{"meta":{"query_hash":"02d52e9233ea","filters":{"venue":"Moral Philosophy and Politics"},"cohort_total":16,"direct_labels_cover":0,"predictions_cover":16,"exported":16,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/02d52e9233ea","api":"https://metacan.xera.ac/api/v1/cohort?venue=Moral+Philosophy+and+Politics"},"results":[{"id":"W2326042754","doi":"10.1515/jmpp-2014-0004","title":"International Trade, Fairness, and Labour Migration","year":2014,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"International Labor and Employment Law","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Order (exchange); Egalitarianism; Economics; Point (geometry); Liberalization; Free trade; International trade; International economics; Trade barrier; Labour economics; Business; Political science; Market economy; Politics; Finance; Law","score_opus":0.027596584125628845,"score_gpt":0.2876081330699678,"score_spread":0.260011548944339,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326042754","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.099348776,0.007311201,0.020910572,0.061716653,0.00076578616,0.00005230165,0.00006855699,0.00003173835,0.80979437],"genre_scores_gemma":[0.98208207,0.0009797536,0.0014172146,0.0032296535,0.00028976775,0.000039936935,0.000012782593,0.000010431813,0.011938283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944313,0.0032356826,0.00017657022,0.0005351898,0.0009142299,0.00070704176],"domain_scores_gemma":[0.995893,0.0021389353,0.0005686998,0.00049791177,0.0005852746,0.00031621047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009400926,0.00020483106,0.00037338817,0.0010027498,0.0041749147,0.0051581576,0.0006028917,0.0025993413,0.0048006563],"category_scores_gemma":[0.010053128,0.00011694655,0.00030938548,0.0012079444,0.020024303,0.0034747832,0.004715927,0.0030507646,0.0002737624],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004183019,0.000005944577,0.00024052302,0.000006620931,0.0000011895255,0.000012685791,0.00044878872,0.00019587959,0.000017239681,0.9966281,0.0005760891,0.0018627134],"study_design_scores_gemma":[0.000008559449,0.000010002918,0.000797184,0.00006350118,0.0000024543265,0.000025070276,0.00076652225,0.00051298237,0.000051564348,0.97937006,0.018386766,0.0000052649225],"about_ca_topic_score_codex":0.0053445133,"about_ca_topic_score_gemma":0.003816662,"teacher_disagreement_score":0.009400926,"about_ca_system_score_codex":0.0036941795,"about_ca_system_score_gemma":0.0034149252,"threshold_uncertainty_score":0.049717426},"labels":[],"label_agreement":null},{"id":"W2336484957","doi":"10.1515/mopp-2015-0016","title":"Transformable Goods and the Limits of What Money Can Buy","year":2016,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Database transaction; Value (mathematics); Commerce; Law and economics; Limit (mathematics); Economics; Business; Microeconomics; Invisible hand; Monetary economics; Neoclassical economics; Computer science","score_opus":0.06123408785543894,"score_gpt":0.30272055033418577,"score_spread":0.24148646247874683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2336484957","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07579959,0.008336689,0.04462652,0.039517377,0.0003290138,0.000048636564,0.00015279172,0.000057416142,0.83113194],"genre_scores_gemma":[0.9882685,0.0012074367,0.0029030275,0.0014000728,0.0001699625,0.00007162696,0.00003116713,0.00002902551,0.005919166],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99378765,0.0033343837,0.00024403923,0.00083485135,0.0012943626,0.0005046761],"domain_scores_gemma":[0.99138063,0.005927599,0.0005433969,0.00095254154,0.0007884359,0.00040747813],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0056220726,0.0004004322,0.0007527694,0.0024893226,0.0033784069,0.010479776,0.0011126768,0.004171869,0.0070013953],"category_scores_gemma":[0.012336251,0.00046325885,0.00054790895,0.0015238987,0.05250884,0.015464438,0.005828431,0.0049090683,0.000608364],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000021953415,0.0000020625446,0.000019814985,0.0000036944864,8.849584e-7,0.0000063039033,0.00018156733,0.000060139162,0.000014846274,0.9993136,0.00012018138,0.00027477357],"study_design_scores_gemma":[0.000003432881,0.0000024529716,0.000043397853,0.000021035405,0.0000013937452,0.000011158062,0.00019430139,0.00015145662,0.000029592818,0.9954639,0.004075176,0.0000026817656],"about_ca_topic_score_codex":0.0022976517,"about_ca_topic_score_gemma":0.0013382451,"teacher_disagreement_score":0.010479776,"about_ca_system_score_codex":0.0056801946,"about_ca_system_score_gemma":0.002095891,"threshold_uncertainty_score":0.041212857},"labels":[],"label_agreement":null},{"id":"W2341443415","doi":"10.1515/mopp-2015-0017","title":"Luck, Love, and Extreme Skiing: Distributive Injustice without Unfairness","year":2015,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Luck; Mandate; Injustice; Law and economics; Distributive justice; Normative; Egalitarianism; Positive economics; Argument (complex analysis); Distributive property; Economic Justice; Political science; Epistemology; Law; Sociology; Economics; Philosophy; Politics; Mathematics","score_opus":0.15902344742735836,"score_gpt":0.3474073384789514,"score_spread":0.18838389105159303,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2341443415","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21949033,0.0023286522,0.03564528,0.056343164,0.0005593369,0.00004800178,0.000063087886,0.000056792014,0.6854654],"genre_scores_gemma":[0.9900856,0.00019466034,0.0006058808,0.0017991082,0.00007848101,0.000014777426,0.000005094829,0.000009793501,0.0072065536],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962704,0.0020850592,0.00010374797,0.00040565143,0.0006196164,0.0005155116],"domain_scores_gemma":[0.99615663,0.0018126761,0.0004638227,0.0007464906,0.00054352335,0.00027681966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004599844,0.0002571807,0.00038459408,0.0004973739,0.0032920563,0.0053999634,0.0008194646,0.004140449,0.006424732],"category_scores_gemma":[0.0071985773,0.000196358,0.00034290142,0.00036898514,0.03248571,0.0044905585,0.004411864,0.00493358,0.0006158166],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024086918,0.000018632143,0.00039577944,0.0000141231785,0.000005249527,0.00006931467,0.0017292434,0.00017932094,0.00014448857,0.9942326,0.001280888,0.0019063292],"study_design_scores_gemma":[0.000016780787,0.000029709232,0.0012036021,0.00007725473,0.000011707393,0.00014897986,0.0021211184,0.00090682384,0.00040363957,0.97948015,0.015580411,0.000019856423],"about_ca_topic_score_codex":0.0020695953,"about_ca_topic_score_gemma":0.0022214106,"teacher_disagreement_score":0.006424732,"about_ca_system_score_codex":0.003182358,"about_ca_system_score_gemma":0.0017234809,"threshold_uncertainty_score":0.024326563},"labels":[],"label_agreement":null},{"id":"W2722151197","doi":"10.1515/mopp-2016-0038","title":"Relational Autonomy and Perfectionism","year":2017,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Perfectionism (psychology); Externalism; Premise; Autonomy; Argument (complex analysis); Epistemology; Politics; Value (mathematics); Social psychology; Psychology; Political philosophy; Internalism and externalism; Sociology; Philosophy; Political science; Law","score_opus":0.1410251791766193,"score_gpt":0.34270773023203527,"score_spread":0.20168255105541597,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2722151197","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5175025,0.0054149157,0.021988578,0.068440646,0.0002798077,0.00005867091,0.00011468466,0.000089013614,0.3861112],"genre_scores_gemma":[0.99723405,0.0002839798,0.00042384153,0.00037167282,0.000043727676,0.0000053126464,0.000009726249,0.0000042437014,0.0016234404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99771786,0.0012581237,0.0000783651,0.00025039885,0.00053277746,0.00016259072],"domain_scores_gemma":[0.992942,0.0031938145,0.0014126371,0.00079183554,0.0006482993,0.0010115243],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003608623,0.0001896167,0.00026235636,0.00096899044,0.0016416907,0.0042721597,0.00045214,0.00061029906,0.0052592005],"category_scores_gemma":[0.0072290665,0.00013176804,0.00024306106,0.00075804314,0.015919004,0.0029418601,0.004504029,0.002041827,0.0003120533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002015841,0.00006554187,0.006385664,0.00003122407,0.000016417971,0.00014995517,0.0070065116,0.0004889351,0.00022805284,0.9735695,0.0021153511,0.0099226255],"study_design_scores_gemma":[0.0000101338555,0.000020907817,0.0047872667,0.000046128127,0.000006408713,0.00013238654,0.0023503872,0.00069697376,0.00014117226,0.9794707,0.012324437,0.000013194722],"about_ca_topic_score_codex":0.0012388893,"about_ca_topic_score_gemma":0.0006390233,"teacher_disagreement_score":0.0052592005,"about_ca_system_score_codex":0.00200797,"about_ca_system_score_gemma":0.0011038493,"threshold_uncertainty_score":0.019084454},"labels":[],"label_agreement":null},{"id":"W2761902159","doi":"10.1515/mopp-2017-0012","title":"The Difference Principle, Capitalism, and Property-Owning Democracy","year":2017,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Capitalism; Democracy; Economics; Property (philosophy); Politics; Welfare state; State (computer science); Economic inequality; Neoclassical economics; Inequality; Economic system; Market economy; Political science; Law; Mathematics","score_opus":0.09936366077005501,"score_gpt":0.34936392985787024,"score_spread":0.25000026908781525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761902159","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10147926,0.00568687,0.061095387,0.12975901,0.0008517006,0.000054423723,0.00008656835,0.00005500447,0.7009317],"genre_scores_gemma":[0.982856,0.00046836867,0.0034877863,0.0024265717,0.00017903358,0.000028881306,0.000014660486,0.000014551504,0.01052421],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99676335,0.0018964668,0.000083297375,0.00039205534,0.00057144853,0.00029339892],"domain_scores_gemma":[0.99795,0.001050133,0.00018302823,0.00030025546,0.00029026778,0.00022620895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046705506,0.00020611862,0.0003472781,0.0006854694,0.0027425024,0.003772672,0.00055608887,0.0016856366,0.0032584067],"category_scores_gemma":[0.002795432,0.00014145451,0.00042103752,0.00046434428,0.02233577,0.0038862461,0.003791517,0.0040217177,0.00025089574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002232927,0.000003561734,0.00004286958,0.000002774135,0.0000010413528,0.0000064180886,0.00013411963,0.000090389185,0.000020390537,0.99867177,0.0004366161,0.00058777444],"study_design_scores_gemma":[0.000006417195,0.000005376745,0.000097897726,0.0000122925585,0.000001045299,0.000014210569,0.00014031467,0.00030820182,0.000056677072,0.98998475,0.009369903,0.0000028565698],"about_ca_topic_score_codex":0.0016510811,"about_ca_topic_score_gemma":0.0015990067,"teacher_disagreement_score":0.0046705506,"about_ca_system_score_codex":0.003476076,"about_ca_system_score_gemma":0.0018510469,"threshold_uncertainty_score":0.025220871},"labels":[],"label_agreement":null},{"id":"W2768241612","doi":"10.1515/mopp-2017-0002","title":"Legitimate Expectations and Land","year":2017,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Argument (complex analysis); Coercion (linguistics); Order (exchange); Law and economics; Context (archaeology); Political science; Affect (linguistics); Law; Sociology; Economics; Philosophy; History","score_opus":0.10945053157414972,"score_gpt":0.3653885694967394,"score_spread":0.25593803792258973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2768241612","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13475041,0.0014777965,0.036592435,0.044171754,0.00028911483,0.00004769908,0.00009009392,0.00007140595,0.7825093],"genre_scores_gemma":[0.9951918,0.000113256494,0.0006431249,0.00068060873,0.000039012426,0.000019902085,0.000015549596,0.000017814782,0.0032788813],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9912198,0.005629191,0.00024842308,0.0007681578,0.0013428101,0.00079161825],"domain_scores_gemma":[0.99222505,0.0040975246,0.00083121954,0.00093057903,0.0010181081,0.000897628],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005663264,0.000297449,0.0004909086,0.0008554367,0.004463688,0.007564307,0.000989296,0.0038430037,0.006803406],"category_scores_gemma":[0.011988709,0.00023048124,0.00047877897,0.000660682,0.04580538,0.0092851175,0.0057997624,0.0038107666,0.000838201],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006285225,0.0000062358667,0.00022640193,0.000011112003,0.0000015326777,0.00005168387,0.0024347818,0.00015108843,0.00008491523,0.99571997,0.0004591485,0.0008468195],"study_design_scores_gemma":[0.000007045264,0.000011735887,0.0003795372,0.000047519243,0.000002066846,0.000045813747,0.0024182901,0.0004936615,0.00014166575,0.977581,0.01885927,0.000012316699],"about_ca_topic_score_codex":0.0023459028,"about_ca_topic_score_gemma":0.0022953781,"teacher_disagreement_score":0.007564307,"about_ca_system_score_codex":0.0061207907,"about_ca_system_score_gemma":0.0026778942,"threshold_uncertainty_score":0.044409633},"labels":[],"label_agreement":null},{"id":"W3125598410","doi":"10.1515/mopp-2014-0004","title":"International Trade, Fairness, and Labour Migration","year":2014,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"International Labor and Employment Law","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Order (exchange); Egalitarianism; Economics; Liberalization; Point (geometry); Free trade; International trade; International economics; Trade barrier; Labour economics; Market economy; Political science; Politics; Law","score_opus":0.027596584125628845,"score_gpt":0.2876081330699678,"score_spread":0.260011548944339,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3125598410","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.099348776,0.007311201,0.020910572,0.061716653,0.00076578616,0.00005230165,0.00006855699,0.00003173835,0.80979437],"genre_scores_gemma":[0.98208207,0.0009797536,0.0014172146,0.0032296535,0.00028976775,0.000039936935,0.000012782593,0.000010431813,0.011938283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944313,0.0032356826,0.00017657022,0.0005351898,0.0009142299,0.00070704176],"domain_scores_gemma":[0.995893,0.0021389353,0.0005686998,0.00049791177,0.0005852746,0.00031621047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009400926,0.00020483106,0.00037338817,0.0010027498,0.0041749147,0.0051581576,0.0006028917,0.0025993413,0.0048006563],"category_scores_gemma":[0.010053128,0.00011694655,0.00030938548,0.0012079444,0.020024303,0.0034747832,0.004715927,0.0030507646,0.0002737624],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004183019,0.000005944577,0.00024052302,0.000006620931,0.0000011895255,0.000012685791,0.00044878872,0.00019587959,0.000017239681,0.9966281,0.0005760891,0.0018627134],"study_design_scores_gemma":[0.000008559449,0.000010002918,0.000797184,0.00006350118,0.0000024543265,0.000025070276,0.00076652225,0.00051298237,0.000051564348,0.97937006,0.018386766,0.0000052649225],"about_ca_topic_score_codex":0.0053445133,"about_ca_topic_score_gemma":0.003816662,"teacher_disagreement_score":0.009400926,"about_ca_system_score_codex":0.0036941795,"about_ca_system_score_gemma":0.0034149252,"threshold_uncertainty_score":0.049717426},"labels":[],"label_agreement":null},{"id":"W3135439247","doi":"10.1515/mopp-2020-0014","title":"Everybody to Count for One? Inclusion and Exclusion in Welfare-Consequentialist Public Policy","year":2021,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor","funders":"","keywords":"Consequentialism; Welfare; Inclusion (mineral); Ideal (ethics); Advice (programming); Inclusion–exclusion principle; Law and economics; Public policy; Public good; Political science; Public economics; Economics; Positive economics; Sociology; Law; Social science; Politics; Microeconomics; Computer science","score_opus":0.09759844553922542,"score_gpt":0.35612092638887205,"score_spread":0.25852248084964663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3135439247","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10579568,0.0013775527,0.18381093,0.22604401,0.0006505793,0.00019482899,0.00010189425,0.00008539188,0.4819391],"genre_scores_gemma":[0.97810704,0.00030084173,0.00933869,0.004587741,0.00035697295,0.0002483778,0.000017525921,0.000032833286,0.007009935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9583271,0.030375449,0.0007459196,0.0025290928,0.0050915005,0.002931008],"domain_scores_gemma":[0.9609541,0.029354246,0.0026646329,0.0021134638,0.0036724093,0.001241038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04140244,0.00051520456,0.0013740525,0.0031869097,0.008780361,0.008519713,0.0023299605,0.0071470076,0.0048189824],"category_scores_gemma":[0.032503534,0.00057817163,0.0013746821,0.0019021191,0.03987942,0.014392417,0.007101016,0.010863466,0.0004141177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046471164,0.000012603929,0.000055862405,0.000006206738,0.0000029407045,0.000007669271,0.00042103525,0.00028260367,0.000010442719,0.99843997,0.00027898405,0.0004770611],"study_design_scores_gemma":[0.000006239872,0.0000044646995,0.00006551393,0.000025871717,0.0000048211377,0.0000039373076,0.00027916153,0.0014401717,0.000050272203,0.9953063,0.002808879,0.0000042095203],"about_ca_topic_score_codex":0.004651263,"about_ca_topic_score_gemma":0.004308725,"teacher_disagreement_score":0.04140244,"about_ca_system_score_codex":0.013849907,"about_ca_system_score_gemma":0.007931891,"threshold_uncertainty_score":0.21895969},"labels":[],"label_agreement":null},{"id":"W3189192555","doi":"10.1515/mopp-2020-0056","title":"An Institutionalist Approach to AI Ethics: Justifying the Priority of Government Regulation over Self-Regulation","year":2021,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Fonds de Recherche du Québec-Société et Culture","keywords":"Argument (complex analysis); Government (linguistics); Dimension (graph theory); Government regulation; Democracy; Law and economics; Business ethics; Compliance (psychology); Political science; Sociology; Economics; Law; Politics; Psychology","score_opus":0.1547125241518824,"score_gpt":0.3279158817541758,"score_spread":0.17320335760229338,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3189192555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04503049,0.0031859397,0.21171688,0.35099134,0.0011576057,0.00015633438,0.000060585895,0.0001270334,0.3875738],"genre_scores_gemma":[0.96862954,0.0005983015,0.015306473,0.011131216,0.00047358853,0.00017070693,0.000013915597,0.000044511482,0.003631761],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9594991,0.029195316,0.0010502087,0.0024275961,0.0057516294,0.002076093],"domain_scores_gemma":[0.9461649,0.034245227,0.004533226,0.00588019,0.0068759304,0.0023006224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.03202977,0.000521786,0.0008328029,0.0023763583,0.0055946875,0.013801354,0.0025340589,0.011850032,0.003106959],"category_scores_gemma":[0.032528087,0.0005252866,0.00089824316,0.0010940076,0.088768646,0.011241476,0.00813264,0.010880091,0.000606451],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039422966,0.0000075301596,0.00008164465,0.000010929945,0.0000039654105,0.000021661923,0.00054106436,0.00031327218,0.00004344679,0.9978503,0.0004995774,0.0006227589],"study_design_scores_gemma":[0.000011414973,0.000006182212,0.00011395726,0.000051342915,0.0000037063942,0.000023652916,0.00048670408,0.0012069241,0.00010608602,0.9911315,0.00685016,0.000008487485],"about_ca_topic_score_codex":0.0025349366,"about_ca_topic_score_gemma":0.0021716757,"teacher_disagreement_score":0.03202977,"about_ca_system_score_codex":0.009336936,"about_ca_system_score_gemma":0.008440812,"threshold_uncertainty_score":0.16939157},"labels":[],"label_agreement":null},{"id":"W4221134738","doi":"10.1515/mopp-2021-0073","title":"Dissent and Legitimacy","year":2022,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor; Chrysler (Canada)","funders":"","keywords":"Dissent; Legitimacy; Political science; Law and economics; Politics; Law; Government (linguistics); Sociology","score_opus":0.07714211609650021,"score_gpt":0.3320898704507885,"score_spread":0.2549477543542883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4221134738","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10434084,0.0030686213,0.048912495,0.0748384,0.0009311174,0.00009189632,0.00007320376,0.000073012445,0.76767033],"genre_scores_gemma":[0.9902802,0.00029691504,0.0017442264,0.0014817492,0.0002778093,0.00004200782,0.000012745914,0.000018248384,0.005846164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.981261,0.010833765,0.00076479034,0.0023323197,0.0036181838,0.0011899464],"domain_scores_gemma":[0.9574492,0.031122763,0.0028547575,0.0038216633,0.0032463514,0.0015051579],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018874817,0.00034340195,0.000734506,0.0027695165,0.0049485117,0.0076047825,0.0011285922,0.0042574382,0.0077643264],"category_scores_gemma":[0.037738264,0.00025059094,0.00046601196,0.0010454486,0.06692429,0.0065219556,0.009147005,0.0050323997,0.00071449706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048439492,0.000006042195,0.00019483706,0.000010357734,0.0000025655606,0.000020571115,0.0005629497,0.00012736884,0.00004887963,0.9973043,0.0003806388,0.001336568],"study_design_scores_gemma":[0.000009229663,0.0000061281908,0.00025116059,0.00003947098,0.0000020980808,0.000021664233,0.00028442015,0.0003285328,0.000100616344,0.993127,0.005824011,0.000005600402],"about_ca_topic_score_codex":0.0010551191,"about_ca_topic_score_gemma":0.00077374466,"teacher_disagreement_score":0.018874817,"about_ca_system_score_codex":0.004611373,"about_ca_system_score_gemma":0.0028592804,"threshold_uncertainty_score":0.09982073},"labels":[],"label_agreement":null},{"id":"W4297692280","doi":"10.1515/mopp-2021-0014","title":"Subsidies, Relocations, and Social Justice","year":2021,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Subsidy; Redistribution (election); Relocation; Citizenship; Economic Justice; Social citizenship; Law and economics; Imperfect; Context (archaeology); Political science; Sociology; Economics; Business; Law; Politics","score_opus":0.1007396261991565,"score_gpt":0.34362880761214576,"score_spread":0.24288918141298926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4297692280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17165747,0.008331888,0.039706998,0.15266718,0.00088281004,0.00007600981,0.000035530284,0.000086777625,0.6265554],"genre_scores_gemma":[0.98605645,0.0007892126,0.0012041368,0.004170527,0.000113053204,0.00003355009,0.0000044511144,0.000012252647,0.0076163434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932278,0.0047107344,0.0001210535,0.00052347954,0.00070416846,0.0007128897],"domain_scores_gemma":[0.99670947,0.0018553135,0.00037787855,0.00038059885,0.00042875597,0.00024798478],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059901658,0.00020741782,0.00046147426,0.0010212892,0.0043155323,0.0037523448,0.0008618659,0.0034646122,0.003429273],"category_scores_gemma":[0.006746191,0.00015053496,0.00038311206,0.00069381535,0.04443702,0.004592398,0.006114296,0.0038662697,0.00023944247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002469256,0.000005189496,0.000078838435,0.000009593309,0.0000013239631,0.000017176573,0.0012483575,0.0001253466,0.000029360259,0.99631494,0.00082945306,0.0013379732],"study_design_scores_gemma":[0.00001621828,0.000023780494,0.0006195685,0.00015550754,0.0000052964233,0.00005896943,0.0036511305,0.0004569017,0.00017008003,0.9124347,0.08239398,0.000013911206],"about_ca_topic_score_codex":0.004184886,"about_ca_topic_score_gemma":0.0048989714,"teacher_disagreement_score":0.0059901658,"about_ca_system_score_codex":0.005578415,"about_ca_system_score_gemma":0.004535578,"threshold_uncertainty_score":0.040474415},"labels":[],"label_agreement":null},{"id":"W4387577378","doi":"10.1515/mopp-2022-0050","title":"Ideal Theory and Real Politics: The Politics in Political Liberalism","year":2023,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Ideal (ethics); Politics; Ideal theory; Epistemology; Political philosophy; Criticism; Liberalism; Realism; Sociology; Positive economics; Philosophy; Law; Political science; Economics; Mathematics","score_opus":0.07442299523491588,"score_gpt":0.34670498337454914,"score_spread":0.2722819881396332,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387577378","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050731808,0.0062661045,0.08410197,0.2478578,0.0012442624,0.000042442796,0.000062942774,0.000092573995,0.60960007],"genre_scores_gemma":[0.98248106,0.00097614917,0.0046594217,0.004982747,0.00050443265,0.000038397306,0.00001620581,0.000048601923,0.0062930332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9802536,0.015328719,0.0002838043,0.0008478109,0.002391691,0.0008943385],"domain_scores_gemma":[0.97843575,0.016162967,0.0013060585,0.0014951794,0.0016672179,0.00093291944],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016746925,0.00027543586,0.0005884439,0.0023851525,0.0054752096,0.011484313,0.0011102426,0.0040911925,0.0053467187],"category_scores_gemma":[0.01746881,0.0003330717,0.0005417185,0.0019721012,0.062389776,0.010895244,0.0045750737,0.007255455,0.0005819255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020835998,0.00000198493,0.00002597137,0.0000044023614,7.4302886e-7,0.000006870855,0.0003855978,0.00006249286,0.000006804122,0.9987589,0.0004635201,0.00028049963],"study_design_scores_gemma":[0.0000039518236,0.0000020027478,0.00005434377,0.00001874565,8.5757773e-7,0.000011317054,0.00045484648,0.00034916852,0.000019385114,0.9922638,0.006818766,0.0000027978992],"about_ca_topic_score_codex":0.0021354335,"about_ca_topic_score_gemma":0.0015287611,"teacher_disagreement_score":0.016746925,"about_ca_system_score_codex":0.008008485,"about_ca_system_score_gemma":0.0034599116,"threshold_uncertainty_score":0.08856726},"labels":[],"label_agreement":null},{"id":"W4391813589","doi":"10.1515/mopp-2023-0062","title":"Dimensions of Global Justice in Taxing Multinationals","year":2024,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Corporate Taxation and Avoidance","field":"Business, Management and Accounting","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"Alexander von Humboldt-Stiftung","keywords":"Tax evasion; Multinational corporation; Economic Justice; Public economics; Tax avoidance; Corporate governance; Economics; Political science; Global governance; Double taxation; Law and economics; Business; Law; Microeconomics; Finance","score_opus":0.04362204499364264,"score_gpt":0.27266929231910314,"score_spread":0.2290472473254605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4391813589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3951673,0.0020100537,0.009917765,0.014144876,0.00017642791,0.00003608854,0.000047962814,0.00002481983,0.57847476],"genre_scores_gemma":[0.9974496,0.00014183093,0.0002683673,0.00025229607,0.000020573385,0.000003847034,0.0000055457913,0.0000041630324,0.0018536799],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966288,0.0014832512,0.00011861235,0.00031304598,0.0007243678,0.00073195645],"domain_scores_gemma":[0.9969919,0.0006806697,0.00081049325,0.00042662484,0.00064921787,0.00044126099],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027315512,0.00019680297,0.00034609766,0.0015591683,0.0035152598,0.00778767,0.00041257546,0.0012615041,0.002854674],"category_scores_gemma":[0.004372102,0.000111265574,0.00025775513,0.0016594155,0.019047532,0.004331393,0.006383108,0.0023943926,0.00012099159],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013368835,0.000020316565,0.004284836,0.000017721439,0.000013919669,0.00005788098,0.006452628,0.0003756829,0.00010573687,0.9820129,0.00061718025,0.006027715],"study_design_scores_gemma":[0.000011991558,0.000034471803,0.014795339,0.0001677707,0.00002086699,0.00018359176,0.024761032,0.0010328087,0.00026535374,0.9142892,0.04441243,0.000025277752],"about_ca_topic_score_codex":0.004956946,"about_ca_topic_score_gemma":0.0070470725,"teacher_disagreement_score":0.00778767,"about_ca_system_score_codex":0.003911082,"about_ca_system_score_gemma":0.0020018874,"threshold_uncertainty_score":0.028376997},"labels":[],"label_agreement":null},{"id":"W4403989908","doi":"10.1515/mopp-2024-0032","title":"Domestic Mobility and Relational Equality","year":2024,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Migration, Refugees, and Integration","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Sociology; Gender studies; Political science; Psychology; Business","score_opus":0.0652603590238201,"score_gpt":0.34572712398924565,"score_spread":0.28046676496542555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403989908","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2209324,0.002093929,0.027585015,0.017603992,0.0001587482,0.000056198547,0.000070035334,0.000041279927,0.7314584],"genre_scores_gemma":[0.9946078,0.00025168987,0.000597234,0.00033143882,0.000026902326,0.000025360303,0.00001024511,0.0000074206105,0.004141707],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99527067,0.0028462175,0.00012507701,0.000528179,0.00037555347,0.00085434417],"domain_scores_gemma":[0.99788517,0.00085015385,0.0004140337,0.00035797645,0.00017707673,0.00031547836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003628635,0.0002630326,0.00045085786,0.0007790133,0.0060772947,0.005568993,0.0009673739,0.0014698188,0.009618955],"category_scores_gemma":[0.005122696,0.00016245841,0.00035328398,0.0009789286,0.034621485,0.005998186,0.013690913,0.0022725868,0.00046862636],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005557562,0.000004977269,0.00040803332,0.0000112508815,0.000002364418,0.000025487687,0.006407987,0.00011041591,0.000054773856,0.9906809,0.00024654856,0.0020417888],"study_design_scores_gemma":[0.000024812816,0.000046792262,0.002699117,0.00026275715,0.000018215147,0.00019551817,0.04230309,0.0007426601,0.0003784699,0.85977525,0.09353195,0.000021294629],"about_ca_topic_score_codex":0.0045777503,"about_ca_topic_score_gemma":0.0035580855,"teacher_disagreement_score":0.009618955,"about_ca_system_score_codex":0.0035172112,"about_ca_system_score_gemma":0.0021775176,"threshold_uncertainty_score":0.03217864},"labels":[],"label_agreement":null},{"id":"W4403989940","doi":"10.1515/mopp-2024-0033","title":"What is Wrong with Methodological Nationalism? An Argument About Discrimination","year":2024,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Alexander S. Onassis Public Benefit Foundation","keywords":"Nationalism; Argument (complex analysis); Epistemology; Political science; Positive economics; Sociology; Philosophy; Law; Economics; Medicine; Politics","score_opus":0.23016578138093338,"score_gpt":0.42011864631728957,"score_spread":0.18995286493635619,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403989940","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047927883,0.0038027598,0.03077672,0.7688548,0.0024095296,0.00004680939,0.000044134726,0.000050426752,0.14608695],"genre_scores_gemma":[0.9349205,0.001079409,0.0064707166,0.051858712,0.0013668069,0.0001376685,0.000017805698,0.00006901393,0.004079304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9658066,0.023674082,0.0011628111,0.0027532438,0.0046013496,0.0020019694],"domain_scores_gemma":[0.9233932,0.057931926,0.004158266,0.0055873888,0.006311832,0.0026173934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.04536463,0.00039274857,0.0011563507,0.002066179,0.008642829,0.008157209,0.0024276692,0.010595758,0.0027086898],"category_scores_gemma":[0.06972991,0.00048652155,0.0010833865,0.0019182577,0.0692904,0.015309964,0.008672701,0.015983861,0.00040250804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009665406,0.000013453891,0.0002558239,0.000026355989,0.000005766004,0.00004716056,0.0025307105,0.00007365395,0.000023351626,0.993189,0.0021135423,0.0017116053],"study_design_scores_gemma":[0.00002551647,0.000010374504,0.00018279093,0.00020164688,0.000008618484,0.00007527201,0.0020637792,0.00062205654,0.00009470478,0.97639614,0.020306664,0.0000123840855],"about_ca_topic_score_codex":0.004040395,"about_ca_topic_score_gemma":0.0023987347,"teacher_disagreement_score":0.04536463,"about_ca_system_score_codex":0.007616142,"about_ca_system_score_gemma":0.0050701583,"threshold_uncertainty_score":0.239914},"labels":[],"label_agreement":null},{"id":"W4408017332","doi":"10.1515/mopp-2024-0060","title":"Future People as Future Victims: An Anti-Natalist Justification of Longtermism","year":2025,"lang":"en","type":"article","venue":"Moral Philosophy and Politics","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Harm; Argument (complex analysis); Criticism; Perspective (graphical); Law and economics; Positive economics; Sociology; Epistemology; Psychology; Law; Social psychology; Economics; Political science; Philosophy; Computer science; Medicine","score_opus":0.02848644227320614,"score_gpt":0.2708779099556877,"score_spread":0.2423914676824816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408017332","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082144275,0.0030269162,0.1010793,0.19139887,0.002071153,0.000103041624,0.00007741042,0.00010052123,0.61999846],"genre_scores_gemma":[0.9631124,0.0004895726,0.004689177,0.009723866,0.00046549065,0.00008877396,0.000015643434,0.000049105372,0.021365996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9919654,0.0051318,0.00018912651,0.00078225794,0.0013796741,0.00055175886],"domain_scores_gemma":[0.99308735,0.0035980646,0.00060256297,0.0011353033,0.0012217883,0.00035490093],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0127048185,0.00039223675,0.00039690064,0.0008850557,0.005100099,0.0043354253,0.0015269578,0.006648343,0.004321675],"category_scores_gemma":[0.013111569,0.00024339292,0.0006522161,0.0004150807,0.03651041,0.008973705,0.0059731035,0.007576008,0.0006681822],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028570462,0.0000031833526,0.00006795438,0.000005005314,0.00000112342,0.000030925625,0.0013844045,0.000033584274,0.000026320882,0.9971118,0.0007468466,0.00058587856],"study_design_scores_gemma":[0.000013655646,0.000011603686,0.00014188574,0.000063004,0.000006522034,0.00013386358,0.0013956737,0.00046683563,0.00021067934,0.93968505,0.057858102,0.000013078665],"about_ca_topic_score_codex":0.0023877795,"about_ca_topic_score_gemma":0.0018572693,"teacher_disagreement_score":0.0127048185,"about_ca_system_score_codex":0.0035765332,"about_ca_system_score_gemma":0.0024760445,"threshold_uncertainty_score":0.06719029},"labels":[],"label_agreement":null}]}