{"meta":{"query_hash":"d184f5395de2","filters":{"venue":"Kant-Studien"},"cohort_total":12,"direct_labels_cover":0,"predictions_cover":12,"exported":12,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d184f5395de2","api":"https://metacan.xera.ac/api/v1/cohort?venue=Kant-Studien"},"results":[{"id":"W2312813697","doi":"10.1515/kant-2013-0007","title":"The Concept of <i>Urbild</i> in Kant’s Philosophy of Religion","year":2013,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Epistemology; Archetype; Consistency (knowledge bases); Philosophy; Critical philosophy; Term (time); Sociology; Computer science; Theology","score_opus":0.01663044953584709,"score_gpt":0.27111683282617316,"score_spread":0.2544863832903261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2312813697","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.092895806,0.020059356,0.18622881,0.03437921,0.002426415,0.00012247243,0.00015316939,0.00038614197,0.66334856],"genre_scores_gemma":[0.9756791,0.0017992976,0.011505965,0.001034432,0.00024125518,0.000087227636,0.000028814482,0.0000805281,0.009543402],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958021,0.003360311,0.00011954979,0.00019272392,0.00032439502,0.00020089486],"domain_scores_gemma":[0.9979371,0.0012756281,0.00022757506,0.00022382259,0.00022451225,0.00011144231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005084056,0.00050132716,0.00035354358,0.0015199012,0.003304223,0.006338762,0.0008842693,0.0021443765,0.0026816565],"category_scores_gemma":[0.0038717424,0.00024624928,0.00030289602,0.0011725248,0.042366188,0.0071653966,0.003677153,0.0049498435,0.0006132892],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068185755,0.0000032248781,0.000038394912,0.000017862461,0.0000012469039,0.000025853542,0.0058413045,0.000085684565,0.00009361993,0.9922632,0.00047185196,0.0011509294],"study_design_scores_gemma":[0.000011749902,0.000039652365,0.00027626945,0.0002461763,0.000009970994,0.00026845658,0.010083035,0.0009129708,0.0011662256,0.8960224,0.09093251,0.000030623094],"about_ca_topic_score_codex":0.0014318943,"about_ca_topic_score_gemma":0.00091059424,"teacher_disagreement_score":0.006338762,"about_ca_system_score_codex":0.004170571,"about_ca_system_score_gemma":0.0017972061,"threshold_uncertainty_score":0.030259728},"labels":[],"label_agreement":null},{"id":"W2562804659","doi":"10.1515/kant-2016-0051","title":"Kants ethischer Kohärentismus","year":2016,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Coherentism; Normative; Philosophy; Epistemology; Moral philosophy; Categorical imperative; Foundation (evidence); Sociology; Law; Foundationalism; Political science; Morality","score_opus":0.06340014435809127,"score_gpt":0.2400632657559008,"score_spread":0.17666312139780954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562804659","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020372368,0.01772509,0.08174817,0.06580271,0.002407194,0.000070024325,0.0006175999,0.0005244032,0.8107324],"genre_scores_gemma":[0.8614221,0.013980366,0.03112726,0.007595696,0.0015441256,0.00020585877,0.0006363963,0.0001925568,0.08329555],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974445,0.001125063,0.00015982312,0.00032948374,0.00071072445,0.00023039235],"domain_scores_gemma":[0.9991585,0.0003463437,0.00007331131,0.00015524683,0.00021103662,0.000055604745],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032196136,0.0005296561,0.00043212407,0.001127197,0.0015041756,0.004101376,0.00057078013,0.0027057633,0.010932671],"category_scores_gemma":[0.0030523224,0.0003236126,0.00048891554,0.0009447082,0.0066927024,0.00388938,0.0036822103,0.005415772,0.0041586226],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012783575,0.00001032273,0.00012026013,0.00009158738,0.000011471762,0.000053985204,0.00028718627,0.000516799,0.00013400106,0.97864294,0.008311635,0.011806988],"study_design_scores_gemma":[0.000011867506,0.000009177094,0.00017225911,0.00010343292,0.00000716725,0.000106961576,0.00019348782,0.00083455985,0.00025250376,0.9191641,0.079133414,0.00001098983],"about_ca_topic_score_codex":0.0014775187,"about_ca_topic_score_gemma":0.001046275,"teacher_disagreement_score":0.010932671,"about_ca_system_score_codex":0.0031989156,"about_ca_system_score_gemma":0.0017848585,"threshold_uncertainty_score":0.03657347},"labels":[],"label_agreement":null},{"id":"W2567581337","doi":"10.1515/kant-2015-0037","title":"La Rotondité de la Terre: une chance pour la paix","year":2015,"lang":"fr","type":"article","venue":"Kant-Studien","topic":"African Studies and Geopolitics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.03498620934245929,"score_gpt":0.3447752948310261,"score_spread":0.3097890854885668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2567581337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061935864,0.020503575,0.0039553503,0.0930807,0.0017294303,0.000025146242,0.00008922509,0.00008242165,0.8185984],"genre_scores_gemma":[0.855427,0.0047540646,0.0011514019,0.004946121,0.000728845,0.000040726947,0.000026883696,0.00009221696,0.13283277],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99819773,0.0011483757,0.000030736257,0.00013528894,0.00015003608,0.00033792443],"domain_scores_gemma":[0.9990387,0.0005348796,0.000076193195,0.00014816303,0.00009449267,0.00010766186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023346716,0.00045781056,0.00038696872,0.0008659097,0.011058708,0.0074087246,0.0005619799,0.0031586422,0.015713014],"category_scores_gemma":[0.0030072664,0.0002580256,0.00026253652,0.0011590039,0.023149503,0.008259711,0.004377157,0.0070525305,0.001191381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020183143,0.000008791769,0.00013051396,0.000022511758,0.0000025326501,0.000081360726,0.013050308,0.000026883961,0.00010820875,0.9776948,0.005327502,0.0035264979],"study_design_scores_gemma":[0.00002537458,0.00003812272,0.0008293767,0.00034585947,0.000008764146,0.0005302339,0.03691294,0.000107290114,0.00052634574,0.22735202,0.73329747,0.000026101277],"about_ca_topic_score_codex":0.008478265,"about_ca_topic_score_gemma":0.013395579,"teacher_disagreement_score":0.015713014,"about_ca_system_score_codex":0.0030792214,"about_ca_system_score_gemma":0.0030098727,"threshold_uncertainty_score":0.052565217},"labels":[],"label_agreement":null},{"id":"W2796585665","doi":"10.1515/kant-2018-0003","title":"Pleasure and Purpose in Kant’s Theory of Taste","year":2018,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Pleasure; Pleasure principle; Transcendental number; Taste; Epistemology; Transcendental idealism; Argument (complex analysis); Philosophy; A priori and a posteriori; Transcendental philosophy; Order (exchange); Psychology; Psychotherapist","score_opus":0.058980207747529295,"score_gpt":0.24672405959694302,"score_spread":0.18774385184941372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2796585665","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.072609566,0.004835229,0.08674596,0.02154404,0.0005749842,0.000051606105,0.00011003738,0.000112109694,0.8134165],"genre_scores_gemma":[0.97810054,0.000616909,0.0052600144,0.0010879255,0.00017818417,0.000049230635,0.000023435665,0.000047729576,0.014636052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99674326,0.0018621052,0.000109053595,0.00025738488,0.0006603314,0.0003678527],"domain_scores_gemma":[0.9984817,0.00075461325,0.0001054989,0.00021832917,0.00026409794,0.00017584262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036525943,0.0004265241,0.0005035873,0.0013187508,0.0028499626,0.0085821375,0.0009208368,0.002920874,0.0035249407],"category_scores_gemma":[0.0030364087,0.00037749376,0.00095376844,0.00083211745,0.038008068,0.0069590784,0.0049707447,0.0045377812,0.0006864896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006738324,0.000003446828,0.000058116435,0.000011760175,0.0000022495774,0.0000146234825,0.00092551904,0.00015598739,0.000035263456,0.99768937,0.0003241957,0.0007727601],"study_design_scores_gemma":[0.000007852398,0.0000070207693,0.00013276929,0.000027755663,0.000003307637,0.000026258065,0.00035937942,0.00029545763,0.00006771899,0.9904751,0.008590907,0.0000065791382],"about_ca_topic_score_codex":0.0013398329,"about_ca_topic_score_gemma":0.0012242525,"teacher_disagreement_score":0.0085821375,"about_ca_system_score_codex":0.004513172,"about_ca_system_score_gemma":0.0022880286,"threshold_uncertainty_score":0.03274554},"labels":[],"label_agreement":null},{"id":"W2808077903","doi":"10.1515/kant-2018-2001","title":"Introduction: The Philosophy of Moses Mendelssohn - Die Philosophie von Moses Mendelssohn","year":2018,"lang":"de","type":"article","venue":"Kant-Studien","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Philosophy; Theology","score_opus":0.04397731548636132,"score_gpt":0.2598253252343568,"score_spread":0.21584800974799548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2808077903","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0034189285,0.41473287,0.0062671658,0.15180753,0.08476328,0.00003975326,0.00081376714,0.00016426326,0.33799237],"genre_scores_gemma":[0.16867933,0.20777017,0.005165132,0.054746218,0.13485722,0.00016265997,0.0006666842,0.00036336356,0.42758918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995258,0.00015931374,0.000019563087,0.00012939856,0.00013151427,0.000034485965],"domain_scores_gemma":[0.9991247,0.0005565428,0.000062515566,0.00003021709,0.00016502307,0.000060912153],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008252155,0.0008215694,0.00051704596,0.0011696952,0.0018087599,0.00244755,0.00061111193,0.0020673748,0.02432874],"category_scores_gemma":[0.0029254563,0.00023926584,0.00030350246,0.0015276726,0.0028422314,0.002981088,0.0011459902,0.0035366206,0.005154877],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003832948,0.00002033333,0.00019379887,0.000343052,0.000010261075,0.00006790515,0.00087907154,0.00016647391,0.00021182159,0.6361064,0.3359817,0.02598098],"study_design_scores_gemma":[0.000005243562,0.000007818132,0.00037125274,0.00034980927,0.0000049601513,0.00006903245,0.00018776603,0.00006251002,0.00006494394,0.07910645,0.91976035,0.000009855375],"about_ca_topic_score_codex":0.004254506,"about_ca_topic_score_gemma":0.004732747,"teacher_disagreement_score":0.02432874,"about_ca_system_score_codex":0.0023296569,"about_ca_system_score_gemma":0.0010855229,"threshold_uncertainty_score":0.08138776},"labels":[],"label_agreement":null},{"id":"W285251357","doi":"10.1515/kant-2016-0009","title":"Just War, Regular War, and Perpetual Peace","year":2016,"lang":"en","type":"article","venue":"Kant-Studien","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Political economy; Law and economics; Economics","score_opus":0.07085943903513994,"score_gpt":0.2572833974524083,"score_spread":0.18642395841726836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W285251357","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08949917,0.012797495,0.046614297,0.05102381,0.0009398416,0.00005518185,0.00012339556,0.000087355635,0.7988594],"genre_scores_gemma":[0.9808663,0.0012402828,0.0024524226,0.0012454672,0.00023004731,0.000035209527,0.000036040816,0.000025702908,0.013868576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972914,0.001619147,0.000111274756,0.00028635518,0.00036578331,0.00032604972],"domain_scores_gemma":[0.99790263,0.0011662629,0.00023933823,0.0002986924,0.00021805591,0.00017505084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003463142,0.00028244065,0.00029923808,0.0010974455,0.004452512,0.0062110205,0.00068465335,0.0033256332,0.0057536745],"category_scores_gemma":[0.0034485857,0.00019310747,0.0003070479,0.0009069726,0.037017044,0.0073241093,0.003906866,0.003041731,0.0007531346],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032359862,0.0000039820325,0.00004340815,0.0000074475147,0.0000013274458,0.0000089449895,0.00060430676,0.00009775733,0.000013760241,0.9979569,0.00052563247,0.0007334269],"study_design_scores_gemma":[0.0000047971175,0.0000045835222,0.00010581656,0.000036112517,0.00000267703,0.000024548817,0.00061701564,0.00015586369,0.000081657425,0.97958744,0.019375704,0.000003898824],"about_ca_topic_score_codex":0.0014960977,"about_ca_topic_score_gemma":0.0020798855,"teacher_disagreement_score":0.0062110205,"about_ca_system_score_codex":0.0031975538,"about_ca_system_score_gemma":0.0018591195,"threshold_uncertainty_score":0.023199975},"labels":[],"label_agreement":null},{"id":"W2883909461","doi":"10.1515/kant-2018-2004","title":"The Spinozan-Wolffian Philosophy?<b> Mendelssohn’s </b> <i>Philosophical Dialogues</i> <b> of 1755</b>","year":2018,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Metaphysics; Judaism; Nothing; Philosophy; Context (archaeology); Epistemology; German; Theology; History","score_opus":0.0601327923025744,"score_gpt":0.2589920413244719,"score_spread":0.1988592490218975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883909461","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12154594,0.086470045,0.012977113,0.16433424,0.0036110345,0.00002060039,0.00017137836,0.00013332469,0.61073637],"genre_scores_gemma":[0.96279585,0.003115073,0.0018873117,0.004061359,0.0004359727,0.000015736045,0.000021122723,0.00003002505,0.027637567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991968,0.00043057677,0.000014009402,0.000117154515,0.00014288336,0.00009843868],"domain_scores_gemma":[0.9997923,0.000095656,0.000025230196,0.000028201077,0.00003011038,0.000028499344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011091575,0.000311344,0.00019168976,0.0006974064,0.0026343036,0.0032546096,0.0003548145,0.0015635883,0.002862274],"category_scores_gemma":[0.0012870842,0.00011264164,0.00013659448,0.0005675393,0.01175439,0.0032047674,0.00096490694,0.0015427456,0.0003489399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013339267,0.000004432538,0.00009156493,0.00001135313,0.0000024311983,0.000026972875,0.0020261884,0.00004506178,0.000088342786,0.98590183,0.0062889243,0.005499369],"study_design_scores_gemma":[0.000013071026,0.0000140626435,0.00094483973,0.00014270245,0.000005696319,0.00010574066,0.003193105,0.0002714797,0.00036609688,0.6640992,0.3308265,0.000017337463],"about_ca_topic_score_codex":0.010299348,"about_ca_topic_score_gemma":0.011749421,"teacher_disagreement_score":0.010299348,"about_ca_system_score_codex":0.0051381094,"about_ca_system_score_gemma":0.0021351958,"threshold_uncertainty_score":0.037279785},"labels":[],"label_agreement":null},{"id":"W3009088715","doi":"10.1515/kant-2020-0003","title":"Syntheticity and Recent Metaphysical Readings of Kant’sCritique of Pure Reason","year":2020,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Metaphysics; Philosophy; Intuition; Epistemology; Pessimism; Relation (database); Computer science","score_opus":0.07081162730557851,"score_gpt":0.2494363767878167,"score_spread":0.17862474948223817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009088715","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07204167,0.017024085,0.11550749,0.14064446,0.0015295357,0.000043189157,0.00018643831,0.00022599897,0.6527971],"genre_scores_gemma":[0.981591,0.0013905305,0.0063868887,0.0023591577,0.00061656954,0.000051410418,0.00004354113,0.00006677793,0.0074940817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99332774,0.004571628,0.00022792637,0.00050498045,0.0011291361,0.00023847353],"domain_scores_gemma":[0.99171597,0.0057578287,0.00053550024,0.0010081398,0.0006861325,0.00029631343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00978468,0.00047462076,0.0005159174,0.0023811574,0.0033022405,0.008286726,0.0013839073,0.004127693,0.0038559607],"category_scores_gemma":[0.009334974,0.00041163102,0.0006399512,0.001323333,0.050815593,0.009371898,0.0030433699,0.0077404147,0.0005078698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000037059344,0.0000032358275,0.000011778603,0.000008367651,0.0000013619531,0.00000530634,0.0005899423,0.00010457924,0.000018980038,0.99870014,0.00021783468,0.0003346922],"study_design_scores_gemma":[0.000004461324,0.0000023715322,0.000029341809,0.000014871549,0.0000010614486,0.000007483649,0.00018465039,0.00031700794,0.000052383308,0.9946354,0.004748111,0.0000028185668],"about_ca_topic_score_codex":0.0012055328,"about_ca_topic_score_gemma":0.0013955886,"teacher_disagreement_score":0.00978468,"about_ca_system_score_codex":0.00807855,"about_ca_system_score_gemma":0.0017390315,"threshold_uncertainty_score":0.058614194},"labels":[],"label_agreement":null},{"id":"W4295135605","doi":"10.1515/kant-2022-2028","title":"Kant on Time II: The Law of Evidence of the <b> <i>Critique of Pure Reason</i> </b>","year":2022,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Syllogism; Epistemology; Philosophy; Connection (principal bundle); Principal (computer security); Order (exchange); Law; Mathematics; Computer science; Political science","score_opus":0.05281354101513005,"score_gpt":0.32786405069409535,"score_spread":0.2750505096789653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295135605","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054467414,0.047101185,0.176,0.23865454,0.0028117755,0.00006467479,0.0003195076,0.00019778682,0.4803831],"genre_scores_gemma":[0.959111,0.005629859,0.012107329,0.0059691765,0.0010996852,0.00005952126,0.000052443833,0.00008942505,0.015881572],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9939711,0.004038487,0.00018315917,0.0004876798,0.0010797522,0.00023981865],"domain_scores_gemma":[0.9881914,0.008861198,0.0006275383,0.0009653269,0.0010825841,0.0002718489],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0067197355,0.00035459027,0.0006742872,0.0026116823,0.002705505,0.0074744374,0.0011208876,0.0034772244,0.0025728715],"category_scores_gemma":[0.014702694,0.00038563542,0.00059617934,0.0016086563,0.0321176,0.009140646,0.002471953,0.005999181,0.00052585365],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006794509,0.0000017250788,0.000020972517,0.000012645916,0.0000022146903,0.000012564329,0.0003447137,0.00012765311,0.000028621806,0.99770737,0.00082287146,0.0009116886],"study_design_scores_gemma":[0.0000036271847,0.0000027040894,0.000038285158,0.000050741266,0.0000028497182,0.00001112273,0.00015666941,0.00023106394,0.0000792125,0.9891173,0.010301811,0.0000046070854],"about_ca_topic_score_codex":0.003114394,"about_ca_topic_score_gemma":0.0019960012,"teacher_disagreement_score":0.0074744374,"about_ca_system_score_codex":0.0059806136,"about_ca_system_score_gemma":0.0026078334,"threshold_uncertainty_score":0.0433926},"labels":[],"label_agreement":null},{"id":"W4416623122","doi":"10.1515/kant-2025-2028","title":"Johann Christoph Schwab et le kantisme","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Sympathy; Metaphysics; German; Memoir; Relation (database); Period (music)","score_opus":0.0211096662328323,"score_gpt":0.258784248606574,"score_spread":0.2376745823737417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623122","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033561185,0.16820867,0.014808737,0.1996303,0.008961397,0.000028321787,0.0003373342,0.0002814571,0.5741826],"genre_scores_gemma":[0.8256361,0.039127357,0.0045845225,0.010008491,0.0033378454,0.00006980482,0.00011627089,0.0002492244,0.11687039],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982931,0.0008860383,0.00004941032,0.00017932687,0.00044059477,0.0001515751],"domain_scores_gemma":[0.99945027,0.00030224558,0.000041980034,0.00005102681,0.00010112139,0.000053421456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013318933,0.00055910286,0.00036716333,0.0013075765,0.0020354735,0.0033163242,0.00028076026,0.0022085193,0.0057840487],"category_scores_gemma":[0.0027025188,0.00026609754,0.00019024436,0.00088403973,0.008080067,0.0022113977,0.0020261547,0.0038034625,0.0022776513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021472779,0.000016586248,0.00010363361,0.000070277536,0.000009381004,0.000094706666,0.0010587118,0.0003174208,0.0002625277,0.9524797,0.033773422,0.011792113],"study_design_scores_gemma":[0.0000117933505,0.000009723637,0.00027997108,0.00029371344,0.000005291074,0.0002679019,0.0005752863,0.00063175906,0.0007867184,0.53759736,0.45951617,0.000024270168],"about_ca_topic_score_codex":0.0038345414,"about_ca_topic_score_gemma":0.0028371895,"teacher_disagreement_score":0.0057840487,"about_ca_system_score_codex":0.003332617,"about_ca_system_score_gemma":0.0018084913,"threshold_uncertainty_score":0.024179935},"labels":[],"label_agreement":null},{"id":"W4416623178","doi":"10.1515/kant-2025-2026","title":"L’évaluation critique du concept de monade de Béguelin à Kant","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Interpretation (philosophy); Metaphysics; Order (exchange); Natural (archaeology); Subject (documents)","score_opus":0.039450385549898714,"score_gpt":0.267570118376995,"score_spread":0.2281197328270963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07342669,0.031781364,0.02763899,0.15789142,0.00456994,0.00004364773,0.000095002324,0.00011707717,0.7044358],"genre_scores_gemma":[0.9716303,0.0023920282,0.0018898074,0.0040369597,0.0008734844,0.00004433547,0.000015660824,0.00006051543,0.019056914],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9926643,0.0050386093,0.00009718353,0.0005900782,0.0011747321,0.0004351881],"domain_scores_gemma":[0.99476284,0.0038880936,0.000322119,0.00028479897,0.0005662924,0.00017593427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0071557187,0.0006798698,0.0005419251,0.002330834,0.005795016,0.008491552,0.0011427935,0.0042690514,0.0031702286],"category_scores_gemma":[0.00819183,0.00022386265,0.00037115943,0.0014170955,0.03852485,0.0068830643,0.0037641276,0.005698035,0.00036415845],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000115591965,0.000003757019,0.00003245581,0.000014841552,0.0000018176282,0.000028485467,0.004387676,0.00008247859,0.0000459034,0.99178606,0.0021560583,0.0014488723],"study_design_scores_gemma":[0.00001853565,0.000018587942,0.00044116855,0.00030609197,0.000009351026,0.00013888818,0.008669997,0.0008215769,0.000623202,0.62354547,0.3653808,0.000026354446],"about_ca_topic_score_codex":0.012660425,"about_ca_topic_score_gemma":0.011216598,"teacher_disagreement_score":0.018239636,"about_ca_system_score_codex":0.018239636,"about_ca_system_score_gemma":0.0047652163,"threshold_uncertainty_score":0.1323384},"labels":[],"label_agreement":null},{"id":"W4416623191","doi":"10.1515/kant-2025-2027","title":"Introduction: Kant and the Berlin Academy","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Metaphysics; Doctrine; Institution; Competition (biology); Connection (principal bundle); Focus (optics)","score_opus":0.021298276072605284,"score_gpt":0.2525311577615372,"score_spread":0.23123288168893188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0053239996,0.19700204,0.0023557283,0.08423851,0.017195744,0.000019326531,0.00073838345,0.0001406139,0.69298565],"genre_scores_gemma":[0.39778876,0.10293368,0.0021159167,0.029976886,0.027429916,0.00009803891,0.00077365764,0.00025527485,0.43862787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993043,0.00023638408,0.000028806868,0.00013899906,0.00018868121,0.000102789556],"domain_scores_gemma":[0.9994141,0.00033718304,0.000058758338,0.00003623664,0.00007853719,0.00007526337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00059365697,0.0007112673,0.00032448256,0.0017830449,0.0029292877,0.0063659046,0.0005705082,0.0024848885,0.027558537],"category_scores_gemma":[0.0020118016,0.00025180928,0.00033917616,0.0013784551,0.003926535,0.0036550052,0.0019827094,0.0035336122,0.0053241663],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028800629,0.000016857997,0.00028897292,0.00012461994,0.0000043598293,0.00006029624,0.0013199874,0.00012494635,0.000072494935,0.77327025,0.20859866,0.016089767],"study_design_scores_gemma":[0.0000044144517,0.000007924144,0.00065686385,0.00040359405,0.0000027550634,0.00011760006,0.0004793977,0.00007147124,0.00005799515,0.121248476,0.8769402,0.000009413932],"about_ca_topic_score_codex":0.0019501259,"about_ca_topic_score_gemma":0.0017591094,"teacher_disagreement_score":0.027558537,"about_ca_system_score_codex":0.003548285,"about_ca_system_score_gemma":0.0013096718,"threshold_uncertainty_score":0.09219247},"labels":[],"label_agreement":null}]}