941932241306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4309722651","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5566526,0.004346238,0.005115699,0.12745385,0.0015771475,0.003153561,0.001717114,0.00053941546,0.29944435],"genre_scores_gemma":[0.8388545,0.0034468924,0.011087259,0.012923241,0.00027353124,0.0012023055,0.0007775938,0.000097023025,0.13133769],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9986381,0.00032206436,0.0000073064934,0.000057528916,0.00018147453,0.000793664],"domain_scores_gemma":[0.9970227,0.00009524576,0.000048273447,0.000030292675,0.00019661027,0.0026069453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001399611,0.00034310715,0.00013933814,0.00048013838,0.008377054,0.0017348859,0.0016984862,0.0006728794,0.013093361],"category_scores_gemma":[0.001496669,0.00015707429,0.00028522246,0.00036325766,0.0020660197,0.00052431365,0.0051654247,0.0016453735,0.00041223402],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028109626,0.0030503182,0.046392743,0.0003697274,0.000051948562,0.0009276925,0.02342883,0.0011344115,0.002652499,0.021044808,0.40279838,0.49786752],"study_design_scores_gemma":[0.00035691762,0.0008282983,0.16043057,0.0005698215,0.000037318434,0.00023886564,0.039357714,0.0014688373,0.0012893014,0.0032075644,0.7921333,0.00008153163],"about_ca_topic_score_codex":0.90239066,"about_ca_topic_score_gemma":0.98426074,"teacher_disagreement_score":0.09760934,"about_ca_system_score_codex":0.029486135,"about_ca_system_score_gemma":0.14693658,"threshold_uncertainty_score":0.21393788},"labels":[],"label_agreement":null},{"id":"W4376645327","doi":"10.1177/00221678231172530","title":"The Scrooge Group Therapy: A Meaning-Centered Group Therapy for Outpatients Following CBT","year":2023,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Psychological intervention; Psychotherapist; Group psychotherapy; Clinical psychology; Psychology; Context (archaeology); Anxiety; Mental health; Quality of life (healthcare); Cognitive behavioral therapy; Meaning (existential); Intervention (counseling); Scale (ratio); Exposure therapy; Psychiatry","score_opus":0.07869184871603896,"score_gpt":0.39304516933677686,"score_spread":0.3143533206207379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376645327","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9873607,0.00052191183,0.0057836445,0.0006614298,0.00014011451,0.0011601072,0.00003067057,0.0001564707,0.0041849776],"genre_scores_gemma":[0.9697731,0.00084892224,0.024629334,0.00046474492,0.00011904863,0.0021143714,0.00009507065,0.000019365109,0.0019361102],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964094,0.00015595899,0.000015436082,0.00004508145,0.000051727264,0.00009078738],"domain_scores_gemma":[0.9996761,0.000105552994,0.000040362564,0.000035295856,0.0000070647543,0.00013562012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007328602,0.0004476106,0.0006169927,0.0005351247,0.0009927748,0.00039637223,0.00073441083,0.0006757446,0.0022851871],"category_scores_gemma":[0.0014016879,0.00016102646,0.00040716885,0.00030465252,0.0007606195,0.00044488686,0.001496719,0.00085798115,0.0002931461],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00806634,0.04194255,0.0070281452,0.0014047006,0.00012953382,0.0022346661,0.018504623,0.0010522095,0.028095905,0.0014919301,0.004999363,0.88504994],"study_design_scores_gemma":[0.07341572,0.20796031,0.4966061,0.0022308487,0.001231645,0.015234502,0.055441424,0.013968641,0.028276,0.023374746,0.08169908,0.0005609307],"about_ca_topic_score_codex":0.00045721067,"about_ca_topic_score_gemma":0.0019284383,"teacher_disagreement_score":0.0022851871,"about_ca_system_score_codex":0.0003481038,"about_ca_system_score_gemma":0.00094630895,"threshold_uncertainty_score":0.007644713},"labels":[],"label_agreement":null},{"id":"W4386031711","doi":"10.1177/00221678231185891","title":"Measuring an Ongoing State of Wakefulness: The Development and Validation of the Inventory of Secular/Spiritual Wakefulness (WAKE)","year":2023,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"Saint Paul University","keywords":"Wakefulness; Psychology; Population; Minimally conscious state; Social psychology; Developmental psychology; Consciousness; Electroencephalography; Psychiatry; Neuroscience; Demography; Sociology","score_opus":0.11714183488565652,"score_gpt":0.3709332414147143,"score_spread":0.25379140652905774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386031711","genre_codex":"empirical","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9770602,0.0008292932,0.014981794,0.00018437026,0.00007211867,0.0023664355,0.0005156978,0.00004173073,0.0039483593],"genre_scores_gemma":[0.94456774,0.0007662962,0.050054114,0.00012098324,0.00003079371,0.002237725,0.0011620811,0.000018821273,0.001041432],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99829215,0.00084111566,0.0002561664,0.0001169401,0.0004264453,0.00006717381],"domain_scores_gemma":[0.9958203,0.0013003638,0.00088675256,0.0002585521,0.0014714194,0.00026259068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005867054,0.00020382149,0.00018435057,0.00093908,0.00024495317,0.000439665,0.00045036408,0.00018750901,0.0007310135],"category_scores_gemma":[0.008544852,0.00014112456,0.0003220577,0.00045768553,0.0003685083,0.00050686224,0.000814466,0.00046656645,0.00017019163],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025237384,0.0007946118,0.63192683,0.0004640562,0.00012954873,0.00010921568,0.006552994,0.00039958808,0.013173763,0.0010503851,0.0011553635,0.34399125],"study_design_scores_gemma":[0.00004745693,0.0014431633,0.9863258,0.00022295507,0.00005942558,0.00027952966,0.0020814398,0.0009830459,0.0027514833,0.00029676233,0.0054815467,0.000027454547],"about_ca_topic_score_codex":0.0012684072,"about_ca_topic_score_gemma":0.0032109728,"teacher_disagreement_score":0.005867054,"about_ca_system_score_codex":0.00027986895,"about_ca_system_score_gemma":0.0012774956,"threshold_uncertainty_score":0.03102827},"labels":[],"label_agreement":null},{"id":"W4387458367","doi":"10.1177/00221678231204932","title":"Foreword to the Second Volume of the Special Issue on Veteran Community Engagement","year":2023,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Health Policy Implementation Science","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mentorship; Summit; General partnership; Participatory action research; Community engagement; Transformative learning; Health care; Public relations; Population; Political science; Psychology; Medical education; Sociology; Medicine; Pedagogy","score_opus":0.6787500523292983,"score_gpt":0.6692285958392171,"score_spread":0.009521456490081182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387458367","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014395715,0.004100573,0.00026554294,0.06546308,0.9171793,0.000083099374,0.00016927747,0.00012472719,0.012470507],"genre_scores_gemma":[0.0009353386,0.0062583126,0.00025689,0.0392277,0.9009333,0.00015002277,0.00026425862,0.00022018715,0.051754005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969989,0.00038828872,0.00030609433,0.00041456526,0.0015506255,0.00034151002],"domain_scores_gemma":[0.98319227,0.0058481647,0.0011974362,0.00070192304,0.0058154264,0.003244794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030740937,0.001975948,0.0020206769,0.0032064389,0.004691732,0.013546541,0.0028736796,0.009471758,0.09331339],"category_scores_gemma":[0.017063359,0.0008961154,0.0016687528,0.0021938037,0.0019363087,0.0066309916,0.004361003,0.009973362,0.048994523],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006004312,0.000016481423,0.00004610852,0.00008304299,0.0000022397949,0.000020909594,0.000025824631,0.000007739731,0.000042394517,0.0002710977,0.9927049,0.0067731678],"study_design_scores_gemma":[0.000007846082,0.000024448316,0.00033884522,0.000314535,0.000005416453,0.000082793216,0.00010784429,0.00003072413,0.000049487757,0.0007501922,0.998278,0.0000099712315],"about_ca_topic_score_codex":0.0016022559,"about_ca_topic_score_gemma":0.0033843126,"teacher_disagreement_score":0.09331339,"about_ca_system_score_codex":0.002544069,"about_ca_system_score_gemma":0.004825809,"threshold_uncertainty_score":0.31216443},"labels":[],"label_agreement":null},{"id":"W4394721989","doi":"10.1177/00221678241242153","title":"Canonical Narratives as a Tool of Analysis in Psychology","year":2024,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Narrative; Psychology; Epistemology; Sociology; Psychoanalysis; Philosophy","score_opus":0.035050611317568654,"score_gpt":0.4032930967450088,"score_spread":0.36824248542744015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394721989","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0344569,0.022843175,0.69796187,0.030051386,0.0023742106,0.00029321236,0.00030655012,0.00046518334,0.21124752],"genre_scores_gemma":[0.7949829,0.00831498,0.18135877,0.002848086,0.0009794593,0.00071221875,0.0002284221,0.0004419459,0.010133203],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98843247,0.009392776,0.00040814054,0.00072738586,0.0007834007,0.00025571685],"domain_scores_gemma":[0.97701573,0.01765698,0.0013262875,0.002392463,0.0011024084,0.00050626247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01464814,0.0011469743,0.00067595363,0.0047647147,0.004488802,0.012745193,0.00172586,0.0023418986,0.004241406],"category_scores_gemma":[0.024443742,0.00057318894,0.00080181,0.0036375108,0.054121327,0.024764257,0.0067496523,0.005720838,0.00089627254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053470635,0.000003375169,0.00010204875,0.000041646646,0.000002076306,0.00003507006,0.011922609,0.00007206602,0.000057481633,0.9841517,0.0005077979,0.0030986937],"study_design_scores_gemma":[0.000008024496,0.000012151807,0.00014166954,0.00026764386,0.0000050798494,0.00016713445,0.009986072,0.0007083117,0.00024069106,0.9140519,0.07439479,0.000016510388],"about_ca_topic_score_codex":0.001812393,"about_ca_topic_score_gemma":0.001516057,"teacher_disagreement_score":0.01464814,"about_ca_system_score_codex":0.004634207,"about_ca_system_score_gemma":0.0033839906,"threshold_uncertainty_score":0.07746768},"labels":[],"label_agreement":null},{"id":"W4399898217","doi":"10.1177/00221678241259110","title":"Coping Among Canadian Youth Living With Anxiety: A Phenomenological Photovoice Study","year":2024,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Manitoba","funders":"Canadian Institutes of Health Research","keywords":"Photovoice; Coping (psychology); Psychology; Anxiety; Clinical psychology; Developmental psychology; Social psychology; Psychiatry","score_opus":0.25182488412014864,"score_gpt":0.4569338436847087,"score_spread":0.20510895956456004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399898217","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99564314,0.0005549132,0.0001529594,0.0006292924,0.00003267794,0.00011472705,0.00022035377,0.0000075561366,0.0026444183],"genre_scores_gemma":[0.99710995,0.00078870164,0.00024155258,0.00035822953,0.000017583925,0.000074366224,0.00012267676,0.000009383514,0.0012775463],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986236,0.00033015897,0.000043606826,0.000100830315,0.00026237057,0.0006394461],"domain_scores_gemma":[0.99837554,0.00044221358,0.00021488476,0.000065474924,0.00041287259,0.0004889227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001633488,0.00061092706,0.000612193,0.002310272,0.015763892,0.003026731,0.0015718873,0.0009692065,0.0019836181],"category_scores_gemma":[0.0031878385,0.00043806565,0.0005517719,0.0029596542,0.0045521017,0.0011735908,0.002792059,0.0018926781,0.00016505914],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057836023,0.000083931314,0.020114304,0.00009591228,0.0000065631707,0.0016209752,0.9695528,0.000033019063,0.0007157728,0.0005029438,0.0013658671,0.0058501125],"study_design_scores_gemma":[0.000004467876,0.000047539957,0.021812238,0.00008772953,0.000007769089,0.00049099704,0.96909505,0.00004071508,0.000098985736,0.000059594982,0.0082308315,0.000023958293],"about_ca_topic_score_codex":0.8809051,"about_ca_topic_score_gemma":0.9423505,"teacher_disagreement_score":0.11909491,"about_ca_system_score_codex":0.031171309,"about_ca_system_score_gemma":0.025306795,"threshold_uncertainty_score":0.2395925},"labels":[],"label_agreement":null},{"id":"W4401934175","doi":"10.1177/00221678241273373","title":"I Made Fire! I—Made—Fire! A Response to “Loneliness” by Frieda Fromm-Reichmann","year":2024,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychological and Temporal Perspectives Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Loneliness; Psychology; Psychoanalysis; Quarter (Canadian coin); Sociology; Psychotherapist; History","score_opus":0.06797621093601383,"score_gpt":0.4388285334929328,"score_spread":0.370852322556919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401934175","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017483832,0.016931219,0.00028832717,0.9449175,0.031283066,0.0000065033855,0.000016529775,0.00002024496,0.0047882884],"genre_scores_gemma":[0.12334559,0.03014907,0.0011457303,0.779226,0.035375264,0.00005879331,0.00003280083,0.00016462799,0.03050213],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969394,0.0017909335,0.00012406115,0.00033526777,0.00057029823,0.00023999727],"domain_scores_gemma":[0.9939989,0.0036875748,0.00046369346,0.00016507448,0.0009110886,0.00077373395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039437413,0.0007533356,0.0006175446,0.00064233557,0.005133186,0.004044613,0.0009045234,0.0050133923,0.0025208665],"category_scores_gemma":[0.014944615,0.00030504633,0.00054095895,0.00048961275,0.0073751025,0.0075403047,0.002784663,0.017904202,0.0009481546],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004143853,0.000022566726,0.0003111588,0.00010705035,0.000015563905,0.0003196271,0.008496848,0.000043674787,0.00013887115,0.028690156,0.949891,0.011921961],"study_design_scores_gemma":[0.00001303563,0.000044687953,0.0010873516,0.00047096357,0.000015082939,0.0012122731,0.0134559,0.00012701975,0.0002529819,0.01431035,0.968952,0.0000583116],"about_ca_topic_score_codex":0.003955764,"about_ca_topic_score_gemma":0.0060420013,"teacher_disagreement_score":0.005133186,"about_ca_system_score_codex":0.0020118274,"about_ca_system_score_gemma":0.002339132,"threshold_uncertainty_score":0.020856738},"labels":[],"label_agreement":null},{"id":"W4404765542","doi":"10.1177/00221678241300768","title":"A New Quarter Century of Humanistic Scholarship","year":2024,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Leadership, Courage, and Heroism Studies","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Scholarship; Humanism; Humanistic psychology; Psychology; Sociology; Epistemology; Philosophy; Political science; History; Theology; Archaeology; Law","score_opus":0.06606669038051519,"score_gpt":0.3921091701248967,"score_spread":0.3260424797443815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404765542","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002904428,0.15050973,0.0015837809,0.7049178,0.051828604,0.000014897291,0.00006468632,0.00008376774,0.08809233],"genre_scores_gemma":[0.26954824,0.17159925,0.0033400944,0.33243376,0.13704377,0.00016181952,0.00015578543,0.00049728167,0.08522],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9885698,0.007730761,0.00024145751,0.0007376649,0.0018570122,0.00086327305],"domain_scores_gemma":[0.975608,0.013457258,0.00096540246,0.002161804,0.003698959,0.0041085496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009573256,0.0007033733,0.0010405454,0.003013767,0.012703759,0.015094773,0.0016848936,0.0063345563,0.01491767],"category_scores_gemma":[0.021457156,0.0004073321,0.00054867635,0.0034770558,0.040615942,0.01392224,0.0061667114,0.01200036,0.002639887],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036826004,0.0000762403,0.00033037877,0.00031410297,0.000015252756,0.00012814299,0.022143858,0.00005233941,0.0000791106,0.46608546,0.46992967,0.04080861],"study_design_scores_gemma":[0.000008477089,0.0000124392855,0.00029795014,0.00081828755,0.0000026918985,0.00006991686,0.010173212,0.00006827809,0.00003054572,0.08928383,0.89921993,0.000014469814],"about_ca_topic_score_codex":0.008317816,"about_ca_topic_score_gemma":0.009694596,"teacher_disagreement_score":0.015094773,"about_ca_system_score_codex":0.010877464,"about_ca_system_score_gemma":0.014190411,"threshold_uncertainty_score":0.078921854},"labels":[],"label_agreement":null},{"id":"W4411863769","doi":"10.1177/00221678251350172","title":"Love, Grief, and the Therapeutic Relationship: An Essay","year":2025,"lang":"en","type":"article","venue":"Journal of Humanistic Psychology","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Grief; Psychology; Psychoanalysis; Psychotherapist; Therapeutic relationship; Epistemology; Philosophy","score_opus":0.038456758573270515,"score_gpt":0.41802795429478173,"score_spread":0.3795711957215112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411863769","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03795165,0.4659995,0.012013602,0.13598605,0.022293191,0.00014160451,0.0000484292,0.000109366316,0.32545656],"genre_scores_gemma":[0.546545,0.2564589,0.00813959,0.03131683,0.016915502,0.0004911788,0.00008827583,0.0002147047,0.1398301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971054,0.001999745,0.00006701914,0.00016085581,0.00046583472,0.00020113286],"domain_scores_gemma":[0.99709177,0.0020762817,0.00019950172,0.00009825941,0.00018381624,0.0003504553],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00312032,0.0009162766,0.00048636127,0.0008488468,0.0056868508,0.0070223813,0.00087089965,0.0041289045,0.0019772584],"category_scores_gemma":[0.0046437318,0.00029891648,0.00037900914,0.0007278267,0.016161742,0.0056509976,0.0044814376,0.0071931714,0.00073679385],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008155115,0.0003365092,0.0008841853,0.0007832734,0.00002316679,0.00157629,0.25955048,0.00030415226,0.0009836154,0.47921437,0.17580126,0.08046117],"study_design_scores_gemma":[0.000022038168,0.000096459924,0.00095349184,0.0016987644,0.000007244926,0.001746702,0.0547165,0.00017111542,0.00019128085,0.06542407,0.87494797,0.000024322202],"about_ca_topic_score_codex":0.00080274465,"about_ca_topic_score_gemma":0.0014334045,"teacher_disagreement_score":0.0070223813,"about_ca_system_score_codex":0.002289651,"about_ca_system_score_gemma":0.002277088,"threshold_uncertainty_score":0.016612649},"labels":[],"label_agreement":null}]}