{"meta":{"query_hash":"1f916d50dc57","filters":{"venue":"Journal of Korean religions"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/1f916d50dc57","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Korean+religions"},"results":[{"id":"W1971955758","doi":"10.1353/jkr.2013.0003","title":"The Transformation of the Catholic Church in Korea: From a Missionary Church to an Indigenous Church","year":2013,"lang":"en","type":"article","venue":"Journal of Korean religions","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Persecution; Faith; Indigenous; Political science; History; Democratization; Latin Americans; Religious studies; Gender studies; Sociology; Theology; Law; Democracy; Politics; Philosophy","score_opus":0.013822436435231709,"score_gpt":0.2949820861579968,"score_spread":0.2811596497227651,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971955758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9730348,0.0011892683,0.000028890217,0.012091346,0.00030569354,0.00053152046,0.000010555348,0.000010964903,0.012796988],"genre_scores_gemma":[0.9935493,0.00509119,0.00022297302,0.000250777,0.00032329705,0.000015097469,0.0000022519546,0.000013678295,0.0005314766],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99746776,0.00043862127,0.00072214165,0.00013077908,0.0008538675,0.0003868152],"domain_scores_gemma":[0.9983597,0.00033831233,0.0003941852,0.00032772092,0.0003005622,0.00027951953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012865225,0.00013871449,0.00027787228,0.00020769319,0.00081474235,0.00012989817,0.0009774857,0.00015643715,0.00003700141],"category_scores_gemma":[0.00022032447,0.000075969976,0.00019759357,0.0006689327,0.00024053467,0.00037023064,0.000043377368,0.0004513033,0.000019100653],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015901893,0.0005475106,0.021959448,0.0000183703,0.00009727629,0.000026907606,0.7643009,0.00051509007,0.021919448,0.002196671,0.15727781,0.030981587],"study_design_scores_gemma":[0.0013984126,0.0007582949,0.7631433,0.0005143996,0.000116754396,0.000072939954,0.052287344,0.000120184304,0.00240618,0.049021415,0.1296255,0.00053528685],"about_ca_topic_score_codex":0.030527467,"about_ca_topic_score_gemma":0.002462241,"teacher_disagreement_score":0.7411838,"about_ca_system_score_codex":0.0001242645,"about_ca_system_score_gemma":0.0005758452,"threshold_uncertainty_score":0.9759283},"labels":[],"label_agreement":null},{"id":"W2006186152","doi":"10.1353/jkr.2011.0014","title":"In Search of \"Korean-ness\" in Korean Religions through Border-crossing: A Comparative Approach","year":2011,"lang":"en","type":"article","venue":"Journal of Korean religions","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Buddhism; Ancestor; Context (archaeology); Worship; History; Comparative religion; Cult; Order (exchange); Filial piety; Religious studies; Syncretism (linguistics); Ancient history; Philosophy; Sociology; Gender studies; Theology; Linguistics","score_opus":0.09190173705592679,"score_gpt":0.36032279124599337,"score_spread":0.26842105419006657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006186152","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7777991,0.001503669,0.00029928482,0.0011053728,0.00035298034,0.00035827313,0.0000137492225,0.000023767181,0.21854378],"genre_scores_gemma":[0.9950365,0.00068872597,0.0026395353,0.00014231667,0.00020180574,0.000007855178,0.0000049132755,0.000018775376,0.001259588],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99697524,0.0005743004,0.00097378984,0.00026646303,0.00070610445,0.00050407357],"domain_scores_gemma":[0.99836093,0.00016017946,0.00053464674,0.00028194362,0.0004367089,0.00022557742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013310327,0.00022599896,0.000676712,0.00037192,0.00050945167,0.000060264276,0.00065879,0.00026335756,0.00008058644],"category_scores_gemma":[0.00020400506,0.00018903406,0.0002753881,0.0013541315,0.0012374443,0.00069650915,0.000060734983,0.0009085388,0.0000131852985],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003400902,0.0018018932,0.012964686,0.000048905706,0.00008537267,0.00015667685,0.8803237,0.00030338072,0.00069183775,0.06495503,0.03812598,0.00020240444],"study_design_scores_gemma":[0.008480483,0.0018351015,0.03988865,0.0021506255,0.00036961597,0.0005670318,0.61458015,0.00023931757,0.0051086163,0.11712717,0.20750219,0.002151082],"about_ca_topic_score_codex":0.01057196,"about_ca_topic_score_gemma":0.0062852576,"teacher_disagreement_score":0.2657436,"about_ca_system_score_codex":0.00031777695,"about_ca_system_score_gemma":0.0009676394,"threshold_uncertainty_score":0.99601674},"labels":[],"label_agreement":null},{"id":"W2119060512","doi":"10.1353/jkr.2010.0014","title":"A Slippery, Changing Concept: How Korean New Religions Define Religion","year":2010,"lang":"en","type":"article","venue":"Journal of Korean religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Term (time); Government (linguistics); Religious organization; Limit (mathematics); Political science; Political economy; Sociology; Development economics; Environmental ethics; Positive economics; History; Law; Economics; Philosophy; Mathematics","score_opus":0.018923977073357492,"score_gpt":0.3058197396941235,"score_spread":0.28689576262076605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2119060512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43693587,0.0026303858,0.007303158,0.38488686,0.015189375,0.0010377141,0.000054144017,0.0005826034,0.1513799],"genre_scores_gemma":[0.9701803,0.008021692,0.004732798,0.0024292225,0.004111993,0.000007155139,0.000013863326,0.00006249987,0.010440505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99675673,0.0002116094,0.0008310265,0.00032477072,0.0010307602,0.0008450718],"domain_scores_gemma":[0.9962339,0.00049471715,0.0009015532,0.0005031944,0.000787068,0.0010795834],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0011697353,0.0003263786,0.00054634234,0.000632576,0.0014211459,0.0004206647,0.0008056537,0.00042902943,0.00018640133],"category_scores_gemma":[0.001745088,0.00029320832,0.00093575387,0.0012377106,0.00048292306,0.0006795609,0.00009439366,0.0016240198,0.00010970275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033075852,0.00013891273,0.00078702654,0.0000055517717,0.00009818403,0.000060899965,0.018159961,0.000024785642,0.0036547598,0.10828046,0.8670239,0.0017325165],"study_design_scores_gemma":[0.0011961269,0.00027562972,0.00038432,0.00020268113,0.00021590378,0.0005323444,0.012009798,0.000047033263,0.0010218353,0.020951265,0.9626179,0.0005451759],"about_ca_topic_score_codex":0.0025157868,"about_ca_topic_score_gemma":0.0020546238,"teacher_disagreement_score":0.53324443,"about_ca_system_score_codex":0.00021133381,"about_ca_system_score_gemma":0.0011564617,"threshold_uncertainty_score":0.999952},"labels":[],"label_agreement":null},{"id":"W3035074844","doi":"10.1353/jkr.2020.0007","title":"Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected by Philip J. Ivanhoe","year":2020,"lang":"en","type":"article","venue":"Journal of Korean religions","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Happiness; Virtue; Destiny (ISS module); Humanity; Miller; Aesthetics; Sociology; Environmental ethics; Philosophy; Epistemology; Law; Political science; Theology","score_opus":0.0381527362124021,"score_gpt":0.27053274756090134,"score_spread":0.23238001134849923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3035074844","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22547597,0.0063456055,0.0005897877,0.7349402,0.00079434225,0.00036566713,0.0003440692,0.00007747252,0.031066889],"genre_scores_gemma":[0.9975398,0.0008189228,0.00013148184,0.0007341219,0.0006030877,0.000001440896,0.000007618466,0.000012426321,0.00015111055],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988513,0.0001949005,0.00031869113,0.0001448876,0.0003529038,0.00013730233],"domain_scores_gemma":[0.9985599,0.00010097743,0.000560504,0.00011145346,0.00029209856,0.00037507445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023880854,0.00012959594,0.00035902235,0.00009074277,0.00031659356,0.000041717707,0.00026049,0.00010517857,0.00007005022],"category_scores_gemma":[0.00051916786,0.00011451159,0.00015696,0.00036379808,0.00047726135,0.00025809006,0.000032063606,0.00027319617,0.000008755801],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000334906,0.000514432,0.0070522754,0.00015585961,0.00041898704,0.00012818434,0.07401212,0.000055375032,0.020074667,0.13559832,0.7606507,0.0010041976],"study_design_scores_gemma":[0.0018648506,0.0003862053,0.0022596465,0.0003888245,0.00026706356,0.000057311612,0.011229269,0.00004182026,0.0001700373,0.060781803,0.9221096,0.0004435908],"about_ca_topic_score_codex":0.000058888156,"about_ca_topic_score_gemma":0.00016278561,"teacher_disagreement_score":0.7720638,"about_ca_system_score_codex":0.00004472196,"about_ca_system_score_gemma":0.00017168028,"threshold_uncertainty_score":0.46696472},"labels":[],"label_agreement":null}]}