{"meta":{"query_hash":"428c3aee3d34","filters":{"venue":"Liminalities"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/428c3aee3d34","api":"https://metacan.xera.ac/api/v1/cohort?venue=Liminalities"},"results":[{"id":"W2584857047","doi":"","title":"From the Turing Test to a Wired Carnivalesque: On the Durability of LIVINGSTON's Artificially Intelligent Folk Songs of Canada","year":2016,"lang":"en","type":"article","venue":"Liminalities","topic":"Digital Humanities and Scholarship","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Aesthetics; Vision; Telos; Art; Psychoanalysis; Literature; Philosophy; Psychology; Epistemology; Theology","score_opus":0.05327402934850122,"score_gpt":0.2092808798452971,"score_spread":0.15600685049679588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2584857047","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1007571,0.021090172,0.021603499,0.13818164,0.0017573296,0.00010185158,0.00096894143,0.0012253497,0.7143141],"genre_scores_gemma":[0.92522645,0.0033665472,0.0036975592,0.0043780813,0.00023564375,0.00006307545,0.00029561165,0.0006389022,0.062098186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99579716,0.001402803,0.000105629864,0.0007465835,0.0014292041,0.0005186077],"domain_scores_gemma":[0.98130417,0.009420806,0.00039245666,0.002428777,0.0050330716,0.0014207049],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050573586,0.00054640695,0.0006473853,0.0016546518,0.015159213,0.015089634,0.0022017625,0.0019767324,0.017997527],"category_scores_gemma":[0.04823595,0.00044985244,0.0003321334,0.0013177834,0.044257317,0.010012554,0.0069842236,0.0036054133,0.0026467573],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025253897,0.000027990127,0.00647482,0.00019520748,0.00005628042,0.0004886929,0.041995827,0.0017431189,0.0006903067,0.7035095,0.12629762,0.11826815],"study_design_scores_gemma":[0.00003767997,0.000051380845,0.0057685995,0.0005603454,0.000043285334,0.0002154446,0.025683347,0.003189236,0.0016903015,0.3847129,0.5778696,0.00017785566],"about_ca_topic_score_codex":0.5425201,"about_ca_topic_score_gemma":0.536265,"teacher_disagreement_score":0.4574799,"about_ca_system_score_codex":0.026082143,"about_ca_system_score_gemma":0.015117644,"threshold_uncertainty_score":0.92034817},"labels":[],"label_agreement":null},{"id":"W2600613676","doi":"","title":"Letting Something Else Happen: A Collaborative Encounter with the Work of Sharon Rosenberg","year":2014,"lang":"en","type":"article","venue":"Liminalities","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Queer; Ethos; Memory work; Media studies; Gender studies; Law; Epistemology; Political science","score_opus":0.008378061305992052,"score_gpt":0.21854659208817398,"score_spread":0.21016853078218192,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2600613676","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06270968,0.05814047,0.0043762787,0.80020964,0.02462892,0.00015680959,0.00007662511,0.00022445597,0.049477156],"genre_scores_gemma":[0.5979259,0.047485154,0.0123324795,0.21424855,0.0075831614,0.0004866174,0.0001066164,0.0009678309,0.1188637],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9691765,0.019322352,0.00058271183,0.0022552288,0.0054222336,0.0032409762],"domain_scores_gemma":[0.9767196,0.009218249,0.0012132827,0.0006267213,0.0033261755,0.008896033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0259623,0.0016272066,0.0022027316,0.0018429427,0.037394095,0.01587213,0.004818742,0.0073839496,0.005114365],"category_scores_gemma":[0.028752744,0.0012269275,0.00096344645,0.0016387891,0.029901559,0.013194445,0.014696561,0.022202171,0.0014339596],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000081217426,0.00012606727,0.0006692194,0.00023572848,0.000019615032,0.0021381418,0.6992893,0.00014445801,0.0005888934,0.020272607,0.25726488,0.019169847],"study_design_scores_gemma":[0.000017341774,0.00007768294,0.0003980015,0.00074049947,0.000012360875,0.0012615779,0.48684546,0.00016351615,0.00024348596,0.004593814,0.50555533,0.00009087254],"about_ca_topic_score_codex":0.043143064,"about_ca_topic_score_gemma":0.08996555,"teacher_disagreement_score":0.043143064,"about_ca_system_score_codex":0.016971668,"about_ca_system_score_gemma":0.0409012,"threshold_uncertainty_score":0.13730347},"labels":[],"label_agreement":null},{"id":"W2760212780","doi":"","title":"Bridging Rituals: A Daughter's Song","year":2017,"lang":"en","type":"article","venue":"Liminalities","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Liminality; Bridge (graph theory); Romance; Symbol (formal); Aside; History; Sociology; Art; Archaeology; Philosophy; Literature; Linguistics","score_opus":0.09211996810343089,"score_gpt":0.2980809289623828,"score_spread":0.20596096085895194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2760212780","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25894755,0.0067247055,0.005148309,0.03052654,0.009068336,0.00017531478,0.0006951095,0.00047292985,0.68824124],"genre_scores_gemma":[0.6125608,0.0025155665,0.0039783525,0.00614034,0.0016525319,0.00008621356,0.00033592456,0.0003983413,0.37233195],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955565,0.00014608291,0.0000126005525,0.00007869317,0.00013805249,0.00006885783],"domain_scores_gemma":[0.99938166,0.0001380698,0.000029318111,0.000053414376,0.00011404046,0.00028352623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007767196,0.00040106254,0.00033809076,0.00040141924,0.004687759,0.002706766,0.00071267074,0.0009051274,0.010214346],"category_scores_gemma":[0.0023983023,0.00023411596,0.00017580792,0.00027242614,0.0023865767,0.0019567301,0.0025329576,0.0026642215,0.002658411],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002526961,0.00040581738,0.011478614,0.00028100985,0.00003044059,0.0049523646,0.36974356,0.00011540701,0.003508818,0.088736735,0.3229269,0.19756766],"study_design_scores_gemma":[0.00001490587,0.00012071193,0.004155352,0.00014935047,0.0000060406005,0.0030805946,0.06867403,0.000138576,0.0005097304,0.0018924528,0.9212386,0.000019652569],"about_ca_topic_score_codex":0.0032425001,"about_ca_topic_score_gemma":0.012318347,"teacher_disagreement_score":0.010214346,"about_ca_system_score_codex":0.0009647425,"about_ca_system_score_gemma":0.0006231522,"threshold_uncertainty_score":0.03417045},"labels":[],"label_agreement":null}]}