{"meta":{"query_hash":"3763b645f849","filters":{"venue":"Law & Literature"},"cohort_total":7,"direct_labels_cover":0,"predictions_cover":7,"exported":7,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/3763b645f849","api":"https://metacan.xera.ac/api/v1/cohort?venue=Law+%26+Literature"},"results":[{"id":"W2093792001","doi":"10.1525/lal.2011.23.1.26","title":"African Oral Law and the Critique of Colonial Modernity in <i>The Trial of Jomo Kenyatta</i>","year":2011,"lang":"en","type":"article","venue":"Law & Literature","topic":"Historical and Contemporary Political Dynamics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Modernity; Colonialism; Law; Sociology; Political science; Philosophy","score_opus":0.027383380397260022,"score_gpt":0.22368806910034142,"score_spread":0.1963046887030814,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093792001","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14607176,0.00092870847,0.00000791892,0.0018357137,0.00044406435,0.0005868455,0.00040665286,0.000019782665,0.84969854],"genre_scores_gemma":[0.9964447,0.000008745277,0.00002240399,0.002207408,0.00021436128,0.000021245956,0.000010753791,0.0000062797963,0.0010640944],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990876,0.00025183527,0.000270662,0.00011012268,0.00013791354,0.00014190155],"domain_scores_gemma":[0.999487,0.00015760423,0.00006503092,0.00018223237,0.0000734712,0.000034688346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027609328,0.00010293662,0.0002576616,0.0000117064865,0.00012037881,0.000058279144,0.00019652968,0.000071619084,0.000050012644],"category_scores_gemma":[0.000020135632,0.000052973915,0.00008762018,0.00004113493,0.0011045092,0.00012983657,0.00002357273,0.00026898546,7.4510996e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.003255713,0.00015922479,0.0000052836212,0.000035125147,0.000009117697,0.000006211086,0.0722478,5.7309165e-8,0.000003923702,0.9239419,0.0003050901,0.000030558334],"study_design_scores_gemma":[0.01252753,0.0006735451,0.000027187089,0.00007861081,0.000050825878,0.0000054545926,0.0010791841,0.00009991183,0.00003096707,0.45953313,0.5257176,0.0001760476],"about_ca_topic_score_codex":0.0052202297,"about_ca_topic_score_gemma":0.006731849,"teacher_disagreement_score":0.85037297,"about_ca_system_score_codex":0.000007782768,"about_ca_system_score_gemma":0.000014835326,"threshold_uncertainty_score":0.78914607},"labels":[],"label_agreement":null},{"id":"W2317953461","doi":"10.1080/1535685x.2015.1110379","title":"The Blood Libel in North America: Jews, Law, and Citizenship in the Early 20th Century","year":2016,"lang":"en","type":"article","venue":"Law & Literature","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Citizenship; Judaism; Hatred; Law; Politics; Population; Political science; Sociology; Criminology; History; Demography","score_opus":0.008753643277627647,"score_gpt":0.18013311605506965,"score_spread":0.171379472777442,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2317953461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61783737,0.047691915,3.0384692e-7,0.0025594519,0.00058076595,0.00036844192,0.00016134842,0.000058419282,0.330742],"genre_scores_gemma":[0.9871853,0.0030126488,0.0000066370894,0.0039669303,0.0005242812,0.00002995264,0.000016122813,0.00001737163,0.0052407477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990143,0.0001279456,0.0001991284,0.00021282847,0.00016265741,0.0002831196],"domain_scores_gemma":[0.99939114,0.00016548851,0.000061258885,0.00029975272,0.000038641454,0.000043734413],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013924403,0.00016129689,0.00015184905,0.000029819857,0.00046632247,0.00048183498,0.00024194887,0.00006789767,0.000044900968],"category_scores_gemma":[0.000007723894,0.00007260767,0.00005406941,0.0000678606,0.00052703964,0.00015337772,0.000030342027,0.0002994923,0.000017064885],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003083734,0.000035201378,0.0006458539,0.000014722694,0.000012646662,0.000042928215,0.08822823,3.3103444e-8,0.000013251431,0.90344965,0.006419593,0.0011070375],"study_design_scores_gemma":[0.00046169688,0.000070239716,0.0030933337,0.00009252308,0.000013589782,0.0000062171516,0.0005528272,3.2080183e-7,0.0000029606658,0.007882258,0.987686,0.00013808094],"about_ca_topic_score_codex":0.0005622603,"about_ca_topic_score_gemma":0.02332844,"teacher_disagreement_score":0.9812664,"about_ca_system_score_codex":0.000016073427,"about_ca_system_score_gemma":0.000013644024,"threshold_uncertainty_score":0.99449325},"labels":[],"label_agreement":null},{"id":"W2995409756","doi":"10.1080/1535685x.2019.1688477","title":"Time Framing in the Rhetoric of Constitutional Preambles","year":2019,"lang":"en","type":"article","venue":"Law & Literature","topic":"Political Systems and Governance","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Framing (construction); Rhetorical question; Narrative; Legitimation; Constitution; Rhetoric; Skepticism; Sociology; Law; Political science; History; Epistemology; Literature; Politics; Philosophy; Linguistics; Art","score_opus":0.006675593017673881,"score_gpt":0.2578821743710498,"score_spread":0.2512065813533759,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995409756","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20067738,0.0018090996,0.0000061793107,0.00077505206,0.0002887096,0.00020625314,0.000068577945,0.0000118832095,0.7961569],"genre_scores_gemma":[0.9946144,0.000008434762,0.000045269517,0.00041079914,0.00017906328,0.0000034262648,0.000004010091,0.0000012797512,0.004733296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934375,0.00009440112,0.00009816631,0.00008118584,0.00023524827,0.0001472659],"domain_scores_gemma":[0.99967355,0.0001379801,0.00003738239,0.00009323112,0.000034043376,0.00002381544],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028169862,0.00004170891,0.0000855777,0.000005907722,0.00006850285,0.00004899662,0.0001512382,0.00008047831,0.00008929659],"category_scores_gemma":[0.000051739004,0.000026768848,0.000028624341,0.0001912574,0.00028680294,0.000130934,0.000009860129,0.00010763891,0.000043078293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019021604,0.000014261402,0.0010667526,0.00001438779,0.0000018576263,0.0000015108373,0.003490932,0.0000021563676,0.00012313886,0.99488866,0.00037113106,0.000023279135],"study_design_scores_gemma":[0.000092756825,0.000010455235,0.0032575584,0.00020238732,0.0000016526633,0.0000015206372,0.00011276413,0.000008678735,0.000017702765,0.011163905,0.9850813,0.00004931131],"about_ca_topic_score_codex":0.0010732298,"about_ca_topic_score_gemma":0.00021412956,"teacher_disagreement_score":0.98471016,"about_ca_system_score_codex":0.000025068703,"about_ca_system_score_gemma":0.00005936831,"threshold_uncertainty_score":0.16224097},"labels":[],"label_agreement":null},{"id":"W3045603142","doi":"10.1080/1535685x.2020.1796260","title":"BOOK REVIEW: Jean-Luc Nancy, <i>Dies Irae</i>, Edited by Angela Condello, Carlo Grassi and Andreas Philippopoulos-Mihalopoulos, University of Westminster Press, 2019, ISBN 978-1-912656-30-1 (paperback), £12.77, 107pp","year":2020,"lang":"en","type":"article","venue":"Law & Literature","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Philosophy; Art history; Art","score_opus":0.01107770544052285,"score_gpt":0.2363521757355661,"score_spread":0.22527447029504324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045603142","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00051138963,0.882425,0.000008578323,0.041944135,0.00039949905,0.0008391461,0.001703202,0.0001542821,0.072014764],"genre_scores_gemma":[0.122109294,0.6880361,0.0002906629,0.14157836,0.0036959192,0.000019718502,0.0009971564,0.00013065561,0.043142144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99741894,0.00059526955,0.0003679067,0.00063305494,0.0005019842,0.0004828708],"domain_scores_gemma":[0.9983689,0.0003509787,0.00016851728,0.0003648396,0.00026258169,0.00048417336],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038409987,0.0003642782,0.0006505958,0.000015479152,0.0005775384,0.00014965035,0.0004788299,0.0004104376,0.0016307187],"category_scores_gemma":[0.00020133819,0.00034834,0.00022435351,0.00033366194,0.0015047962,0.0008089725,0.00018088706,0.00058591244,0.000034963563],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001895046,0.00011002069,0.00008001589,0.0008526547,0.00008246888,0.00006612819,0.006225791,4.716849e-7,0.00037414982,0.13621269,0.85551304,0.00029307578],"study_design_scores_gemma":[0.0007738467,0.0001498353,0.000011039388,0.0010981628,0.00016621522,0.0000035934095,0.00032438413,0.0000049337314,0.00013612796,0.0029487063,0.9939905,0.00039266265],"about_ca_topic_score_codex":0.00021147002,"about_ca_topic_score_gemma":0.000071014525,"teacher_disagreement_score":0.19438891,"about_ca_system_score_codex":0.000032177577,"about_ca_system_score_gemma":0.00005963023,"threshold_uncertainty_score":0.9998969},"labels":[],"label_agreement":null},{"id":"W3123998280","doi":"10.1525/lal.2003.15.2.279","title":"On Art and the Death Penalty: <i>Invitation to a Beheading</i>","year":2003,"lang":"en","type":"article","venue":"Law & Literature","topic":"Torture, Ethics, and Law","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capital punishment; Law; Human rights; Supreme court; Normative; Punishment (psychology); Face (sociological concept); Sociology; Political science; Psychology; Social psychology; Social science","score_opus":0.016135446617126153,"score_gpt":0.30056628292136583,"score_spread":0.2844308363042397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3123998280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015490371,0.0019431218,0.000057511566,0.03090063,0.0007746714,0.0005114174,0.000016105974,0.00007265804,0.9502335],"genre_scores_gemma":[0.9378929,0.00006497473,0.00032929238,0.044603143,0.00029144375,0.000020695095,0.00000865685,0.000009923889,0.016778972],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893355,0.00032083827,0.00009280805,0.00019106643,0.0002604118,0.00020134273],"domain_scores_gemma":[0.99931026,0.0003290153,0.000032663163,0.0001441843,0.00006983266,0.000114075265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008206961,0.000090619644,0.00010773165,0.000013856354,0.0006133163,0.0003808768,0.00010099678,0.00014882527,0.00003760628],"category_scores_gemma":[0.00031108406,0.000059521746,0.000044564713,0.00015979413,0.00019566018,0.00013869794,0.000008473175,0.0002998972,0.00003335361],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027939288,0.000010406257,0.0000522847,0.0000046537957,0.0000047158546,0.0000032299,0.036975615,0.0000013423218,0.000010515697,0.95322126,0.009578981,0.00010906499],"study_design_scores_gemma":[0.0002610067,0.000028755974,0.00007850735,0.000051037558,0.000008385396,0.00000167576,0.0003970121,8.511255e-7,0.000028902272,0.14373203,0.85533464,0.00007717947],"about_ca_topic_score_codex":0.00012239546,"about_ca_topic_score_gemma":0.0019502807,"teacher_disagreement_score":0.9334545,"about_ca_system_score_codex":0.000021670648,"about_ca_system_score_gemma":0.000034145145,"threshold_uncertainty_score":0.4717195},"labels":[],"label_agreement":null},{"id":"W4386246336","doi":"10.1080/1535685x.2023.2246791","title":"Judgment <b> <i>Judgment</i> </b> , by Thomas Giddens, Abingdon: Routledge, 2022, 105 pp","year":2023,"lang":"en","type":"article","venue":"Law & Literature","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Epistemology; Sociology; Philosophy; Theology","score_opus":0.011351492739863911,"score_gpt":0.270057538427361,"score_spread":0.2587060456874971,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386246336","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015727004,0.05700733,0.000016961967,0.04249003,0.0065008146,0.0014166624,0.0006630605,0.002295065,0.87388307],"genre_scores_gemma":[0.19162035,0.01948115,0.0007186676,0.028696967,0.006727925,0.00031401787,0.0015196986,0.00015561633,0.7507656],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971552,0.00025129065,0.00029229856,0.0005754239,0.0008947617,0.0008310564],"domain_scores_gemma":[0.99892664,0.00009211624,0.00011107804,0.00042486176,0.00015561671,0.0002896861],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0007065302,0.00030610617,0.0002975215,0.000007713411,0.0015252655,0.00077302393,0.00059444865,0.0006121623,0.00044276568],"category_scores_gemma":[0.00004584991,0.000260681,0.0002842669,0.0014068497,0.00035073966,0.0004903433,0.00014014757,0.0006733921,0.00044159807],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009066806,0.00006427977,0.00007930537,0.00002957167,0.000033155924,0.000030542215,0.02507725,0.0000025353124,0.0013312219,0.2255132,0.74754494,0.00028490118],"study_design_scores_gemma":[0.00036873878,0.000033642005,0.000020923519,0.00012859568,0.000029197121,0.0000023485145,0.003633804,0.0000052678547,0.0007665779,0.00582122,0.9888442,0.00034549],"about_ca_topic_score_codex":0.00016617657,"about_ca_topic_score_gemma":0.00037450413,"teacher_disagreement_score":0.24129923,"about_ca_system_score_codex":0.00014761744,"about_ca_system_score_gemma":0.00007236303,"threshold_uncertainty_score":0.99998456},"labels":[],"label_agreement":null},{"id":"W4386442814","doi":"10.1080/1535685x.2023.2246790","title":"Avant-Garde Literature and the Ground of Rights","year":2023,"lang":"en","type":"article","venue":"Law & Literature","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo; St. Jerome's University","funders":"","keywords":"Opposition (politics); Jurisprudence; Philosophy; Law; Reflexive pronoun; Reading (process); Sociology; Epistemology; Literature; Political science; Theology; Art","score_opus":0.009224923123341802,"score_gpt":0.20750200444537695,"score_spread":0.19827708132203514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386442814","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040390585,0.060146306,0.0000036851309,0.0045879213,0.0032744734,0.00064263685,0.0009106,0.00040511132,0.88963866],"genre_scores_gemma":[0.92091453,0.0002017347,0.00003531456,0.0021723,0.0014163554,0.000026999976,0.00023910894,0.00002298823,0.07497067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987005,0.00016868001,0.0002852535,0.00028677948,0.0002401662,0.000318601],"domain_scores_gemma":[0.99893093,0.00033824093,0.000059265396,0.00038553053,0.00020406576,0.000081940874],"candidate_categories":["scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0003434674,0.00024072101,0.00033358962,0.000061623534,0.00045346475,0.0010633958,0.00023886698,0.00015121841,0.0004359628],"category_scores_gemma":[0.00003244362,0.00012677163,0.00016780126,0.00008960975,0.001084291,0.00039511008,0.00007726844,0.00049774116,0.00006774212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089680434,0.00002028835,0.0000010730765,0.00011885056,0.000043552987,0.000048001428,0.09991766,1.5658767e-7,0.000056291516,0.8827056,0.016843425,0.00015540415],"study_design_scores_gemma":[0.0004923644,0.000033713764,0.000012756559,0.0003055461,0.000026780537,0.000013786262,0.0001954777,0.00001240113,0.00006684313,0.42238593,0.57634103,0.00011338417],"about_ca_topic_score_codex":0.00003532856,"about_ca_topic_score_gemma":0.00020321291,"teacher_disagreement_score":0.8805239,"about_ca_system_score_codex":0.000005590935,"about_ca_system_score_gemma":0.0000071928357,"threshold_uncertainty_score":0.9999736},"labels":[],"label_agreement":null}]}