{"meta":{"query_hash":"dcd5ca42ef8f","filters":{"venue":"Mnemosyne"},"cohort_total":35,"direct_labels_cover":0,"predictions_cover":35,"exported":35,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/dcd5ca42ef8f","api":"https://metacan.xera.ac/api/v1/cohort?venue=Mnemosyne"},"results":[{"id":"W1026090476","doi":"10.1163/1568525x-12341888","title":"Ancient Ethnography: New Approaches, written by Almagor, E., Skinner, J.","year":2015,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Ethnography; Epistemology; Philosophy; History; Literature; Art; Archaeology","score_opus":0.16019191736607907,"score_gpt":0.32891240685800127,"score_spread":0.1687204894919222,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1026090476","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0029168383,0.6536254,0.022346584,0.1860736,0.1036259,0.00019140307,0.0010497153,0.00027999497,0.029890535],"genre_scores_gemma":[0.07053164,0.56656057,0.05417018,0.07213785,0.11232341,0.0009405915,0.0018116686,0.0008195328,0.12070456],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9988049,0.0006437397,0.0001345117,0.00012788731,0.00025016774,0.00003872415],"domain_scores_gemma":[0.99550676,0.0033120243,0.00018454604,0.00015657021,0.0006678854,0.00017221623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034267323,0.0018977482,0.0007850377,0.0052135135,0.0023372509,0.0032542138,0.0010201081,0.002521435,0.0028322507],"category_scores_gemma":[0.0054341336,0.0005804426,0.0004783561,0.0046459856,0.006206916,0.0047526797,0.0017147763,0.005504297,0.0018678228],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073120136,0.000036949124,0.0005541425,0.0018180207,0.000037721817,0.00025579234,0.011055848,0.0003466269,0.0008694124,0.051591657,0.7804323,0.15292852],"study_design_scores_gemma":[0.000011631914,0.000019554393,0.0016138447,0.0012104106,0.0000076074434,0.0004088201,0.0030554598,0.0001624221,0.00024855358,0.018977769,0.9742648,0.000018999004],"about_ca_topic_score_codex":0.007836372,"about_ca_topic_score_gemma":0.015067738,"teacher_disagreement_score":0.007836372,"about_ca_system_score_codex":0.002017602,"about_ca_system_score_gemma":0.0016083998,"threshold_uncertainty_score":0.018122494},"labels":[],"label_agreement":null},{"id":"W1191501001","doi":"10.1163/1568525x-12341818","title":"One Fish, Two Fish, Bonito, Bluefish: Ancient Greek ἀµία and γοµφάριον","year":2015,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Bonito; Fish <Actinopterygii>; Art; The Renaissance; Classics; Genealogy; Fishery; History; Biology; Art history","score_opus":0.06928818362764193,"score_gpt":0.2314949238504048,"score_spread":0.16220674022276288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1191501001","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3651379,0.04795489,0.0059833154,0.105118796,0.012524111,0.00006261383,0.00022811635,0.00016244355,0.46282777],"genre_scores_gemma":[0.8602626,0.009603567,0.0037794341,0.017278338,0.0016463341,0.00008172812,0.00012559934,0.00008185136,0.10714058],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995492,0.000131267,0.000027443384,0.00009181926,0.00011461022,0.00008562863],"domain_scores_gemma":[0.99963975,0.00010813083,0.00009652087,0.000026566742,0.00007177927,0.000057319565],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00079872226,0.00050520827,0.00022303581,0.0006879459,0.0036843363,0.0016280736,0.00045804167,0.0013639644,0.004846327],"category_scores_gemma":[0.001449457,0.00016678695,0.00014871819,0.0007879125,0.010315279,0.0022477873,0.0027593498,0.0017743871,0.0012576459],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038433407,0.00006233235,0.022894397,0.0012449634,0.00003673634,0.004643421,0.20982993,0.00020866928,0.005678178,0.5256109,0.084063776,0.14534223],"study_design_scores_gemma":[0.000013163257,0.00010958387,0.014426567,0.00064407,0.000024340652,0.006528642,0.037482366,0.0001557232,0.0010260994,0.022736898,0.916803,0.000049474642],"about_ca_topic_score_codex":0.005933617,"about_ca_topic_score_gemma":0.013564695,"teacher_disagreement_score":0.005933617,"about_ca_system_score_codex":0.0018708042,"about_ca_system_score_gemma":0.0012541995,"threshold_uncertainty_score":0.016212583},"labels":[],"label_agreement":null},{"id":"W1978016887","doi":"10.1163/156852507x235191","title":"Polos euergetês: Rhetoric and Poetry in the Gorgias","year":2008,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Rhetoric; Conversation; Argument (complex analysis); Poetry; Phrase; Literature; Vocabulary; Flattery; Philosophy; Point (geometry); Reading (process); Linguistics; Art; Medicine","score_opus":0.05936285485431669,"score_gpt":0.21981227717907925,"score_spread":0.16044942232476256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978016887","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27138793,0.014630391,0.012825932,0.030152408,0.002408004,0.0000804838,0.00012345669,0.0003364563,0.668055],"genre_scores_gemma":[0.98829365,0.0007552132,0.0006809889,0.00063104974,0.00018814024,0.000016878741,0.000016370595,0.00006523107,0.009352407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99657464,0.0027493653,0.000056268345,0.00021800364,0.00020682317,0.00019488101],"domain_scores_gemma":[0.99845326,0.0011470516,0.000103634935,0.00010923505,0.000101879654,0.000084889914],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024865014,0.00048450855,0.00041133742,0.0016386088,0.004936882,0.0061153863,0.00046566717,0.0015579091,0.0029992426],"category_scores_gemma":[0.004631731,0.00026193922,0.00016448915,0.0015745964,0.021808285,0.0031350772,0.0038615381,0.0027216258,0.00057428103],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008117591,0.000013029284,0.00043631275,0.00015957198,0.0000058483065,0.0004230489,0.1988798,0.00018977965,0.0005373063,0.7830712,0.006768603,0.009434328],"study_design_scores_gemma":[0.000047393718,0.00010430233,0.002397499,0.0005673354,0.000017114946,0.0009237859,0.13387278,0.00076855184,0.0009217426,0.14110953,0.71923167,0.00003833868],"about_ca_topic_score_codex":0.0025168052,"about_ca_topic_score_gemma":0.0029974338,"teacher_disagreement_score":0.0061153863,"about_ca_system_score_codex":0.003233211,"about_ca_system_score_gemma":0.0009555926,"threshold_uncertainty_score":0.02345866},"labels":[],"label_agreement":null},{"id":"W1981505293","doi":"10.1163/156852507x165856","title":"The Role of the Ekphrasis in Plot Development: The Painting of Europa and the Bull in Achilles Tatius' Leucippe and Clitophon","year":2007,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"HERO; Plot (graphics); Narrative; Literature; Order (exchange); Set (abstract data type); Art; Painting; History; Art history; Computer science; Mathematics","score_opus":0.00915139808225515,"score_gpt":0.2581355903021888,"score_spread":0.24898419221993365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1981505293","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7011324,0.0009964629,0.006404063,0.0019883306,0.00031410134,0.000034582976,0.000052354666,0.00007907196,0.28899866],"genre_scores_gemma":[0.99077106,0.00009517443,0.00045123984,0.000052008592,0.00001603973,0.000005512543,0.0000085255115,0.000033611883,0.00856679],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991744,0.00049492554,0.000017808054,0.00008849643,0.00011645991,0.00010782538],"domain_scores_gemma":[0.99929595,0.0004438994,0.00007609741,0.00006353994,0.000043142783,0.00007735838],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011101569,0.00031803048,0.00019595773,0.00041792207,0.0040736417,0.0056471513,0.00058113376,0.0008396683,0.004440008],"category_scores_gemma":[0.001768793,0.00020924809,0.0001809463,0.000359725,0.010309848,0.0023032902,0.0028757092,0.0021155162,0.00022564622],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018416675,0.000048617705,0.0019589376,0.00015533708,0.000016338172,0.0016800589,0.7353395,0.00041258262,0.004816402,0.23991004,0.0024030013,0.01307495],"study_design_scores_gemma":[0.00004167256,0.00028275495,0.016292471,0.00050569454,0.000036561785,0.002477872,0.6309683,0.0011502866,0.0073246453,0.02039932,0.32044503,0.000075350385],"about_ca_topic_score_codex":0.0039457968,"about_ca_topic_score_gemma":0.008375997,"teacher_disagreement_score":0.0056471513,"about_ca_system_score_codex":0.0025150783,"about_ca_system_score_gemma":0.0006428518,"threshold_uncertainty_score":0.01824826},"labels":[],"label_agreement":null},{"id":"W1998789336","doi":"10.1163/156852511x505088","title":"Connait-on des voyelles longues fermées en cyrénéen? À propos de αρΕς, χΕν, ετυχΕν et δωρΕσαι","year":2011,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Compute Canada","funders":"","keywords":"Humanities; Interpretation (philosophy); Philosophy; Order (exchange); Art; Linguistics; Economics","score_opus":0.05681282694067263,"score_gpt":0.25097823930311497,"score_spread":0.19416541236244234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998789336","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35081577,0.007502719,0.006793502,0.0066829403,0.00062862044,0.000024666067,0.000097846154,0.00004527228,0.6274086],"genre_scores_gemma":[0.95790035,0.0009110979,0.0010308871,0.0002595381,0.00007253567,0.000009322486,0.00003012224,0.0000417101,0.03974439],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902403,0.00041694372,0.000027053647,0.00022165285,0.00017649171,0.00013384706],"domain_scores_gemma":[0.99931586,0.0003084309,0.00007823756,0.000088888766,0.00015664824,0.000051927138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011901967,0.00035368986,0.0003355489,0.0007400619,0.0030620901,0.0056006727,0.0007085499,0.0011267622,0.0072525702],"category_scores_gemma":[0.0039492315,0.00022213894,0.00017553724,0.00070197973,0.010045173,0.0034426309,0.0024358751,0.002579007,0.0007297923],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015669364,0.000016063386,0.0054339534,0.00007740116,0.000017343105,0.001140853,0.08567314,0.00023712598,0.0018493994,0.8819695,0.0015837862,0.021844633],"study_design_scores_gemma":[0.00007527559,0.00009283255,0.026087618,0.0005407516,0.00004972524,0.0028339792,0.11232644,0.0014813852,0.005054239,0.1446442,0.7066965,0.00011704554],"about_ca_topic_score_codex":0.04301924,"about_ca_topic_score_gemma":0.06343767,"teacher_disagreement_score":0.04301924,"about_ca_system_score_codex":0.004917151,"about_ca_system_score_gemma":0.0015860912,"threshold_uncertainty_score":0.08553767},"labels":[],"label_agreement":null},{"id":"W2033262579","doi":"10.1163/156852500510660","title":"A.P. 12.232.5","year":2000,"lang":"es","type":"article","venue":"Mnemosyne","topic":"Inorganic Fluorides and Related Compounds","field":"Chemistry","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Philosophy","score_opus":0.005890485262546863,"score_gpt":0.20425898710196297,"score_spread":0.1983685018394161,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033262579","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007307159,0.0043679844,0.0023650182,0.0019844242,0.0021679087,0.00008732944,0.0028765325,0.0018052369,0.98361474],"genre_scores_gemma":[0.0032011438,0.0013213513,0.0007043336,0.0002865132,0.00024617268,0.000045394234,0.0007643964,0.0003072197,0.9931235],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998356,0.000014852074,0.000007135093,0.000051221552,0.000057328558,0.0000338343],"domain_scores_gemma":[0.99967384,0.000037108937,0.000028192571,0.00004924,0.00008312274,0.00012842554],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00039476543,0.0010319287,0.0007935676,0.0012436439,0.0010499986,0.002729532,0.0012257864,0.0017224278,0.8544521],"category_scores_gemma":[0.0007787262,0.00041025694,0.0005211532,0.000939237,0.0006518203,0.0017167806,0.001448234,0.0015504062,0.8172432],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038786905,0.0000847453,0.00023646314,0.0007031835,0.000022306882,0.00013816549,0.00007737745,0.00021589521,0.004019722,0.03503253,0.58371216,0.37536958],"study_design_scores_gemma":[0.000014829873,0.000043293654,0.00031318064,0.000080933496,0.000003569636,0.00012387674,0.000016109316,0.00005189846,0.00056815165,0.0029760532,0.9958032,0.000004980558],"about_ca_topic_score_codex":0.0013315876,"about_ca_topic_score_gemma":0.0013867478,"teacher_disagreement_score":0.14554793,"about_ca_system_score_codex":0.00095459976,"about_ca_system_score_gemma":0.00048163524,"threshold_uncertainty_score":0.20760643},"labels":[],"label_agreement":null},{"id":"W2045433415","doi":"10.1163/156852507x165892","title":"Polyperchon as 'Brigand': Propaganda or Misunderstanding?","year":2007,"lang":"en","type":"article","venue":"Mnemosyne","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Philosophy; History; Epistemology; Political science; Literature; Art","score_opus":0.0370071695005665,"score_gpt":0.2654409012499158,"score_spread":0.22843373174934933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045433415","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07436084,0.01787746,0.019713238,0.18990617,0.007865192,0.00004275293,0.00012847947,0.00042715622,0.6896787],"genre_scores_gemma":[0.9512043,0.0015504824,0.0012586724,0.007632648,0.0018160421,0.000028189737,0.000024984038,0.00023855729,0.036246117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99006224,0.007442037,0.00019304667,0.00052290584,0.0011625328,0.00061719987],"domain_scores_gemma":[0.9877522,0.008055657,0.0010902634,0.0012872785,0.00152156,0.00029305366],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006851275,0.0008304667,0.00059619383,0.002893945,0.0067091393,0.015731527,0.0014264026,0.007484105,0.00859861],"category_scores_gemma":[0.023321334,0.0003139042,0.00027217227,0.0019183096,0.026759507,0.009957108,0.002977632,0.0064256177,0.0012933655],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029756013,0.000011725226,0.0004139596,0.00009296198,0.000008109644,0.00021545692,0.10631194,0.000038276154,0.0002070733,0.85815233,0.020204937,0.014313529],"study_design_scores_gemma":[0.000028390048,0.00006147469,0.0022350478,0.0011377126,0.000035847475,0.0012303349,0.12082475,0.00071623124,0.001358524,0.17450772,0.69780046,0.000063488194],"about_ca_topic_score_codex":0.009876824,"about_ca_topic_score_gemma":0.009609593,"teacher_disagreement_score":0.015731527,"about_ca_system_score_codex":0.007421225,"about_ca_system_score_gemma":0.0028181362,"threshold_uncertainty_score":0.05384499},"labels":[],"label_agreement":null},{"id":"W2045653302","doi":"10.1163/1568525x-12341276","title":"Places for Self-Selling in Ulpian, Plautus and Horace: The Role of Vertumnus","year":2013,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Statue; Quarter (Canadian coin); Art; Aesthetics; History; Literature; Art history; Archaeology","score_opus":0.012151547904533044,"score_gpt":0.2740705789565927,"score_spread":0.26191903105205966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045653302","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8908355,0.00088310154,0.00014644132,0.0011833269,0.00004032171,0.0000053478975,0.000008969984,0.0000036632207,0.10689329],"genre_scores_gemma":[0.9968539,0.00010133556,0.000036818466,0.00003113448,0.0000057933657,0.0000015766701,0.0000024970884,0.0000015927867,0.0029653476],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995208,0.00027128257,0.000006091012,0.000041163945,0.000028056304,0.00013275116],"domain_scores_gemma":[0.99961483,0.000175693,0.00006870729,0.000021439273,0.000015557396,0.000103655606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069374096,0.0001405116,0.0001576413,0.00066021684,0.00800098,0.0033893986,0.00069247704,0.00078007905,0.0048711835],"category_scores_gemma":[0.0006680848,0.00015518333,0.00008487358,0.0007437288,0.009890525,0.0024540222,0.0025722487,0.0009543147,0.00021881299],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006165574,0.00008021738,0.01616438,0.00007933638,0.000005178426,0.002159885,0.79010963,0.00004995939,0.00066925614,0.16979423,0.0021010675,0.018725233],"study_design_scores_gemma":[0.000014396951,0.000069539514,0.04943011,0.00023445093,0.00000727809,0.0006874539,0.8690593,0.00016155721,0.00029202193,0.0061885454,0.07384021,0.000015127887],"about_ca_topic_score_codex":0.01666472,"about_ca_topic_score_gemma":0.06763271,"teacher_disagreement_score":0.01666472,"about_ca_system_score_codex":0.0021702573,"about_ca_system_score_gemma":0.00092094345,"threshold_uncertainty_score":0.033135414},"labels":[],"label_agreement":null},{"id":"W2046479376","doi":"10.1163/156852507x215454","title":"The Description of the Palace in Seneca Thyestes 641-82 and the Literary Unity of the Play","year":2007,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Drama; Tragedy (event); Literature; Reading (process); Context (archaeology); Set (abstract data type); Philosophy; History; Art; Linguistics; Computer science; Archaeology","score_opus":0.02000881672913745,"score_gpt":0.2762086515721163,"score_spread":0.25619983484297887,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046479376","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3950384,0.0014615575,0.0018527586,0.0030196963,0.00022451916,0.000034910394,0.0000901512,0.000041052317,0.59823704],"genre_scores_gemma":[0.9797839,0.00016132287,0.00019148376,0.00005121442,0.000014385613,0.0000082190945,0.000012071301,0.00001292118,0.019764429],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933213,0.00037489945,0.000020607065,0.000056592824,0.00010417057,0.000111582136],"domain_scores_gemma":[0.99951625,0.00027308616,0.000059912967,0.000031471627,0.00006210233,0.000057157904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006852764,0.0002877827,0.00023647265,0.0009423425,0.0041048406,0.002732766,0.00048489944,0.000710813,0.0057074274],"category_scores_gemma":[0.0011714258,0.00014769954,0.000090367386,0.0007543011,0.01129875,0.0012092118,0.0019623272,0.0017501069,0.0003163247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001079717,0.000028731514,0.0011617886,0.00013718182,0.000005893579,0.0020389217,0.45148465,0.0003276202,0.0016944144,0.530862,0.0034792733,0.008671539],"study_design_scores_gemma":[0.000036659105,0.00014066226,0.0069621755,0.0006086943,0.000014729496,0.0022560589,0.43374443,0.00059522875,0.0025008474,0.026542453,0.5265468,0.000051299226],"about_ca_topic_score_codex":0.01813034,"about_ca_topic_score_gemma":0.0420069,"teacher_disagreement_score":0.01813034,"about_ca_system_score_codex":0.0046688835,"about_ca_system_score_gemma":0.0013224813,"threshold_uncertainty_score":0.036049604},"labels":[],"label_agreement":null},{"id":"W2048208369","doi":"10.1163/156852508x361127","title":"Emending Aratus' Insomnia: Callimachus Epigr. 27","year":2008,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Interpretation (philosophy); Praise; Philosophy; Literature; Linguistics; Art","score_opus":0.06557790440391577,"score_gpt":0.3273204885391778,"score_spread":0.261742584135262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048208369","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12961781,0.033348095,0.0017812544,0.059798088,0.00794088,0.00008708658,0.00019918675,0.00020076799,0.7670267],"genre_scores_gemma":[0.85375524,0.0052967933,0.00071141205,0.008947063,0.001805495,0.0000658316,0.000084688654,0.0000816295,0.12925196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99979514,0.0000822525,0.000007262451,0.000027137034,0.00004084862,0.00004736517],"domain_scores_gemma":[0.9998387,0.000069699134,0.000023079992,0.000014303509,0.000039382754,0.00001477855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003957908,0.0003008489,0.00015935786,0.0007681776,0.0028654907,0.00115538,0.00041582502,0.0012649731,0.0030399675],"category_scores_gemma":[0.00093043444,0.000082463186,0.0000956204,0.00049746665,0.003827495,0.0013596611,0.0013856752,0.0017282302,0.000600967],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015181264,0.00002034204,0.0012632518,0.0003713716,0.000008779511,0.0017576615,0.13005781,0.00008314973,0.001731514,0.6200617,0.15178736,0.0927053],"study_design_scores_gemma":[0.0000066725925,0.00003605567,0.0066037294,0.00018653017,0.000007850696,0.00078966527,0.015644679,0.00005864179,0.0006889435,0.011893522,0.9640684,0.000015339465],"about_ca_topic_score_codex":0.016435184,"about_ca_topic_score_gemma":0.028368996,"teacher_disagreement_score":0.016435184,"about_ca_system_score_codex":0.002382438,"about_ca_system_score_gemma":0.00089048804,"threshold_uncertainty_score":0.03267902},"labels":[],"label_agreement":null},{"id":"W2071904724","doi":"10.1163/1568525x-12341217","title":"Boyle, A.J. 2011. Seneca, Oedipus, edited with introduction, translation and commentary. Oxford, Clarendon Press. cxxv, 437 p. Pr. $160.00. ISBN 9780199547715.","year":2012,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"History; Classics; Philosophy","score_opus":0.028452129893886527,"score_gpt":0.2741576980981877,"score_spread":0.24570556820430117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071904724","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00030466742,0.94107366,0.0006206579,0.020857781,0.007869629,0.000009567564,0.0005798554,0.000072317176,0.028611893],"genre_scores_gemma":[0.01783926,0.8463768,0.0016730009,0.005624848,0.0054551675,0.00009166843,0.00075360143,0.00026970074,0.12191597],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944896,0.00019599297,0.00004565714,0.00007555417,0.00019963321,0.00003416107],"domain_scores_gemma":[0.99820244,0.0008830165,0.00012647615,0.00005550303,0.000642988,0.000089635076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010302833,0.0014091831,0.0011387417,0.0029608912,0.0027842422,0.0022633474,0.0014016886,0.00197808,0.060498517],"category_scores_gemma":[0.0033769158,0.0010072859,0.00038474827,0.003835306,0.0026094338,0.0041450765,0.0016317734,0.003773409,0.022717789],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042002284,0.0000053177578,0.000067556146,0.0010530412,0.000010377286,0.00012530613,0.0015296642,0.000046819012,0.00014866429,0.007862364,0.91985786,0.06925106],"study_design_scores_gemma":[0.000006031913,0.0000115010735,0.001032809,0.0016359595,0.000008734566,0.0002336556,0.0012107465,0.000019683497,0.000103111146,0.0046468214,0.99107903,0.000011855683],"about_ca_topic_score_codex":0.023369437,"about_ca_topic_score_gemma":0.060310785,"teacher_disagreement_score":0.060498517,"about_ca_system_score_codex":0.0025514693,"about_ca_system_score_gemma":0.0031202973,"threshold_uncertainty_score":0.20238769},"labels":[],"label_agreement":null},{"id":"W2075671879","doi":"10.1163/156852511x505060","title":"An Investigation of Vitruvius’ Technical Vocabulary Relating to Water Conduits and Pipelines in De arch. 8.6.6-9: vis spiritus and colluviaria (Re)examined1)","year":2011,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Reinterpretation; Context (archaeology); Philosophy; Classics; Literature; History; Art; Archaeology; Aesthetics","score_opus":0.06149728170795159,"score_gpt":0.24551684607785193,"score_spread":0.18401956436990036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075671879","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7190079,0.003618206,0.0115576945,0.005146825,0.00046859292,0.000042370637,0.00011794105,0.000053802833,0.25998658],"genre_scores_gemma":[0.994201,0.000311233,0.00076289545,0.00016765519,0.000039848306,0.000008436075,0.000023303015,0.000024772455,0.00446075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99851066,0.0009585028,0.000055334105,0.00014956175,0.00020913426,0.00011681677],"domain_scores_gemma":[0.99862695,0.0009870273,0.00016631444,0.00007415221,0.00010468243,0.000040918458],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018546291,0.00024372616,0.000225426,0.0014866394,0.002801111,0.002723959,0.0004980139,0.0010850318,0.0027636176],"category_scores_gemma":[0.0030456667,0.00017204153,0.00009683336,0.001282411,0.011548593,0.0028070335,0.0030150197,0.001759374,0.0002550322],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037434274,0.000010902362,0.0010868426,0.00011271135,0.000002907805,0.00042639533,0.3341509,0.00009964706,0.0023104493,0.6490067,0.0015440778,0.011211086],"study_design_scores_gemma":[0.000032702093,0.00017176782,0.01246713,0.00059167267,0.000019513851,0.0018438565,0.19043228,0.0011411377,0.0059410767,0.10284368,0.6844617,0.00005355489],"about_ca_topic_score_codex":0.0023949894,"about_ca_topic_score_gemma":0.003379494,"teacher_disagreement_score":0.0032586418,"about_ca_system_score_codex":0.0032586418,"about_ca_system_score_gemma":0.0011072166,"threshold_uncertainty_score":0.023643255},"labels":[],"label_agreement":null},{"id":"W2080911246","doi":"10.1163/156852511x504971","title":"Thebaid 2.239, 2.729 and the Problem of Aracynthus","year":2011,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Organic Chemistry Synthesis Methods","field":"Chemistry","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Allusion; Victory; Context (archaeology); Literature; Section (typography); Poetry; Jealousy; History; Art; Ancient history; Philosophy; Law; Politics; Archaeology; Political science; Psychology","score_opus":0.02206596073163889,"score_gpt":0.2176671680356277,"score_spread":0.1956012073039888,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080911246","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048440084,0.007655891,0.001860685,0.02592194,0.0015773705,0.00002265058,0.000103207276,0.000037363407,0.9143808],"genre_scores_gemma":[0.90445864,0.0018955001,0.0010660662,0.002983313,0.0011174576,0.000045070574,0.000072374685,0.000100368336,0.08826116],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877554,0.00051272684,0.00003139976,0.00022669358,0.00019720044,0.00025646845],"domain_scores_gemma":[0.99950063,0.00023985596,0.000044825672,0.000058863152,0.00009560239,0.00006027256],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012752855,0.00043053515,0.0005693389,0.000917209,0.011360482,0.004381242,0.00088783586,0.004276925,0.015691478],"category_scores_gemma":[0.0023864168,0.0003258972,0.0002629837,0.0011277094,0.019507019,0.0046542613,0.003131818,0.008631046,0.0018888293],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014648794,0.0000035317803,0.000065244385,0.000008052969,7.3734344e-7,0.00010110242,0.0036168932,0.000017122746,0.00004220279,0.9909779,0.0033566316,0.0017958685],"study_design_scores_gemma":[0.00003436107,0.000025214487,0.0011229414,0.00015530235,0.0000047283365,0.00038115974,0.008210782,0.00023088619,0.0002173939,0.51047593,0.47911137,0.000029901796],"about_ca_topic_score_codex":0.019773765,"about_ca_topic_score_gemma":0.024418686,"teacher_disagreement_score":0.019773765,"about_ca_system_score_codex":0.006223389,"about_ca_system_score_gemma":0.0020221265,"threshold_uncertainty_score":0.052493274},"labels":[],"label_agreement":null},{"id":"W2086194082","doi":"10.1163/156852504773399178","title":"Egyptian Maat and Hesiodic Metis","year":2004,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Ancient Egypt and Archaeology","field":"Arts and Humanities","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Metis; ZEUS (particle detector); Narrative; Monarchy; Mythology; Ideology; Kingdom; Classics; History; Literature; Art; Law; Politics; Political science; Botany; Physics; Biology; Computer science","score_opus":0.016880782894371865,"score_gpt":0.1880957956973762,"score_spread":0.17121501280300433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086194082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.796764,0.0030859248,0.0010406671,0.003418313,0.00016703698,0.000024519139,0.0003183996,0.000029177936,0.19515194],"genre_scores_gemma":[0.9904108,0.0004321565,0.00011941984,0.0001095415,0.000027492428,0.000006754255,0.000068821224,0.000017628612,0.008807383],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996731,0.000121958205,0.000024380292,0.000044929115,0.00006925589,0.0000662945],"domain_scores_gemma":[0.99926275,0.00031591268,0.00021203085,0.0000491658,0.00011831957,0.0000418106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004855826,0.00027270056,0.00023329083,0.0010574058,0.0027392234,0.0025615275,0.00028403933,0.00050261663,0.004843143],"category_scores_gemma":[0.0015133951,0.00014447668,0.00006523997,0.001409822,0.0063423435,0.0014824662,0.0013870093,0.0010990032,0.00037051286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002767141,0.00003301936,0.007549585,0.00044747323,0.000027153526,0.0017758877,0.64704424,0.00015801255,0.003321746,0.3087121,0.006490976,0.024163112],"study_design_scores_gemma":[0.00002347618,0.00005977384,0.042971596,0.00041453773,0.000033126333,0.0012533544,0.40506548,0.00031520144,0.0045798947,0.010311828,0.5349347,0.000037122558],"about_ca_topic_score_codex":0.010491883,"about_ca_topic_score_gemma":0.019977892,"teacher_disagreement_score":0.010491883,"about_ca_system_score_codex":0.0040149353,"about_ca_system_score_gemma":0.00091154914,"threshold_uncertainty_score":0.029130578},"labels":[],"label_agreement":null},{"id":"W2088239737","doi":"10.1163/1568525x-12341186","title":"An Intertextual Journey in Prudentius, Peristephanon 9","year":2013,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Literature; Art; SAINT; Passion; Poetry; Narrative; Ninth; Art history; Physics","score_opus":0.02453143059704442,"score_gpt":0.25516349459749615,"score_spread":0.23063206400045172,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2088239737","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5047207,0.002107329,0.0019918035,0.0065560737,0.00033315137,0.000023323146,0.000026196747,0.000038578586,0.48420283],"genre_scores_gemma":[0.9917783,0.00015865489,0.00014778494,0.00012253414,0.00001936194,0.0000042487372,0.000004311289,0.000009324933,0.007755471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984871,0.0009836938,0.00002561369,0.00012914184,0.00017022033,0.00020420596],"domain_scores_gemma":[0.99905294,0.00058742514,0.00009302289,0.00009041593,0.0000750787,0.000101180434],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018218777,0.00030895986,0.00028229906,0.0011714057,0.010935713,0.004730771,0.00052547513,0.0011708974,0.004310499],"category_scores_gemma":[0.002608028,0.00016120789,0.00011040695,0.0008866252,0.029313633,0.0028666435,0.0045114565,0.0025379464,0.00030395767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039432467,0.000023923822,0.0005703575,0.000036727528,0.0000026723653,0.0007288054,0.47622243,0.00005120646,0.0003671457,0.516172,0.001487672,0.004297681],"study_design_scores_gemma":[0.000023100782,0.00009670688,0.0031464605,0.0003699479,0.000010478163,0.0010979911,0.45214826,0.00024777107,0.0012161816,0.05920095,0.4824159,0.000026203992],"about_ca_topic_score_codex":0.0047006453,"about_ca_topic_score_gemma":0.010119014,"teacher_disagreement_score":0.010935713,"about_ca_system_score_codex":0.004196559,"about_ca_system_score_gemma":0.0019220527,"threshold_uncertainty_score":0.030448258},"labels":[],"label_agreement":null},{"id":"W2111830123","doi":"10.1163/156852511x505187","title":"Ammianus Marcellinus: The Allusive Historian.","year":2011,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Art; Literature; History; Philosophy","score_opus":0.07647885376478165,"score_gpt":0.28592368912571464,"score_spread":0.209444835360933,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2111830123","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053108383,0.22155951,0.0038864308,0.048781972,0.01743407,0.00008212425,0.0003380108,0.000306905,0.65450263],"genre_scores_gemma":[0.52417576,0.050008144,0.0036251743,0.0067017297,0.010832855,0.00011741845,0.00020786328,0.00021148851,0.40411952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99980515,0.00007004329,0.000010912263,0.000047970523,0.000043638607,0.000022289056],"domain_scores_gemma":[0.99985194,0.00004849051,0.0000371835,0.0000133391895,0.000024883957,0.000024135477],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044108092,0.00043911356,0.00022574929,0.0010802854,0.0020751632,0.0013143984,0.00041687166,0.001024363,0.010774057],"category_scores_gemma":[0.0009772973,0.00012890912,0.00008723173,0.00065923313,0.0023871674,0.0016595979,0.0015416009,0.0015824151,0.002406088],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019077754,0.00004961842,0.0027498428,0.0011415778,0.000017092205,0.0012308112,0.03630195,0.000153262,0.0019819061,0.50869364,0.17004187,0.2774477],"study_design_scores_gemma":[0.000004518332,0.000022534316,0.0017826079,0.00027908222,0.0000035497446,0.0006056492,0.0018414509,0.000053454292,0.00033511253,0.006370366,0.98869634,0.0000052532973],"about_ca_topic_score_codex":0.0019202965,"about_ca_topic_score_gemma":0.00395269,"teacher_disagreement_score":0.010774057,"about_ca_system_score_codex":0.00093999534,"about_ca_system_score_gemma":0.000597238,"threshold_uncertainty_score":0.03604275},"labels":[],"label_agreement":null},{"id":"W2164245944","doi":"10.1163/1568525043057892","title":"Attis: A Greek God in Anatolian Pessinous and Catullan Rome","year":2004,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mythology; Taboo; Cult; History; Literature; Quarter (Canadian coin); Classics; Identification (biology); Ancient history; Poetry; Art; Philosophy; Sociology; Archaeology; Anthropology","score_opus":0.023485403338701978,"score_gpt":0.3058532140150487,"score_spread":0.28236781067634675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2164245944","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9326029,0.0019430242,0.0003378973,0.001511109,0.00007711393,0.000013721222,0.000018691477,0.000010952999,0.0634847],"genre_scores_gemma":[0.9934908,0.0002166408,0.000112084024,0.00010414741,0.000014497192,0.0000041142453,0.000009749045,0.0000054919656,0.006042459],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997284,0.00013264292,0.000011187281,0.00003743293,0.000035256657,0.0000550335],"domain_scores_gemma":[0.9998227,0.00006757593,0.000048650003,0.000017055298,0.000015289525,0.00002888295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005022326,0.00018222703,0.00022496095,0.0005428818,0.0043395404,0.0017290934,0.00032168333,0.0008415743,0.002173705],"category_scores_gemma":[0.0004253973,0.00014098173,0.00009409043,0.00048846926,0.006716614,0.0008452716,0.002174274,0.00087213324,0.00020319843],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002327183,0.00007178123,0.014205829,0.0002631945,0.000017564278,0.0031090986,0.7647482,0.00016332604,0.0046873265,0.1869199,0.0032668747,0.022314249],"study_design_scores_gemma":[0.000035419966,0.00027706378,0.07009599,0.0003549116,0.000026095486,0.0042439457,0.54209846,0.00039481337,0.002113714,0.009509342,0.37080282,0.000047425186],"about_ca_topic_score_codex":0.004329364,"about_ca_topic_score_gemma":0.0120734135,"teacher_disagreement_score":0.0043395404,"about_ca_system_score_codex":0.0020107124,"about_ca_system_score_gemma":0.00051299477,"threshold_uncertainty_score":0.014588833},"labels":[],"label_agreement":null},{"id":"W2341601901","doi":"10.1163/1568525x-12342097","title":"Senecan Tragedy and the Reception of Augustan Poetry, written by Trinacty, C.V.","year":2016,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Poetry; Literature; Tragedy (event); Art; Philosophy; History","score_opus":0.014916880467444346,"score_gpt":0.28156647376403954,"score_spread":0.2666495932965952,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341601901","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05036955,0.20718996,0.0027814645,0.15840572,0.051128067,0.000061122664,0.0002912467,0.00018634988,0.5295865],"genre_scores_gemma":[0.46467754,0.032843955,0.0015674488,0.011606843,0.008365661,0.000087003245,0.00012744052,0.00027853902,0.4804456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997003,0.0001851113,0.000007791127,0.000034987745,0.000042776446,0.00002905367],"domain_scores_gemma":[0.99974066,0.00013468356,0.00003012715,0.00001256543,0.000050729217,0.00003115596],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006037603,0.0005311212,0.00019185834,0.00078290625,0.003922807,0.0019270529,0.00031548383,0.000915247,0.0040572598],"category_scores_gemma":[0.0017368351,0.0001855013,0.00011850084,0.0005342924,0.0046651093,0.0014470099,0.0011611981,0.0028408072,0.0009530485],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016220342,0.000017204964,0.00055055914,0.00030519164,0.0000117688505,0.0005775494,0.039620247,0.00027800328,0.00077995425,0.35180283,0.56757206,0.038322456],"study_design_scores_gemma":[0.0000039263036,0.000014253576,0.0009120515,0.00020466014,0.0000018146189,0.00025299788,0.0058042505,0.00010061479,0.00014754351,0.010746111,0.9818055,0.0000062155946],"about_ca_topic_score_codex":0.0050618495,"about_ca_topic_score_gemma":0.01922589,"teacher_disagreement_score":0.0050618495,"about_ca_system_score_codex":0.0016416134,"about_ca_system_score_gemma":0.0011274624,"threshold_uncertainty_score":0.013572872},"labels":[],"label_agreement":null},{"id":"W2741697273","doi":"10.1163/1568525x-12342342","title":"Let Us Obey. The Rhetoric of Spartan Identity in Tyrtaeus 2W","year":2017,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Rhetoric; Spartan; Identity (music); Rhetorical question; Obedience; Context (archaeology); Poetry; Presentation (obstetrics); Salient; Literature; Sociology; Art; Linguistics; Aesthetics; History; Philosophy; Political science; Law; Computer science","score_opus":0.056692340390660644,"score_gpt":0.38255828438049844,"score_spread":0.3258659439898378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2741697273","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6251041,0.0013970834,0.006166167,0.007251424,0.00068331143,0.000030453226,0.0000303679,0.000056548994,0.35928053],"genre_scores_gemma":[0.9924787,0.000042278523,0.00022474509,0.00009537075,0.000013610584,0.0000035382288,0.0000036771032,0.000014688256,0.0071233273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906677,0.0005065909,0.000025167037,0.00014712452,0.00007458525,0.0001797965],"domain_scores_gemma":[0.99952984,0.00025943684,0.00005372609,0.000043608703,0.00005692943,0.000056495886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013278136,0.0002280446,0.00021984392,0.00050757633,0.0052259206,0.0030927411,0.00025339713,0.0009358739,0.0019524447],"category_scores_gemma":[0.0022491792,0.00014980511,0.00012064999,0.00032841013,0.008852513,0.0017816969,0.0023245034,0.0015304063,0.00023630945],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097782875,0.000018420385,0.0023435235,0.000070125745,0.0000077854875,0.00058917917,0.31418577,0.00014846669,0.0017978034,0.6637639,0.0027739953,0.014203309],"study_design_scores_gemma":[0.000040412382,0.00022429049,0.009326896,0.0003794235,0.000034034052,0.0011042244,0.26093584,0.0011614972,0.004085718,0.117155634,0.6055024,0.00004969339],"about_ca_topic_score_codex":0.008901408,"about_ca_topic_score_gemma":0.013161089,"teacher_disagreement_score":0.008901408,"about_ca_system_score_codex":0.0026366024,"about_ca_system_score_gemma":0.0012200467,"threshold_uncertainty_score":0.019129932},"labels":[],"label_agreement":null},{"id":"W2797275965","doi":"10.1163/1568525x-12341957","title":"‘Dissing’ the Δὶς ἐξαπατῶν","year":2016,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Comedy; Originality; Literature; Philosophy; Deception; Reading (process); Art; Linguistics; Law; Political science","score_opus":0.04062455574443025,"score_gpt":0.3309058345746268,"score_spread":0.29028127883019655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797275965","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12977777,0.004982054,0.038707677,0.046376258,0.0031344537,0.00007145097,0.00007693555,0.00013667782,0.7767368],"genre_scores_gemma":[0.94633824,0.00091817236,0.0034283183,0.003398374,0.00060480007,0.000041584764,0.00003262784,0.00013704106,0.045100894],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978067,0.0012169327,0.00004963678,0.00032405884,0.0004147514,0.00018795788],"domain_scores_gemma":[0.99757344,0.0013970719,0.00019905025,0.00028917703,0.0003982655,0.00014292766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033516642,0.0005352961,0.00030305778,0.0010152332,0.0049333456,0.005846459,0.0008136844,0.0017720517,0.0066033956],"category_scores_gemma":[0.007081319,0.00015962461,0.00018629502,0.0006211924,0.029500045,0.0055772746,0.003586805,0.0042981836,0.0013552222],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029089562,0.000008968975,0.000263372,0.00006236839,0.0000035855805,0.00016100974,0.15740481,0.00003567879,0.0007243749,0.8303991,0.0032406233,0.007666887],"study_design_scores_gemma":[0.00002600725,0.00007179065,0.0013809614,0.0003391123,0.0000139465365,0.0006349551,0.11096073,0.0003859584,0.002198392,0.25147623,0.6324795,0.00003249502],"about_ca_topic_score_codex":0.0027892764,"about_ca_topic_score_gemma":0.0042413436,"teacher_disagreement_score":0.0066033956,"about_ca_system_score_codex":0.0025084717,"about_ca_system_score_gemma":0.0014471738,"threshold_uncertainty_score":0.022090554},"labels":[],"label_agreement":null},{"id":"W2908587773","doi":"10.14428/mnemosyne.v0i8.13913","title":"Identidad, autonarración y performatividad en “La hija del Ganges” de Asha Miró","year":2018,"lang":"es","type":"article","venue":"Mnemosyne","topic":"Cultural and Social Studies in Latin America","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Humanities; Art","score_opus":0.017022273635661677,"score_gpt":0.27287692383098794,"score_spread":0.25585465019532627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2908587773","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7439635,0.0060818894,0.0008568794,0.023135161,0.00036137056,0.00002645054,0.000044483262,0.000026671421,0.22550355],"genre_scores_gemma":[0.9806182,0.0009874701,0.00012910513,0.0007201919,0.00005901519,0.000012394192,0.000006926602,0.000010880502,0.01745585],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987317,0.0008404959,0.000016141905,0.00006609527,0.000120640056,0.0002248981],"domain_scores_gemma":[0.9988992,0.00059590355,0.00017972826,0.00007542566,0.00008383015,0.0001658913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018247978,0.00028640346,0.00018650867,0.0009018613,0.011675384,0.0056962175,0.0005612187,0.0010475083,0.0029150015],"category_scores_gemma":[0.0018659249,0.00015188857,0.00012466822,0.0011110556,0.018588671,0.0017158859,0.004075807,0.0022165396,0.0002048918],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002333956,0.000022058794,0.0032315834,0.000040728795,0.0000030285507,0.0003448862,0.8954917,0.000036119036,0.00020745624,0.0896343,0.0043253037,0.006639587],"study_design_scores_gemma":[0.000011068396,0.000024867344,0.010767762,0.00018965741,0.000008247768,0.00035616802,0.7653958,0.00008210166,0.0003691586,0.0065067806,0.21627174,0.00001664202],"about_ca_topic_score_codex":0.052751955,"about_ca_topic_score_gemma":0.103072405,"teacher_disagreement_score":0.052751955,"about_ca_system_score_codex":0.0047994284,"about_ca_system_score_gemma":0.003248215,"threshold_uncertainty_score":0.10488981},"labels":[],"label_agreement":null},{"id":"W2909438528","doi":"10.14428/mnemosyne.v0i8.13923","title":"Vicarious Mothers in Fascist Regime Cinema","year":2018,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Movie theater; Wife; Transgressive; Fatherland; Gender studies; Mythology; Psychology; Sociology; Psychoanalysis; Art; Literature; Political science; Law","score_opus":0.015444390816085162,"score_gpt":0.28656898869753944,"score_spread":0.27112459788145427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909438528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63149834,0.0039207926,0.0012607521,0.01523441,0.00063696335,0.00003875557,0.000081471764,0.00010694758,0.34722155],"genre_scores_gemma":[0.97739774,0.0010560756,0.00028444608,0.00046889408,0.00012318743,0.000017006892,0.000017097113,0.000030386609,0.020605188],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993761,0.00040082037,0.000007807095,0.000041498246,0.000060090242,0.00011362643],"domain_scores_gemma":[0.9995415,0.00021045534,0.00008960796,0.000031460364,0.000027046814,0.00009997101],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010872107,0.00033256368,0.00011963017,0.0004814163,0.004654993,0.0026705347,0.00032438917,0.0007428504,0.0045036036],"category_scores_gemma":[0.001553906,0.00017671043,0.000097361495,0.00025640556,0.0040688585,0.0012483126,0.0024271472,0.0012002444,0.0004195385],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001336469,0.000066896995,0.005970456,0.00014077584,0.0000124679145,0.0023231981,0.8336511,0.00005248202,0.0025284553,0.09240176,0.029731328,0.032987338],"study_design_scores_gemma":[0.000016440037,0.000083091516,0.013920595,0.00028683405,0.000018424262,0.0017831533,0.25244194,0.00014251193,0.0012296743,0.0038589647,0.7261964,0.00002187806],"about_ca_topic_score_codex":0.0026168185,"about_ca_topic_score_gemma":0.008160578,"teacher_disagreement_score":0.004654993,"about_ca_system_score_codex":0.0024506734,"about_ca_system_score_gemma":0.00052808836,"threshold_uncertainty_score":0.01778096},"labels":[],"label_agreement":null},{"id":"W2909553039","doi":"10.14428/mnemosyne.v0i7.13853","title":"Geoffroy/Bonaparte : une (t)autobiographie ?","year":2018,"lang":"fr","type":"article","venue":"Mnemosyne","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.03113052557620786,"score_gpt":0.26692057458641333,"score_spread":0.23579004901020548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909553039","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06865222,0.078438714,0.005557782,0.14368021,0.0038761992,0.00003081158,0.00013964468,0.000050146344,0.69957423],"genre_scores_gemma":[0.8201358,0.027534591,0.0015296593,0.016082956,0.0016826767,0.00004493518,0.00006064141,0.000064681364,0.13286415],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994784,0.00027155396,0.000011444521,0.00008760658,0.000077045945,0.00007394866],"domain_scores_gemma":[0.9994837,0.00030475043,0.0000644952,0.00005734266,0.000047715785,0.000042056254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000912392,0.00031725402,0.00024404773,0.00073848345,0.0036136447,0.003390642,0.00039305177,0.001960107,0.007907064],"category_scores_gemma":[0.0012076274,0.00012914509,0.00015237801,0.00094256835,0.019513637,0.0033997078,0.001765941,0.0025655595,0.0006977348],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003484377,0.0000110931305,0.0003684016,0.00014175245,0.0000044894778,0.0003692278,0.06110239,0.000041213858,0.00023957131,0.8975567,0.018608391,0.021521794],"study_design_scores_gemma":[0.000008105955,0.00002396302,0.0018157995,0.0004498823,0.000008534856,0.0005505207,0.021071147,0.00007032653,0.00046129336,0.080221795,0.8953061,0.000012530013],"about_ca_topic_score_codex":0.01350931,"about_ca_topic_score_gemma":0.020067124,"teacher_disagreement_score":0.01350931,"about_ca_system_score_codex":0.0030916298,"about_ca_system_score_gemma":0.0024384302,"threshold_uncertainty_score":0.02686137},"labels":[],"label_agreement":null},{"id":"W2910086529","doi":"10.14428/mnemosyne.v0i10.14133","title":"Freud et Fellini","year":2018,"lang":"fr","type":"article","venue":"Mnemosyne","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.06641974032759136,"score_gpt":0.4494059073582901,"score_spread":0.38298616703069877,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910086529","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016150922,0.08016828,0.005631753,0.054701146,0.0032907182,0.00003696852,0.0001417305,0.00008549698,0.8397929],"genre_scores_gemma":[0.70502245,0.030213743,0.004204723,0.010780783,0.002939171,0.00016263468,0.00016047481,0.00016142325,0.24635465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99848986,0.00071501924,0.000047589525,0.00029761132,0.00023867833,0.00021128231],"domain_scores_gemma":[0.99952006,0.000229349,0.00005859601,0.00007324327,0.000066487955,0.000052216918],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014633219,0.0009253439,0.0005539675,0.0020010618,0.005042899,0.005515838,0.0005901623,0.0027930816,0.011089232],"category_scores_gemma":[0.0028177318,0.00024710066,0.00034180496,0.0015746265,0.020050116,0.006051576,0.0031105992,0.0036936176,0.0018154979],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016583052,0.000004793185,0.00012659525,0.00004112173,0.0000020399204,0.000046343615,0.0066022654,0.000027894921,0.000071235365,0.9708896,0.012167635,0.010003999],"study_design_scores_gemma":[0.000009005911,0.000017586935,0.0005954608,0.00020674616,0.0000051425927,0.00032329164,0.0043381406,0.0000967562,0.00018135026,0.26354998,0.73066086,0.00001569202],"about_ca_topic_score_codex":0.009183258,"about_ca_topic_score_gemma":0.008141353,"teacher_disagreement_score":0.011089232,"about_ca_system_score_codex":0.007322221,"about_ca_system_score_gemma":0.0025724887,"threshold_uncertainty_score":0.053126693},"labels":[],"label_agreement":null},{"id":"W2910631510","doi":"10.14428/mnemosyne.v0i6.13643","title":"L’ethos fragmentaire","year":2018,"lang":"fr","type":"article","venue":"Mnemosyne","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Humanities; Philosophy","score_opus":0.02738067020245554,"score_gpt":0.3073075239434145,"score_spread":0.27992685374095894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2910631510","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022839187,0.008610091,0.013613975,0.019763289,0.0015945139,0.0000689621,0.00025919592,0.00011069292,0.93314016],"genre_scores_gemma":[0.56322277,0.0052967756,0.0064006425,0.0044695935,0.0014684886,0.00025834126,0.0002889639,0.00031318376,0.41828117],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99645245,0.001993378,0.00009274077,0.0005398184,0.000612471,0.00030912942],"domain_scores_gemma":[0.9976642,0.0010271892,0.00021980752,0.0004584202,0.00052398536,0.00010639785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028252595,0.0007321537,0.00032498222,0.0020047629,0.0075392127,0.0074749403,0.0009134423,0.0016228481,0.019797763],"category_scores_gemma":[0.0035864827,0.00023279179,0.00032617943,0.0017531601,0.020899378,0.0046933354,0.0033257187,0.002718947,0.0034179986],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022598402,0.0000080200425,0.0004837385,0.00008263267,0.0000051145325,0.0001423676,0.03620004,0.00008185056,0.0003204863,0.9298709,0.01756048,0.015221786],"study_design_scores_gemma":[0.0000051791735,0.000013288736,0.0010619245,0.0001921904,0.000005884111,0.0002295907,0.011140511,0.00012584444,0.00027383553,0.047213066,0.93973035,0.0000084680305],"about_ca_topic_score_codex":0.025440222,"about_ca_topic_score_gemma":0.029919496,"teacher_disagreement_score":0.025440222,"about_ca_system_score_codex":0.008249734,"about_ca_system_score_gemma":0.0035952812,"threshold_uncertainty_score":0.06623012},"labels":[],"label_agreement":null},{"id":"W2948045653","doi":"10.1163/1568525x-12301466","title":"Notes trophoniaques, V","year":2015,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Revelation; Philosophy; Literature; Mindset; Behaviorism; Soul; Allusion; Sophist; Epistemology; Art","score_opus":0.09501647495164521,"score_gpt":0.35324107713723546,"score_spread":0.25822460218559024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948045653","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011744049,0.0060316245,0.0007454479,0.010895078,0.0020624348,0.000024388646,0.00022175314,0.000057757356,0.96821743],"genre_scores_gemma":[0.307024,0.0024936888,0.0003568867,0.0059133563,0.0010004427,0.000076930446,0.0001969237,0.00009336367,0.6828445],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995504,0.00015745165,0.000014157343,0.000097879914,0.00008766322,0.00009233676],"domain_scores_gemma":[0.99985766,0.000055596178,0.000017894088,0.000021588197,0.00002449401,0.000022779948],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031655157,0.000372691,0.00013784142,0.00044406365,0.004639837,0.003035462,0.0004237151,0.0012270445,0.023079092],"category_scores_gemma":[0.0012572657,0.00015849939,0.00014163321,0.000503373,0.0032025608,0.0019549318,0.0018215629,0.002955738,0.0037279353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004912414,0.000012302088,0.0006364901,0.00007589407,0.000003800603,0.00042069325,0.021109527,0.000040848456,0.0003060352,0.773346,0.1891789,0.01482043],"study_design_scores_gemma":[0.0000033574145,0.00000903047,0.00077754515,0.000058124195,0.0000010361224,0.00020970908,0.0032175838,0.000025210571,0.00011020003,0.01034369,0.9852406,0.0000040286473],"about_ca_topic_score_codex":0.01495002,"about_ca_topic_score_gemma":0.024680527,"teacher_disagreement_score":0.023079092,"about_ca_system_score_codex":0.0025034144,"about_ca_system_score_gemma":0.0009361633,"threshold_uncertainty_score":0.07720727},"labels":[],"label_agreement":null},{"id":"W3021040807","doi":"10.1163/1568525x-12342769","title":"Imogontes, Ciriaco d’Ancona, and a Curious Collection of Words","year":2020,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Renaissance Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Glossary; Circulation (fluid dynamics); History; Art; Humanities; Literature; Philosophy; Linguistics","score_opus":0.01847462168892591,"score_gpt":0.19824555710965683,"score_spread":0.17977093542073092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021040807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08529493,0.07468075,0.0025038444,0.0072790324,0.0047780355,0.00007913157,0.0008212566,0.00023300845,0.8243299],"genre_scores_gemma":[0.85684085,0.015317514,0.0026609586,0.0010000992,0.0011884262,0.0001190711,0.00065737934,0.0002595249,0.12195618],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949217,0.00013706562,0.00002856201,0.00010122936,0.00016176667,0.00007909814],"domain_scores_gemma":[0.99973506,0.00008035424,0.00005060412,0.000044215638,0.00006753212,0.000022156566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005358007,0.00052109885,0.0003045439,0.0018869737,0.0030349062,0.0029145817,0.0004400753,0.00038492566,0.006093893],"category_scores_gemma":[0.0013902421,0.00014779702,0.000113059374,0.0033441035,0.0032146487,0.0011211748,0.0015707756,0.0012350819,0.00073244754],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024017676,0.000026400616,0.0026465945,0.0010503132,0.000015699115,0.0013353559,0.06488364,0.00022963145,0.0033188767,0.64047664,0.1159589,0.16981767],"study_design_scores_gemma":[0.000004044237,0.000010474587,0.005067448,0.00028809594,0.0000052542655,0.00022114672,0.00296764,0.000046048775,0.0002632431,0.002453306,0.9886636,0.000009804678],"about_ca_topic_score_codex":0.044775866,"about_ca_topic_score_gemma":0.07683986,"teacher_disagreement_score":0.044775866,"about_ca_system_score_codex":0.0042559486,"about_ca_system_score_gemma":0.0022711202,"threshold_uncertainty_score":0.089030504},"labels":[],"label_agreement":null},{"id":"W3193928105","doi":"10.1163/1568525x-bja10087","title":"Prairie Oysters and Perjured Roisterers","year":2021,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Oyster; History; Fishery; Biology","score_opus":0.01666209221565206,"score_gpt":0.28435019784963256,"score_spread":0.2676881056339805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3193928105","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99913377,0.000023439592,0.000020169822,0.0000096378635,0.0000021854928,0.0000057227076,0.000032110922,8.263863e-7,0.00077215343],"genre_scores_gemma":[0.9931961,0.00008934072,0.00021483413,0.00003885066,0.000002604225,0.0000084693165,0.000121644356,0.0000029558269,0.0063251606],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99961144,0.000039705406,0.000020779426,0.00016388486,0.000059133803,0.000105175895],"domain_scores_gemma":[0.9995691,0.00005377367,0.000101049154,0.000054011427,0.000106666696,0.000115429386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038013322,0.00037295793,0.00041227604,0.00077165896,0.002083624,0.0009410048,0.00058411463,0.00049605506,0.00247836],"category_scores_gemma":[0.0008770369,0.00041460793,0.00018849742,0.00067281275,0.0017520955,0.00044802658,0.0011551451,0.0006829997,0.0004729926],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0027083799,0.0010780406,0.8297814,0.0001334186,0.00009711836,0.0075649344,0.08636828,0.00022740767,0.046863247,0.0011420739,0.00059599313,0.023439763],"study_design_scores_gemma":[0.0000119971455,0.0004882872,0.9537293,0.00001773048,0.000021924663,0.00097346853,0.04096494,0.00010287016,0.0012144059,0.00009182837,0.0023665915,0.000016532109],"about_ca_topic_score_codex":0.07005072,"about_ca_topic_score_gemma":0.34343964,"teacher_disagreement_score":0.07005072,"about_ca_system_score_codex":0.0008384055,"about_ca_system_score_gemma":0.0005239195,"threshold_uncertainty_score":0.13928592},"labels":[],"label_agreement":null},{"id":"W4200367091","doi":"10.1163/1568525x-bja10118","title":"The Poggianus deperditus of Nonius Marcellus and Some Related Manuscripts","year":2021,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Literature; Art","score_opus":0.01746243381044333,"score_gpt":0.187849183087378,"score_spread":0.17038674927693467,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200367091","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049965207,0.06041257,0.0047113365,0.020907653,0.01782327,0.0001479044,0.0002040635,0.00015762146,0.8456703],"genre_scores_gemma":[0.40430376,0.021050258,0.0034416504,0.004241457,0.008364451,0.0001620811,0.00016686128,0.00027329428,0.55799615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99969256,0.0001263033,0.000013224569,0.00006721718,0.00006848764,0.000032239503],"domain_scores_gemma":[0.99966085,0.00018378806,0.000042314372,0.000034261895,0.000052676,0.000026093876],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054759934,0.00045804802,0.0002825694,0.0017070312,0.0046612914,0.0023409075,0.00057145016,0.00078749104,0.007980486],"category_scores_gemma":[0.0021537042,0.00013727712,0.00011558137,0.0010776427,0.0054371627,0.0013371443,0.0016410962,0.0018002995,0.0015386591],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017329064,0.000055616205,0.0007879102,0.0007544766,0.000013109519,0.0009972493,0.023613883,0.00017508838,0.0023752823,0.7740008,0.10949207,0.08756113],"study_design_scores_gemma":[0.0000054036454,0.00002774174,0.0015778686,0.00017922444,0.00000452741,0.00046626522,0.0016337435,0.000054126333,0.00035585227,0.01564169,0.9800454,0.000008093133],"about_ca_topic_score_codex":0.0029054044,"about_ca_topic_score_gemma":0.008333757,"teacher_disagreement_score":0.007980486,"about_ca_system_score_codex":0.0017742983,"about_ca_system_score_gemma":0.0009424202,"threshold_uncertainty_score":0.026697397},"labels":[],"label_agreement":null},{"id":"W4214760024","doi":"10.1163/1568525x-bja10101","title":"Cicero, Socrates, and the Fear of Death","year":2022,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Cicero; SOCRATES; Philosophy; Irony; Skepticism; Dialectic; Socratic method; Literature; Epistemology; Art; Linguistics","score_opus":0.02940567788389294,"score_gpt":0.21058501652540568,"score_spread":0.18117933864151273,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4214760024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048753794,0.015640108,0.0030526044,0.09355679,0.0027479583,0.000020605885,0.000027267268,0.00003555017,0.8361653],"genre_scores_gemma":[0.96465164,0.0023506265,0.0003675242,0.007641931,0.0011414026,0.000019804851,0.000008771779,0.000024788147,0.023793453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970074,0.001611241,0.000058158465,0.0002994648,0.000663878,0.00035979738],"domain_scores_gemma":[0.9967217,0.0020809774,0.00031040574,0.00022498274,0.00043117107,0.00023084978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040178406,0.00042781513,0.00043949822,0.0015975616,0.008987735,0.0070051025,0.00088929076,0.004311051,0.00394865],"category_scores_gemma":[0.008209122,0.00019469114,0.00026679234,0.0006541562,0.052284416,0.0043863123,0.003441813,0.0067167575,0.00039293358],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001046851,0.0000048749707,0.00005482769,0.000019662179,0.0000015626433,0.00007974004,0.0089743035,0.00004613851,0.000022103683,0.98343927,0.005817162,0.0015299236],"study_design_scores_gemma":[0.000023142844,0.00002503923,0.0006263135,0.0005260424,0.000011265441,0.0003221846,0.016129509,0.00038713476,0.00030543134,0.6066703,0.37494203,0.000031555443],"about_ca_topic_score_codex":0.012206431,"about_ca_topic_score_gemma":0.010076326,"teacher_disagreement_score":0.012206431,"about_ca_system_score_codex":0.010269615,"about_ca_system_score_gemma":0.0038672544,"threshold_uncertainty_score":0.07451159},"labels":[],"label_agreement":null},{"id":"W4376286557","doi":"10.1163/1568525x-bja10167","title":"Bucolica Einsidlensia 2.23-25","year":2023,"lang":"ceb","type":"article","venue":"Mnemosyne","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Mores; Allusion; Philosophy; Literature; Gloss (optics); History; Art; Law; Politics; Political science; Chemistry","score_opus":0.027575475668073675,"score_gpt":0.2486361440194191,"score_spread":0.22106066835134544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376286557","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008011433,0.021987222,0.0020985412,0.0060087037,0.00848874,0.00008176638,0.00067910855,0.00079944247,0.9518451],"genre_scores_gemma":[0.086840354,0.006819344,0.0014097511,0.0032746198,0.0025623052,0.00016670668,0.0007230954,0.0006836362,0.8975203],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995782,0.000070450464,0.000019663908,0.00010940736,0.00015400289,0.00006833882],"domain_scores_gemma":[0.9998807,0.000022040418,0.000014872402,0.000023324143,0.00004124861,0.00001778034],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039140263,0.0006711758,0.00039008254,0.0010491577,0.002987545,0.0029882852,0.000582672,0.0014404799,0.050319035],"category_scores_gemma":[0.00078668783,0.00024390308,0.00034349627,0.0008414961,0.0017815949,0.0018685743,0.0020476768,0.0032463353,0.024226213],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018036482,0.00004826562,0.00071972277,0.0004348714,0.000015413736,0.0005838802,0.0039564525,0.00011433656,0.0018078969,0.5209053,0.32736412,0.14386939],"study_design_scores_gemma":[0.0000039950055,0.0000090860685,0.00058272114,0.000046662386,0.0000019417184,0.0001328041,0.00012215797,0.000026615688,0.00017999091,0.0020961792,0.99679345,0.00000438074],"about_ca_topic_score_codex":0.008474627,"about_ca_topic_score_gemma":0.014924768,"teacher_disagreement_score":0.050319035,"about_ca_system_score_codex":0.0019061846,"about_ca_system_score_gemma":0.0009051533,"threshold_uncertainty_score":0.16833395},"labels":[],"label_agreement":null},{"id":"W4379016876","doi":"10.1163/1568525x-bja10222","title":"The Capture of the Capitoline in Roman Historical Thinking","year":2023,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"Temple University; University of Pennsylvania","keywords":"Presentation (obstetrics); Literature; History; Philosophy; Art","score_opus":0.02853510861115998,"score_gpt":0.2969751846412055,"score_spread":0.2684400760300455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379016876","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25618368,0.0046999697,0.002197153,0.009161748,0.00031086977,0.00001702936,0.000025343252,0.000020396625,0.72738385],"genre_scores_gemma":[0.99726,0.0003211531,0.000092396076,0.00016613746,0.000043919263,0.0000023646537,0.000002575689,0.000004563644,0.0021069148],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972248,0.0020847418,0.000032087984,0.00015746104,0.00021690222,0.0002839848],"domain_scores_gemma":[0.9984263,0.0009204817,0.00024824592,0.00012015441,0.00014961445,0.00013520099],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026566957,0.00024307544,0.00020721224,0.0012163278,0.0076338677,0.005386289,0.000495892,0.0009076535,0.0028823225],"category_scores_gemma":[0.0034110912,0.00018575812,0.000097713346,0.0011224246,0.03479626,0.0028315762,0.0022530335,0.0025702056,0.00017344374],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027071863,0.0000112954485,0.0008433559,0.000055097964,0.0000038968033,0.00040690383,0.2504899,0.00009492949,0.00019240894,0.7404535,0.0022995968,0.005122047],"study_design_scores_gemma":[0.000023155502,0.00007934388,0.006514406,0.00081339915,0.000013980192,0.001492518,0.28356233,0.0009194992,0.0012736045,0.12831621,0.5769414,0.000050186467],"about_ca_topic_score_codex":0.0045189685,"about_ca_topic_score_gemma":0.0064262636,"teacher_disagreement_score":0.0076338677,"about_ca_system_score_codex":0.005354698,"about_ca_system_score_gemma":0.0011332823,"threshold_uncertainty_score":0.03885126},"labels":[],"label_agreement":null},{"id":"W4406956325","doi":"10.1163/1568525x-bja10322","title":"Parodies of Epicureanism on the Road to Brundisium (Horace, Satire 1.5)","year":2025,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Epicureanism; Philosophy; Literature; Art","score_opus":0.034304711572662544,"score_gpt":0.2536015277897505,"score_spread":0.21929681621708794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406956325","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5867538,0.0053500403,0.0021780333,0.048976574,0.004770497,0.00008834261,0.0001949222,0.000182444,0.35150534],"genre_scores_gemma":[0.9479107,0.00037008923,0.0002364709,0.0026156006,0.00026027387,0.00002260495,0.000027983222,0.000044814824,0.048511457],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912685,0.00048304355,0.000011626876,0.00009688597,0.000066429224,0.00021507478],"domain_scores_gemma":[0.99942553,0.00029874485,0.00005371495,0.000034753455,0.000041068703,0.00014618109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012902084,0.0003722136,0.00037534718,0.00035723465,0.011121263,0.0024020714,0.00073726306,0.0025758017,0.004953795],"category_scores_gemma":[0.0022503007,0.00026103348,0.0002018084,0.0002747345,0.009750974,0.0019115728,0.0033228165,0.0058283694,0.00056383305],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018222633,0.00003781884,0.0007542692,0.00009281612,0.00000619001,0.005219466,0.78430665,0.000087922046,0.0017646955,0.16544677,0.036335517,0.005765698],"study_design_scores_gemma":[0.000025135165,0.00009835833,0.0031570927,0.00017692162,0.0000056562835,0.0013278705,0.28227517,0.00019325718,0.0009886405,0.0059238947,0.7057849,0.000043091284],"about_ca_topic_score_codex":0.009387263,"about_ca_topic_score_gemma":0.024275118,"teacher_disagreement_score":0.011121263,"about_ca_system_score_codex":0.0033919574,"about_ca_system_score_gemma":0.0007026939,"threshold_uncertainty_score":0.02461046},"labels":[],"label_agreement":null},{"id":"W4407288872","doi":"10.1163/1568525x-bja10286","title":"Molorchus Got Wealthy? A Note on Martial Epigrams 4.64","year":2025,"lang":"en","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Scholarship; Meaning (existential); Literature; Phrase; Poetry; Martial arts; Poverty; History; Philosophy; Art; Law; Linguistics; Political science; Epistemology; Archaeology","score_opus":0.02352022358477948,"score_gpt":0.36207547420454717,"score_spread":0.33855525061976766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407288872","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53121096,0.003576466,0.005811232,0.015797017,0.0011008588,0.000041276555,0.00010975635,0.000120139215,0.4422323],"genre_scores_gemma":[0.98785466,0.00034549503,0.0004141307,0.00031314528,0.0001012996,0.000007919135,0.000015470854,0.00003759111,0.010910387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991478,0.0005578785,0.000016603552,0.000067625435,0.00012167089,0.000088402056],"domain_scores_gemma":[0.9993467,0.00040442802,0.00009056525,0.00004905321,0.00006769246,0.000041589727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009217678,0.00026277293,0.00021116696,0.0009573359,0.0034375696,0.0024219158,0.00030621156,0.0008998977,0.004718403],"category_scores_gemma":[0.0027918464,0.00011877052,0.00008517673,0.0005983203,0.009494825,0.0029639758,0.002267126,0.001892595,0.0002822872],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008348883,0.00001285377,0.00086249,0.000082145,0.0000035826054,0.0008420862,0.26468012,0.0000671208,0.0012793174,0.7163573,0.0053038956,0.010425605],"study_design_scores_gemma":[0.000016654358,0.000105834544,0.010112488,0.00047389453,0.000016392138,0.0018276726,0.19738041,0.0005540013,0.0026251157,0.079247974,0.70759606,0.000043531898],"about_ca_topic_score_codex":0.003963243,"about_ca_topic_score_gemma":0.006475381,"teacher_disagreement_score":0.004718403,"about_ca_system_score_codex":0.0018722819,"about_ca_system_score_gemma":0.0005051536,"threshold_uncertainty_score":0.015784621},"labels":[],"label_agreement":null},{"id":"W4415643440","doi":"10.1163/1568525x-bja10292","title":"Whose Loose Caboose? A Note on Martial 11.21","year":2025,"lang":"","type":"article","venue":"Mnemosyne","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"","score_opus":0.019560009520989668,"score_gpt":0.3289846004957593,"score_spread":0.3094245909747696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415643440","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014337752,0.03979705,0.0011577819,0.44858876,0.01499603,0.000019721352,0.00008787254,0.00003217478,0.48098284],"genre_scores_gemma":[0.44848454,0.017636795,0.0013572894,0.12716357,0.009758649,0.00006482055,0.000049596325,0.000118006305,0.3953667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989858,0.0004995924,0.000024309753,0.00012740717,0.00015670259,0.00020613022],"domain_scores_gemma":[0.99908984,0.000556716,0.000048204754,0.000054418648,0.00015310326,0.000097753866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019516216,0.0002633822,0.00030575093,0.0004605824,0.009395017,0.0038222878,0.000920001,0.0038309947,0.00995193],"category_scores_gemma":[0.0038589365,0.00015295521,0.00021719956,0.00051561673,0.010597718,0.004457465,0.0024661405,0.008619817,0.0012095498],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001400701,0.0000065091567,0.00020684411,0.000028262762,0.0000022322754,0.00018944047,0.008975542,0.0000201297,0.00004165052,0.8689595,0.11380822,0.0077476506],"study_design_scores_gemma":[0.000005666324,0.0000146587345,0.000874467,0.0002040365,0.0000030244207,0.00017265893,0.010236799,0.00004148777,0.000104321625,0.10067826,0.88764733,0.000017284468],"about_ca_topic_score_codex":0.029771633,"about_ca_topic_score_gemma":0.08618313,"teacher_disagreement_score":0.029771633,"about_ca_system_score_codex":0.0024475267,"about_ca_system_score_gemma":0.0021330665,"threshold_uncertainty_score":0.05919665},"labels":[],"label_agreement":null}]}