{"meta":{"query_hash":"9d0fc1e7679d","filters":{"venue":"Journal of Religion and Popular Culture"},"cohort_total":602,"direct_labels_cover":2,"predictions_cover":602,"exported":602,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/9d0fc1e7679d","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Religion+and+Popular+Culture"},"results":[{"id":"W108028621","doi":"10.3138/jrpc.25.3.rev003","title":"Mormons and Popular Culture: The Global Influence of an American Phenomenon","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Popular culture; Art; Sociology; Art history; Anthropology; Media studies; Philosophy; Epistemology","score_opus":0.010595036832867942,"score_gpt":0.2269198433299609,"score_spread":0.21632480649709296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W108028621","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5857928,0.041783847,0.00042874657,0.18708932,0.0010363568,0.00001526177,0.0002214242,0.000025851423,0.1836063],"genre_scores_gemma":[0.98331535,0.009786283,0.000096839525,0.0040408783,0.0008447086,0.0000061527217,0.000038911512,0.000010335579,0.001860659],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908984,0.0005642771,0.000019663037,0.000055223398,0.00013516315,0.0001358846],"domain_scores_gemma":[0.99668485,0.0017050452,0.0005651837,0.00015077114,0.00038185137,0.00051223306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015591771,0.0001489069,0.00018123622,0.0013667003,0.0022950878,0.003539574,0.0004076269,0.0008539687,0.0039318744],"category_scores_gemma":[0.0034721703,0.00010727118,0.00018526884,0.0022836667,0.005177519,0.004256098,0.0023871765,0.0018843568,0.00018964018],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025352134,0.0002913226,0.26035738,0.00041301982,0.00010085238,0.0011734263,0.23435816,0.00022186583,0.00073431135,0.2165658,0.08936173,0.19616866],"study_design_scores_gemma":[0.000042873056,0.000092446535,0.45065725,0.0009120171,0.00011926231,0.0005418479,0.23818034,0.00042113705,0.00047800882,0.029335648,0.27915698,0.00006218719],"about_ca_topic_score_codex":0.010213152,"about_ca_topic_score_gemma":0.022652514,"teacher_disagreement_score":0.010213152,"about_ca_system_score_codex":0.0012965779,"about_ca_system_score_gemma":0.0013536589,"threshold_uncertainty_score":0.020307362},"labels":[],"label_agreement":null},{"id":"W1124596762","doi":"10.3138/jrpc.29.3.1367","title":"Female Resistance in <i>The Legend of Sigh</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Middle East Politics and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Legend; Resistance (ecology); Power (physics); Movie theater; Scrutiny; Subjectivity; Gender studies; Sociology; Mythology; Ideology; Individuation; Identity (music); Aesthetics; Psychoanalysis; Psychology; Literature; Art; Politics; Political science; Philosophy; Law; Epistemology","score_opus":0.025384280868358193,"score_gpt":0.3142040548012533,"score_spread":0.2888197739328951,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1124596762","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70802456,0.0019725924,0.0019382931,0.032808065,0.0012565199,0.000038818223,0.00006691841,0.00010143142,0.25379267],"genre_scores_gemma":[0.97914165,0.00033841017,0.00024318998,0.0011488012,0.00016535756,0.000008927313,0.000010660349,0.000034254015,0.018908748],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987043,0.00083024503,0.000017244569,0.00007826556,0.00018444462,0.00018543459],"domain_scores_gemma":[0.9993493,0.00032094598,0.00011465158,0.000063695625,0.00007528806,0.000076128985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013622494,0.0003390473,0.00017953517,0.00040527523,0.008612319,0.0041714627,0.00044132382,0.001418955,0.0037839059],"category_scores_gemma":[0.0026215557,0.00019742413,0.00013568785,0.00035575018,0.010809292,0.0022871625,0.002217278,0.0028928309,0.00053050724],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103189705,0.000034043052,0.0027807083,0.00008645296,0.000008455355,0.0013836029,0.8535716,0.00008815515,0.0037353775,0.091868766,0.023198351,0.023141397],"study_design_scores_gemma":[0.000008862027,0.00010591797,0.0052944166,0.000156703,0.00000877891,0.0015986945,0.5098156,0.00018138521,0.0032485414,0.004194536,0.47535193,0.000034636232],"about_ca_topic_score_codex":0.0061431206,"about_ca_topic_score_gemma":0.009132076,"teacher_disagreement_score":0.008612319,"about_ca_system_score_codex":0.002423905,"about_ca_system_score_gemma":0.0008608158,"threshold_uncertainty_score":0.017586768},"labels":[],"label_agreement":null},{"id":"W1500106828","doi":"10.3138/jrpc.26.2.263","title":"The Postmodern Sacred: Popular Culture Spirituality in the Science Fiction, Fantasy and Urban Fantasy Genres","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Fantasy; Popular culture; Literature; Theme (computing); Aesthetics; Spirituality; Sociology; Art; Philosophy","score_opus":0.022085277874224915,"score_gpt":0.26341301018793667,"score_spread":0.24132773231371174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1500106828","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44725698,0.024869002,0.003357597,0.06458263,0.0020363906,0.00006697717,0.00011615497,0.00004948865,0.45766476],"genre_scores_gemma":[0.983772,0.0023703203,0.0004049826,0.0019388711,0.00058360887,0.000028528657,0.000025057785,0.000022436092,0.010854301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998968,0.00064983714,0.000028510629,0.00006228517,0.00019283872,0.0000985685],"domain_scores_gemma":[0.9976519,0.0015001914,0.0002366199,0.00014868112,0.00023016987,0.00023251577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019769922,0.00026515976,0.00021535436,0.0016562138,0.004935748,0.0077478057,0.00059123145,0.0013266696,0.0043847132],"category_scores_gemma":[0.00408654,0.00015936318,0.00016337121,0.0016736145,0.021853276,0.0059271934,0.003631512,0.0033997146,0.00025633397],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007857444,0.000049307746,0.0030547648,0.0001434221,0.00000481313,0.00034924923,0.34052634,0.000034118537,0.00041319692,0.61253756,0.012019228,0.03078941],"study_design_scores_gemma":[0.00005103306,0.0001388354,0.040571466,0.0011015391,0.000018114155,0.0017551119,0.35129842,0.00063330255,0.0011978118,0.103805296,0.49937588,0.000053193926],"about_ca_topic_score_codex":0.0043755216,"about_ca_topic_score_gemma":0.01218439,"teacher_disagreement_score":0.0077478057,"about_ca_system_score_codex":0.0030102015,"about_ca_system_score_gemma":0.0023096148,"threshold_uncertainty_score":0.021840632},"labels":[],"label_agreement":null},{"id":"W1512593977","doi":"10.3138/jrpc.25.1.169","title":"The Celluloid Madonna: From Scripture to Screen","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"European history and politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Art history; Popular culture; Literature","score_opus":0.015851706683230264,"score_gpt":0.2579553518749986,"score_spread":0.2421036451917683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512593977","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063063145,0.052249804,0.003815802,0.13067691,0.0023725957,0.00006307008,0.0003479802,0.00036731327,0.74704343],"genre_scores_gemma":[0.8281006,0.011378751,0.0024761187,0.012411531,0.00044374148,0.000078947014,0.0001429363,0.00025782525,0.14470951],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987571,0.0008511536,0.00003383838,0.00006608063,0.00016522294,0.0001265422],"domain_scores_gemma":[0.9986908,0.0005800481,0.00010546887,0.00015174285,0.00012046531,0.00035142025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001051673,0.0003390294,0.0002107747,0.0005998128,0.007547502,0.007845259,0.00060268,0.0013834579,0.015649017],"category_scores_gemma":[0.003847722,0.00020828983,0.00011019943,0.00084779476,0.013461396,0.0065781325,0.004397118,0.002714122,0.0016698979],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011044484,0.000031598374,0.0016753771,0.0002587513,0.0000068611985,0.00051066204,0.16904095,0.00008840214,0.00071761775,0.4864691,0.22378273,0.117307514],"study_design_scores_gemma":[0.000007691786,0.000018655504,0.002594578,0.00046750225,0.0000043517857,0.0003225081,0.049526423,0.00008880796,0.0004423749,0.02311074,0.92339176,0.000024551682],"about_ca_topic_score_codex":0.02336974,"about_ca_topic_score_gemma":0.05762309,"teacher_disagreement_score":0.02336974,"about_ca_system_score_codex":0.003241767,"about_ca_system_score_gemma":0.001963068,"threshold_uncertainty_score":0.052351177},"labels":[],"label_agreement":null},{"id":"W1529910243","doi":"10.3138/jrpc.27.1.2439","title":"<i>Children of Men</i>'s Ambient Apocalyptic Visions","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Mythology; Certainty; Realism; Event (particle physics); Politics; Aesthetics; Environmental crisis; Literature; Style (visual arts); History; Art; Philosophy; Environmental ethics; Epistemology; Political science; Law; Theology; Physics","score_opus":0.012180424991426653,"score_gpt":0.2903619458223472,"score_spread":0.27818152083092057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529910243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58764726,0.007563954,0.0010443319,0.053990167,0.0015755309,0.00007716642,0.00037912885,0.00011736272,0.34760502],"genre_scores_gemma":[0.96765476,0.0012182444,0.00026683425,0.002362401,0.00014104946,0.000019968644,0.00004074442,0.00003981971,0.028256206],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993069,0.0003345109,0.000012784369,0.000066889035,0.00010741249,0.00017145048],"domain_scores_gemma":[0.9990427,0.00028894914,0.00017298854,0.000050040595,0.00014343813,0.00030182427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014441573,0.0003229989,0.0003566242,0.0006723352,0.0071062227,0.004500866,0.00041642203,0.0011376977,0.008316238],"category_scores_gemma":[0.002484209,0.00019279377,0.00016703205,0.00044016005,0.0063500227,0.0021641683,0.002383559,0.0037109074,0.00048352173],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013549613,0.000095081734,0.0059868023,0.00012864498,0.00001528403,0.002699372,0.76081514,0.00004582151,0.0016001983,0.13070971,0.07962699,0.018141428],"study_design_scores_gemma":[0.000018849456,0.00006722548,0.010882519,0.00024707336,0.000013533474,0.0017325515,0.3260022,0.000056093406,0.00080180203,0.0033822185,0.6567636,0.000032278494],"about_ca_topic_score_codex":0.035811752,"about_ca_topic_score_gemma":0.06718367,"teacher_disagreement_score":0.035811752,"about_ca_system_score_codex":0.0037925097,"about_ca_system_score_gemma":0.0010953601,"threshold_uncertainty_score":0.07120663},"labels":[],"label_agreement":null},{"id":"W1570180469","doi":"10.3138/jrpc.27.1.2654","title":"Understanding <i>Jacob's Ladder</i> through <i>The Tibetan Book of the Dead</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dead body; Natural (archaeology); Literature; Philosophy; Dead end; Art; History; Art history; Epistemology; Meaning (existential); Archaeology","score_opus":0.07934364299713507,"score_gpt":0.2517629621804551,"score_spread":0.17241931918331999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1570180469","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3301845,0.009403346,0.0022998073,0.030079905,0.001586873,0.00003155496,0.0001723933,0.000059241036,0.6261824],"genre_scores_gemma":[0.9604145,0.0035482624,0.00035203205,0.0014139739,0.00029263328,0.0000070720234,0.000061671904,0.000038615453,0.03387123],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970466,0.000158426,0.0000062898894,0.000023852255,0.000060248938,0.0000464177],"domain_scores_gemma":[0.99950075,0.00020109813,0.00006876998,0.000024493744,0.00010018558,0.00010473297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007066891,0.00021007127,0.00010612788,0.0006977866,0.005022153,0.0061308416,0.00039300157,0.00073811266,0.0062768403],"category_scores_gemma":[0.0013079217,0.00009823944,0.000078198456,0.00077844044,0.008243786,0.004120277,0.0013218826,0.0019076477,0.00042697525],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005225022,0.000026793423,0.0026858444,0.00015882566,0.0000048732736,0.00055654714,0.66506463,0.00010876285,0.00064772106,0.2793766,0.035199556,0.016117558],"study_design_scores_gemma":[0.0000057704287,0.000036059613,0.006703203,0.00048038602,0.0000070999154,0.00034659595,0.4581055,0.00022598835,0.000546102,0.01363371,0.5198923,0.00001733158],"about_ca_topic_score_codex":0.032059643,"about_ca_topic_score_gemma":0.06353744,"teacher_disagreement_score":0.032059643,"about_ca_system_score_codex":0.003244782,"about_ca_system_score_gemma":0.0013717102,"threshold_uncertainty_score":0.063746035},"labels":[],"label_agreement":null},{"id":"W1586994587","doi":"10.3138/jrpc.27.1.2620","title":"“The Resurrection Days Are Over”: Resurrection from<i>Doctor Who</i>to<i>Torchwood</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apotheosis; Afterlife; Reincarnation; Philosophy; Impossibility; Dystopia; Messiah; Theology; Literature; Psychoanalysis; Law; Art; Psychology","score_opus":0.02595107598184892,"score_gpt":0.2548844197408659,"score_spread":0.22893334375901697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1586994587","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30374554,0.010701282,0.004851077,0.2839363,0.009627873,0.000076727265,0.00008589982,0.00018114527,0.38679412],"genre_scores_gemma":[0.931148,0.0017888382,0.00045197541,0.023059469,0.00053034036,0.000024847603,0.000019540976,0.000115203344,0.042861816],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959474,0.0025293468,0.0000523277,0.00025938565,0.00041817053,0.0007933424],"domain_scores_gemma":[0.9972716,0.0012178543,0.00027721672,0.00014394178,0.0003254378,0.0007640277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031417545,0.0003393754,0.00027824735,0.00042593942,0.016292669,0.005768368,0.0009685419,0.002561073,0.004587758],"category_scores_gemma":[0.005873967,0.00028865787,0.00024249396,0.0003229004,0.023767391,0.0044396184,0.0051011974,0.009980507,0.0009006333],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001264644,0.000050094186,0.00075139134,0.000114382005,0.000008433602,0.0016479477,0.60614157,0.000085263724,0.00065086293,0.2660558,0.11170548,0.012662334],"study_design_scores_gemma":[0.000021058602,0.00006340418,0.0010420223,0.00025054213,0.000010092221,0.0018359699,0.34450126,0.00016476246,0.00082269905,0.013559924,0.63767666,0.00005174572],"about_ca_topic_score_codex":0.013208359,"about_ca_topic_score_gemma":0.025938323,"teacher_disagreement_score":0.016292669,"about_ca_system_score_codex":0.005775696,"about_ca_system_score_gemma":0.0044379304,"threshold_uncertainty_score":0.04190576},"labels":[],"label_agreement":null},{"id":"W1593038222","doi":"10.3138/jrpc.27.1.2568","title":"Gabriel, Abortion, and Anti-Annunciation in <i>The Prophecy</i>, <i>Constantine</i>, and <i>Legion</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Feature film; Art; Abortion; Art history; Movie theater; Religious studies; Theology; Philosophy","score_opus":0.020211154698534052,"score_gpt":0.24234100633052533,"score_spread":0.22212985163199128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1593038222","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62249047,0.021142812,0.0003413766,0.066177286,0.0006546238,0.00001338574,0.000036132264,0.000014070543,0.28912982],"genre_scores_gemma":[0.9935416,0.0012915997,0.0000329553,0.0009663437,0.000084832456,0.0000019543281,0.0000029252951,0.0000030428557,0.004074757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950635,0.00032549555,0.000008214068,0.000028202798,0.000064363514,0.00006735204],"domain_scores_gemma":[0.9988193,0.000796284,0.0001998792,0.000034405468,0.00006986813,0.00008023166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010711811,0.00012397484,0.000115576964,0.0005863782,0.0049012713,0.0035709704,0.00030531487,0.0016405096,0.002944257],"category_scores_gemma":[0.0021430596,0.00009315162,0.00004868978,0.0004911021,0.011080042,0.0014806908,0.0012058923,0.002385123,0.00011182997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000112975766,0.00011470969,0.0048158607,0.00016213911,0.000009504403,0.00073804543,0.39798567,0.000054903838,0.00077700336,0.56290185,0.015536244,0.016791144],"study_design_scores_gemma":[0.000063777356,0.00010990132,0.030453764,0.0008658971,0.000031827745,0.0007824481,0.4328176,0.00033971228,0.0018249165,0.036488358,0.49617925,0.000042509353],"about_ca_topic_score_codex":0.01402996,"about_ca_topic_score_gemma":0.03526044,"teacher_disagreement_score":0.01402996,"about_ca_system_score_codex":0.0038100681,"about_ca_system_score_gemma":0.0011439049,"threshold_uncertainty_score":0.027896583},"labels":[],"label_agreement":null},{"id":"W1594457072","doi":"10.3138/jrpc.22.1.005","title":"“Religious Groups and “Affluenza”: Further Exploration of the TV-Materialism Link","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materialism; Protestantism; Sociology; Religious studies; Sample (material); Gender studies; Social psychology; Psychology; Theology; Philosophy","score_opus":0.020452771358189938,"score_gpt":0.2900482737020848,"score_spread":0.26959550234389484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1594457072","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9886052,0.00035248,0.00024720017,0.0008622483,0.000011190163,0.000021041047,0.000038102127,0.0000021654944,0.009860402],"genre_scores_gemma":[0.99894255,0.00020059136,0.00019215183,0.00009888515,0.000018238577,0.0000112924745,0.000027524911,0.0000018638046,0.0005069844],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99918705,0.000513322,0.00003509744,0.000050655646,0.000078675104,0.00013507566],"domain_scores_gemma":[0.9917618,0.0059403805,0.0011733476,0.00030877272,0.00048991735,0.00032570193],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020825297,0.00018018909,0.00025669174,0.002062607,0.0016085368,0.0024314192,0.00054614944,0.00051343575,0.004706994],"category_scores_gemma":[0.0060890834,0.00014876867,0.00040924293,0.001978852,0.0027632194,0.0024820806,0.0018884104,0.0011078992,0.00012201777],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025571955,0.00038439466,0.7075457,0.00024917314,0.00007625058,0.0009015224,0.23995635,0.000031941523,0.0016933015,0.013744373,0.00041357844,0.034747798],"study_design_scores_gemma":[0.000008047689,0.00015138966,0.73375654,0.000115726645,0.000045683362,0.00041406642,0.25807607,0.00016658852,0.0003492963,0.0023289993,0.004577586,0.000009947507],"about_ca_topic_score_codex":0.00868214,"about_ca_topic_score_gemma":0.01751516,"teacher_disagreement_score":0.00868214,"about_ca_system_score_codex":0.0007247933,"about_ca_system_score_gemma":0.001123015,"threshold_uncertainty_score":0.017263174},"labels":[],"label_agreement":null},{"id":"W17383797","doi":"10.3138/jrpc.26.2.267","title":"Apocalyptic AI: Visions of Heaven in Robotics, Artificial Intelligence, and Virtual Reality","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Vision; Robotics; Virtual reality; Artificial intelligence; Computer science; Philosophy; Robot; Theology","score_opus":0.045313920324261424,"score_gpt":0.2893495900015498,"score_spread":0.24403566967728837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W17383797","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015933383,0.07513883,0.06366182,0.33898184,0.010294372,0.000078344354,0.00015510705,0.00034690136,0.49540934],"genre_scores_gemma":[0.8342917,0.03499603,0.024932543,0.030567544,0.0043525873,0.00015887899,0.00011870629,0.0001950136,0.07038706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984101,0.0009093071,0.00007467724,0.00012611049,0.00038135567,0.000098515986],"domain_scores_gemma":[0.99771047,0.0011170337,0.00018343245,0.00038406087,0.00038234328,0.00022270261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031230769,0.00060319604,0.00034966753,0.0014128045,0.0028718028,0.008609371,0.0009162526,0.003229817,0.0056870934],"category_scores_gemma":[0.0058542965,0.0002923696,0.00028698074,0.00086579577,0.03747693,0.01576509,0.0050242357,0.009191644,0.00088339596],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021531238,0.000011189599,0.00010393686,0.000047317408,0.000003230753,0.000044226446,0.00212122,0.00019609941,0.000117400894,0.9672833,0.016312044,0.013738337],"study_design_scores_gemma":[0.000021734133,0.000025169657,0.000416985,0.0002606347,0.0000057747666,0.00014659374,0.0019845208,0.0010241927,0.0003712753,0.7945242,0.2011971,0.000021750471],"about_ca_topic_score_codex":0.0053182305,"about_ca_topic_score_gemma":0.0058587054,"teacher_disagreement_score":0.008609371,"about_ca_system_score_codex":0.0040296884,"about_ca_system_score_gemma":0.0039032395,"threshold_uncertainty_score":0.029237568},"labels":[],"label_agreement":null},{"id":"W1964426350","doi":"10.3138/jrpc.23.2.166","title":"“Now My Eyes Have Seen You”: A Comparative Study of <i>Secret Sunshine</i> and the Book of Job","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Faith; Grief; Beauty; Mysticism; Psychoanalysis; Theology; Literature; Art; Philosophy; Aesthetics; Religious studies; Art history; Psychology","score_opus":0.03322515785161735,"score_gpt":0.3011933889900009,"score_spread":0.2679682311383836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964426350","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9280142,0.0030119214,0.0002335458,0.0034833583,0.00030272515,0.00005444972,0.000089397356,0.000007456656,0.06480302],"genre_scores_gemma":[0.9864368,0.001615169,0.00008805401,0.00071785256,0.00008538444,0.0000368199,0.000048905225,0.000023181616,0.010947803],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975292,0.0016084048,0.000054263528,0.00014308881,0.00028493916,0.00038011553],"domain_scores_gemma":[0.9955686,0.0026646922,0.0006491797,0.000132895,0.0004289008,0.0005557783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028047988,0.00039696024,0.00070869614,0.0019303657,0.017466437,0.007304624,0.0014996999,0.0021066333,0.0100468425],"category_scores_gemma":[0.007229091,0.0005324929,0.00020519111,0.002994651,0.012763272,0.005981226,0.004130705,0.0048579313,0.00056659075],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021191994,0.00003758555,0.0008227089,0.00007759779,0.0000026427679,0.00055873767,0.9928612,0.0000040189784,0.00019538114,0.0034502265,0.0009055958,0.0010631876],"study_design_scores_gemma":[0.0000022039103,0.000018052675,0.0019834468,0.00008647452,0.000001835853,0.0001363814,0.9847621,0.000005583255,0.000076149925,0.00007781034,0.012846013,0.000004018926],"about_ca_topic_score_codex":0.036874987,"about_ca_topic_score_gemma":0.1376914,"teacher_disagreement_score":0.036874987,"about_ca_system_score_codex":0.0065114526,"about_ca_system_score_gemma":0.0030488886,"threshold_uncertainty_score":0.07332069},"labels":[],"label_agreement":null},{"id":"W1965815867","doi":"10.3138/jrpc.16.1.004","title":"Malcolm X and British Muslims: A Personal Reflection","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Appeal; Civil rights; Race (biology); Consciousness; Reflection (computer programming); Human rights; Political science; Sociology; Law; Gender studies; Media studies; Philosophy; Epistemology; Computer science","score_opus":0.01216297525875274,"score_gpt":0.2965769971033711,"score_spread":0.28441402184461834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965815867","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42058617,0.017211163,0.00018404826,0.47627446,0.0054170294,0.000048212663,0.000082389255,0.000026009948,0.08017046],"genre_scores_gemma":[0.7973871,0.010697427,0.0001769362,0.14076792,0.001938606,0.000031413816,0.000029861458,0.000049902053,0.048920862],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973667,0.0014015199,0.000042865282,0.00014215753,0.0003218716,0.0007248433],"domain_scores_gemma":[0.996271,0.0019440184,0.00023794566,0.00010433244,0.0004898638,0.00095276436],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033416122,0.000563653,0.00064848945,0.00089373166,0.027570646,0.007382883,0.0014346588,0.0073132245,0.008701828],"category_scores_gemma":[0.0048209745,0.0003964467,0.0002365678,0.0013437861,0.012012816,0.0044981833,0.005216764,0.012769564,0.0010629081],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000907818,0.00013241114,0.004977778,0.00013125346,0.000013599497,0.0020438074,0.88947016,0.0000271793,0.00064650516,0.011503716,0.07702638,0.013936375],"study_design_scores_gemma":[0.0000073602746,0.000043543707,0.0034137098,0.00017296482,0.00000658359,0.00036400367,0.88261384,0.00003182695,0.00011733603,0.0007794106,0.11243031,0.000019135594],"about_ca_topic_score_codex":0.1659704,"about_ca_topic_score_gemma":0.2522226,"teacher_disagreement_score":0.1659704,"about_ca_system_score_codex":0.0067201047,"about_ca_system_score_gemma":0.004392808,"threshold_uncertainty_score":0.3300087},"labels":[],"label_agreement":null},{"id":"W1966301150","doi":"10.3138/jrpc.25.2.264","title":"Religious Imperatives, Boogaloo Rhythms: Taking another Listen to Albert Ayler’s <i>New Grass</i>","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Jazz; Rhythm; Sociology; Aesthetics; Art; Art history; Literature; Visual arts","score_opus":0.016826457148349003,"score_gpt":0.22648595426457196,"score_spread":0.20965949711622295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966301150","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5403887,0.012524531,0.0016536593,0.18041341,0.0066181766,0.000053469626,0.00006985489,0.00008895289,0.25818932],"genre_scores_gemma":[0.9340081,0.0016875481,0.00040484377,0.017540226,0.0012523296,0.000023545166,0.000021891281,0.00009342974,0.044968013],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99854016,0.0009708438,0.000015372336,0.00009461797,0.00019608889,0.00018302107],"domain_scores_gemma":[0.9983224,0.00086571247,0.00014327471,0.00007272354,0.00016930739,0.00042650808],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019518483,0.00043163437,0.00029090984,0.00049479963,0.017371349,0.0066491175,0.0006424378,0.0027096984,0.004929277],"category_scores_gemma":[0.0035175118,0.00019807898,0.00017341679,0.0002822988,0.0131137045,0.003567777,0.0040291334,0.0074854433,0.0009527848],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011078682,0.00009257707,0.0012782734,0.00008759647,0.000010139515,0.0012265154,0.8628722,0.00003818542,0.0015071024,0.055726368,0.06631283,0.0107375],"study_design_scores_gemma":[0.000021210193,0.00007251897,0.0027733494,0.00015743126,0.0000072062267,0.0005121108,0.6107701,0.00007114794,0.0004788001,0.00442241,0.38068393,0.000029875218],"about_ca_topic_score_codex":0.012838329,"about_ca_topic_score_gemma":0.04290807,"teacher_disagreement_score":0.017371349,"about_ca_system_score_codex":0.0035246662,"about_ca_system_score_gemma":0.000993245,"threshold_uncertainty_score":0.025573313},"labels":[],"label_agreement":null},{"id":"W1966362400","doi":"10.3138/jrpc.25.1.110","title":"Some More Light on the Text: Watching HBO’s<i>Deadwood</i>with and without the Apostle Paul","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Meaning (existential); Plot (graphics); Scholarship; Apostle; Field (mathematics); Literature; Art; Aesthetics; History; Sociology; Philosophy; Theology; Epistemology; Political science; Law; Mathematics","score_opus":0.013168666463761131,"score_gpt":0.23112319558320055,"score_spread":0.2179545291194394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966362400","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.341106,0.0041703647,0.0027470938,0.08790257,0.012385509,0.00007719566,0.00073223177,0.00015320363,0.5507259],"genre_scores_gemma":[0.90003926,0.001416943,0.000864793,0.006330513,0.0029783067,0.000027244832,0.00016441692,0.00028220168,0.087896235],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999699,0.00016438858,0.000006120295,0.000029596109,0.000059831527,0.00004117529],"domain_scores_gemma":[0.9989623,0.00071207853,0.00007994784,0.00004253763,0.000110832414,0.00009231411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005477314,0.00025810237,0.00018249029,0.0005454471,0.004166523,0.0034320657,0.0003112882,0.0009091535,0.012349632],"category_scores_gemma":[0.0022154546,0.00009594529,0.0001150653,0.000539147,0.0044717775,0.0020358271,0.0010242752,0.0026684236,0.0014336427],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031336042,0.00006792242,0.0023539986,0.0005377527,0.00001746596,0.0013748454,0.58791834,0.00007633984,0.0060109966,0.1187751,0.2566116,0.02594237],"study_design_scores_gemma":[0.000016330332,0.000065014,0.006644143,0.0005009423,0.0000116985975,0.0004758284,0.24305849,0.00013766537,0.002595403,0.0047961003,0.74167377,0.00002464196],"about_ca_topic_score_codex":0.005557978,"about_ca_topic_score_gemma":0.013659836,"teacher_disagreement_score":0.012349632,"about_ca_system_score_codex":0.0011414113,"about_ca_system_score_gemma":0.00038114926,"threshold_uncertainty_score":0.04131365},"labels":[],"label_agreement":null},{"id":"W1967000585","doi":"10.3138/jrpc.20.1.004","title":"Ecstasy, Joy, and Sorrow: The Religious Experience of Southern College Football","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sorrow; Football; Ecstasy; Religious experience; Consciousness; Sociology; College football; Religious studies; History; Social psychology; Psychology; Philosophy; Epistemology; Anthropology; Archaeology","score_opus":0.016583036191242958,"score_gpt":0.2802666840681488,"score_spread":0.26368364787690585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967000585","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9861644,0.000891441,0.000097897886,0.0032495968,0.00011358119,0.0000053873323,0.000012023234,0.0000058812775,0.009459839],"genre_scores_gemma":[0.99690586,0.0006382563,0.000047383397,0.00047521942,0.000049722483,0.0000033406602,0.000006917785,0.0000034105728,0.0018699899],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99952006,0.0002609574,0.000010752175,0.000024170118,0.000078032965,0.00010603539],"domain_scores_gemma":[0.99923,0.00026128252,0.00015682865,0.000022303167,0.00006596757,0.00026356068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063617754,0.00028248105,0.00028113928,0.00056192174,0.005754067,0.0023229006,0.00030511525,0.0009195041,0.0026241415],"category_scores_gemma":[0.0018881488,0.00017293757,0.00012109962,0.0005752814,0.006914013,0.0014037845,0.0027103196,0.0017300384,0.00016147373],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058898735,0.000074290925,0.015978398,0.000058526555,0.000008893423,0.0008582909,0.9646842,0.00003259983,0.0014287921,0.0033832123,0.0028848236,0.010549046],"study_design_scores_gemma":[0.0000058247033,0.00009247319,0.021730015,0.00007152687,0.000005636415,0.00076682266,0.96036494,0.000045610035,0.00008321487,0.000528988,0.016292945,0.000012124383],"about_ca_topic_score_codex":0.013159522,"about_ca_topic_score_gemma":0.026655544,"teacher_disagreement_score":0.013159522,"about_ca_system_score_codex":0.0009498296,"about_ca_system_score_gemma":0.0008421868,"threshold_uncertainty_score":0.026165843},"labels":[],"label_agreement":null},{"id":"W1967105763","doi":"10.1353/rpc.2012.0035","title":"Do the Gods Wear Capes? Spirituality, Fantasy and Superheroes (review)","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Spirituality; Mythology; Fantasy; Conversation; Superman; Literature; Art; Art history; Sociology; Religious studies; Philosophy","score_opus":0.025631151431761392,"score_gpt":0.27366406796657394,"score_spread":0.24803291653481255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967105763","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000049970957,0.9988882,0.000008942269,0.00043974552,0.00031084972,0.0000030308645,0.000019691643,0.000001663822,0.0002780119],"genre_scores_gemma":[0.00059934537,0.99801266,0.00002459483,0.00055819814,0.00036509417,0.0000067753735,0.00004394952,0.0000012285144,0.000388129],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996331,0.00007573149,0.00007362147,0.000062317966,0.0001217927,0.000033454624],"domain_scores_gemma":[0.99852103,0.0007102997,0.0003079018,0.000019695803,0.00030970678,0.00013133447],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007839488,0.0010084045,0.0018853113,0.0025502015,0.00042401,0.0020790128,0.0013122108,0.001480733,0.013888992],"category_scores_gemma":[0.0026084203,0.00043868597,0.00074558763,0.004352353,0.00067961845,0.0023458928,0.0009567564,0.0019909022,0.0027392244],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014830634,0.000065141656,0.0006421696,0.149229,0.00032894386,0.00022405766,0.00044628105,0.00014843128,0.00027930256,0.0014637464,0.23355365,0.613471],"study_design_scores_gemma":[0.000052119773,0.0001232985,0.0056180595,0.08089414,0.0006921699,0.0015965512,0.0008414188,0.00006340076,0.000119931894,0.00066724373,0.9092817,0.00004988642],"about_ca_topic_score_codex":0.0037848607,"about_ca_topic_score_gemma":0.007833328,"teacher_disagreement_score":0.013888992,"about_ca_system_score_codex":0.00065596885,"about_ca_system_score_gemma":0.0025761481,"threshold_uncertainty_score":0.04646331},"labels":[],"label_agreement":null},{"id":"W1968771547","doi":"10.3138/jrpc.21.3.004","title":"Everyday a Miracle: History According to Trinity Broadcasting Network (TBN)","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Literature, Language, and Rhetoric Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Broadcasting (networking); Legitimacy; Miracle; History; Political science; Sociology; Business; Computer science; Law; Computer security; Politics","score_opus":0.0214311044902688,"score_gpt":0.29731939540232155,"score_spread":0.27588829091205275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968771547","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1904431,0.009110139,0.00095159956,0.031656187,0.0013700617,0.00005080212,0.0003003341,0.000058625374,0.7660592],"genre_scores_gemma":[0.9431535,0.0036227016,0.00049393857,0.0018245558,0.0003034874,0.000045280965,0.00017209325,0.0000916079,0.05029278],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983498,0.0010382797,0.000047273792,0.00011283691,0.00028339183,0.0001684547],"domain_scores_gemma":[0.9961069,0.0021287233,0.00050747814,0.00012169641,0.00062779797,0.00050734216],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016484798,0.00019532295,0.0001650368,0.0029875366,0.0072563337,0.0067029903,0.0004974242,0.00084327086,0.006956904],"category_scores_gemma":[0.005054897,0.00017095312,0.00007178013,0.0037195608,0.010620733,0.0056185285,0.0025424373,0.0018608759,0.000671649],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033248944,0.000014491503,0.0060138926,0.00016211097,0.000003919882,0.00055647234,0.70606464,0.000048761518,0.00026095565,0.22206227,0.044885676,0.01989357],"study_design_scores_gemma":[0.0000034338389,0.000026362239,0.011607237,0.00049667474,0.0000048009524,0.00028705853,0.3952163,0.00009753941,0.00016126143,0.010259797,0.5818172,0.000022381515],"about_ca_topic_score_codex":0.021995692,"about_ca_topic_score_gemma":0.04746428,"teacher_disagreement_score":0.021995692,"about_ca_system_score_codex":0.006321229,"about_ca_system_score_gemma":0.0029489037,"threshold_uncertainty_score":0.045863986},"labels":[],"label_agreement":null},{"id":"W1968866104","doi":"10.3138/jrpc.23.2.236","title":"“I Think You and I Are Destined to Do This Forever”: A Reading of the Batman/Joker Comic and Film Tradition through the Combat Myth","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Knight; Mythology; Literature; Monster; Theme (computing); Popularity; Reading (process); Art; Aesthetics; History; Psychology; Law; Political science; Social psychology; Computer science","score_opus":0.030386047694825582,"score_gpt":0.22677722844908038,"score_spread":0.1963911807542548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968866104","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5496004,0.006279573,0.0033082657,0.048417937,0.0017429963,0.00005023883,0.00010170099,0.000087539316,0.39041126],"genre_scores_gemma":[0.9792052,0.0009941934,0.00041995826,0.0017858688,0.00025409402,0.000014092894,0.000024139585,0.000087284534,0.017215192],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984871,0.0011590037,0.000018180466,0.00009153198,0.0001335662,0.000110505986],"domain_scores_gemma":[0.99747247,0.0018547869,0.00020679126,0.0001202173,0.0001661361,0.00017957737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016291126,0.00048069685,0.00026792873,0.0011942618,0.009497517,0.0070211375,0.00055188156,0.0015811537,0.0043574744],"category_scores_gemma":[0.004310337,0.00024335696,0.00014250005,0.0009317709,0.015996262,0.0044549415,0.0026938003,0.004542548,0.0003948377],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043366534,0.000022522348,0.0005567123,0.000071021575,0.0000050872777,0.0005383451,0.9126966,0.000036123998,0.0005689106,0.07291739,0.00791006,0.0046338704],"study_design_scores_gemma":[0.000011219237,0.000052405412,0.0020366744,0.00038401256,0.000011211227,0.00081193075,0.73537624,0.00024327185,0.0008295371,0.006443235,0.25378406,0.000016148724],"about_ca_topic_score_codex":0.00643831,"about_ca_topic_score_gemma":0.013926267,"teacher_disagreement_score":0.009497517,"about_ca_system_score_codex":0.0028295442,"about_ca_system_score_gemma":0.00091354374,"threshold_uncertainty_score":0.020529807},"labels":[],"label_agreement":null},{"id":"W1970028180","doi":"10.3138/jrpc.16.1.005","title":"Et Tu, U2? “Wake Up Dead Man” and Bono’s Perceived Betrayal of the Faith","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Counseling, Therapy, and Family Dynamics","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Betrayal; Persona; Musical; Sincerity; Interpretation (philosophy); Faith; Philosophy; Portrait; Art; Art history; Sociology; Literature; Theology; Humanities; Psychology; Social psychology","score_opus":0.012631890173583573,"score_gpt":0.2939993050507698,"score_spread":0.28136741487718625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970028180","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7462121,0.007608612,0.00093311776,0.08541474,0.0017315657,0.000024521858,0.000030972824,0.000035456036,0.1580088],"genre_scores_gemma":[0.98931724,0.00058087666,0.000069541195,0.004424696,0.000064437016,0.000008484132,0.000005085489,0.000013304408,0.0055163573],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981025,0.0011578454,0.000021526475,0.00008045947,0.00017968875,0.00045800398],"domain_scores_gemma":[0.99871457,0.00040574267,0.00019972601,0.000041684412,0.00013664951,0.00050154503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017938005,0.0003725913,0.0002447741,0.00067592337,0.019405823,0.0066030677,0.00042533953,0.0027525325,0.0041421545],"category_scores_gemma":[0.003897843,0.00021222747,0.00014178955,0.00044012707,0.016290361,0.0042798845,0.003739042,0.0043220813,0.0002924075],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011027549,0.00005219224,0.008909782,0.00006947496,0.000009483517,0.0011944205,0.8690114,0.00003684703,0.00070822606,0.086127825,0.019592363,0.014177578],"study_design_scores_gemma":[0.000007183828,0.00005116779,0.005327285,0.00024129888,0.000005016493,0.001123171,0.88298637,0.000102442355,0.0002148387,0.0070582796,0.10285412,0.000028900511],"about_ca_topic_score_codex":0.018091794,"about_ca_topic_score_gemma":0.028798308,"teacher_disagreement_score":0.019405823,"about_ca_system_score_codex":0.0035043159,"about_ca_system_score_gemma":0.0015798527,"threshold_uncertainty_score":0.035973012},"labels":[],"label_agreement":null},{"id":"W1970296942","doi":"10.3138/jrpc.25.1.120","title":"“Let them have Dominion”: “Dominion Theology” and the Construction of Religious Extremism in the US Media","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dominion; Politics; Meaning (existential); Sociology; Normative; Law; Religious studies; Theology; Political science; Philosophy; Epistemology","score_opus":0.012771581801760593,"score_gpt":0.27700933843031733,"score_spread":0.26423775662855675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970296942","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5441836,0.0076566148,0.0035157553,0.04981254,0.00082585675,0.000036319954,0.00008323249,0.000049988354,0.39383602],"genre_scores_gemma":[0.99705017,0.0005746062,0.00013517283,0.000671741,0.00016012082,0.000007232593,0.000008684444,0.0000127379435,0.0013796205],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9966497,0.0025206434,0.000056803296,0.00018526553,0.000302841,0.00028471972],"domain_scores_gemma":[0.9908216,0.0066224756,0.001164831,0.00050605845,0.00050383917,0.00038115706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004022679,0.00034365774,0.00020385803,0.0036151079,0.00988482,0.013725534,0.00068377017,0.0018852764,0.003630294],"category_scores_gemma":[0.008286596,0.0002606679,0.00019398921,0.002207711,0.04526434,0.009345531,0.0046857125,0.0037164134,0.00021178719],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005789549,0.000051535415,0.006238947,0.00007750805,0.000012882539,0.00033579237,0.49668732,0.000049412603,0.00052191305,0.47805482,0.0042022853,0.013709725],"study_design_scores_gemma":[0.00002308613,0.00006013352,0.01704884,0.00089467835,0.000032024996,0.00047628838,0.69805765,0.00039069203,0.0016434717,0.092648804,0.18867926,0.00004506353],"about_ca_topic_score_codex":0.0049021365,"about_ca_topic_score_gemma":0.0067338976,"teacher_disagreement_score":0.013725534,"about_ca_system_score_codex":0.0046065035,"about_ca_system_score_gemma":0.0019386818,"threshold_uncertainty_score":0.03342265},"labels":[],"label_agreement":null},{"id":"W1970511472","doi":"10.3138/jrpc.26.1.23","title":"“The Grandest, Most Compelling Story of All Time: Dominant Themes of Christian Media Marketing”","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Empowerment; Christianity; Sociology; Advertising; Aesthetics; Political science; Art; Business; Law; Philosophy; Religious studies","score_opus":0.015259470826790243,"score_gpt":0.2279298239720031,"score_spread":0.21267035314521285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1970511472","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4458461,0.011946719,0.0111799715,0.07018801,0.0026677824,0.00013691549,0.000110905785,0.00020618769,0.45771736],"genre_scores_gemma":[0.98239154,0.0011352501,0.0009789446,0.0020634506,0.00050142227,0.00003672525,0.000019580077,0.000103034174,0.012770023],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9974003,0.0018141284,0.000029450546,0.00015065247,0.000363582,0.00024181424],"domain_scores_gemma":[0.994894,0.0038119943,0.0003418909,0.00021620115,0.00032690263,0.000409008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003636723,0.00057404925,0.00024629998,0.0018548578,0.011050816,0.009741572,0.00070839433,0.0017340834,0.0037026498],"category_scores_gemma":[0.0060708895,0.00029751536,0.00023301985,0.001073404,0.028976107,0.0062452704,0.0043180017,0.004601733,0.00034605348],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065092085,0.000029028533,0.0014658793,0.00021845505,0.000014113391,0.00069817604,0.75864005,0.00006373929,0.0011102314,0.2090926,0.013599506,0.015003139],"study_design_scores_gemma":[0.00001086551,0.000051286504,0.003424867,0.0007022456,0.000021111888,0.0013797187,0.57756543,0.0004384482,0.0019079407,0.020701943,0.3937545,0.000041628213],"about_ca_topic_score_codex":0.00207704,"about_ca_topic_score_gemma":0.0033390662,"teacher_disagreement_score":0.011050816,"about_ca_system_score_codex":0.0030118509,"about_ca_system_score_gemma":0.0015667262,"threshold_uncertainty_score":0.021852612},"labels":[],"label_agreement":null},{"id":"W1971193289","doi":"10.3138/jrpc.25.1.146","title":"“An Extreme Sense of Destiny”: Bob Dylan, Affect, and Final Causation","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Destiny (ISS module); Causation; Relation (database); Materialism; Articulation (sociology); Philosophy; Epistemology; Identity (music); Affect (linguistics); Mode (computer interface); Psychoanalysis; Literature; Aesthetics; Psychology; Art; Linguistics; Law","score_opus":0.03758110069809577,"score_gpt":0.24874323588581787,"score_spread":0.2111621351877221,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971193289","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17260458,0.06616765,0.013573428,0.39978775,0.0031901496,0.000040335617,0.0001442557,0.00011650178,0.34437534],"genre_scores_gemma":[0.953337,0.010575095,0.0019093485,0.010708953,0.00047279388,0.000034572087,0.000018199054,0.000116175586,0.02282781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984249,0.0011251093,0.00002444739,0.00010419587,0.00022406082,0.00009727547],"domain_scores_gemma":[0.99817586,0.0011377336,0.0001783205,0.00006758723,0.00026203296,0.00017847157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002044415,0.00023820692,0.00028689948,0.00088076695,0.00740586,0.0058621,0.0004902357,0.0019684732,0.004076657],"category_scores_gemma":[0.0038611677,0.00034502632,0.00011257505,0.00074074103,0.018673101,0.005705158,0.0029787759,0.005387288,0.0007348655],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013471,0.000053984888,0.0011326823,0.00015454626,0.0000132426185,0.0006703779,0.17021473,0.00018219276,0.0010937109,0.7514744,0.061788242,0.013087209],"study_design_scores_gemma":[0.000028009825,0.000042296197,0.0020567728,0.00052155094,0.000015054216,0.0013493798,0.1250429,0.00035167724,0.0012709564,0.16183,0.70742625,0.00006515449],"about_ca_topic_score_codex":0.007326457,"about_ca_topic_score_gemma":0.009662146,"teacher_disagreement_score":0.00740586,"about_ca_system_score_codex":0.0028118212,"about_ca_system_score_gemma":0.0011565639,"threshold_uncertainty_score":0.020401299},"labels":[],"label_agreement":null},{"id":"W1971625997","doi":"10.3138/jrpc.23.3.311","title":"“What we have here is a failure to communicate”: Same-Sex Marriage, Evangelicals, and the Canadian News Media","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Newspaper; Extant taxon; Government (linguistics); Legislation; Political science; Position (finance); News media; Media coverage; Law; Sociology; Media studies; Business","score_opus":0.038377450804038815,"score_gpt":0.31548802156667277,"score_spread":0.27711057076263396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971625997","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64767694,0.0068680667,0.000624245,0.110135145,0.0011444972,0.000048347014,0.0006126116,0.000055742996,0.23283441],"genre_scores_gemma":[0.9883426,0.0020900203,0.00014180971,0.004116566,0.00020295953,0.0000073009323,0.000068680194,0.000016122034,0.0050138393],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9970662,0.0007380928,0.00006987559,0.00018135553,0.0013368085,0.00060765934],"domain_scores_gemma":[0.988085,0.004698246,0.0021437558,0.00032790206,0.0035273305,0.0012178381],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003181561,0.00029418198,0.00022555071,0.002476307,0.011978287,0.010357091,0.00092990574,0.0014088047,0.006713816],"category_scores_gemma":[0.01793363,0.00019722263,0.00015975023,0.0033451777,0.00996237,0.0031853393,0.0021598788,0.0022693456,0.0004318221],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003042325,0.00017042573,0.1750493,0.00083805004,0.00011261725,0.0017457904,0.5540317,0.00021296827,0.0020585763,0.07793579,0.094528265,0.09301224],"study_design_scores_gemma":[0.000020875414,0.000042172836,0.15013392,0.0008747036,0.0001293447,0.00045955618,0.58968675,0.00029365,0.0014799314,0.0026944296,0.25409052,0.00009415261],"about_ca_topic_score_codex":0.79094297,"about_ca_topic_score_gemma":0.8594637,"teacher_disagreement_score":0.20905703,"about_ca_system_score_codex":0.023400802,"about_ca_system_score_gemma":0.02484085,"threshold_uncertainty_score":0.4205764},"labels":[],"label_agreement":null},{"id":"W1971640563","doi":"10.3138/jrpc.26.3.269","title":"“And You Were There”: A Trip Down the Yellow Brick Road with the Academic Study of Religion","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Entertainment; Brick; Relevance (law); Wizard; Media studies; Wizard of oz; Sociology; History; Aesthetics; Political science; Visual arts; Art; Law; Archaeology; Computer science; World Wide Web","score_opus":0.0137442075704603,"score_gpt":0.30225987818415606,"score_spread":0.28851567061369576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971640563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61994445,0.005652983,0.00071128435,0.26075417,0.0049312375,0.00013139224,0.0002753375,0.00008569767,0.10751337],"genre_scores_gemma":[0.88136953,0.0054720463,0.0013123007,0.036406778,0.0018807559,0.00023076721,0.00012997701,0.00022895148,0.072969034],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99688596,0.002213115,0.0000458743,0.00015962003,0.0002943869,0.00040111292],"domain_scores_gemma":[0.99606174,0.001048974,0.0003031757,0.00013725934,0.0003516529,0.0020971699],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003664243,0.00043048855,0.0006217299,0.00090705045,0.05116105,0.007969188,0.0013290169,0.003455771,0.015978724],"category_scores_gemma":[0.005602386,0.0004744421,0.00029787666,0.0016409095,0.009438782,0.0065614637,0.008185505,0.011295447,0.0027787467],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006328928,0.00022822055,0.0032796445,0.00009737893,0.0000072293064,0.0013546435,0.88871694,0.000017181274,0.0005765405,0.007561635,0.08492837,0.013168943],"study_design_scores_gemma":[0.000005902252,0.00006647377,0.004202987,0.000120737604,0.000003927168,0.000265272,0.854732,0.000018150971,0.000106848616,0.00070608273,0.13975614,0.000015522091],"about_ca_topic_score_codex":0.054912977,"about_ca_topic_score_gemma":0.23567793,"teacher_disagreement_score":0.94883895,"about_ca_system_score_codex":0.00561414,"about_ca_system_score_gemma":0.0055338526,"threshold_uncertainty_score":0.10918671},"labels":[],"label_agreement":null},{"id":"W1971970053","doi":"10.3138/jrpc.26.3.275","title":"Myth, Religion, and the Man Behind the Curtain","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Illusion; Order (exchange); Wizard of oz; Interpersonal communication; Collusion; Philosophy; Sociology; Wizard; Aesthetics; Psychoanalysis; Epistemology; Art history; Art; Psychology; Theology; Social science; Computer science","score_opus":0.014508134259252176,"score_gpt":0.23452518019541668,"score_spread":0.2200170459361645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971970053","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35991737,0.018919684,0.004244989,0.10168828,0.0021475835,0.00003053161,0.00008244257,0.00007067516,0.5128985],"genre_scores_gemma":[0.9904647,0.0014796279,0.00019317598,0.00080420775,0.00014519009,0.000005694888,0.00000579767,0.000008849703,0.0068927156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920803,0.0005469534,0.000017062508,0.00004396022,0.000112511974,0.000071463845],"domain_scores_gemma":[0.9988506,0.0007389587,0.00015232146,0.00006481013,0.00009482682,0.00009850354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010361356,0.00023117627,0.00018729849,0.0006888368,0.0025103134,0.0055247433,0.00039447594,0.0011894696,0.003955926],"category_scores_gemma":[0.0031795278,0.00010574351,0.00008064731,0.00047453796,0.017199835,0.004787298,0.002680273,0.0019635276,0.0002381152],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009282885,0.000031967975,0.0015334038,0.00016659233,0.000009653046,0.00033142723,0.07993847,0.00011609296,0.0007740258,0.88747126,0.012860521,0.016673788],"study_design_scores_gemma":[0.00005324828,0.00011716829,0.005424833,0.000665794,0.000031303436,0.000765593,0.22018197,0.0005944392,0.0019573562,0.23561458,0.5345578,0.000035917954],"about_ca_topic_score_codex":0.002986196,"about_ca_topic_score_gemma":0.002959599,"teacher_disagreement_score":0.0055247433,"about_ca_system_score_codex":0.0018744308,"about_ca_system_score_gemma":0.00078595156,"threshold_uncertainty_score":0.013599992},"labels":[],"label_agreement":null},{"id":"W1974307959","doi":"10.3138/jrpc.23.3.397","title":"Mortality Plays: Pain, Penance, and Admonition in <i>Se7en</i> and <i>Saw</i>","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Penitential; Enlightenment; Macabre; Spectacle; Franchise; Aesthetics; Literature; Art; Philosophy; Theology; Law; Political science","score_opus":0.03307178279941774,"score_gpt":0.23277423452896628,"score_spread":0.19970245172954854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974307959","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7161592,0.0023987684,0.0010321197,0.010152217,0.00062532007,0.000020532003,0.000050818067,0.000028789666,0.26953205],"genre_scores_gemma":[0.9826752,0.00045098632,0.00011572714,0.000366842,0.000101393714,0.00000655687,0.000012521842,0.000012524149,0.01625823],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991529,0.0005366464,0.000013864104,0.000054221236,0.000098361445,0.00014408918],"domain_scores_gemma":[0.99918336,0.00044079171,0.00012867874,0.000040758194,0.000061496634,0.00014502164],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001017472,0.00048828305,0.00023439155,0.00051924476,0.006960605,0.0050084568,0.0006744659,0.0016853525,0.00825617],"category_scores_gemma":[0.0020638087,0.00019747119,0.00011992507,0.00033922854,0.010619159,0.002314853,0.0034905889,0.0032281948,0.00040606433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011173242,0.000114151066,0.0028835414,0.00014583764,0.000013214297,0.0014976617,0.84864837,0.000075697244,0.0015011294,0.11924202,0.012828322,0.012938378],"study_design_scores_gemma":[0.000022363827,0.00018017091,0.009225767,0.0004026605,0.000013801389,0.0013129181,0.7613139,0.00019319804,0.0011073359,0.0076725665,0.21853048,0.00002482727],"about_ca_topic_score_codex":0.0030029737,"about_ca_topic_score_gemma":0.011164773,"teacher_disagreement_score":0.00825617,"about_ca_system_score_codex":0.0019260369,"about_ca_system_score_gemma":0.00053995085,"threshold_uncertainty_score":0.02761966},"labels":[],"label_agreement":null},{"id":"W1974886395","doi":"10.3138/jrpc.25.3.315","title":"Hip Hop and Religion: Gangsta Rap’s Christian Rhetoric","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethos; Rhetorical question; Rhetoric; Sociology; Aesthetics; Theme (computing); Religious studies; Philosophy; Literature; Art; Theology; Linguistics","score_opus":0.015072849253786361,"score_gpt":0.21223950501334954,"score_spread":0.1971666557595632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974886395","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5097575,0.005459714,0.0036179428,0.025720559,0.0007215192,0.00003834981,0.000034520475,0.00008440713,0.4545655],"genre_scores_gemma":[0.9944892,0.0003577855,0.00020978095,0.000484216,0.00008557429,0.000006297057,0.000004453603,0.000012970179,0.0043496382],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9963972,0.0028886155,0.000034521134,0.00010673664,0.00034040803,0.00023251343],"domain_scores_gemma":[0.99521166,0.0038275553,0.00028160316,0.00017731583,0.00021555794,0.0002863298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036828753,0.00029296003,0.00024169715,0.0019891975,0.010421544,0.0060872626,0.00056594016,0.0019765603,0.0047844704],"category_scores_gemma":[0.00644849,0.00017886263,0.00013564348,0.0013809083,0.019143712,0.00260569,0.004983932,0.0028584132,0.00031145263],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007210431,0.00004615424,0.0016522157,0.00016528768,0.000012777089,0.0006861273,0.61591107,0.00013640012,0.0004950246,0.35539597,0.0061654598,0.01926146],"study_design_scores_gemma":[0.00002428294,0.00010522368,0.0033332098,0.00070723007,0.000018706902,0.0010405498,0.61102885,0.00062286545,0.0009741633,0.046733405,0.33538398,0.000027488662],"about_ca_topic_score_codex":0.002241848,"about_ca_topic_score_gemma":0.004320934,"teacher_disagreement_score":0.010421544,"about_ca_system_score_codex":0.0022135791,"about_ca_system_score_gemma":0.0015128122,"threshold_uncertainty_score":0.019477189},"labels":[],"label_agreement":null},{"id":"W1975199556","doi":"10.1353/rpc.2012.0034","title":"\"I've never murdered anyone in my life. The decisions are up to them.\": Ethical Guidance and Cultural Pessimism in the Saw Series","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torture; Pessimism; Ideology; Sociology; Law; Aesthetics; Political science; Environmental ethics; Human rights; Epistemology; Philosophy; Politics","score_opus":0.039028112250320046,"score_gpt":0.33441868714170553,"score_spread":0.2953905748913855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975199556","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45128644,0.0050411173,0.006509561,0.20809792,0.008017232,0.00006436843,0.000101021615,0.00012115163,0.32076114],"genre_scores_gemma":[0.94241345,0.0014289301,0.00085423427,0.016847072,0.0008632147,0.000030254805,0.00002232437,0.000062445906,0.037478052],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976261,0.0016290783,0.000043296124,0.000117141826,0.00036274086,0.00022166948],"domain_scores_gemma":[0.9969511,0.0015941543,0.0005309177,0.00017378114,0.0003781313,0.00037193004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022616573,0.00041210672,0.00019488858,0.00026472125,0.0075110286,0.0048777084,0.00054546376,0.0015427418,0.0027916608],"category_scores_gemma":[0.007875917,0.00020742732,0.0001869691,0.00020696265,0.01464481,0.0031563654,0.0023520633,0.008719942,0.00042506566],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000118276184,0.0000707008,0.0043451707,0.00022744398,0.0000332312,0.0022674727,0.6058023,0.00015396405,0.004282583,0.19787844,0.15720618,0.027614305],"study_design_scores_gemma":[0.000017433533,0.00015448709,0.004364535,0.00044666973,0.000021908902,0.0020026625,0.37687856,0.00025387047,0.0018909174,0.012501032,0.6014223,0.000045598626],"about_ca_topic_score_codex":0.0030742793,"about_ca_topic_score_gemma":0.007479278,"teacher_disagreement_score":0.0075110286,"about_ca_system_score_codex":0.0016846538,"about_ca_system_score_gemma":0.00095931493,"threshold_uncertainty_score":0.012223065},"labels":[],"label_agreement":null},{"id":"W1975915090","doi":"10.1353/rpc.2012.0033","title":"Sacred Symbols with a Secular Beat?: A Content Analysis of Religious and Sexual Imagery in Modern Rock, Hip Hop, Christian, and Country Music Videos","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Beat (acoustics); Content analysis; Musical; Popular music; Sacred music; Literature; Psychology; Sociology; History; Art; Acoustics; Anthropology","score_opus":0.024303431794880266,"score_gpt":0.21888163019959098,"score_spread":0.19457819840471072,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975915090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9970175,0.00020938208,0.0003263291,0.00007078587,0.000007687894,0.00006946059,0.0005248441,0.000006505773,0.0017674947],"genre_scores_gemma":[0.996121,0.00032116528,0.0018524992,0.00004835884,0.000020085448,0.000104827326,0.00075712684,0.000008729819,0.00076633255],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9997265,0.0000969565,0.000028293636,0.00003974377,0.000067307796,0.000041257357],"domain_scores_gemma":[0.9981357,0.0009843052,0.00040179698,0.0000583311,0.00031980447,0.00009995834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055658066,0.00010155107,0.00014531463,0.0032011776,0.00045342467,0.00091975613,0.00017568075,0.00020369481,0.001194965],"category_scores_gemma":[0.0031165974,0.00007623635,0.00012460393,0.0025191861,0.0005689055,0.0006714688,0.0005107399,0.00020687033,0.0001324546],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010497872,0.00040213353,0.5045384,0.0017812749,0.00012960056,0.0016238085,0.16339229,0.00026698553,0.041539673,0.002024171,0.0042515933,0.27900028],"study_design_scores_gemma":[0.000011038123,0.00014938647,0.9028025,0.00024069908,0.00004907122,0.00087919965,0.08289524,0.0011076108,0.0029384303,0.00027359967,0.008630032,0.000023206852],"about_ca_topic_score_codex":0.004455434,"about_ca_topic_score_gemma":0.008317112,"teacher_disagreement_score":0.004455434,"about_ca_system_score_codex":0.00056363206,"about_ca_system_score_gemma":0.00037578036,"threshold_uncertainty_score":0.008859038},"labels":[],"label_agreement":null},{"id":"W1977863300","doi":"10.3138/jrpc.26.3.338","title":"The Anonymous Theology of<i>Modern Family</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Christian Theology and Mission","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agape; Forgiveness; Identification (biology); Philosophy; Theology; Psychology","score_opus":0.010711179747285107,"score_gpt":0.22405746513843292,"score_spread":0.2133462853911478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977863300","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3526826,0.0033665926,0.009760056,0.014173133,0.00043030042,0.000027474469,0.000051106137,0.00006602654,0.61944276],"genre_scores_gemma":[0.99389064,0.00022966803,0.00018642307,0.00018903367,0.00004104254,0.000005699961,0.0000029049124,0.0000053196404,0.005449307],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987103,0.00094339077,0.00002017091,0.00006649836,0.000118753676,0.00014100506],"domain_scores_gemma":[0.9991936,0.00028798333,0.00015734397,0.00009915235,0.00012550276,0.00013637546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001315324,0.00014185433,0.00009145239,0.0006343126,0.0056744344,0.002772707,0.00039574775,0.0007668227,0.0029156238],"category_scores_gemma":[0.001522465,0.000078359546,0.00007928179,0.0004473067,0.017638506,0.002012767,0.001747489,0.00087334943,0.00020425669],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015630178,0.000015426513,0.0007982879,0.000018643987,0.0000023333373,0.00020443079,0.07816505,0.00008727897,0.00017032617,0.91133845,0.0037696369,0.0054144855],"study_design_scores_gemma":[0.000021799367,0.00006796952,0.0038379643,0.00021688582,0.000013884022,0.0014399163,0.11776735,0.0006352533,0.00090960256,0.3370012,0.53805107,0.000037029633],"about_ca_topic_score_codex":0.004598052,"about_ca_topic_score_gemma":0.0035181488,"teacher_disagreement_score":0.0056744344,"about_ca_system_score_codex":0.002930745,"about_ca_system_score_gemma":0.0015577303,"threshold_uncertainty_score":0.021264136},"labels":[],"label_agreement":null},{"id":"W1977924328","doi":"10.3138/jrpc.17.1.001","title":"“I’m a Stranger Here Myself”: Forced Individuation in <i>Alien Resurrection</i>","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Individuation; Humanity; Mythology; Hybridity; Alien; Psychoanalysis; Dual (grammatical number); Philosophy; Sociology; Art; Theology; Literature; Psychology","score_opus":0.012617522044029078,"score_gpt":0.3003695599460564,"score_spread":0.2877520379020273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977924328","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6190776,0.0012209056,0.0038178123,0.02164198,0.0006744565,0.000040094077,0.00003411497,0.00010974923,0.35338324],"genre_scores_gemma":[0.9829539,0.00034970985,0.00040108428,0.0016701489,0.00007235139,0.000021191798,0.000009475261,0.00004743906,0.014474826],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99820673,0.0012427189,0.000023491524,0.000105558385,0.00020084583,0.00022066069],"domain_scores_gemma":[0.9983407,0.000969628,0.0002052443,0.00016834652,0.00009472745,0.00022129517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015369648,0.00044461194,0.00026205936,0.00064276485,0.011068198,0.005602301,0.00089876406,0.0017398231,0.003544733],"category_scores_gemma":[0.0034141692,0.00026348565,0.0002934559,0.0004490504,0.022696616,0.00488727,0.0063312165,0.0045279376,0.00053127797],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030139869,0.00002167048,0.00051206927,0.00005094698,0.0000067225164,0.0016747,0.8942644,0.000030612868,0.0008471283,0.09100312,0.005982872,0.0055755386],"study_design_scores_gemma":[0.000013923916,0.000053880507,0.0016532072,0.00015820241,0.000027147575,0.0029136487,0.76236016,0.00017598468,0.0016081387,0.012592642,0.21840051,0.000042591662],"about_ca_topic_score_codex":0.0028923906,"about_ca_topic_score_gemma":0.0057532843,"teacher_disagreement_score":0.011068198,"about_ca_system_score_codex":0.0018348135,"about_ca_system_score_gemma":0.00083020487,"threshold_uncertainty_score":0.013312519},"labels":[],"label_agreement":null},{"id":"W1977938516","doi":"10.3138/jrpc.23.1.1","title":"Managing Collaboration in the Thirty Years War","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sexuality, Behavior, and Technology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Offensive; Politics; Pornography; Political science; World War II; Media studies; Sociology; Law; Management","score_opus":0.029881454547631116,"score_gpt":0.3298333140047923,"score_spread":0.2999518594571612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1977938516","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23162615,0.01710048,0.027980998,0.2126893,0.011026238,0.00038509243,0.00014051875,0.00060257345,0.49844867],"genre_scores_gemma":[0.92025447,0.004131163,0.00440479,0.008914062,0.0012755999,0.00044615386,0.00012294391,0.0001648298,0.060285915],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.969229,0.017652864,0.00096738973,0.0023686013,0.0031137082,0.0066684196],"domain_scores_gemma":[0.9589211,0.007884754,0.004117201,0.001794454,0.0039689387,0.023313617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.024783265,0.0007399339,0.00053251424,0.0024416393,0.027196297,0.019285815,0.0023726546,0.005013321,0.0170819],"category_scores_gemma":[0.031749196,0.0005881683,0.00045068745,0.0021103846,0.007967115,0.01820247,0.03315422,0.0063400357,0.00457384],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043532441,0.00044738755,0.014993559,0.00039028516,0.000116031435,0.0033153535,0.24885796,0.0022075593,0.0009567378,0.20648193,0.1869959,0.33480203],"study_design_scores_gemma":[0.00004935868,0.0003107222,0.0024604436,0.00050260534,0.000017274786,0.0005638366,0.19030523,0.0008015397,0.00030325816,0.06815998,0.7364657,0.00006009939],"about_ca_topic_score_codex":0.0031776088,"about_ca_topic_score_gemma":0.0046304283,"teacher_disagreement_score":0.027196297,"about_ca_system_score_codex":0.0071180305,"about_ca_system_score_gemma":0.022251245,"threshold_uncertainty_score":0.13106799},"labels":[],"label_agreement":null},{"id":"W1978122489","doi":"10.3138/jrpc.26.3.353","title":"iReligion: Religious Elements of the Apple Phenomenon","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Consumer Behavior in Brand Consumption and Identification","field":"Business, Management and Accounting","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Taboo; Phenomenon; Religiosity; Symbol (formal); Creativity; Sociology; Aesthetics; Criticism; Religious studies; Art; Literature; Epistemology; Philosophy; Psychology; Social psychology; Theology; Anthropology; Linguistics","score_opus":0.012865107350960737,"score_gpt":0.23647913509610202,"score_spread":0.22361402774514128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978122489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8675359,0.0007507935,0.0014841156,0.0035600692,0.00006545956,0.000014327513,0.000019032384,0.000014988406,0.12655528],"genre_scores_gemma":[0.9987311,0.00007246587,0.00010663369,0.00011599742,0.000018556684,0.0000022351348,0.0000035062344,0.0000023409787,0.0009472541],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998637,0.00085448043,0.00003701679,0.00008929094,0.0002405424,0.00014157206],"domain_scores_gemma":[0.9974406,0.0013598307,0.00052776816,0.0002953374,0.00016941357,0.00020697524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016074766,0.00011700679,0.00013232608,0.0009212291,0.0029394652,0.0032641557,0.00038908832,0.0006582343,0.003646822],"category_scores_gemma":[0.0030665405,0.00010316467,0.000109789326,0.00073762785,0.00957349,0.0023631677,0.0029347313,0.0014288416,0.00013496111],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015808642,0.00018218085,0.048268866,0.00011125834,0.000016308586,0.0011062243,0.4772038,0.00009080607,0.0025153693,0.4232624,0.0025205861,0.044564135],"study_design_scores_gemma":[0.000041768097,0.00021912379,0.15792808,0.00045495198,0.000034823814,0.0023075312,0.5678647,0.0010249554,0.0017458872,0.08060551,0.18770696,0.00006565018],"about_ca_topic_score_codex":0.0016354199,"about_ca_topic_score_gemma":0.0028018088,"teacher_disagreement_score":0.003646822,"about_ca_system_score_codex":0.0015844858,"about_ca_system_score_gemma":0.00045724708,"threshold_uncertainty_score":0.012199819},"labels":[],"label_agreement":null},{"id":"W1978714845","doi":"10.3138/jrpc.22.2.006","title":"Redemptive Fear: A Review of <i>Sacred Terror</i> and Further Analyses of Religious Horror Films","year":2010,"lang":"en","type":"review","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Subject (documents); Aesthetics; Sociology; Popular media; Literature; Art; Media studies; Visual arts","score_opus":0.03342094577690609,"score_gpt":0.3773028765107118,"score_spread":0.34388193073380574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978714845","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039215363,0.99737996,0.00004980399,0.00036726176,0.00012827865,0.000004878346,0.000009302344,0.0000016230593,0.0016666506],"genre_scores_gemma":[0.0022096732,0.99702615,0.000088805624,0.00020351745,0.00014252878,0.0000063080897,0.000011898855,0.0000019079716,0.00030930917],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887806,0.00043848684,0.00016754046,0.00012062206,0.00034032573,0.00005496729],"domain_scores_gemma":[0.9943427,0.004155539,0.0005513743,0.000073174175,0.0007860426,0.00009117467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016636882,0.00075789937,0.0015824874,0.008428912,0.00072254235,0.0026510793,0.00070241,0.0013901673,0.003000726],"category_scores_gemma":[0.0050931335,0.00052885886,0.0005812844,0.0097934855,0.0014998057,0.0026135698,0.00087030896,0.0015444093,0.0008470212],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081239086,0.00009174481,0.0009819871,0.05752689,0.00020793913,0.00037726955,0.0040454874,0.00014387006,0.0008735032,0.00815193,0.025773939,0.9017442],"study_design_scores_gemma":[0.000009855009,0.00011124357,0.00889576,0.044314377,0.00023502385,0.0016103634,0.0048163603,0.00006869313,0.0005379847,0.0020815597,0.9372824,0.000036398233],"about_ca_topic_score_codex":0.0054697646,"about_ca_topic_score_gemma":0.011979884,"teacher_disagreement_score":0.008428912,"about_ca_system_score_codex":0.0015634677,"about_ca_system_score_gemma":0.0027874215,"threshold_uncertainty_score":0.011343837},"labels":[],"label_agreement":null},{"id":"W1980975323","doi":"10.3138/jrpc.22.1.001","title":"Religion, Sexuality and the Image of the Other in <i>300</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Greeks; Human sexuality; Spartan; Mainstream; Perversion; Battle; Element (criminal law); Gender studies; History; Literature; Sociology; Art; Aesthetics; Law; Ancient history; Political science","score_opus":0.013128436080095202,"score_gpt":0.25715752050602675,"score_spread":0.24402908442593155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980975323","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47308433,0.001596078,0.0009103528,0.007652725,0.00037362688,0.000013666326,0.00004541821,0.00002846797,0.5162953],"genre_scores_gemma":[0.9820148,0.00034388373,0.00009970738,0.00040951843,0.00005390364,0.0000035782841,0.000012700549,0.000020749703,0.01704116],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996728,0.00020809131,0.000004236145,0.000017762306,0.000048022623,0.000049130365],"domain_scores_gemma":[0.9997273,0.000121824625,0.000048425223,0.000023881727,0.000021594074,0.000056976533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041205445,0.00026411016,0.0001327544,0.00049313,0.0037780972,0.005009766,0.0002903133,0.0007079286,0.003466003],"category_scores_gemma":[0.00065921055,0.00011121933,0.00011045666,0.00038657754,0.014733223,0.0017628293,0.0016697795,0.0018221108,0.0003011192],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006637187,0.00003943335,0.0017339659,0.000073140625,0.000007746906,0.0012129017,0.67955047,0.000078113044,0.0013791592,0.29719537,0.008991816,0.009671511],"study_design_scores_gemma":[0.000019032064,0.00008839206,0.008302169,0.00021844794,0.000015141364,0.0022125544,0.6293699,0.00024656925,0.0015405869,0.025736127,0.33221975,0.00003136415],"about_ca_topic_score_codex":0.0054604397,"about_ca_topic_score_gemma":0.010303986,"teacher_disagreement_score":0.0054604397,"about_ca_system_score_codex":0.001673302,"about_ca_system_score_gemma":0.0005448379,"threshold_uncertainty_score":0.012140691},"labels":[],"label_agreement":null},{"id":"W1982681856","doi":"10.3138/jrpc.21.3.002","title":"By the Gods—or Not: Religious Plurality in <i>Xena: Warrior Princess</i>","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Metaphysics; Popular culture; Television series; Literature; Religious belief; Religious studies; Philosophy; Sociology; Art; Epistemology; Media studies","score_opus":0.023358405785359707,"score_gpt":0.2648173408951068,"score_spread":0.24145893510974709,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1982681856","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41849005,0.010665326,0.0040280414,0.09362253,0.0014008114,0.00004389088,0.00006384361,0.000040927654,0.47164452],"genre_scores_gemma":[0.98655427,0.0010507778,0.0002824866,0.0014912242,0.0002938346,0.000014881576,0.000011393073,0.000017031232,0.010284116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99847966,0.0010897132,0.000037762282,0.00010244862,0.00013478668,0.00015570415],"domain_scores_gemma":[0.99720335,0.0018307297,0.00032497765,0.0002190643,0.00019062446,0.00023118303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019499116,0.00023509368,0.00029423024,0.0008045047,0.0074625607,0.008807794,0.0006702266,0.0022143153,0.0040092613],"category_scores_gemma":[0.004531126,0.00027394152,0.00018424673,0.00090470235,0.0210288,0.008891688,0.004935392,0.004356552,0.00044913922],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004659616,0.0000316581,0.0006751248,0.00008198489,0.000006951231,0.0005614425,0.23357184,0.00003756478,0.00032600126,0.75272834,0.00609589,0.00583657],"study_design_scores_gemma":[0.000044788456,0.000097366996,0.004330137,0.0005350713,0.00003138557,0.0020082542,0.393619,0.0005817627,0.0016234164,0.2697868,0.32728893,0.00005308929],"about_ca_topic_score_codex":0.0024369403,"about_ca_topic_score_gemma":0.0028200652,"teacher_disagreement_score":0.008807794,"about_ca_system_score_codex":0.0018640964,"about_ca_system_score_gemma":0.0008974612,"threshold_uncertainty_score":0.013525009},"labels":[],"label_agreement":null},{"id":"W1983504040","doi":"10.3138/jrpc.22.1.003","title":"The Land of Faery as Cosmic Cheat: A Lewisian Analysis of Robert Zemekis’ <i>Contact</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Materialism; Philosophy; Rhetoric; Aesthetics; Psychoanalysis; Epistemology; Theology; Psychology","score_opus":0.011075588236525748,"score_gpt":0.2528901687313004,"score_spread":0.24181458049477464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983504040","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19376393,0.007488277,0.0072012753,0.033234376,0.00047246463,0.00006069601,0.000052583902,0.000115001116,0.7576114],"genre_scores_gemma":[0.96205765,0.0015443073,0.00052503916,0.0016236873,0.0001470624,0.000022465123,0.000012184537,0.000062092295,0.034005634],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801993,0.0012918514,0.000026568503,0.00015222222,0.0002728641,0.00023668101],"domain_scores_gemma":[0.9980532,0.0013769066,0.00015413779,0.000101780184,0.00017998152,0.00013389718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015759148,0.00041971233,0.000251612,0.0015954085,0.0070967614,0.008500441,0.0008925428,0.0027346679,0.0049269507],"category_scores_gemma":[0.0037091307,0.00020473772,0.00020877797,0.0008521106,0.02356178,0.0063961553,0.0033045183,0.0034265188,0.00066660164],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003425284,0.000019752273,0.0002976373,0.000061750325,0.000005399714,0.00065355183,0.1777354,0.000106291496,0.00045188473,0.80955845,0.0061575645,0.00491802],"study_design_scores_gemma":[0.000027763059,0.000080415106,0.001306048,0.00040537227,0.000022136563,0.0011110776,0.20015301,0.0005277709,0.0019989489,0.1352795,0.6590349,0.000053159347],"about_ca_topic_score_codex":0.01068946,"about_ca_topic_score_gemma":0.012994627,"teacher_disagreement_score":0.01068946,"about_ca_system_score_codex":0.00682624,"about_ca_system_score_gemma":0.0013581482,"threshold_uncertainty_score":0.049528062},"labels":[],"label_agreement":null},{"id":"W1986176956","doi":"10.3138/jrpc.25.2.230","title":"Shout-Outs to the Creator: The Use of Biblical Themes in Rap Lyrics","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Literature; Power (physics); Incarnation; Aesthetics; Musical; Poetry; Faith; Sociology; Art; Philosophy; Theology","score_opus":0.05177110009808694,"score_gpt":0.24217233976929423,"score_spread":0.19040123967120728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986176956","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5275457,0.004084873,0.047549408,0.011650965,0.001377674,0.0003229076,0.000295153,0.0008208788,0.40635246],"genre_scores_gemma":[0.979192,0.0006665925,0.0066471975,0.00032008326,0.00023809515,0.000085731415,0.00006754545,0.00018008839,0.012602574],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.995129,0.0038179068,0.00010566857,0.00017144081,0.0005786034,0.00019742806],"domain_scores_gemma":[0.99158597,0.005919505,0.0006869637,0.00069227966,0.00080649613,0.00030869918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035307424,0.0004592809,0.00028906355,0.0025656084,0.0054781884,0.0052012643,0.00087289436,0.0011461416,0.004442188],"category_scores_gemma":[0.014344431,0.00022852694,0.00021017547,0.0014859791,0.008200485,0.0033909096,0.0041997703,0.00217567,0.0006807003],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012947532,0.00004655088,0.0017896254,0.0004692209,0.000017664777,0.00085039256,0.8195726,0.00027728264,0.0028474305,0.11674967,0.007919727,0.049330294],"study_design_scores_gemma":[0.000022380365,0.00019795606,0.006923174,0.0012738938,0.000034630975,0.002573828,0.4885964,0.0022699356,0.0046026977,0.018222496,0.47519025,0.00009235701],"about_ca_topic_score_codex":0.0012455566,"about_ca_topic_score_gemma":0.0032151912,"teacher_disagreement_score":0.0054781884,"about_ca_system_score_codex":0.0013565879,"about_ca_system_score_gemma":0.001084975,"threshold_uncertainty_score":0.018672585},"labels":[],"label_agreement":null},{"id":"W1988118585","doi":"10.3138/jrpc.26.2.187","title":"Sahibqirani: An Ideal of Kingship and Manhood in the Romance of Amir Hamza","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Literary Theory and Cultural Hermeneutics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Monarchy; Literature; Ideal (ethics); Narrative; Chivalry; Adventure; History; Elite; Islam; Politics; Philosophy; Art; Law; Art history","score_opus":0.015686897607033273,"score_gpt":0.23352017901504826,"score_spread":0.217833281408015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988118585","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6864322,0.010293016,0.0033967858,0.008493881,0.00062009325,0.000090829046,0.00006908104,0.000057241523,0.2905468],"genre_scores_gemma":[0.9900765,0.0015211676,0.00073045574,0.00035557515,0.00006309617,0.000017393548,0.00001449273,0.000011247116,0.007210037],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99928313,0.00043911545,0.000018109376,0.000046710953,0.00010564924,0.000107317785],"domain_scores_gemma":[0.9997764,0.00008947086,0.000044951074,0.00001876694,0.00003315031,0.000037230864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001191402,0.00043640824,0.0002817876,0.0004498486,0.007189131,0.0029369758,0.00041730027,0.0008517129,0.0017661125],"category_scores_gemma":[0.0010088865,0.00023790257,0.00016292988,0.0006085971,0.010094512,0.0022383777,0.0024760833,0.0016064552,0.00034283297],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008241965,0.000042416734,0.002594392,0.0001689191,0.0000101393025,0.0023520691,0.7964647,0.00015421957,0.0030033945,0.16786572,0.0042678905,0.02299369],"study_design_scores_gemma":[0.000023672079,0.00018549942,0.009744933,0.0003070533,0.000023356812,0.0047517866,0.54359853,0.00045298165,0.0015089433,0.012271768,0.42708418,0.000047379504],"about_ca_topic_score_codex":0.0026327407,"about_ca_topic_score_gemma":0.007936113,"teacher_disagreement_score":0.007189131,"about_ca_system_score_codex":0.0018158564,"about_ca_system_score_gemma":0.0012487777,"threshold_uncertainty_score":0.013175011},"labels":[],"label_agreement":null},{"id":"W1988196906","doi":"10.3138/jrpc.11.1.003","title":"Transgressing Boundaries in the Nine Inch Nails: The Grotesque as a Means to the Sacred","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sublime; Offensive; Element (criminal law); Ambiguity; Aesthetics; Divinity; Criticism; Sociology; Connection (principal bundle); Art; Literature; Philosophy; Law; Mathematics; Geometry; Theology; Political science","score_opus":0.0163952039217465,"score_gpt":0.3167762979049848,"score_spread":0.3003810939832383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988196906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5417603,0.003516165,0.00782311,0.01786102,0.00032772997,0.000031452608,0.00002095483,0.000037399124,0.42862183],"genre_scores_gemma":[0.9946905,0.00019947675,0.00053918513,0.00039772454,0.000027907941,0.0000058512283,0.0000022005117,0.000008927317,0.004128292],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976755,0.0015580064,0.0000314837,0.00013161002,0.00037540524,0.00022807327],"domain_scores_gemma":[0.9988518,0.00047983573,0.00021911025,0.00015589503,0.00011881446,0.00017453922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019246752,0.0002381672,0.00025715178,0.0008992566,0.008691206,0.008196933,0.00067117775,0.001682269,0.002738555],"category_scores_gemma":[0.0032692868,0.00020181689,0.0001644929,0.00073098176,0.06224592,0.0052698455,0.0066694748,0.003635472,0.00017976882],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034550558,0.000022739036,0.0005998362,0.000030749135,0.0000036624435,0.00028388103,0.1941351,0.000063007865,0.0004600779,0.7948658,0.0013834414,0.008117206],"study_design_scores_gemma":[0.000049529477,0.00014989106,0.0058633178,0.0004415963,0.000017561808,0.0011669972,0.36670884,0.00052341726,0.0013937821,0.3942081,0.22939354,0.000083523744],"about_ca_topic_score_codex":0.003830187,"about_ca_topic_score_gemma":0.007128472,"teacher_disagreement_score":0.008691206,"about_ca_system_score_codex":0.0025605324,"about_ca_system_score_gemma":0.0017921551,"threshold_uncertainty_score":0.018577993},"labels":[],"label_agreement":null},{"id":"W1988359720","doi":"10.3138/jrpc.25.3.388","title":"Challenging Authority in Cyberspace: Evaluating Al Jazeera Arabic Writers","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Social Media and Politics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Ideology; Media studies; Cyberspace; Politics; Arabic; Political science; Meaning (existential); Social media; Political communication; Sociology; Law; The Internet; Epistemology; Linguistics","score_opus":0.034069780926750184,"score_gpt":0.3592561030467875,"score_spread":0.32518632212003734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1988359720","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9940606,0.00009366767,0.00007223913,0.0002200581,0.000019576151,0.000073268624,0.00003929049,0.0000027498054,0.0054185446],"genre_scores_gemma":[0.9975647,0.00016982986,0.00027148286,0.0001160567,0.00004725157,0.00010754084,0.00008638941,0.000004860264,0.0016320061],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9961139,0.0019849676,0.00032155987,0.00022044114,0.001020907,0.00033829693],"domain_scores_gemma":[0.971309,0.015541934,0.0049736057,0.00063230045,0.0053342874,0.0022088804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058938866,0.0003195239,0.00037238575,0.002729715,0.003443256,0.007356704,0.0005266003,0.0010623428,0.004220972],"category_scores_gemma":[0.02719662,0.00018339927,0.00026044305,0.0015240409,0.0025931194,0.0032889394,0.002673755,0.0013860725,0.0011359677],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00069906545,0.0021198767,0.4155892,0.00075167115,0.00005955075,0.0027469303,0.5057156,0.00036102463,0.003125539,0.0022991376,0.0031107063,0.06342171],"study_design_scores_gemma":[0.000050484556,0.00066920253,0.19790564,0.00027388454,0.000040769173,0.0005443713,0.7828933,0.0009566988,0.0019166805,0.00076526124,0.01394087,0.00004281975],"about_ca_topic_score_codex":0.002598003,"about_ca_topic_score_gemma":0.004628134,"teacher_disagreement_score":0.007356704,"about_ca_system_score_codex":0.0017444454,"about_ca_system_score_gemma":0.001169175,"threshold_uncertainty_score":0.031170249},"labels":[],"label_agreement":null},{"id":"W1989198654","doi":"10.3138/jrpc.25.1.98","title":"“No Magic against Love,” or Dark Seduction Redirected: Perspectives on the Fantasy Film<i>Krabat</i>","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"European Cultural and National Identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Narrative; Friendship; Literature; Fantasy; Legend; Art; Storytelling; Philosophy; Aesthetics; Sociology","score_opus":0.015642714805655322,"score_gpt":0.2713727312386209,"score_spread":0.25573001643296556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989198654","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5557471,0.006608517,0.0017892718,0.017355848,0.0006332002,0.000029819392,0.00003778108,0.00003847014,0.41775993],"genre_scores_gemma":[0.98856944,0.0006401022,0.00016940167,0.0006523618,0.000066354405,0.000009058856,0.000006757751,0.000025759831,0.009860647],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987551,0.00093821296,0.000013182351,0.0000738547,0.00008543586,0.00013413977],"domain_scores_gemma":[0.9991048,0.00056577305,0.000094823095,0.000052603893,0.000075466734,0.00010646769],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011834714,0.00034971736,0.00027847293,0.00056248787,0.0069516413,0.0062180236,0.0006551254,0.0016593254,0.002795671],"category_scores_gemma":[0.001681662,0.00026712473,0.00013776861,0.00038444524,0.016646428,0.0032801009,0.003274193,0.0033027204,0.00034759307],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009344617,0.00004279689,0.0008800643,0.000121005505,0.000006945001,0.0016967867,0.78700686,0.00008133763,0.001780839,0.19539694,0.0069005666,0.0059923553],"study_design_scores_gemma":[0.000014760935,0.0000857617,0.005070687,0.00035675036,0.00000913205,0.0023569134,0.6619509,0.0002572548,0.001223339,0.012394681,0.31625077,0.000029035657],"about_ca_topic_score_codex":0.0036136468,"about_ca_topic_score_gemma":0.008168382,"teacher_disagreement_score":0.0069516413,"about_ca_system_score_codex":0.0029646321,"about_ca_system_score_gemma":0.0006684223,"threshold_uncertainty_score":0.021510005},"labels":[],"label_agreement":null},{"id":"W1989289926","doi":"10.3138/jrpc.20.1.005","title":"With My Body I Thee Worship: Joe Wright’s Erotic Vision in <i>Pride &amp; Prejudice</i> (2005)","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; Pride; Prejudice (legal term); Art; Theme (computing); White (mutation); Art history; Romance; Mythology; Poetry; Sociology; Literature; Psychoanalysis; Aesthetics; Philosophy; Psychology; Theology","score_opus":0.019623234121862426,"score_gpt":0.23718302721266532,"score_spread":0.2175597930908029,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989289926","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22432998,0.046964094,0.0023726479,0.53610957,0.01334913,0.000041171555,0.000029160721,0.00008451586,0.17671987],"genre_scores_gemma":[0.8764207,0.011209515,0.00080677564,0.0437573,0.0030892324,0.00003487021,0.00001101279,0.00012829155,0.06454242],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985715,0.0010083425,0.000023573757,0.00009548136,0.0001946108,0.0001064546],"domain_scores_gemma":[0.9986878,0.00075486366,0.00013299976,0.00005362879,0.00017912938,0.00019149555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021803624,0.00040197867,0.00020917387,0.00048368238,0.0076382402,0.005574649,0.00059448817,0.0026270773,0.0012318445],"category_scores_gemma":[0.003488727,0.00031959792,0.00016016906,0.0003350459,0.011608545,0.0048774746,0.002660027,0.00672989,0.00033273082],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004310692,0.000088192755,0.0015468933,0.00013714567,0.000016790038,0.0013009798,0.6138345,0.00007698702,0.0010073514,0.12517512,0.23332047,0.02345249],"study_design_scores_gemma":[0.000016462403,0.00007191092,0.0037490865,0.00040478318,0.00001919479,0.0013131946,0.21658976,0.00016772206,0.0006364199,0.016059566,0.76093453,0.000037399586],"about_ca_topic_score_codex":0.005055667,"about_ca_topic_score_gemma":0.010095956,"teacher_disagreement_score":0.0076382402,"about_ca_system_score_codex":0.0014137392,"about_ca_system_score_gemma":0.00086911354,"threshold_uncertainty_score":0.011530995},"labels":[],"label_agreement":null},{"id":"W1989341045","doi":"10.3138/jrpc.25.2.217","title":"Martians, Demons, Vampires, and Vicars: The Church of England in Post-War Science Fiction","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alien; Emblem; History; Institution; Literature; Art; Sociology; Social science; Demography","score_opus":0.013060728409839491,"score_gpt":0.24197333832616486,"score_spread":0.22891260991632537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989341045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6866826,0.02101803,0.0012089092,0.06538731,0.0024295198,0.000048298665,0.00013638793,0.000036570465,0.22305246],"genre_scores_gemma":[0.9873071,0.0019642208,0.00018154296,0.0013954171,0.00040057363,0.000010884239,0.000021752343,0.000017912316,0.0087006735],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982963,0.0011919872,0.000045134515,0.00007542696,0.00023592345,0.00015525035],"domain_scores_gemma":[0.98845184,0.009781763,0.00060714566,0.00030717836,0.0005198591,0.0003321675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003182169,0.00021721383,0.00024510667,0.0012847382,0.00972612,0.0052988306,0.0006091325,0.002138959,0.005271148],"category_scores_gemma":[0.0092652375,0.00015478919,0.00008405469,0.0011188377,0.017361162,0.0031640083,0.0026992091,0.002902995,0.00035847165],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006252343,0.000037275957,0.0013224552,0.0002415679,0.0000047961903,0.0013455452,0.8017458,0.0000897832,0.0005392096,0.16749755,0.017248843,0.009864744],"study_design_scores_gemma":[0.000017360886,0.00007297651,0.0077509005,0.0008925163,0.000009578635,0.0007389837,0.34902632,0.0002655372,0.0010471542,0.0115098525,0.62864476,0.000024009736],"about_ca_topic_score_codex":0.015885342,"about_ca_topic_score_gemma":0.04131392,"teacher_disagreement_score":0.015885342,"about_ca_system_score_codex":0.0070591075,"about_ca_system_score_gemma":0.0019892107,"threshold_uncertainty_score":0.051217675},"labels":[],"label_agreement":null},{"id":"W1990409981","doi":"10.3138/jrpc.17.1.005","title":"Serpents, Sainthood, and Celebrity: Symbolic and Ritual Tension in Appalachian Pentecostal Snake Handling","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of Kentucky","keywords":"Meaning (existential); Serpent (symbolism); Ethnography; Phenomenon; Faith; The Symbolic; Aesthetics; Value (mathematics); Sociology; Cultural phenomenon; Art; Literature; Anthropology; Philosophy; Epistemology; Theology; Psychology; Psychoanalysis","score_opus":0.012907853137145674,"score_gpt":0.23414677732680655,"score_spread":0.22123892418966087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990409981","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9894928,0.000181305,0.00006578505,0.0004412219,0.000011590132,0.00000380932,0.00000554051,0.0000017732951,0.009796145],"genre_scores_gemma":[0.9987658,0.0001356382,0.00005045084,0.00005999367,0.000007931095,0.0000045317634,0.0000048838483,0.000002778702,0.0009678739],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99932325,0.00038203297,0.000025043666,0.000060312053,0.000075343276,0.00013410862],"domain_scores_gemma":[0.99833363,0.0010738367,0.0002904423,0.00007798048,0.00007260751,0.00015155092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00090776116,0.00032269297,0.0003195023,0.0013030171,0.014382619,0.005388686,0.0006191585,0.0013002043,0.003246062],"category_scores_gemma":[0.002557536,0.0004043155,0.000099232944,0.0016443064,0.012172601,0.0023924273,0.004564172,0.002171834,0.00015146828],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041794883,0.0000369542,0.0073601487,0.000039668495,0.000004739005,0.0017453115,0.9822198,0.000009209082,0.0006691867,0.0034904603,0.0002785389,0.004104173],"study_design_scores_gemma":[0.0000024947005,0.000024075038,0.014405308,0.00003771348,0.000005676144,0.0005157816,0.97986794,0.00002793491,0.0001373433,0.0003061592,0.0046617766,0.00000772077],"about_ca_topic_score_codex":0.022688504,"about_ca_topic_score_gemma":0.078581475,"teacher_disagreement_score":0.022688504,"about_ca_system_score_codex":0.0019460457,"about_ca_system_score_gemma":0.00095977983,"threshold_uncertainty_score":0.045112908},"labels":[],"label_agreement":null},{"id":"W1992160704","doi":"10.3138/jrpc.15.1.001","title":"“Beyond Beards, Scarves and Halal Meat”: Mediated Constructions of British Muslim Identity","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Identity (music); Context (archaeology); Public sphere; Sociology; Isolation (microbiology); Media studies; Construct (python library); Gender studies; Assimilation (phonology); Cultural identity; Political science; History; Aesthetics; Linguistics; Law; Politics; Social science; Art; Computer science","score_opus":0.011935352688595637,"score_gpt":0.2788244347119751,"score_spread":0.26688908202337946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992160704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83163553,0.002656447,0.003051781,0.009146825,0.00022657604,0.000021851565,0.000027128013,0.000046028817,0.15318784],"genre_scores_gemma":[0.99414766,0.00026435818,0.00030788456,0.00043532453,0.000013905842,0.0000068261656,0.0000061928226,0.000018986757,0.004798936],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99818015,0.0012701998,0.000025094323,0.00008391101,0.0002587406,0.00018191934],"domain_scores_gemma":[0.99861586,0.0008257792,0.00011963325,0.00010506894,0.00018824633,0.00014537992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021680982,0.00032671724,0.0002299325,0.00082900916,0.010057029,0.006321582,0.00063179055,0.0017675835,0.003167629],"category_scores_gemma":[0.0035441366,0.0003662488,0.00017956068,0.0006811948,0.021394528,0.0039812205,0.004583672,0.0020208498,0.0004418051],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027337932,0.000010490585,0.0010952222,0.00003094817,0.0000039222436,0.0004625135,0.9507189,0.00001465502,0.00086192077,0.041994978,0.0009898216,0.0037893043],"study_design_scores_gemma":[0.000012052954,0.000041830506,0.004539323,0.00019903589,0.000018028397,0.0007141915,0.89179724,0.00015807261,0.00094874826,0.01466306,0.086871326,0.000037065252],"about_ca_topic_score_codex":0.0442085,"about_ca_topic_score_gemma":0.05828963,"teacher_disagreement_score":0.0442085,"about_ca_system_score_codex":0.0033077502,"about_ca_system_score_gemma":0.0017122811,"threshold_uncertainty_score":0.08790237},"labels":[],"label_agreement":null},{"id":"W1993111638","doi":"10.3138/jrpc.15.1.002","title":"The Language of “Sacrifice” in the Buildup to War: A Feminist Rhetorical and Theological Analysis","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sacrifice; Rhetorical question; Framing (construction); Rhetoric; Sociology; Public speaking; Atonement; Interpretation (philosophy); Aesthetics; Politics; Media studies; Law; Political science; Theology; History; Literature; Philosophy; Art; Linguistics","score_opus":0.015431841809588972,"score_gpt":0.3374575012797789,"score_spread":0.32202565947018996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993111638","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3465289,0.011792189,0.035224613,0.09254057,0.0015310872,0.00012650898,0.00014746061,0.00007525061,0.51203346],"genre_scores_gemma":[0.9887871,0.0013356091,0.0015717772,0.001592987,0.00033810738,0.000057541485,0.000016324517,0.000048702554,0.0062518236],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9948822,0.0043712985,0.00005233059,0.000119455995,0.00031405932,0.000260694],"domain_scores_gemma":[0.9929656,0.005964418,0.00038421596,0.00015988515,0.0003760289,0.00014976195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056865355,0.00058659626,0.0004108934,0.0032521219,0.009492139,0.0066969064,0.0009798533,0.0020880983,0.002809429],"category_scores_gemma":[0.0054097855,0.0002836339,0.0002473274,0.0017106836,0.043276455,0.0070670433,0.0037413768,0.0041373735,0.00030221985],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024492685,0.000021093163,0.0004058943,0.00007398654,0.0000039098063,0.0002959442,0.27700767,0.00009957516,0.0004991623,0.7147782,0.0020836052,0.0047064787],"study_design_scores_gemma":[0.00001984119,0.00006943721,0.0019092193,0.0007983162,0.000015584763,0.0006528508,0.5521813,0.0010516837,0.0027020818,0.14986956,0.29069284,0.000037206886],"about_ca_topic_score_codex":0.0032722997,"about_ca_topic_score_gemma":0.0034487303,"teacher_disagreement_score":0.009492139,"about_ca_system_score_codex":0.0057363464,"about_ca_system_score_gemma":0.0021628055,"threshold_uncertainty_score":0.041620314},"labels":[],"label_agreement":null},{"id":"W1993490051","doi":"10.3138/jrpc.23.2.217","title":"Hal Lindsay and the Great Dispensational Mutation","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conflation; Interpretation (philosophy); Context (archaeology); Sociology; Popular culture; Epistemology; Aesthetics; History; Philosophy; Media studies; Linguistics; Archaeology","score_opus":0.020844755820962183,"score_gpt":0.280942139290572,"score_spread":0.2600973834696098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993490051","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29424104,0.002301327,0.007189456,0.11607671,0.0006833824,0.000030379542,0.000037707017,0.00011011775,0.5793299],"genre_scores_gemma":[0.98833966,0.00010903215,0.0003949081,0.0029336961,0.00005242158,0.0000067908563,0.000002914434,0.000013103245,0.008147396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99647254,0.0016835922,0.00011662458,0.00035081565,0.0010515064,0.00032490797],"domain_scores_gemma":[0.9943773,0.0032981008,0.00038965704,0.0005169085,0.0009641134,0.00045394452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004836903,0.000110574474,0.00020503424,0.0005490716,0.005840096,0.0037550551,0.0007318088,0.0018583144,0.0035027529],"category_scores_gemma":[0.010988653,0.00016011744,0.000103169885,0.00033446445,0.030886939,0.0024575512,0.0042943754,0.005390426,0.0003406925],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015353888,0.000015240767,0.00043069196,0.000013557941,0.0000017505743,0.00011770388,0.0136912735,0.000088536704,0.00018007844,0.97563124,0.005190445,0.004624186],"study_design_scores_gemma":[0.000043531447,0.00005823646,0.002629769,0.00019627385,0.000010591143,0.0005433676,0.023480298,0.0014613932,0.002139633,0.74953675,0.21983819,0.000061895094],"about_ca_topic_score_codex":0.0056957765,"about_ca_topic_score_gemma":0.009129048,"teacher_disagreement_score":0.005840096,"about_ca_system_score_codex":0.0032259414,"about_ca_system_score_gemma":0.0037408934,"threshold_uncertainty_score":0.025580287},"labels":[],"label_agreement":null},{"id":"W1993879100","doi":"10.3138/jrpc.26.3.323","title":"Indonesian <i>Pesantren</i> and Community Social Change: Moderate Islam’s Use of Media and Technology as Tools for Community Engagement","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Islamic Studies and Radicalism","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indonesian; Islam; Terrorism; Social media; Perception; Muslim community; Sociology; Community engagement; Public relations; Political science; Psychology; Geography; Law","score_opus":0.08070899803119722,"score_gpt":0.32350773311753017,"score_spread":0.24279873508633296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993879100","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99472106,0.000047268728,0.000046134883,0.000119623815,0.000004167234,0.000006227894,0.0000043837476,0.0000013072503,0.0050498177],"genre_scores_gemma":[0.9992262,0.0000506585,0.0000608749,0.000035408797,0.0000016889322,0.0000042314828,0.0000030519097,9.491161e-7,0.0006168938],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99942183,0.00029870073,0.000025865325,0.00005365398,0.00007963989,0.0001203442],"domain_scores_gemma":[0.9988292,0.00048159008,0.0003543504,0.000060812305,0.00009210669,0.00018189689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011945827,0.00019113091,0.00013924424,0.00036116666,0.0022737114,0.002430521,0.0002769056,0.00046769838,0.0030379305],"category_scores_gemma":[0.0016316561,0.0001802336,0.00008742935,0.00030443099,0.0022823568,0.0010793024,0.0020326066,0.00092656445,0.00026576768],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013156919,0.00036941888,0.12384635,0.00023054477,0.00001891362,0.0010812338,0.82954746,0.00006207023,0.004810591,0.0025366012,0.00050893024,0.03685631],"study_design_scores_gemma":[0.000009880034,0.00022903658,0.09409587,0.0001227477,0.00001923295,0.0005161527,0.8896078,0.000113244736,0.0013779235,0.0003898528,0.013498894,0.000019409676],"about_ca_topic_score_codex":0.0016750181,"about_ca_topic_score_gemma":0.005691099,"teacher_disagreement_score":0.0030379305,"about_ca_system_score_codex":0.00058772106,"about_ca_system_score_gemma":0.0006717918,"threshold_uncertainty_score":0.01016289},"labels":[],"label_agreement":null},{"id":"W1993912623","doi":"10.3138/jrpc.13.1.004","title":"Personalized Gravestones: Your Life’s Passion for all to See and Hear","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Archaeological Research and Protection","field":"Earth and Planetary Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personalization; Context (archaeology); Protestantism; Face (sociological concept); Variety (cybernetics); Passion; History; Judaism; Aesthetics; Art; Visual arts; Computer science; World Wide Web; Sociology; Psychology; Archaeology; Political science; Law; Artificial intelligence; Social science","score_opus":0.027854950527813668,"score_gpt":0.2876189364971306,"score_spread":0.25976398596931694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993912623","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11148568,0.016537957,0.032467403,0.071194716,0.008950137,0.00013607035,0.0007036602,0.0037564782,0.75476795],"genre_scores_gemma":[0.43956396,0.009858327,0.015519571,0.008991741,0.0031865342,0.00006680111,0.0005022678,0.00062080735,0.5216901],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99955684,0.00014111598,0.000014147124,0.000048734713,0.0001744663,0.00006463052],"domain_scores_gemma":[0.9993286,0.0001375031,0.000052082243,0.00010568548,0.00007902097,0.00029714013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000669464,0.00046842988,0.00024323633,0.0004118045,0.0029209976,0.0047020214,0.0006099824,0.0014629965,0.047573812],"category_scores_gemma":[0.0020314327,0.00021140791,0.00019312162,0.00043148056,0.0027062113,0.0050689224,0.0046230755,0.0019520257,0.014496533],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017222855,0.00012592113,0.0038438363,0.00044159772,0.00003268322,0.0012686366,0.060323972,0.00023318581,0.0058384137,0.04976377,0.5288735,0.34908223],"study_design_scores_gemma":[0.000007590079,0.000070584196,0.0018591059,0.00010732158,0.0000094145835,0.0010975356,0.021493765,0.00011131023,0.000590195,0.0040582395,0.9705654,0.000029602033],"about_ca_topic_score_codex":0.0011759973,"about_ca_topic_score_gemma":0.0036979057,"teacher_disagreement_score":0.047573812,"about_ca_system_score_codex":0.0004686351,"about_ca_system_score_gemma":0.0005044869,"threshold_uncertainty_score":0.15915024},"labels":[],"label_agreement":null},{"id":"W1994573158","doi":"10.3138/jrpc.21.suppl_1.001","title":"Religion and Popular Culture in Canada: Introducing the Theme","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Popular culture; Theme (computing); Elite; Sociology; Face (sociological concept); Meaning (existential); Politics; Media studies; Aesthetics; Social science; Art; Law; Epistemology; Political science; Philosophy","score_opus":0.007735772987775894,"score_gpt":0.25250560683839474,"score_spread":0.24476983385061885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994573158","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08111469,0.08647483,0.002126354,0.46951917,0.012788509,0.00016804128,0.0004692411,0.00006694048,0.34727237],"genre_scores_gemma":[0.7788751,0.07184416,0.0027554207,0.05500207,0.002969568,0.00017487991,0.00018474099,0.00016749241,0.08802654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99767417,0.0004524833,0.000037476555,0.00015581775,0.0005667397,0.0011134057],"domain_scores_gemma":[0.9968749,0.0006649138,0.0001210166,0.000045126682,0.0009923299,0.0013017268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002040401,0.00055715395,0.00047678646,0.0031237197,0.03658332,0.014973753,0.0028710384,0.0044867187,0.007659435],"category_scores_gemma":[0.0031513344,0.00034901177,0.0004849757,0.006930225,0.019287456,0.004672003,0.005159589,0.0069680973,0.00040764365],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003422458,0.0001190879,0.008589748,0.00035888163,0.000015060388,0.0016139757,0.15137553,0.00036644135,0.00032793503,0.6304201,0.16858876,0.038190186],"study_design_scores_gemma":[0.0000136949475,0.000019635243,0.010688053,0.00067349424,0.000016800794,0.00038570765,0.1908526,0.0004566648,0.00013607027,0.017853852,0.7788208,0.00008263491],"about_ca_topic_score_codex":0.99315673,"about_ca_topic_score_gemma":0.99597436,"teacher_disagreement_score":0.20322552,"about_ca_system_score_codex":0.20322552,"about_ca_system_score_gemma":0.2152815,"threshold_uncertainty_score":0.92414546},"labels":[],"label_agreement":null},{"id":"W1995289072","doi":"10.3138/jrpc.21.suppl_1.003","title":"Holy Acceptable Violence? Violence in Hockey and Christian Atonement Theories","year":2009,"lang":"fr","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Ice hockey; Sexualization; Sociology; Theology; Ethnology; Gender studies; Philosophy; Human sexuality","score_opus":0.009401530686238476,"score_gpt":0.28544893360198975,"score_spread":0.27604740291575125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995289072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2938786,0.005257527,0.0051186276,0.028171396,0.00044699566,0.000060028357,0.000041085885,0.000014982448,0.6670108],"genre_scores_gemma":[0.9926165,0.0004836793,0.00018649631,0.0005715367,0.00003219389,0.000011891436,0.0000072782314,0.0000037528205,0.0060865665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9969928,0.0014768917,0.00006577733,0.0002535631,0.0005023347,0.0007086565],"domain_scores_gemma":[0.99796754,0.0009440243,0.00027746998,0.00013369035,0.00029450792,0.00038268752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022652498,0.00043395962,0.00032281113,0.0011131178,0.009748488,0.0058403905,0.001221421,0.002290453,0.0034959335],"category_scores_gemma":[0.0033353912,0.0002173398,0.00028993908,0.0009670855,0.048976883,0.0028807083,0.0043002306,0.0033426718,0.0002102831],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000742523,0.0000142596145,0.0010210109,0.000025271036,0.0000032547066,0.00009507629,0.034559336,0.00008258552,0.00002085084,0.96163195,0.0006506481,0.0018884112],"study_design_scores_gemma":[0.000025964715,0.000051352657,0.010497044,0.000741978,0.000023198056,0.000448112,0.1881017,0.0009988876,0.00026242447,0.69455516,0.10424687,0.000047415244],"about_ca_topic_score_codex":0.07063914,"about_ca_topic_score_gemma":0.05125744,"teacher_disagreement_score":0.07063914,"about_ca_system_score_codex":0.010203717,"about_ca_system_score_gemma":0.00650745,"threshold_uncertainty_score":0.14045596},"labels":[],"label_agreement":null},{"id":"W1995365202","doi":"10.3138/jrpc.26.3.310","title":"“Twisted Paths of Civilization”: Saint Sara and the Romani","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Romani and Gypsy Studies","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Veneration; Indigenous; SAINT; AKA; Civilization; Heaven; History; Archetype; Art; Anthropology; Ethnology; Literature; Art history; Ancient history; Sociology; Archaeology","score_opus":0.019646610964587953,"score_gpt":0.32977051010252684,"score_spread":0.31012389913793886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995365202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6794451,0.003932082,0.0005783748,0.030887228,0.00039983875,0.000030652714,0.00003234427,0.00003523912,0.28465912],"genre_scores_gemma":[0.9931276,0.0005811722,0.00009650629,0.00095401163,0.00006268524,0.000006151798,0.0000066102275,0.000010112408,0.005155202],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99698955,0.002166334,0.000037370133,0.00012412384,0.00017933131,0.00050339964],"domain_scores_gemma":[0.99905366,0.00035050348,0.00014941236,0.00009397132,0.00009027813,0.00026215383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002500607,0.00030561804,0.000377729,0.0006682112,0.012338262,0.0046891654,0.00063551794,0.0015824604,0.004270539],"category_scores_gemma":[0.0023616967,0.0003244705,0.00021542089,0.0006409782,0.025353,0.0018453179,0.004841496,0.0056036776,0.00061595277],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008004686,0.000087002816,0.0039490378,0.00007881277,0.0000098189685,0.0010075669,0.81864685,0.000046123903,0.00033648385,0.15759045,0.0076272073,0.010540567],"study_design_scores_gemma":[0.000028343444,0.00012802535,0.009808858,0.00035775034,0.000011298569,0.0015905586,0.7146176,0.00016236668,0.00042415241,0.0076854452,0.26514617,0.000039440165],"about_ca_topic_score_codex":0.006873442,"about_ca_topic_score_gemma":0.014642882,"teacher_disagreement_score":0.012338262,"about_ca_system_score_codex":0.0035796291,"about_ca_system_score_gemma":0.002286861,"threshold_uncertainty_score":0.025972188},"labels":[],"label_agreement":null},{"id":"W1995408608","doi":"10.3138/jrpc.21.suppl_1.002","title":"Arcade Fire’s Parodic Bible","year":2009,"lang":"fr","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Christianity; Art history; Ethnology; Philosophy; Theology; Sociology","score_opus":0.011285659615177895,"score_gpt":0.250575626640056,"score_spread":0.23928996702487812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1995408608","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0051903236,0.013554511,0.0016588662,0.030848766,0.0050197053,0.00001784394,0.00027885244,0.00013611895,0.94329494],"genre_scores_gemma":[0.16724247,0.0042130454,0.0014356986,0.008541878,0.0010725887,0.00003105936,0.00015680764,0.00018966779,0.81711686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991019,0.00027411061,0.000019690333,0.00014263278,0.0003094118,0.00015231357],"domain_scores_gemma":[0.9994868,0.00014560776,0.000031820604,0.00006503901,0.00019500346,0.00007565567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000838181,0.0005723651,0.0002886026,0.0007539676,0.006956294,0.00413125,0.0005634967,0.0018033235,0.017191978],"category_scores_gemma":[0.0024617817,0.00020135482,0.00020793504,0.00051284855,0.0050489535,0.0017527547,0.0012113769,0.0036155942,0.0053166943],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005006328,0.000007901296,0.00020144356,0.00007545566,0.000003983466,0.00013761214,0.00580672,0.000084138104,0.00025696954,0.65338695,0.31886673,0.021122066],"study_design_scores_gemma":[0.000002934874,0.000004680791,0.00032608325,0.000060114955,0.0000014065627,0.000071422735,0.0005100438,0.00006471666,0.00013191451,0.0067769885,0.9920437,0.0000060407333],"about_ca_topic_score_codex":0.12665835,"about_ca_topic_score_gemma":0.26469484,"teacher_disagreement_score":0.8733417,"about_ca_system_score_codex":0.008790228,"about_ca_system_score_gemma":0.0045111133,"threshold_uncertainty_score":0.25184226},"labels":[],"label_agreement":null},{"id":"W1996820136","doi":"10.3138/jrpc.19.1.002","title":"<b>Celling the End Times: The Contours of Contemporary Rapture Films</b>","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rapture; Context (archaeology); Identity (music); Politics; Aesthetics; Sociology; Literature; Art; History; Political science; Law","score_opus":0.04158425511834941,"score_gpt":0.24310158692428874,"score_spread":0.20151733180593934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996820136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5981608,0.0061542313,0.0032559296,0.00979625,0.00047455335,0.000038214144,0.00007947545,0.0000867,0.38195387],"genre_scores_gemma":[0.990021,0.0010287026,0.0007680212,0.00046062024,0.00018763854,0.000028103525,0.000030058263,0.000061767496,0.0074140686],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981974,0.0010795541,0.000034173972,0.00014691746,0.0003320493,0.00021002327],"domain_scores_gemma":[0.9972855,0.0015746552,0.00039413804,0.00018669538,0.00026678303,0.00029232565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021909913,0.00023833438,0.00020548128,0.0012924518,0.009194128,0.012092323,0.0007437241,0.001831342,0.003986698],"category_scores_gemma":[0.0060303374,0.0002712795,0.00018490407,0.0010855446,0.01123445,0.0058562816,0.0035363603,0.003331016,0.00034377095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012208191,0.00003134241,0.0021475572,0.00011969074,0.000011461849,0.00055787445,0.84435725,0.000049064747,0.002454712,0.12396454,0.004400257,0.021784201],"study_design_scores_gemma":[0.000014705095,0.00011474899,0.016517604,0.00051556766,0.00002416789,0.0017947288,0.69224125,0.00019059294,0.0016945844,0.013365446,0.27347544,0.00005117123],"about_ca_topic_score_codex":0.0024285018,"about_ca_topic_score_gemma":0.0040399744,"teacher_disagreement_score":0.012092323,"about_ca_system_score_codex":0.0014342668,"about_ca_system_score_gemma":0.00056788616,"threshold_uncertainty_score":0.013336778},"labels":[],"label_agreement":null},{"id":"W1998544647","doi":"10.3138/jrpc.22.3.007","title":"TLC and the Fundamentalist Family: A Televised Quiverfull of Babies","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Movement (music); Narrative; Sociology; Sect; Gender studies; Birth control; Social psychology; Psychology; Law; Political science; Aesthetics; Art; Literature; Family planning; Visual arts; Demography","score_opus":0.018125800346680633,"score_gpt":0.24109471678679686,"score_spread":0.22296891644011624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998544647","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6197196,0.0010987195,0.004565744,0.03228713,0.00076947804,0.00009373625,0.00018669505,0.000103197235,0.34117562],"genre_scores_gemma":[0.9525744,0.00034549026,0.0007470693,0.0021453924,0.00006726317,0.000034613582,0.000029579136,0.000065774744,0.043990586],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99903786,0.000605419,0.000013605433,0.000069357106,0.0000968573,0.0001770427],"domain_scores_gemma":[0.99856454,0.00085731427,0.00008708029,0.00011576172,0.000058411842,0.00031681088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018031766,0.00029751367,0.00016864053,0.00043977625,0.0125985015,0.005053185,0.0008126806,0.0023644788,0.012343207],"category_scores_gemma":[0.0045982962,0.00025388927,0.00017684426,0.00040719716,0.014140311,0.0040135416,0.0064729247,0.0043231877,0.0007319472],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007049626,0.00005734411,0.0011462698,0.000059130274,0.0000035592473,0.002088729,0.8336147,0.00007638844,0.0015086067,0.13118695,0.013301086,0.016886776],"study_design_scores_gemma":[0.000021451064,0.00010522936,0.0019566056,0.00028069998,0.000006150758,0.0020314467,0.6306539,0.00025717806,0.001820767,0.013045804,0.3497926,0.000028046223],"about_ca_topic_score_codex":0.007848582,"about_ca_topic_score_gemma":0.014759584,"teacher_disagreement_score":0.0125985015,"about_ca_system_score_codex":0.0036857335,"about_ca_system_score_gemma":0.001767246,"threshold_uncertainty_score":0.04129213},"labels":[],"label_agreement":null},{"id":"W1999853508","doi":"10.3138/jrpc.25.1.67","title":"<i>Harry Potter</i>and the Legends of Saints","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Victory; Plot (graphics); Harry potter; Character (mathematics); Literature; George (robot); Order (exchange); Art; Philosophy; History; Art history; Mathematics; Politics; Law","score_opus":0.007971626113755625,"score_gpt":0.2140301350125117,"score_spread":0.20605850889875607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999853508","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31435597,0.019979822,0.0023653815,0.08364225,0.006626984,0.0000412494,0.00031222007,0.00020046836,0.5724757],"genre_scores_gemma":[0.9536228,0.0030442614,0.0004624542,0.0021190038,0.0010472023,0.000014575432,0.00003628,0.00009055553,0.039562766],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991854,0.00054215733,0.000016747228,0.000066224,0.00012412324,0.00006533503],"domain_scores_gemma":[0.9983468,0.0010005231,0.0002519116,0.00010998656,0.00015712249,0.00013362743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010532882,0.00028498462,0.0002023593,0.0009879415,0.0046800273,0.0044684415,0.0004337191,0.00067714165,0.0054427586],"category_scores_gemma":[0.0031813947,0.00015251654,0.00010390028,0.0011504292,0.008192434,0.0020936313,0.0018468669,0.0024457683,0.0004959244],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008118542,0.000032587828,0.0018833084,0.00027445296,0.000018462197,0.00087343174,0.39781988,0.00012781617,0.00085441273,0.3822372,0.19004777,0.02574951],"study_design_scores_gemma":[0.00000801803,0.00004484881,0.005403465,0.0004838102,0.000016260721,0.0009780987,0.153383,0.00018707226,0.0013419935,0.0138857,0.82424414,0.000023537326],"about_ca_topic_score_codex":0.0032445658,"about_ca_topic_score_gemma":0.011313418,"teacher_disagreement_score":0.0054427586,"about_ca_system_score_codex":0.0021106377,"about_ca_system_score_gemma":0.0007877515,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W1999910053","doi":"10.3138/jrpc.22.3.004","title":"God, Pain and Love in the Music of Nick Cave","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cave; Schema (genetic algorithms); Art; Literature; Philosophy; History; Archaeology; Computer science","score_opus":0.014692234861155144,"score_gpt":0.2116757709851863,"score_spread":0.19698353612403116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999910053","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25013337,0.04794741,0.0014803838,0.1330772,0.0075756875,0.00008419618,0.00015663811,0.0000985435,0.5594466],"genre_scores_gemma":[0.88206404,0.006497391,0.001025874,0.013557672,0.002325739,0.000051706702,0.000041456115,0.000121673394,0.094314344],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990876,0.0004171138,0.000020794063,0.00010224036,0.00022221598,0.00014999395],"domain_scores_gemma":[0.99877816,0.00058155536,0.000115708775,0.000056592693,0.00017368652,0.00029426574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008989623,0.0002916402,0.00031290506,0.00085856096,0.011348455,0.00535454,0.0005854253,0.0015032243,0.006378957],"category_scores_gemma":[0.0037722066,0.00023655563,0.00014111138,0.0006511258,0.0100413095,0.0034561963,0.0022554486,0.0031347612,0.00059752323],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028807932,0.00010584382,0.005785533,0.0005370307,0.000030826406,0.002161907,0.447819,0.00014365782,0.0014896686,0.27430442,0.20939073,0.057943314],"study_design_scores_gemma":[0.000019565456,0.00007037089,0.005926665,0.00061687833,0.000010843482,0.0029820432,0.15842907,0.00012097257,0.00043499592,0.0152123505,0.8161252,0.000050981726],"about_ca_topic_score_codex":0.015036166,"about_ca_topic_score_gemma":0.06798992,"teacher_disagreement_score":0.015036166,"about_ca_system_score_codex":0.00263039,"about_ca_system_score_gemma":0.0015412134,"threshold_uncertainty_score":0.029897273},"labels":[],"label_agreement":null},{"id":"W2000273693","doi":"10.3138/jrpc.17.1.004","title":"Everyday is [Not] Like Sunday","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Judaism; Subversion; Religious studies; Philosophy; Rhetoric; Aesthetics; Theology; Law; Politics; Political science","score_opus":0.026361328732839858,"score_gpt":0.2630551030241091,"score_spread":0.23669377429126925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000273693","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030724606,0.0060951994,0.0023193774,0.06922231,0.0089355605,0.0000340465,0.00039129434,0.00030615664,0.88197136],"genre_scores_gemma":[0.41478777,0.003224945,0.0015879368,0.024134777,0.0019776842,0.000059743503,0.00041639863,0.00043866778,0.55337197],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989812,0.00044276257,0.000033286302,0.00018375018,0.00017448245,0.00018442924],"domain_scores_gemma":[0.9991941,0.00010847947,0.00009748159,0.00012295277,0.00022342546,0.00025360027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00078997586,0.00041650402,0.0004429714,0.00050950167,0.008721833,0.0071476637,0.000717712,0.0020935147,0.035879903],"category_scores_gemma":[0.0027679196,0.00029976148,0.00024869037,0.00061941845,0.0068764267,0.0068465816,0.0039311196,0.0045081037,0.011607418],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014297305,0.00006349948,0.0030607844,0.00020819706,0.00003179099,0.00071499555,0.097829536,0.000048997987,0.0011606265,0.3270638,0.5207976,0.04887728],"study_design_scores_gemma":[0.0000028081379,0.000012647177,0.000917803,0.00006285925,0.000002153107,0.00014564095,0.013483924,0.000014568589,0.00008243425,0.0024017391,0.98286104,0.000012420965],"about_ca_topic_score_codex":0.008104191,"about_ca_topic_score_gemma":0.023113858,"teacher_disagreement_score":0.035879903,"about_ca_system_score_codex":0.0014872277,"about_ca_system_score_gemma":0.00087229064,"threshold_uncertainty_score":0.120030284},"labels":[],"label_agreement":null},{"id":"W2000970847","doi":"10.3138/jrpc.2.1.001","title":"The Evolution of Rock and Roll: Its Religious and Ecological Themes","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ecofeminism; Spirituality; Diversity (politics); Rock music; Aesthetics; Sociology; Environmental ethics; Ecology; Art; Philosophy; Literature; Anthropology; Popular music; Biology","score_opus":0.017288426675593094,"score_gpt":0.20732918249100188,"score_spread":0.19004075581540877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000970847","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8504843,0.0019415213,0.0017080564,0.0070944657,0.00014279978,0.000021036949,0.000030725685,0.000033815988,0.13854338],"genre_scores_gemma":[0.99724054,0.00019508062,0.00017112956,0.00009650415,0.00004169882,0.0000025485272,0.0000038533353,0.00000720672,0.002241373],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929905,0.00031545872,0.000022450957,0.00007614106,0.00018896365,0.00009797501],"domain_scores_gemma":[0.99899405,0.00043341334,0.00019214212,0.00010894893,0.000101099715,0.00017041496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001178237,0.00016335424,0.000120974626,0.001160999,0.0034310792,0.003836886,0.0004445471,0.0008209387,0.0020712803],"category_scores_gemma":[0.002611881,0.00011606468,0.00007700572,0.00087380054,0.012752264,0.0023387915,0.0020274904,0.0014611775,0.00015336864],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015676205,0.000055415996,0.01463229,0.00010821579,0.0000099370845,0.0012080873,0.65076256,0.00012305826,0.0044575017,0.2606905,0.0019200523,0.0658756],"study_design_scores_gemma":[0.00004091954,0.00034421973,0.1125342,0.00031776718,0.000037361315,0.0024365182,0.4936042,0.0007663482,0.0034087913,0.047393598,0.33904436,0.00007184404],"about_ca_topic_score_codex":0.003092769,"about_ca_topic_score_gemma":0.005346166,"teacher_disagreement_score":0.003836886,"about_ca_system_score_codex":0.0017580756,"about_ca_system_score_gemma":0.0006962108,"threshold_uncertainty_score":0.012755752},"labels":[],"label_agreement":null},{"id":"W2000977349","doi":"10.3138/jrpc.25.1.1","title":"Suicide Bombing: The Cultural Foundations of Morocco’s New Version of Martyrdom","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Indoctrination; Islam; Radicalization; Sociology; Sacrifice; Mainstream; Jihadism; Political science; Aesthetics; Terrorism; Ideology; Politics; Law; Philosophy; Theology","score_opus":0.022096637109738172,"score_gpt":0.3178725672891504,"score_spread":0.2957759301794122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2000977349","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9817923,0.0009243472,0.00013938146,0.004280065,0.00010215743,0.000009757001,0.000022108265,0.000002984915,0.012726962],"genre_scores_gemma":[0.9992324,0.00014634979,0.00003404557,0.00016102762,0.000013431996,0.0000019069524,0.0000035802996,0.0000014912799,0.000405746],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982856,0.00090949936,0.000037675956,0.00009644372,0.00023217649,0.0004385886],"domain_scores_gemma":[0.9984865,0.00050711306,0.0003632913,0.00009755201,0.00022047196,0.0003250661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024504156,0.00026476188,0.0001888547,0.00069090485,0.009239641,0.004069718,0.00069462514,0.0006162772,0.0017915971],"category_scores_gemma":[0.0027564738,0.00018709627,0.00011431516,0.00070452143,0.009550035,0.0012518795,0.0030371607,0.0017094788,0.00012906667],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048615493,0.000034856766,0.02858015,0.00005304672,0.000010108205,0.0019983493,0.9379127,0.000044224234,0.0008370879,0.017738678,0.0014890542,0.011253147],"study_design_scores_gemma":[0.0000066454854,0.000061076375,0.066976905,0.00016468082,0.000010101334,0.00095642393,0.8855614,0.00016063711,0.0002978787,0.0017097344,0.04406324,0.000031299413],"about_ca_topic_score_codex":0.09327267,"about_ca_topic_score_gemma":0.13904071,"teacher_disagreement_score":0.09327267,"about_ca_system_score_codex":0.0069350316,"about_ca_system_score_gemma":0.003674881,"threshold_uncertainty_score":0.18545955},"labels":[],"label_agreement":null},{"id":"W2001425198","doi":"10.3138/jrpc.9.1.001","title":"Is God in Charge? Mary Doria Russell’s <i>The Sparrow</i>, Deconstruction, and Theodicy","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sparrow; Theodicy; Deconstruction (building); Faith; Philosophy; Theology; Christian faith; Art history; Literature; Art; Engineering","score_opus":0.014998732985595823,"score_gpt":0.2996828350415503,"score_spread":0.28468410205595446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001425198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08525744,0.03377925,0.0061315633,0.13860232,0.003955229,0.000027022976,0.00005350075,0.00007927745,0.73211443],"genre_scores_gemma":[0.92099714,0.0048356554,0.0014048892,0.009844362,0.0010379949,0.000017586774,0.000025110983,0.0000963214,0.061740853],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910706,0.0005470111,0.000017289502,0.00009253755,0.00013350594,0.00010263625],"domain_scores_gemma":[0.99944717,0.000256265,0.0000648476,0.0000619491,0.00007847398,0.00009132636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001146623,0.0002980363,0.00027188697,0.0003667575,0.004420953,0.004688006,0.0005246066,0.0010926172,0.0022170783],"category_scores_gemma":[0.0020482936,0.00015141715,0.00016891412,0.00023798717,0.017637076,0.003191902,0.0021450254,0.003942694,0.0004049018],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051884843,0.000018655543,0.00029878117,0.000085519176,0.000006396376,0.0003884502,0.075434476,0.00006270185,0.00069310615,0.8574238,0.056338705,0.009197506],"study_design_scores_gemma":[0.000012158248,0.000033948905,0.000810846,0.00023106906,0.0000071475197,0.0006941204,0.065190166,0.00017869381,0.0008013749,0.09522371,0.83679783,0.000018906063],"about_ca_topic_score_codex":0.0037606554,"about_ca_topic_score_gemma":0.007937675,"teacher_disagreement_score":0.004688006,"about_ca_system_score_codex":0.0024620022,"about_ca_system_score_gemma":0.0011051145,"threshold_uncertainty_score":0.017863154},"labels":[],"label_agreement":null},{"id":"W2002898227","doi":"10.3138/jrpc.25.3.344","title":"Jewish Displacement of Irish Americans in Vaudeville: The Role of Religious and Cultural Values","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irish; Judaism; Immigration; Pleasure; Position (finance); History; Art; Gender studies; Sociology; Psychology; Philosophy","score_opus":0.01240838313481746,"score_gpt":0.23706988572801457,"score_spread":0.22466150259319712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002898227","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98564756,0.0001456313,0.000021790442,0.0011776849,0.00002173762,0.000003181493,0.000015322823,0.0000011293229,0.012965992],"genre_scores_gemma":[0.9970693,0.00009026068,0.00001728128,0.00027306084,0.000010453475,0.0000023045222,0.000013003507,0.0000018583733,0.00252242],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994324,0.00023048173,0.000008630591,0.000036990525,0.00007462322,0.00021700912],"domain_scores_gemma":[0.9991265,0.00020717447,0.00021171219,0.000029844206,0.0001563143,0.00026850158],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010532822,0.00011708379,0.00014623176,0.0005871741,0.004324378,0.0031342413,0.0005344037,0.00076218933,0.004734016],"category_scores_gemma":[0.0016920512,0.00010452843,0.00008881823,0.0006516988,0.0021257084,0.000688779,0.0018438955,0.0014176341,0.000332249],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006817537,0.0006331662,0.43883467,0.00009251335,0.000045267112,0.0024505933,0.4529545,0.00008741422,0.00295371,0.02593072,0.014203408,0.061132237],"study_design_scores_gemma":[0.000026614758,0.00009791718,0.23833448,0.00010880118,0.0000152727,0.00043999433,0.7238315,0.00014028436,0.00045378073,0.0008267252,0.035700873,0.000023814922],"about_ca_topic_score_codex":0.08499771,"about_ca_topic_score_gemma":0.17137253,"teacher_disagreement_score":0.08499771,"about_ca_system_score_codex":0.0026221168,"about_ca_system_score_gemma":0.0016348105,"threshold_uncertainty_score":0.16900593},"labels":[],"label_agreement":null},{"id":"W2003902235","doi":"10.3138/jrpc.25.2.249","title":"Can the Veil Be Cool?","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Subversion; Virtue; Closet; Nothing; Politics; Law; Sociology; Psychology; Philosophy; Epistemology; History; Political science","score_opus":0.011144357649075273,"score_gpt":0.26685671094398444,"score_spread":0.25571235329490916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2003902235","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41696852,0.017906725,0.008055452,0.19761835,0.010293446,0.000059332495,0.00019515968,0.00027790858,0.34862515],"genre_scores_gemma":[0.9768594,0.0019922978,0.00045778905,0.0057372972,0.00053856743,0.000018962002,0.000031198542,0.0000895292,0.014275005],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983298,0.0009869086,0.000026510936,0.0001389939,0.00017585678,0.00034182408],"domain_scores_gemma":[0.99705005,0.0011374094,0.00040775898,0.00027532424,0.00050711783,0.0006221841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028146598,0.00039606856,0.0002994427,0.0005196698,0.0063878973,0.007562955,0.00059393456,0.0018609228,0.012104838],"category_scores_gemma":[0.00877576,0.00021708693,0.00025508011,0.00035713607,0.016475892,0.0069966456,0.0034232326,0.0045071,0.0017774759],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006557438,0.00023274081,0.01850649,0.00065782334,0.00008771772,0.0015953309,0.2135668,0.00030726462,0.0029062058,0.50498754,0.16416875,0.092327595],"study_design_scores_gemma":[0.00003966214,0.00018879859,0.016821511,0.0016351892,0.00005478655,0.0012574305,0.24871555,0.0007020588,0.002016095,0.14154106,0.58689797,0.00012994724],"about_ca_topic_score_codex":0.0019349635,"about_ca_topic_score_gemma":0.0024845293,"teacher_disagreement_score":0.012104838,"about_ca_system_score_codex":0.0014875563,"about_ca_system_score_gemma":0.00091475225,"threshold_uncertainty_score":0.04049474},"labels":[],"label_agreement":null},{"id":"W2004192834","doi":"10.1353/rpc.2012.0032","title":"God-Fearing and Free: A Spiritual History of America's Cold War (review)","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Innocence; Flannery; History; Theme (computing); Character (mathematics); Religious studies; Meaning (existential); Theology; Philosophy; Art history; Classics; Law; Political science; Epistemology","score_opus":0.02593596438484475,"score_gpt":0.2521287799320878,"score_spread":0.22619281554724308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004192834","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003721435,0.99872595,0.0000055498917,0.00071503693,0.00032905705,0.0000011918748,0.0000086648615,8.9443347e-7,0.00017642912],"genre_scores_gemma":[0.0005466768,0.99807525,0.000015149485,0.0007170087,0.00045037633,0.0000033420026,0.000022186669,9.403394e-7,0.00016909865],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996785,0.000082007464,0.000054342032,0.000055457604,0.000096549185,0.000033173153],"domain_scores_gemma":[0.9987184,0.00066528056,0.0002516072,0.00001607896,0.00021011085,0.00013863713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006336464,0.00081966096,0.0013978173,0.0030189583,0.00053162395,0.002080337,0.00097074755,0.00146348,0.007473182],"category_scores_gemma":[0.0023011917,0.000355674,0.00066194276,0.0050106146,0.0009571521,0.00287998,0.00097190804,0.0029076363,0.001098449],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012283784,0.00005267684,0.0007407268,0.07711869,0.00028444614,0.00019432665,0.00064523757,0.00018436063,0.00018741094,0.0028566048,0.3204084,0.59720415],"study_design_scores_gemma":[0.000035732635,0.00009561428,0.0067704883,0.0890172,0.00040917046,0.0013198011,0.0011338397,0.00007598045,0.000080431026,0.001545153,0.89946043,0.000056313413],"about_ca_topic_score_codex":0.006399957,"about_ca_topic_score_gemma":0.013186561,"teacher_disagreement_score":0.007473182,"about_ca_system_score_codex":0.0012187957,"about_ca_system_score_gemma":0.0034424544,"threshold_uncertainty_score":0.025000274},"labels":[],"label_agreement":null},{"id":"W2004230218","doi":"10.3138/jrpc.23.3.276","title":"Intelligent Design Creationism and the Mechanisms of Postmodernity","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernity; Intelligent design; Creationism; Transhumanism; Postmodernism; Epistemology; Sociology; Metanarrative; Philosophy","score_opus":0.05618002424739779,"score_gpt":0.308168468556331,"score_spread":0.2519884443089332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004230218","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14376871,0.005604145,0.2417543,0.03645735,0.00039548805,0.00012893854,0.00003996799,0.00032822433,0.57152283],"genre_scores_gemma":[0.9794672,0.00057698874,0.010974277,0.000747939,0.00006165032,0.000091883674,0.0000078647045,0.000048942416,0.008023258],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99213725,0.005191533,0.00022935426,0.00065774017,0.0013444682,0.0004395762],"domain_scores_gemma":[0.9847419,0.009074791,0.0011689733,0.003314696,0.0013121829,0.00038744387],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017831326,0.0005417887,0.00033871538,0.0020770768,0.0040465496,0.0098254895,0.0015432164,0.0028973387,0.004529618],"category_scores_gemma":[0.0099211,0.00052707107,0.0005073995,0.00083159993,0.0656337,0.01069958,0.0062400852,0.0034441133,0.00049613736],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004126521,0.0000070804963,0.00012438901,0.000014776879,0.0000021515011,0.000014115709,0.003664505,0.00014007845,0.000066379725,0.9938992,0.00021773501,0.0018453775],"study_design_scores_gemma":[0.000024572257,0.000023990957,0.00026638067,0.000107555796,0.000007465453,0.000131396,0.0026071523,0.0013596126,0.00092762586,0.95069605,0.043834645,0.000013604635],"about_ca_topic_score_codex":0.0006794112,"about_ca_topic_score_gemma":0.000638546,"teacher_disagreement_score":0.017831326,"about_ca_system_score_codex":0.005505362,"about_ca_system_score_gemma":0.0028980966,"threshold_uncertainty_score":0.09430218},"labels":[],"label_agreement":null},{"id":"W2004800485","doi":"10.3138/jrpc.25.3.333","title":"Interpretive Treatments of Genesis in Comics: R. Crumb &amp; Dave Sim","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Comics; Context (archaeology); Storytelling; Art; Literature; Dimension (graph theory); History; Narrative; Archaeology","score_opus":0.01642516963309642,"score_gpt":0.24625858196480926,"score_spread":0.22983341233171284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004800485","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044358972,0.058293898,0.013611639,0.13482769,0.0032622134,0.000049176815,0.00013379366,0.00024379013,0.74521893],"genre_scores_gemma":[0.9247568,0.012602017,0.0033773377,0.0037431242,0.0012109248,0.000083019964,0.000046882,0.00021400301,0.053965792],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983516,0.0012698892,0.00002467504,0.00011362301,0.0001651015,0.00007525207],"domain_scores_gemma":[0.9970003,0.0022397626,0.00021466326,0.00018755198,0.00023724556,0.000120475364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020192706,0.0005897813,0.00029239524,0.0019769864,0.0052117505,0.0070328424,0.0011003389,0.0020542624,0.0070631164],"category_scores_gemma":[0.0048847008,0.00021248542,0.00015872669,0.0018230939,0.022579487,0.004292983,0.0026077316,0.0035719122,0.00078116806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014663463,0.000011749501,0.00018582169,0.00010423722,0.0000034442285,0.00033783074,0.057332776,0.000103701306,0.00013489903,0.8986849,0.033724055,0.009361952],"study_design_scores_gemma":[0.00001074083,0.00001821523,0.00073131075,0.0006258663,0.000006659383,0.0006349915,0.06684623,0.0005402595,0.00074126816,0.13968469,0.7901449,0.00001488832],"about_ca_topic_score_codex":0.0048537264,"about_ca_topic_score_gemma":0.0070719537,"teacher_disagreement_score":0.0070631164,"about_ca_system_score_codex":0.0033862172,"about_ca_system_score_gemma":0.0013593263,"threshold_uncertainty_score":0.024568796},"labels":[],"label_agreement":null},{"id":"W2006072318","doi":"10.3138/jrpc.21.2.001","title":"<i>Shojo</i> Savior: Princess Nausicaä, Ecological Pacifism, and The Green Gospel","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Dominion; Vision; The Holocaust; Heaven; History; Environmental ethics; Sociology; Philosophy; Political science; Law; Archaeology; Anthropology","score_opus":0.01961884701048633,"score_gpt":0.3107518564973689,"score_spread":0.2911330094868826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006072318","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26620224,0.019082608,0.0014491017,0.21281902,0.0034886235,0.00003066574,0.00006860214,0.00006853106,0.49679053],"genre_scores_gemma":[0.9463187,0.0029172231,0.00036143904,0.008286431,0.00054046843,0.000017236567,0.000010613573,0.000037936454,0.041509993],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995466,0.0002763842,0.0000060939237,0.000024915296,0.00007045724,0.000075644966],"domain_scores_gemma":[0.99938047,0.00018819976,0.0000799104,0.00003818663,0.000109648194,0.00020360854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070706254,0.00026740276,0.00016014632,0.00029772363,0.0140654,0.004317969,0.00030425718,0.0013021295,0.002358432],"category_scores_gemma":[0.0015789624,0.0001397589,0.000097206575,0.00033339986,0.014055947,0.002685877,0.0021328705,0.004577626,0.00029186413],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008553048,0.000045588513,0.0019070497,0.00010833432,0.000009790024,0.00088314305,0.5297316,0.000060079874,0.00075684855,0.31719303,0.13652462,0.012694352],"study_design_scores_gemma":[0.000008596432,0.000041926778,0.0036482364,0.00019530265,0.0000071796567,0.00074337446,0.28109428,0.00010410005,0.00044808516,0.017387137,0.6962975,0.000024299932],"about_ca_topic_score_codex":0.015863553,"about_ca_topic_score_gemma":0.05538139,"teacher_disagreement_score":0.015863553,"about_ca_system_score_codex":0.0022110424,"about_ca_system_score_gemma":0.0015046506,"threshold_uncertainty_score":0.03154242},"labels":[],"label_agreement":null},{"id":"W2008464301","doi":"10.3138/jrpc.25.2.205","title":"Thou Shalt Get thy Praise On!: Analysis on the Conversion and Community Maintenance Powers of Contemporary Christian Music","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Panopticon; Praise; Gaze; Argument (complex analysis); Sociology; Epistemology; Aesthetics; Obedience; Law; Philosophy; Social psychology; Psychology; Psychoanalysis; Political science","score_opus":0.027185005661945098,"score_gpt":0.2238573905865149,"score_spread":0.19667238492456982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008464301","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96135324,0.000493675,0.00042323323,0.0009979687,0.00002851348,0.0000267089,0.000028167287,0.000008179242,0.036640316],"genre_scores_gemma":[0.99744654,0.00017368305,0.0000853065,0.000041457042,0.000013704852,0.000009592581,0.000014092585,0.0000059274616,0.0022096944],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990695,0.00046283216,0.000023042474,0.00007765792,0.00016642621,0.00020064537],"domain_scores_gemma":[0.99684554,0.0022225028,0.00029042753,0.00012778841,0.00026904664,0.00024469887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018937655,0.00019618939,0.00020027357,0.003532989,0.007631903,0.0035294273,0.00074829813,0.00085549254,0.0058833943],"category_scores_gemma":[0.0043030353,0.00015592793,0.000101392965,0.0032637196,0.011335783,0.003071025,0.0027674262,0.0014702653,0.00023459594],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004066694,0.00003121982,0.004948433,0.00007368187,0.0000026299037,0.00046884135,0.95595646,0.000025268071,0.00056056055,0.024606982,0.00060748955,0.012677759],"study_design_scores_gemma":[0.0000030094322,0.000014991443,0.013993394,0.000075452816,0.0000025744082,0.0001361094,0.96925485,0.00009426431,0.00022974693,0.0015720873,0.014617134,0.0000062434656],"about_ca_topic_score_codex":0.013475304,"about_ca_topic_score_gemma":0.025081689,"teacher_disagreement_score":0.013475304,"about_ca_system_score_codex":0.0037690648,"about_ca_system_score_gemma":0.0020952907,"threshold_uncertainty_score":0.02734667},"labels":[],"label_agreement":null},{"id":"W2008695069","doi":"10.3138/jrpc.23.3.263","title":"The Posthumanity of “the Son of Man”: <i>Heroes</i> as Postmodern Apocalypse","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Narrative; Revelation; Literature; Meaning (existential); Context (archaeology); Phenomenon; Philosophy; Intertextuality; Art; History; Aesthetics; Epistemology","score_opus":0.01944043203612814,"score_gpt":0.21953845082288653,"score_spread":0.2000980187867584,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008695069","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29066664,0.007125144,0.006618785,0.027503582,0.0009756194,0.000031018542,0.000041797095,0.00013877216,0.6668987],"genre_scores_gemma":[0.99013805,0.00040346204,0.00021454944,0.00051779667,0.00015521742,0.00000733928,0.000004137114,0.00003013639,0.008529257],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99700123,0.0022549345,0.000041513453,0.00016829938,0.0003079393,0.00022605661],"domain_scores_gemma":[0.9967097,0.001864116,0.000365961,0.000435388,0.00035653615,0.00026820684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034509792,0.00032896196,0.00029964634,0.00077965914,0.0071309465,0.007283976,0.000787884,0.0019088153,0.003971536],"category_scores_gemma":[0.0038664585,0.0002273839,0.0000974502,0.0005277525,0.047988262,0.0052189548,0.0040482697,0.0044455593,0.00048577334],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003115018,0.000020133464,0.00040073204,0.000056100438,0.0000036054857,0.00032432933,0.2558352,0.00004497457,0.00050126057,0.73366034,0.004979079,0.004143117],"study_design_scores_gemma":[0.000032257816,0.00012758457,0.0020557987,0.0006262147,0.000016493257,0.001452725,0.2102651,0.0006215032,0.0033495277,0.17660037,0.60480887,0.00004354048],"about_ca_topic_score_codex":0.0019423511,"about_ca_topic_score_gemma":0.0033451559,"teacher_disagreement_score":0.007283976,"about_ca_system_score_codex":0.0034561832,"about_ca_system_score_gemma":0.0016526735,"threshold_uncertainty_score":0.025076509},"labels":[],"label_agreement":null},{"id":"W2010500642","doi":"10.3138/jrpc.26.2.173","title":"Jewish Performativity on<i>Sex and the City</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performativity; Judaism; Performative utterance; Jewish identity; Sociology; Identity (music); Normative; Gender studies; Jewish studies; Aesthetics; Religious studies; Art; Theology; Philosophy; Epistemology","score_opus":0.02235821989245549,"score_gpt":0.23824080903895298,"score_spread":0.2158825891464975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2010500642","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57277656,0.00083864335,0.0013160604,0.0035529311,0.00018288633,0.000012394698,0.000024208419,0.000021539487,0.42127472],"genre_scores_gemma":[0.9911254,0.0001101838,0.00009937203,0.00023446434,0.000024764264,0.0000032106148,0.000005367126,0.000010623647,0.008386583],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999114,0.00051179435,0.000015283933,0.000050844854,0.00012578773,0.00018237611],"domain_scores_gemma":[0.9993678,0.0002450405,0.00010668031,0.000054490138,0.00011919278,0.00010693546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001195835,0.00020953278,0.00015645291,0.00069454405,0.011396797,0.0044956924,0.0003511459,0.0008895976,0.0037629765],"category_scores_gemma":[0.0010687008,0.000121305224,0.00013446937,0.0005738072,0.015036321,0.0010261784,0.0024655892,0.0012287918,0.00044067262],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000071533505,0.000031356714,0.005616593,0.00004313099,0.00000875636,0.0006157647,0.61656225,0.000035802535,0.001663111,0.36233413,0.002636517,0.010381026],"study_design_scores_gemma":[0.000020809293,0.00010249396,0.01926283,0.00023753574,0.000025237618,0.0010053087,0.680639,0.0001785865,0.0023131815,0.016677728,0.27949616,0.00004107325],"about_ca_topic_score_codex":0.030014662,"about_ca_topic_score_gemma":0.06216282,"teacher_disagreement_score":0.030014662,"about_ca_system_score_codex":0.0032949287,"about_ca_system_score_gemma":0.0015529476,"threshold_uncertainty_score":0.059679925},"labels":[],"label_agreement":null},{"id":"W2011647354","doi":"10.3138/jrpc.22.2.003","title":"From Hippies to Jesus Freaks: Christian Radicalism in Chicago’s Inner-City","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethos; Political radicalism; Postmodernism; Orthodoxy; Religious studies; Expression (computer science); Sociology; Socialism; Aesthetics; Gender studies; Theology; Art; Philosophy; Literature; Politics; Political science; Law","score_opus":0.009682468430976464,"score_gpt":0.24208603912947904,"score_spread":0.23240357069850257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011647354","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9124079,0.0018268161,0.00015086203,0.008617258,0.00028257564,0.000013816872,0.000028546803,0.000030843916,0.07664134],"genre_scores_gemma":[0.98771685,0.0005235468,0.00006497533,0.0009801115,0.00006920566,0.000011999081,0.000019568106,0.000021050728,0.010592754],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99939215,0.00023064726,0.000008884398,0.00006420468,0.000063134095,0.00024092341],"domain_scores_gemma":[0.99902844,0.00028203608,0.00009457382,0.000033482534,0.00007582729,0.00048561153],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008195829,0.00023188001,0.00017284493,0.0013231913,0.02153351,0.0061910744,0.00075727596,0.0012975198,0.0044872086],"category_scores_gemma":[0.0010989886,0.00022969146,0.00009072917,0.0011481406,0.016366383,0.002601856,0.005533459,0.0036812273,0.0002759521],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062387415,0.000068223664,0.0077454993,0.000058684403,0.000006117277,0.00077123,0.9452176,0.000032940257,0.00044483432,0.026681865,0.009849429,0.009061185],"study_design_scores_gemma":[0.000008620679,0.000028526501,0.014240588,0.00014328105,0.000008782227,0.00010236486,0.8703118,0.00004147313,0.0002764231,0.0025890432,0.112229586,0.00001954165],"about_ca_topic_score_codex":0.081465736,"about_ca_topic_score_gemma":0.34174308,"teacher_disagreement_score":0.081465736,"about_ca_system_score_codex":0.006860843,"about_ca_system_score_gemma":0.0048767086,"threshold_uncertainty_score":0.16198307},"labels":[],"label_agreement":null},{"id":"W2014210599","doi":"10.3138/jrpc.24.2.334","title":"The Church and New Media: Blogging Converts, Online Activists, and Bishops Who Tweet","year":2012,"lang":"en","type":"book","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bishops; Social media; Media studies; Alternative media; Political science; Advertising; Internet privacy; World Wide Web; Sociology; Computer science; Law; Business","score_opus":0.03955982604405572,"score_gpt":0.25719633947803233,"score_spread":0.2176365134339766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014210599","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5136486,0.035781786,0.0011270714,0.0627777,0.0028396114,0.00008774439,0.0012048994,0.00017636195,0.3823563],"genre_scores_gemma":[0.82574713,0.018262725,0.0011576529,0.0077891625,0.0012384132,0.00009290916,0.00080335967,0.00014495946,0.14476366],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9996439,0.00014294322,0.0000129663085,0.000027160735,0.00009420941,0.000078769284],"domain_scores_gemma":[0.9973285,0.001533472,0.00027801862,0.000050626462,0.0001378027,0.0006716],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001015092,0.00026267773,0.00019070822,0.0015548303,0.0028215004,0.0061146095,0.00045906822,0.00139429,0.012270287],"category_scores_gemma":[0.0034340788,0.00028325504,0.00015571738,0.0018849174,0.0013552371,0.009041548,0.0022271231,0.0022452925,0.002608095],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021440313,0.00049530395,0.09714647,0.00037522722,0.00004030948,0.0014870708,0.24028805,0.00005754046,0.00096314825,0.023462059,0.24172749,0.39374292],"study_design_scores_gemma":[0.000035332454,0.000104730636,0.13185863,0.001168387,0.00005743156,0.0020233588,0.4629709,0.00048517145,0.0005017276,0.005942549,0.39479887,0.000052915046],"about_ca_topic_score_codex":0.004525486,"about_ca_topic_score_gemma":0.031269595,"teacher_disagreement_score":0.012270287,"about_ca_system_score_codex":0.00044100502,"about_ca_system_score_gemma":0.0013380201,"threshold_uncertainty_score":0.04104823},"labels":[],"label_agreement":null},{"id":"W2014662875","doi":"10.3138/jrpc.15.1.003","title":"The Politics of a Mel-placed Passion and Displaced Bodies","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Politics; Body of Christ; TRACE (psycholinguistics); Interdependence; Textuality; Abstraction; Aesthetics; Philosophy; Focus (optics); Space (punctuation); Sociology; Art; Literature; Epistemology; Theology; Law; Psychology; Social psychology; Political science; Social science","score_opus":0.02631168565120868,"score_gpt":0.2761502310161265,"score_spread":0.24983854536491784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014662875","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1786117,0.0025409968,0.0048416615,0.03572041,0.00045577835,0.00002273967,0.00002686091,0.000049996106,0.7777298],"genre_scores_gemma":[0.96733654,0.00027104406,0.00034328428,0.0014132477,0.000046674126,0.000010063191,0.000006638512,0.00003599721,0.03053659],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980216,0.0010974352,0.00002149269,0.00017329298,0.00030770464,0.00037844348],"domain_scores_gemma":[0.9992192,0.00034341,0.00006807768,0.00013001708,0.00008212534,0.00015714794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018227561,0.00024000269,0.00020455313,0.00047802625,0.009418807,0.0070251045,0.0007269599,0.0026354,0.0043117143],"category_scores_gemma":[0.002823374,0.00020462589,0.00016431138,0.00037725308,0.048713427,0.0042958255,0.005100653,0.004419425,0.0005208672],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014348368,0.0000041994226,0.00012004075,0.000010398905,0.0000014455753,0.00009239541,0.037078433,0.000039203274,0.0001288466,0.9570467,0.0031961114,0.0022679165],"study_design_scores_gemma":[0.000028181597,0.000054688324,0.0013000162,0.00023142992,0.000015016889,0.00040430747,0.12057483,0.00041933332,0.0009075819,0.37019867,0.50583553,0.000030366555],"about_ca_topic_score_codex":0.017545374,"about_ca_topic_score_gemma":0.022204403,"teacher_disagreement_score":0.017545374,"about_ca_system_score_codex":0.0058740587,"about_ca_system_score_gemma":0.0023054816,"threshold_uncertainty_score":0.042619407},"labels":[],"label_agreement":null},{"id":"W2016555252","doi":"10.3138/jrpc.26.3.287","title":"“There’s No Place Like Home”: An American Koan","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intuition; Meaning (existential); Wizard; Aesthetics; Argument (complex analysis); Sociology; Epistemology; Philosophy; Computer science","score_opus":0.009864815409975658,"score_gpt":0.3040269207894108,"score_spread":0.29416210537943516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016555252","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7101115,0.0013436143,0.00057718134,0.039576996,0.00082397653,0.00004262397,0.000086442094,0.000026170565,0.24741155],"genre_scores_gemma":[0.9458759,0.0011152269,0.00028258434,0.0065822774,0.000074673655,0.000021052872,0.00003123477,0.000040072522,0.04597708],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994018,0.0002969582,0.000011517943,0.000051212024,0.00006974227,0.0001687252],"domain_scores_gemma":[0.9996382,0.000103408915,0.00004072242,0.000014927944,0.00008108056,0.00012170508],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086878234,0.00030946778,0.00025224974,0.0004167636,0.018196285,0.0030469482,0.0005806501,0.0012558169,0.0061071403],"category_scores_gemma":[0.0011458893,0.0002268283,0.00011422516,0.00057309255,0.0055445377,0.0032627783,0.0019090244,0.0045198095,0.00078003586],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010423289,0.00017406666,0.0040353993,0.00010549303,0.00001116402,0.0017756264,0.86501163,0.00007163111,0.0011188999,0.06755132,0.047252297,0.01278815],"study_design_scores_gemma":[0.000006113917,0.000032680793,0.0036068845,0.000101656355,0.000010341513,0.0005260862,0.7209142,0.00017226374,0.00030461515,0.0025083332,0.271792,0.00002479958],"about_ca_topic_score_codex":0.052780613,"about_ca_topic_score_gemma":0.17000169,"teacher_disagreement_score":0.052780613,"about_ca_system_score_codex":0.004415642,"about_ca_system_score_gemma":0.0018868868,"threshold_uncertainty_score":0.10494679},"labels":[],"label_agreement":null},{"id":"W2016788393","doi":"10.3138/jrpc.21.suppl_1.006","title":"Culture in Motion: Yiddish in Canadian Jewish Life","year":2009,"lang":"fr","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Ottawa","funders":"","keywords":"Yiddish; Jewish culture; Judaism; Immigration; Vernacular; Art; Humanities; Ethnology; History; Political science; Literature; Law","score_opus":0.009349300417413522,"score_gpt":0.23826949620570378,"score_spread":0.22892019578829026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016788393","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8506558,0.008154037,0.0002352699,0.021254987,0.00027904002,0.000034682856,0.00040910108,0.000025953033,0.11895111],"genre_scores_gemma":[0.97954756,0.0032276872,0.00026475565,0.001779093,0.000019999761,0.00001604588,0.000104050756,0.000021929942,0.01501901],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99839574,0.00025235701,0.000030940297,0.00010043815,0.00035430575,0.00086621626],"domain_scores_gemma":[0.99891233,0.00013110256,0.000069657006,0.000038759386,0.0004462572,0.0004018152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016675029,0.00033252343,0.0004211662,0.001896613,0.043779127,0.007770717,0.0012293977,0.0014580861,0.0055600847],"category_scores_gemma":[0.0017773955,0.00028880793,0.000273269,0.004601351,0.012081902,0.0015725662,0.0037637667,0.0027704928,0.0003772157],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000120358156,0.000039128197,0.041674737,0.00011351353,0.000025018557,0.0012399284,0.8456457,0.000104537474,0.0010023479,0.06382702,0.016569747,0.029637896],"study_design_scores_gemma":[0.000016305758,0.000021593132,0.067026325,0.00026125662,0.000030580704,0.0003162811,0.7249967,0.00010997526,0.0002730556,0.0015091439,0.20536189,0.00007696101],"about_ca_topic_score_codex":0.9958259,"about_ca_topic_score_gemma":0.9983546,"teacher_disagreement_score":0.10945449,"about_ca_system_score_codex":0.10945449,"about_ca_system_score_gemma":0.11035003,"threshold_uncertainty_score":0.79415166},"labels":[],"label_agreement":null},{"id":"W2018827811","doi":"10.1353/rpc.2012.0044","title":"Whose Gospel?: A Concise Guide to Progressive Protestantism (review)","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Protestantism; Context (archaeology); Religious studies; Human sexuality; Social Gospel; Christianity; History; Sociology; Philosophy; Theology; Gender studies","score_opus":0.01537418031100614,"score_gpt":0.3441842339249918,"score_spread":0.3288100536139857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018827811","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000050568804,0.98832804,0.0003216644,0.0036400117,0.0048105875,0.00011204638,0.0002632185,0.000057969126,0.0024159092],"genre_scores_gemma":[0.0004907994,0.97868997,0.00095201295,0.0064736013,0.003535004,0.0003516261,0.0006378668,0.000027601736,0.008841413],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986351,0.0003590907,0.00026205275,0.00014378957,0.0004904992,0.000109466666],"domain_scores_gemma":[0.9971756,0.0010158548,0.0005731227,0.00007766914,0.00091327017,0.00024454168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018940108,0.0018123741,0.001976486,0.005363258,0.00058538537,0.0029171407,0.0023238754,0.0022774746,0.028009297],"category_scores_gemma":[0.00587363,0.00077451253,0.0014386566,0.0048524276,0.0006971781,0.0033110455,0.0018707749,0.003366131,0.016436107],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000485332,0.000034909248,0.000077398014,0.02634503,0.000064622094,0.00009571571,0.00012119452,0.0001244536,0.00023629554,0.0011070546,0.6983346,0.27341017],"study_design_scores_gemma":[0.000015204055,0.000038868962,0.00028543963,0.017328482,0.000039531016,0.00026681443,0.0000700848,0.000029477398,0.00004484542,0.000549722,0.9813141,0.000017457387],"about_ca_topic_score_codex":0.0034068986,"about_ca_topic_score_gemma":0.006487366,"teacher_disagreement_score":0.028009297,"about_ca_system_score_codex":0.0017052151,"about_ca_system_score_gemma":0.0047484823,"threshold_uncertainty_score":0.09370041},"labels":[],"label_agreement":null},{"id":"W2019325800","doi":"10.3138/jrpc.22.3.005","title":"Gaither Homecomings, College Football Reunions, and the Consecration of Cultural History","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Homecoming; Narrative; Sociology; Entertainment; Aesthetics; Literature; History; Anthropology; Gender studies; Art; Art history; Visual arts","score_opus":0.015022757089776998,"score_gpt":0.22019654821456242,"score_spread":0.20517379112478543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2019325800","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5983189,0.003957655,0.000612759,0.016362067,0.0006701252,0.00001373038,0.000020372578,0.000031040337,0.3800134],"genre_scores_gemma":[0.9871545,0.0005390741,0.000065160784,0.00037053268,0.000063289306,0.0000031530274,0.0000038661624,0.000008784668,0.011791537],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994838,0.00031333228,0.000006408733,0.0000330064,0.000051044637,0.000112397465],"domain_scores_gemma":[0.99928266,0.00028743577,0.00008853515,0.00006097037,0.000036588448,0.00024383473],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073935697,0.00017159118,0.00011213857,0.00052160345,0.008334903,0.0035923086,0.0004172855,0.0008522308,0.0056511667],"category_scores_gemma":[0.001642123,0.00009711466,0.000057434954,0.00045295575,0.012857966,0.0025637115,0.0026895327,0.0018255145,0.0002490216],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009997513,0.00011137099,0.003999552,0.0001120058,0.000006730643,0.0011649489,0.49479723,0.000115063085,0.0006732909,0.41260004,0.024201794,0.062118076],"study_design_scores_gemma":[0.000013163136,0.00009590592,0.009752577,0.0003067927,0.0000073836386,0.0007709275,0.56870914,0.00011076404,0.0006438681,0.02157989,0.39798823,0.000021328135],"about_ca_topic_score_codex":0.0050461343,"about_ca_topic_score_gemma":0.018356388,"teacher_disagreement_score":0.008334903,"about_ca_system_score_codex":0.0017860314,"about_ca_system_score_gemma":0.0008962273,"threshold_uncertainty_score":0.018905044},"labels":[],"label_agreement":null},{"id":"W2020193996","doi":"10.3138/jrpc.22.1.002","title":"Jesus Christ and Billy the Kid as Archetypes of the Self in American Cinema","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Archetype; Vision; Mythology; Christianity; Charisma; Consciousness; Spirituality; Collective unconscious; Movie theater; Context (archaeology); Order (exchange); Aesthetics; Sociology; Literature; Religious studies; Art; Art history; Philosophy; History; Theology; Anthropology; Psychoanalysis; Epistemology; Psychology","score_opus":0.008450106034833774,"score_gpt":0.22906301355328923,"score_spread":0.22061290751845547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020193996","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7743275,0.004273759,0.0018537975,0.007689623,0.0005670681,0.000027697786,0.000031545045,0.000052717383,0.21117634],"genre_scores_gemma":[0.98985857,0.0006635598,0.0005081493,0.0003660847,0.00005020723,0.000010532009,0.000008296864,0.000017479038,0.0085171135],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994479,0.00036328268,0.000009147543,0.000039200568,0.00006448976,0.0000759386],"domain_scores_gemma":[0.99958366,0.00021877764,0.00005483035,0.000025664915,0.000033681503,0.00008333168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006301053,0.00023947693,0.0001264548,0.000672966,0.005234264,0.0034516484,0.00033480642,0.0007062508,0.0020196473],"category_scores_gemma":[0.0011325771,0.0001889554,0.00008792406,0.00037365418,0.008468366,0.002614307,0.0024073229,0.0014885304,0.00013103904],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054362983,0.000025837651,0.0015478814,0.00011342208,0.0000064611254,0.00069507747,0.89192,0.000049379527,0.0019804824,0.08622508,0.006229003,0.011153076],"study_design_scores_gemma":[0.000012277858,0.00004598512,0.0073999153,0.0002759548,0.00002429843,0.0010519502,0.6670721,0.00022790833,0.001283481,0.008771724,0.31381023,0.000024229614],"about_ca_topic_score_codex":0.004285029,"about_ca_topic_score_gemma":0.014293928,"teacher_disagreement_score":0.005234264,"about_ca_system_score_codex":0.0012430056,"about_ca_system_score_gemma":0.00070095423,"threshold_uncertainty_score":0.009018719},"labels":[],"label_agreement":null},{"id":"W2020485622","doi":"10.3138/jrpc.21.2.003","title":"“One nation under God”: Identity and Resistance in a Rural Atheist Organization","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Resistance (ecology); Meaning (existential); Sociology; Humanism; Work (physics); Social identity theory; Conceptual framework; Social psychology; Epistemology; Gender studies; Social science; Social group; Psychology; Political science; Law; Aesthetics; Philosophy","score_opus":0.015844610447065522,"score_gpt":0.3061883814197683,"score_spread":0.29034377097270275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020485622","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99392223,0.000067036715,0.0001258427,0.0009643194,0.000012251178,0.000006048531,0.0000021599367,0.0000024303542,0.0048977737],"genre_scores_gemma":[0.9980478,0.00005683147,0.000074026495,0.0001566848,0.0000044922144,0.0000064124033,0.000002334601,0.0000020274779,0.0016491982],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976065,0.0015392804,0.000027915274,0.00018394657,0.00016545018,0.00047689775],"domain_scores_gemma":[0.9981413,0.00067322596,0.00037737732,0.00007986584,0.0001295819,0.0005986591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017926132,0.00025290885,0.00029874893,0.001045238,0.022910627,0.0041647567,0.00086967443,0.0013070873,0.0024380728],"category_scores_gemma":[0.0025532017,0.00023880227,0.00015166192,0.0006074654,0.012609948,0.0022330275,0.0065584094,0.002553379,0.0002384851],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002020953,0.00005239684,0.006935721,0.000010091143,0.0000026135585,0.00039387305,0.98586303,0.000013936526,0.0003678736,0.00263188,0.00039613855,0.0033122965],"study_design_scores_gemma":[0.0000017713126,0.000033057826,0.0046102474,0.000010921325,0.0000018298736,0.00014827619,0.9886419,0.00003358075,0.00007146554,0.000352014,0.0060900436,0.0000047747694],"about_ca_topic_score_codex":0.015832324,"about_ca_topic_score_gemma":0.03865509,"teacher_disagreement_score":0.022910627,"about_ca_system_score_codex":0.0027667577,"about_ca_system_score_gemma":0.0021272646,"threshold_uncertainty_score":0.031480372},"labels":[],"label_agreement":null},{"id":"W2021322512","doi":"10.3138/jrpc.11.1.005","title":"5loaves.net - A Christian Social Network: Definitions, Development, and Survey Results","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Social connectedness; Demographics; Social network (sociolinguistics); Sociology; Flesh; Net (polyhedron); Computer science; Psychology; Social psychology; World Wide Web; Social media; Demography; Mathematics; Biology","score_opus":0.06518538611375278,"score_gpt":0.26693690075033555,"score_spread":0.20175151463658275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021322512","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95608014,0.0002254486,0.006304026,0.0004381845,0.000043907654,0.0007376105,0.0087805055,0.00027211104,0.027118074],"genre_scores_gemma":[0.97149235,0.00035361166,0.0096884975,0.00015203543,0.000035906804,0.0009839033,0.009279295,0.0000918288,0.007922607],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99794143,0.000962694,0.00013236645,0.00014661555,0.0006523829,0.0001644392],"domain_scores_gemma":[0.98869574,0.005918473,0.0009118659,0.0008530582,0.0026002554,0.0010205962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003199317,0.00024699044,0.00018947879,0.002691964,0.0007139413,0.0012052349,0.000504087,0.00036705588,0.005760181],"category_scores_gemma":[0.012519953,0.00015412056,0.00011846615,0.002506902,0.00047409805,0.002814917,0.0017428469,0.00056940893,0.0014219176],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033810758,0.0011909687,0.55690163,0.0005912253,0.000041835243,0.00022146215,0.022241635,0.0012508733,0.0028587594,0.008903642,0.015849851,0.38961],"study_design_scores_gemma":[0.00007529119,0.0010151088,0.69647723,0.00039420387,0.000086694505,0.001002786,0.0655549,0.011854833,0.011349965,0.003924007,0.20809755,0.00016734439],"about_ca_topic_score_codex":0.004546459,"about_ca_topic_score_gemma":0.0068270457,"teacher_disagreement_score":0.005760181,"about_ca_system_score_codex":0.00055687386,"about_ca_system_score_gemma":0.00073822803,"threshold_uncertainty_score":0.019269764},"labels":[],"label_agreement":null},{"id":"W2021455804","doi":"10.1353/rpc.2012.0004","title":"Let this Hell be Our Heaven: Richard Matheson’s Spirituality and Its Hollywood Distortions","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Hollywood; Spirituality; Art; Art history; Theology; Philosophy; Literature","score_opus":0.04670848589482455,"score_gpt":0.2899713940108492,"score_spread":0.24326290811602466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021455804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30548933,0.025679179,0.0024617228,0.22465885,0.004281459,0.000024921042,0.000033326392,0.00009373405,0.43727753],"genre_scores_gemma":[0.96258944,0.002285987,0.00048293787,0.006619058,0.0005981263,0.000010831411,0.000004836592,0.00006525166,0.027343523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99831593,0.0011873158,0.000020368892,0.00011814232,0.0002007282,0.00015754045],"domain_scores_gemma":[0.99875426,0.0006968559,0.00016625189,0.0001143678,0.00011291923,0.0001553743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020615875,0.00029917163,0.0002466137,0.00039248323,0.007578095,0.0052935146,0.0008016401,0.0020391005,0.0019874186],"category_scores_gemma":[0.0032721255,0.00022980494,0.00015971306,0.0002711352,0.02638381,0.003273071,0.0029471435,0.0058931247,0.0003832147],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007802405,0.000032466567,0.0004335852,0.000064485015,0.000009139277,0.0008503127,0.26437902,0.00010244542,0.00057151896,0.6821716,0.04201108,0.009296365],"study_design_scores_gemma":[0.00004246894,0.00007402986,0.0019548777,0.00029264495,0.00001706559,0.0015070703,0.14067128,0.00033899726,0.0011566003,0.09788335,0.75600284,0.00005885734],"about_ca_topic_score_codex":0.0057016993,"about_ca_topic_score_gemma":0.011075935,"teacher_disagreement_score":0.007578095,"about_ca_system_score_codex":0.0029146743,"about_ca_system_score_gemma":0.0009089607,"threshold_uncertainty_score":0.02114749},"labels":[],"label_agreement":null},{"id":"W2023912160","doi":"10.3138/jrpc.22.1.004","title":"“Wars Not Make One Great”: Redeeming the Star Wars Mythos from Redemptive Violence Without Amusing Ourselves to Death","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Narrative; Theme (computing); Meaning (existential); Literature; Relation (database); Aesthetics; Popular culture; History; Media studies; Sociology; Law; Art; Philosophy; Political science; Epistemology","score_opus":0.02810304788380542,"score_gpt":0.25579080508829427,"score_spread":0.22768775720448886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023912160","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17435028,0.012196341,0.014883544,0.14727081,0.009679215,0.000086949665,0.00009956562,0.00022942576,0.6412038],"genre_scores_gemma":[0.889008,0.0042241663,0.0027833234,0.016797623,0.0015865155,0.00008532049,0.00006082561,0.00029897218,0.08515536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977563,0.0016705805,0.000026936397,0.00012791164,0.0002430438,0.00017539629],"domain_scores_gemma":[0.99849343,0.0008350608,0.00015118928,0.00010437289,0.00016028105,0.0002556691],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018673838,0.0005472815,0.0002059634,0.000706809,0.010090992,0.008954938,0.00072884944,0.0021652076,0.004221517],"category_scores_gemma":[0.0042381645,0.00028037452,0.00024660124,0.00032582204,0.02000189,0.006312647,0.0042536356,0.0066019227,0.0010543665],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041670053,0.000032881027,0.0005596834,0.00011132327,0.000007446602,0.0004070968,0.3810033,0.00011136564,0.0006948167,0.5340133,0.064709365,0.018307708],"study_design_scores_gemma":[0.000009990353,0.000047125137,0.0008422506,0.00030607835,0.000008039472,0.00043961746,0.13804772,0.00023926525,0.0011442058,0.03984319,0.819054,0.000018505789],"about_ca_topic_score_codex":0.0029884428,"about_ca_topic_score_gemma":0.0062253526,"teacher_disagreement_score":0.010090992,"about_ca_system_score_codex":0.0029544288,"about_ca_system_score_gemma":0.0014438253,"threshold_uncertainty_score":0.021435916},"labels":[],"label_agreement":null},{"id":"W2024425511","doi":"10.3138/jrpc.12.1.005","title":"<i>Big Brother</i>, Pilgrimage and the Ndembu of Zambia: Examining the Big Brother Phenomenon through the Anthropology of Religion","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brother; Pilgrimage; Liminality; Ceremony; Popularity; Phenomenon; Sociology; Veneration; History; Law; Anthropology; Ancient history; Philosophy; Political science; Epistemology","score_opus":0.02684713710325427,"score_gpt":0.2942789403643946,"score_spread":0.26743180326114036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024425511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98793787,0.001585016,0.000078406716,0.0024152042,0.000016468799,0.0000046840696,0.000009185239,0.0000010621416,0.00795199],"genre_scores_gemma":[0.9989759,0.000448981,0.000035934325,0.00011127641,0.0000056495846,0.0000021068956,0.0000030678757,7.0073804e-7,0.00041639415],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997594,0.00012265975,0.000004871403,0.0000132968435,0.00001613762,0.00008363767],"domain_scores_gemma":[0.999762,0.00010551314,0.00008050998,0.000012795412,0.000011099749,0.0000280551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000551013,0.00012350865,0.00014538145,0.0006638485,0.0049044937,0.0020983696,0.00027022578,0.0005879113,0.0016533998],"category_scores_gemma":[0.0008583234,0.00014160459,0.000079130725,0.00069867267,0.0048932405,0.0015728372,0.0020452207,0.0010156957,0.00004634791],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006486016,0.00003769179,0.036924027,0.00019220126,0.0000102333415,0.0013289963,0.8915256,0.00006435848,0.0023483506,0.0526455,0.0014908323,0.01336733],"study_design_scores_gemma":[0.000004969998,0.000038786548,0.115314975,0.00023231618,0.000015181992,0.0005289723,0.8493249,0.000117321666,0.00046636566,0.0022685428,0.03167712,0.000010526624],"about_ca_topic_score_codex":0.05303236,"about_ca_topic_score_gemma":0.15633543,"teacher_disagreement_score":0.05303236,"about_ca_system_score_codex":0.0025573412,"about_ca_system_score_gemma":0.00092607905,"threshold_uncertainty_score":0.10544735},"labels":[],"label_agreement":null},{"id":"W2025668752","doi":"10.3138/jrpc.16.1.002","title":"“Bog off Dog Breath! You’re Talking Pants!” Swearing as Witness Evangelism in Student Evangelical Groups","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Swearing, Euphemism, Multilingualism","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Evangelism; Witness; Taboo; Sociology; Religious studies; Christianity; Gender studies; Anthropology; Philosophy; Law; Political science","score_opus":0.020253716201978734,"score_gpt":0.3604615674938529,"score_spread":0.34020785129187414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025668752","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98302853,0.00032463134,0.0005736002,0.0018138982,0.00009981794,0.000040459297,0.000008073483,0.000017308112,0.014093679],"genre_scores_gemma":[0.99803776,0.00018356561,0.00022875436,0.0002654898,0.000026642307,0.000024485546,0.0000071002623,0.00000663697,0.001219569],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9926455,0.005342084,0.00020205267,0.00024897527,0.00066259486,0.0008989257],"domain_scores_gemma":[0.9913338,0.002921269,0.0019340201,0.0006749981,0.0006845837,0.0024513116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053130086,0.00047061846,0.0004859234,0.0015704616,0.011419465,0.0059843794,0.0010597445,0.0028823374,0.003012926],"category_scores_gemma":[0.012147868,0.00033743161,0.00045489878,0.0007224428,0.011839836,0.0042958027,0.011995681,0.0042171697,0.00042071997],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047292706,0.00026182615,0.01715822,0.000090568785,0.000013402974,0.00059899664,0.96813,0.000027218797,0.0012764063,0.004012278,0.0009219604,0.0074618463],"study_design_scores_gemma":[0.000009047156,0.00019104625,0.01008818,0.00007933617,0.000009410641,0.0007306153,0.9756452,0.000085275184,0.00040136083,0.00095659186,0.011778238,0.00002568545],"about_ca_topic_score_codex":0.0015983385,"about_ca_topic_score_gemma":0.0037023688,"teacher_disagreement_score":0.011419465,"about_ca_system_score_codex":0.0015559478,"about_ca_system_score_gemma":0.0014090341,"threshold_uncertainty_score":0.028098226},"labels":[],"label_agreement":null},{"id":"W2025949291","doi":"10.3138/jrpc.17.1.002","title":"The Morality and Politics of Consumer Religion: How Consumer Religion Fuels the Culture Wars in the United States","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Commodification; Politics; Capitalism; Morality; Sociology; Power (physics); Enlightenment; Popular culture; Element (criminal law); Miller; Political economy; Aesthetics; Political science; Law; Media studies; Economics; Economy; Art","score_opus":0.022384067150666292,"score_gpt":0.3283056302800484,"score_spread":0.3059215631293821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2025949291","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81220496,0.0022776816,0.00060268695,0.05831075,0.00032168665,0.000011168151,0.00003780274,0.000007959891,0.12622535],"genre_scores_gemma":[0.99426866,0.0003545141,0.00006294438,0.0022111665,0.00004292103,0.0000036856638,0.000008519084,0.000005810497,0.0030417505],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99895155,0.00062575616,0.0000112932,0.000060886377,0.00013111522,0.0002193682],"domain_scores_gemma":[0.9980908,0.000810447,0.00030693904,0.00006250575,0.00027358576,0.0004557608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018750018,0.00012594444,0.000112702015,0.00068594556,0.009875597,0.0062266546,0.00043909182,0.0016328597,0.0058293696],"category_scores_gemma":[0.002495512,0.00018002045,0.00013514241,0.000690949,0.008526829,0.002637159,0.0031775378,0.004182546,0.0002649803],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003035211,0.0006005659,0.083783336,0.00011055245,0.00004910833,0.0011903113,0.3824104,0.00033176065,0.0017661592,0.426132,0.05330877,0.05001355],"study_design_scores_gemma":[0.00003435237,0.00010645162,0.09727003,0.00030061216,0.000027403643,0.00019624623,0.57025665,0.00070843694,0.00091898267,0.04941746,0.28071442,0.00004890248],"about_ca_topic_score_codex":0.01954239,"about_ca_topic_score_gemma":0.039564356,"teacher_disagreement_score":0.01954239,"about_ca_system_score_codex":0.0042357123,"about_ca_system_score_gemma":0.0022672068,"threshold_uncertainty_score":0.03885728},"labels":[],"label_agreement":null},{"id":"W2026637119","doi":"10.3138/jrpc.23.2.201","title":"Beyond Reason: The Exotic Millennium in English Culture","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Sociology; Mass culture; Media studies; Aesthetics; Epistemology; History; Literature; Anthropology; Political science; Art; Philosophy; Law","score_opus":0.023226034002838614,"score_gpt":0.25190185893302935,"score_spread":0.22867582493019073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2026637119","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8972057,0.0010930081,0.00091816636,0.005285694,0.000092812916,0.000007755257,0.00001554209,0.000006283525,0.095374994],"genre_scores_gemma":[0.9986181,0.000097278615,0.00005014556,0.00014206277,0.0000064279984,0.0000019516349,0.0000017401577,0.0000036682256,0.0010785187],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830306,0.0010872432,0.000045261768,0.00009391057,0.00019768754,0.00027284079],"domain_scores_gemma":[0.99732083,0.0014889009,0.00036897504,0.0001576048,0.00029290526,0.0003707125],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027931184,0.00016344881,0.00022763466,0.0006815331,0.005654281,0.0062368866,0.0004213025,0.00072877336,0.0027898757],"category_scores_gemma":[0.0032955848,0.00013742552,0.00014128101,0.00055039255,0.015997073,0.0040531424,0.0036915971,0.003053051,0.00010380996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097610326,0.000030737425,0.007498896,0.000073349715,0.0000096484855,0.0005118255,0.84778327,0.00006878809,0.00082641013,0.13509306,0.0008360619,0.0071703857],"study_design_scores_gemma":[0.00002108515,0.000108153865,0.023753854,0.00028850467,0.000023275872,0.0004938551,0.87532663,0.0003760062,0.00081162184,0.019617165,0.07912865,0.000051209678],"about_ca_topic_score_codex":0.012175784,"about_ca_topic_score_gemma":0.020763861,"teacher_disagreement_score":0.012175784,"about_ca_system_score_codex":0.0032367075,"about_ca_system_score_gemma":0.001265243,"threshold_uncertainty_score":0.024209857},"labels":[],"label_agreement":null},{"id":"W2029763018","doi":"10.3138/jrpc.21.2.002","title":"“Love in the Clouds”: Barbara Cartland’s Religious Romances","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Epitome; Meaning (existential); Literature; Religious experience; History; Aesthetics; Art; Sociology; Philosophy; Religious studies; Epistemology","score_opus":0.012784060769870523,"score_gpt":0.22592401868877846,"score_spread":0.21313995791890794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029763018","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21270266,0.023207175,0.0019792507,0.18374683,0.003963214,0.000031165167,0.000083719795,0.00011498899,0.57417107],"genre_scores_gemma":[0.90720516,0.0068016443,0.0007079534,0.013558772,0.0011458334,0.000018291743,0.000026791442,0.00009637339,0.07043916],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991634,0.0005146193,0.0000084226085,0.00005511245,0.00015193848,0.000106454434],"domain_scores_gemma":[0.9993717,0.00033692943,0.000071169736,0.000029795443,0.00006912944,0.00012134886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076241884,0.00024857753,0.00021778954,0.0004690248,0.009554543,0.004781274,0.00043324643,0.0013671292,0.0035251584],"category_scores_gemma":[0.0019489161,0.00018820309,0.0000978871,0.00044456296,0.0076334453,0.0028950789,0.0019967859,0.0044723144,0.000616966],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054086406,0.00004937226,0.0010614691,0.00010857522,0.00000902098,0.0025389628,0.44709876,0.000113042144,0.00085413526,0.284288,0.23704536,0.026779216],"study_design_scores_gemma":[0.000006671333,0.000026949801,0.0011890567,0.0002364709,0.000004359697,0.0015579956,0.13249493,0.00016225538,0.0005148593,0.009107541,0.85467947,0.000019425714],"about_ca_topic_score_codex":0.008630769,"about_ca_topic_score_gemma":0.028557751,"teacher_disagreement_score":0.009554543,"about_ca_system_score_codex":0.0024482918,"about_ca_system_score_gemma":0.00079764676,"threshold_uncertainty_score":0.017763674},"labels":[],"label_agreement":null},{"id":"W2030194023","doi":"10.3138/jrpc.22.3.006","title":"The Islamic Spirit of Capitalism: Moroccan Islam and its Transferable Cultural Schemas and Values","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Wage labour; Sociology; Oppression; Emancipation; Capitalism; Gender studies; Aesthetics; Political science; Law; History; Politics","score_opus":0.036587572773103004,"score_gpt":0.351829439170102,"score_spread":0.315241866396999,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2030194023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7986814,0.0052336357,0.0021992703,0.021461368,0.00021808292,0.00003766893,0.00003992098,0.00001982512,0.17210889],"genre_scores_gemma":[0.99788046,0.00027630242,0.00026100455,0.0004290741,0.000024583884,0.0000055247124,0.0000034854063,0.0000019821366,0.0011175693],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998798,0.00073216716,0.000023838715,0.00007036903,0.00015623015,0.00021938406],"domain_scores_gemma":[0.999363,0.00026308693,0.00013503827,0.00006519023,0.00008436854,0.000089275105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002578471,0.0002249232,0.00014752416,0.0005219752,0.006154762,0.0041500255,0.0004773169,0.0006765263,0.001465053],"category_scores_gemma":[0.0014561012,0.000094449104,0.000076336444,0.0006041517,0.015242307,0.0015437345,0.0021709949,0.0010709827,0.00012414211],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005844015,0.000046015924,0.0072324905,0.00007934342,0.000008835672,0.0012253518,0.5686861,0.00016615298,0.0007586032,0.389683,0.0032023785,0.028853348],"study_design_scores_gemma":[0.000039080576,0.00018058531,0.03794135,0.0006539241,0.000032054417,0.001864079,0.582514,0.0010598638,0.00091776374,0.09453304,0.28020135,0.00006288933],"about_ca_topic_score_codex":0.020668104,"about_ca_topic_score_gemma":0.020160219,"teacher_disagreement_score":0.020668104,"about_ca_system_score_codex":0.0047691325,"about_ca_system_score_gemma":0.0022932016,"threshold_uncertainty_score":0.041095555},"labels":[],"label_agreement":null},{"id":"W2031891427","doi":"10.1353/rpc.2012.0020","title":"Narrating Armageddon: Antichrist Films and the Critique of Late Modernity","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Mainstream; Defamiliarization; Ambivalence; Modernization theory; Reflexivity; Aesthetics; Sociology; Art; Psychoanalysis; Gender studies; Anthropology; Philosophy; Epistemology; Political science; Psychology; Theology; Law","score_opus":0.011953349228895257,"score_gpt":0.2976159771522637,"score_spread":0.28566262792336844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031891427","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6596683,0.018869793,0.0028619529,0.032526445,0.0024084738,0.000037558526,0.00010368135,0.000058023845,0.28346577],"genre_scores_gemma":[0.98448133,0.0023622084,0.00032383617,0.0007586999,0.0003896397,0.000011731472,0.000013833997,0.000028452898,0.011630274],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99781597,0.0017807424,0.000022501603,0.00008113159,0.00016273253,0.00013691302],"domain_scores_gemma":[0.99722606,0.0021793249,0.00021156075,0.00010978067,0.0001618608,0.00011134453],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019236003,0.000580246,0.00029516022,0.0010301719,0.0053525395,0.006184054,0.0006115448,0.0020232294,0.0020317845],"category_scores_gemma":[0.0049050893,0.00018451501,0.00013942613,0.00095198996,0.012279405,0.0030941835,0.002286045,0.003035309,0.00016371865],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001230366,0.000020698746,0.00080408185,0.00019595302,0.000013184055,0.0013759696,0.8870189,0.00006934624,0.0017034195,0.0886258,0.009950002,0.01009957],"study_design_scores_gemma":[0.000022450336,0.000085067615,0.003962102,0.0009240535,0.000031408243,0.0011211132,0.48678312,0.00027942559,0.0020916956,0.017874993,0.48678675,0.000037873906],"about_ca_topic_score_codex":0.0055168215,"about_ca_topic_score_gemma":0.012231563,"teacher_disagreement_score":0.006184054,"about_ca_system_score_codex":0.002265919,"about_ca_system_score_gemma":0.00051897235,"threshold_uncertainty_score":0.016440451},"labels":[],"label_agreement":null},{"id":"W2032684079","doi":"10.3138/jrpc.21.3.006","title":"Tender Warriors: Muscular Christians, Promise Keepers, and the Crisis of Masculinity in <i>Left Behind</i>","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Masculinity; Ambivalence; Hegemonic masculinity; Representation (politics); Gender studies; Hegemony; Sociology; Aesthetics; Psychology; Psychoanalysis; Art; Law; Political science; Politics","score_opus":0.00821528369627932,"score_gpt":0.22934229963214817,"score_spread":0.22112701593586884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032684079","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70227486,0.002883316,0.002138889,0.04582302,0.0015348294,0.000027141024,0.00003455038,0.0000803096,0.24520308],"genre_scores_gemma":[0.9831544,0.00023894373,0.00015204783,0.00091791543,0.00018020946,0.0000058987225,0.000004707179,0.00003235504,0.015313481],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99853325,0.0008698643,0.000017663386,0.000098141296,0.00018478307,0.0002964184],"domain_scores_gemma":[0.99846554,0.0006554937,0.00026379188,0.000118153606,0.000117637195,0.00037951398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017845732,0.00038710746,0.00024429942,0.0004913913,0.01824119,0.00637534,0.0006917706,0.0015604738,0.0037017674],"category_scores_gemma":[0.0026354187,0.0002861398,0.000156421,0.00035008113,0.023442743,0.003426685,0.0037240114,0.0051389136,0.00040104307],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008542009,0.000053791533,0.0009836351,0.00007454353,0.000008195095,0.0009300807,0.7202375,0.000068165995,0.001401037,0.25440285,0.015106624,0.006648214],"study_design_scores_gemma":[0.0000134117545,0.00011935199,0.001765507,0.00015252388,0.000010138942,0.00094126485,0.6860533,0.0002211213,0.0018187747,0.018763745,0.29010576,0.000035054403],"about_ca_topic_score_codex":0.0025170795,"about_ca_topic_score_gemma":0.008091323,"teacher_disagreement_score":0.01824119,"about_ca_system_score_codex":0.0021136226,"about_ca_system_score_gemma":0.0013362768,"threshold_uncertainty_score":0.0153355},"labels":[],"label_agreement":null},{"id":"W2034026986","doi":"10.3138/jrpc.25.1.34","title":"Is<i>The Da Vinci Code</i>True?","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Popularity; Code (set theory); Plot (graphics); New guinea; Art; Literature; Aesthetics; History; Law; Computer science; Ethnology; Political science","score_opus":0.01241061948245843,"score_gpt":0.28465959383220035,"score_spread":0.27224897434974193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034026986","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06905022,0.017490359,0.002604735,0.291486,0.0117214965,0.000030848125,0.00041979481,0.000082028135,0.6071146],"genre_scores_gemma":[0.9079633,0.0063301018,0.0007001721,0.018597465,0.0033785084,0.000040925377,0.00015801274,0.0001374847,0.06269403],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986607,0.00063194986,0.00003756695,0.0001681859,0.00036686411,0.0001346523],"domain_scores_gemma":[0.99578637,0.0021374787,0.000647685,0.0002662822,0.00092167564,0.0002405088],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012555502,0.00022567697,0.0002398158,0.0010035225,0.0048876614,0.0074019525,0.0004893125,0.0014353791,0.0074458066],"category_scores_gemma":[0.008001882,0.00013777387,0.00007385518,0.0014290614,0.007617604,0.0037268428,0.0010992467,0.003217779,0.0017114108],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084675004,0.000018646579,0.0043091644,0.00022827327,0.000012855535,0.00037482753,0.05232568,0.000054790344,0.000492855,0.59127915,0.30060413,0.05021491],"study_design_scores_gemma":[0.000004083835,0.000014699892,0.004710798,0.00073042436,0.0000092507835,0.00037008055,0.03985031,0.00016981021,0.00064742635,0.024913445,0.9285535,0.000026156404],"about_ca_topic_score_codex":0.009828445,"about_ca_topic_score_gemma":0.008848999,"teacher_disagreement_score":0.009828445,"about_ca_system_score_codex":0.0022564824,"about_ca_system_score_gemma":0.0011221039,"threshold_uncertainty_score":0.024908721},"labels":[],"label_agreement":null},{"id":"W2038681020","doi":"10.3138/jrpc.22.3.001","title":"The Horror, The Horror: What Kind of (Horror) Movie is the Apocalypse?","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Possession (linguistics); Vampire; Fantasy; Art; Apostasy; Trope (literature); Literature; Order (exchange); Feature (linguistics); Solipsism; Feature film; Philosophy; Movie theater; Theology","score_opus":0.01460835546885,"score_gpt":0.23094395371799653,"score_spread":0.21633559824914653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038681020","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16114451,0.028166916,0.004788814,0.25753185,0.011581133,0.00006844904,0.0007289305,0.00014206619,0.53584737],"genre_scores_gemma":[0.9139145,0.010789163,0.0014049497,0.013718825,0.0044721547,0.000029763125,0.00020649146,0.00017561477,0.05528854],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99957365,0.0002011055,0.000014144635,0.00006418989,0.00008080099,0.00006608541],"domain_scores_gemma":[0.9986871,0.0003934863,0.00020341003,0.00009339098,0.00025019076,0.00037230208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062984775,0.0002683229,0.00022195515,0.00046063686,0.0034633114,0.006997067,0.00032717918,0.001393318,0.006801628],"category_scores_gemma":[0.0046045077,0.00016662086,0.00014041945,0.00063275924,0.0050352938,0.005170762,0.0008644661,0.0021301585,0.00090386654],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000469597,0.00011062838,0.014187234,0.0007761323,0.00006954631,0.0018761778,0.15015106,0.000111847396,0.003969803,0.2896894,0.42276096,0.11582773],"study_design_scores_gemma":[0.000021483895,0.000090607704,0.020583753,0.0006592118,0.000027874998,0.0017053039,0.096755244,0.00022705553,0.0012134732,0.016961122,0.8617039,0.00005102339],"about_ca_topic_score_codex":0.005518156,"about_ca_topic_score_gemma":0.009659778,"teacher_disagreement_score":0.006997067,"about_ca_system_score_codex":0.0014629631,"about_ca_system_score_gemma":0.0004852911,"threshold_uncertainty_score":0.022753716},"labels":[],"label_agreement":null},{"id":"W2039417634","doi":"10.3138/jrpc.23.2.182","title":"Theological and Psychological Reflections on Identity in Sport","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pride; Identity (music); Humility; Idolatry; Context (archaeology); Sociology; Multiculturalism; Religious studies; Psychoanalysis; Aesthetics; Gender studies; Epistemology; Psychology; Philosophy; Theology; History; Pedagogy","score_opus":0.0752755315999138,"score_gpt":0.3973887194053223,"score_spread":0.3221131878054085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2039417634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19899148,0.004095237,0.0022362957,0.1373519,0.0019964855,0.000021646545,0.000024608884,0.000011532808,0.6552708],"genre_scores_gemma":[0.9814099,0.00076154,0.00013943724,0.003980618,0.0003851414,0.000012117514,0.00000672798,0.0000070004367,0.013297533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99576855,0.003106202,0.00006529673,0.00013335404,0.0004200147,0.0005066897],"domain_scores_gemma":[0.99817085,0.0010461997,0.00016753637,0.00008712113,0.00017416806,0.0003540743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032471006,0.00026144745,0.00021347194,0.0015022735,0.012823363,0.007893788,0.00089689577,0.0036503372,0.005356933],"category_scores_gemma":[0.003327883,0.00015336163,0.00019773781,0.00087290804,0.05843117,0.0040004794,0.005831551,0.0057538683,0.00035496525],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000124225235,0.00006173048,0.0005414669,0.000025206726,0.000002100339,0.00022324268,0.1057493,0.00007121206,0.000089855195,0.8850678,0.0050846394,0.0030710774],"study_design_scores_gemma":[0.000029633627,0.00007544038,0.0022896517,0.00033098733,0.0000054085035,0.0003749326,0.374245,0.00035823212,0.00042168738,0.26390973,0.35793567,0.000023680712],"about_ca_topic_score_codex":0.006018553,"about_ca_topic_score_gemma":0.007571972,"teacher_disagreement_score":0.012823363,"about_ca_system_score_codex":0.0045402977,"about_ca_system_score_gemma":0.0026264838,"threshold_uncertainty_score":0.032942295},"labels":[],"label_agreement":null},{"id":"W2045336470","doi":"10.3138/jrpc.25.1.49","title":"Religious Thought as Manifested in the Musical Content of George Harrison’s<i>Brainwashed</i>","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Musical; Melody; George (robot); Content (measure theory); Philosophy; Literature; Art; Sociology; Art history","score_opus":0.024674282845920763,"score_gpt":0.23657404150313582,"score_spread":0.21189975865721505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045336470","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85375595,0.0008518303,0.0015400359,0.003970413,0.00035002746,0.000022653365,0.000026281745,0.000040022896,0.13944285],"genre_scores_gemma":[0.9933767,0.0001283397,0.00025472208,0.00017457227,0.00005488845,0.0000039567763,0.0000055865407,0.000009818665,0.0059914812],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99978393,0.00009247308,0.0000033783272,0.000019001776,0.000066007786,0.000035217046],"domain_scores_gemma":[0.99959046,0.00020307995,0.00006808186,0.00002519666,0.000044201068,0.00006907247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036151338,0.00013877077,0.00008755258,0.00039709386,0.0021967995,0.0021900388,0.00026105213,0.0004249721,0.0019416134],"category_scores_gemma":[0.0012052332,0.000062919375,0.00006123933,0.00024506252,0.0053478675,0.00064069027,0.0013222238,0.0013339028,0.00014840977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026520036,0.00008187203,0.008665713,0.00021209291,0.000022454746,0.002428706,0.70608276,0.00018456554,0.032206066,0.17069966,0.016483609,0.06266734],"study_design_scores_gemma":[0.000046033303,0.00026594932,0.1055985,0.00038934188,0.00003086312,0.0025613918,0.5149806,0.0007853455,0.008613007,0.026659083,0.3399936,0.00007627631],"about_ca_topic_score_codex":0.0019933083,"about_ca_topic_score_gemma":0.0041569388,"teacher_disagreement_score":0.0021967995,"about_ca_system_score_codex":0.0010267758,"about_ca_system_score_gemma":0.00027386367,"threshold_uncertainty_score":0.0074498653},"labels":[],"label_agreement":null},{"id":"W2045362270","doi":"10.3138/jrpc.26.3.293","title":"“Like You Could Read What Was Inside of Me”: Genocide, Hermeneutics, and Religion in <i>The Wizard of Oz</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Wizard of oz; Wizard; Hermeneutics; Genocide; Literature; Art; Art history; Philosophy; Sociology; Theology; Computer science; World Wide Web; Human–computer interaction","score_opus":0.016019159739981696,"score_gpt":0.2454847496465995,"score_spread":0.2294655899066178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045362270","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44031605,0.01699638,0.006366526,0.11163099,0.004238716,0.00005718297,0.00006426435,0.00008987895,0.42024004],"genre_scores_gemma":[0.9903323,0.00072131725,0.00034936637,0.001434192,0.00017904077,0.00001004288,0.0000052791147,0.000025398638,0.0069429926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99798054,0.0014314761,0.000052557727,0.00012496914,0.00022740272,0.00018309423],"domain_scores_gemma":[0.99813265,0.0010849456,0.00030290778,0.00012518931,0.00021258816,0.00014164908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002696656,0.00024489712,0.00022952071,0.00072779995,0.0059084413,0.0075938283,0.0005465697,0.0015287517,0.0024626697],"category_scores_gemma":[0.004027039,0.00018117331,0.00011870486,0.0007548267,0.038267814,0.0036295573,0.0035923137,0.003280419,0.00024371175],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064945314,0.000024082785,0.0012753841,0.00011464136,0.000005249657,0.0003409404,0.34676588,0.000060731825,0.00055768754,0.62891245,0.011739418,0.0101385405],"study_design_scores_gemma":[0.00002395672,0.000049433078,0.0041285735,0.0005011946,0.000018267909,0.00040724577,0.4489862,0.00032753433,0.0013102123,0.08144759,0.4627593,0.000040494433],"about_ca_topic_score_codex":0.011625107,"about_ca_topic_score_gemma":0.01686066,"teacher_disagreement_score":0.011625107,"about_ca_system_score_codex":0.0043892576,"about_ca_system_score_gemma":0.0023319577,"threshold_uncertainty_score":0.031846404},"labels":[],"label_agreement":null},{"id":"W2045800593","doi":"10.3138/jrpc.25.2.186","title":"Aliens Are Us: Cosmic Liminality, Remixticism, and<i>Alien</i>ation in Psytrance","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alien; HERO; Narrative; Liminality; Consciousness; Media studies; Movie theater; Entertainment; Sociology; Aesthetics; Visual arts; History; Art; Literature; Epistemology; Philosophy","score_opus":0.018351181839197067,"score_gpt":0.22403894866973662,"score_spread":0.20568776683053955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045800593","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85611695,0.0013581216,0.0014996729,0.0024849533,0.00008032109,0.00001608901,0.00002701671,0.000023278802,0.13839358],"genre_scores_gemma":[0.99630994,0.00017448915,0.00007998537,0.00011275046,0.000016445392,0.000004111305,0.000006538194,0.000009168737,0.0032865386],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99883753,0.00058236637,0.00002721196,0.00014203992,0.0001492664,0.00026148622],"domain_scores_gemma":[0.9990232,0.00045554226,0.00020032498,0.00009674187,0.00005896153,0.00016526648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001454371,0.00031089995,0.00027690033,0.001137287,0.009346451,0.006401182,0.00045798926,0.0007672548,0.0041899006],"category_scores_gemma":[0.0023100015,0.00017749143,0.00018713623,0.0009911521,0.025905188,0.0041169086,0.0072883875,0.0024093713,0.00018522346],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004144703,0.000020656968,0.00355156,0.00004344042,0.0000056191825,0.00049246,0.9158634,0.000027836702,0.00036974938,0.07272951,0.0007567851,0.0060975095],"study_design_scores_gemma":[0.000012636333,0.00006150437,0.010411579,0.00015020686,0.000013319455,0.00097205146,0.855388,0.000116930794,0.0006063367,0.012217451,0.120029055,0.00002083399],"about_ca_topic_score_codex":0.005729421,"about_ca_topic_score_gemma":0.010320586,"teacher_disagreement_score":0.009346451,"about_ca_system_score_codex":0.0026550184,"about_ca_system_score_gemma":0.0011082048,"threshold_uncertainty_score":0.019263566},"labels":[],"label_agreement":null},{"id":"W2045914331","doi":"10.3138/jrpc.26.2.202","title":"“There’s a New World Coming”: The Eschatology of Bruce Springsteen’s <i>Wrecking Ball</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Eschatology; Humanity; Prayer; Parallels; Kingdom; Art; Philosophy; Literature; Art history; History; Theology; Engineering; Biology; Botany","score_opus":0.01758884140834457,"score_gpt":0.2287675969138514,"score_spread":0.21117875550550683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045914331","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2760197,0.008641335,0.001994994,0.09738939,0.0027549616,0.000023403563,0.000037749956,0.000051247676,0.61308724],"genre_scores_gemma":[0.9620641,0.0009606704,0.00023645979,0.0044272672,0.0003032286,0.0000120309205,0.000009920584,0.000048005513,0.031938333],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886525,0.0006998525,0.000014875516,0.000087185894,0.00014132824,0.00019146218],"domain_scores_gemma":[0.9994374,0.00019524299,0.00008002767,0.000033479475,0.00006317285,0.00019066635],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080518733,0.0002505711,0.00017001209,0.00042469573,0.015457318,0.006359459,0.0005028872,0.0014401706,0.003629637],"category_scores_gemma":[0.0014333159,0.00020060594,0.00009891663,0.0005057833,0.02229426,0.0031547332,0.002775597,0.0048655425,0.00046343514],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045846893,0.000029723691,0.0010050079,0.00005310568,0.000004656197,0.0008575703,0.55028874,0.000038573315,0.00040730607,0.39826855,0.042459637,0.006541243],"study_design_scores_gemma":[0.000012451179,0.000035006888,0.0024981392,0.00025401267,0.0000069124358,0.0009852672,0.41116223,0.000116817806,0.00042494878,0.03216459,0.55231375,0.000025875039],"about_ca_topic_score_codex":0.01555894,"about_ca_topic_score_gemma":0.042311072,"teacher_disagreement_score":0.01555894,"about_ca_system_score_codex":0.0030613933,"about_ca_system_score_gemma":0.0015283804,"threshold_uncertainty_score":0.030936718},"labels":[],"label_agreement":null},{"id":"W2045952135","doi":"10.3138/jrpc.17.1.003","title":"Norman Jewison and Melvyn Bragg’s Jesus in 1973 and Mark’s Gospel","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Passion; Parallels; Art; Narrative; Superstar; Blindness; Theology; Jesus christ; Philosophy; Literature; Psychology; Medicine","score_opus":0.012721819371781087,"score_gpt":0.22541795814429558,"score_spread":0.21269613877251448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045952135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5834546,0.01022348,0.0009410813,0.04675788,0.0009577645,0.000035072047,0.00006705396,0.00002937052,0.35753375],"genre_scores_gemma":[0.9601554,0.000966103,0.00028577895,0.002048045,0.00007720776,0.000011776375,0.0000112039015,0.000021073012,0.03642334],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939156,0.00029005902,0.00001129729,0.000050912455,0.00014275321,0.000113410584],"domain_scores_gemma":[0.99961925,0.00015876364,0.000056396984,0.000017111417,0.000056896857,0.000091602305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006852193,0.00022618989,0.00014334581,0.00045525926,0.009085951,0.0031417308,0.0004298884,0.0014334872,0.0018215368],"category_scores_gemma":[0.001193081,0.00015178518,0.00009286054,0.0003548693,0.009765972,0.0017350387,0.0015760311,0.0017279653,0.00021764734],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017645545,0.000045539844,0.0025883503,0.00008090987,0.000011332911,0.0016715345,0.5713623,0.0001712331,0.0019714572,0.36046657,0.045958832,0.0154955145],"study_design_scores_gemma":[0.000011069087,0.00005525863,0.005374436,0.00023315105,0.000011196726,0.000608788,0.33329225,0.00014404995,0.0027012716,0.016097121,0.6414297,0.00004169716],"about_ca_topic_score_codex":0.072545715,"about_ca_topic_score_gemma":0.23149735,"teacher_disagreement_score":0.072545715,"about_ca_system_score_codex":0.00834696,"about_ca_system_score_gemma":0.0022472239,"threshold_uncertainty_score":0.14424688},"labels":[],"label_agreement":null},{"id":"W2046402011","doi":"10.3138/jrpc.22.3.003","title":"Becoming Data: Star Trek Wisdom and the Unforeseen Effects of Fieldwork on the Fieldworker","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Star trek; Soul; Sociology; Field (mathematics); Event (particle physics); Popular culture; Media studies; Aesthetics; Epistemology; Art; Philosophy","score_opus":0.017077167039566445,"score_gpt":0.29483372634777744,"score_spread":0.27775655930821097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046402011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46460047,0.004475409,0.07685362,0.2960425,0.0045016184,0.0009037613,0.00031290023,0.00050638575,0.15180334],"genre_scores_gemma":[0.9250692,0.0015179409,0.021450678,0.036741715,0.0006879921,0.0006813142,0.000087682056,0.00038158643,0.0133818835],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.83105147,0.14086275,0.0036477428,0.0061709094,0.014658279,0.003608888],"domain_scores_gemma":[0.74186355,0.19068716,0.013185645,0.032151237,0.013618599,0.008493821],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.11435061,0.0006619425,0.0010048025,0.0020618122,0.03794988,0.0198425,0.004151293,0.005674297,0.008206402],"category_scores_gemma":[0.20786524,0.0014160831,0.000909156,0.0018177979,0.06326626,0.01607883,0.013873672,0.014189385,0.0020201257],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010331112,0.00015049033,0.007907998,0.00063119794,0.000049112874,0.0014316686,0.83225584,0.00014577094,0.0014457093,0.0471778,0.036272056,0.072429046],"study_design_scores_gemma":[0.00004013787,0.00013348817,0.0057807853,0.0011563934,0.000020174508,0.0017145855,0.82074845,0.00036932915,0.000745527,0.039731808,0.12946728,0.0000920952],"about_ca_topic_score_codex":0.0066647725,"about_ca_topic_score_gemma":0.011790437,"teacher_disagreement_score":0.11435061,"about_ca_system_score_codex":0.007638421,"about_ca_system_score_gemma":0.013867945,"threshold_uncertainty_score":0.60475105},"labels":[],"label_agreement":null},{"id":"W2046639955","doi":"10.3138/jrpc.22.2.004","title":"Myth Sells: Mattel’s Commission of The Masters of the Universe Bible","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Web syndication; Mythology; Commission; Order (exchange); Art; Literature; History; Political science; Law; Business","score_opus":0.01718592293385008,"score_gpt":0.22669073200328688,"score_spread":0.2095048090694368,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046639955","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3379538,0.016671956,0.0010654145,0.11960243,0.0066094096,0.00003415335,0.00026207406,0.00017185778,0.51762885],"genre_scores_gemma":[0.8874865,0.00236768,0.0004285888,0.008840833,0.001556682,0.000016371816,0.00007412418,0.00010946187,0.09911968],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941206,0.00020862235,0.000013875743,0.000057496243,0.00019224359,0.00011576178],"domain_scores_gemma":[0.9991598,0.00040076918,0.00012888572,0.000044643733,0.00007099685,0.00019492014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076186174,0.00021275261,0.00015607118,0.0005374674,0.007380364,0.0049240384,0.00027896586,0.001547917,0.0059187063],"category_scores_gemma":[0.0028299622,0.00021288167,0.00010282191,0.00045555638,0.0042024595,0.0031010308,0.0020435136,0.00381432,0.00088799745],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015585899,0.00006256954,0.0028582653,0.00016707247,0.00001584275,0.0022580398,0.36832345,0.0000688479,0.0015277859,0.28502703,0.28948253,0.050052684],"study_design_scores_gemma":[0.000011425568,0.00005718317,0.0037041656,0.00018987486,0.000008544479,0.0013796181,0.0799771,0.00009591715,0.001269785,0.004078614,0.90920705,0.000020671498],"about_ca_topic_score_codex":0.0068311715,"about_ca_topic_score_gemma":0.02944194,"teacher_disagreement_score":0.007380364,"about_ca_system_score_codex":0.0026658007,"about_ca_system_score_gemma":0.001145318,"threshold_uncertainty_score":0.019800067},"labels":[],"label_agreement":null},{"id":"W2046725462","doi":"10.1353/rpc.2012.0029","title":"The Combat Myth and the Gospel's Apocalypse in the Harry Potter Series: Subversion of a Supposed Existential Given","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subversion; Mythology; Literature; Gospel; Ideology; Parallels; Narrative; Existentialism; Plot (graphics); Postmodernism; Philosophy; History; Art; Epistemology; Politics","score_opus":0.012835958207369243,"score_gpt":0.2208638167074693,"score_spread":0.20802785850010005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046725462","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32198876,0.014772829,0.0045113205,0.06687209,0.005308522,0.000047490485,0.000052594052,0.00014851574,0.5862979],"genre_scores_gemma":[0.9746158,0.0012987101,0.00047710145,0.0024176817,0.0008107948,0.000019994637,0.000008106201,0.000066144195,0.02028563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998533,0.0010169757,0.000024985733,0.00010823518,0.00018833179,0.00012847314],"domain_scores_gemma":[0.9981413,0.0011145262,0.00022675194,0.00020314092,0.00011409036,0.00020014528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017088677,0.0004326387,0.00028582787,0.0007197679,0.0063102134,0.005811804,0.00056931935,0.0015856043,0.0024432498],"category_scores_gemma":[0.00558874,0.00020470805,0.00014080803,0.00047811586,0.030611511,0.0035557246,0.0035928565,0.004721039,0.0002566925],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006829491,0.000028436589,0.00036631207,0.00009517505,0.000006019494,0.0007596586,0.24273537,0.00007339416,0.0004920194,0.7272849,0.019636316,0.0084540965],"study_design_scores_gemma":[0.000045453806,0.00014014076,0.002346747,0.00058571715,0.000019302397,0.0027097894,0.1973837,0.00036699287,0.0017764863,0.0985753,0.69600964,0.00004071318],"about_ca_topic_score_codex":0.0014272233,"about_ca_topic_score_gemma":0.0030790311,"teacher_disagreement_score":0.0063102134,"about_ca_system_score_codex":0.001809273,"about_ca_system_score_gemma":0.0010219675,"threshold_uncertainty_score":0.013127208},"labels":[],"label_agreement":null},{"id":"W2047469810","doi":"10.3138/jrpc.11.1.002","title":"Contemporary Christian Music: Public Relations Amid Scandal","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Entertainment; Entertainment industry; Appeal; Music industry; Public relations; Political economy; Sociology; Political science; Law","score_opus":0.04590292950017955,"score_gpt":0.2524557026853752,"score_spread":0.20655277318519566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047469810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3632888,0.007815302,0.0010435816,0.104019545,0.0026344177,0.000036321624,0.000051802854,0.000082042105,0.52102816],"genre_scores_gemma":[0.9727203,0.0010640698,0.00008995479,0.0049915393,0.0006935566,0.000011322206,0.000011072274,0.00002809948,0.020390062],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99683326,0.0014659135,0.00004738229,0.00020270974,0.00048869563,0.00096208917],"domain_scores_gemma":[0.99737763,0.0010426594,0.00038518335,0.00021840767,0.0002320162,0.00074411056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027471113,0.000309796,0.00020159975,0.0013004998,0.024740297,0.013194717,0.0009128699,0.0066413735,0.009719824],"category_scores_gemma":[0.007223696,0.00032176828,0.00023610587,0.0013807518,0.02494453,0.0058463067,0.0075719324,0.007343977,0.00093793496],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000879873,0.00008025665,0.0036003764,0.00012247449,0.000011060285,0.0034874284,0.56253475,0.000102795784,0.0006967643,0.36873847,0.03450172,0.026035916],"study_design_scores_gemma":[0.000010942494,0.000076232594,0.005341854,0.00027365563,0.0000080350865,0.0013694891,0.54649174,0.00014725472,0.0002877954,0.017525146,0.42843562,0.00003231421],"about_ca_topic_score_codex":0.007986529,"about_ca_topic_score_gemma":0.016643604,"teacher_disagreement_score":0.024740297,"about_ca_system_score_codex":0.005288764,"about_ca_system_score_gemma":0.0028061955,"threshold_uncertainty_score":0.038372874},"labels":[],"label_agreement":null},{"id":"W2049768201","doi":"10.3138/jrpc.22.1.007","title":"The Postmodern Sacred","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Postmodernity; Realm; Aesthetics; Philosophy; Spirituality; Sensibility; Buddhism; Popular culture; Hinduism; Faith; Religious studies; Literature; Sociology; Epistemology; Theology; Art; History","score_opus":0.017469603941135003,"score_gpt":0.2453540707898742,"score_spread":0.2278844668487392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049768201","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12756482,0.0062793037,0.02186595,0.043323584,0.0014695737,0.000046732268,0.00011069521,0.00010467876,0.7992347],"genre_scores_gemma":[0.9608211,0.0014603391,0.002331334,0.0027785562,0.0007317788,0.000053889253,0.000029333072,0.000046918485,0.03174688],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982998,0.000890622,0.00005160857,0.00019014644,0.0003988456,0.0001690699],"domain_scores_gemma":[0.9960532,0.002087341,0.00034789546,0.0008662582,0.00040777496,0.00023753455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026194719,0.00027446775,0.00018795274,0.0012040525,0.0032409995,0.0074388077,0.0008250728,0.0015547645,0.0057442384],"category_scores_gemma":[0.0046745334,0.00016227883,0.00016081992,0.0008425793,0.03231976,0.0071771266,0.004084028,0.0029887254,0.00069599744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012790136,0.000013127855,0.00046673836,0.000039366347,0.0000019342842,0.000071298346,0.024920177,0.000022700471,0.00023542964,0.96500534,0.0020104705,0.0072005964],"study_design_scores_gemma":[0.000017095748,0.00009119232,0.002916748,0.0005663284,0.0000122213,0.00087420235,0.031605236,0.00056976266,0.0016724262,0.39037457,0.57128024,0.000020108935],"about_ca_topic_score_codex":0.0006967982,"about_ca_topic_score_gemma":0.0010881661,"teacher_disagreement_score":0.0074388077,"about_ca_system_score_codex":0.0024706598,"about_ca_system_score_gemma":0.0013320715,"threshold_uncertainty_score":0.019216418},"labels":[],"label_agreement":null},{"id":"W2051748655","doi":"10.1353/rpc.2012.0019","title":"Meme Splicing Genesis 6:1-4 and the Apocalypse of 2012","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetorical question; Argument (complex analysis); Improvisation; History; Literature; Environmental ethics; Philosophy; Art; Visual arts; Biology","score_opus":0.025634969019192863,"score_gpt":0.24820051927224185,"score_spread":0.22256555025304897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051748655","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10933908,0.010393355,0.0062313587,0.15409322,0.013340497,0.00002713078,0.00010989244,0.00015862254,0.7063069],"genre_scores_gemma":[0.8600418,0.0020213102,0.0013309481,0.012566523,0.0026545674,0.000034211265,0.000034481593,0.0001336553,0.121182464],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9983851,0.0008337551,0.000044430926,0.00016296514,0.0004087187,0.0001651576],"domain_scores_gemma":[0.99762446,0.0014591968,0.00022957516,0.0002267822,0.00029278718,0.00016724423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019821583,0.00027912043,0.00020159609,0.0006381484,0.005221106,0.003873341,0.00039989242,0.002653428,0.004940547],"category_scores_gemma":[0.007758451,0.00014180307,0.00015119812,0.00046630236,0.00936637,0.0033309527,0.0022182423,0.004683694,0.00079916394],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008112028,0.000013852139,0.0007158369,0.000094115974,0.000005963046,0.00047947883,0.0812074,0.000034066266,0.0006545166,0.8531181,0.04763039,0.015965201],"study_design_scores_gemma":[0.000008652887,0.000032006024,0.0015543498,0.00027769143,0.0000068778854,0.00052390754,0.012041041,0.00008693969,0.00096862117,0.031281915,0.95319915,0.000018837709],"about_ca_topic_score_codex":0.0021350353,"about_ca_topic_score_gemma":0.0056806123,"teacher_disagreement_score":0.005221106,"about_ca_system_score_codex":0.002368152,"about_ca_system_score_gemma":0.0011764388,"threshold_uncertainty_score":0.017182231},"labels":[],"label_agreement":null},{"id":"W2051833515","doi":"10.3138/jrpc.22.2.007","title":"Greed and the Nature of Evil: Tolkien versus Wagner","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Legend; Mythology; Politics; Literature; Power (physics); Philosophy; History; Art; Law; Political science","score_opus":0.008024701114379671,"score_gpt":0.23894642990406756,"score_spread":0.2309217287896879,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2051833515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.317811,0.030477513,0.0015989136,0.061906442,0.00096240424,0.0000148301415,0.000031851214,0.00002382674,0.5871732],"genre_scores_gemma":[0.9808189,0.0041006687,0.00011762194,0.0013877298,0.00011726219,0.0000067039514,0.0000057206853,0.000021224763,0.013424165],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965407,0.0022410126,0.000072725685,0.00020986213,0.00047935278,0.0004563239],"domain_scores_gemma":[0.9955069,0.0033183019,0.00050745765,0.0001844456,0.00018640757,0.0002964346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002940157,0.00026835667,0.00037094724,0.0019701594,0.007938677,0.013001343,0.0009794096,0.0022058086,0.002516895],"category_scores_gemma":[0.007275075,0.00020170723,0.00018451114,0.0021323338,0.036248095,0.0074354215,0.003942314,0.0034181967,0.00040706346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032592103,0.000017485385,0.0007771861,0.00008108101,0.000006514784,0.00025915643,0.34117478,0.000053354655,0.00009123263,0.64354885,0.0049017025,0.009056061],"study_design_scores_gemma":[0.0000123792415,0.000030284935,0.0031980225,0.000746625,0.000015469079,0.0004623831,0.6066559,0.00015732198,0.00029272336,0.10141575,0.286976,0.000037069487],"about_ca_topic_score_codex":0.0074342224,"about_ca_topic_score_gemma":0.02072632,"teacher_disagreement_score":0.013001343,"about_ca_system_score_codex":0.0069622165,"about_ca_system_score_gemma":0.0024388814,"threshold_uncertainty_score":0.05051458},"labels":[],"label_agreement":null},{"id":"W2052391062","doi":"10.3138/jrpc.6.1.002","title":"The Deep Focus Typecasting of Joseph Schildkraut as Judas Figure in Four DeMille Films","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Yesterday; EPIC; Criticism; Judaism; Humanism; Cleopatra; Literature; Art; Philosophy; Art history; Theology","score_opus":0.015254530641311794,"score_gpt":0.22435241363659836,"score_spread":0.20909788299528656,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052391062","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6275126,0.008714832,0.00292819,0.01701816,0.0011243278,0.00006913494,0.000045446337,0.00007944522,0.3425079],"genre_scores_gemma":[0.97177535,0.0013884988,0.0005775095,0.0011022314,0.000105311905,0.000013039621,0.00001689135,0.00006109325,0.024959989],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813086,0.0011790647,0.000024765714,0.0001631771,0.00032111272,0.00018097753],"domain_scores_gemma":[0.9974515,0.0019458383,0.00014642035,0.00010138151,0.00020856962,0.00014636018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025391444,0.00056334503,0.00025111737,0.0012740314,0.009285675,0.0070986124,0.00090914743,0.002418637,0.0027482703],"category_scores_gemma":[0.005044124,0.00030576784,0.00023756686,0.0005394979,0.013270248,0.0035491486,0.0031655864,0.004493296,0.00028831026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000098337354,0.000035602832,0.00085736194,0.00016150849,0.000013006026,0.0020797043,0.85834146,0.00010907201,0.003140459,0.11136634,0.0114767775,0.012320338],"study_design_scores_gemma":[0.000017991726,0.00009874955,0.005112978,0.0007260855,0.00003248542,0.0016684716,0.51993716,0.00038037068,0.0037982552,0.0072782356,0.4608789,0.0000702906],"about_ca_topic_score_codex":0.01857781,"about_ca_topic_score_gemma":0.06051441,"teacher_disagreement_score":0.01857781,"about_ca_system_score_codex":0.007185374,"about_ca_system_score_gemma":0.0011528432,"threshold_uncertainty_score":0.05213374},"labels":[],"label_agreement":null},{"id":"W2053302283","doi":"10.3138/jrpc.26.1.93","title":"“Proud Mormon Polygamist”: Assimilation, Popular Memory, and the Mormon Churches in<i>Big Love</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subaltern; Assimilation (phonology); Sociology; Hegemony; Subculture (biology); Popular media; Religious studies; Popular culture; Sister; Gender studies; History; Media studies; Literature; Art; Philosophy; Law; Anthropology; Politics; Political science","score_opus":0.015168665858941974,"score_gpt":0.21287238287529794,"score_spread":0.19770371701635597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2053302283","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9685554,0.00051199837,0.00016737974,0.0033541925,0.00008404127,0.0000045719967,0.0000075985763,0.0000057320863,0.027309159],"genre_scores_gemma":[0.9985669,0.00012574537,0.000024285175,0.00024001888,0.000026992238,0.0000018004325,0.0000028683846,0.0000040801997,0.0010073617],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985275,0.0009765181,0.00002591444,0.000076669196,0.00016557594,0.00022777267],"domain_scores_gemma":[0.99776447,0.0012654905,0.0003928496,0.00013179271,0.0001606021,0.0002848254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023414341,0.00023066503,0.00022155959,0.0009895854,0.009859669,0.00598712,0.0005649843,0.0011041057,0.0031969198],"category_scores_gemma":[0.0041645137,0.00019325186,0.00009758941,0.00072925905,0.01363917,0.0037161328,0.0045565963,0.0025480385,0.00015403196],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036516485,0.0000473429,0.0063632457,0.000027706086,0.0000053767076,0.0002891532,0.96066946,0.000009647856,0.00037665403,0.024625719,0.00086886756,0.0066802884],"study_design_scores_gemma":[0.000005488725,0.000037933256,0.011965207,0.0000864444,0.000007861321,0.00020265955,0.95776546,0.00007926269,0.00031626382,0.0016376396,0.027883021,0.000012845958],"about_ca_topic_score_codex":0.007637424,"about_ca_topic_score_gemma":0.0134896375,"teacher_disagreement_score":0.009859669,"about_ca_system_score_codex":0.0016508469,"about_ca_system_score_gemma":0.0009810242,"threshold_uncertainty_score":0.015185893},"labels":[],"label_agreement":null},{"id":"W2054831881","doi":"10.3138/jrpc.26.1.107","title":"The Seeker-Consumer: Scientology and the Rhetoric of Consumerism","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consumerism; Rhetoric; Capitalism; Sociology; Aesthetics; Political science; Law; Art; Linguistics; Philosophy; Politics","score_opus":0.014455931257800493,"score_gpt":0.2499619361971742,"score_spread":0.2355060049393737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054831881","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09682794,0.010666736,0.021965208,0.11497484,0.0017661032,0.000057970752,0.00005793649,0.000102813385,0.7535805],"genre_scores_gemma":[0.9834933,0.0013040225,0.0015560342,0.003575365,0.00070346496,0.00003293363,0.000013356926,0.00007125967,0.00925019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99306244,0.0056726597,0.00008977621,0.00027823218,0.00068370113,0.0002132251],"domain_scores_gemma":[0.9827738,0.014538047,0.0005876746,0.00085112534,0.00077133044,0.00047803944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008312554,0.00036197028,0.0003353402,0.00349174,0.009328749,0.008111918,0.00097043684,0.0040569436,0.006627763],"category_scores_gemma":[0.009718319,0.00024438748,0.00028871873,0.0021749951,0.06265339,0.009875126,0.0044663125,0.0055080517,0.0005100889],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013858013,0.000011772432,0.00021831956,0.00004677378,0.000002501218,0.000114974486,0.039165307,0.000034897465,0.00009967773,0.95534354,0.002487143,0.0024612197],"study_design_scores_gemma":[0.000035653145,0.00004897499,0.0009131358,0.0006064221,0.000011116676,0.00043039446,0.0589465,0.0007264496,0.0007137606,0.63096786,0.3065735,0.000026234458],"about_ca_topic_score_codex":0.0018865068,"about_ca_topic_score_gemma":0.002533214,"teacher_disagreement_score":0.009328749,"about_ca_system_score_codex":0.0050463597,"about_ca_system_score_gemma":0.0019735545,"threshold_uncertainty_score":0.043961525},"labels":[],"label_agreement":null},{"id":"W2055201010","doi":"10.3138/jrpc.21.1.002","title":"Home Altars and the Virgin of Guadalupe in <i>Quinceañera</i>: Historical and Critical Perspectives","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Inscribed figure; Repertoire; Order (exchange); History; Aesthetics; Sociology; Art; Literature; Business; Mathematics","score_opus":0.007299512839624305,"score_gpt":0.28068640375741793,"score_spread":0.2733868909177936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2055201010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7844074,0.034030743,0.000697984,0.015486531,0.0005259352,0.000031544198,0.000105301966,0.000027986936,0.16468656],"genre_scores_gemma":[0.99287593,0.002568331,0.00010513103,0.00024080872,0.00004233196,0.000006153026,0.000012228062,0.000009140098,0.004139869],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994653,0.0003121853,0.000008312572,0.000059634927,0.00003245447,0.00012211055],"domain_scores_gemma":[0.99947125,0.00029144337,0.000096019605,0.000033296277,0.000057155277,0.00005078771],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010533069,0.0004317134,0.0002311963,0.0007923835,0.0077170148,0.0040748683,0.0008163261,0.0011381648,0.0022006324],"category_scores_gemma":[0.0012698881,0.00022524619,0.000109025335,0.0010255767,0.013837719,0.0019558084,0.0026936387,0.0026339327,0.00008823466],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006209692,0.000016539663,0.0036541957,0.00025842473,0.000014660206,0.0025543068,0.84101397,0.00011432062,0.00086736545,0.13244815,0.002948553,0.016047435],"study_design_scores_gemma":[0.000004334608,0.0000668892,0.022989077,0.0004994159,0.000020381833,0.0012260787,0.67316246,0.00009615166,0.00076346647,0.0037157831,0.29741353,0.000042401025],"about_ca_topic_score_codex":0.05726906,"about_ca_topic_score_gemma":0.11957308,"teacher_disagreement_score":0.05726906,"about_ca_system_score_codex":0.00449403,"about_ca_system_score_gemma":0.0008577687,"threshold_uncertainty_score":0.113871455},"labels":[],"label_agreement":null},{"id":"W2056343112","doi":"10.3138/jrpc.26.2.145","title":"<i>Doctor Who</i>: Christianity, Atheism, and the Source of Sacredness in the Davies Years","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atheism; Christianity; Mysticism; Ideology; Religious studies; Friendship; Philosophy; Romance; Theology; Sociology; Literature; Art; Law; Social science; Political science; Politics","score_opus":0.016784718989522794,"score_gpt":0.23560190972781733,"score_spread":0.21881719073829453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056343112","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5259661,0.027867492,0.0008842903,0.09472656,0.0022838109,0.000017282946,0.0001478405,0.000027624734,0.3480791],"genre_scores_gemma":[0.98153174,0.0022801552,0.00008072349,0.0017329839,0.0002834687,0.0000027695864,0.000010240091,0.000013624714,0.014064385],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993488,0.00035794722,0.000011496745,0.000045431327,0.00011120825,0.00012506125],"domain_scores_gemma":[0.9987727,0.0006998848,0.00022177423,0.000041823143,0.00006584752,0.00019799643],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012604226,0.00009946694,0.00011143441,0.0005968178,0.0035474286,0.0048465137,0.00025632075,0.00077933964,0.005284722],"category_scores_gemma":[0.0018968452,0.00012798121,0.000053986372,0.0006489055,0.00842615,0.0021235642,0.0018451519,0.0018608076,0.00030151563],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024309408,0.00006636689,0.0108689545,0.00022110232,0.000013515629,0.00068896293,0.4240431,0.00009596533,0.0011570028,0.47949716,0.051550563,0.03155429],"study_design_scores_gemma":[0.0000132029345,0.00006800785,0.015157276,0.00038340155,0.000012909554,0.00054258376,0.20686464,0.00008622706,0.0012079726,0.008539998,0.7670987,0.000025190131],"about_ca_topic_score_codex":0.005893848,"about_ca_topic_score_gemma":0.017000722,"teacher_disagreement_score":0.005893848,"about_ca_system_score_codex":0.002991476,"about_ca_system_score_gemma":0.0012120693,"threshold_uncertainty_score":0.021704853},"labels":[],"label_agreement":null},{"id":"W2056735806","doi":"10.3138/jrpc.14.1.005","title":"Redemption by Grace: A Rhetorical Analysis of <i>Hoosiers</i>","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scapegoating; Rhetorical question; Narrative; Interpretation (philosophy); Popularity; Perspective (graphical); Sacrifice; Aesthetics; Sociology; Rhetorical device; Epistemology; Philosophy; History; Literature; Art; Psychology; Social psychology; Law; Political science; Theology; Linguistics; Visual arts","score_opus":0.018834811035597726,"score_gpt":0.255408659702706,"score_spread":0.23657384866710826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056735806","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59481704,0.0060391836,0.01938256,0.01859493,0.0009639491,0.00015894946,0.00016748461,0.0001643188,0.35971156],"genre_scores_gemma":[0.9823613,0.0012518428,0.0021079741,0.00070458074,0.00023987408,0.000038761333,0.00004092139,0.00008306984,0.013171735],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965689,0.0024366681,0.00009657915,0.0001816515,0.00045903822,0.00025717082],"domain_scores_gemma":[0.9894036,0.008383416,0.0011108944,0.00035628476,0.00044357823,0.00030214794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003229054,0.00045130416,0.00036071535,0.002561229,0.007636581,0.0061473055,0.00091120397,0.0020320495,0.0024755346],"category_scores_gemma":[0.010409125,0.00030317451,0.0002124299,0.0019305145,0.01627495,0.006091797,0.003359143,0.0034314722,0.0003150471],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006230789,0.00002908583,0.0009484917,0.00016877784,0.000008485529,0.0007081222,0.7659794,0.00007474565,0.0014898968,0.21432756,0.004364581,0.011838617],"study_design_scores_gemma":[0.00001533182,0.00009485583,0.004630935,0.00061292987,0.000032035907,0.0014138202,0.607994,0.0007653693,0.004858497,0.03045881,0.34907413,0.000049289465],"about_ca_topic_score_codex":0.0024320371,"about_ca_topic_score_gemma":0.004821176,"teacher_disagreement_score":0.007636581,"about_ca_system_score_codex":0.0030979395,"about_ca_system_score_gemma":0.0013058996,"threshold_uncertainty_score":0.02247721},"labels":[],"label_agreement":null},{"id":"W2058738756","doi":"10.3138/jrpc.25.2.175","title":"Neil Gaiman’s Lucifer: Reconsidering Milton’s Satan","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Literature; Mythology; Art; Judaism; Poetry; Intertextuality; Allegory; Art history; Philosophy; Theology","score_opus":0.024860856090239563,"score_gpt":0.2260001618901612,"score_spread":0.20113930579992165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2058738756","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22708963,0.0051624207,0.0014589584,0.1273598,0.002606121,0.00003150746,0.000031991058,0.000065526685,0.63619405],"genre_scores_gemma":[0.9322022,0.0009262844,0.00051098363,0.0075831814,0.00022619234,0.000016942467,0.000010158324,0.00005085725,0.058473185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987721,0.00078866025,0.000018682154,0.000079701975,0.00018015617,0.00016071937],"domain_scores_gemma":[0.9987185,0.0007830766,0.00008748623,0.00007860095,0.0001986272,0.00013379872],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018189973,0.00032437587,0.00021821917,0.0006502102,0.01172881,0.0067859557,0.0006426368,0.0023322129,0.0044588703],"category_scores_gemma":[0.0036875901,0.00015862002,0.00008365455,0.00046593425,0.014778067,0.0042999843,0.0034938413,0.003725657,0.00068642455],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039708688,0.000030682913,0.000745329,0.000058525115,0.0000037614416,0.0009753061,0.36664784,0.00008133253,0.0004020522,0.54091084,0.076296635,0.013807968],"study_design_scores_gemma":[0.000007895976,0.000028807563,0.0006382561,0.00025067778,0.0000058233654,0.0005030848,0.22860669,0.00026789206,0.00056900573,0.035347424,0.73375285,0.000021644559],"about_ca_topic_score_codex":0.011809658,"about_ca_topic_score_gemma":0.04579468,"teacher_disagreement_score":0.011809658,"about_ca_system_score_codex":0.0045513627,"about_ca_system_score_gemma":0.0018479467,"threshold_uncertainty_score":0.033022642},"labels":[],"label_agreement":null},{"id":"W2059159219","doi":"10.3138/jrpc.1.1.001","title":"“<i>Prey</i> for Us”","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Eschatology; Cult; Fandom; Faith; Drama; Television series; Theology; Biblical studies; Sociology; Philosophy; Religious studies; Art; Literature; Media studies","score_opus":0.03727067888250078,"score_gpt":0.2497759125775665,"score_spread":0.21250523369506574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059159219","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04983575,0.010333536,0.0037654175,0.14702965,0.0171687,0.00004228726,0.0002225569,0.00019078064,0.7714113],"genre_scores_gemma":[0.51788145,0.009663979,0.0030636892,0.054919217,0.0100000715,0.00013787087,0.00037929302,0.00037035375,0.40358418],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991819,0.00029926223,0.000019189138,0.0000609082,0.00033247314,0.0001063018],"domain_scores_gemma":[0.99890566,0.00047261405,0.00013459676,0.00007932299,0.0002290282,0.00017883285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011092536,0.00035645018,0.00021871993,0.0010402759,0.0060143047,0.004367171,0.0005977394,0.0015603899,0.011743722],"category_scores_gemma":[0.0039912504,0.00011752361,0.0001486147,0.0012174526,0.008988775,0.003832642,0.0026150804,0.003501879,0.0027353638],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007669388,0.00003847844,0.0019274609,0.00031518168,0.000008391717,0.00036410126,0.09408861,0.000045810775,0.00089578214,0.38519382,0.4533454,0.06370024],"study_design_scores_gemma":[0.0000019622305,0.000016533482,0.00095164677,0.00013446544,0.0000022659178,0.00022635766,0.015676714,0.000027519314,0.00027088777,0.0044757356,0.97820854,0.0000073639567],"about_ca_topic_score_codex":0.004382732,"about_ca_topic_score_gemma":0.009071795,"teacher_disagreement_score":0.011743722,"about_ca_system_score_codex":0.0019855828,"about_ca_system_score_gemma":0.000950903,"threshold_uncertainty_score":0.039286673},"labels":[],"label_agreement":null},{"id":"W2061562109","doi":"10.3138/jrpc.25.3.358","title":"“Brotherhood Extended to All Practical Affairs”: The Social Gospel as the Religion of the Agrarian Revolt in Ontario?","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Guelph","funders":"","keywords":"Social Gospel; Gospel; Agrarian society; Christianity; Newspaper; Protestantism; Injustice; Duty; Politics; Political science; Religious studies; Sociology; Media studies; History; Theology; Law; Philosophy; Agriculture","score_opus":0.013630963019831997,"score_gpt":0.2721451321850525,"score_spread":0.25851416916522046,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061562109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7889308,0.0014242369,0.00027880777,0.027555117,0.00024257475,0.0000335331,0.0001405469,0.000011269702,0.18138316],"genre_scores_gemma":[0.9838508,0.0004096513,0.00007856952,0.0005665912,0.00002403637,0.0000061443175,0.000015839507,0.0000074196514,0.015040939],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990687,0.0002367698,0.00001761158,0.00007640891,0.00019435667,0.0004061921],"domain_scores_gemma":[0.99846846,0.0003642252,0.00024207875,0.00006753848,0.0002939737,0.0005636154],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011183992,0.00017086414,0.00017411547,0.0006712225,0.027174713,0.0048591765,0.00064413267,0.0010239824,0.0044904007],"category_scores_gemma":[0.0019198896,0.00020368434,0.00010541429,0.0013253045,0.016942283,0.0014765398,0.0028588155,0.0017899624,0.00016077836],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010167958,0.000028736826,0.01495018,0.00007928932,0.0000066551806,0.0009019607,0.87119764,0.000059262922,0.0010712534,0.08452363,0.013956844,0.013122814],"study_design_scores_gemma":[0.000010826047,0.000019849127,0.043610334,0.00011849228,0.000008230094,0.00015725965,0.63398236,0.00008895345,0.00029092265,0.0027877905,0.31889865,0.000026270103],"about_ca_topic_score_codex":0.9671244,"about_ca_topic_score_gemma":0.99413043,"teacher_disagreement_score":0.080462575,"about_ca_system_score_codex":0.080462575,"about_ca_system_score_gemma":0.052682016,"threshold_uncertainty_score":0.5837996},"labels":[],"label_agreement":null},{"id":"W2065201667","doi":"10.1353/rpc.2012.0001","title":"Selling Faith: Marketing Christian Popular Culture to Christian and Non-Christian Audiences","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subculture (biology); Christian faith; Publishing; Sociology; Faith; Identity (music); Popular culture; Focus group; Culture industry; Christian music; Advertising; Aesthetics; Media studies; Political science; Business; Law; Social science; Theology; Art; Christian philosophy; Philosophy; Anthropology","score_opus":0.010830929550780874,"score_gpt":0.2769336516250238,"score_spread":0.26610272207424296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065201667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8966635,0.0005209713,0.0020996246,0.006459052,0.00012831915,0.00007756083,0.000010070189,0.00003540578,0.09400555],"genre_scores_gemma":[0.99200845,0.0003078958,0.0013074165,0.0005160682,0.00005214257,0.00001575707,0.0000053245503,0.000011083016,0.0057757283],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992447,0.00054838374,0.0000116478805,0.00002982594,0.0000843234,0.00008116629],"domain_scores_gemma":[0.9983125,0.00095426524,0.00019332627,0.0001264838,0.00009015165,0.00032330945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019603241,0.00017937295,0.000078599696,0.00029863333,0.0030221376,0.0030661614,0.0002836926,0.0009933889,0.0063728783],"category_scores_gemma":[0.0029081353,0.00009923048,0.000094747505,0.0003107983,0.0027559432,0.0018559732,0.001699273,0.001259417,0.00045057898],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024247612,0.0020632308,0.048573613,0.0007093561,0.000039966366,0.0012623235,0.46672827,0.00030887767,0.014575788,0.09801542,0.013387156,0.3540935],"study_design_scores_gemma":[0.000080309044,0.0016060877,0.083453536,0.00076138414,0.00008137234,0.0012761594,0.64181787,0.0018561705,0.009788489,0.017564727,0.2416575,0.000056403365],"about_ca_topic_score_codex":0.0011197185,"about_ca_topic_score_gemma":0.0034964404,"teacher_disagreement_score":0.0063728783,"about_ca_system_score_codex":0.0007994507,"about_ca_system_score_gemma":0.00087978016,"threshold_uncertainty_score":0.02131939},"labels":[],"label_agreement":null},{"id":"W2067204955","doi":"10.1353/rpc.2012.0043","title":"Reconsidering Apocalyptic Cinema: Pauline Apocalyptic and Paul Thomas Anderson","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apocalypticism; Movie theater; Theme (computing); Conversation; Perspective (graphical); Articulation (sociology); Literature; Plot (graphics); Philosophy; Aesthetics; History; Art; Theology; Law; Visual arts","score_opus":0.045178698576071895,"score_gpt":0.24104362391795295,"score_spread":0.19586492534188105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067204955","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22011764,0.043464523,0.0055861347,0.46062925,0.0040012253,0.000038050883,0.00007074579,0.00004783869,0.2660445],"genre_scores_gemma":[0.9733372,0.008267165,0.0009636895,0.004892335,0.00092833553,0.000013815547,0.0000085684,0.000020935453,0.011568026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989502,0.00074889534,0.000016674017,0.00007662525,0.000114217895,0.00009341879],"domain_scores_gemma":[0.9969584,0.002109351,0.00022282502,0.00011464483,0.0002781167,0.00031666408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001853571,0.00018433512,0.0001770717,0.0006449933,0.0034086653,0.005451477,0.0005085148,0.0018029321,0.002578584],"category_scores_gemma":[0.0050214548,0.00015636656,0.00010087682,0.00049676985,0.009093769,0.004657709,0.0016665007,0.003032991,0.00025076588],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003910473,0.000028063412,0.0009244039,0.00009801009,0.000005015439,0.0003062161,0.072980046,0.00012347031,0.000336223,0.882534,0.028168902,0.0144564705],"study_design_scores_gemma":[0.00003399679,0.00006594989,0.0031397217,0.00062212895,0.000020071175,0.0006380538,0.086640656,0.0013684462,0.00084637775,0.18267997,0.72390294,0.00004184964],"about_ca_topic_score_codex":0.008363771,"about_ca_topic_score_gemma":0.013479386,"teacher_disagreement_score":0.008363771,"about_ca_system_score_codex":0.0035100821,"about_ca_system_score_gemma":0.0015032291,"threshold_uncertainty_score":0.025467575},"labels":[],"label_agreement":null},{"id":"W2067635879","doi":"10.3138/jrpc.23.1.14","title":"Hidden in Music","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Plea; Religiosity; Perspective (graphical); Sociology; Transcendental number; Scale (ratio); Aesthetics; Epistemology; Psychology; Social psychology; Visual arts; Art; Political science; Cartography; Law; Philosophy; Geography","score_opus":0.038783938954196844,"score_gpt":0.21699852178766335,"score_spread":0.1782145828334665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067635879","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20956117,0.013780677,0.007274564,0.028116956,0.0035772645,0.000077954515,0.0003670271,0.00020148544,0.73704296],"genre_scores_gemma":[0.88686895,0.0039097345,0.0017107482,0.0027330446,0.00069061934,0.000032728603,0.00013203247,0.00010152438,0.10382063],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898285,0.00037403128,0.000039182254,0.00014213742,0.00026563098,0.00019605819],"domain_scores_gemma":[0.9987413,0.00035971435,0.00013840648,0.0002173444,0.0001563068,0.00038689407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012456765,0.00030584043,0.0002733743,0.0008547091,0.004914627,0.008559751,0.0005114909,0.0013050933,0.021823157],"category_scores_gemma":[0.0041587967,0.00020471703,0.00031347925,0.0007443655,0.007755526,0.005749295,0.005515315,0.0019528377,0.0029498795],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026708533,0.00011800663,0.010774068,0.00059657847,0.000063546126,0.0020569381,0.2775053,0.00015800401,0.0037324973,0.4798005,0.048121713,0.17680578],"study_design_scores_gemma":[0.000021802185,0.00012716926,0.0075196954,0.0006451054,0.00003172308,0.0012397858,0.14725477,0.0001140436,0.0009791617,0.04806735,0.79396224,0.000037228085],"about_ca_topic_score_codex":0.0023925675,"about_ca_topic_score_gemma":0.005088151,"teacher_disagreement_score":0.021823157,"about_ca_system_score_codex":0.0012441154,"about_ca_system_score_gemma":0.001144897,"threshold_uncertainty_score":0.073005795},"labels":[],"label_agreement":null},{"id":"W2068018730","doi":"10.1353/rpc.2012.0039","title":"Everywhere Is War: Peace and Violence in the Life and Songs of Bob Marley","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Faith; Context (archaeology); Reading (process); Icon; Meaning (existential); Economic Justice; Sociology; Ambiguity; Religious studies; Art; Literature; Law; Theology; Philosophy; History; Political science; Epistemology; Linguistics","score_opus":0.014717763326195161,"score_gpt":0.277537303778545,"score_spread":0.26281954045234984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068018730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6826266,0.031661678,0.0012621842,0.11446997,0.0024324318,0.00004511218,0.00010284356,0.000058327358,0.16734092],"genre_scores_gemma":[0.9593651,0.0056987964,0.0003765769,0.00688332,0.0005033263,0.000030329556,0.00002498718,0.00006376247,0.027053772],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99843353,0.001063502,0.000019878944,0.00005246773,0.00022059066,0.00021005352],"domain_scores_gemma":[0.99848574,0.0007173754,0.00018164214,0.00004560018,0.00016181429,0.00040790788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011156071,0.00028660093,0.00030444926,0.00079774146,0.011886247,0.004106722,0.00056968955,0.001162519,0.0028887705],"category_scores_gemma":[0.00434097,0.00023418046,0.00008426046,0.0008699147,0.008795464,0.002490899,0.0029563112,0.0039455546,0.0005481769],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014647555,0.00008430657,0.0039287475,0.00021174629,0.000016465163,0.0015669668,0.81891865,0.00013767506,0.0019953775,0.090430595,0.05779393,0.024769016],"study_design_scores_gemma":[0.00001173145,0.00006196746,0.00625075,0.0002415251,0.000007046611,0.0007653968,0.48060822,0.00010703414,0.00046505194,0.005946766,0.5054928,0.000041650866],"about_ca_topic_score_codex":0.016134538,"about_ca_topic_score_gemma":0.032718338,"teacher_disagreement_score":0.016134538,"about_ca_system_score_codex":0.0026055425,"about_ca_system_score_gemma":0.0010645463,"threshold_uncertainty_score":0.032081246},"labels":[],"label_agreement":null},{"id":"W2068048093","doi":"10.3138/jrpc.26.2.244","title":"Popular Journalism, Religious Morality, and the Canadian Imaginary: Queers and Immigrants as Threats to the Public Sphere","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"Queen's University","funders":"","keywords":"Mores; Immigration; Antipathy; Queer; Sociology; The Imaginary; Public sphere; Opposition (politics); Islam; Gender studies; Transgressive; Political science; Politics; Law; History; Psychology; Psychoanalysis","score_opus":0.0144999675069697,"score_gpt":0.30588698430878086,"score_spread":0.29138701680181117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068048093","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8622478,0.0021145123,0.00023203685,0.02803479,0.00016484188,0.000020616215,0.00008040543,0.000021546079,0.10708333],"genre_scores_gemma":[0.9961355,0.0005742326,0.000038182687,0.00076498516,0.000035547368,0.0000032171035,0.00001341616,0.0000067780807,0.0024281475],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971456,0.0009662167,0.000050504637,0.00013993082,0.0008051626,0.0008925266],"domain_scores_gemma":[0.9912475,0.003725006,0.0015086698,0.00032157666,0.0013978553,0.0017994546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031103608,0.00032656651,0.00023787354,0.0032370156,0.030045202,0.014791014,0.0012494411,0.002459117,0.003895119],"category_scores_gemma":[0.009412501,0.00027657975,0.00019888612,0.0033407456,0.03610774,0.00442089,0.0047092037,0.00311928,0.00015891706],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005244902,0.000032679396,0.020833693,0.000049384955,0.000010700952,0.00048152858,0.90404636,0.00004166609,0.00031522397,0.05836246,0.004566802,0.0112070665],"study_design_scores_gemma":[0.0000067656442,0.000012286194,0.019618133,0.00008477935,0.000014016309,0.00009204107,0.93827707,0.00008299998,0.00014927961,0.00200637,0.039619457,0.000036825502],"about_ca_topic_score_codex":0.89068365,"about_ca_topic_score_gemma":0.9175824,"teacher_disagreement_score":0.10931635,"about_ca_system_score_codex":0.03342536,"about_ca_system_score_gemma":0.033512212,"threshold_uncertainty_score":0.24251908},"labels":[],"label_agreement":null},{"id":"W2068491114","doi":"10.3138/jrpc.15.1.005","title":"Welcome Aboard: Faith, Life and Death in <i>United 93</i>","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Depiction; Religious belief; Human life; Religious studies; Theology; Environmental ethics; Art; Aesthetics; Philosophy; Literature; Epistemology; Humanity","score_opus":0.014452525994893177,"score_gpt":0.2490171370425033,"score_spread":0.23456461104761012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068491114","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74151,0.006196462,0.0006999222,0.058149267,0.0014576778,0.000015877858,0.000095680334,0.00003815928,0.19183697],"genre_scores_gemma":[0.9855699,0.00089471217,0.00008898549,0.0025927788,0.00014641162,0.0000061137052,0.00001933497,0.000022024404,0.010659813],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936634,0.0003851601,0.000007345811,0.00003297355,0.00006795991,0.00014021131],"domain_scores_gemma":[0.99921405,0.000355356,0.00010970408,0.000028882827,0.000069241716,0.00022278503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073988806,0.00028369098,0.00016962849,0.00045811897,0.014156958,0.0051449533,0.00047525886,0.0024115397,0.004337948],"category_scores_gemma":[0.0017482135,0.00020001366,0.0001413527,0.0004283364,0.012659739,0.0029922414,0.0035168352,0.0061590774,0.00040439572],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060976014,0.00003648928,0.0018089872,0.000037204427,0.000006476082,0.0010319416,0.93570477,0.000032275282,0.00041675408,0.031005286,0.0234553,0.0064035617],"study_design_scores_gemma":[0.000009035712,0.000054111784,0.0055788634,0.00015358094,0.000007043102,0.0005216088,0.8027419,0.000054778266,0.00029369778,0.0027306548,0.18783554,0.00001917812],"about_ca_topic_score_codex":0.03805395,"about_ca_topic_score_gemma":0.08833107,"teacher_disagreement_score":0.03805395,"about_ca_system_score_codex":0.0033115363,"about_ca_system_score_gemma":0.0007807264,"threshold_uncertainty_score":0.07566494},"labels":[],"label_agreement":null},{"id":"W2068910675","doi":"10.1353/rpc.2012.0031","title":"(Carrying the Fire on) No Road for Old Horses: Cormac McCarthy's Untold Biblical Stories","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Modern American Literature Studies","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Whirlwind; American exceptionalism; Adversary; Exceptionalism; Curse; Faith; Archetype; Aesthetics; Literature; History; Law; Sociology; Art; Philosophy; Political science; Theology; Politics; Computer security; Engineering","score_opus":0.02417779945363274,"score_gpt":0.2689818715778876,"score_spread":0.24480407212425487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2068910675","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.118845135,0.019856472,0.0005966329,0.22780378,0.0032186043,0.000037260623,0.00020414323,0.00009210667,0.6293458],"genre_scores_gemma":[0.82914597,0.007925151,0.0003291255,0.020074578,0.0013922979,0.000043411354,0.000054038872,0.00010256283,0.14093281],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998735,0.00055011787,0.000025136209,0.0000785444,0.0003137264,0.00029754278],"domain_scores_gemma":[0.9983766,0.000698991,0.00018629513,0.0000994875,0.00023528092,0.00040334053],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012147964,0.0004140851,0.00029417864,0.0011021344,0.018866774,0.0070260866,0.00094438734,0.0022927641,0.0054521905],"category_scores_gemma":[0.0059621423,0.00019663623,0.0001464662,0.0010100737,0.012536689,0.0035759879,0.0026893446,0.005877003,0.0007474369],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042423377,0.00004299096,0.00086101645,0.000105291656,0.000009385923,0.001760437,0.26111922,0.000065685184,0.00023529993,0.17240863,0.5437969,0.019552704],"study_design_scores_gemma":[0.0000048037923,0.000009387877,0.0017614773,0.00023551936,0.000006581479,0.00048261049,0.072722085,0.00004859517,0.00021253429,0.00394959,0.92055154,0.00001533446],"about_ca_topic_score_codex":0.10276774,"about_ca_topic_score_gemma":0.22017045,"teacher_disagreement_score":0.10276774,"about_ca_system_score_codex":0.009226507,"about_ca_system_score_gemma":0.0029501799,"threshold_uncertainty_score":0.20433915},"labels":[],"label_agreement":null},{"id":"W2069055560","doi":"10.3138/jrpc.22.3.002","title":"Christian Teens and Biblezines: An Analysis of <i>Revolve, The Complete New Testament</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"New Testament; Reading (process); Socialization; Sociology; Principal (computer security); Religious studies; Aesthetics; Literature; Philosophy; Political science; Social science; Law; Art; Computer science","score_opus":0.020637611600923724,"score_gpt":0.24470508441670774,"score_spread":0.224067472815784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069055560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7823904,0.007922911,0.001776717,0.005088162,0.00029905688,0.000064051026,0.000092255556,0.000020164547,0.2023462],"genre_scores_gemma":[0.98525536,0.0018374289,0.0003865078,0.00049436046,0.00010924392,0.00002283274,0.000042630174,0.000027321792,0.011824354],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988385,0.0007351971,0.00002649916,0.00006464218,0.0001711999,0.00016386142],"domain_scores_gemma":[0.99840504,0.0009383543,0.0002471297,0.00004480781,0.00014887372,0.00021577929],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011551364,0.00022667545,0.00022670721,0.0018950285,0.005470663,0.004342652,0.00043569537,0.0008955606,0.0040791547],"category_scores_gemma":[0.002743593,0.00016140383,0.00016253961,0.0015721516,0.007701169,0.0026483412,0.0023534512,0.0014261092,0.00025641144],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004304481,0.00006293477,0.006828245,0.00013309765,0.000006997415,0.00079311524,0.7860241,0.00002812808,0.00038199782,0.18820208,0.0034523825,0.014043871],"study_design_scores_gemma":[0.000014638738,0.00011577651,0.02732898,0.00034920892,0.000012371821,0.00079152244,0.71555483,0.00013373014,0.0005253347,0.008940293,0.24621846,0.000014885624],"about_ca_topic_score_codex":0.0059078815,"about_ca_topic_score_gemma":0.013172378,"teacher_disagreement_score":0.0059078815,"about_ca_system_score_codex":0.002839828,"about_ca_system_score_gemma":0.0014844333,"threshold_uncertainty_score":0.02060455},"labels":[],"label_agreement":null},{"id":"W2069781389","doi":"10.3138/jrpc.21.1.005","title":"Unveiling Satan’s Wrath: Aesthetics and Ideology in Anti-Christian Heavy Metal","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Blasphemy; Christianity; Resistance (ecology); Aesthetics; Art; Literature; Philosophy; Religious studies; Theology; Politics; Law; Political science","score_opus":0.01675677049484731,"score_gpt":0.23214641016079676,"score_spread":0.21538963966594946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069781389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6123367,0.0014339963,0.0026747498,0.00691323,0.00040106478,0.000012178062,0.000019446648,0.000045910725,0.37616274],"genre_scores_gemma":[0.9900435,0.00013137574,0.00029207306,0.00017042241,0.000042570107,0.000002174935,0.0000037693503,0.000022202326,0.009291776],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999448,0.00030300306,0.0000067511223,0.000031149215,0.0001026514,0.00010829903],"domain_scores_gemma":[0.999706,0.00012624479,0.000036081405,0.000036482117,0.00004037351,0.000054777367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009443212,0.000357384,0.00013078513,0.00094744435,0.008010269,0.0043917173,0.0003950559,0.0010157097,0.0040812823],"category_scores_gemma":[0.00081699184,0.00016696437,0.00015566038,0.00059561536,0.016377995,0.0015189723,0.0031141806,0.002042689,0.00034421484],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025361212,0.000049436614,0.002794517,0.000118512675,0.000016115608,0.0012165494,0.52283746,0.0002303034,0.0056736274,0.43668747,0.010568665,0.019553764],"study_design_scores_gemma":[0.000046871704,0.00015815793,0.011133596,0.00024779222,0.000026450736,0.0021358796,0.58823335,0.0008987532,0.0028534462,0.054956395,0.3392613,0.000047942754],"about_ca_topic_score_codex":0.0018509977,"about_ca_topic_score_gemma":0.0072016995,"teacher_disagreement_score":0.008010269,"about_ca_system_score_codex":0.0015378783,"about_ca_system_score_gemma":0.00047692098,"threshold_uncertainty_score":0.013653219},"labels":[],"label_agreement":null},{"id":"W2069819287","doi":"10.1353/rpc.2012.0036","title":"Radical Orthodoxy and Lance Armstrong: Shedding Light on Sport as Religious Experience","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Scholarship; HERO; Religious experience; Postmodernism; Sociology; Aesthetics; Religious studies; Theology; Philosophy; Art; Political science; Epistemology; Law; Literature","score_opus":0.01833997641640369,"score_gpt":0.3165399346688918,"score_spread":0.29819995825248813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069819287","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8720304,0.0025445784,0.00048648936,0.026687082,0.00021557981,0.000008941476,0.000012107164,0.000006334581,0.09800842],"genre_scores_gemma":[0.9939487,0.00074939826,0.00010304938,0.0011395295,0.00006390639,0.0000047190406,0.0000035115982,0.0000039022502,0.003983379],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992415,0.00048357376,0.000010879578,0.000053497875,0.00011305622,0.00009763443],"domain_scores_gemma":[0.9989895,0.000596931,0.00013985387,0.00006176745,0.000069321744,0.00014264244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001465863,0.0001586515,0.00014659083,0.0007197312,0.0052187787,0.0034219834,0.00045349557,0.0012717824,0.0017156564],"category_scores_gemma":[0.0018825424,0.00010990905,0.00008629664,0.00062760425,0.02035837,0.0032664742,0.0031524773,0.002090206,0.000114027105],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004149919,0.000052841042,0.009403048,0.00006858823,0.000004365364,0.00083840464,0.8696469,0.000032018885,0.0009694697,0.09832062,0.0042471406,0.016375016],"study_design_scores_gemma":[0.000010787079,0.00008876472,0.021419883,0.00026378516,0.0000065106756,0.00072490674,0.84458005,0.00011130533,0.0003561096,0.019553356,0.11286308,0.0000215184],"about_ca_topic_score_codex":0.009538564,"about_ca_topic_score_gemma":0.033767167,"teacher_disagreement_score":0.009538564,"about_ca_system_score_codex":0.0019662047,"about_ca_system_score_gemma":0.0013209198,"threshold_uncertainty_score":0.018966079},"labels":[],"label_agreement":null},{"id":"W2070544011","doi":"10.3138/jrpc.21.3.003","title":"Of Catholics, Commies, and the Anti-Christ: Mapping American Social Borders Through Cold War Comic Books","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Communism; Identity (music); Cold war; Sociology; Seekers; Political science; Art; History; Media studies; Literature; Aesthetics; Law; Politics","score_opus":0.015765284592401195,"score_gpt":0.2523612973507943,"score_spread":0.23659601275839312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2070544011","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83041185,0.0018133526,0.00058331975,0.003310681,0.00010271246,0.000032375312,0.00019183193,0.000026252528,0.16352764],"genre_scores_gemma":[0.9820539,0.0011307611,0.00040559255,0.00042072072,0.000037271886,0.000032902113,0.00012357293,0.000052433665,0.01574291],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99911565,0.00055160164,0.000019837491,0.000050933653,0.00015203486,0.00010992943],"domain_scores_gemma":[0.9968291,0.0024297477,0.00023706486,0.00014945661,0.00017953345,0.00017508095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011294807,0.0003211569,0.00017871519,0.0036399984,0.00935459,0.008800117,0.00057560357,0.0011391074,0.007655305],"category_scores_gemma":[0.0031857875,0.00030375054,0.00012111983,0.004484372,0.009477262,0.0048531573,0.0030272577,0.0022056166,0.00039308323],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028662955,0.000020856145,0.002403799,0.000067718676,0.0000027209026,0.00027045552,0.9653024,0.000029491537,0.0002763561,0.017662434,0.003651822,0.0102833295],"study_design_scores_gemma":[0.0000030912506,0.000009363273,0.004041285,0.00012997168,0.0000038625712,0.00010186565,0.91313016,0.00005154974,0.00020342231,0.0012511945,0.08106621,0.000007981079],"about_ca_topic_score_codex":0.02117793,"about_ca_topic_score_gemma":0.074083686,"teacher_disagreement_score":0.02117793,"about_ca_system_score_codex":0.0038714355,"about_ca_system_score_gemma":0.0013897544,"threshold_uncertainty_score":0.04210931},"labels":[],"label_agreement":null},{"id":"W2071156360","doi":"10.3138/jrpc.11.1.004","title":"“Passion Tickets Bear Mark of Beast!” Otherworldly Realism, Religious Authority and Popular Film","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Realism; Scholarship; Folklore; Fantasy; Aesthetics; Art; Icon; Film genre; Literature; Everyday life; Movie theater; Philosophy; Epistemology; Law; Psychology; Social psychology; Computer science","score_opus":0.01991104881646722,"score_gpt":0.2575163713183103,"score_spread":0.23760532250184307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071156360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12731893,0.00915073,0.0024787318,0.036031466,0.0007184552,0.000028299366,0.00006538453,0.00004154061,0.8241665],"genre_scores_gemma":[0.9725644,0.002290214,0.0003132304,0.0012101097,0.00030807027,0.000012575495,0.000023366752,0.000026394699,0.023251716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9989655,0.00079209596,0.000020417006,0.000060629725,0.00009068192,0.00007077802],"domain_scores_gemma":[0.9984528,0.00090036157,0.00021003454,0.00013843909,0.000090885005,0.00020742786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010427182,0.00019959053,0.00013443155,0.000990022,0.00311046,0.007402828,0.00036052748,0.0011045656,0.00793499],"category_scores_gemma":[0.0029190443,0.00012534324,0.00010717405,0.00063337164,0.01560697,0.00540068,0.0021803323,0.0020244392,0.00041660192],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005416127,0.00004683733,0.0014318746,0.00013095391,0.000011378498,0.00022415402,0.08857071,0.000056686466,0.00045386452,0.8840807,0.012738679,0.012199975],"study_design_scores_gemma":[0.000055481425,0.00011931838,0.010138262,0.00077486684,0.000035298846,0.0007417346,0.16977386,0.0005034921,0.001018928,0.14888409,0.6679166,0.000038080547],"about_ca_topic_score_codex":0.0038934944,"about_ca_topic_score_gemma":0.0065507987,"teacher_disagreement_score":0.00793499,"about_ca_system_score_codex":0.0018012801,"about_ca_system_score_gemma":0.00050422945,"threshold_uncertainty_score":0.026545167},"labels":[],"label_agreement":null},{"id":"W2071264120","doi":"10.3138/jrpc.14.1.004","title":"“‘Who Do You Say That I Am?’”: Identity and Discipleship in The Last Supper and the Gospel of Mark”","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Supper; Gospel; Christianity; Identity (music); Order (exchange); Religious studies; Resistance (ecology); Philosophy; Theology; Aesthetics; Art; Art history; Sociology","score_opus":0.01324618015471359,"score_gpt":0.28739365865863836,"score_spread":0.2741474785039248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071264120","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7495251,0.0046527064,0.00095287495,0.03463942,0.0006384642,0.000025324602,0.000033309076,0.000019411953,0.20951337],"genre_scores_gemma":[0.98854125,0.00051571487,0.00009432401,0.0013347411,0.000066332956,0.0000074964887,0.000007025764,0.000016976435,0.0094161695],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971712,0.0020589016,0.00003555923,0.00013888662,0.00024155565,0.00035392572],"domain_scores_gemma":[0.9985459,0.0005315173,0.00030002187,0.000081009035,0.00023481775,0.0003068176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026498125,0.00032438792,0.00034379013,0.00069424364,0.014085462,0.008199516,0.0006533204,0.001533579,0.0020113937],"category_scores_gemma":[0.0041354583,0.00023679709,0.00012101477,0.0005724917,0.016565882,0.0034957046,0.003852788,0.004376619,0.00038398503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031101918,0.000018120527,0.0011104553,0.000020779944,0.0000035262033,0.00042530443,0.9592464,0.0000070926026,0.00025697457,0.031044764,0.003524548,0.004310943],"study_design_scores_gemma":[0.000005965923,0.000014135693,0.002476985,0.00012187933,0.0000048781353,0.0003207983,0.9075627,0.000037925238,0.00021906209,0.0020905791,0.08713172,0.000013435044],"about_ca_topic_score_codex":0.031219766,"about_ca_topic_score_gemma":0.04445062,"teacher_disagreement_score":0.031219766,"about_ca_system_score_codex":0.004244595,"about_ca_system_score_gemma":0.0018765678,"threshold_uncertainty_score":0.06207615},"labels":[],"label_agreement":null},{"id":"W2072222373","doi":"10.3138/jrpc.12.1.003","title":"Under the Influence? The Bible, Culture and Nick Cave","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Cave; Interpretation (philosophy); Order (exchange); History; Aesthetics; Art; Literature; Philosophy; Archaeology; Linguistics; Computer science","score_opus":0.012213615506396321,"score_gpt":0.22747901754954022,"score_spread":0.2152654020431439,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072222373","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24364482,0.010109481,0.0013302488,0.08535584,0.0011060233,0.000023726667,0.000046715653,0.000052623804,0.6583305],"genre_scores_gemma":[0.97784024,0.0010148672,0.00030021003,0.0031232014,0.00017597781,0.000012206233,0.000006958736,0.00003112301,0.017495139],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99807274,0.0012020881,0.00003575024,0.00014620309,0.0002928355,0.00025045115],"domain_scores_gemma":[0.9971928,0.0017206338,0.00027255397,0.00021815738,0.00028553934,0.00031032506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016984708,0.00018186911,0.00028434358,0.000533146,0.010849467,0.005629921,0.00068902294,0.001578053,0.0055015357],"category_scores_gemma":[0.006832207,0.00017053634,0.00011059346,0.000723246,0.02290707,0.005085434,0.002410466,0.0037696587,0.0003878176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087305576,0.00003852369,0.0018718981,0.00013878617,0.000008866137,0.00041212086,0.16898897,0.000102576334,0.00045573115,0.7776867,0.027940812,0.0222676],"study_design_scores_gemma":[0.000034455494,0.000092139475,0.0049710064,0.0009079836,0.000019370185,0.0014643795,0.20687352,0.000433685,0.0013924253,0.15521275,0.62852013,0.00007816435],"about_ca_topic_score_codex":0.022086376,"about_ca_topic_score_gemma":0.060689166,"teacher_disagreement_score":0.022086376,"about_ca_system_score_codex":0.004880364,"about_ca_system_score_gemma":0.002502243,"threshold_uncertainty_score":0.04391563},"labels":[],"label_agreement":null},{"id":"W2072367147","doi":"10.3138/jrpc.18.1.001","title":"The Anointing of the Airwaves: Charismatic Televangelism’s Impact on the Church and Community in urban India","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Charisma; Caste; Evangelism; Prosperity; Charismatic authority; Christianity; Hinduism; Sociology; Government (linguistics); Apostle; Religious studies; Political science; Law; Philosophy","score_opus":0.032094555529724046,"score_gpt":0.2554700901671258,"score_spread":0.22337553463740176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2072367147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99442095,0.000084925196,0.000020218764,0.0008661684,0.000014435072,0.0000035344754,0.000007685055,0.000004179024,0.004577938],"genre_scores_gemma":[0.9993406,0.00006116505,0.000012589327,0.00007632569,0.000006974208,0.0000023155699,0.0000031406962,0.0000016104734,0.0004952073],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99844414,0.0007703514,0.000018849552,0.00006033433,0.00014007604,0.00056628825],"domain_scores_gemma":[0.99724185,0.0010170953,0.0005012789,0.00015394375,0.00030222585,0.00078354904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011677698,0.00017261683,0.00022495023,0.0011089985,0.007828401,0.0035528485,0.0008335281,0.0007834231,0.0040839347],"category_scores_gemma":[0.0022013183,0.00025597934,0.0002645966,0.0011925198,0.006180211,0.0010522918,0.004245129,0.0019603951,0.00025019844],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00052778225,0.0008113673,0.2387488,0.00031106223,0.000066386936,0.0042986586,0.6887244,0.00024100562,0.0025469789,0.008771781,0.0069456706,0.048006162],"study_design_scores_gemma":[0.000014391858,0.00012616019,0.1640235,0.00006222755,0.000029683379,0.0004058748,0.8286969,0.00011038931,0.0004046759,0.0004423637,0.005662021,0.000021717155],"about_ca_topic_score_codex":0.046656117,"about_ca_topic_score_gemma":0.121505365,"teacher_disagreement_score":0.046656117,"about_ca_system_score_codex":0.003446173,"about_ca_system_score_gemma":0.0028527025,"threshold_uncertainty_score":0.092769146},"labels":[],"label_agreement":null},{"id":"W2073532270","doi":"10.3138/jrpc.21.3.001","title":"Happy Holidays: Creating Common Ground in the “War on Christmas”","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theme (computing); Common ground; Sociology; Sample (material); Media studies; History; Work (physics); Political science; Engineering; Computer science; Communication","score_opus":0.03508323129709193,"score_gpt":0.27822838206034023,"score_spread":0.2431451507632483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073532270","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31846213,0.0062935245,0.012080884,0.073980324,0.0040512644,0.0000951916,0.00005703753,0.00017483086,0.58480483],"genre_scores_gemma":[0.9811272,0.0005521622,0.000907591,0.0019236519,0.0006811553,0.000025586172,0.000019765845,0.00010272871,0.014660139],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942873,0.0041357675,0.000079459714,0.0003370381,0.0005931752,0.0005671983],"domain_scores_gemma":[0.994034,0.004170355,0.0005634888,0.0002724706,0.00030401163,0.0006556586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054225386,0.00053891324,0.00040914933,0.0019729282,0.019822923,0.0072434093,0.0012414106,0.0028585491,0.007786594],"category_scores_gemma":[0.009768255,0.00042524686,0.00031839393,0.0010349789,0.020530991,0.009099171,0.0100456085,0.005543652,0.000776522],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011249008,0.000044725926,0.0011214727,0.00012177377,0.00001605207,0.00074077223,0.5391624,0.00007012687,0.0006302427,0.42381617,0.019328829,0.014834938],"study_design_scores_gemma":[0.000035119465,0.00011912916,0.0024840788,0.0003946156,0.00003797682,0.0006175912,0.48961443,0.0004664785,0.0016603586,0.052974723,0.45155063,0.000044830624],"about_ca_topic_score_codex":0.0048903157,"about_ca_topic_score_gemma":0.008903604,"teacher_disagreement_score":0.019822923,"about_ca_system_score_codex":0.0038083186,"about_ca_system_score_gemma":0.0018042851,"threshold_uncertainty_score":0.028677464},"labels":[],"label_agreement":null},{"id":"W2074424970","doi":"10.3138/jrpc.21.1.001","title":"Ian McEwan’s <i>Enduring Love</i> in a Secular Age","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Postmodernism; Character (mathematics); Spirituality; Protestantism; Christianity; Sociology; Philosophy; Psychoanalysis; History; Religious studies; Aesthetics; Theology; Epistemology; Psychology","score_opus":0.016289265202359293,"score_gpt":0.31467194695040285,"score_spread":0.29838268174804355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074424970","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09708584,0.026280113,0.0050401553,0.1831593,0.0040511144,0.000043220436,0.000049959555,0.00006804486,0.6842222],"genre_scores_gemma":[0.86719626,0.0069870786,0.0020090914,0.02749728,0.00089913723,0.000058175836,0.000025177467,0.000082801474,0.09524495],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889356,0.00062121294,0.000018360086,0.000107440064,0.0002431879,0.00011637666],"domain_scores_gemma":[0.9994838,0.00019628825,0.000081359874,0.000038689137,0.00008912477,0.000110677705],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010287826,0.00034885207,0.00018703633,0.00043831937,0.006851567,0.0041368688,0.00061062054,0.0018568884,0.0017337095],"category_scores_gemma":[0.0018422611,0.00017905614,0.00015306199,0.0003821003,0.014886862,0.004385879,0.00226931,0.006095386,0.00033787522],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036635665,0.000019586203,0.0004988319,0.000052661457,0.0000039169377,0.0005453926,0.1505549,0.00005128784,0.00046634977,0.7696164,0.066314526,0.011839521],"study_design_scores_gemma":[0.00000657931,0.000029865882,0.0012573701,0.0001864876,0.0000036215501,0.000981606,0.049483124,0.00013913392,0.00061155466,0.056000464,0.8912788,0.000021482232],"about_ca_topic_score_codex":0.008141957,"about_ca_topic_score_gemma":0.023612866,"teacher_disagreement_score":0.008141957,"about_ca_system_score_codex":0.0028721087,"about_ca_system_score_gemma":0.0016750451,"threshold_uncertainty_score":0.020838737},"labels":[],"label_agreement":null},{"id":"W2074458487","doi":"10.3138/jrpc.11.1.001","title":"The Apocalyptic Imagination and Popular Culture","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Destiny (ISS module); Popular culture; Comics; Narrative; Civilization; Literature; Manifest destiny; Aesthetics; Ideology; History; Art; Sociology; Political science; Law; Politics","score_opus":0.010469059358084185,"score_gpt":0.3138640743111924,"score_spread":0.3033950149531082,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074458487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5619771,0.0033612782,0.001666584,0.028751146,0.00027080846,0.000008799681,0.000036926842,0.000019811787,0.4039076],"genre_scores_gemma":[0.99687994,0.00040807604,0.00006663012,0.00051875215,0.00005986931,0.000002372615,0.0000030609979,0.000005253109,0.0020560783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.997162,0.0017797883,0.00006421947,0.00021010517,0.0005018247,0.00028206356],"domain_scores_gemma":[0.9972198,0.0013829037,0.00048956,0.0002989048,0.00030558425,0.00030317207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022079402,0.0001968238,0.00021054652,0.001219547,0.004988609,0.008742404,0.00049244886,0.0011099671,0.0033482967],"category_scores_gemma":[0.005013889,0.00016166353,0.00010097807,0.0011266973,0.03410374,0.005864471,0.0035321082,0.0022139456,0.00026413306],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045482797,0.000054895067,0.005724812,0.00006678408,0.00001330667,0.00032637696,0.29980642,0.00006352133,0.00067087513,0.67439216,0.003970129,0.014865185],"study_design_scores_gemma":[0.000049590948,0.00011499735,0.017876247,0.00037389615,0.000020553987,0.00104155,0.5036816,0.00050992914,0.0011913696,0.22291386,0.25216943,0.000056974688],"about_ca_topic_score_codex":0.0019941041,"about_ca_topic_score_gemma":0.0022978124,"teacher_disagreement_score":0.008742404,"about_ca_system_score_codex":0.002215012,"about_ca_system_score_gemma":0.0008917617,"threshold_uncertainty_score":0.01607114},"labels":[],"label_agreement":null},{"id":"W2076135126","doi":"10.3138/jrpc.25.1.82","title":"Marking Mormon Difference: How Western Perceptions of Islam Defined the “Mormon Menace”","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Rhetoric; Authoritarianism; Islam; Compromise; Religious studies; Plural; History; Deviance (statistics); Sociology; Gender studies; Political science; Law; Democracy; Theology; Philosophy; Social science","score_opus":0.016280663630667196,"score_gpt":0.21604801491910877,"score_spread":0.19976735128844159,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076135126","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8345484,0.0013493663,0.0025808795,0.0069293557,0.0003070146,0.000017298038,0.000021495116,0.00001921787,0.15422696],"genre_scores_gemma":[0.9985587,0.000101354955,0.00010756386,0.00029771702,0.000020392023,0.0000021741885,0.000003826986,0.000007074937,0.0009012015],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99779296,0.0016114207,0.000046954774,0.0001513445,0.00020951775,0.00018781319],"domain_scores_gemma":[0.99830127,0.00084028626,0.00028422056,0.0001489838,0.00029421473,0.00013111498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004437899,0.00023410948,0.00017032704,0.0011892414,0.005075272,0.0058829505,0.0004319894,0.0008282713,0.0026819115],"category_scores_gemma":[0.0049929162,0.00014304188,0.0001047932,0.00068315887,0.01940047,0.0041731503,0.0031055845,0.0019150149,0.00020722252],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000656371,0.000022024476,0.00692472,0.000043066142,0.000008245657,0.0001336936,0.8840419,0.000032571803,0.0006722066,0.097370856,0.0009943137,0.009690728],"study_design_scores_gemma":[0.000010114191,0.000057354217,0.015829211,0.00026839762,0.000013678694,0.00019388084,0.90985477,0.00022381812,0.0005853399,0.017763246,0.055174742,0.000025467652],"about_ca_topic_score_codex":0.0067435303,"about_ca_topic_score_gemma":0.012045769,"teacher_disagreement_score":0.0067435303,"about_ca_system_score_codex":0.002078718,"about_ca_system_score_gemma":0.0008716413,"threshold_uncertainty_score":0.023470104},"labels":[],"label_agreement":null},{"id":"W2076658221","doi":"10.3138/jrpc.13.1.001","title":"Reflections on the Uncritical Appropriation of Cinematic Christ-Figures: Holy Other or Wholly Inadequate?","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Appropriation; Character (mathematics); Typology; Dialogical self; Jesus christ; Philosophy; Field (mathematics); Epistemology; Sociology; Theology; Aesthetics; Anthropology","score_opus":0.041461237160270115,"score_gpt":0.3076385495040522,"score_spread":0.26617731234378206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076658221","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065402694,0.01327231,0.006155028,0.72754264,0.006374881,0.000042732994,0.00006160945,0.000083275176,0.18106487],"genre_scores_gemma":[0.91169876,0.00481739,0.0014350503,0.06078304,0.0031032418,0.00007553937,0.000023089147,0.0002657617,0.017798096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98666096,0.009845474,0.00023657343,0.00096172927,0.0012565764,0.0010388019],"domain_scores_gemma":[0.96965414,0.024564536,0.0012246107,0.0013705993,0.0021963483,0.0009897773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015139407,0.0006071054,0.0004798243,0.0014241468,0.012674701,0.016486466,0.0027528573,0.010544164,0.005759873],"category_scores_gemma":[0.036693815,0.000477046,0.0003531523,0.0010835939,0.06389364,0.018297842,0.0064858445,0.019406604,0.00071875035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033840468,0.000021074518,0.00034923988,0.000101711696,0.000006730966,0.00025399798,0.29409343,0.00004970547,0.00028444035,0.6639395,0.03431125,0.006555078],"study_design_scores_gemma":[0.000021238076,0.00002558129,0.00080506474,0.00069350307,0.000011312918,0.00041469012,0.38432133,0.00021669966,0.0008534367,0.101429366,0.5111687,0.000039110888],"about_ca_topic_score_codex":0.011496026,"about_ca_topic_score_gemma":0.013979859,"teacher_disagreement_score":0.016486466,"about_ca_system_score_codex":0.007114039,"about_ca_system_score_gemma":0.0029173987,"threshold_uncertainty_score":0.08006579},"labels":[],"label_agreement":null},{"id":"W2077314161","doi":"10.3138/jrpc.26.2.157","title":"Pop Religion in Japan: Buddhist Temples, Icons, and Branding","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Visibility; Aesthetics; History; Sociology; Media studies; Art; Geography; Archaeology","score_opus":0.013360466412222043,"score_gpt":0.269402786094012,"score_spread":0.25604231968179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077314161","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8807588,0.0013762111,0.0006826403,0.0008954399,0.00011444547,0.000027208938,0.000026972873,0.00002579168,0.11609232],"genre_scores_gemma":[0.9922895,0.00036629252,0.0005043554,0.00009466982,0.000037935504,0.000008333506,0.000014742791,0.00001815135,0.0066659637],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996408,0.00017219248,0.000017534378,0.00004130807,0.00006520618,0.00006293919],"domain_scores_gemma":[0.99936515,0.00018453147,0.00012013969,0.00007917594,0.000100888836,0.00015014297],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009245058,0.00038253324,0.00014703209,0.0014431154,0.0044878093,0.005285211,0.00040289504,0.00051168766,0.0041753664],"category_scores_gemma":[0.0012263159,0.00023296407,0.00014680036,0.0013154636,0.006523522,0.0019696043,0.0024172075,0.0008468356,0.0003082211],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013220377,0.00008534569,0.035648976,0.00025312355,0.000019815678,0.0013156176,0.8601845,0.00009853469,0.0054561063,0.05149685,0.003186974,0.042121954],"study_design_scores_gemma":[0.00001963825,0.00013743082,0.124398544,0.00023581332,0.00008014182,0.0009375593,0.7121467,0.0005235139,0.0019767375,0.005596941,0.1538887,0.000058307363],"about_ca_topic_score_codex":0.006661692,"about_ca_topic_score_gemma":0.02162074,"teacher_disagreement_score":0.006661692,"about_ca_system_score_codex":0.0018010418,"about_ca_system_score_gemma":0.00064049463,"threshold_uncertainty_score":0.013967991},"labels":[],"label_agreement":null},{"id":"W2077552556","doi":"10.3138/jrpc.22.1.006","title":"Much Ado about Harry: Harry Potter and the Creation of a Moral Panic","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Harry potter; Moral panic; Popularity; Panic; Publishing; Phenomenon; Sociology; Aesthetics; History; Psychoanalysis; Literature; Psychology; Epistemology; Philosophy; Art; Art history; Criminology; Social psychology; Anxiety","score_opus":0.010436866919802867,"score_gpt":0.29009783673367406,"score_spread":0.2796609698138712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2077552556","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37769207,0.024918163,0.0023501313,0.31268173,0.0070903804,0.000028821829,0.00004334408,0.00006717835,0.27512822],"genre_scores_gemma":[0.97117394,0.0035836122,0.0002609877,0.011814964,0.0017842369,0.000008782945,0.0000092519795,0.000036009278,0.011328209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99795294,0.001330551,0.000039081882,0.0001560804,0.0003424891,0.00017879267],"domain_scores_gemma":[0.9909315,0.0067659346,0.00089100085,0.00037231366,0.00050561596,0.0005336337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024192445,0.00020904008,0.00022952115,0.0011907252,0.008074211,0.0077992845,0.0004894844,0.0018607654,0.0026299674],"category_scores_gemma":[0.010456556,0.00020959771,0.00014927126,0.0009777755,0.016794063,0.0057259174,0.0022968133,0.005916588,0.00028009078],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009692098,0.00008683997,0.006150854,0.00015238798,0.000028608449,0.0014231618,0.27375546,0.00010876685,0.0006150091,0.5587989,0.12011003,0.03867299],"study_design_scores_gemma":[0.000030539373,0.000110728666,0.012765852,0.0005905872,0.000032371383,0.0016578353,0.34943503,0.0004914958,0.0012602558,0.111968726,0.5215634,0.000093165465],"about_ca_topic_score_codex":0.0019766055,"about_ca_topic_score_gemma":0.00333594,"teacher_disagreement_score":0.008074211,"about_ca_system_score_codex":0.002308099,"about_ca_system_score_gemma":0.0010973639,"threshold_uncertainty_score":0.016746521},"labels":[],"label_agreement":null},{"id":"W2079160231","doi":"10.3138/jrpc.8.1.005","title":"The Structural Characteristics of the Cinematic Christ-figure","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Criticism; Humanism; Literature; Reading (process); Film theory; Popular culture; Phenomenon; Film studies; Art; Philosophy; Epistemology; Theology","score_opus":0.009845583307996062,"score_gpt":0.29487378533717823,"score_spread":0.28502820202918216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079160231","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40912178,0.010414822,0.021587979,0.0093059195,0.0007454767,0.0002968544,0.00039364267,0.00011707125,0.5480164],"genre_scores_gemma":[0.97528017,0.003113005,0.0055165263,0.00029829366,0.00015511797,0.000063550615,0.000096839096,0.0000584071,0.015418196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992213,0.000359502,0.00004836191,0.00010626859,0.00019495297,0.00006948306],"domain_scores_gemma":[0.9965869,0.0018524,0.000711801,0.00025434152,0.00042128414,0.00017327043],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013108043,0.00027948394,0.00016785285,0.0019476811,0.0024943252,0.0051783496,0.0005062435,0.0007122637,0.003862606],"category_scores_gemma":[0.0040810015,0.00016798124,0.00015149036,0.0015064712,0.009551127,0.0032143614,0.0013311349,0.0010907988,0.00030064103],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011134741,0.000035750214,0.011129144,0.0012874835,0.000025423258,0.0011736923,0.30192658,0.0001970619,0.0071073663,0.5988138,0.0068892706,0.07130307],"study_design_scores_gemma":[0.000017402786,0.00016924247,0.06831205,0.0015281745,0.00010273438,0.0055870106,0.3346046,0.00063395756,0.0069389543,0.06429895,0.5177366,0.00007031921],"about_ca_topic_score_codex":0.0029451472,"about_ca_topic_score_gemma":0.005920494,"teacher_disagreement_score":0.0051783496,"about_ca_system_score_codex":0.0020633766,"about_ca_system_score_gemma":0.0011928282,"threshold_uncertainty_score":0.014970958},"labels":[],"label_agreement":null},{"id":"W2079284065","doi":"10.3138/jrpc.21.3.005","title":"Muslim Marriage Goes Online: The Use of Internet Matchmaking by American Muslims","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Faith; The Internet; Ethnic group; Sociology; Muslim community; Gender studies; History; Anthropology; Computer science; Theology; World Wide Web","score_opus":0.036012873676779654,"score_gpt":0.2649829505272899,"score_spread":0.2289700768505102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079284065","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9957496,0.00024921563,0.000064964064,0.00034379243,0.000013996718,0.0000060747475,0.000014922664,0.0000021152086,0.0035552958],"genre_scores_gemma":[0.99863774,0.00043039906,0.00009867536,0.0001530693,0.000012276898,0.000003949518,0.000014329828,0.0000016119044,0.00064799376],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991571,0.0005122114,0.000035044883,0.000051246723,0.00014539795,0.000099068006],"domain_scores_gemma":[0.99652773,0.0016619677,0.00085951074,0.00016728292,0.0002668217,0.0005166972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013969664,0.00013386783,0.00017016291,0.0010960152,0.002496394,0.0024740843,0.00040787237,0.0008153023,0.0031633256],"category_scores_gemma":[0.00565297,0.0001843569,0.0001511121,0.0010654076,0.0013250444,0.0019089108,0.0016781266,0.00093407667,0.0003601546],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017241284,0.00059049454,0.41067865,0.00015637641,0.000058914597,0.0017237503,0.48937318,0.000070361675,0.0015045223,0.0023229509,0.001478786,0.09186956],"study_design_scores_gemma":[0.000005266598,0.00017860145,0.15013659,0.00010879158,0.000040823506,0.0012350867,0.8385081,0.00028921725,0.00031132402,0.00037137538,0.008792154,0.000022560194],"about_ca_topic_score_codex":0.005127608,"about_ca_topic_score_gemma":0.011900384,"teacher_disagreement_score":0.005127608,"about_ca_system_score_codex":0.00039293847,"about_ca_system_score_gemma":0.0005547997,"threshold_uncertainty_score":0.010582447},"labels":[],"label_agreement":null},{"id":"W2082466045","doi":"10.3138/jrpc.22.2.002","title":"Forgotten Visions of the Afterlife: Nineteenth Century Posthumous Votive Portraiture in Iwate, Japan, Rediscovered","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Afterlife; Vision; Buddhism; Portrait; History; Ancient history; Art; Literature; Art history; Anthropology; Sociology; Archaeology","score_opus":0.005998613684656118,"score_gpt":0.2513172891791318,"score_spread":0.2453186754944757,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082466045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.858095,0.0071732546,0.0015065507,0.0067923274,0.00086054887,0.000022334629,0.00007986486,0.000042178763,0.12542789],"genre_scores_gemma":[0.9821414,0.0015067328,0.00023767422,0.00042382456,0.00010725164,0.000008040499,0.000028886767,0.00002971388,0.01551637],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99981457,0.00007662905,0.000007711196,0.000026994616,0.000023122859,0.000050986204],"domain_scores_gemma":[0.9998368,0.000032544376,0.000023191946,0.000015253111,0.000027576703,0.000064626984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006675294,0.0005091868,0.00025051067,0.00061628455,0.00846524,0.0024376821,0.0004443217,0.00086607755,0.0014176908],"category_scores_gemma":[0.0005593907,0.00026697555,0.00021472164,0.0004215735,0.0081226565,0.002492352,0.0025150017,0.0028099087,0.00028184403],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056061723,0.000011804686,0.0014567163,0.000060795777,0.000008283296,0.0019245287,0.9722768,0.000048532045,0.001806732,0.014730782,0.0033078091,0.004311208],"study_design_scores_gemma":[0.000011583057,0.0000859525,0.016119616,0.00023570668,0.00004710716,0.002586443,0.6932717,0.00018329048,0.0011138286,0.002776414,0.28351834,0.000050033625],"about_ca_topic_score_codex":0.013315873,"about_ca_topic_score_gemma":0.051212158,"teacher_disagreement_score":0.013315873,"about_ca_system_score_codex":0.0027379573,"about_ca_system_score_gemma":0.00073773885,"threshold_uncertainty_score":0.02647674},"labels":[],"label_agreement":null},{"id":"W2082876261","doi":"10.3138/jrpc.12.1.004","title":"“Applauding the Good and Condemning the Bad”: <i>The Christian Herald</i> and Varieties of Protestant Response to Hollywood in the 1950s","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Protestantism; Hegemony; Popular culture; Christianity; Art; History; Religious studies; Literature; Art history; Political science; Philosophy; Law; Politics","score_opus":0.010094393489147304,"score_gpt":0.22423047371271596,"score_spread":0.21413608022356864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082876261","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75831443,0.012529584,0.0005501693,0.029017653,0.001383491,0.000023365976,0.000037739217,0.000027274538,0.19811624],"genre_scores_gemma":[0.9880788,0.0013003281,0.00008641367,0.0016342324,0.00030617055,0.000006041279,0.0000076201304,0.000018731194,0.008561784],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989911,0.000626206,0.00002816292,0.000071480776,0.00013798662,0.00014505141],"domain_scores_gemma":[0.9988405,0.0006530174,0.00019127002,0.000073057345,0.00011962285,0.00012250799],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017241653,0.00021518278,0.0001576317,0.0010858662,0.005525878,0.005334983,0.00035552421,0.0009426195,0.0013326019],"category_scores_gemma":[0.0027768367,0.00018181364,0.00009290934,0.0009778016,0.014432739,0.0025538297,0.0016778286,0.0021455502,0.00012817552],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016134146,0.000051200546,0.0054878467,0.0001321885,0.000013699904,0.00067759433,0.77980596,0.00006110944,0.0014036666,0.16506696,0.026678784,0.020459605],"study_design_scores_gemma":[0.000020994976,0.000060806968,0.027263848,0.00037131566,0.000025059111,0.00047422477,0.53394276,0.00015334996,0.0018305623,0.010598941,0.42521474,0.000043305274],"about_ca_topic_score_codex":0.011597974,"about_ca_topic_score_gemma":0.034391817,"teacher_disagreement_score":0.011597974,"about_ca_system_score_codex":0.0039991895,"about_ca_system_score_gemma":0.0012048205,"threshold_uncertainty_score":0.029016256},"labels":[],"label_agreement":null},{"id":"W2083499989","doi":"10.3138/jrpc.21.2.006","title":"Cyberpilgrimage: A Study of Authenticity, Presence and Meaning in Online Pilgrimage Experiences","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pilgrimage; Meaning (existential); Skepticism; The Internet; Phenomenon; Aesthetics; Expression (computer science); Epistemology; Sociology; History; Philosophy; World Wide Web; Computer science; Ancient history","score_opus":0.02989703868278854,"score_gpt":0.28682829211662786,"score_spread":0.2569312534338393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083499989","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9862394,0.00024362328,0.00043035496,0.00071978755,0.000024433442,0.000024688095,0.000011728976,0.0000064380274,0.012299566],"genre_scores_gemma":[0.9985998,0.00015986974,0.00009626069,0.00009969952,0.000011681723,0.000020007601,0.0000065860263,0.000006032057,0.0010000978],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973091,0.0016768198,0.00008718149,0.00020222228,0.00033044812,0.00039429287],"domain_scores_gemma":[0.99394614,0.0037857194,0.0009655873,0.00039207053,0.00022825062,0.000682348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002522294,0.00035037127,0.00065333745,0.001626326,0.008325229,0.008835709,0.0012675704,0.0019198678,0.0047612945],"category_scores_gemma":[0.011058756,0.00043091367,0.00030127453,0.0012973766,0.01654264,0.009464174,0.009548755,0.003680589,0.00037923685],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002117339,0.00005560376,0.002959739,0.000055414137,0.0000033217677,0.0002740724,0.9893499,0.000011497312,0.00028727358,0.003751007,0.00014969725,0.0030812628],"study_design_scores_gemma":[0.0000034734403,0.00003652119,0.0057651405,0.000045608966,0.0000034844422,0.00025527782,0.98854864,0.000047156802,0.000109102446,0.0007528531,0.004422317,0.000010404241],"about_ca_topic_score_codex":0.0024203334,"about_ca_topic_score_gemma":0.0049339337,"teacher_disagreement_score":0.008835709,"about_ca_system_score_codex":0.0019658492,"about_ca_system_score_gemma":0.001416806,"threshold_uncertainty_score":0.01592815},"labels":[],"label_agreement":null},{"id":"W2083587892","doi":"10.3138/jrpc.13.1.002","title":"“Stand tall, turn your three guitars up real loud, and do what you do”: The Redneck Liberation Theology of the Drive-By Truckers","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heaven; Guitar; Lyrics; Sociology; Aesthetics; Perspective (graphical); Liberation theology; Theology; Visual arts; Art; Philosophy; Literature; Management","score_opus":0.011554083784822458,"score_gpt":0.2213248970524007,"score_spread":0.20977081326757824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083587892","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31290692,0.010435385,0.003990073,0.040222384,0.0010294528,0.000033764984,0.000034071632,0.000046149584,0.63130176],"genre_scores_gemma":[0.9520551,0.0019054877,0.0008210331,0.0024361322,0.00023721869,0.000030266674,0.000014140132,0.0000468087,0.042453792],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9992859,0.0004613064,0.00001100145,0.000055114422,0.00009982931,0.00008697981],"domain_scores_gemma":[0.999635,0.00016150891,0.000046087138,0.00003555108,0.00003405419,0.00008775914],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009983587,0.00023243074,0.00010954148,0.0004814948,0.0050672772,0.0032279291,0.0004465556,0.00083162886,0.002888735],"category_scores_gemma":[0.00095783494,0.00011540275,0.00009357255,0.00041089812,0.020711929,0.0022686147,0.0017983057,0.0028590763,0.00042348853],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007101127,0.00005922072,0.0020514254,0.00008385506,0.0000052607465,0.00033067664,0.33675927,0.00008977667,0.0004995364,0.61609423,0.020588437,0.023367353],"study_design_scores_gemma":[0.00003704807,0.00007557439,0.005665793,0.00023978596,0.000008345469,0.00072991056,0.31191823,0.0003258168,0.0006162302,0.053575743,0.6267824,0.000025084071],"about_ca_topic_score_codex":0.004116213,"about_ca_topic_score_gemma":0.008627518,"teacher_disagreement_score":0.0050672772,"about_ca_system_score_codex":0.001715351,"about_ca_system_score_gemma":0.00091529405,"threshold_uncertainty_score":0.012445748},"labels":[],"label_agreement":null},{"id":"W2083618529","doi":"10.1353/rpc.2012.0041","title":"When You Walk Through the Garden: HBO and the Cross Pressures of Post-Secular Humanism","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atheism; Taboo; Religiosity; Spirituality; Humanity; Humanism; Theism; Homosexuality; Aesthetics; Sociology; Scrutiny; Philosophy; Religious studies; Epistemology; Theology; Gender studies; Anthropology","score_opus":0.015970786087079223,"score_gpt":0.31331559713731044,"score_spread":0.2973448110502312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083618529","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6563712,0.002641865,0.001809645,0.048625167,0.0005900335,0.000015996871,0.000029196677,0.000033880304,0.28988296],"genre_scores_gemma":[0.9873166,0.00033203926,0.00016165148,0.0012440302,0.000059628688,0.0000039966867,0.0000035983342,0.000024314239,0.010854108],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99900913,0.0005932218,0.000008084864,0.00005700297,0.00009758492,0.00023496366],"domain_scores_gemma":[0.99939644,0.00021937383,0.000093091454,0.000055445922,0.000051727435,0.00018403582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015152756,0.00013608097,0.000146839,0.0004534923,0.0061125206,0.005677809,0.00033109926,0.0011545847,0.004321868],"category_scores_gemma":[0.0014391663,0.0001221958,0.00009563855,0.00041880127,0.020306334,0.0033207373,0.003864617,0.0025510702,0.0002886081],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005347568,0.000044513497,0.0044255527,0.00003497755,0.0000054027937,0.0003720198,0.5168865,0.00006297022,0.00037646302,0.45073363,0.010842864,0.016161716],"study_design_scores_gemma":[0.000020028141,0.00004961435,0.009546882,0.0002030008,0.000007332487,0.00033507065,0.54161674,0.00025646292,0.00040314512,0.07102583,0.3765095,0.000026374342],"about_ca_topic_score_codex":0.010073916,"about_ca_topic_score_gemma":0.022806574,"teacher_disagreement_score":0.010073916,"about_ca_system_score_codex":0.0021623631,"about_ca_system_score_gemma":0.0010042595,"threshold_uncertainty_score":0.020030558},"labels":[],"label_agreement":null},{"id":"W2084378443","doi":"10.3138/jrpc.21.1.003","title":"Seeing the Saviour in the Stars: Religion, Conformity, and <i>The Day the Earth Stood Still</i>","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegory; Interpretation (philosophy); Conformity; Reading (process); Power (physics); History; Literature; Media studies; Sociology; Aesthetics; Philosophy; Art history; Art; Law; Political science","score_opus":0.010368366927755236,"score_gpt":0.273553346482359,"score_spread":0.2631849795546038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084378443","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46305373,0.0051042936,0.0024347284,0.07477956,0.00077731855,0.00001534144,0.000034928365,0.000024971247,0.45377514],"genre_scores_gemma":[0.9914437,0.00065258285,0.00016149832,0.0014704562,0.000102147445,0.0000043821988,0.000005566744,0.000011293107,0.006148371],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998774,0.000937407,0.000014972301,0.00005402068,0.0001082929,0.00011117353],"domain_scores_gemma":[0.9990132,0.0005969189,0.00014420209,0.000060166058,0.000071068054,0.000114339426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012107914,0.00013745343,0.00010395527,0.0003709654,0.006661736,0.004503469,0.00034314508,0.0013322732,0.0018414188],"category_scores_gemma":[0.0027651638,0.00011108451,0.00008985045,0.00045708058,0.021036899,0.0031195,0.002022781,0.0035457436,0.00017764771],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030044881,0.000025065712,0.0021910942,0.000032799686,0.0000046789605,0.00032828367,0.3726274,0.000047662175,0.0004806099,0.6033621,0.012670273,0.008200078],"study_design_scores_gemma":[0.00002099811,0.00007453093,0.011364876,0.0002377702,0.00001954773,0.0004267022,0.45081487,0.00020098094,0.0017091258,0.10097453,0.4341134,0.000042627453],"about_ca_topic_score_codex":0.012267455,"about_ca_topic_score_gemma":0.023619052,"teacher_disagreement_score":0.012267455,"about_ca_system_score_codex":0.0022844262,"about_ca_system_score_gemma":0.0011598968,"threshold_uncertainty_score":0.024392128},"labels":[],"label_agreement":null},{"id":"W2084581299","doi":"10.1353/rpc.2012.0022","title":"The Horror of (a) Playing God: Job's Nightmare and Michael Haneke's Funny Games","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nightmare; Depiction; Narrative; Entertainment; Adventure; Hollywood; Art; Psychoanalysis; Sociology; Literature; Aesthetics; Art history; Media studies; Psychology; Visual arts","score_opus":0.017812589387640125,"score_gpt":0.23168998865719284,"score_spread":0.2138773992695527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084581299","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4392556,0.010715451,0.0022598216,0.24526322,0.002901328,0.000031004085,0.00014157844,0.000042526462,0.29938948],"genre_scores_gemma":[0.9613687,0.0028720847,0.00026721673,0.005843125,0.000556877,0.00001482888,0.000015287642,0.000032667267,0.029029183],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942243,0.0003657377,0.0000070784167,0.000034866414,0.00006404884,0.000105826126],"domain_scores_gemma":[0.99837035,0.001038263,0.00014789117,0.00005107854,0.0001061304,0.00028621397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00094358996,0.00024209915,0.00019004874,0.0003738013,0.0045577013,0.004866981,0.00044033356,0.0016417361,0.0034253122],"category_scores_gemma":[0.0042221304,0.00017846792,0.00012970662,0.00040087907,0.0069019976,0.0029790692,0.0018050151,0.0029297739,0.00032379746],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021268669,0.00016933339,0.0045655426,0.00021405952,0.000026155967,0.0015840179,0.37768266,0.00028173087,0.0005705116,0.33996162,0.23747145,0.03726035],"study_design_scores_gemma":[0.00004544681,0.000094572526,0.0125110755,0.00052870926,0.00002048198,0.00081498746,0.38735467,0.0006081081,0.000715286,0.041046835,0.5561977,0.00006207354],"about_ca_topic_score_codex":0.011720053,"about_ca_topic_score_gemma":0.02867733,"teacher_disagreement_score":0.011720053,"about_ca_system_score_codex":0.0014775856,"about_ca_system_score_gemma":0.0007034289,"threshold_uncertainty_score":0.023303688},"labels":[],"label_agreement":null},{"id":"W2085218860","doi":"10.3138/jrpc.22.1.008","title":"Faint Hope—A Theological Interpretation of Woody Allen’s <i>Crimes and Misdemeanors</i>","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Philosophy; Economic Justice; Theology; Nihilism; Sociology; Epistemology; Law; Political science","score_opus":0.009979092805429421,"score_gpt":0.2395193894575964,"score_spread":0.229540296652167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085218860","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.096114404,0.013130025,0.011947906,0.27492818,0.009660981,0.00007140809,0.00019847842,0.0001612626,0.5937875],"genre_scores_gemma":[0.9064098,0.0024615293,0.0020498468,0.015253427,0.0014159714,0.00004180487,0.000046789955,0.0000812777,0.07223956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993111,0.0004253303,0.000015191522,0.00005488691,0.00011877674,0.000074688985],"domain_scores_gemma":[0.9989692,0.0005902307,0.000117163465,0.00006751161,0.00012326025,0.00013267335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009644019,0.000368107,0.00013083615,0.0008006263,0.0045209085,0.0035291086,0.0005876572,0.0016319915,0.0022152986],"category_scores_gemma":[0.0031382174,0.00024351479,0.00015084993,0.0004314966,0.01111895,0.0030154956,0.0018950178,0.004741292,0.00021904947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003266389,0.000015577387,0.00039627255,0.00007251551,0.0000055146193,0.00036852257,0.07068108,0.0000635325,0.00039337404,0.7848975,0.13430534,0.008768109],"study_design_scores_gemma":[0.000013317163,0.000038171,0.0018844126,0.00022926596,0.000010965824,0.00059794454,0.07118202,0.0002980799,0.0006244684,0.07711953,0.8479745,0.000027232118],"about_ca_topic_score_codex":0.009341727,"about_ca_topic_score_gemma":0.02500504,"teacher_disagreement_score":0.009341727,"about_ca_system_score_codex":0.0016283086,"about_ca_system_score_gemma":0.00070738746,"threshold_uncertainty_score":0.018574655},"labels":[],"label_agreement":null},{"id":"W2085307597","doi":"10.3138/jrpc.26.1.71","title":"The Islamic Framing in Donald Moffitt’s Science Fiction Series<i>The Mechanical Sky</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Framing (construction); Caliphate; Television series; Dominance (genetics); Sociology; Sky; Media studies; Literature; History; Epistemology; Philosophy; Art; Geography; Archaeology","score_opus":0.011448333134652143,"score_gpt":0.24152952442945722,"score_spread":0.23008119129480506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085307597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15730995,0.0045717903,0.0023347326,0.058382597,0.0033334456,0.00003106722,0.00006372421,0.000045204557,0.7739275],"genre_scores_gemma":[0.9607907,0.0010221307,0.0006076212,0.0024135907,0.0009003388,0.0000182984,0.00002600117,0.00003500402,0.034186356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905044,0.00062468456,0.000014438684,0.0000573871,0.00017999308,0.00007308775],"domain_scores_gemma":[0.99774843,0.0016187046,0.00013083073,0.000110350964,0.00026161966,0.00012998268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014782139,0.00020691688,0.000112995025,0.0010852742,0.0053653945,0.004796259,0.0004671098,0.0011382771,0.003368658],"category_scores_gemma":[0.0033220267,0.00009833514,0.00009907296,0.0008716671,0.011086204,0.001692919,0.0012102287,0.0017738721,0.00027177294],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031139887,0.000042396918,0.0007864061,0.000052791194,0.0000031557606,0.00027052106,0.11386441,0.00014513377,0.00040127983,0.78684026,0.079579785,0.017982699],"study_design_scores_gemma":[0.000010772926,0.000033708715,0.0031060306,0.00024550394,0.0000050272247,0.00022767698,0.044846732,0.00037120772,0.0008421467,0.045699246,0.9045957,0.000016345739],"about_ca_topic_score_codex":0.011630071,"about_ca_topic_score_gemma":0.021789905,"teacher_disagreement_score":0.011630071,"about_ca_system_score_codex":0.0061081047,"about_ca_system_score_gemma":0.0011246572,"threshold_uncertainty_score":0.044317603},"labels":[],"label_agreement":null},{"id":"W2087947077","doi":"10.3138/jrpc.26.1.1","title":"Christmas in the 1960s:<i>A Charlie Brown Christmas</i>, Religion, and the Conventions of the Television Genre","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Assertion; Secularity; Order (exchange); Media studies; Art; Sociology; Television series; Law; Political science; Computer science","score_opus":0.01581276925172559,"score_gpt":0.23499487037540415,"score_spread":0.21918210112367856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087947077","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92254686,0.0024951308,0.0002666058,0.0026549094,0.00019054564,0.000017287284,0.000089130226,0.000012633725,0.0717268],"genre_scores_gemma":[0.99039334,0.0008626129,0.000117403215,0.00018676043,0.000095993106,0.000007800125,0.00003650938,0.000018643681,0.00828091],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993081,0.00030898905,0.000018485478,0.000072172035,0.00018738506,0.00010481679],"domain_scores_gemma":[0.99776304,0.001038999,0.00042932708,0.00007761697,0.0003645539,0.00032642393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010548277,0.00014108876,0.0001489755,0.0015262289,0.004258809,0.0037688138,0.0003108552,0.00041607703,0.004935048],"category_scores_gemma":[0.003931542,0.0001390118,0.000049504906,0.0017326395,0.005078309,0.0020755997,0.0013306013,0.0016323382,0.0003013518],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016489919,0.00007958787,0.014749118,0.00016061943,0.000007159364,0.0006792755,0.88999575,0.000043539534,0.0023046278,0.047096282,0.008053893,0.03666514],"study_design_scores_gemma":[0.000008696199,0.000097390446,0.10773026,0.0004896378,0.000010848988,0.0004419796,0.5891469,0.00010857315,0.0018210746,0.002380811,0.29773262,0.000031170188],"about_ca_topic_score_codex":0.045309976,"about_ca_topic_score_gemma":0.08884787,"teacher_disagreement_score":0.045309976,"about_ca_system_score_codex":0.004330063,"about_ca_system_score_gemma":0.0018618406,"threshold_uncertainty_score":0.09009248},"labels":[],"label_agreement":null},{"id":"W2087992138","doi":"10.3138/jrpc.22.2.005","title":"My[Sacred]Space: Discovering Sacred Space in Cyberspace","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cyberspace; Space (punctuation); Field (mathematics); Construct (python library); Sociology; Cyber Space; Natural (archaeology); Epistemology; The Internet; Philosophy; Computer science; History; World Wide Web; Mathematics","score_opus":0.014449314475843194,"score_gpt":0.24601311170980358,"score_spread":0.2315637972339604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2087992138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5673796,0.00889196,0.08165091,0.017187035,0.00054470275,0.00024500382,0.0006568364,0.00018829288,0.3232556],"genre_scores_gemma":[0.9753547,0.002112805,0.015618128,0.00059505407,0.0000909931,0.00008173146,0.00017439386,0.000041057276,0.005931102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99952817,0.0002362736,0.000016789585,0.00007675385,0.000077951925,0.00006407982],"domain_scores_gemma":[0.99846774,0.0007186433,0.00025402568,0.00026019334,0.0001564853,0.0001428224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011644629,0.00034798635,0.0002835834,0.0024298609,0.0031728486,0.008041567,0.0007715178,0.0010805427,0.0051682973],"category_scores_gemma":[0.0037987968,0.00022340083,0.00026128298,0.0031776223,0.014425721,0.015626272,0.0042395713,0.0021125528,0.0004526348],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039750306,0.00003643486,0.010779471,0.0003581173,0.0000139932345,0.000835693,0.2600839,0.00027044013,0.0011844094,0.68049824,0.004796817,0.04110268],"study_design_scores_gemma":[0.000013061531,0.00004607447,0.0198308,0.0008208502,0.000017283282,0.0014815412,0.48991427,0.0013827537,0.0012602836,0.29948235,0.18570293,0.000047772584],"about_ca_topic_score_codex":0.0024713108,"about_ca_topic_score_gemma":0.004210537,"teacher_disagreement_score":0.008041567,"about_ca_system_score_codex":0.0015329564,"about_ca_system_score_gemma":0.0015311198,"threshold_uncertainty_score":0.017289639},"labels":[],"label_agreement":null},{"id":"W2088036620","doi":"10.3138/jrpc.14.1.002","title":"Keeping the Fidelity in Stereo Catechesis: Opportunities and Dangers Inherent in Transmediation of the Gospel as Illustrated in <i>Sister Act I</i> and <i>II</i>","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Sister; Fidelity; Aesthetics; Sociology; Focus (optics); Law; Computer science; Art; Literature; Political science; Telecommunications","score_opus":0.03295275844730017,"score_gpt":0.24573712492736294,"score_spread":0.21278436648006277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088036620","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4350379,0.0026824798,0.04442109,0.022996655,0.0008179323,0.00007436397,0.000050364943,0.00021217097,0.493707],"genre_scores_gemma":[0.99264234,0.00018870481,0.0017097662,0.00043652538,0.000057098234,0.000018484565,0.0000090848225,0.000054520162,0.0048833685],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99409,0.004347044,0.000097756594,0.00028693982,0.0007807811,0.0003973891],"domain_scores_gemma":[0.9950216,0.0028190592,0.00039024782,0.0010406678,0.00040618615,0.00032235926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052050822,0.0004491146,0.00029858266,0.0012522629,0.010469901,0.009462744,0.00086683215,0.0020568136,0.0032190764],"category_scores_gemma":[0.010948837,0.00025921062,0.00029202638,0.0006544452,0.044426594,0.009237467,0.008818367,0.0046410197,0.0004424179],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007814227,0.00001820889,0.0010250183,0.00007275406,0.0000075010175,0.00062497606,0.41893977,0.00013521928,0.0012727564,0.5590098,0.0018264502,0.01698938],"study_design_scores_gemma":[0.00004009486,0.00016459833,0.0031618222,0.00044955185,0.000036956986,0.0023311805,0.53282565,0.0010570526,0.004370378,0.2272199,0.22826156,0.00008122613],"about_ca_topic_score_codex":0.0034540126,"about_ca_topic_score_gemma":0.004659336,"teacher_disagreement_score":0.010469901,"about_ca_system_score_codex":0.002372334,"about_ca_system_score_gemma":0.0014781646,"threshold_uncertainty_score":0.027527452},"labels":[],"label_agreement":null},{"id":"W2088384100","doi":"10.3138/jrpc.21.1.004","title":"Redeeming Sexual Difference: <i>Stigmata</i>, <i>The Messenger</i> and Luce Irigaray’s <i>Bleeding Woman</i>","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"French Historical and Cultural Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Stigmata; Femininity; Essentialism; Masculinity; Christianity; Identity (music); Gender studies; Literature; Philosophy; Psychoanalysis; Aesthetics; Art; Sociology; Psychology; Religious studies; Theology","score_opus":0.01815323767105935,"score_gpt":0.2205693910830014,"score_spread":0.20241615341194202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088384100","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3073305,0.012331352,0.0021278237,0.14419957,0.0020199427,0.000042241823,0.000044172142,0.000054178625,0.5318502],"genre_scores_gemma":[0.95392764,0.002320811,0.00047953514,0.008265484,0.00041789998,0.00002243907,0.000012592196,0.000053606607,0.034499913],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989466,0.0005965667,0.00001093217,0.00007342022,0.00018367654,0.00018888242],"domain_scores_gemma":[0.9988738,0.00067553855,0.00012490612,0.00008126084,0.00009947317,0.0001450258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011525891,0.00034182207,0.00021713784,0.00062814675,0.009722946,0.006746482,0.0007343559,0.0026610899,0.0035046488],"category_scores_gemma":[0.0024185486,0.0001959583,0.00026849742,0.00041562255,0.021916943,0.0036887326,0.0031286727,0.0074619288,0.00030394233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049566257,0.000040329836,0.0009336301,0.00009256488,0.0000097022275,0.0008941394,0.6558428,0.000046641857,0.001181987,0.30164692,0.027818495,0.01144332],"study_design_scores_gemma":[0.000025625202,0.000072748524,0.0048181475,0.0003496274,0.000021275788,0.001277618,0.48173228,0.00014754556,0.0016357534,0.019885523,0.4899968,0.000037062946],"about_ca_topic_score_codex":0.020023279,"about_ca_topic_score_gemma":0.03010086,"teacher_disagreement_score":0.020023279,"about_ca_system_score_codex":0.0046232445,"about_ca_system_score_gemma":0.0013193187,"threshold_uncertainty_score":0.03981346},"labels":[],"label_agreement":null},{"id":"W2089481151","doi":"10.3138/jrpc.25.3.403","title":"Interfaith Encounters in Popular Culture","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Interfaith dialogue; Pluralism (philosophy); Diversity (politics); Mediation; Sociology; Space (punctuation); Context (archaeology); Formative assessment; Popular culture; Religious pluralism; Social psychology; Psychology; Media studies; Epistemology; Political science; Social science; Geography; Islam; Pedagogy; Anthropology; Law; Philosophy; Theology","score_opus":0.010891615570008242,"score_gpt":0.27517780138467474,"score_spread":0.2642861858146665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089481151","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96090615,0.00030486955,0.0006400641,0.00088195817,0.000031582083,0.000013415411,0.00003252289,0.000018968694,0.037170384],"genre_scores_gemma":[0.99895656,0.00007549808,0.00015308765,0.000074649884,0.000009740894,0.000009084275,0.000009357225,0.0000058717633,0.0007061491],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973495,0.0018791753,0.000056112134,0.00015315406,0.00030819234,0.00025390627],"domain_scores_gemma":[0.9948073,0.003282275,0.0008270452,0.00025532502,0.00036916177,0.00045892346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018217579,0.00028522382,0.00022787965,0.0015198765,0.0061096884,0.007115396,0.0006401449,0.0010719075,0.00765165],"category_scores_gemma":[0.0058837174,0.00023050782,0.00024561994,0.0011623944,0.006720554,0.004678186,0.008337832,0.0020689573,0.00031317605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012916075,0.00014854633,0.0616179,0.00013468675,0.000028555623,0.0009510951,0.8981988,0.00006324874,0.0022317318,0.014535894,0.00095155777,0.021008808],"study_design_scores_gemma":[0.000011309798,0.00012462705,0.05490193,0.0001303461,0.00002227181,0.00042463388,0.92586017,0.0002047976,0.0008587736,0.0034695358,0.013963288,0.0000283536],"about_ca_topic_score_codex":0.0033004927,"about_ca_topic_score_gemma":0.0049160332,"teacher_disagreement_score":0.00765165,"about_ca_system_score_codex":0.0014230785,"about_ca_system_score_gemma":0.00075864367,"threshold_uncertainty_score":0.025597334},"labels":[],"label_agreement":null},{"id":"W2089810244","doi":"10.1353/rpc.2012.0025","title":"Religion and Film: Cinema and the Re-Creation of the World (review)","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Art; Aesthetics; Art history","score_opus":0.013257930341355566,"score_gpt":0.24293113525628635,"score_spread":0.2296732049149308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089810244","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047852747,0.9981744,0.000010595783,0.00061254116,0.00057861506,0.0000036245976,0.00001188903,0.0000019014232,0.0005585903],"genre_scores_gemma":[0.0005769184,0.9975914,0.000025063575,0.00055823073,0.00066196965,0.000007337122,0.000025858091,0.0000019696627,0.000551222],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994159,0.00016596427,0.00008461571,0.00007509752,0.00019727946,0.00006118728],"domain_scores_gemma":[0.9974727,0.0013781113,0.00038342562,0.0000456327,0.0005326085,0.00018745233],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008540656,0.0010182608,0.0018301115,0.003254548,0.00063484354,0.0039918893,0.0011423336,0.002314786,0.017276455],"category_scores_gemma":[0.0040311986,0.0005221639,0.00074055186,0.00606644,0.0010434159,0.0041598235,0.0012979914,0.0025519985,0.003743151],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085827116,0.00006223172,0.00048603673,0.06363538,0.00017730347,0.000160667,0.00055459596,0.00010875255,0.00021886417,0.0022617772,0.3012418,0.6310067],"study_design_scores_gemma":[0.00004402228,0.00008301536,0.004475636,0.058621474,0.0002450306,0.0013866454,0.0010741992,0.000053469677,0.00009113837,0.00074421905,0.93314713,0.000033940592],"about_ca_topic_score_codex":0.004977799,"about_ca_topic_score_gemma":0.0074639386,"teacher_disagreement_score":0.017276455,"about_ca_system_score_codex":0.0010877205,"about_ca_system_score_gemma":0.002704122,"threshold_uncertainty_score":0.057795525},"labels":[],"label_agreement":null},{"id":"W2090255880","doi":"10.3138/jrpc.25.2.287","title":"Dr. Bronner’s “Magic Soaps” Religion: A<i>Tikkun Olam</i>Response to the Holocaust, the Atom Bomb, and the Cold War","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Faith; The Holocaust; Judaism; Counterculture; Art; Context (archaeology); Art history; Religious studies; Humanities; History; Philosophy; Theology","score_opus":0.013373495351900471,"score_gpt":0.2645305902099451,"score_spread":0.25115709485804466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090255880","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42075005,0.014774852,0.00046607832,0.3401882,0.009001912,0.000033760527,0.000036434027,0.000037677135,0.214711],"genre_scores_gemma":[0.87303686,0.0036930651,0.00041971155,0.047076907,0.0010449084,0.00001756371,0.000012917265,0.0000492922,0.07464873],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996551,0.00016888534,0.0000054276816,0.000020892328,0.00005998876,0.00008973017],"domain_scores_gemma":[0.9996588,0.00011692254,0.000051154555,0.0000103594,0.00004579364,0.000117041025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007872855,0.00021922187,0.00012601484,0.00017867156,0.007560314,0.0020443879,0.000301359,0.0015091255,0.003905708],"category_scores_gemma":[0.000951498,0.000093139715,0.00008401374,0.00021450125,0.003833583,0.0013887944,0.0014523116,0.004111077,0.00042691498],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016429284,0.00025126175,0.0044050124,0.00024219668,0.00001695631,0.002244163,0.37352374,0.000054049993,0.0036734072,0.15917496,0.38852274,0.067727126],"study_design_scores_gemma":[0.000022193732,0.00006083255,0.0030462157,0.00023576141,0.000006774957,0.00053787214,0.20434628,0.00005266848,0.00086445076,0.0034255744,0.7873843,0.000017041697],"about_ca_topic_score_codex":0.007392866,"about_ca_topic_score_gemma":0.026730979,"teacher_disagreement_score":0.007560314,"about_ca_system_score_codex":0.0023721782,"about_ca_system_score_gemma":0.0015692352,"threshold_uncertainty_score":0.017211437},"labels":[],"label_agreement":null},{"id":"W2091685233","doi":"10.3138/jrpc.26.1.36","title":"The Marvel of Islam: Reconciling Muslim Epistemologies through a New Islamic Origin Saga in Naif al-Mutawa’s <i>The 99</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Comics; Scrutiny; Subject (documents); Politics; Muslim world; History; Religious studies; Literature; Sociology; Art; Philosophy; Political science; Law; Archaeology; Computer science; Library science","score_opus":0.028708880366182125,"score_gpt":0.2557209953901738,"score_spread":0.22701211502399166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091685233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7574547,0.002475564,0.0032056894,0.015878232,0.00046666025,0.00004146623,0.000042499843,0.000033762353,0.22040133],"genre_scores_gemma":[0.99725205,0.00027421667,0.00030895555,0.00027711745,0.000039785802,0.0000051687994,0.000006654939,0.000012542175,0.001823457],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979236,0.0014248589,0.00005033969,0.00011955204,0.00023095893,0.00025074946],"domain_scores_gemma":[0.99724686,0.0016238375,0.00037122893,0.00022746666,0.00030344323,0.00022715362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039752084,0.00059762236,0.0004062136,0.0020015342,0.016552113,0.013918699,0.00096173736,0.0024858203,0.0032862502],"category_scores_gemma":[0.003334754,0.00035859898,0.0002186209,0.0016251365,0.038816493,0.0069469493,0.0076235835,0.0039646854,0.0003301697],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058275105,0.00005565504,0.002353389,0.00007162842,0.0000052924674,0.00051707897,0.8123597,0.0000685822,0.00044490353,0.17579027,0.0010834911,0.007191762],"study_design_scores_gemma":[0.000012394614,0.000042799424,0.0025484858,0.0003207238,0.0000145010845,0.00045767974,0.8968883,0.00032119933,0.0006178668,0.024916032,0.07384022,0.00001984015],"about_ca_topic_score_codex":0.0067545194,"about_ca_topic_score_gemma":0.01558999,"teacher_disagreement_score":0.016552113,"about_ca_system_score_codex":0.0057301214,"about_ca_system_score_gemma":0.003290217,"threshold_uncertainty_score":0.041575134},"labels":[],"label_agreement":null},{"id":"W2101184770","doi":"10.3138/jrpc.14.1.001","title":"Burned Over Bono: U2’s Rock ‘n’ Roll Messiah and His Religious Politic","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polity; Messiah; Secularization; Politics; Political science; Religious studies; Political economy; Sociology; Theology; Law; Philosophy","score_opus":0.011161870457729107,"score_gpt":0.2883712333376008,"score_spread":0.2772093628798717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2101184770","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.555018,0.007139319,0.00044331088,0.09644151,0.0022070508,0.00002481668,0.000038945207,0.000026869619,0.33866018],"genre_scores_gemma":[0.961047,0.000760673,0.00011765158,0.0073384535,0.00020378082,0.000009312114,0.000008757196,0.000022313778,0.030492077],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993936,0.00030664963,0.000004592192,0.000029835961,0.000045887005,0.00021936232],"domain_scores_gemma":[0.9997383,0.00008293908,0.00003143521,0.000010250544,0.000020482163,0.000116611445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009021947,0.0003606294,0.0002152501,0.0004942769,0.018007025,0.0054666894,0.00024703212,0.0020798251,0.007249917],"category_scores_gemma":[0.0010002556,0.00019686547,0.00009758085,0.0005177315,0.008344861,0.0024085965,0.0019007057,0.003233654,0.00065351534],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039929108,0.00012152938,0.00945904,0.00016809178,0.000015245008,0.0022956117,0.44764656,0.000098625416,0.0020070984,0.3763013,0.11981575,0.041671894],"study_design_scores_gemma":[0.000016124006,0.00008268204,0.010319807,0.00030096289,0.00000814179,0.00087380875,0.45214108,0.00016663331,0.0005985752,0.00995275,0.5255005,0.000039034483],"about_ca_topic_score_codex":0.013609091,"about_ca_topic_score_gemma":0.04835828,"teacher_disagreement_score":0.018007025,"about_ca_system_score_codex":0.0027902154,"about_ca_system_score_gemma":0.00090168376,"threshold_uncertainty_score":0.027059734},"labels":[],"label_agreement":null},{"id":"W2102682511","doi":"10.3138/jrpc.25.2.273","title":"Dialogicality and Spiritual Quest in Christian Metal Lyrics","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Russian Literature and Bakhtin Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Christianity; Existentialism; Ideology; Religiosity; Meaning (existential); Context (archaeology); Aesthetics; Sociology; Literature; Religious studies; Epistemology; Philosophy; Art; History; Theology","score_opus":0.015019087570907313,"score_gpt":0.2886878230856916,"score_spread":0.27366873551478427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2102682511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9103088,0.00091968605,0.003045419,0.0008447111,0.00006112723,0.00004303813,0.00005297088,0.00005486605,0.084669515],"genre_scores_gemma":[0.9975647,0.000064535314,0.00040328916,0.000046714613,0.000011481168,0.000009930041,0.00001733765,0.000008471061,0.0018735711],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989122,0.00068405963,0.000029912053,0.000082649865,0.0001843388,0.00010688346],"domain_scores_gemma":[0.99846673,0.00094219873,0.00022972649,0.000068270776,0.00013471003,0.00015836325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010257502,0.0002684936,0.00018243147,0.0009809261,0.0030714015,0.0037612752,0.00037995662,0.00077635626,0.003543694],"category_scores_gemma":[0.0034603951,0.00013838506,0.00013795751,0.000485963,0.0043935794,0.0016575278,0.0025437279,0.0010725044,0.00027444656],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015907557,0.00006748344,0.0069454894,0.00029023146,0.000017781713,0.0009697743,0.912648,0.00015017143,0.009225015,0.04869453,0.001294658,0.019537823],"study_design_scores_gemma":[0.000040849285,0.00021393129,0.04479069,0.00034564317,0.00002875858,0.001528301,0.844784,0.0014714259,0.0029543657,0.01126415,0.09251865,0.000059153524],"about_ca_topic_score_codex":0.0014810947,"about_ca_topic_score_gemma":0.0027300399,"teacher_disagreement_score":0.0037612752,"about_ca_system_score_codex":0.0011533205,"about_ca_system_score_gemma":0.00051876734,"threshold_uncertainty_score":0.011854887},"labels":[],"label_agreement":null},{"id":"W2106849850","doi":"10.1353/rpc.2012.0010","title":"Superstars and Misfits: Two Pop-trends in the Gender Culture of Contemporary Evangelicalism","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Political science; Economic geography; Sociology; Geography; Media studies","score_opus":0.062081488845183594,"score_gpt":0.3685804303704699,"score_spread":0.3064989415252863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106849850","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9827033,0.00058788696,0.0002350941,0.0033511757,0.0000648924,0.000004794776,0.000011168864,0.000005694795,0.013036045],"genre_scores_gemma":[0.9984719,0.00015308519,0.00005373683,0.0002815845,0.000016792199,0.0000036426811,0.000005963901,0.000007956695,0.0010053078],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99751735,0.0013748019,0.00005306648,0.00026983506,0.00035367243,0.00043139883],"domain_scores_gemma":[0.9967386,0.0015085429,0.00055252056,0.000222103,0.0002876209,0.0006905621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029580984,0.00026507812,0.00037039295,0.0015269615,0.011764226,0.0048078015,0.00072757184,0.0009629261,0.0023172032],"category_scores_gemma":[0.003886837,0.00028481297,0.00012515801,0.0014571782,0.01656832,0.0033923618,0.0053164675,0.0026760355,0.00016439067],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040318348,0.000026571402,0.011566807,0.000026798043,0.0000042707998,0.00017820159,0.9577897,0.000010649019,0.00052029215,0.020454941,0.00095164427,0.008429814],"study_design_scores_gemma":[0.0000036447627,0.00003404423,0.016864477,0.000056308516,0.000003798341,0.00017118,0.9620772,0.000038561273,0.00024862567,0.0015830634,0.018907636,0.000011346675],"about_ca_topic_score_codex":0.011449514,"about_ca_topic_score_gemma":0.029834535,"teacher_disagreement_score":0.011764226,"about_ca_system_score_codex":0.0027524922,"about_ca_system_score_gemma":0.0017831357,"threshold_uncertainty_score":0.022765756},"labels":[],"label_agreement":null},{"id":"W2107221300","doi":"10.1353/rpc.2012.0028","title":"Vampires, Werewolves, and Other Assorted Creatures: The Apocryphal Bestiary of Chick Publications","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bestiary; Comics; Iconography; Literature; Fundamentalism; Faith; Legend; Popular culture; Protestantism; Art; History; Philosophy; Art history; Religious studies; Law; Theology","score_opus":0.024138960166994856,"score_gpt":0.25569459637765185,"score_spread":0.231555636210657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2107221300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6371857,0.00512098,0.0018216177,0.010164883,0.0005432766,0.000020949281,0.00008172719,0.000109051456,0.34495184],"genre_scores_gemma":[0.9600532,0.00090832217,0.00056085014,0.0005547585,0.000087448,0.000008609254,0.000020082816,0.00009134631,0.037715442],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985672,0.0008524795,0.000028385188,0.00012157341,0.00028689054,0.00014349692],"domain_scores_gemma":[0.99524564,0.0030904599,0.00036743312,0.00052575674,0.000355792,0.00041488776],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021174317,0.00020496722,0.00018309194,0.0012177379,0.008586532,0.008615357,0.00038674616,0.0010315252,0.0038498682],"category_scores_gemma":[0.0057142074,0.00023372631,0.00007535369,0.000993962,0.016513178,0.0027977817,0.0027756526,0.0019095233,0.00048276508],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005207679,0.000025623307,0.002510384,0.00010617011,0.0000073045358,0.0010434198,0.67906576,0.000072335395,0.00093449693,0.27748206,0.018823737,0.01987654],"study_design_scores_gemma":[0.000008570165,0.00004265854,0.006292048,0.0003652916,0.000014610159,0.0011365303,0.1866189,0.0001846384,0.0013190736,0.0072536017,0.7967401,0.000024015048],"about_ca_topic_score_codex":0.005849861,"about_ca_topic_score_gemma":0.017819423,"teacher_disagreement_score":0.008615357,"about_ca_system_score_codex":0.0027360104,"about_ca_system_score_gemma":0.0013675746,"threshold_uncertainty_score":0.019851267},"labels":[],"label_agreement":null},{"id":"W2109397109","doi":"10.3138/jrpc.26.1.124","title":"“Goodbye God, I’m Going to Texas”: The Migration of Louisiana Creoles of Colour and the Preservation of Black Catholic and Creole Traditions in Southeast Texas","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Creole language; Faith; Ethnic group; Identity (music); Ethnology; Immigration; African american; History; Anthropology; Gender studies; Sociology; Archaeology; Art; Theology; Philosophy","score_opus":0.014433239089670367,"score_gpt":0.2711267479218898,"score_spread":0.2566935088322194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109397109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9958572,0.0001490379,0.000029197752,0.0014696802,0.000011497776,0.0000020145987,0.000009059346,0.0000011375505,0.0024712116],"genre_scores_gemma":[0.99706274,0.00020664385,0.000052145748,0.00032116953,0.0000054660863,0.0000029139062,0.000009475765,0.0000024015217,0.0023371386],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997943,0.000100472804,0.0000030048348,0.000019700074,0.000013763573,0.00006883952],"domain_scores_gemma":[0.99963367,0.000055640103,0.000102474245,0.000014552204,0.00007961401,0.00011405475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005632135,0.000116192256,0.00008080527,0.00031836508,0.0043628793,0.001500064,0.00036981943,0.00042447002,0.0021960877],"category_scores_gemma":[0.0008124479,0.000063324114,0.000059946495,0.00031950988,0.002109746,0.0006915649,0.0011863704,0.000903115,0.000119767705],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014227393,0.00009513437,0.13833635,0.00008682744,0.000026029356,0.0015232567,0.8100127,0.00006511582,0.0042401855,0.0061101513,0.0052924384,0.034069546],"study_design_scores_gemma":[0.0000031035852,0.000054277003,0.12252498,0.00009762429,0.00001132839,0.00027372854,0.8484514,0.00004477595,0.000407499,0.00022585462,0.027894348,0.000011104937],"about_ca_topic_score_codex":0.11976266,"about_ca_topic_score_gemma":0.4398835,"teacher_disagreement_score":0.11976266,"about_ca_system_score_codex":0.0023516393,"about_ca_system_score_gemma":0.0026654925,"threshold_uncertainty_score":0.2381311},"labels":[],"label_agreement":null},{"id":"W2109878275","doi":"10.1353/rpc.2012.0017","title":"The Humorous Reproduction of Religious Prejudice: \"Cults\" and Religious Humour in The Simpsons, South Park, and King of the Hill","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Humor Studies and Applications","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prejudice (legal term); Stereotype (UML); Entertainment; Politics; Reproduction; Cult; Sociology; Art; Religious studies; History; Social psychology; Psychology; Political science; Law; Philosophy; Visual arts; Ancient history","score_opus":0.015955256007970167,"score_gpt":0.29868942299070705,"score_spread":0.2827341669827369,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109878275","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98810565,0.00010951577,0.00009467285,0.00021876006,0.000009322788,0.000004648487,0.000005275947,0.000002277117,0.011449796],"genre_scores_gemma":[0.9986519,0.00006854103,0.000058418515,0.000059701582,0.000008079907,0.0000021473854,0.0000051812754,0.0000024936037,0.0011436093],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996408,0.00020115529,0.000008192944,0.000022256678,0.00006472527,0.00006277471],"domain_scores_gemma":[0.9991726,0.00040052997,0.0001899026,0.000050974366,0.00004178546,0.00014417806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052998366,0.00016851403,0.00015058808,0.0006322436,0.003596732,0.0018159896,0.00034011892,0.0005758717,0.0021853892],"category_scores_gemma":[0.0018055986,0.00011251067,0.00008103816,0.00040564127,0.0058295494,0.0006652615,0.0026291132,0.0010161985,0.000104094746],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012300606,0.00015127017,0.04910741,0.000118986885,0.000016166243,0.0012563213,0.9162105,0.00005151565,0.0037380413,0.0074820286,0.0010282286,0.020716516],"study_design_scores_gemma":[0.000013263454,0.00012169774,0.19036856,0.000078426485,0.000014862723,0.001017837,0.78983885,0.00012509256,0.0015007335,0.0013706674,0.015527952,0.000022133065],"about_ca_topic_score_codex":0.0057820966,"about_ca_topic_score_gemma":0.031174121,"teacher_disagreement_score":0.0057820966,"about_ca_system_score_codex":0.00080813596,"about_ca_system_score_gemma":0.0003352811,"threshold_uncertainty_score":0.0114969015},"labels":[],"label_agreement":null},{"id":"W2114567615","doi":"10.3138/jrpc.8.1.002","title":"Mel Gibson’s <i>The Passion Of The Christ</i>: Market Segmentation, Mass Marketing and Promotion, and the Internet","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Publicity; Passion; Promotion (chess); The Internet; Market segmentation; Advertising; Marketing; Order (exchange); Business; Sociology; Computer science; Political science; Psychology; World Wide Web; Law; Social psychology","score_opus":0.010178982504715179,"score_gpt":0.2125585654980192,"score_spread":0.202379582993304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114567615","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21686572,0.06873762,0.0026009665,0.15888554,0.002551883,0.000049856062,0.00012059032,0.00006434158,0.55012345],"genre_scores_gemma":[0.9266827,0.023217726,0.00095505384,0.0054321843,0.0014012025,0.000017439417,0.000038771377,0.00004733437,0.042207655],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9995654,0.00023897736,0.000010655197,0.000034969748,0.00008771713,0.00006236262],"domain_scores_gemma":[0.9990717,0.0005544213,0.00012893767,0.000040673967,0.00006978882,0.00013437195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007738401,0.00017721765,0.00016777925,0.0006958058,0.0022073572,0.006110855,0.00031660893,0.0010655782,0.0032617655],"category_scores_gemma":[0.0024408868,0.0001423048,0.000115084935,0.0009160753,0.004126848,0.0034152078,0.0009481221,0.0021497,0.0003437644],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017954988,0.00010487034,0.005978122,0.0005853073,0.000030213836,0.001006295,0.09690205,0.00018291736,0.001717455,0.63018394,0.19138838,0.07174086],"study_design_scores_gemma":[0.000013663863,0.000088968816,0.018855553,0.000790538,0.00003354785,0.0006541592,0.050720908,0.00038523978,0.0011490533,0.024501253,0.90277034,0.00003684019],"about_ca_topic_score_codex":0.01597993,"about_ca_topic_score_gemma":0.030345654,"teacher_disagreement_score":0.01597993,"about_ca_system_score_codex":0.0021978961,"about_ca_system_score_gemma":0.00065750454,"threshold_uncertainty_score":0.031773865},"labels":[],"label_agreement":null},{"id":"W2116584687","doi":"10.1353/rpc.2012.0012","title":"L. Ron Hubbard’s Alternative to the Bomb Shelter: Scientology’s Emergence as a Pseudo-science During the 1950s","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nuclear weapon; State (computer science); Political science; Law","score_opus":0.022969930344366157,"score_gpt":0.2908965444988453,"score_spread":0.2679266141544791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116584687","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060123183,0.049552824,0.0048476015,0.61286277,0.0050715585,0.000029158053,0.000040280345,0.000091764196,0.2673809],"genre_scores_gemma":[0.84453636,0.009221745,0.0017795258,0.08654202,0.0013280812,0.00003123065,0.000013740628,0.0001003476,0.056446936],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9978327,0.0015160624,0.000039448463,0.0001511035,0.0002057023,0.0002549997],"domain_scores_gemma":[0.99776435,0.0014907795,0.00013524953,0.00012886539,0.00021105954,0.00026980048],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0038179765,0.00029308323,0.00034567362,0.0008225369,0.012310668,0.005431606,0.0005656012,0.0051019816,0.0028660207],"category_scores_gemma":[0.0054861023,0.00024868184,0.00028533806,0.0006368819,0.035111774,0.0067107985,0.0038450395,0.01057914,0.00061670144],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005506954,0.000016273203,0.0003195351,0.00004108438,0.0000040912714,0.00026041045,0.027968202,0.00008314563,0.00025111492,0.92378366,0.037666857,0.009550456],"study_design_scores_gemma":[0.000028371745,0.0000522526,0.000733619,0.00037947783,0.0000082682245,0.000379121,0.017664475,0.0003017514,0.000698154,0.22960521,0.75008905,0.00006031544],"about_ca_topic_score_codex":0.014140597,"about_ca_topic_score_gemma":0.026137253,"teacher_disagreement_score":0.9876893,"about_ca_system_score_codex":0.0063588265,"about_ca_system_score_gemma":0.0032836695,"threshold_uncertainty_score":0.046136796},"labels":[],"label_agreement":null},{"id":"W211692582","doi":"10.3138/jrpc.25.3.rev005","title":"Witnessing Suburbia: Conservatives and Christian Youth Culture","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Youth culture; Sociology; Aesthetics; Political science; Gender studies; Art","score_opus":0.020134204547794698,"score_gpt":0.30380274997314644,"score_spread":0.28366854542535175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W211692582","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97061,0.0036011632,0.0000451002,0.016382355,0.00021655798,0.000007796522,0.000044616867,0.000003930932,0.009088441],"genre_scores_gemma":[0.9967818,0.0014328784,0.000022149761,0.00094190007,0.000044301025,0.0000043622786,0.00001285235,0.0000017315809,0.00075792545],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990683,0.00049996964,0.00003358916,0.00003765871,0.00011534845,0.0002450474],"domain_scores_gemma":[0.996917,0.00083474006,0.00094449084,0.000079966514,0.00028232334,0.0009414773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002203805,0.00017655615,0.0002728137,0.00076441583,0.006108501,0.0028361888,0.0005698653,0.0009968793,0.003383793],"category_scores_gemma":[0.005288463,0.00022555717,0.00012574405,0.0009717858,0.0041514942,0.0024937866,0.0032088323,0.0026633574,0.00016824895],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004699357,0.00008867302,0.11424345,0.00009082537,0.000017503384,0.0013237447,0.85498416,0.00001323804,0.00031295346,0.0053814845,0.009537963,0.013959061],"study_design_scores_gemma":[0.000004858994,0.000022141801,0.0729906,0.00015507633,0.00001083895,0.0004227417,0.91451097,0.000022063366,0.00006750321,0.00028298778,0.011501985,0.000008205494],"about_ca_topic_score_codex":0.043205917,"about_ca_topic_score_gemma":0.10560147,"teacher_disagreement_score":0.043205917,"about_ca_system_score_codex":0.0017924844,"about_ca_system_score_gemma":0.0028648516,"threshold_uncertainty_score":0.08590889},"labels":[],"label_agreement":null},{"id":"W2117555644","doi":"10.1353/rpc.2012.0026","title":"Branding the Divine: Albrech Dürer's Praying Hands and the Branding of Iconography","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Art History and Market Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Iconography; Art; Art history","score_opus":0.014296557145416744,"score_gpt":0.22330539732231558,"score_spread":0.20900884017689883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2117555644","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23006262,0.03887561,0.0043094363,0.031121746,0.0015999821,0.00003742464,0.000056439887,0.00013039818,0.6938063],"genre_scores_gemma":[0.93609565,0.004431218,0.0008532343,0.0023863753,0.0006055717,0.000013633123,0.000014688744,0.0000776582,0.055521864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9989759,0.00064755266,0.000017215305,0.00009936406,0.00014791949,0.00011207443],"domain_scores_gemma":[0.9986253,0.0009335907,0.0001402861,0.0001222335,0.000062165425,0.000116536845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011340113,0.0003205069,0.00021920387,0.0011659003,0.005534438,0.006037836,0.0005000877,0.0014856382,0.004600556],"category_scores_gemma":[0.0027993452,0.00021085812,0.00013737952,0.0005832326,0.018815888,0.0055113956,0.0026313723,0.0026555108,0.0006271827],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010622589,0.00004443832,0.0012771181,0.00013327217,0.000009264378,0.001328481,0.44157287,0.00008858525,0.00158833,0.48416355,0.020751862,0.04893597],"study_design_scores_gemma":[0.00001760663,0.00010597024,0.00388437,0.00052269484,0.0000124319085,0.0020922862,0.1392529,0.00019692267,0.0014609835,0.03491903,0.8174851,0.000049755196],"about_ca_topic_score_codex":0.0052882875,"about_ca_topic_score_gemma":0.011178121,"teacher_disagreement_score":0.006037836,"about_ca_system_score_codex":0.0018253416,"about_ca_system_score_gemma":0.00042763347,"threshold_uncertainty_score":0.015390396},"labels":[],"label_agreement":null},{"id":"W2118654100","doi":"10.3138/jrpc.21.2.005","title":"Favourite Pew or Box Seat?  Sabbath Beliefs as a Barrier to Sporting Event Attendance on Sunday: A Congregational Study","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Attendance; Likert scale; Negotiation; Psychology; Social psychology; Theology; Advertising; Religious studies; Sociology; Law; Philosophy; Political science; Social science; Developmental psychology","score_opus":0.017047575728077635,"score_gpt":0.34339511083355234,"score_spread":0.3263475351054747,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2118654100","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99972814,0.000014816894,0.000011697787,0.000036253732,0.0000016732985,0.0000056011745,0.000010993458,2.5934912e-7,0.00019059565],"genre_scores_gemma":[0.99954706,0.00003268989,0.000052753054,0.000038316524,0.0000032845624,0.000012536426,0.000023640077,8.2460684e-7,0.00028887615],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9994666,0.00025161257,0.000031409527,0.000054831668,0.0000708575,0.00012461071],"domain_scores_gemma":[0.99561125,0.0012858933,0.0013750935,0.0002238331,0.0004672879,0.0010366326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001634121,0.00020286371,0.0002910663,0.0002842566,0.0011572933,0.0009246899,0.00048193446,0.0006459678,0.0027320867],"category_scores_gemma":[0.0061781374,0.00033456713,0.00031546486,0.00033251962,0.00067416707,0.0005193227,0.00059883087,0.0012735073,0.00034041636],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003417532,0.0020919007,0.9704332,0.000042713,0.00008830105,0.00020190311,0.02032527,0.000037482092,0.000881394,0.000089888454,0.00021967957,0.0052466015],"study_design_scores_gemma":[0.000011819796,0.00072372716,0.9753994,0.000016858168,0.000026801054,0.000111427755,0.022873068,0.00015438598,0.00014975066,0.000021929316,0.00050095125,0.00001005167],"about_ca_topic_score_codex":0.021175485,"about_ca_topic_score_gemma":0.04015504,"teacher_disagreement_score":0.021175485,"about_ca_system_score_codex":0.00055431266,"about_ca_system_score_gemma":0.00065208157,"threshold_uncertainty_score":0.042104423},"labels":[],"label_agreement":null},{"id":"W2124918243","doi":"10.1353/rpc.2012.0005","title":"Voice from Rikers: Spirituality in Hip Hop Artist Lil’ Wayne’s Prison Blog","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Gratitude; Prison; Citizen journalism; Context (archaeology); Media studies; Sociology; Advertising; Psychology; History; World Wide Web; Social psychology; Criminology; Computer science; Business; Medicine","score_opus":0.03811766738096716,"score_gpt":0.27357491853946364,"score_spread":0.23545725115849647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124918243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77314544,0.0015774503,0.0008824928,0.031896267,0.003400044,0.00008410768,0.00056591845,0.00032639428,0.18812196],"genre_scores_gemma":[0.8925778,0.0012524899,0.00081347855,0.0070107784,0.0011651397,0.00007775732,0.00032810817,0.00030109702,0.0964733],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994272,0.00026485752,0.000021715363,0.000037244914,0.0001474642,0.0001015341],"domain_scores_gemma":[0.9966714,0.002124604,0.00025974654,0.0001296821,0.00035062956,0.00046408054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011285712,0.00025564886,0.00020596656,0.0008389886,0.0056803264,0.0038392106,0.0003109818,0.0010225591,0.012001841],"category_scores_gemma":[0.004166933,0.00013876522,0.00011949895,0.0006719294,0.0018326777,0.0018662207,0.0026871164,0.0015049723,0.0017727907],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00039211113,0.00017774684,0.017402004,0.0007031017,0.00003136084,0.0066875634,0.66820693,0.00008981241,0.013658394,0.004356003,0.19481362,0.09348142],"study_design_scores_gemma":[0.000018962259,0.00016106488,0.022333778,0.0004600997,0.000019431216,0.0013802476,0.5376098,0.00019913094,0.0024325303,0.0004332306,0.43489662,0.000055034667],"about_ca_topic_score_codex":0.0032482583,"about_ca_topic_score_gemma":0.017667182,"teacher_disagreement_score":0.012001841,"about_ca_system_score_codex":0.0009310041,"about_ca_system_score_gemma":0.0007805199,"threshold_uncertainty_score":0.040150166},"labels":[],"label_agreement":null},{"id":"W2125102740","doi":"10.3138/jrpc.26.2.215","title":"The Politics of a Praying Nation: The Presidential Prayer Team and Christian Right Sexual Morality","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prayer; Politics; Morality; Christian right; Sociology; Context (archaeology); Presidential system; Political science; Law; Religious studies; History; Philosophy","score_opus":0.013376000629992333,"score_gpt":0.2927477396479925,"score_spread":0.27937173901800016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2125102740","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8379989,0.00080464414,0.0015688866,0.021684216,0.00018119875,0.000026073129,0.000008576288,0.000018194272,0.13770925],"genre_scores_gemma":[0.9959608,0.00017796959,0.00021365925,0.0008185746,0.00003149497,0.0000133411,0.0000024423816,0.000010858616,0.002771041],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9950028,0.0040262383,0.000043022126,0.00018310815,0.00021308458,0.00053177524],"domain_scores_gemma":[0.9948354,0.002978742,0.00076024403,0.00014610794,0.00020057794,0.001079083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004106217,0.00013609031,0.00016549347,0.000656727,0.012422779,0.00739231,0.00049873337,0.0017297453,0.0055111707],"category_scores_gemma":[0.006909938,0.0002686485,0.000107765154,0.0004831481,0.015858699,0.0041824225,0.0051068123,0.0043654586,0.00041286027],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049834587,0.00028787006,0.012201409,0.000052327603,0.0000054015363,0.00049400184,0.8417938,0.000037128342,0.0011400796,0.123897284,0.0025777635,0.017463101],"study_design_scores_gemma":[0.000023433844,0.00011576859,0.027706727,0.00016430169,0.0000098025375,0.00028140264,0.9038057,0.00021535577,0.0006926579,0.016008599,0.0509511,0.000025233681],"about_ca_topic_score_codex":0.0038437997,"about_ca_topic_score_gemma":0.008551843,"teacher_disagreement_score":0.012422779,"about_ca_system_score_codex":0.0024171567,"about_ca_system_score_gemma":0.0023707028,"threshold_uncertainty_score":0.021716058},"labels":[],"label_agreement":null},{"id":"W2131923518","doi":"10.3138/jrpc.25.3.372","title":"Real or Not Real:<i>The Hunger Games</i>as Transmediated Religion","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Negotiation; Modernity; Aesthetics; Postmodernity; Sociology; Jewish mysticism; Judaism; Epistemology; Art; Philosophy; Social science; Theology","score_opus":0.024072213431941263,"score_gpt":0.2554503116265341,"score_spread":0.23137809819459282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2131923518","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4818439,0.002119136,0.012126068,0.018152304,0.00071810186,0.000064683576,0.00007662342,0.00017170765,0.48472762],"genre_scores_gemma":[0.9917862,0.00020621666,0.000664243,0.00049095025,0.000045280955,0.000017233504,0.000009252519,0.000029392106,0.006751294],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9985415,0.0010843343,0.000024723078,0.00007454411,0.00010457101,0.00017033353],"domain_scores_gemma":[0.99781007,0.0012500639,0.00021458902,0.00020743771,0.00011971001,0.0003982631],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017384926,0.00034507798,0.000203602,0.0007901441,0.004467803,0.011300529,0.00081207906,0.0013522067,0.0062765465],"category_scores_gemma":[0.0039084232,0.00021533464,0.00018620677,0.0004657579,0.01667722,0.007941596,0.00567118,0.0024134114,0.00043269273],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001625901,0.000093077186,0.0028313051,0.00012779771,0.000013535413,0.00075706816,0.22373025,0.00025510413,0.0008584651,0.73272747,0.008861128,0.029582115],"study_design_scores_gemma":[0.00008105304,0.00024103883,0.0075526005,0.0007024487,0.000053789026,0.0015196844,0.33396882,0.0028378477,0.0033062482,0.23340966,0.41622704,0.00009972765],"about_ca_topic_score_codex":0.0015459115,"about_ca_topic_score_gemma":0.002741724,"teacher_disagreement_score":0.011300529,"about_ca_system_score_codex":0.0021755074,"about_ca_system_score_gemma":0.00073536433,"threshold_uncertainty_score":0.020997167},"labels":[],"label_agreement":null},{"id":"W2133621591","doi":"10.3138/jrpc.24.1.1","title":"The Lion, the Witch and the Cold War: Political Meanings in the Religious Writings of C.S. Lewis","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witch; Ideology; Theme (computing); Politics; Literature; Period (music); Art; History; Philosophy; Art history; Aesthetics; Law; Political science","score_opus":0.016767622961777993,"score_gpt":0.2543610681437007,"score_spread":0.23759344518192269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2133621591","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31721872,0.044649873,0.001355807,0.19786285,0.0068539414,0.000047069763,0.00010405623,0.000062650695,0.43184507],"genre_scores_gemma":[0.97005534,0.004783785,0.00017994916,0.006986782,0.0014245078,0.000016045164,0.000011221902,0.000027489297,0.016514802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909604,0.000647651,0.000017337557,0.000051738767,0.000115036026,0.00007211551],"domain_scores_gemma":[0.99777716,0.0017265963,0.00016137793,0.000041138956,0.00013104628,0.00016257881],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017436086,0.00037783652,0.00024492492,0.0009136643,0.0075446875,0.003994013,0.000481381,0.0012727269,0.0018820749],"category_scores_gemma":[0.0025041823,0.00014298323,0.00009033068,0.00087423564,0.015916388,0.0018497603,0.0018421244,0.0031512412,0.00021795135],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008972188,0.00004371148,0.00086654874,0.00023593342,0.000009600133,0.0008059444,0.41085258,0.00023890095,0.0008900545,0.48325276,0.08717616,0.0155379865],"study_design_scores_gemma":[0.000027596681,0.00007661856,0.0022284435,0.0008434729,0.0000090855565,0.00041616985,0.26223835,0.0003201459,0.00061718974,0.03685462,0.69632864,0.00003959358],"about_ca_topic_score_codex":0.006763723,"about_ca_topic_score_gemma":0.016779706,"teacher_disagreement_score":0.0075446875,"about_ca_system_score_codex":0.003087469,"about_ca_system_score_gemma":0.0016806049,"threshold_uncertainty_score":0.022401333},"labels":[],"label_agreement":null},{"id":"W2137331083","doi":"10.1353/rpc.2012.0037","title":"Music Sacred and Profane: Exploring the Use of Popular Music in Evangelical Worship Services","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Sacred music; Popular music; Christian music; Aesthetics; Art; Evangelism; Sociology; Religious studies; Literature; Philosophy; Social science; Theology; Musical","score_opus":0.11744971883415965,"score_gpt":0.24581291594753055,"score_spread":0.1283631971133709,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137331083","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99000835,0.00029603546,0.00022604573,0.0012989042,0.00002760832,0.000031648655,0.000022468255,0.00000485384,0.008084038],"genre_scores_gemma":[0.996781,0.00047436933,0.0003620223,0.0005275123,0.000018035937,0.000043014013,0.000017678825,0.000010968453,0.0017654222],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.995937,0.0028062048,0.0000851381,0.00014022541,0.0003674507,0.00066396955],"domain_scores_gemma":[0.99577266,0.002574768,0.00049643253,0.00012084925,0.0003014409,0.0007339254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038806202,0.0003180411,0.00033000828,0.0017877189,0.008123083,0.0055820635,0.001073112,0.0014390033,0.0037433717],"category_scores_gemma":[0.007250037,0.00041811974,0.0002372875,0.0013668558,0.006772997,0.0038978097,0.005780732,0.002382574,0.0003213618],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038057562,0.0001092853,0.009839894,0.00008364336,0.0000074434,0.0004314595,0.9786225,0.00001207743,0.00047474424,0.0013154845,0.0006215148,0.008443967],"study_design_scores_gemma":[0.0000022096801,0.000021631658,0.004215962,0.000034564124,0.0000022924878,0.00009668792,0.99188155,0.000018272298,0.00004756594,0.000087932734,0.003587098,0.0000041827197],"about_ca_topic_score_codex":0.01454643,"about_ca_topic_score_gemma":0.054463927,"teacher_disagreement_score":0.01454643,"about_ca_system_score_codex":0.0025971492,"about_ca_system_score_gemma":0.0028308104,"threshold_uncertainty_score":0.028923512},"labels":[],"label_agreement":null},{"id":"W2137676138","doi":"10.1353/rpc.2012.0016","title":"The Apotheosis of Frida and Ché: Secular Saints and Fetishized Commodities","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Historical Gender and Feminism Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consumerism; Commodification; Hegemony; Ideology; Sociology; Capitalism; Apotheosis; Globalization; Aesthetics; Religious studies; Art history; Art; Law; Literature; Philosophy; Political science","score_opus":0.018798952698380243,"score_gpt":0.2807325511768733,"score_spread":0.26193359847849307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137676138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7459799,0.0025595047,0.0025098787,0.011274523,0.0002844061,0.000020745614,0.000047202866,0.000046889163,0.237277],"genre_scores_gemma":[0.9897301,0.00036068002,0.0004193041,0.00047444057,0.000037101283,0.000008657075,0.000008696995,0.000030580795,0.008930352],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999183,0.00049081974,0.000014584091,0.0000939489,0.000083847895,0.0001338612],"domain_scores_gemma":[0.9993905,0.0002493647,0.000096569434,0.000099592515,0.00007931685,0.000084568375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014293881,0.00043380552,0.000292855,0.00092204136,0.0068572764,0.0059363483,0.0004894921,0.0013896531,0.0040949304],"category_scores_gemma":[0.0015506571,0.00020871208,0.00019758985,0.00079949753,0.025321858,0.004707785,0.0044374145,0.0024482196,0.00029433603],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001277278,0.00004532839,0.0034742027,0.00008640295,0.000009946905,0.00094489154,0.43928427,0.000042326687,0.0022300854,0.5362396,0.002971228,0.014543999],"study_design_scores_gemma":[0.00003305695,0.00010195802,0.005347683,0.0002524029,0.000022291875,0.0010651165,0.5699563,0.0002445217,0.0017263956,0.041500803,0.3797136,0.00003578729],"about_ca_topic_score_codex":0.0033440462,"about_ca_topic_score_gemma":0.00844839,"teacher_disagreement_score":0.0068572764,"about_ca_system_score_codex":0.0027931172,"about_ca_system_score_gemma":0.0009148372,"threshold_uncertainty_score":0.02026558},"labels":[],"label_agreement":null},{"id":"W2138704614","doi":"10.3138/jrpc.27.1.2171","title":"Cannibalism, Communion, and Multifaith Sacrifice in the Novel and Film <i>Life of Pi</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Cannibalism; Sacrifice; Hinduism; Psychoanalysis; Character (mathematics); Multiculturalism; Psychoanalytic theory; Philosophy; Sociology; Art; Religious studies; Psychology; Theology; Ecology; Biology; Mathematics","score_opus":0.04678117795228816,"score_gpt":0.2730425929493936,"score_spread":0.22626141499710545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2138704614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82030857,0.0019764078,0.0015111188,0.014329072,0.00069412723,0.000031653766,0.000072672796,0.00006995744,0.16100645],"genre_scores_gemma":[0.9906907,0.00037688407,0.0001725766,0.00042590118,0.000077597804,0.0000111743975,0.000013790711,0.00002153747,0.008209766],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923265,0.00043642512,0.000012139904,0.00008060951,0.00009499146,0.00014321577],"domain_scores_gemma":[0.9992138,0.00038209403,0.00013624146,0.00005553029,0.00005270394,0.00015966292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011675428,0.00048381378,0.00024196968,0.00048611566,0.011567927,0.0062019383,0.00085699663,0.0016478577,0.0035955256],"category_scores_gemma":[0.0019997214,0.00030244613,0.00019708746,0.00039090056,0.020188492,0.0034075072,0.0038915847,0.005458014,0.0003640453],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008012102,0.000068030844,0.0010763782,0.000092808,0.0000100786965,0.001729681,0.91976863,0.000066003755,0.0011151717,0.066305734,0.0051494893,0.0045379964],"study_design_scores_gemma":[0.000025024614,0.00014173692,0.0052610985,0.00019563873,0.000020670968,0.0025840858,0.7838439,0.00026637714,0.0016429332,0.008339589,0.19763313,0.000045743178],"about_ca_topic_score_codex":0.0029933255,"about_ca_topic_score_gemma":0.00703575,"teacher_disagreement_score":0.011567927,"about_ca_system_score_codex":0.0031974183,"about_ca_system_score_gemma":0.0011335755,"threshold_uncertainty_score":0.023198962},"labels":[],"label_agreement":null},{"id":"W2145798727","doi":"10.3138/jrpc.25.3.416","title":"The Strange Case of Dr. von Braun and Mr. Disney: Frontierland, Tomorrowland, and America’s Final Frontier","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Frontier; Space (punctuation); Faith; Aesthetics; Humanities; Art; Literature; History; Art history; Philosophy; Theology; Archaeology","score_opus":0.01889038932313805,"score_gpt":0.24753683732056553,"score_spread":0.22864644799742748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2145798727","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10350703,0.014455519,0.0008106516,0.7875809,0.004524098,0.000010743225,0.00003576996,0.000033694225,0.08904146],"genre_scores_gemma":[0.8403611,0.0034392453,0.00048708517,0.11503778,0.0012622413,0.00001822563,0.000013896782,0.00007192116,0.039308444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982822,0.0008690715,0.000031388197,0.00021576571,0.00017206049,0.00042952428],"domain_scores_gemma":[0.99766314,0.0012247583,0.000113078706,0.00008232764,0.00017466935,0.00074201025],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002114203,0.00026558834,0.00027413276,0.00043909348,0.025106542,0.0054756515,0.0008338713,0.006586923,0.0044700564],"category_scores_gemma":[0.0044556498,0.00029239076,0.00020568671,0.0005142061,0.015811067,0.004990131,0.0040338417,0.015558803,0.0003728255],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073990974,0.000039979786,0.0019065733,0.000059339167,0.000011961781,0.007452114,0.28961354,0.00011864178,0.0005295191,0.35063544,0.3365222,0.013036711],"study_design_scores_gemma":[0.000012558816,0.000019807276,0.00088965485,0.0002195689,0.000005757411,0.0025543072,0.22372483,0.00010919403,0.00027947698,0.017904485,0.7542416,0.000038681253],"about_ca_topic_score_codex":0.06959054,"about_ca_topic_score_gemma":0.16041306,"teacher_disagreement_score":0.97489345,"about_ca_system_score_codex":0.0069120745,"about_ca_system_score_gemma":0.004162776,"threshold_uncertainty_score":0.13837093},"labels":[],"label_agreement":null},{"id":"W2154264093","doi":"10.3138/jrpc.27.1.2375","title":"Cults, Cant, and Converts: An Ideological Issue in<i>Xena: Warrior Princess</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fanaticism; Ideology; Fundamentalism; Theme (computing); Aggression; Harm; Sacrifice; Criminology; Psychology; Sociology; History; Law; Political science; Social psychology; Politics; Archaeology","score_opus":0.026602822484073654,"score_gpt":0.3290977673668199,"score_spread":0.30249494488274625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154264093","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84495026,0.002629701,0.00032784088,0.014455221,0.0005771962,0.000029617826,0.00003882841,0.000008660617,0.13698268],"genre_scores_gemma":[0.992581,0.00070958986,0.00004674177,0.00057443895,0.00025501833,0.000009897294,0.000013533701,0.0000074142727,0.0058023697],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981653,0.0012602337,0.000043709566,0.00006442721,0.0001890193,0.0002773416],"domain_scores_gemma":[0.9977603,0.0014209277,0.00030023162,0.000075220414,0.00012708738,0.0003162802],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019546612,0.00030165765,0.00021120057,0.0012446915,0.012012443,0.006151225,0.0005231672,0.0013211633,0.0044473596],"category_scores_gemma":[0.0035306434,0.00019899159,0.0001111519,0.0013264612,0.011358469,0.0025587098,0.0039927047,0.0043935524,0.00025670545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087215834,0.00007098243,0.0059619914,0.00009803977,0.0000063007815,0.00078732934,0.9105169,0.000021859341,0.00037715185,0.06673388,0.0061783693,0.009159967],"study_design_scores_gemma":[0.000008843455,0.00005565938,0.012977901,0.00015848097,0.00000562528,0.0004934349,0.8912431,0.000057333553,0.0004548732,0.0022346457,0.09229761,0.000012468702],"about_ca_topic_score_codex":0.0048379335,"about_ca_topic_score_gemma":0.010041741,"teacher_disagreement_score":0.012012443,"about_ca_system_score_codex":0.0023075477,"about_ca_system_score_gemma":0.00083916646,"threshold_uncertainty_score":0.016742527},"labels":[],"label_agreement":null},{"id":"W2156321437","doi":"10.1353/rpc.2012.0030","title":"The Cathar Mary Magdalene and the Sacred Feminine: Pop Culture Legend vs. Medieval Doctrine","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Legend; Christianity; Assertion; Doctrine; Human sexuality; Philosophy; Literature; Religious studies; History; Art; Theology; Sociology; Gender studies","score_opus":0.008885383793797186,"score_gpt":0.2754810543102877,"score_spread":0.2665956705164905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156321437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75950086,0.006304913,0.0005981632,0.0064313943,0.00019283721,0.00000767487,0.000024173034,0.000009607726,0.22693038],"genre_scores_gemma":[0.9975304,0.0005761981,0.000051243278,0.0002060878,0.00005762052,0.0000020397354,0.0000040980135,0.0000041339335,0.0015682604],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994367,0.00037469168,0.000009696034,0.00003987543,0.000060442362,0.00007863378],"domain_scores_gemma":[0.9985605,0.000915103,0.0001873903,0.00008838203,0.00012041054,0.00012819713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011719407,0.00019001559,0.00018518973,0.00084458606,0.004204551,0.0037339744,0.0004384577,0.0007634356,0.0034017637],"category_scores_gemma":[0.0023848598,0.000118998054,0.00006396441,0.00077910547,0.016164782,0.0019677952,0.0022310491,0.0015446756,0.00022465615],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000109490706,0.00006939822,0.009295777,0.0001702448,0.000011995507,0.000918379,0.56686693,0.00006275607,0.0008633327,0.40083724,0.0023519865,0.018442376],"study_design_scores_gemma":[0.000022849512,0.00018327132,0.044798106,0.00076749345,0.000031071308,0.001534796,0.7166559,0.0002811829,0.0016061806,0.028683221,0.20539883,0.00003700345],"about_ca_topic_score_codex":0.0036142594,"about_ca_topic_score_gemma":0.007812239,"teacher_disagreement_score":0.004204551,"about_ca_system_score_codex":0.0018061065,"about_ca_system_score_gemma":0.0008796318,"threshold_uncertainty_score":0.01310432},"labels":[],"label_agreement":null},{"id":"W2160314729","doi":"10.1353/rpc.2012.0008","title":"The Cultural Foundations of the Islamist Practice of Charity in Morocco","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Power (physics); Islam; Generosity; Socialization; Articulation (sociology); Sociology; Loyalty; Political science; Political economy; Law; Social science; Politics; Philosophy; Theology","score_opus":0.07628184006484688,"score_gpt":0.41703402840309867,"score_spread":0.34075218833825177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2160314729","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89901364,0.0019117312,0.0005539995,0.015251684,0.00011268586,0.000018256938,0.00001931258,0.0000068711292,0.083111785],"genre_scores_gemma":[0.99863416,0.00016400189,0.000070582355,0.00022015261,0.000014732969,0.0000033310343,0.0000011307169,0.0000014876266,0.0008904883],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980451,0.0011119554,0.00003400865,0.00009060943,0.00018476127,0.0005334902],"domain_scores_gemma":[0.9982528,0.00079132593,0.00036503072,0.000101047444,0.00018546887,0.00030430977],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002890092,0.00015163647,0.00013825171,0.00066309865,0.011367811,0.003601852,0.0005143532,0.0006880144,0.0018227336],"category_scores_gemma":[0.0024265794,0.00017223261,0.00007494622,0.0006050806,0.014234758,0.0009089014,0.0031637435,0.0010290948,0.00011779401],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083134786,0.000071099596,0.018171335,0.00013124745,0.000008977889,0.0020288995,0.62830454,0.000160965,0.001656922,0.3178223,0.0029800262,0.028580429],"study_design_scores_gemma":[0.000029776736,0.00019454757,0.106524795,0.00062188494,0.000021917203,0.0019765357,0.6513832,0.0006380983,0.001119669,0.023536364,0.21388254,0.00007072052],"about_ca_topic_score_codex":0.044321623,"about_ca_topic_score_gemma":0.06657729,"teacher_disagreement_score":0.044321623,"about_ca_system_score_codex":0.00952563,"about_ca_system_score_gemma":0.0045058853,"threshold_uncertainty_score":0.088127315},"labels":[],"label_agreement":null},{"id":"W2163787232","doi":"10.1353/rpc.2012.0014","title":"New Frontiers: Wild at Heart and Post-Promise Keeper Evangelical Manhood","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Masculinity; Hollywood; Popularity; Context (archaeology); Soul; Sociology; Aesthetics; Literature; Art; History; Gender studies; Political science; Philosophy; Art history; Law; Theology","score_opus":0.0180805642921831,"score_gpt":0.30929391654052163,"score_spread":0.29121335224833855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163787232","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30100957,0.011828594,0.0025311117,0.08279968,0.0020727492,0.000022846263,0.000033102082,0.00005964276,0.5996427],"genre_scores_gemma":[0.9618022,0.0011977378,0.00021613567,0.0019970238,0.00031302375,0.000011977829,0.000008261191,0.000031950625,0.0344217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9984188,0.001032328,0.00001489663,0.00009256822,0.00019884728,0.00024255637],"domain_scores_gemma":[0.99820304,0.0011138747,0.00018093418,0.00009788007,0.00009327007,0.00031087062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001965968,0.00020835975,0.00022226817,0.0005351969,0.009774991,0.005822532,0.0006559551,0.0017478241,0.0040808986],"category_scores_gemma":[0.0028144056,0.00015094475,0.000098848366,0.00047801738,0.021569354,0.0059709125,0.0034983251,0.004214431,0.00035969994],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030177713,0.000042848576,0.00088168867,0.00004528198,0.0000025858576,0.00054555916,0.38982835,0.00002000603,0.0002748518,0.57976454,0.018025497,0.010538664],"study_design_scores_gemma":[0.0000091743705,0.000074112075,0.0032542911,0.00016643872,0.0000052051723,0.00062602333,0.33330122,0.00007443834,0.00055796024,0.04051269,0.62139845,0.000020011244],"about_ca_topic_score_codex":0.003074909,"about_ca_topic_score_gemma":0.012100243,"teacher_disagreement_score":0.009774991,"about_ca_system_score_codex":0.0029056408,"about_ca_system_score_gemma":0.0013782012,"threshold_uncertainty_score":0.021081984},"labels":[],"label_agreement":null},{"id":"W2232385110","doi":"10.3138/jrpc.26.2.230","title":"“Othering” and “Others” in Religious Radio Broadcasts in Tanzania: Cases from Radio Maria Tanzania and Radio Imaan","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tanzania; Community radio; Liberalization; Political science; Sociology; Islam; Gender studies; Geography; Media studies; Socioeconomics; Law","score_opus":0.015092414103144366,"score_gpt":0.23166459942420276,"score_spread":0.21657218532105837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2232385110","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9936336,0.00038290428,0.000111367975,0.0007910707,0.000018891658,0.000019959049,0.000013012892,0.0000026428825,0.005026577],"genre_scores_gemma":[0.99801207,0.00039602086,0.00007923662,0.0002041312,0.000024885445,0.000015528749,0.000011557057,0.0000053515046,0.001251255],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9964309,0.00215105,0.00010260352,0.00019448457,0.00029722656,0.00082374306],"domain_scores_gemma":[0.9918454,0.0056334906,0.0011671361,0.00025425814,0.00027801472,0.0008217124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032133458,0.00053005764,0.0004395644,0.0024566455,0.014886694,0.0035132407,0.0011682076,0.0021478422,0.0037260163],"category_scores_gemma":[0.0070560076,0.0005323726,0.00036093913,0.0020304942,0.010007261,0.0028337121,0.005179956,0.002909344,0.0002527777],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024144594,0.00002762819,0.006832714,0.000061351486,0.0000037867278,0.004139242,0.9835812,0.000009867184,0.00044036584,0.002152396,0.00034150784,0.0023857704],"study_design_scores_gemma":[0.0000030345575,0.000024871544,0.0065765004,0.00007207933,0.000005663669,0.001240484,0.9868422,0.000028238115,0.00015016421,0.00012639898,0.004922054,0.0000083714785],"about_ca_topic_score_codex":0.028647542,"about_ca_topic_score_gemma":0.06200511,"teacher_disagreement_score":0.028647542,"about_ca_system_score_codex":0.0032804406,"about_ca_system_score_gemma":0.0014641498,"threshold_uncertainty_score":0.056961596},"labels":[],"label_agreement":null},{"id":"W2265155586","doi":"10.3138/jrpc.26.2.259","title":"Invented Religions: Imagination, Fiction and Faith","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Faith; Context (archaeology); Individualism; Argument (complex analysis); Religious studies; History; Literature; Aesthetics; Sociology; Art; Philosophy; Theology; Law; Political science","score_opus":0.010751182254496701,"score_gpt":0.3020468875995986,"score_spread":0.29129570534510185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265155586","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004368481,0.60205555,0.0025853934,0.08607025,0.02637724,0.000039473365,0.00013975397,0.00013063154,0.2782332],"genre_scores_gemma":[0.22783875,0.28134084,0.0050158342,0.025701575,0.025792083,0.00018850535,0.00027712062,0.00040484336,0.43344045],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987406,0.00065531017,0.000045870933,0.00010115642,0.00036119088,0.00009588749],"domain_scores_gemma":[0.9971762,0.0019095778,0.0001897769,0.00016731468,0.00033271423,0.00022444528],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013075467,0.0009070595,0.0005161748,0.0021952249,0.0034377116,0.010322811,0.001140488,0.0019561502,0.008299758],"category_scores_gemma":[0.0049017197,0.00044939684,0.00024650627,0.0022301173,0.0130242845,0.009474161,0.002698289,0.0044960612,0.002103204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023786235,0.00002006361,0.00022471625,0.0003532475,0.0000059983267,0.00023480853,0.023557922,0.00008100391,0.00015724973,0.32186186,0.60148406,0.051995397],"study_design_scores_gemma":[0.0000035540093,0.000009120008,0.00028839332,0.00042742357,0.0000017981032,0.00020514864,0.00517281,0.00005594957,0.000045285713,0.017553804,0.9762295,0.0000073022434],"about_ca_topic_score_codex":0.009024751,"about_ca_topic_score_gemma":0.012570001,"teacher_disagreement_score":0.010322811,"about_ca_system_score_codex":0.0045802863,"about_ca_system_score_gemma":0.0023929942,"threshold_uncertainty_score":0.03323245},"labels":[],"label_agreement":null},{"id":"W2265481854","doi":"10.3138/jrpc.25.2.rev002","title":"Screening the Afterlife: Theology, Eschatology and Film","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Afterlife; Eschatology; Philosophy; Theology; Religious studies; Art","score_opus":0.01958346402530026,"score_gpt":0.23818246746890506,"score_spread":0.2185990034436048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2265481854","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07658305,0.25265238,0.0013292191,0.3105679,0.00825253,0.000076196804,0.00020607462,0.00008006571,0.3502526],"genre_scores_gemma":[0.8022449,0.09468936,0.0013773462,0.026787406,0.0036751307,0.000077653145,0.00012914026,0.00008355003,0.07093559],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9982461,0.001342773,0.000040971056,0.000049783725,0.00017709381,0.00014335313],"domain_scores_gemma":[0.99674076,0.0019270839,0.00030257364,0.00014236303,0.000344816,0.0005424911],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002406897,0.00036410257,0.00025269,0.0017518713,0.004505783,0.006551584,0.0005546559,0.0017705677,0.007862254],"category_scores_gemma":[0.0065319245,0.00024066557,0.00016095246,0.0016935919,0.009681567,0.008609083,0.0027511362,0.0031418726,0.000798814],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012848408,0.00013374726,0.008614839,0.000607816,0.000019124902,0.0007306383,0.14761055,0.00004899006,0.0003617506,0.19498497,0.416149,0.23061018],"study_design_scores_gemma":[0.000023369994,0.000058687983,0.018429222,0.0026403072,0.00002698678,0.0011307206,0.21890453,0.00007949432,0.0005720707,0.022622297,0.73547524,0.000037047317],"about_ca_topic_score_codex":0.010654114,"about_ca_topic_score_gemma":0.03424136,"teacher_disagreement_score":0.010654114,"about_ca_system_score_codex":0.0017422537,"about_ca_system_score_gemma":0.0023313477,"threshold_uncertainty_score":0.026301801},"labels":[],"label_agreement":null},{"id":"W2274162801","doi":"10.3138/jrpc.27.2.3027","title":"Religion and the Pathologization of Fandom: Religion, Reason, and Controversy in<i>My Little Pony</i>Fandom","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fandom; Sociology; Media studies","score_opus":0.020132657903502917,"score_gpt":0.24379378294067053,"score_spread":0.22366112503716762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2274162801","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84107697,0.002798881,0.0016556905,0.014923038,0.00046234348,0.00002533152,0.000010531065,0.000021955493,0.13902538],"genre_scores_gemma":[0.9973827,0.00022283081,0.00010665916,0.00054476765,0.00007096276,0.000005243528,0.0000024977078,0.000006664252,0.0016577219],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99668956,0.0027103706,0.000035403486,0.00010516541,0.00023449791,0.00022496025],"domain_scores_gemma":[0.9925769,0.0051213577,0.0009336368,0.00023204046,0.0004246595,0.0007114065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00434904,0.00027725828,0.00020493967,0.0015289992,0.006558033,0.007828597,0.000547633,0.0014613429,0.0028817963],"category_scores_gemma":[0.00720215,0.00019399809,0.00019485345,0.0005983228,0.023906093,0.00424673,0.0032353417,0.0020832603,0.00015085094],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011930318,0.00023895397,0.04023749,0.0001335205,0.000018142418,0.0011215056,0.7352862,0.00006513118,0.00065109314,0.19206603,0.00470204,0.025360689],"study_design_scores_gemma":[0.00004607938,0.00013643433,0.0417701,0.00043412717,0.000024357738,0.0014474626,0.8289696,0.0005284466,0.0005760519,0.039074987,0.08694166,0.000050740906],"about_ca_topic_score_codex":0.002233935,"about_ca_topic_score_gemma":0.0034681354,"teacher_disagreement_score":0.007828597,"about_ca_system_score_codex":0.0019450873,"about_ca_system_score_gemma":0.0012662532,"threshold_uncertainty_score":0.02300018},"labels":[],"label_agreement":null},{"id":"W2274863107","doi":"10.3138/jrpc.23.3.330","title":"A Latter Day Eve: Reading <i>Twilight</i> through <i>Paradise Lost</i>","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reinterpretation; Depiction; Twilight; Vampire; Narrative; Literature; Wife; Paradise; Reading (process); Perspective (graphical); Power (physics); Adam and Eve; Art; History; Philosophy; Aesthetics; Art history; Theology; Visual arts","score_opus":0.02762050337304033,"score_gpt":0.22713036507272244,"score_spread":0.1995098616996821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2274863107","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5672507,0.0031377862,0.0026156448,0.038494095,0.0026416963,0.000043623008,0.00020593143,0.00016713783,0.38544333],"genre_scores_gemma":[0.9446971,0.0010221347,0.0004046193,0.0013084691,0.00034135228,0.000015398664,0.000054113996,0.00014172873,0.052015204],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996264,0.00019810634,0.000005551802,0.000028404593,0.000069917856,0.000071503586],"domain_scores_gemma":[0.999479,0.0002535954,0.00006301349,0.000028971877,0.000056987643,0.00011842647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062320597,0.0003329107,0.00020139321,0.00045556162,0.0060715512,0.004376935,0.00047751254,0.0012038397,0.0070672277],"category_scores_gemma":[0.0017198552,0.00018951348,0.00014208595,0.00032983342,0.00523523,0.0028815002,0.0027132276,0.0037965328,0.0008685237],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008357761,0.00004559672,0.0011673067,0.00010529873,0.000006576302,0.0017172185,0.86366135,0.000047580597,0.002164142,0.081931695,0.040416207,0.008653389],"study_design_scores_gemma":[0.000009186626,0.000066512235,0.004081947,0.00029604425,0.000009003977,0.0009277399,0.4208296,0.00012256432,0.0016986852,0.003929617,0.5680084,0.000020661633],"about_ca_topic_score_codex":0.0050347946,"about_ca_topic_score_gemma":0.020898383,"teacher_disagreement_score":0.0070672277,"about_ca_system_score_codex":0.0017097091,"about_ca_system_score_gemma":0.0005701986,"threshold_uncertainty_score":0.023642242},"labels":[],"label_agreement":null},{"id":"W2276560993","doi":"10.3138/jrpc.27.2.2992","title":"Filmic Constructions of Religious Spaces: Churches as Settings for Trauma, Change, and Redemption","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Space (punctuation); Representation (politics); Focus (optics); Aesthetics; Sociology; Art; Literature; Political science; Politics; Linguistics; Philosophy; Law; Optics","score_opus":0.03820708637103673,"score_gpt":0.3138704941348874,"score_spread":0.2756634077638507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276560993","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7545773,0.011006289,0.0060151815,0.007427029,0.0009989676,0.0000829871,0.00011898139,0.000043478336,0.2197299],"genre_scores_gemma":[0.99279433,0.0015459671,0.0007261186,0.00017127628,0.000055784152,0.000016063399,0.000017632285,0.00001459244,0.004658272],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99840766,0.0012181974,0.000033109376,0.000078642755,0.0001323085,0.00013006222],"domain_scores_gemma":[0.9984855,0.00087105675,0.00021054622,0.00009773461,0.00011556581,0.00021960068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015027621,0.0003435808,0.00022886906,0.0008622183,0.0064998246,0.0064467858,0.00065801386,0.0009411783,0.0029471687],"category_scores_gemma":[0.0029100426,0.00023550514,0.00018708521,0.000769216,0.0114003485,0.0037666874,0.00379314,0.0023094423,0.00017632903],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060795934,0.000024489746,0.0019117286,0.00018419935,0.00000990884,0.0009521238,0.9228015,0.000084203064,0.0010568704,0.060353607,0.002108274,0.010452332],"study_design_scores_gemma":[0.000009287493,0.000049798,0.004591459,0.00036668786,0.0000128058555,0.0007280771,0.89578736,0.000102806865,0.00042093568,0.0037254626,0.09418949,0.000015825039],"about_ca_topic_score_codex":0.0042019486,"about_ca_topic_score_gemma":0.012976236,"teacher_disagreement_score":0.0064998246,"about_ca_system_score_codex":0.0019344507,"about_ca_system_score_gemma":0.0010844319,"threshold_uncertainty_score":0.014035523},"labels":[],"label_agreement":null},{"id":"W2282773115","doi":"10.3138/jrpc.27.2.br3","title":"Philip Pullman's His Dark Materials: A Multiple Allegory, by Leonoard F. Wheat","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allegory; Art; Art history","score_opus":0.03367426787970425,"score_gpt":0.25885754445800646,"score_spread":0.22518327657830223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2282773115","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001517085,0.10786881,0.0006515133,0.8010447,0.024225362,0.000016778513,0.00006419654,0.00006963659,0.064542],"genre_scores_gemma":[0.067891754,0.09515126,0.0022275734,0.34346014,0.015612712,0.00009960181,0.00010714942,0.00041766246,0.4750322],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982205,0.0008108217,0.00006313711,0.00019685585,0.0005439207,0.00016469647],"domain_scores_gemma":[0.99726117,0.0011845494,0.00012796941,0.00012335711,0.0006979238,0.00060501497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026389142,0.0006835307,0.0003828145,0.0009017053,0.008908883,0.0071194093,0.0008865622,0.0051753633,0.018350765],"category_scores_gemma":[0.0075857798,0.0005612987,0.00032792895,0.0010186485,0.005809625,0.012491269,0.0035102337,0.011508047,0.0047798543],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011295558,0.000007659534,0.00013381781,0.000037883707,0.0000022129752,0.00003843492,0.002379833,0.000008690803,0.00004891121,0.015680812,0.970753,0.010897452],"study_design_scores_gemma":[0.0000027524502,0.0000058548776,0.0003668504,0.00018610232,0.000002224345,0.000085056745,0.0036559259,0.000011248995,0.00006537511,0.0031868883,0.9924238,0.000007929299],"about_ca_topic_score_codex":0.02834091,"about_ca_topic_score_gemma":0.07139985,"teacher_disagreement_score":0.02834091,"about_ca_system_score_codex":0.0028549673,"about_ca_system_score_gemma":0.0039657853,"threshold_uncertainty_score":0.061389387},"labels":[],"label_agreement":null},{"id":"W2286743148","doi":"10.3138/jrpc.27.2.2910","title":"Zombies in America and at Qumran: AMC's<i>The Walking Dead</i>, the Dead Sea Scrolls, and Apocalyptic Redux","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Universitetet i Agder","keywords":"Dead Sea Scrolls; Apocalypticism; Context (archaeology); Persecution; Judaism; Literature; History; Popularity; Art; Existentialism; Philosophy; Hebrew Bible; Archaeology; Biblical studies; Law; Political science","score_opus":0.01428247519861519,"score_gpt":0.27922742564865083,"score_spread":0.26494495045003563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2286743148","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94783735,0.0059021423,0.00018967495,0.00466333,0.000079202844,0.000009660574,0.00005275116,0.000007841328,0.041258033],"genre_scores_gemma":[0.99471277,0.0017598431,0.00007337468,0.00020720501,0.000022838713,0.0000046937157,0.000019189492,0.0000052233304,0.003194766],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99982005,0.00007347398,0.000003832522,0.000015567299,0.000032995285,0.000054076172],"domain_scores_gemma":[0.99970466,0.00014825033,0.00006356774,0.000020750866,0.00003630343,0.000026477055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037828702,0.00021004124,0.00014441469,0.0013804086,0.0052482653,0.0032043469,0.0002572435,0.0006549846,0.0033449854],"category_scores_gemma":[0.0012669734,0.00011088893,0.000051308656,0.0024467248,0.0051615303,0.002207938,0.001276403,0.0010642213,0.00011494762],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100552206,0.000036736103,0.015629813,0.0002519617,0.000013207554,0.00088833756,0.84747463,0.000042921463,0.0014745997,0.096493125,0.004377234,0.033216882],"study_design_scores_gemma":[0.000007018991,0.000029670224,0.064223066,0.00030379844,0.000025298303,0.00037019458,0.7739134,0.00010692813,0.00060530053,0.0033284735,0.1570706,0.000016305796],"about_ca_topic_score_codex":0.06388145,"about_ca_topic_score_gemma":0.16462089,"teacher_disagreement_score":0.06388145,"about_ca_system_score_codex":0.0024309128,"about_ca_system_score_gemma":0.0010645114,"threshold_uncertainty_score":0.12701923},"labels":[],"label_agreement":null},{"id":"W2287534261","doi":"10.3138/jrpc.27.2.2615","title":"Theme Park Bibles: Trinity Broadcasting Network's Holy Land Experience and the Evangelical Use of the Documentary Past","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theme (computing); Scholarship; Evangelism; History; Adornment; Literature; Art; Sociology; Aesthetics; Theology; Philosophy; Law; Political science","score_opus":0.03563714354193427,"score_gpt":0.30222753951882914,"score_spread":0.2665903959768949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2287534261","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77128935,0.0013423931,0.00042639484,0.0104383845,0.00031696525,0.00001749925,0.000092979884,0.0000394658,0.2160366],"genre_scores_gemma":[0.9790916,0.00032517235,0.0001660083,0.0005243023,0.000045136047,0.000012594276,0.000026081392,0.000032488297,0.019776598],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99885046,0.0007659331,0.000013095643,0.00005598203,0.00012963772,0.00018489061],"domain_scores_gemma":[0.99898285,0.0004066589,0.00012159432,0.000047622878,0.000073458956,0.0003677271],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014356223,0.00016887338,0.00018415031,0.0005022036,0.009176474,0.00424626,0.00056501635,0.0009212462,0.009565523],"category_scores_gemma":[0.0026114103,0.0001413457,0.00006337492,0.00063043326,0.006600947,0.003082023,0.0045690755,0.0022429586,0.00041950215],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031005835,0.000022871756,0.0016786559,0.000046256926,0.0000013753238,0.00060504273,0.95577514,0.000018994071,0.00038884187,0.019187791,0.01159589,0.010648148],"study_design_scores_gemma":[0.000007971342,0.0000651922,0.0074574174,0.00012681895,0.0000026247242,0.00059744203,0.7565907,0.000081992446,0.00017451448,0.0015592113,0.2333192,0.000016888145],"about_ca_topic_score_codex":0.023487387,"about_ca_topic_score_gemma":0.13239825,"teacher_disagreement_score":0.023487387,"about_ca_system_score_codex":0.003430833,"about_ca_system_score_gemma":0.0020891798,"threshold_uncertainty_score":0.04670137},"labels":[],"label_agreement":null},{"id":"W2291797664","doi":"10.3138/jrpc.23.3.372","title":"Religious Studies and Popular Fiction: What Does Dan Brown Have to Do With the Ivory Tower?","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Ivory tower; Symbol (formal); Popular culture; Sociology; Sensationalism; Appeal; Enthusiasm; Excellence; Consumption (sociology); Curse; Aesthetics; Media studies; Art; Law; Political science; Social science; Philosophy; Psychology; Social psychology; Anthropology","score_opus":0.024701048602916085,"score_gpt":0.23260766326376126,"score_spread":0.20790661466084517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2291797664","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029762227,0.036564443,0.0009453474,0.8577647,0.005972233,0.000013430252,0.000020765623,0.000029628625,0.068927065],"genre_scores_gemma":[0.79801476,0.027361408,0.0017182323,0.119513005,0.008417431,0.00007062665,0.000039466366,0.00010299821,0.04476211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9954644,0.0035495386,0.00007547885,0.0002026251,0.00045391344,0.00025408244],"domain_scores_gemma":[0.97417766,0.019603597,0.0010737722,0.0006470366,0.0024223565,0.0020755741],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005965622,0.00031560205,0.00055029604,0.0011692619,0.010569236,0.0107820295,0.0014245239,0.004315452,0.0058827023],"category_scores_gemma":[0.017271422,0.00017391272,0.0001933759,0.0010988222,0.029502966,0.011043689,0.0047254683,0.005040098,0.00093383814],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010002554,0.00011771095,0.0037365607,0.0005629972,0.000017315255,0.00050537125,0.11725856,0.00012383611,0.00024647109,0.5621638,0.26481307,0.050354403],"study_design_scores_gemma":[0.000022645223,0.000093400464,0.0019973137,0.0016695099,0.0000121439425,0.0004886797,0.12618458,0.000262401,0.00035086507,0.10587648,0.7629955,0.000046524663],"about_ca_topic_score_codex":0.008899743,"about_ca_topic_score_gemma":0.012710076,"teacher_disagreement_score":0.0107820295,"about_ca_system_score_codex":0.0050000586,"about_ca_system_score_gemma":0.004013717,"threshold_uncertainty_score":0.03627813},"labels":[],"label_agreement":null},{"id":"W2297909578","doi":"10.3138/jrpc.23.3.358","title":"Islam on the Internet: The <i>Jinn</i> and the Objectification of Islam","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Islam; The Internet; Sociology; Objectification; Ethnography; Diaspora; Religious studies; Gender studies; Anthropology; Political science; Philosophy; Theology; World Wide Web; Law; Computer science","score_opus":0.03541216360861739,"score_gpt":0.22699000743224174,"score_spread":0.19157784382362436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2297909578","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68104535,0.0021004784,0.0056958245,0.008029006,0.00020742846,0.00002582423,0.000040490173,0.000032685693,0.30282283],"genre_scores_gemma":[0.9976388,0.0002766188,0.00028580276,0.00016921147,0.000025751508,0.000004837383,0.000007331106,0.000008151357,0.001583426],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.997834,0.0015752261,0.000066718385,0.00012742034,0.00023725427,0.00015935002],"domain_scores_gemma":[0.99768126,0.0014059987,0.00026762093,0.00026615412,0.00020565598,0.00017335302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00273533,0.00018768733,0.00019806065,0.0012660295,0.0045989645,0.010231639,0.00044612438,0.0011675974,0.002452742],"category_scores_gemma":[0.0024061573,0.00016271096,0.00015804452,0.0011380162,0.022313144,0.008675256,0.0043465835,0.0019568792,0.00019414058],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048811056,0.000058852675,0.005672094,0.000108376684,0.000008121928,0.00055055757,0.5046497,0.00008991128,0.00096939446,0.47324625,0.0010982159,0.013499786],"study_design_scores_gemma":[0.000019947454,0.000056111792,0.008582391,0.0007368145,0.000021438344,0.0008134146,0.7274063,0.0008789712,0.0014197909,0.10902587,0.1510059,0.000033020224],"about_ca_topic_score_codex":0.0022212986,"about_ca_topic_score_gemma":0.0017395895,"teacher_disagreement_score":0.010231639,"about_ca_system_score_codex":0.0019170118,"about_ca_system_score_gemma":0.0012792996,"threshold_uncertainty_score":0.014465988},"labels":[],"label_agreement":null},{"id":"W2301504322","doi":"10.3138/jrpc.27.2.2862","title":"Analyzing the Spiritual Rhetoric of Kickstarter","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Sociology; Linguistics; Philosophy","score_opus":0.041832938709069005,"score_gpt":0.26654649355140075,"score_spread":0.22471355484233174,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301504322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6842994,0.0033725542,0.009457349,0.015050756,0.00056865683,0.00005766435,0.0000760185,0.00012447222,0.28699312],"genre_scores_gemma":[0.99368966,0.00043051832,0.00074132584,0.0005141649,0.00013545505,0.000021659787,0.00002550419,0.000039813,0.0044020065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9959408,0.0028962758,0.00006163359,0.00014490105,0.0007152011,0.00024118192],"domain_scores_gemma":[0.98486924,0.012680636,0.00093239796,0.00039817588,0.0006986109,0.0004209195],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048067407,0.0002821298,0.00021118327,0.0025925816,0.0057441075,0.0054821987,0.00058919395,0.0018987139,0.0032681527],"category_scores_gemma":[0.0126013495,0.00019607344,0.0001275818,0.0016900524,0.011171097,0.004731011,0.004835817,0.001913192,0.00036408714],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017355994,0.000099527315,0.007775006,0.0005536564,0.000024870751,0.0015980233,0.42968854,0.0004305068,0.0019755976,0.49544492,0.01308621,0.049149472],"study_design_scores_gemma":[0.00005937029,0.00021656814,0.014080404,0.0015199076,0.000047648035,0.0015157908,0.44746512,0.0023136337,0.0032665606,0.087422445,0.4420252,0.000067272464],"about_ca_topic_score_codex":0.0012079127,"about_ca_topic_score_gemma":0.0024434344,"teacher_disagreement_score":0.0057441075,"about_ca_system_score_codex":0.002227887,"about_ca_system_score_gemma":0.0015160555,"threshold_uncertainty_score":0.025420785},"labels":[],"label_agreement":null},{"id":"W2301742399","doi":"10.3138/jrpc.23.1.53","title":"Doomsday America","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Movie theater; Pessimism; Politics; Agency (philosophy); Aesthetics; Representation (politics); Zombie; History; Literature; TRACE (psycholinguistics); Media studies; Sociology; Art; Political science; Art history; Social science; Law; Philosophy; Epistemology","score_opus":0.015429526956568842,"score_gpt":0.278050930327932,"score_spread":0.26262140337136314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301742399","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021236295,0.002082604,0.00032239102,0.007034355,0.0029241648,0.000040323037,0.0009304979,0.00010197483,0.9653275],"genre_scores_gemma":[0.11630068,0.0022017965,0.00060079986,0.003512768,0.00056128757,0.00004713553,0.00083362695,0.00015491566,0.87578714],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99985695,0.000014554372,0.0000035757687,0.000034033925,0.000037394067,0.000053441356],"domain_scores_gemma":[0.99987817,0.000016113943,0.000010747691,0.00001262896,0.000033260374,0.000049067836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017356848,0.0002860798,0.00012962428,0.0005872952,0.00341281,0.002297303,0.00026382148,0.0007046007,0.10970708],"category_scores_gemma":[0.00046997538,0.0000973253,0.0001208138,0.0005649606,0.000703437,0.0013797948,0.001531224,0.0018060583,0.013874324],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001601416,0.000073952775,0.0045772754,0.00024420564,0.000015296906,0.0012792788,0.0155648915,0.000051935112,0.0033086694,0.19266392,0.65092486,0.13113564],"study_design_scores_gemma":[0.0000013181466,0.0000043322743,0.0013240272,0.00002284047,8.761519e-7,0.00007038514,0.0015127558,0.0000049551495,0.00012785764,0.00056235155,0.9963664,0.0000019440354],"about_ca_topic_score_codex":0.010655808,"about_ca_topic_score_gemma":0.034146197,"teacher_disagreement_score":0.10970708,"about_ca_system_score_codex":0.0012014456,"about_ca_system_score_gemma":0.0007276127,"threshold_uncertainty_score":0.36700678},"labels":[],"label_agreement":null},{"id":"W2303261295","doi":"10.3138/jrpc.25.3.rev001","title":"Islam and Popular Culture in Indonesia and Malaysia","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Asian Studies and History","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Popular culture; Sociology; History; Media studies; Archaeology","score_opus":0.008880833574099497,"score_gpt":0.25501467259949157,"score_spread":0.24613383902539207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2303261295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9084109,0.022560645,0.0000702126,0.009522991,0.00015243645,0.0000060125913,0.00013784664,0.000004815254,0.059134193],"genre_scores_gemma":[0.9954574,0.0030374876,0.000042709846,0.00012649574,0.0000400237,0.0000023934722,0.000015462374,0.0000012086606,0.0012768882],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958295,0.00021815432,0.000028123628,0.000020758078,0.000073095536,0.00007697343],"domain_scores_gemma":[0.9988091,0.0003740088,0.00039125409,0.000027831096,0.00010162412,0.00029618773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000640112,0.00012303036,0.00015517548,0.0007620237,0.0008074589,0.0020863225,0.00024610985,0.00029624815,0.0019639025],"category_scores_gemma":[0.001479661,0.00011492077,0.00009499114,0.0014483988,0.00186322,0.0017574197,0.0008961333,0.00087747874,0.00014705227],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004432594,0.00038585375,0.48355138,0.00041705466,0.000081385755,0.0013420501,0.14086421,0.00065082527,0.000742649,0.22060446,0.018308103,0.13260879],"study_design_scores_gemma":[0.000018578225,0.00008645236,0.8516662,0.0005548729,0.000037846337,0.00058258395,0.09405797,0.0005960027,0.0003593799,0.007576612,0.0444286,0.000034873523],"about_ca_topic_score_codex":0.018426873,"about_ca_topic_score_gemma":0.051603794,"teacher_disagreement_score":0.018426873,"about_ca_system_score_codex":0.0013699738,"about_ca_system_score_gemma":0.0015924976,"threshold_uncertainty_score":0.036639214},"labels":[],"label_agreement":null},{"id":"W2311990486","doi":"10.3138/jrpc.23.1.82","title":"The Ends of Sacrifice","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sacrifice; Christianity; Passion; Typology; Colonialism; Judaism; Philosophy; Theology; Agency (philosophy); History; Epistemology; Archaeology; Psychology; Social psychology","score_opus":0.0312621767626342,"score_gpt":0.23243036503340575,"score_spread":0.20116818827077154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2311990486","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052650508,0.006893268,0.0062336684,0.036249664,0.00125614,0.000017736133,0.000039764105,0.000052483414,0.89660674],"genre_scores_gemma":[0.93450654,0.0014657924,0.0011446084,0.0032467563,0.00039117647,0.000024195126,0.000019358962,0.000068431524,0.059133213],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801034,0.0010201005,0.00003595846,0.00020409113,0.00041831477,0.00031131934],"domain_scores_gemma":[0.99883574,0.00049763685,0.00010907637,0.00024521453,0.00017088819,0.00014146311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001977043,0.0003552523,0.0002479886,0.0006395787,0.006961215,0.005852507,0.000552649,0.0018307196,0.003789252],"category_scores_gemma":[0.0037600852,0.00019371233,0.00020021303,0.00040778337,0.03909219,0.0058358787,0.004907543,0.0061227665,0.00072639756],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001527005,0.000005116201,0.00014681568,0.000013572632,0.0000018263163,0.00009986785,0.020399082,0.000033406206,0.00011870191,0.97218597,0.003874293,0.003105992],"study_design_scores_gemma":[0.000010409124,0.000033887987,0.00069781253,0.00017346209,0.0000049532887,0.00031700626,0.016633071,0.000116436044,0.0005528223,0.37887964,0.6025653,0.000015195562],"about_ca_topic_score_codex":0.002429068,"about_ca_topic_score_gemma":0.0041290536,"teacher_disagreement_score":0.006961215,"about_ca_system_score_codex":0.0031154482,"about_ca_system_score_gemma":0.0015886031,"threshold_uncertainty_score":0.022604227},"labels":[],"label_agreement":null},{"id":"W2313072608","doi":"10.3138/jrpc.3.1.001","title":"O’Neill and the Impossibility of Faith","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cultural Studies and Interdisciplinary Research","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Impossibility; Pessimism; Skepticism; Faith; Criticism; Action (physics); Philosophy; Face (sociological concept); Epistemology; Literature; Art; Law; Linguistics","score_opus":0.02608942370850675,"score_gpt":0.2835466234085913,"score_spread":0.25745719970008457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2313072608","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04158523,0.010470635,0.0031769664,0.12094141,0.0010108618,0.000017614802,0.00003770701,0.000018107297,0.8227413],"genre_scores_gemma":[0.9360437,0.0017319374,0.0008969835,0.01190064,0.00026095533,0.000025731968,0.000011953953,0.000032785974,0.049095362],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970796,0.0015237037,0.00006510036,0.00036759645,0.00051035354,0.00045359583],"domain_scores_gemma":[0.9962121,0.0020714414,0.00032387747,0.00042339027,0.00042925088,0.0005398797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030844852,0.00024667697,0.0002781158,0.00070606,0.010480443,0.007550292,0.0007246648,0.0027626164,0.006241466],"category_scores_gemma":[0.0070927204,0.00023888152,0.00017579267,0.0004939281,0.054817908,0.0079487935,0.006190986,0.0046361126,0.0005151014],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001633959,0.000007146201,0.00023612687,0.000012941714,0.000001634435,0.000047304347,0.013492723,0.000023388333,0.000060598868,0.9744417,0.0079237325,0.0037362373],"study_design_scores_gemma":[0.00002096992,0.000019192516,0.0007330028,0.00018209855,0.000004530706,0.00014841785,0.016815245,0.00011000181,0.00019620195,0.63177294,0.349974,0.000023283332],"about_ca_topic_score_codex":0.030470813,"about_ca_topic_score_gemma":0.054750934,"teacher_disagreement_score":0.030470813,"about_ca_system_score_codex":0.0053599393,"about_ca_system_score_gemma":0.003760789,"threshold_uncertainty_score":0.06058693},"labels":[],"label_agreement":null},{"id":"W2313516006","doi":"10.3138/jrpc.21.suppl_1.005","title":"Le mot et la chose, l’hostie dans le matrimoine du Québec","year":2009,"lang":"fr","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cultural Identity and Heritage","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Chose; The Imaginary; Art; Political science; Philosophy; Law","score_opus":0.010236202090690252,"score_gpt":0.23277958899100695,"score_spread":0.2225433869003167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2313516006","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33269778,0.011253642,0.0035607498,0.052297227,0.0009315789,0.00008045767,0.001201213,0.00010528302,0.597872],"genre_scores_gemma":[0.7452776,0.002008021,0.0010029116,0.0018760071,0.000041204665,0.000023145112,0.00015411449,0.00003621953,0.24958076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99942774,0.00013582688,0.000011191707,0.00006506066,0.00012308618,0.00023713222],"domain_scores_gemma":[0.9993025,0.00008653801,0.00004725973,0.000025988578,0.0002914295,0.00024632926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045204215,0.0002736019,0.0001663413,0.0005187878,0.011319618,0.003459111,0.000528998,0.0008717382,0.017997416],"category_scores_gemma":[0.00087581476,0.0001726532,0.00015880376,0.001070619,0.0042271153,0.0010709857,0.0011964258,0.0018254529,0.0007554283],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015326143,0.00007247834,0.036277656,0.0003408967,0.000040232848,0.0016548685,0.11496128,0.000990438,0.0024073303,0.5544012,0.15659454,0.13210587],"study_design_scores_gemma":[0.000012154044,0.000027189713,0.04784353,0.0003269274,0.0000163713,0.00021414593,0.049554255,0.0005841304,0.00056357257,0.004077944,0.896718,0.00006168537],"about_ca_topic_score_codex":0.98591125,"about_ca_topic_score_gemma":0.9954424,"teacher_disagreement_score":0.041217815,"about_ca_system_score_codex":0.041217815,"about_ca_system_score_gemma":0.042620767,"threshold_uncertainty_score":0.2990576},"labels":[],"label_agreement":null},{"id":"W2314021899","doi":"10.3138/jrpc.5.1.002","title":"The Production and Consumption of Contemporary Charismatic Worship in Britain as Investment and Affective Alliance","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Consumption (sociology); Charisma; Meaning (existential); Affect (linguistics); Aesthetics; Popular music; Reading (process); Sociology; Alliance; Literature; Art; Epistemology; Political science; Philosophy; Law; Communication","score_opus":0.020961313882418914,"score_gpt":0.2923137370938375,"score_spread":0.2713524232114186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314021899","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9951479,0.00022413277,0.000028564584,0.00011993542,0.0000037204875,0.0000013731989,0.000024795387,0.0000014189443,0.004448221],"genre_scores_gemma":[0.99807954,0.00018278213,0.000051290117,0.000014224927,0.000004926568,0.0000018661999,0.000034753913,0.000002935561,0.001627804],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996762,0.00011186832,0.000015470081,0.000033943565,0.000096515556,0.00006601125],"domain_scores_gemma":[0.99890435,0.00034052852,0.00033801259,0.000049210073,0.00015898755,0.00020883098],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005758895,0.000119322896,0.00017019537,0.001429269,0.0011972106,0.001896327,0.00025535896,0.00041076905,0.002361727],"category_scores_gemma":[0.0019997063,0.00018601937,0.00006354158,0.002160697,0.0017469482,0.0008412143,0.0013118071,0.0005810501,0.00033708004],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066942815,0.00023607955,0.34570715,0.00018493905,0.000049182443,0.0011279719,0.5725104,0.00018421997,0.006987336,0.0073483847,0.0028758405,0.06211906],"study_design_scores_gemma":[0.0000052328774,0.000060763225,0.93718576,0.000020241674,0.0000070135848,0.00022296747,0.055327106,0.0001323543,0.00015699277,0.00035505937,0.0065162363,0.000010175212],"about_ca_topic_score_codex":0.013454794,"about_ca_topic_score_gemma":0.048298255,"teacher_disagreement_score":0.013454794,"about_ca_system_score_codex":0.0013702922,"about_ca_system_score_gemma":0.00030080043,"threshold_uncertainty_score":0.026752949},"labels":[],"label_agreement":null},{"id":"W2314168658","doi":"10.3138/jrpc.19.1.005","title":"Taking off the Gloves: Dawkins and the Root of All Evil?","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Enlightenment; Secularism; Faith; Root (linguistics); Rhetoric; Narrative; Postmodernism; Philosophy; Adversary; Atheism; Aesthetics; Religious studies; Sociology; Epistemology; Theology; Islam","score_opus":0.04578269719890138,"score_gpt":0.2662208737861446,"score_spread":0.22043817658724324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314168658","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044343065,0.13002098,0.0071772644,0.4678672,0.0077023166,0.0000323097,0.000038322716,0.00010089029,0.34271762],"genre_scores_gemma":[0.8543951,0.026285049,0.0030777112,0.037947007,0.0031589575,0.00003363714,0.000018657527,0.00016293238,0.074921],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981133,0.0013302267,0.00002387853,0.000118880016,0.00029669728,0.00011700817],"domain_scores_gemma":[0.99621236,0.0030211417,0.00014418477,0.00010626916,0.000322013,0.00019403773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002161457,0.0003867412,0.00030704908,0.0012651375,0.006857235,0.0057159555,0.0005106661,0.0026907683,0.0031715701],"category_scores_gemma":[0.005558856,0.00025755074,0.00012195507,0.0007992926,0.017616376,0.007952178,0.0015215606,0.0046117827,0.00078577676],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036608475,0.000017842773,0.00022580053,0.00012352357,0.0000062789513,0.00020569726,0.06811778,0.000052680924,0.0002487829,0.82946116,0.083237655,0.018266274],"study_design_scores_gemma":[0.000022281189,0.00003529024,0.0003888062,0.00038006238,0.000012371168,0.00040388928,0.07008949,0.00017573847,0.000675372,0.25323683,0.6745511,0.00002871827],"about_ca_topic_score_codex":0.008869959,"about_ca_topic_score_gemma":0.016035534,"teacher_disagreement_score":0.008869959,"about_ca_system_score_codex":0.0038286354,"about_ca_system_score_gemma":0.0020665487,"threshold_uncertainty_score":0.027778804},"labels":[],"label_agreement":null},{"id":"W2314332285","doi":"10.3138/jrpc.9.1.004","title":"Popular Music on Christianity in the United States: Christianity’s Failure to Love","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Oppression; Philosophy; Religious studies; Sociology; Law; Political science","score_opus":0.021685580387076228,"score_gpt":0.2336177182912617,"score_spread":0.21193213790418547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314332285","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2572465,0.013096965,0.00023181963,0.20907445,0.0033220076,0.000011510068,0.000048008453,0.000018970743,0.5169497],"genre_scores_gemma":[0.94609416,0.005742522,0.00008756984,0.027851492,0.0013579202,0.000010170605,0.000021951146,0.000017492033,0.018816803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99880385,0.0005007181,0.000028746676,0.00007833422,0.0002614836,0.00032695397],"domain_scores_gemma":[0.9974113,0.0012060874,0.00029301344,0.00013728811,0.00043159656,0.00052075577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016015109,0.0001958354,0.00023325435,0.0009306764,0.01708098,0.0065979175,0.0004911464,0.0037801727,0.007944895],"category_scores_gemma":[0.005024403,0.00017289472,0.00015167899,0.0009816642,0.0117035555,0.003381944,0.004875783,0.0062851943,0.0005109254],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016358105,0.00017384574,0.007639568,0.00010023064,0.000024795932,0.0016266129,0.21045502,0.00007927936,0.0008618772,0.5534149,0.1635228,0.061937526],"study_design_scores_gemma":[0.00004127466,0.000082564555,0.02222762,0.0006619501,0.000027057435,0.0007114531,0.20643996,0.00013851932,0.0005674614,0.032595936,0.73645765,0.00004857304],"about_ca_topic_score_codex":0.02406518,"about_ca_topic_score_gemma":0.056079123,"teacher_disagreement_score":0.02406518,"about_ca_system_score_codex":0.002739871,"about_ca_system_score_gemma":0.002201573,"threshold_uncertainty_score":0.04785019},"labels":[],"label_agreement":null},{"id":"W2314404184","doi":"10.3138/jrpc.2.1.003","title":"Saint Cinema: The Construction of St. Francis of Assisi in Franco Zeffirelli’s <i>Brother Sun Sister Moon</i> (1972)","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Brother; Sister; Piety; SAINT; Mysticism; Criticism; Movie theater; Art; Art history; Materialism; Literature; Religious studies; Theology; Philosophy; Sociology; Anthropology","score_opus":0.017417737152474494,"score_gpt":0.22970743022174112,"score_spread":0.21228969306926662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314404184","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5803839,0.0071264287,0.0010094835,0.01914713,0.0018895459,0.000050991282,0.00014506087,0.00006790798,0.3901796],"genre_scores_gemma":[0.95746964,0.001126676,0.00029798772,0.0006923224,0.0002191962,0.0000100264115,0.00002699894,0.000035204055,0.040121984],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99969697,0.0001533195,0.000005122444,0.00003498559,0.000051528932,0.000058188474],"domain_scores_gemma":[0.9996117,0.00018201074,0.00004708107,0.000015908292,0.00007806811,0.00006532963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005719131,0.0002771206,0.00011709026,0.000698084,0.007276839,0.0028504964,0.0002781023,0.0011154233,0.003975975],"category_scores_gemma":[0.0014224985,0.00016253807,0.000103482016,0.0004643135,0.004409946,0.0013396771,0.0010398483,0.0015618511,0.00030212046],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015135272,0.00004935434,0.0029589694,0.00020644697,0.000011668253,0.0022073637,0.7346122,0.00011079518,0.0041977903,0.13129,0.087454006,0.03675009],"study_design_scores_gemma":[0.000007230896,0.00006257439,0.008401949,0.00023144107,0.000009844846,0.00082667754,0.1370051,0.00019698802,0.0015972679,0.0011197552,0.85051215,0.000029192053],"about_ca_topic_score_codex":0.0341599,"about_ca_topic_score_gemma":0.10349926,"teacher_disagreement_score":0.0341599,"about_ca_system_score_codex":0.005291165,"about_ca_system_score_gemma":0.0009817544,"threshold_uncertainty_score":0.067922115},"labels":[],"label_agreement":null},{"id":"W2314876876","doi":"10.3138/jrpc.19.1.003","title":"Just Deserts: Ayn Rand and the Christian Right","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ayn Rand and Brontë studies","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Objectivism; Compassion; Morality; Politics; Sociology; Christian right; Variety (cybernetics); Epistemology; Environmental ethics; Political science; Law; Philosophy","score_opus":0.019783334991381175,"score_gpt":0.21575452066996345,"score_spread":0.19597118567858227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2314876876","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3089275,0.015522646,0.0017943296,0.3877694,0.0009123424,0.000011524149,0.000028578439,0.000028651439,0.28500506],"genre_scores_gemma":[0.9646886,0.0022823657,0.00039083522,0.012778181,0.00020066467,0.00000701644,0.000006083978,0.000015559352,0.019630693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979558,0.001593105,0.000019394207,0.00009361113,0.00016726706,0.0001708471],"domain_scores_gemma":[0.99665254,0.0020579258,0.00044654464,0.00015381699,0.00020145069,0.00048774295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027690425,0.00011330869,0.00019630746,0.00038923393,0.004977107,0.0051300307,0.0003067723,0.0022063355,0.005627852],"category_scores_gemma":[0.004753372,0.000111325644,0.00009059828,0.00039346135,0.0123333875,0.0036272565,0.0022673954,0.00316143,0.000329293],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008856462,0.000083597944,0.008318218,0.000057391513,0.000010930509,0.00032600327,0.04085922,0.00019050053,0.00021609257,0.8670285,0.052066397,0.0307546],"study_design_scores_gemma":[0.000027976452,0.000074670286,0.018172491,0.0004893768,0.000011311219,0.00042835105,0.096552394,0.000548836,0.000437021,0.31345204,0.5697555,0.000050019553],"about_ca_topic_score_codex":0.0074372976,"about_ca_topic_score_gemma":0.013962865,"teacher_disagreement_score":0.0074372976,"about_ca_system_score_codex":0.0024762482,"about_ca_system_score_gemma":0.0015588121,"threshold_uncertainty_score":0.018827021},"labels":[],"label_agreement":null},{"id":"W2315468557","doi":"10.3138/jrpc.10.1.002","title":"Seeking the Roots of Terrorism: An Islamic Traditional Perspective","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Islam; Terrorism; Faith; Perspective (graphical); Politics; Political science; Muslim world; Natural (archaeology); Sociology; Environmental ethics; Law; Epistemology; History; Philosophy; Theology; Art","score_opus":0.022879941972105088,"score_gpt":0.3117027242469875,"score_spread":0.2888227822748824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2315468557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43212727,0.013022981,0.011792363,0.04931043,0.00041681193,0.00002469024,0.00004144683,0.000011481184,0.49325255],"genre_scores_gemma":[0.99302226,0.0027839001,0.0007339147,0.0007433566,0.00023926298,0.0000052928226,0.000008184085,0.000003085616,0.0024608597],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99928916,0.0004610084,0.000011978157,0.000039366216,0.000104544364,0.00009376446],"domain_scores_gemma":[0.99912816,0.00050156703,0.00015371761,0.000043320062,0.00008711499,0.00008608931],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010780431,0.0002011094,0.00017312303,0.0015458078,0.0028639487,0.003594101,0.00063452654,0.0012876696,0.0022638913],"category_scores_gemma":[0.001090029,0.00012133357,0.0001316038,0.000901199,0.018381516,0.0052654156,0.002092229,0.0022056461,0.00024144517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016232967,0.000040942294,0.0020506398,0.0000438787,0.000005045312,0.00018654522,0.029950798,0.00018210958,0.00018548367,0.96005124,0.0006211062,0.006665947],"study_design_scores_gemma":[0.000027579243,0.000080165504,0.010735288,0.00034270377,0.0000147892715,0.0006201742,0.12949625,0.00158864,0.00043824286,0.7801034,0.076533236,0.000019480367],"about_ca_topic_score_codex":0.0015621508,"about_ca_topic_score_gemma":0.0028631727,"teacher_disagreement_score":0.003594101,"about_ca_system_score_codex":0.0021692675,"about_ca_system_score_gemma":0.0009391155,"threshold_uncertainty_score":0.015739202},"labels":[],"label_agreement":null},{"id":"W2316074509","doi":"10.3138/jrpc.4.1.002","title":"The Gnostic Illusion: Problematic Realized Eschatology in <i>The Matrix Reloaded</i>","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eschatology; Illusion; Enlightenment; Interpretation (philosophy); Matrix (chemical analysis); Realm; Philosophy; Aesthetics; Epistemology; History; Psychology; Theology; Chemistry; Archaeology; Cognitive psychology","score_opus":0.011632759041093389,"score_gpt":0.24449912556490266,"score_spread":0.23286636652380927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316074509","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43633497,0.0016426747,0.014449877,0.01782067,0.000508164,0.00005184019,0.000045988345,0.00008304589,0.5290628],"genre_scores_gemma":[0.989656,0.00014440744,0.0005299234,0.0004928877,0.000036826725,0.000009990327,0.0000076070996,0.000019396626,0.009102988],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99868315,0.0008140312,0.000028637507,0.00009594041,0.00020298833,0.00017517639],"domain_scores_gemma":[0.9994271,0.00025258737,0.00007884717,0.000088518136,0.00009106257,0.00006194797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012720374,0.00029964634,0.00021164691,0.000641105,0.005560604,0.007861176,0.0006445699,0.0014105513,0.0022183128],"category_scores_gemma":[0.0020946974,0.00022378114,0.00017817495,0.00047645936,0.030002668,0.0041237297,0.0040271687,0.003789682,0.0002246645],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021968332,0.000010332696,0.00028676476,0.000021907199,0.0000032378177,0.0003027517,0.14096904,0.00004234979,0.0005505432,0.85390496,0.0017706966,0.0021153472],"study_design_scores_gemma":[0.00005748193,0.000110754845,0.0035106516,0.00029432628,0.00003440701,0.0017826051,0.38689646,0.0016135902,0.002866461,0.2957188,0.30706167,0.00005276056],"about_ca_topic_score_codex":0.0049809315,"about_ca_topic_score_gemma":0.007783419,"teacher_disagreement_score":0.007861176,"about_ca_system_score_codex":0.003371363,"about_ca_system_score_gemma":0.0012853636,"threshold_uncertainty_score":0.024461031},"labels":[],"label_agreement":null},{"id":"W2316404463","doi":"10.3138/jrpc.3.1.004","title":"I’ll Conjure Me a World: Biblical imagery and figures in the work of Saul Stacey Williams","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Divinity; Poetry; Literature; Patriarchy; Christianity; Art; Cultural transmission in animals; White supremacy; White (mutation); Art history; Sociology; Theology; Philosophy; Anthropology; Racism","score_opus":0.018482703388799267,"score_gpt":0.2483815765020619,"score_spread":0.22989887311326265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316404463","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35319275,0.02346171,0.0025978002,0.1089791,0.0024053098,0.000042874002,0.000046462617,0.00015144721,0.50912255],"genre_scores_gemma":[0.9337785,0.004334179,0.0007100266,0.0037219287,0.0005739358,0.00002237493,0.000008752744,0.00011491158,0.056735452],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986633,0.00085758476,0.000024592473,0.000068359026,0.00025303807,0.00013315375],"domain_scores_gemma":[0.9981529,0.0011717054,0.0001939298,0.000093015704,0.00015990582,0.00022851343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017049067,0.00041892027,0.0002624682,0.0015162743,0.014818228,0.006603599,0.00056643796,0.0014459726,0.0034719491],"category_scores_gemma":[0.0047647096,0.00032559474,0.00010297753,0.0013065658,0.02082141,0.0041261525,0.0040135416,0.0036334605,0.00057829043],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036934376,0.000032589873,0.00048075567,0.000068257155,0.000008358587,0.0008545801,0.6287677,0.00010498271,0.00058396,0.291764,0.04926183,0.028036075],"study_design_scores_gemma":[0.000013059084,0.0000659389,0.00166078,0.0003425862,0.000013886933,0.00093683094,0.3294712,0.0001863577,0.0010630852,0.03780069,0.6284133,0.000032290485],"about_ca_topic_score_codex":0.00906589,"about_ca_topic_score_gemma":0.019657874,"teacher_disagreement_score":0.014818228,"about_ca_system_score_codex":0.0031448684,"about_ca_system_score_gemma":0.002156093,"threshold_uncertainty_score":0.02281779},"labels":[],"label_agreement":null},{"id":"W2316619275","doi":"10.3138/jrpc.7.1.004","title":"Miracles or Love? How Religious Leaders Communicate Trustworthiness through the Web","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trustworthiness; The Internet; Element (criminal law); Order (exchange); Convergence (economics); Computer science; Public relations; Internet privacy; Business; Sociology; World Wide Web; Political science; Law","score_opus":0.05323333616625246,"score_gpt":0.27720419328085694,"score_spread":0.22397085711460446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316619275","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95513296,0.0005310204,0.0020281973,0.003218095,0.00003460697,0.000025335401,0.000045090863,0.000039114326,0.03894558],"genre_scores_gemma":[0.9989874,0.0001318345,0.00021673633,0.00007400205,0.000014115916,0.0000035713983,0.000009803814,0.0000059815256,0.0005564856],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9984616,0.0010079512,0.00006445642,0.00006509131,0.0002967128,0.00010415082],"domain_scores_gemma":[0.98541623,0.010591917,0.0017555342,0.00042237906,0.0012942387,0.00051972986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021489707,0.00011401165,0.00018799037,0.001171976,0.0009854658,0.0043703048,0.00025755345,0.0007725941,0.003003893],"category_scores_gemma":[0.02649997,0.0001441625,0.000106722175,0.0006908782,0.0013727249,0.0050020996,0.00083732925,0.0006485361,0.00055239385],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005448454,0.00033306718,0.4248191,0.0004708852,0.00018469636,0.0013469522,0.29053155,0.0010377007,0.004723303,0.03553812,0.0073562837,0.2331135],"study_design_scores_gemma":[0.00009064137,0.00043803078,0.5004853,0.0006349045,0.00021911724,0.0013892063,0.38599253,0.016164796,0.003364596,0.041183002,0.04988854,0.00014935019],"about_ca_topic_score_codex":0.0019919502,"about_ca_topic_score_gemma":0.0017030509,"teacher_disagreement_score":0.0043703048,"about_ca_system_score_codex":0.0005408754,"about_ca_system_score_gemma":0.00041107283,"threshold_uncertainty_score":0.011364996},"labels":[],"label_agreement":null},{"id":"W2316661484","doi":"10.3138/jrpc.10.1.005","title":"“You Either Get It or You Don’t”: Conversion Experiences and <i>The Dr. Phil Show</i>","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spectacle; Narrative; Testimonial; Confessional; Commodification; Sociology; Secularization; Aesthetics; Media studies; Psychoanalysis; Psychology; Art; Political science; Literature; Law; Advertising","score_opus":0.02495868066540132,"score_gpt":0.2551989078833113,"score_spread":0.23024022721790996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316661484","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9654218,0.0005117196,0.0006009811,0.003731372,0.00016324609,0.0000456189,0.000031755593,0.000033537202,0.02946008],"genre_scores_gemma":[0.99239445,0.0003131715,0.00020307957,0.0006351584,0.00003983861,0.000027557318,0.00002410228,0.000032099848,0.006330599],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9946503,0.0038986215,0.0000788133,0.00019433525,0.00037157472,0.0008062781],"domain_scores_gemma":[0.99711204,0.0017063983,0.00028720012,0.00016648837,0.00015252676,0.0005753714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003478755,0.0005842898,0.00051958486,0.0010510244,0.016373731,0.007385337,0.0013044502,0.0026751438,0.0069560017],"category_scores_gemma":[0.0083078155,0.00048138053,0.00042638098,0.0009094228,0.01644738,0.0039451276,0.008028052,0.007722015,0.00077113596],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052443247,0.00012737034,0.0012495879,0.00005679603,0.0000061392325,0.0021638558,0.9853821,0.000029467248,0.0007518836,0.004897126,0.0015825583,0.003700606],"study_design_scores_gemma":[0.000007678271,0.00006123446,0.000952268,0.000053870197,0.000005450309,0.0012989355,0.9740969,0.000048958613,0.00045907198,0.0004183106,0.022578655,0.000018690993],"about_ca_topic_score_codex":0.007037633,"about_ca_topic_score_gemma":0.011295368,"teacher_disagreement_score":0.016373731,"about_ca_system_score_codex":0.002814577,"about_ca_system_score_gemma":0.0011416837,"threshold_uncertainty_score":0.02327019},"labels":[],"label_agreement":null},{"id":"W2316722757","doi":"10.3138/jrpc.10.1.001","title":"Episode 712: <i>South Park</i>, Ridicule, and the Cultural Construction of Religious Rivalry","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rivalry; Ascription; Deviance (statistics); Sociology; Social psychology; Aesthetics; Psychology; Art; Epistemology; Philosophy","score_opus":0.009762397465732847,"score_gpt":0.21917993795791785,"score_spread":0.209417540492185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316722757","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8544757,0.000991097,0.0010371719,0.011570483,0.0002003256,0.00005282799,0.000114106595,0.000024466382,0.13153383],"genre_scores_gemma":[0.9827116,0.00035488533,0.00020206337,0.0007712953,0.000043361597,0.000025348254,0.00003723863,0.000022832812,0.015831325],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998995,0.00048711337,0.000026249556,0.00008006735,0.0001393684,0.00027230542],"domain_scores_gemma":[0.99924856,0.0003535975,0.00013780424,0.000047152378,0.00006011438,0.00015267699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007493518,0.00027589317,0.0002752634,0.00056297384,0.01196076,0.0035820839,0.00061824126,0.0020832017,0.0044030193],"category_scores_gemma":[0.0023471776,0.0002812591,0.00017415649,0.0007297985,0.009816711,0.002884993,0.005320559,0.0037282135,0.00029004522],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024829742,0.000012150033,0.0020163,0.00005178833,0.0000025964716,0.001249005,0.9570005,0.000028661778,0.0003719265,0.031430766,0.0047307885,0.0030805648],"study_design_scores_gemma":[0.000005945473,0.000022518776,0.0041541397,0.00010985985,0.000005195297,0.0014526818,0.8602425,0.000054093096,0.00038093614,0.002265192,0.13129205,0.000014995232],"about_ca_topic_score_codex":0.04682449,"about_ca_topic_score_gemma":0.10513861,"teacher_disagreement_score":0.04682449,"about_ca_system_score_codex":0.0033682096,"about_ca_system_score_gemma":0.0014703255,"threshold_uncertainty_score":0.093103886},"labels":[],"label_agreement":null},{"id":"W2316766192","doi":"10.3138/jrpc.18.1.004","title":"Envisioning the Arts: Changing Attitudes towards the Visual Arts in Canadian Conservative Protestant Christianity","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Christianity; Protestantism; Supporter; The arts; Faith; Aesthetics; Sociology; Religious studies; Art; Visual arts; History; Philosophy; Epistemology; Archaeology","score_opus":0.02799449520820989,"score_gpt":0.3109512915077501,"score_spread":0.2829567962995402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316766192","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9897914,0.00028341135,0.00004649759,0.0019267524,0.000032603202,0.000020103613,0.000021680957,0.0000028423337,0.007874663],"genre_scores_gemma":[0.9970662,0.00037790454,0.00007249591,0.00038819312,0.0000069866423,0.0000065799454,0.000013964446,0.000001970989,0.0020657254],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99819344,0.00035979244,0.00003577851,0.00009366459,0.000598595,0.00071876426],"domain_scores_gemma":[0.9973882,0.00036869166,0.0004499112,0.000046295612,0.0006804505,0.0010664699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024185358,0.0002827915,0.00022187816,0.001651111,0.018164314,0.003455032,0.0010718808,0.0011667791,0.003363381],"category_scores_gemma":[0.0039419304,0.00022663393,0.00025614095,0.0017708213,0.008168671,0.0010073747,0.002963994,0.0022490742,0.00013471501],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007783146,0.00010911414,0.113747664,0.00008704631,0.000010153581,0.000655222,0.8590399,0.00006494132,0.0012497149,0.0035085473,0.0024790533,0.018970843],"study_design_scores_gemma":[0.0000044956982,0.000034214863,0.08766786,0.000074178715,0.0000064338733,0.00012784592,0.89927626,0.000053848227,0.00012802955,0.0001368652,0.012465344,0.000024723984],"about_ca_topic_score_codex":0.95469034,"about_ca_topic_score_gemma":0.9835893,"teacher_disagreement_score":0.045309663,"about_ca_system_score_codex":0.029896786,"about_ca_system_score_gemma":0.024455696,"threshold_uncertainty_score":0.2169174},"labels":[],"label_agreement":null},{"id":"W2316919897","doi":"10.3138/jrpc.19.1.004","title":"Fundamentalist Christians, Raunch Culture, and Post-industrial Capitalism","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Capitalism; Pornography; Battle; Politics; Sociology; Political culture; Political science; Gender studies; Political economy; Law; History","score_opus":0.02314190954277624,"score_gpt":0.28390419046850685,"score_spread":0.2607622809257306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2316919897","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6772227,0.005486845,0.0005367625,0.041992232,0.00020421039,0.00001465625,0.000023985262,0.00000941716,0.2745092],"genre_scores_gemma":[0.996929,0.00037639597,0.000035445846,0.0007493106,0.000041532698,0.0000024185167,0.0000019801143,0.0000010853372,0.0018628653],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999326,0.00023182276,0.000008646535,0.000045723504,0.00007501311,0.0003127198],"domain_scores_gemma":[0.9987143,0.00035203234,0.00030797903,0.00006720144,0.00009591907,0.00046245783],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096354965,0.00013947146,0.00012235285,0.0007305371,0.006340694,0.0043626516,0.00038202814,0.001054705,0.0032635676],"category_scores_gemma":[0.0011008139,0.000086846536,0.00009426375,0.0006548186,0.020784143,0.0017632759,0.0024708607,0.0022379807,0.00011877835],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002783613,0.00012326491,0.007521689,0.000027227426,0.0000060511766,0.00024070102,0.036104344,0.00008164595,0.00017408519,0.9450707,0.0026046585,0.00801788],"study_design_scores_gemma":[0.00009889247,0.000205971,0.09510458,0.0003629808,0.000019800516,0.0006666898,0.12588173,0.0005970091,0.00076289586,0.56979704,0.20644331,0.000059187496],"about_ca_topic_score_codex":0.007210194,"about_ca_topic_score_gemma":0.011949578,"teacher_disagreement_score":0.007210194,"about_ca_system_score_codex":0.003513917,"about_ca_system_score_gemma":0.002278744,"threshold_uncertainty_score":0.02549535},"labels":[],"label_agreement":null},{"id":"W2317259783","doi":"10.3138/jrpc.21.suppl_1.004","title":"A Comparative Analysis of Three Locations of Ritual Activity at Saint Joseph’s Oratory in Montreal","year":2009,"lang":"fr","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Pilgrimage; Elite; SAINT; Art history; Philosophy; Theology","score_opus":0.019535681039962387,"score_gpt":0.30596618393679115,"score_spread":0.28643050289682875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317259783","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9638458,0.0016674967,0.00022032682,0.0003749019,0.0000193943,0.000071854476,0.001342117,0.000018807965,0.032439314],"genre_scores_gemma":[0.98971915,0.0008956036,0.00030585143,0.00003518386,0.0000065732393,0.000026388614,0.00051757885,0.000014599524,0.008479033],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99903345,0.00016002354,0.00002968016,0.00012421697,0.00029133575,0.0003613388],"domain_scores_gemma":[0.99853015,0.0002136062,0.0002518829,0.000055124397,0.0006391753,0.00031003024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063497334,0.00029319362,0.0003407438,0.0038900708,0.0052497196,0.002669293,0.0012828349,0.00037620997,0.0070410823],"category_scores_gemma":[0.0024605151,0.00027193155,0.00026127126,0.008200974,0.0025669765,0.00063712173,0.001788977,0.0003646389,0.00031101113],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007112868,0.00011184259,0.4921148,0.0011756357,0.0002874015,0.0029506884,0.322309,0.000721769,0.012006549,0.021104006,0.012069711,0.13443731],"study_design_scores_gemma":[0.0000069452585,0.00003141999,0.90409416,0.00008451219,0.00002718769,0.00011013819,0.07504659,0.0000939419,0.00037794586,0.0000654752,0.020029828,0.00003198395],"about_ca_topic_score_codex":0.9698788,"about_ca_topic_score_gemma":0.99544597,"teacher_disagreement_score":0.030121207,"about_ca_system_score_codex":0.026120545,"about_ca_system_score_gemma":0.018804224,"threshold_uncertainty_score":0.18951869},"labels":[],"label_agreement":null},{"id":"W2317346221","doi":"10.3138/jrpc.2.1.002","title":"Popular Cold Warriors: Conservative Protestants, Communism, and Culture in Early Cold War America","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cold war; Communism; Political science; Economic history; World War II; History; Political economy; Sociology; Law; Politics","score_opus":0.018277908072508862,"score_gpt":0.23410445298906654,"score_spread":0.21582654491655767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317346221","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9775509,0.0024555826,0.00003778121,0.0074844672,0.000088517896,0.000004945949,0.0000209283,0.0000025989007,0.012354123],"genre_scores_gemma":[0.996567,0.0011229429,0.000018598557,0.0006241821,0.000047932223,0.0000046441705,0.000009403823,0.000002280716,0.0016029313],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993661,0.0002999895,0.000014146109,0.000029994504,0.00007770432,0.0002120162],"domain_scores_gemma":[0.9991986,0.00024058679,0.0001251446,0.000021416126,0.00009935011,0.00031484157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012823433,0.00027188024,0.00022751339,0.0017433604,0.009684186,0.0045055044,0.00044047483,0.0009320635,0.002713199],"category_scores_gemma":[0.0014559666,0.00022444996,0.00006714063,0.0016280536,0.008312948,0.0025283825,0.0025723027,0.0021248176,0.00014357961],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060678507,0.000121505764,0.0519252,0.00006236807,0.000011809059,0.00045282266,0.9139815,0.000026118063,0.00052411883,0.011971939,0.0052258256,0.015636014],"study_design_scores_gemma":[0.000006956118,0.000040333307,0.09410725,0.00010992552,0.000008287566,0.00015296473,0.87781984,0.000036040285,0.00016561495,0.0009907526,0.026547762,0.000014256187],"about_ca_topic_score_codex":0.049565215,"about_ca_topic_score_gemma":0.13904352,"teacher_disagreement_score":0.049565215,"about_ca_system_score_codex":0.0024904641,"about_ca_system_score_gemma":0.001964926,"threshold_uncertainty_score":0.09855342},"labels":[],"label_agreement":null},{"id":"W2318005360","doi":"10.3138/jrpc.18.1.002","title":"<i>Big Fish:</i> Understanding Historical Narrative","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Counseling, Therapy, and Family Dynamics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Historicity (philosophy); Meaning (existential); Literature; Value (mathematics); History; Aesthetics; Sociology; Philosophy; Epistemology; Art; Law; Politics","score_opus":0.04460154934346516,"score_gpt":0.2869921688148085,"score_spread":0.24239061947134333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2318005360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11215926,0.027738055,0.010517827,0.23937562,0.0028917766,0.00009949458,0.000255663,0.0001769621,0.6067853],"genre_scores_gemma":[0.87442243,0.009584677,0.0026049358,0.01910444,0.00070325326,0.00010101492,0.00012844008,0.00015823582,0.09319249],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992791,0.0004104454,0.000016387592,0.000087202556,0.0000994256,0.000107377746],"domain_scores_gemma":[0.9991843,0.00042087806,0.00009281499,0.000044477223,0.00011418487,0.000143315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014276658,0.0004804879,0.00018764654,0.0007432551,0.008318689,0.007902538,0.0008893394,0.0027362106,0.0053511336],"category_scores_gemma":[0.00235108,0.00022144953,0.00019371677,0.0006906537,0.019333076,0.013762091,0.002904903,0.0045703095,0.0006954442],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003316671,0.000013331323,0.0011727565,0.0002389705,0.000007447051,0.0007681398,0.4787545,0.00012589102,0.00067648763,0.41509274,0.08918569,0.013930831],"study_design_scores_gemma":[0.000004709931,0.000019538102,0.0018229134,0.00057154195,0.000011803357,0.00083148543,0.29367283,0.00026697692,0.00060138304,0.03749489,0.6646812,0.000020703015],"about_ca_topic_score_codex":0.03972085,"about_ca_topic_score_gemma":0.06429218,"teacher_disagreement_score":0.03972085,"about_ca_system_score_codex":0.0061153136,"about_ca_system_score_gemma":0.002785969,"threshold_uncertainty_score":0.078979254},"labels":[],"label_agreement":null},{"id":"W2319016126","doi":"10.3138/jrpc.5.1.005","title":"Negotiating the Paradox of Virtual Embodiment in the Classroom: Virtual Ethnicity, the Seductions of Potential, and the Assumption of Access","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interactivity; Negotiation; Sociology; The Internet; Avatar; Style (visual arts); Politics; Ethnic group; Economic Justice; Aesthetics; Multimedia; Computer science; Political science; Law; Visual arts; Art; World Wide Web; Social science; Human–computer interaction","score_opus":0.03857076648834669,"score_gpt":0.28504803862334493,"score_spread":0.24647727213499826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319016126","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3774869,0.0041633667,0.03922244,0.20960966,0.00067165785,0.00006126982,0.000032596497,0.0000703025,0.36868167],"genre_scores_gemma":[0.9929859,0.00036746694,0.0014588882,0.0021895673,0.00007868569,0.000038285052,0.0000033491572,0.000027069833,0.0028506878],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98718834,0.010099618,0.00019910735,0.00079651905,0.0010049825,0.00071140175],"domain_scores_gemma":[0.9770479,0.017957568,0.001559622,0.0014434315,0.000784388,0.0012071403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.017355826,0.00045428582,0.0006722849,0.0015921141,0.015283452,0.020919712,0.0028370938,0.008989612,0.0058051846],"category_scores_gemma":[0.023126435,0.00070353487,0.00051630725,0.0010534422,0.119783126,0.032179832,0.021743592,0.012131496,0.00044468633],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001946635,0.000020724256,0.0003730366,0.00002682982,0.0000043916302,0.00026142146,0.11176295,0.000087737244,0.00014055004,0.88331085,0.0007998299,0.003192177],"study_design_scores_gemma":[0.000054545355,0.00003332755,0.0005451236,0.00018270276,0.000014402529,0.00035876926,0.17378591,0.00077789044,0.0004152975,0.78408664,0.039711818,0.000033567936],"about_ca_topic_score_codex":0.004424524,"about_ca_topic_score_gemma":0.0050401287,"teacher_disagreement_score":0.020919712,"about_ca_system_score_codex":0.0054354947,"about_ca_system_score_gemma":0.00433836,"threshold_uncertainty_score":0.09178752},"labels":[],"label_agreement":null},{"id":"W2319506427","doi":"10.3138/jrpc.19.1.001","title":"<i>American Idol</i>(atry): A Religious Profanation","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethos; Theme (computing); Counterpoint; Postmodernism; Popular culture; Aesthetics; Sociology; Western culture; Culture of the United States; Religious studies; History; Art; Literature; Philosophy; Media studies; Political science; Law","score_opus":0.020631371730843506,"score_gpt":0.23998480513946752,"score_spread":0.219353433408624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319506427","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29360482,0.006692272,0.0023507627,0.13258882,0.002360275,0.000024885683,0.000083056766,0.00007686676,0.5622181],"genre_scores_gemma":[0.9379364,0.0022017185,0.00075494096,0.0134213,0.0007121469,0.000014648958,0.00002604505,0.000034473956,0.044898245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997844,0.000119959455,0.000006204472,0.000021254948,0.0000357651,0.000032467036],"domain_scores_gemma":[0.9997274,0.000081914084,0.000048207556,0.000024729461,0.00005707595,0.000060593975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005427408,0.00011743981,0.00009075046,0.0002886571,0.004088093,0.0033735505,0.00031253864,0.00085993286,0.004390354],"category_scores_gemma":[0.00046943472,0.00006916852,0.00006439209,0.00036098988,0.005335241,0.0014301771,0.0016326793,0.0025094561,0.0006497924],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010009915,0.00008847714,0.0071481415,0.0001709643,0.000007665012,0.0008209962,0.1631805,0.00003530882,0.004633352,0.6743041,0.09566069,0.05384962],"study_design_scores_gemma":[0.000009395908,0.000088573455,0.008712873,0.0002122893,0.000012382413,0.0013004174,0.16412814,0.00022835194,0.001345615,0.016423691,0.8075166,0.00002157586],"about_ca_topic_score_codex":0.0032832061,"about_ca_topic_score_gemma":0.008610805,"teacher_disagreement_score":0.004390354,"about_ca_system_score_codex":0.00091453316,"about_ca_system_score_gemma":0.0005152043,"threshold_uncertainty_score":0.01468724},"labels":[],"label_agreement":null},{"id":"W2319590699","doi":"10.3138/jrpc.6.1.001","title":"The Production of Christian Fiction","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Publishing; Product (mathematics); Production (economics); Aesthetics; Work (physics); Sociology; Literature; Art; Engineering; Economics","score_opus":0.014361707096672342,"score_gpt":0.23766966934267245,"score_spread":0.2233079622460001,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319590699","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09076553,0.0069775744,0.0036433928,0.027384406,0.004747604,0.00004745105,0.0002574021,0.0002693284,0.86590725],"genre_scores_gemma":[0.87688524,0.0023696576,0.002254148,0.0021834255,0.002613956,0.000031051575,0.0001543682,0.00026974798,0.11323835],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99769574,0.0012605513,0.00006131366,0.0002266103,0.00052272016,0.00023304459],"domain_scores_gemma":[0.99543035,0.0022292049,0.0004931312,0.00092185807,0.00048589765,0.0004394394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029375707,0.00042816537,0.00024510082,0.0013727027,0.0068652406,0.006652053,0.00054843194,0.0012504231,0.013575744],"category_scores_gemma":[0.009217371,0.00022476798,0.00019635032,0.00081043673,0.0121405395,0.0026007574,0.004247359,0.0021868285,0.0020615286],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000099696736,0.00003800415,0.0008525533,0.00033559327,0.000013685331,0.0010460615,0.08112644,0.00022332594,0.0018264073,0.7792847,0.10124134,0.033912312],"study_design_scores_gemma":[0.000014151525,0.00005153744,0.00080962834,0.00024232743,0.000005783664,0.00077601516,0.008829829,0.00017501762,0.0016552204,0.027399225,0.9600242,0.000017222561],"about_ca_topic_score_codex":0.00047420585,"about_ca_topic_score_gemma":0.0010403502,"teacher_disagreement_score":0.013575744,"about_ca_system_score_codex":0.0019622236,"about_ca_system_score_gemma":0.0012082803,"threshold_uncertainty_score":0.04541534},"labels":[],"label_agreement":null},{"id":"W2319615263","doi":"10.3138/jrpc.6.1.005","title":"Life as a Journey: The Spiritual Dimension in Peter Jackson’s <i>The Lord of the Rings</i>","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trilogy; Narrative; Dimension (graph theory); Conscience; Sensibility; Adaptation (eye); Field (mathematics); Literature; Sociology; Philosophy; History; Aesthetics; Epistemology; Psychoanalysis; Art; Psychology","score_opus":0.010524654461890692,"score_gpt":0.23096601313550785,"score_spread":0.22044135867361717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319615263","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50858873,0.018804055,0.009736145,0.12822598,0.0036128366,0.00011446301,0.00007012501,0.000068801535,0.33077884],"genre_scores_gemma":[0.97028303,0.0046191667,0.0011673509,0.0036929583,0.00039761717,0.000052092244,0.000016313577,0.000055896948,0.019715581],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99815327,0.001408327,0.000032847325,0.000098347504,0.00015672721,0.0001505458],"domain_scores_gemma":[0.99777955,0.0014152196,0.00027634512,0.000057715104,0.00014229641,0.00032900684],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001979664,0.00033370865,0.0002485984,0.00083471235,0.008489099,0.0057979818,0.0007984221,0.0018755061,0.0014751407],"category_scores_gemma":[0.0034325127,0.00022684992,0.00018722315,0.00062963046,0.017961271,0.0052065244,0.003845712,0.0044961465,0.00024870082],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038355905,0.000037296555,0.0006127424,0.0001939005,0.0000061470782,0.0018562216,0.8144299,0.000054174285,0.00061604293,0.16160458,0.012813768,0.007736861],"study_design_scores_gemma":[0.000007901904,0.00007271947,0.0024647128,0.0003843658,0.000013223663,0.0017374536,0.6780606,0.00013728191,0.0006857252,0.016815145,0.2995966,0.000024337884],"about_ca_topic_score_codex":0.0047487905,"about_ca_topic_score_gemma":0.01051023,"teacher_disagreement_score":0.008489099,"about_ca_system_score_codex":0.0027966618,"about_ca_system_score_gemma":0.0014598839,"threshold_uncertainty_score":0.020291328},"labels":[],"label_agreement":null},{"id":"W2319726843","doi":"10.3138/jrpc.7.1.003","title":"Jesus on the Mainline: Lou Reed and Denis Johnson’s <i>Jesus’ Sons</i>","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confessional; Epigraph; Art; Transcendence (philosophy); Literature; Biography; Legend; Philosophy; Art history; Theology; Politics","score_opus":0.01733021414659392,"score_gpt":0.22748863961336532,"score_spread":0.2101584254667714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319726843","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22335218,0.041432414,0.0013064152,0.17290208,0.007811347,0.000049677754,0.000117344534,0.00016642526,0.55286205],"genre_scores_gemma":[0.6860974,0.0061100842,0.0006668404,0.019486442,0.0010690754,0.000030612147,0.0000453666,0.00013916352,0.28635502],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964917,0.00017081203,0.000005771843,0.00003674635,0.00006195146,0.000075580036],"domain_scores_gemma":[0.99973685,0.000089715,0.00002917941,0.000010679998,0.000034996734,0.000098483244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003411862,0.00029351606,0.0001721771,0.00025309072,0.0065685916,0.0027730362,0.00033912456,0.0008577184,0.003464383],"category_scores_gemma":[0.00083307707,0.00014882884,0.000084296626,0.00019329829,0.004180326,0.0015424407,0.0013114535,0.002523878,0.0007797364],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011044471,0.000090180525,0.001974352,0.0001868189,0.000016437696,0.003421721,0.340976,0.00008637464,0.002066029,0.123337455,0.4966033,0.031130884],"study_design_scores_gemma":[0.0000034626908,0.000026076874,0.0013764515,0.00011428417,0.000004894586,0.00092966756,0.12547144,0.000032150136,0.00058362796,0.0022473766,0.86920035,0.00001027047],"about_ca_topic_score_codex":0.014055973,"about_ca_topic_score_gemma":0.058875646,"teacher_disagreement_score":0.014055973,"about_ca_system_score_codex":0.0018151064,"about_ca_system_score_gemma":0.0010960788,"threshold_uncertainty_score":0.02794832},"labels":[],"label_agreement":null},{"id":"W2320069004","doi":"10.3138/jrpc.20.1.003","title":"The New Apocalyptic: Modern American Apocalyptic Fiction and its Ancient and Modern Cousins","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Modern American Literature Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Popularity; Literature; Early Christianity; Art; History; Philosophy; Classics; Archaeology","score_opus":0.01650164647600811,"score_gpt":0.23313957038752217,"score_spread":0.21663792391151407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320069004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4706804,0.03939326,0.0024358984,0.021144465,0.0027352956,0.000021520522,0.00007634855,0.00006485787,0.463448],"genre_scores_gemma":[0.9788994,0.0044755936,0.0006405718,0.0009678533,0.00091782043,0.000006478047,0.000030408637,0.000019727735,0.014042178],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996556,0.00013935461,0.00001149614,0.0000349676,0.00010644362,0.000052179894],"domain_scores_gemma":[0.99887675,0.0005418929,0.00013936666,0.00012816879,0.00020114996,0.00011269767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007075506,0.00018070388,0.00017347233,0.0023190668,0.0044499426,0.0038873577,0.00028573442,0.00071692246,0.003190728],"category_scores_gemma":[0.0026135088,0.000085917454,0.000096851836,0.0019041419,0.0072236513,0.003026183,0.0012605902,0.001901131,0.0002337602],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015043556,0.00009603665,0.0046968386,0.00021018607,0.000015357733,0.0008393323,0.15288515,0.00013915788,0.0014401901,0.70482665,0.024067132,0.11063357],"study_design_scores_gemma":[0.000012770393,0.00008370745,0.020237014,0.00041342233,0.00002099833,0.0017090306,0.04930375,0.00047454445,0.0010953776,0.039370622,0.8872523,0.000026392547],"about_ca_topic_score_codex":0.0027424425,"about_ca_topic_score_gemma":0.007820383,"teacher_disagreement_score":0.0044499426,"about_ca_system_score_codex":0.0019329599,"about_ca_system_score_gemma":0.0007937983,"threshold_uncertainty_score":0.014024675},"labels":[],"label_agreement":null},{"id":"W2320959909","doi":"10.3138/jrpc.4.1.005","title":"\"These are Their Stories\": Views of Religion in <i>Law &amp; Order</i>","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Harm; Order (exchange); Drama; Irrational number; Variety (cybernetics); Sociology; Law; Political science; Literature; Art","score_opus":0.0448380100594824,"score_gpt":0.268493047821813,"score_spread":0.2236550377623306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2320959909","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35570878,0.008358595,0.0014010998,0.14381273,0.0012262277,0.00002741353,0.00020432644,0.00007585088,0.489185],"genre_scores_gemma":[0.9624906,0.0025061308,0.0001468583,0.005746805,0.00027627998,0.000015788064,0.000038923747,0.000032809043,0.028745867],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99819034,0.0013368436,0.000019980085,0.000048738362,0.00021669354,0.00018740018],"domain_scores_gemma":[0.9980533,0.0010458201,0.00027796315,0.000089382775,0.00017647802,0.0003571634],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013442712,0.00025586784,0.00014015005,0.000716836,0.011305651,0.0062441435,0.0005343976,0.0017810658,0.00519632],"category_scores_gemma":[0.004347403,0.00017902472,0.000116883326,0.0007699699,0.013221448,0.0070273504,0.0029300456,0.00443769,0.0005276235],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024923056,0.000032741253,0.0019371439,0.000045628283,0.00000514414,0.00050935295,0.79784685,0.000036901118,0.00034327118,0.11396171,0.07509959,0.010156789],"study_design_scores_gemma":[0.0000037257803,0.000020903331,0.0029692065,0.00015986344,0.0000050432545,0.0004501892,0.59459764,0.000084329564,0.00026274959,0.0062955944,0.39513722,0.000013458726],"about_ca_topic_score_codex":0.014222098,"about_ca_topic_score_gemma":0.031372543,"teacher_disagreement_score":0.014222098,"about_ca_system_score_codex":0.0032784487,"about_ca_system_score_gemma":0.0011460519,"threshold_uncertainty_score":0.02827859},"labels":[],"label_agreement":null},{"id":"W2321538579","doi":"10.3138/jrpc.16.1.001","title":"The Impossibility of Negation: A Theoretical Defense of “Cross-Over” Christian Rock","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Impossibility; Negation; Dialectic; Hegelianism; Existentialism; Reading (process); Phenomenology (philosophy); Subculture (biology); Epistemology; Philosophy; Sociology; Aesthetics; Linguistics; Law; Political science","score_opus":0.01196644494718729,"score_gpt":0.2700705246209799,"score_spread":0.2581040796737926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321538579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1542841,0.0026483338,0.07935329,0.029446011,0.00044908596,0.000115860545,0.00006229095,0.00009392708,0.7335471],"genre_scores_gemma":[0.9918651,0.0002985371,0.0030421251,0.0010303253,0.00008811857,0.000058121634,0.000019168565,0.000027225087,0.0035712009],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99351245,0.0042152633,0.00019677904,0.0007160768,0.00087749213,0.0004819724],"domain_scores_gemma":[0.9939902,0.0041318154,0.00039307182,0.00066191476,0.00057152467,0.00025152566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0083291745,0.00050536863,0.0006885336,0.0018017062,0.005527587,0.00781688,0.002086968,0.0037106394,0.005389892],"category_scores_gemma":[0.01102518,0.00038743034,0.0006781307,0.001059738,0.05374884,0.014798903,0.008097191,0.004761509,0.0005042088],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009203093,0.000004357303,0.00015418787,0.000016945945,0.0000018407853,0.000053064647,0.009770798,0.000041214338,0.00006216157,0.9884791,0.0001621658,0.0012449748],"study_design_scores_gemma":[0.000027456994,0.000028841332,0.00024307679,0.00012755659,0.000013565081,0.00019784748,0.016244994,0.0010557744,0.00029683122,0.9615146,0.020233668,0.000015703044],"about_ca_topic_score_codex":0.0026156912,"about_ca_topic_score_gemma":0.0016514135,"teacher_disagreement_score":0.0083291745,"about_ca_system_score_codex":0.0037309597,"about_ca_system_score_gemma":0.0024908409,"threshold_uncertainty_score":0.044049382},"labels":[],"label_agreement":null},{"id":"W2322095899","doi":"10.3138/jrpc.9.1.002","title":"(Re)Presenting Mary Magdalene: A Feminist Reading of <i>The Last Temptation of Christ</i>","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temptation; Art; Literature; Mainstream; Art history; Philosophy; Theology","score_opus":0.01713197443515115,"score_gpt":0.3171316007255563,"score_spread":0.29999962629040516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2322095899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2534862,0.019019686,0.0058065364,0.18196957,0.006987384,0.0000684573,0.00008575969,0.00010504832,0.5324713],"genre_scores_gemma":[0.91821223,0.0026724758,0.0008473649,0.01089056,0.00086425565,0.000026858334,0.000015055186,0.000057736976,0.06641346],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995034,0.0003148487,0.000005667357,0.00004164634,0.0000660836,0.00006826597],"domain_scores_gemma":[0.9995689,0.00024475742,0.000047442685,0.000019346944,0.000049287773,0.00007021947],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007692043,0.00039789983,0.00016746804,0.0005966858,0.0070053376,0.00288579,0.00061898323,0.0018795271,0.0028889917],"category_scores_gemma":[0.0017373313,0.0001500709,0.00014899978,0.00017315803,0.012721689,0.002183459,0.0017761913,0.0044448166,0.00032001105],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005667939,0.00003588024,0.0007314806,0.00013685347,0.0000077540535,0.0012737159,0.62627906,0.00009502653,0.0020516114,0.2943128,0.062490348,0.012528874],"study_design_scores_gemma":[0.0000055428072,0.000046693174,0.0019040697,0.00040358715,0.00000894345,0.0012418586,0.23836605,0.0001730988,0.0015927951,0.013727577,0.74251056,0.000019356281],"about_ca_topic_score_codex":0.012532208,"about_ca_topic_score_gemma":0.03910556,"teacher_disagreement_score":0.012532208,"about_ca_system_score_codex":0.0031119715,"about_ca_system_score_gemma":0.0011276857,"threshold_uncertainty_score":0.024918497},"labels":[],"label_agreement":null},{"id":"W2323080557","doi":"10.3138/jrpc.1.1.003","title":"They Refused Jesus Too","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambiguity; Recall; Literature; Art; Philosophy; Linguistics","score_opus":0.029564529659759822,"score_gpt":0.25128231045380955,"score_spread":0.22171778079404975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323080557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10762434,0.0060511474,0.005297374,0.08468405,0.006997971,0.00008339424,0.00031449166,0.00021112259,0.78873616],"genre_scores_gemma":[0.43815812,0.00135688,0.002042014,0.016858416,0.00025448608,0.00004780742,0.000098270204,0.00020193499,0.5409821],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985952,0.0005888579,0.000041278323,0.00017510918,0.00027328238,0.0003262634],"domain_scores_gemma":[0.9991153,0.00020524219,0.00008106435,0.000076174765,0.00025508017,0.0002670735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011090286,0.00041722448,0.00041711592,0.00037855486,0.012104125,0.00349765,0.00044683917,0.0015652686,0.027560635],"category_scores_gemma":[0.003987969,0.00026778108,0.00020873854,0.00026430286,0.0054147677,0.0023954224,0.0030625914,0.0060454383,0.00823278],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026799698,0.000067985275,0.0036523894,0.00021501041,0.00004535279,0.0019987824,0.10292586,0.000102936356,0.0027295821,0.44845802,0.36888486,0.0706512],"study_design_scores_gemma":[0.0000070805,0.000032133732,0.0008776919,0.00008420672,0.0000074826007,0.0007892059,0.034663964,0.000050176695,0.00077712187,0.0064582163,0.95623064,0.000022102637],"about_ca_topic_score_codex":0.010897892,"about_ca_topic_score_gemma":0.027914621,"teacher_disagreement_score":0.027560635,"about_ca_system_score_codex":0.0018181518,"about_ca_system_score_gemma":0.0014538614,"threshold_uncertainty_score":0.092199445},"labels":[],"label_agreement":null},{"id":"W2323154574","doi":"10.3138/jrpc.10.1.004","title":"“Even a Man Who is Pure in Heart”: Filmic Horror, Popular Religion and the Spectral Underside of History","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Curse; Hegemony; Subaltern; Sociology; Aesthetics; Theme (computing); Alienation; Creatures; Popular culture; Mainstream; Literature; History; Media studies; Art; Law; Politics; Political science; Anthropology","score_opus":0.021742678596948357,"score_gpt":0.23675431101080285,"score_spread":0.2150116324138545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323154574","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64433277,0.034808453,0.0016765917,0.055896614,0.0014877243,0.00004809857,0.00004898581,0.000030596882,0.26167023],"genre_scores_gemma":[0.9876309,0.0041428297,0.0001440129,0.0013864711,0.00034613546,0.000008836788,0.000008937808,0.0000127584035,0.0063191247],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991726,0.0006300605,0.000011149885,0.00003538557,0.00007261907,0.00007809948],"domain_scores_gemma":[0.9989768,0.0006547885,0.00011904882,0.000058998277,0.00008371762,0.000106566906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009882833,0.00026814005,0.00017354397,0.00085455447,0.0055298465,0.0059349025,0.00037994792,0.0010717701,0.0020223851],"category_scores_gemma":[0.0023672543,0.0001452897,0.00009190156,0.00067643344,0.016538821,0.0049526105,0.0020857747,0.0020171087,0.00015620652],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011484657,0.0000546859,0.0051283883,0.00031957944,0.000018386738,0.0011786184,0.7517636,0.000058846428,0.0013233207,0.19695233,0.01566037,0.027427034],"study_design_scores_gemma":[0.000011629611,0.00008109078,0.011113809,0.0005388659,0.00002060493,0.00080357934,0.77657413,0.00012311916,0.00085056643,0.013603101,0.19625887,0.000020632458],"about_ca_topic_score_codex":0.0041100406,"about_ca_topic_score_gemma":0.0098641245,"teacher_disagreement_score":0.0059349025,"about_ca_system_score_codex":0.0017147225,"about_ca_system_score_gemma":0.00067994784,"threshold_uncertainty_score":0.012441218},"labels":[],"label_agreement":null},{"id":"W2323270328","doi":"10.3138/jrpc.8.1.001","title":"Curses and Catharsis in Red Sox Nation: Baseball and Ritual Violence in American Culture","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Catharsis; Spectacle; Curse; Charisma; Rivalry; History; Art; Media studies; Law; Political science; Sociology; Literature; Anthropology","score_opus":0.008994532463389058,"score_gpt":0.2284333259757228,"score_spread":0.21943879351233375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323270328","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9245427,0.008327643,0.0001802951,0.012383214,0.0002764948,0.000010833233,0.000019527324,0.000008255657,0.05425098],"genre_scores_gemma":[0.99443626,0.0025471866,0.000048952967,0.0010171154,0.000097239266,0.000007677986,0.0000069507055,0.0000064116616,0.0018321249],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99815685,0.001255983,0.000038476715,0.00008571854,0.00022401709,0.0002389093],"domain_scores_gemma":[0.99854857,0.0006643179,0.000255944,0.00005846441,0.00013903776,0.0003336863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020468524,0.0003726974,0.0003309822,0.0018686925,0.0150538515,0.008476186,0.0007612638,0.0015370834,0.0025293098],"category_scores_gemma":[0.0023613013,0.0003820205,0.00013241141,0.0021417884,0.018505711,0.0029222895,0.0034735783,0.0028576085,0.00018911273],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018806339,0.00007839682,0.012880562,0.000046773966,0.000010032974,0.00031679182,0.9603824,0.000015739319,0.00017271868,0.016124906,0.0032718673,0.0066809105],"study_design_scores_gemma":[0.000005007408,0.000021220876,0.024724705,0.00014790356,0.000009411194,0.0002865663,0.9399702,0.000038298254,0.00007606753,0.0018765662,0.032831073,0.000012911326],"about_ca_topic_score_codex":0.06637818,"about_ca_topic_score_gemma":0.1368112,"teacher_disagreement_score":0.06637818,"about_ca_system_score_codex":0.0040118783,"about_ca_system_score_gemma":0.0025678875,"threshold_uncertainty_score":0.13198364},"labels":[],"label_agreement":null},{"id":"W2323275030","doi":"10.3138/jrpc.18.1.005","title":"A Prevalence of Witches: Witchcraft and Popular Culture in the Making of a Yoruba Town","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Digital Games and Media","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Yoruba; Comics; Representation (politics); Popular culture; Identity (music); Opera; Sociology; Art; Aesthetics; History; Literature; Linguistics; Political science; Law; Philosophy","score_opus":0.02085534903865879,"score_gpt":0.28940746043323173,"score_spread":0.26855211139457297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323275030","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9956142,0.00013423168,0.00006708868,0.0001661576,0.000005830847,0.000004267502,0.000003850024,7.37092e-7,0.0040036687],"genre_scores_gemma":[0.99947304,0.00010036622,0.000038017704,0.000015066358,0.0000024150836,0.0000022081147,0.0000020705884,9.564953e-7,0.00036599],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99931467,0.00035114802,0.000025971849,0.00006488576,0.000087917615,0.00015538278],"domain_scores_gemma":[0.99878126,0.0005444417,0.00033798785,0.000054880464,0.00009324617,0.0001881454],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093249645,0.00024281301,0.00028499684,0.0017791061,0.005837982,0.004294241,0.00042716984,0.00055983313,0.0027693363],"category_scores_gemma":[0.0021277799,0.00034531625,0.000098906545,0.0015160599,0.007848894,0.001961962,0.003017555,0.0012231603,0.00013700957],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008070746,0.000095258016,0.07218897,0.00007756958,0.000014211341,0.0015635863,0.9071365,0.000040642062,0.002251389,0.005568682,0.00022492792,0.010757543],"study_design_scores_gemma":[0.0000024748783,0.000035872872,0.074845046,0.00006848406,0.000008264517,0.0003027875,0.92145383,0.00004587904,0.00022690263,0.00038047685,0.002620611,0.0000094918305],"about_ca_topic_score_codex":0.015155419,"about_ca_topic_score_gemma":0.048634205,"teacher_disagreement_score":0.015155419,"about_ca_system_score_codex":0.0015797631,"about_ca_system_score_gemma":0.00080607855,"threshold_uncertainty_score":0.03013438},"labels":[],"label_agreement":null},{"id":"W2323682957","doi":"10.3138/jrpc.1.1.002","title":"Hollywood’s Celebrity-Lobbyists and the Clinton Administration’s American Foreign Policy Toward German Scientology","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Hollywood; Administration (probate law); Politics; German; Political science; Order (exchange); Foreign policy; Media studies; Public administration; Sociology; Political economy; Law; History; Economics","score_opus":0.031150383533290114,"score_gpt":0.30073959237860304,"score_spread":0.2695892088453129,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323682957","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48120752,0.0030195725,0.00047372983,0.11007354,0.0010970467,0.000031109026,0.000024575254,0.00002500746,0.40404782],"genre_scores_gemma":[0.94968766,0.0004137068,0.000096463365,0.009270884,0.00020571453,0.000012944498,0.0000071359823,0.000010959211,0.040294565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9979426,0.0005872565,0.000031405365,0.00019407744,0.00025222087,0.0009924117],"domain_scores_gemma":[0.99659085,0.0013130124,0.00031375614,0.00010731349,0.00018575985,0.0014892468],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003496914,0.00023617432,0.00017929668,0.0010035794,0.023414265,0.010244952,0.00051239756,0.004084621,0.008223503],"category_scores_gemma":[0.003980343,0.0002196541,0.00014862943,0.0009670058,0.011544402,0.0026188416,0.007112032,0.0050675487,0.00044191632],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013952567,0.00013971716,0.0078320205,0.00006293727,0.00001206278,0.0010704708,0.05860659,0.00015825205,0.00079333584,0.8255831,0.08119141,0.024410512],"study_design_scores_gemma":[0.00003624475,0.00007840185,0.017283868,0.00016959479,0.000011851221,0.0002552296,0.056181982,0.00028553134,0.0011328991,0.021684555,0.90282863,0.00005121502],"about_ca_topic_score_codex":0.020357886,"about_ca_topic_score_gemma":0.045383755,"teacher_disagreement_score":0.023414265,"about_ca_system_score_codex":0.005858275,"about_ca_system_score_gemma":0.0045387615,"threshold_uncertainty_score":0.042504966},"labels":[],"label_agreement":null},{"id":"W2324087049","doi":"10.3138/jrpc.3.1.005","title":"The Lost Aisle: Selling Atlantis in the “Spiritual Supermarket”","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aisle; Mythology; Deregulation; Context (archaeology); History; Sociology; Aesthetics; Environmental ethics; Art; Archaeology; Philosophy; Classics; Economics; Market economy","score_opus":0.0206925438020919,"score_gpt":0.2536273007313735,"score_spread":0.23293475692928162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324087049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78891647,0.0023817315,0.0011439122,0.059699588,0.0008689886,0.000021397358,0.00018346423,0.00008258301,0.14670183],"genre_scores_gemma":[0.95562565,0.00087370357,0.00043171603,0.005050281,0.00035858297,0.000007274436,0.00006402697,0.000046549394,0.037542198],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993881,0.00032078798,0.00001619779,0.000060020113,0.000111719884,0.00010309978],"domain_scores_gemma":[0.9987913,0.0005292844,0.00030094766,0.00006702759,0.0001150706,0.00019647033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011193197,0.00020507786,0.00018885039,0.0005036979,0.012116767,0.0043608,0.00074160204,0.0024094437,0.02000633],"category_scores_gemma":[0.002757249,0.00019561911,0.00014423841,0.0011134932,0.0059349025,0.005141401,0.0021331497,0.0035729036,0.0010381498],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041166777,0.00014665398,0.0113024665,0.0002704935,0.000019953586,0.009928402,0.7279666,0.0000972699,0.0028955098,0.11581929,0.10131828,0.029823434],"study_design_scores_gemma":[0.000015098546,0.00010283778,0.007738773,0.00014777237,0.000010131485,0.001820137,0.65838414,0.000264154,0.00076602673,0.0026865155,0.32803407,0.000030309226],"about_ca_topic_score_codex":0.011955808,"about_ca_topic_score_gemma":0.039714165,"teacher_disagreement_score":0.02000633,"about_ca_system_score_codex":0.002055295,"about_ca_system_score_gemma":0.0006079293,"threshold_uncertainty_score":0.06692785},"labels":[],"label_agreement":null},{"id":"W2324236610","doi":"10.3138/jrpc.7.1.002","title":"Dayglo <i>Koans</i> and Spiritual Renewal: 1960s Psychedelic Rock Concert Posters and the Broadening of American Spirituality","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Psychedelics and Drug Studies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Iconography; Enlightenment; Spirituality; Trance; Rhetoric; Visual culture; Buddhism; Art; Alley; Aesthetics; Taoism; Visual arts; Literature; Religious studies; History; Sociology; Philosophy; Anthropology; Theology; Archaeology","score_opus":0.01859636457421218,"score_gpt":0.3188436209645826,"score_spread":0.3002472563903704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324236610","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.914874,0.0014233023,0.00014083917,0.003301414,0.000077980345,0.000007968511,0.000015690966,0.000010934553,0.080147915],"genre_scores_gemma":[0.9959235,0.0002543541,0.000041976808,0.00007913515,0.000028294464,0.000001651257,0.000003940775,0.000004237514,0.0036629082],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975365,0.00011966304,0.0000061091646,0.00002335156,0.000035093442,0.000062270046],"domain_scores_gemma":[0.9994326,0.00023173234,0.00012280386,0.00004755136,0.000045442503,0.00011980317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093695166,0.00014570521,0.00009016476,0.00064621837,0.005114872,0.0032518222,0.00022349221,0.00046993434,0.004666367],"category_scores_gemma":[0.0009773909,0.00013040134,0.00009385582,0.00039721746,0.0075582853,0.0014622159,0.0021418016,0.001511091,0.00015195695],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018762222,0.00015773164,0.027027708,0.0001518649,0.000012905599,0.00068270124,0.79237694,0.00012197417,0.0023787722,0.110068426,0.007633659,0.059199736],"study_design_scores_gemma":[0.000040405186,0.00019829438,0.09027167,0.00024472197,0.000025030673,0.0005318534,0.56857073,0.00016159454,0.0016600261,0.0055018775,0.33276024,0.00003353751],"about_ca_topic_score_codex":0.009874017,"about_ca_topic_score_gemma":0.03602159,"teacher_disagreement_score":0.009874017,"about_ca_system_score_codex":0.002180628,"about_ca_system_score_gemma":0.00088656734,"threshold_uncertainty_score":0.019633114},"labels":[],"label_agreement":null},{"id":"W2324917490","doi":"10.3138/jrpc.15.1.004","title":"Spiritual Quest and and Popular Culture: Reflexive Spirituality in the Text of <i>Northern Exposure</i>","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Reflexivity; Religiosity; Meaning (existential); Narrative; Late modernity; Modernity; Sociology; Religious experience; Aesthetics; Psychology; Social psychology; Epistemology; Anthropology; Literature; Philosophy; Art; Medicine","score_opus":0.0300209395041522,"score_gpt":0.28533215884648355,"score_spread":0.25531121934233136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2324917490","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9148525,0.0006378935,0.0013695649,0.0042119864,0.00013451882,0.000015620619,0.00004891442,0.000023018134,0.07870601],"genre_scores_gemma":[0.9955249,0.00023413882,0.00023047828,0.00016707809,0.00004493545,0.000011730275,0.00001876197,0.000019830657,0.0037481368],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992286,0.00057554455,0.000016333935,0.000038899434,0.00007296184,0.00006761666],"domain_scores_gemma":[0.9984053,0.0012143558,0.00013887866,0.000075060016,0.000069914,0.00009661078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009129381,0.00021925362,0.00019884402,0.0006864655,0.004862103,0.0036586975,0.0003349322,0.00066719623,0.002770212],"category_scores_gemma":[0.0024039678,0.00012874487,0.00011513762,0.00068905676,0.008635907,0.0028040505,0.0026261578,0.001529291,0.0001698154],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024811632,0.000011083344,0.0017332499,0.000046139798,0.0000029750215,0.00044078054,0.96810955,0.00003419629,0.0006974766,0.023540499,0.0011659978,0.004193249],"study_design_scores_gemma":[0.00000362656,0.000027878195,0.0062291226,0.00018532059,0.000007548553,0.00079048926,0.9096265,0.00019865582,0.0011675974,0.004110329,0.07763816,0.000014811605],"about_ca_topic_score_codex":0.0032187751,"about_ca_topic_score_gemma":0.007884778,"teacher_disagreement_score":0.004862103,"about_ca_system_score_codex":0.0014090174,"about_ca_system_score_gemma":0.0006550614,"threshold_uncertainty_score":0.01022321},"labels":[],"label_agreement":null},{"id":"W2325425349","doi":"10.3138/jrpc.12.1.001","title":"Secular Versus Religious Fans: Are they Different?: An Empirical Examination","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secular variation; Social psychology; Psychology; Sociology; Demography","score_opus":0.022753805309861097,"score_gpt":0.33621390674153756,"score_spread":0.31346010143167646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325425349","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9988695,0.00007860705,0.000026816446,0.00011134853,0.0000052075566,0.00000819921,0.000021052727,3.0370356e-7,0.00087886036],"genre_scores_gemma":[0.9994789,0.00009790773,0.000042108306,0.00008121218,0.000011478444,0.000009068341,0.000040340474,9.0298204e-7,0.0002381804],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9977404,0.0010686906,0.00016245256,0.00026706056,0.0004934031,0.00026799177],"domain_scores_gemma":[0.9778757,0.01179236,0.005640734,0.0005326191,0.0024880157,0.0016706057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0069794757,0.0002452446,0.00042874497,0.00180283,0.0011322497,0.0011832521,0.00048982585,0.00062958366,0.004769298],"category_scores_gemma":[0.017537264,0.000211612,0.00015935194,0.0012737857,0.0014009539,0.0014946879,0.0009094822,0.0009631398,0.00039893368],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011848707,0.0003338219,0.9668127,0.000057701174,0.000031505846,0.00016728711,0.023517834,0.000009352486,0.00016793674,0.00034829986,0.0002734292,0.008161702],"study_design_scores_gemma":[0.000016056007,0.00025036186,0.9106817,0.00007982587,0.000018663308,0.0003069145,0.08707455,0.00017645102,0.0001007355,0.00012137876,0.0011655451,0.000007769837],"about_ca_topic_score_codex":0.003374357,"about_ca_topic_score_gemma":0.0060410993,"teacher_disagreement_score":0.0069794757,"about_ca_system_score_codex":0.000404836,"about_ca_system_score_gemma":0.00039259548,"threshold_uncertainty_score":0.036911488},"labels":[],"label_agreement":null},{"id":"W2325561475","doi":"10.3138/jrpc.1.1.005","title":"<i>Chochmat</i>","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meditation; Buddhism; Spirituality; Spiritual growth; Phenomenon; Aesthetics; Judaism; Order (exchange); Environmental ethics; Religious experience; Epistemology; Sociology; Psychology; History; Religious studies; Philosophy; Archaeology; Medicine; Alternative medicine","score_opus":0.02815195867737692,"score_gpt":0.24544165574203308,"score_spread":0.21728969706465617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325561475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028354717,0.023341538,0.0044091116,0.11831438,0.034618344,0.00016748678,0.0012372825,0.0013170006,0.7882402],"genre_scores_gemma":[0.2189341,0.01593383,0.00859664,0.07235632,0.022390777,0.00027018893,0.001205143,0.001234044,0.65907896],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99977,0.000063587,0.0000135299215,0.00004632746,0.00007173969,0.000034808658],"domain_scores_gemma":[0.9997135,0.000068770714,0.000039220675,0.000038529444,0.00006499485,0.00007499598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037455882,0.00035016023,0.00030707865,0.00060737535,0.0020842794,0.001590401,0.00045547934,0.0009293593,0.031073363],"category_scores_gemma":[0.00089620927,0.00009956678,0.0002564337,0.0005355873,0.0011045855,0.0013482389,0.0018638445,0.0022183214,0.0128969895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017938291,0.000046910645,0.0034398325,0.00044551134,0.000023286124,0.0004579275,0.00644057,0.000045558678,0.0058591273,0.031128826,0.7820639,0.16986923],"study_design_scores_gemma":[0.0000045120855,0.000042089305,0.0057280716,0.0001483738,0.000004674649,0.0006141213,0.0019708537,0.000045894765,0.00092622836,0.0018039198,0.98869765,0.000013557955],"about_ca_topic_score_codex":0.0024581265,"about_ca_topic_score_gemma":0.009904374,"teacher_disagreement_score":0.031073363,"about_ca_system_score_codex":0.0005177322,"about_ca_system_score_gemma":0.0003128105,"threshold_uncertainty_score":0.10395074},"labels":[],"label_agreement":null},{"id":"W2325718431","doi":"10.3138/jrpc.17.1.006","title":"Enchanted Modernism: “Magical Thinking: a Symposium,” University of London, May 11-12, 2007","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Literature, Magical Realism, García Márquez","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foreknowledge; Denial; Magical thinking; Faith; Everyday life; Immortality; Modernism (music); Psychology; Epistemology; Sociology; Aesthetics; Psychoanalysis; Literature; Philosophy; Art","score_opus":0.015472893685709647,"score_gpt":0.22966280226220634,"score_spread":0.2141899085764967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325718431","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019539415,0.52417713,0.00033334483,0.36497188,0.022050312,0.000022841603,0.000058088488,0.00005610025,0.086376384],"genre_scores_gemma":[0.123765916,0.3600744,0.0011857233,0.08762131,0.038543828,0.00015568436,0.00011865825,0.00024985915,0.38828468],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99804354,0.0011974121,0.000073866024,0.00013297329,0.00031575418,0.00023641004],"domain_scores_gemma":[0.99855965,0.00078671274,0.00010036002,0.0000877513,0.00015114942,0.00031441255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028926437,0.0011395339,0.00057104294,0.0018636183,0.0082563255,0.009871071,0.0015543952,0.0086748,0.017413514],"category_scores_gemma":[0.0029556185,0.0006831136,0.00045294865,0.0017838556,0.01448634,0.010670144,0.0053366534,0.008264763,0.0031586753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046095523,0.000033628305,0.00012743172,0.00036350277,0.000007795597,0.00033535415,0.019347511,0.00003774566,0.00014835523,0.08106568,0.86569697,0.03278992],"study_design_scores_gemma":[0.000009526328,0.000009398351,0.0003573307,0.00063888734,0.0000029342439,0.00013373945,0.0086979745,0.000013490831,0.000057591813,0.00608634,0.98398465,0.000008228263],"about_ca_topic_score_codex":0.013961979,"about_ca_topic_score_gemma":0.05000097,"teacher_disagreement_score":0.017413514,"about_ca_system_score_codex":0.009666364,"about_ca_system_score_gemma":0.00615382,"threshold_uncertainty_score":0.07013476},"labels":[],"label_agreement":null},{"id":"W2325901598","doi":"10.3138/jrpc.12.1.002","title":"Re-sexualizing the Magdalene: Dan Brown’s Misuse of Early Christian Documents in <i>The Da Vinci Code</i>","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apostle; Apostles; Code (set theory); Philosophy; Theology; Art; Literature; Computer science; Programming language","score_opus":0.0268658788573028,"score_gpt":0.26118198527513276,"score_spread":0.23431610641782996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2325901598","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28294864,0.010239818,0.006695837,0.21215424,0.0037235436,0.00003636081,0.00005958417,0.0001221991,0.48401973],"genre_scores_gemma":[0.93024963,0.0011421229,0.0010143787,0.013780041,0.000383158,0.000019242641,0.000010175382,0.00014390188,0.05325737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960777,0.0026218733,0.00006662852,0.00026006758,0.00065416686,0.0003195788],"domain_scores_gemma":[0.99414873,0.0038287418,0.00036056683,0.00044828784,0.0008483473,0.00036546023],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004008926,0.00032420087,0.000261618,0.0008007338,0.015102246,0.0063184584,0.00081541104,0.0029936186,0.002154484],"category_scores_gemma":[0.009674392,0.0003228681,0.00013015326,0.0006108863,0.030822854,0.0044590356,0.0037344054,0.009250455,0.00044550924],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031455784,0.000014020952,0.0005606191,0.00004631243,0.000005286466,0.0004578726,0.37371442,0.00005699265,0.0006372309,0.5753385,0.03930908,0.009828224],"study_design_scores_gemma":[0.000011051572,0.000025287507,0.0007730605,0.00038612806,0.000007755075,0.0007765682,0.15829274,0.0003012651,0.0020463574,0.048700888,0.7886286,0.00005036288],"about_ca_topic_score_codex":0.025621003,"about_ca_topic_score_gemma":0.056437943,"teacher_disagreement_score":0.025621003,"about_ca_system_score_codex":0.0057063294,"about_ca_system_score_gemma":0.0029497114,"threshold_uncertainty_score":0.050943732},"labels":[],"label_agreement":null},{"id":"W2326024826","doi":"10.3138/jrpc.6.1.003","title":"The Body and the Blood of Eternal UnDeath","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dracula; Flesh; Mythology; Philosophy; Literature; Art; Psychoanalysis; Psychology; Chemistry","score_opus":0.006556707851441391,"score_gpt":0.2674304168666113,"score_spread":0.2608737090151699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326024826","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06160684,0.013487413,0.0026511475,0.051601656,0.0023895635,0.000017814447,0.00010042751,0.00007588261,0.86806923],"genre_scores_gemma":[0.7594772,0.004636706,0.00079826533,0.0066625667,0.00065682677,0.000017827366,0.00003636703,0.0000974419,0.22761679],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995421,0.0002742973,0.000006470793,0.000037850947,0.00008785565,0.000051543262],"domain_scores_gemma":[0.9994753,0.00029649923,0.00005044158,0.00006002724,0.00005945268,0.000058389225],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000614761,0.00028886658,0.00013500307,0.0005609117,0.0039347457,0.0052869003,0.00025352038,0.0011677109,0.006190419],"category_scores_gemma":[0.0017439763,0.00015405517,0.00008236031,0.00034842236,0.01695389,0.004225221,0.0017234859,0.0025586404,0.0008953857],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007197432,0.000014247119,0.00055577204,0.00009226178,0.000009391837,0.00036446957,0.14507039,0.000039887356,0.000842439,0.76714253,0.063119,0.022677585],"study_design_scores_gemma":[0.000008525348,0.000019876035,0.0011965175,0.0002585767,0.000008636832,0.00026783865,0.054338995,0.00005752945,0.0007479978,0.033118017,0.9099658,0.000011695198],"about_ca_topic_score_codex":0.0038639838,"about_ca_topic_score_gemma":0.009467456,"teacher_disagreement_score":0.006190419,"about_ca_system_score_codex":0.0011817997,"about_ca_system_score_gemma":0.0005654292,"threshold_uncertainty_score":0.020709038},"labels":[],"label_agreement":null},{"id":"W2326086486","doi":"10.3138/jrpc.4.1.001","title":"Higher Love: What Women Gain from Christian Romance Novels","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Reading (process); Literature; Order (exchange); Psychology; Art; Philosophy; Linguistics","score_opus":0.016571144244933833,"score_gpt":0.22996296337833877,"score_spread":0.21339181913340494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326086486","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83040816,0.00869623,0.00029499596,0.03749998,0.0010830413,0.00003880458,0.00020353044,0.000036697595,0.12173851],"genre_scores_gemma":[0.9651572,0.0054986356,0.0001230848,0.0037984499,0.00077611033,0.000030569176,0.00010581289,0.00006779559,0.024442298],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979492,0.00113408,0.000049615566,0.0001368671,0.00032351038,0.0004068451],"domain_scores_gemma":[0.9946682,0.0027887817,0.0006231164,0.00025791262,0.00047407136,0.0011879479],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023760125,0.00039557874,0.0006033168,0.001222854,0.008094622,0.00989327,0.00064250454,0.001611688,0.0127905905],"category_scores_gemma":[0.012861362,0.00032403955,0.000235132,0.0012560012,0.0051641115,0.007552611,0.0049793557,0.0028527663,0.0017452111],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000203841,0.00016777804,0.011751984,0.0002910815,0.000021127924,0.0017879596,0.9088357,0.000015610893,0.00068123086,0.007940776,0.017571062,0.050731994],"study_design_scores_gemma":[0.000011165273,0.00007300683,0.006176002,0.00015701406,0.000009477868,0.00079304905,0.917461,0.000013189222,0.00018372005,0.0010507471,0.07405834,0.000013180231],"about_ca_topic_score_codex":0.0015523658,"about_ca_topic_score_gemma":0.0043240455,"teacher_disagreement_score":0.0127905905,"about_ca_system_score_codex":0.0013251296,"about_ca_system_score_gemma":0.0009402945,"threshold_uncertainty_score":0.042788804},"labels":[],"label_agreement":null},{"id":"W2326942451","doi":"10.3138/jrpc.4.1.004","title":"Shiva on the Durham Coalfield: On the Pertinence of Hindu Myth to the Film <i>Billy Elliot</i>","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hinduism; Mythology; History; Religious studies; Art; Sociology; Philosophy; Classics","score_opus":0.0181192601755062,"score_gpt":0.21902312908722724,"score_spread":0.20090386891172105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326942451","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66602695,0.013045375,0.0007581783,0.027852003,0.0016318904,0.000022866654,0.00006290763,0.000047294947,0.2905525],"genre_scores_gemma":[0.978132,0.0019829217,0.00015945156,0.0015452261,0.00023076053,0.0000060497696,0.000010395088,0.000023934197,0.017909192],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995784,0.00024068926,0.00000386892,0.000026856475,0.00007680693,0.00007337619],"domain_scores_gemma":[0.9993729,0.0004071901,0.000056140623,0.000017079423,0.00006519249,0.00008157902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006594933,0.00028774756,0.00014697909,0.0005992168,0.008932085,0.0041977405,0.00040816743,0.0010021009,0.0030095864],"category_scores_gemma":[0.001302625,0.00015944708,0.000079604506,0.00051028974,0.008592961,0.0015852752,0.0018825755,0.0023650976,0.00025468884],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067298766,0.000017028422,0.0015312952,0.00010047455,0.0000067900346,0.0016721471,0.87912387,0.000048099104,0.0011751433,0.08054794,0.020725459,0.014984478],"study_design_scores_gemma":[0.000009079515,0.00005911515,0.0070277653,0.00040904488,0.00001004159,0.0013089362,0.55650514,0.00013283722,0.001443321,0.0031232054,0.4299514,0.000020102101],"about_ca_topic_score_codex":0.032894142,"about_ca_topic_score_gemma":0.08240255,"teacher_disagreement_score":0.032894142,"about_ca_system_score_codex":0.0027832612,"about_ca_system_score_gemma":0.0009310285,"threshold_uncertainty_score":0.06540531},"labels":[],"label_agreement":null},{"id":"W2327267028","doi":"10.3138/jrpc.9.1.003","title":"Role-Playing Games and the Christian Right: Community Formation in Response to a Moral Panic","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Moral panic; Coping (psychology); Panic; Social psychology; Psychology; Criminology; Christian right; Sociology; Political science; Anxiety; Law; Psychotherapist; Psychiatry; Politics","score_opus":0.015622621780570176,"score_gpt":0.298151738576542,"score_spread":0.2825291167959718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327267028","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9830708,0.00018238844,0.00051225093,0.0018132549,0.00008636933,0.00003486792,0.00000550306,0.000014114231,0.014280396],"genre_scores_gemma":[0.99861574,0.000053110067,0.00013150484,0.00021921186,0.00001620529,0.000010967327,0.0000046034415,0.000004172012,0.00094455405],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9963971,0.002424846,0.00004531407,0.00020605362,0.00029732936,0.00062942936],"domain_scores_gemma":[0.995641,0.0012370499,0.00078983826,0.00018118095,0.00022687524,0.0019240346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001917646,0.00043072214,0.0002748168,0.0010904507,0.007766891,0.0049628406,0.0010517846,0.0016830643,0.0033913527],"category_scores_gemma":[0.0080575505,0.00026941698,0.00021702048,0.0003101829,0.00992445,0.0016139216,0.006542419,0.0034700145,0.0002138107],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003548851,0.001870204,0.05012332,0.00012938684,0.000047669488,0.0020966947,0.8635948,0.0002553929,0.0065950197,0.02572755,0.004137105,0.045067944],"study_design_scores_gemma":[0.00007813343,0.0005455453,0.057327148,0.00010179292,0.00001719178,0.00072528416,0.89492995,0.00093624793,0.00072266534,0.008460634,0.036096554,0.00005896099],"about_ca_topic_score_codex":0.003978916,"about_ca_topic_score_gemma":0.009097593,"teacher_disagreement_score":0.007766891,"about_ca_system_score_codex":0.0018418183,"about_ca_system_score_gemma":0.0013222573,"threshold_uncertainty_score":0.013363361},"labels":[],"label_agreement":null},{"id":"W2327314697","doi":"10.3138/jrpc.18.1.003","title":"Bluegrass Theology: From Primitive (Baptist) to Postmodern","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sermon; Gospel; Artifact (error); Postmodernism; Code (set theory); Theology; Philosophy; Literature; Art; Psychology; Computer science","score_opus":0.021076924352752192,"score_gpt":0.22207623159384915,"score_spread":0.20099930724109696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327314697","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58048826,0.0070909527,0.0031507753,0.00842799,0.00044062457,0.000025149655,0.000027501557,0.000056355526,0.40029246],"genre_scores_gemma":[0.9822432,0.0010793546,0.00067731057,0.00045052372,0.00009998227,0.000010837081,0.000011082961,0.000028181777,0.015399573],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991334,0.00041176632,0.0000190842,0.000078325094,0.00022969644,0.00012769326],"domain_scores_gemma":[0.9992118,0.00034099966,0.00009431546,0.00007474113,0.000096729775,0.00018135777],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012031003,0.0002814493,0.00016874926,0.00096686947,0.006293336,0.0057292846,0.0004158762,0.0007189551,0.0029375735],"category_scores_gemma":[0.0022000722,0.00009990916,0.00006537773,0.0009524444,0.021159356,0.0021587114,0.0029898938,0.0020162256,0.00028412516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000107262334,0.000027519045,0.002757804,0.00014174962,0.0000056339736,0.00084313983,0.57309246,0.00007168931,0.0018008387,0.36662787,0.003907297,0.05061671],"study_design_scores_gemma":[0.000028951363,0.0001974303,0.036770254,0.0004234634,0.000012385527,0.001535073,0.40871435,0.0002608391,0.0013492054,0.07599816,0.474665,0.00004491033],"about_ca_topic_score_codex":0.008889838,"about_ca_topic_score_gemma":0.03366081,"teacher_disagreement_score":0.008889838,"about_ca_system_score_codex":0.002818907,"about_ca_system_score_gemma":0.0014921273,"threshold_uncertainty_score":0.020452738},"labels":[],"label_agreement":null},{"id":"W2327636087","doi":"10.3138/jrpc.3.1.003","title":"Retiring the Maid: The Last Joan of Arc Movie","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Icon; Interpretation (philosophy); Art; Art history; Value (mathematics); Arc (geometry); Literature; Philosophy; Engineering; Computer science","score_opus":0.02077025179780547,"score_gpt":0.23399490823551014,"score_spread":0.21322465643770466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2327636087","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2895211,0.013161316,0.00144743,0.051516887,0.010786639,0.00007978049,0.00033907272,0.00053518405,0.6326126],"genre_scores_gemma":[0.77135015,0.004333509,0.0010447444,0.0070692524,0.0028928411,0.000024790264,0.00018982477,0.00042972213,0.21266519],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99980444,0.000058973037,0.000004586078,0.000026136528,0.00006225456,0.000043679673],"domain_scores_gemma":[0.99961936,0.000102906226,0.000026022293,0.000029545135,0.0000875219,0.00013466722],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039499468,0.0002428329,0.00013827636,0.00039837387,0.0044951416,0.0023756057,0.00032116944,0.00080886483,0.005356666],"category_scores_gemma":[0.001495914,0.00010676135,0.00013793806,0.0002780458,0.0014203726,0.0012533076,0.0010652889,0.0025936463,0.0012720071],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003438684,0.00012396889,0.003281257,0.0005367556,0.000031078824,0.004874845,0.2397541,0.00010321808,0.012040962,0.03545063,0.60310316,0.10035617],"study_design_scores_gemma":[0.0000064743103,0.000057969384,0.005329342,0.00011872457,0.00001233671,0.0012212733,0.038007136,0.00008779148,0.0017401607,0.00053882325,0.9528633,0.000016765225],"about_ca_topic_score_codex":0.0044919695,"about_ca_topic_score_gemma":0.022859408,"teacher_disagreement_score":0.005356666,"about_ca_system_score_codex":0.0010853993,"about_ca_system_score_gemma":0.00044797128,"threshold_uncertainty_score":0.017919838},"labels":[],"label_agreement":null},{"id":"W2328077880","doi":"10.3138/jrpc.9.1.005","title":"Crop-tops, Hipsters and Liminality: Fashion and Differentiation in Two Evangelical Student Groups","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liminality; Sociology; Gender studies; Aesthetics; Anthropology; Art","score_opus":0.02451851030274489,"score_gpt":0.280828919373515,"score_spread":0.25631040907077013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328077880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9979741,0.000041044354,0.000055616954,0.00010306216,0.00000559236,0.0000039281927,0.0000024547987,7.3753114e-7,0.0018134462],"genre_scores_gemma":[0.999206,0.00003381551,0.00004249002,0.00002723436,0.000003355458,0.0000037802565,0.000003406102,0.0000010873515,0.00067899836],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987734,0.00054544874,0.00006297358,0.00010539071,0.00022877958,0.00028399806],"domain_scores_gemma":[0.99808645,0.0007046804,0.00043458835,0.00013008688,0.00018288381,0.00046133832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022572414,0.00037977824,0.00047915606,0.0021806343,0.005676571,0.0052100923,0.0005510881,0.0010539421,0.0022832907],"category_scores_gemma":[0.0043078656,0.00022744898,0.00024704039,0.0013006025,0.008273421,0.0019285163,0.0048910812,0.0019836805,0.00020168301],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084716245,0.00015905077,0.04425048,0.000034136625,0.000006445096,0.00042368143,0.9448934,0.000018737,0.0012866532,0.003042019,0.00015555407,0.0056451755],"study_design_scores_gemma":[0.0000058543806,0.00011814209,0.028126467,0.000018713214,0.0000038222443,0.00032281483,0.9679433,0.000054381468,0.00031475935,0.00059512776,0.0024818366,0.000014722951],"about_ca_topic_score_codex":0.003925377,"about_ca_topic_score_gemma":0.008589947,"teacher_disagreement_score":0.005676571,"about_ca_system_score_codex":0.001479437,"about_ca_system_score_gemma":0.00085842406,"threshold_uncertainty_score":0.011937559},"labels":[],"label_agreement":null},{"id":"W2328759515","doi":"10.3138/jrpc.13.1.005","title":"<i>Adaptation</i>: The Self-Proclaiming Rhetoric of Charlie Kaufman and of the Apostle Paul","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Literature, Film, and Journalism Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apostle; Rhetoric; Hollywood; Narrative; Character (mathematics); Biography; Literature; Realism; Reflexive pronoun; Art; Philosophy; History; Art history; Theology","score_opus":0.010958496106164074,"score_gpt":0.2053007367564374,"score_spread":0.19434224065027333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328759515","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11729977,0.009194427,0.016863478,0.16061226,0.004180748,0.00008551627,0.00006654763,0.0003714399,0.6913258],"genre_scores_gemma":[0.94050664,0.0011122623,0.0019505196,0.008783146,0.0006836913,0.000050918727,0.000015442243,0.00017567154,0.04672173],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980318,0.0012480031,0.000031026808,0.00022446933,0.0003079541,0.00015682266],"domain_scores_gemma":[0.9981352,0.00097540155,0.00020550757,0.00016142569,0.00035629963,0.00016624236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001593806,0.0004338074,0.0001356017,0.00059411343,0.0072946,0.004579243,0.00070753915,0.0015707143,0.0023075785],"category_scores_gemma":[0.00500139,0.00020076399,0.00011539657,0.0004070468,0.016763806,0.004649398,0.0020366053,0.0043870704,0.00043202896],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005037621,0.000013646368,0.0004948925,0.00008553075,0.000007138593,0.0005328062,0.15126087,0.000084942316,0.0011585047,0.755817,0.07739983,0.013094575],"study_design_scores_gemma":[0.0000091748525,0.000031455158,0.001380335,0.00019604412,0.000012452465,0.00086661626,0.046338897,0.0004341791,0.0016614905,0.030874662,0.91816247,0.000032315413],"about_ca_topic_score_codex":0.017900277,"about_ca_topic_score_gemma":0.024512636,"teacher_disagreement_score":0.017900277,"about_ca_system_score_codex":0.0051978873,"about_ca_system_score_gemma":0.0021565454,"threshold_uncertainty_score":0.037713468},"labels":[],"label_agreement":null},{"id":"W2329069288","doi":"10.3138/jrpc.1.1.004","title":"A Potion too Strong?","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Archetype; Drama; Fantasy; Literature; Value (mathematics); Art; Aesthetics; History; Computer science","score_opus":0.015906469708788448,"score_gpt":0.22907492572949686,"score_spread":0.2131684560207084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329069288","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03226873,0.016260022,0.004682168,0.29515725,0.009799977,0.000050732437,0.00013618381,0.00010402594,0.6415409],"genre_scores_gemma":[0.6665621,0.009619634,0.0019642203,0.06650479,0.0022979463,0.0000943655,0.00008739009,0.00018800644,0.25268155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99784064,0.0010913268,0.00004643873,0.00032063815,0.00038372437,0.00031720952],"domain_scores_gemma":[0.9981737,0.0007576061,0.00019518552,0.00021064293,0.0003304688,0.00033242002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027759245,0.0004250588,0.00039372157,0.0008929219,0.007569758,0.008610654,0.0009265239,0.0030043642,0.017230475],"category_scores_gemma":[0.007819565,0.00022730436,0.000301952,0.00077275466,0.020694677,0.013296378,0.004278544,0.0065839468,0.0043634158],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005537606,0.000024583052,0.00081962475,0.00014143225,0.00001732713,0.00054628565,0.08184718,0.000024072102,0.00032889348,0.78524876,0.10975325,0.021193117],"study_design_scores_gemma":[0.000010840868,0.000033444077,0.0008615028,0.00038816108,0.000012513775,0.0006894869,0.08649798,0.000060558243,0.00033427225,0.09722378,0.8138682,0.00001917139],"about_ca_topic_score_codex":0.0031028325,"about_ca_topic_score_gemma":0.0057218582,"teacher_disagreement_score":0.017230475,"about_ca_system_score_codex":0.0030890487,"about_ca_system_score_gemma":0.0020891062,"threshold_uncertainty_score":0.057641685},"labels":[],"label_agreement":null},{"id":"W2329832102","doi":"10.3138/jrpc.4.1.003","title":"The Theological Aesthetic of <i>American Beauty</i>","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Beauty; Immorality; Theodicy; Theism; Aesthetics; Theme (computing); Perspective (graphical); Problem of evil; Philosophy; Art; Theology; Epistemology; Morality; Visual arts","score_opus":0.01512029186549156,"score_gpt":0.312494190555584,"score_spread":0.2973738986900924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329832102","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03974852,0.0059173373,0.002092131,0.045576766,0.0016639123,0.000008144051,0.000023780407,0.000030615825,0.9049388],"genre_scores_gemma":[0.9318035,0.0026803964,0.0011996143,0.007239155,0.00096169504,0.000024616927,0.00001832682,0.000052959353,0.05601962],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860805,0.00090770016,0.000016532884,0.00007232364,0.00024201449,0.0001533953],"domain_scores_gemma":[0.99936825,0.00022959251,0.00006973122,0.000074171454,0.00014191319,0.00011638156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010508246,0.00022186631,0.00013929537,0.00066378433,0.008820001,0.0059290933,0.0003348361,0.0009562534,0.0035512906],"category_scores_gemma":[0.0013307356,0.00013863256,0.00014059429,0.00097530254,0.021261062,0.002461549,0.002014463,0.004534306,0.000288708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002017088,0.00001850292,0.00032903196,0.00003542362,0.0000034736229,0.000078420715,0.047794845,0.000039755676,0.00036666772,0.9046759,0.03727238,0.009365435],"study_design_scores_gemma":[0.0000065837767,0.00001989974,0.0019310921,0.00011833119,0.000006776327,0.00023813227,0.03848542,0.0001421062,0.00026900673,0.09160711,0.8671591,0.000016317348],"about_ca_topic_score_codex":0.010326165,"about_ca_topic_score_gemma":0.021344714,"teacher_disagreement_score":0.010326165,"about_ca_system_score_codex":0.0023772244,"about_ca_system_score_gemma":0.0017128844,"threshold_uncertainty_score":0.020532131},"labels":[],"label_agreement":null},{"id":"W2330009928","doi":"10.3138/jrpc.13.1.003","title":"Middle Earth’s Messianic Mythology Remixed: Gandalf’s Death and Resurrection in Novel and Film","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Subtext; Meaning (existential); Literature; Art; Philosophy; Art history","score_opus":0.014666233102703837,"score_gpt":0.23110788125720547,"score_spread":0.21644164815450162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330009928","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49702075,0.015825538,0.0034741971,0.04167831,0.0023621914,0.000045168483,0.00010455549,0.00005285613,0.4394364],"genre_scores_gemma":[0.9878885,0.0011864522,0.00035096757,0.0010418326,0.00014265452,0.000013634087,0.000013042955,0.000023304881,0.009339586],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997825,0.0014711167,0.000031853946,0.00018067325,0.00025358656,0.00023770849],"domain_scores_gemma":[0.9985202,0.0010253924,0.00011992631,0.0001054772,0.00012977753,0.000099257086],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023261837,0.0003141629,0.0003111081,0.0015070244,0.009262393,0.005979933,0.00075023103,0.0015610638,0.0019240342],"category_scores_gemma":[0.0038176624,0.00018107107,0.00017757421,0.0010230697,0.029284362,0.004498965,0.002116087,0.0029219838,0.00015913404],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057913003,0.000017379452,0.00072346773,0.00010903029,0.0000072525895,0.0006156822,0.62186015,0.000048862235,0.00047601675,0.35337323,0.01184535,0.010865692],"study_design_scores_gemma":[0.000019987414,0.00005888813,0.0059181373,0.0005174923,0.00001927985,0.0008919926,0.53711617,0.00017535838,0.0012426232,0.028335912,0.42566678,0.00003730962],"about_ca_topic_score_codex":0.015658326,"about_ca_topic_score_gemma":0.03179154,"teacher_disagreement_score":0.015658326,"about_ca_system_score_codex":0.008414832,"about_ca_system_score_gemma":0.0019152699,"threshold_uncertainty_score":0.06105417},"labels":[],"label_agreement":null},{"id":"W2330123771","doi":"10.3138/jrpc.6.1.004","title":"Hollywood’s Transformed Hero: A Countercultural Journey","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Leadership, Courage, and Heroism Studies","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; HERO; Hollywood; Sanity; Popular culture; Witness; Aesthetics; Spirituality; Counterculture; Sociology; Variety (cybernetics); Art; Literature; Media studies; Art history; Law; Political science","score_opus":0.03173450004198715,"score_gpt":0.3109467921569964,"score_spread":0.27921229211500925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330123771","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59775656,0.005432279,0.0022530316,0.04035089,0.0016401708,0.000050416078,0.00003416874,0.00006833588,0.3524142],"genre_scores_gemma":[0.97191894,0.0015638125,0.00047438397,0.0016942548,0.00021841495,0.000015225929,0.000010785531,0.00005492289,0.024049355],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99855644,0.0009947234,0.000014874578,0.00008030943,0.00016817317,0.0001854786],"domain_scores_gemma":[0.99860483,0.0006136064,0.00011817696,0.00011062235,0.0001572334,0.00039547967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001626583,0.00043974337,0.0002566646,0.0008982359,0.010978547,0.008654944,0.00069126283,0.0015450292,0.00410174],"category_scores_gemma":[0.0024633396,0.00020531814,0.00014675292,0.00044261472,0.016901447,0.005897394,0.0046220752,0.005898138,0.00043577468],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111737594,0.0001529839,0.00094059436,0.00008648043,0.000010980533,0.0016545086,0.7262292,0.000055051623,0.0010670255,0.24139301,0.015172735,0.013125658],"study_design_scores_gemma":[0.000017105725,0.00010783659,0.0020907768,0.00021807576,0.000010114068,0.0014819531,0.68824553,0.000312279,0.0011213332,0.015138025,0.2912365,0.000020430978],"about_ca_topic_score_codex":0.004392962,"about_ca_topic_score_gemma":0.011177689,"teacher_disagreement_score":0.010978547,"about_ca_system_score_codex":0.0028032267,"about_ca_system_score_gemma":0.0011745967,"threshold_uncertainty_score":0.020338893},"labels":[],"label_agreement":null},{"id":"W2330613367","doi":"10.3138/jrpc.8.1.003","title":"Wrestling with Flesh, Wrestling with Spirit: The Painful Consequences of Dualism in <i>The Last Temptation of Christ</i>","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temptation; Dualism; Interpretation (philosophy); Christianity; Philosophy; Aesthetics; Flesh; Art; Epistemology; Theology","score_opus":0.020151965052903294,"score_gpt":0.2386383017859977,"score_spread":0.21848633673309442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330613367","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51274335,0.012829796,0.0038241106,0.08315541,0.0046243197,0.00004503869,0.000042494816,0.000086798034,0.38264877],"genre_scores_gemma":[0.973643,0.0013089546,0.00026975543,0.0027760928,0.0005930679,0.000012696703,0.000007816798,0.00008762054,0.021301],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830794,0.0011807769,0.000022137308,0.00009478868,0.00025001445,0.00014430546],"domain_scores_gemma":[0.99857116,0.0008790182,0.00015953588,0.00011547756,0.00012417667,0.00015064949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019403046,0.00042838725,0.00038157098,0.0005171798,0.009240217,0.007872501,0.0007600678,0.0023746951,0.0021217845],"category_scores_gemma":[0.0034832456,0.00029119288,0.0002216088,0.00038140587,0.028732376,0.004201013,0.0041868757,0.006859219,0.00043378095],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017261897,0.000065384505,0.0008976902,0.00021226097,0.00003773102,0.0018966515,0.68769324,0.00013832966,0.002157307,0.25120467,0.045150813,0.010373355],"study_design_scores_gemma":[0.00006595535,0.00013058723,0.004121115,0.00056359504,0.000046672074,0.0027863432,0.45959073,0.0005155251,0.0024104477,0.042802487,0.486897,0.000069571244],"about_ca_topic_score_codex":0.0032317946,"about_ca_topic_score_gemma":0.007395705,"teacher_disagreement_score":0.009240217,"about_ca_system_score_codex":0.0026628636,"about_ca_system_score_gemma":0.00071040087,"threshold_uncertainty_score":0.019320548},"labels":[],"label_agreement":null},{"id":"W2330943774","doi":"10.3138/jrpc.2.1.005","title":"Marriage, Womanhood, and the Search for “Something More”: American Evangelical Women’s Best-selling “Self-Help” Books, 1972–1979","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disappointment; Femininity; Narrative; Sociology; Confusion; Gender studies; Aesthetics; Psychology; Social psychology; Literature; Art; Psychoanalysis","score_opus":0.022852376229722735,"score_gpt":0.3114024026775879,"score_spread":0.28855002644786515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330943774","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04002055,0.17215388,0.00040461455,0.09419041,0.0026789887,0.000023772534,0.00008564525,0.000045723926,0.69039637],"genre_scores_gemma":[0.45305488,0.068678014,0.0005105038,0.012652676,0.0021656607,0.0000631666,0.000074528376,0.000060998027,0.46273965],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9997509,0.00011470914,0.000005990609,0.000014607877,0.00007353878,0.000040220293],"domain_scores_gemma":[0.99974805,0.00013504495,0.000025465466,0.000010012091,0.00003345327,0.00004784133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003407521,0.00029665092,0.0001246857,0.00065636216,0.005495773,0.0025219484,0.00030634177,0.0009771767,0.005633659],"category_scores_gemma":[0.0007726321,0.0001717588,0.000067688095,0.0008953029,0.005832248,0.0022795363,0.00080712547,0.0016428564,0.0008004828],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031507476,0.00009962524,0.0013414797,0.00015398742,0.0000048641687,0.00037568068,0.10804776,0.000080356556,0.00031474576,0.40024638,0.43210682,0.05719678],"study_design_scores_gemma":[0.0000047036106,0.000008716689,0.0012986368,0.00013035223,0.000002110638,0.000098511075,0.021088406,0.000020976599,0.00008326367,0.006254736,0.9710062,0.0000033643475],"about_ca_topic_score_codex":0.021097075,"about_ca_topic_score_gemma":0.08855318,"teacher_disagreement_score":0.021097075,"about_ca_system_score_codex":0.0043873745,"about_ca_system_score_gemma":0.0032620123,"threshold_uncertainty_score":0.041948557},"labels":[],"label_agreement":null},{"id":"W2330992291","doi":"10.3138/jrpc.2.1.004","title":"Marla, Freud, Religion, and Manhood: An Interpretation of David Fincher’s <i>Fight Club</i>","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Club; Freudian slip; Psychoanalysis; Narrative; Reading (process); Psychology; Interpretation (philosophy); Identity (music); Gender studies; Aesthetics; Sociology; Literature; Medicine; Law; Art; Philosophy","score_opus":0.009748203279831814,"score_gpt":0.21900858851356897,"score_spread":0.20926038523373716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330992291","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44834247,0.020466516,0.0047842427,0.05712696,0.0010943424,0.000047568763,0.00006952446,0.000071084185,0.46799722],"genre_scores_gemma":[0.9872435,0.0012691442,0.000266343,0.0012752822,0.00021413817,0.00001989498,0.000009027452,0.000016363449,0.009686268],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99834657,0.0012649688,0.000019153025,0.00006955531,0.0001094865,0.00019023442],"domain_scores_gemma":[0.9991875,0.00053752295,0.000091602305,0.000037099093,0.000060314444,0.0000860022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015511572,0.0005667344,0.000370807,0.0017801615,0.011523065,0.006713046,0.0008905135,0.0026704357,0.0025194352],"category_scores_gemma":[0.0019022558,0.00021742209,0.00020585817,0.0009196649,0.027204096,0.00330809,0.0031571125,0.0029273622,0.00022603184],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037360434,0.000023260425,0.00057137426,0.00008781423,0.0000046609084,0.00095838425,0.64998823,0.000057113644,0.00043681377,0.33814302,0.0042499625,0.0054419464],"study_design_scores_gemma":[0.000018898656,0.0000690211,0.0020643051,0.00041627968,0.0000144211035,0.001080474,0.6889498,0.00023021277,0.00063054217,0.031576697,0.27492267,0.000026693066],"about_ca_topic_score_codex":0.011020871,"about_ca_topic_score_gemma":0.020434938,"teacher_disagreement_score":0.011523065,"about_ca_system_score_codex":0.004608614,"about_ca_system_score_gemma":0.0012023808,"threshold_uncertainty_score":0.033438027},"labels":[],"label_agreement":null},{"id":"W2331501073","doi":"10.3138/jrpc.16.1.003","title":"Swaggering Savagery and the New Frontier","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Frontier; Administration (probate law); Police brutality; Spanish Civil War; Law; Doctrine; Context (archaeology); Criticism; Indignation; Political science; History; Sociology; Politics","score_opus":0.010888708492667137,"score_gpt":0.2900218926625439,"score_spread":0.27913318416987676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331501073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.577403,0.0068505616,0.002957628,0.041567378,0.00034885583,0.000013179168,0.000014251953,0.000029679044,0.37081543],"genre_scores_gemma":[0.99208283,0.0006319074,0.00020464203,0.0009628538,0.0000486251,0.0000028803854,0.000002493748,0.000007850366,0.006056022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982632,0.001116356,0.000025613734,0.00013396738,0.00019762272,0.0002632512],"domain_scores_gemma":[0.99877197,0.00048416152,0.00022383772,0.00014268102,0.00015100864,0.00022641038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016817532,0.0001943595,0.00023002701,0.0006793267,0.006940978,0.0045797164,0.0003442839,0.0012601904,0.0025851524],"category_scores_gemma":[0.0019389219,0.00014034328,0.00013724728,0.00035758677,0.02972145,0.0043806536,0.004162586,0.00323588,0.0002508082],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040814288,0.00004763321,0.003047546,0.000046884845,0.000007189907,0.0003826832,0.21237496,0.00005294308,0.0005684811,0.76518923,0.0049194726,0.013322213],"study_design_scores_gemma":[0.00003348554,0.00015537265,0.00867909,0.0002906577,0.000014752835,0.0012853757,0.3574468,0.00048556898,0.0007515728,0.20018274,0.43063673,0.00003790864],"about_ca_topic_score_codex":0.0029852705,"about_ca_topic_score_gemma":0.006626643,"teacher_disagreement_score":0.006940978,"about_ca_system_score_codex":0.0017695137,"about_ca_system_score_gemma":0.0012628356,"threshold_uncertainty_score":0.012838781},"labels":[],"label_agreement":null},{"id":"W2331740289","doi":"10.3138/jrpc.7.1.005","title":"Professional Baseball and Fan Disillusionment: A Religious Ritual Analysis","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; League; Field (mathematics); Professional sport; Sociology; Aesthetics; Political science; Art; Law","score_opus":0.00628265949767666,"score_gpt":0.22512225124725713,"score_spread":0.21883959174958045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2331740289","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9431204,0.0006661444,0.0007424443,0.0020146223,0.000037040278,0.000042358286,0.000052159,0.000006624573,0.053318184],"genre_scores_gemma":[0.9974936,0.00029167533,0.00018087542,0.00008749609,0.000026822961,0.000013441206,0.000036266174,0.0000035644634,0.0018661872],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989047,0.0006318192,0.00003268347,0.00004348204,0.00015564718,0.00023177278],"domain_scores_gemma":[0.99754864,0.0012055939,0.00049133657,0.00007605903,0.00026621696,0.0004120338],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018364053,0.0002524771,0.00021942197,0.002145978,0.0033372764,0.0036866986,0.0007455322,0.0007786753,0.0076197423],"category_scores_gemma":[0.003102415,0.00013797371,0.0003275793,0.0013202803,0.003992815,0.0017879844,0.0020314355,0.0010046082,0.00033695763],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003651963,0.001597665,0.27648434,0.00031928398,0.00008353214,0.0015478486,0.5004271,0.00020282116,0.00091815944,0.15133163,0.0054789246,0.06124348],"study_design_scores_gemma":[0.000020685768,0.00016902604,0.31575486,0.00018557224,0.00004353937,0.00061191816,0.65495443,0.00074199174,0.00020202778,0.0062689856,0.021025138,0.00002188627],"about_ca_topic_score_codex":0.0074792467,"about_ca_topic_score_gemma":0.01290201,"teacher_disagreement_score":0.0076197423,"about_ca_system_score_codex":0.0021798261,"about_ca_system_score_gemma":0.0010189217,"threshold_uncertainty_score":0.025490582},"labels":[],"label_agreement":null},{"id":"W2332318072","doi":"10.3138/jrpc.20.1.002","title":"The Passion as Horror Film: St. Mel of the Cross","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Spectacle; HERO; Torture; Art; Movie theater; Action (physics); Narrative; Rage (emotion); Literature; Popularity; Aesthetics; Psychoanalysis; Psychology; Social psychology; Law","score_opus":0.018830079224816654,"score_gpt":0.2490765423198267,"score_spread":0.23024646309501004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332318072","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40614212,0.011233215,0.0006989211,0.07658014,0.005135109,0.000053813346,0.00015061126,0.000090932954,0.49991512],"genre_scores_gemma":[0.920887,0.0024630427,0.0002603004,0.0045556067,0.0005655503,0.000013636777,0.000032697455,0.00007911347,0.07114298],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996697,0.00015353216,0.0000063079365,0.00003721482,0.00006975883,0.00006359384],"domain_scores_gemma":[0.99941325,0.00027192396,0.00003715868,0.000030279827,0.00007632556,0.00017104782],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007245892,0.0003292136,0.00015045718,0.00050220604,0.006738297,0.0043339436,0.00026697555,0.0014229348,0.008951177],"category_scores_gemma":[0.0016160067,0.00016468028,0.00011445586,0.00037900498,0.0037775985,0.001984891,0.0022354652,0.0034753927,0.0005749355],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002199184,0.000086269414,0.0026835324,0.00025451637,0.000026877402,0.0038188563,0.6201606,0.0001305334,0.0024686835,0.109344795,0.22360718,0.037198294],"study_design_scores_gemma":[0.000020652431,0.00013782759,0.0058904714,0.0004891914,0.000017793425,0.0014827199,0.26034582,0.0002423644,0.0015921673,0.0043625487,0.7253923,0.000026090642],"about_ca_topic_score_codex":0.012997635,"about_ca_topic_score_gemma":0.046122704,"teacher_disagreement_score":0.012997635,"about_ca_system_score_codex":0.00198094,"about_ca_system_score_gemma":0.0007498176,"threshold_uncertainty_score":0.029944718},"labels":[],"label_agreement":null},{"id":"W2332328075","doi":"10.3138/jrpc.3.1.002","title":"The Truth and Divinity of Sickness and Rage in the Karaoke of Despair","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Divinity; Opposition (politics); Rock music; Aesthetics; Rage (emotion); Philosophy; Idealism; Religious studies; Psychoanalysis; Literature; Sociology; Art; Psychology; Theology; Popular music; Law; Epistemology; Social psychology; Political science; Politics","score_opus":0.016250710919124747,"score_gpt":0.21657205457715317,"score_spread":0.20032134365802842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332328075","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15367521,0.04800051,0.0058711926,0.3378088,0.006280785,0.00004077798,0.00009857855,0.00011951325,0.4481047],"genre_scores_gemma":[0.9741983,0.003804433,0.00038794795,0.008981515,0.0011802202,0.000012842606,0.00001051545,0.000033128923,0.011391051],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998159,0.001138765,0.00005056705,0.00013752763,0.00024515335,0.00026899317],"domain_scores_gemma":[0.9975235,0.0011809139,0.00038386002,0.00020811395,0.0002688337,0.00043477133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023613148,0.00029740133,0.00041656912,0.0008907719,0.0073153265,0.00747146,0.0005950369,0.0033302451,0.0026538116],"category_scores_gemma":[0.0077540623,0.00022730113,0.00023579114,0.00048219317,0.061740387,0.0060331794,0.005189839,0.0054266118,0.0005830987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015049908,0.000024303637,0.001603846,0.00019246887,0.000019970003,0.00069954613,0.18876727,0.00015630858,0.0006475917,0.77141863,0.023070224,0.013249365],"study_design_scores_gemma":[0.000034557273,0.00008322225,0.003925776,0.0005802654,0.000017353817,0.0017024204,0.21596189,0.00025877528,0.00055379345,0.46860904,0.30819556,0.000077369084],"about_ca_topic_score_codex":0.003613444,"about_ca_topic_score_gemma":0.005399054,"teacher_disagreement_score":0.00747146,"about_ca_system_score_codex":0.00216484,"about_ca_system_score_gemma":0.0019483105,"threshold_uncertainty_score":0.015707076},"labels":[],"label_agreement":null},{"id":"W2332764047","doi":"10.3138/jrpc.20.1.001","title":"Sound Bites of Civil Religion: Politics, Popular Culture, and the Presidential Medal of Freedom","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Medal; Politics; Presidential system; Protestantism; Honour; Spanish Civil War; Political culture; Popular culture; Civil religion; Sociology; History; Media studies; Law; Religious studies; Political science; Art history; Philosophy","score_opus":0.01420508407841218,"score_gpt":0.2759532036152601,"score_spread":0.2617481195368479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332764047","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87424254,0.002503569,0.00012955679,0.03534096,0.00013217937,0.000006381565,0.00007767638,0.000008012914,0.08755921],"genre_scores_gemma":[0.9976877,0.0004394049,0.000019080462,0.0006065685,0.000075476644,0.0000030046751,0.000012589401,0.000003487652,0.0011526652],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838114,0.0010079715,0.000028838667,0.000075176686,0.00022173276,0.00028520974],"domain_scores_gemma":[0.99552417,0.0019364672,0.00091441796,0.00016550937,0.00039643265,0.0010630606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00171116,0.0001466364,0.00021589713,0.0013848929,0.0041270247,0.008416045,0.00047003492,0.0009989457,0.006190232],"category_scores_gemma":[0.005687514,0.00018918632,0.00015119152,0.0015520686,0.010452526,0.003676755,0.0024492445,0.0022067463,0.00043576656],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003478826,0.0014492323,0.3475502,0.00012245822,0.0001274206,0.00065566396,0.22902918,0.0002364662,0.000623695,0.3009536,0.029140383,0.08976382],"study_design_scores_gemma":[0.000055474808,0.00018105033,0.5889381,0.0002871343,0.00005815029,0.00028230282,0.31370544,0.00052237586,0.00040318366,0.046208598,0.04929352,0.000064672444],"about_ca_topic_score_codex":0.009782209,"about_ca_topic_score_gemma":0.018794369,"teacher_disagreement_score":0.009782209,"about_ca_system_score_codex":0.0021543498,"about_ca_system_score_gemma":0.0016483818,"threshold_uncertainty_score":0.020708442},"labels":[],"label_agreement":null},{"id":"W2332800204","doi":"10.3138/jrpc.8.1.004","title":"Brainwashed, by George Harrison and the Bhagavad Gita","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Reading (process); Spirituality; Presentation (obstetrics); Field (mathematics); Sociology; Literature; Religious studies; Classics; Philosophy; History; Art; Art history; Linguistics","score_opus":0.012506221105520698,"score_gpt":0.22194092406761087,"score_spread":0.20943470296209019,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332800204","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20429078,0.034894507,0.0026033132,0.1930947,0.027793722,0.00012449452,0.00028097193,0.00026778446,0.5366498],"genre_scores_gemma":[0.5785483,0.0056655137,0.0022050794,0.02087068,0.0036761684,0.0000617239,0.00010527875,0.00019208985,0.38867518],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9997242,0.0001085393,0.0000047802855,0.000031895128,0.00007814542,0.000052397652],"domain_scores_gemma":[0.999678,0.00015740824,0.00002184475,0.000026270909,0.000048528425,0.00006805194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032759336,0.0003194526,0.00017178452,0.00045110416,0.0041882577,0.0026835497,0.00047675899,0.0009877961,0.0064487746],"category_scores_gemma":[0.0015323923,0.00014647206,0.00009086918,0.0003167342,0.004346507,0.0010435614,0.0018557655,0.0042524626,0.0010504604],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019925441,0.000072530325,0.0013769371,0.00029741882,0.000011907514,0.0028532625,0.14447388,0.00011136712,0.0055213226,0.18433717,0.59290314,0.06784177],"study_design_scores_gemma":[0.0000092358405,0.000051473504,0.002677201,0.00017053627,0.00000415505,0.0004162622,0.028495885,0.00007203311,0.0009558051,0.0058871186,0.9612466,0.000013659049],"about_ca_topic_score_codex":0.008625931,"about_ca_topic_score_gemma":0.02708598,"teacher_disagreement_score":0.008625931,"about_ca_system_score_codex":0.0020142521,"about_ca_system_score_gemma":0.0007622845,"threshold_uncertainty_score":0.021573305},"labels":[],"label_agreement":null},{"id":"W2333869009","doi":"10.3138/jrpc.5.1.004","title":"Devil Music and the Great Beast: Ozzy Osbourne, Aleister Crowley, and the Christian Right","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Icon; Meaning (existential); Power (physics); State (computer science); History; Sociology; Religious studies; Law; Media studies; Art history; Political science; Philosophy; Epistemology","score_opus":0.013649427529563269,"score_gpt":0.20201417145901276,"score_spread":0.1883647439294495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2333869009","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18146268,0.18997887,0.0003755495,0.36279172,0.0050765956,0.000022278673,0.000050807947,0.000027450842,0.260214],"genre_scores_gemma":[0.87513626,0.031770237,0.00023343707,0.015132507,0.0017428668,0.000011900924,0.000014080391,0.000032555632,0.075926125],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951804,0.00023037224,0.000009991228,0.00003405524,0.0001267152,0.00008085685],"domain_scores_gemma":[0.9990839,0.0004162142,0.000086814805,0.000032897868,0.00009104676,0.000289237],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010770453,0.00028643486,0.0002053614,0.0010566124,0.0070370603,0.0050024386,0.00046449478,0.0014950316,0.0043602083],"category_scores_gemma":[0.0019184832,0.00018096302,0.00006288021,0.0008097327,0.012866067,0.002826083,0.0032656766,0.0031690565,0.00040350636],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000118471464,0.00010689326,0.0038557986,0.00023227399,0.000011632897,0.0010995152,0.4133924,0.00006662597,0.00071076787,0.3509851,0.18427049,0.04515006],"study_design_scores_gemma":[0.000027450045,0.00003410634,0.0068785297,0.00048135943,0.000007904332,0.0005842363,0.33991948,0.000050471514,0.00019062254,0.021903735,0.6298955,0.000026619635],"about_ca_topic_score_codex":0.029916536,"about_ca_topic_score_gemma":0.12616277,"teacher_disagreement_score":0.029916536,"about_ca_system_score_codex":0.0027244822,"about_ca_system_score_gemma":0.0019577714,"threshold_uncertainty_score":0.05948478},"labels":[],"label_agreement":null},{"id":"W2334167980","doi":"10.3138/jrpc.10.1.003","title":"Forest Spirits, Giant Insects and World Trees: The Nature Vision of Hayao Miyazaki","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Appeal; Harmony (color); Anime; Aesthetics; Art history; Art; Natural (archaeology); History; Literature; Visual arts; Philosophy; Archaeology; Law; Political science","score_opus":0.009450274021676069,"score_gpt":0.27621260588085983,"score_spread":0.26676233185918374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334167980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7770894,0.019395227,0.003876462,0.03926235,0.0019786875,0.00005490057,0.00008430456,0.000057805784,0.15820085],"genre_scores_gemma":[0.9681676,0.0041884286,0.0021684205,0.0025344684,0.00024380963,0.000028284903,0.000024058785,0.000030335203,0.02261455],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99986386,0.000046370486,0.0000047491617,0.000021716958,0.00001956409,0.000043658194],"domain_scores_gemma":[0.99977845,0.00005356053,0.000041287523,0.000014102434,0.000030219853,0.00008242419],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00051349745,0.0002791191,0.00023379922,0.00030212593,0.0052018194,0.0024957317,0.00029734746,0.0009024505,0.0020382951],"category_scores_gemma":[0.00041917394,0.00018066303,0.00017291284,0.000407991,0.0034114136,0.0028354996,0.0024856688,0.0017862729,0.00016552063],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004207405,0.00011352591,0.011021767,0.0010890263,0.000038597445,0.004028297,0.70737404,0.0003235022,0.038622532,0.14625081,0.029893283,0.060823966],"study_design_scores_gemma":[0.000045279852,0.00022641651,0.03448118,0.00046968766,0.00009588186,0.0017106006,0.3580469,0.00039499422,0.0020126912,0.019609375,0.58280164,0.00010532721],"about_ca_topic_score_codex":0.0049040136,"about_ca_topic_score_gemma":0.022115016,"teacher_disagreement_score":0.0052018194,"about_ca_system_score_codex":0.0015742809,"about_ca_system_score_gemma":0.00084206724,"threshold_uncertainty_score":0.011422217},"labels":[],"label_agreement":null},{"id":"W2334377443","doi":"10.3138/jrpc.7.1.001","title":"Archetypes on the American Screen: Heroes and Anti-Heroes","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HERO; Archetype; Mythology; Literature; Art; History","score_opus":0.021257854924710252,"score_gpt":0.3247384268033207,"score_spread":0.30348057187861044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334377443","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84688437,0.0019795964,0.0006458994,0.0034860128,0.00014482284,0.000007288462,0.00003886633,0.00002672169,0.14678636],"genre_scores_gemma":[0.9925437,0.0009173773,0.00017743748,0.00037513862,0.00003288348,0.0000026280968,0.000011373638,0.000012617571,0.0059267767],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996953,0.00018768218,0.0000042149827,0.000022901226,0.00004234861,0.000047629175],"domain_scores_gemma":[0.99961925,0.00015625231,0.000060781756,0.000027120153,0.000055776367,0.000080777325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004253563,0.00020912064,0.0001007897,0.0006588698,0.003122363,0.0026470479,0.00012792741,0.00040822383,0.0032164229],"category_scores_gemma":[0.00085489894,0.00011992702,0.00007119095,0.00044768615,0.0034584107,0.002397487,0.0016122566,0.001200994,0.00020979207],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020426101,0.00007725447,0.017240377,0.00011538524,0.000020052155,0.00056008337,0.8313751,0.000035600777,0.00703866,0.07875715,0.014812595,0.04976343],"study_design_scores_gemma":[0.000011105318,0.00008358628,0.06241958,0.0001715616,0.000038976137,0.0008897243,0.6912255,0.00020752024,0.0017404777,0.005532101,0.23765099,0.000028818738],"about_ca_topic_score_codex":0.0046767592,"about_ca_topic_score_gemma":0.015709039,"teacher_disagreement_score":0.0046767592,"about_ca_system_score_codex":0.00069854053,"about_ca_system_score_gemma":0.00025592762,"threshold_uncertainty_score":0.010760009},"labels":[],"label_agreement":null},{"id":"W2334512816","doi":"10.3138/jrpc.5.1.003","title":"\"What a Difference a Gay Makes\": Queering the Magic Negro","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Heteronormativity; MAGIC (telescope); Queer; Gospel; Art; Mythology; White (mutation); Gender studies; Homosexuality; Sociology; Art history; Literature; Astronomy; Physics","score_opus":0.025915249484313063,"score_gpt":0.2938179253807237,"score_spread":0.26790267589641065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334512816","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35024247,0.009038051,0.0020128014,0.16016258,0.0021886542,0.000027171445,0.000054379205,0.000049066886,0.47622484],"genre_scores_gemma":[0.9651882,0.0021280828,0.00024660767,0.01036151,0.0002776929,0.000008635876,0.00000946976,0.00002020379,0.021759612],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986885,0.0009904435,0.000011426341,0.000047347232,0.00011267859,0.0001496546],"domain_scores_gemma":[0.99922526,0.0003433595,0.00008605409,0.00004780801,0.00009350959,0.00020411209],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014740861,0.00024540926,0.00016312792,0.00041886713,0.008613715,0.00647107,0.0003179862,0.0017185637,0.0030769287],"category_scores_gemma":[0.002911475,0.00010309289,0.00014164076,0.00033605454,0.013948501,0.0049740453,0.0023066236,0.0038498077,0.00045605996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000760947,0.000053512864,0.0020668812,0.00004837404,0.000007647587,0.00039155383,0.6537741,0.000028094664,0.00066502986,0.28984967,0.027584663,0.025454393],"study_design_scores_gemma":[0.000014202388,0.00004182738,0.0019374662,0.00018388995,0.000013253619,0.0003177688,0.7732572,0.000089559464,0.00047704476,0.03116262,0.19248548,0.000019725285],"about_ca_topic_score_codex":0.0099167405,"about_ca_topic_score_gemma":0.019335367,"teacher_disagreement_score":0.0099167405,"about_ca_system_score_codex":0.0016438547,"about_ca_system_score_gemma":0.0013020528,"threshold_uncertainty_score":0.019718051},"labels":[],"label_agreement":null},{"id":"W2334896498","doi":"10.3138/jrpc.5.1.001","title":"Sporting Heroic Bodies In a Christian Nation-at-War","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Iconography; Ideology; Masculinity; Nationalism; Representation (politics); Christianity; Human sexuality; Aesthetics; Sociology; Gender studies; Politics; Art; Religious studies; Philosophy; Political science; Visual arts; Law","score_opus":0.021109586589198752,"score_gpt":0.2940696387429097,"score_spread":0.27296005215371094,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334896498","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8886087,0.0010198684,0.0007189075,0.002453481,0.00011644046,0.000008533583,0.0000152090715,0.000010273253,0.10704864],"genre_scores_gemma":[0.994793,0.00036269502,0.00010355104,0.00014784436,0.000023272638,0.000003845411,0.000005379235,0.000006360741,0.0045540635],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953103,0.00031265485,0.000008201018,0.000026649388,0.000037420403,0.00008401511],"domain_scores_gemma":[0.99945146,0.00028014107,0.00008543128,0.00003138184,0.000040883795,0.00011072648],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075003767,0.00023859105,0.00013207598,0.0009908599,0.006793213,0.0035539225,0.00027435133,0.0006468827,0.002418309],"category_scores_gemma":[0.0009073201,0.00014803144,0.000082281105,0.0006835796,0.014980422,0.002377955,0.0023506572,0.0012930521,0.00015562047],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028572029,0.000021664062,0.0030497739,0.000038427268,0.0000019090564,0.00033975183,0.9279835,0.00003884121,0.00085345766,0.062127024,0.0010186515,0.004498463],"study_design_scores_gemma":[0.0000038477892,0.000051040035,0.006623576,0.0001346954,0.0000050342433,0.00033829865,0.92646617,0.00013227672,0.0005189032,0.003838343,0.061877467,0.000010313159],"about_ca_topic_score_codex":0.0058388286,"about_ca_topic_score_gemma":0.019433323,"teacher_disagreement_score":0.006793213,"about_ca_system_score_codex":0.001760655,"about_ca_system_score_gemma":0.00087225944,"threshold_uncertainty_score":0.012774527},"labels":[],"label_agreement":null},{"id":"W2334971511","doi":"10.3138/jrpc.14.1.003","title":"“<b>Then Sings My Soul”: Gospel Music as Popular Culture in the Spiritual lives of Kenyan Pentecostal/Charismatic Christians</b>","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Charisma; Sociology; Christianity; Gospel; Popular culture; Gender studies; Aesthetics; Religious studies; Media studies; Literature; Political science; Art; Law; Philosophy","score_opus":0.015020358394261813,"score_gpt":0.21976918666058803,"score_spread":0.20474882826632623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2334971511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90420663,0.0061422186,0.00034422602,0.013948123,0.00025715615,0.00003188389,0.000056009758,0.0000060074885,0.07500777],"genre_scores_gemma":[0.99312556,0.0019764146,0.0001764743,0.0011428307,0.00005608189,0.00001672077,0.000020810447,0.00000790256,0.003477258],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99959093,0.00022155434,0.000007849151,0.000026989528,0.0000511911,0.000101485275],"domain_scores_gemma":[0.9995266,0.00020347758,0.00011210863,0.000014538315,0.000051401774,0.00009184355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088629924,0.00024196322,0.00015108357,0.0007327006,0.008199915,0.0039694067,0.00033454705,0.000993814,0.0032255673],"category_scores_gemma":[0.0010142389,0.00015561793,0.00012900108,0.0007909385,0.007176736,0.0025540737,0.0019388904,0.0014043688,0.0002404211],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012896,0.000088365116,0.023604177,0.000293905,0.000017256418,0.001142024,0.90152675,0.000036101923,0.002335322,0.037667345,0.008432816,0.024727037],"study_design_scores_gemma":[0.0000066415028,0.000056093966,0.0442718,0.00031784817,0.000015634743,0.0003752682,0.89240605,0.00006117229,0.00043712065,0.0014827786,0.060550563,0.000019107993],"about_ca_topic_score_codex":0.014111987,"about_ca_topic_score_gemma":0.04432375,"teacher_disagreement_score":0.014111987,"about_ca_system_score_codex":0.0022216938,"about_ca_system_score_gemma":0.0016386595,"threshold_uncertainty_score":0.028059721},"labels":[],"label_agreement":null},{"id":"W2339150963","doi":"10.3138/jrpc.23.2.139","title":"Searching for the (Sacred) Sound: Phil Lesh, the Grateful Dead, and Religion","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Phenomenon; Charisma; Religiosity; Lyrics; Dead end; Sociology; Epistemology; Aesthetics; Art; Philosophy; Literature; Theology","score_opus":0.04926592569013376,"score_gpt":0.24529363667971782,"score_spread":0.19602771098958405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2339150963","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5647938,0.026684834,0.0027647156,0.10984361,0.0013200002,0.000029706589,0.00004313989,0.000046763424,0.2944734],"genre_scores_gemma":[0.9857745,0.0030906366,0.00028171018,0.0019049261,0.0003032356,0.000007166652,0.000004919015,0.000008594293,0.008624314],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993224,0.00047553185,0.000011773798,0.000044894514,0.00008127865,0.00006409021],"domain_scores_gemma":[0.998659,0.00090131996,0.00017504924,0.000034444758,0.00007591167,0.0001542037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012315196,0.00018780101,0.00014804088,0.000746439,0.0064768447,0.005422721,0.0004045158,0.0014659606,0.0035142372],"category_scores_gemma":[0.0022394774,0.00014881037,0.00007141029,0.00056229386,0.013232525,0.0032557393,0.0021657827,0.0026976706,0.00031876203],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009472355,0.00014491052,0.0077958503,0.00027955687,0.000014067764,0.0020359445,0.68714744,0.00010029879,0.00077563425,0.22375837,0.030815829,0.0470374],"study_design_scores_gemma":[0.000017239361,0.00008504907,0.0073828762,0.00046132266,0.000012305152,0.0013932771,0.76193607,0.00019186897,0.00054154417,0.030848961,0.19710249,0.000027097794],"about_ca_topic_score_codex":0.0015799723,"about_ca_topic_score_gemma":0.00405699,"teacher_disagreement_score":0.0064768447,"about_ca_system_score_codex":0.0009858228,"about_ca_system_score_gemma":0.0005732087,"threshold_uncertainty_score":0.011756301},"labels":[],"label_agreement":null},{"id":"W2342791243","doi":"10.3138/jrpc.23.3.342","title":"Torture and the Replication of Religious Iconography at the Abu Ghraib Prison: A Visual Semiotic Experiment","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torture; Prison; Iconography; Semiotics; Visual culture; Criminology; Politics; Sociology; Law; Psychology; Political science; Art; Visual arts; Human rights; Epistemology; Philosophy; Anthropology","score_opus":0.02593688369581074,"score_gpt":0.31720832952418926,"score_spread":0.2912714458283785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342791243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97711164,0.00007300263,0.0010268717,0.00049422117,0.0000715537,0.00032903938,0.00006524185,0.000019959769,0.020808518],"genre_scores_gemma":[0.9952917,0.000055712026,0.0012865892,0.00016229915,0.000023371824,0.0004135555,0.00002857784,0.000024376946,0.0027138672],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99322987,0.0053332555,0.00017083318,0.00038553332,0.0005715168,0.00030897922],"domain_scores_gemma":[0.98252225,0.013252562,0.0010374122,0.0018397683,0.0007284649,0.0006195351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005543255,0.0004980132,0.00038615233,0.0008492278,0.0043521654,0.004755992,0.0012579999,0.0019444572,0.01214114],"category_scores_gemma":[0.026921535,0.00046158602,0.00033000103,0.00060042046,0.009590256,0.0021675094,0.0052511813,0.0022271592,0.0007213827],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0034678767,0.004652288,0.0064837546,0.0006610137,0.000035699522,0.0015161956,0.89762306,0.0005280326,0.03328906,0.028778723,0.0017652478,0.021199059],"study_design_scores_gemma":[0.0019204513,0.019195471,0.033378,0.0007074627,0.00014217033,0.0022280375,0.8399731,0.0031391177,0.022271873,0.026667085,0.05006239,0.00031477213],"about_ca_topic_score_codex":0.0024337545,"about_ca_topic_score_gemma":0.0026379696,"teacher_disagreement_score":0.01214114,"about_ca_system_score_codex":0.0012703617,"about_ca_system_score_gemma":0.00071461755,"threshold_uncertainty_score":0.040616155},"labels":[],"label_agreement":null},{"id":"W2365468993","doi":"10.3138/jrpc.27.3.3101","title":"“Time Is a Flat Circle”: <i>True Detective</i> and the Specter of Moral Panic in American Pop Culture","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cult; Popularity; Moral panic; Popular culture; Media studies; Sociology; Power (physics); Reciprocal; Hegemony; Detective fiction; Literature; Law; Criminology; Art; Philosophy; Political science; Politics","score_opus":0.012926871548446767,"score_gpt":0.28091663920994464,"score_spread":0.26798976766149785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2365468993","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89272404,0.0011934527,0.0006185767,0.020133479,0.00037300572,0.00001587789,0.000019719895,0.00003115899,0.08489072],"genre_scores_gemma":[0.99738175,0.00023831411,0.000061549996,0.0008972822,0.000079630736,0.0000049950086,0.0000042354345,0.0000130154485,0.0013191213],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968546,0.0022044943,0.00004375691,0.00015165203,0.00027912663,0.0004664227],"domain_scores_gemma":[0.99562436,0.0021027862,0.0009908591,0.00031580214,0.00036883057,0.000597403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002591163,0.00039418894,0.00024117438,0.0017714081,0.018277466,0.010436302,0.0012604496,0.0028844406,0.0032820376],"category_scores_gemma":[0.0062708296,0.00042512608,0.00028370722,0.0009920374,0.03832252,0.0061571747,0.0056453096,0.0066891494,0.00023461603],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043271808,0.00008442535,0.008429257,0.000049260845,0.000017347384,0.0011158733,0.93737066,0.00004405467,0.00033217424,0.039426137,0.0051529156,0.007934599],"study_design_scores_gemma":[0.0000078804205,0.000041190717,0.008231923,0.000088203815,0.000016795844,0.0005953068,0.9589596,0.00011362594,0.00033868907,0.004256751,0.027324328,0.000025769068],"about_ca_topic_score_codex":0.020943508,"about_ca_topic_score_gemma":0.028754687,"teacher_disagreement_score":0.020943508,"about_ca_system_score_codex":0.0038580308,"about_ca_system_score_gemma":0.0017306901,"threshold_uncertainty_score":0.041643262},"labels":[],"label_agreement":null},{"id":"W2375106198","doi":"10.3138/jrpc.27.3.3219","title":"From<i>Holy Grail</i>to<i>The Lost Gospel</i>: Margaret Starbird and Mary Magdalene Scholarship","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Multicultural Socio-Legal Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Gospel; Legend; Scholarship; Holy Grail; TRACE (psycholinguistics); Romance; Literature; Theology; Classics; History; Philosophy; Art; Law","score_opus":0.031268871926420874,"score_gpt":0.3027743432955597,"score_spread":0.27150547136913883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2375106198","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19647062,0.08293758,0.0012143817,0.28873992,0.005837006,0.000019468536,0.000029659768,0.000055440498,0.42469585],"genre_scores_gemma":[0.92089564,0.0119896205,0.00025970428,0.01250275,0.001667178,0.000013158078,0.000010201791,0.000050828796,0.05261082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9984464,0.00094866543,0.000026845099,0.0001292995,0.00022978995,0.00021893048],"domain_scores_gemma":[0.99785334,0.001128453,0.00020207018,0.000103307495,0.00024761722,0.000465162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022061593,0.0002562091,0.00030948457,0.0011351662,0.023596963,0.009952593,0.0009803352,0.0031998937,0.0045111584],"category_scores_gemma":[0.004292094,0.00020628808,0.00010902098,0.0009283074,0.02672225,0.00464215,0.00674118,0.0063627143,0.00060243823],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039201503,0.000064560096,0.00076771784,0.00011861369,0.0000066736393,0.0006243579,0.32453883,0.00004753508,0.0003167108,0.58869547,0.064491384,0.020288873],"study_design_scores_gemma":[0.000007868704,0.000032152253,0.0011263733,0.0003636104,0.000006940149,0.00032394956,0.17975105,0.000045976194,0.0003823857,0.03985078,0.7780895,0.000019417741],"about_ca_topic_score_codex":0.01756587,"about_ca_topic_score_gemma":0.051423084,"teacher_disagreement_score":0.023596963,"about_ca_system_score_codex":0.0076396647,"about_ca_system_score_gemma":0.0048317458,"threshold_uncertainty_score":0.055429876},"labels":[],"label_agreement":null},{"id":"W2382206364","doi":"10.3138/jrpc.27.3.2388","title":"Thou Shalt Kill … Carefully: Secular Religion, the Immanent Frame, and Showtime's<i>Dexter</i>","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Thou; Sociology; Frame (networking); Frame analysis; Sociocultural evolution; Epistemology; Rappaport; Aesthetics; Philosophy; Religious studies; Anthropology; Theology","score_opus":0.016754648174938814,"score_gpt":0.2953805863995532,"score_spread":0.2786259382246144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2382206364","genre_codex":"empirical","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6833011,0.0092179105,0.005477001,0.06454339,0.0007324722,0.000023245617,0.000034466237,0.00004264048,0.2366278],"genre_scores_gemma":[0.9923038,0.00087992195,0.00029713102,0.0007401547,0.00006906207,0.0000055080022,0.0000048308993,0.000012285789,0.0056872563],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898666,0.00073602574,0.000015674073,0.00006113149,0.00012320482,0.00007720953],"domain_scores_gemma":[0.99793893,0.001425542,0.00028165674,0.00012191163,0.00010846705,0.00012336069],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013874877,0.00015579566,0.00012086934,0.00055348774,0.004012366,0.0036721688,0.00039944,0.0007440197,0.0020571982],"category_scores_gemma":[0.0043113707,0.00010884335,0.00007732353,0.00038203617,0.015693652,0.0026406366,0.0025636237,0.0021611864,0.0001383745],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032799886,0.000022616094,0.002412877,0.00008354317,0.0000066910834,0.0004683164,0.57994527,0.00007847496,0.00081721327,0.37990162,0.009405135,0.026825523],"study_design_scores_gemma":[0.000010231611,0.0000914501,0.008299909,0.00044373854,0.000022348213,0.0008499017,0.61803347,0.0005125766,0.0023477373,0.063980065,0.30536848,0.00004001401],"about_ca_topic_score_codex":0.005042693,"about_ca_topic_score_gemma":0.0115544405,"teacher_disagreement_score":0.005042693,"about_ca_system_score_codex":0.0013234793,"about_ca_system_score_gemma":0.0007996244,"threshold_uncertainty_score":0.010026693},"labels":[],"label_agreement":null},{"id":"W2382679533","doi":"10.3138/jrpc.27.3.3071","title":"The<i>Caucasianization</i>of Jesus: Hollywood Transforming Christianity into a Racially Hierarchical Discourse","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Ideology; Christianity; White (mutation); Representation (politics); Aesthetics; Sociology; Literature; History; Art; Religious studies; Art history; Philosophy; Politics; Political science; Law","score_opus":0.015746103556124557,"score_gpt":0.33219465080029126,"score_spread":0.3164485472441667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2382679533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5980603,0.0051078973,0.0033526483,0.034012023,0.001041545,0.000027095813,0.000020398762,0.000054119657,0.35832396],"genre_scores_gemma":[0.9838096,0.0010807068,0.0005506823,0.0015611483,0.00012337921,0.000009675206,0.000004182763,0.000030577838,0.012830089],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906117,0.00064998114,0.000012207519,0.00005284531,0.00010241302,0.000121308025],"domain_scores_gemma":[0.99924386,0.00041768144,0.0000827884,0.000051497565,0.000058479625,0.00014573475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001330598,0.0002377708,0.0001233253,0.00037571447,0.009403,0.004607962,0.0004127285,0.00080484746,0.0016520984],"category_scores_gemma":[0.0015930937,0.00013661051,0.000080665995,0.00036496914,0.013972716,0.0031581183,0.0030736772,0.0024307661,0.0002138806],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004491976,0.000033823984,0.00079354655,0.000053673284,0.0000031865654,0.00041917423,0.7282928,0.00003446562,0.0012738837,0.2453281,0.010789172,0.012933166],"study_design_scores_gemma":[0.000014309926,0.00006655962,0.0024946237,0.00026298844,0.000015183307,0.00051988853,0.52904624,0.0002419429,0.0022228677,0.026825115,0.43826693,0.000023324172],"about_ca_topic_score_codex":0.0070107393,"about_ca_topic_score_gemma":0.01990536,"teacher_disagreement_score":0.009403,"about_ca_system_score_codex":0.0021943937,"about_ca_system_score_gemma":0.0014879566,"threshold_uncertainty_score":0.015921474},"labels":[],"label_agreement":null},{"id":"W2386877729","doi":"10.3138/jrpc.27.3.2938","title":"The Cannibal Talking Head: The Portrayal of the Windigo “Monster” in Popular Culture and Ojibwe Traditions","year":2015,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Monster; Harmony (color); Comics; Popular culture; Literature; Perspective (graphical); History; Sociology; Aesthetics; Media studies; Art; Anthropology; Visual arts","score_opus":0.023733797770253466,"score_gpt":0.25393968095974145,"score_spread":0.23020588318948798,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2386877729","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8135965,0.0042908737,0.00078046235,0.006510903,0.00034485848,0.00001556325,0.00005445843,0.000037687514,0.17436868],"genre_scores_gemma":[0.99502903,0.0007389601,0.00010648888,0.0003111172,0.00007455805,0.0000042146535,0.000007686256,0.000013737665,0.003714157],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99948466,0.00027275973,0.000011662173,0.0000283538,0.000096912714,0.000105658255],"domain_scores_gemma":[0.99942327,0.00030465875,0.00010958858,0.00004040846,0.000057448655,0.000064684464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007848088,0.00027881085,0.00015933401,0.0011191112,0.007238449,0.004427897,0.00040375566,0.00060557306,0.0017339092],"category_scores_gemma":[0.0013679966,0.00015921418,0.00012928962,0.0015592559,0.010072817,0.0022183573,0.0029173458,0.0018199023,0.00014807505],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006681553,0.000017822003,0.0044042375,0.00013613232,0.000007163336,0.0007231112,0.9098108,0.00005150568,0.0015248838,0.0666122,0.0026801482,0.013965231],"study_design_scores_gemma":[0.000007446072,0.000056249253,0.018079136,0.00034570898,0.00002978173,0.0010003172,0.8401218,0.00023275566,0.00093320943,0.0030419573,0.136115,0.000036594654],"about_ca_topic_score_codex":0.022244005,"about_ca_topic_score_gemma":0.050392084,"teacher_disagreement_score":0.022244005,"about_ca_system_score_codex":0.0024471323,"about_ca_system_score_gemma":0.0012224232,"threshold_uncertainty_score":0.04422909},"labels":[],"label_agreement":null},{"id":"W2414086667","doi":"10.3138/jrpc.23.2.118","title":"“Ideals of Stability, Order and Fidelity”: The Love Dare Phenomenon, Convergence Culture, and the Marriage Movement","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Phenomenon; Fidelity; Order (exchange); Sociology; Gender studies; Movement (music); Convergence (economics); Social psychology; Psychology; Political science; Aesthetics; Law; Art; Philosophy; Engineering; Epistemology; Business; Telecommunications","score_opus":0.026333310883056148,"score_gpt":0.297632515306199,"score_spread":0.27129920442314287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2414086667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86613315,0.0007555422,0.002254516,0.0061315494,0.000083553525,0.000022143344,0.000010832141,0.000023616558,0.12458502],"genre_scores_gemma":[0.9988845,0.0000622225,0.000114986,0.00009186011,0.000010783898,0.000004193281,0.000001889775,0.0000033558952,0.0008261964],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9933896,0.0049520554,0.00015361782,0.00029941768,0.00079533894,0.00040997542],"domain_scores_gemma":[0.9935563,0.003044351,0.0011051616,0.00063542306,0.0007550014,0.00090381573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007914593,0.00018182282,0.0002547707,0.0019521946,0.010107152,0.008695734,0.00075794087,0.0009845312,0.003837003],"category_scores_gemma":[0.012759236,0.00020598304,0.00016162313,0.00083174143,0.03291015,0.004189881,0.00746908,0.0024520762,0.00025930407],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052136314,0.00008181397,0.014488316,0.000048350274,0.0000104178,0.00023094006,0.7705631,0.00004083595,0.00058277417,0.19839078,0.00090703374,0.014603564],"study_design_scores_gemma":[0.000023941282,0.00013600042,0.015874866,0.00019021772,0.000011386362,0.0005025787,0.90657204,0.00038588652,0.00075910747,0.03249045,0.04301647,0.000037066417],"about_ca_topic_score_codex":0.002599434,"about_ca_topic_score_gemma":0.002700651,"teacher_disagreement_score":0.010107152,"about_ca_system_score_codex":0.0020749734,"about_ca_system_score_gemma":0.0017732143,"threshold_uncertainty_score":0.041856825},"labels":[],"label_agreement":null},{"id":"W2463287459","doi":"10.3138/jrpc.23.2.155","title":"Women and Blogging: An Exercise in the Thealogy of Carol Christ","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"American Heart Association","keywords":"Embodied cognition; Sociology; Reflection (computer programming); Wish; Media studies; Gender studies; Psychology; Epistemology; Anthropology; Philosophy","score_opus":0.04048309866374961,"score_gpt":0.24904998962746544,"score_spread":0.20856689096371583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2463287459","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22076684,0.012557934,0.0018086319,0.57626265,0.011937086,0.00024430844,0.00016754617,0.00019584669,0.17605914],"genre_scores_gemma":[0.8203879,0.0065287733,0.0037217576,0.08065928,0.0036349015,0.00028349963,0.00005258594,0.0004293485,0.08430208],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944391,0.004420667,0.000058259575,0.00022979303,0.00042507538,0.00042715602],"domain_scores_gemma":[0.9869537,0.009748586,0.00042281175,0.00035902875,0.0005477778,0.0019680462],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006765895,0.0005677928,0.0004988551,0.001222624,0.03536787,0.008649562,0.0013212463,0.003466832,0.0074905534],"category_scores_gemma":[0.014334874,0.00043506266,0.0002398844,0.0012921564,0.016037047,0.010271448,0.0063622287,0.0070470255,0.00078386744],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001225491,0.00019735906,0.0012432013,0.00018870301,0.000011886462,0.0010771458,0.7974295,0.000054769105,0.0005228649,0.051143568,0.12825757,0.019750929],"study_design_scores_gemma":[0.000019377085,0.000050807892,0.00060936256,0.0003383882,0.000006561565,0.00041034102,0.52445674,0.00009893671,0.00023076862,0.006294552,0.4674592,0.000024969067],"about_ca_topic_score_codex":0.013213002,"about_ca_topic_score_gemma":0.03602864,"teacher_disagreement_score":0.03536787,"about_ca_system_score_codex":0.0042177,"about_ca_system_score_gemma":0.0046919617,"threshold_uncertainty_score":0.03578192},"labels":[],"label_agreement":null},{"id":"W2464133929","doi":"10.3138/jrpc.23.1.27","title":"Implicit Biblical Motifs in Almodóvar’s <i>Hable con ella</i> and <i>Volver</i> The Bible as Intertext","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Hispanic-African Historical Relations","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intertextuality; Reinterpretation; Literature; Plot (graphics); Motif (music); Philosophy; Biblical studies; Context (archaeology); Hebrew Bible; Art; History; Aesthetics; Archaeology","score_opus":0.025687195961714183,"score_gpt":0.23165464980637057,"score_spread":0.2059674538446564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2464133929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7673511,0.0026740583,0.0033095623,0.0047212583,0.00022205518,0.000030040008,0.000060362087,0.00003752574,0.22159396],"genre_scores_gemma":[0.9938518,0.00035496283,0.00035739696,0.000100130164,0.000045748504,0.0000058270352,0.000014890673,0.000020926283,0.0052483827],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987716,0.000746597,0.000034350225,0.00008997017,0.00023565926,0.0001217445],"domain_scores_gemma":[0.99845386,0.0009672293,0.00026390632,0.00014642275,0.00008955135,0.00007914267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010439329,0.00021499042,0.00021297952,0.00095413026,0.004582071,0.0045662895,0.00055832614,0.0010112503,0.0027740148],"category_scores_gemma":[0.0042299,0.00018122274,0.00010137199,0.0012048308,0.0096960515,0.003884041,0.002961539,0.002673788,0.00015476218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016070598,0.00007057774,0.0032859093,0.00022978177,0.000016178263,0.0011341784,0.6504229,0.00010719466,0.0031458524,0.3126931,0.002168594,0.02656504],"study_design_scores_gemma":[0.000093652794,0.00021701436,0.041763686,0.00082362606,0.00007706843,0.0022711903,0.48111978,0.0007345332,0.007104669,0.046833873,0.4188817,0.000079211946],"about_ca_topic_score_codex":0.00345289,"about_ca_topic_score_gemma":0.010399747,"teacher_disagreement_score":0.004582071,"about_ca_system_score_codex":0.0021098966,"about_ca_system_score_gemma":0.0007678633,"threshold_uncertainty_score":0.01530844},"labels":[],"label_agreement":null},{"id":"W2468062211","doi":"10.3138/jrpc.23.1.65","title":"Unpardonable Sins","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mentally ill; Psychology; Population; Psychiatry; Criminology; Social psychology; Mental illness; Sociology; Mental health; Demography","score_opus":0.024997776731875823,"score_gpt":0.28693174909619235,"score_spread":0.26193397236431654,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468062211","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059146743,0.012511984,0.007766705,0.21669434,0.006306896,0.00004357719,0.000117161166,0.00015715814,0.6972555],"genre_scores_gemma":[0.8388454,0.002870572,0.0017168421,0.05104439,0.0026315434,0.000044669898,0.00005873982,0.0001303283,0.10265757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946951,0.002303151,0.00016277804,0.00068001973,0.0014225891,0.0007362906],"domain_scores_gemma":[0.9961578,0.0012887287,0.00041866014,0.00077244925,0.0006735565,0.0006887514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044727856,0.00038676956,0.0004689584,0.00073781307,0.0093564605,0.0055169524,0.0008515648,0.0033442513,0.012838227],"category_scores_gemma":[0.010948987,0.00020877895,0.00028365286,0.0005295052,0.02800461,0.0067860098,0.007480333,0.008615702,0.0017589126],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001888052,0.00002010678,0.00082272507,0.000040154562,0.000006319106,0.00021617155,0.013963835,0.0000446102,0.00019502112,0.94676983,0.02623224,0.011670153],"study_design_scores_gemma":[0.000012825564,0.000033543187,0.0007476799,0.00030717356,0.00001027364,0.0005000364,0.02094895,0.00020356917,0.00041322596,0.30592042,0.67088085,0.000021494065],"about_ca_topic_score_codex":0.0025524076,"about_ca_topic_score_gemma":0.004905066,"teacher_disagreement_score":0.012838227,"about_ca_system_score_codex":0.0024552494,"about_ca_system_score_gemma":0.0033733423,"threshold_uncertainty_score":0.042948127},"labels":[],"label_agreement":null},{"id":"W2468700378","doi":"10.3138/jrpc.23.3.289","title":"The Great Mice at Cordoba: De-Mythologizing and Re-Mythologizing Religious Imagery in David Petersen's <i>Mouse Guard</i>","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Guard (computer science); Morality; Narrative; Sociology; Media studies; History; Literature; Art history; Religious studies; Art; Law; Computer science; Philosophy; Political science","score_opus":0.02609975151011207,"score_gpt":0.23584045709826928,"score_spread":0.20974070558815722,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468700378","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.50283176,0.0045132423,0.002413987,0.013957104,0.00068506645,0.000027172078,0.000046281424,0.000104163606,0.47542122],"genre_scores_gemma":[0.9721996,0.00088065624,0.00033759986,0.00038164173,0.00006691745,0.0000084872745,0.000011596537,0.00004906255,0.026064437],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971455,0.00014741154,0.0000035640182,0.000028545433,0.000050483493,0.00005538714],"domain_scores_gemma":[0.99969614,0.0001536666,0.000042240426,0.000032687225,0.000025256875,0.000050088416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005526411,0.00028692547,0.00013149843,0.0005259622,0.0050007375,0.0035387974,0.0003512681,0.0008744548,0.004185578],"category_scores_gemma":[0.001396524,0.000102620026,0.000063251086,0.00050921255,0.010336944,0.0018790066,0.0024922476,0.0018967764,0.00024929622],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008336678,0.000025023277,0.00090669194,0.000109422115,0.0000036434685,0.00094181474,0.45101568,0.00015557834,0.0021706447,0.50622034,0.014479731,0.023888003],"study_design_scores_gemma":[0.000015421288,0.000047143214,0.0027477057,0.00032682723,0.00000963264,0.00086820114,0.15831842,0.00032959247,0.002736851,0.016768461,0.8178116,0.000020108702],"about_ca_topic_score_codex":0.014964788,"about_ca_topic_score_gemma":0.037716158,"teacher_disagreement_score":0.014964788,"about_ca_system_score_codex":0.0030772884,"about_ca_system_score_gemma":0.0010193775,"threshold_uncertainty_score":0.029755354},"labels":[],"label_agreement":null},{"id":"W2468992567","doi":"10.3138/jrpc.23.3.382","title":"John, Paul, Jorge, and Ringo: Borges, Beatles, and the Metaphor of Celebrity Crucifixion","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Borges, Kipling, and Jewish Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ballad; Gospel; Narrative; Context (archaeology); Metaphor; Literature; Meaning (existential); Art; Popularity; Performance art; History; Art history; Poetry; Philosophy; Theology; Psychology; Epistemology","score_opus":0.024529962922752196,"score_gpt":0.21972448046880103,"score_spread":0.19519451754604883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2468992567","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.417543,0.012229442,0.0016156262,0.029938515,0.0013663892,0.000018973273,0.000029593173,0.00004540951,0.5372131],"genre_scores_gemma":[0.99071306,0.00054759166,0.00016841956,0.00051606074,0.00014244023,0.0000054568404,0.000002929378,0.000008768172,0.007895202],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99902594,0.0006782421,0.00001723044,0.000062313564,0.00012581708,0.000090531255],"domain_scores_gemma":[0.9989473,0.00065909076,0.0001346925,0.00007161369,0.0000751434,0.0001122277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001658092,0.00027200987,0.00019640912,0.0007639181,0.00585647,0.0053080395,0.0006209053,0.0017184019,0.0027590941],"category_scores_gemma":[0.0023147452,0.000138652,0.00008889619,0.0005035825,0.021816663,0.0026579443,0.0021671187,0.0016367034,0.00023681243],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000090590154,0.00003310799,0.0016664242,0.00009780364,0.0000051403636,0.0007409766,0.3763112,0.000047111127,0.00057939807,0.6059803,0.0072816582,0.0071663363],"study_design_scores_gemma":[0.000034272973,0.00009085285,0.0058190264,0.00068772514,0.000014034676,0.0012908282,0.537679,0.00034130568,0.0008778665,0.0435068,0.40962127,0.000037077225],"about_ca_topic_score_codex":0.0073489733,"about_ca_topic_score_gemma":0.014076228,"teacher_disagreement_score":0.0073489733,"about_ca_system_score_codex":0.0025079374,"about_ca_system_score_gemma":0.0008227571,"threshold_uncertainty_score":0.018196464},"labels":[],"label_agreement":null},{"id":"W2469316094","doi":"10.3138/jrpc.23.1.40","title":"From the Sacred to the Performative","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Economic and Social Research Council","keywords":"Tamil; Performative utterance; Realm; Star (game theory); Aesthetics; Movie theater; Faith; Art; Popular culture; Sociology; Capitalism; Media studies; Literature; History; Philosophy; Law; Theology; Political science; Archaeology","score_opus":0.025998656598309355,"score_gpt":0.222676377790852,"score_spread":0.19667772119254265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469316094","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.070996776,0.0040289783,0.0071344962,0.025766958,0.0010467835,0.000038663366,0.00007569608,0.00012669855,0.8907849],"genre_scores_gemma":[0.9299061,0.0020709843,0.0015537427,0.0021303212,0.0003286409,0.000033726013,0.000044519697,0.00014153068,0.06379035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988926,0.00054605043,0.000031320174,0.0001711171,0.00018417036,0.00017470107],"domain_scores_gemma":[0.9991084,0.00019831283,0.00006504334,0.00020008486,0.00016643142,0.0002618149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015594475,0.0006219127,0.00024929075,0.00092999305,0.0051057297,0.00831193,0.0006624006,0.0011656027,0.00929131],"category_scores_gemma":[0.0022850013,0.0001855887,0.00018922421,0.0005568001,0.034498986,0.0073616705,0.0052658725,0.003671499,0.0015183903],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005254151,0.000019834471,0.000721836,0.00015221248,0.0000082265515,0.00027506085,0.083657935,0.00009145365,0.0010704789,0.8801449,0.011063476,0.022742016],"study_design_scores_gemma":[0.00002123326,0.00014335055,0.0029839007,0.00069259835,0.000024602841,0.00060833676,0.0892758,0.0003259529,0.0015846962,0.17844194,0.725865,0.000032533222],"about_ca_topic_score_codex":0.0027688358,"about_ca_topic_score_gemma":0.0035598374,"teacher_disagreement_score":0.00929131,"about_ca_system_score_codex":0.0023034085,"about_ca_system_score_gemma":0.0020172708,"threshold_uncertainty_score":0.03108257},"labels":[],"label_agreement":null},{"id":"W2510937922","doi":"10.3138/jrpc.23.2.101","title":"From ‘Televangelist’ to ‘Intervangelist’: The Emergence of the Streaming Video Preacher","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":45,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Broadcasting (networking); Convention; Neologism; Multimedia; Advertising; Video game; Media studies; World Wide Web; Sociology; Computer science; Political science; Business; Law; Computer security","score_opus":0.0478633129103089,"score_gpt":0.2547653762582354,"score_spread":0.20690206334792652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2510937922","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8192737,0.0007303171,0.002475802,0.006059868,0.00024450687,0.000048359318,0.000030629315,0.00005640916,0.17108034],"genre_scores_gemma":[0.9905697,0.000189575,0.00034886206,0.00050737575,0.00005503673,0.000013545104,0.000011674439,0.000038488943,0.008265755],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99807906,0.000870439,0.000045856115,0.00035421617,0.00025590323,0.00039450848],"domain_scores_gemma":[0.9980927,0.0006863771,0.0002264552,0.000167335,0.00033232238,0.0004948506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021638565,0.000223173,0.00020289118,0.0012581653,0.00913294,0.0060096057,0.0008166751,0.0016723895,0.008408607],"category_scores_gemma":[0.0039051736,0.00034620494,0.00012705782,0.00079522846,0.020932632,0.004915793,0.005699291,0.004290605,0.0009781693],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009651619,0.00010759461,0.006494345,0.00008488429,0.0000035722524,0.0018525897,0.7284412,0.000052953885,0.0029667579,0.22301449,0.0051578893,0.03172721],"study_design_scores_gemma":[0.0000183759,0.00022018855,0.017390173,0.00033471241,0.000007143743,0.0033270745,0.69287664,0.00038933978,0.00178435,0.017570943,0.2660077,0.000073375224],"about_ca_topic_score_codex":0.0045293067,"about_ca_topic_score_gemma":0.009198442,"teacher_disagreement_score":0.00913294,"about_ca_system_score_codex":0.003485123,"about_ca_system_score_gemma":0.0023350103,"threshold_uncertainty_score":0.028129578},"labels":[],"label_agreement":null},{"id":"W2524147866","doi":"10.3138/jrpc.28.1.3328","title":"When Jimmy Blew the Shofar: Midrash and Musical Invective in<i>Superman's Pal Jimmy Olsen</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Superman; Invective; Fandom; Comics; Art; Musical; Literature; Trilogy; Midrash; Violin; Art history; Theology; Philosophy; Law; Politics; Judaism","score_opus":0.014231996901727786,"score_gpt":0.2204613414965045,"score_spread":0.2062293445947767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524147866","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38080665,0.009782626,0.0011213738,0.04683033,0.0060710195,0.00004438898,0.00015151547,0.00013123993,0.55506086],"genre_scores_gemma":[0.8304576,0.0017606498,0.00034096502,0.004624381,0.00067842205,0.000015292662,0.000039399525,0.00016728955,0.1619159],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994149,0.0003074893,0.000008721353,0.000042752363,0.000099131095,0.0001270878],"domain_scores_gemma":[0.999382,0.00029950947,0.000052144966,0.000027977094,0.00006425548,0.00017402372],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009017478,0.0004655793,0.00020999157,0.00067491725,0.0144207515,0.0043646735,0.0004055804,0.0014327816,0.006757601],"category_scores_gemma":[0.0020850166,0.00026565293,0.00013456916,0.0004837919,0.0075568194,0.0028457458,0.0024542804,0.0044624996,0.0007670036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076227545,0.000033398384,0.0010450024,0.00008233144,0.0000069957705,0.0017294498,0.81853503,0.00003092846,0.0010737,0.06477241,0.10039182,0.012222693],"study_design_scores_gemma":[0.0000064681426,0.000039669212,0.0017291805,0.00015361048,0.0000048258967,0.00059983187,0.31635806,0.000037134687,0.0006253745,0.0015569031,0.6788756,0.000013320777],"about_ca_topic_score_codex":0.015151135,"about_ca_topic_score_gemma":0.08032948,"teacher_disagreement_score":0.015151135,"about_ca_system_score_codex":0.0023962385,"about_ca_system_score_gemma":0.0008210584,"threshold_uncertainty_score":0.030125916},"labels":[],"label_agreement":null},{"id":"W2524891094","doi":"10.3138/jrpc.28.1.3121","title":"On Not Escaping Yourself: Jewish Conceptions of Memory, Time, and Redemption in <i>Mad Men</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Judaism; Narrative; Jewish identity; HERO; Identity (music); Character (mathematics); Psychoanalysis; History; Aesthetics; Literature; Sociology; Psychology; Philosophy; Art; Theology","score_opus":0.0186973789569037,"score_gpt":0.2822333703298646,"score_spread":0.2635359913729609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524891094","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.828465,0.0119227,0.0016853419,0.01912015,0.00034669714,0.000013312355,0.000028676503,0.00002738127,0.1383908],"genre_scores_gemma":[0.99709404,0.0005590038,0.000099610916,0.00047303675,0.00003723136,0.0000025922773,0.0000028427187,0.0000042647976,0.0017273783],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988292,0.00080590846,0.000018574246,0.000051303294,0.00010642258,0.0001885879],"domain_scores_gemma":[0.9991798,0.0003717628,0.00014171252,0.000054407094,0.0001294083,0.00012298749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026653467,0.00025720868,0.00020269898,0.0008401393,0.011529329,0.0065357503,0.00070150656,0.0013735265,0.0013567009],"category_scores_gemma":[0.0019608084,0.00018236399,0.00013835642,0.00059918454,0.032252014,0.003932767,0.0025459079,0.0020594392,0.00013974076],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043251144,0.000020960973,0.0019569916,0.000029009823,0.000005992564,0.00032020366,0.77884084,0.000040068655,0.00028486553,0.21151611,0.0019232973,0.005018403],"study_design_scores_gemma":[0.000016134847,0.00010174164,0.007950759,0.00024959163,0.000020131702,0.0007959452,0.85296553,0.00022020483,0.00051932223,0.04274508,0.0943726,0.000043030155],"about_ca_topic_score_codex":0.02711938,"about_ca_topic_score_gemma":0.040667042,"teacher_disagreement_score":0.02711938,"about_ca_system_score_codex":0.0035897219,"about_ca_system_score_gemma":0.0014747103,"threshold_uncertainty_score":0.05392301},"labels":[],"label_agreement":null},{"id":"W2525597461","doi":"10.3138/jrpc.28.1.3235","title":"Sinners, Saints, and Angels on Fire: The Curiously Religious Soundtrack of<i>The Hunger Games</i>'s Secular Dystopia","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Postmodernism; Aesthetics; Literature; Context (archaeology); Pluralism (philosophy); Sociology; Art; History; Philosophy; Epistemology","score_opus":0.007152938920217029,"score_gpt":0.21360471233280895,"score_spread":0.2064517734125919,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525597461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7088261,0.0056469333,0.0015764426,0.014208683,0.0024392935,0.00005293785,0.00010500915,0.00007202095,0.2670725],"genre_scores_gemma":[0.9712614,0.0018644694,0.00041723275,0.00080401637,0.00045308765,0.000020919711,0.000032132877,0.0000635356,0.025083233],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951875,0.0002816422,0.0000124064445,0.000041068306,0.000073635245,0.00007254274],"domain_scores_gemma":[0.99908113,0.0005599349,0.00009138298,0.000058634552,0.000068122885,0.00014080972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010139487,0.0003616392,0.00023674108,0.0013310544,0.006412617,0.0059460923,0.00060567004,0.0007141243,0.0032534483],"category_scores_gemma":[0.0019824216,0.00017718892,0.00013261256,0.0010576814,0.00837452,0.0019321735,0.0023918357,0.0020628653,0.0003183581],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010653284,0.00005180521,0.0025583676,0.00033536195,0.000021108264,0.0019353828,0.84786814,0.000064126405,0.0015888681,0.07339781,0.033988915,0.03808359],"study_design_scores_gemma":[0.0000121166,0.0000638275,0.0128678605,0.00064931606,0.000026994605,0.0013659253,0.67307043,0.00020491466,0.0014698788,0.0044283606,0.3058208,0.000019539457],"about_ca_topic_score_codex":0.004675554,"about_ca_topic_score_gemma":0.020221177,"teacher_disagreement_score":0.006412617,"about_ca_system_score_codex":0.0016686107,"about_ca_system_score_gemma":0.0009859923,"threshold_uncertainty_score":0.012106717},"labels":[],"label_agreement":null},{"id":"W2525878463","doi":"10.3138/jrpc.24.2.336","title":"In the Name of God: The Evolutionary Origins of Religious Ethics and Violence","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Sociology; Criminology; Philosophy; Environmental ethics","score_opus":0.023570769755839396,"score_gpt":0.34829166643882775,"score_spread":0.32472089668298837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2525878463","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94516873,0.000882394,0.002000439,0.01012254,0.000057037796,0.0000122827,0.000013758817,0.000004314714,0.041738424],"genre_scores_gemma":[0.9991321,0.00009658886,0.00022623793,0.000090690555,0.000005149468,0.0000012364239,0.0000020835714,0.0000025122436,0.00044342465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977556,0.0016305331,0.000029722361,0.00013025252,0.00016166359,0.0002922674],"domain_scores_gemma":[0.99614197,0.0019247915,0.00056942436,0.00033416422,0.00054191734,0.00048775767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044668764,0.00011554214,0.0001877294,0.0005871805,0.0033891697,0.0033342962,0.00086654065,0.0015792692,0.004266632],"category_scores_gemma":[0.011362052,0.00019019484,0.00011167182,0.0005560751,0.015070979,0.002837346,0.002475079,0.0018815768,0.00018847639],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021707444,0.00031355486,0.081753105,0.00006535649,0.000051514504,0.0010662522,0.29247037,0.0006859044,0.0020375657,0.5672599,0.0014187818,0.052660532],"study_design_scores_gemma":[0.00006655651,0.00017972598,0.176603,0.00029432133,0.00005419129,0.0020223705,0.25886628,0.0033430592,0.0014634405,0.5143325,0.04265915,0.00011550757],"about_ca_topic_score_codex":0.005235264,"about_ca_topic_score_gemma":0.009121133,"teacher_disagreement_score":0.005235264,"about_ca_system_score_codex":0.001637535,"about_ca_system_score_gemma":0.0017708307,"threshold_uncertainty_score":0.023623407},"labels":[],"label_agreement":null},{"id":"W2526167889","doi":"10.3138/jrpc.28.1.3426","title":"A Postmodern Wizard: The Religious Bricolage of the <i>Harry Potter</i> Series","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Mythology; Bricolage; Literature; Context (archaeology); Hinduism; Art; Harry potter; Celtic languages; Meaning (existential); Art history; History; Philosophy; Religious studies; Archaeology; Epistemology","score_opus":0.01368596861294702,"score_gpt":0.22770024607075798,"score_spread":0.21401427745781096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526167889","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14093536,0.011420196,0.003997674,0.080028035,0.02534249,0.000067318426,0.00007642376,0.00028859868,0.7378439],"genre_scores_gemma":[0.73702043,0.0037023027,0.0012973506,0.0054961736,0.0077785114,0.00008505799,0.000027548107,0.00037828073,0.24421436],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989579,0.0005623909,0.000020774161,0.00008714061,0.00023650231,0.00013538227],"domain_scores_gemma":[0.9983657,0.0008110526,0.0001808465,0.00024608427,0.00015134145,0.0002448926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019247431,0.00040933504,0.00020287262,0.00073383574,0.0067240526,0.006844688,0.0007758064,0.0008292245,0.009017347],"category_scores_gemma":[0.0052796258,0.00027957506,0.00012384451,0.0006027797,0.011393112,0.003986643,0.0044447365,0.004456619,0.00085549016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010400321,0.00005191704,0.00066658383,0.00018284682,0.0000072219045,0.0010165799,0.1880856,0.000107889515,0.0014959989,0.47212446,0.28072247,0.05543452],"study_design_scores_gemma":[0.0000072613657,0.000047451667,0.0010530832,0.00019455238,0.0000034663037,0.00042921316,0.020751186,0.000080939855,0.0004625665,0.0092060575,0.96775025,0.000013996834],"about_ca_topic_score_codex":0.001142054,"about_ca_topic_score_gemma":0.00338255,"teacher_disagreement_score":0.009017347,"about_ca_system_score_codex":0.0018187732,"about_ca_system_score_gemma":0.0011010293,"threshold_uncertainty_score":0.03016603},"labels":[],"label_agreement":null},{"id":"W2526448666","doi":"10.3138/jrpc.28.1.3150","title":"Flight, Emmanuel Levinas, and the Critique of Theodicy","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Consciousness; Philosophy; Character (mathematics); Epistemology; Presentation (obstetrics)","score_opus":0.02801811966925377,"score_gpt":0.2683349672693605,"score_spread":0.24031684760010674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2526448666","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08332851,0.06431209,0.011184213,0.29985914,0.0023197099,0.000030555646,0.00009871444,0.00006882157,0.5387982],"genre_scores_gemma":[0.94858074,0.008433167,0.0019601313,0.010244357,0.00058821274,0.000042371914,0.000021892885,0.000062946936,0.030066013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99779785,0.0015390287,0.000048760332,0.00017675923,0.00024615708,0.0001915385],"domain_scores_gemma":[0.99846256,0.0010770588,0.00011581846,0.00007224678,0.00017056063,0.00010181126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022803294,0.00035671704,0.00034832503,0.0011958869,0.0069490415,0.0052214065,0.00071525294,0.003180545,0.0031783397],"category_scores_gemma":[0.0041941823,0.0002053702,0.00027106027,0.0010036989,0.028545264,0.0069794497,0.0030718998,0.004268332,0.00030296764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016316004,0.0000040318027,0.00010775005,0.000036343194,0.0000023008672,0.000076308796,0.013987913,0.00007070958,0.000093440045,0.9745341,0.007621854,0.003448934],"study_design_scores_gemma":[0.000018858645,0.0000205024,0.00045537436,0.00029578764,0.0000051127213,0.00023560735,0.020711055,0.0002520849,0.00028044434,0.5960844,0.38162154,0.000019097222],"about_ca_topic_score_codex":0.012641598,"about_ca_topic_score_gemma":0.011044497,"teacher_disagreement_score":0.012641598,"about_ca_system_score_codex":0.007108103,"about_ca_system_score_gemma":0.0025304193,"threshold_uncertainty_score":0.051573157},"labels":[],"label_agreement":null},{"id":"W2527026525","doi":"10.3138/jrpc.24.3.471","title":"God-Fearing and Free: A Spiritual History of America‘s Cold War","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cold war; History; Religious studies; Vietnam War; Theology; Philosophy; Political science; Law; Archaeology; Politics","score_opus":0.01680626950590577,"score_gpt":0.26553613449194574,"score_spread":0.24872986498603997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527026525","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7267434,0.043547448,0.0004512609,0.10909598,0.0014361496,0.000038367343,0.00016489482,0.000009046523,0.11851344],"genre_scores_gemma":[0.98643494,0.0062299543,0.000057394092,0.002519956,0.00019838737,0.0000068247873,0.000023304863,0.0000055292535,0.00452376],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996215,0.00023535064,0.000007356514,0.000016269294,0.000026917249,0.00009257161],"domain_scores_gemma":[0.99917465,0.0003402593,0.00010585479,0.000020340232,0.00008433848,0.00027452296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00087174855,0.00017067103,0.0001499413,0.0007510819,0.0062031257,0.0025942852,0.0003291097,0.00083316164,0.0034508167],"category_scores_gemma":[0.0012818408,0.00013829932,0.00008635608,0.000968182,0.011728965,0.0029257094,0.0023186787,0.0031087704,0.00012157307],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000783861,0.000074082236,0.0071462016,0.00018467128,0.000011328314,0.0016732477,0.7608102,0.00007498639,0.00029344612,0.18481895,0.025260996,0.019573538],"study_design_scores_gemma":[0.000020522515,0.000067083194,0.022303702,0.0007006291,0.0000098949795,0.00093619345,0.6254453,0.0001048277,0.00022286316,0.015747713,0.33442166,0.000019592304],"about_ca_topic_score_codex":0.037271257,"about_ca_topic_score_gemma":0.08533354,"teacher_disagreement_score":0.037271257,"about_ca_system_score_codex":0.0047429395,"about_ca_system_score_gemma":0.0030817634,"threshold_uncertainty_score":0.07410866},"labels":[],"label_agreement":null},{"id":"W2580082515","doi":"10.3138/jrpc.28.2-3.3399","title":"The Evolution of<i>Planet of the Apes:</i>Science, Religion, and 1960s Cinema","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Arts and Humanities Research Council","keywords":"Hollywood; Censorship; Movie theater; Authoritarianism; Narrative; Planet; Government (linguistics); Media studies; Aesthetics; Sociology; Political science; History; Literature; Law; Philosophy; Art; Art history; Democracy; Astronomy; Politics; Physics","score_opus":0.00908474015856721,"score_gpt":0.2152979711680032,"score_spread":0.20621323100943598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580082515","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5644426,0.008175775,0.0023174507,0.024989698,0.0018427758,0.000039993905,0.00023737812,0.00012736148,0.39782706],"genre_scores_gemma":[0.9822123,0.0020708542,0.0004858963,0.00074880983,0.00037273407,0.000016933136,0.000043986267,0.000076000295,0.013972576],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947137,0.00029566113,0.000015787558,0.000078645346,0.00006878692,0.000069769805],"domain_scores_gemma":[0.99853194,0.0009311001,0.00013494462,0.00012266745,0.000112664784,0.00016667585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011262477,0.00029697292,0.0002133047,0.0012933397,0.0077828183,0.007684942,0.00055833755,0.0015202449,0.005783796],"category_scores_gemma":[0.003182871,0.00024407149,0.00015184989,0.0012201042,0.011440654,0.0050967564,0.0036817275,0.0035621163,0.00038386774],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082180944,0.000027066717,0.0021566632,0.00018142861,0.000015762587,0.0012049229,0.8704062,0.000057709574,0.0024760824,0.092308186,0.011474195,0.019609675],"study_design_scores_gemma":[0.000013957528,0.000070553266,0.011487047,0.00056566333,0.000028424032,0.0012349415,0.35908088,0.000179587,0.0021327247,0.008966173,0.6162076,0.000032473836],"about_ca_topic_score_codex":0.0045255823,"about_ca_topic_score_gemma":0.0067304415,"teacher_disagreement_score":0.0077828183,"about_ca_system_score_codex":0.0019076103,"about_ca_system_score_gemma":0.0006105254,"threshold_uncertainty_score":0.01934874},"labels":[],"label_agreement":null},{"id":"W2580555410","doi":"10.3138/jrpc.28.2-3.2738","title":"Deranged Vaginas: Pussy Riot's Feminist Hermeneutics","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Public Spaces through Art","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hermeneutics; Imprisonment; Prison; Opposition (politics); Praxis; Conviction; Feminist theology; Sociology; Law; Power (physics); Psychoanalysis; Criminology; Political science; Theology; Gender studies; Philosophy; Politics; Psychology","score_opus":0.015363335371371281,"score_gpt":0.3030176943483953,"score_spread":0.287654358977024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580555410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5010686,0.0070833024,0.0041457205,0.052670132,0.0012311763,0.000071132155,0.00006732513,0.00009141131,0.43357122],"genre_scores_gemma":[0.98265773,0.00043950955,0.00022724738,0.0015303399,0.00016266943,0.000026075157,0.000006816449,0.000023892337,0.014925808],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960289,0.0030772293,0.000040814804,0.00023515896,0.00025404085,0.00036378638],"domain_scores_gemma":[0.9982659,0.0013032268,0.00013236,0.00010978368,0.000076233366,0.000112451235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035719788,0.00035453725,0.00037269632,0.00063941895,0.01185087,0.007673576,0.0006227455,0.0022077775,0.0031311305],"category_scores_gemma":[0.0043281103,0.00029653046,0.00016445715,0.00061261415,0.048750173,0.0033253173,0.0048728064,0.005020288,0.0002848059],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023472769,0.000015902126,0.000267092,0.000029267294,0.0000024693443,0.00047162594,0.6750936,0.00006912432,0.0002855161,0.31644785,0.0036808588,0.0036132121],"study_design_scores_gemma":[0.000014492539,0.000077531964,0.0019400569,0.00023454215,0.0000071159848,0.0006337795,0.64738584,0.00037367127,0.0005903985,0.06911039,0.27960485,0.000027349679],"about_ca_topic_score_codex":0.0053848,"about_ca_topic_score_gemma":0.008227973,"teacher_disagreement_score":0.01185087,"about_ca_system_score_codex":0.0032618712,"about_ca_system_score_gemma":0.0017418823,"threshold_uncertainty_score":0.02366662},"labels":[],"label_agreement":null},{"id":"W2580618473","doi":"10.3138/jrpc.28.2-3.3392","title":"The Salvific Power of Friendship, Memory, and Time in Augustine's <i>Confessions</i> and in the Revived <i>Doctor Who</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Friendship; Power (physics); Interpersonal relationship; Psychoanalysis; Christianity; Theology; Sociology; Psychology; Philosophy; Social psychology","score_opus":0.010640027034299674,"score_gpt":0.23078308652703725,"score_spread":0.22014305949273758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580618473","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37575394,0.020979764,0.002958696,0.08037661,0.0011818471,0.000018352224,0.000074986725,0.00005450902,0.5186013],"genre_scores_gemma":[0.98297095,0.0013380761,0.00020009506,0.0011409492,0.00032233752,0.000008407116,0.0000063527464,0.000016480535,0.013996317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992112,0.00046983975,0.000023540475,0.0000785351,0.000084990745,0.00013180997],"domain_scores_gemma":[0.99850535,0.00081742636,0.00027689448,0.00015647733,0.000065787775,0.00017811997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015036823,0.00023553523,0.00018500918,0.00071202044,0.007350355,0.006619703,0.00060486817,0.0016466477,0.002619467],"category_scores_gemma":[0.0026097093,0.00018014201,0.000097827746,0.00071366405,0.04113075,0.006092522,0.0042232755,0.0028427246,0.0002504218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007589832,0.000017015227,0.0011593986,0.000084454565,0.0000055597097,0.00027152244,0.3687435,0.000034340217,0.0003641494,0.6068203,0.008596881,0.013827021],"study_design_scores_gemma":[0.000028044275,0.00007536452,0.0070006433,0.0003534166,0.000016377218,0.0016134103,0.27851203,0.00014815867,0.0010325524,0.13322984,0.5779314,0.00005874894],"about_ca_topic_score_codex":0.004178919,"about_ca_topic_score_gemma":0.011859846,"teacher_disagreement_score":0.007350355,"about_ca_system_score_codex":0.0017491532,"about_ca_system_score_gemma":0.0007844596,"threshold_uncertainty_score":0.012691081},"labels":[],"label_agreement":null},{"id":"W2581060961","doi":"10.3138/jrpc.28.2-3.3863","title":"Reading the Bible in Sleepy Hollow","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Premise; Performative utterance; Representation (politics); Reading (process); Literature; Power (physics); Art; History; Philosophy; Aesthetics; Linguistics; Law; Political science; Politics; Physics","score_opus":0.025177026094685348,"score_gpt":0.25146335064139935,"score_spread":0.226286324546714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2581060961","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45501897,0.0055656643,0.001686926,0.02983654,0.0020532925,0.000022281814,0.00018230645,0.00012973987,0.50550437],"genre_scores_gemma":[0.8798756,0.0010317139,0.00051993557,0.002036741,0.00035640632,0.0000090968415,0.00006403373,0.00010302887,0.11600351],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99965036,0.00014163858,0.0000070184315,0.00003486489,0.000088844274,0.000077207056],"domain_scores_gemma":[0.9993887,0.00030993778,0.00006341997,0.000028581724,0.000070821035,0.0001386442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057064655,0.00017249523,0.00016916943,0.000498177,0.005857886,0.0025740627,0.00024263571,0.0006844681,0.012986439],"category_scores_gemma":[0.0018355506,0.00010888674,0.000076842145,0.00038069137,0.005122407,0.002299933,0.0021256742,0.0016080644,0.00104514],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019687453,0.000042881464,0.0027837083,0.00020095312,0.0000103180555,0.0015833487,0.58707184,0.00014165501,0.0045740665,0.22670889,0.13090557,0.04577988],"study_design_scores_gemma":[0.000011435625,0.00009365733,0.00960592,0.0002884736,0.0000063929037,0.00059332844,0.12492481,0.00018606754,0.0014738434,0.013501306,0.84929264,0.000022116212],"about_ca_topic_score_codex":0.025696889,"about_ca_topic_score_gemma":0.09060026,"teacher_disagreement_score":0.025696889,"about_ca_system_score_codex":0.0024998363,"about_ca_system_score_gemma":0.001093795,"threshold_uncertainty_score":0.05109459},"labels":[],"label_agreement":null},{"id":"W2581285388","doi":"10.3138/jrpc.28.2-3.2595","title":"Maraboutic Resistance and Popular Culture in the Arab Spring of Morocco","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Political theory and Gramsci","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subaltern; Hybridity; Metaphor; Resistance (ecology); Sociology; Hegemony; Politics; Popular culture; Action (physics); Meaning (existential); Context (archaeology); Gender studies; Aesthetics; Media studies; Political science; History; Anthropology; Epistemology; Art; Law","score_opus":0.01495197627158382,"score_gpt":0.29332001874438024,"score_spread":0.2783680424727964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2581285388","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99542576,0.0003695634,0.000013504395,0.000514717,0.000012888442,0.0000024626258,0.0000071286245,7.365872e-7,0.0036531673],"genre_scores_gemma":[0.9994289,0.00013275478,0.000008768311,0.00005749179,0.00000918474,0.0000014588593,0.0000031889588,6.8444774e-7,0.0003574998],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99905735,0.00035978286,0.000021999913,0.000056154375,0.00010153253,0.0004031149],"domain_scores_gemma":[0.9991203,0.0003207409,0.00027657716,0.00003112778,0.00009883326,0.00015241448],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001283882,0.00032040087,0.00030357915,0.0014775194,0.0064149806,0.0029163393,0.00046774742,0.0006327508,0.0029336265],"category_scores_gemma":[0.0017320466,0.00019474312,0.00014423428,0.0012383007,0.00496436,0.0009932148,0.0018198305,0.0008028984,0.00020826163],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002868547,0.0002284084,0.16320637,0.0001696604,0.00004699031,0.0031368968,0.78496397,0.000089942994,0.0031422651,0.016488574,0.0012353963,0.027004583],"study_design_scores_gemma":[0.000020678543,0.00016492419,0.36686108,0.00015447356,0.000028688542,0.0006038836,0.6112559,0.00017814201,0.00055327284,0.00085593417,0.01929406,0.000028987239],"about_ca_topic_score_codex":0.065685526,"about_ca_topic_score_gemma":0.103489645,"teacher_disagreement_score":0.065685526,"about_ca_system_score_codex":0.0050087753,"about_ca_system_score_gemma":0.0014458831,"threshold_uncertainty_score":0.13060635},"labels":[],"label_agreement":null},{"id":"W2581557380","doi":"10.3138/jrpc.28.2-3.3459","title":"The History of Religions Read as Fantasy: On the Construction of (Religious) Ambiguity in the Television Show<i>Lost</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Drama; Narrative; Mythology; Fantasy; Ambiguity; Literature; Storytelling; Indeterminacy (philosophy); History; EPIC; Aesthetics; Art; Philosophy; Epistemology; Linguistics","score_opus":0.027204170762635902,"score_gpt":0.24560304692877738,"score_spread":0.21839887616614148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2581557380","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55917066,0.0045877113,0.007139246,0.009596109,0.00038477438,0.000038760176,0.00013944504,0.00010943018,0.4188339],"genre_scores_gemma":[0.9926634,0.00047876124,0.00033964816,0.000183077,0.000054582604,0.000009502491,0.00002327461,0.000044883825,0.006202912],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983558,0.0011781366,0.00002815277,0.00011616813,0.00016529157,0.00015635916],"domain_scores_gemma":[0.9970974,0.002026773,0.0002506855,0.0002479786,0.0001463212,0.00023088901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001694091,0.00035923542,0.00023561834,0.001509509,0.006250502,0.010323323,0.0010060387,0.0013000024,0.004955236],"category_scores_gemma":[0.0052265483,0.00030009233,0.00021099548,0.0010450906,0.024543056,0.00654725,0.0053974106,0.002801353,0.00041003057],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055606546,0.000016891228,0.0012521566,0.00007595209,0.000006801711,0.0009998421,0.692627,0.000095125826,0.0005907705,0.29453295,0.0024019084,0.007344987],"study_design_scores_gemma":[0.000025884028,0.0001172161,0.006644165,0.0006396222,0.000038121914,0.002532852,0.67238164,0.0006688923,0.002015168,0.053679872,0.26119575,0.000060809296],"about_ca_topic_score_codex":0.0043152575,"about_ca_topic_score_gemma":0.005582045,"teacher_disagreement_score":0.010323323,"about_ca_system_score_codex":0.0034874289,"about_ca_system_score_gemma":0.0007382456,"threshold_uncertainty_score":0.025303125},"labels":[],"label_agreement":null},{"id":"W2581825347","doi":"10.3138/jrpc.28.2-3.3051","title":"Reconfiguring Dástán Tradition as a Commemorative Narrative of Power Structures, Charismatic Leadership, and Sainthood in North India","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Charisma; Narrative; Historiography; Politics; History; Colonialism; Partition (number theory); Urdu; Power (physics); Sociology; Literature; Theology; Philosophy; Law; Art","score_opus":0.028253232374958876,"score_gpt":0.285328280080533,"score_spread":0.25707504770557416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2581825347","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9578147,0.0011086768,0.0005397815,0.0022170786,0.000109567096,0.0000183631,0.000033829358,0.00003535252,0.038122565],"genre_scores_gemma":[0.9973768,0.00028297337,0.00014968483,0.00010323955,0.000014086896,0.0000071912878,0.000011538581,0.000011725933,0.002042861],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985291,0.00092034024,0.000044288157,0.00009025655,0.00016761776,0.00024842136],"domain_scores_gemma":[0.99846715,0.0009902414,0.00015092584,0.00013535305,0.00010957369,0.00014671714],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014517296,0.00045397758,0.0003045465,0.0010658096,0.010002936,0.00527746,0.0009649714,0.0008378437,0.0013384377],"category_scores_gemma":[0.0020452791,0.0003756876,0.00024227763,0.0014218695,0.015553069,0.0019715736,0.004714226,0.002414091,0.0002242149],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003624312,0.00002451673,0.002302488,0.00010084475,0.000007024134,0.0011687365,0.96252,0.000091553076,0.0012697068,0.02623296,0.00080511865,0.0054408154],"study_design_scores_gemma":[0.00000545381,0.000055292683,0.0067252573,0.00015851903,0.000020156931,0.0013098454,0.9267169,0.00019007105,0.0009924254,0.0028502843,0.06094759,0.000028220737],"about_ca_topic_score_codex":0.010292847,"about_ca_topic_score_gemma":0.033981897,"teacher_disagreement_score":0.010292847,"about_ca_system_score_codex":0.0064777774,"about_ca_system_score_gemma":0.0032828504,"threshold_uncertainty_score":0.046999753},"labels":[],"label_agreement":null},{"id":"W2582317954","doi":"10.3138/jrpc.28.2-3.3081","title":"Souls, the Final Frontier: Human Intuitions of Mind in<i>Star Trek</i>","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Narrative; Star trek; Mythology; Essentialism; Fantasy; Religiosity; Epistemology; Sociology; Philosophy; Aesthetics; Literature; Psychology; Social psychology; Art; Theology; Media studies","score_opus":0.01598789491521082,"score_gpt":0.2914360940562946,"score_spread":0.2754481991410838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2582317954","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.708156,0.0036048607,0.036338564,0.015038732,0.00025299017,0.0000406422,0.000051173673,0.000115435316,0.23640165],"genre_scores_gemma":[0.9965612,0.00028159242,0.0012838016,0.00031851442,0.00001841604,0.000006419274,0.000010381799,0.000011700344,0.0015078651],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891675,0.0007454092,0.000027278298,0.000102933096,0.00014314032,0.00006446797],"domain_scores_gemma":[0.99567586,0.0032010127,0.0004451364,0.00028248568,0.0002613054,0.00013420993],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022593916,0.00029965088,0.00018949939,0.0008715272,0.0020928073,0.005916877,0.0006354041,0.0015188863,0.0016612215],"category_scores_gemma":[0.007220113,0.00024771775,0.0002461,0.00043507424,0.024641389,0.01000987,0.00241109,0.0025727982,0.00023939545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006552951,0.000024925006,0.0020914841,0.000116630086,0.000013272081,0.00039695922,0.4936984,0.00051424745,0.001562231,0.4913353,0.0016720905,0.008508949],"study_design_scores_gemma":[0.000019122284,0.000089471694,0.004799589,0.0002456192,0.000018795468,0.00093510275,0.31507966,0.0026800688,0.0015996714,0.614729,0.059728716,0.000075167176],"about_ca_topic_score_codex":0.001188589,"about_ca_topic_score_gemma":0.0010973884,"teacher_disagreement_score":0.005916877,"about_ca_system_score_codex":0.00096889905,"about_ca_system_score_gemma":0.0005252408,"threshold_uncertainty_score":0.011948943},"labels":[],"label_agreement":null},{"id":"W2582692677","doi":"10.3138/jrpc.28.2-3.3611","title":"Playing God: Participant Frameworks in the<i>Ras Lilas</i>of Krishna","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Hinduism; Worship; Modernity; Entertainment; Sociology; Aesthetics; Literature; Popular culture; Art; Philosophy; Religious studies; Epistemology; Visual arts; Theology","score_opus":0.027746022556345826,"score_gpt":0.2556962165466165,"score_spread":0.22795019399027067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2582692677","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80863684,0.00078505964,0.006011178,0.0024108498,0.0001016227,0.00008113341,0.000047165424,0.00006097411,0.18186513],"genre_scores_gemma":[0.9930374,0.0001132841,0.000887126,0.000093574214,0.0000074594077,0.000011666891,0.000009775329,0.000024863533,0.0058147805],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9970016,0.002099503,0.000051879466,0.00032244457,0.00017732433,0.00034721958],"domain_scores_gemma":[0.9986506,0.0008207983,0.00012697172,0.00010942599,0.00009619932,0.00019591785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030916592,0.0005710326,0.00041698132,0.0010412139,0.011553215,0.0064571965,0.001384542,0.0014786589,0.0046110996],"category_scores_gemma":[0.0031189718,0.00050852814,0.00031344246,0.0006902549,0.027853966,0.005436021,0.0068471367,0.002981366,0.00046769902],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038134767,0.000018905932,0.0005608648,0.000038232432,0.000004238287,0.00049144746,0.9117208,0.000040931758,0.0007954236,0.08385507,0.0003029817,0.002133031],"study_design_scores_gemma":[0.000014536483,0.00007599608,0.0019256931,0.00014516097,0.000015691461,0.000665997,0.92579865,0.0002844845,0.0005094964,0.014906383,0.0556242,0.000033778997],"about_ca_topic_score_codex":0.0049874494,"about_ca_topic_score_gemma":0.013854694,"teacher_disagreement_score":0.011553215,"about_ca_system_score_codex":0.002402597,"about_ca_system_score_gemma":0.0014577273,"threshold_uncertainty_score":0.017432213},"labels":[],"label_agreement":null},{"id":"W2582774505","doi":"10.3138/jrpc.28.2-3.3464","title":"House of Card: <i>Ender's Game</i> and Speculative Fiction as a Vehicle for Religio-Political Values","year":2016,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Futures contract; Politics; Set (abstract data type); Literature; Media studies; History; Sociology; Law; Political science; Computer science; Art; Business","score_opus":0.017173530655431785,"score_gpt":0.2534851856353073,"score_spread":0.23631165497987552,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2582774505","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051610205,0.0025624086,0.007482183,0.05511485,0.001858506,0.000059330163,0.00008006927,0.00016791125,0.8810646],"genre_scores_gemma":[0.74222404,0.0014527141,0.0038211404,0.0070586656,0.00045113417,0.000062081876,0.000041458985,0.00018194193,0.24470685],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993284,0.00044570415,0.000010649816,0.00005413733,0.00008991779,0.00007131911],"domain_scores_gemma":[0.9987943,0.00083809445,0.000066100416,0.000102704376,0.000106512685,0.00009220823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009476651,0.00032398177,0.00012764848,0.00063068356,0.0055363225,0.007916525,0.000602074,0.0017693007,0.010080466],"category_scores_gemma":[0.0030054087,0.00015491573,0.00013107967,0.00054229243,0.009645383,0.0042058188,0.0020463392,0.0023921328,0.00084698],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004487303,0.000031130134,0.0006155834,0.00006251453,0.0000031275601,0.0004978718,0.06792622,0.00016684887,0.00037328366,0.8028726,0.10978817,0.017617712],"study_design_scores_gemma":[0.000009438102,0.000023126166,0.0006179243,0.00014715953,0.000004428602,0.00039355387,0.037703298,0.0005647758,0.00087423227,0.03475739,0.9248845,0.000020115616],"about_ca_topic_score_codex":0.011921675,"about_ca_topic_score_gemma":0.031611007,"teacher_disagreement_score":0.011921675,"about_ca_system_score_codex":0.0027262387,"about_ca_system_score_gemma":0.0011319051,"threshold_uncertainty_score":0.03372246},"labels":[],"label_agreement":null},{"id":"W2595413546","doi":"10.3138/jrpc.29.1.3446","title":"Transcending the Pitch: Robin van Persie's “Inexpressible” Goal","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Transcendence (philosophy); Aesthetics; Focus (optics); Sociology; Epistemology; Psychology; Philosophy","score_opus":0.022481645681058256,"score_gpt":0.3164644639084336,"score_spread":0.2939828182273753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595413546","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047893215,0.018079683,0.0022038212,0.63344795,0.008907755,0.00002788033,0.000027165199,0.00005870974,0.2893539],"genre_scores_gemma":[0.765409,0.007787052,0.0017673481,0.108587086,0.001980641,0.00004577444,0.000018371878,0.00016375395,0.114240974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99599683,0.002620394,0.00004748447,0.000288072,0.0006587875,0.00038833634],"domain_scores_gemma":[0.9979353,0.00087374786,0.0001487299,0.000093021685,0.0004027893,0.0005463873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038741268,0.00035449312,0.00032968156,0.00059341145,0.0075053833,0.0076074386,0.0008696114,0.002418294,0.0025744434],"category_scores_gemma":[0.0051106806,0.00020382731,0.00019740418,0.00036529877,0.017980391,0.0051361937,0.0030758157,0.007733083,0.0007627825],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060723236,0.00006809091,0.0012150474,0.00008182871,0.000016800834,0.000805118,0.153308,0.00016067813,0.0004245179,0.549436,0.27017567,0.024247576],"study_design_scores_gemma":[0.000025037263,0.000045308916,0.0009854111,0.00031549667,0.000010469423,0.00057158957,0.11416707,0.00023390802,0.0004621871,0.08582898,0.79729986,0.000054680724],"about_ca_topic_score_codex":0.022405045,"about_ca_topic_score_gemma":0.038138214,"teacher_disagreement_score":0.022405045,"about_ca_system_score_codex":0.0029185545,"about_ca_system_score_gemma":0.0026011742,"threshold_uncertainty_score":0.044549286},"labels":[],"label_agreement":null},{"id":"W2595730305","doi":"10.3138/jrpc.29.1.3810","title":"The Metal Scene and The Bible: Meaning, Accuracy, and Silence","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meaning (existential); Silence; Morality; Literature; Philosophy; Aesthetics; History; Epistemology; Art","score_opus":0.02221334263566259,"score_gpt":0.24769303095551642,"score_spread":0.22547968831985382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2595730305","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36538714,0.013193978,0.018577943,0.07599681,0.0019345981,0.00004022359,0.00014558039,0.00014471923,0.52457905],"genre_scores_gemma":[0.99314487,0.0005530412,0.00059791846,0.0011673291,0.00028529024,0.000011209346,0.000018498968,0.00004791819,0.0041737533],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98890114,0.006110492,0.00044399843,0.00072562817,0.0032229372,0.000595885],"domain_scores_gemma":[0.9794576,0.014801705,0.0017807857,0.0017127462,0.0017980455,0.00044914108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008956284,0.00026071983,0.0006285506,0.0017617843,0.00755777,0.008891784,0.0014093502,0.002608687,0.0034702108],"category_scores_gemma":[0.043362666,0.00033463666,0.000216195,0.001425013,0.047890957,0.009035577,0.007144876,0.0040403735,0.00060537976],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008736247,0.000012763938,0.0017127962,0.00017105165,0.000011947326,0.00023979711,0.4357481,0.0001060246,0.000902155,0.53742504,0.0033879583,0.020195052],"study_design_scores_gemma":[0.00005957847,0.0001375136,0.008600279,0.0012281564,0.000045744437,0.00079221016,0.25916022,0.0009855704,0.0020783746,0.486392,0.24041975,0.00010052807],"about_ca_topic_score_codex":0.005608813,"about_ca_topic_score_gemma":0.0042584734,"teacher_disagreement_score":0.008956284,"about_ca_system_score_codex":0.0040515545,"about_ca_system_score_gemma":0.0020870056,"threshold_uncertainty_score":0.047365904},"labels":[],"label_agreement":null},{"id":"W2596705437","doi":"10.3138/jrpc.29.1.3041","title":"Yoga Jam: Remixing<i>kīrtan</i>in the Art of Living","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Meditation; Hinduism; Aesthetics; Dance; Soul; Modernity; Popular music; Buddhism; Popular culture; Art; Musical; Literature; Religious studies; Philosophy; Theology","score_opus":0.022551796655536104,"score_gpt":0.3062633445401484,"score_spread":0.28371154788461234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2596705437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6619154,0.0048699197,0.002682262,0.00835984,0.0010480775,0.00008408165,0.00004864138,0.00016585697,0.32082596],"genre_scores_gemma":[0.94679034,0.0017800225,0.0021687946,0.001935212,0.0001612496,0.000029770945,0.00003240821,0.00006529068,0.04703685],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99983895,0.000058982892,0.000005037303,0.000019761883,0.000028320686,0.000048897044],"domain_scores_gemma":[0.9998692,0.000030921725,0.000024858296,0.00001409531,0.000019170187,0.000041624255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004210064,0.0002355049,0.00015297606,0.00034519215,0.0034907297,0.0019028326,0.00031265666,0.0004833169,0.0045850063],"category_scores_gemma":[0.00037773314,0.00012685588,0.00015388751,0.0002395555,0.0037931814,0.0011586904,0.002305634,0.0017828514,0.00082500675],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037784193,0.00050120766,0.015411095,0.0008921429,0.00004366769,0.0025174646,0.5914565,0.00011853232,0.033222508,0.11452504,0.03777792,0.20315607],"study_design_scores_gemma":[0.00004146728,0.00048585483,0.052978188,0.00057022274,0.000051020907,0.0046702377,0.3939264,0.00033625631,0.0049156807,0.009774289,0.5321749,0.00007552153],"about_ca_topic_score_codex":0.0016857762,"about_ca_topic_score_gemma":0.008982334,"teacher_disagreement_score":0.0045850063,"about_ca_system_score_codex":0.000547865,"about_ca_system_score_gemma":0.000562637,"threshold_uncertainty_score":0.015338361},"labels":[],"label_agreement":null},{"id":"W2597334378","doi":"10.3138/jrpc.29.1.3839","title":"Returning the Demon's Gaze: Analyzing the Buddhist Figure of Māra in Popular Culture","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Mythology; Orientalism; Demon; Theme (computing); Representation (politics); Gaze; Popular culture; Modernism (music); Art; Literature; Aesthetics; Philosophy; Art history; Psychology; Psychoanalysis; Computer science; Theology","score_opus":0.02146132948654694,"score_gpt":0.25566208546658,"score_spread":0.23420075598003304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597334378","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8747763,0.0013092967,0.0012582518,0.0048550866,0.0001536629,0.000028365987,0.00016174225,0.000033896456,0.11742335],"genre_scores_gemma":[0.99031866,0.0004883885,0.00039390064,0.00037697618,0.000033176762,0.000017397835,0.000040789677,0.000040686835,0.008290108],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99912065,0.00057206734,0.00001264205,0.00009006421,0.00008818359,0.00011648662],"domain_scores_gemma":[0.99881256,0.00073044084,0.00012798393,0.00008601806,0.00014922366,0.00009379252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012568323,0.00029168773,0.00025770353,0.0016975681,0.0068491953,0.0049437946,0.0005615869,0.0013345781,0.0044803065],"category_scores_gemma":[0.0032467935,0.0001922902,0.00021298723,0.0013978413,0.009718517,0.0033106834,0.0035701224,0.0021229258,0.0005358497],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015234129,0.0000070313,0.0018228077,0.000033060733,0.0000025255292,0.00022649193,0.98132265,0.000012806445,0.0006533028,0.011183844,0.0011061857,0.0036141435],"study_design_scores_gemma":[0.0000015105666,0.000009703109,0.005769958,0.00007389332,0.000005126533,0.0001290795,0.9661094,0.000059910417,0.00028191434,0.0010079265,0.026543701,0.000008000535],"about_ca_topic_score_codex":0.037056535,"about_ca_topic_score_gemma":0.08032588,"teacher_disagreement_score":0.037056535,"about_ca_system_score_codex":0.003643976,"about_ca_system_score_gemma":0.0011192791,"threshold_uncertainty_score":0.07368171},"labels":[],"label_agreement":null},{"id":"W2597353373","doi":"10.3138/jrpc.29.1.3976","title":"Virtually Sacred: Sacred Space, Ritual, and Narrative in<i>Assassin's Creed</i>,<i>Far Cry</i>, and<i>The Talos Principle</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Creed; Reverence; Narrative; Space (punctuation); Aesthetics; Semiotics; Literature; Art; Philosophy; Sociology; Epistemology; Theology; Linguistics","score_opus":0.01080353059747043,"score_gpt":0.2946096752644542,"score_spread":0.2838061446669838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597353373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62231684,0.0061346493,0.012500852,0.009143355,0.00052867085,0.00004644776,0.00004481601,0.000053518077,0.34923086],"genre_scores_gemma":[0.99451184,0.00038728278,0.00058840576,0.00023615337,0.000031873282,0.000011667534,0.0000063454645,0.000014093234,0.0042122966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9986934,0.00095944334,0.000021203667,0.000063235246,0.00012906191,0.00013366897],"domain_scores_gemma":[0.99941814,0.00031500566,0.000074574775,0.00004825022,0.000035662542,0.000108432214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012850943,0.00035438346,0.0002352392,0.0008731572,0.005749426,0.0071972525,0.0006513961,0.0010240385,0.0015969237],"category_scores_gemma":[0.0019206319,0.00019712656,0.00015257661,0.00061025255,0.034048986,0.004092749,0.0044420133,0.0020884413,0.00014969501],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000426111,0.000017538934,0.0011809497,0.000060784892,0.0000051420343,0.0003491983,0.45224524,0.00012814387,0.00052137586,0.53492504,0.0014817141,0.009042277],"study_design_scores_gemma":[0.000016228454,0.0001067743,0.00668327,0.00048273976,0.000019092162,0.0014326628,0.6785462,0.0008131987,0.0011760804,0.09372133,0.21694694,0.000055527384],"about_ca_topic_score_codex":0.007066642,"about_ca_topic_score_gemma":0.012257111,"teacher_disagreement_score":0.0071972525,"about_ca_system_score_codex":0.0021927278,"about_ca_system_score_gemma":0.0013050572,"threshold_uncertainty_score":0.015909374},"labels":[],"label_agreement":null},{"id":"W2597361157","doi":"10.3138/jrpc.29.1.3513","title":"Godly Noises—Resounding Divine Materiality in Contemporary Trailer Culture","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Narrative; Aesthetics; Trailer; Transcendence (philosophy); Divinity; Philosophy; Art; Literature; Theology; Computer science","score_opus":0.06965435916906661,"score_gpt":0.2969207107061028,"score_spread":0.22726635153703623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2597361157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96317613,0.00095164735,0.0007958841,0.0011601577,0.000054483986,0.000009577784,0.000016186645,0.000027191938,0.033808656],"genre_scores_gemma":[0.9959292,0.00026511363,0.00022713146,0.000105041894,0.00001983975,0.000004221678,0.000006669827,0.00001500973,0.0034277989],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991743,0.00039899707,0.000028895562,0.00011872809,0.00015553425,0.00012348029],"domain_scores_gemma":[0.9989925,0.0005327454,0.00016661905,0.00012228615,0.00007843738,0.00010733948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016653681,0.00022995858,0.00026986352,0.0008445056,0.005550788,0.0049299225,0.00050613226,0.00084568013,0.003095749],"category_scores_gemma":[0.002203909,0.00022093115,0.00011925614,0.00066726294,0.014228404,0.00288811,0.0042629745,0.0016024009,0.00023951575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007006969,0.000027115946,0.0033564533,0.0001356889,0.000008840993,0.0005881169,0.9487658,0.000039761424,0.0033882281,0.030404584,0.0006299667,0.012585355],"study_design_scores_gemma":[0.000008427066,0.00011868456,0.010475185,0.00019267344,0.000014997961,0.0012818152,0.909307,0.00013741205,0.0011327832,0.004519606,0.07277452,0.000036887363],"about_ca_topic_score_codex":0.0018729226,"about_ca_topic_score_gemma":0.004899146,"teacher_disagreement_score":0.005550788,"about_ca_system_score_codex":0.0010571651,"about_ca_system_score_gemma":0.0005932986,"threshold_uncertainty_score":0.010356307},"labels":[],"label_agreement":null},{"id":"W269663326","doi":"10.3138/jrpc.25.2.rev006","title":"Gods Behaving Badly: Media, Religion, and Celebrity Culture","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Celebrity culture; Popular culture; Popular media; Media culture; Sociology; Media studies; Religious studies; Philosophy","score_opus":0.019847680525243532,"score_gpt":0.24461583464196615,"score_spread":0.22476815411672263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W269663326","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8495303,0.015356436,0.00019712554,0.08123971,0.0004506269,0.00002350266,0.00017601396,0.000011877539,0.05301428],"genre_scores_gemma":[0.990715,0.0037337325,0.00009712747,0.0034847416,0.00019513235,0.000012465511,0.000048773876,0.000007717427,0.0017054542],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99840015,0.0008756906,0.00006477941,0.00009543485,0.00031125837,0.00025279555],"domain_scores_gemma":[0.9882742,0.0055008307,0.0030699784,0.00033232482,0.0008759034,0.0019467518],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031430959,0.00019995664,0.00038930387,0.001310816,0.004232373,0.0066402224,0.0007243114,0.0017651619,0.006772756],"category_scores_gemma":[0.012867254,0.0003902808,0.00028959816,0.001592757,0.005872539,0.0061103744,0.003454436,0.00356933,0.00041111987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000568772,0.0009478489,0.5386703,0.00038293455,0.00022046649,0.0008805974,0.30066597,0.00011964616,0.00042697258,0.043244988,0.039478935,0.074392505],"study_design_scores_gemma":[0.000060664217,0.00014609701,0.58094543,0.00075774174,0.00020610899,0.00082595006,0.37449357,0.0002714631,0.00021435438,0.008482333,0.033510633,0.00008567706],"about_ca_topic_score_codex":0.021353621,"about_ca_topic_score_gemma":0.045375183,"teacher_disagreement_score":0.021353621,"about_ca_system_score_codex":0.0018781233,"about_ca_system_score_gemma":0.0020990768,"threshold_uncertainty_score":0.042458653},"labels":[],"label_agreement":null},{"id":"W2737217041","doi":"10.3138/jrpc.29.2.4063","title":"Shall Not the Judge of All the Earth Do Right? Theodicies in<i>Watchmen</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Anthropocentrism; Comics; The Holocaust; Meaning (existential); Philosophy; HERO; Morality; Literature; Aesthetics; Environmental ethics; Epistemology; Theology; Art","score_opus":0.03129821084658615,"score_gpt":0.27798765689671057,"score_spread":0.2466894460501244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737217041","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03547656,0.012356522,0.004673085,0.10588201,0.008811939,0.000033348213,0.00010647042,0.000111039924,0.8325491],"genre_scores_gemma":[0.7745026,0.0039444626,0.0011805275,0.010227747,0.0023705098,0.00003812665,0.000077494275,0.0002414348,0.20741706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991084,0.0005330145,0.000018260298,0.000091167596,0.00012606445,0.00012318714],"domain_scores_gemma":[0.99932384,0.00035402618,0.00006379929,0.000059788432,0.00009309108,0.00010547103],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010733303,0.00034125076,0.00020732214,0.0003429696,0.005054904,0.0064792414,0.00051791186,0.0015420911,0.007686869],"category_scores_gemma":[0.0031840254,0.00015161854,0.00018095768,0.00033075034,0.01396391,0.0042868336,0.0016231934,0.0043130983,0.001360233],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052075076,0.000008452543,0.0002062113,0.00007365892,0.000005336114,0.00018570853,0.05161096,0.000039097096,0.00033044146,0.86699694,0.07417703,0.006314081],"study_design_scores_gemma":[0.000011467224,0.000024314437,0.00073115196,0.00017692528,0.000006286859,0.00022228087,0.042547964,0.00015409225,0.0004811943,0.060094833,0.895532,0.000017414917],"about_ca_topic_score_codex":0.007422015,"about_ca_topic_score_gemma":0.013755245,"teacher_disagreement_score":0.007686869,"about_ca_system_score_codex":0.0028754128,"about_ca_system_score_gemma":0.0011586193,"threshold_uncertainty_score":0.025715172},"labels":[],"label_agreement":null},{"id":"W2737538352","doi":"10.3138/jrpc.29.2.4121","title":"Hollywood Muslims in Iraq","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Representation (politics); Iraq war; Reading (process); Media studies; Political science; War on terror; Aesthetics; Close reading; Sociology; Terrorism; Law; History; Literature; Art; Politics; Art history","score_opus":0.02245902710021599,"score_gpt":0.33417588465227505,"score_spread":0.3117168575520591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737538352","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9512495,0.0012732503,0.00016472944,0.004114367,0.00035147875,0.000020335132,0.000082412764,0.000012602395,0.042731375],"genre_scores_gemma":[0.98734456,0.0010644288,0.0001278418,0.00089286576,0.0001392793,0.000010042437,0.000035156467,0.000012199839,0.010373672],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99960464,0.00017891293,0.0000069296757,0.000022689355,0.00005684602,0.00013001515],"domain_scores_gemma":[0.9997248,0.00007929271,0.000062908824,0.000018545199,0.000047331676,0.000067042725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006048241,0.00031953122,0.00017542462,0.000512526,0.008192302,0.001837646,0.00032124232,0.0007525904,0.0057811122],"category_scores_gemma":[0.0008757113,0.00018110423,0.000110470246,0.00076325197,0.0036074216,0.0010146459,0.0015860293,0.0014795793,0.0008950461],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017140724,0.00009404962,0.0193452,0.00015991452,0.000016860944,0.0021624574,0.9222738,0.00005808852,0.003286471,0.010498369,0.014113244,0.027820071],"study_design_scores_gemma":[0.00000957329,0.00010164029,0.03361495,0.00013102364,0.000008965341,0.000781817,0.8688833,0.00005479037,0.0006070994,0.0005210401,0.095273495,0.000012215628],"about_ca_topic_score_codex":0.011560133,"about_ca_topic_score_gemma":0.028681431,"teacher_disagreement_score":0.011560133,"about_ca_system_score_codex":0.0013434049,"about_ca_system_score_gemma":0.00063324615,"threshold_uncertainty_score":0.022985697},"labels":[],"label_agreement":null},{"id":"W2738715208","doi":"10.3138/jrpc.29.2.4076","title":"Champion of the Oppressed: Redescribing the Jewishness of Superman as Populist Authenticity Politics","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Superman; Left-wing politics; Comics; Politics; Populism; HERO; Sociology; Political radicalism; Ideology; Judaism; Gender studies; Identity politics; Identity (music); Jewish identity; Media studies; Religious studies; Literature; Law; Political science; Aesthetics; History; Art history; Theology; Philosophy; Art","score_opus":0.028667636822658063,"score_gpt":0.2607952921087534,"score_spread":0.23212765528609536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2738715208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7129436,0.0013091601,0.0024932048,0.012325733,0.00021521946,0.000017913784,0.000021006646,0.000036113473,0.270638],"genre_scores_gemma":[0.99597037,0.00009203246,0.00013351381,0.00028852656,0.000026797328,0.0000031106601,0.000003617084,0.000012155903,0.0034697973],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799216,0.0013672693,0.000025309104,0.000101681704,0.00019942116,0.0003142147],"domain_scores_gemma":[0.9973646,0.0016752898,0.00026194035,0.00023678243,0.00021902785,0.00024241352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029894586,0.00029864017,0.00019340431,0.0013043525,0.013184892,0.008244254,0.0006963946,0.0017665253,0.0028753441],"category_scores_gemma":[0.0037216838,0.0002726725,0.00013161596,0.00089655997,0.043915275,0.005082964,0.0035944786,0.0030013637,0.00019634282],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023365004,0.0000091022775,0.0012082986,0.00001864765,0.0000020070074,0.00034581745,0.5276334,0.000029027791,0.00034392122,0.46605867,0.0013846193,0.0029430818],"study_design_scores_gemma":[0.000015813339,0.00007323054,0.004385115,0.00022962557,0.000017962695,0.00070195895,0.7135035,0.00055598735,0.0019584363,0.06534611,0.21318398,0.000028323851],"about_ca_topic_score_codex":0.014220761,"about_ca_topic_score_gemma":0.035909012,"teacher_disagreement_score":0.014220761,"about_ca_system_score_codex":0.0060758116,"about_ca_system_score_gemma":0.0028164764,"threshold_uncertainty_score":0.044083297},"labels":[],"label_agreement":null},{"id":"W2739201216","doi":"10.3138/jrpc.29.2.4085","title":"Muslim Innovations in American Exceptionalist Rhetoric: Linda Sarsour's American Jeremiad","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Harmony (color); Destiny (ISS module); Social justice; Sociology; Social harmony; Manifest destiny; Style (visual arts); Economic Justice; Aesthetics; Gender studies; Political science; Environmental ethics; Law; Social science; Literature; Art; Philosophy; Theology; Politics","score_opus":0.019308723931118127,"score_gpt":0.330793736705737,"score_spread":0.3114850127746188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2739201216","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.108644366,0.021007566,0.0019596345,0.4486517,0.011557647,0.000023869101,0.00001755046,0.000099265075,0.40803838],"genre_scores_gemma":[0.9066757,0.0046138563,0.0007830498,0.052482452,0.0031867928,0.00002161815,0.000008918542,0.000051294777,0.032176398],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99667835,0.0024816405,0.00004169594,0.0001303879,0.00041904332,0.0002489051],"domain_scores_gemma":[0.9940659,0.0045852656,0.00022258893,0.00011578991,0.000512984,0.0004974974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00575768,0.00030798934,0.0002457764,0.001208381,0.012612615,0.006307962,0.0006692302,0.002996089,0.003098231],"category_scores_gemma":[0.006942037,0.00015482122,0.00014262348,0.0005766837,0.010965384,0.004125128,0.004372999,0.007064347,0.00045659114],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008699104,0.00013644768,0.0011063298,0.00015808763,0.000011648765,0.0006132562,0.23812973,0.000112764945,0.0007279114,0.57426006,0.14072405,0.04393279],"study_design_scores_gemma":[0.000018099328,0.000051037216,0.000949485,0.00037317927,0.000011921572,0.00023414646,0.12021259,0.00029818132,0.0006364654,0.031691853,0.84549487,0.00002813703],"about_ca_topic_score_codex":0.004258912,"about_ca_topic_score_gemma":0.011932859,"teacher_disagreement_score":0.012612615,"about_ca_system_score_codex":0.0037731829,"about_ca_system_score_gemma":0.0016470938,"threshold_uncertainty_score":0.030449867},"labels":[],"label_agreement":null},{"id":"W2739226843","doi":"10.3138/jrpc.29.2.4027","title":"William Peter Blatty's <i>The Exorcist</i> and Rhetoric–Dialectic Interplay","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dialectic; Beauty; Philosophy; Rhetorical question; Transcendental number; Rhetoric; Argumentation theory; Demon; Epistemology; Literature; Theology; Art","score_opus":0.011560123763615489,"score_gpt":0.25488841951246527,"score_spread":0.2433282957488498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2739226843","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25480413,0.009711605,0.016264737,0.08124276,0.0019060795,0.00007414654,0.00006887983,0.00014345143,0.6357842],"genre_scores_gemma":[0.97482514,0.001548778,0.0017464253,0.0022762923,0.00028156376,0.00004422467,0.000013771661,0.00008588225,0.01917795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971541,0.0020257118,0.00004355711,0.00019700444,0.00041967657,0.00015989428],"domain_scores_gemma":[0.995513,0.0034505588,0.0003140532,0.00017707761,0.00032087346,0.0002244574],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029660321,0.00034591524,0.00025792376,0.0011448523,0.00893749,0.006487833,0.00075680483,0.0017891004,0.0028826538],"category_scores_gemma":[0.004909229,0.00023890453,0.00015986452,0.0007688884,0.03125618,0.0044641397,0.0038124362,0.0056029335,0.000376714],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031764186,0.000019261615,0.00043570856,0.00017446859,0.000009650791,0.000512994,0.36006126,0.000076646684,0.0007039794,0.6170517,0.012689316,0.008233214],"study_design_scores_gemma":[0.000018552837,0.000049931263,0.0016462019,0.0007075616,0.000021626971,0.001233348,0.2508988,0.00029093487,0.0016368725,0.09116888,0.6522882,0.000039073937],"about_ca_topic_score_codex":0.0030151384,"about_ca_topic_score_gemma":0.0067266044,"teacher_disagreement_score":0.00893749,"about_ca_system_score_codex":0.004362881,"about_ca_system_score_gemma":0.0025464115,"threshold_uncertainty_score":0.031655073},"labels":[],"label_agreement":null},{"id":"W2772923679","doi":"10.3138/jrpc.29.3.3140","title":"Gabrielle Roy's Prophetic Vision: How a Canadian Novelist Anticipated Vatican II","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Judaism; Racism; Art; Protestantism; Art history; Holy See; Point (geometry); Religious studies; Theology; Philosophy","score_opus":0.019403910261032865,"score_gpt":0.3068083573748686,"score_spread":0.2874044471138357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2772923679","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053373888,0.011559099,0.0019465,0.31612357,0.0044840174,0.00005053567,0.000152529,0.00009755964,0.6122123],"genre_scores_gemma":[0.7177086,0.003755728,0.0012565023,0.042259004,0.0005353648,0.0000320354,0.000048658636,0.00016546815,0.2342387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99747247,0.0006663995,0.000024882524,0.00026384662,0.0007586354,0.00081376114],"domain_scores_gemma":[0.99861383,0.00026233273,0.000063794585,0.00005747981,0.0005972656,0.0004052362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027042031,0.00046087118,0.0003109957,0.0011358275,0.041084483,0.015345068,0.0019857963,0.0057040704,0.0058229677],"category_scores_gemma":[0.005090696,0.00028333635,0.00036489588,0.0010586673,0.025382867,0.003375438,0.002642496,0.008532285,0.0006528016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059138045,0.00002036235,0.0006302637,0.00004597566,0.000010440308,0.00094562373,0.13042767,0.00029156916,0.00045094042,0.657093,0.19665767,0.013367443],"study_design_scores_gemma":[0.000010872945,0.000010940908,0.00077606493,0.000117146934,0.0000083420155,0.00022873523,0.07828808,0.00020115612,0.00022517418,0.024035743,0.8960409,0.000056881287],"about_ca_topic_score_codex":0.95018786,"about_ca_topic_score_gemma":0.976038,"teacher_disagreement_score":0.063509755,"about_ca_system_score_codex":0.063509755,"about_ca_system_score_gemma":0.056581724,"threshold_uncertainty_score":0.46079767},"labels":[],"label_agreement":null},{"id":"W2775135043","doi":"10.3138/jrpc.29.3.3180","title":"When Is a Priest Not a Priest? Religious Visual Literacy in an Era of Identity Politics","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Comics; Narrative; Identity (music); Spirituality; Relation (database); Mythology; Religious identity; Context (archaeology); Element (criminal law); Politics; Literacy; Visual literacy; Aesthetics; Sociology; Literature; Visual arts; Art; History; Political science; Social science; Law; Pedagogy; Computer science","score_opus":0.020078050496592465,"score_gpt":0.30599419520438537,"score_spread":0.2859161447077929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775135043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49371147,0.0050145895,0.0044658314,0.12386303,0.00090837,0.000019349805,0.00004027964,0.000048567897,0.37192848],"genre_scores_gemma":[0.9933223,0.00035068244,0.00021144401,0.0013825803,0.000092514805,0.0000037863408,0.0000049429887,0.000015724629,0.004616096],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99622655,0.002809455,0.0000605157,0.00023370954,0.00030775287,0.00036197263],"domain_scores_gemma":[0.9956851,0.002937499,0.00040637175,0.00025131548,0.00022601757,0.0004937172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036052228,0.00020789956,0.0002592116,0.00088198215,0.009438701,0.012812785,0.00055414176,0.0025889063,0.005801212],"category_scores_gemma":[0.0096671255,0.00018658176,0.00013112003,0.0006995828,0.038772643,0.011322392,0.0058146617,0.0053461306,0.00052950624],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035609177,0.000024796915,0.0015875439,0.00005941497,0.0000037192092,0.00060068886,0.5994892,0.00003097889,0.0003401335,0.37996385,0.005668814,0.012195219],"study_design_scores_gemma":[0.000015283771,0.00003637195,0.002169849,0.00037878324,0.000008801055,0.0008980771,0.7332917,0.00022271683,0.0005314672,0.10042468,0.16200013,0.00002217894],"about_ca_topic_score_codex":0.0034883604,"about_ca_topic_score_gemma":0.0044408157,"teacher_disagreement_score":0.012812785,"about_ca_system_score_codex":0.0032122321,"about_ca_system_score_gemma":0.0012493732,"threshold_uncertainty_score":0.02330643},"labels":[],"label_agreement":null},{"id":"W2775283007","doi":"10.3138/jrpc.29.3.3999","title":"The Christian Imaginary of<i>Sons of Anarchy</i>","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Imaginary; Parallels; Christianity; Kinship; Power (physics); Table (database); Round table; Art; Sociology; Literature; History; Philosophy; Religious studies; Psychoanalysis; Psychology; Computer science; Anthropology; Engineering","score_opus":0.011247643818638162,"score_gpt":0.3089100820980148,"score_spread":0.2976624382793766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775283007","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21462533,0.002466408,0.0023104735,0.01218125,0.0010120758,0.000022735574,0.000045610235,0.000079865604,0.7672563],"genre_scores_gemma":[0.9351474,0.00095861865,0.0005618916,0.00063643395,0.00024972123,0.000015172084,0.000025509293,0.000051182888,0.062354118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934036,0.0003557629,0.000011399514,0.000053734042,0.00015159325,0.00008712984],"domain_scores_gemma":[0.9992173,0.00043283476,0.00009380296,0.000060579805,0.00010720504,0.00008838409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007303488,0.00023673252,0.00010531804,0.00060592697,0.004309324,0.0045776153,0.0003500676,0.00044054896,0.005262485],"category_scores_gemma":[0.0018664746,0.00009362342,0.00005349266,0.00053186895,0.00850012,0.002364731,0.001577857,0.001601446,0.00047187353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003420893,0.000020400568,0.00300312,0.00009042246,0.0000034676384,0.00057574734,0.11884827,0.00005922916,0.00045745273,0.82386047,0.02359165,0.029455582],"study_design_scores_gemma":[0.000006972164,0.000070064285,0.0045068986,0.00020743292,0.000006817594,0.00084917987,0.111482956,0.00025834114,0.0010772533,0.018979385,0.86253905,0.000015563806],"about_ca_topic_score_codex":0.005476973,"about_ca_topic_score_gemma":0.013266096,"teacher_disagreement_score":0.005476973,"about_ca_system_score_codex":0.0030194977,"about_ca_system_score_gemma":0.0016948363,"threshold_uncertainty_score":0.021908104},"labels":[],"label_agreement":null},{"id":"W2775600784","doi":"10.3138/jrpc.2016-0013.r2","title":"Escaping Our Shitty Reality: Counterpublics, <i>Orange Is the New Black</i>, and Religion","year":2017,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Sociology; Injustice; Humanity; Orange (colour); Agency (philosophy); Media studies; Gender studies; Political science; Social science; Law; Art; Literature","score_opus":0.03129066526626904,"score_gpt":0.3375212112170309,"score_spread":0.3062305459507618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775600784","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7799156,0.0014495244,0.0021117476,0.03162795,0.0003917975,0.000019655026,0.00002282969,0.000037846185,0.18442307],"genre_scores_gemma":[0.9947525,0.00019919775,0.00015904073,0.0007793286,0.000059727474,0.000008705372,0.0000038337203,0.000021321319,0.0040163123],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9969363,0.002239525,0.00003910288,0.00014714185,0.00031582048,0.00032209462],"domain_scores_gemma":[0.99673563,0.0019419381,0.00055422244,0.00026071677,0.00022234184,0.00028515136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034016634,0.0003940411,0.00028792347,0.0010436351,0.017200593,0.009109525,0.0007798058,0.0021266898,0.0032521824],"category_scores_gemma":[0.005495513,0.0002279546,0.00020780799,0.0006747793,0.034971394,0.006362328,0.005399144,0.004375979,0.00020821279],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033757642,0.00002721707,0.0015937127,0.000042375665,0.0000058355154,0.0003600836,0.82006806,0.000035503745,0.00052182743,0.16908284,0.003224186,0.005004599],"study_design_scores_gemma":[0.000013010219,0.000052810363,0.0026921742,0.00023260615,0.000014892936,0.00035192826,0.84366274,0.00024291006,0.0009452367,0.015638888,0.13612308,0.000029689487],"about_ca_topic_score_codex":0.008002502,"about_ca_topic_score_gemma":0.013424295,"teacher_disagreement_score":0.017200593,"about_ca_system_score_codex":0.0042626103,"about_ca_system_score_gemma":0.0016622633,"threshold_uncertainty_score":0.030927539},"labels":[],"label_agreement":null},{"id":"W2797703726","doi":"10.3138/jrpc.2017.0036.r1","title":"Half-Ass Faith? Popular Culture in Denver's House for All Sinners and Saints","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confessional; Mainstream; Popular culture; Sociology; Dissent; Faith; Christianity; Religious studies; Gender studies; Aesthetics; Law; Art; Media studies; Theology; Philosophy; Political science; Politics","score_opus":0.018451581811698783,"score_gpt":0.32679337589001334,"score_spread":0.3083417940783146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797703726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96012396,0.0014601063,0.00009633192,0.015574392,0.00020487387,0.000005110646,0.000015109166,0.0000086656155,0.022511339],"genre_scores_gemma":[0.9948584,0.00046098456,0.000046249846,0.0013992182,0.000036205733,0.0000032050011,0.00000761708,0.000008531602,0.003179679],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99869907,0.0008363319,0.000018478264,0.000077638455,0.00009971609,0.00026873066],"domain_scores_gemma":[0.99888283,0.0003928455,0.00015887832,0.00005167448,0.000113882714,0.0003999501],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011973109,0.00018151705,0.00026431974,0.00039187996,0.014856277,0.0067357984,0.0005555374,0.0016722701,0.0034016941],"category_scores_gemma":[0.0014124372,0.00021626674,0.00009518581,0.00061006995,0.008962698,0.0026606077,0.0032385911,0.002448888,0.00020179611],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023310662,0.000042289415,0.008892975,0.000027264547,0.0000071711875,0.00059296965,0.95445484,0.000011186776,0.00041432088,0.021751357,0.0067072925,0.007075043],"study_design_scores_gemma":[0.0000018989524,0.000019408662,0.007889266,0.00004789711,0.0000033938798,0.00011730557,0.95705706,0.000019680605,0.00011586973,0.00045148213,0.03426891,0.000007775205],"about_ca_topic_score_codex":0.06327358,"about_ca_topic_score_gemma":0.16970712,"teacher_disagreement_score":0.06327358,"about_ca_system_score_codex":0.0042134286,"about_ca_system_score_gemma":0.0020461103,"threshold_uncertainty_score":0.12581056},"labels":[],"label_agreement":null},{"id":"W2801026374","doi":"10.3138/jrpc.2017.0030.r1","title":"Sports and Mainline Churches in Germany: Societal Systems between Competition and Mutual Support","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Competition (biology); Competitor analysis; General partnership; Sociology; Political science; Business; Law; Marketing","score_opus":0.016942042343015114,"score_gpt":0.31883227220260635,"score_spread":0.30189022985959124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801026374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9760048,0.0008668186,0.000266772,0.0038019705,0.000042309894,0.000008650323,0.00004416373,0.000006251837,0.018958265],"genre_scores_gemma":[0.9988176,0.000114683506,0.00003850336,0.00010085567,0.0000058296323,0.0000023095915,0.0000069352236,0.0000010578508,0.0009122237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9982357,0.0007661299,0.000045163983,0.00013137872,0.00014824272,0.00067322026],"domain_scores_gemma":[0.9981735,0.0002864658,0.00031144507,0.000044679018,0.000069265516,0.0011146653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012615223,0.00016167185,0.00016467903,0.00093491573,0.004539119,0.0033611453,0.00046971088,0.0010227438,0.0048626573],"category_scores_gemma":[0.00167324,0.00017188938,0.000088217996,0.0009886774,0.005881105,0.0017872552,0.0048958044,0.0008611382,0.00023592451],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044130403,0.00040603784,0.18883988,0.0003732701,0.00014033263,0.003985398,0.30047396,0.0011288923,0.0038160845,0.39693686,0.015323424,0.0881345],"study_design_scores_gemma":[0.00008363284,0.00035892564,0.3860876,0.00041569347,0.000051316387,0.0010724561,0.4238089,0.0015959607,0.00089478976,0.018555691,0.16693309,0.00014205712],"about_ca_topic_score_codex":0.01774499,"about_ca_topic_score_gemma":0.042916115,"teacher_disagreement_score":0.01774499,"about_ca_system_score_codex":0.0036459453,"about_ca_system_score_gemma":0.0021167698,"threshold_uncertainty_score":0.035283387},"labels":[],"label_agreement":null},{"id":"W2801176616","doi":"10.3138/jrpc.2017.0032.r1","title":"Popular Music Divine Services in the Evangelical Lutheran Church of Finland: Concept, Rationale, and Participants","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Protestantism; Popular music; Popular culture; Sociology; Character (mathematics); Service (business); Religious studies; Aesthetics; Media studies; Art; Political science; Literature; Philosophy; Law","score_opus":0.03631386853622125,"score_gpt":0.2603618532613841,"score_spread":0.22404798472516285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801176616","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9830011,0.0003220862,0.0010629407,0.0021018467,0.000053705506,0.0016470256,0.00010371989,0.000005102161,0.01170249],"genre_scores_gemma":[0.990802,0.00039997936,0.0021462278,0.0008856589,0.000040507646,0.0029097688,0.00006364456,0.0000073545743,0.0027448002],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9932927,0.004082623,0.00023716805,0.00037675377,0.0007220436,0.0012887456],"domain_scores_gemma":[0.99310595,0.0033878714,0.00072580675,0.00017646578,0.00062930735,0.0019745766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010735968,0.0003006929,0.00021919112,0.0017020492,0.012164439,0.0057695527,0.0016097358,0.0022321874,0.0035586501],"category_scores_gemma":[0.008752236,0.0005040872,0.00022303518,0.0015248815,0.01173163,0.002616556,0.0074070306,0.0025554493,0.00026841502],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020518941,0.0011301051,0.05694026,0.0004453815,0.00001012008,0.0014472534,0.8640986,0.000076258606,0.0018664215,0.05079508,0.001521189,0.021464135],"study_design_scores_gemma":[0.000037842703,0.00020827625,0.017504266,0.00034576238,0.000009922166,0.0003269273,0.9655313,0.00011239776,0.00056020584,0.0012051256,0.014131079,0.000026967591],"about_ca_topic_score_codex":0.0074889446,"about_ca_topic_score_gemma":0.018978924,"teacher_disagreement_score":0.012164439,"about_ca_system_score_codex":0.0074808644,"about_ca_system_score_gemma":0.012321183,"threshold_uncertainty_score":0.056777954},"labels":[],"label_agreement":null},{"id":"W2801181741","doi":"10.3138/jrpc.2017.0035.r2","title":"Agios Transformers: The Use of Popular Franchises in Orthodox Christian Lambatha Candles","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Franchise; Handicraft; Candle; Art; Character (mathematics); Christianity; Transgressive; Visual arts; Advertising; History; Engineering; Business; Marketing; Mathematics; Archaeology","score_opus":0.027568342441623223,"score_gpt":0.2949630786503488,"score_spread":0.2673947362087256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801181741","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94559073,0.00040864298,0.00024222149,0.0010159767,0.00006353045,0.000011214968,0.000042560096,0.000012845242,0.052612174],"genre_scores_gemma":[0.99053204,0.00023540086,0.00015448304,0.00017781755,0.000028083567,0.0000047302565,0.00002008231,0.000011491044,0.008835893],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991154,0.00044668475,0.000019822566,0.00009222064,0.00016028549,0.0001656276],"domain_scores_gemma":[0.9988833,0.00048113026,0.00023763836,0.00010418706,0.00012346423,0.0001702411],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012117265,0.00022873077,0.000121993806,0.00067266333,0.0052749827,0.00301961,0.00042701577,0.00097568135,0.0048363656],"category_scores_gemma":[0.0020188515,0.00014278379,0.00011219397,0.00069602137,0.005066571,0.0014496566,0.002500732,0.0013170005,0.0004624193],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015778207,0.00011548251,0.021503787,0.00012964004,0.000012836616,0.0021668477,0.9129899,0.000030240208,0.0035935051,0.024553947,0.0038163005,0.030929629],"study_design_scores_gemma":[0.000010424501,0.00015553858,0.06885377,0.00023749958,0.000020854975,0.0019175804,0.8000419,0.00016933847,0.0010817351,0.0012387373,0.12623301,0.00003964507],"about_ca_topic_score_codex":0.013527765,"about_ca_topic_score_gemma":0.039418615,"teacher_disagreement_score":0.013527765,"about_ca_system_score_codex":0.0016780427,"about_ca_system_score_gemma":0.0007631748,"threshold_uncertainty_score":0.026898026},"labels":[],"label_agreement":null},{"id":"W2801495696","doi":"10.3138/jrpc.2017.0031.r2","title":"The Decline of the Mainline German Churches in Light of the Rise of Late Modern Popular Culture","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"German; Accidental; German culture; Popular culture; Relation (database); Aesthetics; History; Political science; Economic history; Sociology; Art; Law; Archaeology","score_opus":0.015869429098979256,"score_gpt":0.2489827617997973,"score_spread":0.23311333270081805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801495696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9923206,0.00052740425,0.00004675166,0.00113372,0.000016519944,0.0000014935483,0.000027758599,0.0000012276457,0.005924458],"genre_scores_gemma":[0.9988325,0.00023874795,0.000021456068,0.000087998145,0.000016781003,6.941106e-7,0.0000132748655,9.270156e-7,0.0007875636],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.99972314,0.00007043394,0.000009840898,0.00002966368,0.00005629317,0.000110647845],"domain_scores_gemma":[0.99877995,0.00023051673,0.00048734536,0.000055238394,0.00021020797,0.00023674901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007138586,0.00009138892,0.000113966875,0.0006295965,0.0008572752,0.0013676358,0.00021961475,0.0004297917,0.0024542825],"category_scores_gemma":[0.001794657,0.00007699236,0.00006054629,0.0007643958,0.0019503653,0.0010845931,0.0007511811,0.0007001534,0.00016004646],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008026441,0.0002789065,0.70484465,0.00032236744,0.00010015826,0.001596863,0.0726179,0.00048731582,0.010695603,0.11677724,0.007222514,0.084253766],"study_design_scores_gemma":[0.000016846161,0.00014743136,0.9348663,0.00005793119,0.000022789549,0.0003348341,0.039571177,0.00018921934,0.0013622195,0.0013937324,0.022024194,0.000013362119],"about_ca_topic_score_codex":0.008124017,"about_ca_topic_score_gemma":0.020586599,"teacher_disagreement_score":0.008124017,"about_ca_system_score_codex":0.0014054466,"about_ca_system_score_gemma":0.0005329715,"threshold_uncertainty_score":0.016153455},"labels":[],"label_agreement":null},{"id":"W2803014916","doi":"10.3138/jrpc.2017.0033","title":"Mainline Churches and Popular Culture: An Introduction to a Special Issue","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Sociology; Aesthetics; Political science; Media studies; Art","score_opus":0.022504537513979756,"score_gpt":0.2685605574283467,"score_spread":0.24605601991436696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2803014916","genre_codex":"review","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0044035325,0.53703934,0.001171612,0.14538157,0.28036222,0.00017329308,0.00091939076,0.000104806386,0.030444335],"genre_scores_gemma":[0.015889019,0.4722006,0.0019785143,0.063928135,0.37579373,0.00039128977,0.0013473162,0.00027259355,0.06819877],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993211,0.00022936416,0.00008358689,0.00007511154,0.00016739976,0.00012338802],"domain_scores_gemma":[0.99515224,0.0026648163,0.00026426718,0.0001277396,0.0008907789,0.00090007397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002032946,0.0017014504,0.0014921913,0.004796129,0.004374872,0.0069746957,0.0015728298,0.0051073795,0.02738821],"category_scores_gemma":[0.0036889007,0.0006962346,0.0012237908,0.005833998,0.0015442204,0.007578851,0.004731503,0.006169018,0.0053615],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041386254,0.00026020253,0.0021570283,0.000986685,0.000024139952,0.00025855412,0.0014749479,0.000045334727,0.0002370631,0.004096169,0.9064704,0.08394821],"study_design_scores_gemma":[0.00001634386,0.000105701205,0.011840509,0.0025001408,0.00003524346,0.0004803212,0.0044110203,0.000091079564,0.00007474438,0.0021879901,0.978221,0.000035988724],"about_ca_topic_score_codex":0.008569416,"about_ca_topic_score_gemma":0.03352362,"teacher_disagreement_score":0.02738821,"about_ca_system_score_codex":0.001916594,"about_ca_system_score_gemma":0.0037442818,"threshold_uncertainty_score":0.09162271},"labels":[],"label_agreement":null},{"id":"W2885160885","doi":"10.3138/jrpc.2017-0010","title":"Karaoke, <i>Imitatio Prominentis</i>, and <i>Imitatio Dei</i>","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Divinity; Imitation; Phenomenon; Relation (database); Sociology; Anthropology; Aesthetics; Epistemology; Philosophy; Theology; Psychology; Social psychology","score_opus":0.01613581093094127,"score_gpt":0.2957318238574849,"score_spread":0.2795960129265437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885160885","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6919443,0.006231059,0.004044486,0.0033400012,0.00044853226,0.00007419825,0.0001025874,0.000037370257,0.29377747],"genre_scores_gemma":[0.9937278,0.00079149957,0.0004982962,0.00018287316,0.00006490205,0.000025310937,0.000034099532,0.000009330432,0.0046658833],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99932826,0.0001657476,0.00004463368,0.0001449904,0.00019444276,0.00012196986],"domain_scores_gemma":[0.9979448,0.0007333876,0.0007553671,0.00022059561,0.00017996095,0.000165787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007448523,0.00029193063,0.00032446926,0.0011599207,0.002794079,0.0037028508,0.0007052701,0.0008483491,0.0033082913],"category_scores_gemma":[0.0026376557,0.0001648619,0.0002919718,0.0014870862,0.008781413,0.0045873313,0.003665782,0.0018668034,0.00036085054],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003483458,0.00017865999,0.047791287,0.0015399964,0.00009696101,0.0014988248,0.39060438,0.00017679101,0.00687853,0.46425614,0.0030150397,0.0836151],"study_design_scores_gemma":[0.0000391275,0.00029752316,0.2510983,0.0012029458,0.00016822657,0.004661159,0.4047896,0.0008450175,0.004157329,0.05890178,0.27365994,0.00017907334],"about_ca_topic_score_codex":0.0014979566,"about_ca_topic_score_gemma":0.0032712405,"teacher_disagreement_score":0.0037028508,"about_ca_system_score_codex":0.0015007377,"about_ca_system_score_gemma":0.00096222403,"threshold_uncertainty_score":0.011067331},"labels":[],"label_agreement":null},{"id":"W2885357541","doi":"10.3138/jrpc.2016-0002r1","title":"Dying to Save: Child Sacrifice in the<i>Harry Potter</i>and<i>The Hunger Games</i>Series","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sacrifice; Conversation; Mythology; Politics; Human sacrifice; Aesthetics; Sociology; Literature; Art; Theology; Law; Political science; Philosophy; Communication","score_opus":0.008136332774198262,"score_gpt":0.22939267062222296,"score_spread":0.2212563378480247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885357541","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18269274,0.060828812,0.0013939922,0.43219447,0.027044117,0.00010149679,0.00015482532,0.00007951121,0.29551008],"genre_scores_gemma":[0.8457902,0.037025057,0.0011975948,0.033990044,0.0074025677,0.00019730203,0.00008151153,0.00017676126,0.07413897],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9969266,0.002130785,0.00006290787,0.00012629919,0.00037846726,0.0003749364],"domain_scores_gemma":[0.9935774,0.0045810286,0.0006073034,0.00020585945,0.00034794887,0.0006805063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048892666,0.00042944256,0.00039251783,0.0009392044,0.01112164,0.0069598425,0.0013687811,0.0021872877,0.0036804546],"category_scores_gemma":[0.009830673,0.00030252716,0.00022236144,0.0009538834,0.017974053,0.0051087025,0.005073691,0.007341912,0.0004394077],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061221086,0.00006659914,0.00096636073,0.0003772569,0.000017197335,0.0016367058,0.41900414,0.000092027745,0.00023155981,0.20985079,0.34210938,0.025586765],"study_design_scores_gemma":[0.00000640693,0.00003548795,0.0017168021,0.0006609929,0.000008075672,0.00071357936,0.27987966,0.00004113448,0.00037208665,0.0075309547,0.7090085,0.000026281563],"about_ca_topic_score_codex":0.007130767,"about_ca_topic_score_gemma":0.023542423,"teacher_disagreement_score":0.01112164,"about_ca_system_score_codex":0.005348063,"about_ca_system_score_gemma":0.0033935967,"threshold_uncertainty_score":0.03880304},"labels":[],"label_agreement":null},{"id":"W2885833284","doi":"10.3138/jrpc.2017-0003","title":"Makes Me Feel Glad That I'm Not Dead: Jim Pepper and Music of the Native American Church","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Native american; Jazz; Dance; Art; Context (archaeology); Modernity; Electronic dance music; History; Visual arts; Art history; Aesthetics; Literature; Anthropology; Sociology; Archaeology; Law; Political science","score_opus":0.02665065440063356,"score_gpt":0.2375048895430427,"score_spread":0.21085423514240914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885833284","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4294498,0.04214999,0.0015197614,0.26718166,0.013046088,0.000055130495,0.000058372916,0.00016086627,0.2463783],"genre_scores_gemma":[0.9036675,0.010912837,0.0006451063,0.023228565,0.002836966,0.000031074323,0.000013194286,0.00007543765,0.058589347],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952865,0.0002460598,0.0000066454645,0.000041320298,0.00009123439,0.00008609771],"domain_scores_gemma":[0.9993869,0.00017751918,0.00003366254,0.000017983584,0.00010559231,0.0002782486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010147396,0.00025471652,0.00015528932,0.0005787845,0.012052819,0.004135476,0.0004265977,0.0009929044,0.0035857433],"category_scores_gemma":[0.0020616495,0.00015866752,0.00008889967,0.00028274485,0.0049830666,0.0026069493,0.0020370793,0.0031612585,0.00048770115],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000120065364,0.00018131558,0.0066772643,0.0002422294,0.000027114218,0.0027020688,0.6424174,0.00007223773,0.0022834477,0.03401085,0.21969585,0.09157008],"study_design_scores_gemma":[0.000012520128,0.00006526151,0.007263856,0.0002615377,0.000013414817,0.001800706,0.6039447,0.000103294806,0.00036507825,0.003695702,0.3824461,0.000027807731],"about_ca_topic_score_codex":0.013137657,"about_ca_topic_score_gemma":0.039834518,"teacher_disagreement_score":0.013137657,"about_ca_system_score_codex":0.0010257302,"about_ca_system_score_gemma":0.0011886859,"threshold_uncertainty_score":0.026122391},"labels":[],"label_agreement":null},{"id":"W2886737531","doi":"10.3138/jrpc.2016-0012.r1","title":"“Watch the Blood-Soaked Old General in Action”: Blochian Atheism, Exodus, and Utopia in <i>Doctor Who</i>","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atheism; Philosophy; Christianity; Theism; Marxist philosophy; Materialism; Narrative; Religious studies; Polity; Messianism; Theology; Law","score_opus":0.02172535020598447,"score_gpt":0.25224497188206046,"score_spread":0.23051962167607598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886737531","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2496896,0.019138472,0.0044010035,0.08904553,0.003808179,0.00006350865,0.00008212595,0.00016844501,0.6336032],"genre_scores_gemma":[0.8667094,0.0028093662,0.0009380786,0.0062474255,0.00044124018,0.000024677149,0.000025515832,0.000085681764,0.12271866],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945515,0.00029306192,0.000006969868,0.000054911103,0.000078576755,0.000111325135],"domain_scores_gemma":[0.9997421,0.000107324384,0.000035257814,0.00001935026,0.000027598164,0.000068274065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00088731904,0.00023351316,0.00013756251,0.0004257687,0.005332071,0.002723152,0.00036519466,0.0012719211,0.0040150387],"category_scores_gemma":[0.0011916817,0.00012234772,0.00012667988,0.0002635824,0.014673558,0.0020461094,0.0021325317,0.0023627058,0.00058491883],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006306313,0.00002885099,0.0014051261,0.00012840792,0.0000055077994,0.0003963716,0.38687745,0.00005611364,0.00083059125,0.52316296,0.06448252,0.022563037],"study_design_scores_gemma":[0.000008584181,0.00003765491,0.002582037,0.00021304232,0.0000068662243,0.00034767843,0.098452166,0.00008180953,0.0005128572,0.01883013,0.87890965,0.000017648032],"about_ca_topic_score_codex":0.011506137,"about_ca_topic_score_gemma":0.04225275,"teacher_disagreement_score":0.011506137,"about_ca_system_score_codex":0.0028817605,"about_ca_system_score_gemma":0.0013949522,"threshold_uncertainty_score":0.022878349},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"other","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"split"},{"id":"W2887823468","doi":"10.3138/jrpc.2016-0005.r1","title":"Hijabi Cosplay: Performances of Culture, Religion, and Fandom","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fandom; Habitus; Geek; Popularity; Sociology; Gender studies; Performativity; Aesthetics; Popular culture; Cultural phenomenon; Media studies; Art; Anthropology; Ethnography; Psychology; Social psychology","score_opus":0.014703134194802075,"score_gpt":0.2948687340162469,"score_spread":0.28016559982144484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887823468","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9446766,0.00036907286,0.00076654094,0.0012299214,0.00015372352,0.000023302684,0.000023605853,0.00003302848,0.052724306],"genre_scores_gemma":[0.9930502,0.0001540222,0.00024060076,0.00015675716,0.000050397994,0.000013685054,0.000012823102,0.000022996226,0.006298503],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896836,0.000703278,0.000016056134,0.00006231265,0.00011348241,0.00013652322],"domain_scores_gemma":[0.9981108,0.0011989722,0.00015702393,0.000120663746,0.00013312412,0.00027934724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016762216,0.00050198275,0.0002494636,0.0009243988,0.0066506416,0.003893563,0.0004571505,0.0008884938,0.005829254],"category_scores_gemma":[0.0034488726,0.00019627152,0.00014328105,0.00064398046,0.005964288,0.0017719698,0.0035654267,0.0013010486,0.00045895713],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023010155,0.00014244785,0.015498615,0.00015578717,0.0000177022,0.0014258833,0.92838407,0.000044059954,0.0045762947,0.013545509,0.0044828425,0.031496685],"study_design_scores_gemma":[0.0000146048405,0.00016254366,0.017733525,0.00015249553,0.000015485999,0.001043137,0.9219856,0.00021617548,0.001846482,0.0015889558,0.055216946,0.000023954004],"about_ca_topic_score_codex":0.0020450007,"about_ca_topic_score_gemma":0.0057402775,"teacher_disagreement_score":0.0066506416,"about_ca_system_score_codex":0.00084059534,"about_ca_system_score_gemma":0.0005094709,"threshold_uncertainty_score":0.019500792},"labels":[],"label_agreement":null},{"id":"W2911382798","doi":"10.3138/jrpc.2016-0007","title":"“Take My Film and Let It Be”: Critics and Consecration in Faith-Based Cinema","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Consecration; Faith; Sociology; Aesthetics; Movie theater; Criticism; Taste; Conversation; Media studies; Art; Literature; Law; Epistemology; Philosophy; Theology; Political science; Psychology","score_opus":0.01913285706830425,"score_gpt":0.30773097671847816,"score_spread":0.2885981196501739,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911382798","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8737123,0.008453687,0.0047555533,0.020089151,0.0021462704,0.00010947533,0.000025132642,0.00007908605,0.09062934],"genre_scores_gemma":[0.99391395,0.0007227764,0.00039227566,0.0008891891,0.00035979907,0.000023087456,0.000008845596,0.000050372462,0.0036396687],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9824194,0.014056471,0.00028886914,0.00067975145,0.0018908555,0.00066473434],"domain_scores_gemma":[0.9636258,0.025644472,0.004528402,0.001010729,0.0036144198,0.0015762945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012347987,0.00066549965,0.00047757218,0.0023917549,0.011613158,0.011568842,0.0011195638,0.003045858,0.0016794429],"category_scores_gemma":[0.0462708,0.0005579032,0.00030477074,0.001205704,0.014350736,0.0053426553,0.00408887,0.0050679147,0.00023841302],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059199174,0.000033488577,0.0031749257,0.00010406318,0.0000133909925,0.0006873839,0.9735595,0.000027977074,0.0011731121,0.011692549,0.0024631522,0.007011232],"study_design_scores_gemma":[0.000020685928,0.00014111497,0.0074868016,0.00060357084,0.000044472956,0.0012448323,0.8336415,0.00035939147,0.0015950737,0.0034474956,0.15135157,0.00006354323],"about_ca_topic_score_codex":0.0052597616,"about_ca_topic_score_gemma":0.008378207,"teacher_disagreement_score":0.012347987,"about_ca_system_score_codex":0.004925546,"about_ca_system_score_gemma":0.0018974952,"threshold_uncertainty_score":0.06530315},"labels":[],"label_agreement":null},{"id":"W2911527189","doi":"10.3138/jrpc.2017-0016","title":"Day of the Woman: Judges 4–5 as Slasher and Rape Revenge Narrative","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Narrative; Girl; Gender studies; Ethnic group; Psychology; Sociology; Art; Literature; Developmental psychology; Anthropology; Engineering","score_opus":0.011377115926357501,"score_gpt":0.2888631295318087,"score_spread":0.2774860136054512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2911527189","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5786845,0.0034560657,0.001705417,0.047782306,0.0019561423,0.00009325817,0.00004905178,0.000069715774,0.36620346],"genre_scores_gemma":[0.9762151,0.0004010543,0.00027274666,0.0025496625,0.00014482235,0.000024208175,0.000015600934,0.000029153136,0.020347683],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99414754,0.0038789208,0.00008756485,0.000291828,0.00060450897,0.0009896215],"domain_scores_gemma":[0.9979037,0.0010035969,0.00018869602,0.00008359867,0.00030249622,0.00051794155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025320158,0.00032390832,0.00034123161,0.0008295165,0.02566744,0.008954248,0.0011681174,0.003920696,0.0040069884],"category_scores_gemma":[0.008357276,0.00044797297,0.00027352496,0.00051646447,0.014313491,0.0038916457,0.004849042,0.0063702343,0.000492177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006234876,0.000035103367,0.001380119,0.000036961417,0.000004233848,0.0023518028,0.91638803,0.000029400928,0.00070612907,0.056929905,0.01679744,0.005278598],"study_design_scores_gemma":[0.000008594208,0.000059688067,0.0018940666,0.00011318749,0.0000065065183,0.0008452741,0.8214746,0.000086536085,0.00046375144,0.0030182728,0.17200069,0.000028734265],"about_ca_topic_score_codex":0.023652421,"about_ca_topic_score_gemma":0.06535342,"teacher_disagreement_score":0.02566744,"about_ca_system_score_codex":0.0049017575,"about_ca_system_score_gemma":0.002945986,"threshold_uncertainty_score":0.047029495},"labels":[],"label_agreement":null},{"id":"W2912601607","doi":"10.3138/jrpc.2017-0006","title":"Zombies! “They’re Us!”","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Apocalypticism; Philosophy; Revelation; Metaphor; Literature; Zombie; Aesthetics; Indulgence; Worship; Art; Theology","score_opus":0.011825536255923714,"score_gpt":0.2955841339091217,"score_spread":0.283758597653198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912601607","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22584277,0.026988933,0.010090233,0.113702536,0.0037156173,0.00012596273,0.00035876056,0.00044265538,0.6187325],"genre_scores_gemma":[0.8530605,0.0052858526,0.0036671702,0.003971708,0.00021913406,0.000065747925,0.00009545525,0.00025463934,0.13337977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995664,0.00020795669,0.000008772277,0.000044953973,0.00007829286,0.000093562216],"domain_scores_gemma":[0.99967134,0.000101791324,0.00005553077,0.00006253372,0.0000580042,0.00005079899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006311616,0.00042616157,0.0002476913,0.0008602242,0.005864593,0.0033755614,0.0003572951,0.0011407286,0.009557648],"category_scores_gemma":[0.002725217,0.00024651238,0.00016841236,0.0007208786,0.007745229,0.0037135773,0.0027973386,0.0032183942,0.0012726106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001934693,0.000026113472,0.0026595574,0.00034334304,0.000025240986,0.0010698179,0.26004997,0.00010025011,0.0031716167,0.59411645,0.07685138,0.06139278],"study_design_scores_gemma":[0.000009576046,0.00001975333,0.0030226917,0.00028008566,0.000010484003,0.00043774198,0.043071672,0.00008772022,0.00045494485,0.010859226,0.9417239,0.000022332388],"about_ca_topic_score_codex":0.022925813,"about_ca_topic_score_gemma":0.05503531,"teacher_disagreement_score":0.022925813,"about_ca_system_score_codex":0.0023133229,"about_ca_system_score_gemma":0.0009920775,"threshold_uncertainty_score":0.04558474},"labels":[],"label_agreement":null},{"id":"W2913944988","doi":"10.3138/jrpc.2017-0008","title":"Sinéad O’Connor: Priesthood of the Excluded","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Christian ministry; Openness to experience; Vulnerability (computing); Gender studies; Irish; Human sexuality; Law; Political science; Social psychology; Psychology; Philosophy","score_opus":0.0233821235208925,"score_gpt":0.33383422637157517,"score_spread":0.3104521028506827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913944988","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.109501906,0.013288115,0.0017421747,0.37365437,0.008843175,0.000058293164,0.000058332258,0.000054200176,0.49279946],"genre_scores_gemma":[0.7838373,0.005456987,0.00073907484,0.058586974,0.0013462191,0.00007031178,0.00002293263,0.00013769897,0.1498025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996985,0.0011619136,0.0000586869,0.00040905815,0.0006783448,0.00070694217],"domain_scores_gemma":[0.9965373,0.0010466997,0.000285371,0.00016624301,0.0005982423,0.0013661715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029827466,0.0003260759,0.00042498793,0.00074508437,0.027067307,0.010344562,0.0010136169,0.0031518182,0.0057618306],"category_scores_gemma":[0.0063173873,0.00024016772,0.00024738733,0.0005749135,0.028546326,0.008062213,0.0074935677,0.0083486615,0.000990748],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013858745,0.000047485446,0.0032155968,0.00013388324,0.000010220333,0.0016355878,0.30009955,0.00010460661,0.00047804532,0.44164756,0.22284159,0.029647382],"study_design_scores_gemma":[0.0000126529885,0.000031840627,0.0016819431,0.00029821543,0.0000051909396,0.00077002356,0.13132295,0.00008379533,0.0002596434,0.034331806,0.83116215,0.000039789364],"about_ca_topic_score_codex":0.054837268,"about_ca_topic_score_gemma":0.10049295,"teacher_disagreement_score":0.054837268,"about_ca_system_score_codex":0.0071102646,"about_ca_system_score_gemma":0.007888177,"threshold_uncertainty_score":0.10903615},"labels":[],"label_agreement":null},{"id":"W2914695709","doi":"10.3138/jrpc.2017-0038","title":"The Two Alchemists in <i>Harry Potter</i>: Voldemort, Harry, and Their Quests for Immortality","year":2018,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alchemy; Immortality; Harry potter; Literature; Philosophy; Art","score_opus":0.02193120799848787,"score_gpt":0.28617252977220264,"score_spread":0.2642413217737148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914695709","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037260693,0.12945333,0.003981585,0.5575269,0.019670598,0.000019051146,0.000046694477,0.00010609007,0.2519351],"genre_scores_gemma":[0.7316568,0.027529353,0.002454546,0.08119051,0.007996447,0.000039860708,0.000026266516,0.00027546834,0.14883082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99866974,0.0006967015,0.00003681286,0.00015859891,0.0002959948,0.00014218682],"domain_scores_gemma":[0.998095,0.0011264369,0.00016430224,0.00016198392,0.00021581084,0.00023643665],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016138162,0.00035797103,0.000358041,0.00055557577,0.0050968486,0.006016811,0.0006936085,0.0022929255,0.0035787448],"category_scores_gemma":[0.0050853803,0.00030114705,0.00021724822,0.00047079253,0.016407203,0.006502094,0.003035527,0.0072633764,0.0006257843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044548822,0.000016093576,0.0002457468,0.00007118135,0.000007763998,0.00025652855,0.03668062,0.00004512909,0.0003006557,0.6927207,0.2530543,0.016556822],"study_design_scores_gemma":[0.000008097771,0.000019139594,0.00045300048,0.00025814958,0.0000073114156,0.0004372511,0.019941606,0.00008395536,0.0006021963,0.09974106,0.8784254,0.000022789865],"about_ca_topic_score_codex":0.0037056361,"about_ca_topic_score_gemma":0.008369084,"teacher_disagreement_score":0.006016811,"about_ca_system_score_codex":0.0018127563,"about_ca_system_score_gemma":0.0012349779,"threshold_uncertainty_score":0.01315254},"labels":[],"label_agreement":null},{"id":"W2922713081","doi":"10.3138/jrpc.2018-0045","title":"The Underwater Quest of Prince Lee-Char: Renewing the Hero Archetype in<i>Star Wars</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"HERO; Archetype; Trilogy; Char; Context (archaeology); Narrative; Adventure; Literature; Star (game theory); Art; History; Philosophy; Art history; Physics; Archaeology; Astrophysics","score_opus":0.020281935182375276,"score_gpt":0.24996819585420704,"score_spread":0.22968626067183176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922713081","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75178206,0.0013539658,0.0031853828,0.008127929,0.00021084788,0.000030375024,0.000024785983,0.00003801951,0.23524664],"genre_scores_gemma":[0.9838027,0.00037047357,0.00038183722,0.00040057168,0.000045426248,0.000007942605,0.000007700873,0.000017657321,0.014965802],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957615,0.0002710369,0.0000061850446,0.00002671622,0.0000384911,0.00008143283],"domain_scores_gemma":[0.99967194,0.000108111526,0.000051386996,0.000028246559,0.00003429693,0.00010605424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006438436,0.0001842288,0.00012276387,0.00030744923,0.00600419,0.0047839913,0.00026090286,0.0007501642,0.0021804194],"category_scores_gemma":[0.0008422674,0.00014407071,0.00008187098,0.00029097695,0.009230588,0.0032412615,0.0038858757,0.0018902611,0.00034807573],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045118933,0.000027898257,0.003204933,0.0000791575,0.0000044217,0.0010306034,0.7579558,0.000112996895,0.0009637777,0.2165167,0.0070404615,0.013018137],"study_design_scores_gemma":[0.00000640678,0.00009583056,0.0048527904,0.00021257698,0.000006576362,0.0012062537,0.6960802,0.00035740298,0.0013190333,0.017653205,0.27818263,0.000027120523],"about_ca_topic_score_codex":0.0020768207,"about_ca_topic_score_gemma":0.008451994,"teacher_disagreement_score":0.00600419,"about_ca_system_score_codex":0.001411359,"about_ca_system_score_gemma":0.00093623105,"threshold_uncertainty_score":0.010240197},"labels":[],"label_agreement":null},{"id":"W2922749114","doi":"10.3138/jrpc.2017-0014","title":"Star Wars Soundtracks: The Worship Music of John Williams","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Musical; Music history; Embodied cognition; Musical expression; Music; Popular music; Star (game theory); Aesthetics; Art; Literature; History; Visual arts; Philosophy; Music education; Epistemology; Theology","score_opus":0.02039024657340581,"score_gpt":0.2137498733322188,"score_spread":0.19335962675881296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922749114","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66172504,0.013799416,0.0044146604,0.03740756,0.0040143225,0.00009426487,0.00009245907,0.0001841195,0.27826813],"genre_scores_gemma":[0.8814038,0.0056729587,0.0020353403,0.0034913772,0.0009261477,0.000020342914,0.000022229167,0.000121410834,0.106306426],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972147,0.00010054562,0.000008424403,0.0000360419,0.00008865253,0.000044820186],"domain_scores_gemma":[0.999691,0.00013044992,0.00004562284,0.000015156221,0.000040587547,0.00007711585],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041062362,0.00028177176,0.00010645902,0.0005781785,0.0036468445,0.0021457174,0.00028147828,0.00043518643,0.00264663],"category_scores_gemma":[0.0016021278,0.00015822018,0.00006184126,0.00040662367,0.0046909195,0.0018006568,0.0016957993,0.0012833115,0.00047051057],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030458067,0.00009586817,0.007833275,0.0004176671,0.00003592424,0.0062918877,0.47968003,0.0003036436,0.010512744,0.20124984,0.11217982,0.18109463],"study_design_scores_gemma":[0.000009382123,0.0001337157,0.009756623,0.00023232595,0.000017203849,0.003194627,0.13769612,0.0002571008,0.0025833219,0.011396618,0.8346724,0.00005055865],"about_ca_topic_score_codex":0.005375859,"about_ca_topic_score_gemma":0.016855428,"teacher_disagreement_score":0.005375859,"about_ca_system_score_codex":0.00069555914,"about_ca_system_score_gemma":0.0005784266,"threshold_uncertainty_score":0.010689139},"labels":[],"label_agreement":null},{"id":"W2923279312","doi":"10.3138/jrpc.2017-0020","title":"A Rebel by Any Other Name: The Onomastics of Disney’s <i>Star Wars Rebels</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Onomastics; Alliance; Mythology; History; Star (game theory); Janus; Literature; Classics; Art; Archaeology; Physics","score_opus":0.011202258225134822,"score_gpt":0.2699810333989983,"score_spread":0.2587787751738635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2923279312","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3683961,0.009137269,0.0006290122,0.046085414,0.004442483,0.000027421505,0.00021540976,0.00008089707,0.57098603],"genre_scores_gemma":[0.91615564,0.0020413322,0.00024624067,0.0045343908,0.0011222076,0.000015763002,0.000075383745,0.00017337858,0.07563566],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991623,0.00041849382,0.000014526075,0.00007701291,0.00015783905,0.00016985998],"domain_scores_gemma":[0.99855846,0.0005940851,0.0002764717,0.000093305156,0.00015954206,0.00031814873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010323854,0.0005810637,0.00020758559,0.0010340455,0.009915987,0.006989888,0.00039161072,0.0012023126,0.00968105],"category_scores_gemma":[0.002606384,0.00023344727,0.0001235408,0.0012138874,0.0064529344,0.0046280967,0.0027008152,0.0034202083,0.0011694189],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002466571,0.00008552856,0.0054262467,0.00017131024,0.000016506976,0.0016035283,0.6234091,0.000028210834,0.0014269517,0.17780314,0.15354651,0.036236286],"study_design_scores_gemma":[0.000009119403,0.000037739304,0.007118769,0.00019967386,0.000010644961,0.00060629594,0.26300493,0.00004632116,0.0006678832,0.0030824358,0.72519445,0.00002167839],"about_ca_topic_score_codex":0.011683012,"about_ca_topic_score_gemma":0.0453326,"teacher_disagreement_score":0.011683012,"about_ca_system_score_codex":0.002955225,"about_ca_system_score_gemma":0.0010449508,"threshold_uncertainty_score":0.032386303},"labels":[],"label_agreement":null},{"id":"W2923956337","doi":"10.3138/jrpc.2018-0004","title":"En/Gendering Trouble with J. J. Abrams’s Rey in <i>The Force Awakens</i>: Re-Subjecting the Subject to a Performative Subjectivity","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Subject (documents); Performative utterance; Hegemony; Aesthetics; Identity (music); Sociology; Transgressive; Politics; Argument (complex analysis); Epistemology; Gender studies; Philosophy; Law; Computer science; Political science","score_opus":0.016935345575627096,"score_gpt":0.29039913463935546,"score_spread":0.27346378906372837,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2923956337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17328016,0.0031857535,0.004333868,0.09980035,0.0025195065,0.000034633103,0.00003193029,0.00013129276,0.71668255],"genre_scores_gemma":[0.9021426,0.0005139356,0.00065397366,0.0060558547,0.00037230822,0.000017010443,0.000009941113,0.00012714969,0.0901073],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988533,0.0006309936,0.000018538558,0.0001602141,0.00016594713,0.0001709287],"domain_scores_gemma":[0.99927086,0.00033850828,0.00008093791,0.00009080493,0.000110464236,0.000108477456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016458632,0.00022060888,0.00021716558,0.000306636,0.006327878,0.00538979,0.0004693996,0.0024948865,0.004455747],"category_scores_gemma":[0.0029298519,0.00018126663,0.00017008587,0.00018585964,0.0138222035,0.00369159,0.0019588405,0.0052211164,0.00070739526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004681269,0.0000354163,0.00062462117,0.000028842001,0.0000064423857,0.00036150627,0.13618606,0.000032842552,0.0009653769,0.8249551,0.028504595,0.00825239],"study_design_scores_gemma":[0.000020135869,0.00009961283,0.003123242,0.00014582174,0.000015033509,0.0009507839,0.128404,0.0003000549,0.0020921803,0.10848941,0.75632155,0.00003812326],"about_ca_topic_score_codex":0.008219721,"about_ca_topic_score_gemma":0.014067364,"teacher_disagreement_score":0.008219721,"about_ca_system_score_codex":0.0019002054,"about_ca_system_score_gemma":0.0008559426,"threshold_uncertainty_score":0.016343772},"labels":[],"label_agreement":null},{"id":"W2924021411","doi":"10.3138/jrpc.2018-0049","title":"Studying Religion(s) in a Galaxy Far, Far Away","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Far right; Far side of the Moon; Astronomy; Physics; Political science; Politics; Law","score_opus":0.018692278691756718,"score_gpt":0.23074510440147206,"score_spread":0.21205282570971534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924021411","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98007846,0.0009962436,0.00012803005,0.0036013469,0.00004901366,0.0000046472046,0.00006633009,0.0000046546747,0.015071204],"genre_scores_gemma":[0.996855,0.00028718606,0.00012038569,0.00071576005,0.000022027203,0.0000028059037,0.000044744473,0.0000068114864,0.0019451532],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993987,0.00032386844,0.000011931013,0.00005799253,0.000055616627,0.00015190616],"domain_scores_gemma":[0.998002,0.00041600704,0.0002782313,0.00011232688,0.00024065573,0.00095074327],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009071209,0.00012760164,0.00034813877,0.0010715261,0.0047985953,0.0041439957,0.00051005493,0.00087427563,0.0026989344],"category_scores_gemma":[0.0019392328,0.00017986329,0.00014637991,0.0014395562,0.003852257,0.0029417803,0.0031700162,0.0019947372,0.00040425808],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022207764,0.00025224965,0.5493213,0.00011307773,0.00009523371,0.0007066594,0.380979,0.00010093219,0.0021588653,0.0230546,0.0063066743,0.03668943],"study_design_scores_gemma":[0.000011353405,0.00010847541,0.4483945,0.000089385976,0.000031978754,0.00016953939,0.51963264,0.00008266852,0.00023783535,0.003520954,0.02770074,0.000019885792],"about_ca_topic_score_codex":0.05182925,"about_ca_topic_score_gemma":0.18574347,"teacher_disagreement_score":0.05182925,"about_ca_system_score_codex":0.0019194065,"about_ca_system_score_gemma":0.0012204784,"threshold_uncertainty_score":0.10305512},"labels":[],"label_agreement":null},{"id":"W2924209600","doi":"10.3138/jrpc.2017-0017","title":"Re-envisioning Myth in<i>Star Wars: Episode VII: The Force Awakens</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Archetype; EPIC; HERO; Literature; Philosophy; Star (game theory); Art; Physics","score_opus":0.011771221716092748,"score_gpt":0.23829936867838672,"score_spread":0.22652814696229398,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924209600","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40384865,0.0038521227,0.0040211286,0.073978275,0.0021472252,0.00015784215,0.000274214,0.000108737506,0.5116118],"genre_scores_gemma":[0.9259035,0.0015123782,0.00058295694,0.0072506242,0.0005210986,0.00010266854,0.00012360758,0.00012468806,0.06387846],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986841,0.00061613065,0.00003733667,0.000108028384,0.00018367977,0.00037068842],"domain_scores_gemma":[0.99911195,0.00039367905,0.00010860738,0.000064581,0.000115732204,0.00020535408],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020059673,0.00048961904,0.00028495662,0.0008329747,0.01091117,0.009113628,0.00087722414,0.003504081,0.0042171096],"category_scores_gemma":[0.0032280243,0.00025876542,0.00022509633,0.00076528534,0.010820873,0.0053109834,0.004761064,0.0078099715,0.00079787226],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046477406,0.000021662287,0.0010745642,0.00007087566,0.000004926455,0.00051783765,0.7580897,0.000043302785,0.00043300394,0.18980767,0.04362624,0.0062636584],"study_design_scores_gemma":[0.000007635446,0.00002866477,0.0014988665,0.00019058205,0.000005101475,0.00032158618,0.45194718,0.00006784494,0.00088702573,0.010900718,0.5341289,0.00001592364],"about_ca_topic_score_codex":0.015599236,"about_ca_topic_score_gemma":0.026996767,"teacher_disagreement_score":0.015599236,"about_ca_system_score_codex":0.0044812313,"about_ca_system_score_gemma":0.001971234,"threshold_uncertainty_score":0.032513738},"labels":[],"label_agreement":null},{"id":"W2924210421","doi":"10.3138/jrpc.2017-0021","title":"Mythologizing Mortis: The Clone Wars as Dialogic Spirituality","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trilogy; Spirituality; Argument (complex analysis); Ideology; Rhetorical question; Aesthetics; Rhetoric; Literature; Ambivalence; Contemplation; Sociology; History; Philosophy; Epistemology; Art; Law; Theology; Political science; Psychology; Social psychology; Politics","score_opus":0.031048244495210587,"score_gpt":0.26926154767030785,"score_spread":0.23821330317509726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924210421","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27100474,0.013407152,0.017769426,0.031682745,0.0016505688,0.000091831454,0.00007257182,0.00016938652,0.6641515],"genre_scores_gemma":[0.979337,0.0014973038,0.0009785657,0.0013088381,0.0004052759,0.00003868175,0.000019868427,0.00005183664,0.016362695],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984541,0.0010663386,0.000033848828,0.000102650985,0.00018106202,0.00016201127],"domain_scores_gemma":[0.99793446,0.0014187564,0.00023201825,0.00015306832,0.0001077528,0.00015391469],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019520816,0.00037630575,0.00023244512,0.0019047473,0.007347419,0.008070491,0.000740113,0.0021908507,0.0028366107],"category_scores_gemma":[0.0038125631,0.00019199525,0.00019873561,0.0010045853,0.03200376,0.0083342055,0.004788527,0.0033490607,0.00032545102],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018781117,0.0000090897,0.00032183496,0.00004661622,0.0000027161573,0.00028183917,0.19551906,0.00007245977,0.00020261218,0.79565877,0.0030038655,0.004862326],"study_design_scores_gemma":[0.000028692652,0.000098361925,0.0013485573,0.00044618984,0.000017562079,0.0012559134,0.19444068,0.00082084484,0.0014969372,0.18312338,0.61689556,0.000027311073],"about_ca_topic_score_codex":0.0021985422,"about_ca_topic_score_gemma":0.003456418,"teacher_disagreement_score":0.008070491,"about_ca_system_score_codex":0.002993303,"about_ca_system_score_gemma":0.0013591166,"threshold_uncertainty_score":0.021718025},"labels":[],"label_agreement":null},{"id":"W2924605605","doi":"10.3138/jrpc.2018-0029","title":"Balance through Struggle: Understanding the Novel Cosmology of the Force in <i>The Last Jedi</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Leadership, Courage, and Heroism Studies","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Depiction; Balance (ability); Philosophy; Normative; Literature; Epistemology; Art; Psychology","score_opus":0.044400348766138596,"score_gpt":0.30078515745594175,"score_spread":0.2563848086898032,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924605605","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18232368,0.0088385185,0.010942101,0.021576291,0.0016797738,0.000049482536,0.00007501706,0.00007208771,0.77444303],"genre_scores_gemma":[0.9778871,0.0015787338,0.0013614047,0.0013885036,0.0004556589,0.000043307806,0.00004111311,0.000099167155,0.017144987],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99873894,0.00076344336,0.00002420777,0.00014870439,0.000121814264,0.00020296987],"domain_scores_gemma":[0.9991208,0.00043646034,0.00013935512,0.00008217013,0.00006983299,0.00015143336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001957194,0.00061266,0.00037526488,0.0013049291,0.009608745,0.011335926,0.0010882491,0.0022118387,0.0043780697],"category_scores_gemma":[0.0024135858,0.0002902043,0.00035251188,0.00079114205,0.035326347,0.010039049,0.004523304,0.0048379446,0.0005167528],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028055969,0.00001630272,0.0006363624,0.00006173329,0.0000051983375,0.0003904039,0.32557157,0.000071090435,0.00035394877,0.66471,0.0039812136,0.004174111],"study_design_scores_gemma":[0.00004232935,0.00006208917,0.0024186855,0.00047945615,0.000016015483,0.0011763441,0.3499903,0.00066678855,0.000591929,0.2140334,0.43047974,0.000042986634],"about_ca_topic_score_codex":0.004382004,"about_ca_topic_score_gemma":0.007335629,"teacher_disagreement_score":0.011335926,"about_ca_system_score_codex":0.0043142335,"about_ca_system_score_gemma":0.0012864143,"threshold_uncertainty_score":0.031302094},"labels":[],"label_agreement":null},{"id":"W2924954384","doi":"10.3138/jrpc.2017-0039","title":"The Living Force: An Ecological Reading of How the Force Regards Its Adherents","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Balance (ability); Force balance; Environmental ethics; Aesthetics; History; Art; Philosophy; Political science; Law; Psychology; Physics; Mechanics","score_opus":0.014807948735118774,"score_gpt":0.29170158574115546,"score_spread":0.2768936370060367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924954384","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15659414,0.0064817416,0.008613634,0.032897927,0.0010161354,0.000047397218,0.00007080724,0.00006445166,0.79421383],"genre_scores_gemma":[0.97713876,0.0011405407,0.00087065663,0.0014206731,0.0002312385,0.000021667016,0.000021329513,0.00005656625,0.019098569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99821377,0.0010512453,0.000031754018,0.00014284601,0.00025153407,0.00030878288],"domain_scores_gemma":[0.9990067,0.0005956532,0.000095013835,0.00010587456,0.00009704372,0.00009972379],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020856059,0.00060575694,0.0003000677,0.0026657092,0.011706684,0.0087933075,0.0010287194,0.0026078732,0.0046247086],"category_scores_gemma":[0.0033860612,0.000219095,0.00019097698,0.0014180021,0.04708857,0.0087029105,0.0041429824,0.003681327,0.0004819627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013709721,0.000010177594,0.00075970485,0.000035379846,0.000002754338,0.00031885423,0.3885379,0.000042325395,0.00020045691,0.6027402,0.0029146262,0.0044237375],"study_design_scores_gemma":[0.000008460069,0.000032217562,0.0029316165,0.00034634236,0.000010366027,0.00059053645,0.41906157,0.00024175906,0.00040599194,0.14581907,0.43052378,0.000028321163],"about_ca_topic_score_codex":0.01171616,"about_ca_topic_score_gemma":0.024677876,"teacher_disagreement_score":0.01171616,"about_ca_system_score_codex":0.0044279555,"about_ca_system_score_gemma":0.0018519069,"threshold_uncertainty_score":0.0321272},"labels":[],"label_agreement":null},{"id":"W2971460002","doi":"10.3138/jrpc.2017-0011","title":"<i>The Invisibles</i>: Gnosticism of the (Extra)ordinary","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gnosticism; Aesthetics; Philosophy; Mysticism; Realm; Literature; The Imaginary; Human condition; Epistemology; Sociology; Psychoanalysis; Art; History; Psychology","score_opus":0.011314321001995392,"score_gpt":0.21680963767027525,"score_spread":0.20549531666827986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971460002","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01934339,0.025091622,0.0064641344,0.232952,0.014773205,0.000030094548,0.00010470834,0.00021366021,0.70102715],"genre_scores_gemma":[0.6549114,0.010607879,0.002121437,0.0702427,0.012234222,0.000090156595,0.00012286157,0.00045661762,0.2492127],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985879,0.00077823474,0.00003131426,0.00016458715,0.00031406933,0.00012392568],"domain_scores_gemma":[0.9977804,0.0012359748,0.00022631462,0.00025621313,0.0002811923,0.00021984527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014142084,0.0004680215,0.00020095799,0.0009786227,0.005011877,0.01093116,0.00085972925,0.0019481907,0.005938805],"category_scores_gemma":[0.0035908036,0.00016412331,0.0002474595,0.00080775033,0.024483288,0.007471258,0.0031962758,0.005517374,0.0012256614],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001595078,0.000009379136,0.00024105077,0.00007653454,0.0000030577608,0.0001349251,0.01880929,0.000027638833,0.00017613146,0.8449101,0.12913612,0.0064597838],"study_design_scores_gemma":[0.0000049960713,0.00001616669,0.00052570825,0.00029975874,0.0000044583994,0.00029555697,0.016354663,0.00013850309,0.00036405062,0.11359602,0.8683852,0.000015003323],"about_ca_topic_score_codex":0.004342477,"about_ca_topic_score_gemma":0.0080485,"teacher_disagreement_score":0.01093116,"about_ca_system_score_codex":0.0034037202,"about_ca_system_score_gemma":0.0019046576,"threshold_uncertainty_score":0.024695873},"labels":[],"label_agreement":null},{"id":"W2971481922","doi":"10.3138/jrpc.2017-0051","title":"Romanticizing Conversion Narratives: Women, Change, and Female Agency in<i>Twilight</i>and<i>Joseph and Aseneth</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Twilight; Vampire; Agency (philosophy); Autonomy; Literature; Gender studies; BELLA; History; Art; Sociology; Political science; Law; Social science","score_opus":0.016323513418270062,"score_gpt":0.23384423336415713,"score_spread":0.21752071994588706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971481922","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8250159,0.0045296876,0.0014175246,0.016097559,0.00041925232,0.000046777805,0.00006624473,0.00002729558,0.15237978],"genre_scores_gemma":[0.98871183,0.0009883827,0.00018843394,0.0007113878,0.00006665821,0.00002714203,0.00001892782,0.000024932879,0.009262307],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99632996,0.002698167,0.000065461085,0.00017741894,0.00033507112,0.0003939531],"domain_scores_gemma":[0.99690646,0.0021805752,0.0003164565,0.00013152388,0.00016566664,0.0002992509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037745582,0.00047201093,0.00047379808,0.0017346531,0.016589778,0.009168947,0.0011594506,0.0021986126,0.0038478372],"category_scores_gemma":[0.0059060724,0.00036439806,0.00021957308,0.0018276803,0.02610554,0.006588707,0.006756503,0.004326335,0.0003387549],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000085280835,0.000008433021,0.00030811183,0.000015840564,0.000001625651,0.00031101,0.9824134,0.000006337872,0.00008505037,0.01474746,0.0007837659,0.0013104797],"study_design_scores_gemma":[0.0000029958926,0.0000090926815,0.00063210743,0.00008377677,0.0000024260553,0.00023830734,0.95567214,0.000024107378,0.000199575,0.0015169334,0.041611798,0.000006705648],"about_ca_topic_score_codex":0.0119674895,"about_ca_topic_score_gemma":0.022965832,"teacher_disagreement_score":0.016589778,"about_ca_system_score_codex":0.005458304,"about_ca_system_score_gemma":0.0023784754,"threshold_uncertainty_score":0.039602995},"labels":[],"label_agreement":null},{"id":"W2971600027","doi":"10.3138/jrpc.2018-0026","title":"The Troublesome Relic of a “Troublesome Priest”? Negotiating the Boundaries of Religion, History, and Popular Culture in Anglican Canterbury","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Veneration; SAINT; Archbishop; History; Religious studies; Popular culture; Art; Negotiation; Art history; Classics; Ancient history; Sociology; Literature; Philosophy","score_opus":0.008894690741646522,"score_gpt":0.25294826644125057,"score_spread":0.24405357569960404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971600027","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9440452,0.0013688194,0.00014359564,0.008449978,0.00019942538,0.0000172827,0.000019151672,0.000008298541,0.045748293],"genre_scores_gemma":[0.9930779,0.0003664245,0.00006438139,0.0007406487,0.000038306458,0.0000071455847,0.0000075919193,0.000013912356,0.0056837923],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99726605,0.001306632,0.000033387787,0.00017965326,0.00027290825,0.0009413678],"domain_scores_gemma":[0.9978934,0.00082714285,0.0002285682,0.00010780644,0.00022532478,0.00071786396],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024412575,0.00036354936,0.0003804996,0.00087163056,0.030278988,0.0123597635,0.0014353517,0.0018726598,0.0051106396],"category_scores_gemma":[0.0038143906,0.00058572355,0.00011880292,0.0008415282,0.04275509,0.0031374071,0.006227106,0.0053948457,0.00036766296],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082492996,0.000039736053,0.004634564,0.000029485936,0.0000052624673,0.001050486,0.96167463,0.00002095407,0.0006245367,0.021900706,0.0048988154,0.005038331],"study_design_scores_gemma":[0.0000056235567,0.000021503849,0.007468249,0.00009389145,0.000004740046,0.00015769857,0.95453674,0.000027031172,0.0001959456,0.00067321124,0.036791235,0.000024165554],"about_ca_topic_score_codex":0.39785933,"about_ca_topic_score_gemma":0.702407,"teacher_disagreement_score":0.39785933,"about_ca_system_score_codex":0.014838569,"about_ca_system_score_gemma":0.0068642814,"threshold_uncertainty_score":0.7910871},"labels":[],"label_agreement":null},{"id":"W2971690272","doi":"10.3138/jrpc.2017-0045","title":"The Young Person’s Guide to the Apocalypse: Left Behind for Kids","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Rapture; Left behind; Christianity; Variety (cybernetics); Sociology; Literature; History; Religious studies; Aesthetics; Theology; Philosophy; Psychology; Art","score_opus":0.015431524508065023,"score_gpt":0.26220425045099394,"score_spread":0.24677272594292893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971690272","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017273942,0.10942318,0.00721962,0.35076696,0.03621646,0.00011466471,0.00027417042,0.0004919596,0.478219],"genre_scores_gemma":[0.18997394,0.05329928,0.0069874558,0.059340473,0.006262421,0.00015438507,0.00012485517,0.0005211031,0.6833362],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999368,0.00040128527,0.00002495017,0.000041795865,0.00010636075,0.0000576381],"domain_scores_gemma":[0.9987734,0.00071243464,0.00009528197,0.000047038804,0.00013096826,0.00024084315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011901214,0.00041867953,0.00022814312,0.0008188878,0.005109471,0.0038165748,0.0006416781,0.0015878032,0.0089950645],"category_scores_gemma":[0.0027941135,0.00023397515,0.00015437338,0.0004414538,0.004290063,0.0031947007,0.0016961279,0.003575298,0.0033093714],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012029373,0.00003186365,0.00034092748,0.0001136393,0.0000025569573,0.0005242582,0.047950935,0.000030190144,0.00023294821,0.07058189,0.845974,0.03420472],"study_design_scores_gemma":[0.00000123703,0.000005994985,0.00016663421,0.00010430686,6.7775125e-7,0.00023743788,0.0133131035,0.000009999149,0.00007442861,0.002482491,0.9836007,0.0000030286367],"about_ca_topic_score_codex":0.006164889,"about_ca_topic_score_gemma":0.026048241,"teacher_disagreement_score":0.0089950645,"about_ca_system_score_codex":0.0019226896,"about_ca_system_score_gemma":0.0030624282,"threshold_uncertainty_score":0.030091465},"labels":[],"label_agreement":null},{"id":"W2971702261","doi":"10.3138/jrpc.2017-0015","title":"Who Was Naamah? Insights from Robert Crumb’s<i>The Book of Genesis Illustrated</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exegesis; Sister; Literature; Art; Portrait; Philosophy; Art history; Sociology","score_opus":0.011277551196707201,"score_gpt":0.21634484363906378,"score_spread":0.20506729244235658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971702261","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07467877,0.15493116,0.0012306258,0.16591428,0.0027176442,0.000030705673,0.00008397534,0.00004421098,0.6003687],"genre_scores_gemma":[0.82627815,0.05302903,0.0010165395,0.015298395,0.0017804127,0.00006610318,0.00006130594,0.00013637124,0.10233369],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987413,0.0008227695,0.000022183254,0.00007307866,0.00019234887,0.00014826322],"domain_scores_gemma":[0.9986644,0.0009583675,0.00007498933,0.000036634014,0.00012761349,0.00013805335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017868876,0.00036898127,0.00041364483,0.0011362123,0.011627112,0.006908996,0.00081817835,0.0021477994,0.004515083],"category_scores_gemma":[0.0028088214,0.00028222613,0.0001369858,0.0011274935,0.013696633,0.0061519593,0.002858375,0.0038045933,0.0006912812],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002540696,0.000016275473,0.0004911221,0.00018877404,0.000004938468,0.0013184076,0.62492937,0.00004393481,0.00022967289,0.26237777,0.09521357,0.015160835],"study_design_scores_gemma":[0.000004186132,0.0000075199555,0.0006614072,0.00045207603,0.00000409051,0.00050710834,0.18105994,0.00003176532,0.00009154858,0.012826141,0.8043449,0.000009255262],"about_ca_topic_score_codex":0.028331475,"about_ca_topic_score_gemma":0.08320258,"teacher_disagreement_score":0.028331475,"about_ca_system_score_codex":0.0062839137,"about_ca_system_score_gemma":0.0025622756,"threshold_uncertainty_score":0.056333184},"labels":[],"label_agreement":null},{"id":"W2997303297","doi":"10.3138/jrpc.2018-0001","title":"Sky vs. Earthly Empowerment: From Angels and Superheroes to Humans and Community in the Marvel Universe and Green Christian Cosmology","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Narrative; Paranormal; Aesthetics; Sky; Identity (music); Sociology; Literature; Philosophy; Art; Astrophysics; Physics","score_opus":0.020877902646308365,"score_gpt":0.2502006033944484,"score_spread":0.22932270074814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2997303297","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61378825,0.010814846,0.005016267,0.040438294,0.00062286167,0.00003496919,0.00002740202,0.000048995556,0.3292081],"genre_scores_gemma":[0.9950093,0.00078147475,0.00021571398,0.0005281831,0.00006299837,0.000006490372,0.000003201088,0.000010335525,0.003382268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978671,0.0015730002,0.000022704135,0.00009506705,0.00017235463,0.00026965103],"domain_scores_gemma":[0.99840575,0.0009114958,0.00018106276,0.00010677304,0.0000632584,0.00033179345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026747596,0.0003145126,0.00024356077,0.0008420949,0.0070146113,0.0058201,0.00047191555,0.0014486774,0.002471078],"category_scores_gemma":[0.0022596817,0.000150601,0.0001301663,0.00061443186,0.052447148,0.0054867943,0.0065991837,0.0029243743,0.00017125692],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030745952,0.000020393747,0.00074869016,0.00004885394,0.000002020148,0.00028871655,0.38130128,0.000045263114,0.00015187921,0.612034,0.0009477798,0.004380396],"study_design_scores_gemma":[0.00002518811,0.000076190656,0.0023701768,0.00037725424,0.000008857277,0.00052347675,0.59643155,0.00023998716,0.00048243869,0.21997851,0.17946388,0.000022605449],"about_ca_topic_score_codex":0.0018864108,"about_ca_topic_score_gemma":0.0041337856,"teacher_disagreement_score":0.0070146113,"about_ca_system_score_codex":0.0024666626,"about_ca_system_score_gemma":0.0015639524,"threshold_uncertainty_score":0.01789701},"labels":[],"label_agreement":null},{"id":"W2997468002","doi":"10.3138/jrpc.2017-0050","title":"Prime Time for Prayer: An Analysis of Prayers Offered and Answered in the Reality Series<i>Answered Prayers</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Ontario Tech University","funders":"","keywords":"Prayer; Power (physics); Grounded theory; Prime time; Psychology; Sociology; Social psychology; Qualitative research; Theology; Social science; Advertising; Philosophy","score_opus":0.02250093172032308,"score_gpt":0.2642801032601707,"score_spread":0.24177917153984763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2997468002","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9816698,0.00021266438,0.0014734154,0.0012960178,0.000040860694,0.00008974744,0.00023206897,0.000035867783,0.014949572],"genre_scores_gemma":[0.98904306,0.0002331149,0.0010396905,0.00029962763,0.000059327376,0.000099888784,0.00023371972,0.000049392635,0.008942245],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99725854,0.0016082597,0.000090920985,0.00022144268,0.00046608067,0.0003546039],"domain_scores_gemma":[0.9807304,0.013074807,0.002556656,0.000621939,0.0014575043,0.001558713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002884531,0.00016196672,0.00021312294,0.0015808136,0.0023676734,0.003007155,0.00071497826,0.00086781685,0.0080068605],"category_scores_gemma":[0.022981802,0.0002658564,0.00013807781,0.0015823895,0.001900903,0.002654839,0.0024259123,0.0017207455,0.0008615231],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030608923,0.00030658982,0.033163752,0.00023274572,0.00001310947,0.0016591897,0.9002189,0.00006324076,0.003028572,0.005495286,0.0037184774,0.051794033],"study_design_scores_gemma":[0.000011963505,0.00019477322,0.1206618,0.0001221994,0.000008762492,0.00070805417,0.83250636,0.00024570507,0.0010567125,0.0009286025,0.043518532,0.000036509588],"about_ca_topic_score_codex":0.003062316,"about_ca_topic_score_gemma":0.0069671334,"teacher_disagreement_score":0.0080068605,"about_ca_system_score_codex":0.0016828857,"about_ca_system_score_gemma":0.0012760923,"threshold_uncertainty_score":0.026785672},"labels":[],"label_agreement":null},{"id":"W2997920807","doi":"10.3138/jrpc.2017-0064","title":"The Blair Martyr Project: The <i>Passion of Perpetua</i> and Found Footage Horror","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Martyr; Literature; Art; Historicity (philosophy); History; Visual arts; Aesthetics; Psychology; Law; Archaeology; Social psychology","score_opus":0.011753570467229746,"score_gpt":0.23644397767700873,"score_spread":0.22469040720977898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2997920807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4173613,0.011316734,0.0035933706,0.02108559,0.0015094226,0.0000646971,0.00013590582,0.0000767698,0.5448563],"genre_scores_gemma":[0.9592776,0.0017864504,0.0005733898,0.0007352703,0.000285313,0.000026295256,0.000033199325,0.000051141065,0.03723137],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999238,0.00045938863,0.000011104557,0.00008171174,0.000116826195,0.000092994],"domain_scores_gemma":[0.99890804,0.0006092227,0.00013100728,0.00010928585,0.00007898658,0.0001634974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013910003,0.00026406784,0.00015231293,0.00094060774,0.006141482,0.0070988107,0.0006292216,0.0008951375,0.0035181905],"category_scores_gemma":[0.0026398166,0.00016282752,0.00010872291,0.0010369839,0.0137217,0.0029431877,0.0023499967,0.002454355,0.00023391447],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008114604,0.000041710453,0.0021480012,0.0001335738,0.000010686254,0.00050316396,0.5113525,0.000052220028,0.00047828048,0.441436,0.022547089,0.021215554],"study_design_scores_gemma":[0.000016567621,0.0000744249,0.013129581,0.0007098529,0.000020337015,0.00065709505,0.3485625,0.00027164677,0.0013202853,0.030161893,0.6050518,0.000024119083],"about_ca_topic_score_codex":0.014381586,"about_ca_topic_score_gemma":0.027525403,"teacher_disagreement_score":0.014381586,"about_ca_system_score_codex":0.0030447603,"about_ca_system_score_gemma":0.0018663087,"threshold_uncertainty_score":0.028595746},"labels":[],"label_agreement":null},{"id":"W2998055788","doi":"10.3138/jrpc.2017-0056","title":"O My God: Religion in Sting’s Early Lyrics","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lyrics; Sting; Parallels; Art; History; Literature; Visual arts; Engineering","score_opus":0.0149639783056887,"score_gpt":0.21694958265496883,"score_spread":0.20198560434928015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998055788","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44487038,0.010621182,0.003325315,0.011611489,0.00259605,0.00006261592,0.00026878764,0.00022223199,0.5264219],"genre_scores_gemma":[0.94479585,0.0014617513,0.00076815777,0.0006649868,0.0004008401,0.000015202518,0.00011895549,0.00014767726,0.05162657],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962497,0.00017187886,0.000011366442,0.000023937333,0.000094239884,0.00007361357],"domain_scores_gemma":[0.99934524,0.00026699365,0.00007736766,0.000026703985,0.00013234916,0.00015134928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00061366515,0.00028096698,0.00014918232,0.0013130264,0.004613602,0.002138475,0.00027734233,0.0006067693,0.00562865],"category_scores_gemma":[0.0024875149,0.00014009139,0.00009756159,0.0008779424,0.0032438089,0.0011850327,0.0010603276,0.0022051686,0.0008441512],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020122666,0.000066108834,0.0072215283,0.00027527648,0.000011192812,0.0019440595,0.71856827,0.00024977888,0.0029169878,0.12720174,0.07695639,0.0643875],"study_design_scores_gemma":[0.000009279068,0.00009494927,0.017521936,0.0004376593,0.000006886548,0.0014646656,0.13759576,0.00029778815,0.00084420195,0.0036765565,0.83802116,0.000029189769],"about_ca_topic_score_codex":0.007040006,"about_ca_topic_score_gemma":0.02352379,"teacher_disagreement_score":0.007040006,"about_ca_system_score_codex":0.0014019555,"about_ca_system_score_gemma":0.0006131016,"threshold_uncertainty_score":0.018829703},"labels":[],"label_agreement":null},{"id":"W2998543532","doi":"10.3138/jrpc.2017-0034","title":"A Shift in Mithya: An Implication of Euhemerism in Amish Tripathi’s<i>Shiva Trilogy</i>","year":2019,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mythology; Trilogy; Divinity; Apotheosis; Civilization; Hinduism; Undoing; History; Literature; Classics; Sociology; Philosophy; Religious studies; Theology; Art; Psychoanalysis; Psychology","score_opus":0.015426571186554511,"score_gpt":0.23515292503240925,"score_spread":0.21972635384585473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998543532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2664545,0.0026791715,0.0065400326,0.05366259,0.0023496451,0.00007823491,0.00009518568,0.00013320598,0.66800743],"genre_scores_gemma":[0.9574775,0.0005035209,0.001209222,0.0048939944,0.00033154618,0.0000425625,0.00003049176,0.00007377912,0.035437293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999022,0.00047164693,0.00002981844,0.00013129426,0.00016668944,0.00017856207],"domain_scores_gemma":[0.99898154,0.00047671233,0.00010887486,0.00012996522,0.00018296162,0.000120045246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011966428,0.00027984442,0.00026485985,0.0006837369,0.0078100115,0.0042664674,0.00075138296,0.0017108554,0.003907768],"category_scores_gemma":[0.0018958533,0.00020367403,0.00021894237,0.00081294583,0.01853295,0.0036349848,0.0041833166,0.006488011,0.0006973137],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005991387,0.000043567943,0.0008223698,0.000085542786,0.0000064003266,0.0011583406,0.2772923,0.00005127432,0.0015222268,0.6989428,0.010169716,0.009845576],"study_design_scores_gemma":[0.000043365573,0.00018606646,0.0076184985,0.00028230654,0.000031999378,0.0032034877,0.24799342,0.00062290323,0.0026499452,0.1385388,0.5987641,0.00006509472],"about_ca_topic_score_codex":0.0030615795,"about_ca_topic_score_gemma":0.006426927,"teacher_disagreement_score":0.0078100115,"about_ca_system_score_codex":0.0030188004,"about_ca_system_score_gemma":0.0017122438,"threshold_uncertainty_score":0.021902978},"labels":[],"label_agreement":null},{"id":"W3024016229","doi":"10.3138/jrpc.2017-0072","title":"The Sublime Cosmic Abyss and the Bruno Exemplum in<i>Cosmos: A Spacetime Odyssey</i>","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Climate Change Communication and Perception","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Sublime; Flourishing; Scientism; Consilience; Aesthetics; Philosophy; Identity (music); Cosmos (plant); Order (exchange); Epistemology; Art history; Art; Psychology; Social psychology","score_opus":0.11352893486351193,"score_gpt":0.36185312180920476,"score_spread":0.24832418694569283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024016229","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3481735,0.016266223,0.032122105,0.049017567,0.003662835,0.00007551072,0.0001245789,0.0002957427,0.550262],"genre_scores_gemma":[0.98772615,0.0010032475,0.0018029568,0.0012259049,0.0002671409,0.000022241124,0.000014395435,0.00011550792,0.007822461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984232,0.0011310665,0.00002252118,0.00011307337,0.00017729186,0.00013285209],"domain_scores_gemma":[0.9986659,0.0007914563,0.00014037424,0.00018718414,0.00009187672,0.00012319392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026032112,0.00046643752,0.00027095768,0.00085952407,0.0068180147,0.0053705554,0.0005423501,0.001644275,0.00327958],"category_scores_gemma":[0.004178149,0.00023712649,0.00030853684,0.0006728454,0.033760384,0.0048046676,0.0051666107,0.0038607363,0.00032860055],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009180145,0.000011350076,0.00097573,0.00014896726,0.00000939233,0.00044394162,0.4039131,0.00010531664,0.0013945139,0.5802919,0.0055136816,0.0071002217],"study_design_scores_gemma":[0.00004091339,0.00009973164,0.004203214,0.00048706846,0.000023033479,0.0016773498,0.30554906,0.00048211415,0.0016290123,0.13884495,0.54688585,0.00007764196],"about_ca_topic_score_codex":0.0032560038,"about_ca_topic_score_gemma":0.005704574,"teacher_disagreement_score":0.0068180147,"about_ca_system_score_codex":0.0024511933,"about_ca_system_score_gemma":0.00086598226,"threshold_uncertainty_score":0.017784774},"labels":[],"label_agreement":null},{"id":"W3024086037","doi":"10.3138/jrpc.2017-0055","title":"Charisma, Authority, and Innovation in Scientology’s “Golden Age” Narrative","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Charisma; Narrative; Charismatic authority; Zeitgeist; HERO; Sociology; Law; Literature; Art; Political science","score_opus":0.05514545835626128,"score_gpt":0.30214919300743315,"score_spread":0.24700373465117187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024086037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18214576,0.009333492,0.007511056,0.06205445,0.0013543154,0.00005591285,0.000049476264,0.000083899344,0.7374116],"genre_scores_gemma":[0.96751684,0.0012519074,0.0006207322,0.0022492358,0.00033283758,0.000031976837,0.000013782134,0.000028748114,0.027953964],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962684,0.002500451,0.000052864092,0.00019177327,0.00045575804,0.0005307872],"domain_scores_gemma":[0.99792945,0.0011478917,0.00019084186,0.00013640102,0.00020981437,0.00038560605],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038062748,0.00043944042,0.00020824336,0.0021649727,0.016145887,0.013157845,0.00084592507,0.002913357,0.0030458085],"category_scores_gemma":[0.0043245503,0.00018524835,0.00022103882,0.001526654,0.05318285,0.0082764225,0.0056115985,0.0044813124,0.00035526245],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010372351,0.000008780414,0.00019668564,0.000017291153,0.0000010939094,0.00013143888,0.111244835,0.00004735818,0.00006544547,0.8824745,0.003662217,0.0021401385],"study_design_scores_gemma":[0.0000120042,0.000037094065,0.00060970464,0.00019347062,0.0000060955285,0.00031416258,0.12056155,0.000281739,0.00050643715,0.23557866,0.64186585,0.000033283457],"about_ca_topic_score_codex":0.0076292744,"about_ca_topic_score_gemma":0.009205381,"teacher_disagreement_score":0.016145887,"about_ca_system_score_codex":0.011226222,"about_ca_system_score_gemma":0.0045022615,"threshold_uncertainty_score":0.08145231},"labels":[],"label_agreement":null},{"id":"W3024321347","doi":"10.3138/jrpc.2018-0008","title":"“Wild Beasts of the Philosophical Desert”: Religion, Science, and Spirituality in a Post-secular Age","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Secularity; Mysticism; Sociology; Secularism; Secular education; Epistemology; Narrative; Aesthetics; Social science; Religious studies; Philosophy; Literature; Theology; Islam; Art","score_opus":0.03192474495885344,"score_gpt":0.26784178564649375,"score_spread":0.2359170406876403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3024321347","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5603147,0.034201566,0.005406582,0.11142536,0.0044183447,0.00003407996,0.00005147157,0.00006087548,0.28408694],"genre_scores_gemma":[0.9847339,0.0030496584,0.0007325038,0.0028827963,0.0006082569,0.0000147414175,0.000012655058,0.00003579922,0.0079296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99753916,0.0017842868,0.000065507105,0.00011060425,0.00032977152,0.0001706885],"domain_scores_gemma":[0.99623543,0.0024262045,0.00032555015,0.0003328752,0.00033661857,0.000343439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038642813,0.00028006113,0.00030114016,0.0011767704,0.009506978,0.006539879,0.00059278763,0.001525734,0.0024896716],"category_scores_gemma":[0.00537037,0.00015659993,0.00014667051,0.0015291084,0.033843644,0.0071664997,0.004429768,0.0042980937,0.00031852932],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021003598,0.000021903572,0.0010887621,0.00007291415,0.0000035858432,0.00021007315,0.4862478,0.000030328367,0.0002975779,0.49556592,0.0044904826,0.011949622],"study_design_scores_gemma":[0.00001290124,0.000083410305,0.0032840252,0.00050233793,0.0000072068906,0.00052117475,0.40734127,0.00027826155,0.00054723653,0.10427714,0.483126,0.000019011943],"about_ca_topic_score_codex":0.001662082,"about_ca_topic_score_gemma":0.0032831202,"teacher_disagreement_score":0.009506978,"about_ca_system_score_codex":0.0021287561,"about_ca_system_score_gemma":0.0016416846,"threshold_uncertainty_score":0.020436525},"labels":[],"label_agreement":null},{"id":"W3025001208","doi":"10.3138/jrpc.2017-0053","title":"Corpus Christi, Corpus Cyborgensis, and the Body Politic: The Passion Play of <i>RoboCop</i>","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Body politic; Metaphor; Passion; Postmodernism; Scholarship; Literature; Power (physics); Manifesto; Philosophy; Art; Art history; Theology; Politics; Law","score_opus":0.016134588623763286,"score_gpt":0.2408427640426861,"score_spread":0.2247081754189228,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025001208","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08134712,0.019509127,0.0021742748,0.02129717,0.00091372005,0.000035674002,0.00006906655,0.000075667274,0.87457824],"genre_scores_gemma":[0.84527814,0.005202888,0.0008904331,0.0028083182,0.00029301996,0.00009547375,0.000048135345,0.00016803981,0.14521556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992853,0.00038256167,0.0000096025315,0.00007449492,0.00009636847,0.0001517016],"domain_scores_gemma":[0.99942195,0.0003107721,0.00004994081,0.000030360012,0.000051022103,0.00013606323],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063070253,0.000590968,0.0002598104,0.0011911222,0.015311343,0.008870655,0.00080063,0.0020855453,0.008406134],"category_scores_gemma":[0.001727434,0.00023022271,0.000118110955,0.0008720841,0.021765409,0.0044106995,0.0040728506,0.00372787,0.000922211],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004615843,0.000014955723,0.00041442816,0.00010995163,0.000003702373,0.0006812344,0.23842223,0.00007544681,0.00028827047,0.705737,0.04257357,0.011633087],"study_design_scores_gemma":[0.000011076091,0.000018617193,0.0014037123,0.00041784055,0.0000064801015,0.00049121137,0.20589972,0.000117248484,0.00061346666,0.022710504,0.7682865,0.00002354426],"about_ca_topic_score_codex":0.059891988,"about_ca_topic_score_gemma":0.10933971,"teacher_disagreement_score":0.059891988,"about_ca_system_score_codex":0.0068259654,"about_ca_system_score_gemma":0.003995831,"threshold_uncertainty_score":0.1190868},"labels":[],"label_agreement":null},{"id":"W3025012502","doi":"10.3138/jrpc.2017-0054","title":"The Crisis of Religion Journalism: The Case of the Netherlands","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Journalism; Context (archaeology); Realm; Sociology; Politics; Environmental ethics; Praxis; Mainstream; Political science; Social science; Media studies; Law; History; Philosophy","score_opus":0.027647733029912337,"score_gpt":0.256649734693684,"score_spread":0.2290020016637717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025012502","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6032854,0.008677496,0.0010678251,0.09783864,0.0011581928,0.00015539631,0.0002524823,0.0000697374,0.2874948],"genre_scores_gemma":[0.9617839,0.0026699915,0.00051640254,0.0062755784,0.0003265924,0.00007750424,0.00009243087,0.00011578601,0.028141798],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9902762,0.0042325417,0.00053566246,0.0009122341,0.0025194967,0.0015237179],"domain_scores_gemma":[0.971414,0.018393556,0.0030228028,0.000832539,0.0023891812,0.003947875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008179484,0.00023240458,0.0004136283,0.0018697111,0.010983798,0.026826987,0.0025870465,0.005411318,0.006461858],"category_scores_gemma":[0.034842536,0.0006016011,0.00027567073,0.00591342,0.010582859,0.012671247,0.0071066665,0.0032139625,0.0007594654],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014661704,0.0002965601,0.015886966,0.0005996732,0.00004115376,0.033221874,0.5257015,0.0005712247,0.0015311206,0.3263955,0.049633905,0.04597385],"study_design_scores_gemma":[0.000054874417,0.000036255147,0.008019105,0.00041863768,0.000019525905,0.0028792957,0.354842,0.0006564405,0.00042385535,0.015938163,0.61663276,0.00007905813],"about_ca_topic_score_codex":0.11861409,"about_ca_topic_score_gemma":0.1564797,"teacher_disagreement_score":0.11861409,"about_ca_system_score_codex":0.016423631,"about_ca_system_score_gemma":0.014779137,"threshold_uncertainty_score":0.23584735},"labels":[],"label_agreement":null},{"id":"W3025966997","doi":"10.3138/jrpc.2019-0049","title":"Living with the Living Dead: The Wisdom of the Zombie Apocalypse","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Zombie; Art; Computer science; World Wide Web","score_opus":0.010076184146079291,"score_gpt":0.250028856339305,"score_spread":0.2399526721932257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3025966997","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15136802,0.26287392,0.0017512881,0.4487674,0.0028047478,0.00003852148,0.00020420234,0.00004137271,0.13215049],"genre_scores_gemma":[0.93710595,0.042896464,0.00057742797,0.010681375,0.00052780285,0.000025894104,0.000030294328,0.000030532246,0.008124215],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983063,0.0008906957,0.00006586392,0.000121774385,0.00031839765,0.00029708963],"domain_scores_gemma":[0.99693835,0.002079779,0.00029294597,0.00020695805,0.0003291724,0.0001527928],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036622991,0.00041464347,0.00060770195,0.0025879818,0.010233638,0.006581427,0.00091772043,0.0035413173,0.0025033357],"category_scores_gemma":[0.009267706,0.0002960553,0.0001259143,0.0030766625,0.040364664,0.008513468,0.0046223076,0.0051893755,0.00023598345],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008276923,0.000012274876,0.00195672,0.0005853601,0.000021009424,0.00080708315,0.43334365,0.000090043366,0.00030173082,0.4781092,0.029681165,0.055008918],"study_design_scores_gemma":[0.000028030008,0.000022854552,0.012734946,0.003608464,0.000047806225,0.0007711922,0.3675496,0.00015099879,0.0003129375,0.13119182,0.4835182,0.00006309374],"about_ca_topic_score_codex":0.0967341,"about_ca_topic_score_gemma":0.16351372,"teacher_disagreement_score":0.0967341,"about_ca_system_score_codex":0.0068275137,"about_ca_system_score_gemma":0.0066724354,"threshold_uncertainty_score":0.1923421},"labels":[],"label_agreement":null},{"id":"W3093647013","doi":"10.3138/jrpc.2019-0007","title":"Three Religious-Cultural Worldviews in<i>Noah</i>(2014)—Hedonism, Fundamentalism, and Ecofeminism","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fundamentalism; Spiritualities; Hedonism; Sociology; Ecofeminism; Aesthetics; Materialism; Spirituality; Buddhism; Environmental ethics; Disenchantment; Religious studies; Judaism; Mainstream; Epistemology; Philosophy; Theology; Law; Political science","score_opus":0.030298611739453207,"score_gpt":0.24867237464514158,"score_spread":0.21837376290568838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093647013","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7689198,0.003488719,0.0025550693,0.024588251,0.0010373528,0.000055743214,0.00015982681,0.00001790135,0.19917734],"genre_scores_gemma":[0.98940724,0.0009828231,0.00038960256,0.00071560056,0.00017894211,0.000014834362,0.000029125347,0.000016375105,0.008265403],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947697,0.00030986997,0.000017227127,0.00005164219,0.00007035041,0.000073953066],"domain_scores_gemma":[0.9986895,0.00085205754,0.00020158307,0.000058795977,0.00008283555,0.00011522414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001095737,0.00023104977,0.00018441967,0.0005948067,0.0045013363,0.004631958,0.00046791375,0.0010288531,0.0021257752],"category_scores_gemma":[0.002373901,0.00018975596,0.00014166752,0.0005778378,0.0099205235,0.0027961363,0.001664547,0.002364624,0.00013156465],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100108955,0.000052215546,0.005365672,0.00019576731,0.00001259797,0.00069674064,0.7531671,0.00006970999,0.0012525398,0.21592005,0.009732378,0.013435069],"study_design_scores_gemma":[0.000015961208,0.00005809408,0.024370048,0.00044353883,0.000019274772,0.00074834446,0.68067306,0.00032823253,0.0011965606,0.0140942335,0.27801812,0.000034480487],"about_ca_topic_score_codex":0.007275048,"about_ca_topic_score_gemma":0.016001532,"teacher_disagreement_score":0.007275048,"about_ca_system_score_codex":0.0023746327,"about_ca_system_score_gemma":0.00066914957,"threshold_uncertainty_score":0.017229259},"labels":[],"label_agreement":null},{"id":"W3093924317","doi":"10.3138/jrpc.2017-0022","title":"Cardinal Gaming: Conceptions of Religion in Dragon Age: Inquisition, Diablo III, and Dante’s Inferno","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disenchantment; Relation (database); Sociology; Religious studies; Epistemology; Philosophy; Law; Political science","score_opus":0.03273182658587166,"score_gpt":0.2634197165945866,"score_spread":0.23068789000871492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3093924317","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.604845,0.006511293,0.0042723487,0.01565634,0.00039339994,0.00003550312,0.00005124301,0.00002817773,0.3682067],"genre_scores_gemma":[0.9927201,0.00036702433,0.0002944478,0.00029024878,0.000030568754,0.000009077202,0.000009458017,0.000004777204,0.006274384],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992563,0.000518126,0.000012238162,0.000051501058,0.00006981469,0.00009194769],"domain_scores_gemma":[0.99920374,0.00047517644,0.000072201605,0.000048887512,0.00006217451,0.00013780451],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012968701,0.00030415712,0.0001240484,0.0014910685,0.006580358,0.0056338566,0.00064243964,0.0007918963,0.0016904934],"category_scores_gemma":[0.0020563956,0.00014575037,0.000092936374,0.0006020467,0.015353658,0.0038596054,0.0025425232,0.0020832135,0.00010824405],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044790915,0.000041204657,0.004536203,0.000029209114,0.0000027297108,0.00019803109,0.40471032,0.000071092945,0.00021471934,0.57670206,0.0030877849,0.010361892],"study_design_scores_gemma":[0.00003152068,0.00008076916,0.016699947,0.0003082011,0.000014024671,0.00065259857,0.55110955,0.0010388097,0.00046389815,0.11469254,0.31485918,0.000048960766],"about_ca_topic_score_codex":0.022238228,"about_ca_topic_score_gemma":0.04041387,"teacher_disagreement_score":0.022238228,"about_ca_system_score_codex":0.0032494862,"about_ca_system_score_gemma":0.0008949068,"threshold_uncertainty_score":0.044217587},"labels":[],"label_agreement":null},{"id":"W3094301836","doi":"10.3138/jrpc.2019-0050","title":"Architects of Buddhist Leisure: Socially Disengaged Buddhism in Asia’s Museums, Monuments, and Amusement Parks","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Amusement; Buddhism; Art; Sociology; Aesthetics; Media studies; Visual arts; Art history; History; Archaeology; Psychology; Social psychology","score_opus":0.02156815250541936,"score_gpt":0.2766612115426558,"score_spread":0.25509305903723645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3094301836","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77437645,0.0056784023,0.002149818,0.041658115,0.0004899196,0.000053814812,0.00005174358,0.00005470055,0.17548701],"genre_scores_gemma":[0.9929015,0.00046678694,0.00025082304,0.00055289187,0.000030363963,0.000009885169,0.0000054780708,0.000010441337,0.0057717757],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973374,0.0016624127,0.00006225293,0.00014025222,0.00028946478,0.00050810556],"domain_scores_gemma":[0.9984627,0.000328475,0.00016869193,0.00016904235,0.0001615047,0.00070961966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027920895,0.00038154845,0.0002864608,0.0010655187,0.022639116,0.008290834,0.001113173,0.0013662884,0.0033593934],"category_scores_gemma":[0.0014402226,0.00047150665,0.00034879622,0.0010383031,0.03737622,0.005127571,0.011511491,0.0047909794,0.00029745212],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003903759,0.000037595255,0.0075425045,0.000053203486,0.000008922122,0.00074886513,0.766936,0.00007494385,0.00037714356,0.2041605,0.009333858,0.010687282],"study_design_scores_gemma":[0.000026114245,0.00004540029,0.014917477,0.00022835375,0.000024074921,0.0009228482,0.7282773,0.00026875513,0.00041938564,0.023596872,0.2312276,0.00004569676],"about_ca_topic_score_codex":0.0254466,"about_ca_topic_score_gemma":0.085191704,"teacher_disagreement_score":0.0254466,"about_ca_system_score_codex":0.0063450392,"about_ca_system_score_gemma":0.0067576906,"threshold_uncertainty_score":0.050596952},"labels":[],"label_agreement":null},{"id":"W3094326224","doi":"10.3138/jrpc.2018-0039","title":"New Religious Movements in the Town of South Park: Separating the Mainstream from the Marginal","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Mainstream; Sociology; Order (exchange); Juvenile; Gender studies; Media studies; Aesthetics; Political science; Art; Ecology; Law","score_opus":0.022399412479650153,"score_gpt":0.22770128529179806,"score_spread":0.2053018728121479,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3094326224","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9690991,0.0002901628,0.00015577786,0.0030988639,0.00004747138,0.000011171586,0.000007802297,0.000004284383,0.027285356],"genre_scores_gemma":[0.9952219,0.00016952751,0.00006460874,0.00024376971,0.000024830362,0.000006001308,0.0000054665566,0.0000062459812,0.004257682],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925,0.00038736215,0.000012571162,0.00006099612,0.00008353457,0.00020549473],"domain_scores_gemma":[0.99931645,0.00024544183,0.000090828216,0.00003997766,0.000035467863,0.0002718919],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081005227,0.00019307138,0.00020402875,0.00059348607,0.011979404,0.0040603555,0.00051581505,0.0012332957,0.004844035],"category_scores_gemma":[0.0012664974,0.00024964372,0.00013123886,0.00042103912,0.012174259,0.0032405774,0.0061769374,0.0034162058,0.00021808107],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005058707,0.000035328638,0.003455603,0.000042150867,0.000002518104,0.00091421005,0.964661,0.0000122819365,0.00096489495,0.022923563,0.001214601,0.0057232454],"study_design_scores_gemma":[0.000005111832,0.000031407944,0.010109239,0.00004825675,0.0000031876348,0.00034009368,0.95194674,0.000037708876,0.00025704713,0.0014194016,0.03579407,0.000007675349],"about_ca_topic_score_codex":0.013525124,"about_ca_topic_score_gemma":0.05872341,"teacher_disagreement_score":0.013525124,"about_ca_system_score_codex":0.0025508178,"about_ca_system_score_gemma":0.0012722022,"threshold_uncertainty_score":0.026892781},"labels":[],"label_agreement":null},{"id":"W3094500349","doi":"10.3138/jrpc.2018-0033","title":"Leonard Cohen’s Jewish Theodicy: We Are Waiting for Godot, But It Is We Who May Never Arrive","year":2020,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theodicy; Covenant; Humanity; Incarnation; Judaism; Philosophy; Theology; Faith; Psychoanalysis; Religious studies; Psychology","score_opus":0.043772206253167814,"score_gpt":0.29937696675206543,"score_spread":0.25560476049889763,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3094500349","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10670352,0.07872,0.005865346,0.19630587,0.007427628,0.00003598709,0.000078152385,0.00009320233,0.60477024],"genre_scores_gemma":[0.91294414,0.0072781523,0.0013212241,0.014000404,0.0012389264,0.000031895623,0.000025638928,0.00008241345,0.06307715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991835,0.0004238799,0.00001514389,0.000099193145,0.00019043441,0.00008785453],"domain_scores_gemma":[0.9991345,0.0003757182,0.00007467002,0.00005596154,0.00024447424,0.000114601135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010188392,0.00030744454,0.00019477338,0.00065568945,0.005670228,0.0032929701,0.0004438956,0.0017349711,0.0021005445],"category_scores_gemma":[0.0039608893,0.00013606748,0.0001505687,0.00038455447,0.010809375,0.0021531559,0.0012774915,0.0027244603,0.0004017448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048134763,0.00001539586,0.0010114113,0.00008894841,0.0000054699867,0.00025806646,0.028378733,0.000043276625,0.00041365795,0.8658287,0.085290685,0.018617565],"study_design_scores_gemma":[0.000025648544,0.000028264807,0.0018507538,0.0003635483,0.000010385981,0.0006755783,0.017477041,0.00017369434,0.00056732364,0.11860507,0.8601981,0.000024657824],"about_ca_topic_score_codex":0.019574605,"about_ca_topic_score_gemma":0.032831103,"teacher_disagreement_score":0.019574605,"about_ca_system_score_codex":0.0040055686,"about_ca_system_score_gemma":0.0025888546,"threshold_uncertainty_score":0.038921356},"labels":[],"label_agreement":null},{"id":"W3126329931","doi":"10.3138/jrpc.2019-0011","title":"DeMille-the-Businessman and the Mini-Me Mirroring of Samson in Young Saul within<i>Samson and Delilah</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Social Movements and Cultural Identity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Film director; Hollywood; Parallels; Appeal; HERO; Humanism; Box office; Art; Criticism; Aesthetics; Literature; Art history; Movie theater; Philosophy; Engineering; Law; Theology; Advertising; Political science","score_opus":0.01547296986920986,"score_gpt":0.29088725797399045,"score_spread":0.2754142881047806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126329931","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56902754,0.007935908,0.0019446284,0.03682304,0.0013753567,0.000045029272,0.000060122948,0.0000844299,0.38270396],"genre_scores_gemma":[0.968399,0.0007699337,0.00035306672,0.0012613545,0.00010669916,0.000009616836,0.000010862491,0.00003006851,0.029059544],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995245,0.00031267485,0.000008070256,0.00004696951,0.00005616413,0.00005171645],"domain_scores_gemma":[0.9992249,0.00044961149,0.000073284165,0.00004515453,0.000088615096,0.00011846221],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010435237,0.00020679223,0.00011710389,0.0005978152,0.0047013904,0.0033032654,0.00035601546,0.00084974064,0.003892631],"category_scores_gemma":[0.0021902171,0.000121179786,0.000094284784,0.00031041275,0.00474388,0.0032976307,0.0018931772,0.001803435,0.00027379685],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014712599,0.000050897677,0.00353533,0.0002675194,0.00001184133,0.002287669,0.65265983,0.00006873569,0.003273894,0.2477761,0.054497745,0.035423383],"study_design_scores_gemma":[0.000009268973,0.00007832285,0.006554719,0.00039389855,0.000010136364,0.0015840562,0.3421459,0.00017281708,0.0021649704,0.006619858,0.6402422,0.000023840785],"about_ca_topic_score_codex":0.004230696,"about_ca_topic_score_gemma":0.020116227,"teacher_disagreement_score":0.0047013904,"about_ca_system_score_codex":0.0017829395,"about_ca_system_score_gemma":0.0005162971,"threshold_uncertainty_score":0.013022125},"labels":[],"label_agreement":null},{"id":"W3126474743","doi":"10.3138/jrpc.2018-0006","title":"Watching Guzikowski and Villeneuve’s <i>Prisoners</i> through the Lens of Patristic Teachings on Evil","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Hollywood; Philosophy; Art; Literature; Religious studies; Art history","score_opus":0.021423022661466676,"score_gpt":0.2432434623150953,"score_spread":0.22182043965362863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126474743","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40734518,0.04317241,0.0038371342,0.17833996,0.0030082643,0.00004708646,0.00013584697,0.00013267061,0.3639815],"genre_scores_gemma":[0.97115517,0.0040385914,0.00047177542,0.0033560602,0.00022629224,0.000011738021,0.000014909472,0.000054648783,0.020670706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99956065,0.0002845634,0.000007974797,0.00002772269,0.000043004296,0.00007606024],"domain_scores_gemma":[0.999466,0.00028593166,0.000103331666,0.0000270933,0.000032289976,0.000085378524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062354037,0.000268585,0.00012864436,0.0006435531,0.0046418216,0.0052469587,0.000393063,0.0011808831,0.00268209],"category_scores_gemma":[0.0023569725,0.00015145208,0.00012357732,0.0003260125,0.010689345,0.00407077,0.002084588,0.0034666278,0.00025285388],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012241077,0.00003086546,0.001464162,0.0002304861,0.00002086596,0.0012477364,0.30492592,0.00024665336,0.0014302707,0.6081229,0.065284796,0.016872924],"study_design_scores_gemma":[0.000022698376,0.000042319694,0.007172525,0.0005923716,0.000020587457,0.0013307215,0.23804638,0.00030108556,0.001795616,0.061106626,0.6895248,0.000044237575],"about_ca_topic_score_codex":0.008951388,"about_ca_topic_score_gemma":0.024515577,"teacher_disagreement_score":0.008951388,"about_ca_system_score_codex":0.0022443037,"about_ca_system_score_gemma":0.0007774512,"threshold_uncertainty_score":0.017798603},"labels":[],"label_agreement":null},{"id":"W3126565601","doi":"10.3138/jrpc.2018-0005","title":"A Twenty-First-Century Gospel: Jesus at the Vatican in Paolo Sorrentino’s <i>The Young Pope</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Gospel; Drama; Conservatism; Soul; Art; Politics; Literature; Jesus christ; Philosophy; History; Theology; Law","score_opus":0.011490169830999597,"score_gpt":0.22477430289591174,"score_spread":0.21328413306491215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3126565601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45831203,0.016183864,0.0011715281,0.076668486,0.0066339253,0.00004679793,0.00006740354,0.000098983764,0.440817],"genre_scores_gemma":[0.9405367,0.0021929112,0.00027440317,0.0052801603,0.0009990904,0.000016416854,0.000012713915,0.00004899494,0.05063863],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99975544,0.00014140848,0.0000020028072,0.000016133185,0.00003961546,0.000045478773],"domain_scores_gemma":[0.99976355,0.00007988509,0.000020119982,0.000010228119,0.000021588823,0.00010457355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043744262,0.00028761648,0.00014567743,0.00030146303,0.0071886606,0.002335426,0.00027501993,0.00079133274,0.0021279377],"category_scores_gemma":[0.00085570087,0.00010331352,0.000081248945,0.00020569672,0.0052917604,0.0011671898,0.0016151399,0.002827868,0.0002777652],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013983808,0.000098390636,0.0023882638,0.0001753951,0.00000945816,0.0029004999,0.60830414,0.000102941434,0.0015067124,0.17426161,0.1814202,0.028692525],"study_design_scores_gemma":[0.00001317725,0.00009419085,0.004406804,0.00034673142,0.000005814627,0.0011951156,0.19882631,0.000117653144,0.00089398434,0.0060348124,0.78804713,0.000018299126],"about_ca_topic_score_codex":0.0043890765,"about_ca_topic_score_gemma":0.015720928,"teacher_disagreement_score":0.0071886606,"about_ca_system_score_codex":0.001384227,"about_ca_system_score_gemma":0.0007459348,"threshold_uncertainty_score":0.010043323},"labels":[],"label_agreement":null},{"id":"W3127569816","doi":"10.3138/jrpc.2018-0022","title":"Unconscious Gods and the Return of Belief in Max Gladstone’s Craft Sequence","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Craft; Fantasy; Humanity; Zombie; Power (physics); Sequence (biology); Utopia; Psychoanalysis; Order (exchange); Sociology; Philosophy; Art history; Literature; Art; Theology; Psychology; Visual arts; Computer science","score_opus":0.011328453334079861,"score_gpt":0.2909713100903934,"score_spread":0.27964285675631356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3127569816","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34327897,0.0062571387,0.010435141,0.032439973,0.00068948395,0.000037194142,0.00005456345,0.0001162619,0.6066913],"genre_scores_gemma":[0.9846155,0.00041566516,0.00061072956,0.00060556835,0.00006665659,0.000008969689,0.000007615671,0.00002857532,0.013640755],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987233,0.00077302224,0.00002088508,0.00013220438,0.00021329736,0.00013721826],"domain_scores_gemma":[0.99887615,0.0007208283,0.00012363396,0.000097005686,0.00007931846,0.00010308707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016573352,0.00030482362,0.00018465829,0.0010915815,0.004448031,0.004612608,0.00046212474,0.0013985956,0.003004903],"category_scores_gemma":[0.004142363,0.00020438585,0.000113826776,0.0006364359,0.02879628,0.005455649,0.0027242545,0.0027981608,0.00034476625],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029651676,0.000010245468,0.00027269148,0.00002378438,0.0000026785128,0.00018395954,0.18856357,0.000061852814,0.00024206357,0.8018837,0.003104723,0.00562108],"study_design_scores_gemma":[0.000049562794,0.00006662924,0.0017556436,0.00023029253,0.000012331743,0.00096817943,0.14530247,0.00059307046,0.0011280817,0.49370566,0.35612902,0.000059086564],"about_ca_topic_score_codex":0.0035652863,"about_ca_topic_score_gemma":0.005422269,"teacher_disagreement_score":0.004612608,"about_ca_system_score_codex":0.0024196473,"about_ca_system_score_gemma":0.0007953709,"threshold_uncertainty_score":0.017555892},"labels":[],"label_agreement":null},{"id":"W3128031886","doi":"10.3138/jrpc.2019-0037","title":"<i>Fantastic Beasts</i>and the Dangers of American Nostalgia","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Nostalgia and Consumer Behavior","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; MAGIC (telescope); Art; Elegance; Fantasy; Movie theater; Aesthetics; Reflexivity; Art history; Literature; Philosophy; Sociology; Anthropology","score_opus":0.00952446242442387,"score_gpt":0.28434115228584644,"score_spread":0.27481668986142255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128031886","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22449583,0.018414238,0.005292788,0.18720675,0.0026008128,0.000035312856,0.000053074007,0.00014088227,0.56176037],"genre_scores_gemma":[0.9512383,0.0037313895,0.0007236134,0.008819398,0.00048065218,0.000017804095,0.000014641675,0.00006317364,0.034911003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989248,0.0006765637,0.000020099116,0.00007324407,0.00015688858,0.00014847044],"domain_scores_gemma":[0.99856853,0.0008044965,0.00015114642,0.000120483644,0.00016775969,0.00018750371],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016498043,0.00023647244,0.00013163529,0.0005091444,0.0065325685,0.007658504,0.0004980756,0.0018457227,0.005444981],"category_scores_gemma":[0.0031857134,0.00018326729,0.00013295279,0.0004123826,0.017006015,0.0048905825,0.0024545465,0.0054481975,0.00052710046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060805356,0.00006479552,0.0017127566,0.00013524304,0.000008547973,0.00030155672,0.2533952,0.00003905053,0.0009869311,0.6721343,0.04269966,0.02846112],"study_design_scores_gemma":[0.000014752065,0.000046274698,0.0031607582,0.00025804294,0.000012793785,0.000663059,0.13830294,0.00020816734,0.00089233107,0.06987437,0.78653425,0.000032197633],"about_ca_topic_score_codex":0.009003825,"about_ca_topic_score_gemma":0.017330643,"teacher_disagreement_score":0.009003825,"about_ca_system_score_codex":0.0022507613,"about_ca_system_score_gemma":0.0010664872,"threshold_uncertainty_score":0.018215239},"labels":[],"label_agreement":null},{"id":"W3128111738","doi":"10.3138/jrpc.2019-0039","title":"To Dream Differently: Consumerism and Social Transformations in Canadian Prairie History","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Consumerism; Social Gospel; Individualism; Sociology; Environmental ethics; Political economy; Social science; Political science; Law","score_opus":0.011526485990971785,"score_gpt":0.2419513552497083,"score_spread":0.2304248692587365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128111738","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7647406,0.006447737,0.0007643307,0.022092156,0.0001256012,0.000052512594,0.0003888624,0.000030944073,0.20535715],"genre_scores_gemma":[0.986394,0.0017304677,0.00036877743,0.0005162861,0.000016794229,0.000008986388,0.00005903641,0.000014830694,0.0108908],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983771,0.00024038165,0.000026614078,0.00017285268,0.00057899364,0.00060394785],"domain_scores_gemma":[0.99880505,0.00025152636,0.00012837438,0.000055354325,0.00047950816,0.0002801936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014946801,0.00029121983,0.0002501202,0.0026430867,0.026333967,0.007357915,0.0014153658,0.0011079726,0.004920757],"category_scores_gemma":[0.0021760624,0.00025848925,0.0003174552,0.005515388,0.017964654,0.0024849027,0.003034592,0.0018067867,0.00014224212],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008145841,0.000038013157,0.02542443,0.00018917174,0.00002672897,0.0013473218,0.7161004,0.00046174208,0.0009543252,0.20246734,0.008796327,0.044112675],"study_design_scores_gemma":[0.000007650594,0.000024778306,0.100471586,0.000178573,0.000026519252,0.000330344,0.6383165,0.00040454062,0.00034796045,0.007061756,0.25271124,0.00011858702],"about_ca_topic_score_codex":0.9946833,"about_ca_topic_score_gemma":0.99810374,"teacher_disagreement_score":0.13963878,"about_ca_system_score_codex":0.13963878,"about_ca_system_score_gemma":0.079040684,"threshold_uncertainty_score":0.9978971},"labels":[],"label_agreement":null},{"id":"W3128603979","doi":"10.3138/jrpc.2018-0046","title":"One with the Universe: The Construction of Doctor Strange’s Magic in 1973","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"MAGIC (telescope); Mysticism; Adventure; Character (mathematics); Philosophy; Space (punctuation); Consciousness; Epistemology; Literature; Aesthetics; Art history; History; Art; Astronomy; Physics; Theology; Mathematics; Geometry","score_opus":0.009570625251023234,"score_gpt":0.2537481192315867,"score_spread":0.24417749398056346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3128603979","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44126093,0.0048471726,0.0036825268,0.012279014,0.00091769296,0.000059306392,0.000106008374,0.00007815695,0.53676915],"genre_scores_gemma":[0.9831577,0.0007394695,0.00045713483,0.00044979766,0.00009057323,0.000012132984,0.000021558211,0.00003512483,0.015036588],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978313,0.0011768794,0.0000834782,0.00019460678,0.00037832872,0.00033538695],"domain_scores_gemma":[0.9983475,0.00095595606,0.00017898162,0.00012571091,0.00015966178,0.00023216788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002353692,0.00033698478,0.00038986377,0.0025573922,0.018455336,0.0065158466,0.0005207066,0.0015133115,0.003872916],"category_scores_gemma":[0.00438827,0.00038733042,0.00021040827,0.0027708865,0.03225591,0.0049587665,0.005443866,0.0032838804,0.00044003502],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000703584,0.000013413892,0.0012928623,0.000047921138,0.000004323552,0.00073950965,0.6173923,0.000046644735,0.00036104687,0.36761045,0.0024055783,0.010015595],"study_design_scores_gemma":[0.00002135206,0.000057576002,0.003949062,0.0002076954,0.000017402463,0.001152996,0.3507174,0.00018958931,0.0010827056,0.061390832,0.5811537,0.000059759594],"about_ca_topic_score_codex":0.02067509,"about_ca_topic_score_gemma":0.048053406,"teacher_disagreement_score":0.02067509,"about_ca_system_score_codex":0.009999442,"about_ca_system_score_gemma":0.0032271515,"threshold_uncertainty_score":0.07255137},"labels":[],"label_agreement":null},{"id":"W3150997626","doi":"10.3138/jrpc.2019-0040","title":"“Heart Sutra Pop”: Religious Textual Democratization by a Sexy Vocal Android","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democratization; Enthusiasm; Boom; Singing; Art; Media studies; Visual arts; Literature; Political science; Sociology; Engineering; Theology; Law; Philosophy; Management; Democracy","score_opus":0.008473203414054279,"score_gpt":0.2778950440398966,"score_spread":0.26942184062584235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3150997626","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.458744,0.00093866425,0.008365034,0.01425655,0.0011027209,0.00013249343,0.00014228452,0.0005856637,0.5157325],"genre_scores_gemma":[0.9428568,0.0002610612,0.002605557,0.0021784678,0.00033339855,0.000057459005,0.000082126586,0.00021501424,0.051410135],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994843,0.0002691023,0.000011565798,0.00006717755,0.00008707327,0.00008071129],"domain_scores_gemma":[0.9988244,0.00047680695,0.0000927975,0.00027243688,0.000083609826,0.00025003028],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077904045,0.00022123978,0.00010289272,0.00050133455,0.003926153,0.0034810714,0.00041811474,0.00077530567,0.014656491],"category_scores_gemma":[0.0028517651,0.0001420674,0.00019361262,0.00028911978,0.004312777,0.002653264,0.003921337,0.0013576956,0.0021098424],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005241163,0.0003334286,0.0115089,0.00047348966,0.000041475938,0.0028794222,0.31437355,0.00025817816,0.03729721,0.29613683,0.08378739,0.25238603],"study_design_scores_gemma":[0.000088969406,0.00032068798,0.014689455,0.00032646174,0.00004571976,0.0016654924,0.12145042,0.0016549887,0.011194583,0.021718979,0.82677823,0.00006599335],"about_ca_topic_score_codex":0.0009927455,"about_ca_topic_score_gemma":0.0032394796,"teacher_disagreement_score":0.014656491,"about_ca_system_score_codex":0.00058814697,"about_ca_system_score_gemma":0.0004805074,"threshold_uncertainty_score":0.04903084},"labels":[],"label_agreement":null},{"id":"W3163373163","doi":"10.3138/jrpc.2020-0012","title":"Non-religious Players Asking Big Questions: Video Game Worlds Affording Affinities of Meaningful Encounters","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Digital Games and Media","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Meaning (existential); Video game; Argumentative; Metagaming; Lived experience; Frame (networking); Sociology; Relation (database); Psychology; Social psychology; Epistemology; Aesthetics; Computer science; Game theory; Multimedia; Non-cooperative game; Art; Psychoanalysis; Literature; Simultaneous game","score_opus":0.015294855153126487,"score_gpt":0.27914113067161656,"score_spread":0.26384627551849005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3163373163","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94674623,0.00034425748,0.013097751,0.0012402023,0.000058006033,0.00015036068,0.000069940346,0.000034364293,0.03825888],"genre_scores_gemma":[0.9972312,0.000066578505,0.0013631084,0.00007344955,0.0000038085816,0.000042635078,0.000016935594,0.000010009464,0.0011922625],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99489427,0.004114517,0.00009742154,0.0002637068,0.0002891682,0.00034100952],"domain_scores_gemma":[0.99278015,0.0058493805,0.00039285264,0.00031686775,0.00019028962,0.00047056007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00309009,0.0005004637,0.00026440996,0.0009795765,0.0048801578,0.0057008485,0.0009790438,0.0011051713,0.0032173726],"category_scores_gemma":[0.012567505,0.0003625396,0.00027219145,0.0005969825,0.009158257,0.0048697735,0.0066778576,0.0017192028,0.00029109683],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007775421,0.000031477226,0.0045038527,0.00007559316,0.0000076753,0.00066678866,0.9719695,0.0000595633,0.0013354367,0.014561184,0.00033349736,0.0063776323],"study_design_scores_gemma":[0.000012617596,0.00008377039,0.005164258,0.00012842265,0.000013026977,0.0005512814,0.9593679,0.00046596,0.00097157154,0.007440781,0.025777226,0.000023134766],"about_ca_topic_score_codex":0.002175939,"about_ca_topic_score_gemma":0.004356773,"teacher_disagreement_score":0.0057008485,"about_ca_system_score_codex":0.0012960754,"about_ca_system_score_gemma":0.00090247806,"threshold_uncertainty_score":0.016342103},"labels":[],"label_agreement":null},{"id":"W3183910024","doi":"10.3138/jrpc.2018-0027","title":"Kierkegaard’s Three Spheres and Cinematic Fairy Tale Pedagogy in<i>Frozen</i>,<i>Moana</i>, and<i>Tangled</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Existentialism; Movie theater; Aesthetics; Bridge (graph theory); Sociology; Art; Literature; Philosophy; Visual arts; Epistemology","score_opus":0.01787297550923049,"score_gpt":0.316572000509494,"score_spread":0.2986990250002635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183910024","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5484686,0.0028443672,0.008401,0.012252877,0.0004780655,0.000054589476,0.000054637138,0.00006824082,0.42737764],"genre_scores_gemma":[0.981324,0.00024230646,0.0008373955,0.0002723062,0.00002838156,0.0000110650735,0.000007664728,0.000022025053,0.017254755],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933416,0.00036935956,0.000010954795,0.00008983525,0.00009075371,0.00010487732],"domain_scores_gemma":[0.9993839,0.00035134485,0.00005473388,0.00004578183,0.000039070197,0.00012514573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093357346,0.00036381284,0.00011406907,0.000556789,0.0050663687,0.0056265476,0.0004907058,0.0011775874,0.004175067],"category_scores_gemma":[0.0019034214,0.0001779488,0.00016433912,0.00025884216,0.013722358,0.0040020794,0.0031117878,0.0021224713,0.00024253328],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006233071,0.000042297528,0.00195496,0.00009101071,0.0000080773525,0.00091749855,0.64192533,0.00016157741,0.0021170245,0.33053476,0.006928837,0.015256341],"study_design_scores_gemma":[0.000018896402,0.000082113314,0.01190257,0.0003228129,0.000024688157,0.0012331789,0.5351478,0.00056279247,0.0030162924,0.04386073,0.40377006,0.00005806126],"about_ca_topic_score_codex":0.009579637,"about_ca_topic_score_gemma":0.0218434,"teacher_disagreement_score":0.009579637,"about_ca_system_score_codex":0.0021399355,"about_ca_system_score_gemma":0.0008450324,"threshold_uncertainty_score":0.019047737},"labels":[],"label_agreement":null},{"id":"W3185899990","doi":"10.3138/jrpc.2019-0052","title":"Israel in the Making: Stickers, Stitches, and Other Critical Practices","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Public Spaces through Art","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; History; Sociology; Media studies; Art","score_opus":0.04463056281440809,"score_gpt":0.39198798439472005,"score_spread":0.34735742158031196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3185899990","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08701373,0.019887565,0.006532298,0.08124709,0.0033597185,0.00013793838,0.00005102557,0.00013254352,0.8016381],"genre_scores_gemma":[0.90103537,0.004203924,0.0020610774,0.0070444425,0.0008443428,0.00011502554,0.0000275203,0.00014915608,0.08451916],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9948774,0.0033473661,0.00008285221,0.00027916525,0.0007245182,0.0006886632],"domain_scores_gemma":[0.9967629,0.0023777431,0.00020049048,0.0001937469,0.00021164447,0.00025351212],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050448803,0.0009140043,0.00061134354,0.0028717564,0.020469576,0.020177135,0.0015958096,0.005739913,0.0054958463],"category_scores_gemma":[0.006422282,0.00039239644,0.0003669142,0.0028562243,0.06354859,0.011584863,0.0061832396,0.007241408,0.0006691843],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015725529,0.00002363058,0.0001971941,0.000043466935,0.0000042343663,0.00036187246,0.24525328,0.00007844475,0.00010385433,0.7313125,0.015867453,0.006738348],"study_design_scores_gemma":[0.000018686686,0.00002473488,0.000260164,0.00039625372,0.0000061724545,0.00034448077,0.38531283,0.0003316957,0.00031662593,0.2271768,0.38579324,0.000018344346],"about_ca_topic_score_codex":0.005847216,"about_ca_topic_score_gemma":0.00874059,"teacher_disagreement_score":0.020469576,"about_ca_system_score_codex":0.007897512,"about_ca_system_score_gemma":0.0034114802,"threshold_uncertainty_score":0.057300746},"labels":[],"label_agreement":null},{"id":"W3192682410","doi":"10.3138/jrpc.2020-0020","title":"Paganism, Goddess Spirituality, and Elsa in Disney’s<i>Frozen 2</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paganism; Spirituality; MAGIC (telescope); Art; Animism; Religious studies; Art history; Literature; Philosophy; Theology; Christianity","score_opus":0.023953477722732958,"score_gpt":0.3194185122499865,"score_spread":0.2954650345272536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3192682410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81306195,0.0022075507,0.00037815736,0.013082119,0.0003973705,0.000008404281,0.000034727775,0.000017907603,0.17081174],"genre_scores_gemma":[0.98533744,0.0004554626,0.00008953699,0.0009503539,0.000088183406,0.0000036281715,0.000008284669,0.000012575971,0.013054576],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997198,0.00015778259,0.000005684972,0.000022912143,0.000041601368,0.00005220041],"domain_scores_gemma":[0.9993975,0.0003623741,0.000083683575,0.000027220001,0.000036956124,0.00009228698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066044054,0.00029020457,0.000103499886,0.0004918597,0.0052179843,0.0037632838,0.00024851,0.00085350143,0.00411914],"category_scores_gemma":[0.0009796559,0.00014096533,0.00009769435,0.00044281263,0.007159392,0.0027850035,0.0023069978,0.001991958,0.00015729372],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000104806815,0.000067823414,0.005293978,0.000093801216,0.000008178714,0.0012819298,0.86625475,0.000033457658,0.001881151,0.09356804,0.011613466,0.019798636],"study_design_scores_gemma":[0.000009405283,0.00008065918,0.019421529,0.00021906187,0.0000127216945,0.0010375612,0.7297424,0.00007252679,0.0012886542,0.005343687,0.24274398,0.000027793469],"about_ca_topic_score_codex":0.007107114,"about_ca_topic_score_gemma":0.024945512,"teacher_disagreement_score":0.007107114,"about_ca_system_score_codex":0.0013275362,"about_ca_system_score_gemma":0.0004920086,"threshold_uncertainty_score":0.014131486},"labels":[],"label_agreement":null},{"id":"W3201871595","doi":"10.3138/jrpc.2020-0014","title":"Locating the<i>Tawa’if</i>Courtesan-Dancer: Cinematic Constructions of Religion and Nation","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hindi; Movie theater; Dance; Urdu; Narrative; Hinduism; Aesthetics; Nationalism; Literature; Subject (documents); Sociology; Gender studies; History; Art; Religious studies; Law; Philosophy; Political science; Linguistics; Politics","score_opus":0.01331569387643707,"score_gpt":0.23123799034286605,"score_spread":0.21792229646642897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3201871595","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.765939,0.0021887145,0.0017251128,0.004881112,0.00029106895,0.000035763853,0.00006128697,0.000049329323,0.22482862],"genre_scores_gemma":[0.9900358,0.0006541464,0.00050320796,0.00024370405,0.00004437753,0.000011431371,0.00001619583,0.000017894561,0.008473183],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997923,0.00011610407,0.0000053547456,0.000023709941,0.000019035799,0.000043511878],"domain_scores_gemma":[0.9996568,0.00013620089,0.000043680924,0.000026461828,0.000050364833,0.00008640357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006812292,0.0002765278,0.00011474525,0.0006947354,0.0044307834,0.005190991,0.00045433975,0.0006889884,0.003219392],"category_scores_gemma":[0.00074757624,0.0001642838,0.00012281632,0.00057065795,0.0055767167,0.002040773,0.0018867555,0.0013487712,0.0002987216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041839296,0.000033309578,0.004553329,0.00019681038,0.000009228554,0.0010118778,0.9020319,0.00005873104,0.008232858,0.06440498,0.0054864604,0.013938642],"study_design_scores_gemma":[0.0000049344317,0.000059269765,0.018545046,0.00037048355,0.000028314947,0.001070944,0.793236,0.0002579639,0.0016240644,0.003259932,0.18151824,0.000024803376],"about_ca_topic_score_codex":0.008333004,"about_ca_topic_score_gemma":0.024737537,"teacher_disagreement_score":0.008333004,"about_ca_system_score_codex":0.0013080599,"about_ca_system_score_gemma":0.0008513928,"threshold_uncertainty_score":0.016568959},"labels":[],"label_agreement":null},{"id":"W3202179279","doi":"10.3138/jrpc.2020-0002","title":"Locating Muslim Cinema(s)","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Turkey's Politics and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Hollywood; Poetics; Spectacle; Aesthetics; Islam; Literature; Sociology; Modernity; Gender studies; Art; History; Art history; Political science; Law; Poetry","score_opus":0.015334712532015122,"score_gpt":0.30446183758275397,"score_spread":0.28912712505073884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202179279","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16271996,0.00762033,0.005458476,0.01367399,0.0045519546,0.00023609104,0.00044318812,0.00029893554,0.80499715],"genre_scores_gemma":[0.8765146,0.0039295335,0.005360218,0.002621316,0.0014965421,0.000115925985,0.0002501023,0.00022657175,0.10948509],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99939656,0.00028176972,0.000025110916,0.00009912237,0.000092722694,0.00010467962],"domain_scores_gemma":[0.9989392,0.00034912114,0.00012145608,0.00009277046,0.00018304253,0.0003144076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015740748,0.00035219663,0.00015950776,0.0017681783,0.0049096067,0.004888051,0.00052450784,0.00096029387,0.02066487],"category_scores_gemma":[0.0029794758,0.00018359192,0.0001407758,0.001005973,0.0023920394,0.0032164522,0.002957429,0.0015486453,0.0036800872],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011763581,0.00009976084,0.008155411,0.00083321234,0.000013014561,0.0010510855,0.5480402,0.000095539515,0.009934368,0.20106821,0.08771029,0.14288132],"study_design_scores_gemma":[0.00000530564,0.000055699893,0.00458189,0.00057508453,0.000009294769,0.0007326925,0.19857495,0.00016498973,0.0016238326,0.003162718,0.79049945,0.000014054962],"about_ca_topic_score_codex":0.0013868582,"about_ca_topic_score_gemma":0.0037257846,"teacher_disagreement_score":0.02066487,"about_ca_system_score_codex":0.0013664712,"about_ca_system_score_gemma":0.0007736075,"threshold_uncertainty_score":0.0691309},"labels":[],"label_agreement":null},{"id":"W3202331064","doi":"10.3138/jrpc.2021-0031","title":"<i>Defa’-e Moghaddas</i>(The Sacred Defense),<i>Hamdeli va Mehrvarzi</i>(Camaraderie and Love from Knowing the Other), and the Making of Social Cinema in Post-Revolutionary Islamic Iran","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Islam; Drama; Sociology; Entertainment; Economic Justice; Meaning (existential); Sacrifice; Literature; Aesthetics; Law; Media studies; Art; Theology; Political science; Philosophy","score_opus":0.01689879978452205,"score_gpt":0.22753860324213218,"score_spread":0.21063980345761013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202331064","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.518466,0.006357838,0.0015318671,0.014233192,0.0010618982,0.000043407657,0.00008512718,0.00006554204,0.45815516],"genre_scores_gemma":[0.98546845,0.0013262538,0.0005368744,0.0002821784,0.00016402,0.000010137097,0.000023206723,0.000016275004,0.012172611],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99975973,0.000120816185,0.000004874165,0.00002071349,0.000039395607,0.00005434458],"domain_scores_gemma":[0.9996778,0.00014836162,0.000045850094,0.000021323453,0.000049630267,0.00005706283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007882952,0.0002342794,0.000057710506,0.00064639514,0.002599459,0.0025932293,0.0003133896,0.00055732916,0.004133324],"category_scores_gemma":[0.001055916,0.0001321488,0.00009708106,0.00045175655,0.0034375677,0.0015344517,0.0010693779,0.00090846326,0.00023696173],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027615405,0.00020653172,0.013114725,0.0005287613,0.000023898423,0.00205243,0.42515886,0.00043491123,0.014077317,0.3074966,0.070759244,0.16587056],"study_design_scores_gemma":[0.000021244416,0.00007901407,0.037136123,0.0003184483,0.000020624853,0.0010927608,0.17484984,0.000464163,0.003027387,0.009497178,0.77346426,0.000028919336],"about_ca_topic_score_codex":0.0059010466,"about_ca_topic_score_gemma":0.016353186,"teacher_disagreement_score":0.0059010466,"about_ca_system_score_codex":0.001931358,"about_ca_system_score_gemma":0.0008346293,"threshold_uncertainty_score":0.014013052},"labels":[],"label_agreement":null},{"id":"W3202831686","doi":"10.3138/jrpc.2020-0068","title":"Hollywood’s Bad Muslims: Misrepresentations and the Channeling of Racial Violence","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Movie theater; Islam; Racism; Narrative; Sociology; Gender studies; Diaspora; Media studies; Aesthetics; History; Literature; Art","score_opus":0.014229850504947352,"score_gpt":0.24567338358308607,"score_spread":0.23144353307813872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3202831686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83566225,0.003487354,0.0023457764,0.014198514,0.00032925015,0.000028745011,0.000046248646,0.00003928985,0.14386253],"genre_scores_gemma":[0.99111384,0.00086674804,0.0003512543,0.00094131415,0.000059168553,0.000006839675,0.000009517381,0.000018331573,0.0066329213],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99889225,0.0006875099,0.000019474004,0.00007892667,0.0001394934,0.00018235129],"domain_scores_gemma":[0.9981534,0.0011196154,0.00024829857,0.00013752082,0.00012960756,0.00021152274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017773024,0.00031675535,0.00013637598,0.0011094,0.006962193,0.004694365,0.0005512757,0.0010407001,0.002931471],"category_scores_gemma":[0.0034853134,0.0002054227,0.00011259115,0.00065705663,0.007636346,0.0039595803,0.0035897049,0.0021633026,0.00028086308],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064510685,0.000035984274,0.0061564483,0.00008167258,0.000008572214,0.0006655226,0.89619774,0.000036950594,0.00076228316,0.06329568,0.0072769867,0.02541761],"study_design_scores_gemma":[0.0000070540955,0.000052968775,0.010819453,0.00036194464,0.000018484701,0.0011172548,0.83013844,0.0002552557,0.0013788062,0.010405483,0.14542313,0.000021781256],"about_ca_topic_score_codex":0.0066701286,"about_ca_topic_score_gemma":0.012790265,"teacher_disagreement_score":0.006962193,"about_ca_system_score_codex":0.0014500052,"about_ca_system_score_gemma":0.00077881117,"threshold_uncertainty_score":0.01326257},"labels":[],"label_agreement":null},{"id":"W3206178722","doi":"10.3138/jrpc.2018-0054","title":"Transhumanism, Utopia, and the Problem of the Real in<i>Ready Player One</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transhumanism; Utopia; Humanity; Narrative; Aesthetics; Epistemology; Argument (complex analysis); Posthumanism; Sociology; Shamanism; Philosophy; Cline (biology); Environmental ethics; Literature; Art; Art history","score_opus":0.024780496679960608,"score_gpt":0.23664433768662207,"score_spread":0.21186384100666147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3206178722","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042489644,0.014700095,0.0068144146,0.139034,0.0022599243,0.000024927896,0.00004410145,0.00008636267,0.79454654],"genre_scores_gemma":[0.88293284,0.004060114,0.0015468185,0.011296894,0.0007918336,0.000048790964,0.000023011507,0.00012491761,0.0991748],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989267,0.0007635067,0.000012185662,0.000099219396,0.00010973384,0.0000886648],"domain_scores_gemma":[0.9983,0.001275564,0.00008163239,0.00014086207,0.00009120371,0.000110773835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012256124,0.00037007933,0.00024842258,0.00056471024,0.0054244422,0.008768991,0.00080301584,0.0025494555,0.005166344],"category_scores_gemma":[0.002538678,0.00020663042,0.00015845464,0.00041237607,0.035096046,0.008161979,0.0026374464,0.0060195005,0.00049188593],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007948055,0.000008239517,0.000089287634,0.000028337354,0.0000017572315,0.00011856292,0.02655319,0.000030368192,0.0000987366,0.95385283,0.016563252,0.00264756],"study_design_scores_gemma":[0.0000145189815,0.000028265884,0.00037301276,0.00028373173,0.000007388731,0.0003550149,0.046706755,0.00030503902,0.000613684,0.35165057,0.5996423,0.000019755684],"about_ca_topic_score_codex":0.003130288,"about_ca_topic_score_gemma":0.007895842,"teacher_disagreement_score":0.008768991,"about_ca_system_score_codex":0.0020176347,"about_ca_system_score_gemma":0.001032622,"threshold_uncertainty_score":0.017283142},"labels":[],"label_agreement":null},{"id":"W3207257790","doi":"10.3138/jrpc.2020-0015","title":"The Poetics of Tajik Cinema","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Soviet and Russian History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Movie theater; Escapism; Salient; Aesthetics; Representation (politics); Literature; Sociology; Art; History; Philosophy; Epistemology; Political science; Poetry; Archaeology; Law","score_opus":0.01255828782204846,"score_gpt":0.282422733355371,"score_spread":0.2698644455333225,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3207257790","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5740153,0.020020079,0.0066636354,0.008146288,0.0016285625,0.00008884096,0.00014842801,0.000102483,0.38918638],"genre_scores_gemma":[0.9889593,0.0029616603,0.0010269729,0.00023408337,0.00020228476,0.000026225984,0.000022981478,0.000023107452,0.006543319],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992668,0.00046370208,0.00002870892,0.00006463735,0.000065303415,0.000110884284],"domain_scores_gemma":[0.99938405,0.00030520253,0.00009573702,0.000052242034,0.00008614726,0.000076536024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011318701,0.0004688261,0.00016986836,0.0014087933,0.0056249555,0.0050541107,0.0004362531,0.0006716432,0.0022072522],"category_scores_gemma":[0.0016928649,0.00028157572,0.00014745469,0.0011291476,0.01122065,0.002916202,0.0018216451,0.0016167761,0.0001889163],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014879677,0.00005149709,0.003907129,0.00065693865,0.000023363642,0.001133236,0.5199503,0.00023024995,0.00693896,0.42859155,0.0055532963,0.0328147],"study_design_scores_gemma":[0.000043242097,0.00020486121,0.035848096,0.0011402586,0.00008183643,0.00270885,0.41976357,0.0011260342,0.003408424,0.027004343,0.508599,0.000071601666],"about_ca_topic_score_codex":0.002116376,"about_ca_topic_score_gemma":0.0037197378,"teacher_disagreement_score":0.0056249555,"about_ca_system_score_codex":0.0014959794,"about_ca_system_score_gemma":0.0010827808,"threshold_uncertainty_score":0.010854065},"labels":[],"label_agreement":null},{"id":"W3213611672","doi":"10.3138/jrpc.2019-0004","title":"It is Re-Written: Lessons from Chester Brown’s<i>Mary Wept</i>on Biblical Traditions and Biblical Scholarship in the Wild","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Scholarship; Obedience; Literature; Theology; Sociology; Religious studies; History; Philosophy; Art; Law; Political science","score_opus":0.08081239951852161,"score_gpt":0.29955916855803527,"score_spread":0.21874676903951368,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3213611672","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12632523,0.036500826,0.0055530095,0.3054446,0.005850686,0.00006212205,0.00009809925,0.00014599276,0.5200194],"genre_scores_gemma":[0.84397656,0.012079919,0.0020328427,0.032680985,0.0018567586,0.00008762827,0.000049561702,0.00046851882,0.10676719],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9947358,0.0038229262,0.00008909968,0.0003505392,0.00061298464,0.00038874598],"domain_scores_gemma":[0.9856075,0.01160821,0.00041377897,0.00079776085,0.0007151893,0.0008575686],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005451172,0.00035443282,0.000441013,0.0013464502,0.01542254,0.015093524,0.0019001875,0.0043740827,0.0099834],"category_scores_gemma":[0.014652567,0.00035959124,0.00016363485,0.0015507421,0.038843848,0.013296722,0.005934998,0.008114846,0.0012905747],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027253296,0.000046280966,0.00029347287,0.00015592175,0.000004590204,0.0006156345,0.609996,0.000047831752,0.00029302653,0.29182792,0.075500555,0.021191483],"study_design_scores_gemma":[0.0000147354,0.000030613195,0.0005800083,0.0010414752,0.0000061623377,0.0004991273,0.33873558,0.00013048139,0.0004939537,0.045547795,0.6128941,0.000025957803],"about_ca_topic_score_codex":0.019608947,"about_ca_topic_score_gemma":0.047139,"teacher_disagreement_score":0.019608947,"about_ca_system_score_codex":0.0062478753,"about_ca_system_score_gemma":0.0050264723,"threshold_uncertainty_score":0.045331717},"labels":[],"label_agreement":null},{"id":"W4200609265","doi":"10.3138/jrpc.2020-0026","title":"Liberal Prepping as Apocalyptic Eco-Religion","year":2021,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Hobby; Environmental ethics; Preparedness; Politics; Political economy; Political science; Sociology; Aesthetics; Law; Philosophy","score_opus":0.019893519013887435,"score_gpt":0.32239153342483706,"score_spread":0.30249801441094964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200609265","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2743932,0.0022827403,0.011685328,0.037008822,0.0011830312,0.000036367346,0.000047143792,0.000078785975,0.6732846],"genre_scores_gemma":[0.9860816,0.00031461724,0.0006510189,0.002768047,0.00014008254,0.000010230704,0.000007728044,0.000022657798,0.010004018],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984561,0.0008888343,0.00003554903,0.000115975214,0.00031837926,0.00018513904],"domain_scores_gemma":[0.9985689,0.00046735627,0.00023338805,0.00026606437,0.00021309644,0.00025120322],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015695803,0.00016132228,0.00013521616,0.00025411716,0.0033990587,0.0032592136,0.00034427506,0.0010046962,0.0024475523],"category_scores_gemma":[0.002669072,0.000087960114,0.00009425288,0.00031002413,0.02201693,0.002503418,0.003541001,0.0038298795,0.0004108231],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001919609,0.00002647772,0.00095061254,0.000035524932,0.0000021202638,0.00013005934,0.026405277,0.00003819958,0.00053504243,0.95859814,0.0043547563,0.008904594],"study_design_scores_gemma":[0.000021599517,0.0001339306,0.0065889484,0.00026933523,0.000010659325,0.0010984817,0.041679714,0.0007293412,0.0016532821,0.47001016,0.47777167,0.000033017477],"about_ca_topic_score_codex":0.0007494182,"about_ca_topic_score_gemma":0.0012928593,"teacher_disagreement_score":0.0033990587,"about_ca_system_score_codex":0.0012632308,"about_ca_system_score_gemma":0.001516971,"threshold_uncertainty_score":0.009165406},"labels":[],"label_agreement":null},{"id":"W4205199203","doi":"10.3138/jrpc.12.1.007","title":"Book Reviews","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Faith; Victory; EPIC; Christianity; Art; Art history; Literature; Philosophy; Theology; Law; Politics","score_opus":0.024556915578048875,"score_gpt":0.25397222467825636,"score_spread":0.2294153091002075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205199203","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002873838,0.3811614,0.001252208,0.018015238,0.0394437,0.00015989911,0.0029944994,0.0007562978,0.55592936],"genre_scores_gemma":[0.0016694373,0.19778423,0.0013845097,0.009473429,0.009688308,0.000111263165,0.002997172,0.00035159526,0.7765401],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988481,0.000092428556,0.00006616983,0.00017699861,0.0007394203,0.00007688539],"domain_scores_gemma":[0.9974732,0.00038066876,0.00012725235,0.0001521841,0.0015800945,0.0002867195],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006969795,0.0010552312,0.0011857275,0.0040227724,0.0011227224,0.0046216627,0.0020584047,0.0022684734,0.3349858],"category_scores_gemma":[0.0039480478,0.00049505744,0.0006637448,0.0052123116,0.0006638789,0.003025816,0.0014653598,0.0026261166,0.38519442],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073260226,0.000011034896,0.000030168172,0.0003609079,0.000002813513,0.000034716635,0.000033003293,0.000024316752,0.00007630397,0.0014060827,0.9169044,0.0811089],"study_design_scores_gemma":[0.0000018358223,0.0000035848284,0.00006664074,0.00021700122,0.0000017073113,0.00006273515,0.000020336025,0.000004111492,0.000015718437,0.0002893108,0.9993149,0.0000020749214],"about_ca_topic_score_codex":0.005897708,"about_ca_topic_score_gemma":0.011614417,"teacher_disagreement_score":0.3349858,"about_ca_system_score_codex":0.0017757246,"about_ca_system_score_gemma":0.0034016022,"threshold_uncertainty_score":0.948562},"labels":[],"label_agreement":null},{"id":"W4205210911","doi":"10.3138/jrpc.2021-0050","title":"God Rock, Inc.: The Business of Niche Music","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Niche; Rock music; Popular music; Art; Literature; Ecology; Biology","score_opus":0.016573768875690103,"score_gpt":0.26451632707803685,"score_spread":0.24794255820234676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205210911","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009615676,0.20575283,0.00067815586,0.26859415,0.005943049,0.000035041892,0.00088683894,0.00030417426,0.5081901],"genre_scores_gemma":[0.085277855,0.06663334,0.0006954792,0.010306256,0.0016586944,0.000021519867,0.00039914917,0.00013552718,0.8348721],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997049,0.000051576437,0.000012178094,0.00002609896,0.00013855944,0.00006659894],"domain_scores_gemma":[0.99952686,0.000070239286,0.000058898444,0.000013541811,0.00008699123,0.00024356938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044229286,0.00033905313,0.00010181889,0.0005815465,0.0016020172,0.0033473806,0.0003884866,0.00176244,0.05702679],"category_scores_gemma":[0.0006956281,0.0001690988,0.00008699249,0.0012155395,0.0007653597,0.0039550466,0.0012546249,0.001617158,0.0101330895],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024188636,0.000014025286,0.00074951374,0.00009556076,0.0000013895736,0.00019589759,0.00086693664,0.00003165437,0.0002945675,0.023555681,0.8966641,0.077506624],"study_design_scores_gemma":[0.0000033855683,0.0000073398464,0.0025030153,0.00011382209,7.978707e-7,0.00010941582,0.0014544579,0.000050979303,0.00015686445,0.0009899004,0.994605,0.000005012979],"about_ca_topic_score_codex":0.025082685,"about_ca_topic_score_gemma":0.06405867,"teacher_disagreement_score":0.05702679,"about_ca_system_score_codex":0.0013904076,"about_ca_system_score_gemma":0.0020859453,"threshold_uncertainty_score":0.1907736},"labels":[],"label_agreement":null},{"id":"W4205864377","doi":"10.3138/jrpc.2020-0029","title":"Jews, Blood, and Post-Zionist TV: The Mizrahi as Vampire in<i>Juda</i>","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vampire; Judaism; HERO; Hegemony; Comedy; Oppression; Literature; Dracula; Movie theater; Antisemitism; Sociology; Law; Art; Philosophy; Theology; Political science; Politics","score_opus":0.00670169615535586,"score_gpt":0.26359805017676574,"score_spread":0.25689635402140987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205864377","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9145738,0.0013803074,0.000116387986,0.0051426375,0.0002937922,0.000009775679,0.00009387727,0.000010701073,0.07837868],"genre_scores_gemma":[0.99138933,0.0004575659,0.000054366657,0.00042596014,0.00012762765,0.000004497242,0.000038299757,0.000013106725,0.007489267],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997589,0.000114132476,0.0000050860085,0.000020606645,0.000034328088,0.00006685862],"domain_scores_gemma":[0.99960285,0.00020288755,0.000052499177,0.000018707182,0.000049830902,0.00007320994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066404877,0.0002297331,0.00014982154,0.000915094,0.0059452807,0.0053804093,0.00038829536,0.0010002542,0.004219918],"category_scores_gemma":[0.0010107519,0.00019423611,0.00008614125,0.00083864876,0.0038216107,0.0015441065,0.0011802246,0.0016972626,0.00038424224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020080364,0.00010260616,0.016443357,0.0001349157,0.000021804213,0.0012567823,0.91563374,0.00002437928,0.0033013695,0.032750316,0.012575839,0.017554121],"study_design_scores_gemma":[0.000018301247,0.0000823841,0.07930862,0.00019758525,0.000032466527,0.00045741384,0.7768465,0.00012118492,0.0011260362,0.0012812301,0.14050497,0.000023314084],"about_ca_topic_score_codex":0.017994048,"about_ca_topic_score_gemma":0.05041913,"teacher_disagreement_score":0.017994048,"about_ca_system_score_codex":0.0021021133,"about_ca_system_score_gemma":0.0004979816,"threshold_uncertainty_score":0.03577864},"labels":[],"label_agreement":null},{"id":"W4205866436","doi":"10.3138/jrpc.2020-0027","title":"Watching Movies in Jonestown: A Cultural Interlocutor Approach to Visual Media and New Religions","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Extant taxon; Sociology; Grammar; Doctrine; Vocabulary; Sociocultural evolution; Social media; Epistemology; Aesthetics; Media studies; Linguistics; Art; Anthropology; Political science; Philosophy; Law","score_opus":0.026796504519912893,"score_gpt":0.3326374688932602,"score_spread":0.3058409643733473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205866436","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8110815,0.0011667787,0.0032832026,0.007585716,0.00011095825,0.00002228828,0.000023253897,0.000013237561,0.17671302],"genre_scores_gemma":[0.9930617,0.00029496095,0.00047398615,0.0003166416,0.000022026223,0.000008250622,0.000004270813,0.000008249191,0.0058098016],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99923813,0.00052453775,0.000009732959,0.000074296026,0.00006570428,0.000087553366],"domain_scores_gemma":[0.9988938,0.0007741133,0.00011090326,0.00006515788,0.00006712282,0.00008897299],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008960612,0.00015677144,0.00010809572,0.0011204937,0.0061404807,0.0060819164,0.00066336535,0.00097024685,0.0032160731],"category_scores_gemma":[0.0015067769,0.00019309345,0.000086246786,0.0006448384,0.012062198,0.0039659077,0.0031752458,0.0015765423,0.00011472861],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024964791,0.00003413715,0.004241405,0.000029970864,0.0000034467662,0.0006197985,0.8352759,0.00005330797,0.001140918,0.14809684,0.00083373254,0.00964564],"study_design_scores_gemma":[0.000007724268,0.00003659714,0.01579854,0.0001353874,0.000010488846,0.0003267484,0.87506366,0.00042442352,0.00087855285,0.01601188,0.091281526,0.00002436591],"about_ca_topic_score_codex":0.023267183,"about_ca_topic_score_gemma":0.061906952,"teacher_disagreement_score":0.023267183,"about_ca_system_score_codex":0.0027413056,"about_ca_system_score_gemma":0.0010916288,"threshold_uncertainty_score":0.046263516},"labels":[],"label_agreement":null},{"id":"W4205893610","doi":"10.3138/jrpc.2020-0063","title":"“What If We Were Savage?” <i>Mad Max</i> Transmedia as Speculative Anthropology","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Franchise; Sociology; Nightmare; Colonialism; Anthropology; Media studies; History; Aesthetics; Art; Psychology","score_opus":0.01128555991430167,"score_gpt":0.30413234649076476,"score_spread":0.29284678657646307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205893610","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68585813,0.0021534914,0.011882433,0.010488915,0.00033557965,0.000115589355,0.00013146005,0.00004681947,0.28898767],"genre_scores_gemma":[0.9872112,0.00060598186,0.0013651423,0.00038568155,0.000081248836,0.000059665785,0.000027040322,0.000024746974,0.010239319],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99869233,0.0010478883,0.000015920617,0.000083554696,0.00005665965,0.00010360707],"domain_scores_gemma":[0.9975926,0.0017496942,0.00020416277,0.00024077599,0.00009541306,0.00011726677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017685293,0.0004297962,0.00016082391,0.0011430025,0.005521211,0.00513322,0.0006138816,0.0007668929,0.003733619],"category_scores_gemma":[0.0030349423,0.00014131403,0.00012981192,0.00091612904,0.022183158,0.0033543778,0.0024013892,0.0016501223,0.0002891457],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037725164,0.0000312897,0.0032736287,0.00011753051,0.000004932097,0.0004912089,0.7140079,0.00008185038,0.0009437472,0.26679748,0.0031499928,0.011062566],"study_design_scores_gemma":[0.0000060524326,0.00006018728,0.005531936,0.00035259483,0.000012392839,0.0005339313,0.75284004,0.00044874602,0.0015883339,0.037221946,0.20138735,0.000016504311],"about_ca_topic_score_codex":0.0024055669,"about_ca_topic_score_gemma":0.0070350603,"teacher_disagreement_score":0.005521211,"about_ca_system_score_codex":0.0018175737,"about_ca_system_score_gemma":0.0008429383,"threshold_uncertainty_score":0.013187468},"labels":[],"label_agreement":null},{"id":"W4205917023","doi":"10.3138/jrpc.2020-0060","title":"Religion and Relationality in Punk: Musicking and Ordinary Ethics","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Punk; Scholarship; Normative; Sociology; Aesthetics; Epistemology; Philosophy; Art; Art history; Law; Political science","score_opus":0.038950885601746726,"score_gpt":0.2608317342237969,"score_spread":0.22188084862205018,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205917023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64764965,0.008327989,0.01028803,0.025857124,0.0003139999,0.00003592358,0.000015444675,0.000059446284,0.3074524],"genre_scores_gemma":[0.99705005,0.00035535058,0.00047459514,0.0004083207,0.000018185614,0.0000062321797,0.0000014689812,0.000006685662,0.0016791443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9964386,0.0025649199,0.0000960835,0.00019203336,0.00036762893,0.00034076435],"domain_scores_gemma":[0.9971009,0.0016051045,0.00039813874,0.0003165116,0.00020277384,0.00037651224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027816882,0.0002072723,0.00027682193,0.0007835425,0.008786801,0.006098889,0.0008068948,0.0016838161,0.0030524663],"category_scores_gemma":[0.0056638704,0.00022677552,0.00015936197,0.0010967249,0.045194354,0.0053166137,0.0070978026,0.003314429,0.0002176081],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005999687,0.000059106085,0.0036057564,0.00015252786,0.000009046682,0.00071554835,0.28966504,0.00020949994,0.0005078432,0.6747477,0.0016458603,0.028622018],"study_design_scores_gemma":[0.000030318424,0.00014426296,0.013738434,0.0006130576,0.000015060411,0.0018402053,0.41821924,0.00081286445,0.00067932945,0.41899765,0.14481406,0.00009556401],"about_ca_topic_score_codex":0.0024366933,"about_ca_topic_score_gemma":0.0054546474,"teacher_disagreement_score":0.008786801,"about_ca_system_score_codex":0.0023502414,"about_ca_system_score_gemma":0.001954479,"threshold_uncertainty_score":0.017052293},"labels":[],"label_agreement":null},{"id":"W4206203665","doi":"10.3138/jrpc.2020-0064","title":"Built Women in Men’s Paradises: A Critical Analysis of the Garden of Eden Narrative and Alex Garland’s <i>Ex Machina</i>","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Creatures; Paradise; Storytelling; Narrative; Garden of Eden; Literacy; Visual arts; History; Art; Literature; Art history; Sociology; Archaeology; Natural (archaeology); Pedagogy","score_opus":0.012903180070200556,"score_gpt":0.26160780387304394,"score_spread":0.2487046238028434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206203665","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77085197,0.005548379,0.0035118589,0.01677675,0.0005332136,0.000093215895,0.0001140442,0.000059361857,0.20251112],"genre_scores_gemma":[0.9847435,0.00063981774,0.000368929,0.00057238934,0.000054243406,0.000025563828,0.000021916589,0.00004783295,0.0135258185],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965932,0.0024641836,0.00004510214,0.00022874042,0.00025900092,0.000409764],"domain_scores_gemma":[0.9978484,0.0015220913,0.00019340786,0.00010759924,0.000109436565,0.00021904656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035307424,0.0007184891,0.00055195496,0.0012728834,0.015764195,0.0070716124,0.0013930491,0.0022169845,0.0043114647],"category_scores_gemma":[0.004773815,0.0005524876,0.0002479394,0.0010080995,0.029055988,0.005635877,0.0055059884,0.0038695657,0.0002939101],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016964002,0.0000081033095,0.00028917668,0.000035607398,0.0000027018132,0.0005088801,0.9646521,0.000021298903,0.00018006214,0.031651158,0.0011471503,0.0014868372],"study_design_scores_gemma":[0.0000041792077,0.000017385257,0.0012116033,0.00015986103,0.0000056402714,0.00031017634,0.8772396,0.00004420925,0.00035568964,0.0025571266,0.118083365,0.000011111867],"about_ca_topic_score_codex":0.011385246,"about_ca_topic_score_gemma":0.032280006,"teacher_disagreement_score":0.015764195,"about_ca_system_score_codex":0.0063335146,"about_ca_system_score_gemma":0.0020063624,"threshold_uncertainty_score":0.045953095},"labels":[],"label_agreement":null},{"id":"W4206206929","doi":"10.3138/jrpc.2019-0009","title":"“American Wise Men Discover the Secret of Religion”: Religious Content in the <i>Civilization</i> Computer Game Series","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Series (stratigraphy); Content (measure theory); Computer game; Sociology; Computer science; Law; Political science; Multimedia; Mathematics","score_opus":0.012647332733351155,"score_gpt":0.25685922383091625,"score_spread":0.24421189109756508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206206929","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69267327,0.001397372,0.0024998903,0.06479342,0.0012773951,0.000057282516,0.00008306047,0.000043658358,0.23717462],"genre_scores_gemma":[0.973797,0.00071635185,0.00055661146,0.0044372473,0.00013166753,0.000022846329,0.00004166643,0.000021752561,0.0202748],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991264,0.00065835,0.000010634744,0.00004036107,0.00009348465,0.00007078537],"domain_scores_gemma":[0.99790937,0.0013406391,0.00019059466,0.00007784439,0.00019806238,0.00028342378],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019160787,0.00018563525,0.00010136551,0.00040673048,0.005615322,0.0032257852,0.0003664435,0.00079327996,0.005948508],"category_scores_gemma":[0.0052935723,0.0001524373,0.000095756724,0.00046772577,0.0048349155,0.0027696653,0.001665185,0.0026497582,0.0005239944],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020221887,0.000390661,0.017064393,0.00017193233,0.000021303773,0.00061750464,0.6321264,0.00012576873,0.0016062426,0.13686486,0.118339345,0.0924694],"study_design_scores_gemma":[0.00002832811,0.00016375122,0.026627291,0.0002628893,0.000021009246,0.00036719395,0.6035389,0.0007008911,0.0014764015,0.02238288,0.34439027,0.000040253763],"about_ca_topic_score_codex":0.0063533457,"about_ca_topic_score_gemma":0.01937225,"teacher_disagreement_score":0.0063533457,"about_ca_system_score_codex":0.000859723,"about_ca_system_score_gemma":0.0007472026,"threshold_uncertainty_score":0.019899786},"labels":[],"label_agreement":null},{"id":"W4206251333","doi":"10.3138/jrpc.2021-0012","title":"The Celebrity Imprint: Fan–Celebrity Attachments and Religious Work Among Fans of John Lennon and Johnny Cash","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Fandom; Curiosity; Cash; Sociology; Product (mathematics); Advertising; Social psychology; Psychology; Media studies; Business","score_opus":0.01218561849814687,"score_gpt":0.2786005547787913,"score_spread":0.26641493628064444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206251333","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99422,0.00015897801,0.00010402098,0.0008901642,0.0000778055,0.000013966171,0.000010664321,0.0000033002925,0.00452108],"genre_scores_gemma":[0.99615246,0.00017402937,0.00010960946,0.00027320653,0.000042606833,0.000014112957,0.000012087626,0.0000067416627,0.0032150962],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99934393,0.0003743369,0.000012616363,0.00005007373,0.00010588807,0.00011314095],"domain_scores_gemma":[0.9978668,0.0010954629,0.00026442183,0.00004699395,0.00015963498,0.0005666426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021261799,0.00031889306,0.00028390746,0.0011561348,0.006961596,0.0023982706,0.0004295621,0.00071284774,0.003438764],"category_scores_gemma":[0.0043365373,0.00025597226,0.00012487918,0.00044106581,0.0042971694,0.0021651057,0.0020700062,0.0015895434,0.00013192822],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000639279,0.00010081422,0.02693634,0.00004632426,0.0000045291113,0.0009809554,0.95979255,0.000012951513,0.0010140575,0.0019750602,0.0019306648,0.007141825],"study_design_scores_gemma":[0.0000034807417,0.00006903469,0.023109116,0.00006322437,0.0000037216905,0.00038780132,0.965146,0.000057937334,0.00023541637,0.00020108788,0.010708763,0.0000143221405],"about_ca_topic_score_codex":0.01119784,"about_ca_topic_score_gemma":0.032550275,"teacher_disagreement_score":0.01119784,"about_ca_system_score_codex":0.0013572418,"about_ca_system_score_gemma":0.0008798405,"threshold_uncertainty_score":0.022265315},"labels":[],"label_agreement":null},{"id":"W4206533426","doi":"10.3138/jrpc.2.1.006","title":"Book Reviews","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; George (robot); Faith; Mythology; Religious studies; Meaning (existential); Art history; Performance art; Art; History; Theology; Humanities; Philosophy; Classics","score_opus":0.04110918097148031,"score_gpt":0.26743267514915897,"score_spread":0.22632349417767866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206533426","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004054017,0.3177601,0.0015003921,0.015072132,0.030854626,0.00014464765,0.0024160144,0.00081349374,0.63103306],"genre_scores_gemma":[0.0019506612,0.1652832,0.0014566677,0.007584767,0.009781358,0.0000973382,0.0028232222,0.00039056948,0.81063217],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990225,0.00008419353,0.000053778924,0.00016113494,0.0006067487,0.00007158713],"domain_scores_gemma":[0.99821895,0.00029945836,0.00011004979,0.00012156057,0.0009875065,0.0002624056],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005714878,0.001063939,0.0010456851,0.0033797896,0.0010721076,0.0046622227,0.0018486987,0.0018679295,0.3483504],"category_scores_gemma":[0.003349322,0.000431195,0.0006638501,0.004272243,0.00055094576,0.0029227259,0.0015174377,0.0021193086,0.38096207],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008700585,0.000015450074,0.000038361664,0.0003891623,0.0000031349362,0.000046872774,0.000038489077,0.000036590118,0.00013672591,0.0019640308,0.89464974,0.10267265],"study_design_scores_gemma":[0.0000015153688,0.000003553733,0.000062954,0.00016360998,0.0000014907743,0.000072410636,0.000019255704,0.000005630203,0.000016299053,0.00032900245,0.9993223,0.0000019936365],"about_ca_topic_score_codex":0.003431086,"about_ca_topic_score_gemma":0.007449187,"teacher_disagreement_score":0.6516496,"about_ca_system_score_codex":0.0015143162,"about_ca_system_score_gemma":0.0028941445,"threshold_uncertainty_score":0.92949903},"labels":[],"label_agreement":null},{"id":"W4212860751","doi":"10.3138/jrpc.3.1.006","title":"Book Reviews","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art history; Genius; Gospel; Performance art; Spirituality; George (robot); Religious studies; History; Art; Theology; Literature; Philosophy","score_opus":0.014360183789061086,"score_gpt":0.2985179565270305,"score_spread":0.28415777273796944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212860751","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002955976,0.1673053,0.0009941544,0.01578488,0.035673257,0.0001383926,0.0021591939,0.00066886976,0.7769804],"genre_scores_gemma":[0.0014755139,0.0704351,0.0007257243,0.007903064,0.007098296,0.00007735355,0.0017760734,0.00030930917,0.9101995],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989967,0.00009600147,0.000053143252,0.00016575123,0.0006177045,0.000070760456],"domain_scores_gemma":[0.99821186,0.0002986434,0.00009764746,0.00013525458,0.0010173551,0.00023931949],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054868526,0.00093282305,0.00091046066,0.0028045748,0.0012628477,0.005239212,0.001805989,0.0021919007,0.4098274],"category_scores_gemma":[0.0034092923,0.0003970632,0.0005817081,0.0035835104,0.0006402044,0.002916575,0.0016607628,0.0023708967,0.40587005],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057577563,0.00000963048,0.000027071836,0.00021095002,0.0000019073652,0.000032332744,0.000038983777,0.000021169011,0.00008176562,0.0017642712,0.9344877,0.06331851],"study_design_scores_gemma":[0.0000012901334,0.000002537785,0.000051126473,0.00012630041,9.718954e-7,0.00004789157,0.000024481345,0.000004049591,0.000013015565,0.00026128453,0.9994655,0.0000015839519],"about_ca_topic_score_codex":0.005230459,"about_ca_topic_score_gemma":0.011219026,"teacher_disagreement_score":0.4098274,"about_ca_system_score_codex":0.0018209786,"about_ca_system_score_gemma":0.0029759875,"threshold_uncertainty_score":0.8418096},"labels":[],"label_agreement":null},{"id":"W4212904176","doi":"10.3138/jrpc.14.1.006","title":"Book Reviews","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Faith; Art history; Religious studies; Art; Sociology; Humanities; Theology; Philosophy; Anthropology","score_opus":0.01033575820057001,"score_gpt":0.28578300728504336,"score_spread":0.2754472490844733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212904176","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026364307,0.39511454,0.0010239998,0.014159951,0.035693612,0.00011888493,0.0016854226,0.00063256477,0.5513074],"genre_scores_gemma":[0.0013163285,0.17413951,0.0010049699,0.008226411,0.010317503,0.00007926857,0.0017867094,0.00028060353,0.80284864],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915314,0.00007669733,0.000043630367,0.00011335401,0.0005552748,0.0000579832],"domain_scores_gemma":[0.9980478,0.00034723573,0.00012128407,0.00011527756,0.0010979681,0.00027048035],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00057608105,0.0010263871,0.0010596596,0.0032860506,0.00090023223,0.0041062543,0.0017597819,0.0019391784,0.33125314],"category_scores_gemma":[0.0033364599,0.0004508817,0.0005895065,0.0043332153,0.00051151356,0.0025080089,0.0013021624,0.002193525,0.3537943],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061317783,0.000011017336,0.00001757234,0.00025899953,0.0000022257698,0.000028721493,0.000018695027,0.000023719482,0.00008103066,0.0008982476,0.92789143,0.070762165],"study_design_scores_gemma":[0.0000017092646,0.000003172933,0.00005042242,0.00018420938,0.000001593851,0.00006167717,0.000014601589,0.0000051125367,0.000014392167,0.00020806938,0.999453,0.0000019378922],"about_ca_topic_score_codex":0.0044111665,"about_ca_topic_score_gemma":0.010175799,"teacher_disagreement_score":0.33125314,"about_ca_system_score_codex":0.0012957163,"about_ca_system_score_gemma":0.0023377934,"threshold_uncertainty_score":0.9538862},"labels":[],"label_agreement":null},{"id":"W4212929939","doi":"10.3138/jrpc.2021-0023","title":"Of Animatronic Praise Bands and Worship-Leading Chickens: The Serious Business of Evangelical Christian Worship Parody Videos","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Humor Studies and Applications","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Worship; Praise; Negotiation; Morality; Aesthetics; Key (lock); Identity (music); Power (physics); Christian music; Sociology; Art; Literature; Philosophy; Theology; Epistemology; Social science; Computer science","score_opus":0.0181968927354012,"score_gpt":0.30803610847307106,"score_spread":0.28983921573766985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4212929939","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6880549,0.0015022487,0.009798172,0.0133483205,0.0005690385,0.00031123738,0.0003043377,0.0005909544,0.28552076],"genre_scores_gemma":[0.94165653,0.0008764944,0.007994615,0.0015435006,0.00023369695,0.00012221318,0.00019593189,0.00022265603,0.047154404],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.99860954,0.0009078994,0.000021835142,0.000093282884,0.00022731612,0.0001401281],"domain_scores_gemma":[0.99372274,0.0041632527,0.0003828209,0.00041077682,0.0002913741,0.00102893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017931449,0.00029050186,0.00013922433,0.00069070567,0.0029616037,0.0038050113,0.0006876775,0.00084223493,0.013594313],"category_scores_gemma":[0.008433408,0.00016742157,0.00011996144,0.00036744835,0.0026936848,0.0036349313,0.003316255,0.001208228,0.001911321],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00067538436,0.001294175,0.0155929,0.0011282539,0.000041636195,0.0021611187,0.35892278,0.00029541863,0.013816569,0.05484512,0.089952245,0.46127445],"study_design_scores_gemma":[0.00008300415,0.00069781183,0.020869859,0.0009805434,0.000034186683,0.001431756,0.30965856,0.0014284488,0.0049756444,0.014283524,0.64547056,0.00008609412],"about_ca_topic_score_codex":0.0013233665,"about_ca_topic_score_gemma":0.007492784,"teacher_disagreement_score":0.013594313,"about_ca_system_score_codex":0.0006354767,"about_ca_system_score_gemma":0.00082142104,"threshold_uncertainty_score":0.04547745},"labels":[],"label_agreement":null},{"id":"W4213292787","doi":"10.3138/jrpc.2021-0010","title":"Superman and the Bible: How the Idea of Superheroes Affects the Reading of Scripture","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Superman; Reading (process); Literature; Art; Philosophy; Linguistics; Art history","score_opus":0.014321437927413742,"score_gpt":0.215628819634113,"score_spread":0.20130738170669926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213292787","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34093204,0.0035678735,0.0023765482,0.04164419,0.00056701066,0.000031732623,0.00006660524,0.00006894973,0.610745],"genre_scores_gemma":[0.9835813,0.00048207107,0.0004955678,0.0016187703,0.00006161219,0.000013377881,0.000014803616,0.00006124143,0.013671238],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9948395,0.004193008,0.000056170215,0.00019075329,0.00046643548,0.00025407987],"domain_scores_gemma":[0.99136484,0.0068221386,0.0005382136,0.00031318874,0.000519483,0.00044214877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003884899,0.00023535249,0.000253209,0.00089310645,0.010360909,0.008473361,0.0009358993,0.0026391929,0.010235251],"category_scores_gemma":[0.015114515,0.00029291812,0.00019127749,0.00095314166,0.022454914,0.007685196,0.0041815233,0.004832523,0.0005866379],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054511456,0.000038677128,0.0013005388,0.00004462196,0.000004961278,0.00031044963,0.7780562,0.000053276388,0.00045854968,0.20814762,0.0052068923,0.0063237324],"study_design_scores_gemma":[0.00006922405,0.00012300913,0.012069437,0.00044581876,0.000030564606,0.0004912366,0.66168,0.00054809666,0.001314628,0.07490888,0.24826008,0.000059031405],"about_ca_topic_score_codex":0.014078022,"about_ca_topic_score_gemma":0.023123095,"teacher_disagreement_score":0.014078022,"about_ca_system_score_codex":0.0042935396,"about_ca_system_score_gemma":0.0021329306,"threshold_uncertainty_score":0.034240305},"labels":[],"label_agreement":null},{"id":"W4214665211","doi":"10.3138/jrpc.2021-0007","title":"Waiting for “God’s Best”: Love and Sex in Evangelical Christianity in the Philippines","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Human sexuality; Christianity; Appeal; Courtship; Sociology; Literature; Rhetorical question; Church Fathers; Religious studies; Gender studies; Philosophy; Art; Law; Political science","score_opus":0.027542602799359692,"score_gpt":0.3382604651243513,"score_spread":0.3107178623249916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214665211","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84741133,0.015232201,0.0006690038,0.049051005,0.00045027622,0.000036329475,0.000032368207,0.000040872197,0.08707657],"genre_scores_gemma":[0.98982555,0.0022555087,0.0001045124,0.0012491588,0.00009887753,0.00001740568,0.000005347491,0.000015997275,0.006427598],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99783957,0.0017136347,0.000028398308,0.00005907426,0.00013657694,0.00022268703],"domain_scores_gemma":[0.99774593,0.0010521981,0.00038564028,0.000055883018,0.00019189107,0.00056851277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022773459,0.0004200161,0.0002921581,0.0007608486,0.01495547,0.0051030735,0.0009964169,0.0016654124,0.0032910034],"category_scores_gemma":[0.0036208595,0.0003126611,0.00012732865,0.001217854,0.015973095,0.0039236285,0.0048097298,0.0041974876,0.00022931599],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014396829,0.000027041877,0.0029020503,0.00008242507,0.000003337311,0.000992617,0.97260815,0.000023059818,0.00015226334,0.014561778,0.0031789502,0.0054539195],"study_design_scores_gemma":[0.000002976766,0.00002922551,0.0055448376,0.00014401086,0.0000044275075,0.00038914834,0.94639575,0.00005129452,0.00013793026,0.0014600693,0.045827188,0.000013130926],"about_ca_topic_score_codex":0.024256017,"about_ca_topic_score_gemma":0.047774956,"teacher_disagreement_score":0.024256017,"about_ca_system_score_codex":0.0038880615,"about_ca_system_score_gemma":0.0030904645,"threshold_uncertainty_score":0.048229694},"labels":[],"label_agreement":null},{"id":"W4225709055","doi":"10.3138/jrpc.2021-0006","title":"Wandering Dervish of <i>Laila Majnu</i>: Sufism and Socio-Political Mobilization in Kashmir","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sufism; Islam; Politics; Hinduism; Muslim world; Nationalism; Sociology; History; Religious studies; Gender studies; Philosophy; Law; Political science; Archaeology","score_opus":0.013832004420526298,"score_gpt":0.22931176957339616,"score_spread":0.21547976515286987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225709055","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8984285,0.0029707446,0.000405605,0.0055998163,0.00020940923,0.000032709166,0.000025455369,0.000032319924,0.0922955],"genre_scores_gemma":[0.99347705,0.00040420305,0.00013316928,0.0005319078,0.000024795574,0.000008704347,0.000007175087,0.000011483846,0.0054015974],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99917823,0.00036896468,0.00001823561,0.00007869505,0.00012286069,0.00023309169],"domain_scores_gemma":[0.9994729,0.00022377275,0.00009885428,0.0000356444,0.00005304243,0.00011577513],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013173737,0.0004806419,0.00032134433,0.0007953179,0.01568098,0.0060677454,0.0009496893,0.0017000416,0.0038331773],"category_scores_gemma":[0.001394826,0.00035260548,0.00021357881,0.0007236004,0.010815285,0.002365577,0.0036505992,0.0035742347,0.0005120653],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006311383,0.000058484595,0.0036252807,0.00015115205,0.000009097432,0.002207432,0.9223789,0.000049740283,0.00369081,0.054016188,0.0025778248,0.011172051],"study_design_scores_gemma":[0.000008243949,0.000085600695,0.012147299,0.00028350204,0.00001828292,0.0016025146,0.8671801,0.00016116774,0.0015344,0.00403979,0.112898216,0.000040848572],"about_ca_topic_score_codex":0.016668275,"about_ca_topic_score_gemma":0.041890346,"teacher_disagreement_score":0.016668275,"about_ca_system_score_codex":0.0057580406,"about_ca_system_score_gemma":0.0035184862,"threshold_uncertainty_score":0.04177773},"labels":[],"label_agreement":null},{"id":"W4225884196","doi":"10.3138/jrpc.2019-0041","title":"Virgin Comics: Hindu Narrative Themes for a Cosmopolitan Audience","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Hinduism; Narrative; Intertextuality; Globalization; Literature; Art; Optimism; History; Aesthetics; Visual arts; Media studies; Sociology; Political science; Religious studies; Philosophy; Law","score_opus":0.02010552125476904,"score_gpt":0.2554834803628164,"score_spread":0.23537795910804732,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225884196","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4103543,0.0071419664,0.0026610342,0.02090112,0.0011914362,0.00007475,0.00018494665,0.00014039759,0.5573501],"genre_scores_gemma":[0.94369066,0.001487944,0.0005991769,0.0013610446,0.00026272415,0.000030880114,0.00005239061,0.00007068016,0.05244448],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994867,0.00032495725,0.000006375224,0.000025617775,0.00006575052,0.00009049971],"domain_scores_gemma":[0.99931276,0.00034944763,0.00006547767,0.000036048572,0.00005719992,0.00017904142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007207601,0.0005362401,0.00015924485,0.0010278093,0.009395852,0.008547826,0.0006054542,0.0012929006,0.009471395],"category_scores_gemma":[0.0012494725,0.00016266535,0.00014699003,0.001358581,0.007397546,0.0025990237,0.003069729,0.0021821952,0.00073341664],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039797247,0.000037127604,0.0012096406,0.00015457108,0.000006364639,0.0020210864,0.77788866,0.000058382913,0.0011870905,0.17099662,0.030708063,0.015692605],"study_design_scores_gemma":[0.0000052643586,0.00002590299,0.0014740794,0.00024912515,0.000005994442,0.0014373146,0.46411577,0.00011038622,0.00064097065,0.0030473438,0.5288758,0.000012032415],"about_ca_topic_score_codex":0.0046227444,"about_ca_topic_score_gemma":0.012286634,"teacher_disagreement_score":0.009471395,"about_ca_system_score_codex":0.0033106066,"about_ca_system_score_gemma":0.0013603094,"threshold_uncertainty_score":0.031684935},"labels":[],"label_agreement":null},{"id":"W4226017349","doi":"10.3138/jrpc.2021-0020","title":"Speak of the Devil: How the Satanic Temple is Changing the Way We Talk About Religion","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temple; Art; History; Ancient history","score_opus":0.034419231124603475,"score_gpt":0.24490947898293294,"score_spread":0.21049024785832948,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226017349","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13476004,0.027903222,0.0013192351,0.64508927,0.012609637,0.000039742143,0.00014074611,0.00011683206,0.1780213],"genre_scores_gemma":[0.8510265,0.0107740285,0.0007691609,0.08972691,0.0023805734,0.00006945258,0.00009594058,0.00019231801,0.044965196],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9950842,0.003553093,0.00008607785,0.00015974522,0.00062349834,0.00049329497],"domain_scores_gemma":[0.99592954,0.0019117084,0.00027838585,0.00014267389,0.00052239385,0.001215245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00445266,0.00035257151,0.00033540576,0.00078798237,0.01681874,0.006904806,0.0009561586,0.0027791243,0.009397214],"category_scores_gemma":[0.009861875,0.00026956934,0.00035435017,0.00069996796,0.020776145,0.0070088245,0.0077452143,0.0106037995,0.0015973008],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013454315,0.00009796983,0.0044601765,0.0003230391,0.00003374149,0.0011642352,0.675259,0.000055380988,0.0011740698,0.092382275,0.17113999,0.05377559],"study_design_scores_gemma":[0.000043600314,0.00008297433,0.0076773046,0.00072625553,0.000023888495,0.00066107715,0.44602314,0.00006544358,0.0005222668,0.018362166,0.52575177,0.000060063685],"about_ca_topic_score_codex":0.025620736,"about_ca_topic_score_gemma":0.06371888,"teacher_disagreement_score":0.025620736,"about_ca_system_score_codex":0.0036304027,"about_ca_system_score_gemma":0.0050886166,"threshold_uncertainty_score":0.050943196},"labels":[],"label_agreement":null},{"id":"W4226370696","doi":"10.3138/jrpc.2020-0019","title":"The Binding of Ikus–Reimagining the Akedah in<i>Xena: Warrior Princess</i>","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sacrifice; Skepticism; Context (archaeology); Fantasy; Eclecticism; Literature; Rivalry; Art; Religious studies; Psychoanalysis; History; Philosophy; Psychology; Theology; Archaeology","score_opus":0.017272999602506046,"score_gpt":0.24701851917567977,"score_spread":0.2297455195731737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4226370696","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40349263,0.0078102048,0.002529757,0.019197745,0.0017185064,0.00003939063,0.00009024692,0.0001243378,0.5649971],"genre_scores_gemma":[0.97468907,0.0009280748,0.00022709358,0.0010477498,0.00018937014,0.000010591005,0.000020663494,0.000047402802,0.022839949],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909306,0.00043524988,0.000031026226,0.000077112076,0.00017326804,0.0001901709],"domain_scores_gemma":[0.9993155,0.0002798093,0.00012848507,0.00009815862,0.000091257396,0.00008676226],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012756657,0.0003003339,0.00031950168,0.0005884741,0.009685957,0.0052090664,0.00042760107,0.0015251618,0.0039393813],"category_scores_gemma":[0.002800743,0.00026062166,0.00018146118,0.00056408136,0.013184148,0.00300773,0.0039273873,0.0054293475,0.00086451555],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013944352,0.00003452213,0.0011187523,0.00021589937,0.000016113181,0.0016405049,0.4429685,0.00006951046,0.0023768055,0.5331526,0.009755387,0.008512001],"study_design_scores_gemma":[0.000032714215,0.00015915297,0.0061952514,0.00053340715,0.000043122644,0.0034972674,0.29036322,0.00023446359,0.0057323384,0.030652206,0.6624956,0.00006129682],"about_ca_topic_score_codex":0.0027544717,"about_ca_topic_score_gemma":0.005418896,"teacher_disagreement_score":0.009685957,"about_ca_system_score_codex":0.002735771,"about_ca_system_score_gemma":0.0010124278,"threshold_uncertainty_score":0.01984942},"labels":[],"label_agreement":null},{"id":"W4230919302","doi":"10.3138/jrpc.16.1.006","title":"Book Reviews","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Vampire; Gospel; Spirituality; Art history; Art; The arts; Performance art; Philosophy; Literature; Visual arts","score_opus":0.013747216921235988,"score_gpt":0.3150333762758742,"score_spread":0.3012861593546382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230919302","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031858415,0.47882357,0.0011502103,0.016566345,0.03692273,0.00015945219,0.0027724786,0.00061710866,0.4626695],"genre_scores_gemma":[0.0020514803,0.28017998,0.0015768777,0.009480549,0.010658546,0.00013130569,0.0033333283,0.00035316087,0.69223475],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99883825,0.000106507825,0.0000720047,0.000181585,0.0007260872,0.00007550238],"domain_scores_gemma":[0.99769187,0.0003920534,0.00013296332,0.00013878365,0.0014064187,0.00023791286],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00070029654,0.0010823574,0.0011613645,0.00436214,0.0011534524,0.004529898,0.0020847577,0.0021071446,0.28929502],"category_scores_gemma":[0.004075201,0.00050010724,0.00071525155,0.0056513166,0.0006626197,0.003084462,0.0014284898,0.0025915834,0.32992873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007750138,0.00001340779,0.000032821394,0.0004980579,0.000003348452,0.00004491328,0.000049473114,0.000028394878,0.000092922266,0.001564621,0.9071003,0.090563856],"study_design_scores_gemma":[0.0000016639639,0.0000036027927,0.00006656449,0.00027571333,0.0000018929683,0.000072690564,0.000025711452,0.0000042992247,0.0000149806465,0.00028298018,0.9992478,0.0000020987068],"about_ca_topic_score_codex":0.005608456,"about_ca_topic_score_gemma":0.011565436,"teacher_disagreement_score":0.28929502,"about_ca_system_score_codex":0.0017807244,"about_ca_system_score_gemma":0.00357075,"threshold_uncertainty_score":0.9677882},"labels":[],"label_agreement":null},{"id":"W4231025325","doi":"10.3138/jrpc.12.1.006","title":"Exploring the Research Agenda for Theology, Religion and Popular Culture: Report of a Panel Discussion at the American Academy of Religion, November 2005","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Session (web analytics); Sociology; Panel discussion; Religious studies; Theology; Media studies; Philosophy","score_opus":0.13521593299666987,"score_gpt":0.34608878877190663,"score_spread":0.21087285577523676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231025325","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013097011,0.017893847,0.0007704969,0.9346584,0.016280992,0.00032713,0.0004100712,0.000014754828,0.016547365],"genre_scores_gemma":[0.2353097,0.07002681,0.008443786,0.56645375,0.027364612,0.0045480663,0.0016899937,0.00018315155,0.08598016],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9833846,0.008819824,0.00074852374,0.0010053448,0.00342261,0.0026191357],"domain_scores_gemma":[0.93909293,0.03716504,0.0023288087,0.0012344641,0.007866689,0.012312127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.056842573,0.0007921551,0.0009918994,0.0025626668,0.028233739,0.016500087,0.0029131088,0.023987424,0.009517081],"category_scores_gemma":[0.040230226,0.0010939847,0.0012757308,0.0051594004,0.005359095,0.011659543,0.010551644,0.024952073,0.0011462971],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022842144,0.00062334933,0.0053520096,0.0011611896,0.00006393874,0.00093598885,0.041086935,0.00024726288,0.0013592258,0.042694252,0.8662323,0.04001509],"study_design_scores_gemma":[0.00006076279,0.000104197105,0.012075134,0.0018575497,0.00006563949,0.00012654974,0.077327445,0.00012289942,0.0005046426,0.0054840483,0.90220165,0.00006952736],"about_ca_topic_score_codex":0.023426691,"about_ca_topic_score_gemma":0.058256768,"teacher_disagreement_score":0.056842573,"about_ca_system_score_codex":0.013057026,"about_ca_system_score_gemma":0.047641993,"threshold_uncertainty_score":0.3006159},"labels":[],"label_agreement":null},{"id":"W4231481273","doi":"10.3138/jrpc.22.2.008","title":"Book Reviews","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sander; Gautama Buddha; Portrait; Art history; Art; Fantasy; Movie theater; Theology; Philosophy; Literature; Buddhism; Engineering","score_opus":0.026083888179041264,"score_gpt":0.26592732063331165,"score_spread":0.2398434324542704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231481273","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003404878,0.38178214,0.0012144167,0.019134222,0.051229607,0.00015545466,0.0025690207,0.00071773445,0.542857],"genre_scores_gemma":[0.0017819643,0.17555514,0.001105262,0.010045809,0.014314622,0.000092457354,0.002464166,0.0003527623,0.7942878],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894446,0.00008698268,0.00005843607,0.00017565857,0.00065922464,0.00007513938],"domain_scores_gemma":[0.99776506,0.00035783474,0.00013307738,0.00015857255,0.0012819327,0.0003035155],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006438485,0.001066978,0.0011098275,0.0036198087,0.0010554533,0.004609102,0.001984704,0.002103622,0.34715968],"category_scores_gemma":[0.0035800303,0.00046518026,0.0006568249,0.0045906617,0.0006543264,0.0029192772,0.0015766368,0.002494335,0.40076804],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007358996,0.000011302711,0.000028795039,0.00031470493,0.000002621867,0.000038528644,0.00002893287,0.00002531884,0.00010354976,0.0011751122,0.92485124,0.07341252],"study_design_scores_gemma":[0.0000016876377,0.0000033433491,0.00005882567,0.00018670582,0.0000015514262,0.00007144061,0.000017707294,0.0000041018884,0.000017391138,0.00023946102,0.99939585,0.0000018876094],"about_ca_topic_score_codex":0.0042828564,"about_ca_topic_score_gemma":0.009302012,"teacher_disagreement_score":0.6528403,"about_ca_system_score_codex":0.0015573351,"about_ca_system_score_gemma":0.0030229895,"threshold_uncertainty_score":0.93119746},"labels":[],"label_agreement":null},{"id":"W4232179408","doi":"10.3138/jrpc.22.3.008","title":"Book Reviews","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; Christianity; Bridge (graph theory); Religious studies; Islam; Art history; History; Theology; Art; Philosophy; Medicine","score_opus":0.020759998072229835,"score_gpt":0.3140391091561369,"score_spread":0.2932791110839071,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4232179408","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00022967247,0.43323058,0.00095240225,0.01776717,0.044670735,0.0001250646,0.0020586168,0.0005247993,0.500441],"genre_scores_gemma":[0.0015807764,0.24008042,0.0011966822,0.012314217,0.014453703,0.000108483095,0.0024527402,0.00033031468,0.7274826],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875045,0.00011849983,0.00006949809,0.00015922872,0.00081763946,0.000084738334],"domain_scores_gemma":[0.99721473,0.00050906296,0.0001603863,0.00017149044,0.0016346177,0.00030984514],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00073360995,0.0010272214,0.0011159234,0.0039164303,0.0010626586,0.0045371545,0.002052081,0.0022036708,0.29736814],"category_scores_gemma":[0.004768302,0.0004583612,0.00064801244,0.0054869214,0.00072793907,0.0029077912,0.0015683539,0.0025541345,0.32388964],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000562868,0.000009851386,0.000022389715,0.00033472644,0.0000024574713,0.00003343253,0.000028724407,0.000025180661,0.00006399245,0.0013794168,0.92573786,0.07235641],"study_design_scores_gemma":[0.000001483185,0.0000028676025,0.00004647213,0.0002451855,0.0000014013348,0.00006162732,0.000018510511,0.0000030896017,0.000011264354,0.00027633543,0.99933004,0.0000018064005],"about_ca_topic_score_codex":0.0058614165,"about_ca_topic_score_gemma":0.011837726,"teacher_disagreement_score":0.70263183,"about_ca_system_score_codex":0.001853504,"about_ca_system_score_gemma":0.0036545626,"threshold_uncertainty_score":0.9947955},"labels":[],"label_agreement":null},{"id":"W4234324987","doi":"10.3138/jrpc.23.2.251","title":"Reviews","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.040850733311754844,"score_gpt":0.2875119297912264,"score_spread":0.24666119647947157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234324987","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00056174846,0.3751603,0.0011840307,0.03421742,0.08095916,0.00026254452,0.0028971331,0.0008071546,0.5039505],"genre_scores_gemma":[0.0035502547,0.22078013,0.0010741303,0.021278981,0.030539284,0.00017393818,0.0028053492,0.00031080516,0.7194871],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990959,0.00012638839,0.000058330337,0.000111906214,0.00050542003,0.00010192685],"domain_scores_gemma":[0.9975618,0.0003636542,0.00020831855,0.00025616755,0.0012047593,0.00040524304],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0008283676,0.0009181127,0.0008528726,0.0027990472,0.0007781505,0.0029787987,0.0014722204,0.0022520819,0.35054868],"category_scores_gemma":[0.004080575,0.00041840342,0.00050026336,0.0022342254,0.00066245213,0.0017435289,0.0016268728,0.0019525877,0.30364522],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022919405,0.000014777924,0.000050153667,0.00071601255,0.0000071364934,0.000035077475,0.000017733915,0.000015602498,0.0003829233,0.0010183401,0.8755687,0.12215059],"study_design_scores_gemma":[0.0000033416718,0.0000053116046,0.00007903916,0.00020824978,0.0000035384871,0.00004442706,0.0000088275465,0.0000026660632,0.000048683003,0.00021227532,0.99938226,0.0000015186571],"about_ca_topic_score_codex":0.0017723503,"about_ca_topic_score_gemma":0.0039614346,"teacher_disagreement_score":0.6494513,"about_ca_system_score_codex":0.001160308,"about_ca_system_score_gemma":0.0028263223,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4234969627","doi":"10.3138/jrpc.1.1.006","title":"Review: <i>Star Trek</i> and Sacred Ground, edited by E. Jennifer Porter and Darcee L. McLaren","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Christianity; Art history; Religious studies; Art; Environmental ethics; Theology; History; Sociology; Philosophy","score_opus":0.011153595403045054,"score_gpt":0.212746047773009,"score_spread":0.20159245236996395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234969627","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000060261922,0.98603386,0.000045019227,0.003974997,0.007917611,0.000025414018,0.00012735216,0.00001107999,0.0018044198],"genre_scores_gemma":[0.00058942643,0.9900872,0.00008325911,0.0032883172,0.0032340162,0.000032196953,0.00016509234,0.0000051702646,0.0025153803],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992945,0.00016568686,0.000092858965,0.00007749384,0.0003102584,0.0000591296],"domain_scores_gemma":[0.996518,0.0010819173,0.0004718316,0.000059847003,0.0014329103,0.0004354255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011959717,0.001299115,0.002989672,0.003669945,0.0008340986,0.0025044158,0.0022930806,0.0024467527,0.019427776],"category_scores_gemma":[0.005408036,0.00063411676,0.0010712781,0.0066359877,0.0010565827,0.0031368867,0.0011810721,0.0024067825,0.012424329],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005929498,0.000011686903,0.0001309486,0.018327588,0.00007601967,0.00012657608,0.000072152805,0.00006521895,0.00011378444,0.0004104015,0.8638469,0.11675936],"study_design_scores_gemma":[0.000026175041,0.000028859155,0.000990443,0.010363805,0.00009386023,0.000463536,0.00012126982,0.00002012092,0.00006414479,0.0004309339,0.98737913,0.000017712608],"about_ca_topic_score_codex":0.006992075,"about_ca_topic_score_gemma":0.013411374,"teacher_disagreement_score":0.019427776,"about_ca_system_score_codex":0.0020566892,"about_ca_system_score_gemma":0.005615287,"threshold_uncertainty_score":0.06499237},"labels":[],"label_agreement":null},{"id":"W4235439930","doi":"10.3138/jrpc.24.1.15","title":"Voice from Rikers: Spirituality in Hip Hop Artist Lil' Wayne's Prison Blog","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spirituality; Gratitude; Prison; Citizen journalism; Context (archaeology); Sociology; Media studies; Psychology; World Wide Web; History; Social psychology; Computer science; Criminology; Medicine","score_opus":0.027753381826802023,"score_gpt":0.2473298084092429,"score_spread":0.21957642658244086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235439930","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8363971,0.0011964967,0.0006001759,0.02334466,0.0024951147,0.00007958055,0.000499338,0.00026235936,0.13512512],"genre_scores_gemma":[0.9270516,0.00088928593,0.00058384595,0.0049044434,0.00088077947,0.00008108666,0.00026075536,0.00022506832,0.06512304],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99933714,0.00029961288,0.00002701682,0.000044934663,0.00016979851,0.00012149902],"domain_scores_gemma":[0.9960741,0.0023994073,0.0003787265,0.00014308105,0.00045805806,0.00054652046],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001241011,0.00027564837,0.0002136778,0.00091512845,0.0058259577,0.0038997596,0.00033326668,0.0010422857,0.013620784],"category_scores_gemma":[0.0047732396,0.00014130378,0.00011216787,0.0007380441,0.001857205,0.0016862378,0.002975942,0.0015396094,0.0018887374],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040459592,0.00018442719,0.02328527,0.0008122168,0.000029973211,0.0061173285,0.7117427,0.00007715548,0.013832691,0.0033190772,0.15358825,0.08660641],"study_design_scores_gemma":[0.000018782128,0.0001744581,0.029176794,0.0005247004,0.000019936655,0.0013800673,0.6554595,0.00017887785,0.002479577,0.0003199837,0.3102137,0.00005366034],"about_ca_topic_score_codex":0.0036857054,"about_ca_topic_score_gemma":0.016481448,"teacher_disagreement_score":0.013620784,"about_ca_system_score_codex":0.0010711566,"about_ca_system_score_gemma":0.00093065866,"threshold_uncertainty_score":0.045566082},"labels":[],"label_agreement":null},{"id":"W4235579322","doi":"10.3138/jrpc.24.3.449","title":"Radical Orthodoxy and Lance Armstrong: Shedding Light on Sport as Religious Experience","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orthodoxy; Scholarship; HERO; Religious experience; Postmodernism; Sociology; Aesthetics; Religious studies; Theology; Political science; Philosophy; Art; Epistemology; Law; Literature","score_opus":0.013827873131324926,"score_gpt":0.3156347224682059,"score_spread":0.30180684933688096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235579322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7853588,0.002471236,0.0006848184,0.036753513,0.00022796604,0.000009990029,0.000013134977,0.0000076265437,0.17447294],"genre_scores_gemma":[0.9933559,0.0005314422,0.0001009817,0.0012356064,0.000058347992,0.000004382075,0.0000030981778,0.0000034963684,0.0047066775],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99921846,0.00049614965,0.000011002722,0.00005793553,0.000112222944,0.000104273015],"domain_scores_gemma":[0.9990195,0.0005873693,0.00011950722,0.00006868955,0.000065253764,0.0001397514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013571623,0.00012846845,0.00012657774,0.0006412324,0.0054522553,0.0036492432,0.00046379946,0.0013876079,0.001681498],"category_scores_gemma":[0.0018215082,0.00010061743,0.00007386314,0.0005643669,0.022859018,0.0032878893,0.0029758487,0.002299209,0.00010940588],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048488295,0.000061506624,0.008878836,0.00006729365,0.000004809423,0.0009103711,0.6680323,0.000056734094,0.0010512002,0.2948798,0.006261259,0.019747438],"study_design_scores_gemma":[0.000018124514,0.00010777122,0.024648564,0.0003328392,0.000008512841,0.0007834541,0.6984656,0.0002266205,0.0005603736,0.057573527,0.21724373,0.000030901894],"about_ca_topic_score_codex":0.010284913,"about_ca_topic_score_gemma":0.035415854,"teacher_disagreement_score":0.010284913,"about_ca_system_score_codex":0.002343557,"about_ca_system_score_gemma":0.0014612582,"threshold_uncertainty_score":0.020450056},"labels":[],"label_agreement":null},{"id":"W4235736625","doi":"10.3138/jrpc.24.2.310","title":"Meme Splicing Genesis 6:1–4 and the Apocalypse of 2012","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Argument (complex analysis); Rhetorical question; Improvisation; History; Literature; Environmental ethics; Philosophy; Art; Visual arts; Medicine","score_opus":0.02570137593526992,"score_gpt":0.24830693672405346,"score_spread":0.22260556078878355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235736625","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16132244,0.0065101506,0.0068800966,0.13868362,0.012384574,0.000033224725,0.00010107851,0.00017656149,0.6739083],"genre_scores_gemma":[0.91823256,0.0009660246,0.0010842006,0.007978182,0.0020553644,0.000026714848,0.00002654596,0.00010379306,0.06952665],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99797636,0.0011290242,0.000057208363,0.00018176931,0.00045971456,0.00019593912],"domain_scores_gemma":[0.99625576,0.0023026913,0.00037792703,0.00035565617,0.00047209897,0.00023591412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029140217,0.0002663712,0.0002062055,0.00075616396,0.0056438027,0.0038900028,0.00044226044,0.0026861222,0.0052641747],"category_scores_gemma":[0.0091610355,0.00015675618,0.0001370566,0.0005510251,0.010429085,0.0031803348,0.0024478552,0.0047915387,0.0007513511],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009893603,0.000020582247,0.0009994156,0.00009187493,0.000008033962,0.00072495994,0.12441507,0.00004608743,0.0009140349,0.8073816,0.047956895,0.017342541],"study_design_scores_gemma":[0.000013356705,0.000044989334,0.0023760032,0.00038667917,0.000010882084,0.0008097069,0.020440223,0.00017327418,0.0016405715,0.033553228,0.94052434,0.000026635402],"about_ca_topic_score_codex":0.0018373514,"about_ca_topic_score_gemma":0.0040475717,"teacher_disagreement_score":0.0056438027,"about_ca_system_score_codex":0.0025669632,"about_ca_system_score_gemma":0.0011834223,"threshold_uncertainty_score":0.018624723},"labels":[],"label_agreement":null},{"id":"W4235968504","doi":"10.3138/jrpc.24.3.432","title":"Sacred Symbols with a Secular Beat? A Content Analysis of Religious and Sexual Imagery in Modern Rock, Hip Hop, Christian, and Country Music Videos","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Popular music; Beat (acoustics); Content analysis; Sacred music; Literature; Psychology; Art; History; Sociology; Acoustics; Anthropology","score_opus":0.02422317363404433,"score_gpt":0.21881572989824305,"score_spread":0.19459255626419872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235968504","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99679226,0.00023792808,0.00027624972,0.00011963946,0.000011185062,0.000038957063,0.0002771186,0.0000050228105,0.0022416692],"genre_scores_gemma":[0.9977379,0.00028149315,0.0009198627,0.000054628876,0.000021990332,0.00004685735,0.00033274453,0.0000056891763,0.0005988819],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9996655,0.00013960138,0.000030023639,0.000035978377,0.000084545354,0.000044455926],"domain_scores_gemma":[0.9976599,0.0012474881,0.00054627925,0.000074650394,0.00035617038,0.000115497685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005989219,0.00008742176,0.00012525723,0.0023482377,0.0004887249,0.0010923882,0.00015791603,0.00018955684,0.0016255799],"category_scores_gemma":[0.0039995047,0.000070200964,0.0001006086,0.001908503,0.00071682374,0.00077372434,0.00054232636,0.00024162504,0.00013268973],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011824706,0.00032131618,0.55690837,0.001468954,0.00011868218,0.0015213472,0.15358926,0.00021142904,0.034929354,0.002873594,0.004629171,0.24224614],"study_design_scores_gemma":[0.000009970996,0.00014348207,0.870732,0.0003075716,0.000042648226,0.0007392825,0.11363629,0.0008519459,0.0025507314,0.0003124213,0.010654607,0.00001896066],"about_ca_topic_score_codex":0.0039891754,"about_ca_topic_score_gemma":0.006849741,"teacher_disagreement_score":0.0039891754,"about_ca_system_score_codex":0.00051759824,"about_ca_system_score_gemma":0.0003412412,"threshold_uncertainty_score":0.007931948},"labels":[],"label_agreement":null},{"id":"W4236105626","doi":"10.3138/jrpc.5.1.006","title":"Book Reviews","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Poetry; Gospel; Art; Art history; Religious studies; Theology; History; Humanities; Literature; Philosophy","score_opus":0.03341818102756396,"score_gpt":0.2653076536537778,"score_spread":0.23188947262621382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236105626","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033261612,0.25926644,0.0010780207,0.02045084,0.037807953,0.00015035181,0.0030850172,0.0006909498,0.6771378],"genre_scores_gemma":[0.0019449672,0.12920652,0.0010973586,0.00818212,0.0091458075,0.000099731005,0.0026466716,0.00036438534,0.8473124],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986615,0.00010466779,0.0000856437,0.0002287928,0.00082635356,0.00009313333],"domain_scores_gemma":[0.99721473,0.00038180102,0.0001390939,0.00017573712,0.0017704461,0.0003182361],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00068922195,0.0011504517,0.0011698857,0.004252834,0.0014457041,0.0057311486,0.002147737,0.0022121756,0.34895968],"category_scores_gemma":[0.0043702777,0.0005500944,0.00066886586,0.0054158643,0.0006784694,0.0037447144,0.0017566343,0.0025584323,0.3695913],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064179594,0.00001069536,0.000040346127,0.0002740317,0.0000025367103,0.000035702065,0.000046153113,0.000026014435,0.000060501647,0.0019138318,0.92584527,0.071738526],"study_design_scores_gemma":[0.0000013597618,0.0000025480365,0.0000611929,0.00016762802,0.000001311872,0.00004510963,0.00002720255,0.0000040035084,0.000011489223,0.0002934328,0.99938285,0.0000018333908],"about_ca_topic_score_codex":0.0068229274,"about_ca_topic_score_gemma":0.014573242,"teacher_disagreement_score":0.6510403,"about_ca_system_score_codex":0.0021502604,"about_ca_system_score_gemma":0.0044843405,"threshold_uncertainty_score":0.92863},"labels":[],"label_agreement":null},{"id":"W4236204563","doi":"10.1353/rpc.2012.0024","title":"Hell to Pay: Christian Haunted Houses and Audience Reception","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenon; Aesthetics; Event (particle physics); Sociology; History; Work (physics); Media studies; Visual arts; Art; Epistemology; Philosophy; Engineering","score_opus":0.01332843178769063,"score_gpt":0.2932977248465403,"score_spread":0.2799692930588497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236204563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81650704,0.0006997564,0.0019219762,0.0027650155,0.0002551685,0.000024384797,0.000032604272,0.000045993515,0.17774807],"genre_scores_gemma":[0.99566627,0.00009273718,0.0001485435,0.00009234472,0.000028191198,0.0000031460486,0.000005376512,0.000008383433,0.0039549847],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99906474,0.0006290628,0.000009852197,0.000036409827,0.00007315742,0.00018681241],"domain_scores_gemma":[0.99896,0.00052637194,0.00014058844,0.00006557664,0.00006365575,0.00024369489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010187586,0.00029038833,0.00011031908,0.00039170968,0.0047189514,0.0032505812,0.00039028953,0.0010892915,0.007116882],"category_scores_gemma":[0.0022788164,0.00015896071,0.00018084883,0.0003307185,0.005469643,0.001508769,0.0034001037,0.001478461,0.00040444062],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024753323,0.00009316481,0.013491516,0.00020305718,0.000021029691,0.0026276663,0.8783465,0.00024771295,0.0028269535,0.07149924,0.006836121,0.023559432],"study_design_scores_gemma":[0.000013095876,0.00019015603,0.018389087,0.00016630797,0.000018130226,0.0012630639,0.87975967,0.00031835455,0.0010359237,0.0041409726,0.09464968,0.000055635264],"about_ca_topic_score_codex":0.0017419105,"about_ca_topic_score_gemma":0.004158909,"teacher_disagreement_score":0.007116882,"about_ca_system_score_codex":0.0006701762,"about_ca_system_score_gemma":0.00037029252,"threshold_uncertainty_score":0.02380836},"labels":[],"label_agreement":null},{"id":"W4237964993","doi":"10.3138/jrpc.24.3.352","title":"“I’ve never murdered anyone in my life. The decisions are up to them.”: Ethical Guidance and Cultural Pessimism in the<i>Saw</i>Series","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Torture; Pessimism; Ideology; Aesthetics; Sociology; Law; Political science; Psychology; Epistemology; Human rights; Philosophy; Politics","score_opus":0.047414812566286754,"score_gpt":0.277955922576353,"score_spread":0.23054111001006622,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237964993","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41006717,0.0051474324,0.0050527942,0.2637403,0.0052518207,0.000040944964,0.00013258922,0.00006174486,0.31050518],"genre_scores_gemma":[0.96410877,0.0016419422,0.0006206898,0.009474911,0.0010767442,0.00001980107,0.000027263366,0.00005227485,0.022977522],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818367,0.0013256745,0.000032101387,0.0000874659,0.00023496909,0.00013604182],"domain_scores_gemma":[0.99444866,0.0033672284,0.00097135373,0.00026132772,0.00053135335,0.00042006787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028856487,0.00023750482,0.00012765384,0.00029232554,0.004529195,0.00547697,0.00048233752,0.0012122939,0.003970495],"category_scores_gemma":[0.010209565,0.00017585637,0.00012537565,0.00029866892,0.009235766,0.0032863112,0.0015287414,0.005928343,0.00044188224],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014426744,0.000105303196,0.009498535,0.0002744321,0.000048649817,0.0015195167,0.35732517,0.00027162183,0.0027401247,0.31065315,0.27255055,0.044868596],"study_design_scores_gemma":[0.000019096982,0.000116119,0.01369431,0.00048989017,0.000018635112,0.001177634,0.21252622,0.00045936927,0.0014907949,0.017760862,0.752193,0.000054116248],"about_ca_topic_score_codex":0.0032661934,"about_ca_topic_score_gemma":0.006249928,"teacher_disagreement_score":0.00547697,"about_ca_system_score_codex":0.0017064947,"about_ca_system_score_gemma":0.00072608615,"threshold_uncertainty_score":0.015260994},"labels":[],"label_agreement":null},{"id":"W4238040596","doi":"10.3138/jrpc.24.1.130","title":"Let this Hell be Our Heaven: Richard Matheson's Spirituality and Its Hollywood Distortions","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hollywood; Legend; Heaven; Counterculture; Spirituality; Opposition (politics); Authoritarianism; Art; Art history; Religious studies; Literature; Philosophy; Politics; Political science; Law; Democracy","score_opus":0.039911914779667296,"score_gpt":0.271057573684658,"score_spread":0.2311456589049907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238040596","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3110443,0.041678872,0.0030087898,0.2584771,0.005895702,0.00003100522,0.000026966332,0.00011836786,0.37971884],"genre_scores_gemma":[0.9661273,0.002927574,0.00037514907,0.006838044,0.00079824997,0.000013583557,0.0000037850155,0.00007149842,0.02284484],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969471,0.002333152,0.000035352135,0.00016155986,0.00034593363,0.00017691194],"domain_scores_gemma":[0.99764,0.0015776422,0.00022863028,0.00017958287,0.00019620698,0.00017791433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003269848,0.00042032934,0.00035522555,0.0006930715,0.009124736,0.0064014853,0.0011162492,0.0028654034,0.0015275525],"category_scores_gemma":[0.005020859,0.00023603384,0.00020207278,0.0004277546,0.03445017,0.003345496,0.0034025381,0.0065407394,0.00032199384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006878814,0.00003435118,0.00043551304,0.00009686881,0.000013656724,0.0009044977,0.40214047,0.00013227144,0.00049964397,0.54711944,0.03875157,0.009802909],"study_design_scores_gemma":[0.000045943907,0.00008308298,0.0024370672,0.0005190907,0.000026239786,0.0016919399,0.22307372,0.00044634743,0.0011940578,0.09325766,0.6771589,0.00006601288],"about_ca_topic_score_codex":0.0051503107,"about_ca_topic_score_gemma":0.008771278,"teacher_disagreement_score":0.009124736,"about_ca_system_score_codex":0.003563471,"about_ca_system_score_gemma":0.0010396611,"threshold_uncertainty_score":0.025854886},"labels":[],"label_agreement":null},{"id":"W4238997690","doi":"10.3138/jrpc.24.2.201","title":"The Humorous Reproduction of Religious Prejudice: “Cults” and Religious Humour in<i>The Simpsons</i>,<i>South Park</i>, and<i>King of the Hill</i>","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Humor Studies and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prejudice (legal term); Stereotype (UML); Cult; Entertainment; Politics; Reproduction; Mass media; Social psychology; Sociology; Aesthetics; Psychology; History; Art; Law; Political science; Visual arts; Ancient history","score_opus":0.01353562702728779,"score_gpt":0.289707669733797,"score_spread":0.27617204270650925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238997690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98994446,0.000045906778,0.00007443103,0.0001431417,0.0000076037463,0.000004358821,0.0000060537022,0.000002308013,0.009771868],"genre_scores_gemma":[0.99890244,0.000028568962,0.000047439957,0.00003860418,0.0000049794394,0.0000021280505,0.0000054760885,0.0000020291247,0.00096836087],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997061,0.00015229628,0.0000069203334,0.000020566842,0.000063089574,0.000051061586],"domain_scores_gemma":[0.99918896,0.00033338545,0.00021398046,0.000061247054,0.000053422922,0.0001490287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050089206,0.0001501771,0.00012867307,0.0004930727,0.002540346,0.0016897371,0.00029418227,0.00047953601,0.0030187715],"category_scores_gemma":[0.0015112091,0.00011672562,0.000069892696,0.00031101055,0.0035644919,0.00047663582,0.0020096246,0.00093007414,0.00014431794],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021644248,0.00038103847,0.10283548,0.00015786295,0.000029644265,0.0013168519,0.84425956,0.00007975925,0.0089419205,0.006933786,0.0016558181,0.03319174],"study_design_scores_gemma":[0.000016512906,0.00018359312,0.30178055,0.00006883252,0.000017271015,0.0008452003,0.6762645,0.00020128446,0.0025998696,0.0011540225,0.01684371,0.00002468004],"about_ca_topic_score_codex":0.003967509,"about_ca_topic_score_gemma":0.015965383,"teacher_disagreement_score":0.003967509,"about_ca_system_score_codex":0.0007282971,"about_ca_system_score_gemma":0.00031337675,"threshold_uncertainty_score":0.010098755},"labels":[],"label_agreement":null},{"id":"W4240131945","doi":"10.3138/jrpc.15.1.006","title":"Book Reviews","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Franchise; Art; Art history; Psychology","score_opus":0.032791144756849244,"score_gpt":0.2782516408889899,"score_spread":0.24546049613214066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4240131945","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030137657,0.47786912,0.0010855467,0.02246344,0.03939676,0.00012613281,0.0022594235,0.0006104168,0.45588782],"genre_scores_gemma":[0.0020044767,0.29790443,0.0013959387,0.01600553,0.015065129,0.00011905961,0.0029727432,0.00037554753,0.6641573],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998713,0.000109437104,0.00007445801,0.00018370365,0.00083431933,0.00008507338],"domain_scores_gemma":[0.99688244,0.0005914824,0.00017536688,0.00017574927,0.0018560814,0.00031885083],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007187178,0.0009978014,0.0011284992,0.0045381472,0.0011799841,0.0046382938,0.002218145,0.002454194,0.27426407],"category_scores_gemma":[0.0046233083,0.0004879071,0.00069139985,0.0058606556,0.0007494861,0.0034182712,0.00155346,0.0029204795,0.30518997],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061183655,0.000011181177,0.000029396513,0.00035759262,0.0000026248367,0.00003328543,0.00003737584,0.000024917561,0.00006084788,0.001375778,0.9242173,0.07384365],"study_design_scores_gemma":[0.0000016867974,0.0000032447551,0.00006198627,0.00025075965,0.0000016906624,0.000065789696,0.000023259994,0.0000044315493,0.00001320096,0.0002944985,0.9992774,0.0000021697774],"about_ca_topic_score_codex":0.0059966277,"about_ca_topic_score_gemma":0.012391444,"teacher_disagreement_score":0.7257359,"about_ca_system_score_codex":0.0019296161,"about_ca_system_score_gemma":0.0033663777,"threshold_uncertainty_score":0.9175047},"labels":[],"label_agreement":null},{"id":"W4241232228","doi":"10.3138/jrpc.11.1.006","title":"Book Reviews","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art history; Religious studies; History; Philosophy; Theology; Art","score_opus":0.031223703207086517,"score_gpt":0.2692041126689231,"score_spread":0.23798040946183657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241232228","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028696726,0.34370703,0.0011138795,0.018474668,0.05607219,0.0001545037,0.0025036738,0.0007654344,0.57692164],"genre_scores_gemma":[0.0014514243,0.16451144,0.0010579223,0.011271621,0.014662578,0.00010419047,0.0024285605,0.00034361306,0.8041687],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989165,0.0000950473,0.00005757449,0.00015278383,0.0007004196,0.00007775526],"domain_scores_gemma":[0.997347,0.00041735615,0.00014802856,0.00015974381,0.0015425179,0.00038537802],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006732893,0.0010271305,0.0010669505,0.0036670344,0.0010229718,0.0044598547,0.0018808336,0.0020421944,0.36050674],"category_scores_gemma":[0.0044757593,0.00043087488,0.0006695866,0.004618194,0.0005637323,0.002692723,0.0014191545,0.0025307152,0.39888012],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005639296,0.000010002543,0.000023742165,0.00026068793,0.000002203886,0.000028700744,0.000020182986,0.000021384125,0.0000694183,0.0008915676,0.93408453,0.06458195],"study_design_scores_gemma":[0.0000017348838,0.000003385709,0.000054469685,0.00020266199,0.0000015325459,0.00006292712,0.000015773063,0.0000037720783,0.000013632923,0.00022342007,0.9994148,0.000001913318],"about_ca_topic_score_codex":0.004191954,"about_ca_topic_score_gemma":0.00882374,"teacher_disagreement_score":0.36050674,"about_ca_system_score_codex":0.0015806479,"about_ca_system_score_gemma":0.0027973906,"threshold_uncertainty_score":0.9121595},"labels":[],"label_agreement":null},{"id":"W4242082194","doi":"10.3138/jrpc.22.2.001","title":"Apocalyptic Premeditations","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Administration (probate law); Authoritarianism; Evocation; Futures contract; Vulnerability (computing); George (robot); Political science; Sociology; Environmental ethics; Law; Philosophy; Democracy; Art; Literature; Computer security; Politics; Economics; Computer science; Art history","score_opus":0.013020102489680503,"score_gpt":0.31386606780812204,"score_spread":0.30084596531844154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242082194","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14269675,0.002774004,0.025843142,0.02838408,0.0029520164,0.000100845886,0.00016192568,0.00033411002,0.7967531],"genre_scores_gemma":[0.9591342,0.00065011525,0.002610238,0.0025838672,0.0004846521,0.00003538634,0.00002503387,0.00007443382,0.034402013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99878496,0.00053667935,0.000049317223,0.00017139883,0.0003359749,0.000121734745],"domain_scores_gemma":[0.99771094,0.0009574096,0.00030976644,0.00043457278,0.00043652378,0.00015080161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015792518,0.0003022729,0.00015346329,0.00064961496,0.0021979043,0.003465509,0.0004144356,0.0011613136,0.0045467312],"category_scores_gemma":[0.0059409114,0.00015058952,0.000119701035,0.0003524594,0.010401485,0.0026192078,0.0019040087,0.003878271,0.0007161553],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006017461,0.000023574155,0.00040176878,0.00005443139,0.0000037261118,0.00013420235,0.010588802,0.00006808663,0.0018631743,0.96294403,0.0071652033,0.01669294],"study_design_scores_gemma":[0.000050919134,0.0001441359,0.0023950592,0.00025927025,0.000025922758,0.000770224,0.0070267366,0.0010183108,0.010591495,0.2375266,0.7401475,0.000043790344],"about_ca_topic_score_codex":0.0013610785,"about_ca_topic_score_gemma":0.0019246734,"teacher_disagreement_score":0.0045467312,"about_ca_system_score_codex":0.0021456482,"about_ca_system_score_gemma":0.0009782768,"threshold_uncertainty_score":0.015567839},"labels":[],"label_agreement":null},{"id":"W4242721901","doi":"10.3138/jrpc.24.1.67","title":"Superstars and Misfits: Two Pop-trends in the Gender Culture of Contemporary Evangelicalism","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Sociology; Gender studies; Media studies","score_opus":0.052357360292384095,"score_gpt":0.28259962768653296,"score_spread":0.23024226739414888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242721901","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98539484,0.00038416052,0.00011786749,0.0031899991,0.000053199743,0.000006053302,0.000020399097,0.0000039437136,0.010829558],"genre_scores_gemma":[0.9980965,0.00016102644,0.00004527096,0.00038644302,0.000017998735,0.000004984664,0.000013063963,0.000008204132,0.0012665723],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982774,0.0008097146,0.00004398827,0.00016728028,0.00026079034,0.00044085138],"domain_scores_gemma":[0.9965785,0.0013769591,0.0006331397,0.00020929986,0.00038114612,0.0008210426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029848206,0.00027182995,0.0003149483,0.0016686266,0.011741801,0.00523788,0.0007565554,0.001060554,0.0028616618],"category_scores_gemma":[0.003952517,0.00025930407,0.0001526565,0.0019155043,0.011800081,0.004426619,0.005529055,0.0038335414,0.00016495201],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007291415,0.00007011417,0.032334633,0.000028829403,0.000005447584,0.00016245866,0.931438,0.000012329106,0.0005319476,0.022336336,0.0011966795,0.011810325],"study_design_scores_gemma":[0.0000034021227,0.00002945439,0.034930725,0.00004067552,0.0000035319508,0.000072508294,0.9535838,0.000029286557,0.00023202276,0.0007690026,0.010297991,0.000007588835],"about_ca_topic_score_codex":0.024065942,"about_ca_topic_score_gemma":0.07138572,"teacher_disagreement_score":0.024065942,"about_ca_system_score_codex":0.0028766077,"about_ca_system_score_gemma":0.0027850524,"threshold_uncertainty_score":0.04785174},"labels":[],"label_agreement":null},{"id":"W4242960361","doi":"10.3138/jrpc.10.1.006","title":"Book Reviews","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Hollywood; Movie theater; Passion; Art history; American film; Culture of the United States; Religious studies; Art; History; Theology; Philosophy; Literature; Psychology","score_opus":0.031223703207086517,"score_gpt":0.2692041126689231,"score_spread":0.23798040946183657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4242960361","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00035664227,0.15690802,0.00125912,0.016268753,0.033935074,0.00018544764,0.0035606523,0.00093342393,0.78659296],"genre_scores_gemma":[0.0016328137,0.06733851,0.0011953431,0.006463116,0.007380878,0.00009634552,0.0029347346,0.00038733342,0.912571],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987482,0.00010640736,0.000075033466,0.00021691268,0.0007639762,0.00008946199],"domain_scores_gemma":[0.9973928,0.00035748057,0.00012274388,0.00020022134,0.0015714588,0.0003553582],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006594019,0.0011137117,0.0011475426,0.00407685,0.0013093736,0.0058674715,0.0022571073,0.0023044376,0.4771081],"category_scores_gemma":[0.0038984134,0.00048554284,0.0007142479,0.0049455683,0.00064215285,0.0035234522,0.0018365582,0.002497336,0.5083115],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006928256,0.000013070933,0.00004180932,0.00025734343,0.0000022755592,0.000036780762,0.000037584436,0.00002642585,0.00008290974,0.0016541458,0.914862,0.082978755],"study_design_scores_gemma":[0.0000014467436,0.000003011186,0.0000600586,0.00015387073,0.0000011765318,0.000050126262,0.000023568007,0.0000050873628,0.000014005687,0.00027467884,0.9994111,0.0000017955955],"about_ca_topic_score_codex":0.005146623,"about_ca_topic_score_gemma":0.010409802,"teacher_disagreement_score":0.5228919,"about_ca_system_score_codex":0.0019452652,"about_ca_system_score_gemma":0.0033604696,"threshold_uncertainty_score":0.74584186},"labels":[],"label_agreement":null},{"id":"W4243005118","doi":"10.3138/jrpc.24.3.339","title":"(Carrying the Fire on) No Road for Old Horses: Cormac McCarthy’s Untold Biblical Stories","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Modern American Literature Studies","field":"Arts and Humanities","cited_by":37,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Whirlwind; Exceptionalism; Adversary; Curse; American exceptionalism; Faith; Literature; Archetype; Aesthetics; History; Law; Sociology; Philosophy; Art; Political science; Theology; Politics; Computer security; Geography","score_opus":0.024807746081367047,"score_gpt":0.26961584077480444,"score_spread":0.2448080946934374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243005118","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19334966,0.012217828,0.00066754466,0.25149012,0.0028477735,0.000038864637,0.00017083212,0.00008472245,0.5391326],"genre_scores_gemma":[0.923725,0.0035998658,0.0002430388,0.013632943,0.00095497805,0.000028719413,0.000035092453,0.00008310848,0.057697225],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981357,0.0009013856,0.000040412328,0.00012802289,0.000384717,0.00040977797],"domain_scores_gemma":[0.9972274,0.0013428804,0.00033873483,0.00017535714,0.0003411808,0.0005745554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020937696,0.00042906712,0.0003556725,0.0013874817,0.02250407,0.007492915,0.0011838739,0.002977646,0.005407562],"category_scores_gemma":[0.007669779,0.00023025498,0.00013493757,0.0011235971,0.018979093,0.003876188,0.0032299517,0.0072350306,0.0006542834],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000581588,0.000053108644,0.0010507697,0.00010793283,0.000012426743,0.002526785,0.44375762,0.00008968612,0.00027754082,0.19477732,0.34370965,0.013579032],"study_design_scores_gemma":[0.0000071399068,0.000013480465,0.0019765235,0.00030652477,0.000008485734,0.0006800536,0.13593927,0.00009716587,0.00031844515,0.0056306804,0.85499865,0.000023487873],"about_ca_topic_score_codex":0.09686405,"about_ca_topic_score_gemma":0.20249632,"teacher_disagreement_score":0.09686405,"about_ca_system_score_codex":0.012571186,"about_ca_system_score_gemma":0.0032979692,"threshold_uncertainty_score":0.19260049},"labels":[],"label_agreement":null},{"id":"W4243067775","doi":"10.3138/jrpc.7.1.006","title":"Book Reviews","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art history; Consumerism; Art; Performance art; Religious studies; Theology; Philosophy; Law","score_opus":0.019519274146365624,"score_gpt":0.33615477374321173,"score_spread":0.3166354995968461,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243067775","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00032630135,0.13758877,0.0013108113,0.014939936,0.024543995,0.00014609126,0.0032548816,0.00091020664,0.816979],"genre_scores_gemma":[0.0015257524,0.060061164,0.0011352256,0.005440152,0.004865822,0.00007831226,0.002648638,0.00034199553,0.9239029],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988324,0.00009381227,0.000066680004,0.000204268,0.00071712304,0.00008563344],"domain_scores_gemma":[0.9978968,0.00028806526,0.000099048506,0.00016793118,0.0012616706,0.00028643664],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006292606,0.001091057,0.0010667741,0.003575767,0.0014015991,0.0056529967,0.0020396207,0.002258726,0.4493866],"category_scores_gemma":[0.003659544,0.00050596,0.0006948757,0.004604335,0.0006434191,0.0036414962,0.0017697135,0.0024572497,0.48318413],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006696368,0.000012558588,0.000047850375,0.00021515028,0.000002391848,0.00003702474,0.000046437126,0.000028396029,0.000085357526,0.0023555793,0.9091005,0.08806212],"study_design_scores_gemma":[0.0000012249232,0.0000025585432,0.00006182323,0.00011810636,0.0000010895503,0.000043177228,0.00002524474,0.0000050811227,0.000013160101,0.00033741174,0.9993893,0.0000017770778],"about_ca_topic_score_codex":0.005757358,"about_ca_topic_score_gemma":0.012125617,"teacher_disagreement_score":0.4493866,"about_ca_system_score_codex":0.0019525999,"about_ca_system_score_gemma":0.00363389,"threshold_uncertainty_score":0.78538316},"labels":[],"label_agreement":null},{"id":"W4243194101","doi":"10.3138/jrpc.24.2.183","title":"The Combat Myth and the Gospel’s Apocalypse in the Harry Potter Series: Subversion of a Supposed Existential Given","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subversion; Mythology; Gospel; Literature; Ideology; Parallels; Existentialism; Narrative; Plot (graphics); Philosophy; Psychoanalysis; History; Art; Psychology; Epistemology; Politics","score_opus":0.013168006544049028,"score_gpt":0.2213748925256044,"score_spread":0.20820688598155537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243194101","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41304997,0.0101579465,0.0045075784,0.06296197,0.0058360496,0.00006380975,0.00006582254,0.00017878468,0.5031782],"genre_scores_gemma":[0.98023134,0.00080532517,0.00039552624,0.0019610177,0.00070977106,0.000018866296,0.000008828745,0.00006832174,0.01580104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9982886,0.0011527546,0.000031763062,0.00012757033,0.0002448172,0.00015452741],"domain_scores_gemma":[0.9976478,0.0014022378,0.00030760848,0.0002537745,0.00015529826,0.00023334562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020358544,0.0004980386,0.0003281354,0.0007856929,0.006689606,0.004980674,0.00064893987,0.001709181,0.0030852712],"category_scores_gemma":[0.0061397417,0.00022663243,0.00014940811,0.000497506,0.027433747,0.0033551971,0.003928195,0.00530271,0.00034324682],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009824704,0.000043607048,0.0004613016,0.00013161395,0.000009287336,0.0011796725,0.36441955,0.000094432,0.0007509375,0.59931064,0.024582185,0.0089185685],"study_design_scores_gemma":[0.00004741717,0.00018168575,0.0028409592,0.0006428337,0.000020693962,0.003824847,0.25108314,0.00043926822,0.0026970254,0.062822044,0.6753508,0.00004923534],"about_ca_topic_score_codex":0.0012175402,"about_ca_topic_score_gemma":0.0025604202,"teacher_disagreement_score":0.006689606,"about_ca_system_score_codex":0.0019827518,"about_ca_system_score_gemma":0.0010142341,"threshold_uncertainty_score":0.014385939},"labels":[],"label_agreement":null},{"id":"W4244006356","doi":"10.3138/jrpc.9.1.006","title":"Book Reviews","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vampire; Art; Alien; Morality; Theology; Art history; Reading (process); Literature; Philosophy; Sociology","score_opus":0.031223703207086517,"score_gpt":0.2692041126689231,"score_spread":0.23798040946183657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244006356","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00029230333,0.32936087,0.001092149,0.014206468,0.028102262,0.00014304128,0.0024533544,0.0006420364,0.62370753],"genre_scores_gemma":[0.0017126997,0.16066375,0.0011434343,0.007890238,0.0076983375,0.00008488863,0.0023563257,0.00031496215,0.8181353],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990402,0.00007721513,0.000055431283,0.00016414744,0.0005934838,0.00006963185],"domain_scores_gemma":[0.9980069,0.00032424537,0.00010924455,0.00012794998,0.0011958819,0.00023581389],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005702184,0.001067997,0.0010986761,0.00394077,0.0012362954,0.0043721395,0.001935893,0.0020856427,0.3595926],"category_scores_gemma":[0.003254828,0.00047888895,0.00059487385,0.0052318736,0.00069020194,0.0031339624,0.0015335557,0.002338166,0.40398532],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068557883,0.000011676757,0.000033490873,0.0003216891,0.0000023242687,0.00004189467,0.00004371405,0.000024938343,0.00008645178,0.0016570359,0.9119094,0.085860565],"study_design_scores_gemma":[0.0000014500437,0.0000030783203,0.000060086226,0.00018373168,0.000001217674,0.00006364559,0.000022600449,0.0000035146272,0.000013468126,0.00026752212,0.99937797,0.0000018029468],"about_ca_topic_score_codex":0.00538621,"about_ca_topic_score_gemma":0.011854372,"teacher_disagreement_score":0.3595926,"about_ca_system_score_codex":0.0016241696,"about_ca_system_score_gemma":0.0029341162,"threshold_uncertainty_score":0.9134635},"labels":[],"label_agreement":null},{"id":"W4244454938","doi":"10.1353/rpc.2012.0002","title":"The Lion, the Witch and the Cold War: Political Meanings in the Religious Writings of C.S. Lewis","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witch; Cold war; Politics; Religious studies; History; Literature; Philosophy; Art; Political science; Law","score_opus":0.016767622961777993,"score_gpt":0.2543610681437007,"score_spread":0.23759344518192269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244454938","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25020394,0.077059075,0.0015216335,0.25110677,0.008761708,0.00005420886,0.00010793362,0.00006441766,0.41112038],"genre_scores_gemma":[0.9438421,0.0120383585,0.00032454287,0.0138193,0.0024559186,0.000028373184,0.000017312681,0.00004192725,0.027432153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99918216,0.00055575924,0.000017764056,0.000046102297,0.00011996714,0.0000782927],"domain_scores_gemma":[0.9980915,0.0014805546,0.00013728782,0.000034870896,0.0001050904,0.00015062252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016358452,0.00041039096,0.00027328279,0.0009115453,0.008549034,0.0044661956,0.00052182947,0.0015054531,0.0013372501],"category_scores_gemma":[0.0025658745,0.0001737256,0.00011849168,0.00094437064,0.015716922,0.0021385287,0.0018462621,0.003656343,0.00019813716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009699758,0.0000427712,0.0008416625,0.00024660942,0.000010945736,0.00081413134,0.37775862,0.0002735093,0.00086191954,0.47523183,0.12264796,0.021173099],"study_design_scores_gemma":[0.00002534701,0.00007314632,0.0022082706,0.0007487933,0.000009386134,0.00036931914,0.20602033,0.00025354396,0.00047733137,0.038998473,0.7507745,0.000041518953],"about_ca_topic_score_codex":0.008145928,"about_ca_topic_score_gemma":0.024236463,"teacher_disagreement_score":0.008549034,"about_ca_system_score_codex":0.0031307482,"about_ca_system_score_gemma":0.0019581844,"threshold_uncertainty_score":0.02271527},"labels":[],"label_agreement":null},{"id":"W4244694646","doi":"10.3138/jrpc.21.2.007","title":"Book Reviews","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.027875817218584533,"score_gpt":0.27996912174053395,"score_spread":0.25209330452194945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244694646","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00028355792,0.39770904,0.0011498332,0.018559122,0.052914657,0.00010102011,0.0015068406,0.0005863652,0.5271895],"genre_scores_gemma":[0.0012542921,0.16646376,0.00087501516,0.009323148,0.012010297,0.000060595383,0.0014139891,0.00026447195,0.80833435],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913627,0.00006974475,0.000041066058,0.00011751533,0.00057520054,0.000060263],"domain_scores_gemma":[0.9981237,0.00031384578,0.00010412957,0.00011603439,0.001119016,0.00022323978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000586419,0.0008854146,0.00090998237,0.0026979668,0.00093368423,0.0037518134,0.00143974,0.0016952802,0.26301393],"category_scores_gemma":[0.003220754,0.0004092804,0.0005667261,0.0035987797,0.00056627253,0.0027193825,0.0012954657,0.0024950183,0.30942383],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056400513,0.0000093242525,0.000022598426,0.00024572285,0.0000021608478,0.000024500738,0.000022472486,0.000027211272,0.000094214374,0.0016618664,0.9281036,0.06978074],"study_design_scores_gemma":[0.0000014559711,0.0000032069402,0.000048506066,0.00014757842,0.0000013107021,0.000045893838,0.000013937091,0.0000044895505,0.000015735965,0.00031008333,0.9994061,0.0000018040915],"about_ca_topic_score_codex":0.004058707,"about_ca_topic_score_gemma":0.009947415,"teacher_disagreement_score":0.26301393,"about_ca_system_score_codex":0.0013969896,"about_ca_system_score_gemma":0.0026032408,"threshold_uncertainty_score":0.8798692},"labels":[],"label_agreement":null},{"id":"W4244738511","doi":"10.3138/jrpc.23.1.90","title":"Review: Supernatural Fiction in Early Modern Drama and Culture, by Ryan Curtis Friesen","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Literature: history, themes, analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.014702953486068385,"score_gpt":0.22035742610832382,"score_spread":0.20565447262225545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244738511","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007575075,0.9747902,0.000018964505,0.015253648,0.009061527,0.0000067685064,0.000022082157,0.0000030939166,0.00076789525],"genre_scores_gemma":[0.0012749258,0.9623581,0.00006414648,0.018238038,0.015205543,0.00003219283,0.0000360856,0.000009838599,0.0027811],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998995,0.0002942867,0.00016465818,0.00013969203,0.00031080973,0.00009552596],"domain_scores_gemma":[0.9929427,0.0042171935,0.00043658566,0.00013256079,0.0018728644,0.00039824107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022269068,0.0011684385,0.0022224064,0.0040858863,0.0019821706,0.0049911323,0.0016513184,0.0048434166,0.00582262],"category_scores_gemma":[0.012757085,0.0006424372,0.00049467606,0.0046361145,0.0031917759,0.0043916088,0.0029909927,0.0046636015,0.0024609154],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093413306,0.00002158928,0.00012450364,0.011238354,0.00004131894,0.00017142761,0.0007965144,0.000036523175,0.00014056297,0.0014751666,0.8745753,0.11128529],"study_design_scores_gemma":[0.000034457178,0.000027073103,0.0010312725,0.012406549,0.000060779283,0.000506697,0.001111671,0.000013316034,0.000043427175,0.00061653776,0.9841322,0.000016070033],"about_ca_topic_score_codex":0.018047169,"about_ca_topic_score_gemma":0.04684059,"teacher_disagreement_score":0.018047169,"about_ca_system_score_codex":0.0025199086,"about_ca_system_score_gemma":0.0066940333,"threshold_uncertainty_score":0.0358842},"labels":[],"label_agreement":null},{"id":"W4246876495","doi":"10.3138/jrpc.24.2.260","title":"Branding the Divine: Albrech Dürer’s Praying Hands and the Branding of Iconography","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Consumer Behavior in Brand Consumption and Identification","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Iconography; Worship; Prayer; Symbol (formal); Art; Phenomenon; Advertising; Icon; Art history; Sociology; Aesthetics; Religious studies; Philosophy; Theology; Business; Epistemology","score_opus":0.02013891790784116,"score_gpt":0.253556209961616,"score_spread":0.23341729205377482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246876495","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3792127,0.01601883,0.0043801307,0.030539058,0.0014650263,0.000033269884,0.00006019298,0.0001190392,0.5681717],"genre_scores_gemma":[0.966699,0.0013381696,0.0004977613,0.0013009228,0.0003054214,0.000006103557,0.000008104721,0.00004501028,0.029799515],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895537,0.000671026,0.000019247074,0.00010460039,0.00015403278,0.0000956819],"domain_scores_gemma":[0.9984124,0.0009485969,0.00022289668,0.00018060641,0.00009444324,0.00014102068],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011732443,0.00023633492,0.00017068438,0.0007607014,0.004083989,0.0045317453,0.000362792,0.0012203563,0.004977034],"category_scores_gemma":[0.0028181525,0.00016547486,0.00010965372,0.0003852509,0.014807645,0.0036629357,0.0023259614,0.002347468,0.0006455367],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015905559,0.00007985607,0.003385488,0.00015489245,0.000015669697,0.0017707656,0.51355165,0.00013340193,0.003291545,0.3961184,0.027323835,0.054015502],"study_design_scores_gemma":[0.000015253553,0.00015254259,0.0073282025,0.0005105419,0.000014031033,0.0030966802,0.15698953,0.00036316228,0.0024861959,0.025585776,0.8034017,0.00005651838],"about_ca_topic_score_codex":0.0030919383,"about_ca_topic_score_gemma":0.0053269328,"teacher_disagreement_score":0.004977034,"about_ca_system_score_codex":0.0014147453,"about_ca_system_score_gemma":0.00037784138,"threshold_uncertainty_score":0.016649902},"labels":[],"label_agreement":null},{"id":"W4247621466","doi":"10.3138/jrpc.24.3.405","title":"Reconsidering Apocalyptic Cinema: Pauline Apocalyptic and Paul Thomas Anderson","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apocalypticism; Movie theater; Theme (computing); Perspective (graphical); Articulation (sociology); Conversation; Literature; Plot (graphics); Philosophy; Aesthetics; History; Art; Theology; Visual arts; Law; Linguistics; Political science","score_opus":0.04570526261075029,"score_gpt":0.24620089994594868,"score_spread":0.2004956373351984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247621466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29530618,0.033760786,0.0043389206,0.32464853,0.0033594256,0.00004405328,0.000044356933,0.00005693931,0.3384409],"genre_scores_gemma":[0.97890955,0.0046868203,0.00075459183,0.0033491473,0.0004340329,0.000012082978,0.000004800386,0.000017622428,0.011831493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990145,0.0007052145,0.000014494037,0.000064957145,0.00010229725,0.0000985058],"domain_scores_gemma":[0.9983783,0.001019744,0.00012783571,0.000073321644,0.00015753512,0.00024326211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001619786,0.00018368296,0.00015144025,0.00051188545,0.005250825,0.005247499,0.0005095483,0.0017145217,0.0023441738],"category_scores_gemma":[0.0029863748,0.00015441784,0.00008406103,0.00038466632,0.011791848,0.0041580833,0.0021134275,0.0034179857,0.00022916385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037246144,0.000027628717,0.0007124337,0.00011005368,0.000004186129,0.0004463925,0.19729424,0.000095417345,0.0006828571,0.76022446,0.025307307,0.015057723],"study_design_scores_gemma":[0.000025599842,0.000059377413,0.0018567595,0.00040750677,0.000014755377,0.0007797957,0.17769493,0.0006986844,0.0011897553,0.08615825,0.7310823,0.000032216136],"about_ca_topic_score_codex":0.010318161,"about_ca_topic_score_gemma":0.021540469,"teacher_disagreement_score":0.010318161,"about_ca_system_score_codex":0.0040664785,"about_ca_system_score_gemma":0.0018119117,"threshold_uncertainty_score":0.029504538},"labels":[],"label_agreement":null},{"id":"W4249835422","doi":"10.3138/jrpc.6.1.006","title":"Book Reviews","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Art history; Romance; Art; Performance art; Theology; Philosophy; Literature","score_opus":0.013325728453355778,"score_gpt":0.2990637968648425,"score_spread":0.28573806841148675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249835422","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026690727,0.5728066,0.0010983199,0.017522098,0.04059777,0.00017991294,0.0024004283,0.000578833,0.36454907],"genre_scores_gemma":[0.0017666784,0.37266672,0.0018347157,0.0127398735,0.015187199,0.00015803128,0.0034418316,0.00036067367,0.59184426],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986481,0.00011823247,0.00008591593,0.00019413576,0.0008712286,0.00008241615],"domain_scores_gemma":[0.99649745,0.00056292274,0.00019375334,0.00017268183,0.0022117137,0.00036150313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008306361,0.0011548536,0.0011891519,0.0050182394,0.0010224384,0.0040584854,0.0022471733,0.0021310071,0.25765616],"category_scores_gemma":[0.0049264245,0.0005107725,0.0007060956,0.005939997,0.00065861957,0.0028523388,0.0014253096,0.002548538,0.30755904],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006709482,0.0000123820755,0.000031271535,0.00051497336,0.0000028432178,0.000038007347,0.000036703957,0.000025284306,0.00007691098,0.00097565074,0.9110911,0.08718812],"study_design_scores_gemma":[0.0000016592497,0.0000041021613,0.00006675636,0.00032800145,0.0000018697178,0.00007900592,0.000020482368,0.0000036164665,0.000015282672,0.00021305168,0.99926406,0.0000021360402],"about_ca_topic_score_codex":0.0059614927,"about_ca_topic_score_gemma":0.012420416,"teacher_disagreement_score":0.25765616,"about_ca_system_score_codex":0.0018467322,"about_ca_system_score_gemma":0.003546591,"threshold_uncertainty_score":0.86194575},"labels":[],"label_agreement":null},{"id":"W4250798280","doi":"10.3138/jrpc.24.1.148","title":"En Masse: French Canadian Students, Catholicism, and Mass Media","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Newspaper; Ecclesiology; Sociology; Mass media; Media studies; Political science; Religious studies; Gender studies; Law; Philosophy","score_opus":0.008562157112400317,"score_gpt":0.259700055957755,"score_spread":0.2511378988453547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250798280","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82087785,0.01339404,0.00014876455,0.032713193,0.00042994757,0.00005275376,0.0008565439,0.000037791513,0.13148917],"genre_scores_gemma":[0.9774534,0.0028063308,0.00009851514,0.0018509335,0.000115756186,0.000010470807,0.00013132326,0.00001848351,0.017514806],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998336,0.0002891647,0.000027642263,0.00013027932,0.0005769217,0.0006400101],"domain_scores_gemma":[0.99678886,0.0007294001,0.00044855126,0.00007771798,0.0011793512,0.0007761499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001979259,0.00045871828,0.0003088668,0.0036672922,0.014828137,0.009343171,0.0009893922,0.0014542851,0.009376597],"category_scores_gemma":[0.0050882497,0.00022282261,0.00024035074,0.0055232323,0.0058896528,0.0018266576,0.0019852587,0.001804334,0.0004179478],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023926605,0.00016498001,0.09748151,0.00037579425,0.000044588574,0.0015408929,0.7519865,0.000101686324,0.0012658308,0.03645891,0.042304423,0.06803561],"study_design_scores_gemma":[0.000014432256,0.000045381697,0.16412573,0.0003716203,0.00004092098,0.00039294726,0.5019916,0.00010750236,0.00046774893,0.0005592464,0.33180922,0.000073776224],"about_ca_topic_score_codex":0.9902069,"about_ca_topic_score_gemma":0.99344456,"teacher_disagreement_score":0.078942545,"about_ca_system_score_codex":0.078942545,"about_ca_system_score_gemma":0.060225744,"threshold_uncertainty_score":0.57277095},"labels":[],"label_agreement":null},{"id":"W4251039755","doi":"10.3138/jrpc.24.2.296","title":"The Apotheosis of Frida and Ché: Secular Saints and Fetishized Commodities","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consumerism; Commodification; Hegemony; Apotheosis; Ideology; Capitalism; Sociology; Globalization; Aesthetics; Religious studies; Art history; Art; Law; Philosophy; Literature; Political science","score_opus":0.02261182306621675,"score_gpt":0.2422593671108125,"score_spread":0.21964754404459574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251039755","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64433944,0.0034482868,0.0031607698,0.014238879,0.00036756002,0.000024449972,0.00005691168,0.000061833685,0.33430192],"genre_scores_gemma":[0.98745304,0.00047128196,0.00051966746,0.0005906588,0.000049033548,0.000010407517,0.000010624898,0.000039049803,0.010856115],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9991172,0.0005318325,0.000016495092,0.00010046942,0.000092943745,0.00014121797],"domain_scores_gemma":[0.9993655,0.0002616671,0.000096040036,0.00011034465,0.00008136832,0.00008509406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014554545,0.00046320038,0.000305616,0.0009938305,0.007118955,0.0068339966,0.00049411174,0.0014414528,0.0046259267],"category_scores_gemma":[0.0016200083,0.00021561365,0.00020312461,0.00090205204,0.02615855,0.0051328666,0.0046811337,0.0025783742,0.00034308454],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012520977,0.000042448282,0.003001197,0.000092786504,0.000010781612,0.0008830314,0.3369859,0.00004947538,0.0018223363,0.6374638,0.0035406563,0.015982432],"study_design_scores_gemma":[0.000039432456,0.00009916061,0.0051467945,0.00031591475,0.000025575539,0.0010864444,0.46253052,0.00029988118,0.0017633538,0.05719524,0.471459,0.000038646354],"about_ca_topic_score_codex":0.0033372783,"about_ca_topic_score_gemma":0.008707025,"teacher_disagreement_score":0.007118955,"about_ca_system_score_codex":0.0029596386,"about_ca_system_score_gemma":0.00096917234,"threshold_uncertainty_score":0.021473765},"labels":[],"label_agreement":null},{"id":"W4251951022","doi":"10.3138/jrpc.8.1.006","title":"Book Reviews","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HERO; BLISS; Art history; Performance art; Art; Stewardship (theology); Religious studies; History; Philosophy; Literature; Law; Political science","score_opus":0.022425124647329278,"score_gpt":0.25083378410601237,"score_spread":0.2284086594586831,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4251951022","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031721036,0.25690782,0.0011248346,0.016691217,0.031587187,0.00014886106,0.0030333688,0.0007212988,0.6894682],"genre_scores_gemma":[0.00169611,0.12197587,0.0012300631,0.007733287,0.008111584,0.00010401473,0.003023176,0.00035576717,0.8557701],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988381,0.00010145102,0.00007000131,0.0001951985,0.0007077936,0.000087523746],"domain_scores_gemma":[0.9978816,0.00033600285,0.000115218136,0.00015446942,0.0012424195,0.00027030765],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00065119937,0.0010940671,0.0011310235,0.0040185065,0.0013338799,0.005462541,0.002019625,0.0022510493,0.37070784],"category_scores_gemma":[0.0035820669,0.00050305284,0.00071053155,0.0054486934,0.0006767423,0.0034515583,0.0017862653,0.0025314628,0.39813253],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068188624,0.000012428741,0.00003637651,0.00028600037,0.0000025898294,0.000038095975,0.000043845397,0.000026547132,0.000079483005,0.0019347869,0.92066866,0.076864496],"study_design_scores_gemma":[0.0000014838865,0.0000029592168,0.000061931554,0.00016969109,0.0000012919984,0.000051254516,0.000025400597,0.000003986625,0.000012868738,0.00030493608,0.9993624,0.0000018127771],"about_ca_topic_score_codex":0.0057073897,"about_ca_topic_score_gemma":0.011534449,"teacher_disagreement_score":0.62929213,"about_ca_system_score_codex":0.001892235,"about_ca_system_score_gemma":0.003407598,"threshold_uncertainty_score":0.8976089},"labels":[],"label_agreement":null},{"id":"W4252304851","doi":"10.3138/jrpc.18.1.006","title":"Book Reviews","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology; Environmental ethics; Art history; Religious studies; Art","score_opus":0.031859225544156815,"score_gpt":0.2600048967942507,"score_spread":0.22814567125009388,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252304851","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00039079625,0.40219447,0.0011515617,0.022120688,0.041585043,0.00016461384,0.0030733526,0.0006207289,0.52869874],"genre_scores_gemma":[0.0025656174,0.25201568,0.0016334993,0.01258762,0.013179129,0.00013581451,0.0040214364,0.0003932343,0.71346796],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986656,0.00011617845,0.00007921504,0.00019162665,0.00085940515,0.00008808653],"domain_scores_gemma":[0.9973201,0.00041995663,0.00015032147,0.00017609527,0.0016432184,0.00029044834],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00071523554,0.0009054065,0.0011091675,0.003956309,0.0012461779,0.00496116,0.0022025304,0.002213991,0.31349325],"category_scores_gemma":[0.0045125014,0.00042835725,0.00070415327,0.0052060112,0.0007440531,0.0031651484,0.0016076051,0.0025778888,0.3098126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007684936,0.000013831986,0.000037138976,0.0004657594,0.0000036005758,0.000044294826,0.000046355195,0.000028829625,0.00009151321,0.0021804052,0.91340595,0.08367463],"study_design_scores_gemma":[0.0000017847341,0.0000036276524,0.00006979768,0.00027423282,0.0000019968754,0.00006876126,0.000026404487,0.0000043848368,0.00001694365,0.0003835806,0.9991462,0.000002181016],"about_ca_topic_score_codex":0.0058738417,"about_ca_topic_score_gemma":0.011464744,"teacher_disagreement_score":0.68650675,"about_ca_system_score_codex":0.0021292078,"about_ca_system_score_gemma":0.0043297997,"threshold_uncertainty_score":0.97921854},"labels":[],"label_agreement":null},{"id":"W4252722970","doi":"10.3138/jrpc.17.1.007","title":"Book Reviews","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Art history; Performance art; History; Art; Philosophy; Theology","score_opus":0.032791144756849244,"score_gpt":0.2782516408889899,"score_spread":0.24546049613214066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252722970","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00037958636,0.41006026,0.0012846979,0.015183125,0.03529838,0.00014451073,0.0025227494,0.0006151821,0.53451145],"genre_scores_gemma":[0.0021326123,0.2355692,0.0015164578,0.008948087,0.011295648,0.00010986146,0.00321732,0.00032327115,0.7368875],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990114,0.00008868508,0.000056196364,0.0001520683,0.0006200497,0.00007153597],"domain_scores_gemma":[0.99817455,0.00029834904,0.000114182876,0.00012768964,0.0010359548,0.00024926115],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006063796,0.0010186718,0.0011427407,0.0038925477,0.0010926728,0.00475587,0.0021212434,0.0020584331,0.33268866],"category_scores_gemma":[0.0033911015,0.00044080731,0.000690862,0.005268029,0.00061824685,0.0031244252,0.0016198825,0.0022740273,0.34897268],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009070337,0.00001539468,0.000038553728,0.00046296915,0.0000037598204,0.000052357165,0.00004239289,0.000036291694,0.000118597774,0.002080758,0.8922485,0.10489135],"study_design_scores_gemma":[0.0000018479498,0.0000036296944,0.000059920614,0.0002263607,0.0000018805266,0.00008166653,0.000022842529,0.000004920873,0.000016918737,0.0003412551,0.9992368,0.0000019990594],"about_ca_topic_score_codex":0.0043456196,"about_ca_topic_score_gemma":0.008742805,"teacher_disagreement_score":0.6673113,"about_ca_system_score_codex":0.0016534328,"about_ca_system_score_gemma":0.0031421937,"threshold_uncertainty_score":0.9518386},"labels":[],"label_agreement":null},{"id":"W4252914046","doi":"10.3138/jrpc.4.1.006","title":"Book Reviews","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Jazz; Faith; Gospel; MAGIC (telescope); Mythology; Christianity; Religious studies; Art history; Art; Theology; History; Philosophy; Classics","score_opus":0.03341818102756396,"score_gpt":0.2653076536537778,"score_spread":0.23188947262621382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252914046","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00035971592,0.20870388,0.001103514,0.011546064,0.021985216,0.00015683623,0.0031021063,0.0007773098,0.7522654],"genre_scores_gemma":[0.001516647,0.094224356,0.0010449507,0.005654407,0.005456497,0.00008167162,0.0026833792,0.00034817922,0.88899],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899155,0.00008072699,0.000058539008,0.00018255874,0.00061026047,0.00007632843],"domain_scores_gemma":[0.99810636,0.0003134733,0.00010072112,0.00013503539,0.001086027,0.00025830432],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000507873,0.0012038253,0.0011537699,0.003998876,0.0013012803,0.005489626,0.0019861658,0.002204645,0.44956636],"category_scores_gemma":[0.0030918932,0.0005169725,0.00069884816,0.005353382,0.00064570183,0.003398587,0.0017576196,0.0024195565,0.47430995],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009381963,0.000017890334,0.00004844987,0.00035959578,0.0000027850574,0.000047737863,0.00004894498,0.00003275948,0.00012051752,0.001837077,0.90243673,0.095038146],"study_design_scores_gemma":[0.0000016398602,0.00000331319,0.00006982066,0.00017735921,0.0000013800396,0.00005817844,0.00002452682,0.0000050815934,0.0000162045,0.00029035483,0.99935025,0.0000019776905],"about_ca_topic_score_codex":0.0052986722,"about_ca_topic_score_gemma":0.011898208,"teacher_disagreement_score":0.55043364,"about_ca_system_score_codex":0.0017376248,"about_ca_system_score_gemma":0.003266906,"threshold_uncertainty_score":0.7851268},"labels":[],"label_agreement":null},{"id":"W4252967669","doi":"10.3138/jrpc.24.1.80","title":"L. Ron Hubbard's Alternative to the Bomb Shelter: Scientology's Emergence as a Pseudo-science During the 1950s","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nuclear weapon; State (computer science); Political science; The Holocaust; Law","score_opus":0.022150308183344757,"score_gpt":0.29026710828877816,"score_spread":0.26811680010543343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252967669","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08930761,0.04051211,0.005477411,0.55450916,0.0044657513,0.000032417072,0.000046476205,0.00011613408,0.30553296],"genre_scores_gemma":[0.9175197,0.005283481,0.0010657089,0.03954258,0.0008403152,0.0000236517,0.000009872855,0.00007435247,0.035640396],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9975846,0.0017747489,0.000044020417,0.0001680797,0.00019413905,0.00023446645],"domain_scores_gemma":[0.9961837,0.0027295402,0.00022217358,0.0001979829,0.00031829995,0.00034830524],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0055258963,0.00026321423,0.00031698254,0.0009069096,0.012890478,0.0059361346,0.0006206888,0.004856281,0.0037406017],"category_scores_gemma":[0.006090272,0.00023611035,0.00025266735,0.00070505985,0.041536767,0.0060881833,0.003973221,0.010219101,0.00071007124],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060590683,0.000018477653,0.00041781465,0.0000462978,0.000003421799,0.0002538603,0.036777284,0.00008690852,0.00026955776,0.9208639,0.03233663,0.008865228],"study_design_scores_gemma":[0.000028821632,0.0000639181,0.0010205384,0.00047227283,0.000010518939,0.00045476458,0.025112346,0.00039713038,0.0010347231,0.19763322,0.77371025,0.000061551036],"about_ca_topic_score_codex":0.011587953,"about_ca_topic_score_gemma":0.018946454,"teacher_disagreement_score":0.98710954,"about_ca_system_score_codex":0.0076942854,"about_ca_system_score_gemma":0.0038736593,"threshold_uncertainty_score":0.055826247},"labels":[],"label_agreement":null},{"id":"W4253159056","doi":"10.3138/jrpc.11.1.05","title":"5loaves.net - A Christian Social Network: Definitions, Development, and Survey Results","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Social connectedness; Demographics; Sociology; Social network (sociolinguistics); Flesh; General Social Survey; Development (topology); Social psychology; Psychology; Social science; Computer science; Social media; World Wide Web; Demography; Mathematics","score_opus":0.06518538611375278,"score_gpt":0.26693690075033555,"score_spread":0.20175151463658275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253159056","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95608026,0.0002254482,0.0063040056,0.00043818334,0.000043907494,0.00073760777,0.008780482,0.00027210926,0.027118014],"genre_scores_gemma":[0.97149235,0.000353611,0.0096884705,0.00015203528,0.000035906738,0.0009839009,0.009279269,0.00009182854,0.007922592],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99794143,0.00096269493,0.00013236671,0.00014661555,0.0006523826,0.0001644392],"domain_scores_gemma":[0.98869574,0.005918476,0.0009118664,0.00085305737,0.0026002554,0.0010205948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031993159,0.00024699044,0.00018947861,0.0026919611,0.0007139413,0.0012052337,0.0005040865,0.00036705588,0.0057601756],"category_scores_gemma":[0.012519953,0.00015412056,0.00011846603,0.0025069008,0.00047409761,0.0028149115,0.0017428435,0.00056940864,0.0014219155],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033810633,0.0011909665,0.5569025,0.0005912243,0.000041835196,0.00022146164,0.022241635,0.0012508712,0.002858757,0.008903626,0.015849816,0.38960922],"study_design_scores_gemma":[0.000075290896,0.0010151063,0.6964779,0.00039420312,0.000086694425,0.0010027845,0.06555497,0.011854809,0.0113499435,0.0039239977,0.20809704,0.0001673439],"about_ca_topic_score_codex":0.004546457,"about_ca_topic_score_gemma":0.0068270485,"teacher_disagreement_score":0.0057601756,"about_ca_system_score_codex":0.0005568731,"about_ca_system_score_gemma":0.00073822733,"threshold_uncertainty_score":0.019269645},"labels":[],"label_agreement":null},{"id":"W4253752481","doi":"10.3138/jrpc.24.2.230","title":"The Horror of (a) Playing God: Job’s Nightmare and Michael Haneke’s<i>Funny Games</i>","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nightmare; Depiction; Narrative; Entertainment; Adventure; Experiential learning; Sociology; Art; Aesthetics; Psychoanalysis; Literature; Art history; Psychology; Visual arts","score_opus":0.0170393730217915,"score_gpt":0.22890031210647013,"score_spread":0.21186093908467862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253752481","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47024488,0.0064727888,0.0021683762,0.22004701,0.0035870762,0.000029103696,0.00017002081,0.000050532195,0.29723033],"genre_scores_gemma":[0.9666276,0.0013854573,0.00022753743,0.0046275025,0.0005909768,0.000011782144,0.000018279963,0.00004451023,0.026466383],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994342,0.0003583448,0.000006767628,0.000039928873,0.00006537704,0.00009532028],"domain_scores_gemma":[0.9984189,0.00091693475,0.00016137582,0.000061513136,0.00012348453,0.00031764983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095304806,0.0002588333,0.00018554763,0.00043145954,0.004822604,0.0046023335,0.0005199981,0.0016457794,0.0047192113],"category_scores_gemma":[0.003854298,0.00017451071,0.00012777733,0.000390859,0.00709312,0.002910329,0.0019121697,0.0030111321,0.000513041],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002627211,0.00018976927,0.004570074,0.00021934355,0.000032332646,0.002106636,0.40959165,0.0003069256,0.00087808067,0.29683766,0.26032764,0.024677195],"study_design_scores_gemma":[0.000038881117,0.00008996732,0.011534824,0.00042322688,0.000017414832,0.0010025832,0.40617204,0.00066107634,0.0008917121,0.026814556,0.5522903,0.00006339349],"about_ca_topic_score_codex":0.008501121,"about_ca_topic_score_gemma":0.020761244,"teacher_disagreement_score":0.008501121,"about_ca_system_score_codex":0.0015590481,"about_ca_system_score_gemma":0.0005305591,"threshold_uncertainty_score":0.016903281},"labels":[],"label_agreement":null},{"id":"W4254787727","doi":"10.3138/jrpc.22.1.009","title":"Book Reviews","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Demonology; Art history; Art; Literature; Witness; Realism; History; Religious studies; Philosophy","score_opus":0.02364742717540209,"score_gpt":0.2752431992612674,"score_spread":0.2515957720858653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254787727","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00031366214,0.3012845,0.0010615643,0.01682811,0.030119615,0.00012262762,0.002017251,0.00059320364,0.64765954],"genre_scores_gemma":[0.0015919147,0.14198503,0.0009533191,0.0074894917,0.00805164,0.00007368931,0.002002562,0.00031876177,0.83753365],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902177,0.00008768238,0.000050740186,0.00016812996,0.0005986954,0.000072988834],"domain_scores_gemma":[0.9982305,0.0002889087,0.000104420666,0.000117108095,0.0010242896,0.00023480137],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005885858,0.0010118044,0.0011158691,0.0033678878,0.0012769743,0.0048363316,0.001893752,0.0020823772,0.36081102],"category_scores_gemma":[0.0032040318,0.00046733985,0.000594359,0.0046773073,0.0006640026,0.0036502124,0.0016544092,0.0022273446,0.3822985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055447013,0.0000100848565,0.000025328507,0.00023583462,0.000001866109,0.000027935057,0.00003549301,0.000021985421,0.00006520983,0.001716487,0.93248934,0.06536487],"study_design_scores_gemma":[0.0000012340812,0.0000025192353,0.000049816426,0.00015784396,0.0000010342274,0.00004851952,0.000024656074,0.000004422058,0.000011499814,0.00029268215,0.99940395,0.0000017318597],"about_ca_topic_score_codex":0.005383855,"about_ca_topic_score_gemma":0.011088107,"teacher_disagreement_score":0.36081102,"about_ca_system_score_codex":0.0017371855,"about_ca_system_score_gemma":0.0031373538,"threshold_uncertainty_score":0.9117255},"labels":[],"label_agreement":null},{"id":"W4255091229","doi":"10.3138/jrpc.25.3.430","title":"Reviews","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.018270035672943382,"score_gpt":0.2801802274484444,"score_spread":0.261910191775501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255091229","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005639702,0.3759239,0.0012418887,0.038386215,0.0898888,0.0002667997,0.0029921627,0.0008601541,0.4898761],"genre_scores_gemma":[0.0037871485,0.22966158,0.0011657492,0.024862396,0.03471884,0.00018539798,0.0029385055,0.00035716212,0.70232314],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900323,0.00014108355,0.00006593631,0.00012038974,0.00055761536,0.000111805595],"domain_scores_gemma":[0.99708194,0.00043812895,0.0002501047,0.00029375678,0.0014635962,0.00047255174],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009103089,0.00091396726,0.00086823286,0.002997833,0.0008104448,0.003158839,0.0015039867,0.002350457,0.34746912],"category_scores_gemma":[0.004724621,0.00043398983,0.0005200903,0.0022995577,0.00069736753,0.0018294576,0.0016849097,0.0020702356,0.29632968],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022097844,0.000014044169,0.000049824957,0.0007350156,0.000007273814,0.000034019562,0.000018572988,0.000014719454,0.00036226003,0.0010056625,0.88245684,0.11527965],"study_design_scores_gemma":[0.0000033914646,0.0000052457845,0.00007809666,0.00023561298,0.0000037146922,0.000044932116,0.000009667328,0.0000027986164,0.000049756385,0.00022563046,0.9993395,0.0000016330241],"about_ca_topic_score_codex":0.0017879487,"about_ca_topic_score_gemma":0.004092524,"teacher_disagreement_score":0.6525309,"about_ca_system_score_codex":0.0012110716,"about_ca_system_score_gemma":0.003123433,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4255390709","doi":"10.3138/jrpc.13.1.006","title":"Book Reviews","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Kabbalah; Gospel; Interpretation (philosophy); Art; Religious studies; Art history; Sociology; Theology; Philosophy; History; Literature","score_opus":0.009474603009882343,"score_gpt":0.27341625510852663,"score_spread":0.2639416520986443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255390709","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00026280258,0.6195034,0.0008967313,0.012243566,0.03340579,0.00011510387,0.0022119118,0.0004985039,0.33086213],"genre_scores_gemma":[0.00167289,0.42487445,0.0014234205,0.009282306,0.013368922,0.000115747265,0.0032542313,0.00027608767,0.545732],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912053,0.00007764759,0.00005374431,0.00014078089,0.0005416457,0.00006563536],"domain_scores_gemma":[0.99820745,0.00031392422,0.000115003226,0.00010623328,0.0010436535,0.00021368792],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00063076743,0.001112708,0.0013051131,0.003963482,0.0009886628,0.003928546,0.0021445388,0.0019006778,0.28007108],"category_scores_gemma":[0.0032762773,0.0004807672,0.00074489875,0.005574192,0.00058454793,0.0026465245,0.0013451147,0.0021712345,0.31732935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009940823,0.000014477267,0.000033875225,0.0006418419,0.0000043025393,0.000048104273,0.000036444195,0.000030805648,0.000114020855,0.0011920908,0.89041066,0.107463546],"study_design_scores_gemma":[0.0000018989823,0.0000039014003,0.00006745121,0.00029631276,0.0000022836366,0.000084472325,0.000018545757,0.000004215741,0.000015459118,0.00023252245,0.99927074,0.0000021370777],"about_ca_topic_score_codex":0.0053002606,"about_ca_topic_score_gemma":0.011209244,"teacher_disagreement_score":0.7199289,"about_ca_system_score_codex":0.0015404131,"about_ca_system_score_gemma":0.0031934693,"threshold_uncertainty_score":0.93693113},"labels":[],"label_agreement":null},{"id":"W4255822813","doi":"10.3138/jrpc.29.3.fm","title":"Front Matter","year":2017,"lang":"en","type":"paratext","venue":"Journal of Religion and Popular Culture","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Front (military); Medicine; Physics; Meteorology","score_opus":0.014924130263084461,"score_gpt":0.28946257595729946,"score_spread":0.274538445694215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4255822813","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011849207,0.00065372535,0.00015281216,0.0027308406,0.0022880961,0.000054782748,0.0029311017,0.00035570844,0.98964804],"genre_scores_gemma":[0.0017516915,0.00029882946,0.00007110858,0.0003757309,0.00020511157,0.00001643811,0.00040385246,0.00010087009,0.9967764],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999516,0.000055640026,0.000026239913,0.00011182117,0.00016278248,0.00012754374],"domain_scores_gemma":[0.99796355,0.00038134656,0.0001254322,0.00013021892,0.00061802514,0.0007814894],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00080706045,0.0013882952,0.0007989309,0.0027707033,0.0030406627,0.009436374,0.0009378569,0.0041395137,0.9262245],"category_scores_gemma":[0.0028212548,0.0005427118,0.00046565742,0.0021524767,0.0019784153,0.004784559,0.0031747117,0.002169383,0.8854429],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060992694,0.00008087296,0.00069631805,0.0001833013,0.0000048483257,0.00014782835,0.00014862577,0.000047493817,0.00029805474,0.009681368,0.88217324,0.10647723],"study_design_scores_gemma":[0.000013674655,0.000022258773,0.0012920933,0.0002560136,0.0000029668006,0.00009173574,0.00039692607,0.000060056867,0.00012996577,0.0013464146,0.99638075,0.000007255133],"about_ca_topic_score_codex":0.0042773536,"about_ca_topic_score_gemma":0.008735898,"teacher_disagreement_score":0.07377547,"about_ca_system_score_codex":0.0014955864,"about_ca_system_score_gemma":0.002736113,"threshold_uncertainty_score":0.10523176},"labels":[],"label_agreement":null},{"id":"W4280522176","doi":"10.3138/jrpc.2021-0014","title":"The Theology of Attention in <i>The Fault in Our Stars</i>: John Green’s Novel Contribution to “Thinking About Suffering”","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Compassion; Doctrine; Philosophy; Theology; Psychoanalysis; Sociology; Psychology","score_opus":0.012820369804259404,"score_gpt":0.24468935818458215,"score_spread":0.23186898838032274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280522176","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13929696,0.030433903,0.008157889,0.26559705,0.0053932955,0.000039244303,0.000054795884,0.000086892425,0.55094],"genre_scores_gemma":[0.9350171,0.0050258017,0.0010618475,0.016585428,0.0013024939,0.00002638939,0.000012313719,0.00008391203,0.040884756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917185,0.00048339623,0.0000143605785,0.00006620012,0.00013319436,0.00013100263],"domain_scores_gemma":[0.9991522,0.0004744252,0.000088296365,0.000033807435,0.000078383215,0.00017296344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012058526,0.0002927612,0.00019105183,0.00059718825,0.006115708,0.004838597,0.00051278743,0.0017119225,0.0020265905],"category_scores_gemma":[0.0023557441,0.00012166491,0.00016714851,0.00038166015,0.022872342,0.0042930236,0.002982866,0.0041738497,0.00032547585],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027201411,0.000018476903,0.00039479302,0.00006897684,0.00000418819,0.0005406201,0.17860427,0.00008320767,0.00030447685,0.77775705,0.033939015,0.008257837],"study_design_scores_gemma":[0.000012012489,0.000034678233,0.0009108967,0.0002481415,0.0000062658287,0.0008606966,0.10872234,0.00014439484,0.0006588082,0.20124193,0.6871382,0.00002169192],"about_ca_topic_score_codex":0.0042990777,"about_ca_topic_score_gemma":0.006844166,"teacher_disagreement_score":0.006115708,"about_ca_system_score_codex":0.003363494,"about_ca_system_score_gemma":0.001594492,"threshold_uncertainty_score":0.02440393},"labels":[],"label_agreement":null},{"id":"W4282946319","doi":"10.3138/jrpc.2021-0048","title":"<i>Harry Potter</i>and the Aims of Transhumanism: A Magical Critique of Technological Immortality","year":2022,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immortality; Transhumanism; MAGIC (telescope); Philosophy; Harry potter; Counterculture; Posthumanism; Literature; Environmental ethics; Epistemology; Art history; Art","score_opus":0.030466162452837783,"score_gpt":0.3057073250292385,"score_spread":0.2752411625764007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4282946319","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011450438,0.033976723,0.013174001,0.7247665,0.011908519,0.00004689137,0.00005189342,0.00016076148,0.20446432],"genre_scores_gemma":[0.57121396,0.022210628,0.011099279,0.22527277,0.0157937,0.0003339072,0.00003580891,0.00042540213,0.15361455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970697,0.0016036045,0.000086942724,0.00037144183,0.000638928,0.00022939916],"domain_scores_gemma":[0.9950466,0.0038073652,0.00032034042,0.00024044109,0.00039832084,0.0001868839],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0031453122,0.0005914231,0.00044095228,0.0009690703,0.0043927724,0.006919991,0.0014514759,0.0047901655,0.0035048355],"category_scores_gemma":[0.009916553,0.00037284842,0.00044699322,0.0007127187,0.028654952,0.010775567,0.0035658856,0.008702495,0.00090682367],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023670505,0.0000064906253,0.000067135064,0.00008253722,0.000003375536,0.00014958266,0.015270314,0.00009718827,0.00017918875,0.888661,0.09085367,0.004605851],"study_design_scores_gemma":[0.000010989126,0.00004353909,0.00023637018,0.00033865345,0.000008744718,0.0005224389,0.009125663,0.00036395917,0.0007723595,0.25415343,0.7343878,0.00003593758],"about_ca_topic_score_codex":0.0018656559,"about_ca_topic_score_gemma":0.0024551805,"teacher_disagreement_score":0.99560726,"about_ca_system_score_codex":0.0023047107,"about_ca_system_score_gemma":0.0017126952,"threshold_uncertainty_score":0.016721964},"labels":[],"label_agreement":null},{"id":"W4313855257","doi":"10.3138/jrpc.2021-0049","title":"Sherlock Holmes and the Adventure of Theosophy: Spiritual Underpinnings of the Science of Deduction","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Theosophy; Philosophy; Kabbalah; Spiritualism; Scientism; Materialism; MAGIC (telescope); Karma; Epistemology; Praxis; Superstition; Ideology; Buddhism; Literature; Psychoanalysis; Judaism; Theology; Psychology; Law; Art","score_opus":0.02126947951250836,"score_gpt":0.26108108362513055,"score_spread":0.2398116041126222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313855257","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07976983,0.065176055,0.029157534,0.47274262,0.0028228234,0.000048782524,0.00008605559,0.00010334591,0.35009292],"genre_scores_gemma":[0.9488918,0.009869279,0.006286603,0.011765364,0.0013127158,0.00006264247,0.000019737587,0.00006291374,0.02172896],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99744713,0.0018492487,0.000059444854,0.00020669156,0.0003205044,0.000117042306],"domain_scores_gemma":[0.99111724,0.007280159,0.00033142226,0.0005230175,0.0004928363,0.00025540835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00467106,0.00020115908,0.0003559396,0.0011340831,0.0045836354,0.0058619333,0.0006773256,0.002247275,0.0020274345],"category_scores_gemma":[0.0076465174,0.00025536068,0.00016887514,0.0008291099,0.044479553,0.007186099,0.003073591,0.006408893,0.0003062863],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010966123,0.0000063646644,0.00012105115,0.000026514632,0.0000014351223,0.000034032375,0.0054158783,0.000051129642,0.000050852457,0.9865956,0.0040551233,0.0036310914],"study_design_scores_gemma":[0.0000137454035,0.00000984694,0.00020996339,0.00012212498,0.0000021497717,0.00006433172,0.0032891694,0.00025200102,0.00017391841,0.91654354,0.07930882,0.000010410523],"about_ca_topic_score_codex":0.004848657,"about_ca_topic_score_gemma":0.006013612,"teacher_disagreement_score":0.0058619333,"about_ca_system_score_codex":0.0035643175,"about_ca_system_score_gemma":0.0030362858,"threshold_uncertainty_score":0.025861025},"labels":[],"label_agreement":null},{"id":"W4313855339","doi":"10.3138/jrpc.2022-0001","title":"From Cuneiform to Comic: Redrawing Sarah in R. Crumb’s <i>The Book of Genesis Illustrated</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Narrative; Storytelling; Literature; Wife; Art; Hebrew Bible; Philosophy; Biblical studies; Theology","score_opus":0.022434768650827448,"score_gpt":0.2485422912626868,"score_spread":0.22610752261185935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313855339","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22100358,0.009951671,0.0022162814,0.03755506,0.0016320139,0.000031182004,0.00009792563,0.000111856236,0.7274004],"genre_scores_gemma":[0.90367246,0.0019367624,0.0005960678,0.002541833,0.00022713748,0.000017612196,0.000033166627,0.0001286973,0.090846375],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995579,0.00026465757,0.0000056870663,0.00004004426,0.00006655715,0.00006509471],"domain_scores_gemma":[0.99939,0.0003992332,0.00004125126,0.000053815846,0.000054198787,0.000061455816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050854706,0.00032048125,0.00020241352,0.00063900807,0.0072183087,0.004584075,0.00034322342,0.0014614321,0.0071147964],"category_scores_gemma":[0.002161063,0.00018625685,0.00010373653,0.0007356356,0.012339662,0.002690195,0.0026195652,0.0031499476,0.0006622539],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058252044,0.0000143220095,0.0004434717,0.00013934243,0.0000050067756,0.0011790264,0.60857785,0.000079891426,0.0009041686,0.31613424,0.05561697,0.016847458],"study_design_scores_gemma":[0.000007131203,0.000024681836,0.00083878275,0.00024367904,0.000006393186,0.00072547793,0.14910862,0.00010084013,0.0009611094,0.0081566395,0.83981466,0.000012053208],"about_ca_topic_score_codex":0.010696947,"about_ca_topic_score_gemma":0.0409518,"teacher_disagreement_score":0.010696947,"about_ca_system_score_codex":0.0026323388,"about_ca_system_score_gemma":0.0009023061,"threshold_uncertainty_score":0.023801386},"labels":[],"label_agreement":null},{"id":"W4319303075","doi":"10.3138/jrpc.2021-0057","title":"A Satanic Master Signifier: The Prosperity Preacher, the President, and the Disobedient Virus","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prosperity; Judgement; Gospel; Destiny (ISS module); Battle; Plot (graphics); Philosophy; Sociology; Forbearance; Law; Epistemology; Law and economics; History; Theology; Political science","score_opus":0.02249190948901065,"score_gpt":0.2967230687506532,"score_spread":0.27423115926164254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319303075","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18173891,0.010747194,0.003966868,0.10921818,0.0015808239,0.000032129425,0.00006340923,0.00006307757,0.69258934],"genre_scores_gemma":[0.94922566,0.0016322976,0.00052359456,0.004249949,0.00026677345,0.000026565624,0.000018150595,0.00006211663,0.043994803],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9984665,0.0010983554,0.000017877815,0.00006894745,0.00018648985,0.00016185561],"domain_scores_gemma":[0.9990989,0.0005573423,0.00007158939,0.000057473462,0.000082020284,0.00013268969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012173529,0.00029282653,0.00022003098,0.00064678246,0.011648931,0.005581304,0.00057689706,0.0018841388,0.0036844886],"category_scores_gemma":[0.0023917572,0.00016443583,0.00011568127,0.0005709934,0.032535817,0.003862879,0.0030399864,0.005808427,0.00043875186],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021947128,0.000013737672,0.00043023593,0.000042833406,0.000002729014,0.0004696561,0.21641983,0.000062628365,0.00019130917,0.747214,0.030051615,0.005079443],"study_design_scores_gemma":[0.000014364194,0.000031885076,0.0020624124,0.00039312858,0.000007804353,0.00063387986,0.20961241,0.00038845642,0.00061395334,0.07331245,0.7128926,0.000036698937],"about_ca_topic_score_codex":0.0122239785,"about_ca_topic_score_gemma":0.027619064,"teacher_disagreement_score":0.0122239785,"about_ca_system_score_codex":0.0055981665,"about_ca_system_score_gemma":0.0023682297,"threshold_uncertainty_score":0.040617764},"labels":[],"label_agreement":null},{"id":"W4319313382","doi":"10.3138/jrpc.2022-0053","title":"Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Judaism; Interfaith dialogue; Political science; Religious studies; Theology; Philosophy","score_opus":0.019603679209421042,"score_gpt":0.29339559922077324,"score_spread":0.2737919200113522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4319313382","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97094405,0.0013964594,0.000046151486,0.013920584,0.00010130535,0.000005449647,0.00002179865,0.000002646053,0.013561585],"genre_scores_gemma":[0.9962288,0.00043181813,0.00001974555,0.0009024228,0.000011054827,0.0000030278586,0.000007387864,0.0000021758594,0.0023936536],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994548,0.00020546374,0.000007396493,0.000021757256,0.000024808072,0.00028579868],"domain_scores_gemma":[0.999244,0.00011935489,0.000067788475,0.000015177122,0.0000683513,0.0004853445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007521004,0.00014892395,0.00018348481,0.00048282603,0.02185639,0.0034527243,0.0006651075,0.0016774486,0.0049192975],"category_scores_gemma":[0.0010587878,0.00016074158,0.00011094815,0.0008557975,0.0042885114,0.0023742307,0.0034430348,0.002697419,0.00018519943],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015675662,0.00021413219,0.060811266,0.000047832695,0.0000182181,0.0037322924,0.8705456,0.00004788537,0.00089198403,0.023772838,0.01437208,0.02538912],"study_design_scores_gemma":[0.0000045956726,0.000017573553,0.027029913,0.00006255872,0.000008222652,0.0002908273,0.95296115,0.00003528078,0.00010413371,0.0009237643,0.01855099,0.000011109915],"about_ca_topic_score_codex":0.22733858,"about_ca_topic_score_gemma":0.57496935,"teacher_disagreement_score":0.22733858,"about_ca_system_score_codex":0.004140681,"about_ca_system_score_gemma":0.0078357225,"threshold_uncertainty_score":0.45203066},"labels":[],"label_agreement":null},{"id":"W4321185639","doi":"10.3138/jrpc.2021-0004","title":"Possession, Politics, and Patriotism: The Influence of Christian Nationalism and Evangelical Horror Tropes on<i>The Conjuring</i>and<i>The Conjuring 2</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Nationalism; Patriotism; Politics; Ideology; Rhetoric; Christian right; Literature; Possession (linguistics); Religious studies; Sociology; Art; Philosophy; Theology; Law; Political science","score_opus":0.009481355294903656,"score_gpt":0.28074383720164675,"score_spread":0.27126248190674307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4321185639","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9767237,0.0002888325,0.000040225113,0.0009023112,0.00002336806,0.000007781806,0.000019979949,0.000002362009,0.021991448],"genre_scores_gemma":[0.99808645,0.00021355465,0.00002703723,0.00010176941,0.000022555212,0.0000084245785,0.000015325224,0.000005844334,0.0015189846],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9986204,0.00082742074,0.000031433825,0.00009235833,0.00018926442,0.00023915706],"domain_scores_gemma":[0.9874862,0.008699089,0.0021950663,0.0003190186,0.00038277707,0.00091783784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012979166,0.00021954626,0.0003234405,0.0011455728,0.0031002904,0.005363482,0.00054780836,0.0008374366,0.010465421],"category_scores_gemma":[0.009504531,0.00025100316,0.00028934344,0.001082091,0.0054960884,0.0018830746,0.0023910587,0.0016844711,0.0007001604],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010078257,0.001549099,0.6040713,0.00020159186,0.00018356393,0.0016673018,0.32030296,0.00025465136,0.0017239522,0.027777962,0.0030448171,0.038214922],"study_design_scores_gemma":[0.000025867124,0.00022020377,0.66192573,0.00016569813,0.000079721496,0.00030462432,0.32498762,0.00035985286,0.00040925003,0.0026215033,0.008868599,0.00003128302],"about_ca_topic_score_codex":0.0066202204,"about_ca_topic_score_gemma":0.011183013,"teacher_disagreement_score":0.010465421,"about_ca_system_score_codex":0.0012297455,"about_ca_system_score_gemma":0.00108907,"threshold_uncertainty_score":0.03501028},"labels":[],"label_agreement":null},{"id":"W4376270289","doi":"10.3138/jrpc.2022-0038","title":"The Aweful Music of Kurt Cobain: Nirvana and the <i>Mysterium Tremendum</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Face (sociological concept); Philosophy; Sociology; Literature; Art; Linguistics","score_opus":0.03750935024616683,"score_gpt":0.2471814781845324,"score_spread":0.20967212793836557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376270289","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70550984,0.017614253,0.0021068226,0.0324206,0.0024193246,0.000042403855,0.000048563204,0.00007296063,0.23976521],"genre_scores_gemma":[0.97528785,0.0027201418,0.000382819,0.0020019382,0.00026095076,0.000024559062,0.000014816115,0.00006647295,0.019240558],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990576,0.0005329132,0.00001197762,0.0000792048,0.00013208881,0.00018621076],"domain_scores_gemma":[0.9993345,0.0003148928,0.00008574441,0.000041095835,0.00006812346,0.00015552137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009759738,0.00041006538,0.00030902965,0.0007173294,0.01337269,0.0072635375,0.00065999915,0.0014322605,0.0025119772],"category_scores_gemma":[0.00217822,0.00020841538,0.00015423361,0.00058530364,0.013809151,0.003507671,0.0038036632,0.0034638944,0.0005474021],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015852021,0.000069352616,0.0033498139,0.00021474207,0.000014203217,0.0016108297,0.8268867,0.00009579436,0.0024870448,0.11980193,0.021784525,0.02352651],"study_design_scores_gemma":[0.000014432698,0.000073739866,0.0064833746,0.00039032206,0.000013342694,0.0017331053,0.4358053,0.00011671933,0.000862504,0.0065544327,0.5479005,0.00005223084],"about_ca_topic_score_codex":0.008795964,"about_ca_topic_score_gemma":0.023080448,"teacher_disagreement_score":0.01337269,"about_ca_system_score_codex":0.0033534567,"about_ca_system_score_gemma":0.0015644118,"threshold_uncertainty_score":0.024331152},"labels":[],"label_agreement":null},{"id":"W4377825575","doi":"10.3138/jrpc.2022-0024","title":"<i>The Good Place</i>: A Case Study for Conceptualizing Non-Religious Ethics and Morality in the United States","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Morality; Sociology; Environmental ethics; Religious belief; Social psychology; Epistemology; Political science; Law; Psychology; Philosophy","score_opus":0.1250221508820895,"score_gpt":0.36722520008982323,"score_spread":0.24220304920773372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377825575","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8559191,0.0017403981,0.0040629,0.06110963,0.00065699505,0.00017515317,0.00006294603,0.000038227987,0.07623465],"genre_scores_gemma":[0.9747668,0.0016792921,0.0031610946,0.006460072,0.00018381544,0.00017209469,0.00003816258,0.00003813151,0.013500482],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979761,0.0014468966,0.000049956718,0.00008072881,0.0001474218,0.00029886773],"domain_scores_gemma":[0.9973151,0.0013597673,0.0004460551,0.00012704279,0.000206131,0.00054583995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025125255,0.0004172599,0.0003628074,0.00078658434,0.023084166,0.004825898,0.0016227738,0.005136294,0.0022111223],"category_scores_gemma":[0.005701526,0.00044964193,0.0003786637,0.0011224953,0.00879855,0.0046102065,0.004392691,0.009789995,0.00037858303],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004014682,0.0003961091,0.010308792,0.00011639556,0.000014249805,0.018973924,0.839342,0.00020588828,0.0009788967,0.09471078,0.025032515,0.009880347],"study_design_scores_gemma":[0.0000062052195,0.00005174201,0.0040157246,0.00026953281,0.000012929558,0.010250015,0.9068346,0.00044804162,0.00068033865,0.004531421,0.07286614,0.000033433127],"about_ca_topic_score_codex":0.028869677,"about_ca_topic_score_gemma":0.07245718,"teacher_disagreement_score":0.028869677,"about_ca_system_score_codex":0.0052697132,"about_ca_system_score_gemma":0.0024642644,"threshold_uncertainty_score":0.057403326},"labels":[],"label_agreement":null},{"id":"W4377825847","doi":"10.3138/jrpc.2022-0041","title":"Fandom and the Cult of the Saints as Alternate Religious Networks: Fanzines and Books of Hours","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fandom; Cult; Sociology; Perspective (graphical); Relation (database); Fantasy; Media studies; Religious studies; Art; Theology; Literature; Philosophy; Visual arts; Computer science","score_opus":0.016093601539703135,"score_gpt":0.24427638258961007,"score_spread":0.22818278104990694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4377825847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5598439,0.005413121,0.0017350365,0.007433281,0.00042178138,0.00004355006,0.00008221914,0.000066760615,0.42496043],"genre_scores_gemma":[0.9692495,0.0009945512,0.00043608109,0.00033735984,0.00012963769,0.000023498642,0.000027493821,0.000022060662,0.028779803],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992889,0.00049079506,0.0000106810685,0.000038644575,0.00010505716,0.00006577739],"domain_scores_gemma":[0.99804974,0.0013078452,0.00018617447,0.00008983598,0.000082941886,0.00028351584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067877275,0.000329068,0.00020019797,0.0013316972,0.005176313,0.007310982,0.00063014583,0.0011326381,0.005056756],"category_scores_gemma":[0.0019889248,0.00014280039,0.00011207186,0.0009906763,0.012202055,0.0046769725,0.002330445,0.0012763129,0.0002807343],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065575696,0.000072773655,0.0062004495,0.00019430977,0.000007791589,0.0012941347,0.6959241,0.00007763193,0.00046341048,0.25946176,0.011419788,0.024818279],"study_design_scores_gemma":[0.000027093984,0.000090963906,0.013866052,0.00050054275,0.00001234399,0.0014006543,0.6413003,0.00045418975,0.00045413864,0.027843785,0.3140281,0.000021797261],"about_ca_topic_score_codex":0.0027168153,"about_ca_topic_score_gemma":0.011614275,"teacher_disagreement_score":0.007310982,"about_ca_system_score_codex":0.0018743817,"about_ca_system_score_gemma":0.0006641659,"threshold_uncertainty_score":0.016916573},"labels":[],"label_agreement":null},{"id":"W4379015669","doi":"10.3138/jrpc.2022-0021","title":"The King of the Blues: First-Hand Religious Experience at Sing Sing Prison","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blues; Prison; Perspective (graphical); Sociology; Aesthetics; Religious experience; Everyday life; Order (exchange); Social psychology; Psychology; Gender studies; Religious studies; Epistemology; Art; Visual arts; Philosophy; Criminology; Art history","score_opus":0.015174145429763206,"score_gpt":0.29080946936378627,"score_spread":0.27563532393402307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379015669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98032504,0.00080753415,0.00020461189,0.0030442819,0.00017362056,0.0000128482025,0.000030672716,0.000017997116,0.015383403],"genre_scores_gemma":[0.9934726,0.00049620966,0.000096263735,0.00063738984,0.000041612915,0.0000061172063,0.000012361128,0.000019303436,0.0052183713],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985643,0.00076799176,0.000036069014,0.000098876,0.00019183176,0.00034085455],"domain_scores_gemma":[0.9983512,0.00053743634,0.00020681618,0.000064202184,0.00012574808,0.0007145717],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013650508,0.00030572177,0.00047189964,0.00087581016,0.010451111,0.004065428,0.0005234258,0.0015596924,0.0049893335],"category_scores_gemma":[0.0033482795,0.00034012584,0.00026981567,0.00048861734,0.007996331,0.003506105,0.005238384,0.0034798011,0.0006033772],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032595082,0.000031315398,0.002951164,0.000033585784,0.0000038174094,0.0006927958,0.98966473,0.000008677051,0.0009871953,0.0012141707,0.0017882857,0.0025916556],"study_design_scores_gemma":[0.0000027188444,0.00007714332,0.0063722804,0.00005269228,0.0000027687222,0.0007848563,0.9785509,0.000023327488,0.00019835381,0.00015340668,0.013765563,0.000016053189],"about_ca_topic_score_codex":0.018874913,"about_ca_topic_score_gemma":0.048985407,"teacher_disagreement_score":0.018874913,"about_ca_system_score_codex":0.0017892239,"about_ca_system_score_gemma":0.00096690626,"threshold_uncertainty_score":0.037530124},"labels":[],"label_agreement":null},{"id":"W4380624870","doi":"10.3138/jrpc.2022-0039","title":"“The Spectacle of Amish Attacking Amish”: Framing Dichotomies in News Coverage of a Religious Hate Crime","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mainstream; Framing (construction); Dichotomy; Narrative; Criminology; Sociology; Spectacle; Newspaper; Media studies; Political science; Gender studies; Law; History; Epistemology; Art","score_opus":0.01606389584963476,"score_gpt":0.31345296879452095,"score_spread":0.2973890729448862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380624870","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9806762,0.0004223456,0.0012943627,0.003660828,0.00008269373,0.000039788665,0.0000764757,0.000007999019,0.013739376],"genre_scores_gemma":[0.9984403,0.00014163791,0.00032202512,0.00031741618,0.0000373527,0.000024986868,0.000036728947,0.000009793082,0.00066969066],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9935175,0.005156965,0.0001363123,0.00028651214,0.00056557404,0.00033718385],"domain_scores_gemma":[0.9868662,0.009999187,0.0017272029,0.0003908254,0.0006685641,0.000348083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059408015,0.00046733094,0.00033278315,0.0032267175,0.00614182,0.004877315,0.0009241944,0.0014303821,0.0022996725],"category_scores_gemma":[0.0157353,0.00032707502,0.00020054892,0.0019296352,0.015605959,0.00783082,0.0044979122,0.0023454174,0.00016414835],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039729377,0.000018929159,0.0043491293,0.000072672716,0.0000058806127,0.0003145082,0.9845532,0.00001698512,0.0006213316,0.0065226397,0.00049349066,0.00299152],"study_design_scores_gemma":[0.00000335997,0.000017617882,0.003096253,0.00010779897,0.000005379416,0.00009589815,0.99075437,0.000061427745,0.00023659041,0.000969486,0.0046443953,0.000007541182],"about_ca_topic_score_codex":0.006720993,"about_ca_topic_score_gemma":0.008820367,"teacher_disagreement_score":0.006720993,"about_ca_system_score_codex":0.003479487,"about_ca_system_score_gemma":0.0013625978,"threshold_uncertainty_score":0.031418324},"labels":[],"label_agreement":null},{"id":"W4380625148","doi":"10.3138/jrpc.2022-0048","title":"On the Limits of Islamic Cinema: The Politics of <i>Halal</i> Cinema Discourse in Kerala, India","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Islam; Legitimacy; Ideology; Politics; Context (archaeology); Media studies; Sociology; Aesthetics; Political science; Art; Law; History; Literature","score_opus":0.01828986958171538,"score_gpt":0.2549318192869382,"score_spread":0.23664194970522281,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4380625148","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72666603,0.0049936255,0.001642955,0.015232261,0.00019559599,0.000035838137,0.000035829114,0.00006143523,0.2511364],"genre_scores_gemma":[0.9966017,0.0005770264,0.00011675255,0.00046243385,0.00004646191,0.00000847626,0.0000042964975,0.000011315566,0.0021715444],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99762326,0.0015518911,0.00005996591,0.00013576435,0.0002344988,0.0003946146],"domain_scores_gemma":[0.9921234,0.005998698,0.0004650682,0.00032469473,0.0005935048,0.00049467856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029707544,0.00026893322,0.00021474743,0.0011853081,0.010916668,0.014384606,0.0009688026,0.0014713724,0.002685375],"category_scores_gemma":[0.004711401,0.0003397572,0.00019064205,0.00086499884,0.02006619,0.003388556,0.0060340622,0.0032939937,0.00031708047],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008025012,0.0000508773,0.003153111,0.0002495481,0.000014112926,0.0016162229,0.7922274,0.0001520739,0.0036474457,0.18071392,0.0032318276,0.014863181],"study_design_scores_gemma":[0.000011261965,0.000054910543,0.0093534915,0.0006080603,0.0000464256,0.0011585638,0.8562135,0.00040165923,0.0022292428,0.008027819,0.12184789,0.00004714685],"about_ca_topic_score_codex":0.013367206,"about_ca_topic_score_gemma":0.01871118,"teacher_disagreement_score":0.014384606,"about_ca_system_score_codex":0.004708133,"about_ca_system_score_gemma":0.0030014124,"threshold_uncertainty_score":0.034160018},"labels":[],"label_agreement":null},{"id":"W4386462261","doi":"10.3138/jrpc.2021-0034","title":"Why Being Right Doesn’t Make You Good: The Representation of Science and Religion in <i>South Park</i>","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Animal and Plant Science Education","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Framing (construction); Epistemology; Scholarship; Morality; Public awareness of science; Public sphere; Social science; Environmental ethics; Science communication; Science education; Political science; Politics; Law; Philosophy; Geography","score_opus":0.019943739446223886,"score_gpt":0.3109082862416014,"score_spread":0.2909645467953775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386462261","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6699113,0.0032814809,0.0042370087,0.081905924,0.0005024751,0.00003502271,0.000032591342,0.000047395664,0.24004674],"genre_scores_gemma":[0.99202967,0.0003911431,0.00036696027,0.0013332802,0.000032380733,0.000011154617,0.000006767928,0.000021469983,0.00580711],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99713,0.002115559,0.000040587714,0.00018134517,0.00023038803,0.00030227407],"domain_scores_gemma":[0.9971697,0.0018428225,0.00028010405,0.00017941263,0.00016271322,0.00036526984],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027201276,0.0002467214,0.000279562,0.000803835,0.016478682,0.00825852,0.000874401,0.0029745502,0.0038462982],"category_scores_gemma":[0.0036262188,0.00034652653,0.0002314056,0.0008629181,0.038504656,0.0052587716,0.008429629,0.0052146763,0.00028134466],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027349903,0.000016193499,0.00096701516,0.00006594939,0.0000060798397,0.00064726477,0.8376857,0.000051080606,0.0007710158,0.15204655,0.0031351617,0.004580684],"study_design_scores_gemma":[0.000011989698,0.00004336419,0.00312724,0.00020778655,0.000016987604,0.0007096727,0.7656598,0.00029643005,0.00087597955,0.031563126,0.19745433,0.000033239252],"about_ca_topic_score_codex":0.019081539,"about_ca_topic_score_gemma":0.03943486,"teacher_disagreement_score":0.98352134,"about_ca_system_score_codex":0.005483699,"about_ca_system_score_gemma":0.0029614656,"threshold_uncertainty_score":0.039787233},"labels":[],"label_agreement":null},{"id":"W4386711182","doi":"10.3138/jrpc-2022-0043","title":"The Child in the Refrigerator: Narrative Death in 2 Kings 4:8–37","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Comics; Trope (literature); Literature; Hebrew Bible; Philosophy; History; Psychoanalysis; Art; Biblical studies; Psychology","score_opus":0.020113744388973148,"score_gpt":0.2645077492178069,"score_spread":0.24439400482883375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386711182","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69899786,0.006533186,0.0023241036,0.020584995,0.0007287819,0.000034546116,0.0001320759,0.00007368959,0.27059078],"genre_scores_gemma":[0.9705089,0.0009257908,0.00026926532,0.0010148346,0.00006449358,0.000015718957,0.000033242835,0.00004418011,0.027123597],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984686,0.00097355136,0.00003738184,0.000087929926,0.00015965206,0.00027293418],"domain_scores_gemma":[0.9993451,0.00031893817,0.0001046909,0.000045578447,0.000075097,0.000110532295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013628275,0.000478001,0.00043822225,0.00065573293,0.014149733,0.0043736696,0.0009472132,0.0027688253,0.0034135736],"category_scores_gemma":[0.002371262,0.00034181896,0.00024675907,0.0005490156,0.015255533,0.0033504902,0.0039851307,0.003893528,0.00079273887],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003032058,0.000009342581,0.0005442195,0.000037712623,0.000003368153,0.0014273342,0.9408672,0.000029560046,0.00022172804,0.0510553,0.0043418477,0.0014321485],"study_design_scores_gemma":[0.00000663268,0.00004300836,0.0015247366,0.00017641652,0.000010976388,0.0016331088,0.7593272,0.000076769764,0.00089546136,0.0041804514,0.23209816,0.000027051306],"about_ca_topic_score_codex":0.01977943,"about_ca_topic_score_gemma":0.040236525,"teacher_disagreement_score":0.01977943,"about_ca_system_score_codex":0.005703046,"about_ca_system_score_gemma":0.0020763415,"threshold_uncertainty_score":0.041378677},"labels":[],"label_agreement":null},{"id":"W4386957507","doi":"10.3138/jrpc-2023-0015","title":"The Struggle to Stay: Why Single Evangelical Women Are Leaving the Church","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Religious studies; Sociology; Gender studies; Philosophy","score_opus":0.02614304351382058,"score_gpt":0.3048240151574571,"score_spread":0.27868097164363653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386957507","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.729662,0.0025810788,0.0006235652,0.21816167,0.0026221424,0.000034916866,0.000062965126,0.0000527663,0.046198852],"genre_scores_gemma":[0.9770498,0.00068555115,0.00015164363,0.011363873,0.00023857938,0.000016170354,0.000021513506,0.000053339045,0.010419467],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9968405,0.0012036357,0.00006966171,0.00019214305,0.00032020436,0.0013739017],"domain_scores_gemma":[0.9904635,0.0017683677,0.0011930661,0.0002215565,0.0011126986,0.005240715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037178525,0.00022388058,0.00041131882,0.00056840276,0.016993456,0.0053055603,0.0015129211,0.0040910994,0.012955377],"category_scores_gemma":[0.01636065,0.00030730857,0.00034032535,0.0006085821,0.008712776,0.0048452625,0.004913743,0.009673856,0.0013351153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012990103,0.00020703617,0.040530413,0.00014281279,0.000046087676,0.003075489,0.79643774,0.000039372746,0.0006552376,0.021543171,0.08767235,0.049520377],"study_design_scores_gemma":[0.0000076227125,0.000027179683,0.0055459673,0.00016207929,0.0000092484615,0.00060160697,0.9335631,0.000031495023,0.0000699149,0.0018026991,0.05815983,0.000019127565],"about_ca_topic_score_codex":0.015988473,"about_ca_topic_score_gemma":0.054113477,"teacher_disagreement_score":0.016993456,"about_ca_system_score_codex":0.0033912656,"about_ca_system_score_gemma":0.0080175325,"threshold_uncertainty_score":0.043340027},"labels":[],"label_agreement":null},{"id":"W4400281800","doi":"10.3138/jrpc.2022-0028","title":"Morrissey and Daoism: Easy Wandering, <i>WuweiFlowers</i>, and the Aesthetics of Awkwardness","year":2023,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Art; Sociology","score_opus":0.013590440966016385,"score_gpt":0.2674630233056642,"score_spread":0.2538725823396478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400281800","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.614358,0.014698375,0.015061607,0.025702996,0.0012462824,0.000039868293,0.000034743116,0.0002826119,0.32857555],"genre_scores_gemma":[0.9737854,0.000834563,0.0010134589,0.00097632525,0.0000783923,0.000011675569,0.00000651264,0.000065448025,0.023228366],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991252,0.0005204347,0.000021964572,0.00008626592,0.00014476807,0.00010155153],"domain_scores_gemma":[0.99940836,0.00028125197,0.00007653636,0.00007970271,0.000054035296,0.00010009801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011699393,0.0004688547,0.00017490935,0.0006923407,0.005563941,0.004630852,0.0004945747,0.0009031934,0.0022856286],"category_scores_gemma":[0.0017823549,0.00021105928,0.00018138073,0.0005232794,0.026594127,0.0050730743,0.0041036927,0.0025998938,0.00022658381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054084972,0.000016719117,0.0016862891,0.00009575136,0.000010303659,0.000934841,0.56597555,0.00009739846,0.0010111985,0.39983058,0.008481366,0.021805918],"study_design_scores_gemma":[0.000019375104,0.000079619116,0.004921289,0.0002985986,0.000022313245,0.002786876,0.3608704,0.00058181054,0.0012913073,0.1367472,0.49231747,0.000063807885],"about_ca_topic_score_codex":0.0050811674,"about_ca_topic_score_gemma":0.008780291,"teacher_disagreement_score":0.005563941,"about_ca_system_score_codex":0.0015956258,"about_ca_system_score_gemma":0.00072846684,"threshold_uncertainty_score":0.011577189},"labels":[],"label_agreement":null},{"id":"W4401441030","doi":"10.3138/jrpc-2022-0039","title":"“The Spectacle of Amish Attacking Amish”: Framing Dichotomies in News Coverage of a Religious Hate Crime","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spectacle; Dichotomy; Framing (construction); Criminology; Political science; Media studies; Sociology; History; Law; Archaeology; Philosophy; Epistemology","score_opus":0.009193104168074298,"score_gpt":0.2368682745820135,"score_spread":0.2276751704139392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401441030","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97787195,0.00048314192,0.001410523,0.0044543156,0.000095780815,0.000041028892,0.00008103046,0.000008652395,0.015553487],"genre_scores_gemma":[0.9981901,0.00015799931,0.00036458753,0.00038811547,0.00004344965,0.000026010028,0.000038880324,0.000011489375,0.00077934115],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9929588,0.0055450723,0.00014889493,0.00032470725,0.0006551965,0.0003673686],"domain_scores_gemma":[0.98486114,0.01154494,0.0019845818,0.00046065572,0.0007691193,0.0003795851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0064338944,0.00048768884,0.0003361026,0.003337516,0.0067755277,0.0050879456,0.0009766439,0.0016113857,0.0024964735],"category_scores_gemma":[0.017289722,0.00034829698,0.00020589666,0.0020742696,0.016548086,0.008359232,0.0047138236,0.0025221054,0.00018565559],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003901708,0.00001755556,0.0038752088,0.00006997155,0.000005514165,0.00032422133,0.98533267,0.000015882408,0.00060847966,0.0062808054,0.0005146806,0.002916038],"study_design_scores_gemma":[0.0000034000605,0.000017762943,0.0029875797,0.00011745959,0.000005616288,0.00010357373,0.9899339,0.00006127494,0.00024703858,0.0010382547,0.0054759975,0.000008024647],"about_ca_topic_score_codex":0.0072862627,"about_ca_topic_score_gemma":0.0094851265,"teacher_disagreement_score":0.0072862627,"about_ca_system_score_codex":0.0036476639,"about_ca_system_score_gemma":0.0013652237,"threshold_uncertainty_score":0.034026086},"labels":[],"label_agreement":null},{"id":"W4401441077","doi":"10.3138/jrpc-2022-0048","title":"On the Limits of Islamic Cinema: The Politics of <i>Halal</i> Cinema Discourse in Kerala, India","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Islam; Politics; Media studies; Political science; Art; Sociology; Literature; History; Law; Archaeology","score_opus":0.014494364571218618,"score_gpt":0.2521802473626856,"score_spread":0.23768588279146696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401441077","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72647005,0.0049637374,0.0016445934,0.015208198,0.000194782,0.000035611545,0.000035835918,0.00006143302,0.2513857],"genre_scores_gemma":[0.99660444,0.0005738267,0.000116539064,0.00045960458,0.000046281297,0.000008478223,0.0000043134773,0.000011338627,0.002175241],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99762243,0.0015523146,0.000059978676,0.00013595483,0.0002347098,0.00039456534],"domain_scores_gemma":[0.99213797,0.0059854314,0.00046480366,0.00032480972,0.0005939113,0.0004929488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029601057,0.0002691659,0.00021426885,0.0011853256,0.010903772,0.01435921,0.00096878794,0.0014659984,0.002700091],"category_scores_gemma":[0.0047122245,0.00033900625,0.00019016856,0.0008623345,0.020005498,0.0033889846,0.0060431752,0.0032870783,0.0003182519],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008068005,0.00005099333,0.0031664518,0.00025023817,0.000014198821,0.0016192971,0.79079515,0.00015294082,0.003662628,0.18201184,0.0032328374,0.01496276],"study_design_scores_gemma":[0.0000112962725,0.000055097367,0.009368121,0.0006079933,0.000046690788,0.00115868,0.8558164,0.00040149054,0.0022446252,0.008072368,0.122170076,0.000047179168],"about_ca_topic_score_codex":0.013336602,"about_ca_topic_score_gemma":0.018686693,"teacher_disagreement_score":0.01435921,"about_ca_system_score_codex":0.004704301,"about_ca_system_score_gemma":0.0029977458,"threshold_uncertainty_score":0.034132242},"labels":[],"label_agreement":null},{"id":"W4401450027","doi":"10.3138/jrpc-2022-0058","title":"Unruly Souls: The Digital Activism of Muslim and Christian Feminists","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gender studies; Political activism; Religious studies; Sociology; Social activism; Political science; Philosophy; Politics; Law","score_opus":0.021566283691209574,"score_gpt":0.25648508503615153,"score_spread":0.23491880134494195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401450027","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38109782,0.011001533,0.003048142,0.10790808,0.0018491099,0.000083290244,0.000109487766,0.00016542221,0.49473712],"genre_scores_gemma":[0.9017683,0.0044582984,0.0007591629,0.013048605,0.00052025425,0.00012789383,0.000049427286,0.00009832743,0.07916958],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979272,0.0012812408,0.000032815562,0.00016204442,0.00025334468,0.00034331446],"domain_scores_gemma":[0.99661714,0.0024095532,0.00017073285,0.00015901156,0.000086996966,0.00055657007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002219016,0.00036778708,0.00017675795,0.0011978288,0.010295927,0.008297984,0.00092880474,0.0028047296,0.009112755],"category_scores_gemma":[0.0036364654,0.0002737676,0.00019319566,0.00097212015,0.012234899,0.005806046,0.009938154,0.0030890428,0.0008444605],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014945121,0.00018365569,0.003441614,0.0003205087,0.00002035443,0.0013079187,0.6841541,0.00016343899,0.0035004672,0.15298718,0.059398737,0.09437267],"study_design_scores_gemma":[0.000020343907,0.000049277376,0.0012908569,0.0003208723,0.000006945391,0.00052149215,0.38551086,0.00013147842,0.0012204814,0.0066813566,0.6042292,0.000016795422],"about_ca_topic_score_codex":0.0016570803,"about_ca_topic_score_gemma":0.0040313387,"teacher_disagreement_score":0.010295927,"about_ca_system_score_codex":0.0026385128,"about_ca_system_score_gemma":0.0011690352,"threshold_uncertainty_score":0.030485153},"labels":[],"label_agreement":null},{"id":"W4401450052","doi":"10.3138/jrpc-2021-0034","title":"Why Being Right Doesn’t Make You Good: The Representation of Science and Religion in <i>South Park</i>","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Sociology; Environmental ethics; Political science; Philosophy; Law","score_opus":0.013622378711573157,"score_gpt":0.31273626298176577,"score_spread":0.2991138842701926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401450052","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.662246,0.0036729071,0.003661904,0.07592078,0.0005002979,0.0000321231,0.00003838125,0.00004941272,0.25387818],"genre_scores_gemma":[0.99258137,0.00041057938,0.0003292918,0.001098626,0.000030454732,0.000010829289,0.0000073716765,0.000022412905,0.005509047],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976937,0.0017227588,0.000034594876,0.00014004513,0.00017739598,0.00023142227],"domain_scores_gemma":[0.9976088,0.0015689258,0.00022948749,0.00018201456,0.00013136298,0.0002793831],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002286614,0.00023512528,0.0002673143,0.0008772981,0.015122039,0.0078269495,0.0008732807,0.0026435028,0.0038912538],"category_scores_gemma":[0.0034462777,0.0003202366,0.00020278519,0.0010244157,0.037247192,0.00490309,0.0075757354,0.00431316,0.00026522702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023907352,0.000011650746,0.0009980535,0.00006278591,0.0000056172,0.0006082423,0.8136905,0.000055657558,0.0006432473,0.17607337,0.003348378,0.004478544],"study_design_scores_gemma":[0.000009578888,0.00003304343,0.0030808134,0.00018436686,0.000014237483,0.0006714634,0.77792954,0.00025880308,0.000721213,0.02875871,0.18831015,0.000028100189],"about_ca_topic_score_codex":0.022880271,"about_ca_topic_score_gemma":0.04408585,"teacher_disagreement_score":0.022880271,"about_ca_system_score_codex":0.0054156254,"about_ca_system_score_gemma":0.0027008345,"threshold_uncertainty_score":0.04549414},"labels":[],"label_agreement":null},{"id":"W4403334766","doi":"10.3138/jrpc-2022-0036","title":"Unpacking the Theatre-Religion Dialectic: Siting Christianity’s Mary Magdalene","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Unpacking; Dialectic; Christianity; Art; Sociology; Philosophy; Theology; Linguistics","score_opus":0.014878713883387712,"score_gpt":0.24162301063793007,"score_spread":0.22674429675454236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403334766","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5888973,0.0030854635,0.01156576,0.0325189,0.0015293875,0.000037983496,0.000038942588,0.00006372016,0.36226255],"genre_scores_gemma":[0.988398,0.0002786098,0.00067314005,0.00045073644,0.000058609858,0.0000073591546,0.0000054465977,0.0000312743,0.010096831],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99783105,0.0016278318,0.000024781566,0.0001140883,0.00018857974,0.0002137402],"domain_scores_gemma":[0.99833196,0.0011082519,0.00008862325,0.0001383888,0.000117557756,0.00021511895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030812172,0.0004018716,0.0002865348,0.0009488766,0.011117634,0.0064195436,0.00087119546,0.0018344457,0.0046610483],"category_scores_gemma":[0.003929272,0.00017924164,0.00018016195,0.0006353989,0.02759846,0.0039612087,0.005137956,0.0040733707,0.00042421682],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041453346,0.0000171043,0.0005417924,0.00007238214,0.000004433352,0.0005999338,0.67533964,0.0001322957,0.0010929107,0.3132658,0.0028250064,0.0060672346],"study_design_scores_gemma":[0.0000075415687,0.000055488876,0.0011945453,0.00039805647,0.000009400065,0.0007426617,0.74375653,0.0005198886,0.0015012748,0.028602937,0.22317764,0.000034016335],"about_ca_topic_score_codex":0.007570532,"about_ca_topic_score_gemma":0.021672549,"teacher_disagreement_score":0.011117634,"about_ca_system_score_codex":0.0032395856,"about_ca_system_score_gemma":0.0017326642,"threshold_uncertainty_score":0.023504972},"labels":[],"label_agreement":null},{"id":"W4403334772","doi":"10.3138/jrpc-2022-0028","title":"Morrissey and Daoism: Easy Wandering, <i>Wuwei</i>, and the Aesthetics of Awkwardness","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aesthetics; Art","score_opus":0.01411615493494443,"score_gpt":0.27759206823223315,"score_spread":0.2634759132972887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403334772","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6016429,0.015317214,0.01920604,0.02712755,0.0013891539,0.0000424031,0.000034091805,0.00030968589,0.334931],"genre_scores_gemma":[0.9744376,0.0007686493,0.0012505356,0.0009859967,0.00007230149,0.000012177918,0.000006512647,0.00007297572,0.022393227],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990558,0.0005725132,0.000024134344,0.000085237574,0.000160429,0.00010185426],"domain_scores_gemma":[0.9993705,0.00029520955,0.00007279516,0.000096768854,0.00006246693,0.0001023298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012914533,0.00046599397,0.00019573122,0.00062160636,0.0057405415,0.004425196,0.00047613584,0.0008234505,0.0021273012],"category_scores_gemma":[0.0018114711,0.00023148107,0.00019832731,0.000563155,0.024043871,0.0046941307,0.004030328,0.0030166497,0.00022360774],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005232597,0.000016520511,0.0015949087,0.00010477652,0.0000121676785,0.0009130264,0.56149256,0.00011004009,0.0013453373,0.40572977,0.0080064,0.020622164],"study_design_scores_gemma":[0.000018465003,0.00008568411,0.0048052836,0.00026484544,0.000025411087,0.0029072894,0.3233276,0.0007871715,0.0016651773,0.15478645,0.5112521,0.00007448028],"about_ca_topic_score_codex":0.0043030884,"about_ca_topic_score_gemma":0.0076561053,"teacher_disagreement_score":0.0057405415,"about_ca_system_score_codex":0.00162223,"about_ca_system_score_gemma":0.0007216216,"threshold_uncertainty_score":0.011770129},"labels":[],"label_agreement":null},{"id":"W4403334815","doi":"10.3138/jrpc-2022-0022","title":"Less Power to Ya: Materiality and Sublation in Early Christian Rock Music","year":2024,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Rock music; Art; Aesthetics; History; Literature; Popular music","score_opus":0.016499282916994297,"score_gpt":0.24169301518292502,"score_spread":0.22519373226593073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403334815","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.866205,0.00043223755,0.0018379214,0.0017835556,0.000025968679,0.00001587506,0.00000949484,0.00001251766,0.12967752],"genre_scores_gemma":[0.9977635,0.00004226964,0.00016355929,0.00004701845,0.00000966226,0.0000045501515,0.0000029446428,0.000007325438,0.0019590913],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984212,0.00086580636,0.000044071287,0.00015858757,0.000266224,0.00024417322],"domain_scores_gemma":[0.9974927,0.0014156731,0.00036248143,0.00021498445,0.00021053675,0.0003037161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024797358,0.00018288604,0.00018739585,0.0015241563,0.006937324,0.0057936646,0.000706414,0.0008927262,0.004624144],"category_scores_gemma":[0.0050104316,0.00023175625,0.0001240678,0.0009666161,0.032662768,0.0049381326,0.0062999628,0.0024074833,0.00023837802],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013351836,0.00007474809,0.008649984,0.000043090567,0.0000042265606,0.00053312234,0.64465475,0.00006680079,0.0016165246,0.32630965,0.00028787658,0.01762571],"study_design_scores_gemma":[0.000058659643,0.0003003401,0.056762677,0.00021603162,0.000013213993,0.0016658809,0.69464165,0.0007414528,0.002380332,0.1531866,0.08997593,0.000057234327],"about_ca_topic_score_codex":0.0036039813,"about_ca_topic_score_gemma":0.0067055495,"teacher_disagreement_score":0.006937324,"about_ca_system_score_codex":0.0024308502,"about_ca_system_score_gemma":0.0015838539,"threshold_uncertainty_score":0.017637193},"labels":[],"label_agreement":null},{"id":"W4408253714","doi":"10.1525/jrpc.2025.aa107","title":"Fictional Rabbi-Sleuths","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.011014412140453806,"score_gpt":0.24293594132895846,"score_spread":0.23192152918850464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408253714","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09504599,0.012802561,0.0026129778,0.015381961,0.004452196,0.000095209165,0.0005975544,0.00029296672,0.8687185],"genre_scores_gemma":[0.646471,0.004881457,0.0016038493,0.003986493,0.0014753247,0.000094953415,0.0004889091,0.00018984136,0.3408081],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944216,0.00021077949,0.00002024117,0.0000873503,0.00013881212,0.0001006308],"domain_scores_gemma":[0.9993229,0.0003255488,0.00008546135,0.00009135507,0.00008293996,0.00009185863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005920883,0.0006004351,0.0002404289,0.0011632362,0.007424833,0.0027022117,0.0005616939,0.001559198,0.020537509],"category_scores_gemma":[0.0025194508,0.00018226649,0.00017430002,0.0008333209,0.0063185757,0.0016392985,0.0022261792,0.0024402996,0.004049852],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000103397564,0.000051766787,0.0010561794,0.00038025435,0.000011070043,0.00196419,0.10728674,0.00017650185,0.0021258444,0.57579833,0.26666355,0.04438217],"study_design_scores_gemma":[0.0000033015763,0.000021417007,0.0006961614,0.00013672581,0.0000022166498,0.0007845115,0.008396581,0.000057466325,0.0004968624,0.0041484926,0.9852483,0.000008074692],"about_ca_topic_score_codex":0.0023276384,"about_ca_topic_score_gemma":0.008189653,"teacher_disagreement_score":0.020537509,"about_ca_system_score_codex":0.0026624862,"about_ca_system_score_gemma":0.00060708134,"threshold_uncertainty_score":0.068704784},"labels":[],"label_agreement":null},{"id":"W4408279545","doi":"10.1525/jrpc.2025.aa102","title":"Reverberations of Revelation","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indigenous and Place-Based Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Revelation; History; Art; Literature","score_opus":0.010543581270936858,"score_gpt":0.3084236414717851,"score_spread":0.29788006020084823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279545","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5314023,0.007355536,0.012170688,0.016019989,0.003111616,0.00008702798,0.00021609876,0.00031426115,0.42932248],"genre_scores_gemma":[0.96714616,0.0007068743,0.00077199464,0.0008449744,0.00053117395,0.000015738915,0.000037563477,0.00016283224,0.02978268],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965113,0.0020740156,0.00009243789,0.0003477026,0.0006763885,0.00029822165],"domain_scores_gemma":[0.9942,0.0038199779,0.00046245323,0.00071450445,0.0005819859,0.00022099713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025802648,0.0005128774,0.00035852756,0.001367191,0.0066271634,0.0044755638,0.00081754866,0.0012874613,0.0043856627],"category_scores_gemma":[0.013854199,0.0002759021,0.00027493,0.0007878919,0.01601615,0.003916998,0.004587142,0.0032872797,0.00076445955],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019676436,0.00002824335,0.0015156751,0.00030813296,0.00002875638,0.0021959697,0.7216639,0.000114049646,0.0043136487,0.23014182,0.012733623,0.026759392],"study_design_scores_gemma":[0.000025590181,0.00015289919,0.0050609647,0.0005631212,0.000026000831,0.0029084554,0.2316776,0.00041285792,0.005677953,0.029905599,0.72351944,0.00006953467],"about_ca_topic_score_codex":0.001788341,"about_ca_topic_score_gemma":0.0036870786,"teacher_disagreement_score":0.0066271634,"about_ca_system_score_codex":0.0018022396,"about_ca_system_score_gemma":0.0006818934,"threshold_uncertainty_score":0.014671445},"labels":[],"label_agreement":null},{"id":"W4408279584","doi":"10.1525/jrpc.2025.aa109","title":"Punk Rock Preachers, Straight Edge, and the Prophetic Imagination","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Punk; Enhanced Data Rates for GSM Evolution; Art; Aesthetics; Philosophy; Art history; Sociology; Artificial intelligence; Computer science","score_opus":0.008778434437129444,"score_gpt":0.2191255162592752,"score_spread":0.21034708182214576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279584","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33448082,0.004010043,0.006222482,0.019960625,0.0007960615,0.000025821824,0.000010277798,0.00006963135,0.6344242],"genre_scores_gemma":[0.98503137,0.0003693027,0.0006772612,0.00073298294,0.00005999238,0.00000865947,0.000004130152,0.000021962798,0.013094323],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969975,0.0020979373,0.000034822377,0.0001773608,0.00031438505,0.00037805768],"domain_scores_gemma":[0.99860746,0.00069094927,0.00015167332,0.00013171915,0.00013403097,0.00028424],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024589112,0.00044288757,0.00024264937,0.00096273166,0.011943946,0.007951611,0.0007618164,0.0018191411,0.00460442],"category_scores_gemma":[0.003359703,0.00025692658,0.0001819607,0.000489764,0.050142914,0.0050757634,0.006565752,0.0042065782,0.00059206516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000096470474,0.00006224065,0.0013902265,0.000103916456,0.0000053794847,0.00057710975,0.50290185,0.00009479196,0.00080849574,0.46086434,0.009027179,0.024067974],"study_design_scores_gemma":[0.000016357495,0.000118788266,0.0020656171,0.000300804,0.000008571462,0.00082535256,0.7014856,0.00026118822,0.00050664943,0.083332725,0.21104474,0.000033597124],"about_ca_topic_score_codex":0.0021646495,"about_ca_topic_score_gemma":0.0053012134,"teacher_disagreement_score":0.011943946,"about_ca_system_score_codex":0.0015270108,"about_ca_system_score_gemma":0.0012250977,"threshold_uncertainty_score":0.01540333},"labels":[],"label_agreement":null},{"id":"W4408279723","doi":"10.1525/jrpc.2025.aa103","title":"“I Don’t Know What to Do with It”","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trinity Western University","funders":"","keywords":"Psychology","score_opus":0.011621607659772127,"score_gpt":0.3012758992697442,"score_spread":0.2896542916099721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279723","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09583959,0.004283259,0.010327194,0.13619462,0.0043636817,0.0001307776,0.00035250874,0.00032507905,0.74818337],"genre_scores_gemma":[0.7265704,0.0019662303,0.0022790364,0.041674946,0.0006016564,0.000120617246,0.00032487602,0.00036252098,0.22609974],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965353,0.0014869607,0.00007748199,0.00035110835,0.0008186926,0.0007304197],"domain_scores_gemma":[0.99865985,0.0002837127,0.00015070598,0.00008276606,0.00043034702,0.00039257263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017070635,0.0005889682,0.00033838517,0.00043665772,0.01060952,0.0049371487,0.000967531,0.0031677329,0.018845975],"category_scores_gemma":[0.0047317003,0.00025714003,0.0003140449,0.00031526343,0.009898171,0.005427057,0.003251487,0.007847293,0.0069175954],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014349433,0.00011301713,0.0039412878,0.0003380542,0.00003099213,0.0017212778,0.45242724,0.000109596804,0.0034306066,0.16125347,0.32278746,0.05370357],"study_design_scores_gemma":[0.000008746066,0.000038434715,0.0022220071,0.00026784852,0.000008649514,0.0010707455,0.16256128,0.00011255114,0.00047111162,0.0077851913,0.82541066,0.000042834108],"about_ca_topic_score_codex":0.026569488,"about_ca_topic_score_gemma":0.043890227,"teacher_disagreement_score":0.026569488,"about_ca_system_score_codex":0.004181422,"about_ca_system_score_gemma":0.0021595962,"threshold_uncertainty_score":0.0630461},"labels":[],"label_agreement":null},{"id":"W4408279745","doi":"10.1525/jrpc.2025.aa105","title":"Johann Sebastian Bach’s <i>St. Matthew Passion</i> in the Netherlands","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Bach Studies and Logistics Development","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Art; Art history; Theology; Philosophy; Psychology","score_opus":0.015081155524919844,"score_gpt":0.24137715165385812,"score_spread":0.22629599612893828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279745","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7332536,0.004907276,0.0008657517,0.005585426,0.00041145034,0.000027195065,0.000065800225,0.000015420377,0.25486812],"genre_scores_gemma":[0.96217,0.0010262635,0.00021153278,0.00015788488,0.00002968343,0.0000064286883,0.000023050929,0.000022641632,0.0363525],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992422,0.00035473602,0.000021059617,0.00007154485,0.00015363858,0.00015676866],"domain_scores_gemma":[0.9997836,0.00006551164,0.00004763651,0.000013569117,0.0000330705,0.000056714904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063070253,0.00013822284,0.00014410038,0.00027404077,0.0024036933,0.0024324767,0.0002969347,0.0005527431,0.0040691635],"category_scores_gemma":[0.0012670567,0.00012949889,0.00006786661,0.00060086674,0.0040108627,0.0011071353,0.0018280761,0.0009134963,0.00043677635],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013414213,0.000049621,0.005244773,0.00035376343,0.000018586823,0.0030758036,0.6334083,0.0003521884,0.0048911227,0.2504695,0.027178556,0.07482363],"study_design_scores_gemma":[0.000009505495,0.00004478042,0.013552793,0.0002192607,0.0000054247935,0.0006310961,0.193054,0.00014741822,0.0010572504,0.0038721052,0.7873832,0.000023187044],"about_ca_topic_score_codex":0.06343454,"about_ca_topic_score_gemma":0.16355386,"teacher_disagreement_score":0.06343454,"about_ca_system_score_codex":0.003642178,"about_ca_system_score_gemma":0.0018910753,"threshold_uncertainty_score":0.12613064},"labels":[],"label_agreement":null},{"id":"W4408279748","doi":"10.1525/jrpc.2025.aa108","title":"Shocking Discoveries of Giants You Will Not Believe!!!","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Misinformation and Its Impacts","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Astrobiology; Astronomy; History; Biology; Physics","score_opus":0.014143692093608835,"score_gpt":0.30969018609515736,"score_spread":0.29554649400154853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279748","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.242975,0.020393591,0.007920311,0.18333472,0.005785277,0.000087649314,0.0013253307,0.000442112,0.5377359],"genre_scores_gemma":[0.8669487,0.008892631,0.0039942493,0.013865641,0.0022158385,0.00004077381,0.00053551595,0.0003883127,0.10311837],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991617,0.00033032682,0.000020571253,0.00008337677,0.0003076396,0.000096336255],"domain_scores_gemma":[0.99350315,0.0043077487,0.00065823947,0.00045253834,0.0006396995,0.00043860325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016020789,0.00028974673,0.0002119581,0.0016267357,0.0046200245,0.0041751126,0.00042605004,0.0014808091,0.017082395],"category_scores_gemma":[0.013353992,0.00017730758,0.0001406997,0.0011360412,0.0058366843,0.006932372,0.0037125421,0.0028629575,0.0033725952],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025640527,0.000038324055,0.007444845,0.0007928685,0.000051703955,0.0037212034,0.25411382,0.00015132398,0.005397705,0.32371876,0.27593863,0.12837456],"study_design_scores_gemma":[0.000011806408,0.00006245066,0.0058597713,0.0006791726,0.000017661494,0.0015176322,0.06561966,0.0002195309,0.0019724865,0.03182186,0.89217645,0.000041548727],"about_ca_topic_score_codex":0.003493398,"about_ca_topic_score_gemma":0.0119029535,"teacher_disagreement_score":0.017082395,"about_ca_system_score_codex":0.0017559062,"about_ca_system_score_gemma":0.0009696757,"threshold_uncertainty_score":0.05714631},"labels":[],"label_agreement":null},{"id":"W4408279964","doi":"10.1525/jrpc.2025.aa104","title":"Look into My Eyes","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Optometry; Psychology; Art; Ophthalmology; Medicine","score_opus":0.006177278166814612,"score_gpt":0.22165372479448822,"score_spread":0.21547644662767362,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408279964","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0050695357,0.026374212,0.002258684,0.4408612,0.046534188,0.000042202635,0.00028012964,0.0003716743,0.47820815],"genre_scores_gemma":[0.070692345,0.015326834,0.0018707719,0.14474805,0.013768231,0.000068732086,0.00015825583,0.0006525253,0.7527143],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941194,0.00019624793,0.0000130754925,0.00009543095,0.00014720512,0.00013605344],"domain_scores_gemma":[0.99913174,0.00020239757,0.000054861517,0.00006341255,0.00025278717,0.00029486133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095570186,0.0005701339,0.00036062527,0.0006320375,0.0058378987,0.0075339666,0.00075721426,0.0035606797,0.114134274],"category_scores_gemma":[0.0044577657,0.00024638948,0.0005151682,0.0004297204,0.0041555176,0.0069097937,0.0047196434,0.0076821935,0.037418287],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001936637,0.00001661157,0.00023160598,0.00006806854,0.0000040609293,0.00036050947,0.007254242,0.000019968626,0.00022232841,0.022822415,0.94254327,0.026437579],"study_design_scores_gemma":[0.0000032660366,0.00000535643,0.000101476755,0.00013029999,0.0000014489328,0.000287686,0.0074592223,0.000011632709,0.00004608537,0.0030980927,0.9888493,0.000006201088],"about_ca_topic_score_codex":0.004946286,"about_ca_topic_score_gemma":0.010962659,"teacher_disagreement_score":0.114134274,"about_ca_system_score_codex":0.0015955642,"about_ca_system_score_gemma":0.0014219038,"threshold_uncertainty_score":0.38181722},"labels":[],"label_agreement":null},{"id":"W4408292857","doi":"10.1525/jrpc.2025.aa101","title":"Representations of US Muslims in Hulu’s <i>Ramy</i>","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Hispanic-African Historical Relations","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology","score_opus":0.014451681657615815,"score_gpt":0.26019600212736144,"score_spread":0.24574432046974562,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408292857","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97148806,0.00028793816,0.00026669903,0.0013731889,0.00006199245,0.000011181591,0.000025162371,0.000019685616,0.026466101],"genre_scores_gemma":[0.9960239,0.0001881944,0.00009380882,0.00027441836,0.000014649419,0.000006599932,0.000015017143,0.0000091832635,0.0033742432],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996406,0.00018662158,0.0000057166294,0.000018700468,0.000046104975,0.000102235994],"domain_scores_gemma":[0.99973196,0.000106342566,0.00004552231,0.000017208924,0.00003013706,0.00006881784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006369654,0.0003534211,0.00016851613,0.0005617946,0.0068099275,0.0026901658,0.00035846347,0.0009200234,0.0033434695],"category_scores_gemma":[0.0009006586,0.0001811298,0.00011684589,0.0004261262,0.004526373,0.0016622753,0.003007401,0.0015251304,0.0003585496],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006515725,0.00004234876,0.0048009595,0.000039263025,0.000005343171,0.0010321494,0.9696088,0.00004565036,0.0025005797,0.010685085,0.0025648433,0.008609776],"study_design_scores_gemma":[0.0000038227436,0.000050719427,0.006198462,0.000070317365,0.0000074239515,0.0005464331,0.9486018,0.00014789763,0.00096233137,0.00067213085,0.042720255,0.000018553235],"about_ca_topic_score_codex":0.011631651,"about_ca_topic_score_gemma":0.020426499,"teacher_disagreement_score":0.011631651,"about_ca_system_score_codex":0.0017290307,"about_ca_system_score_gemma":0.0006600624,"threshold_uncertainty_score":0.023127854},"labels":[],"label_agreement":null},{"id":"W4408327798","doi":"10.1525/jrpc.2025.aa106","title":"“My Life After I Received Christ”","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Psychoanalysis; Philosophy; Psychology; Theology; Sociology","score_opus":0.01672198542630834,"score_gpt":0.2503209852698806,"score_spread":0.23359899984357227,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408327798","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45694247,0.0037701777,0.0074116574,0.037977137,0.0037779629,0.00019905949,0.0006967021,0.0003539966,0.48887077],"genre_scores_gemma":[0.8431579,0.0015211202,0.002133184,0.0061856695,0.00024343493,0.000054891327,0.00034422215,0.00013254528,0.14622709],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985838,0.00077286555,0.000028035964,0.00012018127,0.00028043173,0.00021466982],"domain_scores_gemma":[0.99859494,0.00030384012,0.00018875183,0.00014718341,0.00034702275,0.00041823898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011231877,0.00031716633,0.00020965708,0.00061198504,0.0073590055,0.00225142,0.00045019583,0.00083794823,0.015963009],"category_scores_gemma":[0.0052907635,0.0001219467,0.00016752731,0.00045201133,0.004187691,0.0020283705,0.0027354106,0.002953937,0.003907369],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014360131,0.00013567597,0.010772085,0.00041770306,0.000041894076,0.002859845,0.5832604,0.00010811968,0.0028820853,0.07206608,0.21711078,0.11020166],"study_design_scores_gemma":[0.0000051409525,0.000069049005,0.008910672,0.0002102738,0.000011018621,0.0024087685,0.33827937,0.00008917761,0.0010747077,0.0029049544,0.64600956,0.00002730109],"about_ca_topic_score_codex":0.004309187,"about_ca_topic_score_gemma":0.014616452,"teacher_disagreement_score":0.015963009,"about_ca_system_score_codex":0.0013815897,"about_ca_system_score_gemma":0.0015411928,"threshold_uncertainty_score":0.05340159},"labels":[],"label_agreement":null},{"id":"W4412163369","doi":"10.1525/jrpc.2025.2475630","title":"Disrupting or Dwelling?","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Urban Planning and Governance","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geology","score_opus":0.015447662539630628,"score_gpt":0.3156416226308595,"score_spread":0.30019396009122884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412163369","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43455887,0.009644081,0.009355785,0.054102138,0.0020799865,0.000055675853,0.0001260965,0.00017971905,0.4898976],"genre_scores_gemma":[0.981926,0.0011555204,0.00043234415,0.0018887907,0.00015250657,0.000016410315,0.000023684552,0.000057807516,0.014346842],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980052,0.0009338567,0.000048004236,0.0003116038,0.00022954762,0.00047191652],"domain_scores_gemma":[0.9985141,0.00057593576,0.00023175572,0.00026200103,0.00015606811,0.00026010568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014040826,0.00047949463,0.00030792152,0.0009033169,0.007242731,0.00912935,0.0006472234,0.0017154728,0.0072195525],"category_scores_gemma":[0.004193129,0.00021110738,0.00015821672,0.000988894,0.02760701,0.009860627,0.005126246,0.0028579049,0.001016967],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005579541,0.000025690217,0.004039993,0.00013247637,0.0000074548775,0.00071190594,0.3161354,0.000048126276,0.0010932606,0.636583,0.008350373,0.032816537],"study_design_scores_gemma":[0.000005980614,0.000044699853,0.0029502271,0.0003952568,0.000012256242,0.0008406868,0.5251984,0.00013292022,0.0010504066,0.06382208,0.40551573,0.000031357795],"about_ca_topic_score_codex":0.007038099,"about_ca_topic_score_gemma":0.006978488,"teacher_disagreement_score":0.00912935,"about_ca_system_score_codex":0.002774804,"about_ca_system_score_gemma":0.0013682005,"threshold_uncertainty_score":0.024151802},"labels":[],"label_agreement":null},{"id":"W4412347579","doi":"10.1525/jrpc.2025.2527308","title":"The Savior, the Mother, and the Terminator","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.007335245112692446,"score_gpt":0.23879838598807895,"score_spread":0.2314631408753865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412347579","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13766207,0.018662095,0.014137828,0.12748022,0.00817994,0.000097241566,0.00009225534,0.0000828063,0.69360554],"genre_scores_gemma":[0.8808744,0.0036457411,0.0030809916,0.0063969046,0.00078715687,0.000054467775,0.00002961791,0.00011087217,0.105019934],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99756706,0.0018366849,0.00004486145,0.00014054323,0.00024584518,0.00016505926],"domain_scores_gemma":[0.9964296,0.0024629747,0.0002440534,0.00019053814,0.00037650065,0.0002962764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032884236,0.00027461984,0.00020417744,0.0005201076,0.008773525,0.0053075687,0.00052009546,0.0020336623,0.002645329],"category_scores_gemma":[0.007249536,0.00023969692,0.00013745972,0.0003184774,0.016832117,0.005543415,0.0021527747,0.006399905,0.00064455887],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008195436,0.000018121753,0.0013345862,0.00007829922,0.000005115098,0.0005588599,0.27868786,0.00003070341,0.00063250586,0.6500707,0.04575644,0.022744803],"study_design_scores_gemma":[0.000011276025,0.000061809355,0.0015137779,0.00035068247,0.0000069808016,0.000598045,0.121074624,0.00016798354,0.0010757094,0.039834708,0.8352812,0.000023129973],"about_ca_topic_score_codex":0.005330195,"about_ca_topic_score_gemma":0.013108959,"teacher_disagreement_score":0.008773525,"about_ca_system_score_codex":0.0028980924,"about_ca_system_score_gemma":0.0021170154,"threshold_uncertainty_score":0.021027267},"labels":[],"label_agreement":null},{"id":"W4413243902","doi":"10.1525/jrpc.1.1.006b","title":"Review: Muscular Christianity: Evangelical Protestants and the Development of American Sports, by Tony Ladd and James A. Mathisen","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Religious studies; Theology; Philosophy","score_opus":0.01688545251053807,"score_gpt":0.28308218916734457,"score_spread":0.2661967366568065,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413243902","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006858903,0.98248047,0.000009141227,0.010668589,0.0065146494,0.0000060190114,0.000031117524,0.0000018709156,0.00021960778],"genre_scores_gemma":[0.00065291615,0.98478794,0.00002234117,0.0053450484,0.008245979,0.000012261405,0.000030931566,0.0000017099104,0.00090090703],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995388,0.0001330235,0.00008323882,0.00007570702,0.00012874245,0.00004048612],"domain_scores_gemma":[0.9964797,0.0018375921,0.00037364473,0.000042418644,0.0008943469,0.0003723982],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001660065,0.0015037698,0.0022725544,0.0027685806,0.0010988347,0.0028809153,0.0017600685,0.0043043694,0.00606826],"category_scores_gemma":[0.0067169927,0.0006196783,0.00052348146,0.0051985113,0.0016145125,0.0037238628,0.0015593197,0.0036852765,0.0021155595],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015117323,0.00003132177,0.00037315098,0.011247222,0.00008968299,0.00016346158,0.00018822013,0.000050535666,0.00008602795,0.0008711842,0.9012688,0.08547931],"study_design_scores_gemma":[0.00011470846,0.000099023695,0.006372085,0.020535419,0.00024236999,0.0012691143,0.0011082843,0.000057485624,0.00009055384,0.0013341497,0.968732,0.00004482197],"about_ca_topic_score_codex":0.011250331,"about_ca_topic_score_gemma":0.023752784,"teacher_disagreement_score":0.011250331,"about_ca_system_score_codex":0.0014828235,"about_ca_system_score_gemma":0.004251572,"threshold_uncertainty_score":0.022369683},"labels":[],"label_agreement":null},{"id":"W4413244022","doi":"10.1525/jrpc.1.1.006d","title":"Review: The Faith of 50 Million: Baseball, Religion, and American Culture, edited by Christopher H. Evans and William R. Herzog","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Religious studies; Sociology; Theology; Environmental ethics; History; Art history; Philosophy","score_opus":0.008302817186427508,"score_gpt":0.22025883676293204,"score_spread":0.21195601957650453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413244022","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003126619,0.98953164,0.000022984475,0.0033970864,0.006494496,0.0000075292537,0.000046184905,0.000005305819,0.00046350705],"genre_scores_gemma":[0.00034240153,0.99352384,0.00003634697,0.0022091994,0.0029227515,0.000010410524,0.00005669085,0.0000028595077,0.0008955094],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938035,0.00016078289,0.000092848786,0.00008314923,0.00023305704,0.00004981254],"domain_scores_gemma":[0.99605334,0.001719987,0.00045697522,0.000058098267,0.0013328061,0.00037872925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012726804,0.0018329726,0.0036471563,0.0035441064,0.0008406362,0.0028910914,0.0024376984,0.0029654682,0.011646702],"category_scores_gemma":[0.0070513613,0.000732967,0.0009569979,0.0063164625,0.0010912607,0.0032421828,0.0013982694,0.0033643816,0.005950965],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008742279,0.000014651448,0.00011669434,0.017075412,0.00013424484,0.00006761071,0.00006476407,0.00006852979,0.00009412061,0.0006658502,0.84712,0.13449074],"study_design_scores_gemma":[0.000050049293,0.000046979756,0.0015913028,0.023439799,0.00027148405,0.000524788,0.00020806355,0.0000412124,0.00007796276,0.0008482692,0.972867,0.000033033713],"about_ca_topic_score_codex":0.0084240595,"about_ca_topic_score_gemma":0.017432608,"teacher_disagreement_score":0.011646702,"about_ca_system_score_codex":0.0020628388,"about_ca_system_score_gemma":0.0047472157,"threshold_uncertainty_score":0.038962066},"labels":[],"label_agreement":null},{"id":"W4413244083","doi":"10.1525/jrpc.1.1.006c","title":"Review: The Tao of Elvis, by David Rosen","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media Studies and Communication","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Art; Philosophy; Art history; Psychology","score_opus":0.022790468882015105,"score_gpt":0.30484472895522785,"score_spread":0.28205426007321277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413244083","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000050244755,0.78884053,0.00013920694,0.14171186,0.06863747,0.000012376674,0.000054390523,0.00001447521,0.0005394088],"genre_scores_gemma":[0.0012998183,0.6543897,0.00030638275,0.15343443,0.18737847,0.0000464641,0.0000774863,0.000025451145,0.0030418334],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99761236,0.00077832607,0.00036549056,0.00041072108,0.0006956639,0.0001374333],"domain_scores_gemma":[0.98615164,0.00727344,0.0009030644,0.00033835752,0.004180892,0.0011526789],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005386284,0.0019823632,0.003839477,0.0045637307,0.0016912814,0.0066930884,0.0025625497,0.0082417745,0.003294221],"category_scores_gemma":[0.025696542,0.0008170459,0.00097058335,0.0042813295,0.0039306735,0.009144741,0.0033135894,0.010720653,0.003382476],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034305856,0.0000063935277,0.0000486236,0.0015285906,0.000027365753,0.000040899828,0.000067005225,0.000024649773,0.000036649577,0.001063383,0.9745867,0.022535408],"study_design_scores_gemma":[0.000048102014,0.000028361845,0.00034401313,0.003958442,0.000056109133,0.00035343083,0.0001743633,0.000053401873,0.000043591117,0.0026236062,0.9922889,0.000027783162],"about_ca_topic_score_codex":0.004452104,"about_ca_topic_score_gemma":0.007522316,"teacher_disagreement_score":0.0082417745,"about_ca_system_score_codex":0.0029011087,"about_ca_system_score_gemma":0.004382511,"threshold_uncertainty_score":0.028485715},"labels":[],"label_agreement":null},{"id":"W4413244109","doi":"10.1525/jrpc.1.1.006a","title":"Review: Divine Hunger: Canadians on Spiritua Walkabout, by Peter Emberley","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography; Sociology","score_opus":0.012824058457704846,"score_gpt":0.26440018246621455,"score_spread":0.2515761240085097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413244109","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0002887714,0.94882065,0.000012592367,0.041522272,0.008415942,0.000011438134,0.00012154477,0.0000034022955,0.00080338074],"genre_scores_gemma":[0.0032683562,0.96465546,0.000051843283,0.021648794,0.007936219,0.000016867141,0.00010010243,0.000005768727,0.0023165664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926144,0.00012949975,0.000082959465,0.000114220034,0.00025930634,0.00015262306],"domain_scores_gemma":[0.9954255,0.0014470493,0.00037344455,0.00006430345,0.0020388165,0.00065095176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002007029,0.0014544098,0.002699105,0.0027320944,0.0034942182,0.004158573,0.0017601807,0.004570802,0.0066233817],"category_scores_gemma":[0.0074545443,0.0005878603,0.0006888752,0.008767435,0.0033581085,0.0023923079,0.0017631181,0.0052196207,0.0011004118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010981531,0.000017467064,0.00069032965,0.00830404,0.00007119786,0.0002615652,0.0010657297,0.00004443427,0.00008616239,0.0007469948,0.92079973,0.067802526],"study_design_scores_gemma":[0.00008375566,0.000052663025,0.013921302,0.019509003,0.00023217543,0.00067109894,0.006261791,0.000026655764,0.00004627073,0.00047108837,0.95866144,0.000062769104],"about_ca_topic_score_codex":0.6569991,"about_ca_topic_score_gemma":0.8257172,"teacher_disagreement_score":0.3430009,"about_ca_system_score_codex":0.009325996,"about_ca_system_score_gemma":0.03358105,"threshold_uncertainty_score":0.6900418},"labels":[],"label_agreement":null},{"id":"W4414005047","doi":"10.1525/jrpc.2025.2708553","title":"Eating Death","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Forensic Entomology and Diptera Studies","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology","score_opus":0.013383574132212034,"score_gpt":0.2540325942557978,"score_spread":0.24064902012358574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414005047","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02719975,0.007515457,0.0032470191,0.030523883,0.008101589,0.000039482482,0.00021765937,0.00019986523,0.9229552],"genre_scores_gemma":[0.3067454,0.0068670195,0.0014985928,0.021999748,0.0021040798,0.000048924587,0.00031019008,0.00022190042,0.66020405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991912,0.00024680267,0.000027854438,0.00014175076,0.00020721773,0.00018504207],"domain_scores_gemma":[0.9994562,0.00011487114,0.000078926285,0.00007870704,0.00013334642,0.00013798769],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008026968,0.0004530209,0.00025744224,0.0005884172,0.0056852656,0.0036983218,0.0005525142,0.0013030525,0.024713254],"category_scores_gemma":[0.0020971668,0.00014400204,0.00029811414,0.00035563452,0.005045577,0.0036815123,0.0049305493,0.0026355807,0.00891914],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000093289214,0.000034283592,0.001820715,0.00019148724,0.0000113003125,0.0010291588,0.049645144,0.000072471164,0.00047737185,0.5635735,0.2965911,0.08646023],"study_design_scores_gemma":[0.0000025330862,0.000025310033,0.0007252865,0.00010610938,0.000003072207,0.00066277204,0.009559416,0.00001704245,0.00018135324,0.006823095,0.98188514,0.000008888675],"about_ca_topic_score_codex":0.0025766778,"about_ca_topic_score_gemma":0.0059115645,"teacher_disagreement_score":0.024713254,"about_ca_system_score_codex":0.0018201752,"about_ca_system_score_gemma":0.0009563745,"threshold_uncertainty_score":0.08267403},"labels":[],"label_agreement":null},{"id":"W4415592432","doi":"10.1525/jrpc.2025.2721486","title":"Today with Kathie Lee Gifford and Hoda Kotb","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scholarship; Christianity; Framing (construction); Thematic analysis","score_opus":0.01186232085914474,"score_gpt":0.28654004871475186,"score_spread":0.2746777278556071,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415592432","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17347817,0.017098678,0.0023608753,0.18777786,0.013194282,0.00019359295,0.0017307845,0.0008480869,0.6033176],"genre_scores_gemma":[0.27879578,0.0037348617,0.0014659709,0.010701349,0.0014622462,0.00012330258,0.00038690545,0.00038650527,0.7029431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996088,0.00012023512,0.0000058325422,0.00006620652,0.00011459323,0.000084305226],"domain_scores_gemma":[0.9988274,0.00021740686,0.00009314888,0.00005920655,0.00016441058,0.0006384698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000805973,0.000301505,0.0001953263,0.00062972493,0.006272176,0.0029679493,0.00035109266,0.0008352745,0.07854982],"category_scores_gemma":[0.0021900712,0.00016032139,0.00013537356,0.00051312556,0.0011602322,0.002111997,0.0025507302,0.0022715426,0.011895984],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011692393,0.00010244854,0.007755967,0.00015181744,0.000009485658,0.00056277146,0.052268263,0.000051733987,0.00222402,0.012481709,0.8425372,0.0817376],"study_design_scores_gemma":[0.0000024338237,0.000025611127,0.004729709,0.0001416128,0.000003259942,0.00018771242,0.02884503,0.00003376712,0.00029404255,0.00041019818,0.96531594,0.0000106859625],"about_ca_topic_score_codex":0.01899382,"about_ca_topic_score_gemma":0.056406666,"teacher_disagreement_score":0.07854982,"about_ca_system_score_codex":0.001998675,"about_ca_system_score_gemma":0.0014813895,"threshold_uncertainty_score":0.2627753},"labels":[],"label_agreement":null},{"id":"W4416875687","doi":"10.1525/jrpc.2025.aa111","title":"Alien Abduction as Enlightenment","year":2025,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Alien; Enlightenment; Key (lock)","score_opus":0.006733656724711368,"score_gpt":0.2940487630854307,"score_spread":0.28731510636071933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416875687","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34414607,0.0076892334,0.0048579033,0.012359866,0.00035208187,0.000035741483,0.0000619426,0.000062960375,0.6304342],"genre_scores_gemma":[0.9821485,0.0012754197,0.00032669507,0.0004857137,0.00010286546,0.000011680102,0.000018463279,0.000022719321,0.015607846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980247,0.0011734832,0.000043773864,0.0001014987,0.00032038827,0.00033617154],"domain_scores_gemma":[0.9971877,0.0016443038,0.0005697373,0.00024318064,0.0001661061,0.00018900658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017845333,0.0003671691,0.00021650607,0.0018162066,0.0055853683,0.0065584094,0.0007787017,0.0014164554,0.004906118],"category_scores_gemma":[0.004666471,0.00017419136,0.00017791842,0.0016690341,0.02352847,0.006369577,0.005664174,0.0024237288,0.0004738708],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048139915,0.000033764172,0.001696357,0.00011162911,0.0000064977976,0.0006298954,0.3766161,0.00007158715,0.00044185846,0.59930193,0.0032135362,0.01782869],"study_design_scores_gemma":[0.000021622955,0.00012262067,0.0063895485,0.00072665414,0.000022049975,0.0019875919,0.33465996,0.00038452816,0.0018427399,0.12671742,0.5270763,0.00004899205],"about_ca_topic_score_codex":0.0023291071,"about_ca_topic_score_gemma":0.003342297,"teacher_disagreement_score":0.0065584094,"about_ca_system_score_codex":0.0023203327,"about_ca_system_score_gemma":0.0006877738,"threshold_uncertainty_score":0.016835272},"labels":[],"label_agreement":null},{"id":"W4416930595","doi":"10.1525/jrpc.14.1.006e","title":"Review: The Gospel According to Harry Potter: Leader’s Guide for Group Study, by Connie Neal and Samuel F. (Skip) Parvin","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Taylor College and Seminary; University of Alberta","funders":"","keywords":"Gospel; Group (periodic table); Order (exchange); Property (philosophy)","score_opus":0.015984156355808462,"score_gpt":0.27103698126855014,"score_spread":0.25505282491274167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930595","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006472634,0.69505274,0.008874065,0.1847169,0.08195011,0.008601823,0.006282434,0.0018117082,0.012063009],"genre_scores_gemma":[0.0055248477,0.6852736,0.035904914,0.11860797,0.05380692,0.021603178,0.005241937,0.0010797024,0.07295699],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99238294,0.0035488892,0.0014967372,0.00042572536,0.001908734,0.00023695784],"domain_scores_gemma":[0.95856726,0.021211464,0.002754363,0.0012184954,0.013276871,0.00297161],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013247938,0.002859419,0.005382642,0.016101599,0.0022975293,0.004484675,0.0033246046,0.0036537868,0.027226515],"category_scores_gemma":[0.04496632,0.0014927115,0.002906789,0.013655666,0.003096707,0.0054504923,0.0030339542,0.0060769776,0.027918415],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036342513,0.000012824979,0.000043861237,0.0065016057,0.00003096055,0.000058378584,0.00017461934,0.000035352296,0.00025141827,0.00026526334,0.9626289,0.029960563],"study_design_scores_gemma":[0.00010641374,0.000066241875,0.0010966872,0.008648328,0.00006851246,0.00025525212,0.00036615835,0.00008154257,0.00017476825,0.0020376078,0.9870511,0.00004732202],"about_ca_topic_score_codex":0.0075860526,"about_ca_topic_score_gemma":0.023598205,"teacher_disagreement_score":0.027226515,"about_ca_system_score_codex":0.003295397,"about_ca_system_score_gemma":0.010565228,"threshold_uncertainty_score":0.09108174},"labels":[],"label_agreement":null},{"id":"W4416930611","doi":"10.1525/jrpc.14.1.006b","title":"Review: Traces of the Spirit: Religious Dimensions of Popular Music, by Robin Sylvan","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Field (mathematics); Government (linguistics); Indigenous; Agency (philosophy)","score_opus":0.011799933204430343,"score_gpt":0.21512908440567327,"score_spread":0.20332915120124292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930611","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009804585,0.91870904,0.0000490395,0.05814971,0.022252966,0.000009658919,0.000039346476,0.000007016158,0.0006852571],"genre_scores_gemma":[0.0020995531,0.88487613,0.0001580787,0.052891184,0.056008175,0.000030282734,0.0000679728,0.000017933988,0.0038507136],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991247,0.00026315043,0.00012333588,0.0001609312,0.0002471256,0.00008065948],"domain_scores_gemma":[0.9954334,0.0023057517,0.00031986923,0.00010090417,0.0013810596,0.00045903647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022560486,0.0011955929,0.0016400317,0.0028626253,0.001349976,0.0038891118,0.0015251813,0.004250555,0.0033584693],"category_scores_gemma":[0.008846661,0.00061029615,0.0005124474,0.0033456262,0.002736553,0.004492725,0.002190585,0.006739031,0.002251332],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000828543,0.000011352743,0.00011079086,0.0025753004,0.000037755242,0.000063675136,0.00017711626,0.000036873436,0.00011538349,0.0009922718,0.95186186,0.04393483],"study_design_scores_gemma":[0.000054089975,0.000045488985,0.0015151864,0.004191651,0.00007613825,0.00044253384,0.00046618626,0.000041359974,0.00009216383,0.0017849641,0.9912607,0.000029640896],"about_ca_topic_score_codex":0.009529504,"about_ca_topic_score_gemma":0.020165984,"teacher_disagreement_score":0.009529504,"about_ca_system_score_codex":0.0017875438,"about_ca_system_score_gemma":0.0037004836,"threshold_uncertainty_score":0.018948078},"labels":[],"label_agreement":null},{"id":"W4416930615","doi":"10.1525/jrpc.14.1.006a","title":"Review: Scripture on the Silver Screen, by Adele Reinhartz","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Canadian Mennonite University","funders":"","keywords":"Meaning (existential); Subject (documents); Set (abstract data type); Exposition (narrative); Faith","score_opus":0.015703407296025478,"score_gpt":0.22628167945490255,"score_spread":0.21057827215887706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930615","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009998258,0.89012486,0.0001068336,0.046126924,0.06177205,0.00006108043,0.0001878738,0.000040244533,0.0014801157],"genre_scores_gemma":[0.0019577423,0.7684487,0.00038545099,0.09184885,0.11717981,0.00018916951,0.00032399019,0.00005308252,0.019613273],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988655,0.00033534478,0.00017039124,0.00016834222,0.00037099328,0.00008941151],"domain_scores_gemma":[0.9943884,0.0017048495,0.000771346,0.0001541664,0.0020454675,0.0009357524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024326073,0.0021274085,0.0034500938,0.0033291928,0.0011076882,0.0043938695,0.0022217287,0.004503097,0.012276715],"category_scores_gemma":[0.009603069,0.0007418318,0.0010053876,0.0038174123,0.0012806149,0.0036078978,0.0020998998,0.005074386,0.009762727],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006711256,0.000010104179,0.000041452546,0.0032336244,0.00003192862,0.000038751234,0.000022333794,0.000025987509,0.00008541658,0.00013601607,0.9669807,0.029326545],"study_design_scores_gemma":[0.00012720817,0.00008010678,0.001312161,0.006849224,0.0001522783,0.00034549658,0.00011358237,0.000087142456,0.00013494608,0.0006962178,0.9900656,0.00003611529],"about_ca_topic_score_codex":0.0060694683,"about_ca_topic_score_gemma":0.012331529,"teacher_disagreement_score":0.012276715,"about_ca_system_score_codex":0.0020413985,"about_ca_system_score_gemma":0.003671935,"threshold_uncertainty_score":0.041069686},"labels":[],"label_agreement":null},{"id":"W4416930627","doi":"10.1525/jrpc.14.1.006c","title":"Review: Religion, Art, and Visual Culture: A Cross Cultural Reader, edited by S. Brent Plate","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cross-cultural; Focus (optics)","score_opus":0.014106345894177322,"score_gpt":0.2854367533320765,"score_spread":0.2713304074378992,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930627","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027713022,0.992137,0.000030721956,0.00330098,0.0039152545,0.0000052918176,0.00003555159,0.000005540147,0.0005418963],"genre_scores_gemma":[0.00031193375,0.99332184,0.00006237628,0.0023259318,0.0025364002,0.000014595766,0.000053791,0.0000042092524,0.0013689392],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993771,0.00014632268,0.00009236706,0.00007404659,0.000255618,0.000054612487],"domain_scores_gemma":[0.9964371,0.0016106694,0.00035009647,0.000063620944,0.0012115538,0.00032697342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013798027,0.001881191,0.003595056,0.0056332373,0.00081467204,0.003353538,0.0021703567,0.003206221,0.01257617],"category_scores_gemma":[0.0058661113,0.0008398003,0.00096756837,0.007891596,0.0011392615,0.0038687661,0.0017573829,0.0030762954,0.0065509723],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000072224175,0.00001683668,0.00010472699,0.014212734,0.00011866681,0.000081737366,0.00008743877,0.00007157498,0.00017971668,0.00090528396,0.82987905,0.15426998],"study_design_scores_gemma":[0.00003327485,0.00003734893,0.0012418274,0.013845589,0.00017331347,0.00053174153,0.00020699788,0.000034277917,0.000081533784,0.00092268933,0.9828683,0.00002299187],"about_ca_topic_score_codex":0.0070323995,"about_ca_topic_score_gemma":0.01974662,"teacher_disagreement_score":0.01257617,"about_ca_system_score_codex":0.0019670078,"about_ca_system_score_gemma":0.00448674,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4416930628","doi":"10.1525/jrpc.14.1.006d","title":"Review: Ball, Bat, and Bishop: The Origin of Ball Games, by Robert W. Henderson","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports Dynamics and Biomechanics","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Ball (mathematics); Calculus (dental)","score_opus":0.004474985167886144,"score_gpt":0.2074196556466463,"score_spread":0.20294467047876016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930628","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003839823,0.9655213,0.00003509437,0.01862098,0.015217661,0.0000054319444,0.000030662475,0.0000045685015,0.0005258975],"genre_scores_gemma":[0.00044908494,0.9736043,0.00004331295,0.00863104,0.015503763,0.000008669573,0.000045590932,0.0000044815733,0.0017096535],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945456,0.00010741135,0.000093070055,0.000101937774,0.0001950565,0.000048060007],"domain_scores_gemma":[0.99611366,0.0017249289,0.00029451223,0.00005554113,0.0014198523,0.0003915314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015988454,0.0018292521,0.0025996654,0.0026370084,0.00085147395,0.0029445007,0.0024559153,0.0049795923,0.006608503],"category_scores_gemma":[0.006644102,0.00080242223,0.00070377486,0.0038610133,0.002017359,0.004776879,0.0014430033,0.008440066,0.006016753],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007053717,0.000013096023,0.00011859473,0.0037438425,0.000039521947,0.00007501271,0.00006624351,0.000059288857,0.00005382289,0.0011596971,0.9224532,0.07214728],"study_design_scores_gemma":[0.00003420062,0.000030202818,0.0010620969,0.0041103223,0.00006763366,0.00055044884,0.00014664257,0.000027998009,0.00005282043,0.0008063673,0.9930883,0.000022956658],"about_ca_topic_score_codex":0.008772766,"about_ca_topic_score_gemma":0.013435565,"teacher_disagreement_score":0.008772766,"about_ca_system_score_codex":0.002120965,"about_ca_system_score_gemma":0.0033057607,"threshold_uncertainty_score":0.02210766},"labels":[],"label_agreement":null},{"id":"W4416930635","doi":"10.1525/jrpc.15.1.006b","title":"Review: The Way into Narnia: A Reader’s Guide, by Peter J. Schakel","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Perspective (graphical); Natural (archaeology); Government (linguistics); Subject (documents); Work (physics)","score_opus":0.010998915129185506,"score_gpt":0.2632464540022036,"score_spread":0.2522475388730181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930635","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016129074,0.87147367,0.0026065947,0.07567462,0.043434963,0.000404193,0.0010537442,0.0003780277,0.004812743],"genre_scores_gemma":[0.00081450475,0.90443605,0.0066016153,0.035751216,0.030923769,0.000845078,0.0010080363,0.00019598682,0.019423766],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99690163,0.0010401454,0.0007520691,0.00023825346,0.00093959435,0.00012844709],"domain_scores_gemma":[0.9718015,0.015163841,0.002060896,0.00073749985,0.0083060255,0.0019301831],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0076454435,0.0026151377,0.0037976706,0.017164437,0.0015216563,0.0055366587,0.0024874809,0.0031068928,0.016456123],"category_scores_gemma":[0.032573693,0.0012708609,0.0021817375,0.013798421,0.0021212043,0.008754487,0.003008176,0.005966304,0.020655189],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024486766,0.00001340218,0.00006173181,0.004283253,0.000023224145,0.000056718833,0.00013941547,0.000045683522,0.00022149256,0.0006603192,0.9484978,0.045972537],"study_design_scores_gemma":[0.000033103286,0.0000356185,0.00065313664,0.007811682,0.000037095917,0.00030575835,0.00021092065,0.00008119441,0.000087117856,0.0025444422,0.98817235,0.00002767302],"about_ca_topic_score_codex":0.0062187985,"about_ca_topic_score_gemma":0.020298535,"teacher_disagreement_score":0.017164437,"about_ca_system_score_codex":0.0023087536,"about_ca_system_score_gemma":0.0077001057,"threshold_uncertainty_score":0.055051208},"labels":[],"label_agreement":null},{"id":"W4416930641","doi":"10.1525/jrpc.15.1.006c","title":"Review: Re-viewing the Passion: Mel Gibson’s Film and Its Critics, edited by S. Brent Plate","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Line (geometry); Ridiculous; Gloom","score_opus":0.024185506628251304,"score_gpt":0.2681333750940499,"score_spread":0.24394786846579858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930641","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004383414,0.92172354,0.000034451943,0.051162884,0.026212627,0.000007367766,0.00004081196,0.000008596393,0.00076580653],"genre_scores_gemma":[0.0011770275,0.91269976,0.00010973001,0.05123993,0.03173139,0.000025666799,0.000071858114,0.000018566468,0.002926019],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99813807,0.0005528754,0.0002735215,0.0002726152,0.00063002907,0.00013288713],"domain_scores_gemma":[0.98854804,0.0051144254,0.000922129,0.00026325276,0.0041678064,0.0009843577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004182353,0.0017731587,0.0034437843,0.003859211,0.0016122458,0.0059063104,0.0032266947,0.0075721336,0.007665751],"category_scores_gemma":[0.018280042,0.0009894557,0.0011590486,0.005811873,0.0036429241,0.0052066357,0.0021773558,0.008740834,0.0054127346],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004309491,0.0000053308854,0.000041138006,0.0036195577,0.00005279062,0.000049947368,0.000089960755,0.000019728144,0.000052422074,0.000771622,0.95657414,0.038680132],"study_design_scores_gemma":[0.000033912715,0.00002115985,0.00046025479,0.007051764,0.00009404176,0.00027652143,0.00026410155,0.00001825301,0.000053941258,0.0009246748,0.9907787,0.000022724404],"about_ca_topic_score_codex":0.010466883,"about_ca_topic_score_gemma":0.02720176,"teacher_disagreement_score":0.010466883,"about_ca_system_score_codex":0.0041735824,"about_ca_system_score_gemma":0.0066318554,"threshold_uncertainty_score":0.030281544},"labels":[],"label_agreement":null},{"id":"W4416930646","doi":"10.1525/jrpc.16.1.006e","title":"Review: The Gospel According to the Beatles, by Steve Turner","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Subject (documents); Christianity; Context (archaeology)","score_opus":0.017395340877418987,"score_gpt":0.244539847530669,"score_spread":0.22714450665325003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930646","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000054439173,0.8608607,0.000043352968,0.075426705,0.0627637,0.000015408228,0.000061411316,0.000010070752,0.0007642631],"genre_scores_gemma":[0.0012070538,0.7630511,0.000101488215,0.12412579,0.1068149,0.000044759163,0.000094393836,0.000024038622,0.0045365854],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99809915,0.00055141764,0.0002810593,0.00028997086,0.0006153738,0.00016309538],"domain_scores_gemma":[0.9928524,0.0029618484,0.0007086033,0.00018244878,0.002472567,0.00082207925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035883256,0.0016234161,0.0027734227,0.0030514535,0.0016273165,0.005866634,0.0022349302,0.007860562,0.004783451],"category_scores_gemma":[0.016302593,0.0008025576,0.00096610235,0.003804261,0.0031903805,0.005684829,0.0027684907,0.009123649,0.00427647],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038519778,0.0000052189553,0.000033148695,0.0019932599,0.000023225959,0.00003644636,0.00004694041,0.000016934977,0.000040074712,0.00037947312,0.97658396,0.02080273],"study_design_scores_gemma":[0.00006104689,0.000028484932,0.00049437355,0.0051787007,0.00006417641,0.0002690324,0.0001787174,0.000022536873,0.000039331662,0.00080139935,0.9928396,0.00002264617],"about_ca_topic_score_codex":0.007520771,"about_ca_topic_score_gemma":0.016043872,"teacher_disagreement_score":0.007860562,"about_ca_system_score_codex":0.0033499093,"about_ca_system_score_gemma":0.006036686,"threshold_uncertainty_score":0.024305463},"labels":[],"label_agreement":null},{"id":"W4416930647","doi":"10.1525/jrpc.16.1.006a","title":"Review: Walter Benjamin, Religion, and Aesthetics: Rethinking Religion Through the Arts, by S. Brent Plate","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Perspective (graphical); Field (mathematics); Subject (documents)","score_opus":0.024975124804325604,"score_gpt":0.2691987077768304,"score_spread":0.24422358297250482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930647","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000040542644,0.9392672,0.000046522637,0.032922942,0.02663823,0.000008543168,0.000049411377,0.0000085262145,0.0010180617],"genre_scores_gemma":[0.00076756865,0.9358458,0.000090960544,0.024803206,0.033289094,0.00002531944,0.00007238954,0.000013950569,0.0050916895],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915373,0.00018820714,0.000094273375,0.0001026201,0.00040330607,0.00005788263],"domain_scores_gemma":[0.9958397,0.0017274898,0.00029464555,0.00008547389,0.0016223537,0.000430351],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021718896,0.0016496299,0.002722273,0.004008336,0.0011946629,0.0041644345,0.0028858439,0.004774162,0.01229745],"category_scores_gemma":[0.00755855,0.00078066794,0.0006727483,0.005170637,0.0020725115,0.0061821877,0.0018258258,0.00615077,0.008419882],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023004666,0.000004553358,0.00003183779,0.0017109147,0.000016941203,0.000025063278,0.000053103206,0.00002073191,0.000027030692,0.00061602594,0.9699036,0.02756735],"study_design_scores_gemma":[0.000028740664,0.00001451085,0.00043340342,0.00421575,0.000047183592,0.00028471742,0.00017384256,0.000018550933,0.000041567084,0.00085637945,0.99386734,0.000018031318],"about_ca_topic_score_codex":0.00880335,"about_ca_topic_score_gemma":0.016644167,"teacher_disagreement_score":0.01229745,"about_ca_system_score_codex":0.0023126241,"about_ca_system_score_gemma":0.0035767946,"threshold_uncertainty_score":0.041139066},"labels":[],"label_agreement":null},{"id":"W4416930649","doi":"10.1525/jrpc.16.1.006b","title":"Review: Spiritual Values in Peter Jackson’s <i>The Lord of the Rings</i> , by Christopher Garbowski","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Statistician; Government (linguistics); Exposition (narrative)","score_opus":0.0077347065897490335,"score_gpt":0.23878801360027094,"score_spread":0.2310533070105219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930649","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009241173,0.92277014,0.000034179597,0.053098608,0.022933703,0.0000069314087,0.000015832657,0.000003954893,0.0010442721],"genre_scores_gemma":[0.0026800293,0.9153917,0.00011842793,0.048336096,0.029659718,0.000029832223,0.00003191654,0.000014981667,0.0037374233],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986141,0.0005438993,0.0001932696,0.00014665996,0.0003920563,0.00010996796],"domain_scores_gemma":[0.9944877,0.0030189345,0.00048871845,0.000097757096,0.0014776185,0.00042937507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002720544,0.0009014077,0.0015413602,0.0036188094,0.0018581952,0.003981918,0.0010971329,0.0036646924,0.003818925],"category_scores_gemma":[0.01164588,0.00053672947,0.0005263998,0.004614767,0.003163103,0.0044814823,0.002360434,0.0051609697,0.0013763937],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003763406,0.000009959413,0.00010355662,0.0050493106,0.000027564827,0.00009615787,0.00047569058,0.000019261823,0.00007841824,0.0018383748,0.9219306,0.07033343],"study_design_scores_gemma":[0.000018413579,0.000020712541,0.0008051301,0.0073940693,0.000039383056,0.0005124167,0.00083296205,0.0000113560545,0.00004504318,0.00087396003,0.98943126,0.000015251118],"about_ca_topic_score_codex":0.01551344,"about_ca_topic_score_gemma":0.0406122,"teacher_disagreement_score":0.01551344,"about_ca_system_score_codex":0.0022964496,"about_ca_system_score_gemma":0.0062105586,"threshold_uncertainty_score":0.030846298},"labels":[],"label_agreement":null},{"id":"W4416930651","doi":"10.1525/jrpc.16.1.006d","title":"Review: The Love There That’s Sleeping: The Art and Spirituality of George Harrison, by Dale C. Allison Jr.","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Spirituality","score_opus":0.02559200105386342,"score_gpt":0.33895919534061947,"score_spread":0.313367194286756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930651","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007091192,0.9219106,0.000069593494,0.026162123,0.050791163,0.000015580876,0.00003378245,0.000010455209,0.00093581324],"genre_scores_gemma":[0.0010403056,0.9282169,0.00008638772,0.02285372,0.043001253,0.000026048832,0.00006145356,0.000012097082,0.0047018924],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991297,0.00023609046,0.0001287413,0.00012440061,0.0003203679,0.000060714512],"domain_scores_gemma":[0.99584204,0.0016019386,0.00031633393,0.000091680195,0.001701121,0.00044678614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017778677,0.0018730039,0.0027030662,0.0023268147,0.001022475,0.0028398377,0.0027182992,0.003824031,0.0060387547],"category_scores_gemma":[0.0068146507,0.000660721,0.00087676325,0.0029001834,0.0021092722,0.0033853916,0.001230319,0.0067384886,0.00645549],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048402442,0.000009822156,0.000052292962,0.0024847935,0.000030297793,0.00006388324,0.000053098378,0.000026917005,0.00007420112,0.00041730568,0.947524,0.04921493],"study_design_scores_gemma":[0.000037990903,0.0000471674,0.0008035843,0.0035779376,0.00006398367,0.000699815,0.00015685668,0.000027287258,0.00008477422,0.00068600127,0.99379164,0.00002307044],"about_ca_topic_score_codex":0.0046157152,"about_ca_topic_score_gemma":0.009123577,"teacher_disagreement_score":0.0060387547,"about_ca_system_score_codex":0.0017049934,"about_ca_system_score_gemma":0.002113738,"threshold_uncertainty_score":0.020201623},"labels":[],"label_agreement":null},{"id":"W4416930661","doi":"10.1525/jrpc.15.1.006a","title":"Review: Finding the Force of the Star Wars Franchise: Fans, Merchandise, and Critics, edited by Matthew Wilhelm Kapell and John Shelton Lawrence","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Star (game theory); George (robot)","score_opus":0.015351934244997156,"score_gpt":0.3021717739341377,"score_spread":0.28681983968914054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930661","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047130896,0.99444026,0.000011091342,0.0031685417,0.0020382036,0.00000416622,0.000031751006,0.0000021318417,0.00025668807],"genre_scores_gemma":[0.0006569241,0.9942468,0.000039152525,0.0022396646,0.002108592,0.000008865266,0.000039200793,0.0000024048459,0.00065843633],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988607,0.00035410622,0.00018213039,0.00015312918,0.00037040818,0.000079440855],"domain_scores_gemma":[0.99241227,0.004661636,0.0006981859,0.00008394809,0.0017183005,0.00042560702],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025506006,0.0013712118,0.0037177273,0.0043697613,0.0010660437,0.0044386806,0.0020023973,0.0046339105,0.0070035732],"category_scores_gemma":[0.009995142,0.0007399815,0.00077102496,0.008507381,0.001816083,0.004202098,0.0013200741,0.0030256365,0.003028205],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011014349,0.000022462958,0.00032764257,0.026207589,0.00018013032,0.000097575394,0.0004062394,0.0000456855,0.00010334735,0.0011417902,0.7867129,0.18464449],"study_design_scores_gemma":[0.000052519797,0.00006020012,0.0037452558,0.04418507,0.00031627913,0.00053091324,0.0012931338,0.000028418195,0.000066083485,0.0011288745,0.94855255,0.00004060444],"about_ca_topic_score_codex":0.013346431,"about_ca_topic_score_gemma":0.04851503,"teacher_disagreement_score":0.013346431,"about_ca_system_score_codex":0.0022514914,"about_ca_system_score_gemma":0.0055435305,"threshold_uncertainty_score":0.026537478},"labels":[],"label_agreement":null},{"id":"W4416930665","doi":"10.1525/jrpc.16.1.006c","title":"Review: Romancing God: Evangelical Women and Inspirational Fiction, by Lynn S. Neal","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Criticism","score_opus":0.013083710633406707,"score_gpt":0.24670281553046083,"score_spread":0.23361910489705412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930665","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008497054,0.97536916,0.000014026646,0.01522065,0.008696971,0.000008823997,0.000022039565,0.0000027352835,0.0005805694],"genre_scores_gemma":[0.0011113756,0.9756855,0.00004552311,0.012436649,0.0087777525,0.000024123961,0.000028756665,0.000006140166,0.0018842301],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990097,0.0003874057,0.00012935617,0.00013647447,0.00027201953,0.00006506472],"domain_scores_gemma":[0.99265563,0.0049162083,0.0006499417,0.000101269245,0.0012352825,0.00044175927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023936727,0.0013238632,0.0022889725,0.0036084326,0.0014787328,0.0047212164,0.0018989173,0.0040940107,0.0052559962],"category_scores_gemma":[0.012431066,0.0006539564,0.00052332453,0.005395846,0.002577233,0.0052935425,0.002258294,0.0038958848,0.0026083582],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000119120145,0.000020706651,0.00014693363,0.012839489,0.00006892154,0.00014359946,0.00038708278,0.00004925271,0.00010951342,0.0012407615,0.9039518,0.08092279],"study_design_scores_gemma":[0.00005550289,0.00005920113,0.0017811717,0.01955647,0.00011992924,0.0008518128,0.0010630584,0.000035453177,0.00009455019,0.0011701084,0.97518164,0.000031129013],"about_ca_topic_score_codex":0.0068089054,"about_ca_topic_score_gemma":0.018019605,"teacher_disagreement_score":0.0068089054,"about_ca_system_score_codex":0.00195015,"about_ca_system_score_gemma":0.004675188,"threshold_uncertainty_score":0.017583072},"labels":[],"label_agreement":null},{"id":"W4416930670","doi":"10.1525/jrpc.17.1.007a","title":"Review: Mother Angelica: The Remarkable Story of a Nun, Her Nerve, and a Network of Miracles, by Raymond Arroyo","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Early Modern Women Writers","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Field (mathematics); Perspective (graphical); Government (linguistics); Identity (music)","score_opus":0.012597499105076185,"score_gpt":0.2319664933425625,"score_spread":0.21936899423748632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930670","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008953453,0.89841956,0.000022128741,0.066691935,0.03380985,0.000008707484,0.00006522615,0.000007653063,0.00088541146],"genre_scores_gemma":[0.0017054828,0.87293583,0.00007373702,0.06588251,0.054556303,0.000030061814,0.000075487085,0.0000157527,0.004724787],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989458,0.0003172627,0.00012650684,0.00020290176,0.0003007001,0.000106916916],"domain_scores_gemma":[0.99291396,0.004048991,0.00056830706,0.00013488116,0.0015116783,0.00082229095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032876518,0.0015517088,0.002625702,0.002042205,0.0021231924,0.006637078,0.0023570375,0.008488446,0.005691102],"category_scores_gemma":[0.015048225,0.00084193685,0.00067623454,0.0035512198,0.0029731337,0.0045576687,0.0021263256,0.007747636,0.0037206674],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035855686,0.0000049238206,0.000053095926,0.002096308,0.00001949832,0.000115281226,0.00016549707,0.000011594778,0.00002681354,0.0005842285,0.9818788,0.015008001],"study_design_scores_gemma":[0.000035932582,0.00001850662,0.0005799681,0.0053668167,0.000059130878,0.00058802695,0.0006996391,0.000017618768,0.00003101635,0.0005468408,0.99203694,0.00001961248],"about_ca_topic_score_codex":0.01201983,"about_ca_topic_score_gemma":0.03503929,"teacher_disagreement_score":0.01201983,"about_ca_system_score_codex":0.0031608844,"about_ca_system_score_gemma":0.006947249,"threshold_uncertainty_score":0.023899734},"labels":[],"label_agreement":null},{"id":"W4416930676","doi":"10.1525/jrpc.17.1.007d","title":"Review: The Truth is Out There: Christian Faith and the Classics of TV Science Fiction, by Thomas Bertonneau and Kim Paffenroth","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christian faith; Faith; Christianity; Early Christianity","score_opus":0.015259560866800866,"score_gpt":0.25291011187818746,"score_spread":0.2376505510113866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930676","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007476065,0.93514305,0.000018669676,0.03743589,0.026511647,0.000006745426,0.000024883298,0.0000049222976,0.0007794355],"genre_scores_gemma":[0.0024501416,0.8571068,0.00007259062,0.059483774,0.07549441,0.00002816415,0.000058655252,0.000016942096,0.005288512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984268,0.0005832344,0.00018790345,0.00023054777,0.00045796848,0.00011351796],"domain_scores_gemma":[0.9885811,0.0068258904,0.0008677915,0.00022003187,0.002782348,0.0007227624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031253286,0.0013280021,0.0029150208,0.004380949,0.0023744113,0.006832421,0.002145931,0.008780242,0.0064600576],"category_scores_gemma":[0.015500876,0.0007800229,0.00074423425,0.0065433336,0.0040106094,0.0057488866,0.0021105162,0.0058565256,0.0037445414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005610144,0.000009517805,0.00006215842,0.0031282878,0.000031454034,0.000059397673,0.00022483311,0.0000194962,0.000050965573,0.0010062152,0.965173,0.030178634],"study_design_scores_gemma":[0.000039437495,0.000026982745,0.0006657808,0.0066943634,0.000066701396,0.0003138161,0.00054141117,0.000025392073,0.00004395423,0.0012206914,0.99034274,0.000018834153],"about_ca_topic_score_codex":0.011231696,"about_ca_topic_score_gemma":0.029085897,"teacher_disagreement_score":0.011231696,"about_ca_system_score_codex":0.0032953483,"about_ca_system_score_gemma":0.0051886127,"threshold_uncertainty_score":0.02390951},"labels":[],"label_agreement":null},{"id":"W4416930680","doi":"10.1525/jrpc.17.1.007b","title":"Review: Roadside Religion: In Search of the Sacred, the Strange, and the Substance of Faith, by Timothy K. Beal","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Identification (biology)","score_opus":0.01822479522066112,"score_gpt":0.32113668090724784,"score_spread":0.3029118856865867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930680","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004258041,0.9545374,0.00004756961,0.024778081,0.020063508,0.000009067259,0.000025517213,0.0000051110014,0.00049115875],"genre_scores_gemma":[0.0006914513,0.9612619,0.00009908584,0.015842468,0.020148888,0.000018261653,0.00004103879,0.0000074667378,0.0018894894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992161,0.00024773934,0.00011077665,0.00013078298,0.00023494891,0.00005970364],"domain_scores_gemma":[0.9945411,0.0030069205,0.00045464298,0.00007990012,0.0013481023,0.0005692742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019504498,0.0015450823,0.0024827148,0.0039509237,0.0012478265,0.004016053,0.0020804447,0.0042799963,0.006486389],"category_scores_gemma":[0.009098311,0.0006455545,0.0007325512,0.00650774,0.0027245265,0.0056453715,0.0017726134,0.0066148755,0.0040703462],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007014633,0.000011139182,0.00009386544,0.0056122793,0.000034377783,0.000078789904,0.00011239195,0.0000565975,0.000068764515,0.0010082577,0.93380284,0.059050463],"study_design_scores_gemma":[0.00004760891,0.000047425747,0.0011166612,0.011052685,0.0000938951,0.0010135551,0.00048289195,0.00006842783,0.00007485556,0.002297649,0.98366714,0.000037192567],"about_ca_topic_score_codex":0.007700881,"about_ca_topic_score_gemma":0.0158389,"teacher_disagreement_score":0.007700881,"about_ca_system_score_codex":0.0020493816,"about_ca_system_score_gemma":0.004306884,"threshold_uncertainty_score":0.02169913},"labels":[],"label_agreement":null},{"id":"W4416930690","doi":"10.1525/jrpc.17.1.007c","title":"Review: On the Strange Place of Religion in Contemporary Art, by James Elkins","year":2007,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Field (mathematics); Sequence (biology); Event (particle physics)","score_opus":0.03538185458819387,"score_gpt":0.2671204804735358,"score_spread":0.23173862588534194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930690","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004522218,0.9550612,0.000031180472,0.025143221,0.019135904,0.000006416108,0.00002497313,0.000004333145,0.0005476029],"genre_scores_gemma":[0.0007308788,0.9215491,0.000080259124,0.035959467,0.03929312,0.000019479061,0.000036594996,0.0000091055845,0.0023220535],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989079,0.00027038754,0.00015778834,0.00019681152,0.0003820563,0.00008507813],"domain_scores_gemma":[0.9949699,0.0025996866,0.0003446713,0.0000991345,0.0015936528,0.0003929912],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024042628,0.001191007,0.0022809869,0.0036170115,0.0014250497,0.0048312233,0.0018416957,0.005445689,0.004053957],"category_scores_gemma":[0.009136414,0.00071604614,0.0006716525,0.004876135,0.0027620476,0.005449484,0.0020957114,0.0059337127,0.0027627689],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049201702,0.000013659562,0.00007865192,0.004671352,0.000034577763,0.00004751166,0.00013471404,0.00003645563,0.00010598327,0.000877298,0.94448054,0.04947012],"study_design_scores_gemma":[0.000036062258,0.000027967097,0.0009219009,0.005444683,0.00006851152,0.0003250262,0.00023895568,0.000024998328,0.00005136818,0.0010166945,0.99182254,0.000021322601],"about_ca_topic_score_codex":0.010448108,"about_ca_topic_score_gemma":0.024753613,"teacher_disagreement_score":0.010448108,"about_ca_system_score_codex":0.0022954098,"about_ca_system_score_gemma":0.00448101,"threshold_uncertainty_score":0.020774543},"labels":[],"label_agreement":null},{"id":"W4416930719","doi":"10.1525/jrpc.18.1.006b","title":"Review: <i>C.S. Lewis: A Guide to His Theology</i> , by David G. Clark and <i>Is Your Lord Large Enough? How C.S. Lewis Expands Our View of God</i> , by Peter J. Schakel","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Violence, Religion, and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Subject (documents); Interpretation (philosophy); Identification (biology)","score_opus":0.01792428737584475,"score_gpt":0.25758320495706766,"score_spread":0.2396589175812229,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930719","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026278563,0.96135384,0.00015393051,0.018587228,0.017341891,0.000056099543,0.00015082861,0.000034515648,0.0022953372],"genre_scores_gemma":[0.00039362564,0.96682155,0.00024916048,0.013716531,0.011522692,0.00010290366,0.00017131705,0.000022472914,0.006999735],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99855345,0.00030032016,0.00021686377,0.00016870904,0.0006718456,0.00008873409],"domain_scores_gemma":[0.9936544,0.0023919628,0.00068842625,0.00015710418,0.0025630319,0.0005450571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024425606,0.0025154601,0.00400699,0.0048930426,0.001117791,0.003938176,0.0029169174,0.0035693236,0.020244677],"category_scores_gemma":[0.0081959255,0.0010238371,0.0017837443,0.0075626792,0.0016385387,0.0043548294,0.0018445757,0.006196519,0.017787786],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001873149,0.000005478295,0.000040283907,0.0051603527,0.000036244164,0.000034306617,0.000032829455,0.000033257802,0.000073619354,0.00043063593,0.93801206,0.056122147],"study_design_scores_gemma":[0.0000169008,0.000019738074,0.00032224288,0.0063262964,0.000045017296,0.00022974577,0.00004720157,0.000024600346,0.000056435263,0.0006113547,0.9922786,0.000021843327],"about_ca_topic_score_codex":0.0057337084,"about_ca_topic_score_gemma":0.01019985,"teacher_disagreement_score":0.020244677,"about_ca_system_score_codex":0.0028436196,"about_ca_system_score_gemma":0.005190045,"threshold_uncertainty_score":0.06772524},"labels":[],"label_agreement":null},{"id":"W4416930725","doi":"10.1525/jrpc.18.1.006c","title":"Review: Playing With God: Religion and Modern Sport, by William J. Baker","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Key (lock); Perspective (graphical); George (robot)","score_opus":0.012907474327548298,"score_gpt":0.2747011670855664,"score_spread":0.2617936927580181,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930725","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004817159,0.9545175,0.00003625514,0.017073475,0.027787874,0.000009262043,0.00003499738,0.0000041246253,0.0004884955],"genre_scores_gemma":[0.00050606515,0.96460265,0.000069742986,0.01043187,0.022502102,0.000015881862,0.000048028967,0.000005071479,0.0018186294],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993155,0.00014994391,0.00012794425,0.00011093654,0.0002453817,0.00005034073],"domain_scores_gemma":[0.9959929,0.0017201925,0.0003204604,0.00006530104,0.0015158374,0.00038525066],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015987578,0.0020952157,0.0027219728,0.003080387,0.0010728821,0.0030262189,0.0023969156,0.0043647834,0.005456792],"category_scores_gemma":[0.0070268214,0.0007785047,0.0007483128,0.0048558,0.002095171,0.0049605877,0.0014513135,0.006957431,0.004540677],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007228346,0.000018070918,0.00010477398,0.004943625,0.000040136227,0.000083415354,0.00006739925,0.000054028005,0.00008191374,0.00062783866,0.9322597,0.061646793],"study_design_scores_gemma":[0.000041754447,0.000042632222,0.0015955121,0.0060331314,0.00007964838,0.0007697581,0.00020506035,0.000042082334,0.00006636733,0.0010052732,0.9900906,0.000028263736],"about_ca_topic_score_codex":0.009195953,"about_ca_topic_score_gemma":0.014765853,"teacher_disagreement_score":0.009195953,"about_ca_system_score_codex":0.0018675907,"about_ca_system_score_gemma":0.0033372417,"threshold_uncertainty_score":0.018284857},"labels":[],"label_agreement":null},{"id":"W4416930730","doi":"10.1525/jrpc.18.1.006a","title":"Review: Everyday Theology: How to Read Cultural Texts and Interpret Trends, edited by Kevin J. Vanhoozer, Charles A. Anderson and Michael J. Sleasman","year":2008,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Reading (process); Everyday life","score_opus":0.01977063651063782,"score_gpt":0.3136155265070249,"score_spread":0.2938448899963871,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416930730","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030946358,0.9898286,0.000090286805,0.005368709,0.004166002,0.000014724993,0.000042554453,0.0000061592946,0.00045202507],"genre_scores_gemma":[0.00035012292,0.9956864,0.00015557835,0.0015249632,0.0017467256,0.000026511085,0.000048433678,0.0000059213603,0.0004553893],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9968849,0.0014701849,0.0005324974,0.00022383407,0.000753317,0.00013529228],"domain_scores_gemma":[0.98355216,0.009818989,0.001484935,0.0003886814,0.00405763,0.0006976247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046639782,0.0017498761,0.004934355,0.008870081,0.001255775,0.0062298123,0.0025640177,0.0029455351,0.007538556],"category_scores_gemma":[0.02194761,0.0011040658,0.0012858926,0.0133642685,0.0031941922,0.0072152135,0.0023759336,0.005125212,0.0059096315],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085039974,0.000022368378,0.00016866313,0.041641396,0.00025815266,0.00007919328,0.00053165166,0.00008808552,0.0002296007,0.0033666745,0.6665044,0.28702486],"study_design_scores_gemma":[0.00003163779,0.000044195825,0.0012441914,0.039010625,0.00019116528,0.00041363196,0.0007002459,0.000033308337,0.00010364306,0.0028908446,0.9553031,0.000033433316],"about_ca_topic_score_codex":0.007472379,"about_ca_topic_score_gemma":0.02546772,"teacher_disagreement_score":0.008870081,"about_ca_system_score_codex":0.0030590072,"about_ca_system_score_gemma":0.009919306,"threshold_uncertainty_score":0.025218964},"labels":[],"label_agreement":null},{"id":"W601296923","doi":"10.3138/jrpc.26.3.365","title":"Vocation and the Politics of Work: Popular Theology in a Consumer Culture","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Work (physics); Sociology; Consumer Culture; Aesthetics; Philosophy; Political science; Business; Advertising; Engineering; Law; Mechanical engineering","score_opus":0.01094981531659199,"score_gpt":0.2852670999905963,"score_spread":0.2743172846740043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W601296923","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28302452,0.004448254,0.0023008368,0.10577732,0.00042584343,0.000035062498,0.000057684487,0.000020951575,0.6039095],"genre_scores_gemma":[0.99339575,0.00023500792,0.00010142355,0.0013159832,0.0001614231,0.000010554747,0.0000050269405,0.000014644077,0.004760261],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99516284,0.0035387073,0.00006115072,0.00022384456,0.0003574603,0.000656058],"domain_scores_gemma":[0.9918304,0.0052620526,0.00057912484,0.00046774733,0.00053646375,0.0013242083],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005560525,0.00029222746,0.00034677572,0.002076634,0.018827861,0.02027055,0.0014373473,0.005896413,0.007666027],"category_scores_gemma":[0.0062815445,0.00030218935,0.00023388772,0.0026489585,0.07789401,0.008414939,0.0047805435,0.0057136985,0.00031516244],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022409857,0.00005564426,0.0013581925,0.000014341022,0.000003243444,0.000096275784,0.10245812,0.00003427134,0.00007285833,0.8912518,0.002139922,0.0024928912],"study_design_scores_gemma":[0.00007538283,0.000060838163,0.008801839,0.00023491713,0.000021745249,0.00019142237,0.40159303,0.0006572333,0.0003194006,0.4350982,0.15289526,0.000050716702],"about_ca_topic_score_codex":0.012834782,"about_ca_topic_score_gemma":0.02196786,"teacher_disagreement_score":0.02027055,"about_ca_system_score_codex":0.006501913,"about_ca_system_score_gemma":0.0056090658,"threshold_uncertainty_score":0.04717493},"labels":[],"label_agreement":null},{"id":"W60734420","doi":"10.3138/jrpc.21.2.004","title":"The Wiccan “Great Rite”— <i>Hieros Gamos</i> in the Modern West","year":2009,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Rite; Rite of passage; MAGIC (telescope); Human sexuality; Power (physics); Sociology; Aesthetics; Gender studies; Religious studies; History; Theology; Anthropology; Philosophy","score_opus":0.019401402961574096,"score_gpt":0.2551746581390312,"score_spread":0.23577325517745706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W60734420","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7076165,0.03734316,0.0028695276,0.007007117,0.00038365286,0.000056072648,0.00011069241,0.0000556434,0.24455765],"genre_scores_gemma":[0.9649392,0.005002845,0.00078781374,0.0005946606,0.00005815041,0.000014737273,0.000029401624,0.000023004208,0.028550284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99979883,0.00008603167,0.0000057448624,0.00002881593,0.000026641128,0.000053971882],"domain_scores_gemma":[0.99993575,0.000021443537,0.000015632244,0.0000067838346,0.000008353654,0.0000120120885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028133314,0.00015010839,0.00015090172,0.00041137842,0.0046590795,0.0015937255,0.00021143592,0.00053334655,0.0026989756],"category_scores_gemma":[0.00027606392,0.00018325052,0.00004860405,0.00074689934,0.0057605826,0.0012335723,0.0011188308,0.000934041,0.00026861776],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012478264,0.000039437004,0.006368605,0.00057806616,0.000012152358,0.001351024,0.41367555,0.00009207364,0.005567806,0.46729907,0.013683513,0.09120794],"study_design_scores_gemma":[0.0000070971596,0.00006494123,0.032427017,0.0005617294,0.000012399359,0.0017862683,0.09660095,0.00012420004,0.0013224474,0.011217158,0.8558505,0.000025224686],"about_ca_topic_score_codex":0.018865459,"about_ca_topic_score_gemma":0.06321303,"teacher_disagreement_score":0.018865459,"about_ca_system_score_codex":0.0014648213,"about_ca_system_score_gemma":0.0010324165,"threshold_uncertainty_score":0.03751129},"labels":[],"label_agreement":null},{"id":"W7104831360","doi":"10.1525/jrpc.12.1.007d","title":"Review: Belief in the Media: Cultural Perspectives on Media and Christianity, edited by Peter Horsfield, Mary E. Hess, and Adán M. Medrano","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Culture theory; Key (lock)","score_opus":0.015068403165782434,"score_gpt":0.24270228123586768,"score_spread":0.22763387807008525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104831360","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039612125,0.99548435,0.000020593114,0.002114135,0.002023589,0.000005184739,0.000024252216,0.000002370982,0.00028590855],"genre_scores_gemma":[0.00035492238,0.9973212,0.000031772495,0.000865972,0.0010596707,0.000008013282,0.0000248895,0.0000014233647,0.0003321586],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911064,0.0003293223,0.00013094765,0.00010516903,0.00026047212,0.00006347196],"domain_scores_gemma":[0.9933248,0.0040641143,0.00066526834,0.00007856862,0.0014624861,0.00040471987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018731769,0.0020086227,0.0046767658,0.0058156736,0.0009593135,0.0037374347,0.0021916556,0.0033847226,0.009946415],"category_scores_gemma":[0.0075101187,0.00075165764,0.0010507506,0.010434219,0.0015261103,0.004216555,0.0015660482,0.0030133228,0.0037467838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020906083,0.00004097034,0.00033061058,0.063273564,0.00036734948,0.00021056544,0.00038673106,0.00013900275,0.00025762938,0.0025317867,0.59937346,0.33287922],"study_design_scores_gemma":[0.00007774696,0.00011715775,0.0033603958,0.06056264,0.00053116574,0.0013123874,0.0008472735,0.000063085514,0.00014305241,0.0023634601,0.9305654,0.000056136083],"about_ca_topic_score_codex":0.00592247,"about_ca_topic_score_gemma":0.016816894,"teacher_disagreement_score":0.009946415,"about_ca_system_score_codex":0.0019750954,"about_ca_system_score_gemma":0.0051895776,"threshold_uncertainty_score":0.033274055},"labels":[],"label_agreement":null},{"id":"W7104840599","doi":"10.1525/jrpc.12.1.007c","title":"Review: Following Gandalf: Epic Battles and Moral Victory in The Lord of the Rings, by Matthew Dickerson","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Research Manitoba","funders":"","keywords":"Victory; EPIC; Period (music); Ridiculous","score_opus":0.007665677807114987,"score_gpt":0.22182286702207388,"score_spread":0.21415718921495888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104840599","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009097257,0.8762075,0.00003634264,0.08020494,0.042390533,0.000014952417,0.00005187407,0.0000073812166,0.0009955704],"genre_scores_gemma":[0.0028652034,0.7784125,0.0001637959,0.1324452,0.074066564,0.000060278588,0.00008148889,0.000022353694,0.011882589],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998659,0.00045573854,0.0001554914,0.00022032465,0.0003650898,0.00014433241],"domain_scores_gemma":[0.9948426,0.0025152958,0.00046941632,0.000093592724,0.0015552858,0.0005239135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026476914,0.0012195,0.0025123404,0.002587054,0.0024032907,0.0050076772,0.00212558,0.0074113472,0.010561935],"category_scores_gemma":[0.012076428,0.00057055114,0.0008227211,0.0047022672,0.0022241042,0.0056699836,0.0026925297,0.006471747,0.0047718035],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003434948,0.0000058394307,0.000052574676,0.00240978,0.000023965376,0.00004786303,0.00011245417,0.000015698495,0.00003747541,0.00081104256,0.9709683,0.025480539],"study_design_scores_gemma":[0.00003966467,0.000023892664,0.0009785133,0.005821939,0.00006326106,0.00029130216,0.00045189782,0.0000182782,0.000048182967,0.0010995032,0.99113804,0.000025465499],"about_ca_topic_score_codex":0.01665098,"about_ca_topic_score_gemma":0.047151938,"teacher_disagreement_score":0.01665098,"about_ca_system_score_codex":0.0028105166,"about_ca_system_score_gemma":0.004901504,"threshold_uncertainty_score":0.035333216},"labels":[],"label_agreement":null},{"id":"W7104848374","doi":"10.1525/jrpc.13.1.006c","title":"Review: Religion and its Monsters, by Timothy K. Beal","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Michael's Hospital","funders":"","keywords":"Christianity; Faith; Field (mathematics); Calvinism","score_opus":0.006729195324111654,"score_gpt":0.2703791087961093,"score_spread":0.2636499134719977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104848374","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000063582476,0.9307418,0.00003782599,0.042354863,0.026264487,0.000007705598,0.000044776792,0.000004983771,0.00048005534],"genre_scores_gemma":[0.0009870733,0.93044806,0.000104895786,0.027103815,0.038032036,0.00002587015,0.000069273396,0.0000113950355,0.0032175619],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988894,0.00038116853,0.00016411248,0.00017948703,0.0003044211,0.000081374084],"domain_scores_gemma":[0.9899296,0.0055517857,0.0007446645,0.00017578481,0.0027140265,0.00088408997],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029858765,0.0018482871,0.0024671708,0.0053316616,0.0016801425,0.004974836,0.0018650406,0.0038366893,0.0063952436],"category_scores_gemma":[0.014008579,0.00079796073,0.0007636029,0.007632383,0.0025167514,0.0063131466,0.0024823465,0.006720716,0.0038137604],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006442001,0.000009929833,0.00012120388,0.0034352364,0.00003787661,0.000056995465,0.00013560163,0.000046647398,0.000060851853,0.00069744984,0.95720196,0.03813189],"study_design_scores_gemma":[0.000034818422,0.000042512584,0.0014903711,0.00928494,0.00009230368,0.00054004363,0.0005067389,0.00005746349,0.00007578767,0.0018484801,0.9859958,0.000030719533],"about_ca_topic_score_codex":0.011929515,"about_ca_topic_score_gemma":0.027947515,"teacher_disagreement_score":0.011929515,"about_ca_system_score_codex":0.0024840825,"about_ca_system_score_gemma":0.005303829,"threshold_uncertainty_score":0.023720145},"labels":[],"label_agreement":null},{"id":"W7104881694","doi":"10.1525/jrpc.10.1.006c","title":"Review: Finding God in the Movies: 33 Films of Reel Faith, by Catherine M. Barsotti and Robert K. Johnston","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reel; Period (music); Line (geometry)","score_opus":0.014586434988271568,"score_gpt":0.2394468907195834,"score_spread":0.22486045573131183,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104881694","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00019953221,0.99149454,0.000012748601,0.005537534,0.002168027,0.0000127885405,0.00007846673,0.0000028429704,0.0004934517],"genre_scores_gemma":[0.0010365887,0.99212474,0.000037447582,0.0033367903,0.002616056,0.000013162725,0.00007566193,0.0000028898294,0.0007567023],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994985,0.0001656058,0.000090381574,0.00006652826,0.00013106584,0.00004780982],"domain_scores_gemma":[0.9956376,0.002176387,0.0005670326,0.00006534801,0.0011796916,0.00037405203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013443506,0.0010925371,0.002398963,0.0031584424,0.0006424788,0.002365452,0.0011966691,0.0022149833,0.0051228246],"category_scores_gemma":[0.0047002705,0.00064860407,0.0008913161,0.0043864846,0.000852732,0.0019204754,0.001029824,0.0022292146,0.0021711064],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003351875,0.00004226051,0.00060027384,0.028497098,0.0004774028,0.00018621705,0.00030279355,0.00007221902,0.00037287033,0.00047957743,0.7924316,0.17620264],"study_design_scores_gemma":[0.0001298413,0.0001662185,0.009792327,0.026146283,0.0008282962,0.0007266778,0.0007538648,0.000041851912,0.0002191859,0.00041804105,0.96073747,0.000039909333],"about_ca_topic_score_codex":0.0062752585,"about_ca_topic_score_gemma":0.019291542,"teacher_disagreement_score":0.0062752585,"about_ca_system_score_codex":0.0014016764,"about_ca_system_score_gemma":0.0019854626,"threshold_uncertainty_score":0.017137527},"labels":[],"label_agreement":null},{"id":"W7104927653","doi":"10.1525/jrpc.12.1.007a","title":"Review: Solving the Da Vinci Code Mystery, by Brandon Gilvin","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Code (set theory); Source code","score_opus":0.01645410866762851,"score_gpt":0.24269747350301532,"score_spread":0.22624336483538682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104927653","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007855462,0.8454868,0.00008520017,0.104824066,0.04856106,0.000016560827,0.000051124316,0.000014548268,0.0008821431],"genre_scores_gemma":[0.001461135,0.79180735,0.00019824813,0.11276088,0.09012177,0.000043310767,0.00006961706,0.000027673379,0.0035100027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99861073,0.00039888197,0.00017067707,0.00024829103,0.00046638024,0.00010494012],"domain_scores_gemma":[0.9918138,0.0042106737,0.00060514006,0.00017063094,0.00241787,0.00078200485],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004017089,0.0013485965,0.0027949014,0.0032924067,0.0012720671,0.0049808067,0.002466069,0.006256476,0.0039184806],"category_scores_gemma":[0.018565712,0.00070168276,0.0007446031,0.0030785382,0.0027272513,0.004863749,0.0019909143,0.009176193,0.0032539496],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040839986,0.0000066279886,0.000051995925,0.0017252883,0.000027157523,0.000036708225,0.000051577124,0.000025800948,0.00003735292,0.0007813695,0.9661117,0.031103536],"study_design_scores_gemma":[0.0000836745,0.00003388302,0.0005723516,0.004130751,0.00007445118,0.00033048054,0.00015444323,0.000052241463,0.000055149783,0.001881221,0.9926045,0.000026897551],"about_ca_topic_score_codex":0.0075240177,"about_ca_topic_score_gemma":0.014903066,"teacher_disagreement_score":0.0075240177,"about_ca_system_score_codex":0.002961184,"about_ca_system_score_gemma":0.0044090874,"threshold_uncertainty_score":0.02148503},"labels":[],"label_agreement":null},{"id":"W7104968237","doi":"10.1525/jrpc.10.1.006e","title":"Review: Consuming Faith: Integrating Who We Are with What We Buy, by Tom Beaudoin","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Focus (optics); Feature (linguistics); Set (abstract data type); Face (sociological concept)","score_opus":0.014319046293029028,"score_gpt":0.29136316005565216,"score_spread":0.2770441137626231,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104968237","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001422147,0.9121059,0.00006746246,0.06159742,0.025369246,0.000037585272,0.000059125083,0.000008222475,0.0006127365],"genre_scores_gemma":[0.0028200713,0.9005797,0.00028474702,0.06387505,0.028709615,0.00009382317,0.000073736526,0.000015835558,0.0035474047],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99759644,0.0009073931,0.00034876858,0.00030654838,0.000726499,0.000114251125],"domain_scores_gemma":[0.98878074,0.005548207,0.0010833724,0.00018918427,0.0034840095,0.00091446075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004163778,0.0015342656,0.0037273353,0.0023127638,0.0018916279,0.0038854931,0.0021944623,0.007675896,0.0042975107],"category_scores_gemma":[0.017882388,0.0008161682,0.0009248719,0.0047452156,0.0021916067,0.0038547355,0.0015482678,0.0052335565,0.0021663094],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012134856,0.000014902383,0.00013648087,0.0097271325,0.000081836726,0.000098512304,0.00016180928,0.000033114065,0.000082687606,0.00034802707,0.9325234,0.056670517],"study_design_scores_gemma":[0.00014993302,0.0000898693,0.0032132682,0.018478345,0.00037306585,0.000612294,0.00077993405,0.00007321591,0.0001000492,0.0010418938,0.97503585,0.000052277668],"about_ca_topic_score_codex":0.01820042,"about_ca_topic_score_gemma":0.044907108,"teacher_disagreement_score":0.01820042,"about_ca_system_score_codex":0.0028139132,"about_ca_system_score_gemma":0.008278825,"threshold_uncertainty_score":0.03618896},"labels":[],"label_agreement":null},{"id":"W7104981973","doi":"10.1525/jrpc.10.1.006b","title":"Review: From the Lower East Side to Hollywood: Jews in American Popular Culture, by Paul Buhle","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"East Asia; Period (music); Middle East; Population","score_opus":0.012170535814130442,"score_gpt":0.24695697828846647,"score_spread":0.23478644247433603,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104981973","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010932779,0.9711195,0.000014239295,0.01891094,0.00890828,0.0000051257935,0.000050329385,0.0000031446386,0.00087915995],"genre_scores_gemma":[0.0016137034,0.9534905,0.000045919172,0.023795696,0.017287508,0.000018779312,0.00006505681,0.000008003212,0.0036748743],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946994,0.00015792332,0.00007025793,0.00007336444,0.00016537996,0.000063163214],"domain_scores_gemma":[0.9975739,0.001070714,0.00023008429,0.000042932857,0.00079882913,0.00028356962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013308707,0.001018663,0.0016337368,0.0034355791,0.0016691611,0.0040865988,0.0011955053,0.003369705,0.0076023317],"category_scores_gemma":[0.0041951207,0.0004570769,0.00048252725,0.006689973,0.0018689539,0.0034979442,0.0016976302,0.0032067546,0.0033120133],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005132837,0.00001353319,0.0002081495,0.0045367773,0.000033858072,0.00005173366,0.0002609926,0.000017518345,0.00007703919,0.0006564282,0.9295601,0.06453261],"study_design_scores_gemma":[0.000036792,0.000026679309,0.0033729526,0.010825312,0.000099514866,0.00022640785,0.0010107163,0.000014539471,0.00004432472,0.0005954637,0.9837323,0.000015060504],"about_ca_topic_score_codex":0.018374406,"about_ca_topic_score_gemma":0.06416763,"teacher_disagreement_score":0.018374406,"about_ca_system_score_codex":0.0021812464,"about_ca_system_score_gemma":0.005422768,"threshold_uncertainty_score":0.036534905},"labels":[],"label_agreement":null},{"id":"W7104985078","doi":"10.1525/jrpc.13.1.006d","title":"Review: Jacking in to <i>The Matrix</i> Franchise: Cultural Reception and Interpretation, edited by Matthew Kapell and William Doty","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Thompson Rivers University","funders":"","keywords":"Jacking; Gloom; Culture theory","score_opus":0.008006832955691552,"score_gpt":0.24452526453411164,"score_spread":0.2365184315784201,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7104985078","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006081397,0.9495056,0.00007631499,0.02683016,0.022220345,0.000032769778,0.00017719432,0.000023951048,0.0010727801],"genre_scores_gemma":[0.0013370082,0.9137561,0.00032579512,0.0553147,0.023122748,0.00008769957,0.00024317099,0.000035040655,0.005777823],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997889,0.0005392998,0.0003764567,0.00028215186,0.0007442826,0.00016877116],"domain_scores_gemma":[0.99138546,0.0033602659,0.0009978114,0.00025378348,0.0031437129,0.00085893524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038830948,0.0019012031,0.0058401017,0.0055840095,0.0016887255,0.006104065,0.00309402,0.00563859,0.013014175],"category_scores_gemma":[0.012302328,0.0007356836,0.0019670115,0.010746893,0.0028387536,0.004762673,0.0025198236,0.0042709815,0.0077169193],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046199497,0.000007967821,0.00004740242,0.01482607,0.000118336815,0.000050543706,0.00007396309,0.000017008702,0.00010515062,0.00054972066,0.9303685,0.053789183],"study_design_scores_gemma":[0.0000636545,0.000027562279,0.00068962236,0.013789641,0.00027531586,0.00021145746,0.0002011006,0.000018554978,0.00005563689,0.0005725884,0.9840677,0.000027199687],"about_ca_topic_score_codex":0.013438992,"about_ca_topic_score_gemma":0.05342128,"teacher_disagreement_score":0.013438992,"about_ca_system_score_codex":0.0032835572,"about_ca_system_score_gemma":0.012457618,"threshold_uncertainty_score":0.043536723},"labels":[],"label_agreement":null},{"id":"W7105000370","doi":"10.1525/jrpc.10.1.006d","title":"Review: Faith and Film: Theological Themes at the Cinema, by Bryan P. Stone","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Taylor College and Seminary; University of Alberta","funders":"","keywords":"Faith; Christianity; Period (music); Work (physics)","score_opus":0.020184105313223535,"score_gpt":0.258061878250034,"score_spread":0.23787777293681048,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105000370","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005309982,0.96212643,0.00003662237,0.020991536,0.016089505,0.000018401066,0.000051052062,0.000005598207,0.00062789925],"genre_scores_gemma":[0.0007628935,0.96917766,0.00006556569,0.015435084,0.012174726,0.00003753516,0.00005224233,0.0000079858155,0.0022862623],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875224,0.00042307633,0.00019479178,0.00016009221,0.00038378383,0.00008607572],"domain_scores_gemma":[0.99113137,0.003876953,0.0007604309,0.00016141312,0.003272983,0.00079690036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029954084,0.0019054462,0.0032765935,0.005058721,0.001476111,0.0051560043,0.0024974346,0.0051711546,0.0071097696],"category_scores_gemma":[0.012936317,0.0009763402,0.0009152906,0.006702339,0.002548144,0.0047263345,0.0017610271,0.0055675483,0.004787118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008747192,0.000009083959,0.00006704153,0.0064887917,0.000049528273,0.00006895896,0.00010139065,0.000030357036,0.000074110896,0.0005983835,0.9436412,0.048783723],"study_design_scores_gemma":[0.00004876575,0.000049141145,0.001220764,0.013745513,0.00011822044,0.0006065423,0.00038930372,0.000026217811,0.000076506745,0.0007415098,0.98294926,0.000028290957],"about_ca_topic_score_codex":0.010421894,"about_ca_topic_score_gemma":0.023084672,"teacher_disagreement_score":0.010421894,"about_ca_system_score_codex":0.002945524,"about_ca_system_score_gemma":0.0053398614,"threshold_uncertainty_score":0.023784518},"labels":[],"label_agreement":null},{"id":"W7105049545","doi":"10.1525/jrpc.10.1.006f","title":"Review: After <i>The Passion</i> is Gone: American Religious Consequences, edited by J. Shawn Landres, and Michael Berenbaum","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Christianity; Faith","score_opus":0.007470365509958259,"score_gpt":0.29236759493601766,"score_spread":0.2848972294260594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105049545","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045581994,0.98216677,0.00002608881,0.0063244365,0.010907776,0.000008332388,0.0000420671,0.0000048674424,0.00047408923],"genre_scores_gemma":[0.00059071026,0.985898,0.00005358797,0.0057556843,0.006597213,0.000013124873,0.000044570574,0.0000040387895,0.0010430793],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914706,0.00021692131,0.00013606122,0.00011641264,0.000317188,0.00006635428],"domain_scores_gemma":[0.99499786,0.0021127323,0.00066642894,0.00008742662,0.0017297643,0.0004057291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018942207,0.0013108342,0.0029161759,0.0025938621,0.00091638573,0.0033294982,0.0018313497,0.003283303,0.008002047],"category_scores_gemma":[0.0074579394,0.0006089929,0.0009972901,0.0049593076,0.0012067168,0.0031864722,0.0012352961,0.0033262733,0.0036284695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086504886,0.000012255448,0.0001354806,0.022820381,0.00013818618,0.0001074009,0.000089434296,0.000065173386,0.00019687267,0.00088138145,0.8336115,0.14185557],"study_design_scores_gemma":[0.000033411136,0.00005559881,0.0015556037,0.02224276,0.00021779297,0.00064948184,0.00020316555,0.000035450154,0.00009331851,0.00096962904,0.97391176,0.000032009506],"about_ca_topic_score_codex":0.005653214,"about_ca_topic_score_gemma":0.01625907,"teacher_disagreement_score":0.008002047,"about_ca_system_score_codex":0.0019951758,"about_ca_system_score_gemma":0.0050808424,"threshold_uncertainty_score":0.026769519},"labels":[],"label_agreement":null},{"id":"W7105085898","doi":"10.1525/jrpc.11.1.006b","title":"Review: Catching Light: Looking for God in the Movies, by Roy M. Anker","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Perspective (graphical); Set (abstract data type); Interpretation (philosophy); Identification (biology)","score_opus":0.015405508421255374,"score_gpt":0.24770338113564647,"score_spread":0.2322978727143911,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105085898","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006812614,0.9631803,0.000052051124,0.025881464,0.01026754,0.000011140945,0.000060273574,0.000009269612,0.00046982607],"genre_scores_gemma":[0.0009179269,0.95847887,0.00010214567,0.018314121,0.018888203,0.000021839998,0.00008080766,0.000011779705,0.0031844147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899393,0.00030949584,0.00013804124,0.00019607792,0.00027404045,0.00008841247],"domain_scores_gemma":[0.9952118,0.0015484116,0.00046313668,0.000112206566,0.0020089769,0.0006554837],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025343553,0.0016902923,0.0029581755,0.0032870031,0.00094976526,0.0043189055,0.0019173349,0.004313457,0.0066962475],"category_scores_gemma":[0.0079614,0.00089971646,0.0009980852,0.005163612,0.0017674471,0.0050731776,0.0016199342,0.006356739,0.006799045],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008632108,0.000009850832,0.00009823809,0.004140242,0.000060609775,0.000054459622,0.00004686044,0.00006477376,0.00014966182,0.00046823366,0.9511807,0.04364014],"study_design_scores_gemma":[0.00006984068,0.00008370945,0.0017824293,0.0058765165,0.0001663606,0.000552099,0.00015829338,0.000067386536,0.0001744505,0.0015557288,0.98947024,0.000043042004],"about_ca_topic_score_codex":0.0067348448,"about_ca_topic_score_gemma":0.012165883,"teacher_disagreement_score":0.0067348448,"about_ca_system_score_codex":0.002151071,"about_ca_system_score_gemma":0.0030270189,"threshold_uncertainty_score":0.022401214},"labels":[],"label_agreement":null},{"id":"W7105116178","doi":"10.1525/jrpc.13.1.006b","title":"Review: Mystical Bodies, Mystical Meals: Eating and Embodiment in Medieval Kabbalah, by Joel Hecker","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Medieval and Classical Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Spirituality; Divinity; Meaning (existential)","score_opus":0.01771985286070379,"score_gpt":0.2553726703963549,"score_spread":0.23765281753565112,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105116178","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006507467,0.99484587,0.000012490035,0.0029067912,0.0018624827,0.0000027093872,0.000024608687,0.000001237193,0.0002786872],"genre_scores_gemma":[0.00062757055,0.99321014,0.00003878524,0.0024510026,0.0030052469,0.0000072659077,0.0000321648,0.0000015630407,0.0006263819],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971515,0.00005843282,0.000061972096,0.00007240561,0.00006858645,0.000023388546],"domain_scores_gemma":[0.9985606,0.00084480754,0.00012018856,0.000023338243,0.00036365402,0.00008736752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010400405,0.0011205529,0.0020240808,0.0022557096,0.00077555433,0.002350712,0.001270078,0.0027243102,0.005216824],"category_scores_gemma":[0.0035059866,0.0005017046,0.00037879474,0.0041427505,0.001446983,0.0031617426,0.0012742389,0.0026128218,0.0020113506],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028721677,0.000055983055,0.00050825585,0.041396987,0.00023728273,0.00022429482,0.0004977048,0.000100614605,0.0004943671,0.0020924998,0.5536167,0.4004882],"study_design_scores_gemma":[0.000070955844,0.000082940365,0.0066215186,0.017290426,0.00028656548,0.000840896,0.0010138813,0.00003409161,0.00013711027,0.0012137223,0.9723679,0.000039987073],"about_ca_topic_score_codex":0.008088185,"about_ca_topic_score_gemma":0.017090203,"teacher_disagreement_score":0.008088185,"about_ca_system_score_codex":0.0009813873,"about_ca_system_score_gemma":0.0026229213,"threshold_uncertainty_score":0.017452061},"labels":[],"label_agreement":null},{"id":"W7105161771","doi":"10.1525/jrpc.13.1.006a","title":"Review: Shopping Malls and Other Sacred Spaces: Putting God in Place, by Jon Pahl","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Perspective (graphical); Ethnography; Agency (philosophy)","score_opus":0.008742752485162623,"score_gpt":0.27470440751042885,"score_spread":0.26596165502526625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105161771","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000053743162,0.9494764,0.000044438966,0.027656564,0.02201024,0.000012431587,0.000039990013,0.0000057152774,0.000700392],"genre_scores_gemma":[0.00081444276,0.9335034,0.00013244721,0.030209156,0.031107476,0.000034853005,0.00006593395,0.0000105587715,0.00412177],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919015,0.00022604856,0.000108548484,0.00015549696,0.00025494097,0.000064887834],"domain_scores_gemma":[0.99622077,0.0019661698,0.00022732474,0.000056786215,0.0011471707,0.00038180407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018971601,0.0018309165,0.0026961325,0.0040245247,0.0015177932,0.0042261197,0.0020276334,0.006213832,0.006660455],"category_scores_gemma":[0.0065127644,0.00073037494,0.00078611675,0.0051448364,0.0020992483,0.005680615,0.00207247,0.005250793,0.003834632],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004969183,0.000014723533,0.00006796591,0.0047381385,0.000028868437,0.000085292675,0.00012087278,0.000032641983,0.00008756867,0.00044257677,0.94926274,0.045068946],"study_design_scores_gemma":[0.000044070424,0.000036246092,0.0009720848,0.005696712,0.000083622755,0.0006033015,0.0004310954,0.00003772503,0.000048833735,0.0006671188,0.991356,0.000023050448],"about_ca_topic_score_codex":0.012825879,"about_ca_topic_score_gemma":0.031013042,"teacher_disagreement_score":0.012825879,"about_ca_system_score_codex":0.0020676444,"about_ca_system_score_gemma":0.0042672292,"threshold_uncertainty_score":0.025502443},"labels":[],"label_agreement":null},{"id":"W7105197480","doi":"10.1525/jrpc.12.1.007b","title":"Review: Noise and Spirit: The Religious and Spiritual Sensibilities of Rap Music, edited by Anthony B. Pinn","year":2006,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Research Manitoba","funders":"","keywords":"Noise (video); Key (lock); Perspective (graphical); Power (physics)","score_opus":0.01145748073951253,"score_gpt":0.21788316789232487,"score_spread":0.20642568715281234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105197480","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000034081924,0.99156123,0.000023774937,0.0027131035,0.005252719,0.000004711828,0.000021959744,0.0000032173916,0.00038516943],"genre_scores_gemma":[0.00037564157,0.99293786,0.000039588762,0.0017082817,0.003993384,0.000008683767,0.000035033718,0.0000026793646,0.00089884107],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950576,0.00012759132,0.00007608915,0.00008296598,0.00016675108,0.000040789546],"domain_scores_gemma":[0.99698347,0.001571748,0.00027544133,0.000045159235,0.0008362037,0.00028790618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012285238,0.002026956,0.00364287,0.003843944,0.0009471925,0.0037318019,0.0024988947,0.0039825574,0.01013883],"category_scores_gemma":[0.0047575296,0.00076174166,0.0007511692,0.0058926637,0.0014543772,0.004259523,0.0016064935,0.0035626073,0.0052986243],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013795581,0.000030641168,0.00015419774,0.021030476,0.00012655626,0.0001748051,0.00019454777,0.00008801378,0.00023937064,0.0013336419,0.75349855,0.22299123],"study_design_scores_gemma":[0.00004784721,0.000057172732,0.0014445713,0.012609265,0.00016118723,0.0010892695,0.00042622007,0.00003975307,0.000100223064,0.0013267975,0.982666,0.00003173102],"about_ca_topic_score_codex":0.004620494,"about_ca_topic_score_gemma":0.011774924,"teacher_disagreement_score":0.01013883,"about_ca_system_score_codex":0.0014184592,"about_ca_system_score_gemma":0.0032365324,"threshold_uncertainty_score":0.033917785},"labels":[],"label_agreement":null},{"id":"W7105231194","doi":"10.1525/jrpc.11.1.006a","title":"Review: James Baldwin’s God: Sex, Hope, and Crisis in Black Holiness Culture, by Clarence Hardy","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); George (robot); Work (physics); Exposition (narrative)","score_opus":0.01731350385588698,"score_gpt":0.33285385648213334,"score_spread":0.31554035262624636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105231194","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000117619085,0.86107796,0.000040104947,0.086859316,0.051108394,0.000013239771,0.000038363964,0.0000049762957,0.0007399087],"genre_scores_gemma":[0.0023843779,0.821377,0.00010284134,0.081144236,0.08921569,0.000050053328,0.00005505782,0.000013271363,0.005657545],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989116,0.00036792766,0.00015051113,0.00019513191,0.00028790237,0.00008683445],"domain_scores_gemma":[0.9936081,0.0036064566,0.000312889,0.00009142465,0.0017099784,0.000671012],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032677383,0.0017127459,0.0024938756,0.002936691,0.0024360826,0.004373219,0.0024580306,0.0073308037,0.0054842504],"category_scores_gemma":[0.012762653,0.000743541,0.00061142916,0.0041134283,0.003401148,0.0058424417,0.0021769674,0.007380651,0.0022606784],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048022295,0.000011941116,0.000075079435,0.0022369563,0.000021874088,0.000073604584,0.0002521459,0.000024211553,0.000036459718,0.0010255465,0.96992,0.026274148],"study_design_scores_gemma":[0.000060731378,0.000036444788,0.0012307557,0.0055938372,0.0000671659,0.00046681863,0.0011727047,0.000031874315,0.000051836247,0.0014320168,0.9898205,0.000035214256],"about_ca_topic_score_codex":0.021613754,"about_ca_topic_score_gemma":0.046836343,"teacher_disagreement_score":0.021613754,"about_ca_system_score_codex":0.002656884,"about_ca_system_score_gemma":0.004755518,"threshold_uncertainty_score":0.042975903},"labels":[],"label_agreement":null},{"id":"W7105232470","doi":"10.1525/jrpc.10.1.006a","title":"Review: A Matrix of Meanings: Finding God in Pop Culture, by Craig Detweiler and Barry Taylor","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Matrix (chemical analysis); Matrix algebra; Calculus (dental)","score_opus":0.014746709460175434,"score_gpt":0.2636448599235873,"score_spread":0.2488981504634119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105232470","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000055643526,0.9383353,0.000051539893,0.052996878,0.008217317,0.0000080372765,0.000044404667,0.0000040012633,0.00028680483],"genre_scores_gemma":[0.0015272549,0.9425312,0.0002611461,0.039545245,0.014916777,0.000048678347,0.00005996139,0.000018130091,0.001091671],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960536,0.0017003241,0.0007784881,0.00041041838,0.0008713516,0.00018596095],"domain_scores_gemma":[0.9735448,0.018109132,0.0013847749,0.00039009284,0.0054708696,0.0011003147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070521594,0.0016113812,0.0030814207,0.00819753,0.0028804045,0.009787942,0.0018103255,0.0061558154,0.0031582862],"category_scores_gemma":[0.032955147,0.0010304227,0.0010347896,0.01338463,0.00434999,0.009859939,0.0039855833,0.00795369,0.0016592528],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000729978,0.000012512961,0.00021716786,0.01259254,0.000092115806,0.000069316025,0.00084332784,0.00004227476,0.00012321262,0.0023579767,0.91567534,0.0679012],"study_design_scores_gemma":[0.00004576699,0.000040477298,0.0014209262,0.027433338,0.00019146569,0.00045579975,0.00212575,0.000054556014,0.00008136377,0.0028961801,0.9652094,0.00004501101],"about_ca_topic_score_codex":0.016226962,"about_ca_topic_score_gemma":0.062090527,"teacher_disagreement_score":0.016226962,"about_ca_system_score_codex":0.0049992143,"about_ca_system_score_gemma":0.012595838,"threshold_uncertainty_score":0.03729582},"labels":[],"label_agreement":null},{"id":"W7105236733","doi":"10.1525/jrpc.11.1.006c","title":"Review: Aliens Adored: Rael’s UFO Religion, by Susan J. Palmer","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Perspective (graphical); Wright; Line drawings","score_opus":0.016368998513649355,"score_gpt":0.2661864674676434,"score_spread":0.24981746895399404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7105236733","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005219658,0.94980806,0.000020001771,0.029255746,0.020071195,0.000007693638,0.00002987563,0.0000043127075,0.0007509136],"genre_scores_gemma":[0.0007622421,0.9556143,0.00004360874,0.02342873,0.017325347,0.00001511893,0.000038082315,0.0000058654186,0.002766653],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925333,0.00022832987,0.00010618426,0.00010690762,0.00023704268,0.00006823561],"domain_scores_gemma":[0.9954406,0.0022820828,0.00044620884,0.00007569705,0.001320226,0.00043518728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024527689,0.0013116591,0.0020889908,0.0031711026,0.0014178292,0.0035468878,0.0017006528,0.004160191,0.007351684],"category_scores_gemma":[0.008734374,0.000629078,0.00073989085,0.0043322816,0.0019075131,0.0044948235,0.0017378506,0.00504737,0.0031283232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049638853,0.0000068115082,0.00007424195,0.004578835,0.000031053813,0.00006092375,0.00010933621,0.000023041937,0.000044345845,0.0006542878,0.94440156,0.049965966],"study_design_scores_gemma":[0.000028381508,0.00002614268,0.00079797424,0.009504821,0.00007062712,0.00044210645,0.00033368924,0.00001608349,0.000044217344,0.0006620248,0.9880553,0.000018662317],"about_ca_topic_score_codex":0.010342442,"about_ca_topic_score_gemma":0.02151711,"teacher_disagreement_score":0.010342442,"about_ca_system_score_codex":0.002052363,"about_ca_system_score_gemma":0.004471688,"threshold_uncertainty_score":0.02459389},"labels":[],"label_agreement":null},{"id":"W7115882955","doi":"10.1525/jrpc.23.2.253","title":"Review: The Bible in/and Popular Culture: A Creative Encounter, edited by Philip Culbertson and Elaine M. Wainwright","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wainwright; Genius; Underpinning; Quilting","score_opus":0.01918636197613833,"score_gpt":0.2405021664741057,"score_spread":0.22131580449796737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115882955","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000030094077,0.99063545,0.000014814963,0.0043661823,0.004522545,0.0000028040986,0.000021657395,0.0000029360874,0.00040346768],"genre_scores_gemma":[0.00042533648,0.9917218,0.000038423183,0.002697147,0.004333327,0.000007335724,0.000031602493,0.0000033699034,0.0007415793],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991479,0.000276995,0.00012721801,0.00009497553,0.00029269647,0.000060282033],"domain_scores_gemma":[0.9942259,0.0035630136,0.00049736013,0.00010099007,0.0012601069,0.00035263726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015305986,0.0014892834,0.0032741325,0.004468643,0.0010448238,0.0047628763,0.0018667715,0.0034961195,0.010042508],"category_scores_gemma":[0.008145193,0.0007216498,0.00074177794,0.008336381,0.001972043,0.0049183876,0.0016205227,0.004184886,0.005078574],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007559724,0.000016637105,0.00013865226,0.021304129,0.00011167553,0.000099625475,0.00035916636,0.000054743377,0.00015827053,0.0022677165,0.77689856,0.19851524],"study_design_scores_gemma":[0.000028428747,0.000038936392,0.0014124258,0.022238968,0.00010824611,0.00066545425,0.00067611673,0.000026869326,0.00006726778,0.0012663433,0.9734439,0.000027065968],"about_ca_topic_score_codex":0.006501263,"about_ca_topic_score_gemma":0.02092572,"teacher_disagreement_score":0.010042508,"about_ca_system_score_codex":0.0022428841,"about_ca_system_score_gemma":0.0055654896,"threshold_uncertainty_score":0.033595562},"labels":[],"label_agreement":null},{"id":"W7115883510","doi":"10.1525/jrpc.22.2.008b","title":"Review: The Challenge of the Silver Screen: An Analysis of the Cinematic Portraits of Jesus, Rama, Buddha and Muhammad, by Freek L. Bakker","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Redeemer University College","funders":"","keywords":"Gautama Buddha; Portrait; Object (grammar); Key (lock); Feature (linguistics)","score_opus":0.01005277405008441,"score_gpt":0.2302654367606899,"score_spread":0.22021266271060547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115883510","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010421624,0.9772544,0.00002747491,0.015187253,0.0067757587,0.000010272284,0.00003502979,0.0000051000256,0.0006005283],"genre_scores_gemma":[0.0013415592,0.9783481,0.000083708306,0.0111011,0.007715448,0.000023653767,0.000043976892,0.0000066470952,0.0013356976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989316,0.00034555877,0.00017252071,0.00011425575,0.00036459122,0.000071385155],"domain_scores_gemma":[0.992328,0.0044573704,0.00061049697,0.0001304552,0.0020626253,0.00041111157],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022892621,0.0010633472,0.0023556084,0.00406842,0.0009944632,0.0040464494,0.0015254326,0.0039600143,0.003951935],"category_scores_gemma":[0.01003496,0.00052292616,0.00076692796,0.0056964816,0.0018180332,0.0034821697,0.0013994204,0.0029005778,0.003043665],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009396259,0.000014415457,0.00013988414,0.017438924,0.000117828306,0.00019758457,0.00039230802,0.000042687643,0.000229337,0.0010308205,0.8412511,0.13905112],"study_design_scores_gemma":[0.00003811331,0.00006346052,0.0015472944,0.019770617,0.00018047934,0.0010202462,0.0009134214,0.00003788757,0.00013108969,0.00070089404,0.9755706,0.000025839296],"about_ca_topic_score_codex":0.0037629618,"about_ca_topic_score_gemma":0.014440148,"teacher_disagreement_score":0.00406842,"about_ca_system_score_codex":0.0020130293,"about_ca_system_score_gemma":0.003827393,"threshold_uncertainty_score":0.014605582},"labels":[],"label_agreement":null},{"id":"W7115883688","doi":"10.1525/jrpc.22.1.009a","title":"Review: The Routledge Companion to Religion and Film, edited by John Lyden","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Period (music); Christianity","score_opus":0.017202486419068786,"score_gpt":0.25876265474133037,"score_spread":0.24156016832226157,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115883688","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024267165,0.9722739,0.000068167166,0.01217176,0.013914752,0.000014792433,0.00014240057,0.000014226991,0.0013756012],"genre_scores_gemma":[0.00057679915,0.9756383,0.00015468335,0.009006404,0.010044137,0.00005339554,0.00019707283,0.000025099125,0.004304126],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974988,0.0006212899,0.00042549713,0.00025534088,0.0010153732,0.00018369111],"domain_scores_gemma":[0.98760116,0.0057517984,0.0013412933,0.00031284528,0.0041762376,0.0008166511],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003800849,0.0025414312,0.006367989,0.0067432746,0.0016393134,0.007746922,0.002834951,0.006410973,0.016331263],"category_scores_gemma":[0.015664708,0.0012135151,0.00136451,0.013941368,0.0027747762,0.0072464417,0.0029696587,0.0061062085,0.013519748],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040507468,0.000009472509,0.000040917475,0.008814265,0.00005243096,0.00003543558,0.00010544692,0.000033812674,0.000099864745,0.0009667563,0.91616946,0.07363169],"study_design_scores_gemma":[0.00001693621,0.000012022073,0.00023030002,0.0066503724,0.000050709994,0.0000702299,0.00014480237,0.000015299613,0.00004725159,0.0006004814,0.9921476,0.000014126798],"about_ca_topic_score_codex":0.01279718,"about_ca_topic_score_gemma":0.031643678,"teacher_disagreement_score":0.016331263,"about_ca_system_score_codex":0.005297767,"about_ca_system_score_gemma":0.011818687,"threshold_uncertainty_score":0.0546335},"labels":[],"label_agreement":null},{"id":"W7115883701","doi":"10.1525/jrpc.23.2.260","title":"Review: God in the Corridors of Power: Christian Conservatives, the Media, and Politics in America, by Michael Ryan and Les Switzer","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Field (mathematics); Christianity; Criticism","score_opus":0.03165581704117192,"score_gpt":0.24938053084257936,"score_spread":0.21772471380140743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115883701","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000058516336,0.9669038,0.000011585875,0.0219328,0.010485975,0.000006811719,0.000035517107,0.0000031151394,0.0005618688],"genre_scores_gemma":[0.00094883825,0.9585378,0.00004405294,0.02019757,0.017869525,0.000020888034,0.000042047763,0.0000048387237,0.0023343544],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925894,0.00024068188,0.00009387793,0.00012429999,0.0001984167,0.00008373295],"domain_scores_gemma":[0.9955586,0.002492124,0.00038613295,0.00006241761,0.0010507805,0.00044982013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020709776,0.0016000652,0.0026210183,0.003032126,0.002045171,0.005498195,0.0018323908,0.0069882725,0.006730674],"category_scores_gemma":[0.0064668283,0.00076562824,0.000732048,0.006476569,0.002516695,0.005232169,0.0018364211,0.0057444456,0.0028103604],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067759844,0.000021806964,0.00013099259,0.0061463127,0.00004580695,0.00005618779,0.00019343894,0.00002673058,0.000060182825,0.00090575375,0.9484302,0.043914765],"study_design_scores_gemma":[0.000081106205,0.000051048846,0.0018473326,0.014299415,0.00014826232,0.0002984839,0.0010475812,0.000031511194,0.000048117392,0.0012248195,0.980895,0.000027380693],"about_ca_topic_score_codex":0.01790572,"about_ca_topic_score_gemma":0.051958904,"teacher_disagreement_score":0.01790572,"about_ca_system_score_codex":0.0023605016,"about_ca_system_score_gemma":0.007088329,"threshold_uncertainty_score":0.035602987},"labels":[],"label_agreement":null},{"id":"W7115887356","doi":"10.1525/jrpc.22.1.009d","title":"Review: Jazz Religion, the Second Line, and Black New Orleans, by Richard Brent Turner","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Jazz; Gloom; Collectable; Ridiculous","score_opus":0.011727119841660734,"score_gpt":0.22486386977476108,"score_spread":0.21313674993310036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115887356","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000048605343,0.8889131,0.000021176935,0.05030304,0.059276618,0.000010087886,0.00005895286,0.0000052379455,0.0013632592],"genre_scores_gemma":[0.00084070745,0.86406934,0.00007123362,0.064693876,0.061627273,0.00003509535,0.000075407435,0.000009902422,0.008577097],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989312,0.0002309242,0.000158918,0.00018672209,0.0003663547,0.00012579268],"domain_scores_gemma":[0.99607915,0.0014484213,0.00038107796,0.00008934348,0.0013833032,0.00061873166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028917415,0.0016486791,0.0026517212,0.0032095173,0.0019445561,0.004961037,0.0021029278,0.0065990402,0.009502359],"category_scores_gemma":[0.009674218,0.00078324915,0.0009614263,0.0040218844,0.00232503,0.0047646468,0.0024059182,0.008882767,0.0048633446],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031942465,0.000006863776,0.000053088264,0.0012448683,0.000018622108,0.000032333086,0.00004614861,0.0000115524235,0.000018534774,0.00047335582,0.9798813,0.018181348],"study_design_scores_gemma":[0.000051705872,0.000017267874,0.00082864333,0.0049103172,0.00005724694,0.00016814085,0.00022251284,0.000011758183,0.000017264085,0.00053077086,0.9931681,0.000016300275],"about_ca_topic_score_codex":0.034274813,"about_ca_topic_score_gemma":0.07986355,"teacher_disagreement_score":0.034274813,"about_ca_system_score_codex":0.004037928,"about_ca_system_score_gemma":0.00788833,"threshold_uncertainty_score":0.06815064},"labels":[],"label_agreement":null},{"id":"W7115892341","doi":"10.1525/jrpc.23.2.255","title":"Review: Theater in a Crowded Fire: Ritual and Spirituality at Burning Man, by Lee Gilmore","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Spirituality; Meaning (existential)","score_opus":0.028326044095986713,"score_gpt":0.24921239877616336,"score_spread":0.22088635468017664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115892341","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000062899366,0.97910196,0.000020310292,0.008826302,0.011306499,0.000017174343,0.000036536567,0.000004616121,0.0006237415],"genre_scores_gemma":[0.00077048934,0.96694636,0.000072327675,0.016468085,0.0123655675,0.000043428172,0.000058517347,0.000008036147,0.003267213],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992592,0.0001973921,0.00011514899,0.00013598101,0.0002182678,0.0000739725],"domain_scores_gemma":[0.9972583,0.0012910729,0.00024928493,0.000054926957,0.0008183542,0.0003280256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017292416,0.001663305,0.0027196463,0.0028349052,0.0012316774,0.0038531648,0.0016696237,0.004418223,0.006688617],"category_scores_gemma":[0.005257744,0.0007105051,0.0007795269,0.003985581,0.0016355903,0.0034376741,0.0020351878,0.004123385,0.0036576234],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010402485,0.00002928023,0.00012582843,0.017484194,0.000060701816,0.00010879495,0.00019859333,0.000038612434,0.00016986555,0.00036599187,0.88852036,0.0927937],"study_design_scores_gemma":[0.00008255787,0.000079844795,0.0020146172,0.017732697,0.00015303753,0.0006913283,0.0006054971,0.000027907494,0.0000772099,0.00035919898,0.97814846,0.000027659753],"about_ca_topic_score_codex":0.012439961,"about_ca_topic_score_gemma":0.037089728,"teacher_disagreement_score":0.012439961,"about_ca_system_score_codex":0.0019189103,"about_ca_system_score_gemma":0.0051862947,"threshold_uncertainty_score":0.024735093},"labels":[],"label_agreement":null},{"id":"W7115894348","doi":"10.1525/jrpc.23.2.258","title":"Review: India’s Immortal Comic Books, by Karline McLain","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Subject (documents); Narrative","score_opus":0.020024607679358982,"score_gpt":0.2360601067620998,"score_spread":0.2160354990827408,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115894348","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006118406,0.92978,0.000029569046,0.036438998,0.031221526,0.00001189528,0.0001470729,0.000016953716,0.0022928054],"genre_scores_gemma":[0.001598083,0.88548887,0.00008178224,0.052952267,0.048007023,0.000042590225,0.00022796438,0.000028758577,0.011572744],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989491,0.00020850483,0.00014713946,0.00013905506,0.00041460164,0.00014157417],"domain_scores_gemma":[0.99374783,0.0022365667,0.00049819343,0.00016485552,0.002607744,0.0007448627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018489955,0.0018221048,0.0026682522,0.0049340106,0.0015482847,0.005437968,0.0021021313,0.004562017,0.010456941],"category_scores_gemma":[0.008674165,0.0008057116,0.00072150433,0.007808142,0.0019073607,0.004220074,0.0022603848,0.0054881815,0.0068470193],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001925761,0.000005538686,0.000030195919,0.0022667265,0.000017203,0.000021625705,0.00003881528,0.0000131304705,0.000027106169,0.00021988153,0.97388625,0.023454338],"study_design_scores_gemma":[0.000016573851,0.0000130476055,0.00050331623,0.0033346617,0.00004954526,0.00011839111,0.00012974985,0.000009492905,0.000029058927,0.00018362953,0.99560034,0.000012232393],"about_ca_topic_score_codex":0.01689419,"about_ca_topic_score_gemma":0.035292666,"teacher_disagreement_score":0.01689419,"about_ca_system_score_codex":0.003455643,"about_ca_system_score_gemma":0.007622902,"threshold_uncertainty_score":0.034981966},"labels":[],"label_agreement":null},{"id":"W7115904483","doi":"10.1525/jrpc.22.3.008a","title":"Review: Good Game: Christianity and the Culture of Sports, by Shirl James Hoffman","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Christianity; History of Christianity; Criticism; Table (database)","score_opus":0.007140281852670844,"score_gpt":0.28087445905011843,"score_spread":0.2737341771974476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115904483","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000054394804,0.94127005,0.000035193054,0.028475508,0.029546954,0.000014139928,0.0000391212,0.000005268916,0.00055934157],"genre_scores_gemma":[0.0011637134,0.9092268,0.00011011615,0.033264354,0.052897464,0.000041951676,0.0000570013,0.000009508365,0.0032290835],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991007,0.00025261324,0.00014820247,0.00015318101,0.0002786383,0.00006681812],"domain_scores_gemma":[0.9935823,0.0033975434,0.00041791375,0.00010077101,0.001961138,0.0005404529],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026423226,0.0015793339,0.0023892736,0.0027974157,0.0014046832,0.0036007208,0.0019071348,0.006160963,0.004746583],"category_scores_gemma":[0.010345148,0.00073055906,0.00070559717,0.0033550872,0.0023606543,0.0043662423,0.0017900979,0.0068461373,0.0029826034],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070155926,0.00001425591,0.00006793102,0.004631793,0.00003015864,0.000067218854,0.00008625023,0.00002698391,0.00007254324,0.0005092861,0.95349675,0.040926583],"study_design_scores_gemma":[0.000085819884,0.000050898896,0.0012716337,0.0072963634,0.00010070672,0.00051031815,0.00028243923,0.000049694136,0.000066747925,0.0007813189,0.98947436,0.000029778075],"about_ca_topic_score_codex":0.010497899,"about_ca_topic_score_gemma":0.01988889,"teacher_disagreement_score":0.010497899,"about_ca_system_score_codex":0.0021184515,"about_ca_system_score_gemma":0.0037990096,"threshold_uncertainty_score":0.020873606},"labels":[],"label_agreement":null},{"id":"W7115907258","doi":"10.1525/jrpc.22.1.009c","title":"Review: Apocalyptic Dread: American Film at the Turn of the Century, by Kirsten Moana Thompson","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gloom; Power (physics); Narrative; Representation (politics)","score_opus":0.009089273426333318,"score_gpt":0.22460927176761106,"score_spread":0.21551999834127775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115907258","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009726166,0.9496441,0.000019693478,0.03379309,0.015471519,0.000006528727,0.000061149,0.0000047785966,0.000901778],"genre_scores_gemma":[0.002327485,0.9437254,0.00004823406,0.025267817,0.02559334,0.000019264013,0.000063845044,0.000009919148,0.0029447125],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993445,0.00018213555,0.00008034829,0.00013952916,0.00017454225,0.000078914614],"domain_scores_gemma":[0.99510324,0.002110455,0.00051177666,0.00012344378,0.0015710754,0.0005800146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019412042,0.0011319498,0.0017463181,0.003123996,0.0013498173,0.0049676704,0.0012074376,0.004904528,0.005357182],"category_scores_gemma":[0.009674177,0.00063571264,0.0005355761,0.004963288,0.0018952668,0.003179824,0.0015641996,0.0057867775,0.0024332092],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068256195,0.000010395669,0.00012817493,0.0034526766,0.000037685626,0.000055338416,0.00010069916,0.00002616254,0.000065335305,0.0007689448,0.9484292,0.046857003],"study_design_scores_gemma":[0.000042678676,0.000027735705,0.0021838262,0.011146152,0.00011430874,0.0002895451,0.00036914748,0.000025205622,0.000060209764,0.00088560086,0.9848348,0.000020918027],"about_ca_topic_score_codex":0.01565665,"about_ca_topic_score_gemma":0.03623837,"teacher_disagreement_score":0.01565665,"about_ca_system_score_codex":0.0034274142,"about_ca_system_score_gemma":0.004684223,"threshold_uncertainty_score":0.03113103},"labels":[],"label_agreement":null},{"id":"W7115917996","doi":"10.1525/jrpc.22.2.008c","title":"Review: Sanctuary Cinema: Origins of the Christian Film Industry, by Terry Lindvall","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Narrative","score_opus":0.013481139484156057,"score_gpt":0.2386495771967435,"score_spread":0.22516843771258746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115917996","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011413494,0.97690195,0.000022074557,0.01831311,0.0038620268,0.0000068190893,0.000047590507,0.0000033340918,0.00072895497],"genre_scores_gemma":[0.0014815298,0.98099905,0.00004521768,0.007940603,0.007981552,0.000011371362,0.000044435375,0.0000061060928,0.0014901358],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933356,0.0001882672,0.00008355685,0.00015544558,0.00016013865,0.000079076315],"domain_scores_gemma":[0.99473673,0.002765775,0.0005704624,0.000118695905,0.0013558595,0.00045246788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001954595,0.0010932268,0.0016744256,0.0034620431,0.0010568721,0.0050706635,0.0011326785,0.004193772,0.0050446074],"category_scores_gemma":[0.006749288,0.00064276543,0.0004795998,0.006304511,0.0019124708,0.0043700496,0.0015834385,0.0041695773,0.0028036013],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008854705,0.000020266836,0.0003168039,0.007267745,0.000059403083,0.00010544546,0.00020207056,0.00008522279,0.00018983732,0.0024731879,0.8824646,0.106726825],"study_design_scores_gemma":[0.000031351694,0.000029924382,0.0028525756,0.010220952,0.00008656711,0.00027687373,0.00039088595,0.00004333223,0.00007691879,0.0011652767,0.98480344,0.000021838388],"about_ca_topic_score_codex":0.010686436,"about_ca_topic_score_gemma":0.023614917,"teacher_disagreement_score":0.010686436,"about_ca_system_score_codex":0.002692878,"about_ca_system_score_gemma":0.005165116,"threshold_uncertainty_score":0.02124846},"labels":[],"label_agreement":null},{"id":"W7115919797","doi":"10.1525/jrpc.23.1.92","title":"Review: Academic Films in the Classroom: A History, by Geoff Alexander","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Film in Education and Therapy","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Work (physics); Agency (philosophy); Government (linguistics)","score_opus":0.07295165145509354,"score_gpt":0.38968573163494413,"score_spread":0.3167340801798506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115919797","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003916373,0.9613578,0.000016766413,0.024885843,0.013204141,0.000004787294,0.000018087921,0.0000027488443,0.0004706023],"genre_scores_gemma":[0.0007565901,0.9481156,0.00005445784,0.027439535,0.022196116,0.000018959938,0.000026669446,0.000007714804,0.0013844131],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981956,0.000476236,0.000305044,0.00024132301,0.0006317718,0.00015004736],"domain_scores_gemma":[0.9882703,0.0064058383,0.0007502143,0.00022552624,0.0036013618,0.00074673095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003484419,0.0013879475,0.0024954516,0.006347749,0.002070015,0.0067933258,0.0019824943,0.008927988,0.0041384147],"category_scores_gemma":[0.017095746,0.00075445056,0.0008534937,0.0067895264,0.003994964,0.007279919,0.002927379,0.007996478,0.0028857654],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006420953,0.000021672693,0.000114201786,0.005570225,0.000027846925,0.00009301184,0.00019210055,0.000026623798,0.00009065261,0.0013195255,0.9000981,0.09238184],"study_design_scores_gemma":[0.00002493527,0.000029275929,0.0008762144,0.00854728,0.00005139928,0.00051701826,0.00039226402,0.000014691942,0.00006308229,0.0006464991,0.988816,0.000021320497],"about_ca_topic_score_codex":0.013001172,"about_ca_topic_score_gemma":0.027668834,"teacher_disagreement_score":0.013001172,"about_ca_system_score_codex":0.0037686992,"about_ca_system_score_gemma":0.0056725433,"threshold_uncertainty_score":0.027343929},"labels":[],"label_agreement":null},{"id":"W7115921723","doi":"10.1525/jrpc.22.2.008a","title":"Review: War of the Fantasy Worlds: C. S. Lewis and J. R. R. Tolkien on Art and Imagination, by Martha C. Sammons","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Fantasy; World War II; First world war; Spanish Civil War","score_opus":0.00539842146245473,"score_gpt":0.22905478063447393,"score_spread":0.2236563591720192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115921723","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000031362026,0.98236966,0.000027576849,0.011482211,0.0057295174,0.00000753365,0.000021922133,0.000003683557,0.00032654463],"genre_scores_gemma":[0.00036164286,0.9880697,0.000053415475,0.005315763,0.005205115,0.000015138497,0.00002695051,0.0000039447245,0.0009482094],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870825,0.00039608535,0.00019222149,0.00016500981,0.00044859777,0.00008972977],"domain_scores_gemma":[0.98982555,0.0048498744,0.00095607486,0.00014112383,0.0034336275,0.00079373794],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030979144,0.0019947106,0.0037714164,0.005405113,0.0012328499,0.0046465057,0.0027496663,0.0039038514,0.0071713696],"category_scores_gemma":[0.01191702,0.0009389991,0.001065934,0.008653774,0.0020133655,0.005848646,0.0017687364,0.004510897,0.005036484],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000792695,0.000012045149,0.00012370372,0.013913094,0.000115214316,0.00010069019,0.00012333585,0.000064781474,0.00010905775,0.0008295996,0.88980657,0.094722524],"study_design_scores_gemma":[0.00004854809,0.00004573332,0.001248104,0.023487676,0.00019743694,0.000733752,0.00036455368,0.000049806556,0.000110427354,0.0014094319,0.9722606,0.000043937493],"about_ca_topic_score_codex":0.00827445,"about_ca_topic_score_gemma":0.018323414,"teacher_disagreement_score":0.00827445,"about_ca_system_score_codex":0.00249072,"about_ca_system_score_gemma":0.0055723926,"threshold_uncertainty_score":0.023990571},"labels":[],"label_agreement":null},{"id":"W7115922457","doi":"10.1525/jrpc.23.1.98","title":"Review: Toying with God: The World of Religious Games and Dolls, by Nikki Bado-Fralick and Rebecca Sachs Norris","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; George (robot); Action (physics)","score_opus":0.02156431810834944,"score_gpt":0.22877369449991564,"score_spread":0.2072093763915662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115922457","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000025854048,0.990695,0.0000134668,0.005229936,0.0037352243,0.000004628056,0.000014379998,0.000001954014,0.00027960533],"genre_scores_gemma":[0.00037726187,0.98815864,0.00004326688,0.005984577,0.004530334,0.000012333811,0.000023769986,0.0000030924377,0.0008666888],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990883,0.00027999948,0.00012800658,0.00014091685,0.0002928094,0.0000698433],"domain_scores_gemma":[0.9954727,0.0026427088,0.0003648354,0.00007188208,0.001091566,0.0003563962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021198804,0.0014324111,0.0024259444,0.0028736386,0.0010866475,0.00454296,0.0019039495,0.004766974,0.0054632653],"category_scores_gemma":[0.008186856,0.0006298681,0.00075632945,0.0042662285,0.0019285538,0.004877752,0.0018360916,0.004505028,0.0028038414],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008987154,0.000024410507,0.00011412973,0.01995223,0.00007426088,0.000101045385,0.00022073308,0.0000618163,0.00013822848,0.0012956591,0.8516288,0.1262989],"study_design_scores_gemma":[0.00004645502,0.000040495797,0.00089096505,0.014511284,0.00011489966,0.0005466376,0.00038869743,0.000029378778,0.00005702404,0.00079572474,0.98255485,0.00002355326],"about_ca_topic_score_codex":0.0098932795,"about_ca_topic_score_gemma":0.023930281,"teacher_disagreement_score":0.0098932795,"about_ca_system_score_codex":0.0019145119,"about_ca_system_score_gemma":0.0052188383,"threshold_uncertainty_score":0.01967138},"labels":[],"label_agreement":null},{"id":"W7115923367","doi":"10.1525/jrpc.22.3.008c","title":"Review: The Emergence of Buddhist American Literature, edited by John Whalen-Bridge and Gary Storhoff","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Buddhism; George (robot)","score_opus":0.009716878235198416,"score_gpt":0.24093978628859672,"score_spread":0.2312229080533983,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115923367","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027373253,0.99265724,0.000008828197,0.0036144466,0.00346534,0.0000021255591,0.000025038462,0.0000021153064,0.00019756258],"genre_scores_gemma":[0.0004588884,0.9912747,0.000042247088,0.0033874763,0.0043363585,0.000008391982,0.00004489586,0.0000034812956,0.0004435309],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986939,0.0003861197,0.00022681625,0.00020377916,0.0003851523,0.000104317405],"domain_scores_gemma":[0.9912786,0.0051998277,0.00073172455,0.00012060687,0.0020348465,0.0006343949],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002788637,0.0013028298,0.0036228695,0.008133498,0.001217379,0.0064718975,0.0018064411,0.0036260707,0.007270318],"category_scores_gemma":[0.009164351,0.00077451585,0.000977614,0.014047835,0.0020801232,0.0056495434,0.0026966995,0.004342858,0.0031082781],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010862068,0.00003185157,0.00032495015,0.04127154,0.0001452915,0.00010184825,0.0004121302,0.00006512578,0.00025201074,0.0020446207,0.77969307,0.17554893],"study_design_scores_gemma":[0.000027745431,0.000028216351,0.002173384,0.03746643,0.00016676051,0.00040920064,0.0006484137,0.000025935187,0.000062928964,0.00092150876,0.9580418,0.000027631384],"about_ca_topic_score_codex":0.0102487905,"about_ca_topic_score_gemma":0.035458434,"teacher_disagreement_score":0.0102487905,"about_ca_system_score_codex":0.003486781,"about_ca_system_score_gemma":0.0077135726,"threshold_uncertainty_score":0.025298476},"labels":[],"label_agreement":null},{"id":"W7115930394","doi":"10.1525/jrpc.22.3.008b","title":"Review: Islam Today, by Ron Geaves","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.008589103436059994,"score_gpt":0.27923670290167996,"score_spread":0.27064759946561995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115930394","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005936201,0.89127487,0.00004938185,0.062186312,0.045619786,0.00001131224,0.00005113042,0.000009645891,0.00073822745],"genre_scores_gemma":[0.001206243,0.8041418,0.00017676654,0.06988129,0.11855366,0.00003793768,0.000098283475,0.000017757191,0.0058861948],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989969,0.00026033743,0.00015349264,0.00017164559,0.00032581497,0.000091764756],"domain_scores_gemma":[0.9965268,0.0012619358,0.00031619,0.00009224894,0.0013005458,0.00050224835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002253604,0.0020945568,0.0025447793,0.0039662314,0.0014463568,0.0041312897,0.0017254173,0.0061511053,0.0052691186],"category_scores_gemma":[0.008673722,0.0007848779,0.0007280723,0.0039879177,0.0022881364,0.005502475,0.0027839246,0.0066496306,0.0044837],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003863199,0.000008452997,0.00007875397,0.0018724868,0.000022319198,0.00004694799,0.00006291617,0.000024584038,0.000056059696,0.0003128829,0.96300185,0.034474127],"study_design_scores_gemma":[0.000035032335,0.000026030617,0.0006895904,0.0033932102,0.0000514044,0.00040624384,0.00019641774,0.00002429986,0.000037279104,0.0008341885,0.9942878,0.000018464527],"about_ca_topic_score_codex":0.0065283384,"about_ca_topic_score_gemma":0.014410516,"teacher_disagreement_score":0.0065283384,"about_ca_system_score_codex":0.002062402,"about_ca_system_score_gemma":0.0036290144,"threshold_uncertainty_score":0.017626941},"labels":[],"label_agreement":null},{"id":"W7115936688","doi":"10.1525/jrpc.23.2.256","title":"Review: The Apocalypse is Everywhere: A Popular History of America’s Favourite Nightmare, by Annie Rehill","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular history; Favourite; Popular culture; History of computing","score_opus":0.016040789735904632,"score_gpt":0.26352138465695746,"score_spread":0.24748059492105282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115936688","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010641312,0.91116214,0.000022169357,0.0595358,0.028101929,0.0000071830946,0.000053530435,0.0000047317344,0.0010060332],"genre_scores_gemma":[0.003305908,0.88748044,0.00009303977,0.06228261,0.04328569,0.00003114814,0.00006879638,0.00002014242,0.0034322364],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863905,0.00042543033,0.00018002914,0.0002498973,0.00037733803,0.00012827497],"domain_scores_gemma":[0.9901731,0.0060662013,0.00080048386,0.00019017459,0.0021380598,0.0006319812],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030643009,0.0011685181,0.0019045959,0.004829719,0.0026523203,0.006385201,0.001702015,0.0060487203,0.006714404],"category_scores_gemma":[0.014651754,0.0006903694,0.000711667,0.007034778,0.0038729194,0.005907075,0.0026681316,0.0076326616,0.002799232],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054645683,0.000009503669,0.00014810727,0.005853693,0.000041815867,0.00009366064,0.0007095517,0.000015896356,0.000064748274,0.0013985286,0.9487593,0.042850465],"study_design_scores_gemma":[0.000029029135,0.00002359476,0.0015265904,0.015833208,0.00008277024,0.00044567027,0.0019903097,0.000016415184,0.000039545866,0.0009931482,0.9789939,0.000025841982],"about_ca_topic_score_codex":0.01931967,"about_ca_topic_score_gemma":0.059199855,"teacher_disagreement_score":0.01931967,"about_ca_system_score_codex":0.0031143378,"about_ca_system_score_gemma":0.007904931,"threshold_uncertainty_score":0.03841448},"labels":[],"label_agreement":null},{"id":"W7115942418","doi":"10.1525/jrpc.23.1.94","title":"Review: Graven Images: Religion in Comic Books and Graphic Novels, edited by A. David Lewis and Christine Hoff Kraemer","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Karma; Adoration","score_opus":0.019758783640285795,"score_gpt":0.2333313811276195,"score_spread":0.2135725974873337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115942418","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003808184,0.9883682,0.000022383978,0.005202426,0.005444069,0.000006779864,0.000049160688,0.000006191024,0.0008627365],"genre_scores_gemma":[0.0005177346,0.9903522,0.00004233936,0.0039965273,0.0037746723,0.000012164942,0.000064457636,0.000005162001,0.0012347396],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918467,0.00022461379,0.0001090587,0.00012380692,0.00028964577,0.00006815133],"domain_scores_gemma":[0.9931827,0.0032691238,0.00075827143,0.00014495317,0.0020974434,0.00054750894],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001586817,0.0016780467,0.0033721656,0.0042651715,0.001047926,0.004541449,0.0023292224,0.0042262524,0.012904415],"category_scores_gemma":[0.008419886,0.0007546134,0.0007197994,0.008715062,0.0018662554,0.0043273172,0.0016249082,0.0038915218,0.0077801757],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007036449,0.00001703646,0.00007124256,0.017886652,0.000085242595,0.000056059034,0.00010051765,0.00003497405,0.00009077992,0.0009274314,0.8121304,0.16852929],"study_design_scores_gemma":[0.00003775676,0.000039297494,0.0010882085,0.019321265,0.00015524669,0.00051423314,0.00031664493,0.000023628545,0.00007211714,0.0007198758,0.9776844,0.000027293232],"about_ca_topic_score_codex":0.0074167512,"about_ca_topic_score_gemma":0.017786661,"teacher_disagreement_score":0.012904415,"about_ca_system_score_codex":0.002173284,"about_ca_system_score_gemma":0.005698832,"threshold_uncertainty_score":0.043169558},"labels":[],"label_agreement":null},{"id":"W7115942845","doi":"10.1525/jrpc.22.1.009b","title":"Review: The Word and Its Witness: The Spiritualization of American Realism, by Gregory Jackson","year":2010,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Word (group theory); Ridiculous; Word lists by frequency","score_opus":0.016031028998053795,"score_gpt":0.27185333301017345,"score_spread":0.25582230401211964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115942845","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006714662,0.9146689,0.00003153008,0.05373867,0.030915245,0.0000083619325,0.000025134566,0.000003890344,0.00054096774],"genre_scores_gemma":[0.0016214414,0.8619534,0.00009141364,0.07637295,0.057208344,0.0000332362,0.00003912635,0.000013032512,0.0026670916],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989536,0.00035496653,0.00016199899,0.00016593972,0.00028100229,0.00008252648],"domain_scores_gemma":[0.99249345,0.004501388,0.00056510477,0.00013078042,0.0017283765,0.0005809728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031326073,0.0011116285,0.0022190697,0.0030671835,0.0016868816,0.0047449316,0.0017270411,0.006163074,0.004190438],"category_scores_gemma":[0.015739717,0.00066130783,0.0006447131,0.0038109315,0.003276841,0.0058478094,0.0026707305,0.006802234,0.0022612691],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059775983,0.000009319138,0.00008076684,0.0034356657,0.000031603813,0.000057833036,0.00021569623,0.000016018737,0.00007266628,0.0011203745,0.9578632,0.03703699],"study_design_scores_gemma":[0.00005390165,0.000030427522,0.0008025802,0.008699121,0.000076806326,0.0003776747,0.0006072886,0.000025833971,0.000053664684,0.0013677117,0.9878829,0.000021960519],"about_ca_topic_score_codex":0.009307941,"about_ca_topic_score_gemma":0.026746813,"teacher_disagreement_score":0.009307941,"about_ca_system_score_codex":0.002556981,"about_ca_system_score_gemma":0.0058965753,"threshold_uncertainty_score":0.018552244},"labels":[],"label_agreement":null},{"id":"W7115968868","doi":"10.1525/jrpc.23.1.96","title":"Review: Jews, Race and Popular Music, by Jon Stratton","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Race (biology); Identity (music); Class (philosophy)","score_opus":0.02374712579817622,"score_gpt":0.23862908324362825,"score_spread":0.21488195744545202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7115968868","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000899089,0.94376713,0.000022610759,0.032362916,0.022765534,0.000010029799,0.000054685042,0.0000053544627,0.0009218918],"genre_scores_gemma":[0.001736704,0.8833319,0.0000831722,0.05542885,0.052287843,0.000036641777,0.00010284008,0.000013193782,0.0069789486],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917465,0.00023175495,0.00009774957,0.00012661358,0.00028065866,0.00008854905],"domain_scores_gemma":[0.99692255,0.0013955047,0.0002480792,0.00006650606,0.0010551346,0.00031231274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020248254,0.0013189173,0.0024139176,0.0036663658,0.0014472083,0.0040261857,0.0017818223,0.0049613626,0.0067649246],"category_scores_gemma":[0.006624461,0.00064907374,0.00067390496,0.0042548114,0.002075729,0.0031021452,0.0019096406,0.0045016543,0.0033823184],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052882613,0.000010569948,0.00012087221,0.002162696,0.000039656043,0.00004125276,0.00007518236,0.000021277952,0.00004112976,0.00053684064,0.9642015,0.032696147],"study_design_scores_gemma":[0.00007569062,0.000032801945,0.002059921,0.0069071664,0.00013302614,0.00026166873,0.00037616357,0.000028731603,0.00003516009,0.00084747013,0.98922205,0.000020206826],"about_ca_topic_score_codex":0.016870914,"about_ca_topic_score_gemma":0.037938405,"teacher_disagreement_score":0.016870914,"about_ca_system_score_codex":0.0024331757,"about_ca_system_score_gemma":0.005052562,"threshold_uncertainty_score":0.033545434},"labels":[],"label_agreement":null},{"id":"W7125177065","doi":"10.1525/jrpc.2.1.006a","title":"Review: Facing the Music: Faith and Meaning in Popular Songs, by Darrell W. Cluck, Catherine S. George, and J. Clinton McCann, Jr.","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Meaning (existential); Faith; Public discourse; Original meaning","score_opus":0.020792474727863126,"score_gpt":0.22206192396704236,"score_spread":0.20126944923917922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125177065","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000040356445,0.97783077,0.00003023925,0.012806747,0.008954416,0.000008357175,0.000036411056,0.0000050612066,0.00028754977],"genre_scores_gemma":[0.0003601151,0.97965425,0.0000629985,0.008984429,0.009583399,0.000014423945,0.00005464277,0.0000049369514,0.0012807525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990564,0.00024874776,0.00015336087,0.0001285194,0.0003430771,0.00006981804],"domain_scores_gemma":[0.99520206,0.0021685404,0.0005476566,0.000086190645,0.0014040949,0.0005914903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002169383,0.002025239,0.0029596386,0.0036436317,0.0010566526,0.004346534,0.0026996033,0.004392376,0.0056033954],"category_scores_gemma":[0.009898251,0.00082762947,0.0009777993,0.006431648,0.0022235042,0.005947956,0.0017468361,0.005472235,0.0049456456],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011553238,0.000014715885,0.00012612081,0.008465885,0.00009479799,0.000076004704,0.0001305717,0.00005193694,0.0001266259,0.0006746368,0.91653144,0.07359181],"study_design_scores_gemma":[0.000062095125,0.000059454618,0.0013839033,0.011727781,0.00018858614,0.00078559475,0.00040610178,0.000041636526,0.00009516825,0.0013754633,0.9838374,0.000036681606],"about_ca_topic_score_codex":0.008361842,"about_ca_topic_score_gemma":0.020383816,"teacher_disagreement_score":0.008361842,"about_ca_system_score_codex":0.0020056446,"about_ca_system_score_gemma":0.0041417824,"threshold_uncertainty_score":0.018745244},"labels":[],"label_agreement":null},{"id":"W7125207318","doi":"10.1525/jrpc.2.1.006c","title":"Review: From Season to Season: Sports as American Religion, edited by Joseph L. Price","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Doping in Sports","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Period (music); Work (physics)","score_opus":0.010397108665263407,"score_gpt":0.2868279380540983,"score_spread":0.2764308293888349,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125207318","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000034205663,0.988836,0.000026218038,0.0034328538,0.0073075565,0.0000059685176,0.00003007742,0.0000034644843,0.0003236889],"genre_scores_gemma":[0.00033185913,0.9926301,0.000044049997,0.002210474,0.003995655,0.0000083198875,0.000036933736,0.0000028507113,0.0007396842],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953854,0.00012744668,0.00008024457,0.000072068506,0.00014418164,0.000037588503],"domain_scores_gemma":[0.99695134,0.0014047504,0.00029298922,0.00004047987,0.0010180954,0.00029228537],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011543784,0.001748321,0.003548081,0.0029173696,0.00072915305,0.0026940128,0.0021685977,0.0032252073,0.00831791],"category_scores_gemma":[0.0052954005,0.00069736916,0.0008175837,0.00585453,0.0011993524,0.0042206594,0.0011730096,0.0035872378,0.0045165773],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001288972,0.00002003554,0.00016049841,0.018528827,0.000112294976,0.00009756133,0.00009336013,0.000095275704,0.00015984554,0.000712078,0.80408984,0.17580146],"study_design_scores_gemma":[0.00004693581,0.000052900392,0.0016810669,0.014334874,0.00022421332,0.00069518056,0.0002069906,0.00004402476,0.00008012716,0.00091158936,0.98169184,0.000030202938],"about_ca_topic_score_codex":0.006016363,"about_ca_topic_score_gemma":0.012407234,"teacher_disagreement_score":0.00831791,"about_ca_system_score_codex":0.0015891425,"about_ca_system_score_gemma":0.0030398762,"threshold_uncertainty_score":0.02782619},"labels":[],"label_agreement":null},{"id":"W7125225408","doi":"10.1525/jrpc.2.1.006b","title":"Review: The Bop Apocalypse: The Religious Visions of Kerouac, Ginsberg, and Burroughs, by John Lardas","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vision; Perspective (graphical); Faith","score_opus":0.014667450172317941,"score_gpt":0.24582614067756686,"score_spread":0.23115869050524893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125225408","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004223189,0.92382133,0.000044848428,0.04690837,0.028529648,0.000011168236,0.000042071613,0.00000861664,0.0005917845],"genre_scores_gemma":[0.0010912374,0.88581765,0.00013033047,0.057220243,0.052513305,0.000033082593,0.00007212284,0.000012650296,0.0031094302],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998738,0.00034706225,0.00017383911,0.00021739009,0.00042207248,0.0001017246],"domain_scores_gemma":[0.99150264,0.0037757142,0.0008622402,0.00020748294,0.0027869565,0.0008650352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030555413,0.0019110898,0.0035356411,0.0035427962,0.0019320574,0.006881072,0.0027857942,0.0074821743,0.0064470517],"category_scores_gemma":[0.011791082,0.0007922333,0.0009899144,0.0060488745,0.003776515,0.0059379665,0.0027287274,0.008380057,0.004674418],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043354943,0.0000075915646,0.00004790271,0.0030856507,0.000035495115,0.000032699165,0.00007816082,0.00002207478,0.00003737084,0.0009953835,0.9581646,0.037449908],"study_design_scores_gemma":[0.000048963957,0.000023747776,0.0005940087,0.0065266266,0.00009151119,0.0002359183,0.00027461722,0.000034368644,0.000035739842,0.0021335834,0.9899761,0.000024887788],"about_ca_topic_score_codex":0.008027289,"about_ca_topic_score_gemma":0.016419373,"teacher_disagreement_score":0.008027289,"about_ca_system_score_codex":0.0026662115,"about_ca_system_score_gemma":0.00502292,"threshold_uncertainty_score":0.021567523},"labels":[],"label_agreement":null},{"id":"W7125256991","doi":"10.1525/jrpc.2.1.006d","title":"Review: J.R.R. Tolkien’s Sanctifying Myth: Understanding Middle-earth, by Bradley J. Birzer","year":2002,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Perspective (graphical); Set (abstract data type); Work (physics); Natural (archaeology); Identification (biology)","score_opus":0.052258938322578455,"score_gpt":0.2481267252615049,"score_spread":0.19586778693892642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125256991","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000061442224,0.96121866,0.000057409074,0.027038224,0.010788862,0.000020161477,0.000078356505,0.0000073816327,0.0007295718],"genre_scores_gemma":[0.00064390496,0.983334,0.00008437999,0.009632005,0.0048828176,0.00002244553,0.00006413398,0.0000059702616,0.0013304264],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988626,0.00026642275,0.00017316299,0.00016510946,0.00045625723,0.00007639068],"domain_scores_gemma":[0.9922213,0.0034706164,0.00065564335,0.000115156974,0.0029292796,0.00060807174],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027971512,0.0016914706,0.003086163,0.0045621037,0.0011787411,0.003928139,0.0024972076,0.004027498,0.0067036953],"category_scores_gemma":[0.012743347,0.0008067875,0.0010366677,0.0073672934,0.0018430768,0.0051248665,0.0017241341,0.0052606123,0.004698368],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049731974,0.000008072824,0.00010312087,0.010184195,0.00009814427,0.00009247266,0.00014190943,0.00007468637,0.000056092213,0.00096144655,0.928486,0.059744146],"study_design_scores_gemma":[0.0000345936,0.000026819856,0.0011852853,0.011180241,0.0001601034,0.0004479871,0.00025521335,0.000033921882,0.000062489125,0.0012979376,0.9852791,0.000036364312],"about_ca_topic_score_codex":0.009317946,"about_ca_topic_score_gemma":0.01581883,"teacher_disagreement_score":0.009317946,"about_ca_system_score_codex":0.002674457,"about_ca_system_score_gemma":0.006866278,"threshold_uncertainty_score":0.022426128},"labels":[],"label_agreement":null},{"id":"W7125894995","doi":"10.1525/jrpc.25.3.436","title":"Review: <i>Authors of the Impossible: The Paranormal and the Sacred</i> , by Jeffrey J. Kripal; <i>Mutants &amp; Mystics: Science Fiction, Superhero Comics, and the Paranormal</i> , by Jeffrey J. Kripal","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paranormal; Ridiculous; Subject (documents); Blame","score_opus":0.00731663365185026,"score_gpt":0.21799929638146343,"score_spread":0.21068266272961317,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125894995","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005275794,0.9194176,0.00007301392,0.033946406,0.04336499,0.000039124458,0.0001241651,0.000021227786,0.0029606577],"genre_scores_gemma":[0.000923247,0.92877156,0.00011267786,0.037998293,0.025593262,0.00007186522,0.00016386888,0.000018226172,0.0063470397],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99807173,0.00034057128,0.00028544592,0.00022326478,0.0009463914,0.00013269721],"domain_scores_gemma":[0.9885075,0.0043652104,0.001423462,0.0002497052,0.004599668,0.0008544752],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023443042,0.0019515435,0.002988245,0.0038962287,0.0012974149,0.0045423866,0.0031587216,0.0054936106,0.013779026],"category_scores_gemma":[0.013368847,0.00074020436,0.0011601046,0.005606933,0.0022975153,0.004667774,0.0020503385,0.005106377,0.008663089],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020532127,0.000004527254,0.000038045233,0.0057481015,0.00004229262,0.000041583444,0.0000479738,0.00002209953,0.000035892157,0.0003685655,0.9604142,0.033216238],"study_design_scores_gemma":[0.000018151331,0.000019244166,0.00039203546,0.010688575,0.0000777377,0.00024306141,0.00013558859,0.000020750653,0.000046658526,0.0004875379,0.9878489,0.000021926426],"about_ca_topic_score_codex":0.0070675625,"about_ca_topic_score_gemma":0.014452817,"teacher_disagreement_score":0.013779026,"about_ca_system_score_codex":0.0033881986,"about_ca_system_score_gemma":0.007472057,"threshold_uncertainty_score":0.04609537},"labels":[],"label_agreement":null},{"id":"W7125897328","doi":"10.1525/jrpc.3.1.006a","title":"Review: Border Crossings: Christian Trespasses on Popular Culture and Public Affairs, by Rodney Clapp","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Public culture; Criticism; Government (linguistics)","score_opus":0.020894724803182503,"score_gpt":0.27604033078661694,"score_spread":0.25514560598343444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125897328","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006335531,0.93405145,0.00001777502,0.049608402,0.015533256,0.000010924941,0.000043798562,0.0000046360337,0.0006663225],"genre_scores_gemma":[0.0016566891,0.9031809,0.000074898024,0.065359026,0.02663771,0.00004521348,0.00006385713,0.000010626283,0.0029710704],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984347,0.0005617445,0.00018909032,0.00022530087,0.00041199708,0.000177056],"domain_scores_gemma":[0.99155575,0.0045067742,0.0008706604,0.00014881491,0.0020010506,0.0009169542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033811005,0.001827902,0.002840618,0.004445422,0.0027562932,0.0058873137,0.0020562178,0.008959481,0.008068057],"category_scores_gemma":[0.013074556,0.00093350327,0.0009266752,0.008224242,0.0030509676,0.006048015,0.0037516707,0.006928565,0.0030397319],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050539194,0.000011408495,0.00010147027,0.0034175308,0.000031277155,0.00004678437,0.0001421644,0.000023316115,0.000028035241,0.0005789812,0.95977104,0.035797376],"study_design_scores_gemma":[0.00008572457,0.00004687809,0.0016588127,0.012823673,0.0001360703,0.00025387964,0.0008224466,0.000027335533,0.000032488817,0.0013110255,0.9827734,0.000028283765],"about_ca_topic_score_codex":0.024964442,"about_ca_topic_score_gemma":0.07032136,"teacher_disagreement_score":0.024964442,"about_ca_system_score_codex":0.0035325396,"about_ca_system_score_gemma":0.0086937705,"threshold_uncertainty_score":0.04963827},"labels":[],"label_agreement":null},{"id":"W7125897485","doi":"10.1525/jrpc.3.1.006c","title":"Review: Whitebread Protestants: Food and Religion in American Culture, by Daniel Sack","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Culinary Culture and Tourism","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sack; Work (physics); Faith","score_opus":0.01080403556766411,"score_gpt":0.23809805218397667,"score_spread":0.22729401661631257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125897485","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011278593,0.93275285,0.000031816526,0.03175528,0.034515377,0.000012005204,0.00007203088,0.000005468108,0.0007424439],"genre_scores_gemma":[0.0012200341,0.9234609,0.00008768911,0.031817935,0.038860086,0.00003084419,0.00009922066,0.000008040872,0.0044153407],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995221,0.0000943461,0.0000866945,0.0000913447,0.00015963483,0.00004578323],"domain_scores_gemma":[0.9968233,0.0011968267,0.00020590068,0.00004823835,0.0013471815,0.0003784692],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017621961,0.0013554074,0.0021793968,0.0024927503,0.0015647552,0.0030120083,0.0015550117,0.0050612376,0.0044930405],"category_scores_gemma":[0.005668446,0.0005509678,0.00055480265,0.0040662237,0.001538629,0.004044142,0.0018221214,0.004415587,0.002821782],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004451456,0.0000098089995,0.000115345436,0.0027737091,0.000021724394,0.00006533745,0.00007984527,0.000019633206,0.00004985784,0.0003378169,0.95931005,0.037172414],"study_design_scores_gemma":[0.00004457842,0.000024325995,0.0018136413,0.0036064126,0.00008591592,0.00047129928,0.00037583552,0.000028695438,0.000039045633,0.00044392218,0.99304754,0.000018906245],"about_ca_topic_score_codex":0.0144275185,"about_ca_topic_score_gemma":0.030030554,"teacher_disagreement_score":0.0144275185,"about_ca_system_score_codex":0.0018731634,"about_ca_system_score_gemma":0.003606789,"threshold_uncertainty_score":0.02868706},"labels":[],"label_agreement":null},{"id":"W7125901510","doi":"10.1525/jrpc.23.3.415","title":"Review: Locating the Past/Discovering the Present: Perspectives on Religion, Culture, and Marginality, edited by David Gay and Stephen R. Reimer","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Perspective (graphical)","score_opus":0.027782674504917507,"score_gpt":0.3225092878609187,"score_spread":0.2947266133560012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125901510","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000023018809,0.9903314,0.000034594857,0.004435716,0.004851238,0.000004822493,0.000021008493,0.000003543939,0.00029462643],"genre_scores_gemma":[0.00029660432,0.99415237,0.000060222228,0.001677368,0.0032932865,0.000009618864,0.000027905853,0.000002878329,0.00047976137],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99836963,0.000583213,0.0002823607,0.00018431389,0.00048376044,0.000096719144],"domain_scores_gemma":[0.9901215,0.0057681818,0.0008570547,0.00013485015,0.0025321988,0.00058619044],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028690214,0.0016822554,0.004446684,0.005885821,0.0012659102,0.0059706126,0.0024319943,0.003900215,0.0064982264],"category_scores_gemma":[0.012251034,0.0008131841,0.0011030271,0.010144255,0.0021092752,0.0066427677,0.0019248236,0.004258168,0.0033083619],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011273278,0.000017430204,0.00018005611,0.03457953,0.00019607038,0.00013857735,0.00032630467,0.00015318094,0.000280301,0.0031815302,0.7593682,0.20146607],"study_design_scores_gemma":[0.00003096097,0.000048614605,0.0012927026,0.02989663,0.0001955208,0.00061381795,0.0005857586,0.00005502823,0.000102612335,0.0025880234,0.96454793,0.000042397198],"about_ca_topic_score_codex":0.006787209,"about_ca_topic_score_gemma":0.02093205,"teacher_disagreement_score":0.006787209,"about_ca_system_score_codex":0.0030182377,"about_ca_system_score_gemma":0.008233322,"threshold_uncertainty_score":0.021898985},"labels":[],"label_agreement":null},{"id":"W7125905033","doi":"10.1525/jrpc.25.3.434","title":"Review: Mormons and Popular Culture: The Global Influence of an American Phenomenon, edited by J. Michael Hunter","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Exposition (narrative); Narrative","score_opus":0.00841530854632592,"score_gpt":0.22974661538638266,"score_spread":0.22133130684005675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125905033","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000042077827,0.98245853,0.000019142954,0.0075263716,0.009391367,0.0000060083653,0.000038160095,0.000004862053,0.00051348377],"genre_scores_gemma":[0.00044314182,0.9856434,0.000029041461,0.0043261643,0.008588177,0.000009937171,0.00004527302,0.000003363935,0.0009113919],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993161,0.0001806279,0.00009077051,0.00010815263,0.0002457779,0.0000585678],"domain_scores_gemma":[0.9956169,0.0021549286,0.0004684793,0.000060701306,0.0012795028,0.00041957104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013987408,0.001740229,0.0030566948,0.0036318346,0.00097074104,0.0040650824,0.0022029087,0.0037184267,0.009127819],"category_scores_gemma":[0.0062337164,0.00067461154,0.0008779571,0.006403014,0.0013585621,0.0040220884,0.0016156859,0.004172528,0.0041450015],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078809615,0.00001726904,0.00018189826,0.014460197,0.00011776433,0.000070749054,0.00011339302,0.000061487954,0.00010560636,0.0010819249,0.8761625,0.10754826],"study_design_scores_gemma":[0.000055093005,0.000044538643,0.0025047616,0.020423453,0.00022851407,0.00045213,0.00033415167,0.000052230098,0.00006708851,0.0010516093,0.97474897,0.00003732026],"about_ca_topic_score_codex":0.0067091007,"about_ca_topic_score_gemma":0.015688842,"teacher_disagreement_score":0.009127819,"about_ca_system_score_codex":0.002029537,"about_ca_system_score_gemma":0.0047353483,"threshold_uncertainty_score":0.030535638},"labels":[],"label_agreement":null},{"id":"W7125916488","doi":"10.1525/jrpc.24.1.178","title":"Review: The Faithful Citizen: Popular Christian Media and Gendered Civic Identities, by Kristy Maddux","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Narrative; Ethnography; Field (mathematics); Government (linguistics)","score_opus":0.02530465111042872,"score_gpt":0.2520141554534276,"score_spread":0.22670950434299886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125916488","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00012230662,0.949342,0.000028621294,0.034993697,0.0146068605,0.000019923247,0.000081518774,0.0000057447946,0.0007993551],"genre_scores_gemma":[0.0020422768,0.9381824,0.000082436745,0.03393116,0.022151176,0.00005631163,0.0000788906,0.00001373313,0.0034614664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987375,0.00039451057,0.00020109065,0.00024479558,0.00031878043,0.00010323479],"domain_scores_gemma":[0.99120516,0.005130682,0.0007627951,0.00014306807,0.001990615,0.00076761295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028854813,0.0012321015,0.0028739923,0.003574491,0.0017831322,0.005983492,0.0018161591,0.005786786,0.0063887388],"category_scores_gemma":[0.011713841,0.0007227679,0.0006663482,0.0049310713,0.002284047,0.003992339,0.0025632435,0.0041947598,0.0029076142],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001123904,0.00001714474,0.00013203127,0.013429222,0.00007320668,0.00008202309,0.00019303731,0.00002777465,0.00010962993,0.00078974635,0.9260232,0.059010595],"study_design_scores_gemma":[0.00009423804,0.00006293558,0.002323313,0.020683266,0.00025682134,0.00044818578,0.00083590666,0.00004094121,0.00009174074,0.0009876091,0.9741364,0.0000387037],"about_ca_topic_score_codex":0.010188337,"about_ca_topic_score_gemma":0.025822714,"teacher_disagreement_score":0.010188337,"about_ca_system_score_codex":0.002256403,"about_ca_system_score_gemma":0.008804436,"threshold_uncertainty_score":0.021372497},"labels":[],"label_agreement":null},{"id":"W7125917026","doi":"10.1525/jrpc.3.1.006g","title":"Review: Reel Spirituality: Theology and Film in Dialogue, by Robert K. Johnson","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Film in Education and Therapy","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reel; Original sin; Work (physics); Line (geometry)","score_opus":0.02391288043972901,"score_gpt":0.37791228650605024,"score_spread":0.35399940606632124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125917026","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043670876,0.964397,0.000043152133,0.018958695,0.015897654,0.000015958176,0.000019692756,0.00000562756,0.0006185017],"genre_scores_gemma":[0.00055668765,0.9723155,0.000085408596,0.013203055,0.011587567,0.000031137937,0.000028984694,0.000006340818,0.002185322],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989768,0.0003255649,0.00015570801,0.00013815015,0.0003334431,0.000070279406],"domain_scores_gemma":[0.9946485,0.0024098193,0.00038604936,0.000096596596,0.0018987026,0.000560285],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025557762,0.0019394655,0.0028482515,0.0046592345,0.0012326116,0.0039427485,0.0024056537,0.0043801465,0.00589759],"category_scores_gemma":[0.008977581,0.00075041194,0.0007657829,0.0050572483,0.002483871,0.0052841324,0.0017923829,0.005549249,0.0045516114],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008100584,0.000019300007,0.00008079598,0.006907379,0.00003976279,0.00010203173,0.00013364117,0.00004335806,0.00009021889,0.0009312763,0.90015054,0.0914208],"study_design_scores_gemma":[0.00004816884,0.0000423407,0.0008867902,0.008068579,0.00006932563,0.0007805064,0.00034181456,0.000031787687,0.00007463004,0.00078638684,0.9888461,0.000023521354],"about_ca_topic_score_codex":0.009206482,"about_ca_topic_score_gemma":0.016656555,"teacher_disagreement_score":0.009206482,"about_ca_system_score_codex":0.0022323148,"about_ca_system_score_gemma":0.003913201,"threshold_uncertainty_score":0.019729376},"labels":[],"label_agreement":null},{"id":"W7125918372","doi":"10.1525/jrpc.3.1.006b","title":"Review: Eyes Wide Open: Looking for God in Popular Culture, by Romanowski, William D","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media Influence and Health","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Perspective (graphical); Feature (linguistics)","score_opus":0.02670115021885553,"score_gpt":0.30471033738206366,"score_spread":0.2780091871632081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125918372","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006381322,0.90829504,0.000045857203,0.06291395,0.028219834,0.000022146563,0.00004181335,0.000005786501,0.0003916788],"genre_scores_gemma":[0.0012785047,0.85772324,0.00014843945,0.08315952,0.05456579,0.00006892051,0.000056299905,0.00001417532,0.002985061],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99797434,0.00068467937,0.00032656285,0.0002969152,0.00057312305,0.00014444419],"domain_scores_gemma":[0.99188787,0.0040094433,0.00059974706,0.00013418231,0.0026133345,0.0007553606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041950964,0.001867398,0.0032155851,0.0037301714,0.002236481,0.0056574265,0.0020950763,0.009278212,0.0030669488],"category_scores_gemma":[0.01609231,0.0010133132,0.0011138768,0.0047611003,0.0031147122,0.006211156,0.0026845438,0.009027195,0.0024002623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006941349,0.00001164988,0.00012480066,0.0033109765,0.000040672163,0.000055830384,0.00012351252,0.000022320495,0.0000523936,0.0005551234,0.96269417,0.03293917],"study_design_scores_gemma":[0.000116828975,0.00006340769,0.0017646175,0.0077349767,0.00015464163,0.00042914736,0.00046512258,0.00005954517,0.00007648733,0.0013974033,0.98769826,0.00003969458],"about_ca_topic_score_codex":0.014352975,"about_ca_topic_score_gemma":0.03103099,"teacher_disagreement_score":0.014352975,"about_ca_system_score_codex":0.003159061,"about_ca_system_score_gemma":0.0054365722,"threshold_uncertainty_score":0.028538883},"labels":[],"label_agreement":null},{"id":"W7125920046","doi":"10.1525/jrpc.3.1.006f","title":"Review: Afterimage: The Indelible Catholic Imagination of Six American Filmmakers, by Richard A. Blake","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous","score_opus":0.011118239373515698,"score_gpt":0.24081471827301235,"score_spread":0.22969647889949665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125920046","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00018223048,0.93723935,0.000022720309,0.048471857,0.013190698,0.000010041151,0.00004343521,0.0000062404324,0.00083344715],"genre_scores_gemma":[0.0020612862,0.94074786,0.000045929515,0.035054825,0.019413205,0.000020272928,0.000054661064,0.000010015309,0.002591957],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924123,0.00024354181,0.000102921564,0.00012261816,0.00020311512,0.00008657753],"domain_scores_gemma":[0.9947371,0.002363575,0.0005005764,0.00009278991,0.0016953205,0.00061067607],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026237099,0.0011823305,0.0022353502,0.002137076,0.001404544,0.0046492033,0.0015218062,0.0049970113,0.0041517722],"category_scores_gemma":[0.008592379,0.0006451704,0.00064743124,0.003349282,0.002244891,0.003355526,0.001480052,0.0054245503,0.003011202],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000121114936,0.000010326303,0.00011489054,0.004275929,0.000056094246,0.00009295011,0.00019393428,0.000027769274,0.000113730086,0.0005957544,0.9471329,0.047264483],"study_design_scores_gemma":[0.000057077235,0.00004658846,0.0016074199,0.007337664,0.00012804089,0.00036391526,0.0006223713,0.000023231876,0.00010114986,0.00073476345,0.98895276,0.000024961653],"about_ca_topic_score_codex":0.00699813,"about_ca_topic_score_gemma":0.018079601,"teacher_disagreement_score":0.00699813,"about_ca_system_score_codex":0.002851981,"about_ca_system_score_gemma":0.004163881,"threshold_uncertainty_score":0.020692647},"labels":[],"label_agreement":null},{"id":"W7125923663","doi":"10.1525/jrpc.25.2.302b","title":"Review: Roman Catholicism in Fantastic Film: Essays on Belief, Spectacle, Ritual and Imagery, edited by Regina Hansen","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Christianity; Ridiculous; Subject (documents)","score_opus":0.013192152275548619,"score_gpt":0.2393079886798944,"score_spread":0.22611583640434577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125923663","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000045440407,0.9937279,0.000011948427,0.0032566783,0.0024617573,0.000005905752,0.000033819364,0.0000022502688,0.00045435986],"genre_scores_gemma":[0.00086399156,0.9912839,0.00004928343,0.0038533888,0.0029780404,0.00001934105,0.000052989,0.000004676287,0.00089441583],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921227,0.00027473157,0.00013228638,0.00012403309,0.00019466956,0.000061958286],"domain_scores_gemma":[0.9958502,0.0024033997,0.00049004785,0.00007104805,0.0008994083,0.000285901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018817569,0.0013359663,0.0033964766,0.0032778473,0.00090969633,0.003642858,0.0015861425,0.0038162698,0.010685588],"category_scores_gemma":[0.0071617914,0.0007521108,0.0006727476,0.007603743,0.0016386674,0.0029819172,0.0018622094,0.0031294178,0.003212773],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014803323,0.000045681856,0.00015619388,0.05387762,0.00022121811,0.00008052128,0.00028012635,0.000042780066,0.00018904364,0.001525844,0.7145761,0.22885674],"study_design_scores_gemma":[0.00009157409,0.0000718495,0.0023630573,0.04736806,0.00028597793,0.00040892293,0.0006718168,0.000022958502,0.00007003453,0.00070518086,0.94790995,0.00003057555],"about_ca_topic_score_codex":0.005449975,"about_ca_topic_score_gemma":0.015331911,"teacher_disagreement_score":0.010685588,"about_ca_system_score_codex":0.0016650328,"about_ca_system_score_gemma":0.004691821,"threshold_uncertainty_score":0.035746872},"labels":[],"label_agreement":null},{"id":"W7125925654","doi":"10.1525/jrpc.25.2.302a","title":"Review: Screening the Afterlife: Theology, Eschatology and Film, by Christopher Deacy","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Eschatology; Ridiculous; Interpretation (philosophy); Subject (documents)","score_opus":0.01608183303299678,"score_gpt":0.2450588268982347,"score_spread":0.2289769938652379,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125925654","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004508003,0.9093566,0.000043197906,0.058940884,0.030979399,0.000018931036,0.000042482297,0.0000064103147,0.00056703377],"genre_scores_gemma":[0.0012284393,0.88304317,0.00017010632,0.07297175,0.0392849,0.00007227512,0.000057014247,0.00001868738,0.0031536778],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971047,0.000938216,0.00046023141,0.0003953174,0.00090825977,0.00019322023],"domain_scores_gemma":[0.9826758,0.008999588,0.0011706016,0.00028580817,0.0057638097,0.0011043932],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005604703,0.0016585215,0.0027626113,0.0051707667,0.0022059523,0.005640405,0.0025133109,0.0073019555,0.004738383],"category_scores_gemma":[0.0277762,0.0009840839,0.00086962385,0.0056768507,0.003604846,0.0068717236,0.0027312045,0.008085603,0.002987478],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037919384,0.000008096573,0.00006127041,0.003689865,0.000026772523,0.00005232241,0.00012761803,0.000024470175,0.000039839048,0.0006698894,0.9624044,0.032857623],"study_design_scores_gemma":[0.00006300203,0.000028654018,0.00083259697,0.014444358,0.00008930447,0.00039276583,0.00047762986,0.00004272764,0.00006453952,0.0011739434,0.9823569,0.0000334451],"about_ca_topic_score_codex":0.022067487,"about_ca_topic_score_gemma":0.049468134,"teacher_disagreement_score":0.022067487,"about_ca_system_score_codex":0.004407771,"about_ca_system_score_gemma":0.010625995,"threshold_uncertainty_score":0.04387808},"labels":[],"label_agreement":null},{"id":"W7125926788","doi":"10.1525/jrpc.24.1.180","title":"Review: Sacred Matters: Celebrity Worship, Sexual Ecstasies, the Living Dead, and Other Signs of Religious Life in the United States, by Gary Laderman","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious life; Everyday life; Religious identity; Modern life","score_opus":0.03522246700463569,"score_gpt":0.2649974407489036,"score_spread":0.2297749737442679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125926788","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000076591,0.9780523,0.000014379869,0.013056991,0.00828517,0.000008349698,0.000042018703,0.00000283651,0.00046134158],"genre_scores_gemma":[0.00086826674,0.97263587,0.000046647234,0.012955206,0.01219167,0.000016254247,0.000034440156,0.0000039498127,0.0012477216],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928135,0.00021087023,0.00011991133,0.0001171813,0.00021002788,0.000060591145],"domain_scores_gemma":[0.9956332,0.0024480205,0.00045119264,0.00005321022,0.001083912,0.00033060333],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017963774,0.0014021491,0.0021497693,0.0042161383,0.0013519742,0.003876319,0.0012989541,0.0044441875,0.004201063],"category_scores_gemma":[0.0071301395,0.000688997,0.0008417728,0.0050230063,0.0018077269,0.0039160904,0.002137728,0.004542352,0.001937245],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010483571,0.000033558834,0.0003928156,0.010369936,0.00008528002,0.00011453268,0.00026414072,0.000053748718,0.00012146216,0.0006897627,0.8664746,0.12129537],"study_design_scores_gemma":[0.0000766078,0.000091471986,0.0040501305,0.028665245,0.00025133012,0.000686722,0.0012944852,0.00004892978,0.00008485519,0.0010159445,0.96369195,0.00004239631],"about_ca_topic_score_codex":0.020510744,"about_ca_topic_score_gemma":0.058691777,"teacher_disagreement_score":0.020510744,"about_ca_system_score_codex":0.0017682348,"about_ca_system_score_gemma":0.005169879,"threshold_uncertainty_score":0.04078269},"labels":[],"label_agreement":null},{"id":"W7125928176","doi":"10.1525/jrpc.24.1.174","title":"Review: Star Trek as Myth: Essays on Symbol and Archetype at the Final Frontier, by Matthew Wilhelm Kapell","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Symbol (formal); Archetype; Star trek; Star (game theory); Key (lock)","score_opus":0.024662642832403082,"score_gpt":0.25367363990661357,"score_spread":0.2290109970742105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125928176","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00008424427,0.81181216,0.000048290298,0.13557523,0.05111477,0.000012431946,0.000058531205,0.000010013489,0.001284293],"genre_scores_gemma":[0.0027245462,0.7212909,0.00013646207,0.15768792,0.112255864,0.00007901796,0.00011054301,0.000025072191,0.0056896955],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99839646,0.00048951455,0.00017688044,0.00030381768,0.00048119578,0.0001521229],"domain_scores_gemma":[0.9860445,0.008628072,0.0008621323,0.00026135237,0.0031611866,0.0010428742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00419857,0.0015591341,0.0028423083,0.0032576509,0.0026846372,0.006696127,0.002722096,0.010000311,0.0056002345],"category_scores_gemma":[0.0232463,0.00092436833,0.00081039424,0.005039448,0.0053555,0.006054221,0.0030039046,0.009681204,0.0041589523],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023097396,0.0000045324423,0.000025220188,0.0011273974,0.000013472977,0.000025990632,0.00010116758,0.00001382622,0.00001899574,0.00088312075,0.98441964,0.013343625],"study_design_scores_gemma":[0.0000428607,0.000019655125,0.0005548413,0.005197408,0.00004549459,0.00018616635,0.00041839122,0.000027274078,0.000032549287,0.0018868058,0.99156636,0.000022142816],"about_ca_topic_score_codex":0.007255905,"about_ca_topic_score_gemma":0.016452627,"teacher_disagreement_score":0.010000311,"about_ca_system_score_codex":0.003840575,"about_ca_system_score_gemma":0.0074181138,"threshold_uncertainty_score":0.02786547},"labels":[],"label_agreement":null},{"id":"W7125931799","doi":"10.1525/jrpc.23.3.419","title":"Review: Christotainment: Selling Jesus through Popular Culture, edited by Shirley R. Steinberg and Joe L. Kincheloe","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feature (linguistics); Work (physics); George (robot)","score_opus":0.027002644594000633,"score_gpt":0.2430484750083232,"score_spread":0.21604583041432257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125931799","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000025047078,0.9952259,0.00001073428,0.0019138186,0.00248027,0.000004876839,0.000017305782,0.0000023320576,0.0003197019],"genre_scores_gemma":[0.00031258134,0.9967348,0.000025297426,0.0012105615,0.0011901046,0.000008527015,0.000020697824,0.0000018178745,0.00049561285],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927646,0.000225147,0.00009659084,0.000091897644,0.000254658,0.000055265853],"domain_scores_gemma":[0.99695814,0.0017447609,0.00034837893,0.000041765124,0.0007174702,0.00018948622],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015597577,0.0017852214,0.0031017119,0.0033536733,0.00093250314,0.0031418398,0.0020317924,0.0037271508,0.008497014],"category_scores_gemma":[0.0062995655,0.0007367648,0.00096104114,0.0066687358,0.001311551,0.0039508,0.0011799183,0.003915822,0.0037958622],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015391626,0.000035645025,0.00011072068,0.044045854,0.00024573805,0.00011056377,0.00018436865,0.00010064181,0.00017013175,0.0021190895,0.71415174,0.23857145],"study_design_scores_gemma":[0.00008137801,0.000077738725,0.001427347,0.03574669,0.00029165577,0.0005938565,0.00036446966,0.00004884015,0.00014123876,0.0011771144,0.96001583,0.00003377262],"about_ca_topic_score_codex":0.009101326,"about_ca_topic_score_gemma":0.017528951,"teacher_disagreement_score":0.009101326,"about_ca_system_score_codex":0.002094801,"about_ca_system_score_gemma":0.005471101,"threshold_uncertainty_score":0.028425276},"labels":[],"label_agreement":null},{"id":"W7125932687","doi":"10.1525/jrpc.24.1.172","title":"Review: Oprah: The Gospel of an Icon, by Kathryn Lofton","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Interpretation (philosophy); Evangelism","score_opus":0.020107796004608307,"score_gpt":0.31937773169045597,"score_spread":0.29926993568584764,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125932687","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000088346955,0.8593626,0.00006476386,0.075557105,0.063713625,0.000022246853,0.000058865004,0.000015457661,0.0011169907],"genre_scores_gemma":[0.001984092,0.7576862,0.00017423114,0.121553466,0.112720564,0.000088776054,0.000095040195,0.000036715905,0.005660969],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997903,0.00074565574,0.00024722438,0.0002865614,0.0006617796,0.00015586373],"domain_scores_gemma":[0.99110794,0.0047709933,0.0008143601,0.0001747179,0.0021618374,0.0009700243],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004311215,0.0018832048,0.0027703186,0.00417048,0.0022605893,0.0070901117,0.0022664743,0.0074343523,0.005718156],"category_scores_gemma":[0.02013256,0.0007157476,0.00085290626,0.0046968316,0.0041255024,0.0059992033,0.0034064697,0.00884789,0.004232602],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051268733,0.000006774463,0.00004634921,0.003372736,0.000021408074,0.00007374556,0.00016468792,0.000022530798,0.000046331093,0.0005187674,0.96357906,0.03209622],"study_design_scores_gemma":[0.00004398283,0.00003357394,0.0005101477,0.008898861,0.00006668131,0.0004566084,0.0005530141,0.000026761838,0.000056693727,0.0009866754,0.98833305,0.000034045264],"about_ca_topic_score_codex":0.007764315,"about_ca_topic_score_gemma":0.018620368,"teacher_disagreement_score":0.007764315,"about_ca_system_score_codex":0.0029286847,"about_ca_system_score_gemma":0.00695231,"threshold_uncertainty_score":0.022800148},"labels":[],"label_agreement":null},{"id":"W7125934951","doi":"10.1525/jrpc.23.3.421","title":"Review: Paranormal America: Ghost Encounters, UFO Sightings, Bigfoot Hunters, and Other Curiosities in Religion and Culture, by Christopher D. Bader, F. Carson Mencken and Joseph O. Baker","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Paranormal; Ridiculous; Legend; Ghost imaging","score_opus":0.019371894978118007,"score_gpt":0.24840607615738516,"score_spread":0.22903418117926716,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125934951","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041590036,0.99267274,0.000009028921,0.003635964,0.0033532795,0.0000045999705,0.000015223574,0.0000022164468,0.0002652494],"genre_scores_gemma":[0.00042682924,0.99342865,0.000016507744,0.002755617,0.0029043104,0.0000069281186,0.00001912446,0.0000016155396,0.0004404005],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993343,0.00018724527,0.00013639581,0.00009302372,0.00019329228,0.00005567221],"domain_scores_gemma":[0.9954894,0.002664446,0.00050308765,0.00005822885,0.0009776374,0.00030726456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015600474,0.0016410775,0.0026152558,0.0034586163,0.0010570674,0.0033841517,0.0019818265,0.004372393,0.005769561],"category_scores_gemma":[0.007962929,0.0007470972,0.0007594936,0.0058257477,0.0022669856,0.004794441,0.0016639702,0.0041262135,0.0028271272],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013430412,0.000028198323,0.00033691057,0.024099221,0.00013885154,0.00025037746,0.00029146546,0.000053699907,0.00008432332,0.0009247598,0.7502513,0.22340657],"study_design_scores_gemma":[0.00007777899,0.00009138328,0.003767512,0.038700067,0.00025431954,0.0023705629,0.0012867782,0.000039649396,0.000064246575,0.0010458252,0.952258,0.000043952554],"about_ca_topic_score_codex":0.009217736,"about_ca_topic_score_gemma":0.019240169,"teacher_disagreement_score":0.009217736,"about_ca_system_score_codex":0.0015475493,"about_ca_system_score_gemma":0.003806083,"threshold_uncertainty_score":0.019301057},"labels":[],"label_agreement":null},{"id":"W7125939947","doi":"10.1525/jrpc.3.1.006e","title":"Review: Screening Scripture: Intertextual Connections Between Scripture and Film, edited by George Aichele and Richard Walsh","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"George (robot); Ambivalence; Criticism; Pulpit","score_opus":0.02675983562310519,"score_gpt":0.2558700849104504,"score_spread":0.2291102492873452,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125939947","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000053238113,0.9956535,0.00003246835,0.002157747,0.0017400417,0.000024320221,0.00005472593,0.0000049668993,0.00027904141],"genre_scores_gemma":[0.0008158037,0.99487334,0.00014530725,0.0022312074,0.0012603684,0.00004400742,0.000070607915,0.0000047447847,0.00055461575],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981294,0.000832541,0.00032675534,0.0001729191,0.00044479678,0.000093660376],"domain_scores_gemma":[0.9845397,0.010027063,0.0012692565,0.00019232424,0.0033271923,0.0006445171],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034035828,0.0013968959,0.0048116883,0.005577248,0.00088236376,0.003153011,0.0021051452,0.0034275723,0.007253628],"category_scores_gemma":[0.020053677,0.00082306296,0.0011283638,0.008022028,0.0016363069,0.0030685544,0.0014812506,0.002249802,0.0029427204],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022503531,0.000035273155,0.0003308647,0.08392066,0.00036882336,0.00015129827,0.00031049005,0.000058924677,0.00024962932,0.00073693687,0.5407409,0.37287107],"study_design_scores_gemma":[0.00018504777,0.00020580432,0.0055276547,0.10749021,0.0011961348,0.0011369026,0.00078802137,0.000057333218,0.00026111252,0.00088291336,0.88220394,0.00006493025],"about_ca_topic_score_codex":0.0133205475,"about_ca_topic_score_gemma":0.04095756,"teacher_disagreement_score":0.0133205475,"about_ca_system_score_codex":0.0019253981,"about_ca_system_score_gemma":0.0073720794,"threshold_uncertainty_score":0.02648598},"labels":[],"label_agreement":null},{"id":"W7125943631","doi":"10.1525/jrpc.25.2.302c","title":"Review: Secularization and Its Discontents, by Rob Warner","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularization; Faith; Field (mathematics); Context (archaeology)","score_opus":0.02084617794337836,"score_gpt":0.2980361738063429,"score_spread":0.27718999586296456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125943631","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043638593,0.85401464,0.000032695145,0.09637148,0.049042024,0.000008856127,0.00006875654,0.0000073244264,0.00041070074],"genre_scores_gemma":[0.0012567725,0.766552,0.00013166443,0.11842262,0.110595815,0.00004663911,0.00011845703,0.00002398213,0.0028521027],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977762,0.0006318898,0.00039467888,0.00038729154,0.00062404934,0.00018588964],"domain_scores_gemma":[0.98789644,0.0062314337,0.0010392846,0.00024501784,0.0037067563,0.00088116253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00521481,0.0020522352,0.0029810085,0.0053296112,0.0021210052,0.00540811,0.002148978,0.008908642,0.0048114303],"category_scores_gemma":[0.025917241,0.0010215046,0.0010870114,0.005423851,0.0031327296,0.005886957,0.0033525752,0.00833302,0.003837548],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039818256,0.0000058609844,0.00007196306,0.001962976,0.000030410927,0.000036215166,0.00006346449,0.000021014628,0.00003028087,0.0004053843,0.9765916,0.020741126],"study_design_scores_gemma":[0.000053434385,0.00002726695,0.00095977285,0.0064594625,0.00009125722,0.00028699523,0.0002604518,0.00003978343,0.00004290426,0.0012493217,0.99050397,0.000025401514],"about_ca_topic_score_codex":0.016011242,"about_ca_topic_score_gemma":0.03403412,"teacher_disagreement_score":0.016011242,"about_ca_system_score_codex":0.00342775,"about_ca_system_score_gemma":0.006527498,"threshold_uncertainty_score":0.031836092},"labels":[],"label_agreement":null},{"id":"W7125944879","doi":"10.1525/jrpc.3.1.006d","title":"Review: The Hidden Key to Harry Potter: Understanding the Meaning, Genius, and Popularity of Joanne Rowling’s Harry Potter Novels, by John Granger","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popularity; Harry potter; Key (lock); Performance art","score_opus":0.021726217321424678,"score_gpt":0.24331335399090268,"score_spread":0.221587136669478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125944879","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021486559,0.8862177,0.000043705455,0.08733909,0.025072869,0.000012175705,0.000044817447,0.0000075472226,0.0010471958],"genre_scores_gemma":[0.005005351,0.8840365,0.00011537299,0.07293833,0.033533443,0.000039663515,0.000051668656,0.000023289687,0.0042563663],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981254,0.00072584307,0.00024185044,0.0002409179,0.00052296,0.00014302692],"domain_scores_gemma":[0.9838733,0.00970101,0.0013897752,0.00026218256,0.0037128734,0.0010609902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004408579,0.0009840004,0.002126892,0.0038742463,0.001930327,0.0063433805,0.0016194946,0.0048567466,0.004159804],"category_scores_gemma":[0.023356315,0.0006250166,0.0006496558,0.00637983,0.0036211675,0.0051810322,0.00195824,0.0050357264,0.0019813746],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005798256,0.0000076107435,0.00010411283,0.0047059357,0.00005337072,0.000090919566,0.0007582526,0.000023701528,0.000074696225,0.0013224493,0.957872,0.034929007],"study_design_scores_gemma":[0.00003200231,0.000026031244,0.000934309,0.009530374,0.0000883741,0.00032808137,0.0017531347,0.000016399204,0.000060653543,0.0011503107,0.9860567,0.000023749892],"about_ca_topic_score_codex":0.008433792,"about_ca_topic_score_gemma":0.03381002,"teacher_disagreement_score":0.008433792,"about_ca_system_score_codex":0.0030164418,"about_ca_system_score_gemma":0.0057540536,"threshold_uncertainty_score":0.023315072},"labels":[],"label_agreement":null},{"id":"W7125961025","doi":"10.1525/jrpc.24.1.176","title":"Review: Locating the Past/Discovering the Present: Perspectives on Religion, Culture, and Marginality, edited by David Gay and Stephen R. Reimer","year":2012,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Perspective (graphical)","score_opus":0.020755980599942277,"score_gpt":0.33369459949596253,"score_spread":0.31293861889602026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125961025","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000232741,0.990292,0.000034852135,0.0044770646,0.004858779,0.00000496611,0.000021446034,0.0000036159581,0.00028404838],"genre_scores_gemma":[0.00029895047,0.9941415,0.000062076826,0.0017043719,0.0032853284,0.00001019383,0.000028158445,0.0000029126375,0.00046653204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99828404,0.00061756384,0.0003023294,0.00019452842,0.0005014038,0.000100167315],"domain_scores_gemma":[0.98991907,0.00589016,0.00090664753,0.00014139005,0.0025524027,0.00059031293],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002964704,0.0016848024,0.004375445,0.006007236,0.0012743567,0.0060164286,0.002418599,0.003869983,0.0062863864],"category_scores_gemma":[0.012530127,0.00082036934,0.0011323796,0.010185294,0.0020974323,0.0065511283,0.0019941118,0.004289959,0.003156856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001137957,0.000018031402,0.00018719898,0.03697547,0.00020930651,0.00014263176,0.00034214815,0.00015712119,0.00029822649,0.0032887033,0.75550896,0.20275833],"study_design_scores_gemma":[0.00003073102,0.0000492407,0.0013419598,0.03158603,0.00020167614,0.0006147432,0.0005793897,0.00005672366,0.00010517342,0.0026224027,0.96276873,0.0000431649],"about_ca_topic_score_codex":0.0067717107,"about_ca_topic_score_gemma":0.020467814,"teacher_disagreement_score":0.0067717107,"about_ca_system_score_codex":0.0030330818,"about_ca_system_score_gemma":0.008603631,"threshold_uncertainty_score":0.02200669},"labels":[],"label_agreement":null},{"id":"W7125961320","doi":"10.1525/jrpc.25.3.432","title":"Review: The Undead and Theology, edited by Kim Paffenroth and John W. Morehead","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theological Perspectives and Practices","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Context (archaeology); Face (sociological concept); Government (linguistics); Perspective (graphical)","score_opus":0.01538884451099533,"score_gpt":0.31494359459519655,"score_spread":0.29955475008420124,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125961320","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000018521101,0.9788942,0.00003482348,0.007890752,0.012669993,0.0000049273613,0.00003256124,0.000004526498,0.00044980383],"genre_scores_gemma":[0.00031605648,0.98459584,0.00006875834,0.004215839,0.009577214,0.000011880551,0.000054530065,0.000005426002,0.0011544373],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987753,0.0003301408,0.00020941364,0.0001985667,0.0004000316,0.00008652453],"domain_scores_gemma":[0.9926785,0.0037025504,0.00059122115,0.00016970136,0.0022958184,0.00056217075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003357387,0.0019751075,0.0037186919,0.005080965,0.0011692953,0.004906856,0.0023406278,0.0039558318,0.0078092064],"category_scores_gemma":[0.01037124,0.0010026309,0.0010619512,0.0070185284,0.001983168,0.0063468735,0.0021867475,0.0072434545,0.005212893],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064689106,0.00001209004,0.00007089568,0.01043995,0.00007386911,0.000054351276,0.00011030792,0.000081830476,0.00014357135,0.0022468686,0.8642643,0.12243731],"study_design_scores_gemma":[0.000021559536,0.000020681566,0.00050525635,0.0112052625,0.000070733884,0.0002843424,0.00014238116,0.000033734872,0.000058701942,0.0015466484,0.9860859,0.000024823205],"about_ca_topic_score_codex":0.0067877523,"about_ca_topic_score_gemma":0.016434604,"teacher_disagreement_score":0.0078092064,"about_ca_system_score_codex":0.003201056,"about_ca_system_score_gemma":0.006642249,"threshold_uncertainty_score":0.026124358},"labels":[],"label_agreement":null},{"id":"W7125964996","doi":"10.1525/jrpc.23.3.417","title":"Review: Christmas: Festival of Incarnation, by Donald Heinz","year":2011,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Work (physics); Perspective (graphical); Feature (linguistics); Context (archaeology)","score_opus":0.023766004438340052,"score_gpt":0.23905570428245057,"score_spread":0.2152896998441105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125964996","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006047843,0.9607379,0.000017692735,0.021422438,0.017232308,0.000013733645,0.000055521097,0.0000044917842,0.00045540044],"genre_scores_gemma":[0.0013390876,0.9300977,0.00006641619,0.037067756,0.028023291,0.000053546362,0.00008442934,0.000010859934,0.0032568967],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99905473,0.0002402509,0.00014852517,0.00017007558,0.00028716694,0.00009925626],"domain_scores_gemma":[0.99679875,0.0012233647,0.00042333666,0.00007501661,0.0010502123,0.00042927352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025963243,0.0016657677,0.0025706172,0.0039894576,0.0014277732,0.0041031335,0.0017948347,0.005669255,0.0061443723],"category_scores_gemma":[0.008258938,0.0007296292,0.0007221991,0.0052290997,0.0017207577,0.0034173408,0.002567702,0.0052831904,0.0032707152],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000080030055,0.000015554446,0.00010673621,0.008082014,0.0000409455,0.00007409233,0.00011833666,0.000036796784,0.000085611406,0.00041788598,0.938056,0.052886102],"study_design_scores_gemma":[0.000070546674,0.00004447961,0.0014846679,0.009264568,0.00010792297,0.00037820544,0.00032550964,0.000023302704,0.000053519172,0.0003897204,0.98783666,0.000020859345],"about_ca_topic_score_codex":0.015142578,"about_ca_topic_score_gemma":0.033662245,"teacher_disagreement_score":0.015142578,"about_ca_system_score_codex":0.0036040738,"about_ca_system_score_gemma":0.006171831,"threshold_uncertainty_score":0.030108929},"labels":[],"label_agreement":null},{"id":"W7125970670","doi":"10.1525/jrpc.25.2.302e","title":"Review: Gods Behaving Badly: Media, Religion, and Celebrity Culture, by Pete Ward","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Ethnography; Perspective (graphical); Agency (philosophy)","score_opus":0.017847382323721295,"score_gpt":0.25148540115501855,"score_spread":0.23363801883129726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125970670","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005609497,0.96474516,0.000021185015,0.022755014,0.011865226,0.000014905249,0.000061424995,0.0000049586256,0.00047597766],"genre_scores_gemma":[0.0011319926,0.9462791,0.00008733715,0.034321725,0.015788022,0.00004700961,0.00007301399,0.000008874411,0.0022629318],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985057,0.00041939982,0.00023238322,0.00026652624,0.00047564035,0.000100397294],"domain_scores_gemma":[0.9919259,0.0044566668,0.0005218621,0.00013860092,0.0023803243,0.0005767179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034086378,0.0017585342,0.0031945047,0.0036991814,0.001818413,0.0051301527,0.0020763483,0.006826961,0.005591786],"category_scores_gemma":[0.012847456,0.0009999302,0.0010883269,0.005145205,0.0021738675,0.0042473166,0.0020556785,0.006835968,0.003383391],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010048409,0.000026490712,0.0001687145,0.009549904,0.000119308344,0.00007684489,0.00010139444,0.000042540618,0.00007306595,0.0006190636,0.9356391,0.05348307],"study_design_scores_gemma":[0.00018014232,0.00009441128,0.0031613372,0.022400927,0.0005249823,0.00063104305,0.00053299335,0.00007073372,0.00007194517,0.0015123572,0.97075593,0.000063131476],"about_ca_topic_score_codex":0.016615914,"about_ca_topic_score_gemma":0.038917713,"teacher_disagreement_score":0.016615914,"about_ca_system_score_codex":0.002611722,"about_ca_system_score_gemma":0.008223308,"threshold_uncertainty_score":0.033038437},"labels":[],"label_agreement":null},{"id":"W7125972471","doi":"10.1525/jrpc.25.3.439","title":"Review: Witnessing Suburbia: Conservatives and Christian Youth Culture, by Eileen Luhr","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Catholicism and Religious Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Narrative; Field (mathematics); Terrorism; Agency (philosophy)","score_opus":0.016418742492542517,"score_gpt":0.23917462312010423,"score_spread":0.22275588062756171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125972471","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000080049205,0.9770726,0.000010040261,0.013191629,0.009167601,0.000011277691,0.00003951918,0.0000024200099,0.00042476488],"genre_scores_gemma":[0.0015059655,0.9697053,0.00005278222,0.016775532,0.010532647,0.000038712424,0.000045145647,0.0000056521494,0.0013382753],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989085,0.0003685372,0.0002107829,0.00014792476,0.00028421372,0.00008000378],"domain_scores_gemma":[0.99159074,0.005469249,0.0008750752,0.00012928488,0.0014231022,0.0005125038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034004205,0.0011260809,0.0018759139,0.0029172627,0.0013972956,0.0032908234,0.0015315673,0.0050788443,0.004909585],"category_scores_gemma":[0.016328942,0.00065121026,0.0006031716,0.004005392,0.0018568406,0.003687422,0.002335846,0.0036837903,0.0017588263],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009733891,0.000016085116,0.00032526517,0.021298438,0.00008669416,0.0001958823,0.000517407,0.00003050015,0.000086354274,0.0006708473,0.88540417,0.091270976],"study_design_scores_gemma":[0.00010516819,0.00006697149,0.0044947225,0.061168987,0.00034217254,0.0010573736,0.002334202,0.00004240714,0.00006860375,0.00067544694,0.9296077,0.000036243324],"about_ca_topic_score_codex":0.016214833,"about_ca_topic_score_gemma":0.043265887,"teacher_disagreement_score":0.016214833,"about_ca_system_score_codex":0.0022557524,"about_ca_system_score_gemma":0.00830897,"threshold_uncertainty_score":0.032240927},"labels":[],"label_agreement":null},{"id":"W7125977230","doi":"10.1525/jrpc.25.2.302d","title":"Review: Blick über den Tod hinaus: Bilder vom Leben nach dem Tod / Seeing beyond Death: Images of the Afterlife in Theology and Film, edited by Christopher Deacy and Ulrike Vollmer","year":2013,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Afterlife; The Imaginary; Painting; Interpretation (philosophy); Period (music)","score_opus":0.008266175821495709,"score_gpt":0.2214106646087213,"score_spread":0.21314448878722558,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7125977230","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000028456454,0.97574097,0.000044389744,0.014486913,0.009188581,0.000021352427,0.000096526004,0.000009506245,0.00038329393],"genre_scores_gemma":[0.0009770627,0.9534781,0.00020953691,0.035934355,0.0075104134,0.000072910036,0.00010003422,0.000017837323,0.0016997744],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972652,0.00088455516,0.00048825738,0.00035957154,0.00078863715,0.00021374169],"domain_scores_gemma":[0.98686385,0.0068502864,0.0014340888,0.00030412618,0.0034943856,0.0010532801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057627237,0.0022685565,0.007058088,0.0043790694,0.00188278,0.007332528,0.003023402,0.010256702,0.011686701],"category_scores_gemma":[0.017708557,0.00093565276,0.0018735505,0.009182021,0.0029363183,0.0064298534,0.002718741,0.0063914694,0.0057487856],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009774877,0.000013221984,0.00006502394,0.04308678,0.00030174167,0.00008721318,0.00021203388,0.000032917033,0.00015554564,0.001101778,0.8707109,0.08413519],"study_design_scores_gemma":[0.00012813712,0.00005440517,0.00074374716,0.061699633,0.0007632137,0.00030418506,0.00058521086,0.000035363886,0.00009221769,0.0011889014,0.9343519,0.00005316444],"about_ca_topic_score_codex":0.0120423315,"about_ca_topic_score_gemma":0.038112376,"teacher_disagreement_score":0.0120423315,"about_ca_system_score_codex":0.003970889,"about_ca_system_score_gemma":0.015825586,"threshold_uncertainty_score":0.03909594},"labels":[],"label_agreement":null},{"id":"W7127562105","doi":"10.1525/jrpc.5.1.006e","title":"Review: Redeeming the Dial: Radio, Religion, and Popular Culture in America, by Tona J. Hangen","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; Public culture; Media culture; Key (lock)","score_opus":0.019410807584998503,"score_gpt":0.2566473490960154,"score_spread":0.2372365415110169,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127562105","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005578616,0.975833,0.00001628438,0.013973256,0.009826052,0.000005625215,0.000025789517,0.0000032637136,0.00026094823],"genre_scores_gemma":[0.00050347135,0.976536,0.00004364877,0.0112648085,0.010363653,0.000013732796,0.00003444722,0.000003935968,0.0012364386],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927443,0.00022443247,0.000120198456,0.00011199391,0.00020411532,0.00006488197],"domain_scores_gemma":[0.9949044,0.002380926,0.0004587536,0.00007694809,0.0016671747,0.00051181985],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002339664,0.001528662,0.0024517379,0.0038580121,0.0011366648,0.0040470473,0.0018836458,0.0041327314,0.0049993875],"category_scores_gemma":[0.0072580213,0.0007776208,0.00076736516,0.0061032954,0.0016378531,0.0054176706,0.0019470035,0.0048641064,0.0033217014],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000111726404,0.00001778747,0.00018732953,0.007657366,0.00006873634,0.00007045031,0.00013267156,0.000040581952,0.00011203915,0.0005492312,0.9173518,0.073700316],"study_design_scores_gemma":[0.00006972871,0.000073088864,0.0024093234,0.01263625,0.00020494682,0.0005500958,0.0005132787,0.00004482206,0.000096379,0.0008796871,0.9824881,0.000034396333],"about_ca_topic_score_codex":0.009152495,"about_ca_topic_score_gemma":0.022703454,"teacher_disagreement_score":0.009152495,"about_ca_system_score_codex":0.0019578796,"about_ca_system_score_gemma":0.0043895887,"threshold_uncertainty_score":0.01819843},"labels":[],"label_agreement":null},{"id":"W7127573203","doi":"10.1525/jrpc.6.1.006d","title":"Review: Ball, Bat, and Bishop: The Origin of Ball Games, by Robert W. Henderson","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Sports Dynamics and Biomechanics","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Ball (mathematics); Calculus (dental)","score_opus":0.0055789477050410255,"score_gpt":0.21670799639304364,"score_spread":0.2111290486880026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127573203","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000037500133,0.966149,0.000033575845,0.018039037,0.015179723,0.0000055232786,0.0000309693,0.0000044493986,0.0005202137],"genre_scores_gemma":[0.00043289203,0.97383773,0.000041691346,0.008598133,0.01530013,0.000008747653,0.000045296292,0.000004400518,0.0017309663],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994665,0.00010408863,0.00009162368,0.00009974095,0.00019005392,0.000047989135],"domain_scores_gemma":[0.99617934,0.0016911667,0.0002922156,0.000054549684,0.0014007929,0.00038193638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015727578,0.0018559555,0.0025915008,0.0026423037,0.0008667215,0.0030090485,0.0024054663,0.0050497535,0.0065468154],"category_scores_gemma":[0.0066476213,0.00082826696,0.00070957706,0.0038532324,0.0020135362,0.0047305264,0.0014556125,0.008449333,0.0060151485],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007134656,0.000012777812,0.00011512804,0.0037641185,0.00003950577,0.00007133542,0.00006704097,0.000059977476,0.000052272142,0.0011434868,0.92451817,0.070084915],"study_design_scores_gemma":[0.000033901888,0.000029821542,0.0010218049,0.0042346395,0.00006965376,0.00051802705,0.00014870243,0.000026509084,0.000051086052,0.00080635777,0.9930368,0.000022685734],"about_ca_topic_score_codex":0.009276091,"about_ca_topic_score_gemma":0.014015536,"teacher_disagreement_score":0.009276091,"about_ca_system_score_codex":0.0021785663,"about_ca_system_score_gemma":0.003337004,"threshold_uncertainty_score":0.02190131},"labels":[],"label_agreement":null},{"id":"W7127585909","doi":"10.1525/jrpc.4.1.006i","title":"Review: The American Spiritual Culture: And the Invention of Jazz, Football, and the Movies, by Dean, William","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Government (linguistics)","score_opus":0.008126364760756686,"score_gpt":0.22851611724972715,"score_spread":0.22038975248897047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127585909","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000047988273,0.9400166,0.000027590242,0.031191442,0.028039813,0.000008686748,0.00004064207,0.000004686739,0.0006224294],"genre_scores_gemma":[0.00064618484,0.92905474,0.000059426602,0.03275562,0.03469055,0.000020650823,0.000047153637,0.0000059062213,0.002719778],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99916494,0.00017642873,0.00013424912,0.00012745164,0.00032934078,0.000067626344],"domain_scores_gemma":[0.9954526,0.0020897521,0.00038727297,0.000082849845,0.0015043652,0.0004831255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002239114,0.0012083851,0.0019218004,0.0028067974,0.0017228781,0.0040507563,0.0018977671,0.0053511304,0.0049879793],"category_scores_gemma":[0.008623155,0.00071268814,0.00071619655,0.0045639165,0.0024770482,0.004603887,0.0017879189,0.006147521,0.0028252583],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030342822,0.000008181439,0.00010413564,0.0020630087,0.00002142633,0.00003445369,0.0000766599,0.000016686763,0.000047857575,0.00057214743,0.96756697,0.029458096],"study_design_scores_gemma":[0.00003750736,0.00002129748,0.0014459357,0.0053912,0.000063765736,0.0002741739,0.00024668488,0.000020440259,0.000040129384,0.00067224074,0.99176764,0.000018919874],"about_ca_topic_score_codex":0.01756647,"about_ca_topic_score_gemma":0.045972053,"teacher_disagreement_score":0.01756647,"about_ca_system_score_codex":0.0025135572,"about_ca_system_score_gemma":0.0056314557,"threshold_uncertainty_score":0.03492844},"labels":[],"label_agreement":null},{"id":"W7127586178","doi":"10.1525/jrpc.5.1.006a","title":"Review: Watching What We Watch: Prime-Time Television Through the Lens of Faith, by Walter T. Davis Jr., Teresa Blythe, Gary Dreibelbis, Mark Scalese, Elizabeth Winans Winslea, Donald L. Ashburn, Kimberly Ayers, and Lonnie Voth","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media Influence and Health","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Lens (geology); Shadow (psychology); George (robot); Painting","score_opus":0.019016217700469015,"score_gpt":0.26162386252008213,"score_spread":0.2426076448196131,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127586178","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005803876,0.9825576,0.00003086142,0.009014481,0.007913502,0.000016454573,0.000042117645,0.0000041904314,0.00036280783],"genre_scores_gemma":[0.0005772482,0.9846026,0.00003854523,0.0060560782,0.007399375,0.00002297807,0.000038514365,0.0000035159599,0.0012612313],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999158,0.00028076806,0.00012349841,0.00010971614,0.00027192582,0.00005604361],"domain_scores_gemma":[0.9955641,0.0022278489,0.0005281914,0.0000813382,0.0011389997,0.00045947256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019704583,0.001612939,0.003019106,0.0038672816,0.0010788388,0.0039425204,0.0020310848,0.0036945797,0.007148601],"category_scores_gemma":[0.009580289,0.00087784627,0.0008626982,0.007980973,0.001946719,0.0044906563,0.0013220304,0.0036853747,0.0042185374],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001341519,0.000019663566,0.0002524114,0.0146456,0.0001186787,0.000111855414,0.00016246318,0.000078952544,0.00014023339,0.0006120421,0.890056,0.09366789],"study_design_scores_gemma":[0.00008368266,0.00010894091,0.0038583758,0.024274182,0.00028466037,0.0010373384,0.0005917925,0.000061856204,0.00015116454,0.0013188266,0.9681815,0.000047767186],"about_ca_topic_score_codex":0.011407918,"about_ca_topic_score_gemma":0.022655902,"teacher_disagreement_score":0.011407918,"about_ca_system_score_codex":0.0023682388,"about_ca_system_score_gemma":0.0035072195,"threshold_uncertainty_score":0.023914456},"labels":[],"label_agreement":null},{"id":"W7127587135","doi":"10.1525/jrpc.4.1.006b","title":"Review: Rock n’ Roll Jews, by Billig, Michael","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"","score_opus":0.01169280090864354,"score_gpt":0.23339546398679276,"score_spread":0.2217026630781492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127587135","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011665751,0.85333663,0.000043614597,0.10263781,0.042254828,0.000034082954,0.00013246223,0.000016271199,0.0014275883],"genre_scores_gemma":[0.0021707872,0.79581547,0.00016700878,0.12877639,0.06145718,0.000092962095,0.0002200781,0.000021194588,0.011278927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99874926,0.00032204183,0.00014447697,0.00018290756,0.000475423,0.00012598935],"domain_scores_gemma":[0.9951186,0.0016242608,0.00036242628,0.0001309951,0.002226049,0.0005376959],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034045,0.0013215371,0.002774313,0.0026436662,0.0015702336,0.00408617,0.0021466927,0.0073824497,0.0060074897],"category_scores_gemma":[0.010911,0.0007223441,0.0009450134,0.0028183814,0.0018422568,0.0029477486,0.0015548117,0.0057325643,0.005166307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003080206,0.0000043899145,0.000042688756,0.00104775,0.000024502311,0.000023276374,0.00003290336,0.000009262667,0.000025557121,0.00020143647,0.98155653,0.01700089],"study_design_scores_gemma":[0.000075028714,0.000023212153,0.0010665271,0.0031976518,0.000091482296,0.00014045763,0.00013416423,0.000020512589,0.00003315229,0.00042167705,0.994779,0.000017085007],"about_ca_topic_score_codex":0.0130227525,"about_ca_topic_score_gemma":0.029867414,"teacher_disagreement_score":0.0130227525,"about_ca_system_score_codex":0.0027384574,"about_ca_system_score_gemma":0.00504127,"threshold_uncertainty_score":0.025893927},"labels":[],"label_agreement":null},{"id":"W7127592179","doi":"10.1525/jrpc.4.1.006c","title":"Review: Riders for God: The Story of a Christian Motorcycle Gang, by Remsberg, Rich","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Government (linguistics); Clothing; Narrative","score_opus":0.009029854175211075,"score_gpt":0.22631805325776683,"score_spread":0.21728819908255576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127592179","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000107144646,0.93362826,0.000016376987,0.045572996,0.020084273,0.000009501777,0.00005888594,0.0000049027103,0.0005177771],"genre_scores_gemma":[0.001570109,0.92231613,0.000056041732,0.041740976,0.031269576,0.000029763793,0.00008151077,0.000009223313,0.0029266477],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990495,0.0003029819,0.00013920915,0.00015295157,0.00025847167,0.000096945565],"domain_scores_gemma":[0.9928281,0.0044170106,0.00049557834,0.00011387626,0.0014953066,0.0006502136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028864655,0.0016579137,0.0026976513,0.0025461535,0.0023060015,0.005129203,0.002239409,0.010923228,0.0044031385],"category_scores_gemma":[0.013639554,0.0008174797,0.0008588728,0.0038175627,0.0026072357,0.0036281901,0.0018818589,0.007276983,0.0028509886],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004530647,0.000007964439,0.0000730733,0.0027915784,0.00002609659,0.00015781107,0.00021037072,0.00001961994,0.000033043685,0.00027582864,0.9783196,0.01803962],"study_design_scores_gemma":[0.000049191975,0.000037935475,0.0011160234,0.007992387,0.00011080457,0.00097143254,0.0010348209,0.000022672644,0.00003537911,0.00046580227,0.9881374,0.000026070384],"about_ca_topic_score_codex":0.015317491,"about_ca_topic_score_gemma":0.044288587,"teacher_disagreement_score":0.015317491,"about_ca_system_score_codex":0.003031891,"about_ca_system_score_gemma":0.0060348865,"threshold_uncertainty_score":0.030456662},"labels":[],"label_agreement":null},{"id":"W7127605193","doi":"10.1525/jrpc.5.1.006f","title":"Review: The Sacred Santa: The Religious Dimensions of Consumer Culture, by Dell deChant","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Field (mathematics); Dimension (graph theory); Clothing; Identity (music)","score_opus":0.010877585218121951,"score_gpt":0.2853124428598498,"score_spread":0.27443485764172787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127605193","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000060367245,0.9547275,0.000031942873,0.025439711,0.019130394,0.000010301078,0.000047682835,0.0000039513625,0.00054812385],"genre_scores_gemma":[0.0008914146,0.9444646,0.00009764646,0.023229348,0.027974633,0.000025740514,0.000068852605,0.000008077581,0.0032395686],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931407,0.00015199574,0.00010766709,0.00013869574,0.00023405634,0.00005348534],"domain_scores_gemma":[0.99628013,0.0018746862,0.0002099604,0.00005490182,0.0012516216,0.00032867442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001834025,0.0016910528,0.0023122553,0.0040160394,0.0013090706,0.0040681357,0.001927617,0.0061523886,0.005275195],"category_scores_gemma":[0.006275927,0.00070864044,0.0006774166,0.0057966565,0.0020902208,0.0050142272,0.0017229306,0.0053742807,0.0028214466],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057204208,0.000013980684,0.00011748091,0.0049159494,0.00002752956,0.000092147646,0.00011522114,0.000042210842,0.00008786318,0.00060578727,0.95061684,0.04330779],"study_design_scores_gemma":[0.000050696573,0.000035942434,0.0016327377,0.0057655475,0.00009086738,0.0006227474,0.0003916394,0.000051613468,0.00006807795,0.0010957507,0.99016774,0.000026653379],"about_ca_topic_score_codex":0.017627792,"about_ca_topic_score_gemma":0.03612062,"teacher_disagreement_score":0.017627792,"about_ca_system_score_codex":0.0023904433,"about_ca_system_score_gemma":0.0044505997,"threshold_uncertainty_score":0.035050392},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"not_applicable","genre":"review","about_ca_system":false,"about_ca_topic":false,"confidence":"low"}],"label_agreement":"agree"},{"id":"W7127613539","doi":"10.1525/jrpc.5.1.006b","title":"Review: Halloween and Other Festivals of Death and Life, edited by Jack Santino","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ridiculous; Exposition (narrative); Afterlife; Subject (documents)","score_opus":0.014391487835251009,"score_gpt":0.2988573320118981,"score_spread":0.2844658441766471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127613539","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004899217,0.9911333,0.000022844133,0.0026992946,0.00563323,0.000014545202,0.000077260374,0.0000046159994,0.00036595992],"genre_scores_gemma":[0.0006585447,0.98953515,0.00009068238,0.004053421,0.003929748,0.00003065945,0.00012178059,0.000004724117,0.0015752759],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994222,0.00015313344,0.00010059109,0.000085506785,0.00018327044,0.00005542224],"domain_scores_gemma":[0.9970373,0.0013299078,0.0003193916,0.000049282695,0.0009880265,0.0002761677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017772602,0.0018153803,0.003743752,0.0050156023,0.00096753374,0.0030728637,0.0019588768,0.0030357433,0.008681967],"category_scores_gemma":[0.0052165985,0.00068461424,0.00096596574,0.009690161,0.0011350942,0.0029590644,0.0017216696,0.002376399,0.0038388148],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010986198,0.000022274287,0.0001216111,0.036242522,0.0001246294,0.00010266282,0.00018889534,0.00006590182,0.00018471573,0.0005695367,0.8357294,0.12653795],"study_design_scores_gemma":[0.000054983902,0.00004446761,0.0016652821,0.021519095,0.0002840755,0.00043402944,0.0004657047,0.000024466273,0.00007477069,0.00045044356,0.97495294,0.000029755596],"about_ca_topic_score_codex":0.012187644,"about_ca_topic_score_gemma":0.04083956,"teacher_disagreement_score":0.012187644,"about_ca_system_score_codex":0.0020033906,"about_ca_system_score_gemma":0.004197019,"threshold_uncertainty_score":0.029044032},"labels":[],"label_agreement":null},{"id":"W7127619950","doi":"10.1525/jrpc.6.1.006b","title":"Review: Traces of the Spirit: Religious Dimensions of Popular Music, by Robin Sylvan","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Field (mathematics); Government (linguistics); Indigenous; Agency (philosophy)","score_opus":0.01448749858944585,"score_gpt":0.2241023866381532,"score_spread":0.20961488804870737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127619950","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009671084,0.92307854,0.00004619031,0.055150498,0.020909281,0.000009667225,0.000039730494,0.000006748463,0.00066270976],"genre_scores_gemma":[0.0020432572,0.8901683,0.00014890758,0.051660005,0.052120656,0.000029468873,0.000066699766,0.000016884038,0.0037458204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913895,0.0002589617,0.00012188908,0.00015743532,0.0002411338,0.00008158607],"domain_scores_gemma":[0.9955674,0.002221091,0.0003158196,0.00009711906,0.0013469786,0.0004515078],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022147093,0.0012070461,0.0016454259,0.0028763672,0.0013628062,0.0039764773,0.001490742,0.004262847,0.00334363],"category_scores_gemma":[0.008608741,0.000621193,0.0005185365,0.003392855,0.0027193958,0.004408698,0.0021623208,0.0066988072,0.0022255734],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008600697,0.000011384151,0.00011112375,0.0026898247,0.000039257066,0.00006215242,0.00017817729,0.000038173923,0.000114034876,0.0009821669,0.95207876,0.04360895],"study_design_scores_gemma":[0.000055044085,0.000045536202,0.0015043503,0.004376302,0.000081089085,0.00041894545,0.00046962194,0.000039902883,0.00009055394,0.0017784367,0.9911103,0.000029743143],"about_ca_topic_score_codex":0.010214439,"about_ca_topic_score_gemma":0.021701453,"teacher_disagreement_score":0.010214439,"about_ca_system_score_codex":0.001871815,"about_ca_system_score_gemma":0.0038036793,"threshold_uncertainty_score":0.020309985},"labels":[],"label_agreement":null},{"id":"W7127625029","doi":"10.1525/jrpc.6.1.006e","title":"Review: The Gospel According to Harry Potter: Leader’s Guide for Group Study, by Connie Neal and Samuel F. (Skip) Parvin","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Taylor College and Seminary; University of Alberta","funders":"","keywords":"Gospel; Group (periodic table); Order (exchange); Property (philosophy)","score_opus":0.019716368888244334,"score_gpt":0.28173678978206557,"score_spread":0.2620204208938212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127625029","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006441808,0.7050524,0.008498035,0.17933165,0.078977026,0.008340387,0.0058868015,0.0017135058,0.011556011],"genre_scores_gemma":[0.0054154214,0.69803125,0.03412265,0.11390445,0.05176561,0.020545704,0.0050303964,0.0010319729,0.07015256],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9924925,0.0034921723,0.0014863304,0.0004190553,0.0018776313,0.0002322831],"domain_scores_gemma":[0.958196,0.021458976,0.0027425648,0.0012064741,0.013405792,0.00299021],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013152719,0.0028412393,0.0053942036,0.016261313,0.0023451573,0.004515381,0.0032149006,0.0036308528,0.026238646],"category_scores_gemma":[0.044846933,0.001501662,0.002852404,0.013726347,0.003094082,0.005374151,0.0030094017,0.0060779834,0.02698447],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036683927,0.000012647194,0.000044199493,0.006536244,0.000031422253,0.000058213944,0.00018186611,0.00003531622,0.0002549178,0.00027440177,0.9623706,0.030163497],"study_design_scores_gemma":[0.00010686591,0.00006743658,0.001107325,0.008874954,0.00007114589,0.0002525492,0.00037472896,0.000079885205,0.00017600198,0.0020830978,0.98675853,0.000047271413],"about_ca_topic_score_codex":0.0078522805,"about_ca_topic_score_gemma":0.02398369,"teacher_disagreement_score":0.026238646,"about_ca_system_score_codex":0.0033056855,"about_ca_system_score_gemma":0.010425897,"threshold_uncertainty_score":0.08777702},"labels":[],"label_agreement":null},{"id":"W7127636000","doi":"10.1525/jrpc.4.1.006f","title":"Review: Spiritual Merchants: Religion, Magic, and Commerce, by Long, Carolyn Morrow","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Context (archaeology); Ambivalence","score_opus":0.016015326602348282,"score_gpt":0.24610483066499583,"score_spread":0.23008950406264755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127636000","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000619938,0.9669717,0.000026333748,0.018106846,0.014172346,0.000014192802,0.000046597823,0.0000045567617,0.00059540075],"genre_scores_gemma":[0.0007195931,0.9585997,0.00008242519,0.018877825,0.017798223,0.00002817718,0.00006126384,0.000006729924,0.0038260203],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940944,0.00015264028,0.00009154177,0.00008279817,0.00021341663,0.000050309696],"domain_scores_gemma":[0.99685824,0.0015089324,0.0002604616,0.000049047398,0.0010189823,0.00030426658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016384146,0.0017272104,0.0025484422,0.0033723149,0.0014109462,0.003869834,0.0017421136,0.0044415155,0.005907576],"category_scores_gemma":[0.0055594547,0.00074959465,0.0007106087,0.005653571,0.0018735067,0.0044116587,0.0018915191,0.004995032,0.0035126181],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006725253,0.000019098417,0.00013836511,0.0042750454,0.000041195184,0.000052816173,0.00010312983,0.000034872755,0.000072627845,0.0006231919,0.94019175,0.05438059],"study_design_scores_gemma":[0.000059635597,0.0000445058,0.0017044044,0.008299022,0.00010420638,0.00035268386,0.0003897235,0.000039489903,0.000054615106,0.00090334774,0.9880244,0.00002392588],"about_ca_topic_score_codex":0.013996999,"about_ca_topic_score_gemma":0.040202428,"teacher_disagreement_score":0.013996999,"about_ca_system_score_codex":0.0017566971,"about_ca_system_score_gemma":0.0036385718,"threshold_uncertainty_score":0.027831018},"labels":[],"label_agreement":null},{"id":"W7127640154","doi":"10.1525/jrpc.4.1.006d","title":"Review: Reading is Believing: The Christian Faith Through Literature and Film, by Cunningham, David S","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Christian faith; Faith; Christianity; Nonconformist","score_opus":0.020003952740987648,"score_gpt":0.26110798716996747,"score_spread":0.24110403442897982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127640154","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041816347,0.9676011,0.000023284647,0.019395124,0.012524194,0.00001430812,0.000032441185,0.0000038320118,0.00036392137],"genre_scores_gemma":[0.0011596866,0.9623017,0.00008776113,0.020360174,0.014474878,0.000040534866,0.000039037062,0.000008515747,0.001527715],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99706143,0.0011318712,0.00049852155,0.000363884,0.00079113786,0.00015322113],"domain_scores_gemma":[0.9807999,0.010975557,0.0011322775,0.00034052267,0.0056240954,0.0011276772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053551523,0.0015960307,0.0038762433,0.0064372146,0.0026439177,0.0075826715,0.002286738,0.007650782,0.0046577444],"category_scores_gemma":[0.025853774,0.0010470942,0.0008810275,0.010438435,0.0037601818,0.005457305,0.0024500415,0.006224849,0.002224319],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009144114,0.000019046225,0.00012816594,0.013200983,0.0000891857,0.000077641365,0.00041972645,0.000038564798,0.00007613805,0.0013498951,0.9158674,0.06864179],"study_design_scores_gemma":[0.00007016008,0.000058520793,0.001681998,0.029354353,0.00019650272,0.00042484782,0.0009929402,0.000044396085,0.00006070315,0.0018124369,0.9652573,0.00004595098],"about_ca_topic_score_codex":0.030806707,"about_ca_topic_score_gemma":0.06979479,"teacher_disagreement_score":0.030806707,"about_ca_system_score_codex":0.004079194,"about_ca_system_score_gemma":0.014509776,"threshold_uncertainty_score":0.0612548},"labels":[],"label_agreement":null},{"id":"W7127642456","doi":"10.1525/jrpc.6.1.006a","title":"Review: Scripture on the Silver Screen, by Adele Reinhartz","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Canadian Mennonite University","funders":"","keywords":"Meaning (existential); Subject (documents); Set (abstract data type); Exposition (narrative); Faith","score_opus":0.019804170020727086,"score_gpt":0.23685031440264528,"score_spread":0.2170461443819182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127642456","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000098232056,0.8941326,0.00010329552,0.044666734,0.059269484,0.00006440391,0.00018778129,0.000038832615,0.0014386876],"genre_scores_gemma":[0.0018967357,0.778452,0.00037763405,0.090798326,0.108977504,0.00019316396,0.00031272825,0.00005088966,0.018940976],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884194,0.00034438568,0.00017769959,0.00017080519,0.00037378332,0.00009144182],"domain_scores_gemma":[0.9942456,0.0017599706,0.0007941188,0.00015608179,0.0021063003,0.00093797845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024864043,0.0021568134,0.0035330008,0.0033254467,0.0011287975,0.004489757,0.0022004207,0.004612172,0.011783739],"category_scores_gemma":[0.009782328,0.000760957,0.0010375817,0.003866984,0.0012942923,0.0035982686,0.0020748333,0.005161719,0.009413537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070170114,0.00001009535,0.00004109112,0.0034744977,0.00003386148,0.00003833596,0.000023265222,0.000026806876,0.00008627023,0.00014112638,0.96682703,0.029227395],"study_design_scores_gemma":[0.00013061671,0.00007984142,0.0012969112,0.007296051,0.00016429333,0.00033301685,0.00011677672,0.00008417773,0.0001335736,0.0007279485,0.98959994,0.00003678175],"about_ca_topic_score_codex":0.0065421187,"about_ca_topic_score_gemma":0.013078458,"teacher_disagreement_score":0.011783739,"about_ca_system_score_codex":0.0021541642,"about_ca_system_score_gemma":0.003756099,"threshold_uncertainty_score":0.039420545},"labels":[],"label_agreement":null},{"id":"W7127643234","doi":"10.1525/jrpc.5.1.006c","title":"Review: God in the Movies: A Sociological Investigation, by Andrew M. Greeley and Albert J. Bergesen","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociological research; Key (lock); Sociological theory; Exposition (narrative)","score_opus":0.027598819292443066,"score_gpt":0.2518843035978247,"score_spread":0.22428548430538164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127643234","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013346678,0.97544855,0.000011826344,0.018294157,0.005725731,0.000010102151,0.00004904778,0.0000017416945,0.00032532687],"genre_scores_gemma":[0.0011490338,0.9834659,0.000031005322,0.00863335,0.0058686705,0.000018719717,0.000044456767,0.0000026924445,0.0007861283],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933016,0.00023450742,0.00010097742,0.00009858166,0.0001897826,0.00004595438],"domain_scores_gemma":[0.99434775,0.0029305979,0.000526906,0.000069422735,0.0016653055,0.00045999742],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002273705,0.001043198,0.0026935325,0.0038570522,0.0013370616,0.003245578,0.0015538889,0.0034933947,0.004391546],"category_scores_gemma":[0.009071041,0.00057899195,0.0006533537,0.007656598,0.0017184117,0.0033624235,0.0011648561,0.0028128563,0.0020421399],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016223994,0.000018802788,0.00042967626,0.017930012,0.00011208075,0.00017336443,0.00026032925,0.00004146395,0.00011870114,0.0011436554,0.9097246,0.069885015],"study_design_scores_gemma":[0.00010420153,0.00013006125,0.007914442,0.018388357,0.00030970972,0.001405499,0.0011007218,0.000045160436,0.00011963192,0.0010557263,0.9693867,0.000039776634],"about_ca_topic_score_codex":0.0094101,"about_ca_topic_score_gemma":0.027622728,"teacher_disagreement_score":0.0094101,"about_ca_system_score_codex":0.002446443,"about_ca_system_score_gemma":0.0045920867,"threshold_uncertainty_score":0.018710673},"labels":[],"label_agreement":null},{"id":"W7127646344","doi":"10.1525/jrpc.4.1.006a","title":"Review: The Gospel According to <i>The Simpsons</i> : The Spiritual Life of the World's Most Animated Family, by Pinsky, Mark","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Humor Studies and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Christianity; Religious life","score_opus":0.015670283484227783,"score_gpt":0.3086890080792963,"score_spread":0.2930187245950685,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127646344","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007125499,0.97277087,0.000032967695,0.012726828,0.013779216,0.000012912897,0.000031454696,0.0000064723386,0.0005679887],"genre_scores_gemma":[0.0013949861,0.9591149,0.000087904096,0.02095035,0.016352711,0.00002645221,0.000045645596,0.000008457553,0.0020185807],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944514,0.00018947727,0.00008333046,0.000083243554,0.0001533009,0.000045504694],"domain_scores_gemma":[0.9976445,0.0011677406,0.00023224523,0.000048613187,0.0006538438,0.0002529521],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016026122,0.0010995755,0.0023045957,0.0023474377,0.0011783212,0.003339339,0.0017470066,0.0035151814,0.0042494265],"category_scores_gemma":[0.0053580916,0.00047009048,0.0006519682,0.0036733956,0.0021903024,0.0031387855,0.0013372266,0.0038629728,0.002440231],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005646213,0.00000967502,0.00009196315,0.007919913,0.00005276433,0.00007268601,0.0001554007,0.000023705417,0.00007957669,0.000653951,0.915435,0.07544884],"study_design_scores_gemma":[0.000047174748,0.000047952984,0.00092439994,0.00932986,0.00012313458,0.00057335745,0.00041573605,0.000018734512,0.00004934314,0.0005890942,0.98786163,0.000019600411],"about_ca_topic_score_codex":0.0057432908,"about_ca_topic_score_gemma":0.017982556,"teacher_disagreement_score":0.0057432908,"about_ca_system_score_codex":0.0015833329,"about_ca_system_score_gemma":0.0031962516,"threshold_uncertainty_score":0.014215767},"labels":[],"label_agreement":null},{"id":"W7127649748","doi":"10.1525/jrpc.4.1.006e","title":"Review: Christianity Incorporated: How Big Business is Buying the Church, by Budde, Michael and Robert Brimlow","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Big business; Christianity; Big data; Period (music)","score_opus":0.015942563033834824,"score_gpt":0.26552114352779704,"score_spread":0.24957858049396223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127649748","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005142758,0.9349575,0.000031991,0.04222023,0.022213757,0.000019238152,0.00005620419,0.00000570034,0.00044383964],"genre_scores_gemma":[0.0009880424,0.9231572,0.00010874834,0.044322032,0.028405838,0.000041055384,0.00007914893,0.000011236501,0.0028866383],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851626,0.00046953626,0.00022843185,0.00020431518,0.00045861004,0.00012280658],"domain_scores_gemma":[0.9908132,0.0044322913,0.0007162984,0.00012482838,0.0029722066,0.00094121264],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044433125,0.0017563434,0.003712944,0.0035211642,0.001912398,0.00554392,0.0021848641,0.0093530975,0.006679332],"category_scores_gemma":[0.015011604,0.001000238,0.0011225038,0.0069654183,0.0024641296,0.0054874704,0.0017444355,0.008325261,0.0036088543],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006886309,0.000011475441,0.00008911436,0.005538051,0.0000457451,0.000045707857,0.000116133735,0.000033249842,0.00005004023,0.0006446726,0.95809126,0.03526568],"study_design_scores_gemma":[0.00009544503,0.00005938237,0.0018205506,0.01794757,0.00019520037,0.0003137881,0.0005715773,0.000042750515,0.000057574143,0.0014877064,0.97736335,0.00004495238],"about_ca_topic_score_codex":0.020644262,"about_ca_topic_score_gemma":0.051667154,"teacher_disagreement_score":0.020644262,"about_ca_system_score_codex":0.003451066,"about_ca_system_score_gemma":0.007367419,"threshold_uncertainty_score":0.04104817},"labels":[],"label_agreement":null},{"id":"W7127654857","doi":"10.1525/jrpc.6.1.006c","title":"Review: Religion, Art, and Visual Culture: A Cross Cultural Reader, edited by S. Brent Plate","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cross-cultural; Focus (optics)","score_opus":0.016841665713016214,"score_gpt":0.29474007493552923,"score_spread":0.277898409222513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127654857","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000027804817,0.99262965,0.000028715194,0.003119564,0.0036311785,0.000005188215,0.00003497104,0.000005192289,0.00051766576],"genre_scores_gemma":[0.00030715732,0.9937564,0.00005808182,0.0022143333,0.0022979728,0.00001402479,0.00005219426,0.0000038650765,0.0012959548],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994073,0.00014095941,0.000087803506,0.00007023303,0.00024014185,0.00005349022],"domain_scores_gemma":[0.9965011,0.0015813858,0.0003445093,0.000060473812,0.0011905967,0.00032184809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013364918,0.0018900089,0.0036578143,0.005579674,0.00082659663,0.0033794104,0.002118639,0.0032541873,0.012362214],"category_scores_gemma":[0.005749595,0.0008551592,0.00095825293,0.007909861,0.0011421714,0.0037770101,0.0017213853,0.0030876305,0.0063159717],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007676699,0.000017143284,0.00010831551,0.015297496,0.00012739521,0.00008251793,0.00009225402,0.000075917655,0.0001785482,0.0009472396,0.8286272,0.15436912],"study_design_scores_gemma":[0.000033798744,0.000037429214,0.0012323621,0.014310751,0.00018956223,0.00050242234,0.00021335993,0.000032185908,0.00007932724,0.0009569267,0.98238903,0.000022767097],"about_ca_topic_score_codex":0.007409141,"about_ca_topic_score_gemma":0.020649493,"teacher_disagreement_score":0.012362214,"about_ca_system_score_codex":0.0020089985,"about_ca_system_score_gemma":0.0044514933,"threshold_uncertainty_score":0.04135573},"labels":[],"label_agreement":null},{"id":"W7127656512","doi":"10.1525/jrpc.4.1.006h","title":"Review: Film As Religion: Myths, Morals, and Rituals, by Lyden, John C","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Work (physics); Natural (archaeology); Feature (linguistics)","score_opus":0.020106357304955004,"score_gpt":0.25996985918325194,"score_spread":0.23986350187829694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127656512","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005440256,0.96922326,0.000027288153,0.0165769,0.013466831,0.000011188436,0.00003409809,0.000003923497,0.0006019932],"genre_scores_gemma":[0.0008232703,0.97234106,0.00007108373,0.011938466,0.01240485,0.00003110845,0.000036511567,0.0000066079774,0.0023470228],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99891627,0.0003657851,0.00016534021,0.0001421602,0.00033119312,0.00007931431],"domain_scores_gemma":[0.98982704,0.0056969947,0.0005673802,0.00016727153,0.0031523618,0.00058895163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029022056,0.0015604731,0.0031417112,0.0038171855,0.0022513117,0.0064195567,0.002172937,0.006180635,0.005944382],"category_scores_gemma":[0.0144287925,0.0009472119,0.0007226057,0.0063300254,0.0033019718,0.0050393306,0.0018348981,0.0058567673,0.0031641256],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059008253,0.000015714184,0.00010219356,0.0044826893,0.000034128952,0.000042071228,0.00017914877,0.00002950442,0.00006464652,0.0010600194,0.93703187,0.05689894],"study_design_scores_gemma":[0.000039623654,0.000046816887,0.0017466086,0.012547844,0.000101755126,0.00039792928,0.0006484273,0.0000377907,0.000055802797,0.0010923162,0.9832592,0.000025918038],"about_ca_topic_score_codex":0.017921465,"about_ca_topic_score_gemma":0.042314023,"teacher_disagreement_score":0.017921465,"about_ca_system_score_codex":0.0025754329,"about_ca_system_score_gemma":0.0057831546,"threshold_uncertainty_score":0.03563434},"labels":[],"label_agreement":null},{"id":"W7127657423","doi":"10.1525/jrpc.5.1.006d","title":"Review: Poetry, Prose and Art in the American Social Gospel Movement, 1880-1910, by John C. Waldmeir","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gospel; Social criticism; Social Gospel; Narrative","score_opus":0.013783950274192438,"score_gpt":0.2629127171218979,"score_spread":0.24912876684770546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127657423","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010745526,0.9902294,0.000010650607,0.005212181,0.003826721,0.000003978874,0.000040503888,0.000002255158,0.00056678057],"genre_scores_gemma":[0.001010697,0.9909458,0.000024581388,0.0023129592,0.004551326,0.0000102225285,0.00004492601,0.000002788215,0.0010966604],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995639,0.00013498093,0.00007361651,0.00006702438,0.00012267378,0.00003777669],"domain_scores_gemma":[0.996985,0.0015824533,0.00032256776,0.0000419903,0.00082754256,0.00024038988],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010034895,0.0013001894,0.001679717,0.0051208856,0.0011772257,0.0033063109,0.001114053,0.0023072371,0.005031848],"category_scores_gemma":[0.0051418254,0.000583944,0.00038445662,0.008750164,0.0019010006,0.0035153464,0.0015383514,0.003039725,0.0023194333],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000101396035,0.000019977262,0.00032309894,0.010412614,0.00007857038,0.00006151793,0.0003776822,0.00006512285,0.00007771887,0.0012250443,0.83876586,0.14849149],"study_design_scores_gemma":[0.0000359845,0.000059464925,0.0054709194,0.016909823,0.0001419016,0.00040109287,0.0010234445,0.000030599294,0.00006301278,0.0012417928,0.9745987,0.000023278251],"about_ca_topic_score_codex":0.013671495,"about_ca_topic_score_gemma":0.032421675,"teacher_disagreement_score":0.013671495,"about_ca_system_score_codex":0.0018163145,"about_ca_system_score_gemma":0.004260087,"threshold_uncertainty_score":0.02718383},"labels":[],"label_agreement":null},{"id":"W7127658507","doi":"10.1525/jrpc.4.1.006g","title":"Review: Religion and Popular Culture in America, edited by Forbes, Bruce David and Jeffrey H. Mahan","year":2003,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular culture; George (robot); Line (geometry); Period (music)","score_opus":0.01636569958718896,"score_gpt":0.25504031448412073,"score_spread":0.23867461489693176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7127658507","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032791057,0.99424016,0.000013951105,0.0022933343,0.0030404788,0.000003913399,0.00003835769,0.0000028892132,0.00033407428],"genre_scores_gemma":[0.00032718142,0.99670213,0.000026239757,0.000990663,0.001455761,0.0000066196735,0.000041195435,0.0000016062598,0.0004486423],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944633,0.0001727692,0.000077147735,0.00005976486,0.00019715699,0.000046728514],"domain_scores_gemma":[0.9958902,0.0018737953,0.00041239618,0.00005589725,0.0013700523,0.00039763938],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012462308,0.0019158471,0.0039929496,0.0046268823,0.0008965331,0.0033144462,0.0017651779,0.0028847903,0.009790327],"category_scores_gemma":[0.006193075,0.00080336863,0.00093806506,0.008963541,0.0011362615,0.0035638956,0.0013015047,0.0035330968,0.0045050727],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011466175,0.000030792646,0.0003000746,0.019435085,0.00022954546,0.000069981914,0.0001386176,0.00008984819,0.00012540266,0.0012829272,0.8107431,0.16743997],"study_design_scores_gemma":[0.000069152564,0.000065471264,0.0037463198,0.025409365,0.00039767462,0.00048239657,0.00033116582,0.000044854896,0.000071292736,0.0013933888,0.96795535,0.00003349157],"about_ca_topic_score_codex":0.01144627,"about_ca_topic_score_gemma":0.027022382,"teacher_disagreement_score":0.01144627,"about_ca_system_score_codex":0.002170397,"about_ca_system_score_gemma":0.00621367,"threshold_uncertainty_score":0.032751918},"labels":[],"label_agreement":null},{"id":"W7128679035","doi":"10.1525/jrpc.9.1.006e","title":"Review: Alien Sex: The Body and Desire in Theology and Cinema, by Gerard Loughlin","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alien; Christianity; Action (physics); Field (mathematics)","score_opus":0.017976532730138883,"score_gpt":0.2598354071750912,"score_spread":0.2418588744449523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128679035","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000046199097,0.9662498,0.000031564985,0.019986248,0.013090861,0.000010723417,0.000022243863,0.000004811215,0.00055749126],"genre_scores_gemma":[0.0009926604,0.94942904,0.00009255163,0.023882408,0.022707427,0.00003646834,0.000028610519,0.000013310343,0.0028175015],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99870443,0.00044979443,0.00017985764,0.00022726337,0.0003496289,0.00008896478],"domain_scores_gemma":[0.99230653,0.0044874707,0.0004308459,0.0001507892,0.002118128,0.0005062294],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028509125,0.0018678477,0.0032846967,0.0041915127,0.002014972,0.0049389927,0.0019428929,0.007384466,0.0049102777],"category_scores_gemma":[0.010635618,0.0008673275,0.0006278017,0.00473416,0.0040250793,0.0056768614,0.0022745717,0.0060250405,0.0032106284],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006060517,0.000020671197,0.00008986604,0.0053494843,0.000031723735,0.00007811391,0.00021508601,0.000036592857,0.00009476613,0.0015440469,0.91926044,0.07321868],"study_design_scores_gemma":[0.000044949415,0.000042633128,0.0009810311,0.011077631,0.00007249256,0.00060233916,0.0005943407,0.000033503555,0.00006722521,0.0015608872,0.98489535,0.000027605778],"about_ca_topic_score_codex":0.012834232,"about_ca_topic_score_gemma":0.029475214,"teacher_disagreement_score":0.012834232,"about_ca_system_score_codex":0.002301599,"about_ca_system_score_gemma":0.0042672697,"threshold_uncertainty_score":0.025519013},"labels":[],"label_agreement":null},{"id":"W7128685096","doi":"10.1525/jrpc.7.1.006f","title":"Review: Pink Beams of Light from the God in the Gutter: The Science-Fictional Religion of Philip K. Dick, by Gabriel McKee","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Atheism; Field (mathematics); Adoration","score_opus":0.015770699898452544,"score_gpt":0.24206421554019114,"score_spread":0.2262935156417386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128685096","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009589768,0.9650873,0.000044166747,0.01460773,0.01897223,0.000013681582,0.000032775708,0.000009435272,0.0011368339],"genre_scores_gemma":[0.0012283734,0.9642024,0.00008075542,0.013106142,0.017179292,0.00002089398,0.0000470067,0.000008772151,0.0041263695],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994512,0.00014112017,0.00007511959,0.00009313918,0.00019296272,0.00004645995],"domain_scores_gemma":[0.997006,0.0014388225,0.00026228352,0.00006169227,0.00096849236,0.00026267554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013336455,0.0016097755,0.0026972175,0.0022779796,0.0011051006,0.0032616123,0.002215073,0.0045403,0.008446789],"category_scores_gemma":[0.0041608866,0.00059583364,0.00066311914,0.0037880675,0.0019703535,0.003876897,0.001310318,0.0038681193,0.0066739838],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000869424,0.000014847915,0.00006250359,0.0067495927,0.000040411924,0.00012239172,0.000119243145,0.000033884746,0.00017828723,0.00087693473,0.8982579,0.093457006],"study_design_scores_gemma":[0.000033906137,0.000037807324,0.0005368085,0.0027118523,0.0000534234,0.0005494482,0.00021412404,0.000017346405,0.00012404041,0.0006069718,0.99509925,0.000015099014],"about_ca_topic_score_codex":0.0034624098,"about_ca_topic_score_gemma":0.007150269,"teacher_disagreement_score":0.008446789,"about_ca_system_score_codex":0.0014792532,"about_ca_system_score_gemma":0.002048939,"threshold_uncertainty_score":0.02825731},"labels":[],"label_agreement":null},{"id":"W7128689805","doi":"10.1525/jrpc.7.1.006a","title":"Review: Sports and the American Jew, edited by Steven A. Riess","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Jewish Fiction Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"","score_opus":0.006921622640676151,"score_gpt":0.2309568036643907,"score_spread":0.22403518102371456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128689805","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003282501,0.98853636,0.00001293397,0.0043260767,0.006571871,0.000003379876,0.000025262867,0.0000025297256,0.0004886709],"genre_scores_gemma":[0.000402193,0.98892456,0.000027520035,0.0031687254,0.005989844,0.000007662223,0.00003815564,0.0000024143087,0.0014389622],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959594,0.00011762659,0.000048176906,0.000057422432,0.0001434319,0.000037369624],"domain_scores_gemma":[0.99733114,0.0011123044,0.0001925973,0.000038572503,0.001096252,0.00022913128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012364857,0.001418335,0.0023736719,0.003259066,0.0008690779,0.002876345,0.0015261314,0.0033909625,0.008144199],"category_scores_gemma":[0.0041573946,0.0006036147,0.00067992875,0.0045808973,0.0011626707,0.0029875222,0.001063169,0.0033412075,0.00421553],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000885901,0.000015103258,0.00010813217,0.006566189,0.000062779,0.000047605092,0.000069503214,0.000056628498,0.000092454284,0.001033012,0.8866602,0.105199695],"study_design_scores_gemma":[0.000044873606,0.0000378832,0.0014391649,0.009048497,0.00011934179,0.00027074432,0.00021429447,0.000029557226,0.00004947266,0.0010327108,0.9876928,0.000020665524],"about_ca_topic_score_codex":0.008839519,"about_ca_topic_score_gemma":0.021383986,"teacher_disagreement_score":0.008839519,"about_ca_system_score_codex":0.001867511,"about_ca_system_score_gemma":0.002931351,"threshold_uncertainty_score":0.027245045},"labels":[],"label_agreement":null},{"id":"W7128689948","doi":"10.1525/jrpc.9.1.006b","title":"Review: Making Americans: Jews and the Broadway Musical, by Andrea Most","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Theater, Performance, and Music History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"George (robot); Work (physics); Narrative; Government (linguistics)","score_opus":0.013707379955143907,"score_gpt":0.23836246738998398,"score_spread":0.22465508743484008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128689948","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000055833298,0.9491101,0.00001590161,0.030751964,0.01912933,0.000008397576,0.000043592463,0.000003987652,0.0008809877],"genre_scores_gemma":[0.0010209286,0.9202298,0.00007002647,0.042880945,0.03139404,0.000026051199,0.00005766145,0.000007992901,0.0043125567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990393,0.00030458468,0.00012274967,0.0001527895,0.0002778774,0.0001026992],"domain_scores_gemma":[0.9961139,0.001710888,0.00037190915,0.00007829555,0.001257212,0.00046782513],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024627165,0.0013459526,0.0021557668,0.0025352705,0.0016644163,0.0040536774,0.0019261946,0.006074706,0.0076080435],"category_scores_gemma":[0.008297639,0.00061943027,0.0007447869,0.0035875787,0.0020463539,0.003569493,0.0016862866,0.0052428762,0.003888325],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055663484,0.000011695652,0.00008092751,0.0028716342,0.000039585808,0.00003775291,0.000076416734,0.000015062309,0.000048410602,0.00051765924,0.96009827,0.036146898],"study_design_scores_gemma":[0.00006654159,0.00002984063,0.0013047508,0.0076214857,0.00013106046,0.00021730433,0.00034662944,0.0000133594995,0.00003777883,0.0007249563,0.98948705,0.000019312345],"about_ca_topic_score_codex":0.014568402,"about_ca_topic_score_gemma":0.03980777,"teacher_disagreement_score":0.014568402,"about_ca_system_score_codex":0.0021805584,"about_ca_system_score_gemma":0.0049505173,"threshold_uncertainty_score":0.028967202},"labels":[],"label_agreement":null},{"id":"W7128692788","doi":"10.1525/jrpc.7.1.006d","title":"Review: Christmas Unwrapped: Consumerism, Christ, and Culture, edited by Richard Horsley and James Tracy","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Exposition (narrative); Power (physics)","score_opus":0.0107391640517665,"score_gpt":0.30590967992584067,"score_spread":0.29517051587407417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128692788","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026461015,0.98567814,0.000024698977,0.00443784,0.009467645,0.0000064715955,0.000032495653,0.0000036250535,0.00032259704],"genre_scores_gemma":[0.00047121936,0.9854278,0.000063395164,0.004956575,0.007867742,0.000014656198,0.000056423018,0.0000037129294,0.0011384857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904984,0.00024391398,0.0001327009,0.0001475924,0.00035031582,0.00007575858],"domain_scores_gemma":[0.9944195,0.0027083023,0.0004118767,0.00008154751,0.0019118341,0.00046694762],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024177902,0.0019686813,0.0046031466,0.0036488632,0.0012724815,0.004273387,0.0023383896,0.0056717983,0.0072198124],"category_scores_gemma":[0.00787335,0.0010062548,0.001156522,0.008903786,0.001909109,0.0048186895,0.001666066,0.005263323,0.004149736],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000080594655,0.000016157992,0.00008522565,0.012593528,0.00010140225,0.00006609548,0.00008818881,0.000050887014,0.00011486512,0.0009692184,0.89943814,0.08639571],"study_design_scores_gemma":[0.00005097242,0.000037578397,0.0009195832,0.011651081,0.00017321922,0.0003783131,0.00024959253,0.000035272158,0.00007201967,0.001043621,0.9853532,0.000035454377],"about_ca_topic_score_codex":0.010796279,"about_ca_topic_score_gemma":0.031603724,"teacher_disagreement_score":0.010796279,"about_ca_system_score_codex":0.0027738118,"about_ca_system_score_gemma":0.006041251,"threshold_uncertainty_score":0.024152696},"labels":[],"label_agreement":null},{"id":"W7128693261","doi":"10.1525/jrpc.7.1.006c","title":"Review: From Angels to Aliens: Teenagers, the Media, and the Supernatural, by Lynn Schofield Clark","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Perspective (graphical); Gloom; Government (linguistics)","score_opus":0.00838381770119895,"score_gpt":0.2731522429812887,"score_spread":0.26476842528008976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128693261","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005617608,0.9828016,0.00001279208,0.010963206,0.005796486,0.000005117127,0.000021859252,0.000001486266,0.0003412072],"genre_scores_gemma":[0.0005402178,0.9821451,0.0000376325,0.008352536,0.007826247,0.000014854681,0.0000217865,0.0000031821492,0.0010584459],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892575,0.0003964993,0.0001838313,0.00015998722,0.00025384835,0.00007994583],"domain_scores_gemma":[0.9940737,0.0038924136,0.0004381238,0.000075067524,0.0011059638,0.00041473843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026251602,0.00141011,0.0021298798,0.004872649,0.0013843713,0.0051485156,0.0013665785,0.0044377893,0.004961007],"category_scores_gemma":[0.009820495,0.00071303896,0.000567894,0.007208334,0.0025034857,0.0058307988,0.002293492,0.0042556617,0.0019814502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008547502,0.000032315744,0.00042190368,0.015365775,0.000062939194,0.0001910722,0.0008720062,0.000049092043,0.00013719182,0.0017671189,0.86212164,0.11889348],"study_design_scores_gemma":[0.000038643026,0.000046236553,0.0018832355,0.024957307,0.000096633885,0.00082965236,0.0018187365,0.00002091152,0.000047268917,0.001316434,0.968921,0.00002408922],"about_ca_topic_score_codex":0.012936062,"about_ca_topic_score_gemma":0.040306605,"teacher_disagreement_score":0.012936062,"about_ca_system_score_codex":0.0019217017,"about_ca_system_score_gemma":0.005417118,"threshold_uncertainty_score":0.02572149},"labels":[],"label_agreement":null},{"id":"W7128694815","doi":"10.1525/jrpc.9.1.006c","title":"Review: The Holy Family and its Legacy, by Albrecht Koschorke","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Christianity; Identification (biology); Inheritance (genetic algorithm)","score_opus":0.020483633130712886,"score_gpt":0.24636607595012236,"score_spread":0.22588244281940947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128694815","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039444676,0.9628149,0.000017751221,0.018114578,0.018484933,0.000007626867,0.000048602386,0.0000041705703,0.0004680063],"genre_scores_gemma":[0.0009462547,0.94230837,0.00005867699,0.020736288,0.033419263,0.000024048262,0.00007965737,0.000008109762,0.0024193001],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991541,0.00021200234,0.00013222608,0.0001696148,0.0002413558,0.00009078575],"domain_scores_gemma":[0.9948667,0.0026202332,0.00043864394,0.0001236576,0.0014220267,0.00052869495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025190902,0.0016754367,0.002542852,0.0036636195,0.0015009021,0.0048044533,0.0016901836,0.0051613664,0.00588771],"category_scores_gemma":[0.0090373065,0.00074273185,0.000678906,0.0052338466,0.00216841,0.004718065,0.0018775933,0.0056729442,0.004106913],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054957523,0.000010845873,0.00005817029,0.0045001693,0.000029091707,0.00004783269,0.00008117178,0.000024242512,0.000046852492,0.0005734313,0.959401,0.035172164],"study_design_scores_gemma":[0.000050386967,0.00002251698,0.0010524285,0.0074079023,0.00007547197,0.00033407038,0.00024006204,0.000026612199,0.000039933373,0.0007457603,0.9899861,0.000018667055],"about_ca_topic_score_codex":0.011949518,"about_ca_topic_score_gemma":0.02560607,"teacher_disagreement_score":0.011949518,"about_ca_system_score_codex":0.003127648,"about_ca_system_score_gemma":0.005309218,"threshold_uncertainty_score":0.023759902},"labels":[],"label_agreement":null},{"id":"W7128697160","doi":"10.1525/jrpc.9.1.006d","title":"Review: Reading the Gospels in the Dark: Portrayals of Jesus in Film, by Richard Walsh","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. John’s Health Sciences Centre","funders":"","keywords":"Reading (process); Narrative; Ridiculous; Criticism","score_opus":0.022566311433329746,"score_gpt":0.26910124506412686,"score_spread":0.24653493363079712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128697160","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00010850554,0.94638157,0.000033414584,0.03348752,0.018989237,0.000010968875,0.000040741492,0.00000708166,0.00094096584],"genre_scores_gemma":[0.0016047581,0.93743646,0.00008073425,0.028973576,0.02848476,0.000031323256,0.000045367095,0.000014562276,0.0033284484],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890745,0.00038323484,0.00013473775,0.00015288622,0.00032686628,0.00009487673],"domain_scores_gemma":[0.9938518,0.003557511,0.00043291537,0.00008518783,0.0015948243,0.0004777877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021169058,0.0015245541,0.0021880537,0.0034632755,0.0016014528,0.0052197715,0.0016964305,0.005766736,0.005170757],"category_scores_gemma":[0.010253803,0.0006662609,0.0006402096,0.0039766035,0.0023951079,0.0042081065,0.0017324588,0.0049037673,0.0033501417],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007056149,0.000012268497,0.000072233495,0.0051387968,0.000038256607,0.0000876278,0.0003123871,0.000024157724,0.0001345436,0.0005029345,0.9439769,0.049629323],"study_design_scores_gemma":[0.000051579445,0.000059118192,0.0012082843,0.010004813,0.00012294587,0.000567673,0.0010796844,0.00002860247,0.00011842875,0.0005512156,0.98617446,0.00003323975],"about_ca_topic_score_codex":0.012412492,"about_ca_topic_score_gemma":0.032535855,"teacher_disagreement_score":0.012412492,"about_ca_system_score_codex":0.002167458,"about_ca_system_score_gemma":0.0034248515,"threshold_uncertainty_score":0.024680495},"labels":[],"label_agreement":null},{"id":"W7128699724","doi":"10.1525/jrpc.8.1.006c","title":"Review: O God of Players: The Story of the Immaculata Mighty Macs, by Julie Byrne","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Natural (archaeology); Face (sociological concept); Photography","score_opus":0.010597855028767778,"score_gpt":0.2779304022650122,"score_spread":0.26733254723624444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128699724","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006097935,0.82302237,0.000022998805,0.1328983,0.042878624,0.000009927982,0.000052377076,0.000006982883,0.0010475005],"genre_scores_gemma":[0.0018385402,0.76743615,0.00007900765,0.15154843,0.072228014,0.00004598882,0.000062889965,0.0000216521,0.0067392727],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99771595,0.00075722585,0.0002555675,0.00036213614,0.000696568,0.00021248806],"domain_scores_gemma":[0.98612887,0.007299093,0.00111361,0.00032993348,0.0035092477,0.0016192433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00576891,0.0014898189,0.0029941811,0.0025787728,0.0029897501,0.006796953,0.0027151841,0.012324312,0.007299802],"category_scores_gemma":[0.026221419,0.00087802403,0.0009613269,0.0043985196,0.0041263956,0.0057331054,0.0034355463,0.01140038,0.005315328],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029228615,0.0000035527892,0.00003511276,0.0011999822,0.000014920346,0.000048332797,0.00011544684,0.000008298738,0.000013847723,0.0005616702,0.98500234,0.012967245],"study_design_scores_gemma":[0.00003349065,0.000015657177,0.00034410416,0.0039866148,0.00004261854,0.00028162406,0.0003626923,0.000010270999,0.000014831696,0.00069625326,0.9941975,0.000014493896],"about_ca_topic_score_codex":0.017199295,"about_ca_topic_score_gemma":0.044054314,"teacher_disagreement_score":0.017199295,"about_ca_system_score_codex":0.0038521548,"about_ca_system_score_gemma":0.008000136,"threshold_uncertainty_score":0.034198403},"labels":[],"label_agreement":null},{"id":"W7128702800","doi":"10.1525/jrpc.8.1.006b","title":"Review: Looking for God in Harry Potter, by John Granger","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Exposition (narrative); Subject (documents); Period (music)","score_opus":0.010340303974950584,"score_gpt":0.24937825761454657,"score_spread":0.23903795363959598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128702800","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007610684,0.8932932,0.00004171563,0.07197507,0.034047935,0.000012713186,0.000030999126,0.0000074960244,0.00051492115],"genre_scores_gemma":[0.0013980648,0.85032505,0.00016278685,0.087589905,0.054460302,0.00004342123,0.000069944355,0.000024695271,0.0059258398],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979837,0.0006928541,0.00027378186,0.00031660846,0.0005708477,0.00016229828],"domain_scores_gemma":[0.9916469,0.0038309675,0.00068280735,0.00016426743,0.0026828432,0.0009921864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037795082,0.0016821208,0.0033110739,0.004149864,0.0020989438,0.0056771818,0.0022999549,0.006814502,0.0062705474],"category_scores_gemma":[0.015427463,0.00080746127,0.0009799323,0.0056037353,0.0028598718,0.0063349945,0.0033454513,0.0072069447,0.004283656],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004484989,0.000007991847,0.000084224936,0.0028227163,0.000029478146,0.00008095084,0.0001863451,0.000024901998,0.000059492715,0.0003437936,0.9661588,0.030156467],"study_design_scores_gemma":[0.000041372616,0.000028538812,0.0008241827,0.006274505,0.000076686636,0.00042885513,0.0006948248,0.000023563402,0.00005618578,0.00081839383,0.9907045,0.00002843872],"about_ca_topic_score_codex":0.01327683,"about_ca_topic_score_gemma":0.033614025,"teacher_disagreement_score":0.01327683,"about_ca_system_score_codex":0.002905225,"about_ca_system_score_gemma":0.0066517093,"threshold_uncertainty_score":0.026399076},"labels":[],"label_agreement":null},{"id":"W7128705681","doi":"10.1525/jrpc.8.1.006a","title":"Review: Following Our Bliss: How the Spiritual Ideals of the Sixties Shape Our Lives Today, by Don Lattin","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"American Political and Social Dynamics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Providence University College and Theological Seminary","funders":"","keywords":"Narrative; Meaning (existential); Agency (philosophy)","score_opus":0.016098716563597334,"score_gpt":0.259174917377606,"score_spread":0.24307620081400866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128705681","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009608548,0.7151604,0.00009044061,0.19719432,0.08600647,0.000029957611,0.00007810495,0.0000193107,0.0013249634],"genre_scores_gemma":[0.0014173154,0.59985656,0.0002517277,0.28374785,0.105643965,0.00007989041,0.00009405457,0.000035177953,0.008873518],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99835616,0.0005260964,0.00022235866,0.00021179405,0.0005462649,0.00013735764],"domain_scores_gemma":[0.99038917,0.0037937877,0.0006303541,0.00020465929,0.004057064,0.0009250587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038921467,0.0013816922,0.0027728872,0.0022126797,0.0023725103,0.005341693,0.002478136,0.009126814,0.005267089],"category_scores_gemma":[0.017017433,0.0006800435,0.0009702145,0.0032917478,0.0027516873,0.0070661,0.0024628534,0.011387184,0.004847518],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022241244,0.0000052002015,0.000041545103,0.0010031016,0.000014951515,0.000026990685,0.00006452445,0.00001054377,0.000022658163,0.0002413303,0.9850852,0.013461756],"study_design_scores_gemma":[0.000041954223,0.000025678504,0.0004073469,0.003840186,0.00005504911,0.00025525235,0.00031626713,0.000023202314,0.00003765798,0.0008869999,0.99408805,0.000022385531],"about_ca_topic_score_codex":0.012215425,"about_ca_topic_score_gemma":0.03751554,"teacher_disagreement_score":0.012215425,"about_ca_system_score_codex":0.0033229555,"about_ca_system_score_gemma":0.006174938,"threshold_uncertainty_score":0.024288654},"labels":[],"label_agreement":null},{"id":"W7128707662","doi":"10.1525/jrpc.8.1.006d","title":"Review: Impossible Images: Contemporary Art After the Holocaust, edited by Shelley Hornstein, Laura Levitt, and Laurence J. Silberstein","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contemporary art; Subject (documents); Contemporary society; Power (physics)","score_opus":0.019390781186716933,"score_gpt":0.24630252819317996,"score_spread":0.22691174700646302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128707662","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024653666,0.9931583,0.000012357088,0.003555949,0.0027857088,0.0000035461633,0.000016415146,0.0000020057867,0.00044112394],"genre_scores_gemma":[0.0005389365,0.9932314,0.000023986779,0.0030032143,0.0024830143,0.000010200546,0.000020328118,0.0000034789948,0.00068543275],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991486,0.0003320625,0.0000900207,0.00009446531,0.00026453866,0.00007023601],"domain_scores_gemma":[0.99474573,0.0031686248,0.0005149171,0.00009458133,0.0011122335,0.0003639749],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018187845,0.0013334259,0.0031964183,0.0040714294,0.0013436608,0.0055175596,0.0018491353,0.0049524955,0.013312479],"category_scores_gemma":[0.009923335,0.0008550899,0.00095933775,0.006670151,0.00252588,0.0054115923,0.0016919619,0.005018892,0.0047510965],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011826521,0.000013018302,0.00009522626,0.015385628,0.00011177334,0.00007379613,0.0002823188,0.000062401254,0.000072471754,0.002744848,0.8405678,0.1404725],"study_design_scores_gemma":[0.000050297276,0.00003340133,0.0012402363,0.026831761,0.00014375828,0.0004066972,0.00045232297,0.000021792963,0.000052771302,0.0020172785,0.9687228,0.000026814754],"about_ca_topic_score_codex":0.010298546,"about_ca_topic_score_gemma":0.02408259,"teacher_disagreement_score":0.013312479,"about_ca_system_score_codex":0.0034052313,"about_ca_system_score_gemma":0.0054123444,"threshold_uncertainty_score":0.044534683},"labels":[],"label_agreement":null},{"id":"W7128712343","doi":"10.1525/jrpc.7.1.006e","title":"Review: Mediating Religion: Conversations in Media, Religion and Culture, edited by Jolyon Mitchell and Sophia Marriage","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"St. John’s Health Sciences Centre","funders":"","keywords":"Field (mathematics); Subject (documents); Ambivalence","score_opus":0.017210630333519918,"score_gpt":0.24769626145920995,"score_spread":0.23048563112569004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128712343","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003170782,0.99443614,0.000016372109,0.0029226397,0.0023205392,0.00000417434,0.000027177655,0.0000026622029,0.00023856756],"genre_scores_gemma":[0.0005782572,0.99506205,0.00004952796,0.0022395437,0.0016560563,0.000012509058,0.000034786546,0.0000026484036,0.00036469946],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988955,0.00042186156,0.0001568077,0.0001467185,0.00028768144,0.000091372014],"domain_scores_gemma":[0.9925801,0.004989221,0.00052847277,0.000099152974,0.0013384784,0.00046460875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025901613,0.0020511798,0.0053251237,0.0044524106,0.0013956805,0.00462829,0.002062561,0.004516033,0.006717238],"category_scores_gemma":[0.008830244,0.0009793885,0.00091891864,0.010813102,0.0022402466,0.004960724,0.0021087965,0.0037965851,0.0025469712],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020590106,0.000047063237,0.00031390443,0.04485677,0.00037722453,0.00011412915,0.00045865536,0.00009256009,0.00025720798,0.0025057176,0.70723647,0.24353452],"study_design_scores_gemma":[0.00008864862,0.00008379079,0.0023663384,0.03155032,0.0005875988,0.00038379163,0.000934613,0.00003683612,0.000097977056,0.0019101903,0.9619168,0.000043190415],"about_ca_topic_score_codex":0.012656771,"about_ca_topic_score_gemma":0.041392628,"teacher_disagreement_score":0.012656771,"about_ca_system_score_codex":0.002184492,"about_ca_system_score_gemma":0.008269439,"threshold_uncertainty_score":0.025166214},"labels":[],"label_agreement":null},{"id":"W7128732075","doi":"10.1525/jrpc.9.1.006a","title":"Review: Televised Morality: The Case of Buffy the Vampire Slayer, by Gregory Stevenson","year":2005,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vampire; Ridiculous; Criticism; Key (lock)","score_opus":0.014017813142822992,"score_gpt":0.30803099137542067,"score_spread":0.2940131782325977,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128732075","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00056462537,0.88386863,0.00009106332,0.09446076,0.018078104,0.000009966884,0.000018477906,0.0000047347867,0.0029036193],"genre_scores_gemma":[0.009456197,0.90406054,0.00021634543,0.061795395,0.01911458,0.000032013246,0.000027573386,0.00002049129,0.0052768285],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99762124,0.0012550133,0.0002192069,0.00027087316,0.0004749001,0.00015876364],"domain_scores_gemma":[0.9854703,0.011553221,0.000836132,0.00024742886,0.0013491089,0.0005438145],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042994963,0.000862413,0.0017065023,0.002805299,0.002699896,0.0060165315,0.0020952448,0.009811629,0.004313029],"category_scores_gemma":[0.024226837,0.0005260868,0.00053146255,0.003318689,0.0071483273,0.0064053778,0.0026251976,0.008245459,0.0012089227],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007324285,0.000030784984,0.0003170649,0.0054097804,0.00005006073,0.0008313599,0.0041086166,0.000055072374,0.00010627937,0.01164431,0.84362423,0.1337492],"study_design_scores_gemma":[0.000031109506,0.00004516045,0.0022364885,0.023535812,0.00006986174,0.0032411346,0.009056539,0.00004484611,0.00010338966,0.0063413354,0.955254,0.000040333547],"about_ca_topic_score_codex":0.0139352465,"about_ca_topic_score_gemma":0.052143294,"teacher_disagreement_score":0.0139352465,"about_ca_system_score_codex":0.002468159,"about_ca_system_score_gemma":0.006942733,"threshold_uncertainty_score":0.027708232},"labels":[],"label_agreement":null},{"id":"W7128733129","doi":"10.1525/jrpc.8.1.006e","title":"Review: Good News for All Creation: Vegetarianism as Christian Stewardship, by Stephen R. Kaufman and Nathan Braun","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Christianity; Period (music); Ambivalence","score_opus":0.019512216661872354,"score_gpt":0.32838214783842873,"score_spread":0.30886993117655637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128733129","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005556313,0.9323481,0.00005861555,0.04334676,0.02350131,0.000020519128,0.000054694403,0.000007007322,0.00060743955],"genre_scores_gemma":[0.00094286277,0.94543046,0.00013810098,0.02974391,0.021624869,0.000036867565,0.00006187795,0.000011721064,0.0020092512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998553,0.0004945739,0.00025897007,0.00018344595,0.0004233733,0.00008650808],"domain_scores_gemma":[0.9853587,0.0076477695,0.0010687559,0.000247482,0.004773151,0.0009041442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003973555,0.0016575727,0.0029729584,0.004113446,0.0013565012,0.00482798,0.0018903005,0.005472183,0.0043111453],"category_scores_gemma":[0.01914531,0.0009061884,0.0010792629,0.005666269,0.0024344295,0.005301372,0.001668447,0.006016223,0.003049029],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009801358,0.00000801849,0.00008004062,0.006554886,0.000104085666,0.000051781066,0.000072844945,0.0000359588,0.00007149877,0.0011807788,0.94098264,0.050759416],"study_design_scores_gemma":[0.00008368737,0.000059955604,0.0012015,0.013629486,0.00026526008,0.00032816248,0.00024720407,0.000060628277,0.00010653835,0.0027029603,0.9812744,0.000040274565],"about_ca_topic_score_codex":0.010034429,"about_ca_topic_score_gemma":0.019881643,"teacher_disagreement_score":0.010034429,"about_ca_system_score_codex":0.0030948352,"about_ca_system_score_gemma":0.006566675,"threshold_uncertainty_score":0.022454739},"labels":[],"label_agreement":null},{"id":"W7128743853","doi":"10.1525/jrpc.7.1.006b","title":"Review: Get Up Off Your Knees: Preaching the U2 Catalog, edited by Raewynne J. Whiteley and Beth Maynard","year":2004,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Oral History, Memory, Narrative Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Set (abstract data type); Subject (documents); Exposition (narrative); Work (physics)","score_opus":0.0173502143954946,"score_gpt":0.25220612329880926,"score_spread":0.23485590890331465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7128743853","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001527179,0.8149198,0.00043601892,0.064015046,0.1084571,0.0004813878,0.0008464064,0.0002255049,0.010466011],"genre_scores_gemma":[0.0015071331,0.8429392,0.0015157536,0.06663998,0.054858886,0.00092533155,0.0008855126,0.00014600741,0.03058215],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9912141,0.0026176309,0.0014045323,0.00041486512,0.0039392887,0.0004095101],"domain_scores_gemma":[0.93898094,0.0121339215,0.0041897856,0.0018400128,0.039004687,0.0038506137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012908479,0.0015322127,0.004826755,0.011463381,0.0029633234,0.009037136,0.0029572912,0.00652499,0.030679278],"category_scores_gemma":[0.046675865,0.0016925193,0.001872372,0.0111295255,0.002645188,0.0048677176,0.0027262892,0.004256349,0.024295203],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022966437,0.0000054430593,0.00002770315,0.0022440508,0.00002238676,0.000021492106,0.000019692137,0.000009304648,0.000057371617,0.00020650149,0.96631575,0.031047342],"study_design_scores_gemma":[0.000027550324,0.000024518282,0.00042003498,0.0052727624,0.00004626664,0.00006781455,0.00006744255,0.000018107896,0.000046177287,0.00031472687,0.99367464,0.000020034133],"about_ca_topic_score_codex":0.013136123,"about_ca_topic_score_gemma":0.046868116,"teacher_disagreement_score":0.030679278,"about_ca_system_score_codex":0.0048492416,"about_ca_system_score_gemma":0.014899523,"threshold_uncertainty_score":0.10263246},"labels":[],"label_agreement":null},{"id":"W789670521","doi":"10.3138/jrpc.26.3.373","title":"Understanding Religion and Popular Culture: Theories, Themes, Products, and Practices","year":2014,"lang":"en","type":"article","venue":"Journal of Religion and Popular Culture","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Psychology","score_opus":0.06129649639048905,"score_gpt":0.28103670395732233,"score_spread":0.21974020756683327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W789670521","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59855574,0.04668837,0.005548009,0.13448697,0.00068522623,0.00010348784,0.0002803554,0.000057294114,0.2135946],"genre_scores_gemma":[0.9784595,0.014131597,0.0019040342,0.0020626537,0.0001314127,0.00004179145,0.00007656307,0.000011119602,0.0031813793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898535,0.00067492394,0.000037505557,0.000053219384,0.00016110162,0.00008790944],"domain_scores_gemma":[0.996564,0.00230783,0.0004263763,0.00013696415,0.00028427795,0.00028063584],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025005415,0.00021415569,0.00021951132,0.0025105856,0.0025573836,0.0049890373,0.0006226814,0.0010614152,0.0037611697],"category_scores_gemma":[0.0056455643,0.00016129646,0.00024924296,0.0028901978,0.011301605,0.0075583323,0.002990667,0.0017845393,0.00026720142],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035230943,0.00017459095,0.048836604,0.0007413577,0.00003201561,0.0003584168,0.39670357,0.00018477555,0.00049248606,0.40052357,0.018857256,0.13306013],"study_design_scores_gemma":[0.000026591306,0.00007764343,0.056259155,0.0031615703,0.000070754446,0.0005252426,0.6040429,0.00085405714,0.0007075117,0.14161468,0.1926094,0.000050579765],"about_ca_topic_score_codex":0.008792526,"about_ca_topic_score_gemma":0.0133775035,"teacher_disagreement_score":0.008792526,"about_ca_system_score_codex":0.0023316925,"about_ca_system_score_gemma":0.0037241192,"threshold_uncertainty_score":0.017482698},"labels":[],"label_agreement":null}]}