{"meta":{"query_hash":"2c402531a5e3","filters":{"venue":"Literature and Theology"},"cohort_total":23,"direct_labels_cover":0,"predictions_cover":23,"exported":23,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/2c402531a5e3","api":"https://metacan.xera.ac/api/v1/cohort?venue=Literature+and+Theology"},"results":[{"id":"W1964925965","doi":"10.1093/litthe/frm001","title":"Reading Genesis in the Long Eighteenth Century. From Milton to Mary Shelley. By Ana M. Acosta.","year":2007,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Paradise lost; Pity; Philosophy; Reading (process); Watson; Literature; Art; Classics; Art history; History","score_opus":0.005608304207319883,"score_gpt":0.24513506082741374,"score_spread":0.23952675662009384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964925965","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030825762,0.69916695,0.00037370936,0.06421817,0.015181386,0.000016919854,0.00009839261,0.00008073119,0.21778108],"genre_scores_gemma":[0.05855432,0.21700709,0.0008773068,0.013874502,0.0084136035,0.00008977566,0.00012832021,0.00019102596,0.700864],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997372,0.00006337321,0.0000122374095,0.00004236505,0.00010240758,0.000042438765],"domain_scores_gemma":[0.9995338,0.00013215767,0.000051290008,0.000019063102,0.00013848765,0.00012534029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004071419,0.00072940876,0.0002770313,0.0013700476,0.004008606,0.0026650717,0.00048557264,0.001287758,0.021365628],"category_scores_gemma":[0.0012265823,0.00035640056,0.00015139708,0.001683425,0.002388487,0.0027362276,0.001711653,0.0022099286,0.006119581],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003342704,0.000023455179,0.00047933933,0.000297108,0.000004774161,0.00029559666,0.017533215,0.000027265734,0.00027848125,0.049977135,0.84979564,0.08125459],"study_design_scores_gemma":[0.0000011156915,0.0000028086004,0.0004870775,0.00023647113,8.256979e-7,0.00005926811,0.0009433217,0.0000037838245,0.00001641662,0.0012551236,0.99699223,0.0000016407124],"about_ca_topic_score_codex":0.025148202,"about_ca_topic_score_gemma":0.080770604,"teacher_disagreement_score":0.025148202,"about_ca_system_score_codex":0.003587594,"about_ca_system_score_gemma":0.0030201795,"threshold_uncertainty_score":0.07147509},"labels":[],"label_agreement":null},{"id":"W1972371070","doi":"10.1093/litthe/16.2.188","title":"John Terpstra and the Sacramental in Urban Geography","year":2002,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Space (punctuation); Value (mathematics); Everyday life; Aesthetics; Urban space; Sociology; Environmental ethics; Philosophy; Art; Geography; Economic geography; Archaeology; Epistemology","score_opus":0.003540279061174728,"score_gpt":0.21577464075297442,"score_spread":0.21223436169179968,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972371070","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08390133,0.06653002,0.00147667,0.17224681,0.0021655678,0.000050454186,0.00014704817,0.00007048783,0.67341167],"genre_scores_gemma":[0.8338683,0.023135135,0.00090336334,0.006124214,0.00049260946,0.000024694742,0.000031278167,0.000048227645,0.13537209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99939203,0.0001894224,0.0000099274375,0.000048924245,0.00015653101,0.00020320294],"domain_scores_gemma":[0.99937314,0.00021826666,0.000039683677,0.000026303078,0.00017497122,0.00016765852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005122594,0.0003303076,0.00023420996,0.0013323494,0.017363295,0.0062994584,0.0007151207,0.0013410776,0.005235992],"category_scores_gemma":[0.0012775322,0.00021963484,0.00012468308,0.002254183,0.027588675,0.002403651,0.0015147121,0.0022756096,0.00034597018],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024339593,0.000018053253,0.0011893255,0.000107345346,0.00000626044,0.00058959314,0.06860765,0.00039359796,0.00019904853,0.8023918,0.10649729,0.019975604],"study_design_scores_gemma":[0.000005452316,0.000008096022,0.0027788442,0.00019415915,0.000006391661,0.0002460835,0.06729533,0.00012153053,0.00009631936,0.03604993,0.8931692,0.000028589899],"about_ca_topic_score_codex":0.911089,"about_ca_topic_score_gemma":0.9688968,"teacher_disagreement_score":0.911089,"about_ca_system_score_codex":0.028258802,"about_ca_system_score_gemma":0.02534894,"threshold_uncertainty_score":0.20503289},"labels":[],"label_agreement":null},{"id":"W2004516130","doi":"10.1093/litthe/16.2.113","title":"Religion, Literature and Canadian Cultural Identities","year":2002,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Foregrounding; Multiculturalism; Protestantism; Psychological nativism; Sociology; Politics; Wilderness; Colonialism; Identity (music); Canadian literature; Gender studies; History; Immigration; Anthropology; Literature; Aesthetics; Political science; Ecology; Law; Archaeology; Art","score_opus":0.0051072726596111725,"score_gpt":0.20077094092639297,"score_spread":0.1956636682667818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2004516130","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07630848,0.07499695,0.000393818,0.15257972,0.003853385,0.000037702484,0.00046527528,0.00009523999,0.69126946],"genre_scores_gemma":[0.8005084,0.043917824,0.00096140715,0.016889902,0.00082985486,0.00004873741,0.00024360944,0.000154508,0.13644591],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.997042,0.00042135053,0.000059693397,0.00023437198,0.0010747892,0.0011677446],"domain_scores_gemma":[0.9953615,0.00072240183,0.00028542132,0.00017439936,0.002166596,0.0012898062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022877662,0.0004935182,0.00046244686,0.0053322683,0.0561163,0.018659052,0.0022116336,0.002138538,0.011918795],"category_scores_gemma":[0.0050466997,0.00032042016,0.00029474092,0.008270964,0.027218694,0.003423436,0.0053776465,0.002854203,0.00086660794],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004206767,0.000031596173,0.0047873906,0.00025675373,0.00001995309,0.00065003533,0.24512072,0.00012187993,0.00030527997,0.52565897,0.16766354,0.055341847],"study_design_scores_gemma":[0.0000060839993,0.000005626205,0.007028265,0.00043485814,0.000014780234,0.00013878703,0.1147179,0.000044111915,0.00010089781,0.009390944,0.86808074,0.000036895744],"about_ca_topic_score_codex":0.98957926,"about_ca_topic_score_gemma":0.9964455,"teacher_disagreement_score":0.14956151,"about_ca_system_score_codex":0.14956151,"about_ca_system_score_gemma":0.19035259,"threshold_uncertainty_score":0.9863881},"labels":[],"label_agreement":null},{"id":"W2023109821","doi":"10.1093/litthe/15.4.342","title":"UNVEILING THE HIDDEN GOD OF CHARLOTTE BRONTE'S VILLETTE","year":2001,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Historical Art and Culture Studies","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Depiction; Subtext; Appropriation; Narrative; Topos theory; Alienation; Face (sociological concept); Philosophy; Literature; Art; Aesthetics; Epistemology; Law; Linguistics","score_opus":0.009121024137744392,"score_gpt":0.1881098156397756,"score_spread":0.1789887915020312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023109821","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42360094,0.007255458,0.0041158427,0.11604999,0.003724672,0.00007047776,0.00008077549,0.00017995754,0.44492188],"genre_scores_gemma":[0.92554444,0.0011255412,0.00073266204,0.0045792037,0.000231753,0.000027375374,0.00001338732,0.00011948272,0.06762613],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981908,0.0010874682,0.00001569496,0.00011796619,0.00017655536,0.00041148532],"domain_scores_gemma":[0.9990903,0.0003966798,0.000087277425,0.000057534773,0.00009645705,0.00027168758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022886272,0.00043706957,0.00041389692,0.00057317014,0.015850537,0.008641641,0.0008543142,0.0025271045,0.004219425],"category_scores_gemma":[0.003362489,0.00042054112,0.00023179424,0.0005296453,0.029880155,0.0040762504,0.007277421,0.0076127937,0.0004743937],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089736845,0.000036311427,0.00053964707,0.00007980637,0.000009819632,0.0022701344,0.55536973,0.00021084661,0.0007064168,0.38873926,0.045624856,0.006323372],"study_design_scores_gemma":[0.000013455382,0.00003990814,0.0007297852,0.00025575393,0.0000067500914,0.0011742626,0.32539585,0.00016334568,0.0006021127,0.017731806,0.653855,0.000031912812],"about_ca_topic_score_codex":0.04645689,"about_ca_topic_score_gemma":0.11839794,"teacher_disagreement_score":0.04645689,"about_ca_system_score_codex":0.0057228343,"about_ca_system_score_gemma":0.0042725736,"threshold_uncertainty_score":0.092372954},"labels":[],"label_agreement":null},{"id":"W2028634978","doi":"10.1093/litthe/frm029","title":"Blake, Nation and Empire. Edited by David Worrall and Steve Clark.","year":2007,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Moravian Church and William Blake","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"The Imaginary; Mythology; Poetry; Empire; Politics; Nationalism; Art history; Futures contract; Classics; Art; History; Literature; Philosophy; Ancient history; Law; Psychoanalysis","score_opus":0.00959234160301148,"score_gpt":0.20825312078688635,"score_spread":0.19866077918387487,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2028634978","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0008200933,0.78619206,0.0004116873,0.017325154,0.009068935,0.000017096198,0.00041095767,0.000103772974,0.18565029],"genre_scores_gemma":[0.027983628,0.3942002,0.0012979961,0.0060865455,0.003855459,0.00010142143,0.0007389161,0.00030077616,0.56543505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972194,0.00007562621,0.00001807539,0.00004420123,0.00010342715,0.000036644808],"domain_scores_gemma":[0.9995925,0.00015926588,0.000038205737,0.00003435024,0.00010899215,0.000066664594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039680133,0.0013672841,0.0007476057,0.0022939097,0.0020107583,0.0041155033,0.0008100615,0.0018219356,0.03609514],"category_scores_gemma":[0.0012500343,0.0006470078,0.0003122018,0.0029002386,0.0019647148,0.003952005,0.001878421,0.0026610682,0.014592201],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017190489,0.00002180405,0.00019645218,0.00057790865,0.000007989152,0.000107442516,0.0037152178,0.00009593582,0.00013119212,0.043139454,0.8787253,0.07326405],"study_design_scores_gemma":[0.0000017395735,0.000002077756,0.00031990957,0.000551764,0.0000014749734,0.00009602606,0.00080081646,0.00001251126,0.000015809788,0.003999474,0.9941955,0.0000028794398],"about_ca_topic_score_codex":0.016113432,"about_ca_topic_score_gemma":0.06280829,"teacher_disagreement_score":0.03609514,"about_ca_system_score_codex":0.0023687074,"about_ca_system_score_gemma":0.003705337,"threshold_uncertainty_score":0.12075031},"labels":[],"label_agreement":null},{"id":"W2042538787","doi":"10.1093/litthe/16.3.326","title":"'Now--Here is My Secret': Ritual and Epiphany in Douglas Coupland's Fiction","year":2002,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Epiphany; Literature; Narrative; Art; Popular culture; Covert; History; Philosophy; Linguistics","score_opus":0.008675709285184652,"score_gpt":0.19764776671878467,"score_spread":0.18897205743360002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042538787","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2289883,0.017223094,0.008170375,0.05804206,0.0017159305,0.000057462472,0.000096675256,0.00010897537,0.6855971],"genre_scores_gemma":[0.9524462,0.002610973,0.0010171173,0.0019416208,0.00023169449,0.000034635206,0.000018949011,0.000058329333,0.04164051],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983315,0.0011319856,0.000017013237,0.00010725291,0.00019523797,0.00021691567],"domain_scores_gemma":[0.9990702,0.00059947977,0.00009398739,0.000052843516,0.00005696559,0.00012657946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012247761,0.00048993767,0.00024943554,0.0006417396,0.013113882,0.00408786,0.0007062524,0.00165507,0.0026577346],"category_scores_gemma":[0.0031622564,0.00020577223,0.00019775872,0.00069272623,0.029039338,0.0035671499,0.0034615642,0.0036436147,0.0003151997],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050416595,0.000016972497,0.0004217929,0.00007079581,0.0000055739674,0.0016268104,0.58198524,0.00010284003,0.0005933899,0.38563272,0.020084348,0.009409131],"study_design_scores_gemma":[0.0000073481497,0.00004215089,0.0010475859,0.00028319488,0.000010204134,0.0015229499,0.20351964,0.00012496997,0.0007650683,0.019059729,0.77359414,0.00002304402],"about_ca_topic_score_codex":0.03540521,"about_ca_topic_score_gemma":0.08107581,"teacher_disagreement_score":0.03540521,"about_ca_system_score_codex":0.005054655,"about_ca_system_score_gemma":0.001915984,"threshold_uncertainty_score":0.07039827},"labels":[],"label_agreement":null},{"id":"W2054866861","doi":"10.1093/litthe/frs035","title":"Syncretism and Idiosyncrasy: The Notion of Act in Thomas Traherne's Contemplative Practice","year":2012,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Contemplation; Mysticism; Philosophy; Heaven; Literature; Theology; Art","score_opus":0.015485576681072203,"score_gpt":0.2385176577278363,"score_spread":0.2230320810467641,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054866861","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.102403425,0.014353225,0.03225134,0.071651846,0.0020686232,0.00007476857,0.00003945332,0.00019183918,0.7769655],"genre_scores_gemma":[0.9422821,0.0024194978,0.004173421,0.0062884847,0.00072568253,0.00009445762,0.000018801942,0.0001548175,0.043842796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99457103,0.003966678,0.00010134869,0.0003422468,0.00070934504,0.0003093162],"domain_scores_gemma":[0.9965988,0.0023282357,0.00029820888,0.00029903188,0.00024319516,0.0002325964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029538698,0.0005428577,0.00029137562,0.0012093432,0.005456562,0.006367968,0.001148982,0.0027718486,0.0017469707],"category_scores_gemma":[0.0069405115,0.0003213382,0.00028181903,0.00086712505,0.06158846,0.0053270236,0.0042155976,0.006492648,0.00048506196],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013038338,0.000010096581,0.00014652584,0.00003102847,0.0000022550312,0.00019845185,0.13040614,0.000082045066,0.00020829414,0.8603254,0.0047953185,0.0037815196],"study_design_scores_gemma":[0.000027124506,0.00006447402,0.0006554516,0.00049163494,0.000010222648,0.0011095828,0.07155003,0.0009184476,0.00090631755,0.47087014,0.45334753,0.000049111168],"about_ca_topic_score_codex":0.0034841264,"about_ca_topic_score_gemma":0.0046339193,"teacher_disagreement_score":0.006367968,"about_ca_system_score_codex":0.003029433,"about_ca_system_score_gemma":0.0021391304,"threshold_uncertainty_score":0.021980226},"labels":[],"label_agreement":null},{"id":"W2062677928","doi":"10.1093/litthe/frr041","title":"Societies of Peace: Matriarchies Past, Present, and Future. Edited by Heide Goettner-Abendroth.","year":2011,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Environmental ethics; Political science; Sociology; Psychoanalysis; Philosophy; Psychology","score_opus":0.014535182053096308,"score_gpt":0.26858390559481676,"score_spread":0.2540487235417205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062677928","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00049791875,0.90459365,0.0005219709,0.027128581,0.008996377,0.000018899314,0.00020660549,0.00005478501,0.057981256],"genre_scores_gemma":[0.024194082,0.7916069,0.001779201,0.0046374104,0.008054239,0.000053706266,0.00041181894,0.00016793479,0.16909473],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950767,0.00016738551,0.000033276094,0.000074219446,0.00016324066,0.000054283177],"domain_scores_gemma":[0.9993548,0.00020078306,0.00010049858,0.000035560166,0.00017063231,0.00013778092],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008321548,0.0014667314,0.0006833949,0.0025075853,0.0016678411,0.004019253,0.0007886984,0.0017000384,0.029795863],"category_scores_gemma":[0.0019106069,0.00065325404,0.0004109874,0.0036084224,0.0033569788,0.004467748,0.0019799024,0.003156205,0.011402912],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022567006,0.000013921147,0.00019917908,0.00059666426,0.000011568926,0.00007680091,0.0024883177,0.00009436589,0.00015595637,0.023741893,0.8768115,0.095787175],"study_design_scores_gemma":[0.0000039064557,0.000007851045,0.0008964931,0.001059251,0.000005342415,0.0002606821,0.0017054083,0.000027147666,0.00007181088,0.011175135,0.9847771,0.000009890928],"about_ca_topic_score_codex":0.014108321,"about_ca_topic_score_gemma":0.030326515,"teacher_disagreement_score":0.029795863,"about_ca_system_score_codex":0.002832779,"about_ca_system_score_gemma":0.004239674,"threshold_uncertainty_score":0.099677086},"labels":[],"label_agreement":null},{"id":"W2094656900","doi":"10.1093/litthe/frp036","title":"The Post-Secular Poetics and Ethics of Exposure in J. M. Coetzee's Disgrace","year":2009,"lang":"en","type":"article","venue":"Literature and Theology","topic":"South African History and Culture","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Atlantic School of Theology","funders":"","keywords":"Poetics; Theology; Philosophy; Religious studies; Art; Literature; Poetry","score_opus":0.007693097523272248,"score_gpt":0.26485436646011523,"score_spread":0.257161268936843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094656900","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2525527,0.018909696,0.0076523987,0.31262532,0.0022636966,0.00006979951,0.000033548127,0.00005641659,0.40583646],"genre_scores_gemma":[0.9561383,0.002330397,0.00076103874,0.006171126,0.00020067343,0.000048298047,0.0000038812695,0.000039943385,0.034306217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971886,0.0019451567,0.00003750786,0.00018970943,0.00028914763,0.000349867],"domain_scores_gemma":[0.9978582,0.0012773703,0.00020636758,0.00015128183,0.00021600835,0.0002906527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034438563,0.000341709,0.0002874235,0.00049817486,0.014170009,0.007010352,0.0007461719,0.0026763398,0.0020780712],"category_scores_gemma":[0.0066808537,0.00023761466,0.00017094595,0.0005574147,0.04592944,0.0052527883,0.004883269,0.0069471006,0.00017428208],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000216608,0.00002071474,0.0001701273,0.00003675284,0.000001925004,0.00042976334,0.31365415,0.000060264734,0.00033294826,0.67031723,0.00881343,0.0061411],"study_design_scores_gemma":[0.000018333458,0.0000395472,0.0008754849,0.00025939266,0.0000048119578,0.0008299227,0.15738258,0.00015275892,0.0010287287,0.1373163,0.7020652,0.000026878828],"about_ca_topic_score_codex":0.009492597,"about_ca_topic_score_gemma":0.013245596,"teacher_disagreement_score":0.014170009,"about_ca_system_score_codex":0.0068240296,"about_ca_system_score_gemma":0.0053476016,"threshold_uncertainty_score":0.04951203},"labels":[],"label_agreement":null},{"id":"W2100139047","doi":"10.1093/litthe/fru030","title":"Introduction to Special Issue: China and the West in Dialogue","year":2014,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"China; Library science; History; Classics; Media studies; Sociology; Archaeology; Computer science","score_opus":0.003447934628615564,"score_gpt":0.22528218248140766,"score_spread":0.2218342478527921,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100139047","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000790037,0.0137097025,0.00034891072,0.11472861,0.8394808,0.000055942324,0.00017977145,0.00012351635,0.030582663],"genre_scores_gemma":[0.010248345,0.014462858,0.00032657612,0.045473028,0.84685767,0.00014688492,0.00035890174,0.00024154145,0.081884205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99827886,0.0003579702,0.00014901228,0.0002870425,0.0006551684,0.0002720778],"domain_scores_gemma":[0.99285066,0.002996355,0.00041064844,0.0003867235,0.0015896563,0.001765868],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027248843,0.001355692,0.0014928338,0.0034251122,0.0055901585,0.01174185,0.0018496888,0.005349425,0.06299615],"category_scores_gemma":[0.007918109,0.0005107859,0.0009426411,0.0028402049,0.0029131295,0.006103862,0.0041809315,0.008449254,0.009448693],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016068792,0.000026268546,0.00020182299,0.00028677634,0.00000589877,0.00013628406,0.0008648626,0.000023247067,0.00013430776,0.0064637335,0.980533,0.011307631],"study_design_scores_gemma":[0.000005278301,0.000016036824,0.00083906524,0.000374321,0.00000448061,0.00007271046,0.0006430122,0.000044425233,0.00003882376,0.0011381311,0.9968149,0.00000887937],"about_ca_topic_score_codex":0.0025508287,"about_ca_topic_score_gemma":0.0056532705,"teacher_disagreement_score":0.06299615,"about_ca_system_score_codex":0.0036213344,"about_ca_system_score_gemma":0.0048868684,"threshold_uncertainty_score":0.21074313},"labels":[],"label_agreement":null},{"id":"W2182386798","doi":"10.1093/litthe/frz042","title":"Sacramental Vision in Annie Dillard’s Holy the Firm","year":2019,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Baptism; Mysticism; Contemplation; Attunement; Philosophy; Narrative; Poetry; Servant; Art; Literature; Aesthetics; Theology","score_opus":0.00534115640408127,"score_gpt":0.20260416810719453,"score_spread":0.19726301170311325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2182386798","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.070447996,0.010913719,0.0029343124,0.06474997,0.0027245854,0.000026936625,0.000059704143,0.00006739775,0.84807533],"genre_scores_gemma":[0.8800086,0.00189717,0.0006828092,0.0063669044,0.00037823198,0.000025651503,0.000013959201,0.00006291308,0.11056373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998904,0.0004662517,0.000017721719,0.00014239673,0.0002614445,0.00020810346],"domain_scores_gemma":[0.9994242,0.00025787175,0.000046716967,0.00004070648,0.00007676044,0.00015374395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010223604,0.00026390376,0.00022305155,0.00061742275,0.0083461,0.00858312,0.0006359787,0.0018492346,0.003802684],"category_scores_gemma":[0.0015534873,0.00019022587,0.00010514764,0.0004990339,0.020304225,0.0036030037,0.00348781,0.0053827213,0.0005531763],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023786462,0.000018592136,0.00017014217,0.00002443177,0.000002041118,0.00033830036,0.053977743,0.000068849935,0.00013931673,0.8996871,0.04129138,0.004258348],"study_design_scores_gemma":[0.000006902172,0.000025078518,0.0004496678,0.00013853089,0.0000025749998,0.00035350144,0.043738805,0.0001240715,0.00025973452,0.0579166,0.8969649,0.000019543915],"about_ca_topic_score_codex":0.011498704,"about_ca_topic_score_gemma":0.033818904,"teacher_disagreement_score":0.011498704,"about_ca_system_score_codex":0.007460756,"about_ca_system_score_gemma":0.0024512876,"threshold_uncertainty_score":0.054131866},"labels":[],"label_agreement":null},{"id":"W2524994173","doi":"10.1093/litthe/frv035","title":"Bidding the Animal Àdieu: Grace in J.M. Coetzee’s<i>The Lives of Animals</i>and<i>Disgrace</i>","year":2015,"lang":"en","type":"article","venue":"Literature and Theology","topic":"South African History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Philosophy; Human animal; Space (punctuation); Focus (optics); Psychoanalysis; Environmental ethics; Bidding; Epistemology; Sociology; Psychology; Ecology; Biology; Business; Linguistics","score_opus":0.015726511829555236,"score_gpt":0.26391375604845374,"score_spread":0.2481872442188985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2524994173","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065762624,0.06653396,0.0047449516,0.65383995,0.004677054,0.000042518986,0.00004204608,0.00003339605,0.20432355],"genre_scores_gemma":[0.85796636,0.021672854,0.001844348,0.057436507,0.0014388806,0.00008127772,0.000012206789,0.00008898325,0.05945864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983429,0.0010662971,0.000028870965,0.00011435788,0.00020109287,0.000246469],"domain_scores_gemma":[0.9986528,0.00072390016,0.00016111005,0.00008775924,0.00014633423,0.0002281698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026187582,0.00041297034,0.00031727034,0.0006586745,0.0107703535,0.006692721,0.0007774382,0.0037516372,0.0028046134],"category_scores_gemma":[0.0046441685,0.00028036008,0.00020179688,0.0007568698,0.035103362,0.007961249,0.0036123833,0.006447149,0.00034105126],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018346565,0.0000132434,0.00024104067,0.000056047826,0.000003952303,0.00038022597,0.15235265,0.00006107863,0.00022925934,0.7995848,0.040095482,0.006963807],"study_design_scores_gemma":[0.0000070845167,0.000015594229,0.00058355794,0.00032777214,0.000005443935,0.00047891785,0.10411121,0.00008784592,0.00039045553,0.15338878,0.7405762,0.000027098073],"about_ca_topic_score_codex":0.017743452,"about_ca_topic_score_gemma":0.030798491,"teacher_disagreement_score":0.017743452,"about_ca_system_score_codex":0.004185091,"about_ca_system_score_gemma":0.003472063,"threshold_uncertainty_score":0.035280347},"labels":[],"label_agreement":null},{"id":"W2801156921","doi":"10.1093/litthe/fry010","title":"Race, Place, and Radical Remembering in Wendell Berry’s Andy Catlett: Early Travels","year":2018,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Race (biology); Privilege (computing); Berry; Narrative; Sociology; Interpreter; Aesthetics; Gender studies; Philosophy; Art; Literature; Law; Political science","score_opus":0.00903131108313378,"score_gpt":0.20020493790734747,"score_spread":0.19117362682421368,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801156921","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55647665,0.016642023,0.0018203364,0.16472444,0.0011884905,0.000050207727,0.00011901324,0.00004415311,0.25893468],"genre_scores_gemma":[0.9561351,0.0021379981,0.00045164637,0.004623582,0.00014741355,0.000025195688,0.000015524329,0.00004690795,0.036416642],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985561,0.000985093,0.000026420566,0.00009620269,0.00014881715,0.00018735764],"domain_scores_gemma":[0.9977913,0.001293094,0.00017382877,0.00010968461,0.00026430225,0.00036791005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017485206,0.00028599854,0.0002768,0.00087654486,0.018226048,0.007426742,0.0008466948,0.0028177304,0.004485354],"category_scores_gemma":[0.004342139,0.0002534713,0.00010597406,0.0011397853,0.023046738,0.006178884,0.0038625363,0.004566727,0.00033194825],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031990156,0.000015862726,0.00042288823,0.00007247476,0.000002070671,0.0006519808,0.86369157,0.000030982985,0.0001767314,0.108860105,0.021321917,0.004721517],"study_design_scores_gemma":[0.000005393967,0.000019139,0.0008966481,0.00021597618,0.0000039186934,0.00050620676,0.6013027,0.000044531098,0.0002187585,0.010691414,0.38607302,0.000022257025],"about_ca_topic_score_codex":0.062753506,"about_ca_topic_score_gemma":0.16056906,"teacher_disagreement_score":0.062753506,"about_ca_system_score_codex":0.006883507,"about_ca_system_score_gemma":0.0033391265,"threshold_uncertainty_score":0.12477648},"labels":[],"label_agreement":null},{"id":"W2973814499","doi":"10.1093/litthe/frz032","title":"Violence and the Romance of Community: Darkness and Enlightenment in Patrick Friesen’s The Shunning","year":2019,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Agriculture and Farm Safety","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Enlightenment; Sociology; Romance; Modernity; Late modernity; Gender studies; Conversation; Reading (process); Identity (music); Context (archaeology); Postmodernity; Literature; Aesthetics; History; Social science; Linguistics; Epistemology; Philosophy; Art","score_opus":0.0035088866243182886,"score_gpt":0.1756761431141537,"score_spread":0.1721672564898354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2973814499","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7726735,0.004035199,0.0031999846,0.02259785,0.00055943086,0.000027912247,0.000015157965,0.000043928212,0.19684695],"genre_scores_gemma":[0.9938577,0.00019486678,0.00012022511,0.00020645927,0.000027820162,0.00000335656,0.0000013741377,0.000008294393,0.0055799237],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99810314,0.0014329522,0.000023941428,0.00012320495,0.00016230889,0.00015440621],"domain_scores_gemma":[0.9984824,0.00091240206,0.00017398284,0.0001094802,0.00013084733,0.00019090173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002286355,0.00036244906,0.00032572172,0.0006020832,0.009379342,0.004526543,0.0005966244,0.0012731925,0.0014324465],"category_scores_gemma":[0.0032250553,0.0001698018,0.000122016245,0.00038004466,0.02785137,0.002681937,0.0034631044,0.002612045,0.0001297826],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027924118,0.000016465443,0.0007276915,0.00003669436,0.000003752528,0.0006565508,0.8292437,0.00007107413,0.00044500752,0.16092709,0.0023001255,0.005543926],"study_design_scores_gemma":[0.000012326312,0.00011676514,0.0034982471,0.00029227458,0.000008442684,0.0009773689,0.72492015,0.00036024072,0.0009809163,0.036235858,0.2325691,0.00002836143],"about_ca_topic_score_codex":0.008815666,"about_ca_topic_score_gemma":0.017690584,"teacher_disagreement_score":0.009379342,"about_ca_system_score_codex":0.003793113,"about_ca_system_score_gemma":0.0012855069,"threshold_uncertainty_score":0.027521014},"labels":[],"label_agreement":null},{"id":"W3092604642","doi":"10.1093/litthe/fraa015","title":"<i>C.S. Lewis and the Christian Worldview</i>. By Michael L. Peterson","year":2020,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Philosophy; Atheism; Epistemology; Theism; Metaphor; Dualism; Meaning (existential); Theology","score_opus":0.008971213599297546,"score_gpt":0.1926838985556423,"score_spread":0.18371268495634477,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3092604642","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0048149033,0.110673465,0.0008759609,0.7755303,0.016222049,0.00002455757,0.000042863285,0.000060053502,0.09175586],"genre_scores_gemma":[0.24944407,0.088191606,0.0027656686,0.3232137,0.025493985,0.00020152632,0.00009752865,0.00031599528,0.310276],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983608,0.00088379736,0.00003635646,0.00022593224,0.00040797566,0.00008519266],"domain_scores_gemma":[0.99757594,0.0014776335,0.0001917907,0.00009464288,0.00039346702,0.00026643352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001988427,0.0005877802,0.00032104208,0.0007528257,0.0052424534,0.005302509,0.00083508994,0.0030263988,0.005333171],"category_scores_gemma":[0.004968474,0.00032773393,0.0002452745,0.0010754004,0.010716063,0.005710903,0.0024039266,0.008602158,0.0016137395],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033505294,0.00002114864,0.00036541,0.0001244837,0.000007453745,0.00013398437,0.005462698,0.00010995491,0.00027000182,0.13895841,0.83543986,0.019073073],"study_design_scores_gemma":[0.000007832339,0.000025796298,0.0006517212,0.00053328695,0.0000040851223,0.00021047531,0.00549591,0.00018503502,0.00023920386,0.03761631,0.9549992,0.000031149142],"about_ca_topic_score_codex":0.015001884,"about_ca_topic_score_gemma":0.021312516,"teacher_disagreement_score":0.015001884,"about_ca_system_score_codex":0.003959734,"about_ca_system_score_gemma":0.0032212287,"threshold_uncertainty_score":0.029829144},"labels":[],"label_agreement":null},{"id":"W3110657516","doi":"10.1093/litthe/fraa020","title":"Becoming Divine Women: Miriam Toews’ <i>Women Talking</i> as Parable1","year":2020,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Narrative; Power (physics); Feminist theology; Context (archaeology); Philosophy; Sociology; Literature; Theology; Gender studies; Art; History","score_opus":0.01001040713916373,"score_gpt":0.26012275836390153,"score_spread":0.2501123512247378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110657516","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3049123,0.0076351212,0.0019168176,0.09245424,0.0021847081,0.00005877559,0.00015973569,0.00013487486,0.5905434],"genre_scores_gemma":[0.9446176,0.0009274793,0.00020902463,0.00196526,0.00012883467,0.000010634479,0.0000137345305,0.000046389996,0.052081037],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99838746,0.00063113257,0.000018312287,0.00014241978,0.00034800643,0.00047263133],"domain_scores_gemma":[0.99887246,0.0003554292,0.0001338455,0.000060785253,0.00023201674,0.00034555033],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014642494,0.00034691923,0.00030093407,0.00082787004,0.018538939,0.008520127,0.0010346078,0.0018202602,0.005008794],"category_scores_gemma":[0.0026473652,0.00021764857,0.00013061365,0.00076270336,0.023431377,0.0029031402,0.0034353863,0.004670814,0.00040354423],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004042832,0.000017840744,0.00063004764,0.000048101017,0.000003670473,0.00054027245,0.74658793,0.000062594394,0.0005986985,0.21958394,0.023682123,0.008204395],"study_design_scores_gemma":[0.0000054680877,0.000021222064,0.0012019852,0.0001271757,0.00000384527,0.00030215507,0.47050807,0.0000709408,0.0005219811,0.006055324,0.52115625,0.000025618821],"about_ca_topic_score_codex":0.33358842,"about_ca_topic_score_gemma":0.527642,"teacher_disagreement_score":0.33358842,"about_ca_system_score_codex":0.021394929,"about_ca_system_score_gemma":0.00973142,"threshold_uncertainty_score":0.6632935},"labels":[],"label_agreement":null},{"id":"W3134193677","doi":"10.1093/litthe/frab003","title":"<i>Creation and Beauty in Tolkien’s Catholic Vision: A Study in the Influence of Neoplatonism in J.R.R. Tolkien’s Philosophy of Life as “Being and Gift”</i>. By Michael John Halsall","year":2021,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Beauty; Philosophy; Metaphysics; Neoplatonism; Theology; Transcendence (philosophy); Mythology; Scholarship; Literature; Religious studies; Art; Aesthetics; Law","score_opus":0.007457050848483449,"score_gpt":0.2477327212127802,"score_spread":0.24027567036429676,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134193677","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5215905,0.020480452,0.0013613221,0.11017485,0.0008204951,0.00004963195,0.00003193503,0.000021078658,0.34546986],"genre_scores_gemma":[0.98600125,0.0016359724,0.00018512961,0.0030907092,0.00007604983,0.000014523543,0.0000061992587,0.000018895993,0.008971125],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851936,0.0009386157,0.000017383993,0.00009893626,0.00021167417,0.00021410438],"domain_scores_gemma":[0.9988512,0.0006313477,0.00014068872,0.00005992589,0.00009728527,0.00021953598],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002711253,0.00020797628,0.00023866023,0.0008118516,0.008647014,0.006319716,0.0007267042,0.0016189419,0.0022267809],"category_scores_gemma":[0.0020198885,0.00020415233,0.00019854394,0.00077725266,0.026107779,0.004470094,0.004175063,0.0041471533,0.00016466176],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047830228,0.00008265543,0.0015231817,0.00010530244,0.000006999235,0.00032584267,0.5755914,0.00008055621,0.00038488035,0.395478,0.01635302,0.010020312],"study_design_scores_gemma":[0.000033464014,0.00006873065,0.009023578,0.0005488674,0.0000128773845,0.0003505001,0.59138894,0.00026638145,0.0004894736,0.063376755,0.3343953,0.00004514001],"about_ca_topic_score_codex":0.020928837,"about_ca_topic_score_gemma":0.062356558,"teacher_disagreement_score":0.020928837,"about_ca_system_score_codex":0.008211417,"about_ca_system_score_gemma":0.0044872127,"threshold_uncertainty_score":0.0595783},"labels":[],"label_agreement":null},{"id":"W3137607960","doi":"10.1093/litthe/frab006","title":"Good Deaths in Wendell Berry’s Short Stories","year":2021,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Affection; Materiality (auditing); Embodied cognition; Aesthetics; Sociology; History; Epistemology; Philosophy","score_opus":0.014075471713303188,"score_gpt":0.22361367296846443,"score_spread":0.20953820125516123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3137607960","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29526013,0.01995832,0.006618653,0.2514057,0.0073033245,0.00016796701,0.0003557527,0.0001779314,0.41875228],"genre_scores_gemma":[0.93539906,0.003947541,0.000793005,0.012124307,0.00061876315,0.00007309654,0.0000728049,0.000094811985,0.04687667],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99543375,0.003434213,0.00008623489,0.00014389261,0.00046486594,0.0004370436],"domain_scores_gemma":[0.9929703,0.0048094853,0.0005976954,0.00019208423,0.0006290937,0.0008013729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002614572,0.00065483956,0.00035503527,0.0010963916,0.010644855,0.005717023,0.0008021134,0.00335374,0.005635786],"category_scores_gemma":[0.01095175,0.00028194214,0.0001590582,0.0009161029,0.018496837,0.006219509,0.004169223,0.0045891125,0.0008680666],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000089276335,0.000020009236,0.00048679046,0.00017314496,0.0000059247845,0.0018594175,0.5423629,0.0001403258,0.0003433564,0.36178255,0.08469247,0.008043829],"study_design_scores_gemma":[0.0000048793904,0.000024001585,0.00035445043,0.00021640211,0.0000029217863,0.0005049257,0.22537076,0.00007305791,0.00025417408,0.018486543,0.75468665,0.000021173144],"about_ca_topic_score_codex":0.008865487,"about_ca_topic_score_gemma":0.0183354,"teacher_disagreement_score":0.010644855,"about_ca_system_score_codex":0.005773621,"about_ca_system_score_gemma":0.0015003013,"threshold_uncertainty_score":0.04189074},"labels":[],"label_agreement":null},{"id":"W3141649051","doi":"10.1093/litthe/fraa028","title":"Judaism and Temporary Community: Moses Mendelssohn on imperfection and truth","year":2020,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Compromise; Judaism; Philosophy; Order (exchange); Epistemology; Theology; Law","score_opus":0.044862168235580424,"score_gpt":0.24631306261395108,"score_spread":0.20145089437837066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3141649051","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13442208,0.024419844,0.007906887,0.19030057,0.0012183016,0.00003259545,0.00008905268,0.000057869536,0.6415528],"genre_scores_gemma":[0.9841381,0.001723793,0.0005983355,0.0023582214,0.00032182402,0.00001265622,0.000007818858,0.000016058899,0.010823169],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788517,0.0012485553,0.00005597008,0.00023605739,0.00037350823,0.0002005997],"domain_scores_gemma":[0.99736893,0.0016605501,0.00019332967,0.00028350326,0.0003341683,0.00015942923],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034750754,0.0001806782,0.0003570719,0.0010740007,0.0066138264,0.0042180326,0.00081433594,0.0026814025,0.0040155305],"category_scores_gemma":[0.0056522787,0.00019450745,0.00017223718,0.0010056156,0.032181934,0.0061776163,0.0029774706,0.002727159,0.0002996135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051763004,0.0000032375935,0.000058222555,0.0000059799663,9.264219e-7,0.00002890875,0.0028519493,0.00006688784,0.000020548012,0.9940215,0.001761062,0.0011756446],"study_design_scores_gemma":[0.000008855913,0.0000077332115,0.0001962026,0.00007779714,0.0000026438454,0.00003844013,0.0024496561,0.00019756406,0.000059039892,0.95435864,0.0425948,0.000008621905],"about_ca_topic_score_codex":0.011745508,"about_ca_topic_score_gemma":0.0123660145,"teacher_disagreement_score":0.011745508,"about_ca_system_score_codex":0.006219279,"about_ca_system_score_gemma":0.0020967387,"threshold_uncertainty_score":0.045124292},"labels":[],"label_agreement":null},{"id":"W4243034041","doi":"10.1093/litthe/frr058","title":"Introduction","year":2012,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Knight; George (robot); Library science; Art; Humanities; Art history; Classics; Media studies; Sociology; Computer science; Physics","score_opus":0.00327773915865169,"score_gpt":0.20941941329031982,"score_spread":0.20614167413166815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243034041","genre_codex":"other","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000941678,0.00780405,0.00236506,0.035261896,0.04606096,0.0004124871,0.014489468,0.0013262974,0.89133817],"genre_scores_gemma":[0.006919111,0.009804229,0.001894274,0.007914442,0.012708232,0.00025058427,0.009825172,0.0007100023,0.94997406],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99860173,0.000103915896,0.00006426669,0.00023901898,0.0007858581,0.00020527329],"domain_scores_gemma":[0.99613416,0.00029376036,0.00011439197,0.00020729659,0.002416106,0.00083441637],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010337953,0.0008422125,0.00060561375,0.0027945787,0.002284951,0.005699054,0.0016087146,0.0024324954,0.54095984],"category_scores_gemma":[0.0059030997,0.0003313399,0.00065629627,0.002270029,0.0008504377,0.002804128,0.0023292757,0.002098856,0.29976758],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022560676,0.000015760617,0.00015415777,0.00019823472,0.0000021833725,0.00006454049,0.00012870786,0.00003992415,0.00014173683,0.007131634,0.9464276,0.045672987],"study_design_scores_gemma":[0.0000017402697,0.000004850129,0.0001612933,0.00009495689,0.0000010206292,0.000042064676,0.000057913003,0.0000065951563,0.000030958327,0.0007844018,0.9988109,0.0000033876508],"about_ca_topic_score_codex":0.025583822,"about_ca_topic_score_gemma":0.033584498,"teacher_disagreement_score":0.9744162,"about_ca_system_score_codex":0.004018421,"about_ca_system_score_gemma":0.007219563,"threshold_uncertainty_score":0.65476507},"labels":[],"label_agreement":null},{"id":"W4382471371","doi":"10.1093/litthe/frad013","title":"What If God is a ‘Pagan Amalgam’: Marilynne Robinson and Historical Bible Scholarship","year":2023,"lang":"en","type":"article","venue":"Literature and Theology","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Scholarship; Hebrew Bible; Context (archaeology); Philosophy; Literature; Transcendence (philosophy); Christianity; Hebrew; Religious studies; Theology; Biblical studies; Classics; History; Art; Law; Archaeology","score_opus":0.01510309573934638,"score_gpt":0.21700959447444157,"score_spread":0.2019064987350952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4382471371","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.054853257,0.14632425,0.0010161987,0.5710297,0.004852472,0.000011643632,0.000041255393,0.000036777594,0.22183439],"genre_scores_gemma":[0.90680623,0.0313937,0.0005902872,0.032089725,0.0050569577,0.00001651114,0.000018495339,0.000070295835,0.023957793],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981735,0.0013502914,0.000032879896,0.00011282752,0.00022731202,0.0001033166],"domain_scores_gemma":[0.9956774,0.0032146263,0.00030743456,0.000109344466,0.00040002877,0.00029118368],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031525884,0.00015054559,0.00031096902,0.0011596594,0.0034736455,0.0057738186,0.0007166304,0.0019229961,0.003928488],"category_scores_gemma":[0.00550247,0.00014327338,0.00007196347,0.0008851843,0.015532291,0.0044184057,0.00157218,0.00311671,0.00063742814],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041079165,0.00003949181,0.0005732109,0.00024614943,0.000007642094,0.00026253323,0.06313314,0.00009167623,0.00030049018,0.8402871,0.07805671,0.016960738],"study_design_scores_gemma":[0.000026712112,0.000047363093,0.0013738525,0.0015636442,0.0000095497,0.00031116963,0.049870256,0.00020663414,0.00038351835,0.122459374,0.8237199,0.00002805068],"about_ca_topic_score_codex":0.0040484425,"about_ca_topic_score_gemma":0.007861522,"teacher_disagreement_score":0.0057738186,"about_ca_system_score_codex":0.0037559383,"about_ca_system_score_gemma":0.001524091,"threshold_uncertainty_score":0.027251422},"labels":[],"label_agreement":null},{"id":"W4387856873","doi":"10.1093/litthe/frad021","title":"The Charge of God: <i>Laudato Si’</i> read through Chesterton, Wordsworth, and Hopkins","year":2023,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Conversation; Doctrine; Technocracy; Philosophy; Theology; Capitalism; Charge (physics); Literature; Law; Art; Linguistics; Political science; Politics; Physics","score_opus":0.01626481432623391,"score_gpt":0.30118169523484895,"score_spread":0.28491688090861506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387856873","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030051164,0.062186383,0.0016386713,0.6600219,0.024224952,0.000031427742,0.00012328196,0.00007334915,0.2216488],"genre_scores_gemma":[0.7107451,0.0167383,0.0012688095,0.06605246,0.0117465565,0.00007006534,0.00007832135,0.0002332195,0.19306716],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99930966,0.00040140003,0.0000160765,0.00008361607,0.00012270424,0.00006653142],"domain_scores_gemma":[0.9983901,0.0010130524,0.00012528515,0.00006494114,0.00025423372,0.00015240972],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011291815,0.00048840453,0.0003358286,0.0008213937,0.0060681365,0.006046089,0.00056569773,0.0023514994,0.005285108],"category_scores_gemma":[0.004122962,0.00019099355,0.000121076984,0.00055160996,0.008339512,0.0041646836,0.0017235532,0.005143621,0.00095105846],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005758224,0.000015528585,0.0004221021,0.00015568973,0.0000065987306,0.00041263018,0.11469156,0.000044603512,0.00064327323,0.2784383,0.59067756,0.014434605],"study_design_scores_gemma":[0.0000039117112,0.00001896997,0.0006195196,0.00045085244,0.0000034522836,0.00015260784,0.041754875,0.00006169755,0.00050054025,0.01077031,0.94564813,0.0000151967],"about_ca_topic_score_codex":0.009740491,"about_ca_topic_score_gemma":0.019519294,"teacher_disagreement_score":0.009740491,"about_ca_system_score_codex":0.0027463185,"about_ca_system_score_gemma":0.0017137179,"threshold_uncertainty_score":0.019926012},"labels":[],"label_agreement":null},{"id":"W4409290123","doi":"10.1093/litthe/fraf005","title":"Shakespeare and the Elizabethan Reformation: Literary Negotiations of Religious Difference, By Dennis Taylor","year":2025,"lang":"en","type":"article","venue":"Literature and Theology","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Negotiation; Literature; Art; Philosophy; Sociology; Social science","score_opus":0.0047308287003981495,"score_gpt":0.19819603211555314,"score_spread":0.193465203415155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409290123","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017815806,0.21554491,0.0010154183,0.32130814,0.010621863,0.000037949925,0.000056608184,0.000031289303,0.433568],"genre_scores_gemma":[0.58481497,0.064698346,0.0010552725,0.04012234,0.00991472,0.00014221256,0.000045200384,0.00021342549,0.29899356],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99759185,0.0016581012,0.00006734251,0.00015078003,0.00032317746,0.00020876873],"domain_scores_gemma":[0.9952396,0.0038937603,0.00016981304,0.00016540384,0.00031396426,0.00021746074],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003639025,0.0006006277,0.00053662976,0.0015991932,0.015969241,0.01070825,0.001168493,0.005449998,0.005586115],"category_scores_gemma":[0.008135352,0.00046901786,0.00016058379,0.0021209195,0.027857076,0.010081394,0.0033949665,0.008669099,0.0009836283],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032982323,0.00003576181,0.00012900669,0.00014916978,0.0000066654056,0.0001296065,0.091241114,0.000058075108,0.0001366288,0.76835334,0.13002007,0.009707635],"study_design_scores_gemma":[0.000020436464,0.00001913292,0.00087981904,0.0006030425,0.00000703528,0.00015878465,0.06044189,0.000091580354,0.00021377449,0.09676087,0.8407824,0.000021217065],"about_ca_topic_score_codex":0.02100387,"about_ca_topic_score_gemma":0.056048114,"teacher_disagreement_score":0.02100387,"about_ca_system_score_codex":0.0073641804,"about_ca_system_score_gemma":0.004639443,"threshold_uncertainty_score":0.053431153},"labels":[],"label_agreement":null}]}