{"meta":{"query_hash":"d184f5395de2","filters":{"venue":"Kant-Studien"},"cohort_total":12,"direct_labels_cover":0,"predictions_cover":12,"exported":12,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d184f5395de2","api":"https://metacan.xera.ac/api/v1/cohort?venue=Kant-Studien"},"results":[{"id":"W2312813697","doi":"10.1515/kant-2013-0007","title":"The Concept of <i>Urbild</i> in Kant’s Philosophy of Religion","year":2013,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Public Health","funders":"","keywords":"Epistemology; Archetype; Consistency (knowledge bases); Philosophy; Critical philosophy; Term (time); Sociology; Computer science; Theology","score_opus":0.01663044953584709,"score_gpt":0.27111683282617316,"score_spread":0.2544863832903261,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2312813697","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8664925,0.010481654,0.00002379928,0.0058475113,0.0012785746,0.0010725495,0.000014116418,0.00007625087,0.11471301],"genre_scores_gemma":[0.9968435,0.0021820094,0.00006727351,0.00018968529,0.00018632665,0.00004834293,0.0000016020153,0.00001469961,0.00046652064],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978001,0.0004690058,0.000567966,0.00029079523,0.00043543076,0.00043669753],"domain_scores_gemma":[0.99829066,0.0005084333,0.00039504154,0.00043263863,0.00028328423,0.00008993786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010668928,0.00016101044,0.00040386838,0.00009140487,0.00042924454,0.000014586131,0.00065337314,0.00016553226,0.000039716753],"category_scores_gemma":[0.00076812983,0.00012401014,0.00012638078,0.00041265634,0.002305944,0.00015392467,0.00013440505,0.00021694918,0.00008859956],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017608762,0.00065244315,0.08598575,0.000114269744,0.00019526627,0.000017840126,0.19217606,0.0000840044,0.0019025203,0.4117293,0.3030222,0.0039442647],"study_design_scores_gemma":[0.0035831332,0.0008653578,0.0962288,0.00058938575,0.00016558588,0.000006561093,0.026189199,0.000081022474,0.002386326,0.38255432,0.48605978,0.0012905279],"about_ca_topic_score_codex":0.046670865,"about_ca_topic_score_gemma":0.007619246,"teacher_disagreement_score":0.18303758,"about_ca_system_score_codex":0.00016792386,"about_ca_system_score_gemma":0.00015365581,"threshold_uncertainty_score":0.95967746},"labels":[],"label_agreement":null},{"id":"W2562804659","doi":"10.1515/kant-2016-0051","title":"Kants ethischer Kohärentismus","year":2016,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Coherentism; Normative; Philosophy; Epistemology; Moral philosophy; Categorical imperative; Foundation (evidence); Sociology; Law; Foundationalism; Political science; Morality","score_opus":0.06340014435809127,"score_gpt":0.2400632657559008,"score_spread":0.17666312139780954,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562804659","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11326841,0.00074420194,0.000068571775,0.020943532,0.0022244842,0.00019421187,0.00008973214,0.00022365687,0.8622432],"genre_scores_gemma":[0.9875063,0.000109919696,0.000011135597,0.0011751548,0.0011250417,0.000019381307,0.0000015012334,0.000023791512,0.010027814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988852,0.00006469016,0.00020666032,0.00027367103,0.00023797293,0.00033178227],"domain_scores_gemma":[0.9992916,0.000164937,0.00006557143,0.0002701188,0.00011262711,0.00009511753],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003555221,0.00015878002,0.00020318228,0.000053170006,0.00035253345,0.00005665056,0.00021931512,0.000079329126,0.0023833064],"category_scores_gemma":[0.00013459123,0.00009082233,0.00010169333,0.000023829884,0.0005420477,0.00014968385,0.00014722263,0.00019610772,0.0020395995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015931051,0.000062131396,0.00015940322,0.00001321146,0.00005843163,0.00001590961,0.0049380013,3.0569787e-8,0.0002645542,0.98709923,0.0017037789,0.005669365],"study_design_scores_gemma":[0.00051057007,0.000060837578,0.0005039761,0.00010668797,0.00002420201,0.000001788812,0.00016622842,0.0000017193051,0.00009200931,0.61133385,0.38698742,0.00021072081],"about_ca_topic_score_codex":0.000059643306,"about_ca_topic_score_gemma":0.0004040163,"teacher_disagreement_score":0.87423784,"about_ca_system_score_codex":0.000024768591,"about_ca_system_score_gemma":0.000023040753,"threshold_uncertainty_score":0.99873745},"labels":[],"label_agreement":null},{"id":"W2567581337","doi":"10.1515/kant-2015-0037","title":"La Rotondité de la Terre: une chance pour la paix","year":2015,"lang":"fr","type":"article","venue":"Kant-Studien","topic":"African Studies and Geopolitics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Political science; Art","score_opus":0.03498620934245929,"score_gpt":0.3447752948310261,"score_spread":0.3097890854885668,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2567581337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14986742,0.014672108,0.00024978258,0.021326674,0.0015246042,0.00041359643,0.00008444816,0.00013045939,0.8117309],"genre_scores_gemma":[0.9444705,0.001746557,0.0004684086,0.0005592849,0.0015721915,0.00006825765,0.0000017952297,0.00003175836,0.051081236],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99664706,0.0011200522,0.0002917157,0.00040309035,0.00048832287,0.0010497594],"domain_scores_gemma":[0.99819183,0.0007901392,0.000170501,0.0002616904,0.00017966871,0.0004061891],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0021495263,0.00029625947,0.0004464316,0.00004611321,0.0006267895,0.00008335891,0.00040867843,0.00029569547,0.000055163087],"category_scores_gemma":[0.0006169464,0.000280509,0.00014763903,0.00062998035,0.0021490564,0.00013652408,0.00035584666,0.00039624798,0.00045935472],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003224079,0.0006808986,0.057484757,0.00011624651,0.00040858457,0.00046540276,0.25808197,0.00003058692,0.000008135692,0.41532737,0.23488584,0.032477953],"study_design_scores_gemma":[0.0006147047,0.00009086581,0.009953813,0.000113247275,0.000084439154,0.000020791147,0.093480624,0.000066106186,0.000008385488,0.021082103,0.8741514,0.00033352964],"about_ca_topic_score_codex":0.012116211,"about_ca_topic_score_gemma":0.0027553113,"teacher_disagreement_score":0.7946031,"about_ca_system_score_codex":0.00036124964,"about_ca_system_score_gemma":0.00044739957,"threshold_uncertainty_score":0.9999647},"labels":[],"label_agreement":null},{"id":"W2796585665","doi":"10.1515/kant-2018-0003","title":"Pleasure and Purpose in Kant’s Theory of Taste","year":2018,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Pleasure; Pleasure principle; Transcendental number; Taste; Epistemology; Transcendental idealism; Argument (complex analysis); Philosophy; A priori and a posteriori; Transcendental philosophy; Order (exchange); Psychology; Psychotherapist","score_opus":0.058980207747529295,"score_gpt":0.24672405959694302,"score_spread":0.18774385184941372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2796585665","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6918251,0.0015300611,0.00001053636,0.0015418854,0.00046315716,0.00022140842,0.00006439247,0.000037600632,0.30430588],"genre_scores_gemma":[0.9984306,0.000078607816,0.000009273938,0.00041448209,0.00048795078,0.000008887636,0.0000015948029,0.000013181061,0.0005553958],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991339,0.00010287179,0.00021902724,0.00019323915,0.00014771198,0.00020324583],"domain_scores_gemma":[0.99944305,0.00014523136,0.00006915024,0.00017612819,0.00011695282,0.000049496382],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007173435,0.00011969905,0.00023702871,0.00008051593,0.0001752798,0.00002697442,0.00012972494,0.000056875317,0.00031161762],"category_scores_gemma":[0.00013215597,0.00009093428,0.000041500505,0.000037116268,0.0011704953,0.00008391621,0.00012907492,0.00019374561,0.000046838537],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007203555,0.00006793999,0.00039335038,0.00004538905,0.00003131975,0.0000069023567,0.025029948,1.4126526e-7,0.00009605776,0.971756,0.00007621811,0.0024246862],"study_design_scores_gemma":[0.00051956775,0.00022591157,0.0018937525,0.00013257588,0.000023309849,0.0000021584142,0.002211894,0.00001854277,0.00009793338,0.9662916,0.028427232,0.00015550968],"about_ca_topic_score_codex":0.000087364744,"about_ca_topic_score_gemma":0.0011922605,"teacher_disagreement_score":0.30660555,"about_ca_system_score_codex":0.000010216706,"about_ca_system_score_gemma":0.000020382651,"threshold_uncertainty_score":0.43127388},"labels":[],"label_agreement":null},{"id":"W2808077903","doi":"10.1515/kant-2018-2001","title":"Introduction: The Philosophy of Moses Mendelssohn - Die Philosophie von Moses Mendelssohn","year":2018,"lang":"de","type":"article","venue":"Kant-Studien","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Philosophy; Theology","score_opus":0.04397731548636132,"score_gpt":0.2598253252343568,"score_spread":0.21584800974799548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2808077903","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028774453,0.06072987,0.0006654082,0.18611665,0.033962633,0.0034396374,0.0035604741,0.0006776591,0.68207324],"genre_scores_gemma":[0.941851,0.0021908104,0.00006920782,0.0011649928,0.051142577,0.00011665468,0.000089547386,0.00011775031,0.0032574434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951917,0.00034546893,0.0014262958,0.0011641397,0.0009121869,0.0009602277],"domain_scores_gemma":[0.99599785,0.00029038638,0.00086916465,0.0014930831,0.0011445144,0.00020497684],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.00059101166,0.0008917858,0.0010576163,0.00036011287,0.002768712,0.0002920111,0.0010969896,0.0002398729,0.0022957765],"category_scores_gemma":[0.00022808686,0.0006664251,0.000600283,0.00027685976,0.0041503436,0.00071241945,0.00057925703,0.00066370337,0.0013473424],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004888721,0.00090833986,0.00006689514,0.00035776116,0.0026405375,0.00002532238,0.05850538,0.00005214869,0.00018992925,0.90042746,0.034289498,0.0020478368],"study_design_scores_gemma":[0.001580742,0.0020297093,0.0001513194,0.0006504372,0.0021065169,0.000021258656,0.0032695218,0.00068738364,0.0017148359,0.40088952,0.5856727,0.0012261058],"about_ca_topic_score_codex":0.00020456724,"about_ca_topic_score_gemma":0.00028335248,"teacher_disagreement_score":0.9130766,"about_ca_system_score_codex":0.00012872524,"about_ca_system_score_gemma":0.00014595684,"threshold_uncertainty_score":0.9995787},"labels":[],"label_agreement":null},{"id":"W285251357","doi":"10.1515/kant-2016-0009","title":"Just War, Regular War, and Perpetual Peace","year":2016,"lang":"en","type":"article","venue":"Kant-Studien","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Political science; Political economy; Law and economics; Economics","score_opus":0.07085943903513994,"score_gpt":0.2572833974524083,"score_spread":0.18642395841726836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W285251357","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.83390766,0.009403709,0.00016970155,0.020126881,0.0027664774,0.00060402986,0.00016575065,0.00044258786,0.13241318],"genre_scores_gemma":[0.9591013,0.0012100146,0.000048498827,0.00024122187,0.0011100564,0.000021844537,0.0000072037965,0.000024226985,0.038235605],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988905,0.00005058813,0.00021978628,0.00034036368,0.00020564177,0.0002930775],"domain_scores_gemma":[0.9992778,0.00010909516,0.00008240943,0.00028748333,0.00016306255,0.000080168844],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003172215,0.00016534822,0.0001998946,0.000061777784,0.0006140103,0.000047964415,0.00014060285,0.00006944335,0.00044922234],"category_scores_gemma":[0.00012783156,0.000108206616,0.000053904005,0.00002131387,0.00058123877,0.00022877209,0.000091284404,0.000119166616,0.0004020871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010336506,0.00024905076,0.0026305576,0.00028432463,0.00020941802,0.000026014233,0.41967985,7.465822e-7,0.0021269424,0.34934846,0.18464546,0.04069582],"study_design_scores_gemma":[0.0007902275,0.000119587676,0.003123743,0.00014671577,0.00010141125,0.000007305799,0.028917938,0.000014985401,0.00030303752,0.00327249,0.96282935,0.00037323192],"about_ca_topic_score_codex":0.00016182287,"about_ca_topic_score_gemma":0.0008462455,"teacher_disagreement_score":0.7781839,"about_ca_system_score_codex":0.000036501453,"about_ca_system_score_gemma":0.000025621208,"threshold_uncertainty_score":0.51681507},"labels":[],"label_agreement":null},{"id":"W2883909461","doi":"10.1515/kant-2018-2004","title":"The Spinozan-Wolffian Philosophy?<b> Mendelssohn’s </b> <i>Philosophical Dialogues</i> <b> of 1755</b>","year":2018,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Metaphysics; Judaism; Nothing; Philosophy; Context (archaeology); Epistemology; German; Theology; History","score_opus":0.0601327923025744,"score_gpt":0.2589920413244719,"score_spread":0.1988592490218975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883909461","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11332749,0.004304832,0.00003082662,0.02044193,0.0057434943,0.0010928524,0.00027739708,0.0003721089,0.8544091],"genre_scores_gemma":[0.9873684,0.0006036179,0.000044272845,0.00097103784,0.007348046,0.000059333608,0.000016878275,0.00005826004,0.003530151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997395,0.00012280837,0.00068819046,0.0005124805,0.0005617804,0.000719778],"domain_scores_gemma":[0.9981422,0.0001833951,0.0002798981,0.0007552327,0.0004591299,0.00018013555],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005856448,0.00038635585,0.0005460985,0.000104694496,0.0017179818,0.00017715886,0.0007689061,0.00011808553,0.0006490176],"category_scores_gemma":[0.00012767325,0.00025540226,0.00026986448,0.00011141692,0.002044463,0.00027680487,0.00034126933,0.0003722757,0.001240484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002086322,0.0003303711,0.0009471552,0.00007871869,0.00023346694,0.000014439554,0.025030904,4.1176747e-7,0.00032297068,0.91549134,0.055068783,0.0022727984],"study_design_scores_gemma":[0.0015969633,0.0009574405,0.0012976845,0.00016696702,0.00017508808,0.000010476027,0.002877362,0.000027670978,0.0010016973,0.0971849,0.8940212,0.0006825201],"about_ca_topic_score_codex":0.00023993733,"about_ca_topic_score_gemma":0.0027871444,"teacher_disagreement_score":0.8740409,"about_ca_system_score_codex":0.000049772912,"about_ca_system_score_gemma":0.00007522877,"threshold_uncertainty_score":0.9999898},"labels":[],"label_agreement":null},{"id":"W3009088715","doi":"10.1515/kant-2020-0003","title":"Syntheticity and Recent Metaphysical Readings of Kant’sCritique of Pure Reason","year":2020,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Metaphysics; Philosophy; Intuition; Epistemology; Pessimism; Relation (database); Computer science","score_opus":0.07081162730557851,"score_gpt":0.2494363767878167,"score_spread":0.17862474948223817,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009088715","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78194916,0.0033316081,0.00006840117,0.041294824,0.00023583457,0.00048183504,0.00028554932,0.00009852127,0.17225425],"genre_scores_gemma":[0.9983561,0.00073992484,0.000025254927,0.00058465096,0.00023257804,0.000007103713,0.0000030262147,0.000013633008,0.00003771726],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999044,0.00008111472,0.00027045698,0.00022541982,0.00020287973,0.00017615124],"domain_scores_gemma":[0.9992748,0.0001692262,0.00011669774,0.00012863163,0.00021070936,0.00009996569],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027394577,0.00013248925,0.00041485674,0.000029449126,0.00012102908,0.000018424329,0.00013357996,0.000058686524,0.00013183091],"category_scores_gemma":[0.00036847213,0.00010364429,0.000090577065,0.000047567497,0.00062569336,0.000079765916,0.00015570565,0.00023742071,0.0000069720527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006529056,0.000101357946,0.000049001577,0.00019641155,0.00008860871,0.0000061041374,0.01829512,1.9126722e-7,0.0010857692,0.97888076,0.0001451616,0.0010862437],"study_design_scores_gemma":[0.0006513421,0.000688977,0.00035786512,0.00041077286,0.0002596525,0.0000029598525,0.004453335,0.00015040832,0.008996122,0.92788386,0.05577287,0.00037185114],"about_ca_topic_score_codex":0.00010077253,"about_ca_topic_score_gemma":0.00004868655,"teacher_disagreement_score":0.21640693,"about_ca_system_score_codex":0.000007557189,"about_ca_system_score_gemma":0.000015930827,"threshold_uncertainty_score":0.42264915},"labels":[],"label_agreement":null},{"id":"W4295135605","doi":"10.1515/kant-2022-2028","title":"Kant on Time II: The Law of Evidence of the <b> <i>Critique of Pure Reason</i> </b>","year":2022,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Syllogism; Epistemology; Philosophy; Connection (principal bundle); Principal (computer security); Order (exchange); Law; Mathematics; Computer science; Political science","score_opus":0.05281354101513005,"score_gpt":0.32786405069409535,"score_spread":0.2750505096789653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295135605","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6143844,0.0016484916,0.000012233812,0.020180969,0.0007364785,0.0006936608,0.00017164435,0.00002723933,0.36214486],"genre_scores_gemma":[0.99839693,0.000018382807,0.000008352923,0.0010151565,0.000044633034,0.000046475114,3.9132945e-7,0.000007590546,0.00046205978],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982416,0.0004936076,0.0003053178,0.0002565353,0.0004673377,0.00023559078],"domain_scores_gemma":[0.9983606,0.00060557795,0.00020604253,0.00071896816,0.00007271203,0.00003614703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011228501,0.000110033456,0.00025537732,0.000020769225,0.0003388564,0.000002668948,0.0010137185,0.000039913044,0.0005070261],"category_scores_gemma":[0.00025208257,0.00005485234,0.0001416182,0.00041287165,0.0010896062,0.00003724887,0.00063259667,0.0002757891,0.000021339056],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015713897,0.0002860237,0.00032232856,0.000018362394,0.000033995762,0.000004303649,0.0034486325,0.000014950268,0.0048592268,0.98937774,0.0011182255,0.00035907893],"study_design_scores_gemma":[0.0016247176,0.005243355,0.025385085,0.0010709674,0.0003077497,0.00009124925,0.0034027987,0.00011182525,0.04284086,0.9014833,0.017811673,0.00062643015],"about_ca_topic_score_codex":0.0001513134,"about_ca_topic_score_gemma":0.000017010329,"teacher_disagreement_score":0.38401255,"about_ca_system_score_codex":0.000022492519,"about_ca_system_score_gemma":0.000027815588,"threshold_uncertainty_score":0.555158},"labels":[],"label_agreement":null},{"id":"W4416623122","doi":"10.1515/kant-2025-2028","title":"Johann Christoph Schwab et le kantisme","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Sympathy; Metaphysics; German; Memoir; Relation (database); Period (music)","score_opus":0.0211096662328323,"score_gpt":0.258784248606574,"score_spread":0.2376745823737417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623122","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017991392,0.0016514219,0.0009086088,0.011162737,0.0016424719,0.00025369803,0.00009764295,0.00021859142,0.96607345],"genre_scores_gemma":[0.9767008,0.000051347964,0.000068538866,0.0020695936,0.00025903794,0.00004902222,0.000017864313,0.000016324248,0.020767516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902886,0.000051404215,0.00025066893,0.00028321648,0.00012630952,0.00025956784],"domain_scores_gemma":[0.99944997,0.000054922453,0.000064007276,0.0002719198,0.00011748298,0.000041682437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013427182,0.00017064369,0.0002289017,0.00014983828,0.0006515938,0.00015051957,0.0002271141,0.000043281572,0.00026587376],"category_scores_gemma":[0.000045384266,0.00015580855,0.00013092168,0.000058381833,0.00024327516,0.0002333925,0.00012511642,0.00017732837,0.0003304216],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015333086,0.00011496208,0.00011369528,0.000040548148,0.00011661295,0.0000096440635,0.01251004,0.000006026598,0.000067525354,0.9642753,0.021796318,0.0009339998],"study_design_scores_gemma":[0.0009743226,0.00008628923,0.0015603933,0.00030127034,0.00010590482,0.0000038092833,0.0028239335,0.00023568771,0.00024453577,0.10335092,0.8899387,0.0003741964],"about_ca_topic_score_codex":0.00035928612,"about_ca_topic_score_gemma":0.001255182,"teacher_disagreement_score":0.95870936,"about_ca_system_score_codex":0.000022731778,"about_ca_system_score_gemma":0.000085381005,"threshold_uncertainty_score":0.6353688},"labels":[],"label_agreement":null},{"id":"W4416623178","doi":"10.1515/kant-2025-2026","title":"L’évaluation critique du concept de monade de Béguelin à Kant","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Interpretation (philosophy); Metaphysics; Order (exchange); Natural (archaeology); Subject (documents)","score_opus":0.039450385549898714,"score_gpt":0.267570118376995,"score_spread":0.2281197328270963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1661738,0.0025745954,0.0036191111,0.019444564,0.0023374213,0.00048691715,0.00005756004,0.00027412077,0.8050319],"genre_scores_gemma":[0.9903318,0.00006343327,0.00017195549,0.0023826067,0.0006097475,0.000038072973,0.0000035326616,0.0000065696504,0.006392225],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897724,0.000097904005,0.00020764003,0.00023135096,0.00017855385,0.00030732335],"domain_scores_gemma":[0.9994841,0.00012473979,0.000041080573,0.00015266903,0.00012820264,0.00006916213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046182255,0.00011613705,0.00016607743,0.0000689778,0.00068306696,0.000069430935,0.00021707246,0.000047247035,0.00024321076],"category_scores_gemma":[0.000281371,0.00010089765,0.00007122767,0.00007585139,0.0003026175,0.0001340498,0.000059096066,0.000148922,0.000072562856],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013957178,0.00010484882,0.0006510086,0.000026203641,0.000023543262,0.000015524147,0.06038076,0.00007144151,0.00027355534,0.9051351,0.030100076,0.0032039585],"study_design_scores_gemma":[0.00071024935,0.00016061326,0.004236421,0.00013688757,0.00008903921,0.000003937596,0.0040867585,0.0036400203,0.0004876156,0.25275257,0.73328304,0.0004128492],"about_ca_topic_score_codex":0.0007289586,"about_ca_topic_score_gemma":0.0005496512,"teacher_disagreement_score":0.8241581,"about_ca_system_score_codex":0.00020119824,"about_ca_system_score_gemma":0.00012822135,"threshold_uncertainty_score":0.5253668},"labels":[],"label_agreement":null},{"id":"W4416623191","doi":"10.1515/kant-2025-2027","title":"Introduction: Kant and the Berlin Academy","year":2025,"lang":"en","type":"article","venue":"Kant-Studien","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Metaphysics; Doctrine; Institution; Competition (biology); Connection (principal bundle); Focus (optics)","score_opus":0.021298276072605284,"score_gpt":0.2525311577615372,"score_spread":0.23123288168893188,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416623191","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023775324,0.005071048,0.000022365453,0.5253872,0.001687754,0.0003400839,0.000016458232,0.00009903977,0.4436007],"genre_scores_gemma":[0.98540395,0.00038885092,0.000005473461,0.004277415,0.0028001238,0.000029613135,0.0000013479483,0.0000066590037,0.0070865694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992431,0.00008385723,0.00017840932,0.00021458781,0.00011421832,0.00016584965],"domain_scores_gemma":[0.9995268,0.00020505421,0.000041538882,0.00014467015,0.000052917563,0.000029031231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006194266,0.00010927582,0.00019143212,0.000042347605,0.0006847578,0.00009130985,0.00014544776,0.000053453077,0.00025026692],"category_scores_gemma":[0.00012841036,0.00006276958,0.000056791872,0.000040983596,0.0011898533,0.00006682092,0.0001701642,0.000389721,0.00006299522],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000053077714,0.000019991994,0.000011681152,0.000021417414,0.00007545639,9.795691e-7,0.0062079974,5.740343e-7,0.000005013624,0.98740166,0.004525443,0.00167671],"study_design_scores_gemma":[0.0004161085,0.0000106314765,0.00009576187,0.000017225615,0.00003530387,9.885442e-7,0.00055865565,0.000024073595,0.0000107152,0.5574381,0.44133812,0.000054322176],"about_ca_topic_score_codex":0.000058174883,"about_ca_topic_score_gemma":0.00009847062,"teacher_disagreement_score":0.9616286,"about_ca_system_score_codex":0.000012800721,"about_ca_system_score_gemma":0.000015330848,"threshold_uncertainty_score":0.52666724},"labels":[],"label_agreement":null}]}