{"meta":{"query_hash":"6a58f7efcc5c","filters":{"venue":"Journal of Religion in Africa"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/6a58f7efcc5c","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Religion+in+Africa"},"results":[{"id":"W1967298980","doi":"10.1163/157006607x166573","title":"The Virus and the Scriptures: Muslims and AIDS in Tanzania","year":2007,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Distrust; Mainstream; Context (archaeology); Sociology; State (computer science); Closeness; Skepticism; Subject (documents); Gender studies; Political science; Social science; Law; Epistemology; History","score_opus":0.013624924125605476,"score_gpt":0.2789456723775087,"score_spread":0.26532074825190327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1967298980","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95572245,0.009228358,0.00012503602,0.012618417,0.00022843758,0.000012771663,0.000032910433,0.000006363602,0.022025364],"genre_scores_gemma":[0.99689806,0.0014560174,0.000061829465,0.00035954217,0.00007540914,0.0000032260177,0.0000059068943,0.0000018790117,0.0011380698],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999171,0.0006045134,0.00001927741,0.000022631439,0.00006341293,0.000119194665],"domain_scores_gemma":[0.9983297,0.0008913637,0.00044418656,0.00003590447,0.000087341155,0.0002115456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013024823,0.00017126068,0.00015221405,0.00065137626,0.0051262625,0.0023589188,0.0003216594,0.00072859874,0.0030778253],"category_scores_gemma":[0.0019524344,0.00016253977,0.000079570964,0.00063638133,0.0071413456,0.0009384293,0.0022199915,0.0014539189,0.00015444611],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004849052,0.000036702815,0.020533409,0.00018592092,0.000005834908,0.0011067928,0.93610495,0.000041933923,0.00067296554,0.024698712,0.0027676641,0.013796628],"study_design_scores_gemma":[0.000014941998,0.00015207329,0.054930698,0.0005375689,0.000015784213,0.0009599666,0.8703055,0.00016000924,0.00028310684,0.003536965,0.06908272,0.00002074962],"about_ca_topic_score_codex":0.011723379,"about_ca_topic_score_gemma":0.024084039,"teacher_disagreement_score":0.011723379,"about_ca_system_score_codex":0.0016936371,"about_ca_system_score_gemma":0.0011783817,"threshold_uncertainty_score":0.023310244},"labels":[],"label_agreement":null},{"id":"W2008370934","doi":"10.1163/157006607x166564","title":"Searching for Pathways in a Landscape of Death: Religion and AIDS in East Africa","year":2007,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Adolescent Sexual and Reproductive Health","field":"Health Professions","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Politics; Sociology; Colonialism; Islam; Christianity; Gender studies; History of religions; Middle Passage; Diversity (politics); History; Anthropology; Political science; Law; Ancient history","score_opus":0.1154385662592391,"score_gpt":0.4059841968936868,"score_spread":0.2905456306344477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008370934","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7943878,0.048275888,0.0013626729,0.09117144,0.0006466699,0.00004980836,0.000080216116,0.00001681418,0.06400866],"genre_scores_gemma":[0.979759,0.014947091,0.00040658488,0.0019394081,0.00010954856,0.000012124203,0.000014013793,0.000006146286,0.0028061338],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988954,0.00080083957,0.000028478122,0.000038033144,0.000049163566,0.00018807863],"domain_scores_gemma":[0.99729997,0.0018939589,0.00032941808,0.00007684416,0.00015112023,0.00024867037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023615945,0.0002524285,0.00025269628,0.0012736879,0.008731431,0.0072541875,0.00059792463,0.0015650152,0.0051954375],"category_scores_gemma":[0.0034527064,0.00021026947,0.00013717754,0.0014842057,0.014397992,0.008164662,0.005440418,0.0026467948,0.00021091703],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003617065,0.000032150016,0.0057351305,0.00039193511,0.000009138303,0.0014653187,0.8916121,0.00009559909,0.00033744334,0.074077815,0.004368595,0.02183866],"study_design_scores_gemma":[0.0000034159555,0.000020363792,0.0040351357,0.00047084357,0.000007834532,0.00036573622,0.936631,0.000049718095,0.00011693401,0.00906964,0.049219523,0.000009764525],"about_ca_topic_score_codex":0.0064998954,"about_ca_topic_score_gemma":0.016495036,"teacher_disagreement_score":0.008731431,"about_ca_system_score_codex":0.0025153845,"about_ca_system_score_gemma":0.0025640957,"threshold_uncertainty_score":0.018250525},"labels":[],"label_agreement":null},{"id":"W2020001576","doi":"10.1163/15700666-12341243","title":"Ring-Around-the-Rosie Atlantic: Transatlantic Uses of Rings Among Bata Drummers, Caravan Guards, and Muslim Insurgents","year":2013,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Worship; Empire; History of religions; Ancient history; Ring (chemistry); Power (physics); History; Syncretism (linguistics); Yoruba; Art; Archaeology; Theology; Philosophy","score_opus":0.01867779839768556,"score_gpt":0.2592365596034299,"score_spread":0.24055876120574432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2020001576","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9934762,0.00017889494,0.0000785495,0.00026884908,0.000008864193,0.000003471572,0.000006461636,0.000001510035,0.005977077],"genre_scores_gemma":[0.99890685,0.000105836014,0.000054964,0.000035420613,0.000002998911,0.0000019442123,0.0000030569863,0.0000021328892,0.00088694924],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99949276,0.0003038715,0.000011076522,0.00003106831,0.00003174126,0.00012945736],"domain_scores_gemma":[0.9993622,0.00029183348,0.00014647059,0.000041727435,0.000053287204,0.00010460427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00096922787,0.00021239548,0.0001894851,0.00054149807,0.00470058,0.0020423362,0.00035257134,0.00040651925,0.0025217084],"category_scores_gemma":[0.001438664,0.00018567417,0.000061965824,0.00047002442,0.003943556,0.0010275274,0.0019481806,0.00093019824,0.0001421327],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054209242,0.000019322651,0.019967267,0.00003481137,0.0000052109426,0.0006629303,0.96653926,0.000011835289,0.0014446434,0.0036431523,0.00037471892,0.0072426307],"study_design_scores_gemma":[0.0000017378837,0.000022632592,0.014615956,0.000048541966,0.0000041256067,0.00026794092,0.97601545,0.00003415911,0.00021396774,0.00012483462,0.008645943,0.0000047272933],"about_ca_topic_score_codex":0.026883537,"about_ca_topic_score_gemma":0.121297315,"teacher_disagreement_score":0.026883537,"about_ca_system_score_codex":0.001025634,"about_ca_system_score_gemma":0.0008015029,"threshold_uncertainty_score":0.0534541},"labels":[],"label_agreement":null},{"id":"W2057785193","doi":"10.1163/157006609x436021","title":"Young Men and Islam in the 1990s: Rethinking an Intergenerational Perspective","year":2009,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Multiculturalism, Politics, Migration, Gender","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval; Université du Québec à Montréal","funders":"","keywords":"Charisma; Islam; Gender studies; Perspective (graphical); Agency (philosophy); Negotiation; History of religions; Sociology; Political science; History; Social science; Law","score_opus":0.08384962310661495,"score_gpt":0.393026754731224,"score_spread":0.309177131624609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2057785193","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9609937,0.0070944284,0.00025612128,0.0070550162,0.00012921447,0.000017992448,0.000059887676,0.0000030043982,0.024390727],"genre_scores_gemma":[0.99696356,0.0020002269,0.000056901335,0.00021191168,0.00005272686,0.000005433943,0.000009454459,0.0000016149027,0.0006980919],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990201,0.00056970963,0.000028126886,0.00006508029,0.00008736414,0.00022959222],"domain_scores_gemma":[0.9975138,0.0015619914,0.00042568677,0.00009196759,0.00017695209,0.00022959919],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0045600445,0.00024186727,0.00031016546,0.0022921558,0.0043653906,0.005553563,0.0006161536,0.0012037313,0.00234787],"category_scores_gemma":[0.004091719,0.00032541537,0.00013576809,0.0015125053,0.008014158,0.0046434416,0.0043739746,0.0016137295,0.000096229785],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005039244,0.00007709458,0.05391369,0.00006232952,0.000012640157,0.0009325856,0.86816204,0.0000404776,0.00018497625,0.0589953,0.0007677714,0.01680074],"study_design_scores_gemma":[0.000009043523,0.00009368423,0.10847715,0.0003593538,0.00002320106,0.0004924786,0.84208673,0.00015359826,0.00015576745,0.010086201,0.03804532,0.000017381417],"about_ca_topic_score_codex":0.017907279,"about_ca_topic_score_gemma":0.035055958,"teacher_disagreement_score":0.017907279,"about_ca_system_score_codex":0.002480098,"about_ca_system_score_gemma":0.0012998768,"threshold_uncertainty_score":0.035606146},"labels":[],"label_agreement":null},{"id":"W2076689246","doi":"10.1163/157006610x541590","title":"Transformation and Migration Among Members of a Pentecostal Church in Ghana and London","year":2010,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Christianity; Situational ethics; Ideology; Sociology; Conflict transformation; Transformation (genetics); Gender studies; Social psychology; Religious studies; Political science; Psychology; Law; Social science; Philosophy; Politics","score_opus":0.010512087580862342,"score_gpt":0.263891608342748,"score_spread":0.25337952076188563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2076689246","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9981698,0.000153563,0.00002115007,0.00052894844,0.000010055613,0.0000100294,0.000012361988,0.0000010460038,0.0010928932],"genre_scores_gemma":[0.998511,0.00013197813,0.00003195952,0.00010257561,0.0000034666311,0.000007998381,0.00000924368,0.0000018124493,0.0011999873],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994824,0.00026426863,0.000015481868,0.000033519605,0.000031649044,0.00017266077],"domain_scores_gemma":[0.99868435,0.00029449945,0.00035108585,0.000053617303,0.00009666037,0.000519797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006822655,0.00023552017,0.00034180857,0.00044937347,0.006547389,0.0019397257,0.0005408033,0.0008861375,0.004811759],"category_scores_gemma":[0.0017884627,0.00024259524,0.000118119526,0.00062928913,0.0047124233,0.0012073738,0.0030252996,0.0015570757,0.00027118385],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012610687,0.000053755797,0.031705108,0.00007721311,0.000006070183,0.002270307,0.9576476,0.000024818066,0.0014937449,0.0008096971,0.0007433143,0.0050423755],"study_design_scores_gemma":[0.0000041780477,0.000046476172,0.01687112,0.000040150222,0.0000018959663,0.00037002392,0.9776798,0.000012781753,0.000081269674,0.00004697745,0.0048386375,0.000006737945],"about_ca_topic_score_codex":0.038497906,"about_ca_topic_score_gemma":0.109888196,"teacher_disagreement_score":0.038497906,"about_ca_system_score_codex":0.0028131907,"about_ca_system_score_gemma":0.0013758609,"threshold_uncertainty_score":0.07654762},"labels":[],"label_agreement":null},{"id":"W2094590631","doi":"10.1163/157006611x586211","title":"(In-)Dividual Pentecostals in Ghana","year":2011,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":82,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Face (sociological concept); History of religions; Sociology; Social psychology; Gender studies; Psychology; Religious studies; Social science; Philosophy","score_opus":0.046734951413009033,"score_gpt":0.30019101549734195,"score_spread":0.2534560640843329,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094590631","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9868362,0.00046307617,0.00021371899,0.0012327777,0.000021422085,0.000018789135,0.000018547405,0.0000022849765,0.011193216],"genre_scores_gemma":[0.99723876,0.00023583203,0.00014705882,0.00012652647,0.0000031862367,0.0000057389357,0.000007965079,0.0000016042243,0.0022332643],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99980825,0.00008465184,0.0000055696937,0.000015212567,0.000011586319,0.0000747126],"domain_scores_gemma":[0.9997191,0.00006376794,0.00009774576,0.000012123988,0.000017874947,0.000089416426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003343417,0.00021998296,0.00021721075,0.00038947223,0.003614665,0.0010006827,0.0002204083,0.00040876647,0.0069883447],"category_scores_gemma":[0.0006255294,0.00012923218,0.000056932127,0.00069788547,0.0034834724,0.00076912285,0.001651382,0.00081179006,0.00023912123],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027040511,0.00019223004,0.07233443,0.00030930946,0.0000147889905,0.011631384,0.8183089,0.00011324464,0.006908548,0.04184468,0.0026470367,0.04542513],"study_design_scores_gemma":[0.000024133104,0.00012780556,0.04783275,0.00022778285,0.000012585825,0.0033142893,0.8914528,0.00011967971,0.0006765235,0.003590304,0.052607287,0.000014009071],"about_ca_topic_score_codex":0.016847473,"about_ca_topic_score_gemma":0.052838705,"teacher_disagreement_score":0.016847473,"about_ca_system_score_codex":0.001274211,"about_ca_system_score_gemma":0.00065218966,"threshold_uncertainty_score":0.033498824},"labels":[],"label_agreement":null},{"id":"W2749101906","doi":"10.1163/15700666-12340090","title":"The New Vitality of Salafism in Côte d’Ivoire: Toward a Radicalization of Ivoirian Islam?","year":2016,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"African Studies and Geopolitics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Radicalization; Opposition (politics); Terrorism; Islam; Politics; Political science; Sociology; Political economy; Fundamentalism; Gender studies; Law; History","score_opus":0.01922032299283373,"score_gpt":0.2934681069481223,"score_spread":0.2742477839552886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2749101906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8448313,0.025613325,0.0013213643,0.035867535,0.0016660107,0.000052107738,0.00006020371,0.000016391408,0.090571746],"genre_scores_gemma":[0.9900665,0.002639238,0.0003348013,0.0007616457,0.00008665516,0.000007462348,0.000010825612,0.00000783891,0.0060850503],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999423,0.00016045262,0.000013088437,0.000064441614,0.0000480738,0.00029088234],"domain_scores_gemma":[0.9995309,0.00011294864,0.00010412106,0.000036780217,0.00006721298,0.00014798727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011195302,0.00026216081,0.00018922675,0.00056416256,0.003383354,0.0038823716,0.00056466233,0.0011441768,0.0045209746],"category_scores_gemma":[0.0010310147,0.00018598318,0.00014179794,0.000551866,0.0075876326,0.0018020029,0.0026018352,0.002202307,0.00018266262],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028087248,0.00007947673,0.033498872,0.0014183543,0.000041736082,0.007001591,0.48944318,0.00035671468,0.010509072,0.35268316,0.006612327,0.09807463],"study_design_scores_gemma":[0.000027673384,0.0001944977,0.09273568,0.0015062843,0.000020816797,0.0021029543,0.3596492,0.00020287148,0.0016214859,0.014919008,0.5269547,0.000064878855],"about_ca_topic_score_codex":0.044982687,"about_ca_topic_score_gemma":0.095469825,"teacher_disagreement_score":0.044982687,"about_ca_system_score_codex":0.0049705016,"about_ca_system_score_gemma":0.0040335027,"threshold_uncertainty_score":0.08944172},"labels":[],"label_agreement":null},{"id":"W2749521845","doi":"10.1163/15700666-12340089","title":"Appraising the Limits of Pentecostal Political Power in Nigeria","year":2016,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Politics; Mainstream; Power (physics); Democracy; Political economy; Sociology; Development economics; History of religions; Political science; Economics; Law; History","score_opus":0.028011955419756384,"score_gpt":0.31731673785214803,"score_spread":0.28930478243239166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2749521845","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77375305,0.008107674,0.0007762766,0.005969476,0.00011551512,0.00002978586,0.0000197929,0.0000038095875,0.21122457],"genre_scores_gemma":[0.9977563,0.0013168422,0.00011707,0.00013544489,0.000016906111,0.0000075837224,0.0000034100726,0.0000012696657,0.0006452869],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99906415,0.000420276,0.000057400528,0.00005665329,0.00017788411,0.00022357289],"domain_scores_gemma":[0.9970208,0.001827175,0.0005208861,0.00008636899,0.0003027259,0.00024196257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021139877,0.00015738134,0.00023035382,0.0018947879,0.003944474,0.006205925,0.00031060312,0.00068758574,0.0016183594],"category_scores_gemma":[0.004011133,0.00020206449,0.00007929199,0.0015486571,0.01038527,0.0034673393,0.002573803,0.0013978506,0.00008604035],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001741523,0.000057193003,0.041628573,0.000488698,0.000013493861,0.002014787,0.12263299,0.00043923783,0.0017626986,0.7803861,0.0011161335,0.04928592],"study_design_scores_gemma":[0.000020411531,0.00018213605,0.124689445,0.0025676338,0.000032041913,0.0014621477,0.59608,0.0009727837,0.0012264234,0.17151707,0.10120668,0.00004317669],"about_ca_topic_score_codex":0.004701243,"about_ca_topic_score_gemma":0.013771635,"teacher_disagreement_score":0.006205925,"about_ca_system_score_codex":0.002610228,"about_ca_system_score_gemma":0.0019443386,"threshold_uncertainty_score":0.018938541},"labels":[],"label_agreement":null},{"id":"W2885194563","doi":"10.1163/15700666-12340118","title":"Modern Muslims: A Sudan Memoir, written by Steve Howard","year":2017,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Memoir; History of religions; Religious studies; African studies; History; Anthropology of religion; Sociology; Philosophy; Anthropology; Classics; Theology; Art history","score_opus":0.021588860914797583,"score_gpt":0.28710144772348234,"score_spread":0.2655125868086848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2885194563","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016315034,0.22178268,0.00079554226,0.44566557,0.28686827,0.00006464691,0.0003336927,0.00004813869,0.028126383],"genre_scores_gemma":[0.2316533,0.19067755,0.0027206105,0.25153223,0.14808194,0.00020246994,0.00026599772,0.00027816437,0.17458779],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957734,0.00022054197,0.000025021289,0.000041738094,0.00007431011,0.0000610022],"domain_scores_gemma":[0.99927515,0.00039223168,0.00005248832,0.000018203773,0.00014190374,0.00012000291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016497861,0.0009863611,0.0005515172,0.0008509475,0.007190866,0.0028578695,0.0006673342,0.002702857,0.0020917114],"category_scores_gemma":[0.0026770947,0.00030348657,0.00029392602,0.0006428766,0.0036984098,0.0025654205,0.002240203,0.006921489,0.0007661767],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000133849,0.00003611044,0.0007523684,0.0006095152,0.000033015454,0.0009077269,0.03552329,0.00016493535,0.0016965608,0.020885112,0.90789026,0.031367257],"study_design_scores_gemma":[0.0000069642247,0.000024955907,0.0014311865,0.00049691205,0.000006911861,0.00043879903,0.021125712,0.000051637748,0.0002585189,0.0017512135,0.9743929,0.000014310335],"about_ca_topic_score_codex":0.0069930456,"about_ca_topic_score_gemma":0.013998762,"teacher_disagreement_score":0.007190866,"about_ca_system_score_codex":0.0013158891,"about_ca_system_score_gemma":0.0019881253,"threshold_uncertainty_score":0.013904691},"labels":[],"label_agreement":null},{"id":"W3033157501","doi":"10.1163/15700666-12340150","title":"Staging Touba: The Performance of Piety","year":2020,"lang":"en","type":"article","venue":"Journal of Religion in Africa","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Pilgrimage; Piety; Heaven; Faith; History of religions; Praxis; Religious studies; Materiality (auditing); Order (exchange); Sociology; History; Aesthetics; Philosophy; Theology; Ancient history; Epistemology","score_opus":0.029583714033931452,"score_gpt":0.2784778909178821,"score_spread":0.24889417688395066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3033157501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62496585,0.00041421916,0.0022749335,0.0024782773,0.000116168856,0.000042968342,0.000037407415,0.000031794832,0.36963838],"genre_scores_gemma":[0.99408096,0.00006695784,0.0002454407,0.000043342483,0.0000069355774,0.000005430595,0.000005263071,0.0000073815177,0.0055381143],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990144,0.0005474227,0.000014266061,0.00005802786,0.00008995746,0.00027590268],"domain_scores_gemma":[0.9995066,0.00013412605,0.00008079026,0.00007436957,0.000070438364,0.00013366649],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010887448,0.00035882197,0.00016731083,0.0008629292,0.009916797,0.0043870807,0.000539955,0.00067222374,0.006405611],"category_scores_gemma":[0.0018546176,0.00014111676,0.00013253785,0.0008500808,0.016961737,0.0020358185,0.0049367533,0.0013615148,0.00028687212],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010895654,0.000044683533,0.008944069,0.00008141687,0.000008767834,0.0021532883,0.5566517,0.0003065356,0.0033859715,0.39546517,0.0036765488,0.029172774],"study_design_scores_gemma":[0.000014593018,0.00017005064,0.021208692,0.00044394622,0.000012748545,0.0010029443,0.7078377,0.0004721814,0.0020415226,0.034633886,0.23211703,0.000044660726],"about_ca_topic_score_codex":0.011155664,"about_ca_topic_score_gemma":0.037720054,"teacher_disagreement_score":0.011155664,"about_ca_system_score_codex":0.002690876,"about_ca_system_score_gemma":0.0020366139,"threshold_uncertainty_score":0.022181451},"labels":[],"label_agreement":null}]}