{"meta":{"query_hash":"b266fa606ad4","filters":{"venue":"Labyrinth"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/b266fa606ad4","api":"https://metacan.xera.ac/api/v1/cohort?venue=Labyrinth"},"results":[{"id":"W2603058994","doi":"10.25180/lj.v18i1.33","title":"Self-Responsibility and Responsibility for Others","year":2016,"lang":"en","type":"article","venue":"Labyrinth","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Self; Reading (process); Transcendence (philosophy); Moral responsibility; Epistemology; Social psychology; Psychology; Sociology; Philosophy; Law; Political science","score_opus":0.03195358573392073,"score_gpt":0.3222236170903407,"score_spread":0.29027003135642,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603058994","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95345527,0.00025896126,0.0007899167,0.0044278093,0.0006103934,0.0005102713,0.00007944835,0.000198757,0.039669167],"genre_scores_gemma":[0.99470466,0.0000063742436,0.0012864679,0.00045136802,0.0001347624,0.00007802128,0.0000014957392,0.00001775524,0.0033191189],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986739,0.00024514468,0.00020557223,0.00050538627,0.00005896812,0.00031104172],"domain_scores_gemma":[0.9985713,0.00062314083,0.000059708098,0.0005998682,0.000048502916,0.00009748855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007753754,0.00013086174,0.00018878846,0.000057408586,0.00010299268,0.0000085871925,0.00014796118,0.00014165574,0.0005905282],"category_scores_gemma":[0.00022364303,0.00009056999,0.00006478127,0.00006828127,0.00024801967,0.000071123985,0.000061192026,0.0000770604,0.00025580206],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00992301,0.00069907797,0.028641589,0.000077155644,0.00046385365,0.000015080912,0.0036326956,1.2117096e-7,0.007653826,0.9147227,0.0027020143,0.031468887],"study_design_scores_gemma":[0.0041757333,0.000808924,0.1775148,0.00001850451,0.000082659004,0.000021739057,0.0002173803,0.0000052102837,0.0010922385,0.6990915,0.116552405,0.00041888168],"about_ca_topic_score_codex":0.000017575358,"about_ca_topic_score_gemma":0.000021469265,"teacher_disagreement_score":0.21563117,"about_ca_system_score_codex":0.000043659827,"about_ca_system_score_gemma":0.000028046767,"threshold_uncertainty_score":0.64658695},"labels":[],"label_agreement":null},{"id":"W2791440075","doi":"10.25180/lj.v19i2.96","title":"(Black) Non-Analysis: From the Restrained Unconscious to the Generalized Unconscious","year":2018,"lang":"en","type":"article","venue":"Labyrinth","topic":"Cultural and Social Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University","keywords":"Unconscious mind; White (mutation); Personal unconscious; Psychoanalysis; Collective unconscious; Pessimism; Philosophy; Epistemology; Psychology","score_opus":0.0318658097026694,"score_gpt":0.31571525603683026,"score_spread":0.28384944633416087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791440075","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84491444,0.00021192152,0.000080859165,0.10019961,0.0006648318,0.00050565926,0.00005715074,0.0001108395,0.05325469],"genre_scores_gemma":[0.9818915,0.000096021,0.00016155865,0.0049470165,0.0027445827,0.00003588959,0.0000069400076,0.000007785682,0.010108715],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982615,0.00033719442,0.0002152419,0.0003021444,0.00046750755,0.00041640998],"domain_scores_gemma":[0.9988744,0.0003252476,0.000083351726,0.0003539973,0.0002375429,0.00012545606],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00071336544,0.00015034013,0.00026746927,0.000024761206,0.0025619396,0.00021427027,0.0007233818,0.00007576961,0.00051776523],"category_scores_gemma":[0.00045402546,0.00007378914,0.0002241909,0.0012187662,0.001131277,0.00006747803,0.00017447762,0.00013818682,0.00064572674],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011104719,0.00008727872,0.032825403,0.0000023630548,0.0029715556,0.000014233016,0.52250695,0.00008330196,0.00040708,0.032631118,0.39468586,0.013673812],"study_design_scores_gemma":[0.0003614082,0.00006085781,0.07202451,0.000010616416,0.00068379665,1.6981463e-7,0.0621178,0.00004712175,0.0001406407,0.007387349,0.8568416,0.00032412846],"about_ca_topic_score_codex":0.0865964,"about_ca_topic_score_gemma":0.674562,"teacher_disagreement_score":0.5879656,"about_ca_system_score_codex":0.00009272757,"about_ca_system_score_gemma":0.00010277236,"threshold_uncertainty_score":0.99873656},"labels":[],"label_agreement":null},{"id":"W2979898841","doi":"10.25180/lj.v21i1.178","title":"Understanding Aristotle's Notion of the Mean: A Case Study in Anger","year":2019,"lang":"en","type":"article","venue":"Labyrinth","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Anger; Salient; Psychology; Social psychology; Trait; Virtue; Epistemology; Cognitive psychology; Philosophy; Law; Political science; Computer science","score_opus":0.2135010344468163,"score_gpt":0.3656665327252451,"score_spread":0.15216549827842876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2979898841","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86336285,0.000005812196,0.000018370854,0.0014987505,0.00022870704,0.00022122203,0.0000016256217,0.000009809888,0.13465282],"genre_scores_gemma":[0.99958676,0.0000012248905,0.0000068766185,0.00012644808,0.00004800393,0.0000019608456,8.329418e-8,0.0000030829417,0.00022555048],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99921995,0.00021950615,0.00010422029,0.000092988295,0.00021851536,0.00014482535],"domain_scores_gemma":[0.99959904,0.0001734979,0.000033154596,0.00014012588,0.000020620693,0.00003353456],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006844775,0.00003854981,0.00007919527,0.000027178197,0.00011642965,0.00001193346,0.000108757646,0.00005511125,0.0000617169],"category_scores_gemma":[0.00012513858,0.000028267668,0.000029842335,0.0002088002,0.00015010794,0.0000667133,0.00004202477,0.00017241952,0.000017783825],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000075449807,0.00016122441,0.058454253,0.000012150532,0.000007176563,0.000047891346,0.06047516,0.000022338509,0.000026554326,0.88072026,0.000014192666,0.00005128712],"study_design_scores_gemma":[0.001138985,0.00019501046,0.031946056,0.00010304718,0.000038299426,0.000016181075,0.29903778,0.00015670795,0.0001321709,0.6659365,0.0010298733,0.00026935956],"about_ca_topic_score_codex":0.011358131,"about_ca_topic_score_gemma":0.02324791,"teacher_disagreement_score":0.23856263,"about_ca_system_score_codex":0.00015956079,"about_ca_system_score_gemma":0.00006283514,"threshold_uncertainty_score":0.9952253},"labels":[],"label_agreement":null},{"id":"W3203416089","doi":"10.25180/lj.v23i1.257","title":"A Devil under the Guise of a Good Conscience","year":2021,"lang":"en","type":"article","venue":"Labyrinth","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Fyodor; Conscience; Character (mathematics); Notice; Visitor pattern; Aesthetics; Focus (optics); Literature; Environmental ethics; Philosophy; Art; Epistemology; Law; Political science","score_opus":0.07734508449795897,"score_gpt":0.27540903200899486,"score_spread":0.1980639475110359,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203416089","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11176117,0.00084220653,0.00003964472,0.011936163,0.0012718221,0.00008598066,0.000051430725,0.000043786058,0.87396777],"genre_scores_gemma":[0.987181,0.000028680986,0.000037481517,0.0020670067,0.00034080996,0.0000044156127,0.0000031756317,0.000006459789,0.010330945],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935836,0.00005164951,0.00014586326,0.00013423419,0.00017604933,0.00013382836],"domain_scores_gemma":[0.99936587,0.000088689565,0.000053921383,0.00027660222,0.00018373274,0.000031204],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017684187,0.00006735431,0.00010939212,0.000016993463,0.00022051194,0.000087192544,0.00018929495,0.000023920726,0.0013432769],"category_scores_gemma":[0.00005274145,0.00004508985,0.00007023221,0.00003844539,0.0006509382,0.000068062276,0.00008217295,0.000117844414,0.00008548848],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002955534,0.00003941239,0.0000208575,0.000019225858,0.000019433952,0.000005426718,0.012339696,0.0000030370716,0.0002713007,0.9861704,0.00096029986,0.00014796626],"study_design_scores_gemma":[0.00035591263,0.000046625468,0.00036141824,0.00006890707,0.00005508075,0.000014064001,0.013547463,0.00004838068,0.0032735388,0.31700975,0.6650277,0.00019120234],"about_ca_topic_score_codex":0.00027852104,"about_ca_topic_score_gemma":0.0018498447,"teacher_disagreement_score":0.87541986,"about_ca_system_score_codex":0.000008615866,"about_ca_system_score_gemma":0.00009991158,"threshold_uncertainty_score":0.99956965},"labels":[],"label_agreement":null},{"id":"W4296238936","doi":"10.25180/lj.v24i1.286","title":"L'injustice épistémique : questions de vérité et méthode","year":2022,"lang":"en","type":"article","venue":"Labyrinth","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Injustice; Hermeneutics; Epistemology; Interpretation (philosophy); Meaning (existential); Sociology; Politics; Semiotics; Phenomenon; Value (mathematics); Contemporary philosophy; Philosophy; Political science; Psychology; Social psychology; Law","score_opus":0.0533505729654906,"score_gpt":0.3594386672915919,"score_spread":0.3060880943261013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296238936","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0389473,0.0010132658,0.0053717764,0.03437803,0.0012294073,0.0002958534,0.000058259848,0.0003652011,0.9183409],"genre_scores_gemma":[0.9739406,0.00011760008,0.002181263,0.0025381444,0.00010940798,0.00011143561,0.000004056885,0.000007837901,0.020989614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823254,0.0010238854,0.00010800136,0.00017695999,0.0001702229,0.0002883857],"domain_scores_gemma":[0.99939275,0.0003181429,0.000043034055,0.0001411285,0.000035535773,0.00006939435],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016633518,0.000069476504,0.00010466833,0.00003512666,0.0017079961,0.000021715294,0.00023430285,0.000043208653,0.00065089896],"category_scores_gemma":[0.00039405844,0.0000779681,0.000042700605,0.00019804492,0.00021973164,0.000047378777,0.00017491687,0.00027915632,0.00004783544],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000135877335,0.00007940747,0.007937618,0.000009019695,0.000024617453,0.000032105712,0.03254134,0.00011323559,0.000028508273,0.94551843,0.012952892,0.00074924104],"study_design_scores_gemma":[0.00018238497,0.00008553744,0.024157569,0.000006888536,0.000040640163,0.00002099427,0.03535459,0.00003522406,0.000034300392,0.0657268,0.8741384,0.00021664039],"about_ca_topic_score_codex":0.0036286758,"about_ca_topic_score_gemma":0.0046901433,"teacher_disagreement_score":0.9349933,"about_ca_system_score_codex":0.00015155837,"about_ca_system_score_gemma":0.00030402117,"threshold_uncertainty_score":0.99959165},"labels":[],"label_agreement":null},{"id":"W4320034209","doi":"10.25180/lj.v24i2.305","title":"Hermeneutic courage. What Gadamer (and Arendt) can tell us about political thinking","year":2022,"lang":"en","type":"article","venue":"Labyrinth","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Science North","funders":"","keywords":"Courage; Epistemology; Politics; Political philosophy; Relation (database); Conversation; Optimal distinctiveness theory; Philosophy; Field (mathematics); Sociology; Law; Political science; Psychology; Social psychology; Theology","score_opus":0.021678884200434092,"score_gpt":0.2982367480818256,"score_spread":0.27655786388139153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4320034209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7295753,0.0005962415,0.000011586839,0.038476627,0.0014186321,0.00039003103,0.00006159794,0.0002749607,0.22919503],"genre_scores_gemma":[0.98942757,0.00006603402,0.000070102404,0.0077938675,0.0005918706,0.00004441352,0.000009869706,0.000031820724,0.0019644783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99692607,0.00039356094,0.00025888512,0.00042842465,0.0008771663,0.0011159007],"domain_scores_gemma":[0.9987088,0.00026162592,0.00006035003,0.00029360456,0.0000591728,0.0006164487],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005962484,0.00018976102,0.00026280625,0.000097072756,0.0013940799,0.00035335703,0.00046336855,0.00007877318,0.0022131624],"category_scores_gemma":[0.0001723305,0.00020020435,0.00008488831,0.00027848085,0.0006487598,0.0003070648,0.00041023834,0.00052172237,0.00007598356],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012927852,0.000090077,0.0043876413,0.000016471227,0.000027213047,0.000078609,0.007838243,0.000012157102,0.000043401473,0.98613816,0.00041966274,0.0009354319],"study_design_scores_gemma":[0.0007461155,0.00025914694,0.01603612,0.000087943474,0.00010391222,0.000045416033,0.030993154,0.00011732413,0.00038045857,0.6173793,0.3329077,0.0009434153],"about_ca_topic_score_codex":0.0044328296,"about_ca_topic_score_gemma":0.0012656985,"teacher_disagreement_score":0.3687589,"about_ca_system_score_codex":0.00046691397,"about_ca_system_score_gemma":0.00028013828,"threshold_uncertainty_score":0.99990594},"labels":[],"label_agreement":null},{"id":"W4403257995","doi":"10.25180/lj.v26i1.357","title":"Blood on the Leaves / Blood on the Roots","year":2024,"lang":"en","type":"article","venue":"Labyrinth","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Botany; Traditional medicine; Biology; Medicine","score_opus":0.03201251064026001,"score_gpt":0.2321958887257139,"score_spread":0.2001833780854539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403257995","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47082523,0.0013405605,5.8884063e-7,0.010193247,0.0009973118,0.00024393585,0.00003809458,0.00017448871,0.51618654],"genre_scores_gemma":[0.8859077,0.00017795396,0.0000037887135,0.0026550423,0.0015557929,0.000047194277,0.0000036525537,0.000035116376,0.109613754],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989131,0.00008125372,0.00016876069,0.00028025525,0.00027389397,0.000282708],"domain_scores_gemma":[0.99894065,0.0004681779,0.00003206219,0.00047590048,0.00003592093,0.000047308415],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031646885,0.0001989974,0.00013948628,0.000051192303,0.00059442973,0.00076192955,0.00038575922,0.000042057956,0.01070388],"category_scores_gemma":[0.000047165227,0.00009217116,0.00013555442,0.00005310241,0.00019013541,0.000098697274,0.00006879059,0.00045891522,0.0039148526],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000114003615,0.00013089017,0.000025107725,0.000022897138,0.00014187585,0.000022947403,0.008987831,0.000001615587,0.00017396103,0.9088565,0.080916844,0.0007081187],"study_design_scores_gemma":[0.00019010185,0.00026500292,0.00027835232,0.00018591972,0.00014316257,0.0000054419033,0.0034790249,0.000026817293,0.0047649825,0.0077474355,0.98270184,0.00021189447],"about_ca_topic_score_codex":0.0001303147,"about_ca_topic_score_gemma":0.0007905651,"teacher_disagreement_score":0.901785,"about_ca_system_score_codex":0.000009391085,"about_ca_system_score_gemma":0.000032640673,"threshold_uncertainty_score":0.99686074},"labels":[],"label_agreement":null},{"id":"W4403284842","doi":"10.25180/lj.v26i1.352","title":"Par-delà Nietzsche","year":2024,"lang":"en","type":"article","venue":"Labyrinth","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Francis Xavier University","funders":"","keywords":"Philosophy; Humanities","score_opus":0.03162672254350311,"score_gpt":0.24965147969049928,"score_spread":0.21802475714699618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403284842","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09782797,0.007579047,0.000056010664,0.0016259067,0.0035707573,0.00020221298,0.000061956,0.000742276,0.88833386],"genre_scores_gemma":[0.8331739,0.0002946867,0.00013363961,0.0006530856,0.0021494625,0.000030160227,0.000019297055,0.000045386503,0.16350043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99896544,0.00002677621,0.00020492938,0.000302954,0.00019036175,0.00030953114],"domain_scores_gemma":[0.9994941,0.00006127366,0.000022033666,0.0002731171,0.000052453895,0.0000970661],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00018094854,0.00017199523,0.00016985096,0.00008285844,0.00024598415,0.00061811385,0.00020826113,0.000050486757,0.020770144],"category_scores_gemma":[0.000015461179,0.00013518344,0.00012452966,0.000053995846,0.00014829659,0.00032583004,0.000069242786,0.00027390293,0.008400408],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009955503,0.000044536395,0.00013167493,0.00010262655,0.000070429654,0.000045453435,0.016358366,0.0000011337984,0.0002162723,0.64048874,0.3347376,0.0077932333],"study_design_scores_gemma":[0.00011565215,0.000044703385,0.00012779795,0.00006707346,0.000032712083,0.000005123306,0.0018515362,0.000120070086,0.00046018444,0.0033557473,0.9936068,0.00021261413],"about_ca_topic_score_codex":0.0002187657,"about_ca_topic_score_gemma":0.00071220356,"teacher_disagreement_score":0.7353459,"about_ca_system_score_codex":0.000024494462,"about_ca_system_score_gemma":0.000049764632,"threshold_uncertainty_score":0.9923717},"labels":[],"label_agreement":null}]}