{"meta":{"query_hash":"3dad32921bd0","filters":{"venue":"Journal of Victorian Culture"},"cohort_total":40,"direct_labels_cover":0,"predictions_cover":40,"exported":40,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/3dad32921bd0","api":"https://metacan.xera.ac/api/v1/cohort?venue=Journal+of+Victorian+Culture"},"results":[{"id":"W1923440882","doi":"10.1080/13555502.2015.1090211","title":"Christina Rossetti and the Bible: Waiting with the Saints/Christina Rossetti’s Gothic","year":2015,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Art; History; Art history; Literature","score_opus":0.02386498970604503,"score_gpt":0.2166797788557072,"score_spread":0.19281478914966216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1923440882","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045930266,0.05244996,0.0020060542,0.25908744,0.0053167944,0.000035511675,0.000078853904,0.00012128354,0.6349737],"genre_scores_gemma":[0.64152247,0.012663379,0.0024482235,0.042711627,0.002952092,0.000049829574,0.000044747736,0.00027249713,0.29733518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906474,0.00049313164,0.000022644965,0.00007651025,0.00019334596,0.00014968414],"domain_scores_gemma":[0.99948716,0.00021662732,0.000067810855,0.00004640543,0.0000754479,0.00010661768],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014032653,0.00033032463,0.00022004358,0.0005420723,0.00641413,0.0032655925,0.00050097005,0.0016623242,0.0045433654],"category_scores_gemma":[0.0034432067,0.00015192188,0.00011672941,0.00041153608,0.011123146,0.002570845,0.001880192,0.0049440973,0.001052567],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044644217,0.000011456381,0.00034936622,0.00009879017,0.0000047477793,0.00018762822,0.054508757,0.000044746856,0.0004297807,0.7833961,0.14110465,0.019819267],"study_design_scores_gemma":[0.000008025864,0.000014228049,0.0006611722,0.00014775957,0.0000030686676,0.00018865838,0.007398213,0.000056156423,0.00038926533,0.026400177,0.96471214,0.00002123265],"about_ca_topic_score_codex":0.032095116,"about_ca_topic_score_gemma":0.100490496,"teacher_disagreement_score":0.032095116,"about_ca_system_score_codex":0.0038079491,"about_ca_system_score_gemma":0.002728926,"threshold_uncertainty_score":0.06381661},"labels":[],"label_agreement":null},{"id":"W1965005163","doi":"10.1080/13555502.2011.611698","title":"Alfred Tennyson: Beyond the Academy or within It?","year":2011,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Publishing and Scholarly Communication","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Context (archaeology); Art history; Queen (butterfly); History; The arts; Art; Classics; Literature","score_opus":0.10485334934637083,"score_gpt":0.2723535986836005,"score_spread":0.16750024933722965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965005163","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0067251753,0.5466925,0.0004436432,0.1562185,0.014103683,0.000019194735,0.00006895316,0.00005232609,0.27567604],"genre_scores_gemma":[0.09720428,0.15478799,0.0008096752,0.020947417,0.0036363993,0.00004339398,0.000073706884,0.00019830668,0.7222988],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99902964,0.0003435738,0.000038238886,0.00011419223,0.00032392118,0.00015039847],"domain_scores_gemma":[0.99904484,0.00023788495,0.00007458817,0.00004966132,0.00023601705,0.00035700886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015171083,0.00054365204,0.0004071064,0.0013807367,0.0077907103,0.011862652,0.0008294952,0.0021679106,0.020941176],"category_scores_gemma":[0.003607658,0.0003682556,0.00018166754,0.0025097057,0.00601956,0.008690179,0.002788706,0.0030242025,0.005043136],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029658722,0.000018242068,0.00035704233,0.00023705683,0.0000032503306,0.00023486168,0.035906143,0.000019469111,0.00014383311,0.07654157,0.80341554,0.08309326],"study_design_scores_gemma":[8.5138896e-7,0.0000020105144,0.0003539668,0.00026284144,6.3891116e-7,0.00006317037,0.009279345,0.000005736212,0.000020140425,0.0025074529,0.98750067,0.0000031169375],"about_ca_topic_score_codex":0.10437275,"about_ca_topic_score_gemma":0.21474561,"teacher_disagreement_score":0.10437275,"about_ca_system_score_codex":0.008785493,"about_ca_system_score_gemma":0.01084851,"threshold_uncertainty_score":0.20753044},"labels":[],"label_agreement":null},{"id":"W1966664322","doi":"10.1080/13555502.2012.735449","title":"Samuel Butler's Sheep","year":2012,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Literature: history, themes, analysis","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"AGE-WELL","keywords":"History","score_opus":0.018856543514955887,"score_gpt":0.2221300941890526,"score_spread":0.20327355067409672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966664322","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005746805,0.064168565,0.0009144494,0.16148154,0.038383912,0.00004066067,0.0003538792,0.0002522109,0.7286579],"genre_scores_gemma":[0.014678046,0.010870496,0.0005008398,0.022625543,0.0025905857,0.000012356347,0.00007589998,0.00005656519,0.9485898],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996069,0.00005995418,0.000010621064,0.000114667026,0.00014351624,0.00006439277],"domain_scores_gemma":[0.9996644,0.000032947573,0.00001647128,0.000014637697,0.000081244616,0.0001903067],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040807892,0.00040143874,0.00015477842,0.0005204312,0.0021893836,0.002116661,0.00044011977,0.0011397185,0.054124225],"category_scores_gemma":[0.0010508962,0.000173742,0.000103091705,0.00030611843,0.00085043727,0.0012255546,0.0016548464,0.0021227682,0.020334853],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016248972,0.000009894583,0.00037339132,0.000038554135,0.0000012838748,0.00021262142,0.0006161695,0.000009545257,0.00023228802,0.012937335,0.9432574,0.0422952],"study_design_scores_gemma":[3.9703025e-7,0.000003361145,0.00011025464,0.000019844632,2.1160088e-7,0.000112276204,0.000114772265,0.000002755973,0.000026151234,0.00026444878,0.99934477,7.728989e-7],"about_ca_topic_score_codex":0.009021958,"about_ca_topic_score_gemma":0.03281213,"teacher_disagreement_score":0.054124225,"about_ca_system_score_codex":0.0012306595,"about_ca_system_score_gemma":0.0013230621,"threshold_uncertainty_score":0.18106353},"labels":[],"label_agreement":null},{"id":"W1974665885","doi":"10.1080/13555502.2014.974660","title":"Economic Imperialism and Financial Citizenship: Reconsidering British Subjectivity in<i>Martin Chuzzlewit</i>and<i>Lawrie Todd</i>","year":2014,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Subjectivity; Citizenship; Sociology; Economics; Political science; Law; Philosophy; Epistemology","score_opus":0.010920779045010452,"score_gpt":0.23364364364720625,"score_spread":0.22272286460219579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974665885","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7178458,0.0065146303,0.0008589771,0.018246192,0.0002925336,0.000010187063,0.00003427471,0.000022001643,0.25617552],"genre_scores_gemma":[0.99115855,0.0007087689,0.00007613438,0.00076561974,0.00003816281,0.000004565794,0.000007345793,0.00002117188,0.007219662],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983516,0.00091825944,0.000034073222,0.00012355771,0.0001780757,0.0003945703],"domain_scores_gemma":[0.9983518,0.0009899704,0.00019225424,0.000077801546,0.00016355292,0.00022471246],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016813955,0.00027043713,0.00026713315,0.0011751697,0.012194271,0.011792931,0.0008295525,0.0022512388,0.0025119355],"category_scores_gemma":[0.0031037603,0.0002554364,0.000116182724,0.001462979,0.037316572,0.0049322317,0.0037902168,0.0029487761,0.0002656765],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031162203,0.000009589032,0.0012104852,0.00002941455,0.000003289158,0.00061855523,0.86831313,0.000028830607,0.00024573065,0.12341682,0.002812996,0.003280004],"study_design_scores_gemma":[0.000009140964,0.000024694047,0.006261424,0.0002442115,0.000007936666,0.0006501999,0.6693528,0.00016750158,0.00033920028,0.019460434,0.30344978,0.000032669217],"about_ca_topic_score_codex":0.122193396,"about_ca_topic_score_gemma":0.16144378,"teacher_disagreement_score":0.122193396,"about_ca_system_score_codex":0.009760178,"about_ca_system_score_gemma":0.0022397405,"threshold_uncertainty_score":0.24296433},"labels":[],"label_agreement":null},{"id":"W1989438503","doi":"10.1080/13555502.2013.829266","title":"My Old Man: A Personal History of Music Hall","year":2013,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Pilgrimage; Entertainment; Politics; Media studies; Prism; Dream; Art history; Prime minister; Visual arts; Art; History; Sociology; Law; Political science; Ancient history; Psychology","score_opus":0.02565867601739155,"score_gpt":0.18668559691744457,"score_spread":0.16102692090005302,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989438503","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048002254,0.040011305,0.0015747901,0.20121773,0.0139111765,0.00007936131,0.00023505863,0.00021962926,0.69474864],"genre_scores_gemma":[0.19986491,0.008931068,0.000435917,0.020126453,0.0017736099,0.00002794117,0.000059891652,0.00020611145,0.76857406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982887,0.00066349044,0.000037263275,0.00016194089,0.0003878493,0.0004607766],"domain_scores_gemma":[0.99859077,0.0002285949,0.000072996045,0.00006713189,0.00020654665,0.0008339809],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013281084,0.00034247412,0.0003467635,0.0011864399,0.02315587,0.00847566,0.0010639238,0.002267907,0.027504776],"category_scores_gemma":[0.0031882052,0.00044640686,0.00019680467,0.0016610925,0.008696232,0.0066011315,0.0045578894,0.008334257,0.0054900763],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045169505,0.00009045441,0.0011805863,0.00014873994,0.000006526507,0.0009222047,0.27293602,0.000029392526,0.00032694233,0.09253159,0.57748234,0.054300115],"study_design_scores_gemma":[0.000001240876,0.000014925863,0.00058456074,0.00009878373,0.0000014242271,0.00030423555,0.043561824,0.000015004475,0.00004793343,0.0012068502,0.9541543,0.000008941032],"about_ca_topic_score_codex":0.046322465,"about_ca_topic_score_gemma":0.15459205,"teacher_disagreement_score":0.046322465,"about_ca_system_score_codex":0.008074425,"about_ca_system_score_gemma":0.0056724893,"threshold_uncertainty_score":0.09210569},"labels":[],"label_agreement":null},{"id":"W1991424387","doi":"10.1080/13555502.2012.702664","title":"‘You Kick the Bucket; We Do the Rest!’: Jokes and the Culture of Reprinting in the Transatlantic Press1","year":2012,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Australian History and Society","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Joke; Newspaper; Politics; Club; Rest (music); Quarter (Canadian coin); Sign (mathematics); Subject (documents); Media studies; History; Law; Sociology; Art; Literature; Political science","score_opus":0.024530394993246156,"score_gpt":0.30236142665999327,"score_spread":0.2778310316667471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1991424387","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6444066,0.014904439,0.0011725826,0.030791271,0.00078299193,0.00002468947,0.000054302047,0.00008383671,0.30777925],"genre_scores_gemma":[0.9829454,0.0015194237,0.00013881209,0.00097005797,0.00013432014,0.000008797994,0.000008593402,0.00006111271,0.014213605],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9902198,0.0074842423,0.00022400913,0.00034025995,0.0011693777,0.000562334],"domain_scores_gemma":[0.9855062,0.010290095,0.001383237,0.000812376,0.001149749,0.0008582806],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061640767,0.00034482375,0.0003692734,0.0018571209,0.014593408,0.0144242495,0.00093591807,0.0019375068,0.0035563987],"category_scores_gemma":[0.012872979,0.00046462097,0.000109050496,0.0028374216,0.030104728,0.0058552544,0.0051680966,0.0040279836,0.00067306735],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012901903,0.000011170737,0.00073372404,0.000043198183,0.0000028679851,0.00027338203,0.9636766,0.0000152523735,0.00029030323,0.026609195,0.0037256891,0.004605748],"study_design_scores_gemma":[0.0000067528317,0.000041138406,0.0061004143,0.0003638134,0.000008476519,0.0004938035,0.69636214,0.00013763466,0.00061787845,0.004767417,0.2910661,0.000034392917],"about_ca_topic_score_codex":0.017320292,"about_ca_topic_score_gemma":0.031096295,"teacher_disagreement_score":0.017320292,"about_ca_system_score_codex":0.0055633625,"about_ca_system_score_gemma":0.0028585137,"threshold_uncertainty_score":0.04036522},"labels":[],"label_agreement":null},{"id":"W1999934695","doi":"10.1080/13555502.2012.689502","title":"Scholarship 2.0: Blogging and/as Academic Practice","year":2012,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Wikis in Education and Collaboration","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Scholarship; Media studies; Affect (linguistics); Public relations; Sociology; History; Political science; Law","score_opus":0.02567088837725926,"score_gpt":0.41691778220415193,"score_spread":0.39124689382689265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999934695","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21502297,0.013255489,0.023385461,0.14017361,0.004546115,0.0003238514,0.002900164,0.005957885,0.59443444],"genre_scores_gemma":[0.85464257,0.0054574143,0.016467009,0.0061883675,0.0024750012,0.0003118324,0.0011105643,0.0015536256,0.11179365],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.99385816,0.0034815373,0.00030994343,0.00042188462,0.0013825216,0.0005460337],"domain_scores_gemma":[0.97187155,0.013964671,0.0021209016,0.0028480196,0.001779129,0.0074158167],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0087188445,0.0003086554,0.00040493882,0.0055910675,0.0048807203,0.022294015,0.0011674528,0.003049235,0.019048039],"category_scores_gemma":[0.025682412,0.0004304621,0.00025974747,0.0072537446,0.0078593725,0.018607168,0.011273566,0.0025404391,0.005145605],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013774275,0.00023639343,0.023507882,0.0010011842,0.000027712053,0.00058901083,0.18579817,0.0002377758,0.0013143105,0.2964391,0.15234913,0.33836153],"study_design_scores_gemma":[0.000029534207,0.00011406869,0.014153826,0.0009818933,0.0000157338,0.0005949696,0.0670598,0.0008715405,0.0007169698,0.06295076,0.85243237,0.0000785558],"about_ca_topic_score_codex":0.0025558893,"about_ca_topic_score_gemma":0.005306673,"teacher_disagreement_score":0.97770596,"about_ca_system_score_codex":0.002796937,"about_ca_system_score_gemma":0.006104973,"threshold_uncertainty_score":0.063722014},"labels":[],"label_agreement":null},{"id":"W2015424089","doi":"10.3366/jvc.2006.12.1.64","title":"Eugenics and the Afterlife: Lombroso, Doyle, and the Spiritualist Purification of the Race","year":2007,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Race (biology); Afterlife; Eugenics; History; Philosophy; Genealogy; Sociology; Epistemology; Gender studies; Law; Political science","score_opus":0.020127691685258076,"score_gpt":0.2498412539028111,"score_spread":0.229713562217553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015424089","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007173586,0.14463285,0.0019248191,0.725072,0.003160078,0.000014828645,0.000034379496,0.000016897031,0.117970556],"genre_scores_gemma":[0.5497459,0.06662998,0.0030243997,0.27490252,0.0048512816,0.00011002632,0.000041834624,0.00009514785,0.100599],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975333,0.0016818441,0.000040769195,0.0001536143,0.0003378527,0.00025252887],"domain_scores_gemma":[0.9984458,0.0009516914,0.000107257925,0.000082884006,0.00020097345,0.00021136005],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003932825,0.0004048806,0.00039142466,0.0008278385,0.008632442,0.006186129,0.0007968886,0.00560579,0.0041580857],"category_scores_gemma":[0.0057417066,0.00022127014,0.00022784682,0.0008717377,0.040102903,0.008483502,0.0041311993,0.0080628,0.0005558353],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000146072625,0.000011405673,0.00015791798,0.00003917339,0.0000016342352,0.000049815182,0.015869899,0.000021265241,0.0000412138,0.9202453,0.053742986,0.009804842],"study_design_scores_gemma":[0.000015283758,0.000016129756,0.00049085333,0.0005011937,0.0000027191381,0.00011321432,0.012810966,0.00005644272,0.00009006387,0.3885437,0.59734577,0.000013690712],"about_ca_topic_score_codex":0.023030436,"about_ca_topic_score_gemma":0.05254751,"teacher_disagreement_score":0.9913676,"about_ca_system_score_codex":0.006165619,"about_ca_system_score_gemma":0.0062346645,"threshold_uncertainty_score":0.04579276},"labels":[],"label_agreement":null},{"id":"W2032364760","doi":"10.1080/13555502.2013.860394","title":"Social Notes: Oscar Wilde, Francis Bacon, and the Medium of Aphorism","year":2013,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Art and Culture Studies","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Social Sciences and Humanities Research Council of Canada; University of California, Los Angeles","keywords":"Aphorism; Teleology; Style (visual arts); Sociality; Notation; Sociology; Trademark; Aesthetics; Philosophy; Literature; Epistemology; Art; Law; Linguistics; Political science","score_opus":0.010739223831104382,"score_gpt":0.208239141692477,"score_spread":0.19749991786137264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032364760","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025752384,0.053263098,0.0068550175,0.40468982,0.012198186,0.00005377507,0.00014262088,0.00012984578,0.4969153],"genre_scores_gemma":[0.63673353,0.02511294,0.004408747,0.022426305,0.00625076,0.00014702432,0.00006604747,0.00029172748,0.304563],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972389,0.0017913529,0.000069455076,0.00025093064,0.00047781892,0.000171597],"domain_scores_gemma":[0.9933169,0.004970832,0.00027815037,0.00027264198,0.00074525113,0.00041614208],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028435017,0.0005073354,0.00028203463,0.001646107,0.009343678,0.008581249,0.00079400255,0.00289051,0.013632609],"category_scores_gemma":[0.009105463,0.0002865004,0.00011468595,0.0010702269,0.018425524,0.00946425,0.0032660333,0.005127019,0.0016945798],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022764223,0.000017667728,0.0001846761,0.00009832414,0.0000038189396,0.0002917292,0.062431585,0.00009255295,0.0002570757,0.6176839,0.29768485,0.02123107],"study_design_scores_gemma":[0.000004785264,0.000010576584,0.00013912638,0.00026165805,0.0000018262492,0.00015121928,0.016029363,0.00008883664,0.00020156737,0.035183903,0.9479105,0.000016638842],"about_ca_topic_score_codex":0.020915162,"about_ca_topic_score_gemma":0.024067778,"teacher_disagreement_score":0.020915162,"about_ca_system_score_codex":0.0065306346,"about_ca_system_score_gemma":0.0027080972,"threshold_uncertainty_score":0.04738325},"labels":[],"label_agreement":null},{"id":"W2064917930","doi":"10.3366/e1355550208000052","title":"‘Entirely a woman's question’?: Class, Gender, and the Victorian Nurse","year":2008,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Manitoba","funders":"","keywords":"Class (philosophy); Gender studies; Sociology; Computer science","score_opus":0.011096975244208222,"score_gpt":0.24507025367927454,"score_spread":0.23397327843506632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064917930","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.254019,0.05250013,0.00022160831,0.48234895,0.0033601297,0.000044008506,0.00015447885,0.000015957348,0.20733568],"genre_scores_gemma":[0.8788043,0.020229418,0.00019784072,0.036503755,0.0006676485,0.00005402303,0.00005742079,0.00007652883,0.06340903],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9949405,0.0025060647,0.00016347165,0.00017460514,0.0010865229,0.0011288476],"domain_scores_gemma":[0.99039066,0.0031682868,0.0010611622,0.00016547479,0.0013865642,0.0038279137],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005796357,0.00019231696,0.000491964,0.001075136,0.016124548,0.007943549,0.0011971256,0.0025788196,0.01078296],"category_scores_gemma":[0.022537671,0.00036025865,0.00020733477,0.0022554025,0.013534536,0.0056355805,0.004837869,0.0033447025,0.0010438722],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009534501,0.00006306195,0.016940575,0.00023850499,0.000015729325,0.00065645133,0.73861253,0.000030291698,0.00015785445,0.031665597,0.16775419,0.043769907],"study_design_scores_gemma":[0.000013151343,0.000024024735,0.030071532,0.0009314793,0.000010901099,0.00051664555,0.69166875,0.00003760322,0.000058700145,0.003532334,0.27308756,0.000047292557],"about_ca_topic_score_codex":0.74126136,"about_ca_topic_score_gemma":0.85432774,"teacher_disagreement_score":0.74126136,"about_ca_system_score_codex":0.024743006,"about_ca_system_score_gemma":0.039020043,"threshold_uncertainty_score":0.52052474},"labels":[],"label_agreement":null},{"id":"W2065173779","doi":"10.1080/13555502.2012.737100","title":"Wells, Galton and Biopower: Breeding Human Animals","year":2012,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Biopower; Galton's problem; Environmental ethics; Geography; Political science; Mathematics; Philosophy; Statistics; Law; Politics","score_opus":0.027065526354430644,"score_gpt":0.3457174353799026,"score_spread":0.31865190902547197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065173779","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018908806,0.11298108,0.0057702437,0.7985973,0.027816018,0.00005371041,0.00009507029,0.00036487915,0.05243078],"genre_scores_gemma":[0.051032126,0.12262664,0.024305578,0.43464354,0.014000673,0.0001836019,0.00012948242,0.00067363755,0.35240468],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979417,0.0012027471,0.00009269789,0.00013396177,0.00049982424,0.00012915762],"domain_scores_gemma":[0.99789304,0.0010490456,0.00013409521,0.000113398535,0.00034387058,0.00046658405],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0039316444,0.0010296381,0.00036938992,0.0011218662,0.0038418889,0.0029314377,0.0010009162,0.007890536,0.018212106],"category_scores_gemma":[0.007681241,0.00069201883,0.00028655122,0.0011083183,0.008040372,0.008213251,0.002775547,0.0054491325,0.0067686928],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002316358,0.000018409324,0.0006204523,0.00013636173,0.000011176473,0.00023275727,0.006249779,0.000053740314,0.00032025255,0.022238458,0.9027887,0.06730676],"study_design_scores_gemma":[0.000011532557,0.000018089218,0.0011975165,0.00034063807,0.0000072556745,0.00027621604,0.0063801636,0.00005179824,0.00021130608,0.0168528,0.97462803,0.00002467528],"about_ca_topic_score_codex":0.026410485,"about_ca_topic_score_gemma":0.09570266,"teacher_disagreement_score":0.9961581,"about_ca_system_score_codex":0.0018886441,"about_ca_system_score_gemma":0.0026807832,"threshold_uncertainty_score":0.060925603},"labels":[],"label_agreement":null},{"id":"W2082394985","doi":"10.3366/jvc.2000.5.2.239","title":"Thomas Cooper and Christian Apologetics in Victorian Britain","year":2000,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Tyndale University College & Seminary","funders":"","keywords":"Apologetics; History; Art history; Classics; Religious studies; Genealogy; Philosophy","score_opus":0.009575629781869988,"score_gpt":0.2800001119868875,"score_spread":0.2704244822050175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082394985","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06636266,0.075406216,0.000343329,0.5131187,0.009144301,0.000027541008,0.00005701902,0.000032508106,0.3355078],"genre_scores_gemma":[0.74269027,0.02275795,0.0003081352,0.027138595,0.0026014622,0.000024121393,0.00002232997,0.00006344283,0.20439366],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997422,0.001097893,0.0000729515,0.00012747465,0.0006125831,0.0006671065],"domain_scores_gemma":[0.99681014,0.0009791879,0.00034702002,0.000129203,0.0006106317,0.001123774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023938993,0.00017910737,0.00030612398,0.0010474749,0.0127254985,0.004982714,0.0006824824,0.0037200735,0.009196335],"category_scores_gemma":[0.0068052495,0.0003311621,0.0001246819,0.0016984029,0.014107697,0.0023925297,0.0038313984,0.0050679147,0.00087539764],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006655587,0.000048915892,0.0012785498,0.0002251466,0.000010852924,0.00095206784,0.12669209,0.00012380577,0.00030241997,0.33762673,0.503261,0.029411878],"study_design_scores_gemma":[0.000012376541,0.000012054174,0.0025695127,0.00030101827,0.0000039318593,0.00039566748,0.03018174,0.000058525035,0.000092088354,0.021587119,0.94476223,0.000023791565],"about_ca_topic_score_codex":0.21051405,"about_ca_topic_score_gemma":0.34433958,"teacher_disagreement_score":0.21051405,"about_ca_system_score_codex":0.014898118,"about_ca_system_score_gemma":0.012351162,"threshold_uncertainty_score":0.4185775},"labels":[],"label_agreement":null},{"id":"W2092361170","doi":"10.3366/jvc.2007.12.2.262","title":"What the Victorians Learned: Perspectives on Nineteenth-Century Schoolbooks","year":2007,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Australian History and Society","field":"Social Sciences","cited_by":53,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"University of Pittsburgh","keywords":"Windsor; Art history; History; Media studies; Art; Classics; Sociology","score_opus":0.023870681849241508,"score_gpt":0.32373676467543555,"score_spread":0.29986608282619404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092361170","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10921361,0.03210162,0.0011939562,0.21933,0.0009768467,0.00009623567,0.00017314973,0.000034219247,0.63688034],"genre_scores_gemma":[0.81843644,0.0120233875,0.00048608045,0.016713776,0.00023607015,0.0000842931,0.0000669911,0.0000739299,0.15187891],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9921799,0.0037714115,0.00023874991,0.0003434006,0.0012469686,0.002219469],"domain_scores_gemma":[0.9899301,0.005118278,0.000503975,0.0003548246,0.0020841546,0.002008715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008385975,0.00043916758,0.0006655311,0.0027607032,0.035453018,0.015619803,0.0023190724,0.0061837346,0.010043082],"category_scores_gemma":[0.015298717,0.00067639287,0.00026177944,0.0036945727,0.049506158,0.011023189,0.008742962,0.014072848,0.0008054981],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016727927,0.00003079681,0.0004056307,0.00009775378,0.0000038044236,0.00018482686,0.50093013,0.0001123745,0.00005824177,0.467345,0.019584823,0.011229847],"study_design_scores_gemma":[0.000009751527,0.000014149229,0.0020129702,0.00087513606,0.0000050192734,0.00008337349,0.31515688,0.00009303894,0.00015044844,0.05904647,0.6225158,0.000036962414],"about_ca_topic_score_codex":0.5952133,"about_ca_topic_score_gemma":0.7768048,"teacher_disagreement_score":0.5952133,"about_ca_system_score_codex":0.07585626,"about_ca_system_score_gemma":0.051184304,"threshold_uncertainty_score":0.8143411},"labels":[],"label_agreement":null},{"id":"W2214559725","doi":"10.1080/13555502.2014.997133","title":"Reform Acts: Chartism, Social Agency, and the Victorian Novel, 1832–1867","year":2015,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Literature: history, themes, analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Agency (philosophy); Political science; Social reform; Law; History; Criminology; Public administration; Sociology; Social science; Politics","score_opus":0.029681171371893692,"score_gpt":0.2314493459459182,"score_spread":0.20176817457402452,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2214559725","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19101061,0.013506926,0.0016779697,0.04580809,0.0009953197,0.00015581197,0.0002916319,0.000037451046,0.7465162],"genre_scores_gemma":[0.7843116,0.0019308362,0.00044167807,0.003210048,0.0001674676,0.00008267422,0.000052912303,0.000090603855,0.2097121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956552,0.0017365235,0.0001547894,0.00038621423,0.0006924106,0.0013748001],"domain_scores_gemma":[0.9972627,0.001186367,0.00041171207,0.0002699376,0.00044611082,0.0004231175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044224747,0.0003552044,0.0005352004,0.0013568011,0.023813635,0.010636447,0.0014800556,0.004855415,0.008020449],"category_scores_gemma":[0.010663351,0.00063376233,0.00025441073,0.0027461527,0.036842763,0.004714193,0.00545613,0.008820601,0.000658516],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000417358,0.000027354248,0.00044671033,0.000082985316,0.000006189574,0.0001924178,0.2139173,0.00012033564,0.00018357062,0.7593935,0.01578985,0.009797967],"study_design_scores_gemma":[0.000016412389,0.000023906587,0.0048140986,0.00027656418,0.000008593126,0.000116757736,0.06846676,0.00016559918,0.0003450037,0.031370685,0.8943509,0.0000447455],"about_ca_topic_score_codex":0.41393176,"about_ca_topic_score_gemma":0.66982347,"teacher_disagreement_score":0.41393176,"about_ca_system_score_codex":0.05187072,"about_ca_system_score_gemma":0.032098833,"threshold_uncertainty_score":0.8230448},"labels":[],"label_agreement":null},{"id":"W2235307518","doi":"10.1080/13555502.2015.1118851","title":"Shattered Minds: Madmen on the Railways, 1860–80","year":2016,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"History; Art history; Art; Media studies; Sociology","score_opus":0.02564746381733724,"score_gpt":0.3004145136383051,"score_spread":0.2747670498209679,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2235307518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8794274,0.01557094,0.00013114316,0.018291902,0.0005164355,0.00003202533,0.000772306,0.000019600306,0.08523821],"genre_scores_gemma":[0.92889106,0.005684755,0.00008534116,0.0014982806,0.00012778451,0.000021034848,0.00019337016,0.000029669123,0.06346878],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99938357,0.000112794325,0.000021370874,0.000043938933,0.000110177876,0.00032820873],"domain_scores_gemma":[0.99966145,0.00004689878,0.000087474175,0.0000167874,0.000059625134,0.00012784911],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006974619,0.0002899706,0.00037134523,0.0011280542,0.009669394,0.0021381513,0.0005873067,0.0012089602,0.008720943],"category_scores_gemma":[0.0013239818,0.00051848905,0.0001773434,0.0022058203,0.0048882836,0.0022948943,0.0032133746,0.003203237,0.00084797974],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007497569,0.000027204265,0.011954175,0.00016807801,0.000017051747,0.00071906025,0.89732116,0.00007493165,0.0004931323,0.021131802,0.037525658,0.030492842],"study_design_scores_gemma":[0.0000069634148,0.00005392914,0.14813094,0.00042200083,0.00001012913,0.0004200893,0.3404749,0.00004103272,0.00018102932,0.0016729634,0.508546,0.00004003326],"about_ca_topic_score_codex":0.4680526,"about_ca_topic_score_gemma":0.79915404,"teacher_disagreement_score":0.4680526,"about_ca_system_score_codex":0.010801928,"about_ca_system_score_gemma":0.004542337,"threshold_uncertainty_score":0.93065643},"labels":[],"label_agreement":null},{"id":"W2340599853","doi":"10.1080/13555502.2015.1124582","title":"Fast Times on the Victorian Rails","year":2016,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"History; Art history; Media studies; Art; Sociology","score_opus":0.009214047330090578,"score_gpt":0.23305534990601376,"score_spread":0.2238413025759232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2340599853","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06262371,0.11428658,0.0006911037,0.11582427,0.0070131486,0.000045502613,0.0013615434,0.00008693122,0.6980673],"genre_scores_gemma":[0.2308724,0.029511552,0.00052752305,0.004559082,0.00048428602,0.000016907177,0.00028135447,0.00013469842,0.7336122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986091,0.00017445655,0.000033922697,0.000113041046,0.0005907882,0.00047861604],"domain_scores_gemma":[0.999418,0.00006220784,0.00005009803,0.000027658292,0.00022289003,0.00021924221],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093311997,0.00031309723,0.0002521473,0.0010212667,0.009700558,0.0057366043,0.00055288617,0.0013219033,0.033537652],"category_scores_gemma":[0.0018763954,0.00029590068,0.00018689621,0.002831824,0.0043224073,0.0028937883,0.0030672185,0.0022201247,0.0033309762],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004976067,0.000015922418,0.0022145729,0.00042732788,0.000011885114,0.00026849372,0.07537414,0.000098758006,0.0006105978,0.1605138,0.640526,0.11988877],"study_design_scores_gemma":[6.606915e-7,0.0000030113597,0.0030033712,0.00016901367,0.0000010441696,0.000035206584,0.008570209,0.00000922694,0.000028401982,0.0007200355,0.9874535,0.00000627574],"about_ca_topic_score_codex":0.8413528,"about_ca_topic_score_gemma":0.9299546,"teacher_disagreement_score":0.8413528,"about_ca_system_score_codex":0.027198916,"about_ca_system_score_gemma":0.035630077,"threshold_uncertainty_score":0.3191629},"labels":[],"label_agreement":null},{"id":"W2355442027","doi":"10.1080/13555502.2016.1167766","title":"Portraits of the Poor in Early Nineteenth-Century Radical Journalism","year":2016,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":30,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Nipissing University","funders":"","keywords":"Politics; Poverty; Portrait; Journalism; Political science; Political economy; Sociology; History; Media studies; Law; Art history","score_opus":0.008747883519583995,"score_gpt":0.26213742884595387,"score_spread":0.25338954532636987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2355442027","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34538236,0.014588112,0.0068061072,0.077103704,0.0018041495,0.00007286882,0.00018148044,0.00012715167,0.5539341],"genre_scores_gemma":[0.96932864,0.0025099358,0.00087976176,0.003878022,0.0005277186,0.0000468288,0.000024985078,0.00009109716,0.022713006],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99496657,0.0032128845,0.00014407645,0.0002678622,0.0006648299,0.0007437616],"domain_scores_gemma":[0.99061686,0.006662564,0.00068946317,0.0005268765,0.00069414446,0.000810156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009236546,0.0003683004,0.0004009274,0.006371345,0.018995302,0.013042513,0.0008808987,0.0027837616,0.003150337],"category_scores_gemma":[0.008686737,0.00035240033,0.00026498185,0.003907677,0.039423287,0.007311809,0.0097819595,0.0049860105,0.00034673588],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030141426,0.00001516857,0.00056027377,0.00007919239,0.0000033832098,0.00023796763,0.3339292,0.000063167485,0.0003192558,0.6554658,0.0046181018,0.004678433],"study_design_scores_gemma":[0.000019689523,0.000031309406,0.0021707413,0.00029792366,0.000008342064,0.00040805875,0.13413179,0.00018053217,0.0006321843,0.20393541,0.65814406,0.000040001447],"about_ca_topic_score_codex":0.004791141,"about_ca_topic_score_gemma":0.006637012,"teacher_disagreement_score":0.018995302,"about_ca_system_score_codex":0.008550942,"about_ca_system_score_gemma":0.0033730103,"threshold_uncertainty_score":0.0620417},"labels":[],"label_agreement":null},{"id":"W2807964422","doi":"10.1093/jvcult/vcy036","title":"Data Visualization and Population Politics in Pearson’s Magazine, 1896–1902","year":2018,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Data Analysis and Archiving","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Biopower; Population; Narrative; Visualization; Politics; Sociology; Geography; Art; Literature; Political science; Computer science; Law; Artificial intelligence","score_opus":0.03335144513998987,"score_gpt":0.3728163012891562,"score_spread":0.3394648561491663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807964422","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23239791,0.02355677,0.0071248785,0.108082205,0.002401073,0.000046309153,0.0014389487,0.00048575868,0.6244661],"genre_scores_gemma":[0.81369025,0.0118803475,0.0035867281,0.0076930593,0.0013105581,0.000045184188,0.0004078419,0.00036239886,0.16102359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99852484,0.00075083575,0.00005372692,0.00018231865,0.00038458372,0.0001037182],"domain_scores_gemma":[0.99354047,0.005027724,0.0003804476,0.00022689502,0.00055711326,0.00026738617],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0020891242,0.00028424358,0.0001219567,0.0016202797,0.0032800445,0.0048856074,0.0002491743,0.00075771014,0.006525092],"category_scores_gemma":[0.00728916,0.00028624674,0.00009064071,0.0027333782,0.004919893,0.0024713061,0.0014031844,0.0013564936,0.00094187446],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001255661,0.000038016038,0.00454596,0.0003252332,0.0000129592345,0.0015006749,0.23790783,0.00025631097,0.0015133825,0.38800797,0.22173418,0.14403203],"study_design_scores_gemma":[0.000003453575,0.000017527429,0.0043772804,0.00008658832,0.000003590934,0.0004091196,0.011005694,0.000107074244,0.00056678796,0.0044271555,0.9789817,0.000013950159],"about_ca_topic_score_codex":0.02487394,"about_ca_topic_score_gemma":0.03992023,"teacher_disagreement_score":0.99671996,"about_ca_system_score_codex":0.006209164,"about_ca_system_score_gemma":0.0018291187,"threshold_uncertainty_score":0.049458325},"labels":[],"label_agreement":null},{"id":"W2925643968","doi":"10.1093/jvcult/vcy076","title":"Work and Madness: Overworked Men and Fears of Degeneration, 1860s–1910s","year":2019,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Degeneration (medical); Work (physics); Art; Aesthetics; Visual arts; Medicine; Engineering; Mechanical engineering; Pathology","score_opus":0.020620189725169876,"score_gpt":0.227297836920678,"score_spread":0.20667764719550813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2925643968","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7923116,0.050341263,0.0003867154,0.035387024,0.0013281906,0.00004976107,0.00014186671,0.000020703004,0.12003293],"genre_scores_gemma":[0.9655857,0.0070619835,0.00007281688,0.0019975014,0.00020459623,0.000012733949,0.000021676698,0.000020577509,0.025022477],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978543,0.00074236724,0.0000850729,0.00017545902,0.0002846843,0.00085818337],"domain_scores_gemma":[0.99857354,0.00039859352,0.0002743306,0.000057859717,0.00019908077,0.0004966135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026938696,0.00041041986,0.00054590794,0.0016280542,0.020104926,0.005140599,0.00096854236,0.002831905,0.0042741704],"category_scores_gemma":[0.004244307,0.000748295,0.00023445237,0.0014434239,0.026154488,0.003065325,0.0063677686,0.0071562096,0.00054782303],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021140091,0.000016763557,0.0019530173,0.00006650696,0.000004427183,0.0003171666,0.95436895,0.000031970398,0.00014364696,0.034135748,0.0023085927,0.0066321357],"study_design_scores_gemma":[0.000009850414,0.00010531004,0.028057428,0.000875731,0.00000957304,0.0007229626,0.5850464,0.000076491306,0.00027375782,0.0048311134,0.37992877,0.00006261469],"about_ca_topic_score_codex":0.30239525,"about_ca_topic_score_gemma":0.44958162,"teacher_disagreement_score":0.30239525,"about_ca_system_score_codex":0.021894354,"about_ca_system_score_gemma":0.008634536,"threshold_uncertainty_score":0.6012702},"labels":[],"label_agreement":null},{"id":"W2927413695","doi":"10.1093/jvcult/vcz001","title":"Fit and Counterfeit: The Volatile Values of Epilepsy in Wilkie Collins’s Poor Miss Finch","year":2019,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bishop's University","funders":"","keywords":"Epilepsy; Narrative; Counterfeit; Identity (music); Psychoanalysis; Zebra finch; Aesthetics; Psychology; History; Art; Art history; Sociology; Literature; Psychiatry; Neuroscience","score_opus":0.01573422942860617,"score_gpt":0.3157622627822538,"score_spread":0.3000280333536476,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2927413695","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8351063,0.0055841273,0.00057469646,0.06552685,0.000459324,0.000029416024,0.00008425554,0.00003531034,0.092599735],"genre_scores_gemma":[0.98067033,0.00064826006,0.00010439607,0.0026260945,0.000034266326,0.0000070831684,0.0000077045615,0.000015591602,0.015886176],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987269,0.00046435697,0.000022358452,0.000081077524,0.00017451374,0.00053071656],"domain_scores_gemma":[0.99883384,0.00038208172,0.0001392816,0.000042078518,0.0001934811,0.00040922506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011148965,0.0002890454,0.00030411943,0.001042532,0.021342518,0.004438569,0.00080282416,0.0019995368,0.0045328513],"category_scores_gemma":[0.002397205,0.00025185922,0.00013111891,0.00066637294,0.023808172,0.0019489105,0.005245948,0.0041747675,0.0003176384],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057237386,0.000025790105,0.0025612416,0.00008568031,0.000008964941,0.002895988,0.91639024,0.000109406334,0.00094200927,0.04218011,0.021922328,0.012821025],"study_design_scores_gemma":[0.0000051552342,0.000043834036,0.004638643,0.0002219839,0.0000080275995,0.0016792233,0.7668663,0.00007873221,0.00044719796,0.006939767,0.2190098,0.00006132753],"about_ca_topic_score_codex":0.3446082,"about_ca_topic_score_gemma":0.5886116,"teacher_disagreement_score":0.3446082,"about_ca_system_score_codex":0.015849005,"about_ca_system_score_gemma":0.008287157,"threshold_uncertainty_score":0.6852047},"labels":[],"label_agreement":null},{"id":"W2970034333","doi":"10.1093/jvcult/vcz041","title":"What the Victorian Empire Learned: A Perspective on History, Reading and Print in Nineteenth-Century Textbooks","year":2019,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Historiography; Modernity; Scholarship; Ideology; Enlightenment; Narrative; History; Materiality (auditing); Literature; Empire; Print culture; Reading (process); Sociology; Aesthetics; Art; Politics; Law; Epistemology; Political science; Philosophy","score_opus":0.053810576507204506,"score_gpt":0.3586040040629209,"score_spread":0.3047934275557164,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2970034333","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18504462,0.045727957,0.003378854,0.046066582,0.0004607482,0.00008385088,0.00011021654,0.000045421595,0.7190817],"genre_scores_gemma":[0.92647475,0.007651041,0.00081098796,0.0020045524,0.00011323282,0.000029910427,0.000034191507,0.00005770645,0.06282364],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99543,0.0027267002,0.00016935302,0.0002636212,0.00078907434,0.0006212407],"domain_scores_gemma":[0.99361056,0.0041249,0.00034379002,0.0003827253,0.0008990911,0.0006388785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040750485,0.0002912062,0.00051856064,0.0045812214,0.013309209,0.020853493,0.0015589412,0.0029073597,0.0047785225],"category_scores_gemma":[0.0072902027,0.0005747109,0.00017776243,0.0045250496,0.052240275,0.008757442,0.0053297933,0.00527931,0.0004861305],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010281955,0.000041952157,0.00087545987,0.00014714735,0.0000044166713,0.00043742548,0.40382358,0.00015922339,0.0001291685,0.5748132,0.0036363155,0.015921827],"study_design_scores_gemma":[0.000009010963,0.000023636852,0.0039948886,0.0014069532,0.0000095495325,0.0002686138,0.22757274,0.00038237858,0.00036272893,0.11013202,0.6558028,0.000034809626],"about_ca_topic_score_codex":0.29433095,"about_ca_topic_score_gemma":0.3898697,"teacher_disagreement_score":0.29433095,"about_ca_system_score_codex":0.05164727,"about_ca_system_score_gemma":0.01854574,"threshold_uncertainty_score":0.5852355},"labels":[],"label_agreement":null},{"id":"W2990197357","doi":"10.1093/jvcult/vcz055","title":"World Ecology in Martineau’s and Gaskell’s Colonial Pastorals","year":2019,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Colonialism; Capitalist mode of production; Appropriation; Agrarian society; Sociology; Politics; Political economy; Economy; Ecology; Economic history; History; Law; Political science; Economics; Agriculture; Biology; Philosophy","score_opus":0.005361868868342775,"score_gpt":0.1935497801530259,"score_spread":0.18818791128468312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2990197357","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39205807,0.00646259,0.0011245906,0.027816586,0.0006025404,0.00004193431,0.0000639117,0.00008922401,0.5717405],"genre_scores_gemma":[0.96517974,0.00056803157,0.00028582054,0.00075836276,0.0000663941,0.0000148076915,0.000007701319,0.000026053174,0.033093076],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993771,0.00030551694,0.0000055535365,0.00004560582,0.000058489823,0.0002077831],"domain_scores_gemma":[0.99960774,0.00013685497,0.000042232103,0.000029280394,0.000031085994,0.00015288519],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008056996,0.0002499369,0.00020037996,0.001012277,0.013163703,0.0054217675,0.00046685117,0.0012333086,0.0042605866],"category_scores_gemma":[0.001396153,0.00023839892,0.00010777429,0.0007172884,0.02043071,0.0018771582,0.0031535386,0.0023815448,0.00021404363],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055027012,0.000045217046,0.0012992935,0.000058364058,0.000004346348,0.001425861,0.46835905,0.00017613902,0.0004775273,0.48327777,0.02695576,0.017865548],"study_design_scores_gemma":[0.000009392802,0.000020224259,0.0039879326,0.00017543555,0.0000026057412,0.0004118419,0.074695945,0.0001313071,0.00022434698,0.012907637,0.9074092,0.000024066472],"about_ca_topic_score_codex":0.07260571,"about_ca_topic_score_gemma":0.19564867,"teacher_disagreement_score":0.07260571,"about_ca_system_score_codex":0.011687544,"about_ca_system_score_gemma":0.0020493458,"threshold_uncertainty_score":0.14436615},"labels":[],"label_agreement":null},{"id":"W2999016802","doi":"10.1093/jvcult/vcz064","title":"Object Lessons in Victorian Education: Text, Object, Image","year":2020,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Education Studies Worldwide","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Object (grammar); Variety (cybernetics); Meaning (existential); Visual arts; Curriculum; Scripting language; Sociology; History; Media studies; Aesthetics; Computer science; Epistemology; Art; Pedagogy; Artificial intelligence","score_opus":0.024400127240876444,"score_gpt":0.3529162471761634,"score_spread":0.32851611993528695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999016802","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48259786,0.0038255125,0.004929406,0.009015162,0.0002708017,0.00008824102,0.0001325529,0.00011431548,0.49902612],"genre_scores_gemma":[0.93706334,0.00093640515,0.0014548905,0.0003952353,0.000023923327,0.000022586064,0.000036771587,0.00007471731,0.05999222],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983,0.00080382207,0.00005436085,0.00012450184,0.00045606418,0.00026126474],"domain_scores_gemma":[0.9977137,0.0009913167,0.00021097113,0.00023866161,0.00038169837,0.0004636386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001916429,0.00021658286,0.00018975486,0.001125586,0.0062819794,0.005631122,0.00067857676,0.0008907452,0.011163135],"category_scores_gemma":[0.0037029034,0.0002729935,0.00009490431,0.0012040541,0.012779861,0.0031669994,0.004476199,0.0018294184,0.0008349263],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032795706,0.000092595576,0.003175685,0.00041708187,0.000004378749,0.0007653866,0.7152907,0.00019261158,0.0019023685,0.14980051,0.017532026,0.1107938],"study_design_scores_gemma":[0.000005408128,0.00005122128,0.014192569,0.0005920072,0.0000041821995,0.0005024923,0.20186742,0.00026024197,0.0009929423,0.012002154,0.7694977,0.000031720472],"about_ca_topic_score_codex":0.09084765,"about_ca_topic_score_gemma":0.24589832,"teacher_disagreement_score":0.09084765,"about_ca_system_score_codex":0.012323012,"about_ca_system_score_gemma":0.00640763,"threshold_uncertainty_score":0.18063772},"labels":[],"label_agreement":null},{"id":"W3022165879","doi":"10.1093/jvcult/vcaa011","title":"Troubling the Tragic Paradigm: Genre and Epigraph in Thomas Hardy’s Tess of the d’Urbervilles","year":2020,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Thomas Hardy Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Epigraph; Tragedy (event); Literature; Context (archaeology); Comedy; Explication; Philosophy; Art; History; Linguistics","score_opus":0.023552708508340715,"score_gpt":0.21047799697152797,"score_spread":0.18692528846318726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3022165879","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3014129,0.013513079,0.0064569637,0.08602823,0.012878304,0.00015625906,0.000746183,0.00030080022,0.57850724],"genre_scores_gemma":[0.89930207,0.0024199928,0.00088667386,0.0044725533,0.0023225371,0.00008370465,0.00018410149,0.00037550722,0.08995288],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980494,0.0013964414,0.00004071093,0.00011874857,0.00021886785,0.0001758406],"domain_scores_gemma":[0.99747974,0.0016041279,0.00015186513,0.00012598866,0.0002514258,0.0003868884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016426218,0.0005162275,0.00032008122,0.0019169853,0.008031462,0.00664061,0.0008107283,0.0019854966,0.010271681],"category_scores_gemma":[0.0048365057,0.00023351204,0.00019095968,0.0012056137,0.008420842,0.003506748,0.00342093,0.0034687403,0.00094826746],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011902013,0.000034159857,0.000743144,0.00028102953,0.000012313285,0.0028851042,0.72185516,0.00016067435,0.0013161657,0.14262211,0.116004154,0.013967039],"study_design_scores_gemma":[0.000005708706,0.00002504055,0.0011963217,0.00042134806,0.000005854275,0.0010906567,0.25726482,0.00012561453,0.00053865806,0.005326532,0.73397887,0.000020529762],"about_ca_topic_score_codex":0.009351458,"about_ca_topic_score_gemma":0.025602004,"teacher_disagreement_score":0.010271681,"about_ca_system_score_codex":0.006037859,"about_ca_system_score_gemma":0.0015412706,"threshold_uncertainty_score":0.043807924},"labels":[],"label_agreement":null},{"id":"W3040073186","doi":"10.1093/jvcult/vcz060","title":"A Paris of Their Own: Guidebooks for Anglo-American Female Travellers and the Rewriting of Mainstream Travel Culture","year":2020,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Langara College","funders":"University of British Columbia Graduate School","keywords":"Mainstream; Tourism; Narrative; History; Popular culture; Sociology; Media studies; Aesthetics; Literature; Art; Law; Political science","score_opus":0.02237938997527914,"score_gpt":0.22924463245102253,"score_spread":0.2068652424757434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3040073186","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6005344,0.011439356,0.0020089508,0.02259505,0.0011695102,0.00009269272,0.00013913166,0.00019264383,0.3618283],"genre_scores_gemma":[0.92621684,0.0025999453,0.0007600225,0.0014822307,0.00013301279,0.000054236105,0.000043002314,0.00010837971,0.06860236],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975472,0.0016713226,0.00005387627,0.000150775,0.00024246462,0.00033433194],"domain_scores_gemma":[0.9968135,0.0016859303,0.00018493338,0.00019366697,0.0005004256,0.0006216095],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031286802,0.00047034983,0.0002511717,0.0013988466,0.012453551,0.007976045,0.0011600395,0.001315842,0.0052365586],"category_scores_gemma":[0.0040400494,0.00030445476,0.000112510446,0.0012910886,0.013815769,0.0031549432,0.004356641,0.0031536361,0.0007708406],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000127669355,0.000013125166,0.000497013,0.000045629855,0.0000011133857,0.00036059425,0.9520308,0.000019015786,0.00018622584,0.028529948,0.008973808,0.009330035],"study_design_scores_gemma":[0.0000021679386,0.000019425892,0.0010926055,0.0001381817,0.0000017464855,0.00023103572,0.5511176,0.000031649342,0.00010955306,0.00078423397,0.446461,0.00001078277],"about_ca_topic_score_codex":0.09124479,"about_ca_topic_score_gemma":0.20788105,"teacher_disagreement_score":0.09124479,"about_ca_system_score_codex":0.008861123,"about_ca_system_score_gemma":0.0050196755,"threshold_uncertainty_score":0.18142736},"labels":[],"label_agreement":null},{"id":"W3048217899","doi":"10.1093/jvcult/vcaa019","title":"Life on Mars?: Hélène Smith, Clairvoyance, and Occult Media","year":2020,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Occult; Spiritualism; Uncanny; Paranormal; Psychic; Hollywood; Media studies; Painting; Art history; Art; Psychoanalysis; Sociology; Aesthetics; Psychology","score_opus":0.04223761535001023,"score_gpt":0.2291859209533835,"score_spread":0.18694830560337328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048217899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17779548,0.054070614,0.0006231611,0.29180384,0.0031611922,0.0000153807,0.00004750746,0.000039054987,0.4724438],"genre_scores_gemma":[0.9387757,0.0075245393,0.00015091345,0.0078119016,0.000707831,0.000009212709,0.000008273827,0.00002754607,0.04498416],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989209,0.0007181071,0.00001148734,0.00006927496,0.00014152577,0.00013882428],"domain_scores_gemma":[0.9986615,0.0007992255,0.00014431473,0.00005481907,0.00011966017,0.00022048558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010772506,0.0002659639,0.0001702637,0.00087756856,0.01127559,0.006559006,0.00051131076,0.002372132,0.0061572916],"category_scores_gemma":[0.0026037672,0.00018504905,0.00007538072,0.0008449366,0.0221516,0.004192759,0.002729693,0.0031348534,0.0005325662],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046506746,0.000026940435,0.001016813,0.00009895,0.0000074957998,0.00096959027,0.4604171,0.00006896994,0.00032840113,0.41944948,0.09822703,0.019342707],"study_design_scores_gemma":[0.0000058696305,0.000020424268,0.0011044099,0.00032476714,0.000003561826,0.000466468,0.14665602,0.00004635648,0.0002264311,0.029987574,0.82114124,0.000016917802],"about_ca_topic_score_codex":0.03150618,"about_ca_topic_score_gemma":0.05166288,"teacher_disagreement_score":0.03150618,"about_ca_system_score_codex":0.00685379,"about_ca_system_score_gemma":0.0024648025,"threshold_uncertainty_score":0.062645614},"labels":[],"label_agreement":null},{"id":"W3139173574","doi":"10.1093/jvcult/vcab005","title":"Digital Maps and Mapping in Victorian Studies","year":2021,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Digital mapping; Cartography; History; Geography; Genealogy","score_opus":0.031662149437422904,"score_gpt":0.3355875317936994,"score_spread":0.3039253823562765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3139173574","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039245285,0.26522827,0.004792667,0.098793276,0.0017621958,0.00011266565,0.00033745423,0.00007780045,0.58965045],"genre_scores_gemma":[0.7963243,0.10744716,0.0061051636,0.0074126148,0.0008454484,0.0001639547,0.00021319257,0.00023796737,0.08125019],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9944419,0.003457986,0.0002563189,0.00028742512,0.0008991417,0.0006571439],"domain_scores_gemma":[0.9944172,0.0033858446,0.00035189974,0.00049389934,0.0005563752,0.0007947775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042277095,0.00034862637,0.00044739989,0.005456466,0.011093745,0.018251304,0.0016736822,0.0034732579,0.0086490335],"category_scores_gemma":[0.009564344,0.000741732,0.00016199714,0.013678769,0.030202195,0.010010022,0.009816911,0.0036586851,0.00075240014],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007471648,0.000019217943,0.00085978175,0.00039828272,0.0000050857598,0.00020115059,0.074049436,0.00020623204,0.00008448826,0.85256404,0.02289058,0.048714243],"study_design_scores_gemma":[0.0000024296216,0.000007354665,0.0032209044,0.0013580101,0.0000029956536,0.00012342326,0.03676484,0.0003931986,0.0000460196,0.11177897,0.84628165,0.00002009282],"about_ca_topic_score_codex":0.29653734,"about_ca_topic_score_gemma":0.45756966,"teacher_disagreement_score":0.29653734,"about_ca_system_score_codex":0.038235616,"about_ca_system_score_gemma":0.021486662,"threshold_uncertainty_score":0.5896226},"labels":[],"label_agreement":null},{"id":"W3152689460","doi":"10.1093/jvcult/vcab002","title":"Curious Conversations: Henry Mayhew and the Street-Sellers in the Media Ecology of <i>London Labour and the London Poor</i>","year":2021,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Economic and Social Studies","field":"Economics, Econometrics and Finance","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"Carleton University","keywords":"Reputation; Sociology; Representation (politics); Poverty; Media studies; Social science; Law; Political science; Politics","score_opus":0.010958713319682612,"score_gpt":0.19944071095568458,"score_spread":0.18848199763600196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3152689460","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6564912,0.01732889,0.0013022267,0.17078403,0.0006928604,0.000041794745,0.00012328145,0.00004323313,0.15319246],"genre_scores_gemma":[0.9628897,0.0026089542,0.00023667378,0.0036922893,0.00021032985,0.000015985073,0.00001155632,0.000046238292,0.030288335],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975109,0.0017042767,0.000042634023,0.00013773328,0.00029780652,0.00030661008],"domain_scores_gemma":[0.99392235,0.0041140583,0.0006526801,0.00020128048,0.00032525428,0.0007843291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002741904,0.00022854809,0.00024135842,0.0015646092,0.011502434,0.010393585,0.0006488978,0.0023800544,0.007777908],"category_scores_gemma":[0.0060975268,0.0004412117,0.00010110814,0.0014405326,0.020897847,0.006755684,0.004933685,0.0023435438,0.0005875503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005132665,0.000021091635,0.003009456,0.000088970155,0.0000086193,0.0011284803,0.83209926,0.000051177576,0.00037205665,0.13034387,0.02412504,0.008700699],"study_design_scores_gemma":[0.000009216498,0.000022049175,0.004123961,0.00033740114,0.0000068893164,0.0004975058,0.4848142,0.00013024971,0.00037126997,0.012796189,0.49684995,0.000041125106],"about_ca_topic_score_codex":0.06139208,"about_ca_topic_score_gemma":0.091023535,"teacher_disagreement_score":0.06139208,"about_ca_system_score_codex":0.009915958,"about_ca_system_score_gemma":0.0029491058,"threshold_uncertainty_score":0.12206948},"labels":[],"label_agreement":null},{"id":"W3154004103","doi":"10.1093/jvcult/vcab003","title":"Mapping Victorian Homes and Haunts: A Methodological Introduction","year":2021,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Economic and Social Studies","field":"Economics, Econometrics and Finance","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University; Carleton University; University of Calgary","funders":"Andrew W. Mellon Foundation","keywords":"History","score_opus":0.06386823919945173,"score_gpt":0.26180898985593687,"score_spread":0.19794075065648514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3154004103","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33329916,0.028902808,0.43489873,0.009038951,0.0006569953,0.0054178936,0.019405007,0.0002289054,0.16815157],"genre_scores_gemma":[0.5625989,0.0072152503,0.36281613,0.0015682426,0.00014953995,0.006397236,0.0047618817,0.000292749,0.05420006],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99728763,0.0010134259,0.00025600652,0.0005500078,0.000548561,0.00034443464],"domain_scores_gemma":[0.9973941,0.00080440985,0.00024541258,0.00028863247,0.0011044182,0.00016296805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030563124,0.000514606,0.0006953305,0.0050318404,0.0047224914,0.004661725,0.0033892086,0.0014415393,0.009434293],"category_scores_gemma":[0.01009485,0.00096293655,0.0008315932,0.012241327,0.0024310898,0.0023824354,0.0036380189,0.0014428055,0.0010291061],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011408681,0.00025097173,0.12591489,0.0036152047,0.00024294785,0.0013319993,0.09146908,0.0072482666,0.004231977,0.3049587,0.03352382,0.427098],"study_design_scores_gemma":[0.000039095878,0.00010916267,0.3101393,0.0036151747,0.00016846012,0.00084319303,0.1437522,0.010464381,0.0025391553,0.105094634,0.42304635,0.00018895898],"about_ca_topic_score_codex":0.54904586,"about_ca_topic_score_gemma":0.7502174,"teacher_disagreement_score":0.54904586,"about_ca_system_score_codex":0.008904677,"about_ca_system_score_gemma":0.00922686,"threshold_uncertainty_score":0.90721977},"labels":[],"label_agreement":null},{"id":"W3197825178","doi":"10.1093/jvcult/vcab043","title":"Unsettling Entitlement and ‘Ginx’s Baby’","year":2021,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Copyright and Intellectual Property","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Bazaar; Adventure; Entitlement (fair division); Art history; Popular culture; Resistance (ecology); Colonialism; Art; History; Sociology; Law; Literature; Political science","score_opus":0.014051707133650249,"score_gpt":0.21250924171731525,"score_spread":0.198457534583665,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3197825178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32038018,0.0020380272,0.0043451902,0.027141891,0.00080687215,0.000024409386,0.000052611507,0.0000733496,0.6451375],"genre_scores_gemma":[0.95644426,0.00025858145,0.00028169583,0.0012028017,0.000069286856,0.000009446022,0.000011875353,0.000060354283,0.041661687],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969469,0.0015439384,0.0000622333,0.0003293404,0.0005962754,0.00052135787],"domain_scores_gemma":[0.99751955,0.0009322875,0.00028652317,0.00037959235,0.0004040724,0.0004778488],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035242692,0.0002166849,0.00030788098,0.00058990077,0.011823986,0.007610171,0.00083603617,0.0023274412,0.0089186765],"category_scores_gemma":[0.008975999,0.00024876388,0.00014726302,0.0006638729,0.024273155,0.006702444,0.006930728,0.003767697,0.00088303874],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003638245,0.000010368434,0.00066592795,0.000025086958,0.000002153568,0.000706566,0.30937916,0.000028957007,0.0005103724,0.6753504,0.007146017,0.0061385706],"study_design_scores_gemma":[0.000011604347,0.00004121257,0.0021902376,0.0001973724,0.0000077723635,0.0009367182,0.17003189,0.00021010623,0.0009841205,0.075823195,0.7495301,0.00003564481],"about_ca_topic_score_codex":0.020871969,"about_ca_topic_score_gemma":0.02622145,"teacher_disagreement_score":0.020871969,"about_ca_system_score_codex":0.008776391,"about_ca_system_score_gemma":0.0024796086,"threshold_uncertainty_score":0.06367749},"labels":[],"label_agreement":null},{"id":"W4224436137","doi":"10.1093/jvcult/vcac009","title":"‘Quite a pleasant little afternoon’s sport’: Imperial Femininity and Hunting Culture in <i>Impressions of a Tenderfoot</i>","year":2022,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Femininity; Masculinity; Normative; Gender studies; Empire; Race (biology); Period (music); Politics; Sociology; Indigenous; History; Aesthetics; Art; Law; Ancient history; Political science","score_opus":0.017037416864780285,"score_gpt":0.29394633088713934,"score_spread":0.27690891402235907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4224436137","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8779045,0.0008861346,0.0002985747,0.0036972042,0.0000882262,0.000009425722,0.000023397553,0.000012680224,0.11707986],"genre_scores_gemma":[0.9890282,0.00029403507,0.00006892436,0.00027414007,0.000018864268,0.00000363972,0.000008352555,0.000024679315,0.010279254],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99845517,0.00083290756,0.000029109255,0.0001000677,0.00033590067,0.00024679402],"domain_scores_gemma":[0.99844885,0.0007465924,0.0002470694,0.000051723655,0.00020203523,0.00030368962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014359246,0.00025981982,0.00031311513,0.0011264505,0.012362941,0.008003869,0.0005971552,0.0009226631,0.005086669],"category_scores_gemma":[0.002444233,0.00039825804,0.00012403373,0.00075991167,0.02271447,0.002271828,0.003400091,0.002579655,0.00041194176],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009651934,0.00000594559,0.0013379839,0.000013162168,0.0000018763235,0.00021197635,0.99118245,0.000008200643,0.00022148529,0.0044188704,0.0012719393,0.0013165678],"study_design_scores_gemma":[0.0000014481782,0.000012386412,0.005822303,0.0000682526,0.000002140767,0.00028396197,0.9572342,0.00002807138,0.00011356404,0.0006711944,0.03575075,0.0000117140735],"about_ca_topic_score_codex":0.09424842,"about_ca_topic_score_gemma":0.24439736,"teacher_disagreement_score":0.09424842,"about_ca_system_score_codex":0.004467875,"about_ca_system_score_gemma":0.0015079259,"threshold_uncertainty_score":0.18739963},"labels":[],"label_agreement":null},{"id":"W4225000936","doi":"10.1093/jvcult/vcac010","title":"From ‘a piece of grossness’ to ‘minute particularity’: Queen Victoria’s First Pregnancy in the British Press","year":2022,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Scrutiny; Queen (butterfly); Pregnancy; Delicacy; Childbirth; Miscarriage; Subject (documents); History; Gender studies; Sociology; Law; Political science","score_opus":0.04096238048049673,"score_gpt":0.2513009475262026,"score_spread":0.21033856704570586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225000936","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42836043,0.066899024,0.00082935195,0.11064627,0.0020902616,0.000041252486,0.0002686329,0.000044363016,0.39082044],"genre_scores_gemma":[0.91993946,0.008567339,0.00013773885,0.005905863,0.00028064178,0.000015288431,0.00003762907,0.00006608316,0.06505001],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99695134,0.0014446983,0.00011208296,0.00023209007,0.00064405246,0.0006157125],"domain_scores_gemma":[0.9924919,0.005302702,0.0005221614,0.00031348199,0.0006728686,0.0006969509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027822915,0.00021618098,0.00029142562,0.0011967659,0.014763502,0.0079447,0.0007112581,0.0025783265,0.0071726325],"category_scores_gemma":[0.007417541,0.0005963444,0.00011018147,0.0020425238,0.019447697,0.0027771033,0.0037081952,0.0048534707,0.000606625],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004132161,0.000011063326,0.0014044311,0.00026755716,0.000006080157,0.0015252983,0.87816733,0.00005181478,0.0007863875,0.0774058,0.0269367,0.013396225],"study_design_scores_gemma":[0.00000349976,0.00001545609,0.00944684,0.0008830887,0.0000064468854,0.00063430396,0.19970791,0.000040829436,0.0004283124,0.002380511,0.78641546,0.000037405436],"about_ca_topic_score_codex":0.47536898,"about_ca_topic_score_gemma":0.6313453,"teacher_disagreement_score":0.47536898,"about_ca_system_score_codex":0.029090157,"about_ca_system_score_gemma":0.011218364,"threshold_uncertainty_score":0.945204},"labels":[],"label_agreement":null},{"id":"W4225476255","doi":"10.1093/jvcult/vcac012","title":"An Extraordinary Sequel: The ‘Russian’ Influenza and Enduring Sequelae in Victorian Culture","year":2022,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Criminology; Narrative; Colonialism; Psychiatry; Psychoanalysis; Medicine; Sociology; Literature; Psychology; Art","score_opus":0.019371771476701757,"score_gpt":0.326165282693175,"score_spread":0.30679351121647325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225476255","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94321895,0.009233919,0.0005455983,0.013923275,0.00015511102,0.000018501338,0.000028134386,0.000008585218,0.03286788],"genre_scores_gemma":[0.99556905,0.0019047018,0.000110294575,0.0005651411,0.000016271382,0.000004676024,0.000006035779,0.0000061073806,0.0018177714],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980902,0.001097518,0.00009351416,0.00012356731,0.00027403314,0.00032118513],"domain_scores_gemma":[0.9984485,0.00062423013,0.00036627965,0.00010391411,0.00019736479,0.00025970963],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025626877,0.00021752305,0.00029403676,0.00074127875,0.00997041,0.005052948,0.0008208566,0.0015555426,0.0011940667],"category_scores_gemma":[0.0041403254,0.0004665618,0.0001540866,0.0008232543,0.024403727,0.0027664576,0.004986917,0.003849848,0.00014673082],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018128168,0.000016479367,0.002778656,0.000093768234,0.00000478821,0.0009266511,0.95152014,0.0000715371,0.0004205205,0.037870687,0.0009593089,0.0053194123],"study_design_scores_gemma":[0.0000065157533,0.00008836617,0.015052918,0.0006891097,0.000014299793,0.0024403164,0.8698384,0.0003283468,0.000381836,0.017653005,0.09343529,0.00007160829],"about_ca_topic_score_codex":0.19590576,"about_ca_topic_score_gemma":0.2396158,"teacher_disagreement_score":0.19590576,"about_ca_system_score_codex":0.013040581,"about_ca_system_score_gemma":0.0112651335,"threshold_uncertainty_score":0.3895309},"labels":[],"label_agreement":null},{"id":"W4225630703","doi":"10.1093/jvcult/vcac017","title":"Meta-Dracula: Contagion and the Colonial Gothic","year":2022,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Dracula; Vampire; Colonialism; Allegory; Empire; History; Ideology; Literature; Politics; Aesthetics; Sociology; Law; Art; Art history; Political science; Ancient history","score_opus":0.02072146361291168,"score_gpt":0.28507804205521214,"score_spread":0.2643565784423005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4225630703","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09769557,0.016306425,0.005973192,0.027787702,0.0023472945,0.000043676595,0.000104375984,0.00018699908,0.8495547],"genre_scores_gemma":[0.95379883,0.0023209248,0.0008289382,0.0018119899,0.00057610957,0.000026211634,0.000025387553,0.00015625858,0.040455323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99835384,0.0010381542,0.000036148733,0.00018314229,0.00022398484,0.00016478632],"domain_scores_gemma":[0.9986156,0.0007656935,0.00015019842,0.0002328747,0.00013314294,0.000102460515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001394549,0.00051207654,0.00034921945,0.0014701232,0.008727414,0.008804469,0.0008046454,0.0016509254,0.007752881],"category_scores_gemma":[0.0036454168,0.0002249425,0.00018731922,0.0010460314,0.030134408,0.004794223,0.003976808,0.0038825509,0.00079189934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024378372,0.000012687367,0.00016261575,0.000083821804,0.0000037684556,0.00037740124,0.14519724,0.00008170012,0.00022188263,0.83637524,0.009732545,0.0077267704],"study_design_scores_gemma":[0.000013840982,0.000030217217,0.0005484036,0.00059258804,0.000010080002,0.00080623943,0.056784436,0.0002604791,0.00073485775,0.07786738,0.86232865,0.000022789149],"about_ca_topic_score_codex":0.0059927865,"about_ca_topic_score_gemma":0.010381072,"teacher_disagreement_score":0.008804469,"about_ca_system_score_codex":0.0044792662,"about_ca_system_score_gemma":0.0016335191,"threshold_uncertainty_score":0.032499433},"labels":[],"label_agreement":null},{"id":"W4245510045","doi":"10.1353/jvc.2007.0007","title":"Eugenics and the Afterlife: Lombroso, Doyle, and the Spiritualist Purification of the Race","year":2007,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Afterlife; Race (biology); Eugenics; History; Sociology; Art history; Classics; Art; Literature; Law; Gender studies; Political science","score_opus":0.010184822231753836,"score_gpt":0.2327296122554002,"score_spread":0.22254479002364635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245510045","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015564567,0.1558032,0.00031036543,0.7651624,0.0022863152,0.000012426247,0.000032841934,0.000010799386,0.060817096],"genre_scores_gemma":[0.6304693,0.15412533,0.00096958625,0.10348732,0.0030155368,0.000045744335,0.000043819095,0.000082889885,0.107760444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99882334,0.00066732167,0.000023286128,0.00005727155,0.00023879904,0.00018988401],"domain_scores_gemma":[0.9975172,0.0013572417,0.00021152709,0.00008558244,0.00031362727,0.00051487185],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028820413,0.0002801773,0.00040538266,0.00082511833,0.009642318,0.006011845,0.000587101,0.0032925287,0.0061711413],"category_scores_gemma":[0.0055464497,0.00026432984,0.00014132251,0.0013858475,0.017446203,0.005979378,0.003050219,0.006477753,0.00057453505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008688941,0.00007413442,0.0019546186,0.00025937107,0.000012700588,0.00025667713,0.097530894,0.00009127755,0.0002482991,0.44186375,0.40548584,0.052135553],"study_design_scores_gemma":[0.000030156127,0.000022902945,0.0042634537,0.0015025112,0.000011672183,0.00030460214,0.07999375,0.00008327843,0.00019125227,0.11102355,0.8025279,0.00004501721],"about_ca_topic_score_codex":0.11541973,"about_ca_topic_score_gemma":0.28058895,"teacher_disagreement_score":0.9903577,"about_ca_system_score_codex":0.0064453166,"about_ca_system_score_gemma":0.008859962,"threshold_uncertainty_score":0.22949588},"labels":[],"label_agreement":null},{"id":"W4249958750","doi":"10.1353/jvc.2007.0036","title":"Victorian Studies in Sweden","year":2007,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Quarter (Canadian coin); Romance; History; Subject (documents); Media studies; Sociology; Library science; Literature; Art","score_opus":0.04347524549612643,"score_gpt":0.32041233173889583,"score_spread":0.2769370862427694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249958750","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2861393,0.10394506,0.00031128773,0.014449928,0.0006968134,0.00002103845,0.00014818988,0.000027364755,0.594261],"genre_scores_gemma":[0.8999154,0.028061606,0.00031349048,0.0013634494,0.00011628233,0.000024027495,0.00008081017,0.00003352788,0.070091486],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99791473,0.00082651904,0.00009652778,0.00016495089,0.00050549884,0.00049188524],"domain_scores_gemma":[0.9985582,0.00052254077,0.00019617642,0.000070353744,0.0002706615,0.0003820304],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001337587,0.00025278493,0.00035360747,0.0028640754,0.011638758,0.011028268,0.00053881796,0.0011783516,0.005233241],"category_scores_gemma":[0.0027742418,0.00028278367,0.00012439166,0.0063701593,0.006497544,0.00177009,0.0039642747,0.0016830539,0.000810048],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004408211,0.000041815943,0.0053405175,0.0008856038,0.000028608009,0.0011645862,0.4802652,0.00016444585,0.0005272842,0.4035711,0.028712463,0.07925435],"study_design_scores_gemma":[0.0000042664988,0.000019342695,0.012593708,0.0014831707,0.000010531196,0.00046452455,0.113726825,0.00007211193,0.00010725828,0.010253587,0.86124825,0.000016427131],"about_ca_topic_score_codex":0.22523057,"about_ca_topic_score_gemma":0.4313506,"teacher_disagreement_score":0.22523057,"about_ca_system_score_codex":0.017654857,"about_ca_system_score_gemma":0.019366564,"threshold_uncertainty_score":0.4478392},"labels":[],"label_agreement":null},{"id":"W4313263616","doi":"10.1093/jvcult/vcac079","title":"A Catholic Atlantic?","year":2022,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Colonialism, slavery, and trade","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Mary's University","funders":"","keywords":"Atlantic World; History; Political science; Ancient history","score_opus":0.01367281532342611,"score_gpt":0.2962912785457405,"score_spread":0.2826184632223144,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313263616","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12690659,0.013445307,0.00027711937,0.31420696,0.0039961077,0.000023015877,0.00008531006,0.000015370837,0.5410443],"genre_scores_gemma":[0.7003302,0.004307974,0.0002641204,0.051361512,0.00055281894,0.000021321819,0.000037076952,0.00004161278,0.24308336],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920696,0.00023378007,0.000014891111,0.000061091814,0.000103775885,0.0003795483],"domain_scores_gemma":[0.99899346,0.00010984577,0.00007185632,0.000042627653,0.00016885888,0.0006134054],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015633277,0.00010755962,0.00017408044,0.00037054112,0.009231499,0.0049808254,0.0003781008,0.0016023223,0.018710505],"category_scores_gemma":[0.00294355,0.0001324743,0.000089687805,0.0004983233,0.006757527,0.0026823273,0.0027870622,0.0042158,0.0012219871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006325603,0.00005575196,0.004894609,0.000077426084,0.000007090981,0.00025700845,0.07550722,0.00001968256,0.0003257721,0.7397328,0.13871226,0.04034719],"study_design_scores_gemma":[0.000014897749,0.00001902733,0.007630387,0.00023393895,0.000005557133,0.00013715468,0.061793,0.00004157191,0.000075617485,0.019126669,0.9109077,0.000014432236],"about_ca_topic_score_codex":0.13702199,"about_ca_topic_score_gemma":0.37427467,"teacher_disagreement_score":0.13702199,"about_ca_system_score_codex":0.005947127,"about_ca_system_score_gemma":0.010470864,"threshold_uncertainty_score":0.27244884},"labels":[],"label_agreement":null},{"id":"W4391902818","doi":"10.1093/jvcult/vcae003","title":"Katharine Conway’s Ethics of Intimacy","year":2024,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Okanagan University College; University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Sociology; History","score_opus":0.022875494491187368,"score_gpt":0.36411963524170726,"score_spread":0.3412441407505199,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391902818","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08558473,0.007692209,0.010388504,0.08944607,0.0005261172,0.00003098175,0.000051444236,0.000039095525,0.8062409],"genre_scores_gemma":[0.96356344,0.0008500793,0.0010550949,0.0029989728,0.00010088873,0.00003482032,0.000007988931,0.00003518511,0.031353492],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99506503,0.003511326,0.000076883705,0.0003111457,0.0006767044,0.00035888073],"domain_scores_gemma":[0.9963561,0.0026646683,0.00018599474,0.00031419419,0.00026430594,0.00021469855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031585689,0.00027494,0.00023557318,0.0008821036,0.006530498,0.008392012,0.0007105698,0.003484906,0.0039103115],"category_scores_gemma":[0.0066990675,0.000252657,0.00011452083,0.00071516493,0.029148584,0.006706414,0.0039285645,0.003558772,0.0004270084],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009404989,0.0000048752627,0.00013386634,0.000018422646,0.0000012841465,0.00009252211,0.038286183,0.000042512725,0.00007293389,0.9528755,0.0046098256,0.0038526787],"study_design_scores_gemma":[0.000009494556,0.000011184057,0.00039930848,0.0002721744,0.0000044986787,0.0002357319,0.02972731,0.00021634896,0.0004001086,0.50224346,0.46646604,0.000014337104],"about_ca_topic_score_codex":0.007578568,"about_ca_topic_score_gemma":0.007995786,"teacher_disagreement_score":0.008392012,"about_ca_system_score_codex":0.005015964,"about_ca_system_score_gemma":0.001938742,"threshold_uncertainty_score":0.036393583},"labels":[],"label_agreement":null},{"id":"W4400604384","doi":"10.1093/jvcult/vcae012","title":"The ‘wilds of Brompton’: Mapping Nineteenth-Century Women Writers’ Early Careers in the Sociable London Suburbs","year":2024,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada; Andrew W. Mellon Foundation","keywords":"Face (sociological concept); Sociology; Neighbourhood (mathematics); History; Gender studies; Aesthetics; Art; Social science","score_opus":0.012758584317844905,"score_gpt":0.26627055959869694,"score_spread":0.25351197528085206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400604384","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9719133,0.0011569927,0.00090125075,0.0005375836,0.000020890835,0.000032449374,0.00039506896,0.000019939194,0.025022523],"genre_scores_gemma":[0.9897211,0.0005246169,0.00084579666,0.000077332676,0.0000052392593,0.000033639662,0.00014860844,0.00002309488,0.008620628],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99957484,0.00015334948,0.000015537276,0.00006501906,0.000087655826,0.000103610844],"domain_scores_gemma":[0.99897265,0.0003536246,0.0002114363,0.000094347844,0.00017711711,0.00019095538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005319569,0.0001326151,0.00020809054,0.0020422789,0.0023407792,0.002621785,0.0006316286,0.0004634868,0.005396312],"category_scores_gemma":[0.0019593718,0.0002865952,0.00012583497,0.0022165498,0.002363223,0.0015617998,0.0034312732,0.00042396964,0.00069019967],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014909694,0.000020998896,0.0886232,0.00036242616,0.000019362107,0.002795864,0.8388833,0.00024607166,0.002356339,0.009143692,0.004919869,0.0524798],"study_design_scores_gemma":[0.0000063841685,0.000042198895,0.19306196,0.0003628914,0.000012050691,0.0007722363,0.668307,0.0002770972,0.00073244376,0.0011509421,0.13524485,0.000029967534],"about_ca_topic_score_codex":0.18091482,"about_ca_topic_score_gemma":0.46920455,"teacher_disagreement_score":0.18091482,"about_ca_system_score_codex":0.0036462066,"about_ca_system_score_gemma":0.0021389246,"threshold_uncertainty_score":0.35972357},"labels":[],"label_agreement":null},{"id":"W4406169529","doi":"10.1093/jvcult/vcae024","title":"Under the Moon’s Healing Influence: George MacDonald’s Literary Re-envisioning of Women’s Health","year":2025,"lang":"en","type":"article","venue":"Journal of Victorian Culture","topic":"Global Public Health Policies and Epidemiology","field":"Business, Management and Accounting","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"George (robot); Art; Literature; History; Art history","score_opus":0.01308978088151225,"score_gpt":0.3071210614944675,"score_spread":0.29403128061295525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406169529","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29959357,0.034702975,0.006790064,0.30782557,0.0058244737,0.000094165254,0.000087448985,0.00013862956,0.34494308],"genre_scores_gemma":[0.9496342,0.0031187644,0.0009651535,0.0070270984,0.00072003715,0.000031261774,0.000010496399,0.00010016656,0.038392905],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975273,0.0016794458,0.000031315896,0.00012016832,0.00040981438,0.00023208246],"domain_scores_gemma":[0.99627566,0.0027184756,0.00018703053,0.00015997844,0.0003452076,0.00031358365],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029111109,0.0004166422,0.0003565472,0.0012743555,0.010429287,0.0055909036,0.000891252,0.002327737,0.0021408196],"category_scores_gemma":[0.006740037,0.00021925654,0.00021918798,0.000631612,0.027264992,0.0036034095,0.0039541656,0.0055060512,0.000276671],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055776018,0.000020953938,0.00026538718,0.0001853696,0.000009390245,0.00092736183,0.5671286,0.00021249833,0.00079802814,0.38076535,0.037588354,0.012042896],"study_design_scores_gemma":[0.000012896047,0.000058565758,0.0008094073,0.00075173395,0.000015957878,0.0010492406,0.14766188,0.0006681041,0.0011866275,0.063230656,0.78450423,0.000050762275],"about_ca_topic_score_codex":0.020252518,"about_ca_topic_score_gemma":0.034985192,"teacher_disagreement_score":0.020252518,"about_ca_system_score_codex":0.0074240146,"about_ca_system_score_gemma":0.0034034485,"threshold_uncertainty_score":0.053865254},"labels":[],"label_agreement":null}]}