{"meta":{"query_hash":"bbf5c6e335d6","filters":{"venue":"Journal of Intercultural Studies"},"cohort_total":44,"direct_labels_cover":0,"predictions_cover":44,"exported":44,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/bbf5c6e335d6","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Intercultural+Studies"},"results":[{"id":"W1967107096","doi":"10.1080/07256868.2012.649528","title":"Comment on Meer and Modood","year":2012,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Sociology; Interculturalism; Inclusion (mineral); Politics; Immigration; Social science; Epistemology; Political science; Law; Philosophy","score_opus":0.1042057958940815,"score_gpt":0.42379740877444955,"score_spread":0.3195916128803681,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967107096","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.884393,0.008488187,0.0000037550576,0.086835444,0.0013254752,0.00005680286,3.9818434e-7,0.0000062140753,0.018890753],"genre_scores_gemma":[0.99107957,0.0045557274,0.00011876462,0.0030393472,0.0005386255,0.0000010212362,5.5018003e-8,0.0000016500516,0.0006652442],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994185,0.000082907834,0.00016144878,0.000029421248,0.00018788243,0.000119837394],"domain_scores_gemma":[0.99947697,0.00008911208,0.00011322487,0.000024142048,0.00019866823,0.00009789367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048888405,0.0000493519,0.00012417277,0.000025841244,0.00019807206,0.00003595501,0.000067580346,0.00001915771,0.000027684067],"category_scores_gemma":[0.00032534104,0.000027395883,0.000049265353,0.000040623832,0.00008033942,0.00010008162,0.000017768767,0.00009561384,0.0000141753035],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019727699,0.00004089086,0.0059855054,0.000004220315,0.00014719003,8.648484e-7,0.14970076,7.916577e-7,0.00004795935,0.011072279,0.82894516,0.004034622],"study_design_scores_gemma":[0.00036076337,0.00022280776,0.011609473,0.00018491586,0.000049670693,0.000023499633,0.31768748,5.371728e-7,0.00029627333,0.0038061657,0.6656143,0.00014410242],"about_ca_topic_score_codex":0.000022688339,"about_ca_topic_score_gemma":0.000011134035,"teacher_disagreement_score":0.16798672,"about_ca_system_score_codex":0.00009728557,"about_ca_system_score_gemma":0.000010291403,"threshold_uncertainty_score":0.15234302},"labels":[],"label_agreement":null},{"id":"W2009667823","doi":"10.1080/07256868.2011.565736","title":"Contrasting Commissions on Interculturalism: The<i>Hijãb</i>and the Workings of Interculturalism in Quebec and France","year":2011,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interculturalism; Commission; Politics; Political science; Sociology; Ideal (ethics); Meaning (existential); Gender studies; Public administration; Law; Multiculturalism; Philosophy; Epistemology","score_opus":0.05757933418124944,"score_gpt":0.3210593710552008,"score_spread":0.2634800368739514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2009667823","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98347044,0.006132435,0.000012114509,0.008072725,0.00042429136,0.00020775582,0.0000014180671,0.0000070498086,0.001671788],"genre_scores_gemma":[0.9936169,0.0044410573,0.00007462461,0.00048461568,0.00018582429,0.000006836735,3.6097705e-7,0.000004025264,0.0011857778],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984027,0.00040995062,0.0006472046,0.00011199509,0.00026216768,0.00016599426],"domain_scores_gemma":[0.9982784,0.00050812704,0.0005438147,0.00007152821,0.0005471319,0.00005104169],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001115762,0.0001546511,0.0004010303,0.00005616027,0.0004652112,0.00008788008,0.00026868342,0.00006185465,0.000020730782],"category_scores_gemma":[0.0013271418,0.000059485934,0.00012417905,0.00016607177,0.0012732487,0.000455172,0.00006194647,0.00037150868,8.905437e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022254637,0.000032653606,0.002395172,0.000015497004,0.00013786796,0.0000027509154,0.9705801,0.0000012182247,0.0004917832,0.015161364,0.0026934594,0.008265578],"study_design_scores_gemma":[0.0017748052,0.00030086547,0.037165448,0.0023342364,0.00012487524,0.000047045352,0.92550457,0.000041400286,0.00081551383,0.0033134238,0.02832958,0.00024824965],"about_ca_topic_score_codex":0.012894624,"about_ca_topic_score_gemma":0.07311693,"teacher_disagreement_score":0.0602223,"about_ca_system_score_codex":0.000079266894,"about_ca_system_score_gemma":0.000021545275,"threshold_uncertainty_score":0.99367857},"labels":[],"label_agreement":null},{"id":"W2019618337","doi":"10.1080/07256860903477662","title":"Beyond Subordination vs. Resistance: An Intersectional Approach to the Agency of Veiled Muslim Women","year":2010,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":428,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Subordination (linguistics); Agency (philosophy); Resistance (ecology); Sociology; Intersectionality; Gender studies; Social science; Philosophy; Linguistics","score_opus":0.09888086668765768,"score_gpt":0.40706964171830756,"score_spread":0.3081887750306499,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019618337","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9859472,0.0001315602,0.000036017325,0.008055639,0.0015586519,0.00020137611,0.000008730742,0.000012092276,0.004048724],"genre_scores_gemma":[0.99432445,0.000100815785,0.0006491595,0.0007800407,0.0010496541,0.000013989097,0.0000025560632,0.0000064930023,0.0030728292],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998274,0.00022335835,0.00055326894,0.00013835628,0.00055473525,0.0002562547],"domain_scores_gemma":[0.9972556,0.00011080884,0.00043475706,0.000116676,0.0019495005,0.00013264282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001246398,0.0001349705,0.00027920437,0.00009224093,0.00044403053,0.000081996026,0.00041176824,0.000069405025,0.000059712384],"category_scores_gemma":[0.001258238,0.00007392605,0.00013477198,0.0001961873,0.00046823794,0.00052733783,0.00005604489,0.0003037567,0.000004026564],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007750539,0.000113021015,0.0006309799,0.000020106321,0.00021777477,9.811661e-7,0.9664783,0.00002491603,0.0047929324,0.0039017892,0.023209363,0.00053234724],"study_design_scores_gemma":[0.00033930017,0.00018282856,0.044288147,0.000041934418,0.000041903113,0.000013536746,0.914017,0.000013552305,0.00074381876,0.000545023,0.039605156,0.00016775122],"about_ca_topic_score_codex":0.00023862383,"about_ca_topic_score_gemma":0.0056859087,"teacher_disagreement_score":0.052461233,"about_ca_system_score_codex":0.00069392787,"about_ca_system_score_gemma":0.00013570633,"threshold_uncertainty_score":0.34151688},"labels":[],"label_agreement":null},{"id":"W2019677133","doi":"10.1080/07256860903487653","title":"Introduction: Women, Intersectionality and Diasporas","year":2010,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gender studies; Intersectionality; Ethnic group; Sociology; Kinship; Nationality; Diaspora; Immigration; Human sexuality; Politics; Anthropology; Political science; Law","score_opus":0.03081635835245758,"score_gpt":0.3266656107458934,"score_spread":0.29584925239343585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019677133","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9838915,0.00063634396,0.000011728596,0.011878609,0.0027241511,0.000036933852,7.0690555e-7,0.000008658367,0.00081135804],"genre_scores_gemma":[0.99325985,0.001153371,0.00015637312,0.00015313314,0.0043978635,0.0000024848368,2.0088471e-7,0.0000020236994,0.0008747175],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993285,0.000059079488,0.0002753065,0.00008158637,0.00013333237,0.00012220208],"domain_scores_gemma":[0.9990897,0.00006434771,0.00020548765,0.000040192583,0.0005202396,0.00008000229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089734973,0.0000662568,0.00017595317,0.00004071924,0.00032262376,0.000055515866,0.00008958681,0.000039210325,0.00038120965],"category_scores_gemma":[0.00074787834,0.000044125358,0.00005891588,0.00007431918,0.00034467204,0.00047805344,0.000030275367,0.00023988151,0.000007327893],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008469961,0.00007503013,0.020809846,0.000028148617,0.0004389006,0.0000048348247,0.85242254,0.000002673193,0.0019942946,0.0070360387,0.10829429,0.008808687],"study_design_scores_gemma":[0.00025971115,0.00016377338,0.040673513,0.000026925074,0.000025057025,0.000085587795,0.6730981,0.0000010715798,0.0002864845,0.009853415,0.27537617,0.00015017942],"about_ca_topic_score_codex":0.0001936777,"about_ca_topic_score_gemma":0.007997253,"teacher_disagreement_score":0.17932443,"about_ca_system_score_codex":0.00011336947,"about_ca_system_score_gemma":0.00002777269,"threshold_uncertainty_score":0.4462655},"labels":[],"label_agreement":null},{"id":"W2036082752","doi":"10.1080/07256868.2012.735108","title":"The ‘Other’ in Sociological Canons: Reading the Trinity through Critical Post-colonial Lens","year":2012,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Orientalism; Colonialism; Sociology; Capitalism; Reflexivity; Historicism; Universalism; Western thought; Aesthetics; Epistemology; Anthropology; Politics; Law; Philosophy; Political science; Theology","score_opus":0.27209829033308347,"score_gpt":0.4789641369696592,"score_spread":0.20686584663657576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036082752","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82202107,0.016089302,0.00000477932,0.1480909,0.0016620624,0.00014064707,0.000003018549,0.000012421802,0.011975829],"genre_scores_gemma":[0.9918881,0.003988865,0.000046612247,0.0022005234,0.0016283969,0.0000045803813,1.0967003e-7,0.0000028893053,0.00023989346],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9960338,0.0027677494,0.00046097313,0.00007986516,0.00025967645,0.00039794188],"domain_scores_gemma":[0.9877527,0.01149867,0.0002611881,0.00007028024,0.00035798346,0.000059217396],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.0064616944,0.000115856645,0.00029050463,0.000011679932,0.0015854037,0.00007815332,0.0003974386,0.000112178495,0.00006281822],"category_scores_gemma":[0.021653717,0.000044092245,0.00021454079,0.0001233053,0.0017585368,0.00089400844,0.00010119103,0.000808048,0.000013555295],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011903438,0.00021199991,0.008821082,0.000008288934,0.00037931948,0.00003551605,0.5306232,0.000001497903,0.0004325999,0.44778705,0.007620752,0.002888392],"study_design_scores_gemma":[0.00030168687,0.00041615943,0.012738157,0.00007638567,0.00005815535,0.000055654236,0.50549084,3.704835e-7,0.000048425733,0.043143492,0.43751192,0.0001587497],"about_ca_topic_score_codex":0.00050144386,"about_ca_topic_score_gemma":0.00074722926,"teacher_disagreement_score":0.42989117,"about_ca_system_score_codex":0.00019838163,"about_ca_system_score_gemma":0.00006054746,"threshold_uncertainty_score":0.9997144},"labels":[],"label_agreement":null},{"id":"W2047860366","doi":"10.1080/07256860120069611","title":"Re-placing Performance: A case study of the Yukon music scene in the Canadian north","year":2001,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Musical; Commodification; Jazz; Relation (database); Call and response; Sociology; Media studies; Visual arts; Art; History; Musical composition; Ecology; Computer science","score_opus":0.06893670508166247,"score_gpt":0.2975212829259627,"score_spread":0.22858457784430022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047860366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99410725,0.0010988875,1.9859677e-8,0.0018747027,0.00050734985,0.00014051441,0.0000011528197,0.0000013647747,0.0022687693],"genre_scores_gemma":[0.99860215,0.0005913254,0.0000020990256,0.00022513028,0.00020251045,0.0000021218402,4.457842e-8,0.0000021138924,0.0003724824],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989493,0.00018997668,0.00030194785,0.000056723387,0.00032564366,0.0001763984],"domain_scores_gemma":[0.99932104,0.00005355903,0.000208377,0.00007818148,0.00027557753,0.000063258594],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0006881326,0.00006160105,0.00017150339,0.0001969433,0.001378642,0.000093534974,0.00029934754,0.000024658002,0.000030245592],"category_scores_gemma":[0.00021836381,0.00003433294,0.00007951969,0.00045213674,0.000298171,0.00021884586,0.00002544163,0.00027111766,0.0000016655113],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016076947,0.00006316621,0.07513455,0.000011204354,0.00008627456,0.001051396,0.9089239,0.000058100373,0.0000024044039,0.0000141055025,0.008390986,0.006247822],"study_design_scores_gemma":[0.00023210615,0.00013907862,0.10569929,0.00008943783,0.000041757467,0.0003841085,0.8722959,0.000002928074,5.500961e-7,0.000006396112,0.021052316,0.000056131328],"about_ca_topic_score_codex":0.9523589,"about_ca_topic_score_gemma":0.99997216,"teacher_disagreement_score":0.047613245,"about_ca_system_score_codex":0.0011934382,"about_ca_system_score_gemma":0.00030973923,"threshold_uncertainty_score":0.99992144},"labels":[],"label_agreement":null},{"id":"W2061296302","doi":"10.1080/07256860120093984","title":"Indian Identity in Multicultural Melbourne. Some preliminary observations","year":2001,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Colonialism; Globalization; Context (archaeology); Identity (music); Population; Immigration; Sociology; Gender studies; Political science; Development economics; Geography; Law; Economics","score_opus":0.11077891590184769,"score_gpt":0.3988160480117637,"score_spread":0.288037132109916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061296302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98687136,0.0026017693,0.000011471994,0.009230355,0.0008429095,0.00015708376,0.000004232017,0.000018060657,0.0002627727],"genre_scores_gemma":[0.9943862,0.003572425,0.00040695284,0.00026843432,0.00051150104,0.0000065971835,0.0000037485763,0.00000546442,0.00083868933],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99807894,0.00019057654,0.0006826406,0.00012690604,0.00066425314,0.00025666362],"domain_scores_gemma":[0.99806905,0.00016849722,0.00038366392,0.00006226936,0.0012167078,0.00009980088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092049583,0.00013671412,0.00030531737,0.00018296845,0.00042838638,0.00016100031,0.00037804738,0.00007353938,0.000050002753],"category_scores_gemma":[0.0012791924,0.00009974507,0.00019024702,0.0005638453,0.00026033397,0.004604447,0.000050839273,0.00027019248,0.000016076821],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025265457,0.0007299587,0.18023053,0.00006603156,0.00076826377,0.0004670929,0.74647045,0.0005817919,0.0012136515,0.057314888,0.009134327,0.0027703652],"study_design_scores_gemma":[0.00057709246,0.00011444345,0.71451086,0.00020017935,0.00005207679,0.000048815014,0.26997027,0.000009155241,0.000063109284,0.01027359,0.003986801,0.00019363096],"about_ca_topic_score_codex":0.0014767997,"about_ca_topic_score_gemma":0.07802271,"teacher_disagreement_score":0.5342803,"about_ca_system_score_codex":0.0005847381,"about_ca_system_score_gemma":0.00009475784,"threshold_uncertainty_score":0.938801},"labels":[],"label_agreement":null},{"id":"W2072528093","doi":"10.1080/07256868.2012.673473","title":"Mapping Québécois Sexual Nationalism in Times of ‘Crisis of Reasonable Accommodations’","year":2012,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Secularism; Sociology; Gender studies; Governmentality; Nationalism; Queer; Lesbian; Multiculturalism; Racism; Politics; Feminism; Human sexuality; Political science; Law","score_opus":0.0548430509459475,"score_gpt":0.35288749043974477,"score_spread":0.2980444394937973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072528093","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98984045,0.005395835,0.00003492055,0.0019877076,0.0003125295,0.000071952236,0.000004760054,0.0000037708378,0.002348064],"genre_scores_gemma":[0.99746376,0.0010216775,0.0005515841,0.000052193067,0.0002807737,0.0000025090376,0.0000024870938,0.0000026375326,0.00062236073],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987277,0.0001471896,0.0005935001,0.00005003697,0.00035575713,0.0001258642],"domain_scores_gemma":[0.9981503,0.00014619304,0.00054707524,0.000043288368,0.0010764286,0.000036734047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009614727,0.00007315821,0.00026808205,0.0001540429,0.00011089964,0.000013372077,0.00013632009,0.000046673602,0.00011597649],"category_scores_gemma":[0.00096757134,0.00004876906,0.00008391621,0.00027252192,0.000112450776,0.0008766835,0.000023446762,0.00010107673,0.0000018903003],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042642336,0.00022349454,0.04580972,0.00006350534,0.00032036222,5.7176936e-7,0.87553215,0.00003811118,0.0030371246,0.03182941,0.03925002,0.003852876],"study_design_scores_gemma":[0.00030495634,0.000118297416,0.04750519,0.00027594026,0.000036593774,0.000007590511,0.9169483,0.000015956562,0.002290738,0.0021125637,0.030256944,0.00012688877],"about_ca_topic_score_codex":0.0056234,"about_ca_topic_score_gemma":0.019725509,"teacher_disagreement_score":0.041416183,"about_ca_system_score_codex":0.000172669,"about_ca_system_score_gemma":0.00007845756,"threshold_uncertainty_score":0.998162},"labels":[],"label_agreement":null},{"id":"W2092010277","doi":"10.1080/713678939","title":"Urban Portraits of Identity: On the problem of knowing culture and identity in intercultural studies","year":2000,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portrait; Identity (music); Sociology; Ethnography; Gender studies; Ambivalence; Globalization; Diaspora; Multiculturalism; Aesthetics; Anthropology; Social psychology; Psychology; Art; Visual arts; Political science; Law; Pedagogy","score_opus":0.10775779704873414,"score_gpt":0.4903270980287831,"score_spread":0.38256930098004893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092010277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9807818,0.010383353,2.8308133e-7,0.0037637716,0.00025798246,0.0001652142,0.000003277465,0.000005290108,0.004639029],"genre_scores_gemma":[0.98672426,0.010091006,0.000113352035,0.00024130568,0.00027375793,0.000003347513,2.8845804e-7,0.000003947236,0.0025487533],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99832636,0.00024348986,0.0007362389,0.00011008042,0.00040345988,0.00018038969],"domain_scores_gemma":[0.9985981,0.00019455946,0.00048033314,0.00006234428,0.00060923543,0.000055431698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092221005,0.00014272331,0.00047011956,0.00009055639,0.00021999274,0.00005414397,0.00029672947,0.000054357984,0.00006895504],"category_scores_gemma":[0.0006955909,0.00007259937,0.00016142071,0.0003500917,0.00055823807,0.0008014603,0.00006176353,0.000281188,0.0000024266426],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008944668,0.00012332047,0.0033802239,0.00011436566,0.0004680621,0.0000050647104,0.96780795,0.000008006461,0.0009038091,0.008283575,0.005860268,0.012955929],"study_design_scores_gemma":[0.00046753735,0.00028727402,0.02067935,0.0017235568,0.00009217657,0.00002081685,0.95650524,0.0000019496806,0.0009221818,0.002371872,0.016758041,0.00017001975],"about_ca_topic_score_codex":0.00043294823,"about_ca_topic_score_gemma":0.003064523,"teacher_disagreement_score":0.017299125,"about_ca_system_score_codex":0.00010588084,"about_ca_system_score_gemma":0.000044794993,"threshold_uncertainty_score":0.29605162},"labels":[],"label_agreement":null},{"id":"W2463702730","doi":"10.1080/07256868.2016.1190697","title":"Towards Decolonising Teacher Education: Criticality, Relationality and Intercultural Understanding","year":2016,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Global Education and Multiculturalism","field":"Social Sciences","cited_by":46,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Regina","funders":"Economic and Social Research Council","keywords":"Hegemony; Sociology; Pedagogy; Curriculum; Colonialism; Object (grammar); Political science; Linguistics; Politics","score_opus":0.16335162922226493,"score_gpt":0.45209581819213995,"score_spread":0.288744188969875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2463702730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8640256,0.0029077132,0.00009025973,0.11984555,0.0025916947,0.00011742783,0.000002649419,0.00002329173,0.010395847],"genre_scores_gemma":[0.99472517,0.0011612391,0.0007712175,0.00058988837,0.00057777483,0.0000028519173,4.7204662e-7,0.0000036584067,0.0021677387],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99868363,0.00022413442,0.0004320889,0.00012732117,0.00033361508,0.00019920758],"domain_scores_gemma":[0.99793714,0.00019262481,0.00022675269,0.00005168872,0.0014242664,0.00016754263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067239534,0.00012197633,0.00023606037,0.000047533922,0.0004779252,0.00013310576,0.00015123507,0.00006857452,0.00012804352],"category_scores_gemma":[0.003900108,0.00006081497,0.00011622862,0.00011468954,0.0006332696,0.00076904864,0.00006495091,0.00013639666,0.0000077377745],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000120343386,0.00036359785,0.008137216,0.00007047026,0.00060406525,0.000010004132,0.5494492,8.0279926e-7,0.002343668,0.29274887,0.109606415,0.036545325],"study_design_scores_gemma":[0.00061749393,0.00010399774,0.027421294,0.000870109,0.00012439468,0.00014804567,0.8399382,9.21336e-7,0.00016921831,0.028416736,0.10188867,0.00030087036],"about_ca_topic_score_codex":0.00024102065,"about_ca_topic_score_gemma":0.0005765211,"teacher_disagreement_score":0.29048902,"about_ca_system_score_codex":0.0011298476,"about_ca_system_score_gemma":0.00016585924,"threshold_uncertainty_score":0.46690753},"labels":[],"label_agreement":null},{"id":"W2761620301","doi":"10.1080/07256868.2017.1375182","title":"Discussion: Post-multicultural Writers as Neo-cosmopolitan Mediators","year":2017,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Australian History and Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Multiculturalism; Sociology; Cosmopolitanism; Anthropology; Political science; Pedagogy; Politics; Law","score_opus":0.05910149582475979,"score_gpt":0.3958480009400914,"score_spread":0.33674650511533166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761620301","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9676615,0.0007451867,4.5942687e-7,0.024869418,0.0030442157,0.00009374603,0.0000057980196,0.000019170348,0.0035605286],"genre_scores_gemma":[0.985409,0.0008945445,0.0001394447,0.00038261418,0.0012501365,0.0000018858776,7.593206e-7,0.0000062549984,0.011915349],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99846226,0.00014499913,0.00043592424,0.00013010544,0.0005121491,0.00031455452],"domain_scores_gemma":[0.9980015,0.00007370045,0.0007145324,0.00014893325,0.0008297109,0.00023160278],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00055486144,0.00016994117,0.0003833109,0.000030244119,0.0025834118,0.00020548787,0.0006643181,0.00010213281,0.0001080228],"category_scores_gemma":[0.0020210461,0.00008050945,0.0004206314,0.000046656176,0.0011478614,0.001186823,0.000109590466,0.00034078487,0.000041165084],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014064251,0.000084311534,0.01033202,0.000032828964,0.000714263,0.00017369873,0.82245576,0.0000014987859,0.0012493134,0.0029653767,0.15947635,0.002373959],"study_design_scores_gemma":[0.00059424393,0.00026248785,0.022470482,0.00027256607,0.00011410951,0.000053716336,0.8906106,2.818677e-7,0.00024163065,0.000576886,0.08451838,0.00028462158],"about_ca_topic_score_codex":0.00043998723,"about_ca_topic_score_gemma":0.00047628258,"teacher_disagreement_score":0.07495797,"about_ca_system_score_codex":0.0005235183,"about_ca_system_score_gemma":0.00006606581,"threshold_uncertainty_score":0.9987151},"labels":[],"label_agreement":null},{"id":"W2885964185","doi":"10.1080/07256868.2018.1484345","title":"An Unwanted Weed: Children of Cross-region Unions Confront Intergenerational Stigma of Caste, Ethnicity and Religion","year":2018,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Demographic Trends and Gender Preferences","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Caste; Ethnic group; Stigma (botany); Fundamentalism; Gender studies; Hinduism; Sociology; Political science; Psychology; Anthropology; Law; Religious studies","score_opus":0.08138635278211176,"score_gpt":0.4082820800271272,"score_spread":0.3268957272450154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885964185","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99552745,0.002549844,0.00008542356,0.000825952,0.0004181974,0.000066899935,0.000013132623,0.000006097708,0.00050698384],"genre_scores_gemma":[0.9971644,0.0021406887,0.00024860547,0.00003672628,0.0002971421,9.689827e-7,0.000001937803,0.0000028365585,0.00010665943],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9987798,0.00018115496,0.0005108918,0.000110472574,0.0002935237,0.00012419242],"domain_scores_gemma":[0.9978025,0.0000611762,0.0005160631,0.00006279705,0.0014826901,0.00007476196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004370457,0.0001014593,0.00030662282,0.000104676365,0.0002827789,0.000035310124,0.00019178166,0.000060871902,0.000015562966],"category_scores_gemma":[0.00019745002,0.0000631774,0.000103938546,0.00017070188,0.0013754384,0.0003645981,0.00005258694,0.00011947915,2.9271843e-7],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006913931,0.00051055854,0.5841527,0.000073969226,0.0025420245,0.000010055017,0.31816757,0.000035985948,0.016872384,0.013129478,0.017177649,0.04663624],"study_design_scores_gemma":[0.0007311916,0.0017743822,0.93825233,0.00037746908,0.00012339145,0.000065033586,0.051583815,0.000021783168,0.0030805878,0.002597978,0.0012001416,0.00019191428],"about_ca_topic_score_codex":0.0015318374,"about_ca_topic_score_gemma":0.009406897,"teacher_disagreement_score":0.35409963,"about_ca_system_score_codex":0.000027775237,"about_ca_system_score_gemma":0.00004815028,"threshold_uncertainty_score":0.5249269},"labels":[],"label_agreement":null},{"id":"W2901754519","doi":"10.1080/07256868.2018.1533541","title":"<i>In Anticipation</i> : Educational (Im)mobilities, Structural Disadvantage, and Young People’s Futures","year":2018,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Global Educational Reforms and Inequalities","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Economic and Social Research Council; Nature; Research Grants Council, University Grants Committee; University of Oxford; University of British Columbia; Universiteit Utrecht; University College London","keywords":"Mobilities; Anticipation (artificial intelligence); Futures contract; Disadvantage; Memoir; Sociology; Formative assessment; Gender studies; Social science; Pedagogy; Political science; Law","score_opus":0.031345959858812666,"score_gpt":0.4103431166106686,"score_spread":0.3789971567518559,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901754519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9788976,0.0026955435,9.807704e-7,0.012200695,0.0027308844,0.00007211578,0.000007014744,0.0000038696844,0.0033913022],"genre_scores_gemma":[0.99437046,0.0011893819,0.00022151493,0.00031160147,0.0019696262,0.0000043003574,0.0000014400925,0.000003365488,0.0019282928],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99885374,0.00007920477,0.00042231384,0.00009902643,0.00034068635,0.00020502147],"domain_scores_gemma":[0.9986269,0.00014557489,0.00022734584,0.000042912485,0.00088041445,0.00007683851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000407243,0.00010735296,0.00023497503,0.000072393836,0.0004905231,0.0000850518,0.0001434527,0.0000366208,0.00017901475],"category_scores_gemma":[0.0010558774,0.00006518225,0.00006624445,0.00015424383,0.00055004883,0.00089507014,0.000044450997,0.000117790885,0.000004001726],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009776329,0.000070728456,0.15272205,0.000053899246,0.00017298508,0.0000021975857,0.7037538,0.000002508374,0.00017394584,0.10914482,0.032033026,0.0017722732],"study_design_scores_gemma":[0.00022963196,0.00016521853,0.37895718,0.00011668714,0.00001956558,0.000051493167,0.5862397,0.0000025147294,0.00004301961,0.020469174,0.013564929,0.00014086027],"about_ca_topic_score_codex":0.002265244,"about_ca_topic_score_gemma":0.02944645,"teacher_disagreement_score":0.22623514,"about_ca_system_score_codex":0.00025396066,"about_ca_system_score_gemma":0.00014749076,"threshold_uncertainty_score":0.9882636},"labels":[],"label_agreement":null},{"id":"W2954396276","doi":"10.1080/07256868.2019.1628724","title":"Co-Ethnic in Private, Multicultural in Public: Group-Making Practices and Normative Multiculturalism in a Community Sports Club","year":2019,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Forskningsrådet om Hälsa, Arbetsliv och Välfärd; Victoria University; University of Victoria","keywords":"Multiculturalism; Club; Sociology; Ethnic group; Normative; Gender studies; Football; Political science; Anthropology; Pedagogy; Law","score_opus":0.1263068927603252,"score_gpt":0.4197871827432336,"score_spread":0.2934802899829084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954396276","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9932338,0.0026590156,3.108047e-7,0.0017912786,0.00042430687,0.00039326426,0.0000018567029,0.000013234361,0.0014829572],"genre_scores_gemma":[0.9942361,0.0048366534,0.0003830018,0.00029518307,0.000103873106,0.000008857322,0.0000025295874,0.0000067349674,0.00012703091],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99709123,0.0008365707,0.00093371765,0.00017489518,0.00052278634,0.0004407886],"domain_scores_gemma":[0.9975637,0.0005788198,0.0012370762,0.00010250716,0.0004294518,0.0000884149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031347342,0.00023233064,0.000662661,0.00016777332,0.00029300604,0.00013582704,0.0003422729,0.0001531815,0.00002650368],"category_scores_gemma":[0.002040371,0.0001470692,0.00014122417,0.0005208141,0.0003819232,0.0022113756,0.00013131821,0.0012066071,0.0000022630668],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000621163,0.00016711852,0.1931982,0.000054444958,0.00007470924,0.000056229535,0.8046395,0.000013168319,0.0004034585,0.00017623956,0.00014130882,0.0010134871],"study_design_scores_gemma":[0.00081026705,0.000067852336,0.35317189,0.000432001,0.000009551738,0.000032744687,0.6438503,0.00001613967,0.000013064626,0.00007318167,0.0013769647,0.00014603107],"about_ca_topic_score_codex":0.0030379535,"about_ca_topic_score_gemma":0.05413312,"teacher_disagreement_score":0.16078919,"about_ca_system_score_codex":0.000766364,"about_ca_system_score_gemma":0.000046031444,"threshold_uncertainty_score":0.9631265},"labels":[],"label_agreement":null},{"id":"W2973291221","doi":"10.1080/07256868.2019.1651705","title":"Narratives of Global Capital and the Spirits of Anti-colonial Resistance in Silko’s<i>Almanac of the Dead</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Modernity; Colonialism; Marxist philosophy; Narrative; Resistance (ecology); Dissent; Sociology; Aesthetics; Temporality; History; Politics; Literature; Philosophy; Epistemology; Political science; Art; Law","score_opus":0.015216135888101494,"score_gpt":0.2439900738079942,"score_spread":0.2287739379198927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973291221","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9667313,0.025473831,3.2533716e-8,0.0048614563,0.00052722625,0.00017197298,0.000042281612,0.0000016497864,0.0021902213],"genre_scores_gemma":[0.9984231,0.00057677313,0.000016752823,0.00008692049,0.000113608876,0.0000018960718,2.0619866e-7,0.0000025092218,0.00077822973],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998776,0.00011281105,0.0006705371,0.00008454128,0.00023222789,0.00012383601],"domain_scores_gemma":[0.99855715,0.00010121181,0.00070215296,0.000075372925,0.00054949085,0.000014627895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021183732,0.0001427298,0.0006474187,0.000018594808,0.00011863452,0.000014276688,0.00024260604,0.000023448913,0.000016909013],"category_scores_gemma":[0.000107136344,0.00005410146,0.00021529426,0.000069550355,0.001219212,0.00026231544,0.00015250935,0.00013535135,6.2906435e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013973827,0.0001345613,0.04055888,0.00039129623,0.0011678447,0.0000060106986,0.8386467,0.000006517609,0.0025405334,0.111208506,0.0037500784,0.00019169165],"study_design_scores_gemma":[0.0058132675,0.0014013003,0.4218075,0.0033506043,0.0002570353,0.000051563722,0.52391404,0.0000022346735,0.002495624,0.019013759,0.021510419,0.00038266214],"about_ca_topic_score_codex":0.00014659131,"about_ca_topic_score_gemma":0.005894789,"teacher_disagreement_score":0.38124862,"about_ca_system_score_codex":0.000036211484,"about_ca_system_score_gemma":0.000017688903,"threshold_uncertainty_score":0.44922376},"labels":[],"label_agreement":null},{"id":"W2974646359","doi":"10.1080/07256868.2019.1651472","title":"Worlds at Home: On Cosmopolitan Futures","year":2019,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Xenophobia; Nationalism; Globalization; Cosmopolitanism; Futures contract; Islamophobia; Colonialism; Transnationalism; Sociology; Political science; Gender studies; Racism; Political economy; Politics; Law; Economics","score_opus":0.04167164590210455,"score_gpt":0.3665853195440766,"score_spread":0.32491367364197205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2974646359","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9787699,0.0019407549,0.0000010411717,0.007954023,0.0018413522,0.00010285071,0.000005334515,0.000014501671,0.009370255],"genre_scores_gemma":[0.9859147,0.00096549065,0.00006928117,0.0004266474,0.0005768018,0.0000014116499,0.0000013437682,0.0000050365884,0.012039251],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99859965,0.00011174351,0.00034902157,0.00010175643,0.00065603224,0.00018180143],"domain_scores_gemma":[0.998619,0.00017065632,0.0002697211,0.00006259973,0.00080184184,0.0000761601],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005253468,0.00010851437,0.0002598239,0.00009757605,0.0003690442,0.000075160155,0.0002486898,0.00004415293,0.0002827492],"category_scores_gemma":[0.00024264478,0.00007048066,0.0001909679,0.00018164462,0.00018584459,0.00047485548,0.000033959495,0.00015822156,0.0001278264],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004995488,0.00033699453,0.10825754,0.00007689665,0.0015118546,0.00004820597,0.27254397,0.00012718371,0.001902196,0.154942,0.45648205,0.003271564],"study_design_scores_gemma":[0.0013916489,0.00073849055,0.42665017,0.0004378844,0.00013223966,0.0000314931,0.3503149,0.0000023130133,0.0009696814,0.020483652,0.19831544,0.0005321142],"about_ca_topic_score_codex":0.00015733951,"about_ca_topic_score_gemma":0.007997563,"teacher_disagreement_score":0.3183926,"about_ca_system_score_codex":0.00075685885,"about_ca_system_score_gemma":0.00004600824,"threshold_uncertainty_score":0.44628277},"labels":[],"label_agreement":null},{"id":"W2984097105","doi":"10.1080/07256868.2019.1675614","title":"Camels, Temples, and Jewels: Representing Middle Eastern Movement in Canadian English","year":2019,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dance; Terminology; Orientalism; Movement (music); Nomenclature; History; Visual arts; Linguistics; Literature; Art; Aesthetics; Archaeology","score_opus":0.06374778531722122,"score_gpt":0.31748274802133947,"score_spread":0.2537349627041182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2984097105","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98175234,0.0061546764,2.701903e-7,0.0007635976,0.0012481933,0.00008339162,0.000006113435,0.0000038990756,0.009987542],"genre_scores_gemma":[0.9959603,0.00025820063,0.000034082335,0.00042859477,0.0001592343,7.4577787e-7,4.882169e-7,0.000004076519,0.0031542953],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99913263,0.00005126493,0.00029762666,0.00011732914,0.0001277297,0.00027339408],"domain_scores_gemma":[0.99934125,0.00005133945,0.00018507613,0.00008164541,0.00022208231,0.00011861168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029220755,0.00010218239,0.00027194628,0.00011882639,0.000052825613,0.0000426621,0.00014995443,0.000039166596,0.00014254417],"category_scores_gemma":[0.00019903072,0.00007273325,0.00006341897,0.000075357755,0.00004545615,0.0002892613,0.000083189545,0.00020755615,0.000033275446],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008313569,0.000049570466,0.89677656,0.00004180634,0.00047751787,0.00012296464,0.0845847,0.0000068394606,0.00015818719,0.00021898316,0.014641437,0.002838312],"study_design_scores_gemma":[0.0017674958,0.00051763485,0.5828038,0.0008462062,0.00004515759,0.00007462609,0.37647358,0.000008362471,0.00011491426,0.00016278951,0.03693064,0.0002548371],"about_ca_topic_score_codex":0.053398814,"about_ca_topic_score_gemma":0.07814938,"teacher_disagreement_score":0.3139728,"about_ca_system_score_codex":0.00017471092,"about_ca_system_score_gemma":0.00001950356,"threshold_uncertainty_score":0.9529047},"labels":[],"label_agreement":null},{"id":"W2999485323","doi":"10.1080/07256868.2019.1704229","title":"Unsettling Anthropocentric Legal Systems: Reconciliation, Indigenous Laws, and Animal Personhood","year":2020,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Victoria","funders":"","keywords":"Anthropocentrism; Personhood; Indigenous; Environmental ethics; Sociology; Subjectivity; Argument (complex analysis); Law; Political science; Epistemology; Ecology; Biology","score_opus":0.06709028780856151,"score_gpt":0.35225642890942044,"score_spread":0.2851661411008589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999485323","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96289724,0.021486629,0.0000026537296,0.014077914,0.00076414016,0.00014401918,0.000007518451,0.000031548643,0.00058833347],"genre_scores_gemma":[0.9936978,0.00481155,0.00012565218,0.00034886366,0.0008953727,0.0000022767017,6.838645e-7,0.000007392435,0.00011038773],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99858075,0.0001512165,0.00050119526,0.0001454849,0.00036681653,0.0002545402],"domain_scores_gemma":[0.9981687,0.00013280484,0.000459559,0.00003782203,0.0010342605,0.00016682665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003461281,0.00014203282,0.00036144594,0.00010379376,0.0008793065,0.0002675456,0.00020260907,0.000053156717,0.00003893492],"category_scores_gemma":[0.000983142,0.00010308632,0.00014898252,0.00028529938,0.00035455197,0.0008465135,0.00005975721,0.00030960643,0.000014505609],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033024533,0.00015081052,0.01160995,0.00016722395,0.001772337,0.0002487601,0.92581654,0.000051780047,0.0012528652,0.0017481688,0.0559418,0.0009095148],"study_design_scores_gemma":[0.00038386093,0.00078850216,0.0029475633,0.00017141474,0.00012775199,0.00016419245,0.9683836,0.000020301852,0.00005478294,0.000024850826,0.02675424,0.00017892651],"about_ca_topic_score_codex":0.0007002077,"about_ca_topic_score_gemma":0.0021281773,"teacher_disagreement_score":0.04256707,"about_ca_system_score_codex":0.00017220671,"about_ca_system_score_gemma":0.00005806431,"threshold_uncertainty_score":0.6763004},"labels":[],"label_agreement":null},{"id":"W3006056558","doi":"10.1080/07256868.2020.1724907","title":"Consuming the Contra-Flow of K-pop in Spain","year":2020,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; Okanagan University College; University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Context (archaeology); Popular culture; Sociology; Media studies; History; Archaeology","score_opus":0.09192446772277375,"score_gpt":0.36480718216645586,"score_spread":0.2728827144436821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006056558","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7614083,0.04135915,0.000037721584,0.18483512,0.0011657029,0.00030897727,0.0000052676833,0.0000149648995,0.010864759],"genre_scores_gemma":[0.99417645,0.0041606054,0.00019382323,0.00082470156,0.00050132256,0.0000020093707,9.181007e-8,0.0000026003631,0.00013839196],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99889094,0.00017188009,0.00042677997,0.000065255124,0.00028080546,0.00016436809],"domain_scores_gemma":[0.9988695,0.00032054607,0.00031125243,0.000030878095,0.00040883152,0.00005902965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00060588145,0.00008842524,0.00038400182,0.000021927544,0.00017395729,0.00001622607,0.00021767098,0.00003274312,0.000016627926],"category_scores_gemma":[0.0027794556,0.000041778436,0.0001392418,0.00019199892,0.0005007544,0.00014389405,0.000051118466,0.00022146715,0.0000031392588],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000092892966,0.00002847589,0.006485271,0.000035719444,0.000458906,0.000045106397,0.9488572,0.000012453306,0.000886512,0.0010146478,0.028257912,0.0138249025],"study_design_scores_gemma":[0.0004532578,0.00014602594,0.0027325912,0.00023994058,0.00006063483,0.000006900463,0.924692,0.000005049781,0.00035685117,0.00017500817,0.07104839,0.000083405444],"about_ca_topic_score_codex":0.00007885345,"about_ca_topic_score_gemma":0.001437443,"teacher_disagreement_score":0.2327681,"about_ca_system_score_codex":0.00006192642,"about_ca_system_score_gemma":0.000043891414,"threshold_uncertainty_score":0.3327469},"labels":[],"label_agreement":null},{"id":"W3167249031","doi":"10.1080/07256868.2021.1935617","title":"Who Am I and What Is My Role in Reconciliation with Indigenous Peoples?","year":2021,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Indigenous; Praxis; Sociology; Context (archaeology); Identity (music); Narrative; Ethnography; Gender studies; Anthropology; Political science; Law; Aesthetics; History","score_opus":0.01986074464338351,"score_gpt":0.31468455917608334,"score_spread":0.29482381453269985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3167249031","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9700664,0.024978839,0.0000011460182,0.0023630713,0.0004572548,0.00011141134,7.4258077e-7,0.0000042199754,0.0020168694],"genre_scores_gemma":[0.7450774,0.252003,0.00015148193,0.00017661208,0.0003521194,7.7493115e-7,6.839227e-7,0.0000037831483,0.0022341646],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989638,0.00015463102,0.0003161624,0.00010516404,0.00024745977,0.00021283317],"domain_scores_gemma":[0.9986265,0.00010968215,0.00025715202,0.00004380417,0.00089178554,0.00007113509],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000483327,0.00008589891,0.0002553471,0.0000624059,0.0013108322,0.00017149128,0.00007969233,0.000053880132,0.000027390803],"category_scores_gemma":[0.00002811885,0.00004993869,0.000041794792,0.0001949751,0.00012467505,0.0010265424,0.0000025756237,0.00016160228,0.0000028556879],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021831063,0.000040804545,0.0043862117,0.000028887867,0.00007121096,0.000014341486,0.9914721,0.000001087183,0.0000122414,0.000511343,0.00010848751,0.0033314077],"study_design_scores_gemma":[0.0002452327,0.00016090377,0.013218677,0.0004922727,0.00002296326,0.00006519009,0.93417597,4.5387083e-7,0.00033295777,0.00051694934,0.0506725,0.00009591949],"about_ca_topic_score_codex":0.00514369,"about_ca_topic_score_gemma":0.72456974,"teacher_disagreement_score":0.7194261,"about_ca_system_score_codex":0.00036023828,"about_ca_system_score_gemma":0.0021166548,"threshold_uncertainty_score":0.99998933},"labels":[],"label_agreement":null},{"id":"W3167395830","doi":"10.1080/07256868.2021.1930727","title":"Collaborative Poetry Making: Words, Place, and Decolonisation","year":2021,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Indigenous and Place-Based Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Poetry; Decolonization; Indigenous; Sociology; Aesthetics; Literature; Art; Political science; Law; Politics","score_opus":0.032716484798478954,"score_gpt":0.38137167480137546,"score_spread":0.3486551900028965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3167395830","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9781051,0.009939154,0.000009892304,0.007789551,0.00096434465,0.000061688086,0.00000253836,0.0000055008677,0.003122175],"genre_scores_gemma":[0.9940805,0.0034642292,0.00059533556,0.00026478915,0.0004501376,0.0000014724344,0.0000010224239,0.0000025929107,0.0011399195],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992228,0.00017528496,0.00021460166,0.00006808508,0.00019105872,0.00012817871],"domain_scores_gemma":[0.99832827,0.00018924184,0.0002326004,0.000027470132,0.0011814322,0.00004095921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047402567,0.00006495192,0.00016189294,0.000036670837,0.0005808532,0.00010175141,0.000055609948,0.000043012347,0.00004619162],"category_scores_gemma":[0.00074065034,0.000045902467,0.00004114636,0.00020814239,0.00011976415,0.0002456287,0.00001887454,0.00011723984,0.000003187478],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089129135,0.000065884145,0.00956554,0.000025103713,0.00030528035,0.00003890765,0.9567475,0.000017344397,0.0004040029,0.0026960662,0.023387661,0.0066576367],"study_design_scores_gemma":[0.00025277594,0.00013429989,0.006737875,0.00019019586,0.000054405933,0.000045984616,0.87914264,0.0000018243963,0.0006423118,0.0013970896,0.11128562,0.00011499881],"about_ca_topic_score_codex":0.000077349396,"about_ca_topic_score_gemma":0.0042623943,"teacher_disagreement_score":0.08789796,"about_ca_system_score_codex":0.0004429271,"about_ca_system_score_gemma":0.0005936009,"threshold_uncertainty_score":0.4467512},"labels":[],"label_agreement":null},{"id":"W3177189818","doi":"10.1080/07256868.2021.1930728","title":"Learning at Intercultural Intersections: Towards Equity, Inclusion and Reconciliation","year":2021,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University; University of Calgary; Thompson Rivers University","funders":"","keywords":"Inclusion (mineral); Equity (law); Sociology; Political science; Gender studies; Law","score_opus":0.06242479543268567,"score_gpt":0.39468663713956625,"score_spread":0.33226184170688056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3177189818","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97133094,0.007204261,0.00000970836,0.0041859564,0.0023474793,0.00009661352,0.0000010418945,0.00001906921,0.014804941],"genre_scores_gemma":[0.92548484,0.062223703,0.00018559085,0.00010543461,0.0008598782,7.4839426e-7,0.0000029545292,0.000005038727,0.0111317905],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983711,0.00038322186,0.000489756,0.00014014827,0.00037347493,0.00024227495],"domain_scores_gemma":[0.9976071,0.00012370027,0.0003901435,0.00004667505,0.0017199863,0.00011240141],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010719243,0.000119216544,0.0002829146,0.00007347503,0.006519574,0.00009384504,0.00013766102,0.000084126,0.00008998567],"category_scores_gemma":[0.0002601458,0.00007407444,0.00012438162,0.00017915854,0.00021606071,0.0005528895,0.00008930643,0.00031548413,0.000008428706],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036094323,0.000035950983,0.00045930623,0.000043377804,0.00013887166,0.000012489802,0.9893207,0.000004024373,0.00035285883,0.0011750868,0.00083286606,0.007588364],"study_design_scores_gemma":[0.00031984434,0.00032549354,0.0014760867,0.00045250467,0.00006576681,0.0002643103,0.5942953,0.000005874408,0.0014456649,0.0012445191,0.39993212,0.00017246838],"about_ca_topic_score_codex":0.0046232706,"about_ca_topic_score_gemma":0.39928722,"teacher_disagreement_score":0.39909926,"about_ca_system_score_codex":0.0013066161,"about_ca_system_score_gemma":0.0009734547,"threshold_uncertainty_score":0.9947738},"labels":[],"label_agreement":null},{"id":"W4213376564","doi":"10.1080/07256868.2022.2041574","title":"Exploring Connections Between Existing Theoretical Frames and Methods in the Study of Everyday Cohabitation: Notes from Two Research Projects","year":2022,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration, Identity, and Health","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Institut National de la Recherche Scientifique","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Cohabitation; Theme (computing); Context (archaeology); Sociology; Diversity (politics); Immigration; Ethnic group; Politics; Gender studies; Social science; Epistemology; Political science; Computer science; Anthropology; History; Law","score_opus":0.5938294521375085,"score_gpt":0.574593385140192,"score_spread":0.019236066997316503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213376564","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99396706,0.0015888046,0.000033069606,0.0036445956,0.00027074822,0.0002735636,0.0000026935297,0.0000039962983,0.00021548051],"genre_scores_gemma":[0.9977467,0.0009063044,0.0008422948,0.000025450276,0.00043572934,0.000030717143,3.7871945e-7,0.000002686236,0.000009738276],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9956045,0.0030568028,0.00044748673,0.00010196193,0.0006380744,0.00015115997],"domain_scores_gemma":[0.99413115,0.0049718767,0.00021331436,0.000054014912,0.0005977087,0.000031934545],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0076284357,0.00005986532,0.00026110013,0.00013658595,0.001535251,0.000074303854,0.00021268525,0.000013355097,0.00002289755],"category_scores_gemma":[0.0046574823,0.000036143243,0.000044926805,0.00045106828,0.00037229506,0.0002978191,0.00012779582,0.0004910004,2.0179318e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027568016,0.000078529774,0.16379553,0.000011758225,0.000095457806,0.0000034982377,0.82597005,0.0000144116775,0.000049313618,0.00783361,0.0001661586,0.0019540929],"study_design_scores_gemma":[0.00023012768,0.000452957,0.13601644,0.000046287056,0.000031565083,0.000002174342,0.84794843,0.000004893294,0.000021453558,0.015022673,0.00018589482,0.000037125566],"about_ca_topic_score_codex":0.0060404167,"about_ca_topic_score_gemma":0.013000309,"teacher_disagreement_score":0.027779084,"about_ca_system_score_codex":0.00015917438,"about_ca_system_score_gemma":0.00006324134,"threshold_uncertainty_score":0.9997646},"labels":[],"label_agreement":null},{"id":"W4220758666","doi":"10.1080/07256868.2022.2047274","title":"Methods for the Study of Everyday Cohabitation","year":2022,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institut National de la Recherche Scientifique; Université de Montréal","funders":"","keywords":"Cohabitation; Phenomenon; Sociology; Everyday life; Perspective (graphical); Creativity; Social science; Epistemology; Social psychology; Political science; Psychology; Computer science","score_opus":0.10107334163892313,"score_gpt":0.4850197531421827,"score_spread":0.3839464115032596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220758666","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98885334,0.0028596488,0.0013063303,0.005225021,0.0012105883,0.0003748403,0.000003969374,0.000004794345,0.000161452],"genre_scores_gemma":[0.9970852,0.0003370087,0.0015067771,0.00012441448,0.00010623629,0.000021548176,2.353506e-7,0.0000022069464,0.0008163888],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99886876,0.0004824654,0.00030152668,0.00004048331,0.0002401008,0.00006666429],"domain_scores_gemma":[0.9981166,0.0007655363,0.0003700058,0.000036017012,0.00069627195,0.000015546022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00205769,0.00004282327,0.00015551782,0.00003202201,0.00063803996,0.000017472319,0.00019477174,0.000008368616,0.00003715035],"category_scores_gemma":[0.00097055396,0.000022210714,0.00009588212,0.00016746769,0.00007325025,0.00009881222,0.00004637249,0.000102800186,1.2796309e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011991973,0.00018593656,0.0008528314,0.000007983988,0.0005655269,6.7719577e-7,0.95498437,0.0010526181,0.00046783753,0.0027395606,0.013896266,0.025126453],"study_design_scores_gemma":[0.00029333055,0.000588253,0.0013086995,0.000005758451,0.00007472709,0.0000020449668,0.93422204,0.00017691971,0.000018822602,0.0004476884,0.062828295,0.000033447002],"about_ca_topic_score_codex":0.000097217635,"about_ca_topic_score_gemma":0.002383621,"teacher_disagreement_score":0.048932027,"about_ca_system_score_codex":0.00011333906,"about_ca_system_score_gemma":0.000029320816,"threshold_uncertainty_score":0.4907352},"labels":[],"label_agreement":null},{"id":"W4232493786","doi":"10.1080/07256868.2011.600804","title":"Book Reviews","year":2011,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology","score_opus":0.16901188950962992,"score_gpt":0.30061366827614505,"score_spread":0.13160177876651513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232493786","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06842749,0.7480027,0.0000020215812,0.0012681253,0.0035834257,0.00013050364,0.0000038673293,0.000023200866,0.17855868],"genre_scores_gemma":[0.7004212,0.22474124,0.00027032156,0.0057691773,0.0049237837,0.000012563061,6.102088e-7,0.000019102963,0.06384201],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992629,0.000026447155,0.00044325928,0.000052102216,0.00009278741,0.00012245627],"domain_scores_gemma":[0.99928457,0.000019464544,0.00027656922,0.000054628712,0.00033702125,0.000027723421],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018068234,0.00011845218,0.00037477375,0.000044171822,0.00019873443,0.000023934514,0.00013156372,0.000011278829,0.0017003482],"category_scores_gemma":[0.000043549007,0.00005583419,0.00020607185,0.000015127894,0.00020779355,0.00045502163,0.000046901117,0.0001266876,0.00012508854],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041322797,0.000023906256,0.000073684314,0.00003689225,0.00030984628,0.000008247721,0.2920059,3.1785724e-8,0.000021625114,0.0013897605,0.69999236,0.006096445],"study_design_scores_gemma":[0.00011794201,0.00030119318,0.00011349046,0.0002195157,0.00006595972,0.000031500713,0.046153635,9.74041e-8,0.00018455957,0.00029894357,0.9524305,0.00008265756],"about_ca_topic_score_codex":0.000015593705,"about_ca_topic_score_gemma":0.0001384471,"teacher_disagreement_score":0.6319937,"about_ca_system_score_codex":0.000026078536,"about_ca_system_score_gemma":0.000004203211,"threshold_uncertainty_score":0.9992122},"labels":[],"label_agreement":null},{"id":"W4287878839","doi":"10.1080/07256868.2022.2102595","title":"Discourses of Multicultural Acknowledgment in Canada: Liberal and Conservative, General and Specific","year":2022,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Political Systems and Governance","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"University of Melbourne","keywords":"Multiculturalism; Politics; Sociology; Liberalism; Identity (music); Rhetorical question; Gender studies; Political science; Citizenship; Political economy; Law; Aesthetics; Linguistics; Philosophy","score_opus":0.04061887731670756,"score_gpt":0.3134104893984154,"score_spread":0.2727916120817079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4287878839","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9837239,0.010884373,1.8539737e-7,0.004562096,0.0004331946,0.00007289181,0.000017082639,0.0000010730886,0.00030521958],"genre_scores_gemma":[0.99756294,0.0012216038,0.00006143742,0.00009375907,0.00013306773,0.0000033595466,1.7427429e-7,0.0000018951949,0.0009217838],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99898404,0.000143295,0.0003455162,0.000073959774,0.00029010983,0.00016310434],"domain_scores_gemma":[0.99938387,0.00012002505,0.00023332212,0.000023439463,0.00017220453,0.00006712152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002452232,0.00007546569,0.00029601602,0.000019210327,0.00018760371,0.00001609038,0.00009366758,0.000010346964,0.000020305884],"category_scores_gemma":[0.00015482336,0.000046640518,0.000035437115,0.000078408506,0.00024089617,0.00014521365,0.00011008817,0.00014078652,8.2553775e-8],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039250616,0.0002574581,0.41335604,0.0001910574,0.0008170846,0.00027346757,0.40606546,0.00012369874,0.0054314416,0.044798013,0.1212084,0.0070853727],"study_design_scores_gemma":[0.00096785434,0.00023765344,0.5371228,0.00025142962,0.000024766847,0.00006202852,0.36406955,0.000020256457,0.0002305915,0.00035167954,0.09645794,0.00020345098],"about_ca_topic_score_codex":0.51687795,"about_ca_topic_score_gemma":0.80861837,"teacher_disagreement_score":0.29174042,"about_ca_system_score_codex":0.00063471694,"about_ca_system_score_gemma":0.00014529668,"threshold_uncertainty_score":0.4863392},"labels":[],"label_agreement":null},{"id":"W4319840293","doi":"10.1080/07256868.2023.2166027","title":"Side-by-Sidedness: A Conceptual Rethinking of Post-Peace Agreement Encounter","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Irish and British Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Ice hockey; Club; Great Rift; Identity (music); Space (punctuation); Sociology; Inclusion (mineral); Narrative; Aesthetics; Gender studies; Art; Philosophy; Geology","score_opus":0.05511535007976057,"score_gpt":0.3482054037035065,"score_spread":0.29309005362374596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319840293","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96651024,0.015585945,0.0000045095485,0.009275516,0.0014142877,0.00015697535,0.000016795097,0.00002928342,0.00700648],"genre_scores_gemma":[0.9856606,0.010862165,0.00007417689,0.0004294,0.00047458344,0.0000056231856,0.00000162217,0.0000060374377,0.002485798],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99803317,0.00016102589,0.0006531185,0.00012580317,0.00070301705,0.0003238609],"domain_scores_gemma":[0.9973342,0.00029426723,0.0005198141,0.0000594219,0.0017245893,0.000067699046],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010429517,0.00014318028,0.0004928387,0.000084087864,0.00042232437,0.00005056336,0.0003030516,0.00005980319,0.000048125254],"category_scores_gemma":[0.0016114755,0.000096660995,0.00023732046,0.00030860823,0.00082108,0.0003846934,0.00016731794,0.000222464,0.00002411964],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052300624,0.000035047164,0.0009492126,0.00003453703,0.0005512429,0.00006146354,0.30758327,0.0000031512034,0.003286653,0.00009796801,0.6840556,0.0032895128],"study_design_scores_gemma":[0.00052784896,0.0004390876,0.0021227978,0.000738347,0.00008786022,0.000023298631,0.92868394,9.5295553e-7,0.0014445111,0.00038918364,0.06534873,0.00019343205],"about_ca_topic_score_codex":0.0005062339,"about_ca_topic_score_gemma":0.0007961757,"teacher_disagreement_score":0.62110066,"about_ca_system_score_codex":0.00018209577,"about_ca_system_score_gemma":0.000060604398,"threshold_uncertainty_score":0.3941721},"labels":[],"label_agreement":null},{"id":"W4361018958","doi":"10.1080/07256868.2023.2192910","title":"Holding Tightly: Co-Mingling, Life-Flourishing and Filmic Ecologies","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"RMIT University","keywords":"Flourishing; Soundscape; Aesthetics; Indigenous; Sociology; Globe; Prayer; Modalities; Visual arts; Psychology; Media studies; Art; Ecology; Social science; Social psychology; Biology; Acoustics; Philosophy","score_opus":0.11997949368165998,"score_gpt":0.4239296168106523,"score_spread":0.3039501231289923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4361018958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98485154,0.0039065303,3.9066367e-7,0.0073213773,0.001238836,0.000072008464,0.0000029403432,0.00008386676,0.002522534],"genre_scores_gemma":[0.9891667,0.00894011,0.00019030608,0.00015538043,0.0006029399,0.0000036508734,6.0195515e-7,0.0000074371155,0.00093287975],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9987162,0.000111055844,0.00042622708,0.00012836226,0.00031239682,0.0003057771],"domain_scores_gemma":[0.9984172,0.0005562011,0.00037130597,0.000053460615,0.00049265515,0.00010916708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007812226,0.00013347813,0.0003275661,0.00027020506,0.0010485948,0.00026057547,0.0002693546,0.000060195747,0.00006863594],"category_scores_gemma":[0.0032621105,0.00009246477,0.00017566745,0.00029893158,0.00045052648,0.0007939115,0.00013951243,0.00033026986,0.000031980962],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010867235,0.0000740268,0.028173365,0.00008529466,0.0018540169,0.00022548417,0.36325106,0.00012465814,0.0041725906,0.0016977596,0.5975469,0.0026861902],"study_design_scores_gemma":[0.00027377237,0.00028107173,0.020090891,0.00032366178,0.00009581704,0.000048332575,0.92870253,0.000014278444,0.00021642313,0.001166105,0.048568446,0.00021863844],"about_ca_topic_score_codex":0.00015907898,"about_ca_topic_score_gemma":0.0029406757,"teacher_disagreement_score":0.5654515,"about_ca_system_score_codex":0.000105114035,"about_ca_system_score_gemma":0.000030102896,"threshold_uncertainty_score":0.80650496},"labels":[],"label_agreement":null},{"id":"W4376875049","doi":"10.1080/07256868.2023.2208534","title":"Across the Pacific Divide: Latin American Experiences of Integration and Well-Being in Canada and Australia","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration and Labor Dynamics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Latin Americans; Diaspora; Scholarship; Inclusion (mineral); Multiculturalism; Gender studies; Ethnic group; Population; Sociology; Immigration; Political science; Situated; Geography; Anthropology; Demography","score_opus":0.035947545707115065,"score_gpt":0.35308290821671806,"score_spread":0.317135362509603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376875049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9971207,0.00016064981,0.0000017553161,0.002408763,0.00018117242,0.000040307736,0.0000011024393,0.0000022552485,0.00008330769],"genre_scores_gemma":[0.99779886,0.0017904904,0.000016712745,0.00003460547,0.00004028381,0.0000021258636,2.3539133e-7,0.0000011667472,0.00031550936],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99933,0.00008505285,0.00024678532,0.0000496944,0.0001827091,0.00010578559],"domain_scores_gemma":[0.9994559,0.00014635225,0.00020424831,0.000021712432,0.00014361528,0.00002812211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038337635,0.000051921543,0.0001517079,0.000023589055,0.00017338683,0.000041162777,0.00007445297,0.0000105816525,0.000005933831],"category_scores_gemma":[0.0002837655,0.00002669812,0.00001936173,0.00027576604,0.00036180275,0.00013150103,0.000029662842,0.00009222622,1.8119803e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008148599,0.000002274158,0.06787155,0.0000046264577,0.000022368056,0.000003453911,0.9262386,0.000013049588,0.00012532933,0.0003857968,0.0010684021,0.0042563924],"study_design_scores_gemma":[0.000049460257,0.000028438564,0.098920606,0.00005239463,0.0000036944161,0.0000013425848,0.90015376,0.000049196355,0.00005788104,0.00013196001,0.0005187154,0.00003256277],"about_ca_topic_score_codex":0.3946802,"about_ca_topic_score_gemma":0.9860719,"teacher_disagreement_score":0.5913916,"about_ca_system_score_codex":0.000095264164,"about_ca_system_score_gemma":0.000043619402,"threshold_uncertainty_score":0.6093507},"labels":[],"label_agreement":null},{"id":"W4378836531","doi":"10.1080/07256868.2023.2216147","title":"Navigating the Racial Landscape: Malay Youth Experiences of Education and Work in Singapore","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Socioeconomic Development in Asia","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Institute for Christian Studies; University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Malay; Racism; Sociology; Gender studies; Racial formation theory; Meritocracy; Multiculturalism; Race (biology); Social stratification; Political science; Social science; Law; Pedagogy","score_opus":0.05555554856614018,"score_gpt":0.3891029689966641,"score_spread":0.3335474204305239,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378836531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99360484,0.0019675076,1.6463197e-7,0.0027858634,0.0010841651,0.000059194852,3.0513357e-7,0.0000057898296,0.0004921753],"genre_scores_gemma":[0.99870294,0.00076694746,0.0000974225,0.000051524938,0.00024230083,0.0000052495843,3.887723e-7,0.0000021477222,0.00013105286],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99925345,0.00009236141,0.0003296125,0.00005791647,0.00015496004,0.00011169814],"domain_scores_gemma":[0.9993119,0.00019016114,0.00030266264,0.000025412028,0.00014734209,0.000022489701],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086999,0.00005683734,0.0001654928,0.000027750506,0.00021111603,0.00003945356,0.00014657405,0.000027339565,0.000013056909],"category_scores_gemma":[0.0005950661,0.000031960215,0.00004148564,0.00025378464,0.00026799343,0.00018752909,0.000052384617,0.0001612998,0.0000019949796],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010311646,0.00000828139,0.038646676,0.0000042404877,0.000029770807,8.827992e-7,0.9419568,0.0000026176015,0.000009877507,0.00003659994,0.0011488931,0.018145053],"study_design_scores_gemma":[0.00007511743,0.000015622678,0.030199837,0.0002880318,0.000006868903,0.0000020260538,0.9688094,6.45968e-7,0.000035065455,0.00017388964,0.00035314073,0.000040343268],"about_ca_topic_score_codex":0.000053914417,"about_ca_topic_score_gemma":0.00013930521,"teacher_disagreement_score":0.026852615,"about_ca_system_score_codex":0.000076450844,"about_ca_system_score_gemma":0.000069261514,"threshold_uncertainty_score":0.16237551},"labels":[],"label_agreement":null},{"id":"W4383369040","doi":"10.1080/07256868.2023.2229257","title":"Empathy Across Difference: Migrant Youth and Transcultural Capital","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Youth Education and Societal Dynamics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"Australian Research Council","keywords":"Empathy; Negotiation; Sociology; Context (archaeology); Reflexivity; Diversity (politics); Agency (philosophy); Gender studies; Ethos; Nature versus nurture; Social psychology; Psychology; Political science; Social science; Anthropology","score_opus":0.08993476637591781,"score_gpt":0.39887110808922194,"score_spread":0.30893634171330414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383369040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99249727,0.0018103714,0.0000025305224,0.0039917543,0.0014123037,0.00007218635,0.000021163305,0.000031963616,0.00016047648],"genre_scores_gemma":[0.9932827,0.0039450335,0.000030641273,0.00010288163,0.00031248713,0.000001993103,0.0000028160189,0.0000045333286,0.0023169478],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99890053,0.00008896209,0.00031576256,0.00009679744,0.00032998857,0.0002679593],"domain_scores_gemma":[0.99916875,0.000075277436,0.0001588904,0.000038495666,0.0004382576,0.000120298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004805883,0.00011453767,0.00026903016,0.000032472402,0.0005950422,0.00011748634,0.0001677333,0.00005942681,0.000008106667],"category_scores_gemma":[0.0003331545,0.00006767142,0.00018899767,0.00023952272,0.00045126202,0.00023174293,0.00003892789,0.00019572549,0.000009443153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011390562,0.000015667949,0.0037216353,0.0000110262645,0.0001179718,0.00000548687,0.9933114,0.0000012376189,0.00012802999,0.00015220443,0.00070017896,0.001823749],"study_design_scores_gemma":[0.00022460478,0.0000716476,0.068023734,0.000065260836,0.000032705004,0.000011765885,0.93050617,0.000005634669,0.000009322518,0.0002416705,0.00070924486,0.00009826089],"about_ca_topic_score_codex":0.00031044494,"about_ca_topic_score_gemma":0.0016887903,"teacher_disagreement_score":0.0643021,"about_ca_system_score_codex":0.000094197116,"about_ca_system_score_gemma":0.000031515083,"threshold_uncertainty_score":0.45766434},"labels":[],"label_agreement":null},{"id":"W4385458892","doi":"10.1080/07256868.2023.2242276","title":"The Quagmire of Ideologies: An Ethnography of Kurdish Virtual Life-World on Facebook","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Social Media and Politics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Ideology; Sociology; Oppression; Nationalism; Identity (music); Ethnic group; Gender studies; Ethnography; Media studies; Aesthetics; Anthropology; Law; Political science; Politics; Philosophy","score_opus":0.15852823294692772,"score_gpt":0.4457370887598673,"score_spread":0.28720885581293953,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385458892","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9870346,0.0008840261,5.9061693e-7,0.008387618,0.001676144,0.00012610144,0.0000070847245,0.000020452739,0.0018633383],"genre_scores_gemma":[0.9950458,0.0033375067,0.00001427985,0.0001687696,0.00052928214,0.0000050257954,3.5394427e-7,0.0000045667684,0.0008944138],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983946,0.00029587912,0.0005166086,0.000066894914,0.0004890203,0.00023697905],"domain_scores_gemma":[0.9972343,0.0014649358,0.0004954096,0.0000777173,0.0006359751,0.000091648646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007357417,0.000099595476,0.00035981488,0.000114195216,0.00040722577,0.000023680395,0.0003842414,0.00005484833,0.000015436692],"category_scores_gemma":[0.0029724669,0.000052607138,0.00026243005,0.00043080052,0.0012358467,0.00014765267,0.00006287176,0.00022204797,0.000006861113],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002582429,0.000101195285,0.016290786,0.000046407353,0.0013470273,0.00001407566,0.84801626,0.000044876815,0.0012858708,0.024055947,0.09379133,0.014748011],"study_design_scores_gemma":[0.00020549743,0.00049829367,0.0060583106,0.00017649116,0.000055587407,6.8163644e-7,0.9535155,0.000001431448,0.0013173395,0.0030312694,0.03505355,0.00008602014],"about_ca_topic_score_codex":0.00022102118,"about_ca_topic_score_gemma":0.0037761251,"teacher_disagreement_score":0.10549929,"about_ca_system_score_codex":0.000052116633,"about_ca_system_score_gemma":0.00007322241,"threshold_uncertainty_score":0.45535284},"labels":[],"label_agreement":null},{"id":"W4387818068","doi":"10.1080/07256868.2023.2270927","title":"The Realities of Racism: Exploring Attitudes in Manitoba, Canada","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brandon University","funders":"Canadian Heritage","keywords":"Racism; Multiculturalism; Sociology; Diversity (politics); Gender studies; Indigenous; Anthropology; Pedagogy","score_opus":0.16373954292407225,"score_gpt":0.3592605977497436,"score_spread":0.19552105482567136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387818068","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9932151,0.0025413765,0.0000011685645,0.0025731921,0.00092919567,0.000052690473,0.0000017428858,0.0000057232787,0.00067983987],"genre_scores_gemma":[0.9815475,0.017326048,0.000013847529,0.000029409483,0.00027082296,0.000005806064,4.7940364e-7,0.0000021783937,0.00080395653],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989391,0.000117331816,0.00040674675,0.000045223875,0.0003555009,0.00013610291],"domain_scores_gemma":[0.99894255,0.00026591404,0.00022438292,0.000038896687,0.0005040765,0.000024202729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007521167,0.000060106442,0.00017047075,0.000049600752,0.00031844794,0.000037309586,0.00016859017,0.000017134955,0.000005434278],"category_scores_gemma":[0.0009244358,0.000030978,0.00005946701,0.00021383584,0.00013255108,0.00033023165,0.000024678022,0.000105278064,0.0000012042015],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012627523,0.000039479746,0.051295474,0.00009452829,0.0005213955,0.00003996966,0.69162947,0.00018906537,0.0010345357,0.030924497,0.1972972,0.026808128],"study_design_scores_gemma":[0.00011520772,0.00006421793,0.06522686,0.00027206785,0.000012073391,0.000003110312,0.87221014,0.0000046124037,0.00068169663,0.0012020757,0.06013653,0.00007141676],"about_ca_topic_score_codex":0.32610002,"about_ca_topic_score_gemma":0.9922837,"teacher_disagreement_score":0.6661837,"about_ca_system_score_codex":0.00031030356,"about_ca_system_score_gemma":0.00013551344,"threshold_uncertainty_score":0.6783875},"labels":[],"label_agreement":null},{"id":"W4388089731","doi":"10.1080/07256868.2023.2273844","title":"A conversation with Monica Cornejo, Andrea Pető and Paola Rivetti on the book <i>Religion, Gender, and Populism in the Mediterranean</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Populism; Conversation; Sociology; Mediterranean climate; Art; Religious studies; Gender studies; History; Anthropology; Philosophy; Political science; Politics; Archaeology; Law","score_opus":0.1002487883829689,"score_gpt":0.36289998438251264,"score_spread":0.26265119599954373,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388089731","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90018064,0.004212367,0.0000020836285,0.09284742,0.00030818905,0.00017826792,0.0000016680015,0.000012955284,0.002256404],"genre_scores_gemma":[0.95613503,0.03931283,0.0000082705465,0.004112343,0.00015582306,0.0000073182923,5.518079e-7,0.0000031062543,0.0002647354],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989985,0.00023542035,0.00022304353,0.00008538862,0.0003247358,0.00013290095],"domain_scores_gemma":[0.9989382,0.00060960604,0.00017307344,0.00005192119,0.00018834736,0.000038849623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075671176,0.000089852525,0.00016058468,0.000039894767,0.0005103481,0.00010960591,0.00013074586,0.00003587958,0.0000060402376],"category_scores_gemma":[0.0003194755,0.000036818947,0.000062282474,0.00018517485,0.00036511273,0.00021252464,0.000027364373,0.00027607975,0.0000043981827],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008010506,0.00002551203,0.002240595,0.0000109536995,0.00020475946,0.00003485218,0.6623944,0.0000069865146,0.000073593845,0.0031354795,0.3312233,0.0005694589],"study_design_scores_gemma":[0.0006798431,0.00036170325,0.029621338,0.00026532813,0.00007143509,0.000108240034,0.8992816,0.000049292168,0.000022408449,0.0025405537,0.066863075,0.00013513397],"about_ca_topic_score_codex":0.00031725122,"about_ca_topic_score_gemma":0.0005859636,"teacher_disagreement_score":0.26436025,"about_ca_system_score_codex":0.00005847289,"about_ca_system_score_gemma":0.00002151499,"threshold_uncertainty_score":0.39252368},"labels":[],"label_agreement":null},{"id":"W4408312229","doi":"10.1080/07256868.2024.2429152","title":"Working with the Terms We’ve Been Given: On Sneja Gunew’s Stammering Pedagogy","year":2024,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Psychology; Pedagogy; Sociology","score_opus":0.08175556208894441,"score_gpt":0.3655548713318671,"score_spread":0.2837993092429227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408312229","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76135504,0.08314293,0.000031503772,0.120474175,0.0043164617,0.00031197988,0.0000048805778,0.000108759225,0.03025426],"genre_scores_gemma":[0.98324597,0.009404402,0.00008016623,0.00040891292,0.0017969802,0.0000027662425,2.225003e-7,0.000015421962,0.005045141],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984046,0.00020783636,0.0003525194,0.00017175272,0.00051867473,0.00034458473],"domain_scores_gemma":[0.99901116,0.0004263403,0.0001951424,0.00008398432,0.0002118973,0.00007144989],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058313966,0.00019582642,0.0003259348,0.00007517245,0.0006423718,0.00030028482,0.0003671317,0.00002582565,0.00003356294],"category_scores_gemma":[0.00018590687,0.00008579793,0.00019050589,0.00025797755,0.00044923517,0.00038845552,0.00013098384,0.00044583186,0.00002726543],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025559447,0.000042602394,0.0016218466,0.000064382104,0.0017863049,0.00062632514,0.79640245,0.00007683762,0.00025408535,0.002988865,0.118401356,0.07747932],"study_design_scores_gemma":[0.00016323713,0.00038998705,0.0024728382,0.0016064718,0.00009747169,0.000052352818,0.24698327,0.0000036428216,0.00004815735,0.00012547222,0.74789464,0.0001624181],"about_ca_topic_score_codex":0.000039474733,"about_ca_topic_score_gemma":0.0006863964,"teacher_disagreement_score":0.6294933,"about_ca_system_score_codex":0.0002609964,"about_ca_system_score_gemma":0.000044082477,"threshold_uncertainty_score":0.49406692},"labels":[],"label_agreement":null},{"id":"W4408312230","doi":"10.1080/07256868.2024.2429153","title":"An Academic Friendship with Sneja Gunew","year":2024,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Tourism, Volunteerism, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Friendship; Sociology; Psychology; Social psychology","score_opus":0.05209440623748919,"score_gpt":0.3789646193678236,"score_spread":0.32687021313033443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408312230","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9487449,0.039112158,0.000084336236,0.0072275116,0.001759809,0.00008251455,0.000001966968,0.00006917918,0.0029176408],"genre_scores_gemma":[0.98989284,0.006878128,0.00054736563,0.00023016556,0.0013712614,0.0000030902847,4.030613e-7,0.00000932242,0.0010674258],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99858963,0.00010474583,0.00039113007,0.00013989591,0.0005108516,0.00026373853],"domain_scores_gemma":[0.9991613,0.00010227857,0.0001433226,0.000055982822,0.00038806902,0.00014903441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069799036,0.00014163437,0.00027784583,0.00009740546,0.0002894454,0.00014453585,0.0003008588,0.00007545581,0.000066874505],"category_scores_gemma":[0.0001549622,0.000075368334,0.00013124314,0.00025695714,0.00024201575,0.0007721104,0.000037170972,0.00045993185,0.000025836176],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014530528,0.00004708026,0.001894473,0.00006793083,0.0010478488,0.00043721058,0.85556376,0.00001727611,0.0005674036,0.0029359953,0.11616398,0.021111764],"study_design_scores_gemma":[0.00027848204,0.00060419366,0.0052565793,0.0010490109,0.0001340932,0.0001814028,0.63365304,0.000008356678,0.00029633424,0.0021626034,0.35607162,0.0003042611],"about_ca_topic_score_codex":0.00015867848,"about_ca_topic_score_gemma":0.0005840001,"teacher_disagreement_score":0.23990765,"about_ca_system_score_codex":0.00027945553,"about_ca_system_score_gemma":0.00015958461,"threshold_uncertainty_score":0.30734316},"labels":[],"label_agreement":null},{"id":"W4408312361","doi":"10.1080/07256868.2024.2429161","title":"‘A Palimpsest of Lives, Languages and Histories – Ways of Being in and of the World’: Sneja Gunew’s Cosmopolitanisms Reanimated","year":2024,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Palimpsest; Sociology; Linguistics; History; Philosophy; Archaeology","score_opus":0.037064790930980016,"score_gpt":0.3393713254136185,"score_spread":0.30230653448263844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408312361","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9498853,0.04169698,3.627632e-7,0.004270591,0.0002797274,0.00008133758,0.000011928344,0.000006057931,0.0037677116],"genre_scores_gemma":[0.99447024,0.004758796,0.000105751955,0.00007989689,0.000084380445,4.4752127e-7,1.5295554e-7,0.0000048242737,0.000495493],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989156,0.00013473952,0.0005047821,0.00008428227,0.00022829957,0.00013230027],"domain_scores_gemma":[0.9990887,0.00031894215,0.00027904043,0.000048103866,0.00024009416,0.000025102147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040874333,0.00009910213,0.00037541214,0.00008950867,0.000093357165,0.000022048167,0.00013748628,0.000018671333,0.0000052545497],"category_scores_gemma":[0.0004782998,0.00005389528,0.000082834755,0.0002606411,0.0008220786,0.00023101419,0.00013787978,0.000152551,9.7514885e-8],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093092814,0.00005407729,0.047631584,0.0006808643,0.00070636556,0.00009279916,0.8980921,0.0000015723795,0.00963988,0.030015578,0.010801983,0.0021901217],"study_design_scores_gemma":[0.000632449,0.00057167385,0.12241524,0.005569094,0.0002546321,0.00006822252,0.830798,0.0000046698383,0.0062900116,0.004714006,0.028390802,0.00029125286],"about_ca_topic_score_codex":0.00042349126,"about_ca_topic_score_gemma":0.0020857279,"teacher_disagreement_score":0.07478365,"about_ca_system_score_codex":0.00010465082,"about_ca_system_score_gemma":0.000023808707,"threshold_uncertainty_score":0.3028983},"labels":[],"label_agreement":null},{"id":"W4408312550","doi":"10.1080/07256868.2024.2429076","title":"Feminism and Friendship","year":2024,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Family Business Performance and Succession","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Feminism; Friendship; Sociology; Gender studies; Social science","score_opus":0.04675959491949456,"score_gpt":0.3009423358043601,"score_spread":0.25418274088486553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408312550","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97109365,0.01872158,0.000010795746,0.0027617237,0.001697793,0.000025982512,2.398059e-7,0.0000259619,0.0056622564],"genre_scores_gemma":[0.9960925,0.0014116224,0.00004375865,0.0007018515,0.0016228154,0.0000010549933,5.1688227e-7,0.0000062944296,0.00011957646],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994208,0.0000023859545,0.0002523845,0.00007703237,0.00014464906,0.00010275213],"domain_scores_gemma":[0.9995802,0.00002923589,0.00010089686,0.000032400225,0.00025084883,0.0000064202327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019226517,0.000100344674,0.00018460926,0.00014270925,0.00009607679,0.0002809245,0.00008901538,0.000025414849,0.000024699859],"category_scores_gemma":[0.00006221731,0.000051935254,0.00006839075,0.00018295608,0.000058579706,0.001757698,0.00010664687,0.00014169895,0.000039172253],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00049246766,0.00017122569,0.053792678,0.00681378,0.0020869835,0.0014445498,0.018811338,0.000053699547,0.021943552,0.043446504,0.38057348,0.47036976],"study_design_scores_gemma":[0.0011516494,0.00017067192,0.075407095,0.0074724583,0.000500901,0.0005624291,0.068740316,0.0022056582,0.00077042566,0.015003111,0.8272131,0.0008021885],"about_ca_topic_score_codex":0.000010956187,"about_ca_topic_score_gemma":0.0000069303196,"teacher_disagreement_score":0.46956757,"about_ca_system_score_codex":0.000019501334,"about_ca_system_score_gemma":0.000005145224,"threshold_uncertainty_score":0.27089614},"labels":[],"label_agreement":null},{"id":"W4408312648","doi":"10.1080/07256868.2024.2429157","title":"Getting to Know Sneja","year":2024,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Plant and animal studies","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of British Columbia","funders":"","keywords":"Sociology; Epistemology; Philosophy","score_opus":0.07282533717801906,"score_gpt":0.28826336802783725,"score_spread":0.2154380308498182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408312648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95636743,0.030977163,9.023103e-7,0.011289956,0.00047278908,0.000044078664,0.0000085636,0.000034291636,0.00080481154],"genre_scores_gemma":[0.9955751,0.0019884265,0.000097931435,0.0003418869,0.0012326854,0.0000019618585,5.286612e-7,6.17585e-7,0.0007608734],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918336,0.000023880653,0.00030791396,0.000116224466,0.00018291907,0.00018571642],"domain_scores_gemma":[0.99941784,0.00021370432,0.00006956148,0.0000073466044,0.00022393627,0.000067625304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021965093,0.00012672212,0.00026394436,0.000017444676,0.00015472747,0.000106458276,0.00017126514,0.000026249876,0.000050022743],"category_scores_gemma":[0.00018389896,0.000032825814,0.0001856591,0.00022558772,0.000033791104,0.00017380863,0.000118733005,0.00015250768,0.00007642031],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004650428,0.000028586663,0.0014400806,0.000040107192,0.00045743058,0.00014924796,0.00408772,0.0000032349158,0.6348437,0.00024249764,0.1915804,0.16708049],"study_design_scores_gemma":[0.00011081195,0.0015795346,0.06869535,0.0018918376,0.00010623959,0.0005527054,0.033716608,0.000014322415,0.0077634463,0.0005794005,0.88456005,0.00042967923],"about_ca_topic_score_codex":0.00001203532,"about_ca_topic_score_gemma":0.00035294367,"teacher_disagreement_score":0.6929797,"about_ca_system_score_codex":0.000050521612,"about_ca_system_score_gemma":0.0000027113615,"threshold_uncertainty_score":0.13385978},"labels":[],"label_agreement":null},{"id":"W4408576103","doi":"10.1080/07256868.2025.2469232","title":"Beyond Consumption? The Mall as Everyday Space of Cosmopolitan Sociability in Beijing","year":2025,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"China's Socioeconomic Reforms and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Beijing; Consumption (sociology); Space (punctuation); Cosmopolitanism; Aesthetics; Everyday life; Sociology; Economic geography; China; Geography; Art; Political science; Politics; Computer science; Archaeology","score_opus":0.025913651583249497,"score_gpt":0.3876880472888129,"score_spread":0.3617743957055634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408576103","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9653979,0.0053338613,0.0000022443312,0.020810468,0.0006054165,0.00010850871,0.0000034019497,0.000003285633,0.0077349436],"genre_scores_gemma":[0.99280363,0.0041057295,0.000041617568,0.0003250471,0.00010863903,0.0000020819393,9.1032256e-8,0.0000019075608,0.0026112413],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9989433,0.00013405088,0.0004883074,0.00008354912,0.00018595993,0.00016479116],"domain_scores_gemma":[0.9987952,0.00035877954,0.00045660892,0.00006979963,0.00029266527,0.00002692904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012117287,0.000086883636,0.00033295547,0.000032543012,0.0002606129,0.000031236894,0.0002652158,0.00004803851,0.00003097793],"category_scores_gemma":[0.0008641257,0.000046003326,0.0001829267,0.00010666839,0.00061225484,0.00034333038,0.00008421119,0.000234533,0.0000036038875],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016371309,0.00016449999,0.5844463,0.00014419512,0.0008326921,0.000009822021,0.20906146,0.000044379092,0.000374266,0.17067733,0.029678533,0.0044028326],"study_design_scores_gemma":[0.00097227196,0.00013931384,0.46985558,0.0007008173,0.00008519941,0.000008237958,0.39016408,0.00000567653,0.00031019788,0.11132232,0.026231546,0.00020476637],"about_ca_topic_score_codex":0.0010888221,"about_ca_topic_score_gemma":0.004898752,"teacher_disagreement_score":0.18110263,"about_ca_system_score_codex":0.0008386954,"about_ca_system_score_gemma":0.00011592173,"threshold_uncertainty_score":0.27336186},"labels":[],"label_agreement":null},{"id":"W4412482280","doi":"10.1080/07256868.2025.2531763","title":"The Architecture of Belonging: Space, Time, and Embodiment in Asghar Farhadi's <i>The Past</i> (Le Passé 2013)","year":2025,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"North African History and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Keyano College","funders":"","keywords":"Architecture; Space (punctuation); Physics; Optics; Art; Computer science; Visual arts","score_opus":0.008254808294534828,"score_gpt":0.2188305967500095,"score_spread":0.21057578845547467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412482280","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79853725,0.114581496,0.0000038687094,0.06795713,0.001482855,0.00029621125,0.000020840234,0.000012204274,0.017108155],"genre_scores_gemma":[0.9868304,0.0008645312,0.000025948557,0.0003921704,0.00032616642,0.000004883759,6.078109e-7,0.0000043631917,0.011550934],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920726,0.00009094183,0.00036605063,0.00007616573,0.0001275309,0.00013202771],"domain_scores_gemma":[0.99921036,0.00019576575,0.00024174544,0.00008045459,0.0002497279,0.000021942662],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028769943,0.00012519835,0.0002827977,0.000070119495,0.0004151796,0.00008244792,0.00018123434,0.00002163105,0.00002399683],"category_scores_gemma":[0.000053324413,0.00005162974,0.00011260845,0.000054744844,0.00042530376,0.00010448908,0.00007288102,0.0003179797,0.0000012003959],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005042875,0.00011083541,0.0012088884,0.00017117427,0.0013481667,0.000035932906,0.41844097,0.00013192954,0.00070500275,0.100400105,0.46954516,0.0073975394],"study_design_scores_gemma":[0.00033855985,0.00011992829,0.00058895827,0.00031907772,0.000053374282,0.000015885742,0.031197067,0.0000044245435,0.00006529222,0.001444004,0.96577674,0.000076704404],"about_ca_topic_score_codex":0.00004714979,"about_ca_topic_score_gemma":0.0011372808,"teacher_disagreement_score":0.49623156,"about_ca_system_score_codex":0.000049865746,"about_ca_system_score_gemma":0.00002240316,"threshold_uncertainty_score":0.31932676},"labels":[],"label_agreement":null},{"id":"W4414797886","doi":"10.1080/07256868.2025.2565758","title":"Multicultural Realities: The Everyday Experiences of Migrant Youth in Melbourne, Toronto and Birmingham","year":2025,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Youth Education and Societal Dynamics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"Australian Research Council","keywords":"Multiculturalism; Negotiation; Construct (python library); Value (mathematics); Identity (music); Ethnography; Qualitative research; Immigration","score_opus":0.04126110640991291,"score_gpt":0.3801431116940287,"score_spread":0.3388820052841158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414797886","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97993255,0.015382042,0.000001713932,0.0026703188,0.0009623305,0.00009478294,0.0000020966959,0.0000042572647,0.00094988773],"genre_scores_gemma":[0.99282235,0.0055952226,0.000076472876,0.00016726732,0.00008345781,0.0000049413334,2.2134076e-7,0.0000015856369,0.0012484951],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99895126,0.00016088408,0.0004430599,0.000073590025,0.00022744895,0.0001437634],"domain_scores_gemma":[0.99903417,0.00021245421,0.00024735395,0.000047001424,0.00042307383,0.000035921956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058842014,0.000088800494,0.00026559792,0.000028637887,0.00026521884,0.00004966837,0.00021336667,0.00004246581,0.000010710356],"category_scores_gemma":[0.00073459756,0.000043503813,0.00011246276,0.00015045311,0.00059551623,0.00031849454,0.00005041046,0.00011632127,1.6242244e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001744104,0.000024197578,0.0013520707,0.000016413005,0.00008251239,6.340731e-7,0.99633825,0.0000022460322,0.00003642153,0.0006721462,0.0006789492,0.000778728],"study_design_scores_gemma":[0.00017370345,0.000037844802,0.0055335555,0.0002634072,0.00003257895,0.0000014159345,0.9925325,0.000007002364,0.00003227393,0.00012684429,0.0012052428,0.000053640302],"about_ca_topic_score_codex":0.004908709,"about_ca_topic_score_gemma":0.024520462,"teacher_disagreement_score":0.019611754,"about_ca_system_score_codex":0.00020797331,"about_ca_system_score_gemma":0.00006774422,"threshold_uncertainty_score":0.9932795},"labels":[],"label_agreement":null},{"id":"W4417519923","doi":"10.1080/07256868.2025.2592311","title":"Gender, Motherhood, and Ethnicity: ‘Dialectical Social Imaginaries’ among South and Southeast Asian Women in Hong Kong","year":2025,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Hong Kong and Taiwan Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"University Grants Committee","keywords":"Southeast asia; China; Southeast Asian studies; South asia","score_opus":0.03988308036668256,"score_gpt":0.3502504513477012,"score_spread":0.31036737098101863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4417519923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98246104,0.0014610785,0.000013678409,0.0058134194,0.00031725745,0.00007415685,0.0000033391418,0.000012712595,0.009843313],"genre_scores_gemma":[0.99851036,0.00029034022,0.00005147425,0.0001466972,0.00031909958,0.0000017351363,9.358885e-8,0.000005496601,0.0006746949],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986083,0.0002928498,0.0003465235,0.00013014281,0.00021473298,0.00040746492],"domain_scores_gemma":[0.99933887,0.00013847355,0.00014497753,0.00003572052,0.0002210107,0.00012096972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000994925,0.00013247284,0.00039614493,0.00012236445,0.000471641,0.00014498601,0.00011798753,0.00008347848,0.000010407272],"category_scores_gemma":[0.00096600177,0.0000951974,0.000067409244,0.00019895182,0.0010631294,0.00023801264,0.00009908298,0.00036966565,0.0000010916674],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000923517,0.00004822589,0.16910134,0.00006343652,0.0003750062,0.00005269834,0.817157,8.34786e-7,0.00005600124,0.0076547144,0.0006711459,0.004727267],"study_design_scores_gemma":[0.0005533962,0.000058376438,0.21684839,0.00013292652,0.00004571671,0.000008248996,0.7733478,0.0000050015374,0.000013711626,0.008247625,0.00061546324,0.0001233769],"about_ca_topic_score_codex":0.00022916107,"about_ca_topic_score_gemma":0.00086644583,"teacher_disagreement_score":0.047747042,"about_ca_system_score_codex":0.00027747342,"about_ca_system_score_gemma":0.00010283027,"threshold_uncertainty_score":0.39171445},"labels":[],"label_agreement":null},{"id":"W7085839829","doi":"10.1080/07256868.2025.2565772","title":"Populist Style, Nationalist Affect, and the Aporetic Condition: Rhetorical Realignment in Canada’s 2025 Election","year":2025,"lang":"en","type":"article","venue":"Journal of Intercultural Studies","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Rhetorical question; Populism; National election; Politics; Rhetoric","score_opus":0.026281522759088405,"score_gpt":0.35690153934551244,"score_spread":0.33062001658642404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7085839829","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93415,0.00419033,0.000015524623,0.053586315,0.002031412,0.00027864924,0.0000057571983,0.00000753551,0.00573447],"genre_scores_gemma":[0.9962618,0.0012558805,0.00002044364,0.00077003223,0.00017998097,0.00000865913,0.0000014484915,0.000002009407,0.001499777],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99857426,0.00028937357,0.0004123929,0.000096811185,0.0004659712,0.00016118182],"domain_scores_gemma":[0.9990928,0.00028875435,0.0002361685,0.00004249546,0.00029855417,0.00004121291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007506774,0.000095155025,0.0002648425,0.0000666824,0.0004534585,0.00005958532,0.0001556371,0.000028846469,0.000017007747],"category_scores_gemma":[0.00072407495,0.000052014908,0.000059299033,0.00022628701,0.00026968058,0.00016232593,0.000049292306,0.00019419726,5.215323e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00074066746,0.00017887248,0.049504247,0.00012179437,0.0017064472,0.00012171448,0.08305312,0.00006884963,0.0002430782,0.27219424,0.58636624,0.0057007126],"study_design_scores_gemma":[0.008775355,0.00032048646,0.50253236,0.0021871247,0.00046728054,0.00007886746,0.24714217,0.00009313556,0.0006409101,0.063902445,0.17314267,0.0007171996],"about_ca_topic_score_codex":0.5238451,"about_ca_topic_score_gemma":0.9327297,"teacher_disagreement_score":0.4530281,"about_ca_system_score_codex":0.0026171803,"about_ca_system_score_gemma":0.00038031043,"threshold_uncertainty_score":0.6843836},"labels":[],"label_agreement":null}]}