{"meta":{"query_hash":"0802733fcd7e","filters":{"venue":"Journal of Jewish Ethics"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/0802733fcd7e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Jewish+Ethics"},"results":[{"id":"W2794659743","doi":"10.5325/jjewiethi.4.1.0103","title":"In Memoriam: Rabbi Dr. Neil Gillman","year":2018,"lang":"en","type":"article","venue":"Journal of Jewish Ethics","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Judaism; Existentialism; Theology; Statement (logic); Philosophy; Subject (documents); Order (exchange); Religious studies; Sociology; Classics; History; Epistemology","score_opus":0.08750519818111399,"score_gpt":0.38647810564630114,"score_spread":0.2989729074651871,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2794659743","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00071973866,0.0216051,0.0004614252,0.59496635,0.34804428,0.00008212985,0.00054453785,0.00037062433,0.03320578],"genre_scores_gemma":[0.01591793,0.016111812,0.00079863827,0.29833218,0.14767842,0.00020473088,0.00061664503,0.0004264521,0.5199132],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99901867,0.00018180236,0.000060241367,0.00021770559,0.0003976507,0.00012388366],"domain_scores_gemma":[0.99602926,0.00064446573,0.00023459166,0.00015021271,0.0022126772,0.0007288275],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014737557,0.0009638389,0.0010266551,0.0007738847,0.0040254076,0.0032686142,0.0013652939,0.003586045,0.07030358],"category_scores_gemma":[0.010617516,0.0003444154,0.0005653724,0.0004016692,0.0013932097,0.0023723273,0.0018874425,0.010547278,0.05358315],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006935312,0.0000024467106,0.000025058878,0.000013689906,9.964145e-7,0.000038605813,0.000049561346,0.0000041647663,0.000015815942,0.00021326022,0.99672556,0.0029039218],"study_design_scores_gemma":[0.00000422043,0.000007793974,0.00017431639,0.00007422152,0.0000024829874,0.0002085218,0.00021326386,0.000016799875,0.000046826233,0.00024948246,0.99899703,0.0000050768617],"about_ca_topic_score_codex":0.0071773576,"about_ca_topic_score_gemma":0.011208165,"teacher_disagreement_score":0.07030358,"about_ca_system_score_codex":0.0027102227,"about_ca_system_score_gemma":0.0030057358,"threshold_uncertainty_score":0.23518896},"labels":[],"label_agreement":null},{"id":"W3110781168","doi":"10.5325/jjewiethi.6.1.0030","title":"Jewish Ethical Reflections on the Promises and Challenges of Mitochondria Replacement Therapy","year":2020,"lang":"en","type":"article","venue":"Journal of Jewish Ethics","topic":"Organ Donation and Transplantation","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Judaism; Assisted reproductive technology; Reproductive technology; Ethical issues; Engineering ethics; Environmental ethics; Sociology; Medicine; Political science; Pregnancy; Biology; Theology; Philosophy; Engineering; Genetics; Infertility","score_opus":0.23598722997642615,"score_gpt":0.3863448093189178,"score_spread":0.15035757934249164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110781168","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08693866,0.021373183,0.0026334494,0.83720237,0.0038224289,0.000014054226,0.000021660075,0.000026713129,0.04796745],"genre_scores_gemma":[0.8376309,0.0048132706,0.0017459148,0.14709209,0.002394537,0.000018098353,0.000007344994,0.000023908016,0.006273876],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9910358,0.0062489947,0.00025555282,0.0003088364,0.0012452897,0.00090551714],"domain_scores_gemma":[0.9895341,0.007582416,0.0006331486,0.00031895118,0.0011327813,0.0007986143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.026834648,0.00019998792,0.00036900345,0.0004021782,0.009505375,0.006606364,0.00095380977,0.008841529,0.0015126221],"category_scores_gemma":[0.012423042,0.00024674894,0.00048800363,0.00042205822,0.024603646,0.0020620339,0.0034713272,0.011861954,0.00025059975],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008372706,0.000060646507,0.0013581744,0.00007901321,0.000025908186,0.0017621692,0.057219084,0.0002490035,0.0011945389,0.8784201,0.03752053,0.022027189],"study_design_scores_gemma":[0.000091129965,0.00017644385,0.00318635,0.0009355789,0.00005357969,0.003035709,0.050567996,0.001013472,0.0015406588,0.29937956,0.6399229,0.000096632735],"about_ca_topic_score_codex":0.011273496,"about_ca_topic_score_gemma":0.01823176,"teacher_disagreement_score":0.026834648,"about_ca_system_score_codex":0.006787759,"about_ca_system_score_gemma":0.0056896093,"threshold_uncertainty_score":0.14191687},"labels":[],"label_agreement":null},{"id":"W4294838011","doi":"10.5325/jjewiethi.8.1.0111","title":"Destination Babel","year":2022,"lang":"en","type":"article","venue":"Journal of Jewish Ethics","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Talmud; Tower of Babel; Midrash; Exegesis; Narrative; Metaphor; Context (archaeology); Reading (process); Literature; Storytelling; Sociology; Linguistics; Philosophy; History; Judaism; Art; Theology","score_opus":0.09828311425853826,"score_gpt":0.3017322583723744,"score_spread":0.20344914411383613,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4294838011","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0336901,0.0028998037,0.002638261,0.008774969,0.0027279078,0.00003650116,0.0004838588,0.00028318152,0.94846535],"genre_scores_gemma":[0.4199522,0.0017101343,0.0019092216,0.0015887695,0.00044444765,0.000037099642,0.00041850895,0.00030908707,0.5736306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995629,0.00019651394,0.000009903772,0.000059984373,0.00006209729,0.000108628235],"domain_scores_gemma":[0.9996791,0.000088705434,0.00002340859,0.00003383294,0.0000742831,0.00010082385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045915617,0.0004345375,0.00036803487,0.0010029991,0.007348546,0.003925127,0.0005682782,0.0013584483,0.10897199],"category_scores_gemma":[0.001262737,0.00016529571,0.0001768827,0.0008261344,0.0024014155,0.0016965986,0.0028274795,0.0022877727,0.017577814],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040706914,0.00006435139,0.0016356475,0.00033210963,0.000013812546,0.0038424598,0.040434137,0.00042670855,0.001158666,0.6607124,0.19679704,0.0941756],"study_design_scores_gemma":[0.000006651402,0.000034905508,0.00033528116,0.00014991361,0.0000027734918,0.00060485664,0.008051164,0.0001214577,0.00033143364,0.005858118,0.9844919,0.000011560009],"about_ca_topic_score_codex":0.005952711,"about_ca_topic_score_gemma":0.012431867,"teacher_disagreement_score":0.10897199,"about_ca_system_score_codex":0.001998397,"about_ca_system_score_gemma":0.0008881535,"threshold_uncertainty_score":0.3645476},"labels":[],"label_agreement":null}]}