{"meta":{"query_hash":"6d3f26cfffb9","filters":{"venue":"Mosaic"},"cohort_total":506,"direct_labels_cover":0,"predictions_cover":506,"exported":506,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/6d3f26cfffb9","api":"https://metacan.xera.ac/api/v1/cohort?venue=Mosaic"},"results":[{"id":"W1018806568","doi":"10.1353/mos.2015.0016","title":"Le demi-vivant : figuration critique d’une mutilation épistémique","year":2015,"lang":"fr","type":"article","venue":"Mosaic","topic":"Death, Funerary Practices, and Mourning","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.058916910138329885,"score_gpt":0.32958275701530443,"score_spread":0.27066584687697454,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1018806568","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.108197495,0.008999466,0.01785309,0.09845849,0.008189678,0.0005952983,0.000036586054,0.000252509,0.7574174],"genre_scores_gemma":[0.8485978,0.0006892596,0.0010669361,0.0010476745,0.0012652295,0.000023455577,0.00008187791,0.000026739672,0.14720102],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99754125,0.0008614667,0.00036650043,0.0003460084,0.0004350378,0.0004497674],"domain_scores_gemma":[0.99865645,0.00033291915,0.00025223248,0.00021614761,0.00022572317,0.00031650873],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017535122,0.00018656143,0.00022225245,0.00006758252,0.0006095025,0.0002152398,0.0001705004,0.0003213467,0.00026951922],"category_scores_gemma":[0.0009799567,0.00021911891,0.00008493972,0.0004926782,0.00023025353,0.0021647504,0.000039939016,0.00038751116,0.00047899675],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007797008,0.0004656471,0.0015152085,0.00009535136,0.00007101599,0.00013238337,0.107617855,0.0016167047,0.0014024113,0.54853743,0.13429712,0.2041709],"study_design_scores_gemma":[0.00038286683,0.00009298528,0.00023324983,0.00007664999,0.000048059177,0.000019040463,0.0041793743,0.0032123677,0.0004681698,0.011964045,0.97905725,0.0002659095],"about_ca_topic_score_codex":0.013813891,"about_ca_topic_score_gemma":0.0060028774,"teacher_disagreement_score":0.8447602,"about_ca_system_score_codex":0.0002456932,"about_ca_system_score_gemma":0.0011566301,"threshold_uncertainty_score":0.9927532},"labels":[],"label_agreement":null},{"id":"W1123001566","doi":"10.1353/mos.2015.0017","title":"Lifedeath and Suicide","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Silence; Theme (computing); Psychoanalysis; Aesthetics; History; Literature; Psychology; Sociology; Art","score_opus":0.09793953137592458,"score_gpt":0.3614704078287097,"score_spread":0.2635308764527851,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1123001566","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4705801,0.003916078,0.00013985329,0.0024366928,0.0011900672,0.00010202129,0.00003944756,0.000099811325,0.52149594],"genre_scores_gemma":[0.98600703,0.000011798132,0.000111815796,0.0021288854,0.00053475343,0.000008690584,0.000018338469,0.000015200258,0.011163492],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927753,0.00006190621,0.00013287016,0.00019224377,0.000103698796,0.00023177631],"domain_scores_gemma":[0.9993948,0.00004140655,0.000033128355,0.0003119484,0.000032484208,0.00018627978],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015304603,0.000096144446,0.00014473897,0.000064655826,0.000035545025,0.000020657182,0.00009980935,0.000072214876,0.00024615356],"category_scores_gemma":[0.000028475059,0.00008787361,0.000038006605,0.00010147128,0.000057388166,0.000033590808,0.000022078639,0.00009342576,0.00084743707],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011689344,0.00030200594,0.20660405,0.000017255355,0.00038845232,0.00012731255,0.0068873637,0.0000061376895,0.00006348647,0.20688303,0.5702629,0.008341097],"study_design_scores_gemma":[0.0017667302,0.0002200092,0.037861012,0.000012211815,0.0001535399,0.00008945299,0.0006588039,0.000076444376,0.000051560233,0.09633049,0.8623834,0.0003963151],"about_ca_topic_score_codex":0.00029671667,"about_ca_topic_score_gemma":0.000023165472,"teacher_disagreement_score":0.51542693,"about_ca_system_score_codex":0.00001760623,"about_ca_system_score_gemma":0.000018873041,"threshold_uncertainty_score":0.9999305},"labels":[],"label_agreement":null},{"id":"W1128313116","doi":"10.1353/mos.2015.0013","title":"A Sense of Time: Aristotle, Nietzsche, and Heidegger on the Temporality of Life","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Epistemology; Philosophy; Context (archaeology); Phenomenon; Affection; Aesthetics; Common sense; History","score_opus":0.060278847318059124,"score_gpt":0.29228323085301455,"score_spread":0.23200438353495542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1128313116","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8429792,0.00013707265,0.000020354197,0.0023219232,0.00007443027,0.00007866948,0.000019031124,0.000009209582,0.15436015],"genre_scores_gemma":[0.99907535,0.0000013924737,0.000028761073,0.0005463106,0.000025506257,0.000003133338,0.0000010592522,0.0000033987005,0.00031508852],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993057,0.00016452145,0.00014801476,0.00013193914,0.00014611353,0.00010368079],"domain_scores_gemma":[0.9993039,0.00021234492,0.0000714369,0.00027923496,0.00003496071,0.00009814494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006934942,0.000057252,0.00012969156,0.000014747774,0.000022182445,0.0000033226236,0.000082507126,0.000048195456,0.0002544982],"category_scores_gemma":[0.00028055735,0.000033945085,0.000028122417,0.00012778044,0.00047782646,0.000018328656,0.00004143574,0.00008425646,0.0001142751],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002926749,0.00025716913,0.004159111,0.000010148372,0.000033499393,0.00000878574,0.0016192625,0.0000027670774,0.0011342453,0.9757144,0.01631151,0.00045641416],"study_design_scores_gemma":[0.0011171973,0.00071032636,0.03310184,0.000035846904,0.00002997276,0.000016367148,0.0003564748,0.00022152465,0.0031727918,0.9538323,0.0071877097,0.00021759074],"about_ca_topic_score_codex":0.000113021415,"about_ca_topic_score_gemma":0.0000012818571,"teacher_disagreement_score":0.15609618,"about_ca_system_score_codex":0.000004929669,"about_ca_system_score_gemma":0.00002002377,"threshold_uncertainty_score":0.2786577},"labels":[],"label_agreement":null},{"id":"W1168473702","doi":"10.1353/mos.2015.0026","title":"Between Life and Death: Representing Trafficked Persons in Chris Abani’s Becoming Abigail and Justin Chadwick’s Stolen","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Sex work and related issues","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Human trafficking; Sociology; Human life; Criminology; Media studies; History; Gender studies; Art history; Law; Political science; Social science","score_opus":0.08652764158076973,"score_gpt":0.3338456092179794,"score_spread":0.24731796763720967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1168473702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9851683,0.0042050243,0.0000067096485,0.00322024,0.00012708722,0.00016262842,0.000001673558,0.00008419588,0.007024166],"genre_scores_gemma":[0.99770004,0.00028093936,0.00023297963,0.00007092061,0.00032371373,0.000006095847,0.000005830847,0.00001440205,0.0013650685],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99869704,0.00018625066,0.00020760258,0.00030105977,0.00024240177,0.00036561972],"domain_scores_gemma":[0.999275,0.00019537352,0.00007383832,0.00011254238,0.000031348663,0.00031189804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010423814,0.0001176932,0.0002394899,0.00010077176,0.00033556973,0.00010447425,0.00012404779,0.0001899373,0.000017773878],"category_scores_gemma":[0.0005212838,0.00011244359,0.00002771119,0.00025995733,0.00016221708,0.00015741203,0.00007355085,0.00025131737,0.00001107699],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000143771085,0.000043555574,0.40448907,0.000020062032,0.000041622658,0.000032009248,0.5606097,0.000029544377,0.000040974162,0.00016251169,0.0035154335,0.031001141],"study_design_scores_gemma":[0.0035381322,0.00015689566,0.12687242,0.00037389735,0.00017886164,0.000008638227,0.67038536,0.0018336896,0.00021543402,0.0009932348,0.19447674,0.000966714],"about_ca_topic_score_codex":0.0064708246,"about_ca_topic_score_gemma":0.0007937549,"teacher_disagreement_score":0.27761665,"about_ca_system_score_codex":0.000062355604,"about_ca_system_score_gemma":0.00012745593,"threshold_uncertainty_score":0.9781994},"labels":[],"label_agreement":null},{"id":"W1175915388","doi":"10.1353/mos.2015.0014","title":"“Advancing necessarily askew”: The Technology of Mourning in Joan Didion’s The Year of Magical Thinking","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Magical thinking; Psychoanalysis; Aesthetics; Literature; Epistemology; History; Philosophy; Psychology; Art; Medicine","score_opus":0.02392299408122703,"score_gpt":0.31779104994748847,"score_spread":0.2938680558662614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1175915388","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97317326,0.00034736237,0.00003359389,0.01267513,0.00021598826,0.0001572321,0.0000016369579,0.00003876461,0.013357042],"genre_scores_gemma":[0.9992678,0.000025889023,0.00039456575,0.00006273388,0.000051733492,0.000008297326,6.214343e-7,0.0000060460657,0.00018230644],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9989672,0.00015977968,0.00022457467,0.00011157081,0.00032092855,0.00021594827],"domain_scores_gemma":[0.99928,0.00021826972,0.00015324043,0.00020322324,0.00011495696,0.000030322699],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011815296,0.00006162954,0.00013312258,0.00015926042,0.0002558834,0.000027679851,0.00054361473,0.00007202329,0.000060010607],"category_scores_gemma":[0.00071381225,0.000039243438,0.000055610442,0.0006725591,0.0005565484,0.00013952456,0.00012157293,0.00031619702,0.000010224769],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008232998,0.00029439566,0.48596844,0.000026602938,0.000096804026,0.000014703694,0.16225238,0.0024542701,0.0041889492,0.32970408,0.011169944,0.0037470977],"study_design_scores_gemma":[0.0008048208,0.00032305552,0.056535654,0.00023185808,0.000069683796,0.000010444076,0.6758366,0.00046867348,0.0017343584,0.17058809,0.093058035,0.0003386883],"about_ca_topic_score_codex":0.004132638,"about_ca_topic_score_gemma":0.023421787,"teacher_disagreement_score":0.51358426,"about_ca_system_score_codex":0.000050363433,"about_ca_system_score_gemma":0.00006785004,"threshold_uncertainty_score":0.99439824},"labels":[],"label_agreement":null},{"id":"W1177492421","doi":"10.1353/mos.2015.0022","title":"L’apoptose selon Claude Régy : un dispositif scénique","year":2015,"lang":"fr","type":"article","venue":"Mosaic","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Molecular biology; Humanities; Physics; Biology","score_opus":0.03872413617661112,"score_gpt":0.27036049209188495,"score_spread":0.23163635591527382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1177492421","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4307277,0.24939777,0.0034966427,0.057457417,0.048685025,0.001249359,0.0002747194,0.00036000268,0.20835139],"genre_scores_gemma":[0.44279125,0.0004814137,0.00097552955,0.001122315,0.0021583552,0.000036734666,0.00007249237,0.00003987692,0.55232203],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978126,0.00015499398,0.00036267983,0.00047238957,0.0005064405,0.0006908901],"domain_scores_gemma":[0.9984513,0.00009713576,0.00007489574,0.00043090683,0.00020415115,0.00074164174],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0006260549,0.0002579181,0.00045343145,0.00008426477,0.0002534945,0.000032979537,0.00017788271,0.0002001121,0.0012565316],"category_scores_gemma":[0.0003357412,0.0002190367,0.00014031984,0.0005388839,0.00033883224,0.00009865799,0.00013806294,0.0003445536,0.0062586004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011512126,0.0006153876,0.0070586586,0.00018319543,0.00015048422,0.00035582567,0.0068992623,0.000010890953,0.0022492555,0.0022766208,0.8966923,0.083393045],"study_design_scores_gemma":[0.001105974,0.000366873,0.0028515584,0.00023682551,0.00021666102,0.00006307317,0.00062939804,0.00055303023,0.0034716662,0.00078371086,0.989438,0.00028326115],"about_ca_topic_score_codex":0.00049466116,"about_ca_topic_score_gemma":0.00005747694,"teacher_disagreement_score":0.34397066,"about_ca_system_score_codex":0.00064823544,"about_ca_system_score_gemma":0.00020672356,"threshold_uncertainty_score":0.99965644},"labels":[],"label_agreement":null},{"id":"W1185554667","doi":"10.1353/mos.2015.0018","title":"“Modern Death” in Don DeLillo: A Parody of Life?","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Socratic method; Philosophy; Absurdism; Literature; Fear of death; Epistemology; Aesthetics; Psychoanalysis; Psychology; Art","score_opus":0.05892287777694342,"score_gpt":0.24038085232601708,"score_spread":0.18145797454907367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1185554667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74567515,0.0041335924,0.00002409864,0.0006538846,0.00035515206,0.00012774828,0.000042511507,0.00004045435,0.24894738],"genre_scores_gemma":[0.99265313,0.0000032798484,0.000019885741,0.00054855197,0.00021287218,0.000009916562,0.000025712232,0.000009330694,0.0065173036],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993986,0.000031465435,0.00020587083,0.000114703915,0.00011954035,0.0001298205],"domain_scores_gemma":[0.9996528,0.000020557662,0.000032852775,0.00015213068,0.00007065119,0.000070989314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001234452,0.000081999824,0.00016155424,0.00006585105,0.000025048432,0.00004748678,0.00009062251,0.00003128837,0.00021794125],"category_scores_gemma":[0.00003087479,0.00006880596,0.0000403243,0.000026154597,0.00004294873,0.000161559,0.000023728067,0.00008121252,0.000026002133],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015956626,0.00034426583,0.015150285,0.00009673978,0.00004104668,0.00006558921,0.14738569,0.000009688695,0.000119375676,0.7700092,0.06163812,0.0049804333],"study_design_scores_gemma":[0.0008735372,0.000126226,0.0005270678,0.00006217952,0.000011661405,0.0000015999692,0.0022035358,0.00024890207,0.000077845194,0.026877174,0.96881753,0.00017275431],"about_ca_topic_score_codex":0.00048475835,"about_ca_topic_score_gemma":0.0015429383,"teacher_disagreement_score":0.9071794,"about_ca_system_score_codex":0.00001217767,"about_ca_system_score_gemma":0.00005362525,"threshold_uncertainty_score":0.28058258},"labels":[],"label_agreement":null},{"id":"W1193156945","doi":"10.1353/mos.2015.0023","title":"Ages of Cruelty: Jacques Derrida, Fethi Benslama, and their Challenges to Psychoanalysis","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Military and Defense Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cruelty; Psychoanalysis; Politics; Realm; Sociology; Philosophy; Psychoanalytic theory; Criminology; Law; Psychology; Political science","score_opus":0.08185164221680938,"score_gpt":0.3314295450936044,"score_spread":0.24957790287679502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1193156945","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.802182,0.06678586,0.000078209974,0.016531179,0.00023131694,0.00022580169,0.000033772987,0.000087698754,0.11384415],"genre_scores_gemma":[0.99433225,0.003926673,0.0003214116,0.00023735377,0.00011809603,0.000008126419,0.000001809644,0.0000056071935,0.001048651],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906874,0.0001716746,0.00014641247,0.00020922502,0.0002068497,0.00019708202],"domain_scores_gemma":[0.9993836,0.00013408563,0.000039903145,0.00017348415,0.00011668404,0.0001522283],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006902717,0.00009929524,0.00024297381,0.00007391639,0.00019546103,0.000014280285,0.00012490152,0.000056992038,0.00004113838],"category_scores_gemma":[0.00025347306,0.000077531215,0.00005685818,0.00019243787,0.00022255066,0.000088156135,0.00005994243,0.000054171498,0.000016824806],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009663742,0.00015880496,0.011942358,0.00007959271,0.0004419763,0.000011065547,0.77029437,0.000042841446,0.00031671464,0.028273884,0.067885205,0.12045658],"study_design_scores_gemma":[0.0004695433,0.00039575406,0.022864897,0.00008684601,0.000109664834,0.0000025776055,0.26474208,0.000040251936,0.0005408896,0.060639616,0.6495955,0.00051239814],"about_ca_topic_score_codex":0.002880571,"about_ca_topic_score_gemma":0.017248884,"teacher_disagreement_score":0.5817103,"about_ca_system_score_codex":0.000017188331,"about_ca_system_score_gemma":0.000032501328,"threshold_uncertainty_score":0.96252817},"labels":[],"label_agreement":null},{"id":"W1412820628","doi":"10.1353/mos.2015.0033","title":"Phantasmatics : Sovereignty and the Image of Death in Derrida’s First Death Penalty Seminar","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Sovereignty; Reading (process); Photography; Literature; Art; History; Philosophy; Psychoanalysis; Psychology; Visual arts; Epistemology; Law; Political science; Linguistics; Politics","score_opus":0.07655648344553721,"score_gpt":0.2726685992168793,"score_spread":0.19611211577134208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1412820628","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52584803,0.0021818713,0.00003643616,0.0042204224,0.00066381536,0.00048686302,0.0002454026,0.000057105342,0.46626008],"genre_scores_gemma":[0.9982107,0.00008006032,0.000117021955,0.00026953436,0.0002701601,0.000010224898,0.000018823841,0.000013669914,0.0010097784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991653,0.000071871335,0.00025446885,0.00013482038,0.00019983409,0.00017373804],"domain_scores_gemma":[0.99941677,0.00012563907,0.00009760073,0.00021112047,0.00008684481,0.000062055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000502651,0.0001231683,0.00024082373,0.00004581228,0.00015762982,0.00008515527,0.00015981504,0.000044407298,0.00015290348],"category_scores_gemma":[0.00008973486,0.000082799335,0.000056511384,0.000019574063,0.000432979,0.00014738244,0.000078651065,0.00016616174,0.000020554888],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009925489,0.00007499883,0.0004021758,0.00011687775,0.000029734103,0.000013900375,0.08309454,0.0000058902338,0.000005628347,0.911527,0.004566397,0.00006365445],"study_design_scores_gemma":[0.003626912,0.00012886898,0.00022410006,0.00016265814,0.000104482104,0.000021278973,0.009526368,0.0017006191,0.00029695666,0.932251,0.05165889,0.00029788614],"about_ca_topic_score_codex":0.0015790751,"about_ca_topic_score_gemma":0.0019862768,"teacher_disagreement_score":0.47236273,"about_ca_system_score_codex":0.000027614227,"about_ca_system_score_gemma":0.000051011306,"threshold_uncertainty_score":0.3376459},"labels":[],"label_agreement":null},{"id":"W1415696481","doi":"10.1353/mos.2015.0035","title":"Necro-Eco: The Ecology of Death in Jim Crace’s Being Dead","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vitality; Ecology; Transformative learning; Narrative; Expression (computer science); Environmental ethics; Sociology; Philosophy; Art; Biology; Literature; Theology","score_opus":0.04336266574493242,"score_gpt":0.33570241925885586,"score_spread":0.29233975351392344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1415696481","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94170696,0.00012859149,0.0000016120197,0.005913435,0.00036440545,0.00014237985,0.0000024011042,0.000027028495,0.051713172],"genre_scores_gemma":[0.99799603,0.000025449073,0.00017978973,0.00024222623,0.00007372424,0.00001876089,0.0000017630198,0.0000059038216,0.0014563368],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99909204,0.00017996143,0.00017522238,0.00012423866,0.00017800179,0.00025051387],"domain_scores_gemma":[0.9993642,0.00022116673,0.00007696054,0.00017850539,0.000095163625,0.00006403595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062980404,0.00006270857,0.00011782297,0.000115113944,0.00021003242,0.00003493982,0.0003906717,0.000064043066,0.00023932057],"category_scores_gemma":[0.0006091513,0.000051288684,0.000055390905,0.000298626,0.00025548827,0.00016152476,0.00009111622,0.00015577197,0.00008549952],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026079564,0.00016262727,0.88254344,0.000005165127,0.000030518542,0.000012894432,0.037175607,0.00013782718,0.00015077234,0.05039726,0.028628005,0.00072977715],"study_design_scores_gemma":[0.00053729507,0.00022836743,0.72141546,0.000032391446,0.000036789985,0.0000041916787,0.055534825,0.00017127275,0.00019101618,0.060519688,0.16109194,0.00023674639],"about_ca_topic_score_codex":0.015701365,"about_ca_topic_score_gemma":0.25621462,"teacher_disagreement_score":0.24051325,"about_ca_system_score_codex":0.00007493261,"about_ca_system_score_gemma":0.00009992114,"threshold_uncertainty_score":0.9908532},"labels":[],"label_agreement":null},{"id":"W144773787","doi":"10.1353/mos.2018.0051","title":"Shudder Speed: The Photograph as Ecstasy and Tragedy","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psyche; Tragedy (event); Ecstasy; Apollo; Phenomenon; Shutter; Photography; Pteridium aquilinum; Literature; Art; Psychology; Philosophy; Psychoanalysis; Visual arts; Theology; Epistemology","score_opus":0.026473824511640372,"score_gpt":0.2552505030226951,"score_spread":0.2287766785110547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W144773787","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8614504,0.00066331506,0.0000017861051,0.00037344496,0.00039270535,0.0001897051,0.00004570075,0.00008262569,0.13680036],"genre_scores_gemma":[0.99268633,0.00004374562,0.000005103255,0.0019062572,0.00075610646,0.000008110477,0.000010828321,0.000011523199,0.0045720036],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937266,0.00004588648,0.000099185476,0.00016837944,0.000120711054,0.00019320095],"domain_scores_gemma":[0.9996609,0.000033219614,0.000031857286,0.00017011962,0.000049523318,0.000054342832],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015355951,0.000121701065,0.000095852236,0.000044903805,0.00065289217,0.00021736788,0.00013083995,0.000037690388,0.004771326],"category_scores_gemma":[0.000010235312,0.0000697054,0.0000742597,0.000065113076,0.0006791975,0.000112993155,0.000026708907,0.00013907117,0.00015191638],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027641864,0.00028989316,0.0011890309,0.000064970016,0.0003236639,0.000023603514,0.25167513,2.3615301e-7,0.005593903,0.37338954,0.35792747,0.009246133],"study_design_scores_gemma":[0.00023008937,0.00025757006,0.0006282113,0.000014833148,0.000034682307,0.000009024959,0.008181225,0.000016440157,0.0018385586,0.004290522,0.98434293,0.00015590538],"about_ca_topic_score_codex":0.00040521225,"about_ca_topic_score_gemma":0.0009308671,"teacher_disagreement_score":0.6264155,"about_ca_system_score_codex":0.0000020526886,"about_ca_system_score_gemma":0.000007953869,"threshold_uncertainty_score":0.99613845},"labels":[],"label_agreement":null},{"id":"W145704504","doi":"10.1353/mos.2017.a650697","title":"Translation/citation: An Interview with John P. Leavey, Jr.","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Technology, and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Citation; Psychology; History; Library science; Gerontology; Medicine; Computer science","score_opus":0.0798326972809672,"score_gpt":0.270492320317997,"score_spread":0.19065962303702982,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W145704504","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14088276,0.0037129326,0.0012387524,0.03001467,0.0010450003,0.00072953064,0.00016168367,0.0009699483,0.8212447],"genre_scores_gemma":[0.9835942,0.000041337607,0.000210615,0.00049685483,0.00032474587,0.000021118074,0.00006236841,0.000014804738,0.015233948],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999527,0.000020767924,0.00009741128,0.00014628327,0.00008515789,0.00012339377],"domain_scores_gemma":[0.9994691,0.0000059351664,0.00007298736,0.00036044428,0.000058822105,0.00003270806],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008116381,0.000096358104,0.000107324115,0.000026072603,0.0008107612,0.00024804886,0.000249397,0.00004799877,0.0014201589],"category_scores_gemma":[0.000006252553,0.0000677238,0.000033079887,0.000006981572,0.00028843363,0.000447795,0.000014048398,0.00010896619,0.00012550651],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058450663,0.00027471423,0.0011508146,0.00013828071,0.0001768464,0.0000383493,0.14656258,0.000007995742,0.0001551411,0.39913106,0.11366037,0.3386454],"study_design_scores_gemma":[0.00030502785,0.00015999586,0.0008303377,0.000038818904,0.000028931137,0.0000037297473,0.0037412758,0.00005464098,0.00007607518,0.004064206,0.9905584,0.0001385576],"about_ca_topic_score_codex":0.00010436679,"about_ca_topic_score_gemma":0.008592172,"teacher_disagreement_score":0.87689805,"about_ca_system_score_codex":0.00000761045,"about_ca_system_score_gemma":0.000010791061,"threshold_uncertainty_score":0.9994927},"labels":[],"label_agreement":null},{"id":"W1480213921","doi":"10.1353/mos.2012.a468709","title":"Lyric Fever: Erin Mouré and the Queer Anatomy of Lyric Life","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature, Culture, and Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dream; Queer; Criticism; Literature; Art; Psychoanalysis; Psychology","score_opus":0.014226599649082895,"score_gpt":0.22613214049641342,"score_spread":0.21190554084733051,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1480213921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79650223,0.035256714,0.00001531006,0.0017434919,0.0014591197,0.00042945935,0.0001372323,0.000102321996,0.16435413],"genre_scores_gemma":[0.9859235,0.000065302556,0.000018944884,0.00172986,0.00078531273,0.000018327833,0.00001433093,0.000013410207,0.011430975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992598,0.00006301028,0.00017770335,0.00010735931,0.00015507323,0.00023704031],"domain_scores_gemma":[0.99955505,0.000061110084,0.00005303868,0.00018176994,0.00006189848,0.00008715266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019384753,0.0001276008,0.00019482187,0.000036926136,0.0001980296,0.00011922919,0.00011823762,0.000047564212,0.0008510071],"category_scores_gemma":[0.00002902145,0.00007214577,0.00007215042,0.0000424805,0.0003342866,0.00025392417,0.000040215484,0.00012881035,0.00004412475],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002663192,0.00005888418,0.0007192945,0.00006155152,0.000053412536,0.0000011765921,0.0518561,3.2220643e-7,0.000030091504,0.8921218,0.054435015,0.00063570874],"study_design_scores_gemma":[0.0009701634,0.000022155582,0.0017835986,0.000021186628,0.000068476875,0.0000063983503,0.0038613188,0.000027753844,0.0001027058,0.004473573,0.98850363,0.0001590604],"about_ca_topic_score_codex":0.00017878565,"about_ca_topic_score_gemma":0.00004756978,"teacher_disagreement_score":0.9340686,"about_ca_system_score_codex":0.000008405118,"about_ca_system_score_gemma":0.000014232703,"threshold_uncertainty_score":0.9317931},"labels":[],"label_agreement":null},{"id":"W1481472522","doi":"10.1353/mos.2012.a468711","title":"An “Impossible Science”: Wallace Stevens and the Ecstatic Mind","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Nothing; Representation (politics); Poetry; Art; Art history; Space (punctuation); Philosophy; Aesthetics; Literature; Epistemology; Politics; Law","score_opus":0.02184076236260443,"score_gpt":0.2619940924746353,"score_spread":0.24015333011203086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1481472522","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.958317,0.00079575204,0.000013580499,0.00096907385,0.00020357723,0.00007841604,0.0000116682895,0.000014187016,0.03959678],"genre_scores_gemma":[0.99100345,0.000010589398,0.000033712193,0.00034303957,0.0002824928,0.0000063834354,0.0000034288084,0.0000055424525,0.008311387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924994,0.000053519743,0.00011551087,0.00011781741,0.00017868748,0.00028451858],"domain_scores_gemma":[0.99956155,0.000057921392,0.00003146095,0.0002032748,0.000040264815,0.00010553467],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007274427,0.00007613033,0.000114507086,0.000051404222,0.0007203448,0.00033230305,0.00015824205,0.000012434042,0.0011449758],"category_scores_gemma":[0.000024687175,0.00004376741,0.00003346475,0.000059930648,0.0008734315,0.0004936217,0.000030045128,0.00006715587,0.00008236466],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024946787,0.0001668088,0.0011389622,0.000018736744,0.00004115354,0.0000019689926,0.14704457,0.0000062386102,0.00070274307,0.84192175,0.0026633847,0.006268742],"study_design_scores_gemma":[0.0026171359,0.00025231575,0.0046751797,0.000052708067,0.0005205493,0.000030824664,0.08130527,0.008330557,0.0026089544,0.027190452,0.87159175,0.0008243262],"about_ca_topic_score_codex":0.00017209297,"about_ca_topic_score_gemma":0.00024398172,"teacher_disagreement_score":0.8689283,"about_ca_system_score_codex":0.000018510123,"about_ca_system_score_gemma":0.000023077142,"threshold_uncertainty_score":0.99976814},"labels":[],"label_agreement":null},{"id":"W1486186165","doi":"10.1353/mos.2021.0032","title":"Philosophy of the Body","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Ridiculous; Wonder; Feeling; Passion; Sonnet; Aesthetics; Admiration; Face (sociological concept); Philosophy; Literature; Sociology; Psychology; Art; Poetry; Epistemology; Social psychology; Linguistics","score_opus":0.06610045617889267,"score_gpt":0.21253657917787477,"score_spread":0.14643612299898212,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1486186165","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033095732,0.00006873132,0.0000017995256,0.00094659894,0.00050724164,0.000067239074,0.00002667888,0.000026126427,0.96525985],"genre_scores_gemma":[0.9945324,0.0000013747011,0.000008589588,0.00035686206,0.00047209908,0.00000370337,0.0000014720406,0.0000068141453,0.0046166806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99963135,0.00001907906,0.00010600556,0.000074469164,0.0000882536,0.00008086468],"domain_scores_gemma":[0.9996904,0.000014462523,0.00004512303,0.00020494667,0.000024410001,0.000020616028],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003507018,0.00005710899,0.0000778417,0.000014719051,0.00010781064,0.0000080782975,0.00016762034,0.000017488974,0.00203752],"category_scores_gemma":[0.000009171763,0.000033299195,0.00008674179,0.000023490493,0.0002723533,0.000052197956,0.000043259985,0.00007193936,0.0001009102],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000725796,0.0000662643,0.00009890068,0.0000090761305,0.000011202734,6.9803036e-7,0.004174751,4.2168615e-8,0.000049409628,0.99258834,0.0027757918,0.00021828628],"study_design_scores_gemma":[0.000121627985,0.000044378638,0.00063030166,0.000017934302,0.00001712317,5.0812014e-7,0.00007339368,0.000006126339,0.0018537047,0.7196821,0.2774845,0.0000683141],"about_ca_topic_score_codex":0.000051750372,"about_ca_topic_score_gemma":0.000033788627,"teacher_disagreement_score":0.9614367,"about_ca_system_score_codex":0.000004303552,"about_ca_system_score_gemma":0.0000068689765,"threshold_uncertainty_score":0.9988747},"labels":[],"label_agreement":null},{"id":"W1490811059","doi":"10.1353/mos.2012.a468718","title":"Nietzsche’s Poet-Philosopher: Toward a Poetics of Response-ability, Possibility, and the Future","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Literature; Poetry; Philosophy; Epistemology; Art","score_opus":0.03213282083692093,"score_gpt":0.25743178275680606,"score_spread":0.22529896191988513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1490811059","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9620528,0.013880758,0.0000060567727,0.008293095,0.0012028106,0.00045280292,0.00010408821,0.00006687668,0.013940684],"genre_scores_gemma":[0.99437106,0.00025829565,0.00013400808,0.0006134047,0.001759266,0.000025308727,0.000011032251,0.000028440225,0.0027991952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99820286,0.0003958552,0.00042703326,0.000254973,0.00032249177,0.0003968144],"domain_scores_gemma":[0.99851036,0.00045343797,0.00014371448,0.0005967002,0.0001460653,0.00014973899],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018129684,0.00023383216,0.00039619434,0.00005703797,0.00032261052,0.0001367743,0.00031342971,0.00010792314,0.0014578488],"category_scores_gemma":[0.00017276144,0.00014700007,0.00017018878,0.00006369214,0.0011109163,0.00031840501,0.00020785033,0.00030839627,0.00008202917],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0044983383,0.0007608832,0.031499308,0.0004474115,0.00022399568,0.0000037258023,0.3157706,8.1710465e-7,0.0007893489,0.5861935,0.055590924,0.0042211628],"study_design_scores_gemma":[0.004200608,0.00037334568,0.027279932,0.00006924249,0.00025296814,0.00002502845,0.037039995,0.000041617463,0.000675115,0.03841421,0.8909686,0.0006593062],"about_ca_topic_score_codex":0.00022182344,"about_ca_topic_score_gemma":0.00028763982,"teacher_disagreement_score":0.8353777,"about_ca_system_score_codex":0.00003174419,"about_ca_system_score_gemma":0.000058611036,"threshold_uncertainty_score":0.999455},"labels":[],"label_agreement":null},{"id":"W1491045609","doi":"10.1353/mos.2012.a479204","title":"Reading Modernity in Mambety's La Petite vendeuse de soleil: Orality, Literacy, and the Regional Imaginary","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"African history and culture studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Orality; Modernity; The Imaginary; Appropriation; Reading (process); Literacy; Colonialism; Sociology; Aesthetics; Literature; History; Art; Political science; Philosophy; Linguistics; Epistemology; Law; Psychology","score_opus":0.022900391219489023,"score_gpt":0.3061077696098899,"score_spread":0.2832073783904009,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1491045609","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8131461,0.005367186,0.000111587564,0.016033273,0.00021256402,0.0002645404,0.000014801108,0.00008934878,0.16476056],"genre_scores_gemma":[0.9972753,0.00021041537,0.00015332084,0.00036997118,0.00020224163,0.000016535405,0.000002000925,0.0000043176797,0.0017659093],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989752,0.0004773483,0.00008023055,0.00009376053,0.00013493182,0.00023851696],"domain_scores_gemma":[0.99960095,0.00019678134,0.00003701114,0.00008434089,0.000017363984,0.00006353957],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011691954,0.000064533604,0.00010109137,0.000018439065,0.00045971392,0.000033387176,0.000103451,0.000037166283,0.000021470134],"category_scores_gemma":[0.000110051136,0.000046449888,0.000031066083,0.000103077226,0.00068963994,0.00026045024,0.00005969533,0.00014629721,0.0000076274323],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010515828,0.000112789414,0.2707101,0.000021482285,0.000022540517,0.000016927681,0.46160996,0.0000040613677,0.000044106506,0.24742112,0.017953439,0.0019783184],"study_design_scores_gemma":[0.00077526603,0.000013052493,0.06782276,0.000055101973,0.00003487007,0.000018096835,0.0139229065,0.00005745366,0.0000056587087,0.030579494,0.8864765,0.0002388283],"about_ca_topic_score_codex":0.001171593,"about_ca_topic_score_gemma":0.00035617006,"teacher_disagreement_score":0.86852306,"about_ca_system_score_codex":0.00009172643,"about_ca_system_score_gemma":0.00004107788,"threshold_uncertainty_score":0.35357943},"labels":[],"label_agreement":null},{"id":"W1495073830","doi":"10.1353/mos.2011.a461286","title":"Derrida on Beckett or the Painful Freudian Mark","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anecdote; Freudian slip; Poetry; Art; Literature; White (mutation); Philosophy; Art history; Sensibility; Psychoanalysis; Psychology","score_opus":0.2073380377780726,"score_gpt":0.2505773990509881,"score_spread":0.04323936127291547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495073830","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30437165,0.00021578441,0.000028679404,0.002563198,0.00162991,0.0003944091,0.00006543547,0.000252344,0.6904786],"genre_scores_gemma":[0.9231795,0.0000189875,0.000050084232,0.0048863045,0.0007447945,0.000045467383,0.000012546809,0.00003029436,0.07103202],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992362,0.000049805312,0.00013537245,0.00017190544,0.00014565665,0.0002610546],"domain_scores_gemma":[0.9994479,0.00007855052,0.0000443246,0.0003415863,0.000029560171,0.00005806845],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00015426072,0.00014273789,0.00011337041,0.00004136887,0.00039268844,0.00008746001,0.00024929218,0.00003861787,0.014704441],"category_scores_gemma":[0.000027732596,0.0000681576,0.000076987744,0.00001902432,0.00016982778,0.00007751425,0.000036426358,0.00014385977,0.0013811628],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027782252,0.00027343474,0.0014309229,0.000035078654,0.00014903136,0.000105529114,0.18538244,9.073028e-7,0.00002178776,0.2720956,0.46023577,0.079991676],"study_design_scores_gemma":[0.00025507898,0.00015239604,0.0014630759,0.000027703483,0.000025119147,0.000003530881,0.0028175812,0.000033976194,0.0002450471,0.010696997,0.9840943,0.00018517807],"about_ca_topic_score_codex":0.0009847112,"about_ca_topic_score_gemma":0.0052875653,"teacher_disagreement_score":0.6194466,"about_ca_system_score_codex":0.000017775146,"about_ca_system_score_gemma":0.00002853674,"threshold_uncertainty_score":0.9993964},"labels":[],"label_agreement":null},{"id":"W1495621691","doi":"10.1353/mos.2011.a440543","title":"\"Look at me\": The Camera Obscura and the Apprenticeship of the Gaze in Tracy Chevalier's Girl with a Pearl Earring","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gaze; Girl; Apprenticeship; Pearl; Art; Transformative learning; Art history; Visual arts; Sociology; Psychoanalysis; Psychology; History; Philosophy; Theology; Developmental psychology","score_opus":0.033946515059642246,"score_gpt":0.18937152066817564,"score_spread":0.1554250056085334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495621691","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9731646,0.0061890013,0.000010429751,0.0012877517,0.00014943516,0.00031120033,0.000014392836,0.000006293788,0.01886685],"genre_scores_gemma":[0.99761736,0.0003647277,0.000029889748,0.0001347389,0.000035109686,0.00005006723,6.8074286e-7,0.000010863802,0.001756571],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9993062,0.000029471144,0.0002661642,0.00017933558,0.000039585935,0.00017921871],"domain_scores_gemma":[0.99932504,0.00012768891,0.00019172858,0.00031996195,0.00001256432,0.000023047849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005052319,0.000102078106,0.00025584153,0.00003762128,0.00012735394,0.000017409906,0.00022483233,0.000029734585,0.000091019516],"category_scores_gemma":[0.000100748926,0.000049608607,0.00006185543,0.00016714542,0.0003250647,0.000059572485,0.0001239455,0.00014050932,0.00001849378],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020466249,0.00009118479,0.87571704,0.000117510426,0.00017536325,0.0000029419753,0.0868989,0.000024900037,0.000026495502,0.034527022,0.00091839425,0.0012955678],"study_design_scores_gemma":[0.0034470044,0.000073618045,0.9670301,0.00009182577,0.0000617599,0.000012937274,0.005524289,0.0008932911,0.00036891745,0.0063607297,0.01587925,0.0002562569],"about_ca_topic_score_codex":0.0010845101,"about_ca_topic_score_gemma":0.0011665098,"teacher_disagreement_score":0.091313064,"about_ca_system_score_codex":0.00002439181,"about_ca_system_score_gemma":0.0000102421545,"threshold_uncertainty_score":0.20229802},"labels":[],"label_agreement":null},{"id":"W1496944108","doi":"10.1353/mos.2011.a418771","title":"Freedom in Community: Aristotle’s Polis and Linklater’s Actor’s Quartet","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Analogy; Epistemology; Set (abstract data type); Sociology; Philosophy; Theoretical physics; Physics; Computer science","score_opus":0.05834595949898602,"score_gpt":0.2274842163644906,"score_spread":0.16913825686550457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1496944108","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8340207,0.00047678233,6.518107e-7,0.00016771637,0.0003189481,0.00006712118,0.000039792547,0.000047802285,0.16486053],"genre_scores_gemma":[0.9976935,0.00009943818,0.000018621018,0.00018734593,0.00018666971,0.000008718271,0.000012333958,0.000010810142,0.0017826052],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995004,0.000049632567,0.00013610948,0.00007874636,0.000055183904,0.00017995814],"domain_scores_gemma":[0.9997099,0.000032454038,0.000029503932,0.00017765698,0.000018045412,0.00003243238],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012984205,0.00010553744,0.00015243082,0.000075829324,0.000325718,0.000042036965,0.00010474313,0.000032983953,0.00081211445],"category_scores_gemma":[0.0000044187163,0.000084707855,0.000026212558,0.00001993696,0.0002219501,0.00015634521,0.0000664165,0.00023489083,0.00008049132],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005581018,0.0002036375,0.049603265,0.00007744078,0.000055416487,0.000009071019,0.89579046,5.3429443e-7,0.000029019255,0.032704875,0.014663734,0.0068067135],"study_design_scores_gemma":[0.0011639198,0.00062266295,0.07056662,0.00012853523,0.0000476786,0.0000065491695,0.060760792,0.000074206146,0.00014047488,0.017210359,0.84871066,0.00056753133],"about_ca_topic_score_codex":0.018895715,"about_ca_topic_score_gemma":0.05055797,"teacher_disagreement_score":0.8350297,"about_ca_system_score_codex":0.000013617453,"about_ca_system_score_gemma":0.000008066169,"threshold_uncertainty_score":0.9876375},"labels":[],"label_agreement":null},{"id":"W1498876722","doi":"10.1353/mos.2012.a479198","title":"Writing through Merce: John Cage's Silence, Differends, and Avant-Garde Idioms","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Silence; John Cage; Poetry; Avant garde; Cage; Homosexuality; Relation (database); Art; Literature; Art history; Philosophy; Psychoanalysis; Aesthetics; Psychology; Performance art; Computer science; Mathematics","score_opus":0.03681461841545358,"score_gpt":0.24392976424418458,"score_spread":0.207115145828731,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1498876722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8553898,0.001847073,0.000065350876,0.0006409364,0.00064726337,0.000084780855,0.00004123869,0.00009141778,0.14119217],"genre_scores_gemma":[0.9731038,0.00008382152,0.00005647429,0.0012900116,0.0012538,0.000015682608,0.00002115019,0.000013517624,0.024161734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904627,0.000062081526,0.0001944314,0.00018903692,0.00012330855,0.0003848807],"domain_scores_gemma":[0.99956703,0.00009017533,0.000058830774,0.00015782485,0.000030487701,0.0000956274],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014461364,0.00015120268,0.0002443993,0.000047997808,0.0004939922,0.000087233035,0.000096212156,0.00006755748,0.0102830725],"category_scores_gemma":[0.000024383065,0.0001161189,0.00008013093,0.000015317724,0.00029015317,0.00027469813,0.000074623764,0.00017150228,0.00021827916],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005229133,0.0005969419,0.016006095,0.00023362684,0.0005237885,0.00003091673,0.29636744,0.0000038476664,0.0015852846,0.5027768,0.14313905,0.038683902],"study_design_scores_gemma":[0.00032115038,0.00005199568,0.009593493,0.000030436304,0.0001858213,0.000008029087,0.004082364,0.00010874617,0.00015789621,0.0022625616,0.9828784,0.00031909518],"about_ca_topic_score_codex":0.00028171696,"about_ca_topic_score_gemma":0.00075894105,"teacher_disagreement_score":0.8397394,"about_ca_system_score_codex":0.000012269325,"about_ca_system_score_gemma":0.0000070920546,"threshold_uncertainty_score":0.9906217},"labels":[],"label_agreement":null},{"id":"W1502526639","doi":"10.1353/mos.2011.a450727","title":"Pulling Strings Wins No Wisdom","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freudian slip; String (physics); Order (exchange); Psychoanalysis; Philosophy; Literature; Art; Psychology; Theoretical physics; Physics; Economics","score_opus":0.06433198387916655,"score_gpt":0.3154693780997656,"score_spread":0.25113739422059905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1502526639","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19485354,0.00029888056,0.036005512,0.00044600453,0.0006204853,0.0005103949,0.000036596644,0.00074019184,0.7664884],"genre_scores_gemma":[0.95744246,0.00006381129,0.016236154,0.0020591447,0.00029033117,0.00035229878,0.000022137625,0.000058632424,0.023475049],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999383,0.000015658798,0.00013273525,0.00021588575,0.0000543759,0.00019835614],"domain_scores_gemma":[0.9994615,0.000012230004,0.000047603207,0.00040269556,0.000023580502,0.000052439413],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006669772,0.00008574762,0.00008449624,0.000039557824,0.000059076643,0.000008691489,0.00020733525,0.00011154222,0.0061970525],"category_scores_gemma":[0.0000018613271,0.000082388746,0.000047865993,0.00012259212,0.00004006582,0.000034046712,0.000011240866,0.00016192811,0.0015559752],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018325748,0.00119715,0.013037403,0.000015120436,0.00018232537,0.000025059868,0.010540011,5.794685e-7,0.023943122,0.32169366,0.5538483,0.075334005],"study_design_scores_gemma":[0.0003239924,0.00010796596,0.0073936274,0.00001062736,0.000009529476,0.000008344053,0.00009289161,0.00001835037,0.002149137,0.008733335,0.9809698,0.00018243799],"about_ca_topic_score_codex":0.0002751916,"about_ca_topic_score_gemma":0.0000067604756,"teacher_disagreement_score":0.7625889,"about_ca_system_score_codex":0.000012139337,"about_ca_system_score_gemma":0.0000058150654,"threshold_uncertainty_score":0.99922144},"labels":[],"label_agreement":null},{"id":"W1504124389","doi":"10.1353/mos.2012.0030","title":"“cease to exist in order to be”: Worstward Ho between Badiou and Deleuze","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Order (exchange); Philosophy; Ontology; Position (finance); Epistemology; Humanities; Aesthetics; Economics","score_opus":0.11852502715592325,"score_gpt":0.2884083986525068,"score_spread":0.16988337149658353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504124389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97796947,0.00030342783,0.000087987886,0.0022037178,0.00028935363,0.00022973478,0.000057812234,0.000053797772,0.018804697],"genre_scores_gemma":[0.9865896,0.0000041729368,0.00022385911,0.0032260641,0.0008027314,0.000039259023,0.000026563934,0.000024765939,0.009062946],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912107,0.000027013926,0.00015787309,0.00018021569,0.00012680009,0.00038705565],"domain_scores_gemma":[0.99944365,0.000040759474,0.000019308443,0.00017064284,0.000051019302,0.0002745915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016500466,0.00013938952,0.0001821541,0.00012711177,0.00012637397,0.00009621029,0.00010015899,0.000040288844,0.0005992789],"category_scores_gemma":[0.00005434792,0.00012609769,0.00002123546,0.0000764253,0.000046050405,0.00016634441,0.000077844445,0.0000976303,0.00030449327],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012183614,0.0002949532,0.2798737,0.0001041063,0.00009748554,0.000027972756,0.35282144,0.000023236149,0.00019327519,0.085691996,0.20577022,0.074979775],"study_design_scores_gemma":[0.00030130564,0.000058787864,0.019605555,0.000021902046,0.000019000328,0.0000010634644,0.0010334187,0.0000069096695,0.00009956393,0.00050677377,0.978095,0.00025073273],"about_ca_topic_score_codex":0.0008647799,"about_ca_topic_score_gemma":0.0036469216,"teacher_disagreement_score":0.77232474,"about_ca_system_score_codex":0.000034259436,"about_ca_system_score_gemma":0.000019552346,"threshold_uncertainty_score":0.6561684},"labels":[],"label_agreement":null},{"id":"W1505343510","doi":"10.1353/mos.2012.a479203","title":"Helen's Quilt as Autobiographical, Social, and Political Text in Thomas King's Truth and Bright Water","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Australian History and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Quilt; Politics; Indigenous; Erasure; Art history; Psychoanalysis; Art; Sociology; Psychology; Visual arts; Law; Political science; Computer science","score_opus":0.02900284748835877,"score_gpt":0.30423425405638505,"score_spread":0.27523140656802625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505343510","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9873423,0.00014586638,0.0000028130744,0.0030844142,0.00018300668,0.00010073502,0.0000056888525,0.00004653623,0.009088655],"genre_scores_gemma":[0.99699414,0.00003777397,0.00005006445,0.00044752532,0.00029957865,0.00000733403,0.0000042772517,0.000008918521,0.0021503735],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998614,0.00020348944,0.00013500855,0.00018511208,0.00018344782,0.000678951],"domain_scores_gemma":[0.9995552,0.00008003658,0.000021428878,0.00007142054,0.000014520304,0.00025739858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005656816,0.00010516157,0.00016351843,0.00005044431,0.00058395043,0.000059342467,0.0000855577,0.00021906021,0.0002169963],"category_scores_gemma":[0.000046222878,0.000085636755,0.000056662953,0.0001412156,0.0009380998,0.00024702566,0.000041585,0.00019119513,0.00002861933],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013018929,0.00013827742,0.31181735,0.000027175443,0.000020641039,0.000010204201,0.072226405,3.9975998e-8,0.00026642284,0.607948,0.0070735714,0.0004589096],"study_design_scores_gemma":[0.0006775903,0.000058543133,0.3159634,0.00002404129,0.00004502577,0.000008204333,0.016505545,0.0000030228193,0.00040890212,0.014554252,0.65124136,0.00051013986],"about_ca_topic_score_codex":0.0027809513,"about_ca_topic_score_gemma":0.00023738439,"teacher_disagreement_score":0.6441678,"about_ca_system_score_codex":0.00008402537,"about_ca_system_score_gemma":0.000035414596,"threshold_uncertainty_score":0.44913337},"labels":[],"label_agreement":null},{"id":"W1507841748","doi":"10.1353/mos.2011.a440542","title":"The Literary Text as Talking Cure: A Psychoanalytic Interpretation of Restlessness","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalytic theory; Interpretation (philosophy); Psychoanalysis; Meaning (existential); Literature; Psychology; Philosophy; Art; Psychotherapist; Linguistics","score_opus":0.026105418888265824,"score_gpt":0.24032734586484988,"score_spread":0.21422192697658407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1507841748","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12234753,0.0075231125,0.000109470275,0.0007213589,0.0011914775,0.00024226708,0.000030148745,0.00007573375,0.86775887],"genre_scores_gemma":[0.9869352,0.000015373369,0.000013642974,0.0003197652,0.00016240132,0.000014868212,0.00001459262,0.000011820343,0.012512365],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993434,0.000049493414,0.00024138919,0.00012534142,0.00011626264,0.00012411614],"domain_scores_gemma":[0.99950165,0.00007015207,0.000080608625,0.00023576715,0.00008371602,0.000028101835],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013046646,0.00009343827,0.00011771075,0.0000525584,0.00017465587,0.00013344406,0.00018075223,0.000026156195,0.0006239394],"category_scores_gemma":[0.000016773965,0.000061712286,0.00007900397,0.000045091525,0.00014673693,0.00027090873,0.00002439279,0.00010537084,0.000051994062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000105762054,0.000056801164,0.00012997728,0.000040484134,0.00004801245,0.000011934559,0.16336739,7.2196706e-8,0.00002606992,0.8020141,0.0047360132,0.02946335],"study_design_scores_gemma":[0.00033804457,0.0002074968,0.00043850736,0.00032899968,0.000065084205,0.00000824925,0.006320183,0.00034306798,0.00029408533,0.17935996,0.81205744,0.00023888802],"about_ca_topic_score_codex":0.00007849089,"about_ca_topic_score_gemma":0.00020949391,"teacher_disagreement_score":0.86458766,"about_ca_system_score_codex":0.0000064906653,"about_ca_system_score_gemma":0.000019794574,"threshold_uncertainty_score":0.68316984},"labels":[],"label_agreement":null},{"id":"W1508662406","doi":"10.1353/mos.2011.a418767","title":"Voice as “Relational Space”: Agency beyond Narcissism or the Loss of Self","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narcissism; Agency (philosophy); Space (punctuation); Psychology; Social psychology; Epistemology; Linguistics; Philosophy","score_opus":0.046987304451037305,"score_gpt":0.24118954747129154,"score_spread":0.19420224302025424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1508662406","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42172393,0.0005372574,0.00005961141,0.0017882065,0.00041652078,0.00015115307,0.0000769248,0.00006589475,0.57518053],"genre_scores_gemma":[0.93846357,0.000021854477,0.000083822524,0.00034608206,0.00022384166,0.000008920168,0.0000124531525,0.000009620195,0.06082983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992513,0.000050192684,0.00021005805,0.00012788283,0.00020699315,0.0001535934],"domain_scores_gemma":[0.9994964,0.00007701947,0.000079192985,0.00021987972,0.00008607086,0.000041427138],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017775412,0.00009819608,0.00013931282,0.000044696848,0.0002940059,0.000030687417,0.00017971949,0.000034185407,0.018889572],"category_scores_gemma":[0.00002917047,0.000051187668,0.00010973745,0.000052960306,0.00019729728,0.00013856278,0.000035595454,0.00010459577,0.00043863396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024918636,0.0001692337,0.0005363097,0.000019346462,0.00012942024,0.000016441512,0.06727175,0.0000017212411,0.00002151669,0.9205561,0.010743877,0.00050936337],"study_design_scores_gemma":[0.00032280717,0.00016721823,0.0069226143,0.00002760004,0.0002787405,0.000013501381,0.004683263,0.00018990548,0.00047571198,0.08044208,0.90623105,0.0002454946],"about_ca_topic_score_codex":0.00029256102,"about_ca_topic_score_gemma":0.0003210609,"teacher_disagreement_score":0.8954872,"about_ca_system_score_codex":0.000009809297,"about_ca_system_score_gemma":0.00004048091,"threshold_uncertainty_score":0.9820073},"labels":[],"label_agreement":null},{"id":"W1512193954","doi":"10.1353/mos.2012.a468712","title":"Falling into Silence: Giorgio Agamben at the End of the Poem","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Silence; Literature; Philosophy; State of exception; Falling (accident); Art; Aesthetics; Politics; Psychology; Law","score_opus":0.024459558717143663,"score_gpt":0.3050321418314679,"score_spread":0.2805725831143242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1512193954","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7878167,0.0004943307,0.000011110507,0.0010315548,0.00032737697,0.00008543779,0.000005038235,0.000013613341,0.21021482],"genre_scores_gemma":[0.99339384,0.000027004986,0.000018281047,0.000597937,0.00023139869,0.000004546365,7.349443e-7,0.000003412235,0.0057228627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989784,0.00030772906,0.00010225903,0.00007226414,0.00021055552,0.00032879895],"domain_scores_gemma":[0.99929816,0.00036656624,0.00004512737,0.00019739021,0.000020266847,0.00007248594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008046694,0.000053080323,0.000080944905,0.0000072594494,0.0005852485,0.000007201854,0.00033511932,0.00008944526,0.0008523056],"category_scores_gemma":[0.0003020094,0.000028522794,0.000071656126,0.000111736284,0.001116304,0.00007591322,0.00011917283,0.00012114755,0.000103446735],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038584026,0.000018096474,0.0137567315,0.000002899639,0.000009466286,1.7929479e-7,0.008670271,0.0000028826794,0.00011008075,0.9756118,0.00047578922,0.0013379147],"study_design_scores_gemma":[0.00021858074,0.000023831699,0.06617865,0.000029413288,0.00005547297,0.0000024693572,0.010222579,0.000023965225,0.008448868,0.8311565,0.083427936,0.0002117244],"about_ca_topic_score_codex":0.0009405739,"about_ca_topic_score_gemma":0.00020163303,"teacher_disagreement_score":0.2055771,"about_ca_system_score_codex":0.000064551685,"about_ca_system_score_gemma":0.00005422408,"threshold_uncertainty_score":0.93321484},"labels":[],"label_agreement":null},{"id":"W1513393541","doi":"10.1353/mos.2011.a418773","title":"Why Santorini?: A Response in Two Voices","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Balkans: History, Politics, Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Twilight; Event (particle physics); Subject (documents); White (mutation); History; Sky; Aesthetics; Visual arts; Art; Computer science; Geography; Meteorology; Astronomy","score_opus":0.05090140908729504,"score_gpt":0.331349830185073,"score_spread":0.280448421097778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1513393541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8899963,0.00048090747,0.000018954895,0.0009633359,0.0010028135,0.0001935095,0.00001234849,0.00014736358,0.10718446],"genre_scores_gemma":[0.99378407,0.00003595243,0.0005430743,0.0017320834,0.00023787575,0.000021723772,0.0000012563254,0.000015922977,0.0036280258],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99830085,0.00050055253,0.00018911055,0.0002332254,0.00029543592,0.00048082933],"domain_scores_gemma":[0.9992913,0.00019589585,0.00006465847,0.0002470596,0.000047299487,0.00015380864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014710906,0.00010232905,0.00014582003,0.000069112204,0.0002442976,0.00002487229,0.00034938182,0.000091292444,0.0005643571],"category_scores_gemma":[0.00049253524,0.00011304055,0.000074077885,0.000215288,0.0004680747,0.00019399212,0.000039657887,0.0001746846,0.00022450047],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00031684968,0.00030528897,0.06039153,0.0000202154,0.000027204598,0.000064239604,0.77657497,0.0000024686435,0.00081139535,0.03209695,0.12865712,0.0007317993],"study_design_scores_gemma":[0.00041890854,0.000051193398,0.0393853,0.000020456768,0.000009251601,6.250587e-7,0.011739826,0.000011198527,0.00017640012,0.0027678765,0.9451995,0.00021946426],"about_ca_topic_score_codex":0.06255386,"about_ca_topic_score_gemma":0.038323235,"teacher_disagreement_score":0.8165424,"about_ca_system_score_codex":0.000602969,"about_ca_system_score_gemma":0.00030236001,"threshold_uncertainty_score":0.97922486},"labels":[],"label_agreement":null},{"id":"W1516297671","doi":"10.1353/mos.2011.a440541","title":"The Rhetoric of Harry Robinson's \"Cat With the Boots On\"","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Rhetorical question; Indigenous; Literature; Sociology; Linguistics; History; Art; Philosophy","score_opus":0.05840789323446494,"score_gpt":0.21534350802453578,"score_spread":0.15693561479007084,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1516297671","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07145933,0.0030350965,0.00002662592,0.0039514583,0.0005021497,0.00023703212,0.000011425661,0.00006949367,0.9207074],"genre_scores_gemma":[0.96817166,0.00027565827,0.000013750049,0.00026143968,0.00009367016,0.000039328326,0.0000011649697,0.000008316119,0.031134995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955493,0.00004443648,0.00009795633,0.000070202426,0.00012408578,0.00010838637],"domain_scores_gemma":[0.999257,0.00011889028,0.000079774094,0.0004550321,0.00007546999,0.000013803685],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011795304,0.00007601512,0.000086444066,0.000012744221,0.00073195586,0.000032917367,0.00033299747,0.000010673066,0.00019186857],"category_scores_gemma":[0.0000069587795,0.000031101095,0.00003649859,0.000030247464,0.00034811403,0.000041989373,0.000054769003,0.00006820371,0.00007434939],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041297415,0.00005651371,0.00013919309,0.0000043951463,0.0000814217,4.4962866e-7,0.061532997,9.2551994e-7,0.0000046867367,0.81712615,0.11792249,0.0030894608],"study_design_scores_gemma":[0.00009662721,0.00010211431,0.00091938785,0.000009622877,0.000016442604,4.768169e-7,0.008525418,0.0000056371828,0.00007813275,0.00083411194,0.98935413,0.000057889178],"about_ca_topic_score_codex":0.00012472316,"about_ca_topic_score_gemma":0.00041302782,"teacher_disagreement_score":0.89671236,"about_ca_system_score_codex":0.000012139764,"about_ca_system_score_gemma":0.000014714706,"threshold_uncertainty_score":0.5629687},"labels":[],"label_agreement":null},{"id":"W1518432131","doi":"10.1353/mos.2012.a479197","title":"Obscurity and the Poetics of Non/Sense in the Writings of Raymond Roussel and Fernando Pessoa","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Health, Education, and Cultural Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Nonsense; Meaning (existential); Reflexivity; Philosophy; Art; Art history; Literature; Epistemology; Sociology; Poetry; Anthropology","score_opus":0.025525083054638725,"score_gpt":0.3173340681983689,"score_spread":0.29180898514373016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1518432131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98517054,0.0048191017,0.0000011691142,0.006582195,0.00006088023,0.0001739968,0.0000034773352,0.000002414225,0.0031862098],"genre_scores_gemma":[0.99418366,0.0052996664,0.000025015785,0.00013110675,0.00009277166,0.00000536583,5.526348e-7,0.0000015359717,0.0002603526],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99929994,0.0002233396,0.0001331444,0.000054377695,0.00014379839,0.0001454094],"domain_scores_gemma":[0.99947536,0.00031391287,0.0000725999,0.0000610922,0.00004608389,0.000030964547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015201773,0.00004197252,0.00011972678,0.000008446799,0.00033140986,0.000013153995,0.00006264987,0.00003360049,0.0000054645725],"category_scores_gemma":[0.00019734903,0.000021438085,0.000016193291,0.00012099141,0.00047657092,0.000071405564,0.00001185978,0.00006876843,4.6853447e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017920645,0.00007899154,0.13893831,0.000063701285,0.000009395009,1.5378428e-7,0.8297159,8.0578886e-8,0.00005723092,0.025948303,0.0013547554,0.0038152481],"study_design_scores_gemma":[0.0008076866,0.000028593668,0.73570675,0.000040052557,0.000033884902,0.0000025114366,0.20832631,0.000006104117,0.00013336493,0.0028395578,0.051985107,0.000090106885],"about_ca_topic_score_codex":0.010284272,"about_ca_topic_score_gemma":0.0053366562,"teacher_disagreement_score":0.6213896,"about_ca_system_score_codex":0.000010084459,"about_ca_system_score_gemma":0.000041522493,"threshold_uncertainty_score":0.99630636},"labels":[],"label_agreement":null},{"id":"W1519559819","doi":"10.1353/mos.2012.0035","title":"Creating/Vanishing: The Gypsy Muse in Works by Arnold, Kalda, Janáček, and Vaughan Williams","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Allusion; Darwin (ADL); Creativity; Musical; Poetry; Art; Art history; Literature; Aesthetics; Psychology; Computer science","score_opus":0.019861234905260754,"score_gpt":0.2164165002600642,"score_spread":0.19655526535480344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519559819","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9408922,0.002620219,0.000016077774,0.0037613772,0.00036778834,0.00017012535,0.000019163996,0.00006993445,0.052083075],"genre_scores_gemma":[0.9801404,0.00008803769,0.000022973132,0.002795051,0.0005534549,0.000030938554,0.000027844304,0.000013721039,0.016327571],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990781,0.00009166136,0.00019409493,0.00017445371,0.00011056312,0.00035111958],"domain_scores_gemma":[0.99944216,0.000190274,0.0000651705,0.0001960027,0.000019142226,0.00008727793],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031148992,0.00014163603,0.00020086976,0.000050941922,0.00039064547,0.00017879548,0.00014828947,0.00008122355,0.0025463318],"category_scores_gemma":[0.000052954994,0.00009126899,0.00006156598,0.00007341952,0.00027863958,0.00030329253,0.00006967993,0.00027982975,0.000073024166],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007489852,0.0008994292,0.043268982,0.000056203065,0.00030064577,0.000014968649,0.13802254,0.0000147057945,0.00040532084,0.1412577,0.6303915,0.045293104],"study_design_scores_gemma":[0.00032593164,0.000037031816,0.0023953116,0.000032695083,0.000086417946,0.0000024107526,0.0049948418,0.00019540137,0.000054309847,0.0009244472,0.99074775,0.00020344109],"about_ca_topic_score_codex":0.0011399516,"about_ca_topic_score_gemma":0.0050528822,"teacher_disagreement_score":0.36035627,"about_ca_system_score_codex":0.000018194089,"about_ca_system_score_gemma":0.0000070575534,"threshold_uncertainty_score":0.99836546},"labels":[],"label_agreement":null},{"id":"W1523582963","doi":"10.1353/mos.2011.a461288","title":"“A name is sacred”: Archive Fever in Freud, Derrida, and Hubert Aquin","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HAMLET (protein complex); Literature; Philosophy; Legend; Poetics; Poetry; Art; Monotheism; History; Theology","score_opus":0.06799893315766908,"score_gpt":0.24199425417919312,"score_spread":0.17399532102152404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1523582963","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51145846,0.0017391393,0.000025305524,0.0016227945,0.0011173318,0.00027401984,0.00030234238,0.00010838143,0.4833522],"genre_scores_gemma":[0.99135566,0.00008121161,0.000120792414,0.0021493137,0.00044885592,0.000014647195,0.000025709154,0.000022357297,0.0057814675],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991576,0.000048946862,0.00019094907,0.00023523856,0.00012447823,0.0002427992],"domain_scores_gemma":[0.99962074,0.00003517203,0.000043795328,0.00019955401,0.00002738858,0.0000733292],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012777821,0.00014050143,0.00017824108,0.00008726252,0.00016064981,0.000072798925,0.00013387864,0.000061498184,0.0019434886],"category_scores_gemma":[0.000015624593,0.0001282172,0.000055215332,0.000017179185,0.00034401988,0.00016978347,0.00006858561,0.00022577975,0.00023970622],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000635444,0.0001814531,0.002413258,0.00009326872,0.00007919759,0.00007151306,0.5328694,2.9793105e-7,0.00010650342,0.41314706,0.048933197,0.002041296],"study_design_scores_gemma":[0.00075605215,0.00010776158,0.0026675796,0.000080262114,0.000034921923,0.000009501141,0.0025733898,0.00009355234,0.00026774628,0.4934375,0.49957106,0.0004006845],"about_ca_topic_score_codex":0.0050816527,"about_ca_topic_score_gemma":0.0059842984,"teacher_disagreement_score":0.530296,"about_ca_system_score_codex":0.000015476506,"about_ca_system_score_gemma":0.000020267671,"threshold_uncertainty_score":0.9989689},"labels":[],"label_agreement":null},{"id":"W152380657","doi":"10.1353/mos.2022.a948453","title":"Showings Forth: Dubliners , Photography, and the Rejection of Realism","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature, Film, and Journalism Analysis","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realism; Photography; Art; Philosophy; Literature; Visual arts","score_opus":0.01098409593059842,"score_gpt":0.19164208489483006,"score_spread":0.18065798896423163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W152380657","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9422661,0.0049361913,0.000025188483,0.0026386764,0.00119116,0.00030384035,0.0003856454,0.00006900244,0.04818421],"genre_scores_gemma":[0.99347556,0.00009712156,0.000008812825,0.0007725343,0.00021901092,0.00002095442,0.00006383386,0.000008260216,0.0053339177],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932784,0.0000885794,0.00018537694,0.00010756377,0.00019046123,0.00010018841],"domain_scores_gemma":[0.99963874,0.000045573237,0.000104242594,0.00014107021,0.000046695655,0.000023678333],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003849804,0.000072281095,0.000150844,0.00013596304,0.00057586713,0.000113252325,0.00010086879,0.000013243811,0.00095138437],"category_scores_gemma":[0.000009726107,0.000046109504,0.000147433,0.00011116857,0.00018506976,0.00011800461,0.00004795537,0.00015993432,5.676072e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034709924,0.00009815224,0.0008097566,0.00005596469,0.00045783285,0.000016844358,0.23043704,0.000068982255,0.0002537893,0.62193906,0.14200059,0.0035148629],"study_design_scores_gemma":[0.0010963782,0.000069783906,0.00011630642,0.000008684315,0.00017004825,0.000014815723,0.015769703,0.0005698833,0.000037026748,0.008262412,0.9737715,0.000113426904],"about_ca_topic_score_codex":0.002346592,"about_ca_topic_score_gemma":0.0005012696,"teacher_disagreement_score":0.83177096,"about_ca_system_score_codex":0.000007943342,"about_ca_system_score_gemma":0.000009308101,"threshold_uncertainty_score":0.99996185},"labels":[],"label_agreement":null},{"id":"W1525845374","doi":"10.1353/mos.2011.a450729","title":"Prophetic Literary Authority and the American Messianic Consciousness","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetorical question; Reading (process); Politics; Literature; Consciousness; Political consciousness; Literary criticism; Philosophy; History; Art; Epistemology; Linguistics; Political science; Law","score_opus":0.03141028022823619,"score_gpt":0.27509487417664,"score_spread":0.24368459394840383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1525845374","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92488205,0.007632231,0.000053140004,0.0017731163,0.00029796196,0.00031634668,0.000005842849,0.00008883382,0.064950496],"genre_scores_gemma":[0.99774694,0.0001902016,0.00007948288,0.0003020954,0.00009170863,0.000025259455,4.6118953e-7,0.0000048858888,0.0015589669],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9991724,0.00024628735,0.000090953654,0.00014101813,0.00013633381,0.00021303062],"domain_scores_gemma":[0.999673,0.00006699737,0.000044932647,0.00011651516,0.000030772757,0.000067774505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041939432,0.00006994521,0.00015325219,0.000016985628,0.00047099343,0.000044806937,0.00014560974,0.00001937588,0.000020117432],"category_scores_gemma":[0.00007442693,0.00004382409,0.000033086475,0.00016685142,0.0018866224,0.00007514826,0.00006561501,0.00007983741,0.000031903495],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001314002,0.00008303313,0.1969668,0.000024177096,0.00007429354,0.000023530012,0.15384652,1.3645487e-8,0.000024968076,0.3304554,0.00076208194,0.3176078],"study_design_scores_gemma":[0.003866236,0.00037017048,0.4153184,0.00013425818,0.00026995735,0.00002648089,0.09879428,0.00006372789,0.00024225035,0.3686781,0.11114425,0.0010918973],"about_ca_topic_score_codex":0.0024939345,"about_ca_topic_score_gemma":0.0018123222,"teacher_disagreement_score":0.3165159,"about_ca_system_score_codex":0.000012405004,"about_ca_system_score_gemma":0.000044412343,"threshold_uncertainty_score":0.69513386},"labels":[],"label_agreement":null},{"id":"W1527599506","doi":"10.1353/mos.2011.a418768","title":"Reflection on the Santorini Voice Symposium","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflection (computer programming); Audiology; Psychology; Medicine; Computer science","score_opus":0.10034623305700291,"score_gpt":0.2583157474749135,"score_spread":0.15796951441791057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1527599506","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32739398,0.000013211021,0.0000017377599,0.0006089452,0.0009984915,0.000086507425,0.000007664418,0.000043500175,0.670846],"genre_scores_gemma":[0.966038,0.000011709882,0.0000019938832,0.00049005396,0.00042331385,0.000013362892,0.0000021214587,0.000007670839,0.03301178],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995785,0.00004255211,0.000080814665,0.00009692283,0.00009197589,0.00010926169],"domain_scores_gemma":[0.9997379,0.000024807996,0.00003147678,0.00014253482,0.000041222193,0.00002203689],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012705431,0.0000629476,0.00005174149,0.000024200172,0.00035825765,0.00006823669,0.00008948165,0.000017297549,0.0035627878],"category_scores_gemma":[0.000010150976,0.0000389507,0.000034581306,0.000022133263,0.00007058837,0.00006966669,0.000015647713,0.00008835536,0.0008601131],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029133904,0.00013931231,0.00063581194,0.000007973561,0.000037652953,0.0000042209676,0.028162882,5.707737e-7,0.0014754485,0.8813444,0.087502174,0.0006604346],"study_design_scores_gemma":[0.00007507295,0.00015149836,0.0014742737,0.000009682128,0.000011215808,5.583645e-7,0.000597852,0.000020316298,0.0037932212,0.007651878,0.98612374,0.000090674395],"about_ca_topic_score_codex":0.00056584814,"about_ca_topic_score_gemma":0.0028199677,"teacher_disagreement_score":0.89862156,"about_ca_system_score_codex":0.000022492653,"about_ca_system_score_gemma":0.000009359981,"threshold_uncertainty_score":0.9999178},"labels":[],"label_agreement":null},{"id":"W1528404972","doi":"10.1353/mos.2011.a440548","title":"Ecocriticism's Theoretical Discontents","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ecocriticism; Materiality (auditing); Praxis; Reflexivity; Consciousness; Representation (politics); Aesthetics; Epistemology; Sociology; Philosophy; Social science; Environmental ethics; Political science; Politics; Law","score_opus":0.04432132455510271,"score_gpt":0.19273620934257313,"score_spread":0.14841488478747042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528404972","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11865314,0.00017633647,0.000021296335,0.00025059446,0.0006117205,0.000085911866,0.000109859895,0.000070144175,0.880021],"genre_scores_gemma":[0.9891217,0.000006269301,0.00009216117,0.0011952603,0.00023634754,0.000012874721,0.000038938957,0.000016608285,0.0092798425],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993919,0.000020173924,0.00012518182,0.00015126761,0.000089764806,0.00022166883],"domain_scores_gemma":[0.9997259,0.000014268841,0.00001259908,0.00016581133,0.000009428729,0.00007200536],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000042503598,0.00010549009,0.00009977412,0.00002393717,0.00014230187,0.00007004623,0.00012482243,0.000027528074,0.026740998],"category_scores_gemma":[0.000007815324,0.00008129764,0.000057758265,0.000009093405,0.0004740938,0.00018176192,0.00004093595,0.00010074887,0.0008736471],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009475731,0.000087593864,0.00030938402,0.000007977481,0.000008284519,0.00002138707,0.011892715,1.871253e-8,0.000027365637,0.98222405,0.004973316,0.00043844673],"study_design_scores_gemma":[0.0007116363,0.00028413328,0.0030304997,0.00007863717,0.00007638751,0.000021495604,0.007511947,0.000048845235,0.0015082952,0.27386072,0.712245,0.00062242214],"about_ca_topic_score_codex":0.000039184026,"about_ca_topic_score_gemma":0.00003079957,"teacher_disagreement_score":0.8707411,"about_ca_system_score_codex":0.000010682502,"about_ca_system_score_gemma":0.0000031280865,"threshold_uncertainty_score":0.9999043},"labels":[],"label_agreement":null},{"id":"W1528610962","doi":"10.1353/mos.2011.a440549","title":"Public and Private Collections in A. S. Byatt's The Children's Book","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Art; Private space; Art history; Sociology; Aesthetics; Space (punctuation); Philosophy; Linguistics","score_opus":0.04290548694629852,"score_gpt":0.19501399878724812,"score_spread":0.1521085118409496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1528610962","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18791607,0.0042926692,0.0000066838097,0.0037601986,0.00032587154,0.0003653113,0.000046389676,0.00008518994,0.8032016],"genre_scores_gemma":[0.9596495,0.00002214459,0.000006889597,0.0015217764,0.00013306741,0.000029547105,0.000012165801,0.000007676831,0.038617246],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995723,0.000031956955,0.00010555165,0.00010844452,0.000050885646,0.00013087857],"domain_scores_gemma":[0.9997834,0.000018696144,0.000018166575,0.00013083336,0.000019781517,0.000029153398],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000071875926,0.00007146345,0.00007337873,0.00007008553,0.00031373717,0.00022010038,0.00008419653,0.000020978225,0.0014102174],"category_scores_gemma":[0.00000839785,0.00004761508,0.000023514318,0.000056843295,0.00013448036,0.00026190703,0.000029910114,0.00011573813,0.000018054907],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006415926,0.000059257134,0.0020176277,0.0000042318043,0.000017967652,0.000005221323,0.026358113,8.473684e-9,0.000004446881,0.9103747,0.060534865,0.000617168],"study_design_scores_gemma":[0.00020822887,0.000039133636,0.0049154223,0.000010573859,0.0000076996575,0.000007623102,0.00041109772,0.000003398262,0.000025137433,0.010300801,0.9839801,0.00009078059],"about_ca_topic_score_codex":0.00016347735,"about_ca_topic_score_gemma":0.0010260774,"teacher_disagreement_score":0.9234452,"about_ca_system_score_codex":0.000006641253,"about_ca_system_score_gemma":0.0000142573435,"threshold_uncertainty_score":0.9995026},"labels":[],"label_agreement":null},{"id":"W1529931010","doi":"10.1353/mos.2011.a450730","title":"When it All Suddenly Clicked: Deconstruction after Psychoanalysis after Photography","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Photography; Psychoanalysis; Aesthetics; Art; Philosophy; Sociology; Art history; Visual arts; Psychology","score_opus":0.05637214982048656,"score_gpt":0.25358612323139346,"score_spread":0.1972139734109069,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529931010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65072316,0.0010561438,0.000064781234,0.0019431695,0.0036358375,0.00030673083,0.0001999215,0.00024775945,0.34182248],"genre_scores_gemma":[0.99078596,0.000055779336,0.00029996212,0.0039914288,0.0009891094,0.00008938364,0.000042217784,0.000032845415,0.0037132977],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986689,0.00006603392,0.0003474268,0.0003645976,0.00023195903,0.00032109435],"domain_scores_gemma":[0.9992236,0.00001687957,0.00010063881,0.00042991753,0.000111024325,0.000117943986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017032021,0.00022209644,0.00024710238,0.00025241746,0.00016412795,0.00016441743,0.00019306183,0.00011551677,0.019989388],"category_scores_gemma":[0.000006225041,0.00020098743,0.0003660816,0.00004575573,0.0004501979,0.00034007576,0.000039410534,0.00022898169,0.0006808016],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017151168,0.00095725234,0.027151236,0.00025717836,0.0030188323,0.0002794187,0.75077343,5.800917e-7,0.0002513795,0.0983371,0.10944538,0.007813092],"study_design_scores_gemma":[0.00052993494,0.00011776433,0.0022805938,0.000055975524,0.0005492079,0.000022033864,0.0030485925,0.000017391169,0.00013121343,0.18777044,0.80482095,0.00065589015],"about_ca_topic_score_codex":0.0016909024,"about_ca_topic_score_gemma":0.006980792,"teacher_disagreement_score":0.74772483,"about_ca_system_score_codex":0.000016948661,"about_ca_system_score_gemma":0.000015126471,"threshold_uncertainty_score":0.9809065},"labels":[],"label_agreement":null},{"id":"W1537008208","doi":"10.1353/mos.2011.a418764","title":"Reflection on the Santorini Voice Symposium","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Phonetics and Phonology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflection (computer programming); History; Computer science","score_opus":0.13500334142474327,"score_gpt":0.36225076312142834,"score_spread":0.22724742169668508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1537008208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5853969,0.0000814721,0.000021570195,0.001271992,0.0014009349,0.00012954765,0.000005278257,0.000045703182,0.41164663],"genre_scores_gemma":[0.98424894,0.000018748011,0.000014854308,0.00052427757,0.00015728723,0.000052050284,0.0000029315177,0.00001232451,0.01496859],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925137,0.00015313289,0.00008635546,0.00017964795,0.00009031872,0.00023916997],"domain_scores_gemma":[0.99940336,0.000102520484,0.000025959574,0.00040280973,0.000024404952,0.00004094888],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00026418717,0.000069147856,0.00006420403,0.000045380337,0.00011389694,0.000009231849,0.00021267921,0.000089302885,0.003051952],"category_scores_gemma":[0.000017579043,0.00004625752,0.00003160291,0.00014342199,0.00007056579,0.000013416253,0.000031703774,0.00026677724,0.0047863116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014008308,0.0013882832,0.020518776,0.000017140726,0.00044085569,0.00013240044,0.081352964,0.0000027595881,0.09095191,0.10534885,0.68498546,0.0134597635],"study_design_scores_gemma":[0.0010768613,0.0021620803,0.41852078,0.000022129301,0.00003901138,0.00007867515,0.00089512195,0.00005961825,0.04498596,0.022493085,0.50923115,0.000435554],"about_ca_topic_score_codex":0.00050935225,"about_ca_topic_score_gemma":0.0000464839,"teacher_disagreement_score":0.39885208,"about_ca_system_score_codex":0.000019349834,"about_ca_system_score_gemma":0.000012284391,"threshold_uncertainty_score":0.9978594},"labels":[],"label_agreement":null},{"id":"W1537118145","doi":"10.1353/mos.2012.a468717","title":"Japanese Poetry and the “Pathetic Fallacy”","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fallacy; Poetry; Haiku; Object (grammar); Subject (documents); Philosophy; Literature; Epistemology; Aesthetics; Art; Linguistics; Computer science","score_opus":0.017435825715479115,"score_gpt":0.21486213152965997,"score_spread":0.19742630581418086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1537118145","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7939518,0.005927946,0.0000048603342,0.002157401,0.0003959087,0.00010142058,0.000014224847,0.000049197148,0.19739726],"genre_scores_gemma":[0.97919947,0.000032829437,0.0000034116852,0.00085376936,0.00054286077,0.000010281711,0.000004829437,0.000008026562,0.01934454],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943537,0.000059661757,0.000111454414,0.00008018438,0.00010460208,0.0002087399],"domain_scores_gemma":[0.9996559,0.00007474089,0.000025585014,0.00016577623,0.000019663032,0.00005832352],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002782369,0.00008311151,0.00012863884,0.00002464081,0.00029180117,0.00011126304,0.00008921475,0.000019640926,0.0016131209],"category_scores_gemma":[0.000023212291,0.000046300407,0.000068495945,0.000020770321,0.00035151676,0.00013690398,0.000036714886,0.000081537946,0.00021005824],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002043439,0.00007941058,0.0005636107,0.000019245932,0.00006157593,0.0000018168621,0.10199686,5.0828567e-7,0.000027088103,0.88701904,0.0082640005,0.001946435],"study_design_scores_gemma":[0.00093550986,0.00002799553,0.0009810331,0.00001690062,0.00020939011,0.000018534454,0.024416585,0.00025605035,0.000042937103,0.0067486735,0.9660962,0.0002501439],"about_ca_topic_score_codex":0.00021247617,"about_ca_topic_score_gemma":0.00007919301,"teacher_disagreement_score":0.9578322,"about_ca_system_score_codex":0.000005984478,"about_ca_system_score_gemma":0.0000029677476,"threshold_uncertainty_score":0.9992995},"labels":[],"label_agreement":null},{"id":"W1538709741","doi":"10.1353/mos.2011.a461291","title":"The Uncanniness of Spectrality","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Historicism; Philosophy; Anachronism; Context (archaeology); Materialism; Humanities; Hegemony; Art history; Art; Epistemology; Politics; History; Law","score_opus":0.11311227103581967,"score_gpt":0.2631777335847932,"score_spread":0.15006546254897352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1538709741","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.118361875,0.00044012454,0.000011349357,0.0014445658,0.0017990888,0.000099646895,0.00005520486,0.00005686137,0.87773126],"genre_scores_gemma":[0.9936536,0.000016170283,0.000012091994,0.00015201663,0.0004585757,0.00000394033,0.0000045323177,0.0000067531964,0.005692331],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99952376,0.00003097456,0.0001417804,0.00007824785,0.00010465037,0.00012057797],"domain_scores_gemma":[0.9996142,0.000028316334,0.000055596465,0.00020905945,0.0000690483,0.000023804272],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018811357,0.000059566948,0.00008582018,0.000013619468,0.00023522947,0.000029111658,0.00017178313,0.000022243967,0.0006473012],"category_scores_gemma":[0.000017042881,0.000037668047,0.000060626247,0.000013478844,0.00046268466,0.000058971982,0.000023861734,0.00008688324,0.000059477916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016085172,0.000031126612,0.000074983385,0.000015041465,0.000020874199,0.0000014295115,0.032167796,6.891779e-8,0.000029321172,0.9627707,0.0045138597,0.0003587336],"study_design_scores_gemma":[0.0001572832,0.000053624244,0.001076244,0.000013110735,0.00002400578,9.555866e-7,0.0018146554,0.0000071207805,0.0012870887,0.59101325,0.40444213,0.00011055729],"about_ca_topic_score_codex":0.0013255441,"about_ca_topic_score_gemma":0.000972108,"teacher_disagreement_score":0.8752917,"about_ca_system_score_codex":0.0000063528587,"about_ca_system_score_gemma":0.000016628059,"threshold_uncertainty_score":0.7087494},"labels":[],"label_agreement":null},{"id":"W1538861925","doi":"10.1353/mos.2011.a418765","title":"The Voice, the Body, and the Mind: Reflections in the Aftermath of Kant and Herder","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sensibility; Relation (database); Connection (principal bundle); Mind–body problem; Philosophy; Epistemology; Aesthetics; Literature; Art","score_opus":0.05775212886966118,"score_gpt":0.2616842513321547,"score_spread":0.20393212246249354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1538861925","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66095144,0.0039482573,0.000006182415,0.045293115,0.00028919833,0.00048984034,0.000032605,0.000012892063,0.2889765],"genre_scores_gemma":[0.9977479,0.00027235513,0.0000021207165,0.0013437086,0.00011582345,0.000031946307,5.9331114e-7,0.0000050634344,0.00048050107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999378,0.00020772933,0.00013168294,0.00007834578,0.00009938296,0.00010482353],"domain_scores_gemma":[0.9991106,0.0005760233,0.000047765156,0.00022612086,0.000026482807,0.000013026435],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00093836244,0.00006667491,0.00007910457,0.000014103807,0.0006104169,0.00008605566,0.00018624052,0.00002695809,0.000051256473],"category_scores_gemma":[0.00003649089,0.000021679934,0.000032013635,0.000026630129,0.0014592076,0.000040172505,0.000047971644,0.00025399012,0.0000054648917],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003792445,0.000020324762,0.000018816245,0.0000046851883,0.000015231076,8.976881e-7,0.08691045,6.553814e-8,0.000010499323,0.9123616,0.00015863999,0.00046085712],"study_design_scores_gemma":[0.00025476076,0.00003266904,0.0009965724,0.00001200251,0.000023228777,0.0000063014536,0.0050758254,0.00005357155,0.000017849623,0.85018396,0.14330037,0.000042896056],"about_ca_topic_score_codex":0.00044133724,"about_ca_topic_score_gemma":0.0031849274,"teacher_disagreement_score":0.33679646,"about_ca_system_score_codex":0.0000026211487,"about_ca_system_score_gemma":0.000010734926,"threshold_uncertainty_score":0.5376511},"labels":[],"label_agreement":null},{"id":"W1539607994","doi":"10.1353/mos.2011.a450732","title":"Politics after the Death of the Father: Democracy in Freud and Derrida","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freudian slip; Democracy; Death drive; Politics; Civilization; Repetition (rhetorical device); Psychoanalysis; Freud's Psychoanalytic Theories; Criminology; Sociology; Philosophy; Law; Political science; Psychology; Psychoanalytic theory","score_opus":0.06452622893992112,"score_gpt":0.23993537697598238,"score_spread":0.17540914803606128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539607994","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8922993,0.0006075423,0.00000283249,0.0019945516,0.00040053786,0.000121356956,0.00004858705,0.000012678765,0.10451263],"genre_scores_gemma":[0.9968355,0.000020042986,0.000013834993,0.001146407,0.00023449764,0.0000079191395,0.0000011177654,0.000010001126,0.0017307146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994765,0.00005555833,0.00014226066,0.000088621295,0.000094776195,0.00014230746],"domain_scores_gemma":[0.99963665,0.000039113642,0.000043539472,0.00022738968,0.000031111973,0.000022180573],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011852376,0.00007710258,0.000092606155,0.000022236625,0.00016547593,0.000030519204,0.00016168806,0.000035935176,0.0002790425],"category_scores_gemma":[0.000018656823,0.000041580766,0.000048582995,0.000012504592,0.0003659429,0.000063091844,0.00006689682,0.00014726516,0.000013088043],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012905906,0.00004414584,0.011405721,0.00002546759,0.000018457473,0.0000031836469,0.10636712,1.8189097e-7,0.000010659099,0.88163906,0.00034801234,0.000125057],"study_design_scores_gemma":[0.0002487569,0.00003106842,0.025808582,0.0000480876,0.000038818787,0.000004886069,0.0021892078,0.000026272017,0.00022574322,0.9321615,0.03909268,0.00012437567],"about_ca_topic_score_codex":0.0024599342,"about_ca_topic_score_gemma":0.0014677593,"teacher_disagreement_score":0.10453618,"about_ca_system_score_codex":0.000008643274,"about_ca_system_score_gemma":0.000018172123,"threshold_uncertainty_score":0.37187013},"labels":[],"label_agreement":null},{"id":"W1539629046","doi":"10.1353/mos.2011.a418769","title":"The Voices That I Am","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Silence; Argument (complex analysis); Communication; Linguistics; Epistemology; Sociology; Psychology; Aesthetics; Philosophy","score_opus":0.118814521410572,"score_gpt":0.2573696928135032,"score_spread":0.1385551714029312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1539629046","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024139287,0.0008585271,0.0000038969974,0.001971097,0.002480147,0.00008288215,0.000023736664,0.00010589044,0.97033453],"genre_scores_gemma":[0.96725917,0.00006095937,0.000009413338,0.00080688036,0.0009670553,0.000010414961,0.0000064653777,0.000011856895,0.03086778],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948055,0.000030094481,0.00009225825,0.00010408613,0.00012442598,0.00016861202],"domain_scores_gemma":[0.9996299,0.00004285009,0.000043168744,0.00021349847,0.000035996218,0.000034547986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001526975,0.00007781773,0.00007093421,0.000016673439,0.00064195815,0.00014649642,0.00022094877,0.000030150639,0.001087725],"category_scores_gemma":[0.0000114386985,0.00004771109,0.00006301604,0.000008712374,0.00036423735,0.00012435646,0.00003673199,0.00012140306,0.00058880355],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011570078,0.00002548222,0.0000783051,0.000009333968,0.000029538262,0.000003742989,0.07017342,4.767529e-8,0.0000071996114,0.90262276,0.025751023,0.0012875574],"study_design_scores_gemma":[0.000070700764,0.000025278108,0.00012299739,0.000006527434,0.000012870966,7.989481e-7,0.0020218878,0.000005976202,0.00014319147,0.16148733,0.83602387,0.00007859541],"about_ca_topic_score_codex":0.0007447692,"about_ca_topic_score_gemma":0.0018995841,"teacher_disagreement_score":0.9431199,"about_ca_system_score_codex":0.000006657275,"about_ca_system_score_gemma":0.00001062909,"threshold_uncertainty_score":0.9998254},"labels":[],"label_agreement":null},{"id":"W1544888023","doi":"10.1353/mos.2011.a418772","title":"Reflection on the Santorini Voice Symposium","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Phonetics and Phonology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflection (computer programming); Geology; History; Computer science","score_opus":0.13500334142474327,"score_gpt":0.36225076312142834,"score_spread":0.22724742169668508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1544888023","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5853969,0.0000814721,0.000021570195,0.001271992,0.0014009349,0.00012954765,0.000005278257,0.000045703182,0.41164663],"genre_scores_gemma":[0.98424894,0.000018748011,0.000014854308,0.00052427757,0.00015728723,0.000052050284,0.0000029315177,0.00001232451,0.01496859],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925137,0.00015313289,0.00008635546,0.00017964795,0.00009031872,0.00023916997],"domain_scores_gemma":[0.99940336,0.000102520484,0.000025959574,0.00040280973,0.000024404952,0.00004094888],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00026418717,0.000069147856,0.00006420403,0.000045380337,0.00011389694,0.000009231849,0.00021267921,0.000089302885,0.003051952],"category_scores_gemma":[0.000017579043,0.00004625752,0.00003160291,0.00014342199,0.00007056579,0.000013416253,0.000031703774,0.00026677724,0.0047863116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014008308,0.0013882832,0.020518776,0.000017140726,0.00044085569,0.00013240044,0.081352964,0.0000027595881,0.09095191,0.10534885,0.68498546,0.0134597635],"study_design_scores_gemma":[0.0010768613,0.0021620803,0.41852078,0.000022129301,0.00003901138,0.00007867515,0.00089512195,0.00005961825,0.04498596,0.022493085,0.50923115,0.000435554],"about_ca_topic_score_codex":0.00050935225,"about_ca_topic_score_gemma":0.0000464839,"teacher_disagreement_score":0.39885208,"about_ca_system_score_codex":0.000019349834,"about_ca_system_score_gemma":0.000012284391,"threshold_uncertainty_score":0.9978594},"labels":[],"label_agreement":null},{"id":"W1548566870","doi":"10.1353/mos.2012.a468710","title":"On the Non-Rivalry Between Poetry and Philosophy: Plato’s Republic , Reconsidered","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Impossibility; Orality; Rivalry; Mythology; Logos Bible Software; Literature; Philosophy; The Republic; Epistemology; Literacy; Art; Law; Theology; Political science","score_opus":0.09796660067683917,"score_gpt":0.3343255328802747,"score_spread":0.23635893220343557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1548566870","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91182,0.0004471403,0.000009399998,0.028212778,0.00044338082,0.00017299921,0.0000032646753,0.000038374845,0.058852695],"genre_scores_gemma":[0.9972446,0.00017145344,0.00014016168,0.0007486965,0.0009039664,0.000019373878,0.000018872617,0.0000073265414,0.0007455612],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99911535,0.00024583377,0.00012532857,0.00010471369,0.00018168477,0.00022708511],"domain_scores_gemma":[0.99857897,0.00078403705,0.00007121909,0.00039195415,0.00003527482,0.00013852913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012524389,0.00006504561,0.00008552553,0.00004389643,0.00065310294,0.000054469907,0.00022447683,0.000075187294,0.00027574907],"category_scores_gemma":[0.00064506603,0.00004981978,0.000023875758,0.00016598249,0.00017987571,0.00022180208,0.000033511875,0.00014864583,0.00010908118],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009480477,0.00015129062,0.46617746,0.00002223443,0.000055070952,2.1676279e-7,0.16434702,4.5292947e-7,0.000025771533,0.18431099,0.14635016,0.03854984],"study_design_scores_gemma":[0.00038208792,0.000062037834,0.39084968,0.000095543255,0.00005737408,0.000002075544,0.017033892,0.000030516629,0.00024549937,0.3207518,0.27004918,0.0004403168],"about_ca_topic_score_codex":0.0007046553,"about_ca_topic_score_gemma":0.00011403504,"teacher_disagreement_score":0.14731313,"about_ca_system_score_codex":0.000052164487,"about_ca_system_score_gemma":0.0001107598,"threshold_uncertainty_score":0.5023205},"labels":[],"label_agreement":null},{"id":"W1550477089","doi":"10.1353/mos.2011.a440540","title":"Diasporic Translocation and \"The Multicultural Question\" in Malaysia","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Socioeconomic Development in Asia","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Multiculturalism; Hegemony; Consciousness; Transformative learning; Gender studies; State (computer science); Sociology; National consciousness; Aesthetics; Political science; Art; Epistemology; Law; Philosophy","score_opus":0.02422409661961316,"score_gpt":0.26629598904119617,"score_spread":0.242071892421583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1550477089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9884331,0.00026672456,0.000021444997,0.0021783004,0.00022165256,0.00024081772,5.636815e-7,0.00003411516,0.008603275],"genre_scores_gemma":[0.9979317,0.00018355371,0.00062271557,0.00012575324,0.00003794085,0.000039938423,0.0000024979167,0.0000031203865,0.0010527862],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9994766,0.00012958911,0.00011506167,0.0000952138,0.000063854524,0.0001196985],"domain_scores_gemma":[0.9998092,0.00006215076,0.000032182827,0.000052614134,0.000014031852,0.000029800472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063558796,0.00004478544,0.00006928991,0.00002295582,0.000105255385,0.00001529271,0.00009461774,0.000042905758,0.00015483361],"category_scores_gemma":[0.00006365279,0.000033423872,0.000014805169,0.00009430453,0.00024530484,0.00012366264,0.0000072164107,0.000056358283,0.000055984543],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049610262,0.000053642983,0.13159737,0.0000069259772,0.000017668553,0.0000033670437,0.7143387,0.0000079838655,0.000024237817,0.08740557,0.0012092672,0.065285616],"study_design_scores_gemma":[0.0019490272,0.0000088342,0.9404922,0.000025275474,0.000012691982,0.0000017296902,0.03586619,0.00043315697,0.00009820735,0.013066269,0.007817004,0.00022941039],"about_ca_topic_score_codex":0.004510754,"about_ca_topic_score_gemma":0.0018883032,"teacher_disagreement_score":0.8088948,"about_ca_system_score_codex":0.00007301973,"about_ca_system_score_gemma":0.00003265385,"threshold_uncertainty_score":0.68189406},"labels":[],"label_agreement":null},{"id":"W1551701474","doi":"10.1353/mos.2012.a468719","title":"The Poetic Atheology of Giorgio Agamben: Defining the Scission Between Poetry and Philosophy","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Meaning (existential); Philosophy; Literature; Epistemology; Art","score_opus":0.02774280831327862,"score_gpt":0.31692728389668673,"score_spread":0.2891844755834081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551701474","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7015774,0.0038730248,0.000056241573,0.0045398916,0.00030504118,0.00013894592,0.000010440983,0.000029789164,0.2894692],"genre_scores_gemma":[0.9988233,0.00009336227,0.000032944325,0.00032828114,0.00030002935,0.000003775263,0.000001460662,0.000004819147,0.000412067],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986925,0.00050821644,0.000143391,0.000091876944,0.00015152269,0.0004125087],"domain_scores_gemma":[0.9979802,0.0016539596,0.000062294916,0.00016784198,0.000022291706,0.000113439564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014800808,0.00006869205,0.00012707012,0.000017606248,0.0009054515,0.000012077012,0.0002374179,0.00012808102,0.00006223399],"category_scores_gemma":[0.0005265037,0.0000374947,0.00004464583,0.000110953806,0.0018795225,0.0000756572,0.00009917875,0.00017154026,0.00003658674],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005685248,0.000008286259,0.048345745,0.000002212622,0.000011051767,2.1904283e-7,0.0015244884,1.0498627e-7,0.0000034901143,0.94821584,0.0000783922,0.0018045086],"study_design_scores_gemma":[0.000104201514,0.000029061204,0.048839826,0.000010017716,0.000025930989,0.000001607422,0.00089791295,0.0000033980298,0.0001025007,0.93962204,0.010300551,0.000062960105],"about_ca_topic_score_codex":0.00009990802,"about_ca_topic_score_gemma":0.0000075834932,"teacher_disagreement_score":0.29724583,"about_ca_system_score_codex":0.000017691065,"about_ca_system_score_gemma":0.000041522835,"threshold_uncertainty_score":0.6964092},"labels":[],"label_agreement":null},{"id":"W1551743035","doi":"10.1353/mos.2011.a450731","title":"Being, Sovereignty, Unconditionality: Heidegger’s Walten in Derrida’s La bête et le souverain II","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sovereignty; Articulation (sociology); Philosophy; TRACE (psycholinguistics); Argument (complex analysis); German; Continental philosophy; Humanities; Epistemology; Linguistics; Law; Political science","score_opus":0.07507067499368146,"score_gpt":0.2658912917044617,"score_spread":0.1908206167107802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551743035","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050528362,0.00014226184,0.000012475202,0.002794657,0.00059430575,0.00013057058,0.00019118241,0.000106433115,0.9454998],"genre_scores_gemma":[0.9871082,0.00001818036,0.000061293125,0.0033066499,0.00046487147,0.000025777437,0.0001705473,0.000030314224,0.00881418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987728,0.00015604893,0.00028921457,0.00027229273,0.00022432242,0.0002853283],"domain_scores_gemma":[0.99947435,0.000065955,0.0000784559,0.00024405615,0.00006343441,0.000073772004],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004646958,0.00017689318,0.00022005638,0.000101173944,0.00039134023,0.00009829637,0.00021097308,0.00010062428,0.0031648106],"category_scores_gemma":[0.00004050774,0.00017389684,0.00011573945,0.000029287228,0.0003342289,0.00031822975,0.00012574994,0.0003278126,0.00016088135],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015402384,0.00016621403,0.0001357518,0.000025130514,0.000034712797,0.00003100554,0.047834642,0.000002554342,0.000011449365,0.9399035,0.011712238,0.00012738346],"study_design_scores_gemma":[0.0005606343,0.000048954393,0.0004495753,0.00004130544,0.000014404667,0.0000051870566,0.001432058,0.00002099251,0.00007517388,0.80113894,0.19599172,0.00022103089],"about_ca_topic_score_codex":0.005170081,"about_ca_topic_score_gemma":0.008369788,"teacher_disagreement_score":0.93668556,"about_ca_system_score_codex":0.000036429945,"about_ca_system_score_gemma":0.00013770798,"threshold_uncertainty_score":0.9977464},"labels":[],"label_agreement":null},{"id":"W1553985460","doi":"10.1353/mos.2022.a948452","title":"Light Writing : Portraiture in a Post-Traumatic Age","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Autobiographical and Biographical Writing","field":"Arts and Humanities","cited_by":28,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Visual arts; Art; Psychoanalysis; History","score_opus":0.017597005195687156,"score_gpt":0.21178088655285138,"score_spread":0.19418388135716422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1553985460","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9461217,0.0007541757,0.0000013039519,0.0051613487,0.0002250452,0.00022822425,0.00009562763,0.0001778512,0.047234714],"genre_scores_gemma":[0.99679554,0.000006844584,0.000027635906,0.0019062457,0.00019874354,0.00006759908,0.000079947524,0.000016696325,0.00090073806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987658,0.00007681915,0.00032739207,0.00023664272,0.00025262716,0.0003407027],"domain_scores_gemma":[0.9996656,0.000054063064,0.00006665447,0.0001293912,0.000023191787,0.00006107105],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026973462,0.00013623682,0.00019045509,0.0002764581,0.00056769606,0.0001144271,0.00019915405,0.00003366813,0.0044551087],"category_scores_gemma":[0.000015559603,0.000116829906,0.00016535641,0.00027777292,0.00008454375,0.00008760882,0.00011852814,0.0004760084,0.000016217979],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057972866,0.0011771297,0.008947615,0.0002171853,0.00011461561,0.0015266404,0.06916338,0.000020616024,0.00393507,0.8798074,0.010434898,0.024597492],"study_design_scores_gemma":[0.0010579068,0.00055510184,0.023422197,0.00012483048,0.00005209669,0.00004078033,0.067687176,0.00023271347,0.0000539657,0.02516826,0.8806876,0.0009173841],"about_ca_topic_score_codex":0.00044253565,"about_ca_topic_score_gemma":0.0020987152,"teacher_disagreement_score":0.87025267,"about_ca_system_score_codex":0.00001959289,"about_ca_system_score_gemma":0.000012840178,"threshold_uncertainty_score":0.99645495},"labels":[],"label_agreement":null},{"id":"W1557927299","doi":"10.1353/mos.2011.a418770","title":"One Ship in the Night","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feeling; Rehearsing; Aesthetics; Reflexive pronoun; Psychoanalysis; Art; Visual arts; Psychology; Literature; Philosophy; Epistemology","score_opus":0.14939237705056932,"score_gpt":0.3199228703931827,"score_spread":0.17053049334261336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1557927299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15948643,0.000055884913,0.00001447474,0.009899932,0.00013778977,0.00015559839,0.0000043526475,0.000045074987,0.8302005],"genre_scores_gemma":[0.9972136,0.0000034371774,0.000090023765,0.0019552042,0.00018310845,0.000015288368,0.0000014579206,0.000004940724,0.00053290965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99895847,0.0002584094,0.000100453995,0.000111563946,0.00025932112,0.00031177537],"domain_scores_gemma":[0.99961615,0.000100751546,0.000016046948,0.00017353072,0.000014802915,0.00007873218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057196047,0.000048353395,0.000071695154,0.00003439672,0.0001457739,0.000022312714,0.00037671314,0.000054967422,0.0006134904],"category_scores_gemma":[0.00018733526,0.00003764971,0.000031428586,0.00023622418,0.0002247124,0.00009050133,0.00002277058,0.00013039926,0.00062789675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036450817,0.000110052955,0.003489137,0.0000024762605,0.0000031003035,0.000019296867,0.038212653,7.055657e-8,0.0000069272005,0.9557275,0.0016338185,0.0007913282],"study_design_scores_gemma":[0.000144264,0.00004697854,0.0461636,0.000011590607,0.0000070775923,6.435606e-7,0.0018319215,0.0000023126556,0.000098705445,0.8896594,0.06190489,0.00012861096],"about_ca_topic_score_codex":0.0036040016,"about_ca_topic_score_gemma":0.0022309513,"teacher_disagreement_score":0.8377272,"about_ca_system_score_codex":0.000039091683,"about_ca_system_score_gemma":0.00004652463,"threshold_uncertainty_score":0.8070552},"labels":[],"label_agreement":null},{"id":"W1558148992","doi":"10.1353/mos.2012.a468714","title":"Poetic Fact: On Research Questions as Relations of Force","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Scholarship; Poetry; Epistemology; Philosophy; Convergence (economics); Point (geometry); Aesthetics; Literature; Sociology; Art; Linguistics; Law; Mathematics","score_opus":0.120396718164345,"score_gpt":0.35468987892237536,"score_spread":0.23429316075803036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1558148992","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2430005,0.00034176634,0.000029692419,0.0033779251,0.00081795664,0.0001700701,0.000036785797,0.00004321299,0.75218207],"genre_scores_gemma":[0.97173244,0.000008365984,0.00004477665,0.000086936285,0.0004873286,0.000029636358,0.00003210866,0.000008287034,0.027570149],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99934965,0.00008214287,0.00012953699,0.00006990749,0.00018381147,0.00018492398],"domain_scores_gemma":[0.9994431,0.00019909769,0.000036384474,0.00018455024,0.00008169706,0.000055175202],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00032494668,0.00005113053,0.000062370294,0.00012298931,0.0003790945,0.00002790973,0.00008128109,0.000030817264,0.0025772094],"category_scores_gemma":[0.00013607007,0.000045741202,0.000029240391,0.000050100898,0.00015625908,0.0002320586,0.000016455673,0.00016055781,0.001510283],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036348047,0.00012469749,0.00022643186,0.000009592317,0.0000060240277,7.4547046e-8,0.0238897,0.000005282797,0.000046664172,0.963634,0.011334172,0.00071970077],"study_design_scores_gemma":[0.00012874082,0.00017477397,0.004779411,0.000088668436,0.000019939653,0.0000021073292,0.003150397,0.000035291287,0.0005875274,0.72289133,0.26801282,0.00012897428],"about_ca_topic_score_codex":0.00023080023,"about_ca_topic_score_gemma":0.000033037835,"teacher_disagreement_score":0.72873193,"about_ca_system_score_codex":0.000037047022,"about_ca_system_score_gemma":0.000034217883,"threshold_uncertainty_score":0.99926716},"labels":[],"label_agreement":null},{"id":"W1564302272","doi":"10.1353/mos.2012.a479202","title":"\"Never Meant To Be\": Porcupines and China Dolls as a Fetal-Alcohol Narrative","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Prenatal Substance Exposure Effects","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Porcupine; Narrative; China; Reading (process); Fetal alcohol; Politics; Fetal Alcohol Spectrum Disorder; Psychoanalysis; Sociology; Gender studies; History; Psychology; Political science; Literature; Alcohol; Art; Law; Pregnancy; Biology; Ecology","score_opus":0.01797340726468318,"score_gpt":0.28591724588819467,"score_spread":0.2679438386235115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1564302272","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99079883,0.001805722,0.000080571794,0.0031441888,0.0003330001,0.00069114065,0.000012990257,0.000090850524,0.0030426919],"genre_scores_gemma":[0.9932109,0.000016187481,0.00089145557,0.0026241166,0.000322631,0.000052687243,0.000027685217,0.000030429199,0.0028239137],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.998827,0.000057036843,0.00016619434,0.00025273918,0.0002900459,0.0004069807],"domain_scores_gemma":[0.9991614,0.00005061222,0.000049262566,0.00028665666,0.00003801729,0.0004140562],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026283175,0.00020359164,0.0003207479,0.00007796673,0.00007555624,0.000016538637,0.000069888614,0.00008051402,0.00022512584],"category_scores_gemma":[0.00026217828,0.00015556476,0.00005412682,0.00023633192,0.00005612098,0.00029639743,0.00007345703,0.00016173243,0.00018599517],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0021864788,0.0012102522,0.13577403,0.0006465914,0.00087111385,0.00066619314,0.14853105,0.000008332954,0.49547762,0.002964789,0.16766842,0.043995135],"study_design_scores_gemma":[0.0053579686,0.0015663758,0.75155824,0.0004948399,0.0002412448,0.0007842359,0.0013937647,0.00007783837,0.16124968,0.00042408012,0.075971134,0.0008805612],"about_ca_topic_score_codex":0.00006181038,"about_ca_topic_score_gemma":0.000020500442,"teacher_disagreement_score":0.6157842,"about_ca_system_score_codex":0.00006806313,"about_ca_system_score_gemma":0.00003497381,"threshold_uncertainty_score":0.6343747},"labels":[],"label_agreement":null},{"id":"W1566897540","doi":"10.1353/mos.2011.a450733","title":"Being Just with Freud … after Derrida","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freud's Psychoanalytic Theories; Pleasure; Economic Justice; Pleasure principle; Psychoanalysis; Reading (process); Philosophy; Civilization; Sociology; Psychoanalytic theory; Psychology; Law; Political science; Psychotherapist","score_opus":0.04715016391470109,"score_gpt":0.2875789524436388,"score_spread":0.2404287885289377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1566897540","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48280254,0.00040296372,0.00036139583,0.0002447184,0.0009001208,0.000102556754,0.000025842635,0.0000893102,0.51507056],"genre_scores_gemma":[0.988849,0.000004196611,0.0004882959,0.0020122405,0.00041798453,0.00004708128,0.000012789275,0.000034181267,0.008134236],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9989587,0.000060205333,0.00017775634,0.00029599314,0.00012402028,0.00038331834],"domain_scores_gemma":[0.99918664,0.000025296667,0.000049681075,0.0005912035,0.00003498675,0.000112180154],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000791821,0.00016248309,0.00018216495,0.00009991127,0.000058548176,0.00001509911,0.00018759217,0.00009789054,0.0047681234],"category_scores_gemma":[0.0000046481528,0.00013383449,0.00007707673,0.0001730375,0.000089992085,0.000059288348,0.000020871013,0.00016538022,0.0016838828],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008908855,0.0011319161,0.7442059,0.00008122071,0.001740287,0.0011938894,0.050178416,0.0000029703563,0.00007366811,0.107564114,0.08765458,0.005282153],"study_design_scores_gemma":[0.0032791817,0.0007899936,0.60320145,0.00010889924,0.0011658167,0.00023615158,0.0018414385,0.00003467344,0.00055762957,0.068223536,0.3189289,0.0016323517],"about_ca_topic_score_codex":0.00035781105,"about_ca_topic_score_gemma":0.00010436168,"teacher_disagreement_score":0.5069363,"about_ca_system_score_codex":0.00002078674,"about_ca_system_score_gemma":0.000015580792,"threshold_uncertainty_score":0.9990934},"labels":[],"label_agreement":null},{"id":"W1568196208","doi":"10.1353/mos.2011.a418760","title":"Of Rabbit Holes and Aquamarines (Cabbages and Kings)","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Curiosity; Event (particle physics); Meaning (existential); Instinct; Aesthetics; Space (punctuation); Root (linguistics); General partnership; Sociology; Epistemology; Psychology; Media studies; History; Social psychology; Political science; Art; Law; Philosophy; Linguistics","score_opus":0.0465125365074663,"score_gpt":0.29619180187090344,"score_spread":0.24967926536343715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568196208","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8857799,0.00096906186,0.00015449357,0.00039343754,0.000190296,0.000082199775,0.000007152805,0.000030286848,0.11239314],"genre_scores_gemma":[0.99529666,0.000028547269,0.00042234152,0.00027690636,0.000032011078,0.0000017718869,0.0000020850307,0.000013862913,0.0039257905],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9992948,0.000053456828,0.00017165409,0.0002479014,0.000051643783,0.00018050498],"domain_scores_gemma":[0.999556,0.00006493795,0.000057598892,0.00022957672,0.000019035142,0.0000728222],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012493829,0.00009834055,0.0001948117,0.00008760347,0.00001545814,0.00000535549,0.00009250094,0.00010170572,0.0013128478],"category_scores_gemma":[0.00003308449,0.00008769646,0.00002603805,0.00008984049,0.0004410712,0.000033222655,0.00005817306,0.00009665995,0.0001324962],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00027985283,0.00051593996,0.496956,0.00009883464,0.0003107774,0.000118749565,0.008955712,9.8637386e-8,0.0038005635,0.4081504,0.026857128,0.053955954],"study_design_scores_gemma":[0.0010778307,0.0003386445,0.9613228,0.000016686316,0.00007100729,0.00008202484,0.00054568314,0.000013970588,0.0006727979,0.020137336,0.015502532,0.00021873062],"about_ca_topic_score_codex":0.00017912767,"about_ca_topic_score_gemma":0.000028808809,"teacher_disagreement_score":0.46436676,"about_ca_system_score_codex":0.0000031336974,"about_ca_system_score_gemma":0.0000032716703,"threshold_uncertainty_score":0.9996001},"labels":[],"label_agreement":null},{"id":"W1569788334","doi":"10.1353/mos.2011.a440546","title":"Giving Up Control: Narrative Authority and Animal Experience in Coetzee and Kafka","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Franz Kafka Literary Studies","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Empathy; Human animal; Philosophy; Literature; Aesthetics; Epistemology; Sociology; Psychology; Art; Social psychology; Ecology; Biology","score_opus":0.06361518483189334,"score_gpt":0.2491482914411544,"score_spread":0.1855331066092611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1569788334","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98737377,0.0011596399,0.0000055216183,0.00014494528,0.00020623779,0.00013643419,0.000023770106,0.00003681854,0.0109128365],"genre_scores_gemma":[0.9978622,0.000016972379,0.00005112434,0.00017026477,0.00007193683,0.000031049345,0.0000012008563,0.000007972617,0.0017872526],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99932814,0.000050466217,0.00015224273,0.00021161123,0.000073243886,0.00018428113],"domain_scores_gemma":[0.9997585,0.000058027472,0.00002847876,0.00008209345,0.000030546955,0.000042354884],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010796667,0.00012251514,0.00019147935,0.000049113303,0.00026001642,0.00007723994,0.000057612506,0.000025810286,0.0004473474],"category_scores_gemma":[0.00003311179,0.00010378722,0.000015810867,0.000022277114,0.00042526884,0.00035919325,0.00005427456,0.00010016758,0.000004847156],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074480435,0.000025645053,0.03514519,0.000020252568,0.000015222764,0.000014189686,0.9045123,2.9221747e-8,0.00007061222,0.059157908,0.0005130846,0.00045110198],"study_design_scores_gemma":[0.0040576817,0.0009602352,0.4064519,0.00017890474,0.00003638943,0.000020557165,0.3302388,0.00088626414,0.00036288216,0.008798488,0.2470273,0.0009805969],"about_ca_topic_score_codex":0.0009623552,"about_ca_topic_score_gemma":0.0016805177,"teacher_disagreement_score":0.57427347,"about_ca_system_score_codex":0.000011095065,"about_ca_system_score_gemma":0.000006079591,"threshold_uncertainty_score":0.48981404},"labels":[],"label_agreement":null},{"id":"W1572483052","doi":"10.1353/mos.2011.a440539","title":"Re-Covering the Scarred Body: Textual and Photographic Narratives of Breast Cancer","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Representation (politics); Breast cancer; Reading (process); Visual arts; Aesthetics; History; Art; Literature; Cancer; Medicine; Linguistics; Philosophy; Political science; Internal medicine","score_opus":0.38674984409305463,"score_gpt":0.534097519323548,"score_spread":0.14734767523049336,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1572483052","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9893913,0.0004043318,0.00005033642,0.00035542305,0.000070790375,0.0001880972,0.000023930803,0.000022361732,0.009493428],"genre_scores_gemma":[0.99937594,0.000108031636,0.00018276698,0.000045013498,0.00005710839,0.000045620145,2.70123e-7,0.00000673583,0.00017851096],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9984466,0.00067427795,0.00012220287,0.00014622007,0.0003245343,0.00028620087],"domain_scores_gemma":[0.99947685,0.00014040033,0.000060094382,0.00014127513,0.00006909052,0.00011231031],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016069614,0.00006802054,0.00011999278,0.000049749076,0.00031016683,0.000025649922,0.00021620328,0.00004414081,0.00047301067],"category_scores_gemma":[0.00020621513,0.000048394297,0.000037471906,0.00035795794,0.001019033,0.00014613605,0.000062419014,0.000110655084,0.0000028792033],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021586042,0.00015514295,0.4042231,0.00005057764,0.0001541114,0.000007694262,0.5132706,0.000002554621,0.046032514,0.01274858,0.0013247309,0.021814499],"study_design_scores_gemma":[0.00050403207,0.00014509237,0.8433049,0.00011064336,0.000034698078,0.0000013277335,0.12225209,0.0002006805,0.014991683,0.005849657,0.012301854,0.00030334402],"about_ca_topic_score_codex":0.008592567,"about_ca_topic_score_gemma":0.005425059,"teacher_disagreement_score":0.4390818,"about_ca_system_score_codex":0.000025111629,"about_ca_system_score_gemma":0.000149476,"threshold_uncertainty_score":0.9980093},"labels":[],"label_agreement":null},{"id":"W1574329419","doi":"10.1353/mos.2011.a450735","title":"Animal Transference: A “Mole-like Progression” in C.J. Cherryh","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalytic theory; Subject (documents); Psychoanalysis; Focus (optics); Order (exchange); Psychology; Mole; Philosophy; Sociology; Literature; Art; Economics; Physics; Computer science; Medicine; Internal medicine; Library science","score_opus":0.05999331685889934,"score_gpt":0.24579104083150674,"score_spread":0.1857977239726074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1574329419","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45490983,0.0014564227,0.000008915299,0.00044880447,0.00041926428,0.00026729636,0.000040273764,0.00011932124,0.54232985],"genre_scores_gemma":[0.99202925,0.0000040622526,0.000048255217,0.00042247056,0.0001722655,0.00004469036,0.000019039198,0.000013327726,0.007246657],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992856,0.00003228563,0.0001841634,0.00018096708,0.00010793478,0.0002090417],"domain_scores_gemma":[0.999752,0.000010043847,0.000017333625,0.00013754977,0.00003210101,0.000050979957],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000085741915,0.00012011793,0.00013384764,0.00006926254,0.00007902458,0.00007696005,0.00013070334,0.00004820238,0.0040233503],"category_scores_gemma":[0.0000033562867,0.00009563618,0.00005267937,0.000037139416,0.000093376824,0.00024132544,0.000015157947,0.00016272992,0.00008288477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015966644,0.00042606785,0.0025273834,0.000067356574,0.000020427973,0.00022149431,0.24072899,1.47907455e-8,0.00029190865,0.7362656,0.007877864,0.011413235],"study_design_scores_gemma":[0.0010485185,0.00047748093,0.006152494,0.00025423916,0.000022889417,0.000009175367,0.0048614396,0.00003705833,0.00068682834,0.011107508,0.9748674,0.00047493592],"about_ca_topic_score_codex":0.00012302697,"about_ca_topic_score_gemma":0.0007257078,"teacher_disagreement_score":0.9669896,"about_ca_system_score_codex":0.000009303919,"about_ca_system_score_gemma":0.00002750335,"threshold_uncertainty_score":0.9968871},"labels":[],"label_agreement":null},{"id":"W1583631880","doi":"10.1353/mos.2011.a418758","title":"The Santorini Experiment: How Philosophy Ended its Ancient Quarrel with Theatre","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Wittgensteinian philosophy and applications","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bridge (graph theory); Literature; Art; Medicine","score_opus":0.06636199175028117,"score_gpt":0.2178040439532235,"score_spread":0.15144205220294232,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583631880","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046065744,0.0014727465,0.000012788873,0.0044567296,0.00044280416,0.0005014481,0.00007561906,0.0001748615,0.94679725],"genre_scores_gemma":[0.99541837,0.000024157021,0.00004053377,0.0002603234,0.00080766424,0.0001876025,0.000010641074,0.000021912516,0.0032288136],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991693,0.000029324612,0.00012505495,0.00022963785,0.00018707456,0.00025961266],"domain_scores_gemma":[0.9993384,0.0000315034,0.000076311626,0.00040848838,0.00006429144,0.0000810113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000071447,0.00016341583,0.00011339193,0.00002876216,0.00086139736,0.00014275276,0.00026637633,0.00002806841,0.00032805014],"category_scores_gemma":[0.0000026159857,0.00009425567,0.00006173081,0.000048394744,0.00027052895,0.00018452934,0.000032354626,0.00010987956,0.00021322907],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003674981,0.000109278335,0.000023209319,0.0000077084305,0.000038896484,0.0000038635444,0.027466545,2.6814476e-7,0.00024267401,0.96748334,0.003993234,0.00059422496],"study_design_scores_gemma":[0.000518602,0.00032518242,0.00017406931,0.0000355794,0.00003772694,0.0000064728315,0.0051980447,0.00002155377,0.008007985,0.025157198,0.9601741,0.00034347927],"about_ca_topic_score_codex":0.00002259886,"about_ca_topic_score_gemma":0.00004800397,"teacher_disagreement_score":0.9561809,"about_ca_system_score_codex":0.000019842944,"about_ca_system_score_gemma":0.000025858799,"threshold_uncertainty_score":0.6625259},"labels":[],"label_agreement":null},{"id":"W1583743434","doi":"10.1353/mos.2011.a461284","title":"Freud’s Cadence: Taking Chances with Julius Caesar","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Dream; MOZART; Criticism; Reading (process); Literature; German; Philosophy; Relation (database); Psychoanalysis; Art; Psychology; Linguistics","score_opus":0.11553354575668323,"score_gpt":0.25953398375260406,"score_spread":0.14400043799592083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583743434","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17446364,0.0011145701,0.000041239415,0.0010298238,0.0020848676,0.00019374014,0.00006612816,0.00023414408,0.8207718],"genre_scores_gemma":[0.9906815,0.000025413268,0.00009862648,0.00078406895,0.0012685984,0.000018157889,0.000012279318,0.000021951486,0.007089374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991465,0.000026781525,0.00014586638,0.0002154022,0.00020671624,0.00025869763],"domain_scores_gemma":[0.9995212,0.000015400057,0.000110419234,0.00021338044,0.0000768503,0.00006276558],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011158503,0.0001421431,0.00015688039,0.00005348126,0.0003718326,0.0000941831,0.00020983884,0.000055489265,0.0019194861],"category_scores_gemma":[0.000011937914,0.000107778724,0.000048481405,0.000026938707,0.00038306866,0.00023618419,0.000031831947,0.00020587818,0.00027660976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005435867,0.00008807573,0.00047772008,0.000079093006,0.00010159635,0.00007537336,0.25287274,0.0000014424021,0.000062671286,0.73908687,0.0058820313,0.0012180624],"study_design_scores_gemma":[0.0009722976,0.0006176137,0.00083813677,0.00030630195,0.00018517833,0.000034647474,0.011263749,0.000063830776,0.002522436,0.16596615,0.8161763,0.0010533745],"about_ca_topic_score_codex":0.0028750107,"about_ca_topic_score_gemma":0.0030981167,"teacher_disagreement_score":0.8162179,"about_ca_system_score_codex":0.000016544105,"about_ca_system_score_gemma":0.000032874657,"threshold_uncertainty_score":0.9989929},"labels":[],"label_agreement":null},{"id":"W1583760985","doi":"10.1353/mos.2011.a450726","title":"Sidestepping: “Freud After Derrida”","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Task (project management); Set (abstract data type); Psychoanalysis; Philosophy; Freud's Psychoanalytic Theories; Epistemology; Death drive; Psychology; Computer science; Psychoanalytic theory; Management; Economics","score_opus":0.097704322680113,"score_gpt":0.24662584825173878,"score_spread":0.14892152557162577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1583760985","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14119458,0.0006740816,0.000029520303,0.0009878776,0.0036812832,0.00015497158,0.000058994254,0.00023830653,0.8529804],"genre_scores_gemma":[0.98227674,0.000009153564,0.00007540352,0.0018730271,0.0012090594,0.000025763828,0.000013206057,0.00002427706,0.014493357],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992244,0.000030412604,0.0001754093,0.00019311957,0.00013873234,0.00023788513],"domain_scores_gemma":[0.9995297,0.000017090486,0.000044194814,0.000271536,0.00006166298,0.00007577908],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000105938,0.00013004299,0.00013447003,0.00005622433,0.00018626604,0.000091077105,0.00015734237,0.000058912257,0.0051339413],"category_scores_gemma":[0.000016277576,0.00011467572,0.000093356386,0.00001622806,0.00025571056,0.000192002,0.00004835302,0.00016145302,0.0011947212],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000090684356,0.00020926775,0.00068897434,0.00010195582,0.00011357989,0.00013321028,0.23528378,4.2645414e-7,0.00008840328,0.72813255,0.03385895,0.0012982553],"study_design_scores_gemma":[0.00030870832,0.0000927327,0.0006636844,0.00004557951,0.000052535994,0.0000072464973,0.0012929388,0.000017789383,0.00027804723,0.19095714,0.8059323,0.00035128367],"about_ca_topic_score_codex":0.00067209423,"about_ca_topic_score_gemma":0.0009340917,"teacher_disagreement_score":0.84108216,"about_ca_system_score_codex":0.000015704512,"about_ca_system_score_gemma":0.00002010671,"threshold_uncertainty_score":0.99958295},"labels":[],"label_agreement":null},{"id":"W1587888718","doi":"10.1353/mos.2012.a479201","title":"Photographic Documents and Postmodern Fictions: Photobooks by Susan Meiselas and Gregory Crewdson","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Depiction; Postmodernism; Art; Photography; Action (physics); Space (punctuation); Art history; Aesthetics; Literature; Philosophy; Visual arts","score_opus":0.017664110731055196,"score_gpt":0.23502658078571587,"score_spread":0.21736247005466067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1587888718","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9462014,0.0072302297,0.000007113798,0.00012983951,0.00034437986,0.00021557766,0.000054298456,0.00009637502,0.045720782],"genre_scores_gemma":[0.9847395,0.0002591546,0.000009975707,0.00068874797,0.00027603173,0.000030440287,0.000044799475,0.00001973865,0.013931622],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992649,0.00004640168,0.0001320115,0.00017113959,0.00011123273,0.00027429947],"domain_scores_gemma":[0.99964845,0.000028947134,0.00004433447,0.00011774729,0.00002426514,0.00013627083],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013229392,0.00015775402,0.00013932941,0.000057118767,0.00047545173,0.00015755655,0.000056699715,0.000048807105,0.0011161712],"category_scores_gemma":[0.0000047076383,0.00012806516,0.000039768882,0.000019852725,0.00023435302,0.00038771026,0.000043480064,0.00011628826,0.000039636387],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018413895,0.0008539402,0.016548647,0.00024085143,0.00044225767,0.000009006822,0.29430407,2.9554445e-7,0.017198255,0.2553128,0.39925933,0.015646433],"study_design_scores_gemma":[0.0003845796,0.0001037421,0.00022922608,0.000024466919,0.00005486995,0.0000111254885,0.0036035255,0.000013787201,0.000748205,0.003368435,0.9912297,0.00022832271],"about_ca_topic_score_codex":0.00020817918,"about_ca_topic_score_gemma":0.000117393516,"teacher_disagreement_score":0.5919704,"about_ca_system_score_codex":0.000008314284,"about_ca_system_score_gemma":0.000005303741,"threshold_uncertainty_score":0.9997969},"labels":[],"label_agreement":null},{"id":"W1590732643","doi":"10.1353/mos.2011.a418762","title":"Santorini—A Stream of Images","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Italian Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wonder; Front (military); Yard; White (mutation); History; Taste; Visual arts; Aesthetics; Art; Psychology; Engineering; Physics; Social psychology","score_opus":0.030144822444570982,"score_gpt":0.2002006024140774,"score_spread":0.1700557799695064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1590732643","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.082416296,0.0010536794,0.0000014773373,0.000021964484,0.00045926825,0.000052753032,0.00011230335,0.000043101154,0.91583914],"genre_scores_gemma":[0.94153684,0.0000020792334,0.000045180037,0.00006568186,0.00028156443,0.000002790803,0.000018142131,0.000006123256,0.058041602],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999695,0.000007787718,0.00008533329,0.00006915194,0.000057580037,0.00008515611],"domain_scores_gemma":[0.99979264,0.0000034193656,0.00003191366,0.00010771069,0.000044488694,0.000019824485],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000021795637,0.00005946293,0.00007747542,0.000017543309,0.000045307093,0.000023453713,0.000073043,0.000021375898,0.005619808],"category_scores_gemma":[0.0000027914675,0.00004213741,0.000044155677,0.000013198585,0.00007004223,0.00010737677,0.000008227401,0.000044826935,0.000080631435],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020332865,0.00013106543,0.0010017965,0.00005007096,0.000045654586,0.000013143583,0.17031752,3.2042525e-8,0.00064890104,0.51689565,0.30865657,0.0022192604],"study_design_scores_gemma":[0.00014985054,0.00011644048,0.0012245977,0.000029212197,0.00002373455,0.0000017939498,0.0040108487,3.739221e-7,0.00956279,0.0047023427,0.9800512,0.0001267964],"about_ca_topic_score_codex":0.00006888959,"about_ca_topic_score_gemma":0.00008042282,"teacher_disagreement_score":0.85912055,"about_ca_system_score_codex":0.0000025974812,"about_ca_system_score_gemma":0.0000052169044,"threshold_uncertainty_score":0.9952892},"labels":[],"label_agreement":null},{"id":"W1592453015","doi":"10.1353/mos.2011.a418759","title":"Re-imagining the Actor’s Quartet","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.06917687260124224,"score_gpt":0.23234012365178636,"score_spread":0.16316325105054413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1592453015","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040634308,0.00040293307,0.0000028586182,0.00092076807,0.00070465537,0.000057715737,0.000012515496,0.000077410834,0.9571868],"genre_scores_gemma":[0.9890608,0.000025129562,0.000011125995,0.0005482474,0.0005400649,0.000010890752,0.0000032278085,0.000008050693,0.009792424],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996133,0.000014126261,0.00008297267,0.00007567821,0.000065928085,0.00014802127],"domain_scores_gemma":[0.9997587,0.000023083214,0.000025546095,0.0001565156,0.000020601245,0.000015512389],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000081919534,0.00007253054,0.000072267285,0.000017439474,0.00040567003,0.00004400423,0.000119493954,0.000009715814,0.004207884],"category_scores_gemma":[0.0000031701488,0.000040570616,0.00003999097,0.000013804419,0.000155503,0.00012298401,0.000026631236,0.00008164597,0.0004703212],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016942433,0.000028956614,0.0014777395,0.000011365695,0.000054073516,0.000003125947,0.83103454,2.1205825e-7,0.000009634527,0.06918969,0.086907536,0.011266169],"study_design_scores_gemma":[0.00007501864,0.00004931192,0.00048013576,0.000008490474,0.000014975461,4.949352e-7,0.04981779,0.000010051923,0.00011091228,0.001758555,0.94759303,0.00008120623],"about_ca_topic_score_codex":0.00063019834,"about_ca_topic_score_gemma":0.0025246611,"teacher_disagreement_score":0.94842654,"about_ca_system_score_codex":0.000005337211,"about_ca_system_score_gemma":0.0000066769667,"threshold_uncertainty_score":0.99670243},"labels":[],"label_agreement":null},{"id":"W1594612554","doi":"10.1353/mos.2011.a450734","title":"“No Outside of Psychoanalysis”: Towards a Grammatological Concept of the Unconscious","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freudian slip; Unconscious mind; Deconstruction (building); Reading (process); Relation (database); Psychoanalysis; Scope (computer science); Philosophy; Key (lock); Epistemology; Psychology; Computer science; Linguistics; Computer security","score_opus":0.054038653015388585,"score_gpt":0.30751703868396113,"score_spread":0.25347838566857256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1594612554","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37114674,0.0014060583,0.00041311246,0.0006695641,0.0024335948,0.00036891017,0.00022162177,0.00007699219,0.6232634],"genre_scores_gemma":[0.9954147,0.00000926094,0.0003220669,0.00061304733,0.00012246137,0.000014774235,0.000009546971,0.000017745197,0.0034764055],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980184,0.0003208336,0.000678213,0.00033237753,0.00028864265,0.00036154693],"domain_scores_gemma":[0.99810165,0.000092224094,0.00038695656,0.0011422825,0.00018138975,0.00009552335],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00024374269,0.00020843917,0.0005843964,0.00011940418,0.00005546234,0.0000050772987,0.00071539514,0.00019896352,0.002665682],"category_scores_gemma":[0.000090481866,0.00013812556,0.0005319606,0.00050070597,0.00063363183,0.000030276764,0.00006693082,0.00022884885,0.00020261691],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009814847,0.0046082637,0.33180243,0.00019542604,0.0071326443,0.00013266338,0.033579484,0.00002936205,0.0015321501,0.48189002,0.12326368,0.0148524],"study_design_scores_gemma":[0.007970865,0.0019206583,0.36346036,0.00023345441,0.0055898307,0.0003945767,0.0042868364,0.00026504757,0.017950196,0.43401358,0.16147648,0.0024381105],"about_ca_topic_score_codex":0.00093349593,"about_ca_topic_score_gemma":0.000073125724,"teacher_disagreement_score":0.62426794,"about_ca_system_score_codex":0.00001852425,"about_ca_system_score_gemma":0.000051612482,"threshold_uncertainty_score":0.998246},"labels":[],"label_agreement":null},{"id":"W1602556412","doi":"10.1353/mos.2012.a468713","title":"Time as a Simple/Multiple Melody in Henri Bergson’s Duration and Simultaneity and Gertrude Stein’s Landscape Writing","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Simultaneity; Duration (music); Simple (philosophy); Context (archaeology); Philosophy; Art; Epistemology; Art history; Sociology; Aesthetics; Literature; History","score_opus":0.012835499011881586,"score_gpt":0.21945516541016438,"score_spread":0.2066196663982828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1602556412","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9887795,0.00049345824,0.000005808738,0.0013503695,0.000026610194,0.0000909896,0.000032611588,0.000039851973,0.009180838],"genre_scores_gemma":[0.9987481,0.000024954888,0.000017258071,0.00032999553,0.00036413604,0.000010259891,0.00005447665,0.000011141968,0.00043965204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990969,0.000067894514,0.00025738127,0.0001798081,0.00012852125,0.0002695356],"domain_scores_gemma":[0.9994185,0.00026781802,0.00005114298,0.00009564306,0.000031056094,0.00013586482],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000261715,0.00013157411,0.00021521053,0.00006621448,0.00019334714,0.0001006391,0.000049685554,0.000052599786,0.0011081429],"category_scores_gemma":[0.00015962297,0.00010293697,0.000035539066,0.000046986515,0.00019756894,0.00026619306,0.00006565828,0.0001242708,0.00009750423],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016474463,0.0004232749,0.062459905,0.00012811253,0.00013241747,0.000024777726,0.023400346,0.000019827174,0.0014330832,0.9015886,0.00041658766,0.0098082945],"study_design_scores_gemma":[0.0054966994,0.0006248871,0.031964533,0.00022691334,0.0005183554,0.00005529717,0.007552756,0.1499547,0.00095468364,0.6763225,0.124026254,0.0023023635],"about_ca_topic_score_codex":0.00019866023,"about_ca_topic_score_gemma":0.00042646006,"teacher_disagreement_score":0.22526608,"about_ca_system_score_codex":0.000013954705,"about_ca_system_score_gemma":0.000005098607,"threshold_uncertainty_score":0.999805},"labels":[],"label_agreement":null},{"id":"W1606922464","doi":"10.1353/mos.2011.a450728","title":"Built upon Love: Towards Beauty and Justice in Architecture","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Architecture, Modernity, and Design","field":"Engineering","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Beauty; Poetics; Meditation; Architecture; Economic Justice; Aesthetics; Politics; Sociology; Reflection (computer programming); Environmental ethics; Philosophy; Art; Literature; Political science; Visual arts; Computer science; Law; Poetry; Theology","score_opus":0.027011812983685966,"score_gpt":0.23023899178739254,"score_spread":0.20322717880370658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1606922464","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89401037,0.0017060039,0.07724838,0.00006596152,0.00041479323,0.00021777472,0.000020437757,0.00026144853,0.02605481],"genre_scores_gemma":[0.99593824,0.000055605746,0.0036284418,0.0001035046,0.000111289555,0.000006071147,0.000004795656,0.00003238193,0.0001196562],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99925685,0.000028639164,0.0001348141,0.00017601135,0.00010689286,0.0002967779],"domain_scores_gemma":[0.9996511,0.000030148309,0.000012937098,0.00020051253,0.000008687651,0.0000966296],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011324021,0.00016370612,0.0001582093,0.00010584312,0.000026494807,0.000014112528,0.0001221453,0.00009914326,0.0000834933],"category_scores_gemma":[0.000029005616,0.00015014995,0.000028854534,0.0001071385,0.00003184317,0.000048464408,0.000042141477,0.00029792826,0.000047335983],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005381328,0.00045982032,0.019376522,0.0033672682,0.00029275974,0.0006922258,0.13238516,0.16165397,0.023973731,0.0025357986,0.013500261,0.6412244],"study_design_scores_gemma":[0.005779819,0.0007994103,0.44610706,0.0004563817,0.0005309907,0.00048033282,0.0010958924,0.26616463,0.056920562,0.13514407,0.082297675,0.0042231623],"about_ca_topic_score_codex":0.00022487574,"about_ca_topic_score_gemma":0.00037730468,"teacher_disagreement_score":0.6370012,"about_ca_system_score_codex":0.00003811512,"about_ca_system_score_gemma":0.00001460173,"threshold_uncertainty_score":0.6122937},"labels":[],"label_agreement":null},{"id":"W1623211868","doi":"10.1353/mos.2015.0037","title":"Mourning as the Origin of Humanity","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Relation (database); Environmental ethics; Natural (archaeology); Order (exchange); Natural death; Philosophy; Epistemology; History; Sociology; Medicine; Theology","score_opus":0.10913613120941021,"score_gpt":0.34929333279954056,"score_spread":0.24015720159013035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1623211868","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6015475,0.00036528314,0.000026025127,0.0008972874,0.0006070292,0.0000573074,0.000003271544,0.000025819734,0.39647052],"genre_scores_gemma":[0.99610436,8.577242e-7,0.000021642241,0.00046745158,0.00017948184,0.000008276875,0.000005491266,0.0000068608806,0.0032055583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99946165,0.00010482619,0.00011626797,0.000104631996,0.000076170545,0.00013642934],"domain_scores_gemma":[0.9995613,0.000033864308,0.000062046565,0.00026970162,0.000031626314,0.00004147586],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002531516,0.000058207806,0.00009715533,0.000027195258,0.000064056534,0.000004641597,0.00020168949,0.00005606115,0.0005736914],"category_scores_gemma":[0.000030937666,0.000041195173,0.000033589098,0.00007884994,0.00012690335,0.00002856377,0.000039437135,0.00015449824,0.0013001646],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021886648,0.00024198415,0.0059743454,0.000007687867,0.00020294763,0.00003107925,0.015829401,0.000034841698,0.00057622447,0.9321075,0.042574644,0.0022004973],"study_design_scores_gemma":[0.0014922732,0.0005466679,0.00891738,0.000009952611,0.000073090494,0.00005444417,0.0023223446,0.000016367847,0.00041302652,0.6972353,0.28870136,0.00021783561],"about_ca_topic_score_codex":0.00023223713,"about_ca_topic_score_gemma":0.00000954629,"teacher_disagreement_score":0.39455694,"about_ca_system_score_codex":0.000014096915,"about_ca_system_score_gemma":0.000019467667,"threshold_uncertainty_score":0.99947745},"labels":[],"label_agreement":null},{"id":"W1628313977","doi":"10.1353/mos.2015.0031","title":"Adapting Venice: Intermedial Relations in Visconti, Sebald, and Kafka","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Subject (documents); Representation (politics); Identity (music); Action (physics); Subjectivity; Art; Negotiation; Literature; Order (exchange); Aesthetics; Philosophy; Sociology; Epistemology; Law; Politics; Political science","score_opus":0.04376554616914721,"score_gpt":0.227918739906802,"score_spread":0.1841531937376548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1628313977","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90982354,0.0011982656,0.0000024995743,0.0008907171,0.00073002774,0.00010018751,0.000013120572,0.000043900338,0.08719774],"genre_scores_gemma":[0.9845079,0.0000023846428,0.000036482434,0.0002744689,0.00057979603,0.000007699446,0.000026542239,0.0000057485345,0.014558944],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999596,0.000024378627,0.000114269154,0.000097185715,0.00006426187,0.00010391291],"domain_scores_gemma":[0.9998163,0.00001948051,0.0000256115,0.0000611756,0.000029957935,0.000047498317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0000906917,0.00006291758,0.00008280972,0.000032628886,0.00007161171,0.00011024886,0.00004419189,0.000028749508,0.00020862503],"category_scores_gemma":[0.00003413233,0.000048143258,0.000017471071,0.000021522634,0.000057169047,0.00025875022,0.000025537624,0.00013368548,0.00007046535],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000085353066,0.0000865925,0.0035745928,0.00003547317,0.000036085832,0.00006038376,0.64714634,0.000015273372,0.00042025527,0.15525736,0.18058495,0.012697303],"study_design_scores_gemma":[0.0008433127,0.00008794136,0.00083747273,0.00009582606,0.000015437387,0.000008100465,0.014686745,0.00023333669,0.000051983152,0.003865959,0.9790906,0.00018332344],"about_ca_topic_score_codex":0.000071532755,"about_ca_topic_score_gemma":0.0012918144,"teacher_disagreement_score":0.7985056,"about_ca_system_score_codex":0.000020482708,"about_ca_system_score_gemma":0.000016143147,"threshold_uncertainty_score":0.22842978},"labels":[],"label_agreement":null},{"id":"W1655213658","doi":"10.1353/mos.2015.0040","title":"Lost in Liminal Space: Amnesiac and Incognizant Ghosts in Korean Drama","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Liminality; Drama; Narrative; Literature; Forgetting; Space (punctuation); Art; History; Aesthetics; Philosophy; Linguistics","score_opus":0.02971781634238559,"score_gpt":0.30303103793253616,"score_spread":0.2733132215901506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1655213658","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9314647,0.0012405715,0.0000036216784,0.00817949,0.00023957306,0.00019674681,0.0000033101853,0.000019788715,0.058652233],"genre_scores_gemma":[0.9974626,0.00017811968,0.00011732204,0.00015285973,0.00017539566,0.000008512666,0.0000032149205,0.0000049101673,0.0018970926],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99921536,0.000087039654,0.00010366702,0.00015099352,0.00019347167,0.00024944017],"domain_scores_gemma":[0.9997095,0.00004329497,0.000027295371,0.0000585075,0.00003348517,0.00012793507],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00041154042,0.00007575236,0.00014002534,0.000061263956,0.00006708283,0.00002342989,0.0000739827,0.00007128378,0.000010286178],"category_scores_gemma":[0.00032018204,0.00006429616,0.000012792257,0.0002916013,0.00024101767,0.00010537386,0.000048017428,0.00010692254,0.000048127353],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045373392,0.0001226187,0.46875924,0.0000194039,0.000008610505,0.0002438314,0.4837254,0.0000013623727,0.000036424975,0.007504302,0.022953352,0.016580092],"study_design_scores_gemma":[0.00225719,0.00021804706,0.16068882,0.00020681621,0.000025296456,0.000008987713,0.45829058,0.000029436635,0.0002673188,0.0046926728,0.37279692,0.0005179191],"about_ca_topic_score_codex":0.002111473,"about_ca_topic_score_gemma":0.038429473,"teacher_disagreement_score":0.34984356,"about_ca_system_score_codex":0.000077706994,"about_ca_system_score_gemma":0.000111389294,"threshold_uncertainty_score":0.9791167},"labels":[],"label_agreement":null},{"id":"W1668048116","doi":"10.1353/mos.2015.0036","title":"Our Sovereign Others: Phantasms, Heidegger, Animality","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sovereignty; Philosophy; Dimension (graph theory); Fantasy; Epistemology; Psychoanalysis; Aesthetics; Literature; Art; Psychology; Law; Political science; Politics","score_opus":0.1412842933962512,"score_gpt":0.39158207733375305,"score_spread":0.25029778393750185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1668048116","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15320325,0.0013470354,0.00021797526,0.021988437,0.0026991176,0.00039011546,0.00006710155,0.00047240875,0.8196146],"genre_scores_gemma":[0.9879093,0.000095755764,0.00031618134,0.0015919997,0.00054457365,0.0000068922095,0.000008049525,0.000015441241,0.009511801],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99842656,0.00025881373,0.0001541433,0.00022528025,0.0005320046,0.00040322004],"domain_scores_gemma":[0.99926895,0.000054664735,0.00006569681,0.00021465975,0.00012043278,0.00027557832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001450523,0.000107285545,0.00014771045,0.00002674968,0.00029106616,0.00010010329,0.0002813294,0.00016458594,0.00017021794],"category_scores_gemma":[0.00048066906,0.00010188835,0.00006382718,0.00019669594,0.00016810284,0.00024316992,0.00004117949,0.00019827185,0.0006700575],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000113570306,0.00030915116,0.015133388,0.000028397339,0.000065399494,0.000042463522,0.112827525,0.00002157853,0.0002693152,0.2936188,0.5731186,0.0044517703],"study_design_scores_gemma":[0.00043071233,0.00006454117,0.00045929768,0.000014077763,0.000012624379,0.0000014302656,0.039004415,0.000033480057,0.0002385542,0.04756955,0.91194284,0.00022844716],"about_ca_topic_score_codex":0.007500603,"about_ca_topic_score_gemma":0.0035907028,"teacher_disagreement_score":0.83470607,"about_ca_system_score_codex":0.00014319921,"about_ca_system_score_gemma":0.00041144958,"threshold_uncertainty_score":0.99910855},"labels":[],"label_agreement":null},{"id":"W1669797509","doi":"10.1353/mos.2015.0030","title":"Of Wonder and Encounter: Textures of Human and Nonhuman Relationality","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wonder; Vulnerability (computing); Aesthetics; Psychoanalysis; Psychology; Epistemology; Art; Philosophy; Art history; Sociology; Computer science","score_opus":0.05938837858914901,"score_gpt":0.36121681879986584,"score_spread":0.3018284402107168,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1669797509","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96044946,0.00046402292,0.0000017481555,0.00091067434,0.000045244822,0.000056568002,0.000007114978,0.000006782867,0.03805839],"genre_scores_gemma":[0.9978566,0.000016875743,0.00002633793,0.000020749534,0.000056882298,0.000001617303,0.000002486161,0.0000014346001,0.0020169923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9995479,0.000051677343,0.000107262495,0.00007010163,0.00015520556,0.00006788273],"domain_scores_gemma":[0.99975395,0.000026623997,0.00005752013,0.000030716175,0.000095547744,0.000035642148],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002602335,0.0000391877,0.00010632358,0.000011614597,0.00026401138,0.000008697754,0.00004317994,0.000039018138,0.000020859714],"category_scores_gemma":[0.000042549415,0.000029997802,0.000018676166,0.0000467994,0.0005218538,0.0000790422,0.000058135338,0.00003496554,5.4670534e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027146072,0.000080645805,0.14812545,0.000050303228,0.00006785006,0.0000013769696,0.411555,0.0000014688025,0.0014935408,0.4264641,0.0108432155,0.0012899019],"study_design_scores_gemma":[0.0008812656,0.00036692762,0.50784886,0.000071918425,0.000059487906,0.0000011603618,0.11578191,0.000009888039,0.0005633459,0.34502512,0.029080398,0.00030970722],"about_ca_topic_score_codex":0.001530692,"about_ca_topic_score_gemma":0.0030077773,"teacher_disagreement_score":0.35972342,"about_ca_system_score_codex":0.00001949338,"about_ca_system_score_gemma":0.000016534565,"threshold_uncertainty_score":0.23139586},"labels":[],"label_agreement":null},{"id":"W1680233555","doi":"10.1353/mos.2015.0029","title":"Love, Life, Death, and Survival","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consolation; Order (exchange); Volition (linguistics); Agonism; Philosophy; Psychoanalysis; Literature; Sociology; Art; Psychology; Political science; Law; Politics; Linguistics","score_opus":0.11792593865827425,"score_gpt":0.2762510225879294,"score_spread":0.15832508392965514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1680233555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12687999,0.0011701682,0.000014515544,0.004472419,0.0025346188,0.00008482258,0.00006364556,0.00008753516,0.8646923],"genre_scores_gemma":[0.97527057,0.000021703749,0.000022024748,0.0010555686,0.0017827981,0.0000018731128,0.000019889234,0.000015180944,0.021810398],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999405,0.00003506513,0.00011300483,0.00013830749,0.00015681484,0.00015175433],"domain_scores_gemma":[0.9995722,0.000027806012,0.000029316576,0.00013670171,0.00007604248,0.00015793364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018688393,0.00009133776,0.00012727862,0.000031882828,0.00009380263,0.00013868112,0.00008261924,0.000043183554,0.0002984911],"category_scores_gemma":[0.000055432152,0.000079485835,0.000032442927,0.000010764882,0.00017201566,0.00013038095,0.000044919812,0.000114030816,0.00054564583],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024763931,0.00004516351,0.00052098266,0.00002813975,0.000037533453,0.000011834785,0.042413805,0.000001673682,0.000009884382,0.91881007,0.037749756,0.00034641713],"study_design_scores_gemma":[0.0004410976,0.00006129414,0.0001265008,0.000009730921,0.00002233947,0.0000024399212,0.002041256,0.00005160708,0.000012910134,0.13858226,0.8584887,0.00015989054],"about_ca_topic_score_codex":0.0005282865,"about_ca_topic_score_gemma":0.000497522,"teacher_disagreement_score":0.8483906,"about_ca_system_score_codex":0.000011373785,"about_ca_system_score_gemma":0.000039636438,"threshold_uncertainty_score":0.7013355},"labels":[],"label_agreement":null},{"id":"W1749556547","doi":"10.1353/mos.2011.a461283","title":"Resistances—after Derrida after Freud","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalytic theory; Psychoanalysis; Deconstruction (building); Philosophy; Resistance (ecology); Phenomenology (philosophy); TRACE (psycholinguistics); Identity (music); Literature; Metaphysics; Freudian slip; Epistemology; Psychology; Art; Linguistics; Aesthetics","score_opus":0.041276519576938016,"score_gpt":0.28617546204507444,"score_spread":0.24489894246813643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1749556547","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3871281,0.0043224706,0.00023070208,0.00046789454,0.0028586967,0.0001640102,0.00013671862,0.00012905043,0.60456234],"genre_scores_gemma":[0.9732451,0.000014093178,0.00037140114,0.0034751655,0.00059976167,0.00013768519,0.000013072585,0.000036286445,0.022107432],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985897,0.0001069511,0.00028536766,0.00039068836,0.0001578232,0.0004694936],"domain_scores_gemma":[0.998873,0.00003291648,0.00006468967,0.0008497709,0.00004230578,0.00013733508],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012055458,0.00019699114,0.00022502427,0.00011949535,0.000049045222,0.000018984194,0.00025173574,0.000149764,0.015217197],"category_scores_gemma":[0.0000094148345,0.00018212452,0.00016112384,0.00019301078,0.00011226772,0.000073375435,0.00003067559,0.00018390839,0.0043792035],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0025563354,0.001429453,0.47013775,0.00011254701,0.0014441736,0.0016909627,0.028974142,6.3169557e-7,0.00007708781,0.055598103,0.433457,0.004521842],"study_design_scores_gemma":[0.0008297685,0.00012122358,0.40600485,0.000031873307,0.00024124936,0.000023279632,0.00021969085,0.0000039971014,0.00011834005,0.060299497,0.5315257,0.0005805407],"about_ca_topic_score_codex":0.00025979814,"about_ca_topic_score_gemma":0.00021794916,"teacher_disagreement_score":0.58611697,"about_ca_system_score_codex":0.00003151114,"about_ca_system_score_gemma":0.000016770491,"threshold_uncertainty_score":0.996396},"labels":[],"label_agreement":null},{"id":"W1749720875","doi":"10.1353/mos.2011.a461290","title":"“Wild” Freudian Psycho–Analysis: Ingestion, Incorporation, and Mourning in Derrida and Deleuze and Guattari","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freudian slip; Psychoanalysis; Deconstruction (building); Psychoanalytic theory; Philosophy; Pleasure principle; Episteme; Deleuze and Guattari; Literature; Pleasure; Aesthetics; Epistemology; Art; Psychology; Psychotherapist","score_opus":0.04675247905784478,"score_gpt":0.29129174510548733,"score_spread":0.24453926604764256,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1749720875","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98357266,0.0029628673,0.0008419939,0.0008054552,0.00017896383,0.00013897041,0.000022307186,0.000040983312,0.011435778],"genre_scores_gemma":[0.9976034,0.000122887,0.0009066727,0.0007925339,0.00012480344,0.000023996103,0.00005055579,0.000020326239,0.00035478183],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.998531,0.00016847608,0.0004026465,0.00047770518,0.000115067596,0.0003051338],"domain_scores_gemma":[0.9992006,0.00006466674,0.00015365008,0.00035370266,0.00005598905,0.00017139647],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036357925,0.00020744963,0.00035012266,0.00057914236,0.00012741468,0.00004915205,0.000105062485,0.00016918652,0.00020201471],"category_scores_gemma":[0.000033312044,0.00021143907,0.00004664537,0.0006337723,0.00016280501,0.00014971063,0.000037170008,0.00022813107,0.00002066636],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000502808,0.000095898315,0.9758236,0.000013329496,0.0005221265,0.00002294309,0.0076518185,0.00000926776,0.00001994405,0.012006458,0.0016280813,0.002156253],"study_design_scores_gemma":[0.0010715814,0.000098344084,0.94836646,0.000022508908,0.000744877,0.000042228075,0.0007496593,0.00056133635,0.000014030225,0.044542108,0.003420456,0.0003664363],"about_ca_topic_score_codex":0.0018715699,"about_ca_topic_score_gemma":0.0035150698,"teacher_disagreement_score":0.03253565,"about_ca_system_score_codex":0.00002347744,"about_ca_system_score_gemma":0.000019073657,"threshold_uncertainty_score":0.86222345},"labels":[],"label_agreement":null},{"id":"W1788925190","doi":"10.1353/mos.2012.a468707","title":"From Sympathy to Empathy: Baudelaire, Vischer, and Early Modernism","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Poetry","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Modernism (music); Feeling; Empathy; Aesthetics; Identity (music); Realism; Perception; German; Philosophy; Literature; Art; Psychology; Epistemology; Social psychology; Linguistics","score_opus":0.021357917279181172,"score_gpt":0.21973684820101383,"score_spread":0.19837893092183265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1788925190","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9573423,0.003655107,0.00004085112,0.0002915782,0.00092451274,0.00010338052,0.00012922095,0.00007239633,0.037440646],"genre_scores_gemma":[0.9808307,0.0000073247493,0.00023673827,0.0011942175,0.0022673805,0.000015899863,0.000038946167,0.000020004645,0.015388788],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930274,0.000025554265,0.00012936103,0.00015612075,0.0001198217,0.0002664106],"domain_scores_gemma":[0.99954385,0.000032803284,0.00002706706,0.00019240408,0.000027132579,0.00017673394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000074666816,0.00013639362,0.00014280858,0.00005115096,0.00014715335,0.00022266973,0.00008915143,0.00005579001,0.00085905596],"category_scores_gemma":[0.000008167163,0.00011137184,0.00003912009,0.000020802203,0.00004404587,0.00035867805,0.000044558703,0.000121583274,0.0004058361],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021079426,0.00013356557,0.008015641,0.000024251232,0.00007141415,0.000008479562,0.79020166,0.0000014180301,0.00083050353,0.091813944,0.09973237,0.009145662],"study_design_scores_gemma":[0.00018922226,0.000068887704,0.00536185,0.000029734038,0.00002434401,0.0000011815813,0.0014807382,0.000021226935,0.00034021487,0.0025544227,0.9897001,0.00022809688],"about_ca_topic_score_codex":0.00068357395,"about_ca_topic_score_gemma":0.00008355173,"teacher_disagreement_score":0.88996774,"about_ca_system_score_codex":0.000010584736,"about_ca_system_score_gemma":0.000007839284,"threshold_uncertainty_score":0.940606},"labels":[],"label_agreement":null},{"id":"W1803254919","doi":"10.1353/mos.2011.a461292","title":"Freud, Jung, and the Dangerous Supplement to Psychoanalysis","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Jungian Analytical Psychology","field":"Psychology","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalytic theory; Freudian slip; Psychoanalysis; Philosophy; Deconstruction (building); Pleasure principle; Dream; TRACE (psycholinguistics); Content (measure theory); Originality; Order (exchange); Literature; Pleasure; Psychology; Art; Creativity","score_opus":0.04117285846048665,"score_gpt":0.3171064010901678,"score_spread":0.27593354262968117,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1803254919","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12444642,0.0018798448,0.013630606,0.035728212,0.0027368485,0.0014991772,0.0000974284,0.0002159318,0.8197655],"genre_scores_gemma":[0.95669323,0.000019215493,0.0028814662,0.0109817395,0.0002052983,0.000048674498,0.000015409547,0.000042243413,0.029112708],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998383,0.0002355547,0.0003095363,0.00048305996,0.00015455333,0.00043428413],"domain_scores_gemma":[0.99873483,0.00011115585,0.00006172749,0.000865966,0.000031824005,0.00019451954],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000515851,0.00017405966,0.00029666635,0.00014303763,0.000062180676,0.000020530319,0.00038889327,0.00009686632,0.01607805],"category_scores_gemma":[0.000041656192,0.00011791609,0.000113806556,0.00038258516,0.0002687034,0.000026668597,0.000094671916,0.00019450171,0.0056884526],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006920341,0.000305401,0.008699717,0.0000059081967,0.0007437729,0.0000865048,0.014519891,8.0225357e-7,0.00008072896,0.119634755,0.84063375,0.014596726],"study_design_scores_gemma":[0.0061929855,0.0005416118,0.07637387,0.000013151855,0.00073144084,0.0001954635,0.0024196599,0.00007157942,0.000063582294,0.022949444,0.88975656,0.00069065765],"about_ca_topic_score_codex":0.00078891515,"about_ca_topic_score_gemma":0.00035815584,"teacher_disagreement_score":0.83224684,"about_ca_system_score_codex":0.00002468752,"about_ca_system_score_gemma":0.0000059495096,"threshold_uncertainty_score":0.9950857},"labels":[],"label_agreement":null},{"id":"W1889739778","doi":"10.1353/mos.2012.a479205","title":"Leaving the House of Memory: Post-Soviet Traces of Deportation Memory","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Soviet and Russian History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deportation; Georgian; Chechen; Ethnography; History; Mediation; Political science; Law; Immigration; Archaeology; Linguistics; Philosophy","score_opus":0.022049065880730818,"score_gpt":0.2797771062427684,"score_spread":0.2577280403620376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1889739778","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95205164,0.003093876,0.000010634634,0.00058882585,0.0006393084,0.00016936303,0.0000051143847,0.000049168662,0.04339208],"genre_scores_gemma":[0.99851596,0.00006269782,0.00014740891,0.00008130052,0.00019968451,0.000006065155,0.000002217029,0.000010837263,0.00097383186],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9991176,0.00014617668,0.00019220627,0.00007295671,0.00028917388,0.00018184389],"domain_scores_gemma":[0.9994299,0.00011529335,0.00019996037,0.00014846773,0.000052565483,0.00005381339],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080933794,0.00005873944,0.00012382619,0.000039531187,0.00020990422,0.0000062304202,0.00016879688,0.00006314627,0.00020899352],"category_scores_gemma":[0.00016961887,0.000042354364,0.0000731255,0.0001597719,0.00029226782,0.00019804317,0.000012088014,0.00006976267,0.000019129973],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008253179,0.00053229043,0.12735263,0.00022314207,0.0001275776,0.0000057988586,0.70240176,0.00003745047,0.024851799,0.021812484,0.041874323,0.080698244],"study_design_scores_gemma":[0.0010280317,0.00022377692,0.55130816,0.000162833,0.00035396824,0.000006106169,0.28237244,0.000028137983,0.031507224,0.0012855423,0.13097663,0.0007471272],"about_ca_topic_score_codex":0.0026211974,"about_ca_topic_score_gemma":0.0013061704,"teacher_disagreement_score":0.42395553,"about_ca_system_score_codex":0.000027031554,"about_ca_system_score_gemma":0.00010538513,"threshold_uncertainty_score":0.3962484},"labels":[],"label_agreement":null},{"id":"W1904016576","doi":"10.1353/mos.2015.0038","title":"Individuated Embodiment and Action: Interrogating Roberto Esposito’s Negative Self","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Action (physics); Psychoanalysis; Psychology; Aesthetics; Art; Physics","score_opus":0.09640971280160042,"score_gpt":0.3639498520828282,"score_spread":0.2675401392812278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1904016576","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85949135,0.00072750263,0.00013000178,0.0019373603,0.001725755,0.00024771932,0.00003611964,0.00020656119,0.13549766],"genre_scores_gemma":[0.9952761,0.0000056293593,0.0005971538,0.0009424944,0.00041900182,0.000030252924,0.00003377681,0.00002114985,0.0026744322],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988175,0.00018128491,0.00024213946,0.00030036323,0.00017368227,0.00028503142],"domain_scores_gemma":[0.9992495,0.00008203626,0.00010866941,0.00029025634,0.00007510865,0.00019440356],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019966291,0.00016880386,0.00020946447,0.000116854084,0.00009077809,0.00004851214,0.00013274574,0.000108453205,0.00021929065],"category_scores_gemma":[0.000028757733,0.00016114807,0.00005368524,0.00021049897,0.00005924894,0.000096190146,0.000053747033,0.00019999011,0.00033411031],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00083494326,0.0026226833,0.1015211,0.00013889853,0.006564272,0.00028355757,0.44335192,0.00018158338,0.00052282034,0.086386345,0.33180165,0.025790231],"study_design_scores_gemma":[0.022527799,0.0035981496,0.08737323,0.00035366364,0.00297001,0.000756437,0.072441965,0.00480399,0.005641626,0.16094877,0.63448083,0.0041035484],"about_ca_topic_score_codex":0.00028846436,"about_ca_topic_score_gemma":0.0000659694,"teacher_disagreement_score":0.37090996,"about_ca_system_score_codex":0.000095893716,"about_ca_system_score_gemma":0.000029587925,"threshold_uncertainty_score":0.65714276},"labels":[],"label_agreement":null},{"id":"W1924468935","doi":"10.1353/mos.2011.a450737","title":"Autoimmune Illness as a Death-drive: An Autobiography of Defence","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Narrative; Freudian slip; Metaphor; Autoimmunity; Biography; Philosophy; Reading (process); Epistemology; Psychoanalysis; Literature; Medicine; Psychology; Immunology; Art; Theology; Biology; Immune system; Linguistics","score_opus":0.07084024915365779,"score_gpt":0.2647542769175261,"score_spread":0.19391402776386835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1924468935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7179441,0.00056850765,0.00003939543,0.00017156253,0.0016973674,0.00018612189,0.000114264294,0.00021893004,0.27905974],"genre_scores_gemma":[0.9978052,0.0000283732,0.00011959889,0.00030085456,0.00022574553,0.000016059952,0.000034936627,0.0000216712,0.0014475816],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99903166,0.000060570757,0.00026509122,0.00022664075,0.00018470603,0.00023132106],"domain_scores_gemma":[0.9992542,0.000019861644,0.00011487775,0.00040307536,0.00013536116,0.000072593226],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016610311,0.00015311204,0.00022322043,0.00013918316,0.00028998745,0.000049181286,0.00033009768,0.000077785495,0.0016109584],"category_scores_gemma":[0.000014663816,0.00013739991,0.00015665266,0.000054837725,0.0005185448,0.00027500605,0.000053891552,0.0001595694,0.00013466703],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036492824,0.00022109193,0.00034470923,0.000050091883,0.000062395855,0.000012225355,0.14068599,6.152815e-7,0.00044226315,0.85676533,0.0004275713,0.00095124386],"study_design_scores_gemma":[0.0011556039,0.0010072772,0.008047032,0.00019965523,0.00023641302,0.000020031845,0.01187708,0.00013656796,0.0058278567,0.71683204,0.25352705,0.0011333564],"about_ca_topic_score_codex":0.0039954954,"about_ca_topic_score_gemma":0.0003810929,"teacher_disagreement_score":0.27986106,"about_ca_system_score_codex":0.000008966218,"about_ca_system_score_gemma":0.000037559126,"threshold_uncertainty_score":0.99930173},"labels":[],"label_agreement":null},{"id":"W1931373295","doi":"10.1353/mos.2015.0028","title":"Sensing Sentience and Managing Microbes: Lifedeath in the Slaughterhouse","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sentience; Biology; Business; Environmental ethics; Philosophy","score_opus":0.04279610811472357,"score_gpt":0.3161954493402219,"score_spread":0.27339934122549836,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1931373295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9777232,0.0003224955,0.00001536089,0.005318066,0.00022965904,0.00013436611,0.0000014315209,0.00004899784,0.016206423],"genre_scores_gemma":[0.99834,0.000055006032,0.0004291304,0.0005467907,0.000085099324,0.0000021521607,0.0000012392096,0.000005314259,0.0005352564],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991976,0.00014820158,0.00010141781,0.00014505451,0.00018720618,0.0002205219],"domain_scores_gemma":[0.99965924,0.00008785321,0.000034916,0.00012247138,0.000036521258,0.000058995898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058788,0.0000627023,0.00006753993,0.00010281756,0.00034689024,0.00022464576,0.00016934743,0.000028164128,0.000011555685],"category_scores_gemma":[0.00010261171,0.000051050833,0.000024658222,0.00028040737,0.00022496821,0.00024523638,0.000046832443,0.000121966965,0.000027975524],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004472371,0.00022016396,0.10136154,0.000029108282,0.000046108504,0.00024914226,0.7626421,0.00009859157,0.0012398878,0.019062655,0.105207846,0.00979812],"study_design_scores_gemma":[0.0006219208,0.000104091094,0.024516385,0.00012498023,0.000042172065,0.000058989724,0.65467554,0.0006198074,0.000107203356,0.017627338,0.30102047,0.00048109598],"about_ca_topic_score_codex":0.006208558,"about_ca_topic_score_gemma":0.03828337,"teacher_disagreement_score":0.19581263,"about_ca_system_score_codex":0.000032235195,"about_ca_system_score_gemma":0.000023446328,"threshold_uncertainty_score":0.97926545},"labels":[],"label_agreement":null},{"id":"W1943393735","doi":"10.1353/mos.2015.0041","title":"Democracy, Climate Change, and Environmental Justice","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Environmental Justice and Health Disparities","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Environmental justice; Climate change; Political science; Economic Justice; Climate justice; Environmental ethics; Environmental planning; Environmental science; Law; Philosophy; Politics; Geology; Oceanography","score_opus":0.06686833785550199,"score_gpt":0.3139138638445386,"score_spread":0.24704552598903662,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1943393735","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94260895,0.009080123,0.000022721306,0.007833678,0.0010754439,0.00048414746,0.00009814638,0.00011089439,0.038685873],"genre_scores_gemma":[0.9842505,0.011415954,0.00024401261,0.002686013,0.00044640494,0.00002365126,0.000022941304,0.000010231728,0.00090030045],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99913967,0.00007041522,0.00009533172,0.00014028551,0.00022837889,0.00032595114],"domain_scores_gemma":[0.9995731,0.00004417086,0.000033841632,0.000078233476,0.000002581576,0.00026806974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032088475,0.000069975125,0.000083607876,0.000020907368,0.00048070727,0.00003382652,0.000075969634,0.00006014894,0.0001053904],"category_scores_gemma":[0.000028139013,0.00007268745,0.000013641468,0.000037143265,0.00025580294,0.00024787363,0.00006882099,0.0000744427,0.00019862862],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000143821,0.0005645078,0.60493404,0.000982536,0.000031326592,0.00010160513,0.19665638,0.000012576941,0.00021026142,0.07370932,0.05073599,0.07191764],"study_design_scores_gemma":[0.0013223399,0.00024115003,0.130356,0.00013445856,0.00030281133,0.000012429089,0.3106331,0.0002695683,0.0000618423,0.00433907,0.5516689,0.0006583177],"about_ca_topic_score_codex":0.0004897664,"about_ca_topic_score_gemma":0.00059926545,"teacher_disagreement_score":0.50093293,"about_ca_system_score_codex":0.00009802491,"about_ca_system_score_gemma":0.000020152544,"threshold_uncertainty_score":0.36972603},"labels":[],"label_agreement":null},{"id":"W1960030762","doi":"10.1353/mos.2022.a948454","title":"\"The Transparent Eyeball\": On Emerson and Walker Evans","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer graphics (images); Art; Philosophy; Computer science","score_opus":0.04595272562202431,"score_gpt":0.24259360066592028,"score_spread":0.196640875043896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1960030762","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6093951,0.0037683647,0.000021271017,0.065263964,0.00695904,0.0006108294,0.00024669772,0.00017156797,0.31356317],"genre_scores_gemma":[0.99175674,0.000038877304,0.0000026394225,0.00075687387,0.0002484942,0.000071827715,0.000025399162,0.00000775441,0.007091393],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995149,0.00004966099,0.000085527296,0.00010110038,0.000135848,0.00011299649],"domain_scores_gemma":[0.99977267,0.00005652633,0.00002603413,0.000111704525,0.000008218739,0.000024861418],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012915667,0.000059929524,0.000048890033,0.00002067539,0.0012770862,0.00007034969,0.00008785151,0.0000072130097,0.0015265936],"category_scores_gemma":[0.0000043050527,0.000044586497,0.000024148507,0.000016021773,0.00007301719,0.00004865302,0.000015976411,0.00011331076,0.000040588777],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004611987,0.00012107624,0.00005527349,0.000016446666,0.000029622037,0.000002147706,0.07160952,0.0000643351,0.00003291313,0.81325424,0.08728408,0.027484208],"study_design_scores_gemma":[0.00011468556,0.000116636205,0.00026829995,0.0000040892746,0.000012335426,0.0000014173073,0.003565221,0.00012821735,0.000024266841,0.02934741,0.96634144,0.00007600482],"about_ca_topic_score_codex":0.00007341888,"about_ca_topic_score_gemma":0.00010855228,"teacher_disagreement_score":0.87905735,"about_ca_system_score_codex":0.000028591263,"about_ca_system_score_gemma":0.000011519187,"threshold_uncertainty_score":0.99938613},"labels":[],"label_agreement":null},{"id":"W1965926392","doi":"10.1353/mos.2014.0025","title":"“I have more Sight than Sense”: The Sensorium in Taylor’s Meditations 38-40","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Poetry; Sight; Cognition; Literature; Linguistics; Philosophy; Psychology; Art; Physics; Neuroscience","score_opus":0.01814910080844056,"score_gpt":0.28849160080809966,"score_spread":0.2703424999996591,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965926392","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86552894,0.00036930034,0.0018263041,0.0056494665,0.002141147,0.0004351311,0.00006204046,0.00012987638,0.12385782],"genre_scores_gemma":[0.9901627,0.000004331609,0.00008960828,0.0013333089,0.0006361557,0.000085414234,0.00011620192,0.000025092355,0.0075471983],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986819,0.00035671922,0.00021079116,0.0002672143,0.00019147995,0.00029191628],"domain_scores_gemma":[0.9990961,0.00030219098,0.000070257636,0.0004187795,0.00005439208,0.000058267167],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003750136,0.00013967327,0.00015558637,0.00009530415,0.00011134795,0.000028963,0.0001284749,0.000119413795,0.00092405063],"category_scores_gemma":[0.000096489,0.00009642086,0.000073927455,0.0001957728,0.00009762022,0.000055143442,0.000022455222,0.00024978447,0.00083208655],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006299825,0.0016973137,0.02120263,0.000130478,0.00069556007,0.0009925122,0.4495729,0.00021419929,0.018579977,0.12601066,0.27866167,0.101612106],"study_design_scores_gemma":[0.00635349,0.00048104778,0.2833944,0.00009386248,0.00036183404,0.00035419944,0.10559113,0.0033430795,0.007128082,0.036335036,0.5550146,0.0015491996],"about_ca_topic_score_codex":0.00041215812,"about_ca_topic_score_gemma":0.0008669899,"teacher_disagreement_score":0.34398177,"about_ca_system_score_codex":0.00002332292,"about_ca_system_score_gemma":0.000010715495,"threshold_uncertainty_score":0.9999892},"labels":[],"label_agreement":null},{"id":"W1968476285","doi":"10.1353/mos.2012.0032","title":"Ekphrasis Refigured: Writing Seeing in Siri Hustvedt’s What I Loved","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Order (exchange); Art; Literature; Aesthetics; Philosophy; Art history; Economics","score_opus":0.045555093348621456,"score_gpt":0.2667074664537626,"score_spread":0.22115237310514113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968476285","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7871836,0.0065891463,0.000008998968,0.00076041714,0.0013115961,0.00018800868,0.000012117586,0.00016701972,0.20377915],"genre_scores_gemma":[0.98479784,0.000042202788,0.000026886455,0.0012952281,0.0014022788,0.000012932504,0.000029083783,0.000024613522,0.012368952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895453,0.000070842405,0.000233941,0.0001569986,0.00014017556,0.00044351426],"domain_scores_gemma":[0.9996179,0.000055715675,0.00005645318,0.00015793894,0.000030292977,0.00008173632],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003649942,0.00015010688,0.00017766522,0.000075651864,0.00022585528,0.00028899524,0.00011571489,0.00005479032,0.002525338],"category_scores_gemma":[0.000027015943,0.00012721025,0.00007080229,0.000047223963,0.000077388744,0.0012955506,0.000036133904,0.00018735924,0.00079649367],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005477607,0.0005188796,0.006853874,0.00016416833,0.000080444006,0.000034968343,0.32683614,0.00001773347,0.0041473396,0.5722388,0.041053303,0.047999594],"study_design_scores_gemma":[0.00035649052,0.00003893379,0.0005755295,0.00021661627,0.000021053742,0.0000046854097,0.059553407,0.000039327217,0.0011443332,0.0014918378,0.9362256,0.0003322019],"about_ca_topic_score_codex":0.00006630045,"about_ca_topic_score_gemma":0.00037218453,"teacher_disagreement_score":0.8951723,"about_ca_system_score_codex":0.00004090537,"about_ca_system_score_gemma":0.000008705434,"threshold_uncertainty_score":0.9999815},"labels":[],"label_agreement":null},{"id":"W1968749236","doi":"10.1353/mos.2014.0011","title":"“Going Native”: Aca-Fandom and Deep Participant Observation in Popular Romance Studies","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fandom; Romance; Performative utterance; Ethnography; Negotiation; Popular culture; Sociology; Field (mathematics); Participant observation; Art; Performativity; Literature; Media studies; Gender studies; Aesthetics; Anthropology; Social science","score_opus":0.13508189509184,"score_gpt":0.3715561609462739,"score_spread":0.23647426585443393,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968749236","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9948716,0.0026890298,0.00037794287,0.0008210444,0.0002309272,0.00012304612,4.2700887e-7,0.000029653937,0.00085630576],"genre_scores_gemma":[0.99810565,0.00061608193,0.00043187776,0.00026766746,0.00014964084,0.000014605148,0.0000019550782,0.000005266097,0.0004072811],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9989912,0.00022274988,0.00016265859,0.0001717485,0.00020214499,0.00024952303],"domain_scores_gemma":[0.9996051,0.00017354164,0.000057773872,0.00007092278,0.000033233857,0.000059381764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009105508,0.00006942237,0.00016109068,0.00003642646,0.00028711674,0.000031872427,0.00006858565,0.00003977562,0.0000066021908],"category_scores_gemma":[0.0011908596,0.00006387991,0.00001661893,0.00017057388,0.00011956547,0.00019501311,0.000028667613,0.00007154495,0.0000058438836],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003335727,0.00007243802,0.46332756,0.000120334655,0.000058296755,0.0000138877085,0.42397052,0.00024006866,0.0016549559,0.036642127,0.00045980758,0.07340667],"study_design_scores_gemma":[0.0052956655,0.0002434333,0.53384066,0.00095485226,0.00015050868,0.0000024800245,0.17065726,0.021427212,0.0022511033,0.08069181,0.1831082,0.0013768055],"about_ca_topic_score_codex":0.00035908533,"about_ca_topic_score_gemma":0.004812592,"teacher_disagreement_score":0.25331324,"about_ca_system_score_codex":0.000054590393,"about_ca_system_score_gemma":0.000029344434,"threshold_uncertainty_score":0.26855394},"labels":[],"label_agreement":null},{"id":"W1969493324","doi":"10.1353/mos.2014.0022","title":"Revenge and the Family Romance in Tarantino’s Kill Bill","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Fantasy; Art; Wish; Literature","score_opus":0.016745834453079398,"score_gpt":0.18925677021672238,"score_spread":0.172510935763643,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1969493324","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94337976,0.016056266,0.00015496451,0.007351173,0.00047281798,0.00021640027,0.000021208823,0.000019961974,0.032327432],"genre_scores_gemma":[0.99556744,0.0016926543,0.00010013773,0.00083364354,0.00008709085,0.00002740365,0.0000021625447,0.000007876685,0.0016815908],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939287,0.000014305498,0.00023181987,0.00018870807,0.000015938329,0.00015637229],"domain_scores_gemma":[0.9996202,0.000101851954,0.00007539588,0.00017435891,0.0000059629638,0.000022238395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004979368,0.0000753996,0.00026335075,0.000059368198,0.000051519026,0.000014963258,0.000086733955,0.000031155076,0.000015576428],"category_scores_gemma":[0.00017856777,0.000050909228,0.000033495555,0.00011224362,0.000089944726,0.000045393852,0.0000445515,0.000082465594,0.000117963136],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009741968,0.00010290235,0.46326008,0.00010671547,0.00006190405,0.0000073819015,0.0061725914,0.000032521984,0.000078053454,0.46853638,0.043559223,0.017984832],"study_design_scores_gemma":[0.0021493048,0.000029360803,0.34471282,0.000021396057,0.000003695135,0.0000016992336,0.000105395164,0.0013922722,0.000013177828,0.039070237,0.6123489,0.0001517227],"about_ca_topic_score_codex":0.0008010539,"about_ca_topic_score_gemma":0.00022920902,"teacher_disagreement_score":0.5687897,"about_ca_system_score_codex":0.0000117277705,"about_ca_system_score_gemma":0.0000024971046,"threshold_uncertainty_score":0.2076018},"labels":[],"label_agreement":null},{"id":"W1971368794","doi":"10.1353/mos.2015.0007","title":"Hope Against Hope: Queer Negativity, Black Feminist Theorizing, and Reproduction without Futurity","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":50,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Queer; Reproduction; Negativity effect; Gender studies; Sociology; Queer theory; Psychology; Ecology; Social psychology; Biology","score_opus":0.0434370210976417,"score_gpt":0.3105604028271766,"score_spread":0.2671233817295349,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1971368794","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86200744,0.00051821745,0.00006537331,0.003241878,0.0015511252,0.00034171264,0.000010473957,0.00015452069,0.13210924],"genre_scores_gemma":[0.9889925,0.00031505746,0.00025596455,0.00045537643,0.0014612438,0.000013090899,0.000011257872,0.00001603958,0.00847943],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983034,0.0002769741,0.00017056892,0.00045901065,0.00043914551,0.00035090972],"domain_scores_gemma":[0.99907136,0.000048770253,0.00010064094,0.00034652653,0.00010690876,0.00032578656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002044183,0.00014218084,0.0001951391,0.00004545866,0.0003497196,0.00012838971,0.00016917106,0.00013579581,0.000027040911],"category_scores_gemma":[0.00074131374,0.00013067227,0.00004101227,0.00022373033,0.0006168251,0.00020978537,0.0000790261,0.00019407162,0.00008867031],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010728143,0.00034229015,0.11300012,0.000065708555,0.00006165222,0.000028808145,0.60971606,0.0000127324865,0.0009066904,0.01593684,0.20537724,0.054444585],"study_design_scores_gemma":[0.0006851814,0.000111147405,0.0054737497,0.000024708614,0.000034358036,0.0000049000955,0.07804579,0.000024236897,0.0010073653,0.006368541,0.90787184,0.0003481871],"about_ca_topic_score_codex":0.0009735574,"about_ca_topic_score_gemma":0.0014976661,"teacher_disagreement_score":0.7024946,"about_ca_system_score_codex":0.00009219616,"about_ca_system_score_gemma":0.00029321678,"threshold_uncertainty_score":0.53286606},"labels":[],"label_agreement":null},{"id":"W1972198774","doi":"10.1353/mos.2013.0030","title":"Blindness and Intimacy in Early Twentieth-Century Literature","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Modernist Literature and Criticism","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blindness; Devaluation; Association (psychology); History; Psychology; Psychoanalysis; Art; Philosophy; Medicine; Optometry; Psychotherapist; Linguistics","score_opus":0.012294707791564042,"score_gpt":0.21338023632164801,"score_spread":0.20108552853008396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1972198774","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9633886,0.004904876,0.000008731722,0.00077027234,0.0005933615,0.00022690135,0.000029945284,0.000049963008,0.030027306],"genre_scores_gemma":[0.98679847,0.0000728409,0.000053839794,0.0009260368,0.00033591327,0.00004392598,0.000051331663,0.000015872343,0.011701796],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926144,0.000033120967,0.00016692598,0.00020590713,0.000106607986,0.0002259933],"domain_scores_gemma":[0.999665,0.000020787134,0.000025936873,0.0001548529,0.00007047282,0.00006292966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000058817946,0.0001344758,0.00014610362,0.00010344343,0.000105860054,0.0009298753,0.0000953976,0.000064204614,0.0008967029],"category_scores_gemma":[0.000007720078,0.0001088592,0.0000354946,0.00004444251,0.000098574725,0.0005173308,0.000040005674,0.00024070019,0.00013663781],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003754549,0.00037540795,0.0056002615,0.0003192257,0.000044584172,0.00009752736,0.44223285,0.0000011714542,0.00038114,0.47232756,0.05373982,0.024842924],"study_design_scores_gemma":[0.0007740504,0.00008670454,0.004726758,0.00023321164,0.000015091829,0.000008201509,0.0013802424,0.0001868168,0.000044449,0.022651995,0.96954304,0.00034944958],"about_ca_topic_score_codex":0.00025449065,"about_ca_topic_score_gemma":0.000098722,"teacher_disagreement_score":0.9158032,"about_ca_system_score_codex":0.000009496703,"about_ca_system_score_gemma":0.000007894503,"threshold_uncertainty_score":0.98182684},"labels":[],"label_agreement":null},{"id":"W1973963151","doi":"10.1353/mos.2014.0010","title":"The “Dark Power of Destiny” in George Orwell’s Nineteen Eighty-Four","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Destiny (ISS module); Narrative; Patriarchy; Power (physics); Psychoanalysis; Literature; Art; Art history; Sociology; Psychology; Gender studies","score_opus":0.014207264429887047,"score_gpt":0.19880366477663386,"score_spread":0.18459640034674682,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1973963151","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2880962,0.0011966787,0.000018255374,0.0019659423,0.0005956204,0.00016223501,0.000028359507,0.00004365081,0.7078931],"genre_scores_gemma":[0.971716,0.0000044904104,0.0000147117225,0.00041511655,0.00019621324,0.000008533974,0.00001040829,0.000011725475,0.027622795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992671,0.00007372357,0.00022933315,0.00012172048,0.000120838384,0.00018726106],"domain_scores_gemma":[0.9994526,0.00017405904,0.000049628175,0.00023754628,0.000054384836,0.000031802803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028299427,0.00010018279,0.00014343862,0.000045687764,0.00013854836,0.0000959218,0.00017038148,0.000030561998,0.0004843779],"category_scores_gemma":[0.000046045785,0.000064280015,0.000053766493,0.000036004214,0.00012803683,0.00010675494,0.000030337558,0.00012700945,0.00005116281],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026212749,0.00004262864,0.0011737867,0.000019942754,0.000013730192,0.000009762106,0.011634422,6.9786546e-7,0.00007129035,0.9373687,0.04688232,0.0027565067],"study_design_scores_gemma":[0.00023251981,0.0000722259,0.0011737327,0.00003835763,0.0000062851545,0.0000015803207,0.00044101107,0.00003716523,0.00007740644,0.013455228,0.98436654,0.00009794414],"about_ca_topic_score_codex":0.000115988754,"about_ca_topic_score_gemma":0.0007797532,"teacher_disagreement_score":0.9374842,"about_ca_system_score_codex":0.000007378291,"about_ca_system_score_gemma":0.000016590571,"threshold_uncertainty_score":0.53035986},"labels":[],"label_agreement":null},{"id":"W1974326430","doi":"10.1353/mos.2013.0015","title":"Realism and the Discursive Dynamics of the Popular Periodical, 1900–1930","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realism; Framing (construction); Wife; Aesthetics; Dynamics (music); Literature; Sociology; History; Art; Political science; Law; Archaeology","score_opus":0.0049264724455272075,"score_gpt":0.17808978895677105,"score_spread":0.17316331651124384,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974326430","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81827813,0.0044767316,0.00004544644,0.05469563,0.00063143036,0.0008251955,0.00044205209,0.000060316554,0.12054504],"genre_scores_gemma":[0.980164,0.000050169256,0.000012472337,0.0012172831,0.00014325706,0.000016517986,0.000031940963,0.0000074402724,0.0183569],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944776,0.00007074441,0.00014178577,0.00010224898,0.00012873087,0.000108698805],"domain_scores_gemma":[0.99957603,0.000029733163,0.00008249891,0.00021581448,0.0000690099,0.000026902399],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000061924686,0.00007663468,0.00016491425,0.000017219903,0.00038804355,0.0002727602,0.00016472394,0.000020865322,0.0007583985],"category_scores_gemma":[0.000026822918,0.000035015342,0.00009888383,0.00004953218,0.0018721693,0.00008335089,0.000059022568,0.000107195185,0.000010617486],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017038663,0.000050472587,0.0010286531,0.00003067746,0.00018356215,0.0000029556902,0.06723215,0.0000022387965,0.0000133977865,0.8175877,0.092689015,0.02116214],"study_design_scores_gemma":[0.00095427595,0.00006991005,0.0030732113,0.00009384918,0.000337894,0.0000140642305,0.035201028,0.0032641676,0.000011022452,0.028344996,0.92832094,0.00031460967],"about_ca_topic_score_codex":0.0047054198,"about_ca_topic_score_gemma":0.0020776617,"teacher_disagreement_score":0.83563197,"about_ca_system_score_codex":0.00000974872,"about_ca_system_score_gemma":0.000012828473,"threshold_uncertainty_score":0.8303932},"labels":[],"label_agreement":null},{"id":"W1975975282","doi":"10.1353/mos.2014.0023","title":"Antonin Artaud and Freud’s “Family Romance”: The Transgressive Sublime","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sublime; Romance; Transgressive; Repetition (rhetorical device); Philosophy; Existentialism; Order (exchange); Literature; Psychoanalysis; Idealism; Art; Psychology; Epistemology; Sedimentary depositional environment; Paleontology","score_opus":0.02065755890839208,"score_gpt":0.31321338950813454,"score_spread":0.29255583059974244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1975975282","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85801905,0.004169427,0.0006837815,0.0055817803,0.00070149323,0.00024613104,0.000025258792,0.0000636145,0.13050945],"genre_scores_gemma":[0.9865631,0.00011194315,0.00004749567,0.0014601222,0.0002786247,0.000085023,0.000016648075,0.000026386733,0.011410681],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.99790823,0.0005777092,0.00025580835,0.0005201428,0.00023187521,0.0005062578],"domain_scores_gemma":[0.99864006,0.0002990624,0.0000840441,0.00079571654,0.000049471702,0.00013163645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009824913,0.00019162586,0.00028997098,0.00012351717,0.00026374028,0.00006828869,0.00042431636,0.00016028465,0.00090996467],"category_scores_gemma":[0.000025928919,0.00012679315,0.00010702529,0.00035848212,0.00036223655,0.00006072562,0.000031899708,0.0004160367,0.00060267956],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00062047143,0.00060049247,0.15111619,0.000036444624,0.0007976533,0.00015188774,0.010957551,0.000012326845,0.010461869,0.0278883,0.5794176,0.21793926],"study_design_scores_gemma":[0.0017252398,0.00031072757,0.54966646,0.000022930795,0.00009051164,0.000089345674,0.000611695,0.0003565882,0.00009744458,0.0035892266,0.44312063,0.0003192118],"about_ca_topic_score_codex":0.00008771106,"about_ca_topic_score_gemma":0.00005805098,"teacher_disagreement_score":0.39855027,"about_ca_system_score_codex":0.000009894648,"about_ca_system_score_gemma":0.000013546726,"threshold_uncertainty_score":0.9963475},"labels":[],"label_agreement":null},{"id":"W1976311573","doi":"10.1353/mos.2013.0041","title":"Embodying the In-Between: Theresa Hak Kyung Cha's Dictee","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Dimension (graph theory); Affect (linguistics); Epistemology; Aesthetics; Art; Sociology; Philosophy; Computer science; Mathematics; Communication","score_opus":0.01657744626305436,"score_gpt":0.2667690102841389,"score_spread":0.25019156402108456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976311573","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10941547,0.00041660806,0.00007025645,0.004142297,0.00037209093,0.0003090985,0.0000044351245,0.000087943576,0.8851818],"genre_scores_gemma":[0.98747534,0.00003260933,0.000048146077,0.00024915778,0.0003531553,0.000029457085,0.000002353117,0.000008911861,0.011800881],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902546,0.00018758756,0.00012621203,0.00013702989,0.00022255114,0.00030112977],"domain_scores_gemma":[0.99951416,0.00015930038,0.00005328084,0.00018001844,0.000020362473,0.00007285394],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032543,0.00007727861,0.00012180059,0.000032477634,0.00046979182,0.00007379812,0.00027679742,0.00005143844,0.0010958993],"category_scores_gemma":[0.0000825544,0.00005474678,0.000039926887,0.00032420212,0.00048885884,0.00012886165,0.000025661526,0.00015187796,0.0006342929],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051812053,0.00004489999,0.23942275,0.000011426599,0.000032159405,0.000010332288,0.5062992,0.000005796835,0.00019492694,0.016500315,0.0696611,0.16781192],"study_design_scores_gemma":[0.00012777314,0.000022332582,0.037232906,0.000020954085,0.0000072385847,3.8465924e-7,0.11292539,0.000027583616,0.000017693532,0.0022940636,0.84712267,0.00020102643],"about_ca_topic_score_codex":0.008604009,"about_ca_topic_score_gemma":0.0015140587,"teacher_disagreement_score":0.87805986,"about_ca_system_score_codex":0.000098330864,"about_ca_system_score_gemma":0.000083273706,"threshold_uncertainty_score":0.99981725},"labels":[],"label_agreement":null},{"id":"W1976862864","doi":"10.1353/mos.2015.0009","title":"Queering Shame and the Wound of Ethnicity","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Ethnic group; Psychology; Sociology; Social psychology; Anthropology","score_opus":0.04046842198022136,"score_gpt":0.28669786693650273,"score_spread":0.24622944495628138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976862864","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92240584,0.0017175899,0.000019805799,0.0017275992,0.00020886242,0.000103234364,0.0000017775376,0.000024577163,0.07379071],"genre_scores_gemma":[0.9957325,0.000013823309,0.000023972858,0.00011460476,0.00006522501,0.0000024739363,3.6883785e-7,0.000001508248,0.0040455395],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962485,0.0000963804,0.00004641308,0.000048437643,0.00011986325,0.00006408328],"domain_scores_gemma":[0.99982405,0.000027971411,0.000022907836,0.000057107067,0.000028041692,0.000039936363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005589505,0.000025515352,0.00005928777,0.00000463202,0.00012806249,0.000010058744,0.000078195866,0.000035865552,0.00003228977],"category_scores_gemma":[0.000119653676,0.000015970823,0.00001546191,0.000060212442,0.0003750378,0.00005265516,0.000015206829,0.000057099543,0.000008206396],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000828157,0.000033798697,0.0025441092,0.000019408208,0.000021567945,0.0000031555285,0.77962065,0.000034738117,0.00035665842,0.1943517,0.01866936,0.0042620376],"study_design_scores_gemma":[0.0007503168,0.00002098509,0.0013234973,0.000013119071,0.000018122348,0.0000014504292,0.034312673,0.000036521873,0.00007408935,0.023993004,0.93935555,0.0001006639],"about_ca_topic_score_codex":0.0021257761,"about_ca_topic_score_gemma":0.0014903279,"teacher_disagreement_score":0.9206862,"about_ca_system_score_codex":0.000021632824,"about_ca_system_score_gemma":0.000037659345,"threshold_uncertainty_score":0.3213552},"labels":[],"label_agreement":null},{"id":"W1979242737","doi":"10.1353/mos.2014.0035","title":"Reading the Spaces of Age in Alice Munro’s “The Bear Came Over the Mountain”","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alice (programming language); Reading (process); Meaning (existential); Interpretation (philosophy); Gerontology; History; Sociology; Gender studies; Art history; Aesthetics; Art; Psychology; Political science; Medicine; Philosophy; Law; Linguistics","score_opus":0.010961419379475515,"score_gpt":0.22664199503828245,"score_spread":0.21568057565880694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979242737","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3975267,0.0011668373,0.0000060293023,0.003977649,0.0018339553,0.00047972865,0.000109848894,0.00005683027,0.59484243],"genre_scores_gemma":[0.9884047,0.0000070876717,0.00000883134,0.0016749047,0.00061669474,0.000016517091,0.00000973011,0.000012103132,0.009249433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992139,0.00012708787,0.00015893202,0.00011899781,0.00019625956,0.00018487651],"domain_scores_gemma":[0.9991779,0.0002457638,0.00007572952,0.00045131883,0.000034602836,0.000014728443],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042489855,0.000107862965,0.00012228264,0.000021448444,0.00037847168,0.00025178338,0.00042224268,0.000038168237,0.0002820303],"category_scores_gemma":[0.00008645179,0.00004779204,0.00005166135,0.0000669522,0.0005220138,0.00008680381,0.000090265436,0.00022745419,0.0000061508],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009331736,0.0000113189835,0.0010933339,0.00001033173,0.000017383023,0.0000024814358,0.07475257,0.000014188484,0.000040234852,0.8791685,0.04465485,0.0002254699],"study_design_scores_gemma":[0.0000733544,0.000022372617,0.0013190988,0.000026719665,0.000014440962,0.0000018402271,0.006198181,0.00007197018,0.000039670576,0.0031899898,0.9889738,0.00006858893],"about_ca_topic_score_codex":0.0024853263,"about_ca_topic_score_gemma":0.003774337,"teacher_disagreement_score":0.94431895,"about_ca_system_score_codex":0.000038368475,"about_ca_system_score_gemma":0.000011973009,"threshold_uncertainty_score":0.37570864},"labels":[],"label_agreement":null},{"id":"W1979652975","doi":"10.1353/mos.2012.0049","title":"A Fantasy of One's Own: Rooms in Hitchcock's Vertigo and Baudelaire's Prose Texts","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Poetry","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Multitude; Character (mathematics); Fantasy; Unconscious mind; Literature; Art; Psychoanalysis; Philosophy; Psychology; Epistemology","score_opus":0.01713399251998062,"score_gpt":0.20677517870819054,"score_spread":0.1896411861882099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1979652975","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9363722,0.008950979,0.0000028185227,0.00020326595,0.00039915662,0.00017771497,0.0000602768,0.000030206045,0.05380337],"genre_scores_gemma":[0.9928487,0.000026552876,0.00005432929,0.00022814856,0.0003858917,0.000014300552,0.000029606457,0.000011955436,0.0064005502],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992955,0.00002954434,0.00019364341,0.00011754147,0.000116051924,0.00024775628],"domain_scores_gemma":[0.9996723,0.000032224605,0.00005037504,0.00015411804,0.00002415306,0.0000668196],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011327574,0.0001122845,0.0001791653,0.00008480976,0.000059865237,0.000051430077,0.000073357805,0.000054060252,0.0005958923],"category_scores_gemma":[0.000013090045,0.000091167836,0.000033708806,0.00004351929,0.000104909515,0.00029753274,0.00003526599,0.00013106313,0.000032429987],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015672029,0.0013833256,0.17360543,0.00076842576,0.00012739649,0.00001770011,0.27592868,0.000004441642,0.0026388348,0.42978,0.06793387,0.047655173],"study_design_scores_gemma":[0.00060440134,0.00013507037,0.022772485,0.00016504945,0.000025802667,0.0000052184573,0.0004621235,0.00002274021,0.0017982222,0.0016904516,0.9720721,0.00024631957],"about_ca_topic_score_codex":0.00015209345,"about_ca_topic_score_gemma":0.00056461315,"teacher_disagreement_score":0.90413827,"about_ca_system_score_codex":0.000013533282,"about_ca_system_score_gemma":0.0000127195535,"threshold_uncertainty_score":0.65246034},"labels":[],"label_agreement":null},{"id":"W1980028846","doi":"10.1353/mos.2012.0038","title":"Magritte's La clef de verre and Hammett's The Glass Key: An Interarts Dialogue","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Clef; Dynamism; Key (lock); Poetry; Visibility; Art; Literature; Philosophy; Computer science; Optics; Physics; Epistemology; Economics; Management","score_opus":0.026142306378587943,"score_gpt":0.24946612298581133,"score_spread":0.2233238166072234,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1980028846","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9207158,0.0008668136,0.000016520726,0.000934362,0.000548418,0.00010715125,0.000031771695,0.000080973914,0.076698184],"genre_scores_gemma":[0.99186414,0.000011246354,0.000012308651,0.0016605066,0.0014718974,0.000012256205,0.000027145721,0.0000142184845,0.004926272],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993484,0.00014601622,0.00008829062,0.000099965,0.0000710424,0.00024631128],"domain_scores_gemma":[0.99965775,0.00006867917,0.000026399846,0.00014167679,0.000016300035,0.00008922018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003154462,0.00010527342,0.00009382784,0.000018522938,0.00032945714,0.00020328326,0.00011096715,0.000035836347,0.00049456756],"category_scores_gemma":[0.000015537526,0.00006288363,0.00003703022,0.0000133310505,0.00021179288,0.0003404383,0.000052525847,0.00014032907,0.00010260868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022033746,0.00012091224,0.0015221633,0.000014941157,0.000025644968,0.0000056248496,0.14880419,3.6289535e-7,0.00030100183,0.7931844,0.045740157,0.0102585815],"study_design_scores_gemma":[0.0001473578,0.00005917998,0.0015151973,0.000012939215,0.000023358063,0.000014998199,0.004575165,0.00002104702,0.00019444713,0.006193098,0.9871242,0.000119003234],"about_ca_topic_score_codex":0.000074922835,"about_ca_topic_score_gemma":0.00052341557,"teacher_disagreement_score":0.9413841,"about_ca_system_score_codex":0.000010229247,"about_ca_system_score_gemma":0.000007604879,"threshold_uncertainty_score":0.54151684},"labels":[],"label_agreement":null},{"id":"W1982075124","doi":"10.1353/mos.2013.0014","title":"Possibles: Of Blodgett/Brault","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Consciousness; Space (punctuation); Aesthetics; Philosophy; Epistemology; Sociology; Linguistics","score_opus":0.013568049099209273,"score_gpt":0.20166664899961542,"score_spread":0.18809859990040614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1982075124","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.157791,0.0014579551,0.000018549908,0.0007178043,0.0004312138,0.00013757047,0.00004095071,0.000067577086,0.83933735],"genre_scores_gemma":[0.9570814,0.0000043799905,0.00006930123,0.0007752947,0.00029881942,0.000014361848,0.000014092513,0.000007763163,0.0417346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995352,0.000019422274,0.00013829312,0.00008512212,0.00008708462,0.00013490074],"domain_scores_gemma":[0.99966663,0.000043213277,0.000020857498,0.00014080998,0.000086091524,0.000042387644],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004505739,0.00006835,0.00010610623,0.00003302916,0.000057327685,0.00008456719,0.00009647013,0.000026405007,0.013322702],"category_scores_gemma":[0.00001818546,0.000049943428,0.000053883767,0.000020406516,0.00019099351,0.00016120072,0.000016256938,0.00006955874,0.00055706385],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000017745564,0.000046678793,0.000028981784,0.000033609533,0.00001145506,0.0000012602397,0.0044076703,1.8033658e-7,0.00049163454,0.9070159,0.0849613,0.002999518],"study_design_scores_gemma":[0.00015966801,0.00008652877,0.00012712667,0.00004362649,0.00001279445,0.0000012176647,0.0011708081,0.000024511412,0.0018765217,0.15973294,0.8366403,0.00012396825],"about_ca_topic_score_codex":0.000100609526,"about_ca_topic_score_gemma":0.000015787527,"teacher_disagreement_score":0.79929036,"about_ca_system_score_codex":0.000004003589,"about_ca_system_score_gemma":0.000007760531,"threshold_uncertainty_score":0.9875792},"labels":[],"label_agreement":null},{"id":"W1982729355","doi":"10.1353/mos.2014.0001","title":"Haunted by the Past: Traumatic Rememory and Black Feminism in Gayl Jones’s Corregidora","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Oppression; Human sexuality; Black feminism; Agency (philosophy); Feminism; Criticism; Gender studies; Psychoanalysis; Sociology; Psychology; Art; Literature; Political science; Politics; Social science; Law","score_opus":0.01903058471082316,"score_gpt":0.27938074219694,"score_spread":0.26035015748611684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1982729355","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60632324,0.000839153,0.0009380293,0.020529704,0.00035500425,0.0005534256,0.000006431734,0.0001346561,0.37032038],"genre_scores_gemma":[0.99412847,0.00009973462,0.00009027711,0.0009567888,0.00008610605,0.00001384388,0.0000022142517,0.000007255887,0.004615312],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99889505,0.000329076,0.00015835506,0.0001676913,0.00020266788,0.00024714426],"domain_scores_gemma":[0.9992796,0.00040375764,0.000078434285,0.00016063146,0.000020504058,0.000057081197],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007415548,0.00009411907,0.00017024184,0.00002606073,0.00031113753,0.000061091494,0.00018337065,0.00004358028,0.0000700884],"category_scores_gemma":[0.00021118086,0.00006532953,0.000025613428,0.0002514314,0.0006973276,0.00007129466,0.00004717724,0.000116813484,0.000029061552],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002527271,0.00016272532,0.075753175,0.00006883185,0.00006156843,0.000007032554,0.397514,0.000013847834,0.00023041753,0.049623042,0.2606058,0.2159343],"study_design_scores_gemma":[0.002114097,0.0002618661,0.15359847,0.00017103582,0.00007277698,0.0000056823365,0.19598076,0.004427354,0.000076298136,0.016874852,0.6254701,0.0009467195],"about_ca_topic_score_codex":0.0011862915,"about_ca_topic_score_gemma":0.001076903,"teacher_disagreement_score":0.38780525,"about_ca_system_score_codex":0.000030423505,"about_ca_system_score_gemma":0.000023957267,"threshold_uncertainty_score":0.2664061},"labels":[],"label_agreement":null},{"id":"W1983086723","doi":"10.1353/mos.2015.0010","title":"Falling in Love with Eve Kosofsky Sedgwick","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Falling in love; Affect (linguistics); Queer theory; Falling (accident); Psychoanalysis; Art; Queer; Sociology; Psychology; Literature; Communication","score_opus":0.0483334673596846,"score_gpt":0.2343133394661558,"score_spread":0.18597987210647118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1983086723","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7935719,0.00048666456,0.00004238002,0.001210904,0.00012508011,0.0000739663,0.000009237528,0.000037333248,0.20444253],"genre_scores_gemma":[0.98880184,0.0000037508814,0.000029851964,0.00047940397,0.00023793816,0.000003357011,0.000011535939,0.0000108781815,0.010421461],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933636,0.00002689539,0.00013894348,0.00014424062,0.0001593177,0.00019422939],"domain_scores_gemma":[0.9996737,0.000019826355,0.000029217914,0.00013831888,0.00006330228,0.00007561386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014880442,0.000093499446,0.00015118766,0.00006338574,0.000038617476,0.00009890957,0.00009426436,0.000023931712,0.00065711717],"category_scores_gemma":[0.000014339549,0.00006979464,0.000034157765,0.000050871193,0.00008035302,0.00015542349,0.000016681382,0.00010969381,0.0005222832],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028231693,0.0009080498,0.036085375,0.00013594367,0.00033319008,0.000561698,0.40745386,0.0018941124,0.00016375004,0.4760734,0.069420956,0.00668735],"study_design_scores_gemma":[0.0029893026,0.00042318468,0.0023305647,0.00024715613,0.00017230731,0.000016262406,0.07332173,0.0054738694,0.00038631077,0.027045432,0.88656676,0.0010271388],"about_ca_topic_score_codex":0.00048670112,"about_ca_topic_score_gemma":0.0022623625,"teacher_disagreement_score":0.81714576,"about_ca_system_score_codex":0.000035468256,"about_ca_system_score_gemma":0.00003611172,"threshold_uncertainty_score":0.7194972},"labels":[],"label_agreement":null},{"id":"W1984138817","doi":"10.1353/mos.2014.0041","title":"At the Boundary of the Mighty World: Charles Olson and Hesiod","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hesiod; Philosophy; Poetry; Literature; Dismissal; Classics; Art; Law","score_opus":0.013603520509726744,"score_gpt":0.2043971491710295,"score_spread":0.19079362866130276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984138817","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9198046,0.0021722368,0.0000032693974,0.0044458946,0.00022515171,0.00007603015,0.000033414188,0.000014857038,0.073224574],"genre_scores_gemma":[0.9508812,0.000021973538,0.0000019518993,0.0006666512,0.00019011533,0.000004356952,0.0000037381396,0.0000052947657,0.04822472],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949485,0.00006820608,0.000116434385,0.0000946016,0.00011939483,0.000106486914],"domain_scores_gemma":[0.9996038,0.00007382685,0.000048632755,0.00023143855,0.000022520271,0.000019749816],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017270389,0.00006852829,0.00011280106,0.000021174945,0.00055734476,0.00008169827,0.00013390188,0.000012951484,0.001387863],"category_scores_gemma":[0.000014970015,0.00003164113,0.00007489121,0.000030529172,0.00040918175,0.00004676385,0.00007075692,0.000064835025,0.000029013647],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025553833,0.00010888848,0.005474224,0.00010422518,0.0001346693,0.0000012862932,0.02559591,0.000004203205,0.0010946295,0.8393334,0.109643996,0.018478967],"study_design_scores_gemma":[0.00008578574,0.000014919452,0.0032297205,0.000022062246,0.00004997199,7.812558e-7,0.00040297452,0.00010261697,0.0009779654,0.0051477784,0.9899081,0.00005734582],"about_ca_topic_score_codex":0.0001465529,"about_ca_topic_score_gemma":0.0042586126,"teacher_disagreement_score":0.8802641,"about_ca_system_score_codex":0.000007751773,"about_ca_system_score_gemma":0.000006373323,"threshold_uncertainty_score":0.999525},"labels":[],"label_agreement":null},{"id":"W1984703362","doi":"10.1353/mos.2013.0037","title":"Stalking the Gaps: The Biopoetics of Haiku","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Haiku; Cognition; Criticism; Stalking; Psychology; Aesthetics; Poetry; Psychoanalysis; Social psychology; Sociology; Cognitive science; Art; Literature; Criminology","score_opus":0.026576336695274604,"score_gpt":0.28566173960607605,"score_spread":0.25908540291080145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984703362","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90632915,0.00044749895,0.009174153,0.019208329,0.0016021231,0.0006180091,0.000009903396,0.00009154293,0.062519275],"genre_scores_gemma":[0.9899775,0.000008676693,0.000056358367,0.0010659639,0.00007094056,0.000025074754,0.000009722591,0.000007547001,0.008778256],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995368,0.00007782216,0.000137892,0.00006998547,0.00009233551,0.00008514483],"domain_scores_gemma":[0.9994905,0.00008185243,0.00008442109,0.00026222214,0.00006833758,0.000012675257],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001257912,0.000044811364,0.000048210484,0.000016676317,0.0000975254,0.000019881954,0.00013086869,0.000037497233,0.004424934],"category_scores_gemma":[0.000032032884,0.000023564497,0.000025547764,0.00016033131,0.00007214551,0.000046524492,0.000017000555,0.000071166556,0.0005205239],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020444282,0.00027799653,0.10980673,0.000031403957,0.0001960809,0.0000015045621,0.02369584,0.0003681374,0.004992304,0.116207324,0.539174,0.20522822],"study_design_scores_gemma":[0.0004952915,0.00006952917,0.2996385,0.0000130266235,0.000027047365,0.000008144593,0.006909938,0.0037437717,0.0010965338,0.0030166893,0.6848395,0.00014204913],"about_ca_topic_score_codex":0.00014058317,"about_ca_topic_score_gemma":0.000013444593,"teacher_disagreement_score":0.20508619,"about_ca_system_score_codex":0.000011962417,"about_ca_system_score_gemma":0.0000095636915,"threshold_uncertainty_score":0.9964852},"labels":[],"label_agreement":null},{"id":"W1985241769","doi":"10.1353/mos.2012.0031","title":"Weltgeschichte als Weltgericht : Le corps hétérotopique dans Une tempête","year":2012,"lang":"fr","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Physics","score_opus":0.015572917278001074,"score_gpt":0.2272515339550009,"score_spread":0.2116786166769998,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985241769","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02255025,0.09819953,0.0007015389,0.017655704,0.008948582,0.00064468157,0.00077681383,0.00023354925,0.85028934],"genre_scores_gemma":[0.6482387,0.00026579606,0.00015780606,0.0024065252,0.0052609327,0.000078663776,0.00011834707,0.00006833421,0.34340486],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99725914,0.00036707113,0.00053170015,0.0003683428,0.00029830806,0.0011754307],"domain_scores_gemma":[0.99850583,0.00023392453,0.00011135443,0.00055668777,0.00012365052,0.00046855255],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0005680304,0.00046379253,0.00048878946,0.000089275396,0.00076961616,0.0003901326,0.00032824487,0.0002863837,0.005175098],"category_scores_gemma":[0.00006494838,0.00043242876,0.00028221396,0.00016200842,0.0010366022,0.0008787486,0.00010508779,0.0006348704,0.0019357913],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021714419,0.00047673305,0.00025914673,0.00021051896,0.00010755327,0.00004514994,0.012365334,0.000002052633,0.00051420357,0.8828963,0.09975014,0.003351136],"study_design_scores_gemma":[0.00039885702,0.00015300995,0.0002810997,0.0002632498,0.00013579767,0.000061845254,0.0024154282,0.000029972067,0.0016113138,0.03057646,0.9635255,0.0005474822],"about_ca_topic_score_codex":0.0015392818,"about_ca_topic_score_gemma":0.00025530788,"teacher_disagreement_score":0.8637754,"about_ca_system_score_codex":0.000087060165,"about_ca_system_score_gemma":0.00009587012,"threshold_uncertainty_score":0.9998127},"labels":[],"label_agreement":null},{"id":"W1986529216","doi":"10.1353/mos.2012.0042","title":"Récits de voyageuses en Afrique du Sud et conquête du corps victorien","year":2012,"lang":"fr","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.022036130016045617,"score_gpt":0.2539317632711387,"score_spread":0.23189563325509308,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1986529216","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92016995,0.0075314324,0.00010310022,0.01665987,0.006436282,0.00031649816,0.00023712877,0.00011033201,0.04843539],"genre_scores_gemma":[0.8474283,0.0013434624,0.000028082663,0.0006175315,0.004413014,0.00001921667,0.0001396946,0.000023032482,0.14598766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987378,0.00022511535,0.00023748424,0.00017340024,0.0001867962,0.00043940515],"domain_scores_gemma":[0.9992987,0.00014809944,0.0001083136,0.00015964403,0.00012606774,0.0001591733],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00036655547,0.00019350642,0.00019159188,0.000047467332,0.00048874546,0.0004398811,0.00015351079,0.00014573315,0.0047430117],"category_scores_gemma":[0.000102085265,0.00017228985,0.00011706553,0.00004970905,0.0002621022,0.001094116,0.00009412582,0.00022319751,0.0010078594],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026082831,0.00029830437,0.04914886,0.00015309894,0.00012261626,0.0000417834,0.16638714,0.00003975303,0.00053797726,0.64583886,0.13696316,0.00044238078],"study_design_scores_gemma":[0.0003248848,0.00004678209,0.0221004,0.0000727425,0.00009441926,0.000064751825,0.0052424623,0.0000780866,0.00061945827,0.0012980199,0.9698077,0.00025030886],"about_ca_topic_score_codex":0.010839365,"about_ca_topic_score_gemma":0.0057968656,"teacher_disagreement_score":0.83284456,"about_ca_system_score_codex":0.00013142031,"about_ca_system_score_gemma":0.000049224705,"threshold_uncertainty_score":0.99977},"labels":[],"label_agreement":null},{"id":"W1987850327","doi":"10.1353/mos.2013.0043","title":"The Chinese Stereotypical Signification in Ah Sin","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ambivalence; Character (mathematics); Ideology; Gilded Age; Aesthetics; Sociology; Art; Gender studies; Literature; Psychology; Social psychology; Political science; Politics; Law","score_opus":0.007583207668382102,"score_gpt":0.26553936254942007,"score_spread":0.25795615488103796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1987850327","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2735832,0.0003757567,0.0002668106,0.009385959,0.0006097225,0.0004917549,0.0000028181832,0.00009322962,0.7151907],"genre_scores_gemma":[0.9877691,0.000027321372,0.00007375595,0.00009001341,0.0001060061,0.000029061603,0.0000021857747,0.0000035861444,0.011898957],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993731,0.00014659669,0.000096821415,0.00008822548,0.00013568177,0.00015960468],"domain_scores_gemma":[0.9996526,0.0001261403,0.00003229411,0.00011727425,0.000021956517,0.000049695172],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022724981,0.000043639422,0.00005657324,0.000017905986,0.0003065634,0.000059702597,0.00014651437,0.00003203588,0.0002983812],"category_scores_gemma":[0.00014813578,0.000028873415,0.00001903878,0.0002841965,0.00034112766,0.00009350552,0.000008341014,0.000072598006,0.000609171],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035932368,0.00015728702,0.15562597,0.000008103861,0.000013081476,0.00000553053,0.30627894,0.0000066744315,0.00069496286,0.043235626,0.08899332,0.4049446],"study_design_scores_gemma":[0.00018433436,0.00003433896,0.12057684,0.000007040835,0.0000023855985,4.3219308e-7,0.05320974,0.0001348902,0.000011200455,0.009077707,0.81656736,0.00019373761],"about_ca_topic_score_codex":0.0026260992,"about_ca_topic_score_gemma":0.00244451,"teacher_disagreement_score":0.72757405,"about_ca_system_score_codex":0.00007440232,"about_ca_system_score_gemma":0.000057552334,"threshold_uncertainty_score":0.78298634},"labels":[],"label_agreement":null},{"id":"W1992307842","doi":"10.1353/mos.2013.0033","title":"“Looking on darkness, which the blind do see”: Blindness, Empathy, and Feeling Seeing","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feeling; Empathy; Mythology; Blindness; Aesthetics; Blindsight; Psychology; Change blindness; Psychoanalysis; Art; Social psychology; Literature; Perception; Visual perception; Optometry; Medicine","score_opus":0.026586922883778417,"score_gpt":0.23175867293930644,"score_spread":0.205171750055528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992307842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92768514,0.0013826385,0.00002706744,0.0011465973,0.0008115625,0.00034585275,0.000021759357,0.00010328352,0.0684761],"genre_scores_gemma":[0.9909077,0.00003650014,0.000038555525,0.0010219661,0.0010859891,0.000045792487,0.000037132857,0.000033314103,0.0067930054],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881876,0.00008003113,0.00026239018,0.00028737177,0.00024818745,0.00030325103],"domain_scores_gemma":[0.99918765,0.0002109045,0.00007096386,0.0002727979,0.00018852195,0.00006919034],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026547804,0.00019490223,0.00017032822,0.0000915837,0.0009916864,0.0011923861,0.00017681405,0.00005209534,0.0018225944],"category_scores_gemma":[0.000059381982,0.00013538387,0.00004511686,0.00007581404,0.00014659925,0.0005433215,0.000043405813,0.00023909175,0.00023887267],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007581846,0.00023059465,0.0024179127,0.00018713185,0.00012648891,0.000022480515,0.53010815,0.00018393224,0.00018043243,0.41996017,0.017373253,0.02913359],"study_design_scores_gemma":[0.0018428531,0.000223179,0.005133631,0.00043530692,0.000105732746,0.000024150055,0.06957545,0.005778401,0.00015616273,0.023257935,0.89262754,0.0008396555],"about_ca_topic_score_codex":0.00039065882,"about_ca_topic_score_gemma":0.0004466327,"teacher_disagreement_score":0.8752543,"about_ca_system_score_codex":0.000018265611,"about_ca_system_score_gemma":0.00003545164,"threshold_uncertainty_score":0.9998445},"labels":[],"label_agreement":null},{"id":"W1992936675","doi":"10.1353/mos.2012.0034","title":"The Remains of Empire and the “Purloined” Philippines: Jessica Hagedorn’s Dream Jungle","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Jungle; Dream; Empire; The Imaginary; Creativity; Reading (process); History; Sociology; Art; Psychoanalysis; Psychology; Ancient history; Political science; Law; Social psychology; Archaeology","score_opus":0.013452042132816235,"score_gpt":0.26748117783715597,"score_spread":0.2540291357043397,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1992936675","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7190053,0.02571933,0.000031423224,0.034294657,0.0021179363,0.0009621586,0.000034651872,0.00016440102,0.21767017],"genre_scores_gemma":[0.98542815,0.00030677416,0.000015747455,0.00037186968,0.0005224083,0.000016477577,0.0000026927032,0.0000070674964,0.013328788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988415,0.00032425954,0.00016203639,0.000110798006,0.00027235254,0.00028905793],"domain_scores_gemma":[0.9992914,0.00020820998,0.000104032115,0.0002509134,0.000053512947,0.000091894224],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0012992537,0.00009322315,0.00014708523,0.000013321096,0.0014674166,0.00003405399,0.00030022496,0.000074326286,0.00013503474],"category_scores_gemma":[0.00037292938,0.00004745667,0.000074755764,0.0002051484,0.0012835715,0.00018035575,0.00005385952,0.00015031031,0.000027047965],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000117555304,0.00023260473,0.004875382,0.00004773141,0.00010022297,0.0000020445275,0.3944428,0.0000028854467,0.0009293633,0.4241342,0.15416953,0.020945689],"study_design_scores_gemma":[0.0003584001,0.000013102443,0.0023400954,0.000014896421,0.000029287723,0.0000015253111,0.009946308,0.000005882372,0.00006094143,0.002310325,0.9848363,0.0000829472],"about_ca_topic_score_codex":0.00017063275,"about_ca_topic_score_gemma":0.001799081,"teacher_disagreement_score":0.8306668,"about_ca_system_score_codex":0.00003820521,"about_ca_system_score_gemma":0.000065068125,"threshold_uncertainty_score":0.9998325},"labels":[],"label_agreement":null},{"id":"W1993154834","doi":"10.1353/mos.2012.0043","title":"One's Own Voice","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Library science; Publication; Mosaic; Feature (linguistics); Political science; Media studies; Sociology; Art; Computer science; Visual arts; Linguistics; Law; Philosophy","score_opus":0.04480977132360319,"score_gpt":0.24185228404383752,"score_spread":0.19704251272023432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993154834","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23728932,0.0015472118,0.0000637543,0.0011583788,0.00080327917,0.000063502426,0.000034425306,0.00011773023,0.7589224],"genre_scores_gemma":[0.96715313,0.000006974937,0.000020977224,0.00071218825,0.0012807024,0.0000059444205,0.000015871477,0.000007874447,0.030796317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946785,0.000020702046,0.00009929058,0.0000717958,0.000108208566,0.00023213481],"domain_scores_gemma":[0.99972147,0.000021816188,0.000021824457,0.0001387061,0.000025240326,0.00007097076],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001125551,0.000061868814,0.00009758942,0.000031314685,0.00018117292,0.000070194124,0.000079014266,0.000018918794,0.0075952355],"category_scores_gemma":[0.000012210973,0.00005418239,0.00006428293,0.000020409596,0.00006421436,0.00022295838,0.000019425386,0.000064864995,0.002215042],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039199654,0.00025620018,0.0009341996,0.0000185753,0.00007334434,0.0000013266823,0.014944858,9.877559e-7,0.00022506242,0.9244342,0.051372286,0.0077350275],"study_design_scores_gemma":[0.00006484791,0.00001219378,0.00075245055,0.00000590454,0.000047874153,5.513331e-7,0.00084929436,0.000020243473,0.0002199095,0.001498749,0.99643034,0.00009761518],"about_ca_topic_score_codex":0.00012251083,"about_ca_topic_score_gemma":0.00011704013,"teacher_disagreement_score":0.9450581,"about_ca_system_score_codex":0.000010738107,"about_ca_system_score_gemma":0.0000043950854,"threshold_uncertainty_score":0.99856186},"labels":[],"label_agreement":null},{"id":"W1993373800","doi":"10.1353/mos.2014.0030","title":"David Foster Wallace and the Ethical Challenge of Posthumanism","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Posthumanism; Normative; Sociology; Environmental ethics; Psychoanalysis; Aesthetics; Philosophy; Epistemology; Psychology","score_opus":0.02005822281267585,"score_gpt":0.22383058442762016,"score_spread":0.2037723616149443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993373800","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047945227,0.003995649,0.00003700746,0.10315496,0.0004491306,0.00030023314,0.000029045568,0.00005847981,0.84403026],"genre_scores_gemma":[0.98197436,0.0000149750595,0.000006893461,0.0043471833,0.0002979188,0.000007854852,0.0000068051672,0.000008835508,0.013335179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999426,0.000109624656,0.00014523974,0.00011135272,0.000107382795,0.00010036386],"domain_scores_gemma":[0.9995274,0.00018313031,0.000034143904,0.00018401841,0.00004539293,0.000025900801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031485225,0.00008187336,0.0001532209,0.000019618956,0.00012962587,0.00008408953,0.00010218787,0.00006028146,0.00047867114],"category_scores_gemma":[0.000023271543,0.000047492256,0.000049733142,0.000007528179,0.00028564577,0.00006295444,0.000048861468,0.00022133744,0.000016613101],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020033196,0.000013693353,0.0000046693035,0.000025777503,0.000011242771,0.0000010300485,0.052166488,1.3959556e-8,0.000010355532,0.94113445,0.0049101035,0.0017021699],"study_design_scores_gemma":[0.0007673506,0.00008658952,0.00003087104,0.00003053095,0.00001985929,0.0000019546499,0.0006212686,0.000045927336,0.000024221037,0.05376166,0.94453275,0.00007702716],"about_ca_topic_score_codex":0.000038506296,"about_ca_topic_score_gemma":0.00020934228,"teacher_disagreement_score":0.93962264,"about_ca_system_score_codex":0.0000031722418,"about_ca_system_score_gemma":0.000005714356,"threshold_uncertainty_score":0.52411133},"labels":[],"label_agreement":null},{"id":"W1993945294","doi":"10.1353/mos.2013.0040","title":"Feeling, Affect, Exposure: Ethical (In)capacity, the Sympathetic Imagination, and J.M. Coetzee’s Disgrace","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feeling; Affect (linguistics); Humanism; Psychoanalysis; Sympathetic innervation; Philosophy; Sociology; Psychology; Social psychology; Aesthetics; Theology; Medicine; Communication; Endocrinology","score_opus":0.03711271657242434,"score_gpt":0.25517538494858955,"score_spread":0.2180626683761652,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1993945294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8698341,0.0019901956,0.000029523904,0.08968417,0.0012577743,0.0006048489,0.000034954057,0.00013554703,0.036428872],"genre_scores_gemma":[0.99501145,0.00007957363,0.000017362774,0.0024454563,0.00048657073,0.00006304226,0.000012269432,0.000019277872,0.0018650065],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989144,0.00016562844,0.00021266179,0.00022494927,0.00023614336,0.00024619827],"domain_scores_gemma":[0.99932045,0.00018603375,0.000059256356,0.00025211094,0.000118233365,0.00006390866],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046869915,0.0001506608,0.000163699,0.0000561706,0.00039425975,0.00041361025,0.0001933379,0.00011613534,0.00038738782],"category_scores_gemma":[0.000099179844,0.00010354436,0.00005974186,0.00003483833,0.00077355327,0.00019753021,0.000068452326,0.00064615725,0.00021602928],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004925215,0.00009007884,0.0008681243,0.00007640092,0.000023751347,0.000004540695,0.08211634,0.0000035200856,0.00018865998,0.8998264,0.014918044,0.0018791897],"study_design_scores_gemma":[0.0007956894,0.0001436856,0.0032634696,0.000103890154,0.000049393504,0.000016752118,0.0030175264,0.00090086984,0.00014056859,0.77459913,0.21653025,0.00043875456],"about_ca_topic_score_codex":0.0009978199,"about_ca_topic_score_gemma":0.0009847011,"teacher_disagreement_score":0.2016122,"about_ca_system_score_codex":0.000023860819,"about_ca_system_score_gemma":0.000018086233,"threshold_uncertainty_score":0.42416248},"labels":[],"label_agreement":null},{"id":"W1994267949","doi":"10.1353/mos.2012.0046","title":"Margaret Laurence: The Woman and the Masks","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Literal and figurative language; Literal (mathematical logic); Art; Art history; Literature; History; Visual arts; Linguistics; Philosophy","score_opus":0.014944030517304998,"score_gpt":0.20271041566745285,"score_spread":0.18776638515014785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994267949","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3978564,0.023600036,0.00000900517,0.036382113,0.0016564936,0.00045178656,0.00014224145,0.0002051622,0.53969675],"genre_scores_gemma":[0.96742827,0.000014626516,0.0000053823555,0.0019985007,0.0010197492,0.000013157149,0.000009315254,0.0000066662287,0.029504323],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999577,0.00005446906,0.000065903994,0.000059678656,0.00007876816,0.00016416667],"domain_scores_gemma":[0.9997134,0.000083997445,0.00002202158,0.00013905062,0.000014415186,0.000027113434],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002462267,0.00006671668,0.00006326235,0.0000091401635,0.0004244175,0.00022414794,0.000098016804,0.000021254278,0.0006716665],"category_scores_gemma":[0.000012628503,0.000028201079,0.000027675309,0.000013863872,0.0003106655,0.00007539736,0.000024585002,0.00015173512,0.000032319032],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001047209,0.000009540855,0.00060025643,0.000008175247,0.000013851743,4.846835e-7,0.07470003,8.016551e-8,0.0000021071107,0.84338206,0.07936199,0.0019109742],"study_design_scores_gemma":[0.00021904665,0.0000068273553,0.001911784,0.00001116471,0.000015665604,0.000005990449,0.003767027,0.000012137269,0.0000053345607,0.0016325876,0.9923584,0.000054069646],"about_ca_topic_score_codex":0.000077440636,"about_ca_topic_score_gemma":0.00008801314,"teacher_disagreement_score":0.91299635,"about_ca_system_score_codex":0.0000029606156,"about_ca_system_score_gemma":0.0000034544598,"threshold_uncertainty_score":0.73542774},"labels":[],"label_agreement":null},{"id":"W1996304530","doi":"10.1353/mos.2013.0019","title":"Melancholy and Hüzün in Orhan Pamuk’s Istanbul","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Islam; Art; Literature; Aesthetics; Philosophy; Theology; Epistemology","score_opus":0.019921722942052324,"score_gpt":0.19619152496535575,"score_spread":0.17626980202330342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996304530","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.930385,0.00042851805,0.000009430015,0.00085556065,0.0002303583,0.00018451102,0.0000102316835,0.00004649762,0.067849874],"genre_scores_gemma":[0.99232584,0.000015692693,0.00005055835,0.00026315154,0.00018296132,0.000031112348,0.000011874191,0.000009660593,0.0071091717],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994941,0.000019243273,0.00013111395,0.00013229983,0.000076754346,0.00014649924],"domain_scores_gemma":[0.9997748,0.000031199874,0.000028924655,0.00010687358,0.00003141762,0.00002679466],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000052281644,0.0000810079,0.00010639396,0.000051497405,0.00010642726,0.000114946415,0.00005270775,0.000017181777,0.0011556285],"category_scores_gemma":[0.000009673847,0.000069441565,0.000013694586,0.000023334745,0.00008368191,0.00017851798,0.000043116976,0.00006658929,0.00024196129],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003074015,0.0002701332,0.05872642,0.00016924545,0.000095404925,0.00002569612,0.32214424,0.000020312626,0.00094202295,0.2929545,0.26257145,0.062049825],"study_design_scores_gemma":[0.0010318047,0.00012492681,0.13907994,0.00006139532,0.000015335778,0.0000031765478,0.009131068,0.0008812232,0.00011000829,0.018148277,0.8309688,0.000444042],"about_ca_topic_score_codex":0.00065195846,"about_ca_topic_score_gemma":0.001892035,"teacher_disagreement_score":0.56839734,"about_ca_system_score_codex":0.000023800214,"about_ca_system_score_gemma":0.000003986859,"threshold_uncertainty_score":0.99975747},"labels":[],"label_agreement":null},{"id":"W1996568139","doi":"10.1353/mos.2012.0040","title":"Purloined Letters in Ian McEwan's Atonement","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atonement; Theology; Art; Philosophy","score_opus":0.021105618814718542,"score_gpt":0.2125018123935377,"score_spread":0.19139619357881915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996568139","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7152883,0.0021294446,0.000024065188,0.008893259,0.0014919016,0.000251081,0.000037626352,0.00009530861,0.271789],"genre_scores_gemma":[0.98511106,0.0000014141768,0.000020852232,0.0035072807,0.000698888,0.000021529091,0.00003833034,0.000010697843,0.010589977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993706,0.000026100382,0.00014733046,0.00009552533,0.00009969993,0.0002607566],"domain_scores_gemma":[0.99976665,0.0000114837785,0.000020024734,0.00013237164,0.000011006341,0.00005846289],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000111321264,0.000093340605,0.00010456351,0.0000685252,0.00007575648,0.00011992631,0.00007404579,0.000018613668,0.0018796948],"category_scores_gemma":[0.0000040132904,0.00008080297,0.0000423996,0.000025256615,0.000045841167,0.00047972446,0.00002130638,0.000089050925,0.00013056172],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001958562,0.00021087393,0.0051391707,0.000037766982,0.000022368407,0.00002918725,0.07468321,3.441097e-7,0.00072536233,0.7957273,0.12094973,0.002455117],"study_design_scores_gemma":[0.00026547385,0.000017359804,0.00097302085,0.000022708778,0.0000061681835,0.0000012973271,0.0014597253,0.0000027787878,0.00013571186,0.0002909809,0.9966987,0.00012608287],"about_ca_topic_score_codex":0.00009326554,"about_ca_topic_score_gemma":0.00039056398,"teacher_disagreement_score":0.87574893,"about_ca_system_score_codex":0.000018489485,"about_ca_system_score_gemma":0.000006646679,"threshold_uncertainty_score":0.99903274},"labels":[],"label_agreement":null},{"id":"W1996890248","doi":"10.1353/mos.2014.0009","title":"Reading Joseph Conrad: Episodes from the Coast","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Joseph Conrad and Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); History; Literature; Typhoon; Art history; Art; Philosophy; Geography; Linguistics; Meteorology","score_opus":0.014694014520177691,"score_gpt":0.203740966538949,"score_spread":0.1890469520187713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996890248","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8442632,0.0013773451,0.00013082704,0.0075465436,0.0027024609,0.00026784776,0.000449408,0.0003304399,0.14293195],"genre_scores_gemma":[0.9885534,0.000008917565,0.00003584797,0.0036379232,0.0021752913,0.000008526176,0.000117262774,0.000018464587,0.0054443497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927074,0.000087474495,0.00014297203,0.00017242497,0.00012646776,0.00019993026],"domain_scores_gemma":[0.9993178,0.00026525208,0.00005110686,0.00028202607,0.000039443094,0.000044327855],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001674141,0.00012669973,0.0001416675,0.000017992279,0.0003886563,0.00035994966,0.0002137076,0.00004030376,0.001975965],"category_scores_gemma":[0.000047585807,0.00007684717,0.00006784336,0.000020970945,0.00014279183,0.00012980368,0.000038236387,0.00018703727,0.00031617362],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010978888,0.0000266155,0.0011050899,0.0000079286865,0.00004519784,0.0000034226337,0.14094397,0.0000019792092,0.00030560838,0.75010663,0.09971741,0.0077251503],"study_design_scores_gemma":[0.00018227405,0.000025024063,0.00052279216,0.000035339486,0.00001799542,0.0000010521186,0.001231901,0.00014239788,0.000025615956,0.008910278,0.98878485,0.000120482444],"about_ca_topic_score_codex":0.0010992936,"about_ca_topic_score_gemma":0.0013571522,"teacher_disagreement_score":0.8890674,"about_ca_system_score_codex":0.000010171634,"about_ca_system_score_gemma":0.000012000448,"threshold_uncertainty_score":0.99893636},"labels":[],"label_agreement":null},{"id":"W1998010935","doi":"10.1353/mos.2013.0020","title":"The City and its Ontology in Lawrence Durrell’s Alexandria Quartet","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontology; Art history; Doors; Art; Philosophy; Cartography; Engineering; Geography; Epistemology; Mechanical engineering","score_opus":0.018776532048653913,"score_gpt":0.210584168358807,"score_spread":0.19180763631015307,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998010935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9540067,0.0024919254,6.7080674e-7,0.003064159,0.00032064156,0.00013242691,0.000016872262,0.000037550963,0.03992908],"genre_scores_gemma":[0.968845,0.000036715577,0.000004523699,0.00027100902,0.00015797139,0.000021627187,0.000005627032,0.0000045223783,0.03065302],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949783,0.000041892385,0.000112151465,0.00011938323,0.00005152851,0.0001772309],"domain_scores_gemma":[0.999727,0.00009372348,0.000025135847,0.00009227076,0.00003148593,0.000030366713],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008713515,0.0000723822,0.00008472365,0.000019605164,0.00022715078,0.00021590453,0.000083978346,0.000036234836,0.00055380666],"category_scores_gemma":[0.000020278829,0.000046271445,0.000015592408,0.00001678661,0.00010239981,0.00009741023,0.000015974078,0.00015251701,0.00006579876],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015379295,0.000058777157,0.0053947372,0.000039594128,0.000016605527,0.000011720022,0.043574285,8.299503e-7,0.0001538649,0.87855417,0.059016842,0.013163205],"study_design_scores_gemma":[0.0003223347,0.000057334117,0.025461426,0.00004052323,0.000004146877,0.000008080414,0.0018957461,0.0002581456,0.000030105957,0.005692132,0.96609175,0.00013826597],"about_ca_topic_score_codex":0.00054249243,"about_ca_topic_score_gemma":0.0055505796,"teacher_disagreement_score":0.9070749,"about_ca_system_score_codex":0.0000058860587,"about_ca_system_score_gemma":0.000007846008,"threshold_uncertainty_score":0.60637945},"labels":[],"label_agreement":null},{"id":"W1998472581","doi":"10.1353/mos.2015.0004","title":"Woolf’s Einfiihlung: An Alternative Theory of Transgender Affect","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"German Literature and Culture Studies","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Affect (linguistics); Empathy; Transgender; Biography; Psychoanalysis; Affect theory; Psychology; Gender dysphoria; Aesthetics; Gender studies; Sociology; Social psychology; Art; Literature; Communication","score_opus":0.07610091826633368,"score_gpt":0.26808603861219193,"score_spread":0.19198512034585824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1998472581","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37844202,0.0039449884,0.000192815,0.0002845548,0.0014240178,0.00033360012,0.00018025839,0.00013864404,0.61505914],"genre_scores_gemma":[0.98657364,0.0000039813663,0.000024522053,0.00024072682,0.000539234,0.000010727675,0.0000351951,0.000011245982,0.012560733],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936503,0.00008578283,0.00012479065,0.00013485974,0.00015015047,0.00013936101],"domain_scores_gemma":[0.99958616,0.000028203429,0.000046615027,0.00014424293,0.00013308258,0.00006166591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001725313,0.00011962759,0.00016903631,0.000035126992,0.00008484753,0.000047703616,0.00011462537,0.000026243159,0.00042872655],"category_scores_gemma":[0.000013542796,0.00008158596,0.00006607007,0.000022624276,0.00015435749,0.00019795938,0.000014226672,0.00008475795,0.000039064573],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005471108,0.000079865786,0.00005834114,0.000023223405,0.00012402973,0.0000060960974,0.37934276,0.000012667964,0.00011882513,0.5994863,0.019403307,0.0012898968],"study_design_scores_gemma":[0.0010154203,0.00084554043,0.00023683783,0.00004656051,0.000124799,0.0000039738607,0.053062838,0.000034150115,0.0018521956,0.074227795,0.868171,0.0003789156],"about_ca_topic_score_codex":0.000028666014,"about_ca_topic_score_gemma":0.00017126247,"teacher_disagreement_score":0.84876764,"about_ca_system_score_codex":0.000010108008,"about_ca_system_score_gemma":0.000015064377,"threshold_uncertainty_score":0.4694255},"labels":[],"label_agreement":null},{"id":"W1999987752","doi":"10.1353/mos.2014.0017","title":"Global Subjects of Poetry: Power and Discourse in Poetry","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Literature; Power (physics); Art; Philosophy; Physics","score_opus":0.017787060792795274,"score_gpt":0.2674731526986909,"score_spread":0.2496860919058956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999987752","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74238366,0.0012998967,0.00002420951,0.0012845165,0.00025051236,0.000060537248,0.000050235714,0.00001682752,0.25462958],"genre_scores_gemma":[0.9993102,0.000036671696,0.000024014806,0.0001474284,0.00006591752,0.0000016543119,0.0000037627851,0.0000037633558,0.00040656424],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959195,0.00003103789,0.0001121496,0.00009043874,0.00007876841,0.00009563578],"domain_scores_gemma":[0.9997805,0.000062329775,0.00004727813,0.000073901705,0.000015616792,0.000020373487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010810652,0.00006053198,0.000111357636,0.00002446185,0.000061252875,0.00003435374,0.000038281363,0.000017919743,0.0002964837],"category_scores_gemma":[0.000010180242,0.000048718593,0.00001994331,0.000031213724,0.00011706974,0.000138581,0.00001548712,0.000038652048,0.000009283875],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020841557,0.00022734962,0.19947654,0.000117508665,0.000086984415,0.000006135553,0.032705165,0.000017702792,0.000035575507,0.7002259,0.010740334,0.05615242],"study_design_scores_gemma":[0.00064594,0.00011462755,0.067141734,0.000029221552,0.000020152915,0.0000015825789,0.0048400657,0.000047793885,0.000010833936,0.0041653453,0.9228451,0.00013756407],"about_ca_topic_score_codex":0.000522275,"about_ca_topic_score_gemma":0.0044967183,"teacher_disagreement_score":0.9121048,"about_ca_system_score_codex":0.000004991658,"about_ca_system_score_gemma":0.000005944029,"threshold_uncertainty_score":0.32462883},"labels":[],"label_agreement":null},{"id":"W2001881641","doi":"10.1353/mos.2013.0016","title":"Hiding in Plain Sight: Problems of Modernist Self-Representation in the Encounter Between Adolf Loos and Josephine Baker","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Memoir; Modernism (music); Representation (politics); Sight; Art history; Art; Psychoanalysis; Psychology; Law; Political science","score_opus":0.04016713256013757,"score_gpt":0.2544343268120407,"score_spread":0.21426719425190313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001881641","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.996323,0.00017703694,0.0000053465474,0.00021416527,0.000027343063,0.0003795065,0.00002287629,0.000014436255,0.0028363054],"genre_scores_gemma":[0.9995435,0.000019189238,0.000011767129,0.0001005476,0.000089796275,0.000065537744,0.000034060016,0.000006469053,0.00012915177],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9993658,0.00006969946,0.00019448766,0.00012548828,0.00011928028,0.00012526322],"domain_scores_gemma":[0.9997549,0.00005617877,0.00005530628,0.00009027547,0.000026119562,0.000017187385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015693366,0.00008876886,0.00012926618,0.00008024472,0.00007800881,0.00009958072,0.00009217578,0.000037087382,0.00020346924],"category_scores_gemma":[0.0000056448685,0.000055982873,0.000029983052,0.00006506443,0.000070180606,0.00027217483,0.00001942072,0.00012984843,0.000007324042],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019658213,0.00034722805,0.19323303,0.0002923878,0.00006697724,0.000005384427,0.7890676,0.00005055215,0.0039693597,0.008051518,0.0036679986,0.0012282984],"study_design_scores_gemma":[0.007659354,0.0011043916,0.58536094,0.0014158508,0.00024662275,0.000012731066,0.14932913,0.0130416835,0.008015771,0.092177175,0.13973054,0.0019057859],"about_ca_topic_score_codex":0.0017138484,"about_ca_topic_score_gemma":0.0027186929,"teacher_disagreement_score":0.6397385,"about_ca_system_score_codex":0.000009146727,"about_ca_system_score_gemma":0.0000046576324,"threshold_uncertainty_score":0.25908375},"labels":[],"label_agreement":null},{"id":"W2005131251","doi":"10.1353/mos.2014.0029","title":"Baudelaire and the Identity of the Self","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Poetry","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Legal guardian; Identity (music); Event (particle physics); Psychoanalysis; Psychology; Sociology; Art; Aesthetics; Cognitive science; Law; Political science","score_opus":0.0059422125596692325,"score_gpt":0.17666994203916417,"score_spread":0.17072772947949494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005131251","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.55319446,0.00291874,0.000021555777,0.0047474084,0.0015162512,0.00022242076,0.00003207462,0.000050343653,0.43729675],"genre_scores_gemma":[0.9886636,0.0000085444335,0.000006347293,0.0007288564,0.00025920945,0.0000025024847,0.0000014641224,0.0000029120658,0.0103265345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996986,0.000054053282,0.00007021253,0.000048068963,0.0000753514,0.000053728283],"domain_scores_gemma":[0.9997305,0.00005292233,0.000032716303,0.00015320162,0.000021313095,0.00000933666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015784234,0.0000401506,0.00006363795,0.0000074413365,0.0001691005,0.00007788379,0.00011415189,0.000014382149,0.00020043143],"category_scores_gemma":[0.000015768408,0.000017222395,0.00003752619,0.000015877486,0.00021563873,0.00008590733,0.000035682795,0.00006623198,0.000009875423],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028621537,0.0000071749714,0.00040086158,0.000016890857,0.000010423224,6.263029e-8,0.014964609,2.2487728e-7,0.000005404367,0.9585555,0.02549676,0.0005391968],"study_design_scores_gemma":[0.00024221606,0.000010357274,0.0015189641,0.000013994526,0.000019092038,9.059322e-7,0.00016997338,0.00009071302,0.00004261852,0.021043576,0.97681457,0.000033000535],"about_ca_topic_score_codex":0.00013367702,"about_ca_topic_score_gemma":0.0006085421,"teacher_disagreement_score":0.95131785,"about_ca_system_score_codex":0.0000019910042,"about_ca_system_score_gemma":0.0000050384056,"threshold_uncertainty_score":0.21945836},"labels":[],"label_agreement":null},{"id":"W2005948322","doi":"10.1353/mos.2013.0034","title":"Animal’s Eyes: Spectacular Invisibility and the Terms of Recognition in Indra Sinha’s Animal’s People","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Invisibility; Spectacle; Context (archaeology); Narrative; Globalization; Poverty; Sociology; Gender studies; Aesthetics; Visibility; Blinding; Embodied cognition; Art; Political science; History; Epistemology; Philosophy; Geography; Literature; Law","score_opus":0.01969691752712067,"score_gpt":0.2863912555615227,"score_spread":0.266694338034402,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005948322","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95925313,0.00012254812,6.0400953e-7,0.0020844985,0.00006565688,0.00032496869,0.000006693349,0.000023596636,0.038118318],"genre_scores_gemma":[0.9994409,0.00007905003,0.000090800306,0.00008595715,0.00004473319,0.000031492156,0.0000045851593,0.0000054614707,0.0002170418],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99920815,0.00014926477,0.00018270117,0.00015118429,0.00015339591,0.00015528183],"domain_scores_gemma":[0.9995593,0.00013797989,0.00007387718,0.00013200854,0.000060257466,0.000036583806],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037389822,0.00006757612,0.00013423161,0.00009139987,0.0001508146,0.00006593683,0.0001292045,0.000054233537,0.0015617727],"category_scores_gemma":[0.00025563673,0.000052572996,0.00005523717,0.00027298284,0.00043999954,0.00025323496,0.000042117776,0.00013065389,0.0001571565],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005238575,0.0010385509,0.6825383,0.0001947824,0.00019651731,0.000012444246,0.17477408,0.000003450792,0.011472391,0.06866166,0.046390917,0.014193067],"study_design_scores_gemma":[0.00073153473,0.00016448145,0.9178232,0.00005113427,0.000032124397,0.000002794317,0.02430787,0.00012249294,0.00030925695,0.050616022,0.0056140157,0.00022506398],"about_ca_topic_score_codex":0.011697156,"about_ca_topic_score_gemma":0.032477282,"teacher_disagreement_score":0.23528492,"about_ca_system_score_codex":0.000029876985,"about_ca_system_score_gemma":0.000018327419,"threshold_uncertainty_score":0.9993509},"labels":[],"label_agreement":null},{"id":"W2005986955","doi":"10.1353/mos.2012.0027","title":"The Ethics of Laughter: David Sedaris and Humour Memoir","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Memoir; Biography; Comics; Laughter; Context (archaeology); Style (visual arts); Narrative; Literature; Negotiation; Storytelling; Art; Order (exchange); Sociology; History; Social science","score_opus":0.08087416020726727,"score_gpt":0.29040190218474393,"score_spread":0.20952774197747664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005986955","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27464175,0.07700592,0.000095589494,0.042219292,0.0019349881,0.0003584583,0.00006705747,0.00014637585,0.6035305],"genre_scores_gemma":[0.98419225,0.0011664636,0.00003231526,0.00024230948,0.00017727059,0.000008660707,0.000002463732,0.0000048704715,0.0141734],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995968,0.000061006936,0.0001077834,0.000038634298,0.0000940038,0.00010178448],"domain_scores_gemma":[0.9994175,0.00025719192,0.00005242891,0.00019666115,0.00005617228,0.000020069116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033445202,0.000048957416,0.00007563979,0.000009518391,0.0006297804,0.000036283454,0.00010841577,0.000021789749,0.00007837701],"category_scores_gemma":[0.000033670265,0.000029395951,0.00002172941,0.000012724782,0.00026890083,0.000072450355,0.000088368746,0.00013127406,0.000017994284],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053998933,0.000034048335,0.0022162958,0.000016626815,0.000047772894,5.671152e-8,0.21296413,1.0065751e-7,0.00001790301,0.7370488,0.04180905,0.005839784],"study_design_scores_gemma":[0.000056776313,0.000011109078,0.0010271525,0.0000055349406,0.000011757399,4.3119564e-7,0.012725123,0.0000037267146,0.000056196706,0.0014668992,0.98459405,0.00004123435],"about_ca_topic_score_codex":0.00013091303,"about_ca_topic_score_gemma":0.00016866905,"teacher_disagreement_score":0.942785,"about_ca_system_score_codex":0.000005658535,"about_ca_system_score_gemma":0.0000085471665,"threshold_uncertainty_score":0.48438254},"labels":[],"label_agreement":null},{"id":"W2006511308","doi":"10.1353/mos.2014.0015","title":"Fatal Attractions: “Snuff Fiction” and the Homicidal Romance","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Snuff; Lust; Art; Literature; Medicine","score_opus":0.01713592797692171,"score_gpt":0.2073968265898216,"score_spread":0.19026089861289988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006511308","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65724945,0.001763919,0.00087232236,0.0045470716,0.002287976,0.00037293922,0.000088333596,0.0002392955,0.3325787],"genre_scores_gemma":[0.9802468,0.000027230739,0.0000427792,0.0008325665,0.00097652763,0.000020552796,0.000030419535,0.000010425965,0.017812723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994542,0.00006157352,0.0001358871,0.00013258145,0.000095692834,0.00012007382],"domain_scores_gemma":[0.99956745,0.00018395446,0.0000360881,0.00014250602,0.00004061486,0.000029394554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015673629,0.000083574916,0.00009809317,0.000030599716,0.000540822,0.00023244586,0.00007142837,0.000020501724,0.0006678921],"category_scores_gemma":[0.000037524052,0.000057585057,0.00003943547,0.000017234988,0.00029979303,0.00028743542,0.00001186828,0.000093851246,0.00008274323],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038053644,0.000026390613,0.00015806768,0.000014631366,0.00001949335,9.1241225e-7,0.030423231,0.000011131963,0.000017050808,0.9464361,0.019206204,0.0036487097],"study_design_scores_gemma":[0.000721777,0.000032396238,0.0018447322,0.000012549874,0.00002271324,0.000010138802,0.0024442957,0.0016302114,0.000024225603,0.007886417,0.9852673,0.00010328706],"about_ca_topic_score_codex":0.0003167531,"about_ca_topic_score_gemma":0.00030729422,"teacher_disagreement_score":0.96606106,"about_ca_system_score_codex":0.000008396199,"about_ca_system_score_gemma":0.000007931668,"threshold_uncertainty_score":0.731295},"labels":[],"label_agreement":null},{"id":"W2006760930","doi":"10.1353/mos.2013.0001","title":"Donald Barthelme and the Emergence of the Dynamic Page","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Games and Media","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Textuality; Narrative; Agency (philosophy); Reading (process); Computer science; World Wide Web; Literature; Art; Linguistics; Epistemology; Philosophy","score_opus":0.0073347109179025295,"score_gpt":0.23809349310636124,"score_spread":0.23075878218845872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2006760930","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73957324,0.00057304633,0.000008644349,0.01599941,0.00032486056,0.00034366222,0.000006983536,0.0000143743455,0.24315579],"genre_scores_gemma":[0.9734832,0.00015067519,0.000010606469,0.00031437958,0.00002274742,0.000011120549,3.4456315e-7,0.00000222567,0.026004722],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956304,0.00005234774,0.000068609515,0.000058131525,0.00015186676,0.000106021806],"domain_scores_gemma":[0.9997343,0.00007113531,0.00003270585,0.000107706175,0.000021355037,0.000032790394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020180977,0.000032841297,0.00005493541,0.0000049033374,0.00007009223,0.000028450786,0.00017759748,0.000018556062,0.00030510037],"category_scores_gemma":[0.00010535848,0.00001541519,0.00003535116,0.00006952055,0.0005032241,0.00007651739,0.000045274577,0.000039115603,0.00002825444],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001875635,0.00007902479,0.012202783,0.000034005767,0.000049522852,0.0000010845685,0.060824506,0.000009675831,0.0026189934,0.30735233,0.039908435,0.5769009],"study_design_scores_gemma":[0.00055527885,0.000024946414,0.057678796,0.000038800103,0.000022604036,9.131168e-7,0.010057627,0.0006050835,0.000166384,0.031489663,0.8992066,0.00015334172],"about_ca_topic_score_codex":0.0010204962,"about_ca_topic_score_gemma":0.0017579395,"teacher_disagreement_score":0.8592981,"about_ca_system_score_codex":0.0000036058702,"about_ca_system_score_gemma":0.00002393269,"threshold_uncertainty_score":0.3340635},"labels":[],"label_agreement":null},{"id":"W2008006120","doi":"10.1353/mos.2013.0042","title":"Social Commentary in Coline Serreau’s Saint-Jacques… La Mecque","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pilgrimage; SAINT; Race (biology); Sociology; Humanities; Religious studies; Aesthetics; Art history; Art; History; Gender studies; Philosophy; Theology","score_opus":0.011781690706514723,"score_gpt":0.2985043297490536,"score_spread":0.28672263904253886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2008006120","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7959874,0.00058801443,0.000016285225,0.08281551,0.00025768366,0.00059288635,0.000010859654,0.0001459907,0.11958531],"genre_scores_gemma":[0.992459,0.00040545745,0.00014500933,0.0030787492,0.00046741663,0.000056006113,0.00001863227,0.000011764168,0.0033579431],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987941,0.000314506,0.00016354589,0.00015828444,0.00023754296,0.0003320305],"domain_scores_gemma":[0.9996277,0.000109255234,0.000048051927,0.0000941857,0.00003253812,0.0000882654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045220612,0.000095132105,0.00015932962,0.00005937911,0.0002945412,0.00010375588,0.00023012795,0.00013071719,0.0003752304],"category_scores_gemma":[0.000034451285,0.00009121892,0.000049839622,0.00020898937,0.00019166488,0.00017212302,0.000047034253,0.00015170402,0.00019080118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000045984016,0.00006269752,0.008929937,0.0000050933177,0.00000767224,0.0000147030205,0.010197623,0.0000027598603,0.000044729528,0.0053495923,0.97118616,0.0041944124],"study_design_scores_gemma":[0.0003880612,0.000021944761,0.004992463,0.000013947175,0.0000062350437,7.175417e-7,0.0031710917,0.000097594624,0.000058569625,0.020050477,0.97101873,0.00018015358],"about_ca_topic_score_codex":0.14619184,"about_ca_topic_score_gemma":0.032785133,"teacher_disagreement_score":0.19647157,"about_ca_system_score_codex":0.00016030372,"about_ca_system_score_gemma":0.00006151201,"threshold_uncertainty_score":0.984864},"labels":[],"label_agreement":null},{"id":"W2011012938","doi":"10.1353/mos.2012.0047","title":"John Dos Passos in the 1920s: The Development of a Modernist Style","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Style (visual arts); Art; Literature; Visual arts; Art history","score_opus":0.07238083872777108,"score_gpt":0.2650179191533965,"score_spread":0.19263708042562544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011012938","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6150459,0.00095768267,0.00050051627,0.0024933112,0.0007310058,0.00072276464,0.00009779842,0.00006349699,0.37938753],"genre_scores_gemma":[0.9902387,0.000005924025,0.00006799615,0.0008595317,0.00035050744,0.000047607467,0.000014059523,0.00001103215,0.008404596],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999138,0.0000654676,0.00022780574,0.000079417696,0.00018909975,0.00030022755],"domain_scores_gemma":[0.9995769,0.00007534377,0.000063426436,0.00022665581,0.000025164423,0.000032462187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038355502,0.00009727257,0.0001106698,0.000029875266,0.00030198361,0.000049163915,0.00022702028,0.00002441179,0.0002794341],"category_scores_gemma":[0.000013947271,0.00005175953,0.000043500015,0.0000027785345,0.00017767595,0.00010062237,0.000046633104,0.000110816865,0.00008216163],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057175052,0.00016012395,0.0009903274,0.000022299999,0.000023386032,6.040966e-7,0.9213528,0.000004041307,0.000023194394,0.065545216,0.009722093,0.0021502145],"study_design_scores_gemma":[0.00018396854,0.000014551817,0.0025366403,0.000014305567,0.000013556634,0.0000012098533,0.013734159,0.0001537749,0.00022065986,0.0019008025,0.9811231,0.000103276674],"about_ca_topic_score_codex":0.0005105521,"about_ca_topic_score_gemma":0.010446495,"teacher_disagreement_score":0.971401,"about_ca_system_score_codex":0.000032104843,"about_ca_system_score_gemma":0.00004725352,"threshold_uncertainty_score":0.58293897},"labels":[],"label_agreement":null},{"id":"W2013340003","doi":"10.1353/mos.2013.0029","title":"To the Side of the Day: Comparison without Comparison in Pynchon (and. . .)","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comparability; Work (physics); Positive economics; Epistemology; History; Aesthetics; Philosophy; Economics; Mathematics; Physics","score_opus":0.025440158744451786,"score_gpt":0.24749029726371738,"score_spread":0.22205013851926558,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013340003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93083584,0.0015520904,0.000019749794,0.0079180915,0.00041196457,0.00053851854,0.000018109997,0.000022922426,0.05868272],"genre_scores_gemma":[0.9941677,0.0000011569416,0.000012086784,0.0012619373,0.0001369048,0.000034303437,0.000004710257,0.000008223757,0.0043729898],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99927753,0.00009844617,0.00024940984,0.00011613618,0.00012378243,0.0001347148],"domain_scores_gemma":[0.99954766,0.00008020911,0.00005204248,0.00024736323,0.000041374697,0.000031354753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001593189,0.00009315292,0.00019175786,0.000032749133,0.00012340066,0.00013743939,0.00019180232,0.000024079616,0.0002185914],"category_scores_gemma":[0.000022479175,0.000048665104,0.000038033857,0.000046740384,0.000106538995,0.00011421119,0.0000721145,0.0001608559,0.00004858852],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028067609,0.00022272462,0.15941755,0.000066213295,0.00003769185,0.000001377153,0.32132626,0.000029270295,0.00044022084,0.3111734,0.19120628,0.016050955],"study_design_scores_gemma":[0.0002632524,0.000062002786,0.035748515,0.00012207478,0.000015040595,7.291208e-7,0.0087784715,0.001024393,0.0004278377,0.0021489183,0.95127213,0.00013664378],"about_ca_topic_score_codex":0.0010338374,"about_ca_topic_score_gemma":0.00754019,"teacher_disagreement_score":0.76006585,"about_ca_system_score_codex":0.000008229722,"about_ca_system_score_gemma":0.000011454342,"threshold_uncertainty_score":0.4207603},"labels":[],"label_agreement":null},{"id":"W2014234028","doi":"10.1353/mos.2014.0008","title":"Affect et dramatisation dans l’écriture de la conversion : l’exemplarité du récit augustinien","year":2014,"lang":"fr","type":"article","venue":"Mosaic","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.007490772106660254,"score_gpt":0.23048746523667846,"score_spread":0.22299669313001821,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2014234028","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53485936,0.0037387463,0.0047915583,0.013078521,0.0036425767,0.00044316755,0.00032098693,0.00025160855,0.43887344],"genre_scores_gemma":[0.95759183,0.00035218007,0.00017690935,0.0014565305,0.0010686241,0.000018536324,0.000105116764,0.00004459277,0.039185684],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99802554,0.0007805507,0.00025702565,0.00030868436,0.00015640115,0.00047178284],"domain_scores_gemma":[0.9985673,0.0008847109,0.00014911078,0.00024229453,0.00006744118,0.00008915425],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00088125817,0.00027779638,0.0003392389,0.00006232212,0.0007670033,0.00018278444,0.00019006757,0.00027865585,0.0022170213],"category_scores_gemma":[0.00020951818,0.00026505723,0.0001330383,0.00004886547,0.0008793251,0.00018655119,0.00015229863,0.00040703037,0.00037035093],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003514836,0.00011599781,0.0032894004,0.0002114202,0.0000831612,0.000030671185,0.04944805,0.000049024915,0.00004652923,0.8778842,0.06521193,0.0035944688],"study_design_scores_gemma":[0.00083376863,0.0002882819,0.0071212132,0.00014625426,0.00017202085,0.00006995329,0.0046926276,0.0020577018,0.00006370371,0.010776864,0.9734695,0.00030810694],"about_ca_topic_score_codex":0.0021188261,"about_ca_topic_score_gemma":0.00033788633,"teacher_disagreement_score":0.9082576,"about_ca_system_score_codex":0.00009197072,"about_ca_system_score_gemma":0.0000471222,"threshold_uncertainty_score":0.99998015},"labels":[],"label_agreement":null},{"id":"W2015096457","doi":"10.1353/mos.2014.0005","title":"Nathaniel Hawthorne’s Warring Doctors and Meddling Ministers","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideology; Hegemony; Context (archaeology); Blessing; The Renaissance; Competition (biology); History; Colonialism; Literature; Sociology; Art; Law; Political science; Art history; Politics","score_opus":0.01980211566510849,"score_gpt":0.30833579363330493,"score_spread":0.28853367796819646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015096457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60733986,0.002158446,0.0039609876,0.004336019,0.009280385,0.0002051567,0.000004507218,0.00022795396,0.37248668],"genre_scores_gemma":[0.98964405,0.0000105906,0.00061020243,0.0015064959,0.0004893706,0.000012120491,0.0000037227578,0.000017338309,0.0077061066],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989112,0.0001499006,0.00020517195,0.00031155825,0.00015000602,0.00027217896],"domain_scores_gemma":[0.99910146,0.000348941,0.00007822162,0.0002298859,0.000011629611,0.00022983621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004864544,0.00011781423,0.00016335984,0.00005132857,0.00013297772,0.0000215763,0.0001281412,0.00012089839,0.00054919085],"category_scores_gemma":[0.00027262745,0.0001041066,0.00004277077,0.00009869498,0.00008832954,0.00008961934,0.000030925148,0.0002744743,0.0003078383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006040178,0.0009804867,0.030252628,0.00034898042,0.00041379177,0.0001753107,0.03168587,0.000011475844,0.003128103,0.12974451,0.25681305,0.54584175],"study_design_scores_gemma":[0.00050420366,0.00013734803,0.002067501,0.000020293966,0.000036952446,0.000025281015,0.00048685435,0.000087095796,0.00003261029,0.0009861216,0.995445,0.00017072729],"about_ca_topic_score_codex":0.00009342322,"about_ca_topic_score_gemma":0.000015366551,"teacher_disagreement_score":0.73863196,"about_ca_system_score_codex":0.000023680243,"about_ca_system_score_gemma":0.000010392346,"threshold_uncertainty_score":0.60132545},"labels":[],"label_agreement":null},{"id":"W2016536199","doi":"10.1353/mos.2012.0045","title":"The Weight of Reality","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Poetry; Aesthetics; Art; Sociology; Literature; Philosophy; Epistemology","score_opus":0.07975711868304868,"score_gpt":0.2782930263436407,"score_spread":0.19853590766059204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016536199","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04478729,0.0024563537,0.000008363958,0.007883367,0.0041739736,0.000114074945,0.00009559468,0.00006160357,0.9404194],"genre_scores_gemma":[0.99040025,0.00004436233,0.0000046565315,0.00024325245,0.0019539862,0.0000041588332,0.000009929997,0.0000064028336,0.007333001],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949574,0.000043839635,0.00013147052,0.000050990126,0.000119270946,0.00015868577],"domain_scores_gemma":[0.9996006,0.00006438465,0.000052503012,0.0001999963,0.000046142108,0.00003640113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032433984,0.00005245174,0.00007663673,0.000011076968,0.0002904064,0.000031128275,0.00011680044,0.000025501498,0.00031150092],"category_scores_gemma":[0.000022663267,0.000032204873,0.000057253117,0.000009768327,0.00031637948,0.000097889446,0.000026990723,0.00008691626,0.00009794204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062911686,0.000030109788,0.0001013616,0.0000134651855,0.000016842716,1.4408506e-7,0.016495885,7.0463884e-8,0.000033351,0.95420927,0.028473558,0.00061963056],"study_design_scores_gemma":[0.000063374864,0.000010834089,0.00020115053,0.0000052861405,0.000012429174,4.1661826e-7,0.00042863714,0.0000035035923,0.00023499169,0.06961008,0.92938155,0.000047747315],"about_ca_topic_score_codex":0.0003750701,"about_ca_topic_score_gemma":0.00027039432,"teacher_disagreement_score":0.94561297,"about_ca_system_score_codex":0.000007827001,"about_ca_system_score_gemma":0.000009396795,"threshold_uncertainty_score":0.34107167},"labels":[],"label_agreement":null},{"id":"W2017319080","doi":"10.1353/mos.2015.0005","title":"Animal Companions in Sylvia Townsend Warner’s More-than-Marxist World","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Townsend; Marxist philosophy; Parallels; Materialism; Agency (philosophy); Sociology; Feminism; Environmental ethics; Social science; Gender studies; Philosophy; Epistemology; Political science; Law; Politics; Engineering","score_opus":0.06391595915583127,"score_gpt":0.35227380277680215,"score_spread":0.2883578436209709,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017319080","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87708426,0.0002889631,0.0000026173727,0.00799241,0.0007428682,0.00027319932,0.000025413623,0.00019365257,0.11339663],"genre_scores_gemma":[0.9902613,0.000017690212,0.000284704,0.0002495557,0.00027426283,0.00003367103,0.00002123925,0.000017236323,0.008840326],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982923,0.00017537386,0.00027665516,0.00030111236,0.00044325006,0.0005112896],"domain_scores_gemma":[0.9990975,0.00015832107,0.00008383393,0.00024964687,0.0001266598,0.0002840128],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004936294,0.00015372658,0.00021638125,0.00040686785,0.00037898312,0.0001563588,0.0004086766,0.00007317004,0.00059457443],"category_scores_gemma":[0.00027981104,0.00016160226,0.000108982385,0.0010631767,0.00043311476,0.000394749,0.00009682779,0.00030775846,0.00044788833],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023641015,0.0010608506,0.30462497,0.000018662013,0.000100601064,0.00017465481,0.067963086,0.0003211482,0.00084044563,0.08382604,0.54004204,0.000791092],"study_design_scores_gemma":[0.00083802844,0.00019583169,0.18473636,0.000071187365,0.000040172657,0.000007166428,0.068303645,0.00036132216,0.00008652119,0.004542393,0.74018973,0.000627621],"about_ca_topic_score_codex":0.023442974,"about_ca_topic_score_gemma":0.41168934,"teacher_disagreement_score":0.3882464,"about_ca_system_score_codex":0.00021538316,"about_ca_system_score_gemma":0.00012289654,"threshold_uncertainty_score":0.98306},"labels":[],"label_agreement":null},{"id":"W2017636886","doi":"10.1353/mos.2013.0045","title":"Medusa as Female Eye or Icon in Atwood, Murdoch, Carter, and Plath","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy and Literary Analysis","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Icon; Art; Art history; Optometry; Medicine; Computer science","score_opus":0.02250802572012086,"score_gpt":0.2320493556821686,"score_spread":0.20954132996204775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017636886","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.939335,0.0003331885,0.0000011684615,0.00076254684,0.000111492125,0.00012286355,0.000024806426,0.000033109987,0.05927581],"genre_scores_gemma":[0.9653019,0.000024416004,0.000015107644,0.00077640364,0.00030890404,0.000034462493,0.000031713582,0.000009911053,0.033497233],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992917,0.000039650582,0.00018348733,0.00019929942,0.00009505094,0.00019077225],"domain_scores_gemma":[0.99966455,0.000042018353,0.000039250095,0.00016149474,0.000022531303,0.00007014234],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000065681954,0.0001248438,0.00019126692,0.00009938934,0.00013716726,0.00017053817,0.000093340605,0.000038801147,0.0077952147],"category_scores_gemma":[0.0000100050165,0.00009225439,0.000046704477,0.00004740812,0.0001008774,0.00044574542,0.000033660403,0.00011036969,0.00035611977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021669264,0.000756083,0.0211673,0.00030464053,0.00035437255,0.00032686268,0.41848528,0.000014943745,0.0008190913,0.49113366,0.015412485,0.05100859],"study_design_scores_gemma":[0.0023262159,0.0006202999,0.0061982707,0.00020483891,0.00015207665,0.00001997543,0.015947236,0.001491408,0.0005258354,0.07576449,0.8957003,0.001049057],"about_ca_topic_score_codex":0.0018375777,"about_ca_topic_score_gemma":0.0016156813,"teacher_disagreement_score":0.8802878,"about_ca_system_score_codex":0.000011959488,"about_ca_system_score_gemma":0.000015717753,"threshold_uncertainty_score":0.9931118},"labels":[],"label_agreement":null},{"id":"W2018166553","doi":"10.1353/mos.2013.0002","title":"The Ethics of the Melancholic Witness: Janet Frame and W.G. Sebald","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Psychoanalysis; Frame (networking); Philosophy; Psychology; Engineering; Linguistics","score_opus":0.02086560291626824,"score_gpt":0.21767675851030552,"score_spread":0.19681115559403728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018166553","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.917961,0.0051300353,8.346653e-7,0.019806882,0.0009828261,0.0003538172,0.000029827967,0.000036282036,0.055698488],"genre_scores_gemma":[0.9753476,0.000049286064,0.000004434898,0.0021179996,0.00028235564,0.000014921058,0.000003869262,0.000005486473,0.022174053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953765,0.000059039216,0.00010183093,0.00007337733,0.00012104625,0.00010706656],"domain_scores_gemma":[0.9995728,0.00010496563,0.000046390793,0.00018298002,0.00007230017,0.000020565025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010354497,0.00006946402,0.000074164636,0.0000056471863,0.0004333254,0.00018420618,0.00015014094,0.000050950934,0.00042718672],"category_scores_gemma":[0.0000333455,0.000027575024,0.000031965585,0.000020124904,0.00034540932,0.00011329291,0.000042461805,0.0002873681,0.000042006886],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000074258696,0.00002651425,0.00041152365,0.00007213386,0.00005904729,6.599652e-7,0.2488327,0.0000010473739,0.0012067154,0.589215,0.1537691,0.006398129],"study_design_scores_gemma":[0.00009618566,0.000023484843,0.0017172128,0.000037980335,0.000013948028,0.000002615923,0.0039454135,0.000015782458,0.0003645476,0.020258343,0.97345114,0.0000733719],"about_ca_topic_score_codex":0.0001807208,"about_ca_topic_score_gemma":0.00035074755,"teacher_disagreement_score":0.819682,"about_ca_system_score_codex":0.0000036074882,"about_ca_system_score_gemma":0.000010242904,"threshold_uncertainty_score":0.4677395},"labels":[],"label_agreement":null},{"id":"W2018244258","doi":"10.1353/mos.2014.0036","title":"Chosen Literatures: Core Languages, Peripheral Languages, and the World Literary System","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Comparative and World Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; World literature; Literature; History; Art; Philosophy","score_opus":0.011594925467881018,"score_gpt":0.24686441056698577,"score_spread":0.23526948509910475,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2018244258","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18501294,0.05747782,0.000016506578,0.0030866442,0.001039299,0.0007724138,0.00028629287,0.00047575345,0.7518323],"genre_scores_gemma":[0.8612344,0.000008066217,0.000036384095,0.0018753458,0.0017920568,0.000032706575,0.00015086053,0.00001963786,0.13485052],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990343,0.00016003556,0.00019443808,0.00024013693,0.0001461967,0.00022489393],"domain_scores_gemma":[0.9993221,0.00017046543,0.00006850701,0.00032267405,0.000052355157,0.00006386998],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021734495,0.00020574011,0.00027393328,0.00007551269,0.00038047426,0.00079459953,0.00018412617,0.000034517045,0.0005736218],"category_scores_gemma":[0.000013657793,0.00011771677,0.00008587,0.00007618425,0.00024660243,0.00017034882,0.000063278145,0.0002855654,0.000039336857],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008515516,0.00001619279,0.00023400066,0.00009064644,0.00003954375,0.000017670964,0.06803488,5.543078e-7,0.000022868426,0.84653425,0.08253145,0.0023927658],"study_design_scores_gemma":[0.0009218207,0.00002800197,0.00031051054,0.00018252984,0.00002507041,0.000013900653,0.0025309473,0.0004184693,0.000010735087,0.0006070402,0.9947745,0.00017643892],"about_ca_topic_score_codex":0.00010719482,"about_ca_topic_score_gemma":0.0011978413,"teacher_disagreement_score":0.91224307,"about_ca_system_score_codex":0.000020887488,"about_ca_system_score_gemma":0.000008757385,"threshold_uncertainty_score":0.7662341},"labels":[],"label_agreement":null},{"id":"W2021900965","doi":"10.1353/mos.2013.0011","title":"Bearing Witness: Edith Wharton’s The Book of the Homeless","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Art history; Intervention (counseling); Art; Sociology; History; Political science; Law; Psychology","score_opus":0.00700282862555747,"score_gpt":0.17380271913031983,"score_spread":0.16679989050476235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021900965","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54818636,0.006850549,0.000040351573,0.010301176,0.0016695992,0.00068418996,0.00008638995,0.00011336476,0.43206802],"genre_scores_gemma":[0.94331396,0.000023522165,0.000004676159,0.0017286404,0.00054618047,0.000023052839,0.0000055086007,0.000008920221,0.05434557],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994412,0.00003616642,0.0001359368,0.00009838966,0.00015489027,0.0001333873],"domain_scores_gemma":[0.99952835,0.000032139535,0.00008206581,0.0002553882,0.00008155135,0.000020531106],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005796414,0.00007573236,0.00014226473,0.000021008975,0.00024381226,0.00018690457,0.0002567778,0.000016264825,0.0038402106],"category_scores_gemma":[0.000008123747,0.000037079157,0.00010465986,0.00005762581,0.0004306863,0.00018966803,0.00005814856,0.0001122799,0.000070619164],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007693337,0.00013160352,0.0023057654,0.00007199854,0.00031639214,0.0000034988072,0.07543233,0.000020869904,0.00046833293,0.081255205,0.79960865,0.040377676],"study_design_scores_gemma":[0.000104195606,0.000021083193,0.0019903048,0.00005415913,0.00005872754,0.0000020609148,0.0079977065,0.000111825415,0.0002403738,0.0009082025,0.98839796,0.00011339845],"about_ca_topic_score_codex":0.0010408174,"about_ca_topic_score_gemma":0.00038629086,"teacher_disagreement_score":0.39512756,"about_ca_system_score_codex":0.000009054443,"about_ca_system_score_gemma":0.000014906143,"threshold_uncertainty_score":0.99707043},"labels":[],"label_agreement":null},{"id":"W2023046132","doi":"10.1353/mos.2014.0007","title":"Cultural Appropriation for Mainstream Consumption: The Musical Adaptation of Dessa Rose","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Theater, Performance, and Music History","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Mainstream; Appropriation; Ideology; Consumption (sociology); Rose (mathematics); Adaptation (eye); Aesthetics; Sociology; Art; Literature; Psychology; Philosophy; Epistemology; Theology; Political science; Politics; Law","score_opus":0.04433139729466027,"score_gpt":0.22942006949888294,"score_spread":0.18508867220422268,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023046132","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.989042,0.00007553478,0.0021177432,0.00017159535,0.0009488912,0.00032970926,0.000038269965,0.000046741137,0.007229505],"genre_scores_gemma":[0.99621445,0.000007881642,0.0001365948,0.00011759937,0.0006306779,0.00006835011,0.00008160777,0.000006790983,0.0027360346],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995665,0.000026236457,0.00014707104,0.00008394617,0.000084634456,0.000091619484],"domain_scores_gemma":[0.99968475,0.000039648097,0.00007834224,0.000110652014,0.000069207534,0.000017383922],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016024872,0.00006315743,0.00008413635,0.00002133913,0.0002511758,0.000029515968,0.00006657164,0.000024561015,0.00017220326],"category_scores_gemma":[0.000014624812,0.00003944338,0.000048421516,0.000009589093,0.0001795458,0.000116526484,0.0000071458394,0.000040775874,0.000028819331],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001651367,0.00016154452,0.00021118566,0.00023503101,0.000056412013,1.8869882e-7,0.18896958,0.00033895604,0.001129147,0.6248692,0.032896344,0.15096723],"study_design_scores_gemma":[0.0005451306,0.00010033995,0.0003909096,0.000016871241,0.000036423113,9.432651e-7,0.0024313375,0.009290758,0.00017534048,0.00059466856,0.9863333,0.000083976105],"about_ca_topic_score_codex":0.00006831867,"about_ca_topic_score_gemma":0.00040992393,"teacher_disagreement_score":0.953437,"about_ca_system_score_codex":0.000022013046,"about_ca_system_score_gemma":0.000011713254,"threshold_uncertainty_score":0.19318667},"labels":[],"label_agreement":null},{"id":"W2023644904","doi":"10.1353/mos.2012.0025","title":"Sherlock Holmes and Game Theory","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"oskar; Interpretation (philosophy); Game theory; Epistemology; Philosophy; Sociology; Art history; Mathematical economics; Art; Mathematics; Linguistics","score_opus":0.02665668225017198,"score_gpt":0.20650474404991637,"score_spread":0.17984806179974439,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023644904","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8265393,0.00787947,0.0010500749,0.00021126113,0.0009416354,0.000082584025,0.00008750359,0.000046627032,0.16316158],"genre_scores_gemma":[0.995065,0.0001294736,0.00012986206,0.00036962278,0.0002780482,0.000010657132,0.000007573498,0.000009856084,0.0039999182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994204,0.000012446555,0.0002027755,0.00014414881,0.000005947892,0.00021424924],"domain_scores_gemma":[0.99962336,0.000040919935,0.00006965141,0.00017835684,0.000003210776,0.000084531195],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004929922,0.00007819196,0.0001523336,0.00006440823,0.000083066894,0.00002852455,0.0000787905,0.000053972908,0.00068721],"category_scores_gemma":[0.000049886756,0.00008750284,0.000039999253,0.000050029423,0.00009364907,0.00036043173,0.00003601117,0.000075918426,0.0015704563],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000038961507,0.000027155791,0.029621618,0.0000048321317,0.000014753256,2.183163e-7,0.00040288,0.0000030639487,0.000008733487,0.96821636,0.0009494971,0.00074698194],"study_design_scores_gemma":[0.000282888,0.000021839343,0.03362464,0.0000053503236,0.000005318737,0.000012079353,0.000120665565,0.000070045084,0.00014815683,0.2991287,0.66636264,0.0002176329],"about_ca_topic_score_codex":0.000014980016,"about_ca_topic_score_gemma":0.0000024737005,"teacher_disagreement_score":0.66908765,"about_ca_system_score_codex":0.000028216766,"about_ca_system_score_gemma":0.0000041971425,"threshold_uncertainty_score":0.99920696},"labels":[],"label_agreement":null},{"id":"W2023824667","doi":"10.1353/mos.2013.0021","title":"The Uses of Genre and the Classification of Speculative Fiction","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Affinities; Literature; Epistemology; History; Linguistics; Aesthetics; Philosophy; Art; Chemistry","score_opus":0.02702008750387231,"score_gpt":0.2158274036970841,"score_spread":0.1888073161932118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023824667","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9457392,0.000095208234,0.00009940303,0.0007169821,0.00020282209,0.00030551924,0.00001100713,0.000012848143,0.052816994],"genre_scores_gemma":[0.9234657,0.00007565028,0.000012731975,0.00001780281,0.000118506796,0.000021238628,0.0000072340285,0.0000047568287,0.076276354],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994878,0.0000801048,0.00018388192,0.00007737606,0.00010318065,0.00006762259],"domain_scores_gemma":[0.9994351,0.00013390351,0.00014545048,0.00013850119,0.00013552552,0.000011476331],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012812625,0.000059767237,0.00009703548,0.000022638196,0.00026709752,0.000049206687,0.000061556406,0.000020807038,0.0003336885],"category_scores_gemma":[0.000027170481,0.000030229086,0.000045007757,0.000026092166,0.0005472449,0.00011876318,0.000013128302,0.000050578754,0.00001036174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016437212,0.000011856609,0.00049585325,0.000009226512,0.000023508646,2.3416954e-8,0.009568823,0.0000030628482,0.0007256435,0.98648494,0.00063957734,0.0020210366],"study_design_scores_gemma":[0.0011898294,0.00013745767,0.29529744,0.000045724024,0.00008100497,0.0000018643216,0.00796615,0.005760678,0.001775847,0.023922537,0.66365105,0.00017040042],"about_ca_topic_score_codex":0.00059727737,"about_ca_topic_score_gemma":0.00032574998,"teacher_disagreement_score":0.96256244,"about_ca_system_score_codex":0.000011244821,"about_ca_system_score_gemma":0.0000072051876,"threshold_uncertainty_score":0.36536554},"labels":[],"label_agreement":null},{"id":"W2024401966","doi":"10.1353/mos.2014.0020","title":"Echoing Romance: James Cameron’s Avatar as Ecoromance","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Avatar; Ideology; Literature; Art; Sociology; Aesthetics; Political science; Politics; Law","score_opus":0.007777292376280872,"score_gpt":0.27020581414076944,"score_spread":0.26242852176448855,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024401966","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74508816,0.001448266,0.00065946585,0.009264159,0.001463492,0.00022141456,0.000006957071,0.00027619503,0.24157187],"genre_scores_gemma":[0.9770987,0.00016089712,0.0005421575,0.002096865,0.0008286506,0.000015377045,0.000015302976,0.000010875738,0.019231182],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998754,0.0001559232,0.00014594615,0.00025134286,0.00034952577,0.00034325034],"domain_scores_gemma":[0.99934745,0.0001258039,0.00007081263,0.00025176717,0.00005507074,0.00014906852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005742643,0.00010117754,0.00017791781,0.000057257777,0.00036662855,0.00010010257,0.0002635156,0.00010750001,0.0004989352],"category_scores_gemma":[0.00039232496,0.000092989576,0.0000824219,0.00029486627,0.00012746683,0.00022484221,0.000026003949,0.00016305131,0.0005226254],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004119239,0.00022779994,0.056099776,0.00011589812,0.00027577858,0.00007042719,0.1980668,0.00009444685,0.0031943996,0.21107784,0.38270757,0.14802808],"study_design_scores_gemma":[0.00013449376,0.000026425001,0.00078526884,0.000029608935,0.000031861782,7.3978066e-7,0.001365648,0.00011184502,0.0003843499,0.0033676142,0.9936191,0.00014305783],"about_ca_topic_score_codex":0.0034378485,"about_ca_topic_score_gemma":0.0023447336,"teacher_disagreement_score":0.61091155,"about_ca_system_score_codex":0.00006391052,"about_ca_system_score_gemma":0.000100444144,"threshold_uncertainty_score":0.6717467},"labels":[],"label_agreement":null},{"id":"W2027010468","doi":"10.1353/mos.2012.0036","title":"Framed Identity: Finding Lucy in Atwood’s “Death by Landscape”","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Virility; Narrative; Painting; Girl; Ideology; Art; Identity (music); Literature; Art history; Psychoanalysis; Aesthetics; Psychology; Politics; Developmental psychology; Masculinity; Political science; Law","score_opus":0.01967449739104953,"score_gpt":0.27590076789827866,"score_spread":0.2562262705072291,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027010468","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86192983,0.004488872,0.000060372226,0.0013536868,0.0014847404,0.00018651295,0.00004304636,0.00008329009,0.13036966],"genre_scores_gemma":[0.96946514,0.00019079563,0.000030172396,0.0003041876,0.00034465364,0.000011036494,0.00001571525,0.00000911501,0.029629173],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904054,0.00007886109,0.000111055575,0.00011103157,0.00025322265,0.0004052863],"domain_scores_gemma":[0.9996247,0.000035709396,0.00003756903,0.000102321676,0.000011337444,0.00018832057],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005194679,0.000054594115,0.00010173829,0.00023371654,0.00045831775,0.00022173784,0.00017660041,0.00009750824,0.0016483135],"category_scores_gemma":[0.00011029421,0.00007505972,0.00004128843,0.00031944978,0.00010149423,0.00065626047,0.000024233494,0.00014075074,0.0004728726],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006321665,0.00016102035,0.3560443,0.000024997442,0.000017945755,0.000017967603,0.04582617,0.0000020977125,0.00019420999,0.057031523,0.53139,0.009283442],"study_design_scores_gemma":[0.00013373437,0.0000041564936,0.018364731,0.000010501371,0.0000062357076,4.129064e-7,0.0011018018,0.0000033671786,0.000005793651,0.0005125256,0.97974867,0.00010804466],"about_ca_topic_score_codex":0.342502,"about_ca_topic_score_gemma":0.7051808,"teacher_disagreement_score":0.44835868,"about_ca_system_score_codex":0.00052728737,"about_ca_system_score_gemma":0.00016093087,"threshold_uncertainty_score":0.9992643},"labels":[],"label_agreement":null},{"id":"W2027793087","doi":"10.1353/mos.2013.0036","title":"The Anti-Hero in Modernist Fiction: From Irony to Cultural Renewal","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Joseph Conrad and Literature","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irony; Sensibility; Zeitgeist; HERO; Modernity; Modernism (music); Aesthetics; Mode (computer interface); Literature; Art; Sociology; Philosophy; Epistemology; Computer science","score_opus":0.016258310714965567,"score_gpt":0.21152833534864354,"score_spread":0.19527002463367799,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2027793087","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96857786,0.00053930434,0.0000019375018,0.0035459253,0.00068956567,0.00015635186,0.000047263224,0.00004548827,0.026396278],"genre_scores_gemma":[0.97965264,0.000012396039,0.000021829677,0.0007743686,0.0008016453,0.000032827902,0.000051751707,0.000009079572,0.018643435],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994199,0.000028073526,0.00012902205,0.00014520805,0.000097968434,0.00017978922],"domain_scores_gemma":[0.99969393,0.00003118786,0.000021916378,0.00016901149,0.000039630115,0.0000443389],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000036151363,0.00009553067,0.000091875256,0.000018356126,0.00029328425,0.00062429416,0.00014022153,0.00003377283,0.0016437406],"category_scores_gemma":[0.000008254436,0.000056749024,0.000038075956,0.000023818668,0.000055914723,0.00018063556,0.00002892753,0.00012447227,0.00042765192],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003276243,0.000104907835,0.0015519564,0.0000110519695,0.000050752504,0.000013823169,0.47213322,0.000094083705,0.0019518926,0.055863693,0.45724916,0.010942715],"study_design_scores_gemma":[0.00013884991,0.0000196803,0.0023976252,0.00001598504,0.0000030500016,5.098107e-7,0.0024009119,0.0002576701,0.000018741554,0.0020599228,0.9925868,0.000100250014],"about_ca_topic_score_codex":0.003283697,"about_ca_topic_score_gemma":0.0038913654,"teacher_disagreement_score":0.5353376,"about_ca_system_score_codex":0.000023713379,"about_ca_system_score_gemma":0.000008064825,"threshold_uncertainty_score":0.9992689},"labels":[],"label_agreement":null},{"id":"W2031456743","doi":"10.1353/mos.2014.0016","title":"Idiocy and Aberrancy: Disability, Paul de Man, and Wordsworth’s “Idiot Boy”","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Idiot; Scholarship; Art; Literature; Art history; Psychoanalysis; Philosophy; Psychology; Law; Political science","score_opus":0.010653243088717998,"score_gpt":0.20270199759367055,"score_spread":0.19204875450495257,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2031456743","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9022086,0.004488835,0.00003746895,0.005541833,0.00032074118,0.0001730603,0.00004714096,0.00010433166,0.08707798],"genre_scores_gemma":[0.99058974,0.000026869784,0.00003620703,0.0013308575,0.0005700489,0.000013608645,0.000020291418,0.000014932122,0.007397468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99926263,0.00006169843,0.00015401353,0.00022527791,0.00008694699,0.00020944013],"domain_scores_gemma":[0.99960047,0.00005992195,0.00002487702,0.00019538439,0.000022656513,0.0000966863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019939723,0.00013504818,0.00017704701,0.000021903976,0.00020294073,0.00027571368,0.00006673357,0.00004373533,0.00024109795],"category_scores_gemma":[0.000021402186,0.00011352443,0.000036369864,0.000017047298,0.00022014896,0.00019447628,0.000050080722,0.00012292208,0.000011974408],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067835615,0.0001776654,0.028162882,0.00036861142,0.00006711406,0.000028534863,0.04356704,2.0815008e-7,0.00011137428,0.79578173,0.05773629,0.07393073],"study_design_scores_gemma":[0.0003726922,0.000092454364,0.006499298,0.000055002198,0.000027717942,0.000012188558,0.00060162705,0.00007210566,0.000029095767,0.03034521,0.96168804,0.00020454766],"about_ca_topic_score_codex":0.00010472433,"about_ca_topic_score_gemma":0.0010369645,"teacher_disagreement_score":0.90395176,"about_ca_system_score_codex":0.0000104797255,"about_ca_system_score_gemma":0.00000941459,"threshold_uncertainty_score":0.4629392},"labels":[],"label_agreement":null},{"id":"W2032145879","doi":"10.1353/mos.2013.0017","title":"Making the Real Appear: Schmitt’s Enigma Variations as a “Traversal of the Fantasy”","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sublime; Fantasy; Gesture; Comedy; Tree traversal; Art; Psychoanalysis; Philosophy; Aesthetics; Literature; Art history; Psychology; Linguistics; Computer science","score_opus":0.03106180520774166,"score_gpt":0.31898734306472115,"score_spread":0.2879255378569795,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2032145879","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19751367,0.000030201247,0.00013709345,0.0040899254,0.00030846658,0.00026921928,0.000011361862,0.000033222932,0.7976068],"genre_scores_gemma":[0.99574226,0.000011108087,0.000046881058,0.00070970046,0.00013061617,0.000014424253,8.4278076e-7,0.0000036943575,0.0033404578],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99894065,0.000379119,0.00011726144,0.00009386076,0.00020787636,0.00026122486],"domain_scores_gemma":[0.9993454,0.00030638248,0.00005366007,0.00021049003,0.000041289306,0.0000427541],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004356861,0.0000534715,0.000080049474,0.000012581889,0.0006347309,0.000029228933,0.00037892317,0.00009219352,0.0015656746],"category_scores_gemma":[0.00035921697,0.00003074104,0.000072904906,0.0001561686,0.0006610339,0.00008271106,0.000069822396,0.00015602654,0.00025266653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000018758964,0.000013265791,0.0014617175,0.000001221729,0.000013429164,3.0204538e-7,0.0026672669,0.0000021835513,0.000019173445,0.9949378,0.00047902527,0.00040273194],"study_design_scores_gemma":[0.00013081949,0.000016745895,0.06024349,0.000012517316,0.000024121098,0.0000012595533,0.0028547083,0.00013892763,0.00009751023,0.9258593,0.010543805,0.00007683043],"about_ca_topic_score_codex":0.0039849607,"about_ca_topic_score_gemma":0.00015018553,"teacher_disagreement_score":0.7982286,"about_ca_system_score_codex":0.000036050336,"about_ca_system_score_gemma":0.0001451091,"threshold_uncertainty_score":0.99934703},"labels":[],"label_agreement":null},{"id":"W2034410542","doi":"10.1353/mos.2014.0043","title":"“Just Say No”: Eden Robinson and Gabor Maté on Moral Luck and Addiction","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Luck; Realm; Passion; Psychoanalysis; Art; Aesthetics; Sociology; Art history; Philosophy; Psychology; Epistemology; Law; Political science; Social psychology","score_opus":0.009719121969062137,"score_gpt":0.19565006633994564,"score_spread":0.1859309443708835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2034410542","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39798674,0.00070181856,0.000007945612,0.0009838906,0.0008093251,0.00019647913,0.00014321377,0.00013410315,0.59903646],"genre_scores_gemma":[0.94681096,0.000029589872,0.000041945623,0.0023685466,0.0010162955,0.000007643393,0.00006199821,0.000017038408,0.049645968],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949473,0.000018006176,0.00009685545,0.00017582865,0.00008212679,0.00013244244],"domain_scores_gemma":[0.99973565,0.000016231748,0.000046995414,0.0001126849,0.000029817267,0.000058612288],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005821583,0.000112596485,0.00013154354,0.00003274026,0.00021814978,0.0001909942,0.0000334427,0.000035486955,0.0026801287],"category_scores_gemma":[0.0000045758866,0.00008504135,0.000020353024,0.000013386242,0.00017739832,0.00011921763,0.000017030445,0.00010574567,0.00005147228],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009282145,0.00007681884,0.00086989626,0.000051712457,0.00003483281,0.00000979898,0.019520411,0.0000049954715,0.00009190525,0.6139329,0.342019,0.023294913],"study_design_scores_gemma":[0.0002030359,0.00019138206,0.0019436189,0.00003513472,0.000017043383,0.0000035935059,0.00058938476,0.00019973976,0.000009974001,0.00012866844,0.9965538,0.00012462989],"about_ca_topic_score_codex":0.00024908883,"about_ca_topic_score_gemma":0.00015704735,"teacher_disagreement_score":0.6545348,"about_ca_system_score_codex":0.00000896502,"about_ca_system_score_gemma":0.000004395511,"threshold_uncertainty_score":0.99823153},"labels":[],"label_agreement":null},{"id":"W2035326871","doi":"10.1353/mos.2014.0024","title":"Irreverently Unromantic: A Rhetorical Path to Sophistic Poetics in the Poetry of Bob Hicok","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irony; Poetics; Rhetorical question; Literature; Poetry; Romance; Philosophy; Art","score_opus":0.0302577141670065,"score_gpt":0.2512082526618952,"score_spread":0.22095053849488872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035326871","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8753875,0.00057327107,0.0012206899,0.0068368786,0.00090736005,0.00035886583,0.00009562939,0.00006180116,0.11455803],"genre_scores_gemma":[0.996713,0.000007793431,0.000049936996,0.0010304684,0.00031595744,0.000010709503,0.00001338978,0.000010853535,0.0018479078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887264,0.00012878218,0.00030909452,0.0001742508,0.00027717854,0.00023808582],"domain_scores_gemma":[0.9993494,0.00016798763,0.000054751486,0.0003177176,0.000053521835,0.000056593057],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035671532,0.0001241927,0.00025438968,0.000096396994,0.000118951815,0.00007081066,0.0002976178,0.000038351696,0.00051035866],"category_scores_gemma":[0.00012863262,0.00008382627,0.000102046804,0.000107349915,0.000106271706,0.000050192266,0.0000437598,0.00014520109,0.0001159581],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017235374,0.00036644828,0.00095842895,0.00008578776,0.000030314313,0.000014096135,0.015337104,0.000013309587,0.00016572254,0.9596101,0.02139584,0.0020055836],"study_design_scores_gemma":[0.0008402826,0.00066267623,0.012267979,0.00021022766,0.00026671856,0.000009469642,0.0061531477,0.0024485718,0.000114446506,0.050824106,0.92560923,0.0005931519],"about_ca_topic_score_codex":0.00025478282,"about_ca_topic_score_gemma":0.00035734766,"teacher_disagreement_score":0.908786,"about_ca_system_score_codex":0.000023279366,"about_ca_system_score_gemma":0.000014936637,"threshold_uncertainty_score":0.5588069},"labels":[],"label_agreement":null},{"id":"W2036746834","doi":"10.1353/mos.2013.0013","title":"Cautionary Whales?: Adolescence and Genre in Juno and Push","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Literature; Psychology; Gender studies; Developmental psychology; Sociology; Art; Theology; Philosophy","score_opus":0.00867570705826782,"score_gpt":0.19020767852518428,"score_spread":0.18153197146691646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036746834","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9805693,0.005106441,0.0000057378693,0.00091436895,0.00012901268,0.00012796198,0.000021963162,0.00003342874,0.013091785],"genre_scores_gemma":[0.99114484,0.00007243739,0.000076047174,0.0004601636,0.00013538472,0.000013286402,0.000014425864,0.0000065041177,0.008076928],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995564,0.000021862441,0.00010310614,0.0001436968,0.00006146788,0.00011344965],"domain_scores_gemma":[0.9997861,0.000021286834,0.000022640377,0.00010990499,0.00002607345,0.000033993038],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004858893,0.00007520691,0.0000968102,0.000067631074,0.00008397912,0.00015432097,0.00005372171,0.000027375703,0.00083082455],"category_scores_gemma":[0.0000082959505,0.00006266502,0.000016310649,0.000029711851,0.00014834157,0.00026649964,0.000042849857,0.0000881528,0.00004837963],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002914778,0.00025814006,0.12539472,0.0003810553,0.00014691448,0.000075653,0.13413627,0.000010093779,0.0016322035,0.54886407,0.12366791,0.06540384],"study_design_scores_gemma":[0.0009547204,0.00011131811,0.15937676,0.00032159092,0.00010110584,0.00004506693,0.009378616,0.0017834253,0.00012842726,0.035079185,0.79189205,0.00082775595],"about_ca_topic_score_codex":0.00031367005,"about_ca_topic_score_gemma":0.00050745823,"teacher_disagreement_score":0.6682241,"about_ca_system_score_codex":0.000010366567,"about_ca_system_score_gemma":0.0000051718425,"threshold_uncertainty_score":0.9096946},"labels":[],"label_agreement":null},{"id":"W2036997566","doi":"10.1353/mos.2012.0029","title":"Traumatic Forgetting and Spatial Consciousness in Dionne Brand’s In Another Place, Not Here","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Forgetting; Consciousness; Ideology; Rendering (computer graphics); Aesthetics; Psychology; Sociology; Psychoanalysis; Cognitive psychology; Art; Political science; Politics; Computer science; Law","score_opus":0.032532063022651714,"score_gpt":0.29306270096753567,"score_spread":0.26053063794488396,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2036997566","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9919045,0.0004693942,0.00063283445,0.00048204287,0.00046864667,0.00028839632,0.0000056162357,0.000029824954,0.00571874],"genre_scores_gemma":[0.9985278,0.000004527201,0.000084405125,0.00045846592,0.0001488815,0.00005657339,0.000012949446,0.00002136672,0.0006850144],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99894756,0.00018128514,0.0002713364,0.00018095005,0.00009220212,0.0003266639],"domain_scores_gemma":[0.99956715,0.00012445326,0.00006376117,0.00018624782,0.000008868768,0.000049536015],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046031672,0.0001237112,0.0002082625,0.00011116663,0.000044504184,0.000019354706,0.00007702828,0.00011182806,0.00044951294],"category_scores_gemma":[0.000027615413,0.00011927569,0.000022107524,0.000133289,0.000040085502,0.00012377225,0.000015610267,0.00016105172,0.00006841855],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035854455,0.000619806,0.7716717,0.00013437924,0.000028824683,0.000025778323,0.04043819,0.000031276915,0.0011833393,0.0009846017,0.0026340848,0.18188944],"study_design_scores_gemma":[0.00731746,0.00011453129,0.97810185,0.00014123466,0.000022271672,0.000045254747,0.0064708143,0.001950287,0.0009490726,0.00041625055,0.00399447,0.00047653215],"about_ca_topic_score_codex":0.0010502321,"about_ca_topic_score_gemma":0.006425871,"teacher_disagreement_score":0.20643009,"about_ca_system_score_codex":0.00003137527,"about_ca_system_score_gemma":0.000010495868,"threshold_uncertainty_score":0.49218515},"labels":[],"label_agreement":null},{"id":"W2038262806","doi":"10.1353/mos.2012.0033","title":"Poetry, Polyvocal, Philosophy: A Thought Experiment","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Negation; Philosophy; Epistemology; Literature; Linguistics; Art","score_opus":0.056303860543588206,"score_gpt":0.27083959908245686,"score_spread":0.21453573853886865,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2038262806","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15064819,0.00440638,0.000056683526,0.0068096127,0.005729313,0.0002598276,0.00004263943,0.0002393004,0.83180803],"genre_scores_gemma":[0.988619,0.000014749064,0.00013366276,0.0011352762,0.005674521,0.00005697583,0.000042778276,0.00001969643,0.004303284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922395,0.00003711181,0.00016023498,0.00012274695,0.00015396618,0.00030198164],"domain_scores_gemma":[0.9995551,0.000026311303,0.000053013024,0.0002316057,0.000022444416,0.0001115014],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011496401,0.00012857992,0.0001112555,0.000055317614,0.0002967221,0.00007768591,0.00012476667,0.000036100966,0.003720519],"category_scores_gemma":[0.000011160704,0.00011129794,0.00005888959,0.000029785306,0.00011143097,0.0004268312,0.000035315577,0.00009662086,0.001211513],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007808779,0.00023185462,0.00016573395,0.000014761103,0.00001902084,5.225846e-7,0.028672103,3.1388169e-7,0.00016695033,0.9339132,0.03540884,0.001398905],"study_design_scores_gemma":[0.00019307819,0.00005536498,0.00026225805,0.00002583618,0.000021112983,0.0000051880875,0.0016921208,0.000013094644,0.0025419216,0.048136674,0.94680065,0.0002526882],"about_ca_topic_score_codex":0.00008622883,"about_ca_topic_score_gemma":0.000005355146,"teacher_disagreement_score":0.91139185,"about_ca_system_score_codex":0.000043555123,"about_ca_system_score_gemma":0.000017780541,"threshold_uncertainty_score":0.99956614},"labels":[],"label_agreement":null},{"id":"W2042433142","doi":"10.1353/mos.2013.0031","title":"The Blind Bard, According to John Milton and His Contemporaries","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Literary Theory and Cultural Hermeneutics","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Merge (version control); Sonnet; Blindness; Representation (politics); Literature; History; Key (lock); Art; Aesthetics; Art history; Poetry; Political science; Politics; Law; Computer science; Medicine; Optometry","score_opus":0.026551108557457896,"score_gpt":0.21764413605071972,"score_spread":0.19109302749326182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042433142","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9228046,0.00064698275,0.0000010237226,0.0025636652,0.00041566606,0.00024799845,0.0000144609085,0.0000459478,0.07325966],"genre_scores_gemma":[0.9448294,0.000020520232,0.000012076103,0.0013544015,0.00027825322,0.00003306753,0.000007579699,0.000007876644,0.053456802],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994909,0.000038098467,0.00012588044,0.000112433736,0.000070213435,0.00016245458],"domain_scores_gemma":[0.99965006,0.00008138978,0.000027263608,0.00012764939,0.0000500315,0.000063580126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009895857,0.00009384704,0.00008933406,0.000015257581,0.00069099915,0.0006575834,0.00011191428,0.000020863967,0.00067563466],"category_scores_gemma":[0.000015255255,0.000052193296,0.00002683004,0.000018622193,0.00014706385,0.00034389572,0.00005450599,0.00006869124,0.00025710152],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006863965,0.000021447137,0.00053956785,0.000021624115,0.000046020225,0.0000029150112,0.06368523,8.427e-7,0.00038450112,0.83699834,0.07156583,0.026665013],"study_design_scores_gemma":[0.00016293835,0.0000602312,0.00010637344,0.000014682649,0.000007719102,0.0000015759174,0.010220743,0.000019945537,0.00026607813,0.022022147,0.96701175,0.00010583912],"about_ca_topic_score_codex":0.000108133194,"about_ca_topic_score_gemma":0.00011400233,"teacher_disagreement_score":0.8954459,"about_ca_system_score_codex":0.00000897699,"about_ca_system_score_gemma":0.0000067563587,"threshold_uncertainty_score":0.73977256},"labels":[],"label_agreement":null},{"id":"W2044271569","doi":"10.1353/mos.2013.0005","title":"\"Murder Everywhere\": Whitman, Lish, and the Fate of Self-Celebration","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature, Film, and Journalism Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Invocation; Representation (politics); Self representation; American literature; Art; History; Literature; Philosophy; Humanities; Law; Political science; Theology; Politics","score_opus":0.0077143604779077,"score_gpt":0.18232110834108534,"score_spread":0.17460674786317765,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2044271569","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92029613,0.0044834116,0.000045826506,0.0045398884,0.0005356136,0.00043249736,0.000047683145,0.0000861541,0.06953279],"genre_scores_gemma":[0.98391855,0.0001315872,0.000047029574,0.0007569208,0.00036932132,0.000014938316,0.000020609077,0.000009390351,0.0147316335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993578,0.000074245305,0.00021071559,0.00010399145,0.00013759651,0.000115657844],"domain_scores_gemma":[0.9995012,0.000048981183,0.00010962008,0.0001599405,0.00014690401,0.0000333104],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001639691,0.00009204042,0.00016846257,0.000049489074,0.00020436496,0.0003729891,0.00009635483,0.000032022734,0.0026077323],"category_scores_gemma":[0.000011785176,0.000051257924,0.00007577802,0.000039882958,0.0001385892,0.0003851076,0.000024637367,0.000100679186,0.000053379423],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005570167,0.0001519724,0.0016465661,0.00014814782,0.0006066465,0.0000033661433,0.25435853,0.000015909765,0.00033898428,0.40080842,0.33751982,0.0043459367],"study_design_scores_gemma":[0.0029886996,0.00010828909,0.0026400266,0.000080792444,0.0004951743,0.000010633475,0.010866039,0.0043840106,0.00044680887,0.041954804,0.93557435,0.00045034016],"about_ca_topic_score_codex":0.00066783896,"about_ca_topic_score_gemma":0.000309754,"teacher_disagreement_score":0.5980546,"about_ca_system_score_codex":0.000005641382,"about_ca_system_score_gemma":0.000009826812,"threshold_uncertainty_score":0.998304},"labels":[],"label_agreement":null},{"id":"W2045774897","doi":"10.1353/mos.2013.0027","title":"Blinding the Screen: Visualizing Disability in Le scaphandre et le papillon","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blindness; Blinding; Perspective (graphical); Representation (politics); Visual impairment; Disability studies; Art; Sociology; Aesthetics; Humanities; Psychology; Visual arts; Gender studies; Political science; Optometry; Politics; Medicine","score_opus":0.03733384622661335,"score_gpt":0.25185796358797274,"score_spread":0.2145241173613594,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045774897","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9702777,0.0029743447,0.00015322324,0.01121245,0.000211465,0.00029897198,0.000020737773,0.000026338052,0.014824756],"genre_scores_gemma":[0.9986756,0.00019146952,0.00007275516,0.00040651043,0.00006646892,0.0000698379,0.0000108914555,0.000011972889,0.00049452065],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9991706,0.000020837038,0.00031050717,0.00023925284,0.000025928488,0.00023285166],"domain_scores_gemma":[0.9995385,0.00009832735,0.00008998315,0.00022680876,0.0000103916545,0.00003599694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005138648,0.000096110845,0.0002336835,0.000054623393,0.00014012995,0.000058401987,0.0001346049,0.00004310446,0.00011543462],"category_scores_gemma":[0.00014393982,0.000081862345,0.000065054024,0.00020982248,0.00009293352,0.00020123046,0.00008603347,0.0001237854,0.0002507803],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067861515,0.00021739141,0.8355367,0.000035814457,0.00003160448,0.0000014725783,0.0031464621,0.00004175323,0.00014729337,0.1507327,0.0064552636,0.0036467712],"study_design_scores_gemma":[0.0016486414,0.000058041263,0.8934182,0.00004726855,0.000004117032,0.0000023286243,0.0046446347,0.0017596671,0.0004903796,0.029075522,0.06846646,0.00038473806],"about_ca_topic_score_codex":0.0050593917,"about_ca_topic_score_gemma":0.001464703,"teacher_disagreement_score":0.12165717,"about_ca_system_score_codex":0.00004081966,"about_ca_system_score_gemma":0.000012768483,"threshold_uncertainty_score":0.7648321},"labels":[],"label_agreement":null},{"id":"W2046105689","doi":"10.1353/mos.2015.0003","title":"Queering Breast Cancer’s Affective Narratives: The Summer of Her Baldness and The L Word","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Empathy and Medical Education","field":"Medicine","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Queer; Elegiac; Breast cancer; Politics; Drama; Art; Literature; Gender studies; Psychology; History; Sociology; Cancer; Medicine; Political science; Internal medicine; Poetry","score_opus":0.027522477044304574,"score_gpt":0.3121279442541621,"score_spread":0.2846054672098576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2046105689","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9791809,0.001574446,0.00004144312,0.017151598,0.00026266288,0.00027637024,0.000003732302,0.00000907351,0.0014998048],"genre_scores_gemma":[0.99835384,0.000049270668,0.000015624477,0.0007057827,0.0001610724,0.000059360693,0.0000030248427,0.0000061253063,0.0006459241],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99952465,0.00007784105,0.00008416401,0.00008433066,0.00014193814,0.000087053886],"domain_scores_gemma":[0.99961287,0.000084264146,0.00004096023,0.00011761963,0.00006319541,0.0000810746],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003689391,0.000058505946,0.00013134776,0.000011054418,0.000038822054,0.0000042286333,0.00004382331,0.00003186574,0.00006056802],"category_scores_gemma":[0.00013139233,0.000026487194,0.000024109784,0.000111779955,0.00022325644,0.000034167733,0.00002156679,0.00012527009,0.0000026726952],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0015343915,0.0002902196,0.03303684,0.00018502201,0.00024957952,0.0000068896675,0.87312627,0.00003335202,0.00047281265,0.0017546971,0.030216165,0.059093777],"study_design_scores_gemma":[0.014584968,0.00035449976,0.3479033,0.0010802702,0.000481682,0.00024406087,0.59213066,0.0015937235,0.0023972776,0.004525041,0.034334328,0.00037019013],"about_ca_topic_score_codex":0.0008498773,"about_ca_topic_score_gemma":0.00012920186,"teacher_disagreement_score":0.31486648,"about_ca_system_score_codex":0.00003825839,"about_ca_system_score_gemma":0.000112477646,"threshold_uncertainty_score":0.12847659},"labels":[],"label_agreement":null},{"id":"W2047415034","doi":"10.1353/mos.2015.0006","title":"Queer Exuberance: The Politics of Affect in Jeanette Winterson’s Visceral Fiction","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Queer; Pleasure; Politics; Queer theory; Affect (linguistics); Biopower; Aesthetics; Gender studies; Sociology; Art; Political science; Psychology; Law","score_opus":0.03364911068938403,"score_gpt":0.24488138706924187,"score_spread":0.21123227637985784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047415034","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69960934,0.00209873,0.00002792086,0.0035922811,0.0014365223,0.0002821507,0.000073455245,0.000055073047,0.29282454],"genre_scores_gemma":[0.9794618,0.0000019410745,0.00000496573,0.000751197,0.00050205877,0.000009365541,0.000019053787,0.000008660034,0.019240975],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994283,0.00006168641,0.00015599384,0.000093199094,0.00012174085,0.00013907847],"domain_scores_gemma":[0.9996969,0.00003993421,0.00003250895,0.00014561941,0.000052720232,0.00003231901],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015259499,0.00008206464,0.000117131975,0.000046387177,0.00005593521,0.00006762573,0.000092008144,0.000026013178,0.0002501422],"category_scores_gemma":[0.000014883083,0.00005557248,0.000047330384,0.000028109795,0.00009374919,0.00015098312,0.000016310434,0.00012327883,0.000019650226],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005613707,0.000087948414,0.0015094696,0.00005296598,0.000027141408,0.000021764425,0.14697024,0.000011764873,0.000081321756,0.5667681,0.28375557,0.00065759703],"study_design_scores_gemma":[0.0006600726,0.00017057439,0.00083536294,0.00009235374,0.000017297998,0.0000051674338,0.0061048795,0.00030278257,0.00021426611,0.0063325143,0.98511696,0.00014775632],"about_ca_topic_score_codex":0.00040622527,"about_ca_topic_score_gemma":0.0005184267,"teacher_disagreement_score":0.7013614,"about_ca_system_score_codex":0.000026070662,"about_ca_system_score_gemma":0.000024078632,"threshold_uncertainty_score":0.2738882},"labels":[],"label_agreement":null},{"id":"W2047931539","doi":"10.1353/mos.2015.0001","title":"Les enfants queer d’ Une saison dans la vie d’Emmanuel de Marie-Claire Blais","year":2015,"lang":"fr","type":"article","venue":"Mosaic","topic":"Diverse Cultural and Historical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Queer; Geography; Art; Sociology; Gender studies","score_opus":0.05585810966586962,"score_gpt":0.2965558263823113,"score_spread":0.2406977167164417,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047931539","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06383112,0.018882388,0.000064280895,0.018800205,0.0030651344,0.00019900559,0.000083473344,0.00014262072,0.8949318],"genre_scores_gemma":[0.7883437,0.0018823004,0.0001870216,0.00031509332,0.00071702583,0.00001723966,0.000012116179,0.000017366474,0.20850809],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981692,0.00026801004,0.00020476371,0.0003102424,0.00048625376,0.0005615203],"domain_scores_gemma":[0.99916327,0.000116534844,0.00009231419,0.00013070187,0.00012664567,0.0003705605],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040875186,0.00022171983,0.00029546345,0.000023889488,0.0008445635,0.00010104993,0.00032130594,0.00025524345,0.0004578174],"category_scores_gemma":[0.00023502266,0.00018863754,0.00014087101,0.00049283303,0.0011196923,0.00024995688,0.00014562841,0.00023872356,0.000938798],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045714296,0.0003325832,0.024266485,0.00006883459,0.00015430695,0.00018277513,0.14901926,0.000044858127,0.00007751264,0.2079228,0.4366548,0.18123007],"study_design_scores_gemma":[0.00028802498,0.00007390976,0.00465044,0.00005258721,0.00008623061,0.0000030086471,0.014508015,0.000034086483,0.000020746455,0.004463923,0.9755482,0.00027082057],"about_ca_topic_score_codex":0.18750286,"about_ca_topic_score_gemma":0.051446505,"teacher_disagreement_score":0.72451264,"about_ca_system_score_codex":0.0011275201,"about_ca_system_score_gemma":0.0001643738,"threshold_uncertainty_score":0.99983907},"labels":[],"label_agreement":null},{"id":"W2048854373","doi":"10.1353/mos.2014.0021","title":"“That Darker, Though Truer Aspect of Things”: Melville’s Failed Romances","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Skepticism; Fantasy; Literature; Chivalry; Philosophy; Art; Aesthetics; Epistemology","score_opus":0.027799743068127616,"score_gpt":0.21838559372443522,"score_spread":0.19058585065630762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2048854373","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28558046,0.0020148384,0.00032823754,0.0007184931,0.0017387315,0.00024681352,0.000054515494,0.00022571518,0.7090922],"genre_scores_gemma":[0.9774935,0.000029290086,0.00030456937,0.00059929496,0.000618621,0.000012207487,0.000049497765,0.00002521963,0.020867787],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989031,0.00009286089,0.000276372,0.00023045563,0.0002713237,0.00022586955],"domain_scores_gemma":[0.99932164,0.00016020694,0.000107913635,0.000267393,0.00009051551,0.000052324587],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00025197756,0.00016246599,0.00026055207,0.000084570274,0.00023112327,0.00015082036,0.0002012001,0.0000416958,0.0032363953],"category_scores_gemma":[0.00005312253,0.00013253454,0.000108549684,0.000038529794,0.0001977062,0.0005858503,0.000023200437,0.00009933197,0.000093822775],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047178448,0.000103597515,0.0012797707,0.00011950125,0.000063145344,0.0000055041014,0.12964875,0.0000072631806,0.00011221289,0.8350897,0.021596136,0.011927254],"study_design_scores_gemma":[0.0005663644,0.00013818972,0.0021461223,0.0000799074,0.000044510947,0.000001994164,0.0056857513,0.0006069916,0.00079172227,0.023489052,0.96618766,0.00026175528],"about_ca_topic_score_codex":0.00035922645,"about_ca_topic_score_gemma":0.0003516096,"teacher_disagreement_score":0.9445915,"about_ca_system_score_codex":0.000013904038,"about_ca_system_score_gemma":0.0000203282,"threshold_uncertainty_score":0.99767476},"labels":[],"label_agreement":null},{"id":"W2049318249","doi":"10.1353/mos.2014.0019","title":"Dearly Beloveds: The Politics of Intimacy in Juliana Spahr’s This Connection of Everyone with Lungs","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":31,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Complicity; Connection (principal bundle); Politics; Poetry; Context (archaeology); Literature; Sociology; Aesthetics; Art; History; Political science; Law; Archaeology","score_opus":0.012404058047648815,"score_gpt":0.21014770367609853,"score_spread":0.1977436456284497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049318249","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94504833,0.0003348659,0.00021692534,0.0008738098,0.00010424816,0.00010751531,0.00003617395,0.000015962616,0.053262156],"genre_scores_gemma":[0.9915614,0.000009998465,0.000022123208,0.00024971354,0.00010538044,0.000003974452,0.000009754535,0.000008354008,0.008029277],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993017,0.000060736722,0.0002359802,0.000100771686,0.00015766748,0.00014318251],"domain_scores_gemma":[0.99946326,0.00009059108,0.00010101348,0.00019829374,0.00012307453,0.000023755152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021372992,0.00008239044,0.00020647031,0.000078240875,0.00008774581,0.000028425082,0.00011806406,0.000025277166,0.0007099255],"category_scores_gemma":[0.000050848696,0.000052403302,0.000050347626,0.00008501582,0.00023709256,0.00010576449,0.000018997536,0.000094802315,0.0000145737895],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003825227,0.00020160557,0.0059498157,0.00011798051,0.00012560326,0.0000020249292,0.02065757,0.00006609636,0.00039933668,0.9622839,0.009222479,0.0009352999],"study_design_scores_gemma":[0.0032762368,0.0016834682,0.03068013,0.0006828502,0.0008757353,0.000015195882,0.019518761,0.010380118,0.013174454,0.040103633,0.8786498,0.0009596627],"about_ca_topic_score_codex":0.003043382,"about_ca_topic_score_gemma":0.0021692466,"teacher_disagreement_score":0.9221803,"about_ca_system_score_codex":0.000014089263,"about_ca_system_score_gemma":0.000022374114,"threshold_uncertainty_score":0.7773186},"labels":[],"label_agreement":null},{"id":"W2049384205","doi":"10.1353/mos.2014.0042","title":"(Not) Lost in the Margins: Gender and Identity in Graphic Texts","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Gender identity; Computer science; Gender studies; Sociology; Art; Aesthetics","score_opus":0.02849101386229576,"score_gpt":0.24830298323021058,"score_spread":0.2198119693679148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2049384205","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97647196,0.00046003098,0.0000064047517,0.00065439416,0.00010890563,0.000109180226,0.000008052775,0.000006347446,0.022174716],"genre_scores_gemma":[0.9986759,0.000068967594,0.0000034061006,0.0006905312,0.00008723792,0.0000086962455,0.000003867973,0.000005079407,0.00045630248],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99944437,0.000085636646,0.00012201543,0.00012692726,0.000095052084,0.00012600693],"domain_scores_gemma":[0.99974585,0.00006974827,0.000025973628,0.0001313038,0.000011412869,0.000015706153],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003791853,0.00007475735,0.0000979445,0.00013113994,0.000099471705,0.0001459439,0.00011991948,0.00002115648,0.0001956726],"category_scores_gemma":[0.000016516755,0.000051232208,0.000027227707,0.00007546089,0.0001394038,0.00015757736,0.000029801555,0.00012399384,0.000015567022],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007907816,0.00004983285,0.016512852,0.000017808075,0.0000058592814,0.0000042674733,0.049117632,0.000001126552,0.000026150794,0.93200994,0.0014019109,0.0008447351],"study_design_scores_gemma":[0.00091980456,0.00006814979,0.46346548,0.00003672931,0.000009929966,0.0000035805654,0.013917168,0.0004641122,0.000010077366,0.33424363,0.1866037,0.00025765275],"about_ca_topic_score_codex":0.000336907,"about_ca_topic_score_gemma":0.024858035,"teacher_disagreement_score":0.5977663,"about_ca_system_score_codex":0.000005418731,"about_ca_system_score_gemma":0.000005675694,"threshold_uncertainty_score":0.9929358},"labels":[],"label_agreement":null},{"id":"W2050239964","doi":"10.1353/mos.2013.0025","title":"Aesthetic Blindness: Symbolism, Realism, and Reality","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blindness; Realism; Representation (politics); Relevance (law); Aesthetics; Psychology; Sociology; Epistemology; Art; Philosophy; Political science; Optometry; Politics; Medicine; Law","score_opus":0.03612468945286162,"score_gpt":0.23140144682331043,"score_spread":0.1952767573704488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2050239964","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8576482,0.0011857826,0.000028749451,0.0040180264,0.00063642376,0.0003858928,0.00009308629,0.00023276656,0.1357711],"genre_scores_gemma":[0.98002726,0.000047629925,0.0000450534,0.0012257067,0.00042580807,0.0000482789,0.00009213812,0.000022812745,0.018065335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991079,0.00006260039,0.00022391837,0.00022303252,0.0001504557,0.00023210248],"domain_scores_gemma":[0.9994638,0.00003241505,0.00004419465,0.00023431522,0.0001206409,0.00010462562],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011870591,0.00013982407,0.00016338527,0.000067957,0.00027874304,0.00038219988,0.000103875944,0.00004332633,0.002775348],"category_scores_gemma":[0.000015425996,0.00011906706,0.00004126455,0.000030629337,0.00023932462,0.00045336707,0.000022982469,0.00009598291,0.0002637626],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000997284,0.00011340379,0.00028851719,0.0000708277,0.000012650336,0.00001023879,0.118034504,0.0000021752778,0.000026707286,0.7789577,0.08264472,0.019828528],"study_design_scores_gemma":[0.0004336492,0.000080258265,0.0030683212,0.000042265016,0.00002809753,0.00002088932,0.007066988,0.00036754756,0.000014767643,0.05377081,0.9348196,0.00028684127],"about_ca_topic_score_codex":0.0031405787,"about_ca_topic_score_gemma":0.00041196682,"teacher_disagreement_score":0.8521748,"about_ca_system_score_codex":0.000013003438,"about_ca_system_score_gemma":0.000019739315,"threshold_uncertainty_score":0.9981362},"labels":[],"label_agreement":null},{"id":"W2052610801","doi":"10.1353/mos.2014.0006","title":"What Does Greimas’s Semiotic Square Really Do?","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Semiotics and Representation Studies","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semiotics; Narrative; Square (algebra); Aesthetics; Art; Sociology; Literature; Philosophy; Epistemology; Mathematics","score_opus":0.025628620954510996,"score_gpt":0.2551476688611481,"score_spread":0.2295190479066371,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052610801","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5522633,0.005204263,0.00023803477,0.014886722,0.017457236,0.0007068803,0.000065729386,0.00066055666,0.40851724],"genre_scores_gemma":[0.95849806,0.00036698117,0.000042303884,0.00082289684,0.0010903722,0.000011369568,0.000023156434,0.00002057654,0.039124276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914026,0.000048284797,0.00019400749,0.00021870068,0.00019495988,0.00020375874],"domain_scores_gemma":[0.99938923,0.00012917195,0.000068095396,0.00025246132,0.000108468936,0.0000525727],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015420395,0.0001291512,0.00017925425,0.00005678041,0.00034831002,0.00050396944,0.00012309977,0.00003119348,0.0013551955],"category_scores_gemma":[0.000045874403,0.00008040049,0.00007826267,0.000027322512,0.00015569502,0.0002613835,0.00006197306,0.0000853181,0.0002992463],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002794835,0.000167863,0.0061378544,0.00020308694,0.00023048707,0.0000141275095,0.12536778,0.000102785176,0.00015842494,0.6703111,0.17360821,0.02367038],"study_design_scores_gemma":[0.00033322716,0.000061055885,0.0007913507,0.00009448868,0.00003907173,0.0000018533121,0.02808276,0.00037466618,0.00016041857,0.015317699,0.95450884,0.00023459458],"about_ca_topic_score_codex":0.00010479798,"about_ca_topic_score_gemma":0.0006349714,"teacher_disagreement_score":0.7809006,"about_ca_system_score_codex":0.000014913262,"about_ca_system_score_gemma":0.000008730042,"threshold_uncertainty_score":0.9995577},"labels":[],"label_agreement":null},{"id":"W2054429758","doi":"10.1353/mos.2013.0009","title":"The Intricacies of Cosmopolitanism: Shirley Geok-lin Lim's Among the White Moon Faces","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cosmopolitanism; Memoir; White (mutation); Aesthetics; History; Environmental ethics; Art history; Art; Political science; Philosophy; Law; Politics; Biology","score_opus":0.016118026976489584,"score_gpt":0.2694231478814097,"score_spread":0.25330512090492013,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054429758","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9702288,0.00027925303,0.00007404441,0.01568622,0.00028770053,0.00047006362,0.00002159568,0.000049493363,0.012902826],"genre_scores_gemma":[0.99223536,0.00015748841,0.00004747174,0.00013304163,0.00010084934,0.000051590137,0.000009823411,0.0000074343593,0.007256921],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9985143,0.00023481408,0.00025314526,0.0001406571,0.00059639994,0.0002606966],"domain_scores_gemma":[0.9989236,0.0003702462,0.00014079019,0.00022240602,0.00028208474,0.000060883955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000893529,0.000090233676,0.00011085973,0.000040689476,0.0009142577,0.000287794,0.000559647,0.00006538235,0.00040495375],"category_scores_gemma":[0.0003212332,0.000055603497,0.00007453635,0.0004215068,0.00088314054,0.0004998263,0.00003879449,0.00011279869,0.00013053411],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010201674,0.00014978998,0.30600917,0.00001823133,0.00008542385,0.0000010527036,0.06762908,0.0002534554,0.0002008945,0.53061086,0.09016306,0.0048687747],"study_design_scores_gemma":[0.00015871589,0.000031650616,0.816635,0.000011810622,0.000030754298,2.4397434e-7,0.036599826,0.0002601188,0.00027499287,0.08379174,0.062028844,0.0001762636],"about_ca_topic_score_codex":0.015481916,"about_ca_topic_score_gemma":0.04765937,"teacher_disagreement_score":0.51062584,"about_ca_system_score_codex":0.000079990954,"about_ca_system_score_gemma":0.00011436191,"threshold_uncertainty_score":0.9910741},"labels":[],"label_agreement":null},{"id":"W2056511478","doi":"10.1353/mos.2014.0013","title":"My Metatextual Romance: Thinking With (and About) Jaane Tu Ya Janne Na","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parallels; Romance; Hindi; Literature; Movie theater; Consciousness; Politics; History; Aesthetics; Art; Philosophy; Linguistics; Epistemology; Political science; Law","score_opus":0.009968462716010852,"score_gpt":0.19276005786683872,"score_spread":0.18279159515082788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056511478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75414616,0.001307057,0.00010901301,0.0007544048,0.00035086315,0.00019424049,0.0000270073,0.00019804064,0.24291319],"genre_scores_gemma":[0.9753852,0.0000063287866,0.00014298971,0.0007406309,0.0006019828,0.0000125633505,0.000030206967,0.000022317514,0.023057818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99919957,0.000029578787,0.00012846064,0.00022359165,0.00018512197,0.0002336921],"domain_scores_gemma":[0.9996267,0.000022968894,0.00006066425,0.00016772124,0.000049275113,0.00007266184],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010891957,0.00016476051,0.00019934047,0.000032170687,0.0003846338,0.00022231406,0.00012079418,0.00004214686,0.0013502272],"category_scores_gemma":[0.000011492402,0.00010830063,0.000038116075,0.00003105692,0.00015920291,0.00014926256,0.000027038233,0.00014602445,0.00018441933],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011781701,0.00010023035,0.0027574312,0.00017607318,0.00024424234,0.00003477887,0.352505,0.000027717218,0.00018234568,0.58805424,0.03678364,0.019016482],"study_design_scores_gemma":[0.0013303849,0.00032283293,0.0023445217,0.00014076293,0.00014094167,0.00003145338,0.018307427,0.00021276531,0.00018231955,0.00485708,0.9716543,0.00047519646],"about_ca_topic_score_codex":0.000051231928,"about_ca_topic_score_gemma":0.00035141504,"teacher_disagreement_score":0.93487066,"about_ca_system_score_codex":0.000007913589,"about_ca_system_score_gemma":0.000010976275,"threshold_uncertainty_score":0.9995627},"labels":[],"label_agreement":null},{"id":"W2061703294","doi":"10.1353/mos.2013.0039","title":"The Limits of the Story: Reading the Castaway Narrative in A Strange Manuscript Found in a Copper Cylinder and Life of Pi","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Trespass; Literature; Faith; Reading (process); Art; Philosophy; Theology; Law; Linguistics; Political science","score_opus":0.03893081118172235,"score_gpt":0.24442574434379177,"score_spread":0.20549493316206943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061703294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.982162,0.0038176838,3.0592676e-7,0.004209734,0.00031408088,0.00037136636,0.000017270695,0.000004803883,0.009102747],"genre_scores_gemma":[0.9976217,0.000050671733,0.000004747399,0.00034939003,0.000085175445,0.000046566183,0.0000010323839,0.000007840736,0.0018328887],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992173,0.00019288188,0.00019800609,0.00012231957,0.000102674705,0.00016684395],"domain_scores_gemma":[0.9994089,0.00022277204,0.00008892575,0.00018473224,0.000079391335,0.00001529832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032420555,0.000106073414,0.00018306739,0.00004079645,0.00031185918,0.000060247246,0.00015279604,0.000036224515,0.000042354484],"category_scores_gemma":[0.00008878925,0.000046511006,0.000036838173,0.00005704185,0.00080516085,0.00009746123,0.00004767888,0.00023416422,0.000001855335],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062652696,0.00005907277,0.0075094257,0.00007086853,0.00008236559,0.0000026598943,0.8858105,0.000007899649,0.00025334785,0.0878722,0.017376069,0.00089293026],"study_design_scores_gemma":[0.0015770884,0.0003443927,0.2904872,0.00034398606,0.000052705025,0.0000060260086,0.5413168,0.000110899055,0.00010037662,0.007132729,0.15822357,0.00030426306],"about_ca_topic_score_codex":0.0006276025,"about_ca_topic_score_gemma":0.013155578,"teacher_disagreement_score":0.34449372,"about_ca_system_score_codex":0.000014904325,"about_ca_system_score_gemma":0.000024344103,"threshold_uncertainty_score":0.73411214},"labels":[],"label_agreement":null},{"id":"W2062367481","doi":"10.1353/mos.2012.0041","title":"Crossings: A Conversation with Alphonso Lingis","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Psychology; Communication; Art","score_opus":0.05120318628359226,"score_gpt":0.2569648034758265,"score_spread":0.20576161719223424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062367481","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.62811196,0.0012813322,0.00020628024,0.0053163427,0.0040312866,0.00029830175,0.000094976655,0.00038224878,0.3602773],"genre_scores_gemma":[0.99025244,0.000004697138,0.00007247682,0.0009620264,0.0017786883,0.000007985767,0.00003559298,0.000016333343,0.006869753],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994155,0.000020145333,0.00010470806,0.000099974626,0.00014194292,0.00021768415],"domain_scores_gemma":[0.99965316,0.00002446464,0.000053929238,0.00013548961,0.00006556065,0.000067417706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014040335,0.00009169457,0.00009593724,0.000038156286,0.00032068143,0.0001797601,0.00006663589,0.000040478153,0.0006903037],"category_scores_gemma":[0.000013846793,0.00007265963,0.000038724414,0.000018093144,0.00030952608,0.0003376528,0.000014842045,0.0001161863,0.0003425684],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008256159,0.00018742378,0.0016153009,0.00008910897,0.00010404086,0.0000054553234,0.5910574,0.000004627155,0.00024331764,0.38166052,0.023511773,0.0014384551],"study_design_scores_gemma":[0.0004374111,0.000064902204,0.00020669018,0.00003602333,0.000044549364,0.0000050131257,0.0036122894,0.000046662495,0.0003967995,0.005779445,0.98916274,0.00020748441],"about_ca_topic_score_codex":0.00049216376,"about_ca_topic_score_gemma":0.00018770657,"teacher_disagreement_score":0.965651,"about_ca_system_score_codex":0.000023184382,"about_ca_system_score_gemma":0.000024312747,"threshold_uncertainty_score":0.7558341},"labels":[],"label_agreement":null},{"id":"W2062722720","doi":"10.1353/mos.2014.0032","title":"Peut-on déplier les pilules de papier de Sherwood Anderson?","year":2014,"lang":"fr","type":"article","venue":"Mosaic","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Physics; Art","score_opus":0.0199040687473265,"score_gpt":0.2537257737712055,"score_spread":0.23382170502387897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062722720","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053335465,0.023146665,0.00048538254,0.00581672,0.0053198864,0.0002819045,0.00050664676,0.00021736008,0.91089],"genre_scores_gemma":[0.7620434,0.00022652488,0.0006433851,0.0040152073,0.0066254754,0.000032712782,0.000093590774,0.00008685504,0.22623283],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816,0.00020047234,0.00024410739,0.00038334003,0.00026110778,0.0007509614],"domain_scores_gemma":[0.9990235,0.00017064334,0.000084072286,0.00044498156,0.000083957406,0.00019284894],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00034847006,0.00035441932,0.00028964417,0.00006264816,0.0008524047,0.00047146372,0.00030214374,0.00031339357,0.004452711],"category_scores_gemma":[0.000099626486,0.00033635958,0.00015586859,0.00006124681,0.00053627114,0.00017687667,0.00007542517,0.00050689076,0.00019076499],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043019685,0.00013396605,0.0024485958,0.00010726376,0.00007872177,0.000021587151,0.012797056,0.000028234996,0.000026005562,0.731159,0.23752388,0.015632713],"study_design_scores_gemma":[0.00033544382,0.00023753119,0.0006842328,0.00017541899,0.000087518856,0.000020725343,0.0016022872,0.00044137496,0.00011093825,0.013837201,0.9820781,0.00038922427],"about_ca_topic_score_codex":0.00048904266,"about_ca_topic_score_gemma":0.00042677284,"teacher_disagreement_score":0.7445542,"about_ca_system_score_codex":0.0003346904,"about_ca_system_score_gemma":0.00008313111,"threshold_uncertainty_score":0.99990886},"labels":[],"label_agreement":null},{"id":"W2063179852","doi":"10.1353/mos.2013.0008","title":"Ethics, Aesthetics, Modernism, and the Primitive in P.K. Page's Brazilian Journal","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Sociology and Education in Brazil","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernism (music); Ethnography; State (computer science); Art history; Art; Literature; Aesthetics; Philosophy; Sociology; Anthropology; Computer science","score_opus":0.032583466849155474,"score_gpt":0.3346623026693937,"score_spread":0.3020788358202382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063179852","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7702934,0.0008460747,0.00009271556,0.21037924,0.00077921414,0.00029433446,0.0000010326339,0.000024666948,0.017289324],"genre_scores_gemma":[0.9932614,0.0007813171,0.0001596625,0.0036208564,0.00018921103,0.00002747902,0.0000010107937,0.000004686918,0.0019543902],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985814,0.0008272742,0.00013441397,0.000099532655,0.0001466823,0.00021070182],"domain_scores_gemma":[0.9987844,0.00090587424,0.00006058245,0.00008279929,0.00009211952,0.00007423019],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019378846,0.00005540348,0.00009281879,0.000030810468,0.00088937144,0.00010265686,0.00017280379,0.00017259226,0.0004139321],"category_scores_gemma":[0.0011049801,0.000038746068,0.000028539964,0.00007540596,0.0016085119,0.00015173406,0.00002202402,0.00064618303,0.000099727964],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019775316,0.000062358085,0.0595927,0.000004940774,0.000020717282,0.0000024936298,0.7483241,0.000012303557,0.000013718449,0.14503397,0.034926843,0.011986081],"study_design_scores_gemma":[0.0014955549,0.000030797313,0.16208759,0.00003478085,0.000016894628,0.000015750884,0.13436386,0.00019400565,0.000017392773,0.60338384,0.0981295,0.00023000842],"about_ca_topic_score_codex":0.0019452407,"about_ca_topic_score_gemma":0.00075895514,"teacher_disagreement_score":0.6139602,"about_ca_system_score_codex":0.000051461426,"about_ca_system_score_gemma":0.00022705442,"threshold_uncertainty_score":0.6840416},"labels":[],"label_agreement":null},{"id":"W2063803040","doi":"10.1353/mos.2015.0002","title":"Embarrassment in 1968: Gore Vidal’s Sexuality in the Public Sphere","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embarrassment; Queer; Human sexuality; Politics; Relation (database); Gender studies; Homosexuality; Sociology; Queer theory; Public sphere; Psychoanalysis; Event (particle physics); Psychology; Social psychology; Political science; Law","score_opus":0.1425609850867885,"score_gpt":0.30231123647324953,"score_spread":0.15975025138646104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063803040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9442869,0.00017730764,0.0000016261887,0.008760276,0.00042609722,0.00019825183,0.00000880938,0.000022057113,0.046118718],"genre_scores_gemma":[0.9903073,0.0000055452065,0.000004277884,0.00036750166,0.0002733509,0.000024837465,0.000054025997,0.0000037169011,0.008959475],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992336,0.00013286615,0.00015874844,0.000118004864,0.00021688655,0.00013986659],"domain_scores_gemma":[0.99973875,0.000021341806,0.000034851422,0.00013570327,0.000038031005,0.00003129594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000386013,0.000065785855,0.00008175518,0.000033621902,0.00008410665,0.0003031314,0.00015023444,0.000027284206,0.00059612974],"category_scores_gemma":[0.000036526246,0.00004048831,0.000026176867,0.0000653829,0.00007208051,0.00031997942,0.00003267908,0.00012585522,0.0001288804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031761178,0.0006760153,0.04461892,0.00006433138,0.000026755408,0.00006974489,0.42727348,0.000074296935,0.00011722052,0.26518077,0.25593662,0.0059300875],"study_design_scores_gemma":[0.00077290315,0.000052867694,0.018590309,0.000016591048,0.000006717133,0.000004229289,0.110614605,0.00011511821,0.000024594867,0.012486883,0.8571528,0.00016235914],"about_ca_topic_score_codex":0.0063229133,"about_ca_topic_score_gemma":0.17424363,"teacher_disagreement_score":0.6012162,"about_ca_system_score_codex":0.00007044868,"about_ca_system_score_gemma":0.000031256382,"threshold_uncertainty_score":0.9558396},"labels":[],"label_agreement":null},{"id":"W2064728166","doi":"10.1353/mos.2014.0002","title":"Quick Fiction: Some Remarks on Writing Today","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mosaic; Connection (principal bundle); Library science; History; Art history; Art; Visual arts; Engineering; Computer science","score_opus":0.018166297448421978,"score_gpt":0.23073307543587035,"score_spread":0.21256677798744839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064728166","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1428234,0.0002555991,0.00014860916,0.0034709037,0.00096712675,0.000082370534,0.000021733273,0.0001867608,0.8520435],"genre_scores_gemma":[0.9737473,0.000008942665,0.000018515482,0.0020067545,0.002019393,0.00000783624,0.000025082663,0.000012221729,0.022153925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992273,0.000054807424,0.00018468758,0.00017725513,0.0001561253,0.0001998243],"domain_scores_gemma":[0.9995829,0.00007460685,0.00004168971,0.000211601,0.00003699809,0.00005221382],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002368081,0.00010149491,0.00014783525,0.00005636877,0.00039132938,0.00015729427,0.00009845054,0.000033827444,0.0033030242],"category_scores_gemma":[0.00003573541,0.000086258,0.0000968189,0.000023890305,0.00006709396,0.0001516425,0.000018389992,0.00012531683,0.00047938962],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006350289,0.000054337273,0.000050654267,0.000016689384,0.000022484264,0.0000032188186,0.001507648,0.000016542865,0.000085256026,0.94299287,0.048727624,0.0065163253],"study_design_scores_gemma":[0.00018327843,0.00010653917,0.0001568084,0.000049644063,0.000032884014,0.0000015173794,0.0011947235,0.0008723634,0.00028814262,0.006917088,0.9900243,0.00017269765],"about_ca_topic_score_codex":0.000060690298,"about_ca_topic_score_gemma":0.0000668674,"teacher_disagreement_score":0.9412967,"about_ca_system_score_codex":0.000019217267,"about_ca_system_score_gemma":0.0000055713517,"threshold_uncertainty_score":0.99760807},"labels":[],"label_agreement":null},{"id":"W2064925652","doi":"10.1353/mos.2015.0000","title":"The Erotics of a Livable Life: Colonial Power and the Affective Work of Queer Desire in Monique Truong’s The Book of Salt","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Queer; Articulation (sociology); Feeling; Aesthetics; Power (physics); Sociology; Gender studies; Art; Psychology; Politics; Social psychology; Political science; Law","score_opus":0.012113349682207473,"score_gpt":0.2554755901842799,"score_spread":0.24336224050207242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2064925652","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7122958,0.014531389,0.00034743856,0.008736714,0.00091469067,0.002470138,0.000036947244,0.000037105,0.2606298],"genre_scores_gemma":[0.9979185,0.0001243631,0.000058366142,0.000074053176,0.0000285206,0.00001613631,2.1217517e-7,0.000005192156,0.001774653],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99876213,0.0006097991,0.00017526466,0.00007752018,0.00023528376,0.00014002156],"domain_scores_gemma":[0.9987809,0.0007428418,0.00017425473,0.0001667798,0.00008888909,0.000046352998],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001339138,0.000062354775,0.00019413771,0.000017119268,0.00016164522,0.000012017776,0.00020807705,0.000052134845,0.000013601016],"category_scores_gemma":[0.00070230843,0.000031561125,0.0000414674,0.00031021828,0.002765357,0.000041958563,0.00003276028,0.00011262945,0.000001338186],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00096970994,0.000102924365,0.018951513,0.000016609054,0.00006899798,0.0000023052467,0.8853817,0.00004171873,0.00002198066,0.06803316,0.0248956,0.001513806],"study_design_scores_gemma":[0.005759873,0.0013381955,0.03387844,0.00034978098,0.00018004795,0.000004013625,0.6242552,0.00018436435,0.0013261692,0.030093277,0.30200228,0.0006283812],"about_ca_topic_score_codex":0.004499044,"about_ca_topic_score_gemma":0.001965727,"teacher_disagreement_score":0.28562272,"about_ca_system_score_codex":0.000058798312,"about_ca_system_score_gemma":0.0003917919,"threshold_uncertainty_score":0.99994856},"labels":[],"label_agreement":null},{"id":"W2065241611","doi":"10.1353/mos.2014.0028","title":"Textual Authenticity and the Contemporary West: John McPhee’s Rising from the Plains","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Context (archaeology); Aesthetics; History; Sociology; Social science; Literature; Art; Archaeology","score_opus":0.020078150354295863,"score_gpt":0.20309872159276188,"score_spread":0.18302057123846602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2065241611","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.729249,0.0031390353,0.000113793925,0.011676178,0.0005626633,0.0003037697,0.00040549992,0.00017084232,0.2543792],"genre_scores_gemma":[0.98968357,0.000005402896,0.0000116640995,0.0025474394,0.0012177618,0.000006605121,0.00004521562,0.000012545625,0.006469819],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923927,0.00018642758,0.00015129197,0.00015648919,0.0001221365,0.00014438122],"domain_scores_gemma":[0.9990947,0.0005623003,0.00006114023,0.00022251853,0.00002584307,0.00003346227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003625984,0.000116977484,0.0001441809,0.000012353231,0.0007636247,0.0005277845,0.0001636798,0.000038558257,0.00027353805],"category_scores_gemma":[0.00006757441,0.000056354187,0.000055155364,0.000016366208,0.00050282764,0.000084742314,0.00004394172,0.00024660112,0.000034047443],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000699945,0.000030126326,0.001139631,0.00001199388,0.000058635662,0.0000030977299,0.110912465,0.0000012683441,0.000017022285,0.8228206,0.060249813,0.0046853577],"study_design_scores_gemma":[0.0009625245,0.000023609087,0.004105657,0.000066854256,0.00002898416,0.0000023682105,0.008302951,0.0006233144,0.000013128612,0.00582989,0.9799175,0.00012321383],"about_ca_topic_score_codex":0.0016420623,"about_ca_topic_score_gemma":0.0007654784,"teacher_disagreement_score":0.91966766,"about_ca_system_score_codex":0.0000050770013,"about_ca_system_score_gemma":0.000012854143,"threshold_uncertainty_score":0.5873261},"labels":[],"label_agreement":null},{"id":"W2066126138","doi":"10.1353/mos.2013.0044","title":"Rhetoric of the Network: Toward a New Metaphor","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":39,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphor; Rhetoric; Epistemology; Sociology; Literature; Linguistics; Philosophy; Art","score_opus":0.049777327519933114,"score_gpt":0.3040385853977275,"score_spread":0.25426125787779436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066126138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76980317,0.006263863,0.000718643,0.06532713,0.007192171,0.0012574265,0.0000021870258,0.00011818886,0.14931722],"genre_scores_gemma":[0.98712265,0.00032020334,0.0006727185,0.00019709175,0.00069223903,0.000019411564,0.0000023767698,0.0000035957344,0.010969704],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993554,0.00016414443,0.000108323635,0.00005893115,0.00017043292,0.00014280842],"domain_scores_gemma":[0.99941784,0.00009139984,0.00007106556,0.0002935193,0.00005998798,0.00006620494],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034837064,0.000035506982,0.000065300635,0.000009207282,0.00020735472,0.000023145765,0.00039336187,0.000036276542,0.0005860392],"category_scores_gemma":[0.0001739962,0.000025001566,0.000041245676,0.00032938167,0.000080237194,0.00009191911,0.000032779746,0.000056054465,0.00009779466],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016549534,0.000052561503,0.022875307,0.0000100091875,0.000023862192,1.747568e-8,0.13558683,0.000038314356,0.000095793854,0.026429635,0.76533026,0.049555786],"study_design_scores_gemma":[0.00012809703,0.000013816699,0.0847263,0.000024745343,0.00003224493,1.8378611e-7,0.0075171473,0.000103982115,0.00016703704,0.047782768,0.8593865,0.00011715417],"about_ca_topic_score_codex":0.013712412,"about_ca_topic_score_gemma":0.0015381324,"teacher_disagreement_score":0.2173195,"about_ca_system_score_codex":0.000037070124,"about_ca_system_score_gemma":0.00028532665,"threshold_uncertainty_score":0.99285537},"labels":[],"label_agreement":null},{"id":"W2066154219","doi":"10.1353/mos.2013.0007","title":"The Modality of Sovereignty: Agamben and the Aporia of Primacy in Aristotle's Metaphysics Theta","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Ambiguity; Sovereignty; Philosophy; Statement (logic); Epistemology; Dimension (graph theory); Modality (human–computer interaction); Linguistics; Law; Political science; Mathematics; Pure mathematics; Politics","score_opus":0.009388622887533785,"score_gpt":0.26894137595940343,"score_spread":0.25955275307186965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066154219","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69442075,0.00046292914,0.000031689106,0.0016205226,0.000093727685,0.00037013236,0.00001174604,0.000009577867,0.3029789],"genre_scores_gemma":[0.99937457,0.000101389356,0.000027325008,0.00011700093,0.0000339594,0.000015194589,8.399945e-7,0.0000032515575,0.00032647545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99864537,0.0006122388,0.00022142065,0.0001028584,0.00019298375,0.00022514763],"domain_scores_gemma":[0.99828565,0.0012723835,0.00010972336,0.00023580539,0.000054100976,0.000042360287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015311028,0.00006553959,0.00021487084,0.000012233434,0.00019998953,0.000016379745,0.000281112,0.00007102169,0.0000979592],"category_scores_gemma":[0.00047486954,0.000034247958,0.00006944925,0.00012797698,0.0023356988,0.00009704921,0.0000787798,0.00014085385,0.0000066795296],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002320012,0.000024926083,0.0014982064,0.0000044698445,0.000021170741,1.1720532e-7,0.0013391463,0.000001746102,0.000013177559,0.9958967,0.000024657656,0.0011524677],"study_design_scores_gemma":[0.0003567154,0.0000093487415,0.019080212,0.000004498265,0.000015116845,1.1548789e-7,0.0011151758,0.000113593305,0.00021401534,0.97871935,0.0003316259,0.00004022457],"about_ca_topic_score_codex":0.0059466613,"about_ca_topic_score_gemma":0.00012328198,"teacher_disagreement_score":0.30495378,"about_ca_system_score_codex":0.000019528845,"about_ca_system_score_gemma":0.00008264238,"threshold_uncertainty_score":0.8989613},"labels":[],"label_agreement":null},{"id":"W2066631133","doi":"10.1353/mos.2014.0012","title":"Love’s Shadow: The Unconscious Underside of Romance in Hardy’s The Woodlanders","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Thomas Hardy Literature Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Passion; Unconscious mind; Shadow (psychology); Fantasy; Psychoanalysis; Psychoanalytic theory; Literature; Psychology; Art; Social psychology","score_opus":0.013318895781494963,"score_gpt":0.1980586043401144,"score_spread":0.18473970855861943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066631133","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06897973,0.0030950545,0.00005271611,0.026690654,0.0014494527,0.00055036583,0.000057820198,0.000075527285,0.8990487],"genre_scores_gemma":[0.99019396,0.000016214588,0.000012468665,0.0009278839,0.0002463676,0.000008923573,0.000003607882,0.000011910432,0.008578662],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991971,0.000105235216,0.0001881599,0.0001468425,0.00015930597,0.00020335021],"domain_scores_gemma":[0.99930125,0.00024210922,0.00008073757,0.00032049126,0.00003910095,0.00001632654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002895583,0.0001228795,0.0001728636,0.000039231825,0.00017442704,0.00008834522,0.00028623597,0.000025358544,0.00019650663],"category_scores_gemma":[0.00005664026,0.00006221127,0.00006853603,0.00004905908,0.0004883128,0.00007711668,0.00006574813,0.00016793705,0.000070843525],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025379337,0.000030978885,0.0026416592,0.000041529776,0.00006820601,0.0000026733296,0.10017766,0.000057656755,0.000044915272,0.86311764,0.03345613,0.00033556536],"study_design_scores_gemma":[0.0003531932,0.000045604123,0.0038714414,0.000046296496,0.000021388663,0.0000017507548,0.010033967,0.000085208965,0.000042860458,0.017209077,0.9681741,0.00011508372],"about_ca_topic_score_codex":0.00017444746,"about_ca_topic_score_gemma":0.01671983,"teacher_disagreement_score":0.934718,"about_ca_system_score_codex":0.000023742783,"about_ca_system_score_gemma":0.000017115608,"threshold_uncertainty_score":0.93300575},"labels":[],"label_agreement":null},{"id":"W2067431234","doi":"10.1353/mos.2015.0011","title":"Feeling So Unusual: Cyndi Lauper and Queer Affect","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Interdisciplinary Cultural and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feeling; Affect (linguistics); Affect theory; Queer; Mood; Psychology; Queer theory; Relevance (law); Aesthetics; Social psychology; Psychoanalysis; Sociology; Art; Communication; Political science","score_opus":0.05387028991685434,"score_gpt":0.34819768949588353,"score_spread":0.2943273995790292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2067431234","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9276688,0.0015412362,0.000012555869,0.0069349483,0.0005252057,0.0001405106,0.000004026595,0.00010245088,0.06307024],"genre_scores_gemma":[0.9867754,0.00007272961,0.000054961125,0.00022118821,0.0004889968,0.000009545765,0.0000026578311,0.0000059372373,0.012368605],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99922454,0.00010434847,0.0000810247,0.00013824168,0.0002157002,0.00023617015],"domain_scores_gemma":[0.99969906,0.00004089175,0.000023684579,0.000045844903,0.00007489325,0.000115642084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004074363,0.000079160076,0.00012287468,0.000015132873,0.0009540021,0.0001010997,0.000085919506,0.000064905355,0.00003165175],"category_scores_gemma":[0.00011298692,0.000059439884,0.00003990401,0.00011608661,0.00028636216,0.00014569535,0.00009700108,0.00007867383,0.00008065589],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044259228,0.000068437956,0.031773966,0.000022237746,0.000114231436,0.000033754735,0.7690177,0.000012379264,0.00024327361,0.047572937,0.13811636,0.012980457],"study_design_scores_gemma":[0.00052425935,0.00015139332,0.011079223,0.000041854084,0.000045654062,0.0000025546665,0.097316675,0.00003732089,0.00009795274,0.01615725,0.87412393,0.0004219319],"about_ca_topic_score_codex":0.0028419376,"about_ca_topic_score_gemma":0.004674134,"teacher_disagreement_score":0.7360076,"about_ca_system_score_codex":0.00008336409,"about_ca_system_score_gemma":0.000050006096,"threshold_uncertainty_score":0.7337509},"labels":[],"label_agreement":null},{"id":"W2071378147","doi":"10.1353/mos.2014.0044","title":"Migrating Modes: Multimodality in E-Poetics as Another Kind of Language","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Multimodality; Transformative learning; Meaning (existential); Linguistics; Poetry; Frame (networking); Art; Sociology; Literature; Computer science; Philosophy; Epistemology","score_opus":0.02637964818860774,"score_gpt":0.3472113586097239,"score_spread":0.3208317104211162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2071378147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9690889,0.000108565495,0.0002926704,0.0007429701,0.00006346566,0.00008393737,0.0000014307847,0.00001464047,0.029603394],"genre_scores_gemma":[0.9973788,0.00003239214,0.0017111298,0.00012177835,0.00007762847,0.0000068839076,0.000010191457,0.000004198301,0.000656954],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99927974,0.0002670276,0.00013314684,0.00007402937,0.00013628692,0.000109764245],"domain_scores_gemma":[0.999491,0.00015773035,0.000065379114,0.00022310602,0.000034074415,0.000028730441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083853485,0.000037232767,0.000074306845,0.00003325387,0.00008118131,0.000012309481,0.00017515763,0.000048926,0.00012077425],"category_scores_gemma":[0.00056583213,0.000037168684,0.000017550072,0.00014295812,0.00008607227,0.000058517173,0.000012874131,0.00005712158,0.00001946983],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006658327,0.00020059552,0.11854483,0.000037305184,0.0000056070076,1.6708462e-7,0.82652766,0.00013667937,0.0037856512,0.012372873,0.0009334299,0.037448518],"study_design_scores_gemma":[0.0023331307,0.00018361998,0.21831056,0.00040261392,0.000054726854,8.2670505e-7,0.550914,0.040631764,0.028161095,0.041852463,0.116056874,0.0010983469],"about_ca_topic_score_codex":0.029262433,"about_ca_topic_score_gemma":0.019402053,"teacher_disagreement_score":0.27561373,"about_ca_system_score_codex":0.000035357938,"about_ca_system_score_gemma":0.00007669835,"threshold_uncertainty_score":0.9984913},"labels":[],"label_agreement":null},{"id":"W2073418032","doi":"10.1353/mos.2013.0003","title":"Hart Crane in Mexico: The End of a New World Poetics","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Indigenous; Poetry; Descent (aeronautics); Order (exchange); History; Literature; Indigenous culture; Art history; Aesthetics; Art; Geography; Ecology; Business","score_opus":0.02862325674974487,"score_gpt":0.23215236610811546,"score_spread":0.2035291093583706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073418032","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6942782,0.00140316,0.000043354474,0.019637002,0.0003964775,0.00031947848,0.00003284011,0.00004254509,0.28384697],"genre_scores_gemma":[0.93758583,0.000011101024,0.000017634711,0.00061318354,0.00015556173,0.000008307745,0.000005783414,0.0000064449114,0.06159618],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940646,0.000028815697,0.00020067078,0.00008795177,0.0001258711,0.00015024806],"domain_scores_gemma":[0.99964696,0.000054222393,0.00003918012,0.00018969446,0.00003348906,0.00003648155],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009830685,0.00007319675,0.00014483587,0.000069321315,0.00007043422,0.000082602586,0.0001499213,0.000014965748,0.015313248],"category_scores_gemma":[0.000015464058,0.000046675388,0.000068043024,0.000068367066,0.00015246634,0.00009639199,0.00002481752,0.000093313814,0.00022045046],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000982357,0.00022551064,0.0034751191,0.000038946764,0.0000902452,0.00000743539,0.03373172,0.000052232266,0.00069339824,0.69732755,0.2519782,0.012369804],"study_design_scores_gemma":[0.00039702802,0.000039679653,0.005928823,0.000056046294,0.00006431402,0.0000011992902,0.0037846758,0.000834161,0.0011542761,0.04069611,0.9468573,0.00018644355],"about_ca_topic_score_codex":0.002596902,"about_ca_topic_score_gemma":0.00870041,"teacher_disagreement_score":0.69487906,"about_ca_system_score_codex":0.000008894028,"about_ca_system_score_gemma":0.000018172803,"threshold_uncertainty_score":0.9855869},"labels":[],"label_agreement":null},{"id":"W2074377256","doi":"10.1353/mos.2012.0028","title":"Thomas the Marvellous: Resurrection and Living-Death in Blanchot and Nancy","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Philosophy; Theology; Gerontology; Medicine","score_opus":0.020993332544853617,"score_gpt":0.21894961527025875,"score_spread":0.19795628272540514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074377256","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77218175,0.02449722,0.0000044849776,0.0006095603,0.00094102416,0.00015344901,0.000016095022,0.00004251434,0.2015539],"genre_scores_gemma":[0.98341435,0.00011802429,0.000010045546,0.0003334641,0.0005266691,0.000012138251,0.0000039902325,0.0000066974294,0.015574594],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995618,0.00004632608,0.00008648853,0.00008640791,0.000055715052,0.00016325987],"domain_scores_gemma":[0.99976796,0.000085483065,0.000016554926,0.00008699251,0.000012843232,0.000030160407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020019777,0.000071270544,0.000073212585,0.000044015986,0.00015233524,0.00013618523,0.000032827073,0.000026956934,0.0001332239],"category_scores_gemma":[0.000023771636,0.00004520654,0.000012704414,0.00001980765,0.000073918185,0.00020168185,0.000021389016,0.000106279724,0.0000075998337],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001283555,0.00012726006,0.05059223,0.00007923587,0.000019279305,0.000005661174,0.20305979,1.3724247e-7,0.0001027414,0.6969315,0.039317522,0.009751837],"study_design_scores_gemma":[0.00013391742,0.000044440298,0.046435535,0.00009550254,0.000013626685,0.000013249884,0.0017265598,0.000024745432,0.000025438427,0.0038636886,0.94750607,0.00011719783],"about_ca_topic_score_codex":0.00020048472,"about_ca_topic_score_gemma":0.0005644337,"teacher_disagreement_score":0.9081886,"about_ca_system_score_codex":0.000007277268,"about_ca_system_score_gemma":0.000003338346,"threshold_uncertainty_score":0.18434691},"labels":[],"label_agreement":null},{"id":"W2074904618","doi":"10.1353/mos.2014.0027","title":"Narrative Fiction, Experience-Taking, and Progressive Male Standpoints","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Media Influence and Health","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Aesthetics; Sociology; Gender studies; Literature; Psychology; History; Psychoanalysis; Art","score_opus":0.035648417702890435,"score_gpt":0.28537996422957834,"score_spread":0.24973154652668791,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074904618","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94367945,0.00023315148,0.000017892424,0.00035669873,0.00037876703,0.00015718772,0.0000070521555,0.0000453455,0.055124473],"genre_scores_gemma":[0.99368876,0.0000196621,0.000057068195,0.0007312818,0.00046521658,0.00006375871,0.000008251146,0.000007707514,0.0049583097],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99936926,0.000033650962,0.00013466761,0.00016048155,0.00012296703,0.00017898939],"domain_scores_gemma":[0.9996169,0.000028969498,0.0001026892,0.00010930617,0.00006592943,0.0000761558],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000100214806,0.00008509694,0.00011224442,0.000035391462,0.00043339896,0.0000982614,0.00005745876,0.000025497322,0.0057055475],"category_scores_gemma":[0.00005310775,0.00006674891,0.00001624976,0.000017428862,0.00024981858,0.00018588579,0.000016419497,0.00007924901,0.000056317895],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018679366,0.000032653006,0.0055696755,0.000045329405,0.000009393206,0.0000059657928,0.8827413,8.310681e-7,0.000034690755,0.08065104,0.024562346,0.006328105],"study_design_scores_gemma":[0.0003948071,0.0002714926,0.0022442883,0.0000858932,0.000007429925,0.000011349099,0.072529346,0.0001630741,0.00016065271,0.0017547049,0.92218274,0.00019423071],"about_ca_topic_score_codex":0.00012810034,"about_ca_topic_score_gemma":0.00024300459,"teacher_disagreement_score":0.8976204,"about_ca_system_score_codex":0.000016251857,"about_ca_system_score_gemma":0.000021716176,"threshold_uncertainty_score":0.9952034},"labels":[],"label_agreement":null},{"id":"W2075005601","doi":"10.1353/mos.2013.0004","title":"Shaking Hands with Other People's Pain: Joe Sacco's Palestine","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Palestine; Art; Visual arts; History; Ancient history","score_opus":0.014267882077198823,"score_gpt":0.18314524775490573,"score_spread":0.16887736567770692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2075005601","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95578045,0.00024848903,0.00018889796,0.002260806,0.00014871557,0.00026846756,0.000012828497,0.00011311396,0.040978245],"genre_scores_gemma":[0.98804736,0.0000047795497,0.000079514044,0.0007793158,0.00032748608,0.000049048656,0.0000112000835,0.00002262462,0.010678671],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993817,0.000035180943,0.0001205997,0.00015865736,0.00010985239,0.00019399622],"domain_scores_gemma":[0.99959,0.00007122628,0.00005808002,0.00016300076,0.000070749535,0.000046987163],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013146838,0.00012729951,0.00014148984,0.000062412044,0.00023994011,0.0002614084,0.000100197954,0.000022474691,0.0063758795],"category_scores_gemma":[0.000014616244,0.00008676993,0.000041788582,0.000047770252,0.00010430979,0.00014577425,0.00002080849,0.00009008386,0.00009579842],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008703139,0.0003552971,0.13480327,0.00016011963,0.0003097993,0.000015150984,0.192631,0.00003500981,0.0007338208,0.44816357,0.1678668,0.054839138],"study_design_scores_gemma":[0.0012121694,0.00054173096,0.01423283,0.00015401685,0.000033335033,0.000006223982,0.0073337364,0.0016915973,0.000068973124,0.012350474,0.9617698,0.0006050882],"about_ca_topic_score_codex":0.0010697471,"about_ca_topic_score_gemma":0.010885135,"teacher_disagreement_score":0.79390305,"about_ca_system_score_codex":0.000007920481,"about_ca_system_score_gemma":0.000013892727,"threshold_uncertainty_score":0.9945324},"labels":[],"label_agreement":null},{"id":"W2079500475","doi":"10.1353/mos.2015.0012","title":"“Some Things Are Better Left Unsaid”: The “Dignity of Queer Shame”","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Unsaid; Queer; Shame; Dignity; Meaning (existential); Psychoanalysis; Aesthetics; Sociology; Gender studies; Art; Psychology; Philosophy; Literature; Social psychology; Epistemology; Law; Political science","score_opus":0.046347857056543054,"score_gpt":0.23803054591555114,"score_spread":0.19168268885900808,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2079500475","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88802934,0.0028288856,0.00006412263,0.021558689,0.0011917227,0.00024080917,0.0001273089,0.00013709164,0.085822046],"genre_scores_gemma":[0.9793813,0.000009228885,0.000012901639,0.0050142817,0.000631531,0.0000042674124,0.000012677957,0.000011807854,0.014921996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991471,0.00006915085,0.00020799269,0.00013548942,0.00025746154,0.00018276829],"domain_scores_gemma":[0.9993782,0.000049902428,0.00009156174,0.0002846309,0.00013377682,0.00006193025],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00032624614,0.00011110051,0.00020313679,0.0000409928,0.0001755548,0.00010446365,0.00023674499,0.000035995134,0.0011652553],"category_scores_gemma":[0.000046813704,0.000067308785,0.00012088797,0.00002663811,0.0002422254,0.00042455585,0.00005363391,0.00015437606,0.00017651154],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027409775,0.00023653831,0.0043961112,0.000077504475,0.00027238432,0.0000228489,0.080712564,0.0000262722,0.0001405893,0.5594395,0.35318843,0.00145984],"study_design_scores_gemma":[0.00027661686,0.000057694157,0.0009691813,0.000042806987,0.00013073297,0.0000028613856,0.009480328,0.00017832592,0.00051499606,0.05446591,0.93367094,0.0002096022],"about_ca_topic_score_codex":0.00048141877,"about_ca_topic_score_gemma":0.0002445792,"teacher_disagreement_score":0.5804825,"about_ca_system_score_codex":0.000017748724,"about_ca_system_score_gemma":0.000020977484,"threshold_uncertainty_score":0.9997478},"labels":[],"label_agreement":null},{"id":"W2080151647","doi":"10.1353/mos.2014.0031","title":"Femininity and Effeminophobia in Manuel Puig’s Kiss of the Spider Woman","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Spanish Culture and Identity","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Femininity; KISS (TNC); Homosexuality; Spider; Art; Gender studies; Sociology; Biology; Zoology","score_opus":0.013345718542181272,"score_gpt":0.19879378343752788,"score_spread":0.1854480648953466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080151647","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9407076,0.000093120776,9.1118864e-7,0.00023969299,0.000298018,0.00008361449,0.0000072044813,0.00001112253,0.058558717],"genre_scores_gemma":[0.99217457,0.000006379729,0.0000074191253,0.00040548632,0.000118461525,0.0000056147464,0.0000026554926,0.0000060769726,0.007273317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994927,0.000043162407,0.00013634865,0.00011317403,0.000098636105,0.00011599678],"domain_scores_gemma":[0.9996857,0.000031808773,0.000055166816,0.0001787329,0.000024328914,0.000024251874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001658881,0.00007471009,0.00013065012,0.000022664837,0.000103390565,0.000058359357,0.00012608556,0.000031454936,0.00034494128],"category_scores_gemma":[0.000044328335,0.000049088183,0.00003705985,0.000026352653,0.00016196349,0.00008487996,0.000062074454,0.00009532636,0.000023845985],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054976652,0.00059509696,0.27440134,0.0004434609,0.00007643554,0.000008006637,0.1134306,0.0000054263855,0.0035947824,0.30954093,0.2906939,0.007155055],"study_design_scores_gemma":[0.0007816461,0.00013080385,0.4381503,0.00011004863,0.00003974931,0.0000039578595,0.003007381,0.000064388136,0.002705267,0.011403411,0.5433505,0.00025254834],"about_ca_topic_score_codex":0.0010340522,"about_ca_topic_score_gemma":0.006314177,"teacher_disagreement_score":0.29813752,"about_ca_system_score_codex":0.000009788844,"about_ca_system_score_gemma":0.0000062895465,"threshold_uncertainty_score":0.3776865},"labels":[],"label_agreement":null},{"id":"W2081930874","doi":"10.1353/mos.2013.0010","title":"The Presence of Phenomenology: Hegel and the Return to Metaphysics","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Metaphysics; Hegelianism; Phenomenology (philosophy); Philosophy; Deconstruction (building); Epistemology; Engineering","score_opus":0.03782916206227936,"score_gpt":0.24079929373742937,"score_spread":0.20297013167515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2081930874","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5357086,0.0060121077,0.000048412978,0.12878565,0.0025013813,0.0014896112,0.00009180251,0.00009931149,0.3252631],"genre_scores_gemma":[0.99399567,0.00007308589,0.00001468693,0.0010220696,0.0003725387,0.00004321018,0.0000019501472,0.000007241655,0.0044695465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99943763,0.00007600622,0.00013565556,0.00010124911,0.00011173083,0.00013773899],"domain_scores_gemma":[0.99932253,0.00024333475,0.00005504442,0.00026042,0.00008904796,0.000029623976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023388286,0.0000713724,0.0001263778,0.0000138158275,0.00038326907,0.00012335388,0.00022435139,0.000022330849,0.00009315964],"category_scores_gemma":[0.000057666133,0.000034777207,0.000043980053,0.00001984546,0.0010351255,0.000090855545,0.00008965883,0.00012167148,0.000059013044],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016693917,0.000010331566,0.0000074026416,0.000010957559,0.00004506677,1.4936377e-7,0.04523412,0.0000010455772,0.00009611812,0.94682837,0.006656015,0.00109374],"study_design_scores_gemma":[0.00026993832,0.000043326123,0.00005734019,0.000009266378,0.000028845343,5.7774395e-7,0.0035951883,0.00013937005,0.00011387989,0.7618,0.23386738,0.00007489908],"about_ca_topic_score_codex":0.00081380876,"about_ca_topic_score_gemma":0.00028428578,"teacher_disagreement_score":0.45828706,"about_ca_system_score_codex":0.0000039728334,"about_ca_system_score_gemma":0.000009749211,"threshold_uncertainty_score":0.38139626},"labels":[],"label_agreement":null},{"id":"W2083204418","doi":"10.1353/mos.2014.0003","title":"The Ghostly Presence in Chanrithy Him’s “Please Give Us Voice”","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Speech recognition; History; Psychology; Computer science; Philosophy","score_opus":0.011868916260537833,"score_gpt":0.2688542170537264,"score_spread":0.2569853007931886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083204418","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48778266,0.014151693,0.00011251846,0.07280114,0.0048061176,0.0014612391,0.000026546037,0.0003670995,0.418491],"genre_scores_gemma":[0.9861904,0.00011821422,0.000022601078,0.00039270736,0.00027135896,0.000052306008,0.0000013529265,0.0000053470108,0.012945758],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988645,0.00029681117,0.00011316741,0.00017326145,0.0002590605,0.0002932111],"domain_scores_gemma":[0.9995783,0.00009033276,0.000047780446,0.00016597363,0.000051205116,0.000066387875],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007169108,0.00008213223,0.00010626597,0.000018146102,0.0016659832,0.000044968816,0.00028815056,0.000052097697,0.000040599225],"category_scores_gemma":[0.00068455015,0.000056175028,0.00004418603,0.00021760291,0.000404541,0.000110290915,0.000047933958,0.00013692869,0.00018771854],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007585767,0.00016071713,0.015850037,0.0000310279,0.00004361598,0.000019458812,0.6683494,0.000047879454,0.0002493364,0.10569137,0.17221695,0.037264362],"study_design_scores_gemma":[0.00012598238,0.000025935113,0.0036804855,0.000014691827,0.000005207603,2.503553e-7,0.015805615,0.000039923416,0.000009264457,0.0026824682,0.9775156,0.00009461143],"about_ca_topic_score_codex":0.0010595649,"about_ca_topic_score_gemma":0.04093493,"teacher_disagreement_score":0.8052986,"about_ca_system_score_codex":0.00007170209,"about_ca_system_score_gemma":0.000049365437,"threshold_uncertainty_score":0.9996337},"labels":[],"label_agreement":null},{"id":"W2084163716","doi":"10.1353/mos.2013.0046","title":"Wallace Thurman’s The Blacker the Berry and the Question of the Emancipatory City","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Normative; Representation (politics); Subject (documents); Epistemology; Sociology; Berry; Philosophy; Political science; Computer science; Library science; Law","score_opus":0.023973097427083475,"score_gpt":0.22630575992483762,"score_spread":0.20233266249775414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084163716","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9627465,0.0009706081,0.000011575834,0.018659452,0.0005200614,0.0006786749,0.000009215973,0.000026373298,0.016377542],"genre_scores_gemma":[0.9893977,0.000034904566,0.0000028577151,0.0010187868,0.0002997856,0.00007893249,0.000001832216,0.000008846682,0.009156372],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9991516,0.00024672784,0.00017246285,0.00010749362,0.00019584021,0.00012588223],"domain_scores_gemma":[0.99909955,0.0002673177,0.00012641533,0.0003998145,0.000095488635,0.0000114192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047412535,0.000101255624,0.0001102587,0.000009823787,0.0008035117,0.00010859207,0.0002692925,0.000020726988,0.00027401402],"category_scores_gemma":[0.000043109845,0.000034229255,0.0000608328,0.00003104398,0.000900689,0.000105715204,0.0001890852,0.00015491892,0.000041446958],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004805302,0.00006428334,0.01134565,0.00005828699,0.0001958697,2.714528e-7,0.24594305,0.000077246084,0.00009279786,0.51791793,0.2199824,0.004274132],"study_design_scores_gemma":[0.0015238347,0.000072001974,0.48608997,0.000119203505,0.00027903673,0.000006368029,0.020150062,0.007343236,0.0002290487,0.052548278,0.43126234,0.00037662368],"about_ca_topic_score_codex":0.0010887054,"about_ca_topic_score_gemma":0.0015606064,"teacher_disagreement_score":0.47474432,"about_ca_system_score_codex":0.000026454183,"about_ca_system_score_gemma":0.000010705445,"threshold_uncertainty_score":0.6180043},"labels":[],"label_agreement":null},{"id":"W2085587105","doi":"10.1353/mos.2013.0032","title":"Where Blindness is Not (?) a Disability: Alison Sinclair’s Darkborn Trilogy","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trilogy; Blindness; Fantasy; Normative; Psychology; Disability studies; Realism; Sociology; Optometry; Gender studies; Medicine; Art; Political science; Visual arts; Literature; Law","score_opus":0.01999210815860297,"score_gpt":0.29834715532368344,"score_spread":0.27835504716508047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085587105","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7608044,0.0016520397,0.00028665474,0.17654626,0.0017025506,0.001074181,0.00008038353,0.0003033724,0.057550132],"genre_scores_gemma":[0.97638017,0.00010957003,0.00015693744,0.0035348167,0.00065397937,0.00007347906,0.000030017594,0.000013697074,0.01904732],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99825215,0.00027036277,0.00024241275,0.00034604047,0.0004516754,0.00043737623],"domain_scores_gemma":[0.99901974,0.00015109585,0.00007533806,0.0003678586,0.00014575312,0.00024022927],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00047885385,0.00013719019,0.0002742064,0.000050040337,0.00034482693,0.00019459437,0.00031366097,0.00023213499,0.00541253],"category_scores_gemma":[0.00023480169,0.000115027295,0.00015635278,0.0005512965,0.0003966327,0.00035114057,0.00004571255,0.00020706994,0.0005769972],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005132119,0.0007077122,0.047840565,0.00013601748,0.00025329867,0.000020638148,0.20765783,0.0000021072622,0.0016306344,0.014228904,0.54774666,0.1797243],"study_design_scores_gemma":[0.0003235621,0.000048820853,0.0019719522,0.000022748756,0.000076278215,6.3781596e-7,0.005129504,0.000082722836,0.00027058253,0.003388963,0.9884706,0.00021358766],"about_ca_topic_score_codex":0.01929991,"about_ca_topic_score_gemma":0.010559793,"teacher_disagreement_score":0.440724,"about_ca_system_score_codex":0.000114185976,"about_ca_system_score_gemma":0.00015390625,"threshold_uncertainty_score":0.99549663},"labels":[],"label_agreement":null},{"id":"W2086174773","doi":"10.1353/mos.2013.0023","title":"Vicariates of the Eye: Blindness, Sense Substitution, and Writing Devices in the Nineteenth Century","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Substitution (logic); Blindness; Optometry; Sense (electronics); History; Psychology; Art; Philosophy; Medicine; Engineering; Linguistics","score_opus":0.019121366806689306,"score_gpt":0.2358928538266551,"score_spread":0.2167714870199658,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086174773","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98637205,0.00097618427,5.580263e-7,0.00083278713,0.00012878168,0.00017138702,0.000008467051,0.000012234289,0.011497526],"genre_scores_gemma":[0.99874353,0.000029126104,0.000004086373,0.000629301,0.0001852652,0.000011850848,0.000006745572,0.0000043329615,0.0003857335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994735,0.00008435802,0.00014688027,0.00008546326,0.000096559845,0.00011321016],"domain_scores_gemma":[0.9997102,0.00006005248,0.00005664085,0.00011399548,0.000046200974,0.000012933173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017091278,0.000073274176,0.00008416537,0.00001884693,0.0002480083,0.00011127245,0.00010295011,0.000021561798,0.0002542706],"category_scores_gemma":[0.000016278103,0.00003476175,0.000029766918,0.000041170115,0.00022430437,0.00014988368,0.000035098954,0.000089624125,0.000019217307],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009746728,0.0001438358,0.02515889,0.000093536924,0.00003225373,0.0000030274757,0.11114044,0.000009075613,0.00079176447,0.8572325,0.0036340333,0.0017508621],"study_design_scores_gemma":[0.0009845556,0.000112340174,0.10004149,0.00034631035,0.00010060499,0.000012620535,0.081676126,0.00033077665,0.0010677156,0.015854266,0.7990222,0.00045101848],"about_ca_topic_score_codex":0.00025408564,"about_ca_topic_score_gemma":0.0005530595,"teacher_disagreement_score":0.8413783,"about_ca_system_score_codex":0.0000039911224,"about_ca_system_score_gemma":0.000008385893,"threshold_uncertainty_score":0.27840847},"labels":[],"label_agreement":null},{"id":"W2089720749","doi":"10.1353/mos.2013.0006","title":"Nabokov's Aesthetic Bergsonism: An Intuitive, Reperceptualized Time","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Vladimir Nabokov Literary Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intuition; Philosophy; Layering; Aesthetics; Epistemology; Space (punctuation); Art; Linguistics","score_opus":0.013639904848808993,"score_gpt":0.28472289396715883,"score_spread":0.2710829891183498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2089720749","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8984546,0.00039589166,0.000021044869,0.006333526,0.00031424616,0.00074171723,0.000015745747,0.0004835011,0.09323971],"genre_scores_gemma":[0.9436619,0.00011313367,0.0012039737,0.0017015033,0.00029246008,0.00019434051,0.00003643928,0.00004371608,0.052752532],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978312,0.00050256256,0.00026525932,0.0003976898,0.00043437397,0.0005688639],"domain_scores_gemma":[0.99903053,0.00008175956,0.000082938284,0.00037682138,0.00017661127,0.0002513407],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0004553781,0.00018779578,0.00027460713,0.00009228551,0.0007384927,0.00021857177,0.00039568215,0.00012457145,0.006008504],"category_scores_gemma":[0.00016415234,0.0001759873,0.000088846995,0.00037760165,0.00053038815,0.00087676366,0.000085422274,0.00014899584,0.0043975976],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056592686,0.00067644514,0.01059058,0.000028567129,0.00011898123,0.00006756409,0.41481498,0.00000811846,0.0024123988,0.03907321,0.35871297,0.17343959],"study_design_scores_gemma":[0.0008186912,0.00026624382,0.009644333,0.00004443374,0.0000356784,0.000010219818,0.013004638,0.00017594856,0.00012645326,0.013999771,0.9611769,0.0006967263],"about_ca_topic_score_codex":0.0042641293,"about_ca_topic_score_gemma":0.00035863984,"teacher_disagreement_score":0.6024639,"about_ca_system_score_codex":0.00011862962,"about_ca_system_score_gemma":0.00009624361,"threshold_uncertainty_score":0.9963776},"labels":[],"label_agreement":null},{"id":"W208988191","doi":"10.1353/mos.2022.a948450","title":"The Surplus Value of Images","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Criticism; Value (mathematics); MAGIC (telescope); Aesthetics; Sociology; Semiotics; Epistemology; Philosophy; Literature; Art","score_opus":0.01863608489095297,"score_gpt":0.2345663769870178,"score_spread":0.21593029209606482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W208988191","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40677124,0.0037400657,0.000008234104,0.0031422027,0.002494841,0.000290875,0.00026794683,0.00012790838,0.58315665],"genre_scores_gemma":[0.94282436,0.0000071379277,0.0000019034408,0.00025220914,0.00018153325,0.000015825211,0.000009454406,0.0000060672937,0.0567015],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995777,0.000069130314,0.00008681192,0.000057266334,0.00011746454,0.00009163524],"domain_scores_gemma":[0.9997712,0.000052580144,0.000035892364,0.00010957303,0.000018975345,0.000011814701],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002001687,0.000042527532,0.000057862315,0.00001139001,0.0008298254,0.000033498793,0.00014254023,0.0000041540106,0.002052194],"category_scores_gemma":[0.0000086177115,0.000026019281,0.000047507438,0.000016433309,0.00013300081,0.000035014906,0.00007616005,0.000073615505,0.00003270905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011419352,0.000026844915,0.00002160808,0.000004085324,0.0000141832825,0.0000017190304,0.012347612,0.000015050823,0.00029862262,0.87546456,0.110498235,0.0012960889],"study_design_scores_gemma":[0.00007063479,0.00006617456,0.000029992056,0.0000013405617,0.000006772848,0.0000011822614,0.005976415,0.000014717273,0.0005690057,0.013201679,0.9800196,0.0000424563],"about_ca_topic_score_codex":0.000061024024,"about_ca_topic_score_gemma":0.000044623826,"teacher_disagreement_score":0.8695214,"about_ca_system_score_codex":0.00000821686,"about_ca_system_score_gemma":0.000010716151,"threshold_uncertainty_score":0.99886006},"labels":[],"label_agreement":null},{"id":"W2094355602","doi":"10.1353/mos.2014.0014","title":"John Phillips, John Milton, Don Quixote , and the Disenchantment of Romance","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Disenchantment; Romance; Nephew and niece; Literature; Art; Philosophy; Art history; Linguistics; Law","score_opus":0.009041422806349286,"score_gpt":0.23625101707208526,"score_spread":0.22720959426573598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094355602","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8887232,0.007591524,0.00027249075,0.014303731,0.0009969457,0.0006194635,0.000023585437,0.000098157405,0.08737091],"genre_scores_gemma":[0.9958265,0.00029716722,0.00003075801,0.00036535846,0.00022698879,0.000013189403,0.0000030666745,0.0000041486132,0.0032328444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991766,0.00020034685,0.00011839762,0.0001392727,0.00021527051,0.00015006372],"domain_scores_gemma":[0.9996149,0.000054791293,0.00007820595,0.00016400512,0.00003063467,0.00005749062],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00055089314,0.00007286117,0.0001396058,0.0000139041,0.0003958259,0.000015592073,0.00017591132,0.000050342664,0.00008631265],"category_scores_gemma":[0.00008842919,0.000046432622,0.000047763624,0.00011462486,0.0005736845,0.00009422545,0.000029869954,0.00007400279,0.000010661339],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021170029,0.00021031231,0.0021484913,0.00010557076,0.00008703916,0.0000043322993,0.16446519,0.000034674904,0.0031201304,0.7498937,0.050748754,0.028970076],"study_design_scores_gemma":[0.00051009643,0.000031176194,0.0013813887,0.00002295829,0.000021428772,6.2770164e-7,0.0007411861,0.00006304286,0.00016621748,0.009494669,0.98747903,0.00008816023],"about_ca_topic_score_codex":0.00059502997,"about_ca_topic_score_gemma":0.0013382436,"teacher_disagreement_score":0.93673027,"about_ca_system_score_codex":0.000028677949,"about_ca_system_score_gemma":0.000024302164,"threshold_uncertainty_score":0.30444127},"labels":[],"label_agreement":null},{"id":"W2105780596","doi":"10.1353/mos.2014.0026","title":"Whorfianism in Colonial Encounters from Melville to Miéville","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Colonialism; History; Linguistics; China; Literature; Art; Philosophy; Archaeology","score_opus":0.00843404948545458,"score_gpt":0.19643511325963636,"score_spread":0.18800106377418177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2105780596","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87596256,0.00013882323,0.000025470175,0.0018967984,0.0009910916,0.00012499082,0.0001794694,0.00009005919,0.12059076],"genre_scores_gemma":[0.9858681,0.0000012473348,0.00012265191,0.0021019843,0.0009162836,0.00001601829,0.000054807188,0.000015691634,0.010903218],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992904,0.0000411353,0.00014862452,0.00019955887,0.00011267194,0.00020759892],"domain_scores_gemma":[0.9996781,0.00005492247,0.000023634215,0.00015473193,0.00002467766,0.0000639392],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010235662,0.00010699932,0.00014444528,0.000066978544,0.00011273786,0.00017841492,0.00013472467,0.000047005542,0.0012299469],"category_scores_gemma":[0.000026478634,0.00009616511,0.000037964655,0.000032750537,0.00004087766,0.00007107631,0.000025880836,0.00013260437,0.00027088527],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013612237,0.00022329914,0.0018226159,0.00004074885,0.00004611261,0.000039472998,0.28293228,0.000082850645,0.0017328954,0.4491355,0.2488577,0.01495039],"study_design_scores_gemma":[0.0003452982,0.000073698924,0.0011168103,0.000058171197,0.0000043389336,4.4038885e-7,0.001102501,0.00011301574,0.000110224995,0.001251961,0.99568033,0.00014322705],"about_ca_topic_score_codex":0.0023768167,"about_ca_topic_score_gemma":0.009490218,"teacher_disagreement_score":0.7468226,"about_ca_system_score_codex":0.000027369075,"about_ca_system_score_gemma":0.000010554455,"threshold_uncertainty_score":0.9996831},"labels":[],"label_agreement":null},{"id":"W2116786755","doi":"10.1353/mos.2011.a418766","title":"Reflection on the Santorini Voice Symposium","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Phonetics and Phonology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reflection (computer programming); Geology; Computer science","score_opus":0.13500334142474327,"score_gpt":0.36225076312142834,"score_spread":0.22724742169668508,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116786755","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5853969,0.0000814721,0.000021570195,0.001271992,0.0014009349,0.00012954765,0.000005278257,0.000045703182,0.41164663],"genre_scores_gemma":[0.98424894,0.000018748011,0.000014854308,0.00052427757,0.00015728723,0.000052050284,0.0000029315177,0.00001232451,0.01496859],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925137,0.00015313289,0.00008635546,0.00017964795,0.00009031872,0.00023916997],"domain_scores_gemma":[0.99940336,0.000102520484,0.000025959574,0.00040280973,0.000024404952,0.00004094888],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00026418717,0.000069147856,0.00006420403,0.000045380337,0.00011389694,0.000009231849,0.00021267921,0.000089302885,0.003051952],"category_scores_gemma":[0.000017579043,0.00004625752,0.00003160291,0.00014342199,0.00007056579,0.000013416253,0.000031703774,0.00026677724,0.0047863116],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014008308,0.0013882832,0.020518776,0.000017140726,0.00044085569,0.00013240044,0.081352964,0.0000027595881,0.09095191,0.10534885,0.68498546,0.0134597635],"study_design_scores_gemma":[0.0010768613,0.0021620803,0.41852078,0.000022129301,0.00003901138,0.00007867515,0.00089512195,0.00005961825,0.04498596,0.022493085,0.50923115,0.000435554],"about_ca_topic_score_codex":0.00050935225,"about_ca_topic_score_gemma":0.0000464839,"teacher_disagreement_score":0.39885208,"about_ca_system_score_codex":0.000019349834,"about_ca_system_score_gemma":0.000012284391,"threshold_uncertainty_score":0.9978594},"labels":[],"label_agreement":null},{"id":"W2116819518","doi":"10.1353/mos.2012.a468715","title":"Dying Objects/Living Things: The Thingness of Poetry in Yusef Komunyakaa’s Talking Dirty to the Gods","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Motif (music); Literature; Art; Philosophy; Art history; Aesthetics","score_opus":0.015743485243005242,"score_gpt":0.27698355435965055,"score_spread":0.2612400691166453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116819518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88165176,0.0021533913,0.00006485285,0.004494336,0.0019499881,0.00044725215,0.0000053397885,0.000084343155,0.10914873],"genre_scores_gemma":[0.9975356,0.000021236998,0.00009886671,0.0010768577,0.00033989837,0.000019117588,7.099327e-7,0.000009361887,0.0008983791],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984298,0.00033148224,0.00020951217,0.000140651,0.00040994858,0.0004786376],"domain_scores_gemma":[0.9990361,0.0004959368,0.000094570976,0.0002480852,0.000053365817,0.00007198836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022220665,0.0001036461,0.0001543703,0.00004476024,0.00086954253,0.000073905096,0.0005685309,0.0000816869,0.00006542744],"category_scores_gemma":[0.0008436018,0.00006788636,0.000058821817,0.00065238244,0.00019674741,0.00042553604,0.00020278025,0.00021907859,0.00002959327],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025453004,0.00010555634,0.074653864,0.000025970254,0.000021396338,0.000003114784,0.8891427,0.00008270816,0.00041829905,0.021519331,0.004745754,0.0092558395],"study_design_scores_gemma":[0.00028045775,0.00008321664,0.12733534,0.00050414074,0.00007086024,0.000006614776,0.17689933,0.000102089514,0.0003917118,0.0030981505,0.69057894,0.00064915983],"about_ca_topic_score_codex":0.028896563,"about_ca_topic_score_gemma":0.0102689145,"teacher_disagreement_score":0.7122434,"about_ca_system_score_codex":0.0002077764,"about_ca_system_score_gemma":0.00010112487,"threshold_uncertainty_score":0.9775701},"labels":[],"label_agreement":null},{"id":"W2129502655","doi":"10.1353/mos.2013.0018","title":"Living in Different Universes: Autism and Race in Robinson’s Gilead and Home","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"American Sports and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Race (biology); Racism; Autism; White (mutation); Psychoanalysis; Psychology; Autism spectrum disorder; Action (physics); Sociology; Developmental psychology; Gender studies; Genetics","score_opus":0.006548291152821991,"score_gpt":0.17542938304784905,"score_spread":0.16888109189502706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2129502655","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99297696,0.0007947227,8.457069e-7,0.00041132575,0.00007777229,0.00011321011,0.0000075372277,0.000016749353,0.005600872],"genre_scores_gemma":[0.97845954,0.00012079985,0.000011318616,0.00019120035,0.000049062917,0.000008670926,0.0000049592,0.000008488999,0.021145973],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9995366,0.000019992262,0.0001016473,0.00014802958,0.000046368743,0.00014740965],"domain_scores_gemma":[0.99981934,0.000029801917,0.000030472002,0.00007304662,0.0000068394033,0.000040501887],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003409674,0.00009809629,0.0001552201,0.00008709289,0.00005623009,0.00013168585,0.000037596415,0.000027938508,0.002378291],"category_scores_gemma":[0.0000025969725,0.00007408707,0.0000119140495,0.00002434204,0.000118721124,0.0002104359,0.000041481686,0.00012037673,0.0000075294106],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018784223,0.0002718799,0.2859629,0.0001544212,0.000025959196,0.00012180573,0.5073465,0.000010574336,0.00015438694,0.14918499,0.024516387,0.032231417],"study_design_scores_gemma":[0.00037461432,0.00006673783,0.6451402,0.00026242548,0.000005730209,0.0000042548036,0.019360164,0.00042960577,7.5584353e-7,0.00035608144,0.33374652,0.00025296115],"about_ca_topic_score_codex":0.0019276262,"about_ca_topic_score_gemma":0.0016625668,"teacher_disagreement_score":0.48798633,"about_ca_system_score_codex":0.000023076916,"about_ca_system_score_gemma":0.0000062337,"threshold_uncertainty_score":0.99853367},"labels":[],"label_agreement":null},{"id":"W2135556186","doi":"10.1353/mos.2011.a450736","title":"Now X : Freud Writing after Derrida/Virgil Reading before Augustus","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); TRACE (psycholinguistics); Literature; Painting; Philosophy; Art; Art history; Linguistics","score_opus":0.04623660579448868,"score_gpt":0.2202866836755975,"score_spread":0.17405007788110882,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135556186","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76664495,0.00030395645,0.000113909475,0.0001546973,0.0012067917,0.0001998407,0.0000455068,0.00025277192,0.23107755],"genre_scores_gemma":[0.9854649,0.000005128976,0.00043624887,0.00027255728,0.00082176394,0.000049739534,0.000022823418,0.000033485954,0.012893374],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990276,0.000028091832,0.00024672612,0.000236447,0.00014977173,0.0003113372],"domain_scores_gemma":[0.9995381,0.000025025307,0.00007596636,0.00023689451,0.000073151976,0.000050850053],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001158262,0.00016202204,0.00016420448,0.000075541175,0.00035310863,0.00009773339,0.0001310842,0.00003553274,0.002616386],"category_scores_gemma":[0.000013482877,0.00014723993,0.00006693843,0.000036315785,0.000121465055,0.0002743888,0.000111129964,0.00012697461,0.0005062909],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014505895,0.00033774532,0.16498928,0.00027396978,0.00035305557,0.00022304514,0.5425148,0.000005809805,0.00014223655,0.15864372,0.0888926,0.043478657],"study_design_scores_gemma":[0.0010763246,0.00038407097,0.14785683,0.00033416823,0.0001876028,0.000020406882,0.015453924,0.00075386633,0.0005927722,0.015027416,0.81718874,0.0011238918],"about_ca_topic_score_codex":0.00018569165,"about_ca_topic_score_gemma":0.0018633467,"teacher_disagreement_score":0.7282961,"about_ca_system_score_codex":0.000050796934,"about_ca_system_score_gemma":0.000009310157,"threshold_uncertainty_score":0.99829537},"labels":[],"label_agreement":null},{"id":"W2163687202","doi":"10.1353/mos.2014.0034","title":"Precarious World: Rethinking Global Fiction in Mohsin Hamid’s The Reluctant Fundamentalist","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Religious studies; Political science; Sociology; Literature; History; Philosophy; Art","score_opus":0.022040428553208292,"score_gpt":0.3093032891609583,"score_spread":0.28726286060774997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2163687202","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22061498,0.00013992873,0.00015214458,0.0028591813,0.000608271,0.000163184,0.000010003431,0.00007939782,0.7753729],"genre_scores_gemma":[0.9953767,0.000010887919,0.00005332854,0.0009951096,0.00019679163,0.000009300337,0.0000047599688,0.0000037798284,0.0033493433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985787,0.0005511151,0.00014769977,0.00016518668,0.00020907178,0.00034820914],"domain_scores_gemma":[0.99952143,0.00019153283,0.00004159913,0.00016711313,0.000014747825,0.000063594845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012121808,0.00007230363,0.00010491467,0.000024403183,0.000479809,0.000052492116,0.00022601263,0.00010102619,0.00025597512],"category_scores_gemma":[0.0003244332,0.000055481574,0.00004327012,0.00030504738,0.00046632424,0.00009121209,0.00004584627,0.00019879859,0.00005230447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011858898,0.000020079604,0.007554958,0.0000015570389,0.000004385345,0.0000015022564,0.0022672717,0.000014990918,0.0000026851937,0.98800427,0.00066412403,0.0014523158],"study_design_scores_gemma":[0.00017634079,0.000018165054,0.019520236,0.000016586837,0.0000072750368,0.0000012687827,0.0004443556,0.00030444076,0.000019252615,0.8643714,0.1150332,0.00008742692],"about_ca_topic_score_codex":0.0034713263,"about_ca_topic_score_gemma":0.006896663,"teacher_disagreement_score":0.77476174,"about_ca_system_score_codex":0.0003322156,"about_ca_system_score_gemma":0.000057602017,"threshold_uncertainty_score":0.52476305},"labels":[],"label_agreement":null},{"id":"W2195995131","doi":"10.1353/mos.2015.0032","title":"The Animal Mirrors: The Human/Animal Divide in Derrida and Deleuze","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Human animal; Relation (database); Criticism; Philosophy; Non-human; Aesthetics; Psychoanalysis; Epistemology; Art; Psychology; Literature; Computer science; Ecology; Biology","score_opus":0.05573741910399049,"score_gpt":0.2760521051230456,"score_spread":0.22031468601905513,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2195995131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.978809,0.00079762196,0.00028137132,0.012358079,0.00020629587,0.00015110709,0.0000023840344,0.000054235432,0.0073398952],"genre_scores_gemma":[0.99912137,0.0000042906345,0.00021455198,0.00046428954,0.00008319378,0.000017870985,9.982974e-7,0.000005775223,0.00008766281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99914944,0.00006066045,0.00013542797,0.00019662475,0.00022447109,0.00023336068],"domain_scores_gemma":[0.9993454,0.00016298363,0.00003495738,0.00033302483,0.000025977177,0.00009762482],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003347403,0.00009567796,0.00008369018,0.000026694019,0.00013861046,0.0003089153,0.0007061011,0.000028902066,8.794232e-7],"category_scores_gemma":[0.00007433863,0.000053093812,0.00002425148,0.00019736995,0.00011319798,0.00033160145,0.00031407786,0.00013818021,0.000035021265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008426395,0.00022900573,0.07898052,0.00002492946,0.00004950061,0.00019486327,0.010723045,0.000015274325,0.001951549,0.80977666,0.028341752,0.06962865],"study_design_scores_gemma":[0.0017306785,0.001179992,0.16717081,0.00006651671,0.000015298067,0.000116211646,0.00030466926,0.00898053,0.0015848593,0.5783655,0.23980257,0.00068233855],"about_ca_topic_score_codex":0.00010487271,"about_ca_topic_score_gemma":0.00017659081,"teacher_disagreement_score":0.23141111,"about_ca_system_score_codex":0.000019597195,"about_ca_system_score_gemma":0.00004391243,"threshold_uncertainty_score":0.29788774},"labels":[],"label_agreement":null},{"id":"W2201881103","doi":"10.1353/mos.2015.0046","title":"Cinematic Past Lives: Memory, Modernity, and Cinematic Reincarnation in Apichatpong Weerasethakul’s Uncle Boonmee Who Can Recall His Past Lives","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reincarnation; Movie theater; Modernity; Aesthetics; Recall; Cultural memory; Art; Historical memory; Literature; Sociology; Psychology; Philosophy; Anthropology; Cognitive psychology; Epistemology; Humanities","score_opus":0.03416163456625375,"score_gpt":0.22689645457566987,"score_spread":0.1927348200094161,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2201881103","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9314287,0.0012587635,0.000043359458,0.004790165,0.00047344656,0.0009043531,0.000105672894,0.00020786498,0.060787704],"genre_scores_gemma":[0.97848815,0.000026179023,0.00012184709,0.00054470997,0.0007755,0.00008149618,0.0001296699,0.000049752703,0.019782672],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99812853,0.00016966568,0.0005001476,0.00040384236,0.00040437188,0.00039341516],"domain_scores_gemma":[0.99898165,0.00009096808,0.00018746783,0.00035643892,0.00014346091,0.00024001118],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00033014832,0.00033540107,0.0004913997,0.00020265614,0.00023106618,0.00027170932,0.00021962209,0.00008848846,0.00053021114],"category_scores_gemma":[0.0001221009,0.00025479772,0.00007393311,0.0001023476,0.00017507923,0.00031324115,0.000094346484,0.00029207545,0.00010301727],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106467174,0.00039406592,0.0076213013,0.0012836114,0.00016581513,0.00021585284,0.89829636,0.0004435279,0.00018688788,0.0074076527,0.07868243,0.0051960093],"study_design_scores_gemma":[0.013629283,0.0018041647,0.013376294,0.0047967467,0.0007669469,0.000302694,0.80994135,0.03182836,0.0003431907,0.050648745,0.06845049,0.0041117514],"about_ca_topic_score_codex":0.0005760723,"about_ca_topic_score_gemma":0.005709259,"teacher_disagreement_score":0.088355035,"about_ca_system_score_codex":0.00009524287,"about_ca_system_score_gemma":0.000049871865,"threshold_uncertainty_score":0.9999904},"labels":[],"label_agreement":null},{"id":"W2203142135","doi":"10.1353/mos.2015.0048","title":"Temporal Exile in the Time of Fiction: Reading Derrida Reading Blanchot’s The Instant of My Death","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Temporalities; Deconstruction (building); Instant; Reading (process); Literature; Philosophy; Close reading; Art; History; Epistemology; Theology; Linguistics","score_opus":0.09591156389840673,"score_gpt":0.27566799922418594,"score_spread":0.17975643532577923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2203142135","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3904551,0.0005495253,0.000014202624,0.002901397,0.00072736153,0.00029815471,0.000097913115,0.00004332214,0.604913],"genre_scores_gemma":[0.9976038,0.000011308305,0.000017642764,0.00031852158,0.00042967263,0.000009909828,0.00002600191,0.000010920488,0.0015722576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990759,0.0001157714,0.00029356216,0.00011581426,0.00025225387,0.00014673456],"domain_scores_gemma":[0.9993708,0.00009257489,0.00013895235,0.00027571138,0.000094402705,0.000027547067],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00075456843,0.000096476084,0.00018096375,0.00005939964,0.00014479407,0.00005085021,0.00024745835,0.000044716013,0.00011652236],"category_scores_gemma":[0.000055519005,0.000057212677,0.00006564822,0.000052795578,0.00022320959,0.00013225597,0.000035590445,0.00017949162,0.00002345445],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084921805,0.00013954788,0.0013896655,0.00008164402,0.000060774106,0.00001574495,0.33679846,0.000042149688,0.0003057955,0.62776124,0.03305879,0.00026124762],"study_design_scores_gemma":[0.0016465213,0.0004691116,0.00086105993,0.0004456989,0.00013396634,0.000032871303,0.053250298,0.0013329196,0.0014031791,0.19677417,0.7431535,0.00049668533],"about_ca_topic_score_codex":0.0016884153,"about_ca_topic_score_gemma":0.00037541264,"teacher_disagreement_score":0.71009475,"about_ca_system_score_codex":0.0000315828,"about_ca_system_score_gemma":0.000053402593,"threshold_uncertainty_score":0.255239},"labels":[],"label_agreement":null},{"id":"W2203465277","doi":"10.1353/mos.2015.0050","title":"“Courriers de la mort”: Denis Thériault, Sigmund Freud, and Jacques Derrida","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Pleasure; Motif (music); Psychoanalysis; Pleasure principle; Art; Art history; Psychology; Aesthetics","score_opus":0.05003055211996774,"score_gpt":0.2994780634184898,"score_spread":0.24944751129852208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2203465277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5588192,0.0034562033,0.000081653125,0.0028937715,0.0013288843,0.00018725707,0.00013163434,0.0002456937,0.43285573],"genre_scores_gemma":[0.99278265,0.00008823568,0.00014177558,0.0011676298,0.0012138741,0.000013422404,0.000025714304,0.000027543532,0.0045391517],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99906313,0.00012442424,0.00016516818,0.00019842779,0.00019554488,0.00025332993],"domain_scores_gemma":[0.99937016,0.00009243738,0.00005538465,0.00020103653,0.00008167817,0.00019931192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004398758,0.00015076173,0.00017577883,0.000055885354,0.000281839,0.0003390718,0.00014556121,0.00010201912,0.00024054223],"category_scores_gemma":[0.00010316835,0.00013562583,0.00005780964,0.000018375538,0.00060865557,0.00021169281,0.000060199214,0.00022262381,0.000058654008],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007828228,0.00012478324,0.0015629068,0.00008098991,0.000178513,0.00011275789,0.1855915,0.000021589332,0.0001919322,0.59885806,0.21110713,0.0020915493],"study_design_scores_gemma":[0.00067686365,0.00008371525,0.00008069358,0.0000310413,0.000065647735,0.000023104036,0.0047243657,0.00018742448,0.00020501939,0.18614422,0.80751145,0.00026646192],"about_ca_topic_score_codex":0.0021370659,"about_ca_topic_score_gemma":0.0012665648,"teacher_disagreement_score":0.5964043,"about_ca_system_score_codex":0.000040737064,"about_ca_system_score_gemma":0.00009290365,"threshold_uncertainty_score":0.55306613},"labels":[],"label_agreement":null},{"id":"W2212396702","doi":"10.1353/mos.2015.0052","title":"Against ‘vital materialism’: The Passive Creation of Life in Deleuze","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materialism; Sociology; Aesthetics; Business; Epistemology; Philosophy","score_opus":0.044399150898521936,"score_gpt":0.31215311591486655,"score_spread":0.26775396501634463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2212396702","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96258867,0.000041816475,0.000019706782,0.003937774,0.00024219918,0.000106474115,0.000010847213,0.000012620584,0.03303991],"genre_scores_gemma":[0.9991585,0.00001863647,0.000014944287,0.0003045291,0.00012672957,0.0000079086185,0.0000073922843,0.0000039554416,0.0003574221],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934185,0.00014999298,0.00011064478,0.00006999739,0.00021275079,0.00011478401],"domain_scores_gemma":[0.9996806,0.00005832936,0.00007067809,0.00008226081,0.000059010803,0.000049115526],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00057868933,0.000039670525,0.00007760178,0.000021891894,0.00010086455,0.000043956155,0.00013659066,0.000055797987,0.000022222463],"category_scores_gemma":[0.00031287342,0.000028763,0.000018716584,0.00010154361,0.00017531568,0.00009608119,0.00002356009,0.00006735262,0.00001428183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001274635,0.00033996702,0.016779331,0.000031013904,0.000046739708,0.000020712085,0.2933846,0.00014562366,0.0098016625,0.6447528,0.018809147,0.015760928],"study_design_scores_gemma":[0.0033404848,0.00030351852,0.046761464,0.00018635052,0.000042686857,0.0000012982458,0.08644563,0.0006535143,0.010896677,0.1780827,0.6724078,0.0008778882],"about_ca_topic_score_codex":0.004982142,"about_ca_topic_score_gemma":0.0027076125,"teacher_disagreement_score":0.65359867,"about_ca_system_score_codex":0.00005358493,"about_ca_system_score_gemma":0.00020957962,"threshold_uncertainty_score":0.75315416},"labels":[],"label_agreement":null},{"id":"W2218695128","doi":"10.1353/mos.2015.0053","title":"Missing Mom: Testimony as Translation in Shin Kyung-Sook’s Please Look After Mom","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian Culture and Media Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Possession (linguistics); Appeal; Politics; Relation (database); Romance; Sociology; Media studies; Psychology; Philosophy; Law; Political science; Psychoanalysis; Epistemology; Computer science; Linguistics","score_opus":0.057436325941159105,"score_gpt":0.33090024334740764,"score_spread":0.27346391740624854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2218695128","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51516145,0.011883087,0.00045404778,0.047077496,0.0011007731,0.001097894,0.00003005627,0.00030961333,0.4228856],"genre_scores_gemma":[0.9928112,0.00003569953,0.0008316457,0.0005514912,0.00031948835,0.00003609084,0.000010898721,0.000010111942,0.0053933673],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897665,0.00010949666,0.00014785003,0.00018279503,0.00030898288,0.00027423722],"domain_scores_gemma":[0.9995728,0.00006702742,0.000034807243,0.00009106502,0.00004603416,0.00018827466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003872493,0.00009975321,0.00013774249,0.000047300415,0.00013581198,0.000049991882,0.00009675342,0.00009147178,0.00009071858],"category_scores_gemma":[0.0003634712,0.000088529,0.000038635873,0.00022628842,0.00014519789,0.00023153193,0.000014249602,0.00011671022,0.00017383344],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017681572,0.00023801603,0.061748706,0.000037392925,0.000038483817,0.0002845649,0.7144882,0.000063221516,0.00038370755,0.0010761966,0.06890681,0.1525579],"study_design_scores_gemma":[0.0019385647,0.0001421655,0.014221415,0.00020731875,0.00008663213,0.000003670002,0.07699433,0.00035982052,0.00043054676,0.015590156,0.8893352,0.0006901656],"about_ca_topic_score_codex":0.0024362744,"about_ca_topic_score_gemma":0.009261272,"teacher_disagreement_score":0.82042843,"about_ca_system_score_codex":0.00010624241,"about_ca_system_score_gemma":0.00022607602,"threshold_uncertainty_score":0.5168007},"labels":[],"label_agreement":null},{"id":"W2219899382","doi":"10.1353/mos.2015.0051","title":"The Psychic Machine: An Economic Phenomenon of Lifedeath","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychic; Phenomenon; Psychology; Economics; Philosophy; Epistemology; Medicine","score_opus":0.059872883806887274,"score_gpt":0.3534098513775277,"score_spread":0.2935369675706404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2219899382","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48930785,0.004279955,0.000090953516,0.0022552214,0.0037735961,0.00023128948,0.00019300859,0.00008143364,0.4997867],"genre_scores_gemma":[0.9942908,0.000033005937,0.000060463353,0.0005597332,0.00076481095,0.000017244338,0.00004419199,0.000027434273,0.0042022993],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988115,0.00018041192,0.00033292672,0.00025110715,0.00011442981,0.00030966123],"domain_scores_gemma":[0.99869376,0.00007839247,0.00014093964,0.00087514386,0.000034147673,0.00017761241],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00043267888,0.0001470022,0.0002225253,0.00007215919,0.00009401728,0.000028354396,0.00043325746,0.000081052975,0.00029620453],"category_scores_gemma":[0.000011952749,0.00011003325,0.00009461133,0.000089339126,0.000119915916,0.00005733764,0.000025707368,0.00014326563,0.0007881848],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006542005,0.0010428259,0.05327552,0.00002728294,0.0011717062,0.000014616328,0.011988151,0.00027188892,0.00008656318,0.72498924,0.1859461,0.020531936],"study_design_scores_gemma":[0.0026832307,0.0008740363,0.010658412,0.000010415057,0.00022762766,0.000032032025,0.0013825976,0.0012253198,0.000050715786,0.20634224,0.7759655,0.000547877],"about_ca_topic_score_codex":0.00052179175,"about_ca_topic_score_gemma":0.00018320332,"teacher_disagreement_score":0.5900194,"about_ca_system_score_codex":0.000054693617,"about_ca_system_score_gemma":0.000060879676,"threshold_uncertainty_score":0.9999898},"labels":[],"label_agreement":null},{"id":"W2221260430","doi":"10.1353/mos.2015.0049","title":"The Lived Exemplarity of HeLa: A Matter of Lifedeath","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Personhood; Historiography; Philosophy; Sociology; Epistemology; History; Archaeology","score_opus":0.07883941361239204,"score_gpt":0.34845304775273933,"score_spread":0.2696136341403473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2221260430","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82104874,0.0010560277,0.00006082025,0.011755104,0.0009810684,0.00023088611,0.000019161425,0.000035830737,0.16481236],"genre_scores_gemma":[0.9941135,0.00007998703,0.00011201611,0.00023547083,0.00008927867,0.000003343736,0.0000015131897,0.0000044014305,0.0053605135],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912006,0.0001640395,0.00014485522,0.00007726988,0.0003284686,0.00016530084],"domain_scores_gemma":[0.9993445,0.00018716884,0.0000813356,0.00016315642,0.00014920233,0.000074633324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010875426,0.000046563484,0.00010531118,0.000013950795,0.00017792203,0.000019779247,0.00022114402,0.00008738849,0.00007059376],"category_scores_gemma":[0.00034993014,0.00003262289,0.000045371486,0.00010480135,0.00041828942,0.000053413412,0.000040121453,0.000112426635,0.00007532187],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001497043,0.00032286433,0.15468699,0.00008707242,0.000097203876,0.0000062417475,0.4430587,0.000015254258,0.000685985,0.064419076,0.33353263,0.0029382796],"study_design_scores_gemma":[0.0005263729,0.00013601746,0.016269794,0.000053044732,0.00003334826,0.000001041793,0.036762826,0.000046186677,0.0010932889,0.028634505,0.91625327,0.00019029444],"about_ca_topic_score_codex":0.0063774697,"about_ca_topic_score_gemma":0.002875612,"teacher_disagreement_score":0.58272064,"about_ca_system_score_codex":0.000024464227,"about_ca_system_score_gemma":0.00020039063,"threshold_uncertainty_score":0.96408695},"labels":[],"label_agreement":null},{"id":"W2249356489","doi":"10.1353/mos.2015.0043","title":"More than Life: Human Dignity and the Problem of Rights","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dignity; Human rights; Sovereignty; Power (physics); Environmental ethics; Order (exchange); Law and economics; Sociology; Extension (predicate logic); Human life; Political science; Law; Philosophy; Economics; Computer science; Politics","score_opus":0.07764299217588799,"score_gpt":0.27287067204270965,"score_spread":0.19522767986682166,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2249356489","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6279006,0.00091725256,0.0000041358076,0.0059425,0.00038085008,0.00034927588,0.00008127679,0.00007750728,0.36434662],"genre_scores_gemma":[0.9960041,0.0000041903268,0.000015993031,0.00031650672,0.00059943146,0.000010395607,0.00001854995,0.000008283587,0.0030225383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99935323,0.00006900581,0.00016863267,0.00011320661,0.00017808373,0.000117834905],"domain_scores_gemma":[0.99953,0.000036039703,0.00007739257,0.00017498179,0.000104637555,0.00007691409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032176307,0.00009083995,0.0001705467,0.000026181337,0.00031957048,0.00008018555,0.00013643187,0.000038554626,0.000067969995],"category_scores_gemma":[0.000013752094,0.00005273335,0.000051588806,0.0000139368885,0.0010260369,0.000102671554,0.00005650121,0.0001350216,0.000017269922],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032854023,0.000038551974,0.00007198911,0.000033245753,0.000035940524,0.0000013209531,0.09220026,7.631354e-7,0.0000108731965,0.8992778,0.008256814,0.000039586823],"study_design_scores_gemma":[0.00119453,0.00006876546,0.000088972796,0.00002694748,0.00004855744,0.0000013927473,0.0019763843,0.000022081242,0.00008135032,0.84741044,0.14896704,0.00011355276],"about_ca_topic_score_codex":0.0030892617,"about_ca_topic_score_gemma":0.0014862098,"teacher_disagreement_score":0.36810353,"about_ca_system_score_codex":0.0000070994342,"about_ca_system_score_gemma":0.000023255248,"threshold_uncertainty_score":0.46700603},"labels":[],"label_agreement":null},{"id":"W2249527931","doi":"10.1353/mos.2015.0045","title":"The Mortality Project","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Insurance, Mortality, Demography, Risk Management","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.1014564943523839,"score_gpt":0.38162207308805657,"score_spread":0.28016557873567266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2249527931","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5575411,0.0006996621,0.0000858343,0.0023782619,0.0018437315,0.0009524715,0.000013741646,0.00027910754,0.4362061],"genre_scores_gemma":[0.9946638,0.00017082263,0.000082426275,0.00026262505,0.00032368375,0.00007181961,0.0000050911904,0.000009919823,0.0044098115],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981478,0.0003445768,0.00017857432,0.00020510364,0.00072337204,0.00040056498],"domain_scores_gemma":[0.99926156,0.000056803772,0.00007642253,0.0003938659,0.00011124025,0.00010012452],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026696273,0.000094273535,0.00010307798,0.00004014171,0.0007270454,0.00017946714,0.0004623606,0.00005175879,0.000019097799],"category_scores_gemma":[0.00020963719,0.000067673674,0.00008184029,0.00047864375,0.00043567416,0.00014781949,0.00007375205,0.00010948456,0.00013443494],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020141773,0.0001334697,0.46738693,0.000014060522,0.00012937847,0.000023512892,0.014887361,0.000020247753,0.0000035327553,0.18748578,0.30654946,0.02334612],"study_design_scores_gemma":[0.00015362994,0.00001929097,0.05872147,0.0000034156808,0.000019713732,1.8061257e-7,0.0047394386,0.000035087225,0.00000759765,0.010058787,0.92612135,0.000120024764],"about_ca_topic_score_codex":0.012627251,"about_ca_topic_score_gemma":0.017092679,"teacher_disagreement_score":0.6195719,"about_ca_system_score_codex":0.00009422981,"about_ca_system_score_gemma":0.00019923793,"threshold_uncertainty_score":0.99394774},"labels":[],"label_agreement":null},{"id":"W2251200154","doi":"10.1353/mos.2015.0054","title":"“Killing the Indian in the Child”: Death, Cruelty, and Subject-formation in the Canadian Indian Residential School System","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ethos; Cruelty; Biopower; Subject (documents); Sociology; State (computer science); Gender studies; Criminology; Political science; Law; Politics","score_opus":0.02490033260487793,"score_gpt":0.27519113150212204,"score_spread":0.2502907988972441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2251200154","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9029804,0.0005479173,0.000005078411,0.021809999,0.00018491827,0.000746587,0.000008342868,0.000024689258,0.073692076],"genre_scores_gemma":[0.99856085,0.000056570767,0.000014992401,0.0010763225,0.00019780056,0.000043622833,0.00000472886,0.000004586635,0.00004051078],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99814636,0.0008060809,0.0001904846,0.0001236209,0.00039897388,0.00033450735],"domain_scores_gemma":[0.99943995,0.00015032277,0.00008046922,0.00019238149,0.000031833304,0.00010504143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023482374,0.000089416426,0.0001086748,0.00010052396,0.0011838182,0.0003722316,0.00046587762,0.00006293246,0.000006355592],"category_scores_gemma":[0.00028334456,0.00004689667,0.000022690298,0.0006273951,0.000193295,0.0002449515,0.00003440149,0.00028571882,0.000019283374],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000050217122,0.000011534782,0.135222,0.000016615515,0.000010562927,0.00008258999,0.8440193,0.000028569822,5.734572e-7,0.014387759,0.0035016374,0.0027138728],"study_design_scores_gemma":[0.00040082057,0.000035836263,0.34351385,0.00009248089,0.000012785039,0.000048225935,0.6408649,0.00013387368,0.0000035088078,0.0011586495,0.013548054,0.00018703092],"about_ca_topic_score_codex":0.68352115,"about_ca_topic_score_gemma":0.9657105,"teacher_disagreement_score":0.28218934,"about_ca_system_score_codex":0.00030422653,"about_ca_system_score_gemma":0.00032761606,"threshold_uncertainty_score":0.9105092},"labels":[],"label_agreement":null},{"id":"W2266085204","doi":"10.1353/mos.2015.0047","title":"Ghost Dance: Derrida, Stiegler, and Film as Phantomachia","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dance; Art; Art history; Visual arts","score_opus":0.023515849804885,"score_gpt":0.2487731377741321,"score_spread":0.2252572879692471,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2266085204","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70727336,0.004324642,0.017200556,0.0052094697,0.0029151253,0.00040871504,0.000027196493,0.00058554136,0.26205543],"genre_scores_gemma":[0.9955688,0.000009798721,0.0020773725,0.0010244262,0.00013671302,0.000009881594,0.00000629353,0.00000766203,0.0011590647],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991946,0.000021342852,0.0001015711,0.0002541164,0.0002336482,0.00019468131],"domain_scores_gemma":[0.9993266,0.000040246356,0.00003192509,0.00030987724,0.000037080546,0.0002542986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009183966,0.0001050102,0.00010889008,0.000044102864,0.00004170535,0.00017366144,0.00038577002,0.000035880246,0.000008319349],"category_scores_gemma":[0.00005753358,0.000092876806,0.000021112419,0.00017993552,0.00005055193,0.00050231,0.00019409026,0.00007298747,0.0003418652],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070427726,0.00052211847,0.029757394,0.00010762226,0.00009214887,0.00059330865,0.008086452,0.00008674546,0.0009527339,0.432136,0.20175284,0.3258422],"study_design_scores_gemma":[0.002566234,0.0011252415,0.0059492947,0.00011072044,0.000021663633,0.00024838297,0.000092022936,0.03351036,0.006885732,0.4975625,0.45086384,0.0010639867],"about_ca_topic_score_codex":0.000045887387,"about_ca_topic_score_gemma":0.000003891837,"teacher_disagreement_score":0.32477823,"about_ca_system_score_codex":0.000014502376,"about_ca_system_score_gemma":0.00006004309,"threshold_uncertainty_score":0.43940994},"labels":[],"label_agreement":null},{"id":"W2293621221","doi":"10.1353/mos.2016.0004","title":"Redrawing History: Visual Postmemory in Tardi’s 120, rue de la Gare","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Nazism; Comics; Identity (music); Art history; History; Genealogy; Art; Literature; Aesthetics; Archaeology","score_opus":0.014537736391628774,"score_gpt":0.22838689504746193,"score_spread":0.21384915865583315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2293621221","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9221178,0.0019721147,0.000016522734,0.0012854952,0.00054765126,0.00010066891,0.000026095913,0.00006625237,0.073867366],"genre_scores_gemma":[0.98690057,0.000050139515,0.000016261925,0.0002768516,0.00025597875,0.000010795965,0.0000046180303,0.000015082812,0.0124696875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993787,0.00008615705,0.00012460687,0.00014707395,0.000078323006,0.00018517752],"domain_scores_gemma":[0.9996779,0.00011143415,0.000036509133,0.00011211078,0.000020639922,0.000041419982],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021102348,0.00009474747,0.00012352828,0.00011218516,0.00008647288,0.000036623733,0.00009163843,0.000039955223,0.0018461475],"category_scores_gemma":[0.00002943851,0.00006841079,0.000059774844,0.000018238197,0.0002010652,0.00010698352,0.000029853865,0.00009184612,0.000033711356],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015644253,0.00032348675,0.013316497,0.000055711356,0.000084286105,0.00019284488,0.158843,0.0000030763065,0.013962907,0.46916592,0.30835432,0.035541516],"study_design_scores_gemma":[0.0004719843,0.000059886454,0.0021503773,0.000068092486,0.0000056968747,0.0000031676686,0.0014680598,0.00002927056,0.00012891335,0.0067654466,0.98868984,0.00015926025],"about_ca_topic_score_codex":0.00024672193,"about_ca_topic_score_gemma":0.0009856964,"teacher_disagreement_score":0.6803355,"about_ca_system_score_codex":0.00016433212,"about_ca_system_score_gemma":0.00006641202,"threshold_uncertainty_score":0.9990663},"labels":[],"label_agreement":null},{"id":"W2295527422","doi":"10.1353/mos.2016.0002","title":"Jazzing the Novel: The Derridean Ethics of Michael Ondaatje’s Coming through Slaughter","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Depiction; Experimentalism; Jazz; Extension (predicate logic); Aesthetics; Literature; Sociology; Art; Philosophy; Art history; Epistemology","score_opus":0.08616151528882438,"score_gpt":0.27114909902627504,"score_spread":0.18498758373745067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2295527422","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59213954,0.005498057,0.0032177775,0.17153804,0.0042824615,0.0010974738,0.0005821383,0.0002635385,0.22138096],"genre_scores_gemma":[0.992317,0.000040776038,0.0000758915,0.0032101863,0.0005636107,0.000013213841,0.000002377576,0.000020980997,0.003755918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911004,0.000050997376,0.00023660269,0.00014744267,0.00021307055,0.00024186948],"domain_scores_gemma":[0.99875236,0.00066478754,0.00012974504,0.0003392729,0.00009353888,0.00002031772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037009807,0.00013179581,0.00016412618,0.00001606594,0.00070382335,0.000058894107,0.00027594867,0.000044572742,0.0004282068],"category_scores_gemma":[0.00011704391,0.000051908562,0.00011035094,0.00003272696,0.0006208268,0.00009905671,0.000120235825,0.00019924204,0.00007660523],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002522174,0.00004111413,0.00058275694,0.000032315576,0.00012839137,0.0000022886848,0.43206188,0.0000016894069,0.0003704654,0.5283268,0.034983095,0.0034439934],"study_design_scores_gemma":[0.0005132483,0.000037682108,0.00045680933,0.00012144362,0.000059352824,0.000002876926,0.07379867,0.000012230359,0.00061278103,0.007860573,0.91635287,0.00017146411],"about_ca_topic_score_codex":0.0006744448,"about_ca_topic_score_gemma":0.0017304941,"teacher_disagreement_score":0.88136977,"about_ca_system_score_codex":0.000015382993,"about_ca_system_score_gemma":0.000029522114,"threshold_uncertainty_score":0.5413311},"labels":[],"label_agreement":null},{"id":"W2296265658","doi":"10.1353/mos.2016.0005","title":"The Detective as “Zombie of the Interrogative Mood” in Cameron McCabe’s The Face on the Cutting-Room Floor","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interrogative; Zombie; Reading (process); Face (sociological concept); Interrogation; Mood; Psychology; Psychoanalysis; Visual arts; Art; Social psychology; Computer science; History; World Wide Web; Linguistics; Philosophy","score_opus":0.02895245827471667,"score_gpt":0.24261660649781236,"score_spread":0.21366414822309568,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2296265658","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9215836,0.00038197674,0.00003992879,0.014901444,0.0008479809,0.00069436146,0.00006987191,0.000040815874,0.06144],"genre_scores_gemma":[0.9857913,0.00003355522,5.4032654e-7,0.00042755256,0.00012765931,0.00011459372,2.4093927e-7,0.000014228863,0.013490314],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.998838,0.0002828293,0.00022409079,0.00019211497,0.00023917608,0.00022376423],"domain_scores_gemma":[0.99821955,0.0010815426,0.00015946172,0.00040275595,0.00012153071,0.000015130558],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003762427,0.00016283987,0.00015309648,0.000030192561,0.0010755111,0.000070636066,0.00037881368,0.000029041294,0.00023169088],"category_scores_gemma":[0.00036395775,0.000049078775,0.0001317897,0.000081270024,0.00075722474,0.00007132024,0.00017091204,0.00023994783,0.00018711627],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00076996884,0.00029535987,0.0011264035,0.000022002378,0.00076145434,0.0000027044885,0.5763751,0.000037385307,0.0036990228,0.30041128,0.047041558,0.06945774],"study_design_scores_gemma":[0.001457617,0.0009812261,0.02034717,0.00038646697,0.00011372337,0.000004579042,0.4329334,0.00007859275,0.060101446,0.060752217,0.42238837,0.00045517765],"about_ca_topic_score_codex":0.00086676434,"about_ca_topic_score_gemma":0.007902714,"teacher_disagreement_score":0.3753468,"about_ca_system_score_codex":0.00008104895,"about_ca_system_score_gemma":0.000027021504,"threshold_uncertainty_score":0.827207},"labels":[],"label_agreement":null},{"id":"W2297320541","doi":"10.1353/mos.2016.0010","title":"From Experiment to Epidemic: Embodiment in the Decadent Modernism of Arthur Machen’s “The Great God Pan” and “The Inmost Light”","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dualism; Embodied cognition; Modernism (music); Art; Philosophy; Literature; Aesthetics; Art history; Epistemology","score_opus":0.03620103253016156,"score_gpt":0.26890780507117373,"score_spread":0.23270677254101219,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2297320541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9545879,0.0033687495,0.00007853611,0.034372505,0.00031331132,0.00070671685,0.0000697787,0.000023778619,0.0064787483],"genre_scores_gemma":[0.9928573,0.000053969205,0.000010820042,0.0028645415,0.00038938213,0.00015800053,0.0000047146737,0.000012026124,0.0036492962],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882275,0.00026340678,0.00029245112,0.00020266644,0.0002139215,0.00020483359],"domain_scores_gemma":[0.99926496,0.00025519737,0.0000772944,0.00033647195,0.000025229647,0.00004087715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050333486,0.00015851593,0.0002178344,0.00002596614,0.00023700745,0.00007294394,0.00030618467,0.000034789988,0.0006034548],"category_scores_gemma":[0.000022511826,0.000054715503,0.00007414358,0.000019582005,0.00026902775,0.000077350254,0.000113900525,0.00010006284,0.000113093905],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021515034,0.00013424057,0.0001902766,0.000008837449,0.00007944728,0.000005667333,0.5366053,0.000002836555,0.008253525,0.41341448,0.034055147,0.0070351097],"study_design_scores_gemma":[0.0024932625,0.00022500264,0.00031940828,0.00020463642,0.00009376639,0.0000055079495,0.037680827,0.00005164659,0.027268622,0.07686555,0.85444486,0.00034690977],"about_ca_topic_score_codex":0.0005051116,"about_ca_topic_score_gemma":0.00122138,"teacher_disagreement_score":0.82038975,"about_ca_system_score_codex":0.000029192435,"about_ca_system_score_gemma":0.000010228668,"threshold_uncertainty_score":0.66074073},"labels":[],"label_agreement":null},{"id":"W2297685073","doi":"10.1353/mos.2016.0000","title":"Time and Timelessness: A Study of Narrative Structure in Murakami Haruki’s Kafka on the Shore","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Shore; Value (mathematics); Psychoanalysis; Aesthetics; Literature; Philosophy; Art; Psychology; Geology; Computer science","score_opus":0.015572325271111694,"score_gpt":0.21594546526712066,"score_spread":0.20037313999600898,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2297685073","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9970225,0.000038413018,4.7265706e-7,0.0006574304,0.000026083313,0.00019387329,0.00007352817,0.000010637689,0.001977073],"genre_scores_gemma":[0.9953806,0.0000022940126,9.1307766e-7,0.000067850866,0.00007726423,0.00001106496,0.0000037674286,0.00000801669,0.0044482416],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992431,0.00021138311,0.00015939148,0.0001627547,0.00011617165,0.00010723772],"domain_scores_gemma":[0.9995137,0.000182433,0.00007070532,0.00016922827,0.000044450895,0.000019470677],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016459904,0.000117361174,0.0002211293,0.00007413954,0.00015046737,0.000029215398,0.000119954835,0.000021545235,0.004718335],"category_scores_gemma":[0.00002838176,0.000052217267,0.000031043037,0.000055176424,0.00027164156,0.000096456126,0.000030473104,0.000079063764,0.000021162443],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022609146,0.00040462855,0.0011432456,0.000012070447,0.0002318679,0.000012387535,0.8872494,0.000019203317,0.00508869,0.100530475,0.0016416609,0.0034402811],"study_design_scores_gemma":[0.004119128,0.002201841,0.0035056914,0.000385154,0.00017728847,0.0000018682254,0.9286155,0.00036026427,0.005073115,0.046880286,0.0079455,0.0007343692],"about_ca_topic_score_codex":0.000055695447,"about_ca_topic_score_gemma":0.0019090794,"teacher_disagreement_score":0.05365019,"about_ca_system_score_codex":0.000013241079,"about_ca_system_score_gemma":0.000008668522,"threshold_uncertainty_score":0.9961915},"labels":[],"label_agreement":null},{"id":"W2299159225","doi":"10.1353/mos.2016.0001","title":"Vectors of a Flea: The Convergence of Species in Victorian Animal Autobiographies","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flea; Biography; Human sexuality; Pornography; Beauty; Convergence (economics); Art; Literature; History; Sociology; Aesthetics; Zoology; Biology; Gender studies; Psychoanalysis; Psychology","score_opus":0.022125848732941884,"score_gpt":0.2869181936862116,"score_spread":0.2647923449532697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2299159225","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9892909,0.00016685501,0.00000136844,0.002171901,0.00045048268,0.00013671303,0.000023931765,0.000025861065,0.007732006],"genre_scores_gemma":[0.99888885,0.00024412002,0.000027206566,0.000013851376,0.00007279638,0.000010200981,5.506255e-7,0.000005262612,0.000737187],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9990336,0.00011139202,0.00025414416,0.00013105349,0.00025797667,0.00021184821],"domain_scores_gemma":[0.99925166,0.00029019857,0.00013826872,0.00017953476,0.00010556147,0.000034797973],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031604798,0.00007792524,0.00015148503,0.00025784082,0.00014715383,0.0000133210415,0.00036057175,0.00004993489,0.0009535357],"category_scores_gemma":[0.00022042062,0.000048193033,0.00012017068,0.0008645487,0.001261625,0.00017983544,0.000047232035,0.00006844446,0.000017741375],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000088919805,0.00017181096,0.6918496,0.000020879044,0.00007528892,0.0000030471238,0.031840473,0.0000020289385,0.08082804,0.18780531,0.007175244,0.00013939204],"study_design_scores_gemma":[0.00024614698,0.00019420926,0.86923,0.00009543545,0.000020198435,4.744547e-7,0.020204816,0.0000017732918,0.0075809495,0.0023394583,0.099939376,0.00014719425],"about_ca_topic_score_codex":0.0040082657,"about_ca_topic_score_gemma":0.04811932,"teacher_disagreement_score":0.18546586,"about_ca_system_score_codex":0.000026158596,"about_ca_system_score_gemma":0.000044300257,"threshold_uncertainty_score":0.9999597},"labels":[],"label_agreement":null},{"id":"W2300149941","doi":"10.1353/mos.2016.0009","title":"Gift-giving and Domesticating the Upper-class Pooch in Flush","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Commodification; Politics; Class (philosophy); Undercut; Aesthetics; Sociology; Art; Political science; Philosophy; Law; Epistemology; Engineering; Economy","score_opus":0.018662233695441174,"score_gpt":0.3078417494055202,"score_spread":0.28917951571007905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2300149941","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95962626,0.00018441644,0.000009312486,0.018347949,0.00016269207,0.00012746095,0.000003980831,0.000048867438,0.021489086],"genre_scores_gemma":[0.99696994,0.00007353205,0.00013178821,0.0001871163,0.00009320818,0.000019016854,3.2419135e-7,0.0000063963143,0.0025186853],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99919164,0.00011405092,0.00012544137,0.00015627216,0.00015626925,0.00025629727],"domain_scores_gemma":[0.9991217,0.0006111879,0.000044687666,0.00013834491,0.000032995933,0.000051045135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045698258,0.0000631267,0.000074440766,0.000080689046,0.00049926003,0.00008794012,0.00020570836,0.00003945221,0.0003321193],"category_scores_gemma":[0.0006403912,0.000038655267,0.000031441632,0.00022262802,0.00037494072,0.00020422837,0.00006920392,0.00010012189,0.00006984137],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025191299,0.00015448335,0.7067486,0.000021323356,0.00005547397,0.000019606037,0.056473393,0.0000064240908,0.01428416,0.1642731,0.015658049,0.042280197],"study_design_scores_gemma":[0.000585107,0.000087382155,0.6495604,0.0002019421,0.000026051082,0.000009886136,0.046768606,0.0001166504,0.00021342414,0.021327155,0.2806831,0.0004202799],"about_ca_topic_score_codex":0.0023695673,"about_ca_topic_score_gemma":0.027324116,"teacher_disagreement_score":0.26502505,"about_ca_system_score_codex":0.000043887307,"about_ca_system_score_gemma":0.000026180005,"threshold_uncertainty_score":0.9904247},"labels":[],"label_agreement":null},{"id":"W2300627589","doi":"10.1353/mos.2016.0007","title":"Referencing Proust in Annie Guéhenno’s L’épreuve","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Memoir; Art; Key (lock); Resistance (ecology); Art history; Humanities; Philosophy; Literature; Computer science","score_opus":0.0524493755077427,"score_gpt":0.23024473888180463,"score_spread":0.17779536337406193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2300627589","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48216233,0.0010324165,0.00003568117,0.0028691187,0.00089435675,0.00024960874,0.00009659278,0.00016230308,0.5124976],"genre_scores_gemma":[0.94232714,0.000008613971,0.000025565367,0.0005714056,0.00041238344,0.000026023736,0.000010469383,0.000012073853,0.056606308],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992851,0.00003165445,0.00016726545,0.00017121974,0.00010404661,0.00024072312],"domain_scores_gemma":[0.999666,0.00004641846,0.000025061598,0.00017762628,0.000046908823,0.000038024602],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000106368534,0.00010225526,0.000119740114,0.000079002246,0.00007712619,0.00009508898,0.0001118923,0.00005152998,0.0017865462],"category_scores_gemma":[0.0000321778,0.00006232759,0.00003283315,0.000029410316,0.000074116506,0.00024220724,0.000025230123,0.0001127619,0.00024894153],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002845059,0.0001530431,0.0010150484,0.000068129004,0.000023101533,0.00012691552,0.06788382,4.66918e-7,0.003217966,0.71833825,0.17989433,0.029250465],"study_design_scores_gemma":[0.0004457796,0.000071355076,0.00044119149,0.00017341606,0.0000065908757,0.0000036089539,0.00086472713,0.0000061094574,0.00043452464,0.010381408,0.9869947,0.00017659542],"about_ca_topic_score_codex":0.00015309271,"about_ca_topic_score_gemma":0.001714128,"teacher_disagreement_score":0.80710036,"about_ca_system_score_codex":0.000041145948,"about_ca_system_score_gemma":0.000022697559,"threshold_uncertainty_score":0.99912596},"labels":[],"label_agreement":null},{"id":"W2301105238","doi":"10.1353/mos.2016.0006","title":"“Set my lands in order”: States of Exception, the Cinematic, and The Waste Land","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movie theater; Conviction; German; Order (exchange); TRACE (psycholinguistics); Frame (networking); Set (abstract data type); Sociology; Aesthetics; History; Epistemology; Environmental ethics; Political science; Philosophy; Law; Art history; Archaeology; Linguistics; Computer science; Economics","score_opus":0.014213670262839683,"score_gpt":0.2805238036521997,"score_spread":0.26631013338936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301105238","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9638798,0.00013921507,0.00016655064,0.006885748,0.0000454476,0.00012669068,0.000017727665,0.000007680524,0.028731126],"genre_scores_gemma":[0.9984383,0.00018340015,0.00000485868,0.0002362332,0.00004707706,0.0000073054225,0.0000011874715,0.0000016989794,0.0010799266],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99929464,0.00031788726,0.00010163037,0.000057720506,0.00008645364,0.00014169284],"domain_scores_gemma":[0.9987692,0.0010581573,0.000029961999,0.00009122434,0.00002738991,0.000024026735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095280755,0.000036160152,0.00009523005,0.0000116073115,0.0001172981,0.000007630399,0.00010965829,0.00003767566,0.00023669293],"category_scores_gemma":[0.00062484597,0.000013624431,0.000013426523,0.00009462303,0.0009419054,0.000039514554,0.000025539775,0.00004314762,0.000010981676],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033891778,0.000008212337,0.023212528,0.000005070996,0.000008528523,5.269356e-7,0.0072347643,0.0000030905198,0.000004661001,0.9684856,0.0003116529,0.00069147133],"study_design_scores_gemma":[0.00096883543,0.000015601745,0.009235589,0.00002852549,0.00000795094,5.286849e-7,0.002813749,0.00007144789,0.000038505408,0.9851132,0.0016653963,0.00004066405],"about_ca_topic_score_codex":0.0005534126,"about_ca_topic_score_gemma":0.00062215707,"teacher_disagreement_score":0.034558497,"about_ca_system_score_codex":0.0000075004073,"about_ca_system_score_gemma":0.000028214814,"threshold_uncertainty_score":0.34704897},"labels":[],"label_agreement":null},{"id":"W2304239049","doi":"10.1353/mos.2016.0003","title":"Limbo, Pluto, Soprano: Negative Capability in Three Underworlds","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pluto; Virtue; Aesthetics; Psychology; History; Sociology; Art; Philosophy; Epistemology; Astrobiology; Physics","score_opus":0.019861355015165127,"score_gpt":0.28570048259827113,"score_spread":0.265839127583106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2304239049","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.80579764,0.00051998923,0.0020373564,0.048656743,0.0009501012,0.0006030138,0.000036954774,0.00018628861,0.14121194],"genre_scores_gemma":[0.99460363,0.00004211934,0.00015087138,0.0004225573,0.00020948771,0.000021305636,0.0000021165429,0.0000061187166,0.0045417827],"study_design_codex":"observational","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99872166,0.00021141802,0.00017628458,0.000251781,0.00030753601,0.00033129388],"domain_scores_gemma":[0.99912083,0.00042723163,0.000048977807,0.00022044373,0.000060152095,0.0001223591],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074764027,0.00009160243,0.00017847553,0.000085020285,0.00014008034,0.00003810052,0.00020052977,0.00012412229,0.0007045366],"category_scores_gemma":[0.00045678363,0.000060318547,0.00008392121,0.000544659,0.00030640457,0.00022119923,0.000026182339,0.00012104786,0.00011405073],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012424722,0.0005356714,0.49288583,0.00004864108,0.00020156961,0.0000790608,0.17277803,0.000011866889,0.0033140485,0.17065124,0.01361258,0.14575724],"study_design_scores_gemma":[0.0021454447,0.00011272733,0.07520686,0.00021555574,0.00010103634,8.405913e-7,0.0079515185,0.000063565,0.0018001124,0.46004742,0.4516344,0.00072053785],"about_ca_topic_score_codex":0.0051214704,"about_ca_topic_score_gemma":0.13348308,"teacher_disagreement_score":0.4380218,"about_ca_system_score_codex":0.00020152438,"about_ca_system_score_gemma":0.00021686096,"threshold_uncertainty_score":0.88232857},"labels":[],"label_agreement":null},{"id":"W2419912306","doi":"10.1353/mos.2016.a621131","title":"Subjectivity as Alterity in Seamus Heaney’s Poetry","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Alterity; Poetry; Subject (documents); Identity (music); Reflexive pronoun; Art; Order (exchange); Literature; Aesthetics; Philosophy; Sociology; Epistemology; Computer science; World Wide Web","score_opus":0.015416079589257186,"score_gpt":0.3012570215626971,"score_spread":0.28584094197343995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2419912306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8767346,0.0002551719,0.000013862617,0.005162965,0.000285471,0.0000982294,0.000010922939,0.000058421112,0.117380366],"genre_scores_gemma":[0.99501014,0.00025962005,0.000019702748,0.00029564774,0.0002004805,0.000010023246,6.8314006e-7,0.0000044330072,0.0041992604],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99906516,0.0001425267,0.00008990228,0.0001746526,0.00020076222,0.00032700135],"domain_scores_gemma":[0.9996835,0.00010440139,0.000022935323,0.00009100411,0.000029357363,0.00006880258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004465399,0.00006205788,0.00011705259,0.000034121094,0.0002258195,0.00002654597,0.00011672661,0.00005852521,0.0002153825],"category_scores_gemma":[0.00035180824,0.000049600334,0.000035580768,0.00018521248,0.00020093164,0.00016086151,0.000047449903,0.00006238664,0.00021379],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005917224,0.00029224416,0.5064092,0.00002007536,0.000023535671,0.00019527978,0.00900068,3.7092082e-7,0.0021310605,0.0017537393,0.2999515,0.1801631],"study_design_scores_gemma":[0.0014707702,0.00014881448,0.59657437,0.00015696973,0.000010420675,0.0000102919885,0.0041264687,0.0000021605094,0.0028496399,0.012529819,0.38154343,0.000576852],"about_ca_topic_score_codex":0.016370239,"about_ca_topic_score_gemma":0.013579794,"teacher_disagreement_score":0.17958625,"about_ca_system_score_codex":0.00013152907,"about_ca_system_score_gemma":0.000092460185,"threshold_uncertainty_score":0.99017984},"labels":[],"label_agreement":null},{"id":"W2424840648","doi":"10.1353/mos.2016.a621132","title":"Marriage, Myths, and Fairy Tales in Diana Abu-Jaber’s Arabian Jazz","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Jazz; Mythology; History; Art; Space (punctuation); Literature; Art history; Philosophy","score_opus":0.017382211125739518,"score_gpt":0.22282917961869078,"score_spread":0.20544696849295127,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2424840648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7220253,0.013346114,0.000011517918,0.0105638085,0.001778915,0.00037668415,0.00032257487,0.00018493638,0.2513902],"genre_scores_gemma":[0.9756551,0.0002693594,0.00004420515,0.0006602463,0.00057514897,0.000029637375,0.000012827833,0.00001845784,0.022735022],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990891,0.000053170977,0.00019457215,0.00028637264,0.00008548273,0.00029128738],"domain_scores_gemma":[0.9995907,0.00008849646,0.000043508775,0.00019197474,0.00003160449,0.00005370618],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015001789,0.00016894765,0.00022764748,0.00011266366,0.00019429975,0.0001015474,0.00010642946,0.000059401733,0.00055645296],"category_scores_gemma":[0.000053060823,0.00010602917,0.000046014327,0.000031179487,0.000504261,0.00019330968,0.00006210442,0.000105828585,0.00010289889],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010939758,0.00017153172,0.023760347,0.00017604009,0.00015732623,0.00025540535,0.122683786,3.4569342e-7,0.00062121847,0.5153175,0.2797229,0.057024237],"study_design_scores_gemma":[0.000644754,0.000082839826,0.015706174,0.00011197634,0.000016063006,0.000007590968,0.0037176001,0.0000020182513,0.000039374878,0.0055986997,0.97382087,0.00025206667],"about_ca_topic_score_codex":0.00012052417,"about_ca_topic_score_gemma":0.0051341704,"teacher_disagreement_score":0.69409794,"about_ca_system_score_codex":0.000020906196,"about_ca_system_score_gemma":0.000010772424,"threshold_uncertainty_score":0.60927695},"labels":[],"label_agreement":null},{"id":"W2428844293","doi":"10.1353/mos.2016.a621133","title":"The Criminal Trial of Anne Hutchinson: Ritual, Religion, and Law","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Criminal trial; Law; Criminal law; Criminology; Political science; Fair trial; Sociology; Philosophy; Human rights","score_opus":0.021549131127094896,"score_gpt":0.30286127758988934,"score_spread":0.28131214646279445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2428844293","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3475392,0.0016419908,0.00027720258,0.023013012,0.0009653653,0.0003406733,0.000074234114,0.00005328794,0.62609506],"genre_scores_gemma":[0.9940899,0.0004090489,0.000060136863,0.000335957,0.00031964504,0.000003952908,5.859108e-7,0.0000020089453,0.0047787786],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994303,0.0000870404,0.00010633685,0.000071125905,0.00016402386,0.0001411634],"domain_scores_gemma":[0.9994105,0.00035415188,0.000046832687,0.000083148276,0.00004701775,0.000058329962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028818074,0.000038300645,0.00006915334,0.0000068584563,0.00046418176,0.000016927786,0.000095178504,0.000029000603,0.000020098729],"category_scores_gemma":[0.00016196602,0.000020730096,0.000026838097,0.000041897478,0.0019157202,0.000054216907,0.000016977723,0.000027692697,0.0000091866705],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020875817,0.000011141737,0.00004554293,0.0000010869202,0.0000036624183,6.3485714e-7,0.00025598094,4.1100176e-8,0.000021618136,0.9913173,0.0066294298,0.0015048176],"study_design_scores_gemma":[0.0015146306,0.00007822398,0.000023204026,0.000008357688,0.000010156927,9.219076e-7,0.00025955949,1.9160797e-7,0.00004986642,0.01867537,0.9793396,0.000039946204],"about_ca_topic_score_codex":0.0028767418,"about_ca_topic_score_gemma":0.00088304584,"teacher_disagreement_score":0.97271013,"about_ca_system_score_codex":0.00001728932,"about_ca_system_score_gemma":0.00023611724,"threshold_uncertainty_score":0.7058551},"labels":[],"label_agreement":null},{"id":"W2430019867","doi":"10.1353/mos.2016.a621126","title":"Epistemic Injustice and The Rape of Lucrece","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Ethics, Aesthetics, and Art","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Injustice; Credibility; Relation (database); Politics; Representation (politics); Inequality; Epistemology; Sociology; Political science; Philosophy; Social psychology; Psychology; Law; Computer science; Mathematics","score_opus":0.020238383269087723,"score_gpt":0.20404532812118129,"score_spread":0.18380694485209356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2430019867","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7932968,0.0035630835,0.00022466201,0.05695274,0.0014323597,0.00040778768,0.000103707636,0.0001125986,0.14390624],"genre_scores_gemma":[0.9813769,0.00037457314,0.000020134214,0.0006179622,0.00020609665,0.0000053082263,9.937229e-7,0.000008772005,0.017389262],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994912,0.000064590706,0.00015000772,0.00009404483,0.00009412396,0.0001060188],"domain_scores_gemma":[0.9993522,0.0003319328,0.000063995605,0.00016537501,0.00006270081,0.000023780258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033385423,0.00006623285,0.00012159038,0.00001974271,0.00014544206,0.000030083855,0.00010547634,0.00002576256,0.00033490578],"category_scores_gemma":[0.00008589515,0.000031501175,0.00003821775,0.000008420524,0.0012165012,0.00006530993,0.00003424556,0.00006982091,0.00006175485],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045794153,0.000016134443,0.00020613775,0.000041683186,0.000014796467,6.831231e-7,0.031914573,1.4858833e-7,0.00023434965,0.95540184,0.0030991938,0.009024658],"study_design_scores_gemma":[0.0019687496,0.00011123725,0.00019139322,0.00018483416,0.0000759091,0.0000072068183,0.0050287917,0.000030556148,0.00094551314,0.1798021,0.8114604,0.00019331992],"about_ca_topic_score_codex":0.00011067882,"about_ca_topic_score_gemma":0.00040398148,"teacher_disagreement_score":0.8083612,"about_ca_system_score_codex":0.000004955466,"about_ca_system_score_gemma":0.000011775114,"threshold_uncertainty_score":0.44822496},"labels":[],"label_agreement":null},{"id":"W2432867544","doi":"10.1353/mos.2016.a621128","title":"Soulful Mathematics: Poetry and Icelandic Conceptualism","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Youth Culture and Social Dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conceptualism; Icelandic; Poetry; Allusion; Art; Literature; Relevance (law); Key (lock); Linguistics; Philosophy; Epistemology; Computer science","score_opus":0.015126082340629,"score_gpt":0.2782304180843877,"score_spread":0.2631043357437587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2432867544","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8738407,0.00064181106,0.0018615267,0.005981269,0.0005610378,0.00028223748,0.000056672136,0.00021473438,0.11656004],"genre_scores_gemma":[0.98381436,0.00017562573,0.0003523655,0.00034428257,0.00030537212,0.0000059451204,0.0000028659088,0.000008725098,0.014990466],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99931157,0.000059222402,0.000102235914,0.000118779004,0.00019965619,0.00020856541],"domain_scores_gemma":[0.99962723,0.00010877953,0.000045035227,0.00008717233,0.000033046996,0.000098732075],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025939228,0.00006684263,0.00010941267,0.000017463266,0.00030198507,0.000041103514,0.000105152496,0.00011194209,0.00023495083],"category_scores_gemma":[0.00014791742,0.00004343154,0.000033188804,0.00008078514,0.00034174215,0.00010760177,0.00002435087,0.00004722703,0.00012932491],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006286917,0.00006495978,0.012986232,0.00002390828,0.000045316174,0.0000144665155,0.26428598,9.715579e-8,0.0014282638,0.68259895,0.013155156,0.025390392],"study_design_scores_gemma":[0.0018842352,0.000104579805,0.005457975,0.00020208072,0.00010565712,0.0000062354848,0.087382756,0.00003233915,0.00025737655,0.19803782,0.7056209,0.0009080395],"about_ca_topic_score_codex":0.0002463572,"about_ca_topic_score_gemma":0.00077451783,"teacher_disagreement_score":0.6924657,"about_ca_system_score_codex":0.000037878955,"about_ca_system_score_gemma":0.000041896405,"threshold_uncertainty_score":0.2572547},"labels":[],"label_agreement":null},{"id":"W2438531984","doi":"10.1353/mos.2016.a621134","title":"Black and White and Read All Over: Photography and the Voices of Richard Wright","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; White (mutation); Photography; Literacy; African american; Sociology; Art; Art history; History; Visual arts; Media studies; Anthropology; Pedagogy","score_opus":0.016991685611596138,"score_gpt":0.23000479117357994,"score_spread":0.2130131055619838,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2438531984","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98988634,0.002167383,0.0000018298041,0.0004681515,0.000058018733,0.00016059629,0.00012638279,0.000021222502,0.007110072],"genre_scores_gemma":[0.9962174,0.0016371323,0.000006219039,0.00035147127,0.000086979664,0.000009132515,0.000003558436,0.0000070428687,0.0016810473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994641,0.000042377218,0.00012264051,0.00015756463,0.00008954529,0.00012377647],"domain_scores_gemma":[0.9996588,0.000082004844,0.000070284135,0.000112960144,0.000030282918,0.000045628774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013117671,0.000113312184,0.00016627472,0.0000518823,0.00013846473,0.000078524645,0.00006235684,0.000036285994,0.00032330287],"category_scores_gemma":[0.0000063325947,0.00004973626,0.000050336163,0.00003217195,0.0011355923,0.00014321173,0.0000389548,0.00005500054,0.0000019011366],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013453087,0.00028518008,0.08873143,0.0006434438,0.0011302135,0.000011589305,0.35644427,8.6314444e-8,0.017941818,0.45881167,0.061608247,0.013046754],"study_design_scores_gemma":[0.0029817407,0.00024774732,0.020175835,0.00015157237,0.00016356056,0.000005415331,0.002765841,0.000018341712,0.0012958572,0.014136763,0.957763,0.00029433364],"about_ca_topic_score_codex":0.00025754946,"about_ca_topic_score_gemma":0.00055488065,"teacher_disagreement_score":0.89615476,"about_ca_system_score_codex":0.0000012439366,"about_ca_system_score_gemma":0.0000026107803,"threshold_uncertainty_score":0.4184137},"labels":[],"label_agreement":null},{"id":"W2441982270","doi":"10.1353/mos.2016.a621130","title":"Travels in Subjectivity: Post(Genomic) Humanism in Ursula K. LeGuin’s Changing Planes","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Postmodernism; Humanism; Narrative; Diversity (politics); Ontology; Aesthetics; Hegemony; Sociology; Philosophy; Epistemology; Literature; Anthropology; Art; Political science; Theology; Law; Politics","score_opus":0.015863457983373973,"score_gpt":0.20212397057141082,"score_spread":0.18626051258803686,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2441982270","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9844422,0.00031195566,0.000004280291,0.000724511,0.0003251083,0.00013381046,0.00014356285,0.00007329307,0.013841319],"genre_scores_gemma":[0.9775025,0.000007477681,0.000009742636,0.0003116845,0.00050094514,0.000018976994,0.000026628737,0.00002580381,0.021596227],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894273,0.000058563895,0.00021464018,0.00026199437,0.00010655426,0.00041552904],"domain_scores_gemma":[0.999645,0.00008414901,0.000044740966,0.00016360311,0.000023742856,0.000038751445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024623598,0.00016285937,0.00020529797,0.000338888,0.000120704644,0.00013558721,0.00013215069,0.00007059551,0.00050618517],"category_scores_gemma":[0.000019103138,0.00012021131,0.000048994705,0.00005467348,0.00007564439,0.000187135,0.000028221284,0.00016160139,0.00006842623],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015973886,0.0003960712,0.01519893,0.00016275879,0.00004629212,0.00045207297,0.4632766,0.000008228066,0.030120375,0.45166984,0.0016924955,0.036816575],"study_design_scores_gemma":[0.004260335,0.00032165906,0.092982024,0.0013370471,0.000022993638,0.000054046694,0.01152208,0.000065326625,0.0030273183,0.007850649,0.8772302,0.0013263221],"about_ca_topic_score_codex":0.00058836845,"about_ca_topic_score_gemma":0.0059157955,"teacher_disagreement_score":0.8755377,"about_ca_system_score_codex":0.00007160424,"about_ca_system_score_gemma":0.000023695233,"threshold_uncertainty_score":0.5542373},"labels":[],"label_agreement":null},{"id":"W2443492037","doi":"10.1353/mos.2016.a621125","title":"Idea Eater: The Conceptual Lyric as an Emergent Literary Form","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Literature; Art; Aesthetics","score_opus":0.029321261987285022,"score_gpt":0.2454125769598203,"score_spread":0.21609131497253528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2443492037","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9321666,0.00097646995,0.000041853342,0.0045015235,0.00053650717,0.000114097325,0.00011865247,0.000090180525,0.06145417],"genre_scores_gemma":[0.95867413,0.000044762106,0.0000032328126,0.001992529,0.00075625407,0.000018013574,0.000025977517,0.000012021039,0.03847306],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991844,0.00005556958,0.00019136106,0.00017366462,0.00016181044,0.00023315837],"domain_scores_gemma":[0.9994943,0.000052811356,0.000038725164,0.0002926077,0.00004900608,0.00007253931],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00013216751,0.00011613716,0.00012540848,0.000026166292,0.00034409628,0.00012703332,0.00022892648,0.000025847585,0.016465819],"category_scores_gemma":[0.000015631045,0.000053860294,0.00010887808,0.000027496402,0.00024363106,0.00033614127,0.000040764196,0.000055657223,0.00082049036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016468926,0.000087979635,0.0006156143,0.000004957909,0.000077000375,0.000013699974,0.037415076,2.0327361e-7,0.00031855772,0.8856776,0.048910264,0.026862595],"study_design_scores_gemma":[0.00022385381,0.00012293062,0.00048116915,0.00002234285,0.000045391,0.0000030084852,0.0028279494,0.000022341605,0.00026720547,0.032112967,0.9637202,0.00015063013],"about_ca_topic_score_codex":0.00015623783,"about_ca_topic_score_gemma":0.00028581527,"teacher_disagreement_score":0.91480994,"about_ca_system_score_codex":0.00001650856,"about_ca_system_score_gemma":0.0000150396145,"threshold_uncertainty_score":0.9999575},"labels":[],"label_agreement":null},{"id":"W2463507959","doi":"10.1353/mos.2016.a621127","title":"The “Vocabulary of Human Behavior”: Gesture in How the García Girls Lost Their Accents","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Hearing Impairment and Communication","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gesture; Garcia; Scholarship; Vocabulary; Register (sociolinguistics); Psychology; Neuroscience of multilingualism; Class (philosophy); Linguistics; Computer science; Art; Humanities; Artificial intelligence; Political science; Philosophy","score_opus":0.049733554817225446,"score_gpt":0.32478291235127466,"score_spread":0.2750493575340492,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2463507959","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9853763,0.00047108627,0.0000055026726,0.009972777,0.0001597004,0.00028912036,0.0000060748616,0.000017841621,0.003701593],"genre_scores_gemma":[0.99409693,0.00010105552,0.000004400343,0.00014488773,0.000040086456,0.00007224001,0.0000061027827,0.000012904517,0.0055214064],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99910337,0.0003008187,0.00015350225,0.000120557,0.00010858777,0.00021318941],"domain_scores_gemma":[0.9987395,0.00018046531,0.000078742516,0.00095162063,0.000026025582,0.000023687298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044666417,0.0000882415,0.00009456086,0.000029652036,0.00014333826,0.0000231689,0.00063578336,0.00007926218,0.0002255954],"category_scores_gemma":[0.000022659864,0.000038397546,0.000039754894,0.000113297974,0.00013437521,0.000048050395,0.00011680188,0.00016985816,0.000096304786],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055949855,0.0005008681,0.7769848,0.0000056796225,0.000051838146,0.0000065611393,0.0047927764,1.7195292e-7,0.01953146,0.0029343828,0.03516527,0.15997024],"study_design_scores_gemma":[0.00048748672,0.000082927036,0.9577285,0.000026932057,0.000010159481,0.0000029127204,0.0003847053,9.084694e-7,0.0007787623,0.00036215156,0.040067077,0.00006745217],"about_ca_topic_score_codex":0.00006926371,"about_ca_topic_score_gemma":0.00015388649,"teacher_disagreement_score":0.18074372,"about_ca_system_score_codex":0.000030251425,"about_ca_system_score_gemma":0.000014089804,"threshold_uncertainty_score":0.24701114},"labels":[],"label_agreement":null},{"id":"W2521182480","doi":"10.1353/mos.2016.a630349","title":"What Counts: Social Drama and Connectedness in Flannery O’Connor’s “The River” and “Revelation”","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Flannery O'Connor and Thomas Merton","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flannery; Revelation; O'Connor; Reading (process); Social connectedness; Drama; Sociology; Perspective (graphical); Aesthetics; Literature; History; Social psychology; Psychology; Philosophy; Art; Theology; Linguistics; Visual arts; Archaeology","score_opus":0.0131123239475058,"score_gpt":0.21212971903380753,"score_spread":0.19901739508630173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2521182480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98459685,0.0006738585,0.000051644674,0.0061854385,0.00077055505,0.0001510643,0.0000045942184,0.00005545534,0.0075105163],"genre_scores_gemma":[0.9969314,0.0000701052,0.000005027785,0.0010662755,0.00048567553,0.0000083117675,0.000012117993,0.000011984958,0.0014091093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948347,0.000012739568,0.00011559679,0.00015667548,0.000086458516,0.00014508936],"domain_scores_gemma":[0.9997651,0.00006127028,0.00005380833,0.00007659379,0.00003652515,0.0000067313013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017168357,0.00009301704,0.000106903324,0.00007427809,0.0001327762,0.00020793252,0.000071268274,0.000054348824,0.0001601472],"category_scores_gemma":[0.000043695723,0.000057947374,0.000015965774,0.0001440752,0.00012168938,0.0008727874,0.00006482289,0.000052169416,0.00014678403],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016222641,0.000117351046,0.20954695,0.000311444,0.00009176503,0.00007247548,0.0019293532,0.0000030350727,0.0014180781,0.3628795,0.10212909,0.3213387],"study_design_scores_gemma":[0.0018950817,0.000010286233,0.20557687,0.00019916601,0.00004790268,0.00000846832,0.0008784537,0.0007452218,0.000040611474,0.035618488,0.75453824,0.0004412168],"about_ca_topic_score_codex":0.00008017562,"about_ca_topic_score_gemma":0.00009083536,"teacher_disagreement_score":0.65240914,"about_ca_system_score_codex":0.000012040949,"about_ca_system_score_gemma":0.0000072239645,"threshold_uncertainty_score":0.23630252},"labels":[],"label_agreement":null},{"id":"W2527990609","doi":"10.1353/mos.2016.a630346","title":"Eleanor Catton’s The Rehearsal : Theatrical Fantasy and the Gaze","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Gaze; Psychoanalysis; Dynamics (music); Art; Psychology; Aesthetics; Literature","score_opus":0.01081616236107456,"score_gpt":0.1873422765442689,"score_spread":0.17652611418319436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2527990609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17813924,0.016013116,0.0000717085,0.24833019,0.001488768,0.0009046214,0.00021879812,0.00021303388,0.5546205],"genre_scores_gemma":[0.960598,0.000044104814,0.0000021669482,0.0021845645,0.0007219092,0.000022172222,0.0000028919271,0.000009921124,0.036414273],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999351,0.00010153608,0.00013134303,0.00013449766,0.00011683301,0.00016475203],"domain_scores_gemma":[0.9993126,0.00036148936,0.000023197079,0.00023956808,0.00002986492,0.000033300126],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002141851,0.00009714502,0.00011553855,0.000017588034,0.00034151343,0.00018910563,0.00015279697,0.000024786463,0.00062087935],"category_scores_gemma":[0.000025203655,0.000032023607,0.00006239669,0.000019314779,0.0005256395,0.000114725735,0.000047496684,0.00010698323,0.000079831974],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006330611,0.000012014399,0.0000606351,0.0000042176516,0.000017892291,0.0000057953603,0.011895735,6.1887353e-9,0.000027311386,0.927021,0.05145008,0.00944198],"study_design_scores_gemma":[0.0006794491,0.000033979057,0.00018972882,0.00001921764,0.000023006465,0.000010666033,0.0006709788,0.000005849545,0.000025059324,0.012468258,0.9857979,0.0000759522],"about_ca_topic_score_codex":0.00007160818,"about_ca_topic_score_gemma":0.00019855569,"teacher_disagreement_score":0.93434775,"about_ca_system_score_codex":0.0000075871912,"about_ca_system_score_gemma":0.00001619686,"threshold_uncertainty_score":0.67981935},"labels":[],"label_agreement":null},{"id":"W2528846207","doi":"10.1353/mos.2016.a630344","title":"“Un tissu de mots”: Writing Human and Animal Life in Olivia Rosenthal’s Que font les rennes après Noël ?","year":2016,"lang":"fr","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Anthropocentrism; Art; Font; Humanities; Literature; Philosophy; Visual arts; Environmental ethics","score_opus":0.039050250599607726,"score_gpt":0.3082324600351798,"score_spread":0.2691822094355721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2528846207","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9656059,0.008057405,0.000008910055,0.019045208,0.0003824833,0.0002413201,0.000056312932,0.000090568414,0.0065118875],"genre_scores_gemma":[0.99253047,0.0011357203,0.0004350063,0.00023126576,0.000699955,0.00003911382,0.000004573355,0.000037170958,0.004886735],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99738526,0.0004090187,0.00051451696,0.0005097755,0.0003028671,0.0008785851],"domain_scores_gemma":[0.9987274,0.00039681318,0.00020389761,0.00022686325,0.00012292287,0.0003220937],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007239034,0.00028061887,0.0003414203,0.00024494604,0.00099569,0.00021735395,0.00033844964,0.00026067355,0.0012180927],"category_scores_gemma":[0.0004992097,0.00026700657,0.00013923482,0.00038160195,0.0010764251,0.0006824579,0.00017665373,0.00033652957,0.00012949407],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009444031,0.00096618454,0.7216617,0.0002225379,0.00022533664,0.00023921403,0.027181275,0.000012052515,0.05077802,0.14077534,0.02669997,0.031143919],"study_design_scores_gemma":[0.0015795808,0.00076957926,0.85573,0.0015474391,0.00015928321,0.00006794565,0.041867405,0.00014661056,0.0013473331,0.013470303,0.08207868,0.0012358624],"about_ca_topic_score_codex":0.04165286,"about_ca_topic_score_gemma":0.1984557,"teacher_disagreement_score":0.15680283,"about_ca_system_score_codex":0.00020135657,"about_ca_system_score_gemma":0.000075990814,"threshold_uncertainty_score":0.9999782},"labels":[],"label_agreement":null},{"id":"W2529792916","doi":"10.1353/mos.2016.a630341","title":"How and What to Recollect: Political and Curative Storytelling in Silko’s Ceremony","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ceremony; Storytelling; Freudian slip; Politics; Action (physics); Psychoanalysis; Political action; History; Aesthetics; Sociology; Literature; Art; Psychology; Political science; Law; Narrative; Archaeology","score_opus":0.017823611095580127,"score_gpt":0.20579711038231832,"score_spread":0.1879734992867382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529792916","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9722002,0.0019322796,0.000016316662,0.016892325,0.00025740464,0.00018491727,0.000061935934,0.000020495927,0.008434099],"genre_scores_gemma":[0.9844394,0.00015243431,0.000057923822,0.001135489,0.00013687818,0.00001027805,0.000003453471,0.00000996553,0.014054188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994501,0.000024365156,0.000074336414,0.00017632342,0.000055978875,0.00021889876],"domain_scores_gemma":[0.99973494,0.00007556816,0.000009558783,0.000069340844,0.0000068520717,0.00010374305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004238501,0.000090778594,0.000106496474,0.0000510512,0.00009746516,0.00039851863,0.000032326872,0.00003032235,0.00017963437],"category_scores_gemma":[0.000017775177,0.00006146345,0.000011992384,0.00001437884,0.00013060856,0.00065981346,0.000033209613,0.000059931917,0.000015236234],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073684714,0.000100275254,0.00510875,0.00007486751,0.000019739322,0.000057785695,0.066601336,3.2557182e-7,0.0017409064,0.8612433,0.007852428,0.057126585],"study_design_scores_gemma":[0.00083511404,0.00027400983,0.004682059,0.00045865477,0.000013035411,0.000013048465,0.027814839,0.000024496776,0.0010863143,0.015453275,0.94891423,0.000430906],"about_ca_topic_score_codex":0.00002976243,"about_ca_topic_score_gemma":0.0004481124,"teacher_disagreement_score":0.9410618,"about_ca_system_score_codex":0.000040381234,"about_ca_system_score_gemma":0.000003822686,"threshold_uncertainty_score":0.38429245},"labels":[],"label_agreement":null},{"id":"W2530075319","doi":"10.1353/mos.2016.a630347","title":"The Vietnamese American “Model Orphan” in Aimee Phan’s We Should Never Meet","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Vietnamese; Philosophy; Linguistics","score_opus":0.03757717369395559,"score_gpt":0.3196900973955511,"score_spread":0.2821129237015955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2530075319","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.087037526,0.015110186,0.00085872813,0.55666965,0.0025527845,0.0014801603,0.00008616,0.000606837,0.335598],"genre_scores_gemma":[0.96181023,0.0008748835,0.000100347956,0.0010068672,0.0002074395,0.000089478184,6.5231353e-7,0.000014958424,0.035895113],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984885,0.00022887342,0.00018606767,0.0002604346,0.0003774427,0.00045866892],"domain_scores_gemma":[0.9994537,0.00006789584,0.00008667629,0.0002380988,0.000058030768,0.00009556833],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00062425685,0.00014340937,0.00019969321,0.000034070996,0.0013615265,0.00003514769,0.00038532386,0.00006016901,0.000110475936],"category_scores_gemma":[0.00022251975,0.00007519218,0.000088566776,0.00036342174,0.0010122692,0.00026874902,0.00006825017,0.00010281875,0.00014424227],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114498405,0.00016789959,0.002536706,0.000009870073,0.00008481558,0.000023581573,0.20504847,0.000039446928,0.0014845025,0.12966405,0.49135816,0.16946799],"study_design_scores_gemma":[0.00027536097,0.000031657182,0.00017617206,0.000030958225,0.00001184715,3.8946408e-7,0.0191306,0.000035115016,0.000031338986,0.010074885,0.9700112,0.00019051963],"about_ca_topic_score_codex":0.00029920315,"about_ca_topic_score_gemma":0.02146299,"teacher_disagreement_score":0.8747727,"about_ca_system_score_codex":0.0002538615,"about_ca_system_score_gemma":0.00013989996,"threshold_uncertainty_score":0.99993855},"labels":[],"label_agreement":null},{"id":"W2531085809","doi":"10.1353/mos.2016.a630348","title":"The Morgan Loans, Baku Oil, and Woodrow Wilson: How Valid Were John Dos Passos’s Claims in 1919 ?","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"American History and Culture","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"George (robot); Politics; Political science; Economic history; Law; Law and economics; History; Art history; Sociology","score_opus":0.008677160945378166,"score_gpt":0.18584545896919316,"score_spread":0.177168298023815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531085809","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91005445,0.0018745331,0.000067046276,0.062443722,0.0008425948,0.00020666816,0.000014373023,0.00023016823,0.024266424],"genre_scores_gemma":[0.9742201,0.00020101719,0.00001757177,0.0016926482,0.00067846786,0.000027001044,0.000009201864,0.000026452923,0.023127552],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990485,0.000020939606,0.00014476659,0.00028370842,0.00018443725,0.00031768047],"domain_scores_gemma":[0.9995061,0.00003907606,0.00012725811,0.00027165865,0.000036686073,0.000019231114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020953246,0.00017782228,0.00018173944,0.000055217264,0.00030571033,0.00019228036,0.00024074609,0.000075262484,0.00018411002],"category_scores_gemma":[0.000036964484,0.00010150048,0.00005052239,0.00024961808,0.00017056004,0.00062200706,0.00010035671,0.00014131305,0.00016878502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015709102,0.00016435636,0.0852944,0.00018845791,0.00008353664,0.00010030586,0.00065774034,0.0000068683958,0.0063217,0.017323993,0.5939403,0.2957612],"study_design_scores_gemma":[0.00056048844,0.000011224071,0.0064128633,0.00006606331,0.000023822366,0.0000035855808,0.0005860263,0.00004519887,0.00003193093,0.00080486306,0.9912238,0.00023010623],"about_ca_topic_score_codex":0.000086679895,"about_ca_topic_score_gemma":0.0003283796,"teacher_disagreement_score":0.3972835,"about_ca_system_score_codex":0.000049410573,"about_ca_system_score_gemma":0.000014517375,"threshold_uncertainty_score":0.41390696},"labels":[],"label_agreement":null},{"id":"W2531638854","doi":"10.1353/mos.2016.a630345","title":"The Ancient Egyptian Context of The Alexandria Quartet","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Iconography; Context (archaeology); Art; Ancient egypt; Ancient history; Classics; Art history; Archaeology; History","score_opus":0.020881346562098713,"score_gpt":0.20130912540344567,"score_spread":0.18042777884134695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2531638854","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8774363,0.0006575032,0.000059644583,0.040008824,0.0023385028,0.0002733399,0.00010182115,0.000041416803,0.07908266],"genre_scores_gemma":[0.9651086,0.000008715616,0.0000011397955,0.0016071054,0.00018503697,0.000009616301,8.816833e-7,0.0000034772033,0.03307545],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994711,0.00006197927,0.00013797308,0.000089871464,0.00010052108,0.00013850555],"domain_scores_gemma":[0.9994485,0.00015872066,0.00006851143,0.00024923112,0.000050840852,0.00002422281],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014501125,0.00005829083,0.00009507623,0.000011879026,0.0004133094,0.000024752515,0.0002052816,0.000021665806,0.0028763583],"category_scores_gemma":[0.000040059535,0.000019543833,0.00011255801,0.000025646,0.00056903384,0.00003382483,0.000038346683,0.00004453793,0.000115897834],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020034493,0.00005202935,0.00050436833,0.000004426784,0.00008094596,6.807955e-7,0.006808184,4.675737e-7,0.0013379294,0.7230545,0.24453819,0.023598235],"study_design_scores_gemma":[0.00017361209,0.000033550445,0.0012212754,0.000011421515,0.00003042319,3.411822e-7,0.00076843373,0.000012384166,0.0005313819,0.0023885716,0.9947845,0.000044152534],"about_ca_topic_score_codex":0.00012627924,"about_ca_topic_score_gemma":0.007019477,"teacher_disagreement_score":0.7502463,"about_ca_system_score_codex":0.000009858779,"about_ca_system_score_gemma":0.000017785409,"threshold_uncertainty_score":0.99803513},"labels":[],"label_agreement":null},{"id":"W2536412344","doi":"10.1353/mos.2016.a630343","title":"Third Culture Time and Place: Michael Ondaatje’s The Cat’s Table","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Identity (music); Table (database); History; Genealogy; Literature; Sociology; Art; Aesthetics; Computer science","score_opus":0.010670225722184455,"score_gpt":0.1896404149852491,"score_spread":0.17897018926306466,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2536412344","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7350463,0.007272004,0.0000010839773,0.052697226,0.0010254224,0.0005436876,0.0010509897,0.00028798787,0.20207524],"genre_scores_gemma":[0.21748452,0.0001456655,0.00001135828,0.001755029,0.0005575151,0.000022164368,0.000016538692,0.000008693029,0.77999854],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994644,0.00002416062,0.00009593097,0.00014158418,0.00008734856,0.00018660244],"domain_scores_gemma":[0.99974644,0.00003739114,0.000033723492,0.00010633163,0.00004208637,0.000033999924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005509973,0.000117781674,0.0001183667,0.000009182256,0.0005505844,0.000099261015,0.00010967358,0.000027311398,0.00084053894],"category_scores_gemma":[0.000012739448,0.00004421159,0.000032765307,0.000017353696,0.00024202238,0.00020764243,0.00006977455,0.00004668147,0.00043994907],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033178487,0.00002514446,0.00010906836,0.000011825491,0.000067827954,0.0000047419353,0.06456501,2.4687654e-7,0.0031030027,0.032694347,0.89716625,0.002219383],"study_design_scores_gemma":[0.0001953133,0.000060456896,0.000157701,0.00002695079,0.000016862154,0.0000048305155,0.00070399354,0.000010703368,0.00012339574,0.0008142122,0.99777615,0.000109436136],"about_ca_topic_score_codex":0.00012437018,"about_ca_topic_score_gemma":0.0005772026,"teacher_disagreement_score":0.5779233,"about_ca_system_score_codex":0.000013847203,"about_ca_system_score_gemma":0.00000968297,"threshold_uncertainty_score":0.9203312},"labels":[],"label_agreement":null},{"id":"W2539942925","doi":"10.1353/mos.2016.a630342","title":"Robby the Robot and Robotic Persistence","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Modular Robots and Swarm Intelligence","field":"Engineering","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Persistence (discontinuity); Robot; Computer science; Human–computer interaction; Artificial intelligence; Engineering","score_opus":0.019680115933647224,"score_gpt":0.1919702416704844,"score_spread":0.1722901257368372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2539942925","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17248319,0.008764464,0.8009854,0.0054927403,0.0014056637,0.0004707948,0.000010926558,0.00067420775,0.009712605],"genre_scores_gemma":[0.99777204,0.0002836239,0.00037256224,0.00007312325,0.000044913035,0.000007703901,4.693082e-7,0.0000140764005,0.0014314831],"study_design_codex":"design_other","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.99954873,0.000011417484,0.000084654916,0.00011140435,0.00007721221,0.000166573],"domain_scores_gemma":[0.99968517,0.00004635665,0.000008378319,0.00020425521,0.00001129604,0.000044565637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0000721137,0.00008463957,0.00007564922,0.000015907848,0.000061009618,0.000024485962,0.0001316756,0.000029900008,0.0001090447],"category_scores_gemma":[0.00001574521,0.000042819465,0.000025578636,0.000055888147,0.00005811178,0.00006242494,0.000025660069,0.00005358664,0.00010297453],"study_design_candidate":"simulation_or_modeling","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011824991,0.000040831736,0.0051104864,0.00015113929,0.00017446137,0.00004449634,0.0021249547,0.230391,0.112947,0.009926599,0.023825184,0.615252],"study_design_scores_gemma":[0.0017636145,0.00045183144,0.053915016,0.0008829251,0.00026890982,0.0005502404,0.0011167901,0.54365474,0.13922845,0.010132595,0.24463603,0.003398843],"about_ca_topic_score_codex":0.00000889518,"about_ca_topic_score_gemma":0.000012970618,"teacher_disagreement_score":0.82528883,"about_ca_system_score_codex":0.000018665307,"about_ca_system_score_gemma":0.0000036519539,"threshold_uncertainty_score":0.17461272},"labels":[],"label_agreement":null},{"id":"W2541305893","doi":"10.1353/mos.2017.0057","title":"Sourceless Sunlight: Faulkner's Sanctuary and the Sacrificial Crisis","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sunlight; Art; Physics; Optics","score_opus":0.02506411581335118,"score_gpt":0.23963683244748715,"score_spread":0.21457271663413596,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2541305893","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8844887,0.00029844398,0.0000051759084,0.005943372,0.00078391307,0.00017452602,0.0000441195,0.00003063037,0.10823114],"genre_scores_gemma":[0.9899211,0.000044791814,0.0000024790438,0.0005082958,0.0007500636,0.0000129524215,0.0000041233534,0.000009803257,0.008746405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939597,0.0000435887,0.00012533751,0.0001508065,0.00012217084,0.00016214968],"domain_scores_gemma":[0.9994523,0.000036250276,0.000087017674,0.00033492775,0.00004820397,0.00004128789],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00024367918,0.000101780446,0.00015833961,0.000022673192,0.0022324845,0.0008783492,0.00024505783,0.000028680492,0.00066428154],"category_scores_gemma":[0.000033484153,0.000061285,0.000061588486,0.0000061514716,0.00066034804,0.00015701636,0.00010057639,0.00011195241,0.00007788328],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000090109446,0.000060676473,0.0019966897,0.000027438095,0.000100906145,0.000015025332,0.03036965,0.0000011974216,0.00009464216,0.7400458,0.22178733,0.005410537],"study_design_scores_gemma":[0.0009312234,0.000029476581,0.0053044544,0.000011586137,0.00004897689,0.0000017617841,0.0032343355,0.00017763153,0.0001964364,0.023102112,0.9667763,0.0001856772],"about_ca_topic_score_codex":0.00206025,"about_ca_topic_score_gemma":0.009960321,"teacher_disagreement_score":0.744989,"about_ca_system_score_codex":0.000009743709,"about_ca_system_score_gemma":0.00001677169,"threshold_uncertainty_score":0.9990665},"labels":[],"label_agreement":null},{"id":"W2551021055","doi":"10.1353/mos.2017.a668740","title":"La grandeur d'un genre mineur: La lettre, vecteur social et littéraire","year":2017,"lang":"fr","type":"article","venue":"Mosaic","topic":"Historical and Literary Analyses","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.029322723189631358,"score_gpt":0.26018819182385833,"score_spread":0.23086546863422697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2551021055","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.101182446,0.022983178,0.000020500172,0.028283453,0.0027200426,0.00017012286,0.00075671927,0.00014328885,0.8437402],"genre_scores_gemma":[0.49203032,0.0003543329,0.000025700776,0.00088636315,0.0037515133,0.000013644899,0.0000736421,0.0000393142,0.50282514],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823785,0.00048474333,0.00029958578,0.000354551,0.00023600819,0.00038725304],"domain_scores_gemma":[0.9990481,0.00016665013,0.00019353985,0.00039406674,0.00006576551,0.00013186551],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00030830814,0.0002987678,0.00037916558,0.000059709466,0.0026366285,0.00094196526,0.00044818642,0.00021478275,0.0027131026],"category_scores_gemma":[0.00007625677,0.00027005345,0.00035085963,0.00003398966,0.00083580794,0.00052480586,0.0001268163,0.0005014299,0.00048333433],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006705662,0.00055782346,0.00068604836,0.00026687182,0.00022549165,0.0007999979,0.041651495,0.0000013286372,0.00006453355,0.408315,0.4002391,0.14712521],"study_design_scores_gemma":[0.00052958156,0.00007341543,0.0033389681,0.00006698006,0.00015204675,0.00002535643,0.000275445,0.000029724755,0.000016801394,0.0025497724,0.992608,0.00033391343],"about_ca_topic_score_codex":0.0025149,"about_ca_topic_score_gemma":0.0007083735,"teacher_disagreement_score":0.59236884,"about_ca_system_score_codex":0.00004227305,"about_ca_system_score_gemma":0.000049003505,"threshold_uncertainty_score":0.99997514},"labels":[],"label_agreement":null},{"id":"W2561803255","doi":"10.1353/mos.2017.0055","title":"Teju Cole and Ralph Ellison's Aesthetics of Invisibility","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Invisibility; Realm; Subject (documents); Subject matter; Aesthetics; Art; Sociology; Philosophy; History; Archaeology; Computer science; Artificial intelligence; Curriculum","score_opus":0.019461537493029354,"score_gpt":0.3050142438074323,"score_spread":0.28555270631440294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2561803255","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4097833,0.00035427287,0.00010616131,0.001909273,0.00035486903,0.00017601116,0.000026838688,0.000037114638,0.58725214],"genre_scores_gemma":[0.99246645,0.00008641172,0.00034566232,0.00003618415,0.00004696577,0.0000015647623,9.473649e-7,0.0000034441848,0.007012369],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.999499,0.00006127047,0.0000814285,0.00010856672,0.00013225521,0.00011744719],"domain_scores_gemma":[0.9994752,0.000035979254,0.000109376815,0.0002760793,0.00003194559,0.00007142538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030081483,0.000044790457,0.00011229036,0.000012614987,0.00056719605,0.000039620627,0.00017463832,0.00003995873,0.00008321279],"category_scores_gemma":[0.00021799085,0.00004305568,0.000023276749,0.000036689784,0.001587409,0.0000802422,0.000029077828,0.00004573582,0.000013054847],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054970154,0.00016995774,0.50975,0.000070983064,0.000022866874,0.0000132393425,0.27013406,0.0000018472437,0.0003450662,0.030955462,0.043876242,0.14460528],"study_design_scores_gemma":[0.00020799375,0.00007969493,0.017529463,0.00001922028,0.000011684653,6.515191e-7,0.019150533,0.00001599704,0.00018242946,0.002439789,0.9602052,0.00015737386],"about_ca_topic_score_codex":0.0022261676,"about_ca_topic_score_gemma":0.0020414148,"teacher_disagreement_score":0.9163289,"about_ca_system_score_codex":0.000027923905,"about_ca_system_score_gemma":0.00009358556,"threshold_uncertainty_score":0.58488744},"labels":[],"label_agreement":null},{"id":"W2562003303","doi":"10.1353/mos.2017.a668737","title":"Epistolary Sadomasochism in A.C. Swinburne's Love's Cross-Currents : A Year's Letters","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sadomasochism; Literature; Art; Philosophy; Psychoanalysis; Psychology; Human sexuality; Sociology; Gender studies","score_opus":0.015378887884119927,"score_gpt":0.2590740004311053,"score_spread":0.24369511254698537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2562003303","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8124241,0.00054671936,0.00001098248,0.0019957912,0.0007799591,0.000106156505,0.00010059206,0.000042252792,0.18399341],"genre_scores_gemma":[0.97331434,0.000017823571,0.000030644067,0.0009856776,0.00056220347,0.0000054222323,0.000047469217,0.000018023022,0.02501841],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907297,0.000028896959,0.00021158162,0.00022828054,0.00017784431,0.00028041896],"domain_scores_gemma":[0.99929917,0.000017586846,0.00013749191,0.0004444261,0.000036749414,0.000064558095],"candidate_categories":["scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010869612,0.00014470359,0.00024005547,0.000101209946,0.0003365306,0.0010391212,0.00037906834,0.00003610262,0.0023745655],"category_scores_gemma":[0.00003962482,0.00013897747,0.00013992272,0.000028379074,0.0005667036,0.00047564082,0.00008584717,0.00021251207,0.0005369798],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017700689,0.0008291408,0.4219636,0.00018076546,0.00047768018,0.0012427366,0.07288413,0.000026655167,0.0009291066,0.04429443,0.36841157,0.088583164],"study_design_scores_gemma":[0.0009391146,0.000038176517,0.060057975,0.00012036595,0.000042382733,0.000007690849,0.00083607074,0.000079134305,0.0000311119,0.00086928945,0.9365473,0.00043141024],"about_ca_topic_score_codex":0.000903211,"about_ca_topic_score_gemma":0.0008576864,"teacher_disagreement_score":0.56813574,"about_ca_system_score_codex":0.000042511863,"about_ca_system_score_gemma":0.000017457116,"threshold_uncertainty_score":0.9999979},"labels":[],"label_agreement":null},{"id":"W2568947946","doi":"10.1353/mos.2016.a640849","title":"Deleuze’s “Masochism” and the Heartbreak of Waiting","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Position (finance); Philosophy; Aesthetics; Epistemology; Psychology","score_opus":0.02237402520357235,"score_gpt":0.2850181215050126,"score_spread":0.26264409630144026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2568947946","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8952924,0.00029472233,0.0001427602,0.046710894,0.000114515315,0.00013035977,0.000008050147,0.00002909293,0.0572772],"genre_scores_gemma":[0.99786955,0.00010738005,0.000026354426,0.00029822462,0.00007560646,0.0000030504418,1.6024097e-7,0.0000033622173,0.0016162846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947476,0.00011817361,0.00007382117,0.00007099635,0.0001413769,0.00012084253],"domain_scores_gemma":[0.99942386,0.00039952027,0.000045274533,0.0000751031,0.000027424805,0.000028800849],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008368602,0.00003373803,0.000073062474,0.0000104534365,0.00028855907,0.000019391875,0.00008724302,0.000034169898,0.000053062107],"category_scores_gemma":[0.00018800673,0.000016724412,0.000025998092,0.00004117796,0.00065903406,0.000059013757,0.000028449831,0.00004900157,0.000007636656],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008520078,0.000007285958,0.000330012,0.000002917559,0.0000065932504,5.0058117e-7,0.0072941477,5.3161752e-8,0.0013810953,0.96972954,0.0005473448,0.020691972],"study_design_scores_gemma":[0.0023554368,0.000060460912,0.004635078,0.00016051291,0.000033055876,0.0000039278952,0.0040581087,0.00013753532,0.00351174,0.36128387,0.62349015,0.00027011678],"about_ca_topic_score_codex":0.0015364207,"about_ca_topic_score_gemma":0.00047217222,"teacher_disagreement_score":0.6229428,"about_ca_system_score_codex":0.000011640384,"about_ca_system_score_gemma":0.00004279965,"threshold_uncertainty_score":0.24282385},"labels":[],"label_agreement":null},{"id":"W2580104304","doi":"10.1353/mos.2016.a640854","title":"Ethical Spectatorship in Adrian Tomine’s Shortcomings","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Field (mathematics); Architecture; Sociology; Aesthetics; Art; Art history; Visual arts; Literature","score_opus":0.02567053140156576,"score_gpt":0.2344308033727344,"score_spread":0.20876027197116864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2580104304","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9487827,0.00008798957,0.000019930738,0.016096186,0.00043885864,0.00011032005,0.000025798921,0.00005126351,0.034386966],"genre_scores_gemma":[0.99149907,0.000011809364,0.000017029035,0.0006061751,0.00031122827,0.000011225782,0.0000024403857,0.000011045064,0.0075299884],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993207,0.000044803783,0.00017062602,0.00017121271,0.00010061288,0.00019206037],"domain_scores_gemma":[0.9996179,0.00013795926,0.000029719422,0.00013984914,0.000022992268,0.000051590796],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020795262,0.000096348675,0.00013683879,0.00010550352,0.00008036166,0.000056582474,0.00011721843,0.00006518273,0.0026310745],"category_scores_gemma":[0.00005673853,0.000060838116,0.000056725465,0.00003579415,0.00017402417,0.00007273118,0.000030272473,0.00018069951,0.00009528007],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032490185,0.00005671182,0.0063225725,0.0000062802974,0.000011519839,0.00001835992,0.020860745,5.675229e-8,0.00071943004,0.95506585,0.012708765,0.004197234],"study_design_scores_gemma":[0.00093650527,0.00013359294,0.004932375,0.00010348541,0.000007639386,0.0000030637027,0.0020043943,0.000023566878,0.00069056044,0.098634176,0.8921998,0.00033082103],"about_ca_topic_score_codex":0.00013708159,"about_ca_topic_score_gemma":0.006995244,"teacher_disagreement_score":0.87949103,"about_ca_system_score_codex":0.000026674903,"about_ca_system_score_gemma":0.000020060404,"threshold_uncertainty_score":0.99828064},"labels":[],"label_agreement":null},{"id":"W2586447253","doi":"10.1353/mos.2016.a640853","title":"Harmony Korine’s “Break from Reality”: Spring Breakers as Candy-Coloured Neon Noir","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Harmony (color); Film director; Spring (device); Art; Aesthetics; Neon; Circuit breaker; Art history; Philosophy; Visual arts; Physics; Engineering; Mechanical engineering; Movie theater","score_opus":0.030772312503277555,"score_gpt":0.22373285626590822,"score_spread":0.19296054376263067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586447253","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92988956,0.0035039133,0.00052168226,0.021410825,0.0015647413,0.00027009146,0.0006305555,0.0001409137,0.04206773],"genre_scores_gemma":[0.9866733,0.0008515215,0.00017849101,0.000557545,0.0004201425,0.000047836944,0.000019350295,0.00003202184,0.011219779],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986586,0.000011181258,0.00043112898,0.00046673266,0.00004907363,0.00038327792],"domain_scores_gemma":[0.9991347,0.00011426529,0.0001883665,0.0003961954,0.000025372097,0.00014109693],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020456724,0.00018883237,0.00042849217,0.00011044772,0.0001101012,0.000032522108,0.00019058751,0.000094148716,0.00062562135],"category_scores_gemma":[0.00020151507,0.00016297503,0.00011820171,0.00013913837,0.00006449776,0.00013180189,0.00010127668,0.00009662728,0.0017598948],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022840899,0.00023980672,0.6015212,0.00006832762,0.00061130605,0.00012323033,0.0036218164,0.000013470838,0.004060336,0.07286328,0.26854557,0.04810328],"study_design_scores_gemma":[0.0015985485,0.00007039037,0.13459942,0.000055378598,0.000018919842,0.0000033860968,0.00012145304,0.000052130454,0.0012275326,0.011459918,0.85041565,0.0003772924],"about_ca_topic_score_codex":0.01702771,"about_ca_topic_score_gemma":0.0024956379,"teacher_disagreement_score":0.5818701,"about_ca_system_score_codex":0.0001223287,"about_ca_system_score_gemma":0.000026102596,"threshold_uncertainty_score":0.99901736},"labels":[],"label_agreement":null},{"id":"W2586505194","doi":"10.1353/mos.2016.a640855","title":"Art and Life in Edith Wharton’s “The Muse’s Tragedy”","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Scrutiny; Tragedy (event); Relation (database); Plot (graphics); Art; Art history; Performance art; Literature; Philosophy; Theology; Mathematics","score_opus":0.010257935756594113,"score_gpt":0.19098601077649707,"score_spread":0.18072807501990296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2586505194","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53112376,0.0034315954,0.00009333035,0.043052413,0.0012057428,0.00037817028,0.00020430541,0.00018158906,0.42032906],"genre_scores_gemma":[0.9438641,0.0001424963,0.000009248514,0.002723979,0.0007162597,0.000013123193,0.000006666048,0.000008895671,0.05251523],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999461,0.000036583162,0.00012837206,0.00013787011,0.00009027047,0.0001459064],"domain_scores_gemma":[0.99972284,0.00005328713,0.000032769603,0.00012244741,0.000020221454,0.000048409274],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010109296,0.00007625212,0.00012827555,0.00005625914,0.00010356993,0.00013534246,0.0000763652,0.000018313262,0.0021183866],"category_scores_gemma":[0.000026799382,0.0000394918,0.0000397835,0.000042773365,0.00023711952,0.0001562112,0.000018314162,0.000070811766,0.00013866292],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022266337,0.00007835362,0.002819049,0.000015200615,0.000073911724,0.00004298416,0.023675391,3.2497738e-7,0.000095379866,0.028284917,0.83779866,0.10709358],"study_design_scores_gemma":[0.00020160423,0.000025363424,0.0010434962,0.000032872354,0.000014632656,0.0000024479014,0.0011840013,0.000007831167,0.000008581845,0.00025023395,0.99714315,0.00008576241],"about_ca_topic_score_codex":0.00015183444,"about_ca_topic_score_gemma":0.0025831729,"teacher_disagreement_score":0.41274032,"about_ca_system_score_codex":0.000010633346,"about_ca_system_score_gemma":0.000013985983,"threshold_uncertainty_score":0.99879384},"labels":[],"label_agreement":null},{"id":"W2587556972","doi":"10.1353/mos.2016.a640848","title":"A View from the Vietnamese Diaspora: Memories of Warfare and Refuge in GB Tran’s Vietnamerica","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Diaspora; Memoir; Vietnamese; Vietnam War; Period (music); History; Sociology; Gender studies; Art; Art history; Aesthetics; Philosophy; Archaeology","score_opus":0.01889492210993886,"score_gpt":0.21722307674550712,"score_spread":0.19832815463556824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587556972","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98649997,0.0053839735,0.000007097281,0.0068546874,0.00013733908,0.00015237698,0.0002619417,0.00001583121,0.00068678346],"genre_scores_gemma":[0.99812406,0.0009994158,0.000017345314,0.00026840006,0.000096631775,0.000019920251,0.0000071646477,0.000009874374,0.00045719458],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993368,0.00006105674,0.00021430201,0.00016190518,0.00009646845,0.00012946516],"domain_scores_gemma":[0.9995143,0.00014269401,0.00007718779,0.00020452005,0.000032930617,0.000028391067],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012334221,0.00011248042,0.00023270074,0.000036843605,0.00011307893,0.00003236185,0.0001305611,0.000023566196,0.0007393547],"category_scores_gemma":[0.000028468927,0.000055082593,0.00005581004,0.000050989085,0.00043758904,0.000099951,0.000037768004,0.00006718807,0.0000060290345],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021430984,0.00024626343,0.017185967,0.00009924964,0.00018521796,0.000020533218,0.5095818,4.6504223e-7,0.0020742386,0.30046737,0.008166753,0.16175783],"study_design_scores_gemma":[0.0011700754,0.00016865954,0.019787129,0.00037434418,0.000039107428,0.0000012667551,0.018964307,0.000018207755,0.00028853668,0.046881124,0.9120028,0.00030445607],"about_ca_topic_score_codex":0.0004578652,"about_ca_topic_score_gemma":0.0030782926,"teacher_disagreement_score":0.903836,"about_ca_system_score_codex":0.000009144071,"about_ca_system_score_gemma":0.00001830876,"threshold_uncertainty_score":0.8095415},"labels":[],"label_agreement":null},{"id":"W2587668764","doi":"10.1353/mos.2016.a640857","title":"Recomposing the Self: Joyful Shame in Dorothy Allison’s Bastard Out of Carolina","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Psychoanalysis; Art; Psychology; Social psychology","score_opus":0.023454656070417468,"score_gpt":0.2228921016543943,"score_spread":0.19943744558397683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2587668764","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7731254,0.002805656,0.00003853891,0.0149293,0.0016859829,0.0004895294,0.00020170822,0.00012920029,0.20659468],"genre_scores_gemma":[0.9917236,0.00001877397,0.000030817195,0.00056067144,0.0003768024,0.000013788807,0.000006337126,0.000013674237,0.007255567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992218,0.000070704984,0.0002542364,0.00015065941,0.00012065337,0.00018191451],"domain_scores_gemma":[0.99951786,0.00011310664,0.000054918153,0.0002327971,0.000052790554,0.000028546008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019314981,0.00011003138,0.00017223069,0.000054795033,0.00008380725,0.000064558604,0.000168301,0.00003386618,0.0007013463],"category_scores_gemma":[0.000012315748,0.000058456655,0.00007488159,0.00002326277,0.0000951079,0.00020722438,0.000035924706,0.00009558245,0.000044828004],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001967397,0.0003914879,0.007565149,0.00018917338,0.00015102184,0.00007765567,0.4415087,0.0000012724937,0.0037137838,0.45053795,0.05679288,0.038874164],"study_design_scores_gemma":[0.0004033529,0.00006647765,0.00051363185,0.00015624372,0.000013174961,0.0000013164803,0.0010987361,0.000011771928,0.00044098633,0.003238215,0.99393225,0.00012382244],"about_ca_topic_score_codex":0.000111364156,"about_ca_topic_score_gemma":0.001951248,"teacher_disagreement_score":0.9371394,"about_ca_system_score_codex":0.000025644618,"about_ca_system_score_gemma":0.00002966442,"threshold_uncertainty_score":0.767925},"labels":[],"label_agreement":null},{"id":"W2588068157","doi":"10.1353/mos.2016.a640856","title":"The Aztecs and Urban Form in Georges Bataille, Diego Rivera, and J. G. Posada","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Redress; Art history; Urban space; Art; History; Cartography; Literature; Geography; Economic geography","score_opus":0.013776718934634639,"score_gpt":0.26639001396342826,"score_spread":0.25261329502879365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588068157","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9291668,0.007385823,0.000024830424,0.032944396,0.00019688389,0.0001862732,0.000008049381,0.000030994433,0.03005596],"genre_scores_gemma":[0.9835866,0.013306421,0.0000162705,0.0001249213,0.00007188068,0.0000059873587,2.5159682e-7,0.0000023748858,0.002885303],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943036,0.000045193035,0.00007888256,0.00012354206,0.00009925565,0.0002227427],"domain_scores_gemma":[0.9996097,0.00024395416,0.000023375916,0.000057542253,0.000014750585,0.00005069729],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018828403,0.000056448105,0.00008311718,0.000008840549,0.0009380317,0.000034097637,0.000079844656,0.000043591168,0.000116135394],"category_scores_gemma":[0.00011203429,0.00002451002,0.000013191919,0.00006586757,0.0009867671,0.000093827766,0.00008424875,0.0000389216,0.0000075608627],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043567838,0.000049304963,0.25990796,0.0000064416263,0.000028450899,0.000016523893,0.012410293,3.3954954e-8,0.00012192238,0.29226008,0.06239532,0.3727601],"study_design_scores_gemma":[0.00021467751,0.000055399723,0.06787445,0.000011107749,0.00000283857,4.3653935e-7,0.0044897627,0.0000026716007,0.000015863983,0.013118209,0.9141326,0.000081991675],"about_ca_topic_score_codex":0.002951931,"about_ca_topic_score_gemma":0.019979257,"teacher_disagreement_score":0.85173726,"about_ca_system_score_codex":0.000028648416,"about_ca_system_score_gemma":0.000009646255,"threshold_uncertainty_score":0.9979036},"labels":[],"label_agreement":null},{"id":"W2588598415","doi":"10.1353/mos.2016.a640851","title":"The Softness of Theory: A T(r)opological Reading of Lisa Robertson’s Soft Architecture","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Architecture, Modernity, and Design","field":"Engineering","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Poetry; Aesthetics; Politics; Architecture; Wonder; Paragraph; Literature; Art; Visual arts; Sociology; Art history; Philosophy; Linguistics; Law; Epistemology","score_opus":0.012233129706900665,"score_gpt":0.21715431087850412,"score_spread":0.20492118117160346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588598415","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20650183,0.001354743,0.7867635,0.0003285023,0.000292347,0.00024002735,0.000038882088,0.00025011096,0.0042300606],"genre_scores_gemma":[0.99845254,0.000063281695,0.0006791381,0.000027790975,0.000083204955,0.000014998308,0.0000016530186,0.000027578091,0.00064980634],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990731,0.00010163835,0.000234036,0.00014345512,0.00017102678,0.0002767774],"domain_scores_gemma":[0.99863064,0.0008825329,0.000055379496,0.00034669254,0.000028960563,0.00005581627],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034360806,0.00015593988,0.00023096852,0.000052803825,0.00008307205,0.000008762171,0.0002971556,0.00009914828,0.000098257755],"category_scores_gemma":[0.00019926662,0.00007645983,0.0001008112,0.00009433775,0.00025182913,0.000031694963,0.00005777384,0.00014498683,0.000005573025],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005184094,0.00013435372,0.0042886436,0.00043081085,0.00039243803,0.000021005486,0.006935617,0.03500526,0.16381635,0.04068951,0.008966568,0.73880106],"study_design_scores_gemma":[0.002787219,0.0007160921,0.008384258,0.00075938413,0.00022885176,0.00013063791,0.00056533236,0.011555488,0.291384,0.60832006,0.073638685,0.0015300106],"about_ca_topic_score_codex":0.0000132625355,"about_ca_topic_score_gemma":0.000025482788,"teacher_disagreement_score":0.7919507,"about_ca_system_score_codex":0.000023315795,"about_ca_system_score_gemma":0.000015818217,"threshold_uncertainty_score":0.31179413},"labels":[],"label_agreement":null},{"id":"W2593880910","doi":"10.1353/mos.2018.0030","title":"Subalternity and Scale in Arundhati Roy's The God of Small Things","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subaltern; Agency (philosophy); Reading (process); Marxist philosophy; Scale (ratio); Sociology; Order (exchange); Philosophy; Gender studies; Aesthetics; Social science; Geography; Linguistics; Political science; Cartography; Law; Politics","score_opus":0.01396814941832986,"score_gpt":0.18927684194086603,"score_spread":0.17530869252253617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2593880910","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96523124,0.00023277881,0.000002909746,0.00043589793,0.000107107146,0.000060086975,0.000027303218,0.000007913912,0.033894733],"genre_scores_gemma":[0.99545044,0.000011815159,0.00003899134,0.00068930833,0.00015885901,0.0000033397664,0.000008151704,0.0000056372555,0.0036334351],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964416,0.000021202944,0.00009785266,0.000087036766,0.0000499819,0.00009975684],"domain_scores_gemma":[0.9998202,0.000022763172,0.000022488275,0.000108690634,0.000007933083,0.000017943199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00008931929,0.00005774883,0.00007551145,0.000017247818,0.0001060052,0.00005443412,0.0000779124,0.000019418398,0.0005416974],"category_scores_gemma":[0.000005025444,0.000037792153,0.000016374583,0.000013026014,0.00034770108,0.00010789371,0.000042364427,0.00007582231,0.000021747146],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011421166,0.00046091623,0.14022613,0.0003204575,0.000042926415,0.000012535103,0.5143726,0.0000028728925,0.0022372035,0.31734848,0.011353234,0.0135084605],"study_design_scores_gemma":[0.0011576662,0.0005043012,0.11976818,0.00024678413,0.00004768743,0.000012179283,0.0124666495,0.00060381886,0.005602716,0.029503683,0.82961637,0.00046999767],"about_ca_topic_score_codex":0.00041739602,"about_ca_topic_score_gemma":0.002261506,"teacher_disagreement_score":0.8182631,"about_ca_system_score_codex":0.0000070836604,"about_ca_system_score_gemma":0.000002337263,"threshold_uncertainty_score":0.59312063},"labels":[],"label_agreement":null},{"id":"W2725682297","doi":"10.1353/mos.2017.a663699","title":"Warwick Thornton's Mother Courage : A Battle Cry for Aboriginal Art","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Artistic and Creative Research","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Courage; Battle; Drama; Agency (philosophy); Diversity (politics); Painting; Art; Politics; Art history; Sociology; Visual arts; Aesthetics; History; Political science; Law; Anthropology; Social science; Archaeology","score_opus":0.0489362091874426,"score_gpt":0.34613773836070916,"score_spread":0.2972015291732666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2725682297","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020681968,0.00014534616,0.003485868,0.0022941893,0.00027732487,0.00036009302,0.00027542483,0.000064772445,0.97241503],"genre_scores_gemma":[0.6940514,0.000017981318,0.00016460734,0.00010040927,0.0007276594,0.00007285208,0.000022365992,0.000021635573,0.30482107],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999276,0.00001917665,0.00009744754,0.00016924854,0.00015703675,0.00028108247],"domain_scores_gemma":[0.99933803,0.000105421685,0.000060267066,0.0003265351,0.00009672242,0.00007301418],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001746332,0.0001010271,0.00013430478,0.000026854277,0.0010607895,0.00032207422,0.00024959672,0.00002764147,0.0086635705],"category_scores_gemma":[0.000065793945,0.00007817574,0.000065573884,0.00000497233,0.0003957412,0.0001653034,0.000029577792,0.0000845493,0.0009110278],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006471245,0.000071217604,0.0010118869,0.000040815212,0.00004341923,0.000010376249,0.002618631,7.3332683e-7,0.000061364386,0.6223405,0.3655089,0.008227439],"study_design_scores_gemma":[0.00025648344,0.0000907069,0.00085293356,0.000018446142,0.000014120001,9.570739e-7,0.0009547464,0.00037734344,0.00013029067,0.0035332206,0.9936577,0.000113015776],"about_ca_topic_score_codex":0.00015892698,"about_ca_topic_score_gemma":0.00035793288,"teacher_disagreement_score":0.67336947,"about_ca_system_score_codex":0.000025904748,"about_ca_system_score_gemma":0.000056434674,"threshold_uncertainty_score":0.9998669},"labels":[],"label_agreement":null},{"id":"W2725948040","doi":"10.1353/mos.2017.a663697","title":"Mourning, Memorial, and the Yizkor Books in Eli Mandel's Out of Place","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Memory, Trauma, and Commemoration","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Poetry; Art; History; Sociology; Art history; Literature","score_opus":0.04034704873588464,"score_gpt":0.3235061054988746,"score_spread":0.28315905676298997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2725948040","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9087475,0.0006118982,0.00012730896,0.0018609461,0.0018166623,0.00031970348,0.000008458851,0.0000194312,0.08648808],"genre_scores_gemma":[0.9886789,0.000028786651,0.000040567855,0.00016636407,0.00025590655,0.000030713694,0.0000053150898,0.000011232702,0.010782239],"study_design_codex":"not_applicable","study_design_gemma":"observational","domain_scores_codex":[0.999213,0.00014732567,0.00020976861,0.00017155909,0.00010475914,0.00015357953],"domain_scores_gemma":[0.9990719,0.00009455167,0.00018467224,0.0005949353,0.000022147806,0.0000317877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006006358,0.00009323537,0.00019718996,0.0000391066,0.00016858228,0.00005677038,0.00027463568,0.00007990426,0.00023339904],"category_scores_gemma":[0.000077762554,0.000067091016,0.000036122005,0.000016482149,0.00019423329,0.00006552006,0.000051105122,0.0001600277,0.00006291821],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.007962563,0.0009414743,0.10332333,0.000266705,0.0005270926,0.0001633604,0.14241736,0.00011501476,0.00519447,0.089039,0.47005045,0.17999917],"study_design_scores_gemma":[0.08092769,0.0011428369,0.44397867,0.00040347458,0.00041993643,0.000088605106,0.01592374,0.0062777186,0.009085991,0.028701985,0.41129592,0.0017534407],"about_ca_topic_score_codex":0.0004849417,"about_ca_topic_score_gemma":0.000870618,"teacher_disagreement_score":0.34065533,"about_ca_system_score_codex":0.000010471563,"about_ca_system_score_gemma":0.00001583391,"threshold_uncertainty_score":0.27358922},"labels":[],"label_agreement":null},{"id":"W2726287874","doi":"10.1353/mos.2017.a663690","title":"DHTML Dynamics: The Stir/Fry/Texts and the Networked Combinatorics of the Wreader","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Humanities and Scholarship","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Textuality; Poetics; Context (archaeology); Dynamics (music); Computer science; World Wide Web; Art; Sociology; Literature; History; Poetry; Archaeology","score_opus":0.029972882494120775,"score_gpt":0.21738114295597294,"score_spread":0.18740826046185216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2726287874","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41514987,0.0020199474,0.000003568298,0.007242523,0.0019253594,0.0005132565,0.000084285624,0.000034289198,0.5730269],"genre_scores_gemma":[0.9468314,0.000043068405,5.948187e-7,0.00043553725,0.000241206,0.000012845071,0.000004737304,0.000014012637,0.052416615],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923766,0.0000753057,0.00017598846,0.00011735423,0.00020321693,0.00019047856],"domain_scores_gemma":[0.9988159,0.00018120972,0.00018922637,0.0007136414,0.000074490796,0.000025532961],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00037969754,0.00012409475,0.00016099666,0.000011332574,0.0020363673,0.0012358937,0.00080069294,0.00003216282,0.0001610619],"category_scores_gemma":[0.00007271954,0.000051671388,0.000099172285,0.000014806033,0.0019111953,0.00025903716,0.00027157334,0.00022275068,0.000011160618],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020501511,0.00002023358,0.0006729858,0.000012526502,0.000031852385,7.2923314e-7,0.006972943,0.0000026178027,1.8301061e-7,0.9827379,0.0063205305,0.0032069776],"study_design_scores_gemma":[0.0016309733,0.00007397973,0.009369875,0.000097326636,0.00011290667,0.0000058658406,0.009167971,0.0018868062,0.00000918203,0.3909401,0.58644265,0.00026237956],"about_ca_topic_score_codex":0.00037776746,"about_ca_topic_score_gemma":0.0025588004,"teacher_disagreement_score":0.5917978,"about_ca_system_score_codex":0.000017455674,"about_ca_system_score_gemma":0.000017224682,"threshold_uncertainty_score":0.9998009},"labels":[],"label_agreement":null},{"id":"W2727733775","doi":"10.1353/mos.2017.a663689","title":"Imitative Identity, Imitative Art, and AI : Artificial Intelligence","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Imitation; Cognitive science; Appeal; Foundation (evidence); Artificial general intelligence; Identity (music); Psychology; Cognition; Cognitive architecture; Artificial intelligence; Computer science; Art; Social psychology; Aesthetics; History","score_opus":0.10752530987492509,"score_gpt":0.40495380820821936,"score_spread":0.29742849833329427,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2727733775","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22657008,0.0001528584,0.66512483,0.01561664,0.003062324,0.00056771835,0.000055006556,0.00016686808,0.08868365],"genre_scores_gemma":[0.9912358,0.000013929682,0.0005254468,0.0007727525,0.00011911934,0.000023868315,0.0000284301,0.000012134757,0.0072684973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9992421,0.00008100054,0.0001850023,0.00023270208,0.00012060243,0.00013855091],"domain_scores_gemma":[0.9993031,0.000072689414,0.00016734433,0.00028450543,0.00011708888,0.000055284007],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001982997,0.00009157222,0.00010731257,0.000055537646,0.0004236247,0.00019423146,0.00015866359,0.00007074212,0.0015870084],"category_scores_gemma":[0.00024657554,0.000092315895,0.000027089009,0.000066819965,0.00018835811,0.0006169639,0.00005854113,0.00012684152,0.0014001896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008998044,0.00018812575,0.019228563,0.000014601078,0.00011073841,0.000023787086,0.015908439,0.000030598145,0.0004224305,0.74922734,0.050670315,0.16408508],"study_design_scores_gemma":[0.00057145033,0.00032897486,0.54436755,0.000044233686,0.00007230081,0.00002482601,0.01023476,0.0066092694,0.0020793641,0.37965778,0.05532957,0.0006799151],"about_ca_topic_score_codex":0.00006829584,"about_ca_topic_score_gemma":0.00022733427,"teacher_disagreement_score":0.7646657,"about_ca_system_score_codex":0.000029901246,"about_ca_system_score_gemma":0.000017725963,"threshold_uncertainty_score":0.9993773},"labels":[],"label_agreement":null},{"id":"W2730093742","doi":"10.1353/mos.2017.a663693","title":"Echoes of Celilo Falls and Native Voices in One Flew Over the Cuckoo's Nest","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Folklore, Mythology, and Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cuckoo; Nest (protein structural motif); Context (archaeology); Identity (music); Portrait; Silence; Art; History; Archaeology; Ecology; Art history; Aesthetics; Biology","score_opus":0.03148506318436512,"score_gpt":0.260583356572124,"score_spread":0.2290982933877589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730093742","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9011966,0.0038340539,5.0426394e-7,0.0014930435,0.00038545398,0.00014705233,0.0000751363,0.000014430657,0.092853725],"genre_scores_gemma":[0.9952447,0.0001841904,0.000015078818,0.00027968903,0.00028954877,0.000012358782,0.0000043623445,0.0000073158585,0.003962783],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945694,0.00003745166,0.00013718901,0.00014743525,0.00008556633,0.00013540131],"domain_scores_gemma":[0.9994851,0.000094263174,0.00011346101,0.00023983445,0.0000521453,0.000015217655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001636947,0.00010276974,0.00019298456,0.00004365443,0.0004696524,0.00017324545,0.00019682439,0.000033992175,0.00012802174],"category_scores_gemma":[0.000072098606,0.000062334235,0.000032958476,0.000011961576,0.0008484896,0.00018651613,0.00010091832,0.00012646543,0.000006537525],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000082814295,0.00025809743,0.055247754,0.00019034017,0.00020848172,0.000021263782,0.4427336,0.0000015431366,0.00024754496,0.47826254,0.017758993,0.0049870396],"study_design_scores_gemma":[0.0008859997,0.00019552198,0.2803709,0.00018919526,0.000057365934,0.0000020901207,0.01596611,0.000020641279,0.00025801326,0.012819591,0.68895847,0.00027611197],"about_ca_topic_score_codex":0.00096504885,"about_ca_topic_score_gemma":0.00964061,"teacher_disagreement_score":0.6711995,"about_ca_system_score_codex":0.000006121007,"about_ca_system_score_gemma":0.000007889918,"threshold_uncertainty_score":0.5379687},"labels":[],"label_agreement":null},{"id":"W2730735914","doi":"10.1353/mos.2017.a663695","title":"Reading Race and \"Rita\" in The Lady from Shanghai: Decrypting the Mogul, the Star, and the Auteur","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Auteur theory; Hollywood; Race (biology); Star (game theory); History; Genealogy; Art history; Sociology; Political science; Gender studies; Law; Movie theater; Astrophysics","score_opus":0.03310642838048054,"score_gpt":0.23619370747130214,"score_spread":0.20308727909082158,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730735914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93192685,0.014032588,0.00003447465,0.04783259,0.00029089575,0.0003358724,0.00006142825,0.000008946824,0.0054763467],"genre_scores_gemma":[0.9947975,0.0031453162,0.000062978586,0.0010322607,0.00018552753,0.000053634772,0.000003310228,0.000009929039,0.0007095445],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9992802,0.000046420428,0.00022369964,0.00021305894,0.000038321243,0.00019830272],"domain_scores_gemma":[0.9983832,0.00085869594,0.000188533,0.00054133707,0.000008401644,0.000019785955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001398356,0.000107356405,0.00022962278,0.000024347692,0.0009862402,0.00030533684,0.00042720625,0.00003573765,0.000018946039],"category_scores_gemma":[0.00066956476,0.00004852107,0.000038998853,0.000054466793,0.00031535342,0.000109260516,0.00022090533,0.00020704667,0.000019593694],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010640091,0.0000571389,0.6402098,0.000035971265,0.00022975342,0.000019109188,0.09673464,0.000014093474,0.000031528707,0.21130225,0.029899701,0.021359606],"study_design_scores_gemma":[0.001934509,0.000026959122,0.62014,0.000044356366,0.000035311936,0.000007043895,0.00978665,0.0040569273,0.00001172199,0.05842418,0.3053244,0.00020789306],"about_ca_topic_score_codex":0.0027470822,"about_ca_topic_score_gemma":0.0013710556,"teacher_disagreement_score":0.27542472,"about_ca_system_score_codex":0.000014005009,"about_ca_system_score_gemma":0.0000059148592,"threshold_uncertainty_score":0.7585462},"labels":[],"label_agreement":null},{"id":"W2730748459","doi":"10.1353/mos.2017.a663688","title":"Jorie Graham's Passion for the Reel: The Lyric Subject Encounters the Image","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Poetry; Passion; Reel; Photography; Art; Literature; Art history; Visual arts; History; Computer science; Psychology","score_opus":0.03630721383640625,"score_gpt":0.2731857414975384,"score_spread":0.23687852766113213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730748459","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23788759,0.0054097925,0.003422482,0.3697491,0.010249764,0.003148449,0.0007420447,0.0003292862,0.3690615],"genre_scores_gemma":[0.97938997,0.00009216072,0.0000038703806,0.0014662662,0.0011148727,0.00009978798,0.000009352499,0.000015318798,0.017808404],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991634,0.00006223718,0.00015942215,0.00016056054,0.00019667299,0.00025769885],"domain_scores_gemma":[0.9984675,0.00038198775,0.00012409303,0.0009119249,0.00008790062,0.00002656028],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.00063647004,0.00012782913,0.00012631738,0.000016792394,0.005103698,0.0011324544,0.0008730799,0.000026116495,0.00057942723],"category_scores_gemma":[0.00015351518,0.000047475245,0.0002324383,0.000018648987,0.0006348054,0.00021558622,0.0000906571,0.00015531959,0.0000652076],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062268795,0.000080998056,0.00018958995,0.000031251104,0.000273275,0.00000975563,0.020084053,0.0000059571958,0.0003869489,0.46193793,0.50102717,0.015910808],"study_design_scores_gemma":[0.00017189732,0.0000413875,0.00089390797,0.000016517482,0.00015298066,0.000001992199,0.0063141193,0.0011632335,0.0002253358,0.01141126,0.97949564,0.000111746136],"about_ca_topic_score_codex":0.000732705,"about_ca_topic_score_gemma":0.0018842265,"teacher_disagreement_score":0.74150234,"about_ca_system_score_codex":0.000013722831,"about_ca_system_score_gemma":0.000019624486,"threshold_uncertainty_score":0.99990445},"labels":[],"label_agreement":null},{"id":"W2731549943","doi":"10.1353/mos.2017.a663692","title":"Intimate Practices: Music, Sex, and the Body in J. M. Coetzee's Summertime","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"South African History and Culture","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mediation; Human sexuality; Mind–body problem; Psychoanalysis; Gender studies; Psychology; Literature; Sociology; Art; Philosophy; Epistemology; Social science","score_opus":0.03639818938410818,"score_gpt":0.31229602214005253,"score_spread":0.27589783275594437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2731549943","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7139002,0.00069119164,0.0000031937648,0.0075431126,0.00041285565,0.00036667899,0.00000805917,0.000050992778,0.2770237],"genre_scores_gemma":[0.9895922,0.000042908076,0.000023883105,0.0004769943,0.00013690049,0.000020048445,0.0000013227175,0.0000046065056,0.009701116],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999198,0.00022034155,0.00009100064,0.00015084351,0.00015709575,0.00018272075],"domain_scores_gemma":[0.9992952,0.00012946731,0.00023835928,0.00026197557,0.000019948611,0.000055091004],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009795881,0.000063927306,0.000116790965,0.0000150496035,0.0013249002,0.00019834269,0.00032451475,0.00006304784,0.0001859501],"category_scores_gemma":[0.0010715758,0.000043092252,0.000026414808,0.00005444152,0.00079935114,0.00029322444,0.0000539846,0.00014913123,0.0000613937],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003242688,0.00014943373,0.09259648,0.000034427954,0.00006508947,0.000080634636,0.70615906,0.0000033549086,0.00028616557,0.13102412,0.062816046,0.006460913],"study_design_scores_gemma":[0.0009747687,0.000012720852,0.0080052875,0.000016433987,0.000025776571,0.0000012794793,0.026695045,0.000064213215,0.00002014389,0.0026835653,0.9613629,0.00013787339],"about_ca_topic_score_codex":0.0026471005,"about_ca_topic_score_gemma":0.0038178172,"teacher_disagreement_score":0.8985469,"about_ca_system_score_codex":0.00003327465,"about_ca_system_score_gemma":0.000052705007,"threshold_uncertainty_score":0.99997526},"labels":[],"label_agreement":null},{"id":"W2731913639","doi":"10.1353/mos.2017.a663691","title":"Comment y faire face: La parole faite chair de Virginie Despentes","year":2017,"lang":"fr","type":"article","venue":"Mosaic","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Face (sociological concept); Philosophy; Linguistics","score_opus":0.018194129804401767,"score_gpt":0.2522509190947466,"score_spread":0.23405678929034485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2731913639","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065577075,0.08017723,0.00026072326,0.2614823,0.0052127247,0.00058955397,0.0011596754,0.00020107362,0.58533967],"genre_scores_gemma":[0.81260574,0.00057522807,0.00009673775,0.0044121225,0.0013242469,0.000042895455,0.000076305,0.000038169837,0.18082854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984922,0.00013279342,0.00026231265,0.00030121428,0.00020498385,0.00060651277],"domain_scores_gemma":[0.9988176,0.000104454106,0.00013507945,0.0006883972,0.00007006054,0.00018441248],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002735211,0.00030372856,0.0002937593,0.00004703998,0.0017529472,0.0021212776,0.0005107552,0.00016947434,0.0013355584],"category_scores_gemma":[0.000049245355,0.00028979982,0.00017684248,0.000013626969,0.0008167763,0.0005166326,0.00016271109,0.0004015647,0.00036972234],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000112928865,0.0002180476,0.0006577787,0.00014750379,0.00007403102,0.00014021345,0.013988615,0.0000034432494,0.00005109806,0.5653197,0.40803015,0.01135813],"study_design_scores_gemma":[0.0005431738,0.00013587651,0.0009827272,0.00041425074,0.00008650673,0.00002025834,0.0021121975,0.00035653004,0.0004219239,0.009739599,0.9848518,0.00033516294],"about_ca_topic_score_codex":0.0010477436,"about_ca_topic_score_gemma":0.0006084015,"teacher_disagreement_score":0.7470287,"about_ca_system_score_codex":0.00007898899,"about_ca_system_score_gemma":0.000054887085,"threshold_uncertainty_score":0.9999554},"labels":[],"label_agreement":null},{"id":"W2732080106","doi":"10.1353/mos.2017.a663698","title":"On Comic Modernism: Impersonality in Eliot and Keaton","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Modernist Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Modernism (music); Identity (music); Romance; Literature; Rhetorical question; Art; Order (exchange); Expression (computer science); Philosophy; Aesthetics; Computer science","score_opus":0.03583992044508686,"score_gpt":0.26457145814266847,"score_spread":0.22873153769758162,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2732080106","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88792783,0.00024143452,0.000009126687,0.0011575188,0.00018800017,0.00008036708,0.00005446014,0.000020827605,0.11032045],"genre_scores_gemma":[0.9907375,0.000012130157,0.000009789744,0.0009512595,0.00015903803,0.000009255191,0.000012536945,0.000009725166,0.008098752],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944174,0.000022018341,0.0001038482,0.00017958372,0.00009387102,0.00015892457],"domain_scores_gemma":[0.99959385,0.000027350516,0.000036161317,0.00028495697,0.000016169382,0.000041536845],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009846886,0.000100911246,0.00013421699,0.000035109228,0.00042226637,0.0004786816,0.00012830441,0.00003921949,0.00031507915],"category_scores_gemma":[0.000015886608,0.00008515462,0.000029625318,0.0000027551057,0.00016596433,0.00015332166,0.000035744197,0.00014339753,0.00004276208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000558618,0.000088769695,0.0010941629,0.000047451587,0.000012161068,0.00003587548,0.025415353,0.0000017354253,0.00017349617,0.9643352,0.0060573393,0.0026825694],"study_design_scores_gemma":[0.0031613852,0.00035602585,0.024693206,0.0003485396,0.00004918515,0.000016366299,0.001347347,0.005540199,0.00068777736,0.3658014,0.59703875,0.0009598586],"about_ca_topic_score_codex":0.0004455186,"about_ca_topic_score_gemma":0.0011674378,"teacher_disagreement_score":0.59853387,"about_ca_system_score_codex":0.000015610292,"about_ca_system_score_gemma":0.0000090683,"threshold_uncertainty_score":0.46159378},"labels":[],"label_agreement":null},{"id":"W2751214243","doi":"10.1353/mos.2017.a668729","title":"Enigmatic Epistolarity: Twombly's Letter of Resignation","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Autobiographical and Biographical Writing","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Philosophy; Computer science","score_opus":0.03497540982835503,"score_gpt":0.23970979794559175,"score_spread":0.2047343881172367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2751214243","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8382761,0.00032367976,0.00024411145,0.016707126,0.00077452284,0.0003343615,0.00009692632,0.00015842798,0.14308472],"genre_scores_gemma":[0.99723697,0.000007822909,0.000093293645,0.00049536175,0.00032112614,0.0000063799343,0.00001308488,0.000007672825,0.001818316],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993119,0.000029675899,0.00021121673,0.00013196582,0.00016471877,0.00015047385],"domain_scores_gemma":[0.9993904,0.000048004553,0.00017493195,0.0002856498,0.00006482142,0.00003619549],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018742212,0.000085039115,0.00015419921,0.00008838766,0.0006146789,0.00017694729,0.00024288034,0.000045250858,0.0005779569],"category_scores_gemma":[0.000070565206,0.00006545247,0.00012890286,0.000024245173,0.0005102081,0.00017984629,0.000053945998,0.000118308235,0.00002655352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029059853,0.0002175587,0.013816163,0.00022561094,0.0000977543,0.000016145155,0.0033973195,5.108119e-7,0.0049517117,0.93646353,0.023504252,0.017280387],"study_design_scores_gemma":[0.0010768232,0.00026232068,0.06799196,0.00033620707,0.0001281065,0.0000028638333,0.0005369126,0.00047470967,0.003014161,0.15162444,0.7738867,0.000664814],"about_ca_topic_score_codex":0.00039591218,"about_ca_topic_score_gemma":0.00032616797,"teacher_disagreement_score":0.7848391,"about_ca_system_score_codex":0.0000041740054,"about_ca_system_score_gemma":0.0000055521673,"threshold_uncertainty_score":0.63282233},"labels":[],"label_agreement":null},{"id":"W2751720210","doi":"10.1353/mos.2017.a668733","title":"From Friction, Heat: Kroetsch, Spanos, and boundary 2","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sympathy; Boundary (topology); Epistemology; Philosophy; Sociology; Aesthetics; Psychology; Social psychology; Mathematics","score_opus":0.02414608254569392,"score_gpt":0.2436617034588278,"score_spread":0.21951562091313387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2751720210","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8401504,0.0017952338,0.000043956414,0.003662879,0.0009466636,0.00006275225,0.00019458216,0.00006980496,0.15307371],"genre_scores_gemma":[0.98732257,0.00006149803,0.000019543111,0.00033332146,0.0011569598,0.000005034991,0.000037849604,0.0000087537455,0.011054446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994557,0.000016160791,0.00011556452,0.000173884,0.000099224504,0.0001394628],"domain_scores_gemma":[0.9995067,0.000018694942,0.000036058238,0.00034556308,0.00003408115,0.000058903854],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000057263034,0.00009030333,0.00014008449,0.000027211554,0.001580234,0.0008768042,0.0001408299,0.000029434555,0.002829984],"category_scores_gemma":[0.000022961936,0.0000773896,0.000051417253,0.0000053182293,0.00026067274,0.00030297003,0.0000552803,0.000083397856,0.00015066656],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005984446,0.00036571219,0.018851276,0.00006752714,0.0006452792,0.00013359454,0.053130362,0.0000041166018,0.0016558927,0.5072344,0.38748592,0.03036606],"study_design_scores_gemma":[0.0001911652,0.0000228197,0.007785014,0.000016384047,0.000065458946,0.0000012345629,0.0011255158,0.00014686532,0.00017768765,0.01733077,0.97300744,0.00012962591],"about_ca_topic_score_codex":0.0037540453,"about_ca_topic_score_gemma":0.0018797887,"teacher_disagreement_score":0.5855215,"about_ca_system_score_codex":0.000008527172,"about_ca_system_score_gemma":0.000011438302,"threshold_uncertainty_score":0.99971956},"labels":[],"label_agreement":null},{"id":"W2751749406","doi":"10.1353/mos.2017.a668734","title":"Prehistoric Life Writing: Letters from the Flood","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Autobiographical and Biographical Writing","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prehistory; Flood myth; Archaeology; History; Literature; Art","score_opus":0.03345291813310072,"score_gpt":0.21461666454356756,"score_spread":0.18116374641046684,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2751749406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9155607,0.0012123068,0.00002603182,0.040739592,0.0012368634,0.0002036481,0.00018321672,0.00021288155,0.040624727],"genre_scores_gemma":[0.9926338,0.000029536139,0.000033453856,0.0040509123,0.0024648139,0.000015536949,0.000025917763,0.000014342405,0.00073164154],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990801,0.000037299214,0.00020076643,0.00023051654,0.00019154455,0.0002597253],"domain_scores_gemma":[0.9991138,0.00013993308,0.00013240876,0.00049056945,0.000032338823,0.00009096884],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00013929639,0.0001364058,0.00014793762,0.000032813376,0.0023169527,0.00068935973,0.0005988133,0.000043628006,0.0009100915],"category_scores_gemma":[0.0001050142,0.00008270487,0.0001929954,0.000028427734,0.00064944325,0.0001629531,0.00012142533,0.0002319289,0.00010965218],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066427994,0.0003681307,0.13020067,0.000053805135,0.00048271613,0.000060152903,0.012552089,0.000001568113,0.0028102826,0.38828504,0.43365777,0.031461358],"study_design_scores_gemma":[0.00033557785,0.00003500687,0.042492572,0.000052992335,0.000060785715,5.4037866e-7,0.0006824101,0.000047039804,0.000037772315,0.0039460566,0.952051,0.0002582877],"about_ca_topic_score_codex":0.0023260524,"about_ca_topic_score_gemma":0.00079177116,"teacher_disagreement_score":0.51839316,"about_ca_system_score_codex":0.000007528159,"about_ca_system_score_gemma":0.00000828884,"threshold_uncertainty_score":0.9989819},"labels":[],"label_agreement":null},{"id":"W2752214130","doi":"10.1353/mos.2017.a668730","title":"Les lettres de John Keats: d’un poète épistolier","year":2017,"lang":"fr","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.03141233499854314,"score_gpt":0.31219632674641834,"score_spread":0.2807839917478752,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2752214130","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22255102,0.038601942,0.000042387186,0.04261543,0.0024611016,0.00014844608,0.000087852575,0.00006809353,0.69342375],"genre_scores_gemma":[0.8491459,0.00415551,0.0003657634,0.0007067656,0.0017892804,0.000015138165,0.0000042694232,0.00001849809,0.14379887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982846,0.00017219105,0.00018692766,0.00029617304,0.0003118248,0.0007483243],"domain_scores_gemma":[0.999149,0.000081867125,0.00016069383,0.0003624397,0.0000789602,0.00016701414],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00046423942,0.00018206194,0.0002622585,0.000028002063,0.0042801965,0.00039333172,0.0006223008,0.00022237019,0.0010647804],"category_scores_gemma":[0.00040303357,0.00019815298,0.0001494749,0.00008070624,0.0016613198,0.00033416596,0.0001879488,0.0002468368,0.0005060341],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000072830426,0.000084563355,0.032194063,0.000038105038,0.000073960495,0.0001617699,0.0040640957,0.0000013506461,0.000035433786,0.0028839356,0.68603504,0.27442038],"study_design_scores_gemma":[0.00027442802,0.00003698565,0.09375335,0.00011510969,0.00006235401,0.000011884304,0.0013584071,0.00001661514,0.00017130826,0.0019815778,0.90195835,0.0002596271],"about_ca_topic_score_codex":0.05459454,"about_ca_topic_score_gemma":0.00445725,"teacher_disagreement_score":0.6265949,"about_ca_system_score_codex":0.00019066254,"about_ca_system_score_gemma":0.000112635535,"threshold_uncertainty_score":0.99984837},"labels":[],"label_agreement":null},{"id":"W2752392669","doi":"10.1353/mos.2017.a668739","title":"Orienting Nietzsche's \"Nearest Things\" in Kafka's Letters to Felice","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Franz Kafka Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Style (visual arts); Minutiae; Philosophy; Embodied cognition; Literature; Art; Epistemology; Artificial intelligence; Computer science; Fingerprint (computing)","score_opus":0.029302550541757014,"score_gpt":0.24130273043955577,"score_spread":0.21200017989779876,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2752392669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92130834,0.00017873084,0.000011617295,0.008200204,0.0013479269,0.00020914029,0.00002133061,0.0000900652,0.06863268],"genre_scores_gemma":[0.9850806,0.0000038069693,0.00022091219,0.0041103475,0.00068892026,0.000034222874,0.0000086547625,0.000024104917,0.009828452],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897224,0.000025875368,0.00020600081,0.00027697478,0.00017471107,0.00034419927],"domain_scores_gemma":[0.9992919,0.000047193444,0.000091687354,0.00046978943,0.000041488765,0.000057919147],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020250703,0.00015543014,0.00019589443,0.00009185258,0.0010200652,0.00075488474,0.00040983895,0.00002400951,0.00032541523],"category_scores_gemma":[0.00014746367,0.00014196576,0.000054011234,0.000024400126,0.00016038265,0.00072056695,0.00023041891,0.00016000365,0.00044585933],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000916334,0.00018978945,0.09606438,0.00017063011,0.00012156295,0.00024253278,0.5002458,0.000082626495,0.0013126545,0.09577695,0.297194,0.008507423],"study_design_scores_gemma":[0.00033411192,0.000028655053,0.013679772,0.000095258016,0.000007803938,9.876396e-7,0.001755613,0.00007236936,0.000075275595,0.00018849636,0.9835243,0.00023733544],"about_ca_topic_score_codex":0.0026971528,"about_ca_topic_score_gemma":0.003082881,"teacher_disagreement_score":0.6863303,"about_ca_system_score_codex":0.00003789263,"about_ca_system_score_gemma":0.000008653751,"threshold_uncertainty_score":0.784562},"labels":[],"label_agreement":null},{"id":"W2752820985","doi":"10.1353/mos.2017.a668735","title":"CGL: Apotropocalyptic Cod(ic)es of Letters","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Order (exchange); Reading (process); Literature; Linguistics","score_opus":0.06930088883250034,"score_gpt":0.2727294250506622,"score_spread":0.20342853621816187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2752820985","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75965756,0.00030505162,0.000040700626,0.014279614,0.0034466216,0.00018810462,0.0001616031,0.000107391475,0.22181335],"genre_scores_gemma":[0.9949161,0.000016479733,0.000031843865,0.00075783336,0.0010658945,0.0000054944244,0.000022410748,0.0000178506,0.003166138],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992502,0.000026003896,0.00019418738,0.0001570026,0.00018405258,0.00018857603],"domain_scores_gemma":[0.9991813,0.000029874465,0.00016148102,0.00051273085,0.00006430001,0.000050345203],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012751903,0.000114039096,0.00020158573,0.000044246775,0.00060529966,0.00020422369,0.00036266196,0.00004235949,0.00050778274],"category_scores_gemma":[0.000055200377,0.000099808494,0.00011483704,0.0000056758895,0.00086885947,0.00020445959,0.00007125748,0.00013882648,0.00027177113],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030361683,0.00009147556,0.00025443532,0.00014581329,0.000107045875,0.00001923169,0.018305399,0.000004174585,0.004685903,0.94258934,0.033110198,0.0006566393],"study_design_scores_gemma":[0.001405006,0.00020442861,0.0014625441,0.00019677592,0.0001897731,0.000006023358,0.0013369543,0.00015212702,0.004076922,0.12705114,0.86322826,0.0006900287],"about_ca_topic_score_codex":0.0006855346,"about_ca_topic_score_gemma":0.0003238246,"teacher_disagreement_score":0.83011806,"about_ca_system_score_codex":0.000013473888,"about_ca_system_score_gemma":0.000016677192,"threshold_uncertainty_score":0.55598646},"labels":[],"label_agreement":null},{"id":"W2753142708","doi":"10.1353/mos.2017.a668732","title":"Addressed to You: Nonhuman Missives from Elizabeth Bowen's A World of Love","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apprehension; Reading (process); Psychoanalysis; Environmental ethics; Sociology; Art; Philosophy; Psychology; Epistemology; Law; Political science","score_opus":0.032807630823584434,"score_gpt":0.33059524255305844,"score_spread":0.297787611729474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753142708","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5315349,0.0007279453,0.00001733289,0.007825864,0.00049483246,0.00023746712,0.0001452356,0.000035807712,0.45898062],"genre_scores_gemma":[0.9809813,0.000068037945,0.0002982007,0.0003346876,0.000369541,0.00000520155,0.0000059429403,0.000008239016,0.017928848],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999052,0.000048641872,0.00013987561,0.00020429734,0.0002773055,0.00027792095],"domain_scores_gemma":[0.9992993,0.00006363116,0.00012822822,0.00029890664,0.00008936451,0.000120595876],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016965318,0.00008665434,0.00020096886,0.000044205022,0.0006172352,0.00013572478,0.00048827022,0.00004468508,0.0005253957],"category_scores_gemma":[0.00041886323,0.00008709651,0.00006482198,0.0000790793,0.0003244581,0.00014157339,0.00012491466,0.00006848126,0.00018727292],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003272179,0.000100872065,0.028428588,0.000013893873,0.00007344454,0.00003155911,0.026456043,0.0000013819157,0.0014760236,0.00036010554,0.9254844,0.017540958],"study_design_scores_gemma":[0.00065782457,0.00007404926,0.30605948,0.0002195682,0.000043750042,1.2617095e-7,0.0053097657,0.0000047473063,0.0031846596,0.0022469133,0.6818457,0.0003533873],"about_ca_topic_score_codex":0.013376438,"about_ca_topic_score_gemma":0.008904783,"teacher_disagreement_score":0.4494464,"about_ca_system_score_codex":0.000028108127,"about_ca_system_score_gemma":0.000059037975,"threshold_uncertainty_score":0.99319357},"labels":[],"label_agreement":null},{"id":"W2753817450","doi":"10.1353/mos.2017.a668736","title":"Love, Infidelity, and Postcards: Derrida and Joyce","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performative utterance; Literature; Art; Philosophy; Aesthetics; Psychoanalysis; Psychology","score_opus":0.03814445752005393,"score_gpt":0.2556845463740682,"score_spread":0.21754008885401424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2753817450","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81530875,0.0015543777,0.000011006076,0.0017970373,0.00037701364,0.00010688867,0.00008611279,0.000036826543,0.18072198],"genre_scores_gemma":[0.97714007,0.00007300875,0.000058258807,0.00072930165,0.00039756636,0.0000021728538,0.000014283419,0.000011548087,0.021573817],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994568,0.00001826724,0.00012301463,0.00016429796,0.00009573824,0.00014184695],"domain_scores_gemma":[0.99954474,0.000038594808,0.000047882633,0.0002379363,0.00006296224,0.000067874156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009300794,0.000097757584,0.00011636208,0.000033794808,0.00053940585,0.0008361723,0.000097863944,0.000027187052,0.0005587262],"category_scores_gemma":[0.00005019239,0.000087256914,0.000022242983,0.0000043581567,0.0003060109,0.0005046492,0.00005831002,0.0000663447,0.00005499829],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005798917,0.000084190935,0.028295929,0.00022701122,0.000102443235,0.0000619605,0.19740744,0.0000010876599,0.000118167365,0.6832176,0.041713353,0.04871287],"study_design_scores_gemma":[0.0004836961,0.00006473997,0.037910476,0.0000433929,0.000028648989,0.00001591794,0.0029534737,0.0001629583,0.00003540956,0.017368183,0.9407258,0.00020728674],"about_ca_topic_score_codex":0.00092645455,"about_ca_topic_score_gemma":0.0011588279,"teacher_disagreement_score":0.89901245,"about_ca_system_score_codex":0.0000057847446,"about_ca_system_score_gemma":0.000014566729,"threshold_uncertainty_score":0.8063229},"labels":[],"label_agreement":null},{"id":"W2759549549","doi":"10.1353/mos.2018.0002","title":"Blow the Bugles over the Metaphysicians: Louis MacNeice and an Aesthetics of Error","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Aesthetics; Art; Philosophy; Literature","score_opus":0.027005104327544476,"score_gpt":0.3196918530351598,"score_spread":0.2926867487076153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2759549549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9744675,0.0013271831,0.0000060561515,0.0039623543,0.00015579334,0.00013315865,0.000014708304,0.000019434547,0.019913793],"genre_scores_gemma":[0.9980833,0.0002578484,0.000054902117,0.0007783606,0.00035485887,0.0000057983943,7.777796e-7,0.000004910828,0.00045926176],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928015,0.0001483644,0.00008952276,0.00010366132,0.00020875725,0.00016951427],"domain_scores_gemma":[0.999604,0.00009112114,0.00005433704,0.00014806945,0.00007625842,0.000026214855],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00040863917,0.000059004968,0.00010237118,0.000009995233,0.00069683895,0.00006104037,0.0002148864,0.000029234263,0.000057829515],"category_scores_gemma":[0.00006251677,0.000033237455,0.000036520843,0.00016158703,0.001386758,0.00007583443,0.000045163153,0.000055147906,0.00000916407],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044663335,0.00033860188,0.026504746,0.000037014812,0.00024456848,0.000008412151,0.20145966,0.0000020636296,0.00078167755,0.027518816,0.5436674,0.19939241],"study_design_scores_gemma":[0.00035125716,0.00031465114,0.085443385,0.000045314962,0.0001722513,0.0000027731037,0.04532969,0.00013188651,0.0011344552,0.009169808,0.857627,0.0002775282],"about_ca_topic_score_codex":0.003336072,"about_ca_topic_score_gemma":0.0031653196,"teacher_disagreement_score":0.31395963,"about_ca_system_score_codex":0.00000677554,"about_ca_system_score_gemma":0.000024811903,"threshold_uncertainty_score":0.53595924},"labels":[],"label_agreement":null},{"id":"W2771517402","doi":"10.1353/mos.2017.0050","title":"Growing Up to be a Man: Son Revisited","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Maturity (psychological); Reading (process); History; Work (physics); Sociology; Genealogy; Literature; Art; Psychology; Linguistics; Philosophy; Developmental psychology; Engineering","score_opus":0.054180474092142314,"score_gpt":0.26570513679599095,"score_spread":0.21152466270384862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2771517402","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8055536,0.00042739345,0.000001048834,0.02755715,0.0011217123,0.00022064999,0.00015511282,0.000119804085,0.16484354],"genre_scores_gemma":[0.8842566,0.000010327445,0.000018220571,0.005268053,0.0007014746,0.000018279403,0.000022832794,0.00000790356,0.10969629],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946916,0.000010951733,0.0001004345,0.0001465941,0.00009136805,0.00018149753],"domain_scores_gemma":[0.9996341,0.000008791397,0.000043535616,0.00022118568,0.000041392123,0.000051000537],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000049105867,0.00009890815,0.00013619244,0.000018883915,0.0013031012,0.00044110251,0.00020572639,0.000016187614,0.0007558264],"category_scores_gemma":[0.000031506785,0.000070031216,0.000058075635,0.000008340051,0.000065114415,0.00043901728,0.000119646225,0.000054894605,0.00024970356],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000077896635,0.00003400066,0.00097029004,0.00007732897,0.00011731605,0.00004700282,0.15595183,4.9621553e-7,0.0006903914,0.2841162,0.5362829,0.02163432],"study_design_scores_gemma":[0.00012382968,0.000055452572,0.0019640767,0.00004300948,0.000012667838,9.397313e-7,0.0009962991,0.000003649405,0.000118716125,0.0005489165,0.9960105,0.00012194265],"about_ca_topic_score_codex":0.00025649933,"about_ca_topic_score_gemma":0.00036259135,"teacher_disagreement_score":0.4597276,"about_ca_system_score_codex":0.000012686208,"about_ca_system_score_gemma":0.0000035107978,"threshold_uncertainty_score":0.9999971},"labels":[],"label_agreement":null},{"id":"W2773069292","doi":"10.1353/mos.2017.0053","title":"\"Move to the City\": Infrastructure and Globalization in How to Get Filthy Rich in Rising Asia","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Urban Planning and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Globalization; Economy; Political science; Political economy; Economic growth; Sociology; Economics; Law","score_opus":0.014946603748360758,"score_gpt":0.2858534793517332,"score_spread":0.27090687560337245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2773069292","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97457117,0.00009251402,0.000142064,0.01997922,0.0001689526,0.00015607732,0.000018974462,0.000010456121,0.0048605707],"genre_scores_gemma":[0.9978963,0.000012155764,0.0002069956,0.0005624527,0.00009971607,0.000004560975,0.0000018120278,0.000003092532,0.0012128938],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9993862,0.000060978487,0.00006205064,0.00014455707,0.00016891156,0.0001773031],"domain_scores_gemma":[0.99967784,0.000031095005,0.000056194796,0.00016574938,0.000017405879,0.00005170337],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00033411046,0.000054379503,0.00007488643,0.000028621535,0.0003405002,0.00026055123,0.000246187,0.00005435885,0.000008030812],"category_scores_gemma":[0.00080110686,0.000044174267,0.000007493399,0.00018253959,0.000043641245,0.00014072184,0.000062993684,0.000082066355,0.0000053079934],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009676369,0.0000050319068,0.92008454,0.0000023987595,0.0000015437001,0.000005254384,0.019180497,0.00022089471,0.000025907675,0.0009203214,0.05380206,0.005741849],"study_design_scores_gemma":[0.00008920438,0.0000093490025,0.85863626,0.000030545176,0.0000011648824,2.8256244e-7,0.0007253007,0.000088647066,0.000015852116,0.000690092,0.13965489,0.00005842554],"about_ca_topic_score_codex":0.0074803093,"about_ca_topic_score_gemma":0.02870195,"teacher_disagreement_score":0.08585284,"about_ca_system_score_codex":0.00008845986,"about_ca_system_score_gemma":0.000038554273,"threshold_uncertainty_score":0.99912894},"labels":[],"label_agreement":null},{"id":"W2773296329","doi":"10.1353/mos.2017.0058","title":"Inauspicious Flames: A Feng-Shui Reading of The Spoils of Poynton","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Landscape and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Affect (linguistics); Aesthetics; History; Literature; Philosophy; Art; Linguistics","score_opus":0.029729591172858793,"score_gpt":0.22909138555495828,"score_spread":0.1993617943820995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2773296329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86782086,0.00031812288,2.417826e-7,0.0008066345,0.00039467964,0.000079384045,0.000019567922,0.00001140831,0.13054909],"genre_scores_gemma":[0.9833522,0.000041109775,0.000003138838,0.00005976744,0.00016503393,0.000003973214,0.0000014932134,0.000004648081,0.016368622],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995776,0.000012058242,0.0001308692,0.000072932904,0.00010569274,0.000100855475],"domain_scores_gemma":[0.9994768,0.000015416063,0.00016680596,0.00027076504,0.00005860863,0.000011610138],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00006422109,0.00006849054,0.00015115926,0.000009871183,0.00048553487,0.000049326463,0.0002451526,0.000018075189,0.00025911964],"category_scores_gemma":[0.00003903651,0.000034231056,0.00007541681,0.000008332528,0.00021579518,0.000090261514,0.000095050265,0.00004841844,0.000011994804],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114490766,0.00028361232,0.050745986,0.0005697461,0.0005863593,0.000012753663,0.36047605,0.0000066919188,0.011849096,0.36326993,0.17459665,0.037488632],"study_design_scores_gemma":[0.0010384115,0.00024480617,0.04268478,0.00048952136,0.00017329723,0.000004042585,0.023729559,0.000025639258,0.023798475,0.0073966417,0.90004027,0.0003745303],"about_ca_topic_score_codex":0.0010252022,"about_ca_topic_score_gemma":0.0017523277,"teacher_disagreement_score":0.72544366,"about_ca_system_score_codex":0.0000061527803,"about_ca_system_score_gemma":0.000006628732,"threshold_uncertainty_score":0.37343907},"labels":[],"label_agreement":null},{"id":"W277334110","doi":"10.1353/mos.2017.a650696","title":"Bill Spanos In Conversation","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Literary, Cultural, Historical Analysis","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; History; Psychology; Epistemology; Philosophy; Communication","score_opus":0.04112843424658174,"score_gpt":0.23006621869164265,"score_spread":0.1889377844450609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W277334110","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71877205,0.0004270472,0.000011685841,0.016482791,0.0021273277,0.00028544446,0.000056302244,0.00013873975,0.2616986],"genre_scores_gemma":[0.94102764,0.0000060056095,0.000011147067,0.00017728722,0.00027605673,0.0000064815767,0.000023015338,0.0000045803386,0.058467757],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995691,0.000015586249,0.00011257951,0.00011639268,0.00008903296,0.00009731924],"domain_scores_gemma":[0.9996292,0.000011691954,0.00007038223,0.00022906513,0.000033361102,0.000026305026],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004829029,0.00005985451,0.00010003111,0.000043109114,0.00026544833,0.00020101326,0.00015067549,0.000020668542,0.0019077279],"category_scores_gemma":[0.000036794187,0.000038592254,0.000048353788,0.000011680824,0.00008876869,0.00033752096,0.000026451706,0.000055986322,0.00034804537],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005679033,0.00035148382,0.05766281,0.00006955222,0.00016403924,0.00008859881,0.28846645,0.000013417109,0.0011673426,0.23941544,0.39650598,0.016038071],"study_design_scores_gemma":[0.0002055701,0.00001487126,0.0027800617,0.000008875729,0.00001459608,2.0520177e-7,0.00041484326,0.00024365942,0.000066778564,0.0022477736,0.9939069,0.00009584278],"about_ca_topic_score_codex":0.0055053043,"about_ca_topic_score_gemma":0.0019753615,"teacher_disagreement_score":0.5974009,"about_ca_system_score_codex":0.000061941784,"about_ca_system_score_gemma":0.000006100154,"threshold_uncertainty_score":0.99900466},"labels":[],"label_agreement":null},{"id":"W2773753629","doi":"10.1353/mos.2021.0014","title":"Henry David Thoreau on Spontaneous Order and its Enemies","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Environmental, Ecological, and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spontaneous order; Order (exchange); Government (linguistics); Environmental ethics; State (computer science); Social contract; Law and economics; Sociology; Political science; Philosophy; Law; Politics; Economics; Computer science","score_opus":0.024960617389360337,"score_gpt":0.27273608814507744,"score_spread":0.2477754707557171,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2773753629","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93120474,0.0026483755,3.9579265e-7,0.003244659,0.00012192194,0.00007942807,0.000007285034,0.000038366168,0.06265484],"genre_scores_gemma":[0.97210336,0.0042776708,0.000058629113,0.0008505523,0.00010997072,0.000011607455,0.000008164516,0.0000040921186,0.022575926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928814,0.000083821404,0.00007440421,0.0001909564,0.00016553055,0.00019715345],"domain_scores_gemma":[0.9997551,0.00008748896,0.000021356127,0.00005853607,0.000017238148,0.000060313978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009498476,0.00007865394,0.00011286267,0.000006028427,0.000595151,0.000038736383,0.000063908476,0.00006130484,0.00084667833],"category_scores_gemma":[0.00013970635,0.000059691705,0.000026087146,0.00008950956,0.00013623676,0.00004663271,0.000060893934,0.00006915896,0.000110849185],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035941057,0.0031208734,0.12111121,0.00024113244,0.00087922974,0.01422239,0.23208918,0.00029340005,0.049739808,0.24481933,0.17567873,0.15744531],"study_design_scores_gemma":[0.00032726818,0.00017943917,0.046327192,0.000029620001,0.00003760801,0.000066210625,0.027579896,0.000007878065,0.0023382257,0.00257913,0.92013633,0.00039121474],"about_ca_topic_score_codex":0.00010033551,"about_ca_topic_score_gemma":0.0024188494,"teacher_disagreement_score":0.7444576,"about_ca_system_score_codex":0.00006619659,"about_ca_system_score_gemma":0.000014721473,"threshold_uncertainty_score":0.9270534},"labels":[],"label_agreement":null},{"id":"W2774494505","doi":"10.1353/mos.2017.0047","title":"A New Southern Strategy (or Donald Trump is My President)","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"American History and Culture","field":"Business, Management and Accounting","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Management; Public administration; Economics","score_opus":0.02627813397665301,"score_gpt":0.2378947021493364,"score_spread":0.21161656817268337,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774494505","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52755857,0.0011001816,0.0006181691,0.014302437,0.0014298747,0.0007919402,0.000053166987,0.0006006675,0.453545],"genre_scores_gemma":[0.7724143,0.000004957691,0.00009258124,0.00603576,0.0023031898,0.000011912013,0.000018248245,0.00003188556,0.21908717],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992536,0.00000357373,0.00012585765,0.000235615,0.00017036872,0.00021101967],"domain_scores_gemma":[0.9992801,0.000005181701,0.00023011763,0.00043120212,0.000033087224,0.000020321077],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0000628655,0.000146187,0.00015065343,0.00003360331,0.00051447056,0.00046555998,0.00046174965,0.000057895762,0.007660398],"category_scores_gemma":[0.000032040727,0.00011098728,0.00007669695,0.000062089006,0.00006741795,0.0007307654,0.00010766735,0.00011044957,0.0022590111],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008364992,0.000028110735,0.00502143,0.00004466491,0.00003311959,0.000035911253,0.00044487874,0.00000962784,0.00020524516,0.0010432322,0.9746602,0.018389923],"study_design_scores_gemma":[0.00046859958,0.000011796873,0.0056694415,0.000028309658,0.000053418284,0.0000020116845,0.00077496027,0.000116012976,0.000028397384,0.0019019092,0.9907127,0.0002324576],"about_ca_topic_score_codex":0.0030309665,"about_ca_topic_score_gemma":0.0007273204,"teacher_disagreement_score":0.24485575,"about_ca_system_score_codex":0.000017991744,"about_ca_system_score_gemma":0.000044729364,"threshold_uncertainty_score":0.9985179},"labels":[],"label_agreement":null},{"id":"W2774801458","doi":"10.1353/mos.2017.0056","title":"Contemporary Memoirs of Mathematical Passion","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passion; Memoir; Art; Aesthetics; Art history; Psychology; Social psychology","score_opus":0.07285595944616415,"score_gpt":0.2790843283320361,"score_spread":0.20622836888587198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2774801458","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48600858,0.000038732604,0.000009682332,0.00092857995,0.00028019087,0.000082162194,0.000027881282,0.000015877487,0.51260835],"genre_scores_gemma":[0.9845993,0.0000040569985,0.000011027174,0.000050201466,0.00012412148,0.0000035421342,0.0000036969018,0.00000587035,0.015198214],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995908,0.000016128419,0.00013825929,0.00007391027,0.000104703795,0.00007618702],"domain_scores_gemma":[0.9995281,0.000018519193,0.000110210334,0.00025733642,0.000053009007,0.000032838587],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012206369,0.000054024364,0.00012390382,0.000019426512,0.00034890708,0.00010838775,0.00015113072,0.000019916331,0.0022142844],"category_scores_gemma":[0.000050225593,0.000040276853,0.00004940339,0.0000032320138,0.00024200193,0.00014374699,0.000053446645,0.000046217814,0.00012130169],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022365002,0.00022259833,0.0035883822,0.00012528362,0.000054134893,0.000015159511,0.0064194463,2.6516966e-7,0.00108659,0.7757815,0.2098039,0.0028803553],"study_design_scores_gemma":[0.0006588183,0.00016139146,0.008109529,0.00015918197,0.00001954093,0.0000011469803,0.00100743,0.00031694243,0.008615623,0.112370424,0.8683219,0.00025805781],"about_ca_topic_score_codex":0.00014669407,"about_ca_topic_score_gemma":0.0001727761,"teacher_disagreement_score":0.6634111,"about_ca_system_score_codex":0.0000047798835,"about_ca_system_score_gemma":0.00002039816,"threshold_uncertainty_score":0.9986978},"labels":[],"label_agreement":null},{"id":"W2775496851","doi":"10.1353/mos.2017.0054","title":"Science as Comedy and the Myth of Progress in Ian McEwan's Solar","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hubris; Comedy; Mythology; Order (exchange); Literature; Art; Economics; Classics","score_opus":0.009508284630233631,"score_gpt":0.22681766564988207,"score_spread":0.21730938101964845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775496851","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93182504,0.0010253461,3.0377225e-7,0.0040842537,0.00018072923,0.00014156588,0.000029987476,0.0000064208402,0.062706344],"genre_scores_gemma":[0.99708176,0.000015240272,0.000017463299,0.00042242065,0.000047952268,0.0000058110604,0.0000023291043,0.0000035043865,0.0024035042],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995949,0.000011881218,0.00007696239,0.00009656767,0.00010386223,0.000115785544],"domain_scores_gemma":[0.99969524,0.000010865983,0.000039080645,0.00022314684,0.00000811768,0.00002355955],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0002027284,0.000049750586,0.000084803,0.00003216909,0.00051163475,0.00036882862,0.0002257769,0.000011964383,0.000072017734],"category_scores_gemma":[0.00001512667,0.000030153506,0.0000144953665,0.000010856173,0.0033274654,0.00035091667,0.00009206385,0.00006947219,0.0000073679857],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040415085,0.00007570353,0.014516223,0.00005000819,0.0000058879104,0.000013144403,0.044793773,2.0182387e-7,0.000063001775,0.93380874,0.000700356,0.005932568],"study_design_scores_gemma":[0.0046254927,0.0003764086,0.123529226,0.00035972282,0.000043895805,0.000020038513,0.015271851,0.00036015688,0.001602824,0.0409539,0.812373,0.00048352216],"about_ca_topic_score_codex":0.00009663817,"about_ca_topic_score_gemma":0.00011024489,"teacher_disagreement_score":0.8928548,"about_ca_system_score_codex":0.000006469689,"about_ca_system_score_gemma":0.00001026625,"threshold_uncertainty_score":0.9993849},"labels":[],"label_agreement":null},{"id":"W2790876353","doi":"10.1353/mos.2018.0005","title":"An Equation of Collectivity: We + You in Richard Wright’s 12 Million Black Voices","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wright; History; Sociology; Art; Art history","score_opus":0.05030904580196931,"score_gpt":0.2674078207898495,"score_spread":0.21709877498788016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2790876353","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9835261,0.000049483173,0.000027615859,0.00021498046,0.00029027072,0.0001413553,0.00003256651,0.000024533163,0.015693078],"genre_scores_gemma":[0.99458045,0.00003570366,0.0000137424795,0.000051018473,0.0003375146,0.000006768347,0.00001545415,0.000008498601,0.0049508647],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993045,0.000083291605,0.00018288248,0.0001504598,0.00014490973,0.00013396086],"domain_scores_gemma":[0.9996175,0.000025713918,0.00008371865,0.00013397893,0.00010809868,0.000030972857],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022890764,0.000081032165,0.00013863895,0.00013679022,0.00014679316,0.00007132125,0.00008718387,0.000035800786,0.0011101816],"category_scores_gemma":[0.000015988539,0.00007046997,0.00003001792,0.00007733606,0.00021645082,0.00025643798,0.000016718821,0.00005805814,0.000103118575],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005058784,0.0034801604,0.11243467,0.00047094905,0.00024666486,0.00002351596,0.3983103,0.00011776354,0.047111206,0.29781836,0.11778382,0.021696685],"study_design_scores_gemma":[0.0017771048,0.0020886078,0.051049393,0.00018319128,0.00006472013,7.7081825e-7,0.004872671,0.02463404,0.029149942,0.038163178,0.8473332,0.00068319886],"about_ca_topic_score_codex":0.0016997916,"about_ca_topic_score_gemma":0.08267182,"teacher_disagreement_score":0.72954935,"about_ca_system_score_codex":0.000041629173,"about_ca_system_score_gemma":0.000031106218,"threshold_uncertainty_score":0.99980295},"labels":[],"label_agreement":null},{"id":"W2791099301","doi":"10.1353/mos.2018.0012","title":"The Trial of Paul Gauguin","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Appropriation; Criticism; Painting; Relation (database); Colonialism; Representation (politics); Object (grammar); Aesthetics; Art criticism; Sociology; Art; Art history; Epistemology; Philosophy; Literature; Law; Politics; Performance art; Political science; Linguistics; Computer science","score_opus":0.05194471021483984,"score_gpt":0.2696410462473857,"score_spread":0.21769633603254587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791099301","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1134401,0.00021456488,0.000054657183,0.0015980599,0.0031114116,0.0002874103,0.00009782923,0.000063201245,0.8811328],"genre_scores_gemma":[0.894616,0.000013068767,0.00000758909,0.0002904952,0.002522998,0.0000066953453,0.0000059201843,0.000006630753,0.10253059],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995189,0.000024832034,0.00013853493,0.00006764177,0.00009700901,0.0001531241],"domain_scores_gemma":[0.99962616,0.00005445745,0.00004732588,0.00018533273,0.000060326576,0.000026376018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012568977,0.00005315865,0.00007741599,0.000013059201,0.00030846367,0.000041001356,0.00011328377,0.000017695425,0.00065305596],"category_scores_gemma":[0.00003046671,0.00003296433,0.00004822449,8.075666e-7,0.0005145482,0.00003669306,0.000025143376,0.000039735954,0.00016302615],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007575369,0.00007452819,0.000011224162,0.0000086481305,0.00003537927,0.0000011239189,0.07403375,8.82021e-8,0.000038111568,0.57198465,0.34734082,0.0057141692],"study_design_scores_gemma":[0.0021392868,0.0002277852,0.000010494854,0.0000039742126,0.000009721156,2.7481389e-7,0.00066810864,0.000024143776,0.00038598874,0.022456614,0.97402704,0.000046545152],"about_ca_topic_score_codex":0.00041106276,"about_ca_topic_score_gemma":0.006193554,"teacher_disagreement_score":0.7811759,"about_ca_system_score_codex":0.000007422194,"about_ca_system_score_gemma":0.000024318946,"threshold_uncertainty_score":0.7150505},"labels":[],"label_agreement":null},{"id":"W2791510782","doi":"10.1353/mos.2018.0003","title":"Material Matters in Digital Representation: Tree of Codes as a Literature of Disembodiment","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materiality (auditing); Representation (politics); Aesthetics; Tree (set theory); Computer science; Art; Visual arts; Mathematics; Political science","score_opus":0.020121994448366372,"score_gpt":0.33546669382143335,"score_spread":0.315344699373067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791510782","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9853227,0.0000637562,0.0000097875245,0.001965148,0.0003418826,0.0001137375,0.0000211274,0.000008459751,0.012153394],"genre_scores_gemma":[0.9988683,0.000052803785,0.0001357727,0.00006377515,0.0001635794,0.000010272775,0.00008908328,0.0000028859477,0.0006135671],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9994439,0.00006684456,0.00016861607,0.00007782259,0.00016046538,0.00008234348],"domain_scores_gemma":[0.99956256,0.000052282827,0.000085594256,0.00019407312,0.00007435397,0.000031141022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017316092,0.00003707917,0.00008368857,0.000051226456,0.000053935542,0.000040798077,0.00016075675,0.00003517402,0.00019833389],"category_scores_gemma":[0.00009703578,0.000035339835,0.000020455229,0.00022683611,0.00020954665,0.00019635314,0.000020856814,0.000024732799,0.00001308754],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018829873,0.0004988784,0.13923362,0.000098349876,0.00003253452,0.0000012409787,0.78672785,0.0000034427565,0.0059727966,0.015562157,0.027746124,0.02393469],"study_design_scores_gemma":[0.0031844217,0.0008580997,0.37472144,0.0016362147,0.000097426775,0.0000054876373,0.18045823,0.00012998506,0.2035504,0.1295522,0.10479536,0.0010107163],"about_ca_topic_score_codex":0.0013769385,"about_ca_topic_score_gemma":0.0008472118,"teacher_disagreement_score":0.60626966,"about_ca_system_score_codex":0.000030197383,"about_ca_system_score_gemma":0.00007671825,"threshold_uncertainty_score":0.2171617},"labels":[],"label_agreement":null},{"id":"W2791589619","doi":"10.1353/mos.2018.0011","title":"Plato, New Media Technologies, and the Contemporary Novel","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Rework; Representation (politics); Politics; Cave; Art; Literature; Aesthetics; History; Computer science; Philosophy; Epistemology; Political science; Law; Archaeology","score_opus":0.04373535514842842,"score_gpt":0.27406742391198136,"score_spread":0.23033206876355294,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791589619","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041570295,0.003484638,0.00018002215,0.024449747,0.0008961052,0.0003478535,0.000016111871,0.0003775787,0.9286777],"genre_scores_gemma":[0.9779116,0.00012567043,0.0001847787,0.0005334718,0.0003192431,0.00000502867,0.0000026075343,0.0000050036515,0.020912588],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.999507,0.00001296577,0.000073983785,0.00010489039,0.00015184366,0.00014932889],"domain_scores_gemma":[0.99962395,0.00014680103,0.00003112148,0.00011619519,0.000020931755,0.000060973725],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026520606,0.000050485654,0.0000858961,0.000018201197,0.000090654175,0.00007173971,0.00019357543,0.000065355256,0.0000314627],"category_scores_gemma":[0.0005361053,0.000030986703,0.000020145766,0.00013991196,0.0013529301,0.00011238849,0.00006746771,0.000063140666,0.000040796873],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004012072,0.000019859153,0.0008859963,0.0000023378448,0.000015294783,0.0000028054928,0.02020135,2.0798995e-8,0.000046860805,0.23018426,0.12916447,0.6194366],"study_design_scores_gemma":[0.0005280943,0.000015268575,0.00023294745,0.000008172546,0.0000028421045,6.9290695e-7,0.0062227277,0.000005458753,0.00007721405,0.0066265287,0.9862307,0.000049408587],"about_ca_topic_score_codex":0.0007706833,"about_ca_topic_score_gemma":0.0015517398,"teacher_disagreement_score":0.9363413,"about_ca_system_score_codex":0.00001105074,"about_ca_system_score_gemma":0.00016329173,"threshold_uncertainty_score":0.49849275},"labels":[],"label_agreement":null},{"id":"W2792314872","doi":"10.1353/mos.2018.0004","title":"Strategic Alterations and Afro-Asian Connections in Paul Beatty’s Tuff","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Masculinity; Identification (biology); Sociology; Philosophy; Gender studies","score_opus":0.02627192635563981,"score_gpt":0.299187411710481,"score_spread":0.2729154853548412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792314872","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6900398,0.0003850731,0.0001455723,0.006459684,0.0005891695,0.00023462337,0.00003112246,0.000104421306,0.30201054],"genre_scores_gemma":[0.9955377,0.000055341257,0.00025599948,0.0003148718,0.00035923484,0.000017265003,0.0000069231214,0.0000060228067,0.003446624],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929804,0.00010413323,0.00010602443,0.00017232595,0.000116290474,0.00020319934],"domain_scores_gemma":[0.99969435,0.000041737218,0.00003667703,0.00010142868,0.000035630466,0.00009019156],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021203373,0.00006376518,0.00009338745,0.000038251605,0.00081614166,0.000062685416,0.00007908834,0.000054558557,0.00030489595],"category_scores_gemma":[0.000029371684,0.000067124594,0.000029446132,0.00030036547,0.00078418944,0.0001157638,0.000009585598,0.00008994411,0.000059010923],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002040692,0.00046874094,0.043751404,0.000025148089,0.000068687026,0.000021647844,0.5198832,0.000016885355,0.0028358228,0.20369713,0.21400367,0.015207237],"study_design_scores_gemma":[0.00041593815,0.00016627059,0.01115441,0.00002100025,0.000019156978,0.000002913612,0.16316704,0.00018904454,0.000053276613,0.007971182,0.8165256,0.00031419104],"about_ca_topic_score_codex":0.004187058,"about_ca_topic_score_gemma":0.03414174,"teacher_disagreement_score":0.6025219,"about_ca_system_score_codex":0.00010247436,"about_ca_system_score_gemma":0.00014696506,"threshold_uncertainty_score":0.98348266},"labels":[],"label_agreement":null},{"id":"W2792417562","doi":"10.1353/mos.2018.0001","title":"Zarathustra’s Animals: Lessons in Environmental Aesthetics","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Zoroaster; Aesthetics; Field (mathematics); Philosophy; Natural (archaeology); Epistemology; Environmental ethics; History; Mathematics; Archaeology","score_opus":0.04039674047724304,"score_gpt":0.25761299808706045,"score_spread":0.21721625760981741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792417562","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9071365,0.0007322296,0.000004247514,0.00074479025,0.00038049798,0.00013952385,0.00007436338,0.000049467228,0.09073838],"genre_scores_gemma":[0.9842318,0.00010201018,0.00006471562,0.00024867174,0.0005808492,0.000011193927,0.000018500028,0.000020699428,0.0147215035],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917036,0.000029556739,0.00018167151,0.00020767096,0.00013609159,0.00027466405],"domain_scores_gemma":[0.9996757,0.000013616203,0.000040145867,0.0001991719,0.000009806795,0.000061595114],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011725688,0.00013092259,0.00013981412,0.00006201778,0.0002066135,0.00011278633,0.00016215787,0.000049448325,0.006889492],"category_scores_gemma":[0.000004455971,0.00011956991,0.000047761256,0.000022223587,0.00035088498,0.00012740617,0.000044572975,0.00014438148,0.002212908],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017026275,0.0015313866,0.01077882,0.000052674648,0.00007045879,0.00013280543,0.19730501,0.0000044769467,0.008610523,0.42952687,0.3144609,0.037355818],"study_design_scores_gemma":[0.00039497006,0.00024188794,0.0024386323,0.000018264991,0.000011231832,0.00000561603,0.0048684813,0.000063539206,0.00074923557,0.001245886,0.989744,0.0002182357],"about_ca_topic_score_codex":0.0001403783,"about_ca_topic_score_gemma":0.0028298672,"teacher_disagreement_score":0.67528313,"about_ca_system_score_codex":0.00004158726,"about_ca_system_score_gemma":0.000020181245,"threshold_uncertainty_score":0.998564},"labels":[],"label_agreement":null},{"id":"W2792459914","doi":"10.1353/mos.2018.0008","title":"Lost Time and the Heterotopic Image in W.G. Sebald’s Austerlitz","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Depiction; Heterotopia (medicine); Art history; Art; Michel foucault; Philosophy; Photography; Psychoanalysis; Literature; Visual arts; Psychology; Medicine","score_opus":0.010806021192675506,"score_gpt":0.20671349368306258,"score_spread":0.19590747249038706,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2792459914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78140384,0.0006356151,6.316127e-7,0.0025269827,0.00035164104,0.0003135804,0.000020573409,0.000033351975,0.21471381],"genre_scores_gemma":[0.8903153,0.0000041933004,0.0000122806005,0.0016749531,0.0009097919,0.000011495958,0.000009488051,0.0000065844933,0.107055895],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995687,0.000042411844,0.00009957239,0.00010812733,0.00005800916,0.00012316734],"domain_scores_gemma":[0.999796,0.000021945076,0.000020285113,0.00011334977,0.00002830378,0.000020138685],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008546265,0.00007668958,0.00009916939,0.000017759656,0.00012799604,0.00019936403,0.000080294034,0.000021828191,0.0031617712],"category_scores_gemma":[0.000006791817,0.00003969237,0.00002518649,0.000017915101,0.0004076804,0.00016263327,0.000032778607,0.00008093927,0.0008994873],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032775127,0.000107391636,0.0003395788,0.000109270215,0.000075740994,0.000052022628,0.5376378,1.437973e-7,0.0037090257,0.19757198,0.24770334,0.012365916],"study_design_scores_gemma":[0.0011323014,0.00008527916,0.0004743463,0.00004394364,0.000012519385,0.000008111388,0.000976159,0.000107314096,0.0004653926,0.002926684,0.9936288,0.00013915263],"about_ca_topic_score_codex":0.00006460352,"about_ca_topic_score_gemma":0.0004441319,"teacher_disagreement_score":0.7459255,"about_ca_system_score_codex":0.000007862165,"about_ca_system_score_gemma":0.0000036871613,"threshold_uncertainty_score":0.9998784},"labels":[],"label_agreement":null},{"id":"W2793428137","doi":"10.1353/mos.2018.0010","title":"Walking in Colour: Another Look at Musical Ekphrasis through Marc Chagall’s Jerusalem Windows","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Art; Composition (language); Art history; Visual arts; Literature","score_opus":0.035163706937536815,"score_gpt":0.24441905401853833,"score_spread":0.20925534708100152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2793428137","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8293987,0.00012489218,0.000035562934,0.0026633823,0.00065579684,0.00022315289,0.00002868023,0.00009756777,0.16677226],"genre_scores_gemma":[0.95726734,0.000013233973,0.00009952939,0.008899051,0.0016336876,0.000043770553,0.000025302968,0.00002970451,0.031988375],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984851,0.000116114315,0.0003145839,0.0004139608,0.00020211567,0.00046813668],"domain_scores_gemma":[0.99936247,0.00011803267,0.000088049885,0.00030742167,0.0000654841,0.000058540063],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002131888,0.00021196307,0.0003567945,0.000104786,0.0004357394,0.00007605295,0.00023237096,0.00013125778,0.056366693],"category_scores_gemma":[0.00003808564,0.0001739186,0.00014895273,0.000112590846,0.00071556156,0.00017431834,0.00016011066,0.00020760502,0.0016825049],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00056262425,0.0012658007,0.011888723,0.00010856222,0.0005715822,0.0002729199,0.16368413,0.0000142009785,0.0028476547,0.2730693,0.52103436,0.024680108],"study_design_scores_gemma":[0.00064440165,0.00016037977,0.0030721065,0.00003006434,0.00007320033,0.0000040325526,0.00056810374,0.00022012842,0.00039473208,0.0035177574,0.9910287,0.00028637215],"about_ca_topic_score_codex":0.00071240857,"about_ca_topic_score_gemma":0.04459918,"teacher_disagreement_score":0.46999434,"about_ca_system_score_codex":0.00010624512,"about_ca_system_score_gemma":0.000028675053,"threshold_uncertainty_score":0.9990948},"labels":[],"label_agreement":null},{"id":"W2793640777","doi":"10.1353/mos.2018.0009","title":"Ghostwriting Abigail: The Haunting Authorship of Chris Abani and Dave Eggers","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Presentation (obstetrics); Art; Literature","score_opus":0.027795512942501117,"score_gpt":0.23546963445988348,"score_spread":0.20767412151738235,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2793640777","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92026275,0.00025038273,0.000033075557,0.0006618832,0.00010621969,0.000061593586,0.000017288283,0.000029935289,0.07857687],"genre_scores_gemma":[0.9939689,0.000005631109,0.000029635637,0.000307017,0.0006170219,0.0000035165606,0.0000051394723,0.000009803866,0.0050533176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933845,0.000097401295,0.0001766173,0.0001316707,0.00009840549,0.00015745824],"domain_scores_gemma":[0.99950594,0.00013271767,0.0001092786,0.00013862054,0.00008465145,0.000028766122],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005649081,0.00009015673,0.00014665029,0.000046733712,0.00059659773,0.00009622037,0.00010972798,0.000019577674,0.0011475602],"category_scores_gemma":[0.00007874796,0.000059034195,0.00005969976,0.000055062756,0.0006954183,0.00011358329,0.000044702057,0.00009929309,0.000028188906],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034857843,0.000039379654,0.0025683253,0.000058761103,0.00017365025,0.0000032422392,0.22571547,0.0000016338515,0.0045658965,0.75222373,0.0036041157,0.011010926],"study_design_scores_gemma":[0.001327042,0.00069578824,0.0031433972,0.0004545204,0.00060030824,0.000012929979,0.24913317,0.0029265585,0.05361717,0.12682664,0.5600954,0.0011670721],"about_ca_topic_score_codex":0.00024234767,"about_ca_topic_score_gemma":0.00030835083,"teacher_disagreement_score":0.6253971,"about_ca_system_score_codex":0.000005403366,"about_ca_system_score_gemma":0.000008104187,"threshold_uncertainty_score":0.9997655},"labels":[],"label_agreement":null},{"id":"W2793991399","doi":"10.1353/mos.2018.0007","title":"Dotted Lines and Fountain Diagrams in Descartes’s Treatise on Man","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fountain; Philosophy; Epistemology; Art; Visual arts","score_opus":0.029109924230040322,"score_gpt":0.24840850386925412,"score_spread":0.2192985796392138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2793991399","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9762381,0.000047268895,0.0000010100304,0.0003801882,0.00017073215,0.00010469018,0.000016883554,0.000024338035,0.023016807],"genre_scores_gemma":[0.99028987,0.000020888478,0.000006736651,0.00033628367,0.00040349344,0.000012931368,0.000011971902,0.000009399553,0.0089084245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994846,0.000036233774,0.00011441904,0.00014570702,0.00007296784,0.00014606044],"domain_scores_gemma":[0.9997668,0.00003169677,0.000024687763,0.00010021129,0.000037893285,0.000038664046],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008842421,0.00008982472,0.00010692931,0.000069663045,0.00016621097,0.00012513944,0.000048856265,0.000025112631,0.001017838],"category_scores_gemma":[0.000017209517,0.00007262714,0.000019488707,0.000032763528,0.00018511889,0.000080592756,0.000019452282,0.000058160105,0.00012490399],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00023024215,0.001024216,0.27599904,0.00010848421,0.00012438782,0.00013212344,0.06300496,0.0000033398435,0.0020195048,0.42427242,0.09851273,0.13456856],"study_design_scores_gemma":[0.0022100317,0.001458471,0.20339285,0.00018401978,0.00004007092,0.0000037439802,0.001784914,0.0013061909,0.002212993,0.022619857,0.764123,0.0006638658],"about_ca_topic_score_codex":0.0009796735,"about_ca_topic_score_gemma":0.079639524,"teacher_disagreement_score":0.66561025,"about_ca_system_score_codex":0.000023998105,"about_ca_system_score_gemma":0.000008520871,"threshold_uncertainty_score":0.9998954},"labels":[],"label_agreement":null},{"id":"W2800441505","doi":"10.1353/mos.2019.0024","title":"Lyric's Diurnal Course: Reading with Geology","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Reading (process); TRACE (psycholinguistics); Course (navigation); Geology; Earth (classical element); History; Philosophy; Linguistics; Epistemology; Astronomy; Physics","score_opus":0.00549906068809069,"score_gpt":0.17966492069382362,"score_spread":0.17416586000573292,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800441505","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7108427,0.00028875496,0.00000564654,0.000571335,0.00042094087,0.00008739391,0.000028984554,0.000040851955,0.28771338],"genre_scores_gemma":[0.94217014,0.0000066108464,0.000047183843,0.000874429,0.00025144863,0.000004537858,0.00004878846,0.0000130287035,0.056583814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951446,0.0000121053345,0.00007625841,0.00013099864,0.000082731895,0.0001834746],"domain_scores_gemma":[0.999782,0.000017882283,0.000023215065,0.00013096769,0.000008340463,0.00003755006],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000035531164,0.000085631524,0.000102233935,0.000019586067,0.00010500906,0.00007205323,0.0000736859,0.000026714637,0.0074042473],"category_scores_gemma":[0.0000010245838,0.000061541454,0.000023019298,0.000011492417,0.000100709425,0.0001469579,0.000020650548,0.000114831746,0.00088440574],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070327245,0.00021883265,0.11951134,0.00009328791,0.00010331747,0.00012401595,0.020621676,0.00005038545,0.0006528405,0.7928141,0.063825846,0.0019140802],"study_design_scores_gemma":[0.0004188321,0.00017407002,0.005346176,0.0000370351,0.000021207961,0.00003608453,0.0015266461,0.000054877793,0.0000753313,0.0010246941,0.9911013,0.00018371397],"about_ca_topic_score_codex":0.00003440198,"about_ca_topic_score_gemma":0.000048239435,"teacher_disagreement_score":0.9272755,"about_ca_system_score_codex":0.000014541783,"about_ca_system_score_gemma":0.0000056275767,"threshold_uncertainty_score":0.99989355},"labels":[],"label_agreement":null},{"id":"W2805162958","doi":"10.1353/mos.2018.0014","title":"Sing and Be Heard: Birdsong and the Romantic Lyric","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Romance; Art; Communication; Literature; Psychology","score_opus":0.02500002401764617,"score_gpt":0.22981169599500373,"score_spread":0.20481167197735756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2805162958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9799305,0.0003647716,0.0000032777166,0.0023891956,0.00021424546,0.000092515394,0.0000059980675,0.000022758752,0.01697671],"genre_scores_gemma":[0.9941658,0.000045286582,0.000007170735,0.0005843701,0.0003557073,0.0000031612626,0.0000010957957,0.0000075590638,0.004829887],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995751,0.000043835127,0.00008297415,0.000107604494,0.00007333879,0.00011714474],"domain_scores_gemma":[0.99977297,0.00004915694,0.00002508046,0.00008710834,0.000036000256,0.000029680139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019409409,0.00006463993,0.00009472611,0.000026878568,0.0005867127,0.00026907388,0.00004170475,0.000014828619,0.00037785314],"category_scores_gemma":[0.00002103071,0.0000400454,0.000017820126,0.0000203933,0.00074216526,0.00009014815,0.00004815979,0.000054116346,0.000026807635],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008293638,0.00007238335,0.008039172,0.000083340085,0.00013204465,0.000012350836,0.07442919,3.291356e-7,0.00075446116,0.85865015,0.043926585,0.013817084],"study_design_scores_gemma":[0.001388231,0.0001640469,0.013553262,0.000042817675,0.00006664498,0.000011759165,0.0024038868,0.0016525587,0.00023892787,0.02151118,0.95872414,0.00024252564],"about_ca_topic_score_codex":0.0006159847,"about_ca_topic_score_gemma":0.0045070658,"teacher_disagreement_score":0.91479754,"about_ca_system_score_codex":0.00000598937,"about_ca_system_score_gemma":0.000008077436,"threshold_uncertainty_score":0.45125788},"labels":[],"label_agreement":null},{"id":"W2806590708","doi":"10.1353/mos.2018.0025","title":"From Bird Girls to Bat Souls: Joycean Transformations of a Homeric Trope","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Modernist Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trope (literature); Girl; Vampire; Soul; Literature; Motif (music); Art; Portrait; Art history; Philosophy; Aesthetics; Psychology; Theology","score_opus":0.021519635585004804,"score_gpt":0.2380016276365751,"score_spread":0.2164819920515703,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806590708","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8120359,0.00084862433,0.005609275,0.0035741578,0.0013269755,0.0004525147,0.001110598,0.0002845136,0.1747574],"genre_scores_gemma":[0.9934852,0.0000071673994,0.0002936634,0.0012739061,0.0009275013,0.00001639764,0.0000440852,0.00002098319,0.0039311],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993185,0.000024190631,0.00022220357,0.00013003655,0.00013837608,0.0001667212],"domain_scores_gemma":[0.99957305,0.000026552843,0.00003126578,0.00020297729,0.00009879635,0.00006738024],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000048264945,0.00010306345,0.00017136295,0.000079791025,0.00017512821,0.00011392114,0.00013432335,0.000029326176,0.0032823803],"category_scores_gemma":[0.000008201835,0.00008431098,0.00006977055,0.00004626989,0.00013395,0.00017418269,0.00001344673,0.00006412173,0.0006170356],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009305759,0.00024589995,0.00009955064,0.00008178825,0.00011786558,0.000005722103,0.6487873,0.0000061605247,0.003132815,0.17159274,0.16021676,0.0156203],"study_design_scores_gemma":[0.00026183276,0.000218395,0.00012116167,0.00005540458,0.00003099622,7.4873225e-7,0.0019031106,0.00013132178,0.0012782151,0.0057843444,0.9900586,0.00015587245],"about_ca_topic_score_codex":0.00049338536,"about_ca_topic_score_gemma":0.00099243,"teacher_disagreement_score":0.82984185,"about_ca_system_score_codex":0.000009677576,"about_ca_system_score_gemma":0.000016254797,"threshold_uncertainty_score":0.99762875},"labels":[],"label_agreement":null},{"id":"W2806718452","doi":"10.1353/mos.2018.0022","title":"Sentimental Witnesses: Modern War Representation and the Eighteenth Century","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); History; Aesthetics; Art; Political science; Law; Politics","score_opus":0.019148851153093005,"score_gpt":0.24174524347442738,"score_spread":0.22259639232133438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806718452","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94928515,0.00067078735,0.000036873695,0.0008667594,0.00081369194,0.00026723856,0.000029801442,0.00004206175,0.04798765],"genre_scores_gemma":[0.9951032,0.00021193868,0.0000071855366,0.00026379674,0.0005436589,0.000012028199,0.000019365249,0.000008627553,0.0038302408],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99941146,0.00006204642,0.000118348886,0.00015314166,0.00013267875,0.00012233143],"domain_scores_gemma":[0.9996891,0.000029113584,0.00004806039,0.0001405665,0.00006282896,0.000030330262],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012299692,0.00007803716,0.00009344557,0.000025133859,0.00052357273,0.00014408327,0.00007549318,0.000016361797,0.0012137337],"category_scores_gemma":[0.000009655956,0.00004906946,0.00003545513,0.000024267045,0.00068842404,0.00017357439,0.00005680011,0.00005353417,0.00011072557],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00034982042,0.00028065883,0.00548518,0.0000562544,0.00031537516,0.00001615939,0.121796936,0.0000032984176,0.0015052323,0.7259306,0.12946256,0.014797955],"study_design_scores_gemma":[0.005306839,0.00024128053,0.004518006,0.000060073442,0.00019746034,0.000016739896,0.013316782,0.012600278,0.004933557,0.067332305,0.89087373,0.0006029557],"about_ca_topic_score_codex":0.0004414342,"about_ca_topic_score_gemma":0.0012799188,"teacher_disagreement_score":0.76141113,"about_ca_system_score_codex":0.00001374899,"about_ca_system_score_gemma":0.000009675986,"threshold_uncertainty_score":0.9996993},"labels":[],"label_agreement":null},{"id":"W2806877712","doi":"10.1353/mos.2018.0020","title":"Wallace Thurman's \"Strange and Beautiful Human Pageant\": The Blacker the Berry and the Pageantry of Disability","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ableism; Diversity (politics); The Renaissance; Disability studies; Art history; Effi; Art; Psychology; Sociology; Gender studies; Computer science; Anthropology","score_opus":0.011211513756979818,"score_gpt":0.22483163008983145,"score_spread":0.21362011633285163,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2806877712","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93103683,0.0026791722,0.0000016571194,0.00542977,0.00057532726,0.0005226524,0.0001840947,0.000041766045,0.059528742],"genre_scores_gemma":[0.99600255,0.000036723937,0.000005910886,0.0006113054,0.00085696386,0.00001588703,0.000012426539,0.0000129936925,0.0024452426],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99895775,0.00018311151,0.00022223678,0.00021720449,0.00021076233,0.00020891192],"domain_scores_gemma":[0.9989122,0.00029511988,0.000089088506,0.0005937769,0.00007746102,0.000032342803],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00062193966,0.00016791614,0.00019290828,0.0000080266,0.0010771608,0.00021430361,0.00032850204,0.00005465032,0.0004908525],"category_scores_gemma":[0.000051342256,0.00006832928,0.0000647301,0.000043620188,0.0067813736,0.00011210423,0.00019720811,0.00024461874,0.000004181479],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001147002,0.0000461664,0.005716442,0.000056770055,0.00010388894,0.0000017594023,0.102859914,1.9548224e-7,0.00003173414,0.86303675,0.026804427,0.0012272748],"study_design_scores_gemma":[0.0008026363,0.00011503697,0.023234079,0.000047640333,0.00017428646,0.000012748184,0.010100084,0.000078118814,0.000085223124,0.025842484,0.93927383,0.00023384656],"about_ca_topic_score_codex":0.0004175688,"about_ca_topic_score_gemma":0.002190454,"teacher_disagreement_score":0.9124694,"about_ca_system_score_codex":0.000024568673,"about_ca_system_score_gemma":0.000008707872,"threshold_uncertainty_score":0.9959216},"labels":[],"label_agreement":null},{"id":"W2807330645","doi":"10.1353/mos.2018.0018","title":"Linguistic and Libidinal Progressions in Sam Selvon's The Lonely Londoners","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Art; Aesthetics; Philosophy; History","score_opus":0.030024590023101868,"score_gpt":0.2617377382504373,"score_spread":0.2317131482273354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807330645","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.961139,0.00027577946,0.0000017528299,0.0008177847,0.00043467226,0.00015632444,0.0000145238155,0.00002745064,0.037132718],"genre_scores_gemma":[0.99330485,0.0000192184,0.000011680756,0.00020521205,0.00059316016,0.000012355039,0.0000037065345,0.000008090892,0.005841756],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946856,0.000042396932,0.00011048622,0.00012823426,0.0000904734,0.00015983828],"domain_scores_gemma":[0.99971956,0.00004009873,0.000032632535,0.00010708516,0.00006273347,0.00003791641],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015722106,0.00007515579,0.000082408165,0.000041311392,0.00037653034,0.00015290487,0.0000854651,0.000020468355,0.00075904763],"category_scores_gemma":[0.000060099293,0.000047521076,0.000018833283,0.00004009643,0.00044547094,0.000050662733,0.000048116726,0.00010623439,0.00009954196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013487301,0.0005913353,0.10591895,0.00011802615,0.0001191224,0.00011912528,0.1888777,0.0000033038716,0.0006216533,0.5996179,0.080133244,0.02374475],"study_design_scores_gemma":[0.0003210059,0.0001719354,0.01762086,0.000063237545,0.000017383134,0.0000033043032,0.0008060673,0.00039939355,0.00014010147,0.006940397,0.9733593,0.00015701278],"about_ca_topic_score_codex":0.00035110724,"about_ca_topic_score_gemma":0.0112733515,"teacher_disagreement_score":0.8932261,"about_ca_system_score_codex":0.0000146755165,"about_ca_system_score_gemma":0.000027358066,"threshold_uncertainty_score":0.831104},"labels":[],"label_agreement":null},{"id":"W2807615189","doi":"10.1353/mos.2018.0023","title":"Lovers of America (the U.S.A.): Mira Nair, The Reluctant Fundamentalist , and the Politics of Adaptation","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Adaptation (eye); Fidelity; Political science; Law; Psychology; Computer science; Telecommunications","score_opus":0.02387754307390669,"score_gpt":0.2250670382006311,"score_spread":0.2011894951267244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807615189","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87376887,0.0043209363,0.00036733472,0.012930195,0.0013164023,0.00095859973,0.0004746051,0.00005234154,0.10581073],"genre_scores_gemma":[0.9932333,0.000047961646,0.000049470134,0.0012780223,0.00031146072,0.00000707676,0.00001646618,0.000009208562,0.005046983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999274,0.00009911494,0.0002373395,0.000088997724,0.00018151154,0.000119027485],"domain_scores_gemma":[0.9992704,0.00023674128,0.00013262054,0.00021514892,0.00012681862,0.000018266694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017521372,0.00008079261,0.00012064805,0.000023876315,0.00041045446,0.00006713649,0.00014416127,0.000014307095,0.00041977118],"category_scores_gemma":[0.000042245967,0.00003869468,0.00005445752,0.00003707186,0.0026005956,0.00009950246,0.000023191365,0.000059348517,0.000010970733],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006797128,0.00003075241,0.000057198144,0.000026699903,0.000051292296,4.046054e-7,0.3360305,0.000004219489,0.000045895977,0.65528446,0.0061038584,0.0022966978],"study_design_scores_gemma":[0.0007144348,0.00018452147,0.00068137405,0.000035621208,0.00009060414,0.0000037679908,0.09875156,0.0021310758,0.00022200771,0.01620104,0.88088953,0.00009448149],"about_ca_topic_score_codex":0.002208681,"about_ca_topic_score_gemma":0.00035082325,"teacher_disagreement_score":0.87478566,"about_ca_system_score_codex":0.000011348964,"about_ca_system_score_gemma":0.00002677174,"threshold_uncertainty_score":0.9582003},"labels":[],"label_agreement":null},{"id":"W2807694393","doi":"10.1353/mos.2018.0019","title":"Embodiment and Aging in Le ravissement de Lol V. Stein","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Sensation; Psychology; Centrality; Psychoanalysis; Art; Gerontology; Philosophy; Cognitive psychology; Linguistics; Medicine","score_opus":0.013503167566738966,"score_gpt":0.22926566279839958,"score_spread":0.2157624952316606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2807694393","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7448086,0.0027565164,0.00009413701,0.0020849346,0.00030583702,0.00015787149,0.000012821494,0.00005154343,0.24972771],"genre_scores_gemma":[0.98976535,0.0000044320104,0.00006357726,0.0010236254,0.00031206594,0.000009265426,0.0000043532787,0.000005618892,0.008811715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995723,0.000029993536,0.000086620516,0.00009963394,0.000051804,0.00015965172],"domain_scores_gemma":[0.9998424,0.000019166122,0.0000085890615,0.00007519009,0.000017128315,0.00003755021],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014083825,0.000058129048,0.00006816786,0.000033405384,0.00009330381,0.000096045325,0.000041598934,0.000015294216,0.00056896283],"category_scores_gemma":[0.000006102821,0.000049628063,0.000013537565,0.000013078624,0.00013982477,0.000069030604,0.000023764134,0.000057089383,0.000032534605],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005848043,0.00005221074,0.00013402576,0.000019444864,0.000006530075,0.000009535341,0.01914483,1.679574e-7,0.000625991,0.9705519,0.0049653742,0.0044841315],"study_design_scores_gemma":[0.000400847,0.00012946643,0.00022478928,0.00008940503,0.000007292597,0.0000019628303,0.0027618133,0.000105215295,0.0033256982,0.06570908,0.92710406,0.00014040346],"about_ca_topic_score_codex":0.00017265714,"about_ca_topic_score_gemma":0.00028134687,"teacher_disagreement_score":0.92213863,"about_ca_system_score_codex":0.000017113614,"about_ca_system_score_gemma":0.000011457681,"threshold_uncertainty_score":0.6229744},"labels":[],"label_agreement":null},{"id":"W282959734","doi":"10.1353/mos.2022.a948451","title":"Ghost in the Machine: Photographs of Specters in the Nineteenth Century","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; History; Art history","score_opus":0.020178719782448038,"score_gpt":0.22857893312264896,"score_spread":0.20840021334020092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W282959734","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9709357,0.001364321,1.4923245e-7,0.0003849622,0.00023007889,0.00035263703,0.00022418995,0.000012169278,0.0264958],"genre_scores_gemma":[0.99817336,0.00005728366,0.0000012549245,0.0014301079,0.0000603794,0.000080658545,0.00007254466,0.000005833102,0.00011860241],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99908394,0.00022811437,0.0001649949,0.00011595032,0.00024402872,0.00016295248],"domain_scores_gemma":[0.9996739,0.00006317857,0.00005474892,0.00018941464,0.000008607816,0.000010155061],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0003564087,0.00009384691,0.000106855994,0.00011715419,0.00022438694,0.000045733337,0.00041988204,0.000013266742,0.0014468816],"category_scores_gemma":[0.0000050317703,0.000050935323,0.00010331194,0.00026297776,0.00011873437,0.00004935919,0.000040959232,0.0003312822,0.0000026287228],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015008924,0.0011577472,0.024272831,0.000060850507,0.000050881856,0.00006796039,0.77840793,0.000036984275,0.0008168862,0.15833065,0.0358903,0.0007569061],"study_design_scores_gemma":[0.00071133784,0.00029665066,0.016018014,0.000018509605,0.000022468861,0.000009074909,0.15565878,0.000061290775,0.00011651458,0.0016965837,0.8251977,0.00019306311],"about_ca_topic_score_codex":0.002334109,"about_ca_topic_score_gemma":0.0033659157,"teacher_disagreement_score":0.7893074,"about_ca_system_score_codex":0.000009494021,"about_ca_system_score_gemma":0.0000076219258,"threshold_uncertainty_score":0.99946594},"labels":[],"label_agreement":null},{"id":"W284048759","doi":"10.1353/mos.2017.a650695","title":"“Bodily Charm”: An Interview with Linda Hutcheon and Michael Hutcheon","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Technology, and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Opera; Art history; Gaze; Charm (quantum number); Art; Visual arts; Cognitive science; Psychology; Psychoanalysis","score_opus":0.04153963839939892,"score_gpt":0.2532377001590132,"score_spread":0.21169806175961428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W284048759","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93874496,0.002444838,0.00004278878,0.007592329,0.00047446016,0.000363725,0.00009837493,0.0003926785,0.049845826],"genre_scores_gemma":[0.98350435,0.00016308532,0.00007792327,0.0008927161,0.0003945585,0.000024154513,0.000040081963,0.000024733876,0.014878368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925953,0.000024269419,0.00012643442,0.00027084,0.00009280263,0.0002261469],"domain_scores_gemma":[0.999225,0.0000062659637,0.00011898445,0.00052003865,0.000057425004,0.000072240706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012352553,0.00017610197,0.00020698566,0.000033666784,0.00084279856,0.00030505247,0.0003346286,0.00009634432,0.00044223925],"category_scores_gemma":[0.000012346349,0.00012240883,0.000035553243,0.000006148034,0.00052765216,0.00037840893,0.000098123935,0.00021689136,0.00006267558],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020614051,0.0006356716,0.00788066,0.00055022247,0.00043694972,0.00018007727,0.21522975,8.152893e-7,0.0021262937,0.38540706,0.08556384,0.30178252],"study_design_scores_gemma":[0.0005987737,0.00039637758,0.0016793396,0.00011117365,0.00006327147,0.000016930326,0.006641136,0.000045669316,0.00058577466,0.0034891358,0.9860616,0.00031086762],"about_ca_topic_score_codex":0.00030301293,"about_ca_topic_score_gemma":0.008125837,"teacher_disagreement_score":0.90049773,"about_ca_system_score_codex":0.00001258953,"about_ca_system_score_gemma":0.000012387389,"threshold_uncertainty_score":0.6482211},"labels":[],"label_agreement":null},{"id":"W2900249375","doi":"10.1353/mos.2018.0033","title":"Splendor of the Universe: A Serresian Reading of Jean Giono's L'Homme qui plantait des arbres","year":2018,"lang":"fr","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Philosophy; Humanities; Linguistics","score_opus":0.02629979706117789,"score_gpt":0.238638064521682,"score_spread":0.2123382674605041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900249375","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94999826,0.0008205021,0.000009858206,0.00132421,0.0011477605,0.00019165697,0.0006405623,0.000013672866,0.045853548],"genre_scores_gemma":[0.95369554,0.00021409537,0.000028314967,0.000059180467,0.00048185722,0.0000017901679,0.000009349247,0.000017204067,0.045492686],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892277,0.00014468652,0.00030484755,0.00016869283,0.00018380264,0.0002752094],"domain_scores_gemma":[0.9991486,0.00009107441,0.00022712666,0.00029057838,0.00018175316,0.0000608619],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020043916,0.000155395,0.00024826796,0.00007626142,0.0005538425,0.000055324796,0.00028346325,0.000069421054,0.002739862],"category_scores_gemma":[0.000042505133,0.00012260106,0.00014237956,0.00010180716,0.0018963045,0.00017842682,0.00016083737,0.00012898259,0.000048771813],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014469551,0.0004238918,0.023231898,0.00067194167,0.00036342855,0.000026264966,0.04344632,0.000013989957,0.0069929245,0.86898744,0.051107973,0.0045892145],"study_design_scores_gemma":[0.0010717349,0.00065326045,0.018801454,0.0014077424,0.0003147114,0.000017263044,0.013697905,0.00050465745,0.060944736,0.0332683,0.8688539,0.0004642977],"about_ca_topic_score_codex":0.00927453,"about_ca_topic_score_gemma":0.029839475,"teacher_disagreement_score":0.83571917,"about_ca_system_score_codex":0.000055159235,"about_ca_system_score_gemma":0.000089543435,"threshold_uncertainty_score":0.99817175},"labels":[],"label_agreement":null},{"id":"W2900576260","doi":"10.1353/mos.2018.0037","title":"Subjectal Scale and Micro-biopolitics at the End of the Anthropocene: Margaret Atwood's MaddAddam Trilogy","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trilogy; Anthropocene; Biopower; Scale (ratio); Ecstasy; Politics; Art history; History; Environmental ethics; Art; Literature; Philosophy; Geography; Sociology; Anthropology; Cartography; Political science; Law","score_opus":0.014966552806615772,"score_gpt":0.22353197767883487,"score_spread":0.2085654248722191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900576260","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9377405,0.00008271367,0.0000056397785,0.0008691462,0.0008689191,0.00017332983,0.0001981934,0.000020034915,0.060041513],"genre_scores_gemma":[0.8216107,0.000026388632,0.00001188265,0.00020826253,0.00069547346,0.000004207339,0.000018166595,0.0000140937955,0.17741081],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991811,0.000083452134,0.00019128388,0.00017817048,0.00013967609,0.00022630524],"domain_scores_gemma":[0.999455,0.000050233553,0.00009311922,0.00027638243,0.00009028077,0.000034992554],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000101412414,0.00012898733,0.00015546355,0.000029292436,0.0007242985,0.000051081224,0.00014591507,0.00005470831,0.0030056178],"category_scores_gemma":[0.000012595891,0.00007404296,0.000079149606,0.00003925641,0.0024401285,0.00006260709,0.00010385298,0.00009591597,0.000040897412],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042756496,0.00006383855,0.016298756,0.00003370077,0.000051559153,0.0000014145744,0.011775602,2.5059848e-7,0.002528851,0.9609741,0.00738623,0.0008429477],"study_design_scores_gemma":[0.0004405317,0.0001871245,0.023900857,0.00002298311,0.000053706335,0.000022230579,0.00050301297,0.000057992405,0.021543369,0.0030158458,0.9500984,0.00015395228],"about_ca_topic_score_codex":0.0006325908,"about_ca_topic_score_gemma":0.0058394405,"teacher_disagreement_score":0.9579582,"about_ca_system_score_codex":0.000046334088,"about_ca_system_score_gemma":0.00002569787,"threshold_uncertainty_score":0.9979058},"labels":[],"label_agreement":null},{"id":"W2900616960","doi":"10.1353/mos.2018.0034","title":"Pacific and Plastic: Midway Atoll, Plastiglomerate, and Love of Place","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Atoll; Ocean gyre; Anthropocene; Social justice; Geologist; History; Oceanography; Archaeology; Art history; Sociology; Geography; Environmental ethics; Geology; Social science; Ecology; Philosophy; Reef","score_opus":0.01567823262878436,"score_gpt":0.285321461682043,"score_spread":0.2696432290532586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900616960","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97113585,0.000244679,0.000006820744,0.000508227,0.00034566812,0.00010026596,0.000026046204,0.00002778907,0.027604671],"genre_scores_gemma":[0.99660915,0.000096431475,0.00023255614,0.000023860994,0.00011766476,0.0000024201875,0.0000018464776,0.0000070297556,0.002909029],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925315,0.000054902914,0.0001387692,0.00018663192,0.0001606516,0.00020588495],"domain_scores_gemma":[0.99932,0.00031547964,0.00007133782,0.00009064302,0.000098212964,0.00010436475],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014546621,0.000087037166,0.00012926498,0.000110313165,0.0002906842,0.00006984168,0.000088889836,0.000063893756,0.00050678925],"category_scores_gemma":[0.0002061322,0.000084068786,0.00002460415,0.00022075779,0.0012007788,0.00020718461,0.000047117934,0.00008455143,0.000099913894],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010398157,0.0007760985,0.3207508,0.00028897414,0.00059500395,0.00004605274,0.24495639,0.000024529829,0.028541852,0.08576642,0.31241217,0.004801883],"study_design_scores_gemma":[0.001724485,0.0016931185,0.13467327,0.00024552696,0.00016338681,0.000030390533,0.13798164,0.00045383297,0.0047021727,0.005598775,0.7117671,0.0009663149],"about_ca_topic_score_codex":0.0007350482,"about_ca_topic_score_gemma":0.010604494,"teacher_disagreement_score":0.39935493,"about_ca_system_score_codex":0.000013450312,"about_ca_system_score_gemma":0.000030509784,"threshold_uncertainty_score":0.5917557},"labels":[],"label_agreement":null},{"id":"W2900893269","doi":"10.1353/mos.2018.0032","title":"Seeing the Nation for the Trees: Nature and Nationalism in the Novela de la selva","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nationalism; Geography; Political science; History; Politics; Law","score_opus":0.024181776461218527,"score_gpt":0.27529713007606693,"score_spread":0.2511153536148484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2900893269","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9395341,0.00083168084,0.000082824925,0.020663993,0.0005300484,0.0005712612,0.00007280246,0.000019343976,0.037693918],"genre_scores_gemma":[0.99567765,0.000017661376,0.000007921606,0.0018337714,0.0006336193,0.000036875237,0.0000060731772,0.0000044088483,0.0017820284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99961257,0.00008190206,0.00006484764,0.00006492557,0.000097056414,0.00007870976],"domain_scores_gemma":[0.9992567,0.0005719227,0.00002765327,0.000072366776,0.00006509293,0.000006295393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000730011,0.000045735636,0.000035005127,0.000019415811,0.0006270307,0.00023201207,0.000117796946,0.000035157947,0.000064565604],"category_scores_gemma":[0.00009287525,0.000020468062,0.000020320545,0.00003155467,0.00021964125,0.00006620619,0.000014429888,0.00013491044,0.0000027933545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064655706,0.000022530849,0.00054535846,0.0000056830218,0.000018144843,4.0669528e-7,0.046505503,0.0000043552573,0.000104062514,0.92890453,0.022515818,0.0013671506],"study_design_scores_gemma":[0.00019669309,0.000023497003,0.014336762,0.000008483159,0.000012466626,0.0000021399264,0.0032398314,0.0024281605,0.00006315881,0.034901448,0.94474065,0.00004669158],"about_ca_topic_score_codex":0.0002335344,"about_ca_topic_score_gemma":0.017952414,"teacher_disagreement_score":0.9222249,"about_ca_system_score_codex":0.000016350881,"about_ca_system_score_gemma":0.000020671636,"threshold_uncertainty_score":0.9999674},"labels":[],"label_agreement":null},{"id":"W2901467137","doi":"10.1353/mos.2018.0038","title":"The Evolutionary Sublime: Deep Time and the Historical Novel in Joan Thomas's Curiosity","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Curiosity; Humanity; Deep time; Historicity (philosophy); Evolutionary theory; Philosophy; Sublime; Environmental ethics; Epistemology; Aesthetics; Psychology; Paleontology; Biology; Law; Theology; Social psychology","score_opus":0.0101777551092525,"score_gpt":0.24574441278075296,"score_spread":0.23556665767150045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901467137","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81348073,0.008162701,0.000961277,0.082871355,0.001416573,0.0009956601,0.000011954398,0.00018503805,0.09191469],"genre_scores_gemma":[0.9881318,0.00008966171,0.00007479229,0.00029850233,0.00044153733,0.000017201573,0.0000032549422,0.000004235628,0.010938992],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99887985,0.0004449086,0.00012862145,0.0001380868,0.00021211008,0.00019643974],"domain_scores_gemma":[0.99931186,0.000392375,0.000038508915,0.00014081197,0.00007278488,0.00004362656],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0015267158,0.00006231304,0.000078391844,0.000022502536,0.0017038194,0.000049548882,0.00020862086,0.00006122336,0.000084212275],"category_scores_gemma":[0.00031934632,0.000038156457,0.000027865091,0.0002681054,0.001017501,0.00013545022,0.000053106618,0.00012095375,0.000076966484],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00033399166,0.00012473007,0.0039968984,0.0000017676283,0.000013912263,0.0000014283713,0.012997159,0.000019904579,0.00030967913,0.95961237,0.018604485,0.0039836834],"study_design_scores_gemma":[0.0017725595,0.00014069681,0.053802513,0.000017766442,0.000030302306,0.000011989687,0.0014890323,0.015137798,0.000029220899,0.11462659,0.8126259,0.00031565852],"about_ca_topic_score_codex":0.001129915,"about_ca_topic_score_gemma":0.0046524727,"teacher_disagreement_score":0.8449858,"about_ca_system_score_codex":0.00029116464,"about_ca_system_score_gemma":0.00010273032,"threshold_uncertainty_score":0.9995958},"labels":[],"label_agreement":null},{"id":"W2903758087","doi":"10.1353/mos.2018.0029","title":"Hollow Ecology and Anthropocene Scales of Measurement","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropocene; Ecology; Scale (ratio); Geography; Historical ecology; Environmental resource management; Environmental ethics; Environmental science; Biology; Cartography; Philosophy","score_opus":0.045800865107547696,"score_gpt":0.250623769541543,"score_spread":0.20482290443399528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903758087","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97324175,0.00014541292,0.000004336742,0.0003030565,0.00035218315,0.00006346763,0.000016453201,0.00001146231,0.025861882],"genre_scores_gemma":[0.9987521,0.000026840336,0.000013924981,0.000085007916,0.00020394249,0.000002620986,0.0000014521405,0.0000046972164,0.0009094073],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956805,0.00002592803,0.00010754264,0.000092617425,0.00010847657,0.00009740522],"domain_scores_gemma":[0.99968344,0.000008566608,0.000038620525,0.00007622395,0.00016611855,0.000027034917],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016040866,0.000053010765,0.00010381831,0.000044245488,0.00017994257,0.000025526853,0.000043752163,0.000018243218,0.0013040088],"category_scores_gemma":[0.000018840332,0.000043575317,0.000019613348,0.000018154542,0.0006740753,0.000046841375,0.000026912674,0.000027588476,0.00003661882],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013802202,0.0011360901,0.18773799,0.0003334205,0.00049235555,0.000018619001,0.028567933,0.0000015121174,0.035737198,0.5684683,0.14555095,0.03181763],"study_design_scores_gemma":[0.001141889,0.0013501835,0.16201454,0.000063580796,0.00006675028,0.000003329271,0.001363761,0.00014802364,0.031215616,0.017074432,0.78518486,0.00037300115],"about_ca_topic_score_codex":0.00014687877,"about_ca_topic_score_gemma":0.012650967,"teacher_disagreement_score":0.63963395,"about_ca_system_score_codex":0.000014064179,"about_ca_system_score_gemma":0.000015971615,"threshold_uncertainty_score":0.99960893},"labels":[],"label_agreement":null},{"id":"W2905301792","doi":"10.1353/mos.2018.0028","title":"From Suspect to Species: Climate Crime in Antti Tuomainen's The Healer","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Suspect; Righteousness; Agency (philosophy); Criminology; Narrative; Climate justice; Economic Justice; Environmental crime; Environmental ethics; Sociology; Geography; Political science; Climate change; Law; Social science; Ecology; Literature; Philosophy; Art","score_opus":0.016757671060225784,"score_gpt":0.21904415175009084,"score_spread":0.20228648068986504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905301792","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73781115,0.00018891205,0.0000024812189,0.0029590428,0.00068684877,0.00016714272,0.0004000165,0.000040237883,0.25774416],"genre_scores_gemma":[0.98251295,0.000015286087,0.00004571251,0.0041111447,0.0020785811,0.000012270953,0.000065749475,0.000016684362,0.011141604],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992248,0.00003258752,0.00014906567,0.0001960194,0.00010947468,0.0002880915],"domain_scores_gemma":[0.9996196,0.00004574565,0.00001713264,0.00025779428,0.000009590853,0.000050163217],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00008885891,0.00011508668,0.00011865971,0.000035800163,0.00023779106,0.00017106006,0.00017057582,0.000026029264,0.008857168],"category_scores_gemma":[0.000008612684,0.000076646735,0.000037211932,0.000033818953,0.00020723157,0.000112823414,0.00007891791,0.000110933506,0.0014576368],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013385419,0.00025658688,0.008365594,0.000033102602,0.000035220837,0.00008418746,0.22407265,0.000003563687,0.002010443,0.2885908,0.47522956,0.0011844647],"study_design_scores_gemma":[0.00018793518,0.00011831025,0.023453847,0.000040649076,0.0000071582476,0.0000010744023,0.004537573,0.000017601245,0.00036042155,0.002949388,0.96817815,0.00014790894],"about_ca_topic_score_codex":0.00048832287,"about_ca_topic_score_gemma":0.0019342436,"teacher_disagreement_score":0.4929486,"about_ca_system_score_codex":0.000037322672,"about_ca_system_score_gemma":0.0000038470143,"threshold_uncertainty_score":0.99931985},"labels":[],"label_agreement":null},{"id":"W2913056031","doi":"10.1353/mos.2018.0039","title":"Living On: Lidwien van de Ven","year":2018,"lang":"nl","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ven; Humanities; Philosophy","score_opus":0.029005319681398776,"score_gpt":0.2592244890240264,"score_spread":0.23021916934262762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913056031","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6046848,0.00027114505,0.000010912706,0.0007933598,0.0016587935,0.00016601564,0.00009312739,0.00006311152,0.3922587],"genre_scores_gemma":[0.8702361,0.000051088926,0.000008993098,0.0014322094,0.003423881,0.000007058158,0.000005323898,0.00002784512,0.124807514],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99872357,0.00012843867,0.00021616224,0.0002758817,0.00020072414,0.00045522364],"domain_scores_gemma":[0.9992247,0.00009828526,0.00008489419,0.00029778027,0.00016206186,0.00013228318],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000353819,0.00019198256,0.00019625603,0.000078498466,0.00088996015,0.00045497806,0.00022302785,0.00008538748,0.027482959],"category_scores_gemma":[0.00008778477,0.00018319984,0.0001002133,0.000053117055,0.00035199503,0.00013734252,0.00010404373,0.00021296338,0.009277471],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006536046,0.00089865824,0.00693918,0.00015882148,0.000314421,0.00009260345,0.074765965,0.000011215412,0.00080632727,0.28555882,0.61971295,0.01067565],"study_design_scores_gemma":[0.00016166862,0.0006548543,0.005980495,0.00022887459,0.000043317257,0.000002180886,0.00097344053,0.00035881647,0.0003161983,0.004460696,0.98654,0.000279455],"about_ca_topic_score_codex":0.000515069,"about_ca_topic_score_gemma":0.0035324413,"teacher_disagreement_score":0.36682704,"about_ca_system_score_codex":0.000121225145,"about_ca_system_score_gemma":0.00009867215,"threshold_uncertainty_score":0.99149394},"labels":[],"label_agreement":null},{"id":"W2914528861","doi":"10.1353/mos.2018.0027","title":"The Scale of the Anthropocene: Material Ecocritical Reflections","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":54,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropocene; Ecocriticism; Environmental ethics; Scale (ratio); History; Astrobiology; Aesthetics; Philosophy; Geography; Cartography; Biology","score_opus":0.01271573633298223,"score_gpt":0.23958410473291408,"score_spread":0.22686836839993185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2914528861","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6265787,0.0001746509,0.0000059023682,0.0049379617,0.005685744,0.00017244447,0.00042919608,0.000043645716,0.36197177],"genre_scores_gemma":[0.99250233,0.000011090457,0.000022141312,0.00036049305,0.0010572461,0.0000063940593,0.000007639063,0.000008384039,0.0060242917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995348,0.000032341926,0.00011604927,0.00008298343,0.00008913348,0.00014472778],"domain_scores_gemma":[0.9997106,0.000024024692,0.000017730028,0.00020534308,0.000021555643,0.00002073281],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005180492,0.00005939887,0.000058182704,0.0000075306934,0.00091488136,0.00010296332,0.00014296485,0.000022694765,0.0023852214],"category_scores_gemma":[0.000009209492,0.000030382615,0.00004593971,0.000019516416,0.0014053069,0.00006427968,0.000053889715,0.00006752767,0.000082136976],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000073551644,0.0002310979,0.0012117148,0.000042919284,0.000039497274,0.0000018708271,0.013173191,5.226224e-7,0.0073988945,0.8041023,0.17180596,0.0019184484],"study_design_scores_gemma":[0.00009080255,0.00008267225,0.0013537521,0.000019124149,0.000017120665,0.0000048612987,0.0010377844,0.0000092424725,0.016683064,0.007925663,0.97270614,0.00006979324],"about_ca_topic_score_codex":0.000048753976,"about_ca_topic_score_gemma":0.0005129429,"teacher_disagreement_score":0.80090016,"about_ca_system_score_codex":0.000011765438,"about_ca_system_score_gemma":0.000006248441,"threshold_uncertainty_score":0.99852675},"labels":[],"label_agreement":null},{"id":"W2918006870","doi":"10.1353/mos.2018.0031","title":"Infinitesimal Poetics of the Sedimented Ground: The Pantanal in Manoel de Barros","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Memory, Trauma, and Testimony","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Fauna; Art; Gaze; Literature; Ecology; Psychology; Biology; Psychoanalysis; Poetry","score_opus":0.03019174287111751,"score_gpt":0.3036481691084738,"score_spread":0.2734564262373563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2918006870","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97311294,0.000108341665,0.000093211725,0.0010184272,0.00051197695,0.00018639695,0.000017422166,0.000021639877,0.024929652],"genre_scores_gemma":[0.99671274,0.000002250049,0.000109302455,0.0012785028,0.00016908497,0.000016220378,0.000003795281,0.000014843187,0.0016932467],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99897945,0.0002067236,0.00022333556,0.00015775833,0.00014740632,0.00028530898],"domain_scores_gemma":[0.9991954,0.00017570631,0.00007959901,0.00047699106,0.000033591456,0.000038710234],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00038075473,0.00010356255,0.000121263416,0.000041989617,0.000089084315,0.0000119855395,0.00035959718,0.0000818176,0.0013925986],"category_scores_gemma":[0.00006147099,0.0000625697,0.000055215965,0.00022398288,0.00030362766,0.000017543383,0.000052063835,0.00019962093,0.00017733783],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003223978,0.0007731759,0.87737346,0.000049198476,0.00018678288,0.000055502445,0.022312284,0.000026372712,0.0079865465,0.015491186,0.06655597,0.008867125],"study_design_scores_gemma":[0.0012020337,0.00021045032,0.9643757,0.00003072843,0.000045372955,0.000034332414,0.0008981783,0.0004098656,0.0020403473,0.0020311307,0.02858834,0.0001335627],"about_ca_topic_score_codex":0.00078674016,"about_ca_topic_score_gemma":0.00042986113,"teacher_disagreement_score":0.087002195,"about_ca_system_score_codex":0.000029184825,"about_ca_system_score_gemma":0.00003677972,"threshold_uncertainty_score":0.99952024},"labels":[],"label_agreement":null},{"id":"W2918095693","doi":"10.1353/mos.2018.0049","title":"Graduate Student Panel","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science; Mathematics education; Psychology","score_opus":0.1382536655968811,"score_gpt":0.2970714842223352,"score_spread":0.1588178186254541,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2918095693","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86537385,0.00002055523,0.0000043600785,0.00036777975,0.00086210057,0.00006976826,0.000013084806,0.000046953865,0.13324153],"genre_scores_gemma":[0.96401536,0.0000063627986,0.0000042643155,0.00038538818,0.0009933257,0.0000064873984,0.0000056495883,0.000008098001,0.034575053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947536,0.000021861646,0.00010006453,0.000113527356,0.00014293469,0.00014623233],"domain_scores_gemma":[0.9997023,0.00000905953,0.00002695334,0.00012353866,0.00009827153,0.000039921026],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010077555,0.00006740362,0.00007567163,0.00002873815,0.00029955799,0.00014168737,0.0001034823,0.000012286079,0.004356228],"category_scores_gemma":[0.0000068212225,0.000054484113,0.000033430893,0.000018586274,0.0001971641,0.00007665719,0.00003952112,0.000053855805,0.0017884135],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015692889,0.00031101308,0.004225886,0.0000185719,0.00010861297,0.00002070691,0.0693458,5.4526333e-7,0.00063200697,0.58871996,0.32806897,0.008532235],"study_design_scores_gemma":[0.00019308244,0.00014482377,0.011205024,0.0000063852685,0.000013115035,6.9373635e-7,0.0013850855,0.000035978654,0.0006277989,0.0077825882,0.97847086,0.00013458458],"about_ca_topic_score_codex":0.00025319803,"about_ca_topic_score_gemma":0.00444035,"teacher_disagreement_score":0.65040183,"about_ca_system_score_codex":0.00001661592,"about_ca_system_score_gemma":0.000011574839,"threshold_uncertainty_score":0.9989888},"labels":[],"label_agreement":null},{"id":"W2922587527","doi":"10.1353/mos.2018.0047","title":"Behind the Scenes of the Derrida Seminars Translation Project","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Movement (music); Literal (mathematical logic); Literal translation; Linguistics; Translation (biology); Literature; History; Art; Philosophy; Aesthetics; Source text","score_opus":0.07750992273859016,"score_gpt":0.2888939606987031,"score_spread":0.21138403796011296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2922587527","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46724352,0.008686718,0.0001228868,0.022634294,0.0025840597,0.0011658645,0.00017871414,0.00009943689,0.4972845],"genre_scores_gemma":[0.9975213,0.000069608555,0.00003916436,0.00021118065,0.0004193631,0.000009150637,0.0000026063844,0.0000061931273,0.0017214665],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995426,0.00005650003,0.00012039707,0.000072411756,0.00012682404,0.00008124859],"domain_scores_gemma":[0.99961376,0.000112239766,0.00007910439,0.00013818187,0.000050939772,0.0000057594107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014861324,0.000058248625,0.000063155596,0.00001453446,0.0005317989,0.000051702187,0.00011441763,0.000015095529,0.00037731745],"category_scores_gemma":[0.0000054493107,0.000027942966,0.000052203708,0.000031553245,0.00032540067,0.00012409991,0.00001084872,0.00005647324,0.000015830492],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013952397,0.00011322903,0.0053225965,0.0000856261,0.00021756359,5.581741e-7,0.50820684,0.000014016459,0.0004858977,0.03127974,0.06548183,0.38865256],"study_design_scores_gemma":[0.00010584916,0.000038180344,0.0006894128,0.000016718064,0.000037128117,7.510622e-7,0.0029346906,0.00007743583,0.0004918091,0.0003889389,0.9951751,0.000043982487],"about_ca_topic_score_codex":0.0004791503,"about_ca_topic_score_gemma":0.00590037,"teacher_disagreement_score":0.9296933,"about_ca_system_score_codex":0.0000029754513,"about_ca_system_score_gemma":0.000018212311,"threshold_uncertainty_score":0.41313615},"labels":[],"label_agreement":null},{"id":"W2924337574","doi":"10.1353/mos.2018.0046","title":"A Hard and Brutal Mysticism","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mysticism; Space (punctuation); Aesthetics; Sociology; History; Art; Philosophy; Literature","score_opus":0.03672345952594976,"score_gpt":0.33099122526082436,"score_spread":0.2942677657348746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2924337574","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81924194,0.0003618945,0.0001675443,0.017122628,0.0011229747,0.00016791972,0.000003801573,0.00009324563,0.16171803],"genre_scores_gemma":[0.99302006,0.00021283234,0.00022763907,0.0008894758,0.0005607397,0.0000048805296,8.447884e-7,0.000003848036,0.005079663],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948454,0.00006251355,0.00006317403,0.0001103891,0.00010365328,0.0001757486],"domain_scores_gemma":[0.9997125,0.00008526784,0.000019822915,0.000066142195,0.00004512502,0.000071140355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003986499,0.000037708356,0.000061588165,0.000018636274,0.00041196408,0.000038172944,0.00007640009,0.00010598195,0.00013537252],"category_scores_gemma":[0.00024694472,0.000035312318,0.000015010086,0.00007700092,0.0006294077,0.000052464235,0.00002150086,0.00007100862,0.00023383118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003623859,0.00007468371,0.04624269,0.00002654164,0.000042606393,0.000021083762,0.154788,9.098127e-7,0.0011891152,0.3929098,0.39475477,0.0099135665],"study_design_scores_gemma":[0.00015667685,0.000084731604,0.030080674,0.000007275414,0.000010133777,0.0000024926342,0.0019066741,0.000048948088,0.000064234955,0.056028806,0.91150784,0.00010149404],"about_ca_topic_score_codex":0.0011446301,"about_ca_topic_score_gemma":0.00204403,"teacher_disagreement_score":0.5167531,"about_ca_system_score_codex":0.000019762832,"about_ca_system_score_gemma":0.000073370094,"threshold_uncertainty_score":0.31685364},"labels":[],"label_agreement":null},{"id":"W2925063942","doi":"10.1353/mos.2018.0045","title":"Living On—with Monsters","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Kantian Philosophy and Modern Interpretations","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography; History","score_opus":0.027097680788368193,"score_gpt":0.22106202004069256,"score_spread":0.19396433925232437,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2925063942","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10355237,0.000017014796,0.00041291257,0.00061293825,0.00036458301,0.00007136586,0.000022598904,0.00009636173,0.89484984],"genre_scores_gemma":[0.990396,5.0240203e-7,0.00005139512,0.0012251942,0.00051641447,0.000007652099,0.0000028470306,0.000010511317,0.007789453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996533,0.000011560252,0.000059783255,0.00010213692,0.00006901525,0.00010422136],"domain_scores_gemma":[0.999757,0.00003451776,0.000020615204,0.00012310813,0.000037385355,0.000027355283],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000025114869,0.00006250307,0.000051852647,0.000041430416,0.00024071032,0.00007605952,0.000068029716,0.000010862993,0.0023015093],"category_scores_gemma":[0.000005049246,0.000045742654,0.000023473469,0.0000123628815,0.00020246666,0.00008705771,0.000010998448,0.00004709194,0.0006663464],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029023036,0.00007176897,0.0001801546,0.000009024952,0.000049529932,0.0000054368747,0.0781276,0.0000063589678,0.000043113538,0.90011704,0.01856018,0.0028007703],"study_design_scores_gemma":[0.00046426515,0.0018901139,0.00060752,0.00051834545,0.000078231365,0.000013682229,0.005303041,0.0015727925,0.0007007623,0.028262833,0.95993435,0.00065405905],"about_ca_topic_score_codex":0.000029991274,"about_ca_topic_score_gemma":0.00030770455,"teacher_disagreement_score":0.9413742,"about_ca_system_score_codex":0.0000058405126,"about_ca_system_score_gemma":0.000009338467,"threshold_uncertainty_score":0.9986105},"labels":[],"label_agreement":null},{"id":"W2932873262","doi":"10.1353/mos.2018.0042","title":"On the Possibility and Impossibility of a World","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Affection; Impossibility; Feeling; Revelation; Aesthetics; Affect (linguistics); Psychology; Psychoanalysis; Epistemology; Social psychology; Philosophy; Art; Communication; Literature; Political science; Law","score_opus":0.03780474944399014,"score_gpt":0.3151694450926073,"score_spread":0.27736469564861715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2932873262","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8813601,0.00009047806,0.000009923751,0.0013775146,0.00028445278,0.00012497495,0.000015326079,0.000018957668,0.116718285],"genre_scores_gemma":[0.99809074,3.9454562e-7,0.00001874612,0.00074693776,0.00010444241,0.000009860225,0.0000017678668,0.000004848263,0.0010222666],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992595,0.0001458907,0.00015643945,0.0002334016,0.000056964644,0.00014782217],"domain_scores_gemma":[0.9991692,0.00017501795,0.000057919326,0.0005350874,0.000029408475,0.000033372213],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00037369918,0.00007441101,0.00011807648,0.00003543487,0.00010250417,0.000005135638,0.00013853596,0.000050420047,0.0014650424],"category_scores_gemma":[0.000054586548,0.00004751616,0.000035317473,0.00013953469,0.0007451277,0.000020252488,0.000049017974,0.00012705865,0.0001998008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011207706,0.0006121898,0.050039113,0.000020918462,0.00016808046,0.0000047807107,0.0051861648,1.4578133e-7,0.0013902984,0.9237602,0.01257673,0.005120654],"study_design_scores_gemma":[0.0003792679,0.00046682943,0.27141023,0.0000073884303,0.000017325257,0.000003096344,0.00009328149,0.000008150067,0.00058980327,0.7257468,0.0011955876,0.00008221492],"about_ca_topic_score_codex":0.00009186715,"about_ca_topic_score_gemma":0.00009112616,"teacher_disagreement_score":0.22137113,"about_ca_system_score_codex":0.000010494813,"about_ca_system_score_gemma":0.000008752047,"threshold_uncertainty_score":0.99944776},"labels":[],"label_agreement":null},{"id":"W2933376797","doi":"10.1353/mos.2018.0044","title":"Moving On/Living On… Toward a Theory of Improvisation and Interdisciplinarity","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Diverse Music Education Insights","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Improvisation; Sociology; Resilience (materials science); Epistemology; Psychological resilience; Ecology; Psychology; Philosophy; Social psychology; Art; Biology; Visual arts","score_opus":0.05700111047116772,"score_gpt":0.26291092753059336,"score_spread":0.20590981705942565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2933376797","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8448385,0.000007353051,0.0000508535,0.00032090003,0.00075273163,0.00007792927,0.000010412162,0.00002952683,0.15391178],"genre_scores_gemma":[0.994827,6.8568085e-7,0.000028261788,0.0003810095,0.00046970803,0.000005531646,0.0000026197938,0.0000069987254,0.004278212],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99954706,0.000037270598,0.000108583365,0.00012640755,0.00009219921,0.00008849266],"domain_scores_gemma":[0.9995864,0.00012977877,0.0000635621,0.0001270663,0.000066046654,0.000027121925],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001856366,0.00006611134,0.00007778593,0.000074323616,0.00017753486,0.00006711457,0.00006273459,0.000018071949,0.0017830194],"category_scores_gemma":[0.00006423175,0.00005384188,0.00002224815,0.000016575219,0.00026213026,0.00010543464,0.000057391073,0.000053694977,0.000085161824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020856764,0.00007535332,0.0002123206,0.000023705383,0.000014809423,2.883255e-7,0.23954023,4.3808635e-7,0.0000928084,0.74844396,0.004936393,0.006638854],"study_design_scores_gemma":[0.0014404492,0.0037892077,0.047067516,0.0015073984,0.0001671573,0.0000049859004,0.26922888,0.001109789,0.0063988836,0.29262134,0.37542254,0.001241838],"about_ca_topic_score_codex":0.00006862969,"about_ca_topic_score_gemma":0.00011680547,"teacher_disagreement_score":0.4558226,"about_ca_system_score_codex":0.000027271797,"about_ca_system_score_gemma":0.000020227875,"threshold_uncertainty_score":0.9991295},"labels":[],"label_agreement":null},{"id":"W2939691010","doi":"10.1353/mos.2018.0036","title":"Sincerity, Selfishness, and Comedic Timing","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Selfishness; Sincerity; Computer science; Philosophy; Social psychology; Psychology","score_opus":0.04000738808747742,"score_gpt":0.25274432898942395,"score_spread":0.21273694090194653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2939691010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91354364,0.0000941398,0.000007684938,0.00074457336,0.0005975062,0.00006473478,0.000018180493,0.000050010938,0.08487951],"genre_scores_gemma":[0.99137914,0.000015144347,0.000014635719,0.0004051148,0.00072686846,0.0000029583828,0.0000056374993,0.0000069268376,0.007443581],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958533,0.000017165465,0.00008316692,0.000107730615,0.000085932494,0.00012066813],"domain_scores_gemma":[0.9997776,0.000015797194,0.000024056184,0.00008016708,0.000058842314,0.00004349787],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009984172,0.000060677383,0.00008076993,0.000027880305,0.00036808636,0.00013992251,0.000056804147,0.000018215444,0.0028212469],"category_scores_gemma":[0.000011276127,0.00005204003,0.000014693391,0.00001833681,0.00039158246,0.000107657936,0.000049955343,0.00005122842,0.00016415011],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003322031,0.0002640479,0.031943414,0.00016031011,0.00013789184,0.000036442485,0.059662174,2.7177992e-7,0.0012509711,0.46771494,0.39357042,0.045225903],"study_design_scores_gemma":[0.00016608625,0.00007381089,0.0037038492,0.000015613585,0.000010751829,0.0000020855152,0.00037238057,0.00020555784,0.00017448374,0.005635427,0.9895357,0.00010425298],"about_ca_topic_score_codex":0.0002796198,"about_ca_topic_score_gemma":0.004878391,"teacher_disagreement_score":0.59596527,"about_ca_system_score_codex":0.000011936252,"about_ca_system_score_gemma":0.000013887854,"threshold_uncertainty_score":0.9980903},"labels":[],"label_agreement":null},{"id":"W2942108686","doi":"10.1353/mos.2018.0040","title":"Lidwien van de Ven's Ramallah, 11/09/06 (boy sitting): or, The Chances of Concealment","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ven; Sitting; Art; Humanities; Medicine","score_opus":0.03686119508392031,"score_gpt":0.26604116296772323,"score_spread":0.22917996788380293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2942108686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9759582,0.00011875217,0.000013921091,0.001944597,0.0004340561,0.00019250253,0.00003768511,0.00003063577,0.02126963],"genre_scores_gemma":[0.97489125,0.00003065381,0.000012514551,0.0005771409,0.0007791629,0.000014428644,0.0000062088543,0.0000103381135,0.023678325],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992252,0.0000743091,0.00018676223,0.00013481021,0.00015770286,0.00022118862],"domain_scores_gemma":[0.9994566,0.000052701762,0.00011308172,0.00018741524,0.00014911711,0.00004112258],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031278792,0.000098084056,0.00014403762,0.00002699589,0.00039524666,0.00009841702,0.00020170366,0.00002698536,0.0019847485],"category_scores_gemma":[0.00004328126,0.00005427016,0.000054432436,0.000038780956,0.0003753365,0.0000805522,0.00006168119,0.00007171014,0.00011463697],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021382913,0.00075028546,0.021201262,0.0002736163,0.0005358979,0.000040458825,0.2978044,0.000030467703,0.0075312844,0.37210515,0.28110728,0.018406097],"study_design_scores_gemma":[0.00028488177,0.00030633857,0.0013736209,0.00004471694,0.00003188759,0.0000014003768,0.0053953896,0.0002170978,0.0038616813,0.0035546115,0.98479617,0.00013218378],"about_ca_topic_score_codex":0.0008398127,"about_ca_topic_score_gemma":0.008938429,"teacher_disagreement_score":0.7036889,"about_ca_system_score_codex":0.000031697422,"about_ca_system_score_gemma":0.000063590014,"threshold_uncertainty_score":0.9989276},"labels":[],"label_agreement":null},{"id":"W2944050042","doi":"10.1353/mos.2019.0001","title":"From Peyton Plantation to Peyton Place: Gothic Tropes in Grace Metalious's Infamous New England Novel","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Representation (politics); Art; History; Art history; Law; Politics","score_opus":0.011861467273490344,"score_gpt":0.2757177374863035,"score_spread":0.26385627021281316,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944050042","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9912884,0.00033093698,0.00024084262,0.0035193337,0.0006028962,0.00034009462,0.000034293793,0.000055214823,0.0035879868],"genre_scores_gemma":[0.9776991,0.00006538407,0.00071035494,0.0009851146,0.0005830934,0.000014360525,0.00014510151,0.000014684033,0.019782776],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984617,0.00016362811,0.00023560438,0.00034249382,0.00046849798,0.00032807174],"domain_scores_gemma":[0.9991841,0.00026475565,0.00008157548,0.00021329251,0.00004747658,0.00020884228],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005303955,0.00014290717,0.00028114577,0.00020534013,0.00009504598,0.00017285388,0.00023942714,0.00017660054,0.0006731582],"category_scores_gemma":[0.00024762933,0.00012841658,0.00007348362,0.00070620846,0.000030249279,0.00034560298,0.000030317358,0.00023278655,0.00044030775],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005328684,0.00032563414,0.122091964,0.00006609378,0.00027379388,0.00007207055,0.7818974,0.0012684157,0.049806174,0.004972031,0.02253967,0.016153855],"study_design_scores_gemma":[0.0029350864,0.00013118221,0.017103788,0.000106305044,0.00014948145,0.0000018102772,0.010401809,0.00031366377,0.0016544112,0.00099452,0.96571636,0.0004916042],"about_ca_topic_score_codex":0.036316667,"about_ca_topic_score_gemma":0.04441216,"teacher_disagreement_score":0.9431767,"about_ca_system_score_codex":0.00011111859,"about_ca_system_score_gemma":0.00023739405,"threshold_uncertainty_score":0.97302485},"labels":[],"label_agreement":null},{"id":"W2945490485","doi":"10.1353/mos.2019.0005","title":"The Life in Death of Psychoanalysis","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalytic theory; Death drive; Psychoanalysis; Argument (complex analysis); Relation (database); Philosophy; Epistemology; Psychology; Medicine; Computer science","score_opus":0.021648263269425486,"score_gpt":0.3384414101200048,"score_spread":0.3167931468505793,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945490485","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7964689,0.0016405238,0.0013875167,0.002437845,0.00020741347,0.0004526176,0.000012987052,0.00006148924,0.1973307],"genre_scores_gemma":[0.9933619,0.00010365857,0.00027386413,0.000360157,0.000018405202,0.000076338125,0.0000031100174,0.0000093381395,0.0057932287],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994636,0.00003459974,0.00018089991,0.0001362044,0.00006328174,0.000121410136],"domain_scores_gemma":[0.9993148,0.00006256668,0.00006496481,0.0005215571,0.000013140968,0.000023004286],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017041384,0.0000515666,0.000102418686,0.000046851812,0.000022043327,0.0000058401524,0.00021605585,0.00004453696,0.0009743493],"category_scores_gemma":[0.0000029909163,0.000035857844,0.000056029407,0.00024054061,0.000020883066,0.000011948592,0.0000065874665,0.00007515528,0.000211501],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013960189,0.00049280375,0.40376225,0.000009016456,0.00024008,0.0000013300227,0.0011755283,0.000017446395,0.005611561,0.47554213,0.06967848,0.043329775],"study_design_scores_gemma":[0.00071343215,0.0001028434,0.22509629,0.000015726117,0.000021814069,0.0000030154654,0.00030825185,0.00018418435,0.00025994072,0.02304562,0.75008076,0.00016815348],"about_ca_topic_score_codex":0.00023993361,"about_ca_topic_score_gemma":0.00004030664,"teacher_disagreement_score":0.6804023,"about_ca_system_score_codex":0.0000071696454,"about_ca_system_score_gemma":0.000007391263,"threshold_uncertainty_score":0.9999389},"labels":[],"label_agreement":null},{"id":"W2945588950","doi":"10.1353/mos.2019.0006","title":"Violence and Ventriloquism in J.M. Coetzee's Disgrace","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"South African History and Culture","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Narrative; Psychoanalysis; Philosophy; Psychology; Aesthetics; Literature; Art; Epistemology","score_opus":0.007827577794498546,"score_gpt":0.24672056888019678,"score_spread":0.23889299108569823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2945588950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98693347,0.0014205495,0.00000211636,0.00029341935,0.00021945743,0.0001233214,0.0000036127408,0.00002722386,0.010976856],"genre_scores_gemma":[0.99664414,0.00013459778,0.00002047931,0.0001575093,0.000043253523,0.000005662799,0.0000014838145,0.0000029072942,0.0029899664],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994795,0.00006230319,0.000058527363,0.00012993893,0.00011666662,0.00015309297],"domain_scores_gemma":[0.9997937,0.000040348743,0.000022478269,0.000078244106,0.000009889416,0.000055348566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017104867,0.000043559143,0.000071606475,0.000020427746,0.000099565455,0.000016414366,0.00009197776,0.000050332186,0.00024759106],"category_scores_gemma":[0.00005313538,0.000041199717,0.000015098912,0.00015572742,0.00009444962,0.000073967414,0.000014843965,0.00007603258,0.00019069026],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060226936,0.00011891026,0.72158635,0.000050566534,0.000010721734,0.00004356698,0.18657714,0.000016632714,0.0006292502,0.06669111,0.007618632,0.016596891],"study_design_scores_gemma":[0.0005984646,0.00005336862,0.029219216,0.00025067606,0.000008144718,0.0000013417448,0.027869634,0.000019806568,0.000047145917,0.0065682787,0.9350793,0.0002846487],"about_ca_topic_score_codex":0.00020436752,"about_ca_topic_score_gemma":0.00047373102,"teacher_disagreement_score":0.9274607,"about_ca_system_score_codex":0.000047080823,"about_ca_system_score_gemma":0.000042271284,"threshold_uncertainty_score":0.27109486},"labels":[],"label_agreement":null},{"id":"W2946094209","doi":"10.1353/mos.2019.0010","title":"A Theory of Irony as Event","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irony; Event (particle physics); Computer science; Epistemology; Philosophy; Linguistics; Physics","score_opus":0.01777766532171082,"score_gpt":0.23151325805400544,"score_spread":0.21373559273229462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946094209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8139097,0.000068803245,0.0000019271233,0.00007449213,0.00026736408,0.000075685944,0.000012340282,0.000010002554,0.18557969],"genre_scores_gemma":[0.91291744,0.000005362749,0.0000016715004,0.00012870645,0.000067230474,0.0000027872104,0.0000039711804,0.0000053372037,0.08686751],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996245,0.000031805124,0.00009876972,0.00007404265,0.000089257264,0.00008161887],"domain_scores_gemma":[0.99976605,0.000023809353,0.00003885063,0.00011806421,0.000033883683,0.000019331152],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000133034,0.000047174683,0.00008673823,0.00002546132,0.000044153672,0.000021364716,0.000067868736,0.000013598696,0.019132901],"category_scores_gemma":[0.000008712424,0.000037664387,0.000047158657,0.000011416072,0.0000591731,0.000052378466,0.000023488468,0.000040672923,0.0011387891],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012390034,0.000060084025,0.001293303,0.00002424992,0.000023109615,0.0000011304827,0.0050170263,0.0000029617395,0.00093271286,0.9870206,0.0040311366,0.0015812753],"study_design_scores_gemma":[0.00035257952,0.00021674712,0.0032723823,0.000032084616,0.00001757411,7.527141e-7,0.0018316334,0.00004517612,0.0024995517,0.11497315,0.87661576,0.00014259508],"about_ca_topic_score_codex":0.00012616256,"about_ca_topic_score_gemma":0.00031776846,"teacher_disagreement_score":0.87258464,"about_ca_system_score_codex":0.000010322972,"about_ca_system_score_gemma":0.00001841181,"threshold_uncertainty_score":0.9996389},"labels":[],"label_agreement":null},{"id":"W2946099418","doi":"10.1353/mos.2019.0002","title":"Barthes the Phenomenologist and the Being of Literature","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Parallels; Philosophy; Relation (database); Literature; Art; Epistemology","score_opus":0.010768605603021023,"score_gpt":0.20315379864464733,"score_spread":0.19238519304162632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946099418","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74620086,0.0041720197,0.0000015984181,0.0026034487,0.00025503803,0.00022241965,0.000013298023,0.000024908946,0.24650641],"genre_scores_gemma":[0.9814349,0.000040356434,0.0000024750861,0.00067768386,0.00018308895,0.0000047980993,0.0000043955088,0.000004324653,0.01764798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999671,0.0000542179,0.00007634738,0.000067642555,0.00005443751,0.00007637507],"domain_scores_gemma":[0.9997048,0.000094004245,0.00003386022,0.00013627685,0.000022967703,0.0000081285825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00017972162,0.000057675526,0.00009099828,0.000009744801,0.0001845952,0.0001007142,0.00010675975,0.000015519905,0.00042404444],"category_scores_gemma":[0.000010655947,0.000021983853,0.000035263085,0.00001614888,0.00041384637,0.0000625977,0.000038059818,0.00008730879,0.00004144066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019884043,0.0000059194076,0.0000698235,0.0000125251445,0.000016271539,2.564103e-7,0.09836948,8.7083123e-7,0.00007456638,0.8995593,0.0011206268,0.0007504377],"study_design_scores_gemma":[0.00056662096,0.00007847905,0.00009267977,0.000056708042,0.000025063195,0.0000026236798,0.0146997385,0.000044538578,0.00021254431,0.10839439,0.8757379,0.000088709385],"about_ca_topic_score_codex":0.000013282426,"about_ca_topic_score_gemma":0.000032855678,"teacher_disagreement_score":0.8746173,"about_ca_system_score_codex":0.0000016250484,"about_ca_system_score_gemma":0.0000028819588,"threshold_uncertainty_score":0.46429893},"labels":[],"label_agreement":null},{"id":"W2946717826","doi":"10.1353/mos.2019.0003","title":"Group Psychology and Crowd Behaviour in Ira Levin's The Stepford Wives","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conformity; Obedience; Collectivism; Milgram experiment; Psychology; Social psychology; Compliance (psychology); Adversary; Group (periodic table); Perception; Sociology; Psychoanalysis; Individualism; Political science; Law","score_opus":0.037978891061722926,"score_gpt":0.273916118558667,"score_spread":0.23593722749694407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2946717826","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9132189,0.0037058485,0.00000422097,0.002416045,0.00029028777,0.00014708207,0.00000567109,0.000021906237,0.08019002],"genre_scores_gemma":[0.98573613,0.0004512247,0.000012061668,0.0006956383,0.0000578758,0.000025383042,0.000003945211,0.0000059036133,0.013011865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958163,0.000047235706,0.00011127175,0.000102854494,0.000053140167,0.00010388487],"domain_scores_gemma":[0.99962044,0.000055644534,0.000035934143,0.0002608832,0.000015793703,0.000011298704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010755741,0.000065156906,0.000101841535,0.000026223488,0.00015516496,0.000047528207,0.00015234326,0.000019287092,0.00041972136],"category_scores_gemma":[0.0000036984038,0.00004191346,0.000020651974,0.000020695787,0.00015879012,0.00007278338,0.00007943621,0.00010173761,0.00010166982],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003922218,0.00018312082,0.21673487,0.000022664784,0.000053606418,0.000002740689,0.088400796,8.722627e-7,0.00007013469,0.6242086,0.045234066,0.025049264],"study_design_scores_gemma":[0.00035274346,0.00007424927,0.11259635,0.000011720322,0.000008465457,0.0000017453932,0.008923784,0.000008916435,0.0000017551323,0.0026595402,0.8752646,0.000096121556],"about_ca_topic_score_codex":0.00020634172,"about_ca_topic_score_gemma":0.0008711396,"teacher_disagreement_score":0.83003056,"about_ca_system_score_codex":0.0000061795704,"about_ca_system_score_gemma":0.000003125282,"threshold_uncertainty_score":0.45956546},"labels":[],"label_agreement":null},{"id":"W2950461543","doi":"10.1353/mos.2019.0004","title":"No Guts, No Glory: Non-Normative Sexuality and Affect in Chuck Palahniuk's \"Guts\"","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Glory; Human sexuality; Normative; Affect (linguistics); Gender studies; Sociology; Aesthetics; Psychology; Social psychology; Art; Epistemology; Philosophy; Communication","score_opus":0.014830714011015341,"score_gpt":0.2385346770597696,"score_spread":0.22370396304875426,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950461543","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87764174,0.00006442347,0.0000018086942,0.00011894546,0.00063885306,0.00034241442,0.00006892576,0.000024827475,0.12109804],"genre_scores_gemma":[0.9731153,0.000039123996,0.000008652105,0.00032401254,0.00025918763,0.000018839673,0.000034107627,0.000014641509,0.026186109],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989536,0.00011738587,0.00022626773,0.0002582984,0.00017254801,0.00027191063],"domain_scores_gemma":[0.99946177,0.00007169372,0.00008306479,0.00021141414,0.000104392595,0.00006767811],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0003854118,0.00017433676,0.00027584404,0.000073475065,0.00014676586,0.00017780255,0.00011366542,0.00005836821,0.002916296],"category_scores_gemma":[0.000031659445,0.00014987482,0.000045696503,0.00004801013,0.00012975198,0.0003380935,0.00008815617,0.0001910104,0.0023787196],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045064598,0.0013695741,0.5729482,0.0018307299,0.00040171985,0.00008461966,0.11254384,0.000023452965,0.019706406,0.089643896,0.19563408,0.005362799],"study_design_scores_gemma":[0.0019865367,0.0005643951,0.19953422,0.00015106997,0.000026685886,0.0000021984351,0.0016053325,0.0015710965,0.00067972986,0.0022481908,0.79092807,0.000702451],"about_ca_topic_score_codex":0.0011557977,"about_ca_topic_score_gemma":0.0044920747,"teacher_disagreement_score":0.595294,"about_ca_system_score_codex":0.000059311074,"about_ca_system_score_gemma":0.00003268359,"threshold_uncertainty_score":0.99839807},"labels":[],"label_agreement":null},{"id":"W2954692283","doi":"10.1353/mos.2020.0004","title":"Elizabeth Bishop’s Work of Fire","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Key (lock); Art history; Work (physics); Art; History; Literature; Engineering; Computer science","score_opus":0.043387701345140806,"score_gpt":0.22413463507738282,"score_spread":0.18074693373224202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954692283","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7591094,0.00329114,0.00012957942,0.012684273,0.0004477728,0.00014896132,0.00013974025,0.00017888266,0.22387028],"genre_scores_gemma":[0.99444044,0.000017588098,0.000020002104,0.001280927,0.00032902925,0.0000024727892,0.00001627826,0.000007727609,0.0038855488],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995031,0.000018347322,0.00015160545,0.000106437605,0.00010948298,0.0001110388],"domain_scores_gemma":[0.99974763,0.000020363696,0.00003664483,0.000102663646,0.00003677866,0.00005594035],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00004185226,0.00006621595,0.00015268981,0.00001459455,0.00007792631,0.000036916033,0.000110442554,0.000019239742,0.0048617865],"category_scores_gemma":[0.000022637729,0.000055035303,0.0000902031,0.000060778726,0.00008700975,0.0000619457,0.000024977933,0.000063916974,0.0001587924],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005900032,0.00022009313,0.0023484805,0.00020124587,0.0002691091,0.000031404918,0.067308344,0.00008548337,0.00051732286,0.3561626,0.54508245,0.027714422],"study_design_scores_gemma":[0.00015349551,0.00006684973,0.00018262872,0.000027232518,0.000063939435,1.7986132e-7,0.0018656066,0.00043431838,0.0005054803,0.0009945893,0.99557513,0.00013054603],"about_ca_topic_score_codex":0.000040580646,"about_ca_topic_score_gemma":0.00001983693,"teacher_disagreement_score":0.45049265,"about_ca_system_score_codex":0.000003718295,"about_ca_system_score_gemma":0.000008660631,"threshold_uncertainty_score":0.9960479},"labels":[],"label_agreement":null},{"id":"W2967518109","doi":"10.1353/mos.2019.0013","title":"Groundwater as Hyperobject","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Groundwater and Watershed Analysis","field":"Environmental Science","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Groundwater; Hydrogeology; Key (lock); Water resource management; Geology; Hydrology (agriculture); Environmental science; Computer science; Geotechnical engineering","score_opus":0.004045209899745954,"score_gpt":0.18995743312729385,"score_spread":0.18591222322754788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2967518109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94366884,0.000007080094,0.00007816253,0.00022521887,0.000113416194,0.00007701151,6.61696e-7,0.000043952186,0.055785675],"genre_scores_gemma":[0.95733154,0.0000022864454,0.00014578037,0.0005802855,0.00002189588,0.000005513143,0.000014343207,0.000011745977,0.04188663],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991518,0.000026631164,0.0001049237,0.00026177944,0.0002041124,0.0002507549],"domain_scores_gemma":[0.9996323,0.000008477537,0.000018568926,0.0002741007,0.0000021581118,0.00006440008],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010078115,0.0001028597,0.000113486996,0.000024167444,0.000052874464,0.000047011406,0.00018335218,0.000038069407,0.021860898],"category_scores_gemma":[0.0000022521258,0.0000763283,0.00007707574,0.00014143209,0.000042122923,0.00019971683,0.00012017312,0.000064471285,0.064641915],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022375896,0.0001339384,0.9051349,0.000010636241,0.000053389547,0.000027439233,0.0010250298,0.00090233557,0.075632274,0.0001393569,0.009821538,0.0070967856],"study_design_scores_gemma":[0.0020596539,0.00074212713,0.2982758,0.000027325768,0.00017077065,0.0001270374,0.0005923363,0.0033197748,0.08527647,0.011697355,0.5960066,0.0017048127],"about_ca_topic_score_codex":0.0015646105,"about_ca_topic_score_gemma":0.000052997777,"teacher_disagreement_score":0.6068591,"about_ca_system_score_codex":0.00007437177,"about_ca_system_score_gemma":0.0000022074446,"threshold_uncertainty_score":0.97903323},"labels":[],"label_agreement":null},{"id":"W2970352069","doi":"10.1353/mos.2019.0014","title":"Living, Land-Broken Waters: Epistemological Resistance in Solar Storms","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foregrounding; Hogan; Indigenous; Resistance (ecology); Colonialism; Erasure; Environmental ethics; Storm; Aesthetics; Sociology; History; Anthropology; Geography; Ecology; Philosophy; Archaeology; Literature; Art; Meteorology; Computer science","score_opus":0.009465432166806294,"score_gpt":0.1823258855502716,"score_spread":0.1728604533834653,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2970352069","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8797852,0.00054512214,0.0000010630779,0.00025589505,0.00033946554,0.000115655595,0.00004656688,0.000037267007,0.11887379],"genre_scores_gemma":[0.9220117,0.000014425462,0.000042442327,0.0005097158,0.00013565659,0.000009246839,0.000038225113,0.000010962535,0.07722766],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930793,0.000036538226,0.00014046687,0.00019173122,0.00009846383,0.00022487562],"domain_scores_gemma":[0.9997282,0.00003928234,0.0000219857,0.00017043433,0.0000049694722,0.000035141213],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011003386,0.000103907965,0.00014271699,0.000032594246,0.00006844702,0.00009520829,0.00012017175,0.000051049035,0.003289703],"category_scores_gemma":[0.00000606955,0.000075366595,0.000040014176,0.000014603446,0.00007356681,0.00017870823,0.00004779481,0.00015048568,0.00091069954],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012365168,0.00054295553,0.67552304,0.00046103413,0.00004098071,0.00020835054,0.09035718,0.000020942636,0.0005146135,0.18887208,0.042839997,0.0004951578],"study_design_scores_gemma":[0.00029454377,0.000083867395,0.03623166,0.00016589786,0.0000051745888,0.0000022520119,0.0010366442,0.000016154507,0.000032127515,0.0025073697,0.95938253,0.0002417549],"about_ca_topic_score_codex":0.00007086832,"about_ca_topic_score_gemma":0.00068263477,"teacher_disagreement_score":0.91654253,"about_ca_system_score_codex":0.000040985127,"about_ca_system_score_gemma":0.0000032902137,"threshold_uncertainty_score":0.9998672},"labels":[],"label_agreement":null},{"id":"W2971169277","doi":"10.1353/mos.2019.0022","title":"\"No Crime to Be Bashful\": Social Anxiety in the Drama of Margaret Cavendish","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contemplation; Adventure; Transgressive; Drama; Psychoanalysis; Anxiety; Psychology; Sociology; Aesthetics; Dramaturgy; Social psychology; Criminology; Art; Literature; Philosophy; Epistemology; Art history; Psychiatry","score_opus":0.05043944523931737,"score_gpt":0.2617417655698646,"score_spread":0.21130232033054724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971169277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67399544,0.000946583,0.0000029445014,0.014564087,0.0027964667,0.00085967325,0.00016080306,0.00006306246,0.30661094],"genre_scores_gemma":[0.96225655,0.00009618546,0.0000145808735,0.0032315862,0.001266763,0.000036361,0.000020299256,0.000014766563,0.033062905],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990205,0.000078492674,0.00019435074,0.00022565683,0.00024367652,0.00023728926],"domain_scores_gemma":[0.99959517,0.00003568573,0.00005319677,0.00018926994,0.00009334565,0.000033341898],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031086785,0.00010282808,0.00020534566,0.000029618493,0.00033958553,0.00002816718,0.00016306723,0.00004496581,0.0010926429],"category_scores_gemma":[0.000026434065,0.000075589625,0.00009025326,0.00007586074,0.00010253881,0.000049516602,0.000034209297,0.0001373733,0.00015877395],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028128925,0.0001578673,0.0017299375,0.00016154362,0.000026699454,9.3978053e-7,0.53550625,0.0000011739995,0.000041823612,0.031125557,0.42939943,0.0018206523],"study_design_scores_gemma":[0.0001403529,0.00009912348,0.0038281737,0.0000046504947,0.0000073789697,3.0665393e-7,0.032043524,0.0000023914552,0.000010019941,0.00020293263,0.96356493,0.00009621477],"about_ca_topic_score_codex":0.0016248187,"about_ca_topic_score_gemma":0.001823994,"teacher_disagreement_score":0.5341655,"about_ca_system_score_codex":0.00011562353,"about_ca_system_score_gemma":0.000028247403,"threshold_uncertainty_score":0.9998205},"labels":[],"label_agreement":null},{"id":"W2971428209","doi":"10.1353/mos.2019.0017","title":"Desire, Identification, and Two Peculiar Deaths: The Long Story of Wuthering Heights","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Character (mathematics); Identification (biology); Relation (database); Literature; Psychoanalysis; Philosophy; History; Psychology; Art; Mathematics; Geometry; Computer science","score_opus":0.022096437969406416,"score_gpt":0.3006036067089187,"score_spread":0.2785071687395123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2971428209","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96720004,0.0023619493,0.0003255607,0.0003000171,0.0006480185,0.00017328867,0.000016659089,0.00002882264,0.028945634],"genre_scores_gemma":[0.99334043,0.000025919808,0.000030179272,0.00022116132,0.00017372433,0.000011109585,0.000009521923,0.00001617599,0.006171769],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99910206,0.00017194542,0.00021173556,0.00021767335,0.00012121619,0.0001753998],"domain_scores_gemma":[0.9990785,0.00013575355,0.00011397506,0.00058245927,0.000047717524,0.000041580515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032786906,0.00010173281,0.00015763946,0.00006279046,0.00009266597,0.000017493512,0.0002066448,0.000050757742,0.00026857413],"category_scores_gemma":[0.000013155361,0.000076886834,0.000063363324,0.00012195391,0.00009754016,0.00004755875,0.000021894393,0.00014317162,0.00035980818],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010254127,0.00042051534,0.19076371,0.00018581751,0.0012294031,0.000023098162,0.017164614,0.00010352981,0.0032620782,0.7695083,0.008516764,0.008719612],"study_design_scores_gemma":[0.0025996878,0.00015908419,0.8135463,0.00009231899,0.0005500659,0.00007189876,0.0023681666,0.00043986368,0.0023635721,0.1139598,0.06309602,0.0007532539],"about_ca_topic_score_codex":0.00006347966,"about_ca_topic_score_gemma":0.000013393782,"teacher_disagreement_score":0.6555485,"about_ca_system_score_codex":0.000017024666,"about_ca_system_score_gemma":0.000012785156,"threshold_uncertainty_score":0.46247265},"labels":[],"label_agreement":null},{"id":"W2972721202","doi":"10.1353/mos.2019.0015","title":"Looking for Louis Agassiz: A Story of Rocks and Race in Maine","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Race (biology); History; Gender studies; Sociology","score_opus":0.015178562019662997,"score_gpt":0.22735284176279816,"score_spread":0.21217427974313516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972721202","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9930493,0.00019960443,0.000015224516,0.00015233127,0.00015581862,0.00017085417,0.00002411973,0.000006132954,0.006226619],"genre_scores_gemma":[0.9857342,0.000009700158,0.00001224359,0.00006590991,0.00005788072,0.000008059713,0.0000045827146,0.0000066675484,0.014100711],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963963,0.00002266868,0.000096970616,0.00009216054,0.000052457523,0.00009609659],"domain_scores_gemma":[0.9997831,0.000056127043,0.000042428048,0.0000687393,0.000033134642,0.000016497142],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018623531,0.000050679082,0.000120234086,0.00004997715,0.00006269254,0.000028578264,0.00003836959,0.000018608785,0.00042672406],"category_scores_gemma":[0.000017882403,0.000045709,0.000023659775,0.00001345256,0.000041045063,0.000065020766,0.000020336298,0.000062325395,0.000009289144],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037474342,0.0007748143,0.30296528,0.0019462095,0.00025464167,0.000019906707,0.1396222,0.00020505964,0.025350356,0.439988,0.055076793,0.033422004],"study_design_scores_gemma":[0.001779292,0.00030646258,0.013196106,0.00013354086,0.000020604328,8.2919337e-7,0.0031958742,0.0014213873,0.0013030058,0.007128823,0.9712628,0.0002512535],"about_ca_topic_score_codex":0.00016514411,"about_ca_topic_score_gemma":0.0031731576,"teacher_disagreement_score":0.91618603,"about_ca_system_score_codex":0.000016942155,"about_ca_system_score_gemma":0.000014732742,"threshold_uncertainty_score":0.4672329},"labels":[],"label_agreement":null},{"id":"W2972755077","doi":"10.1353/mos.2019.0018","title":"The Imitation of Christ: Michael Moorcock's Behold the Man","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Behold; Imitation; Art; Theology; Philosophy; Art history; Psychology; Social psychology","score_opus":0.01007294542971701,"score_gpt":0.20220798787721647,"score_spread":0.19213504244749946,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972755077","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81325954,0.0051575587,0.000031484084,0.004813107,0.0014421074,0.00041940494,0.00008341697,0.00006163123,0.17473176],"genre_scores_gemma":[0.95369136,0.000019164167,0.000018467601,0.00037568255,0.00023072591,0.000009440034,0.000016800488,0.000009888838,0.04562849],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944013,0.000042793075,0.00015881812,0.00009560276,0.00014896464,0.00011368003],"domain_scores_gemma":[0.9992988,0.00014133702,0.00009547874,0.00038749963,0.00006542491,0.000011473613],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018210847,0.000072968614,0.00009285893,0.000026830141,0.00022386653,0.00011981475,0.00025831014,0.000020928168,0.0005779176],"category_scores_gemma":[0.000015074316,0.000036322468,0.00009458041,0.000040031893,0.0001501772,0.00008812861,0.00003542368,0.00009452772,0.00013839884],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019463068,0.000029837938,0.0004006815,0.00002471051,0.0001239854,5.912796e-7,0.04833415,0.000042786538,0.0010579337,0.9006199,0.04585913,0.0034868033],"study_design_scores_gemma":[0.00012478285,0.000036961937,0.00032944325,0.00001816097,0.000059813938,6.5731433e-7,0.004335986,0.00031201568,0.0006048955,0.007930133,0.9861683,0.00007884445],"about_ca_topic_score_codex":0.0000987358,"about_ca_topic_score_gemma":0.00030331695,"teacher_disagreement_score":0.94030917,"about_ca_system_score_codex":0.000010228483,"about_ca_system_score_gemma":0.0000075032553,"threshold_uncertainty_score":0.63277924},"labels":[],"label_agreement":null},{"id":"W2972764277","doi":"10.1353/mos.2019.0016","title":"The \"Nineteenth Century Up-to-Date with a Vengeance\": From Dracula's \"Horrid Cargo\" to \"Ghastly\" Millennial Freightage","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dracula; Apportionment; History; Colonialism; Immigration; Literature; Political science; Art; Archaeology; Law; Art history","score_opus":0.00618909650430657,"score_gpt":0.24274401035011567,"score_spread":0.2365549138458091,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972764277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9757879,0.0013940664,0.00012348263,0.008029426,0.0019915607,0.0007493106,0.000109927925,0.00009122198,0.011723116],"genre_scores_gemma":[0.9855176,0.00020909378,0.0003826793,0.0021675562,0.0010297267,0.000052509837,0.000069429014,0.000024530087,0.0105468305],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979048,0.00019513712,0.00019803627,0.00042660433,0.0007162436,0.0005591863],"domain_scores_gemma":[0.9987664,0.00018864976,0.000073866184,0.00048745287,0.0001117997,0.00037178234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043281107,0.00018222303,0.00026787416,0.00007274467,0.00049676537,0.00023098469,0.00052720547,0.000108445005,0.00037294335],"category_scores_gemma":[0.00008947182,0.000115198825,0.00011141975,0.0006265572,0.0000974098,0.00012709593,0.000072437055,0.00024037849,0.0007732583],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009849572,0.00019113433,0.037675295,0.00004007356,0.0010703433,0.00018803992,0.66703695,0.00033834597,0.0061765066,0.011055064,0.22613704,0.04910625],"study_design_scores_gemma":[0.00034628314,0.000107965636,0.0013207761,0.0000471112,0.00007206682,3.206809e-7,0.0059662075,0.000023781575,0.00026488662,0.000098256416,0.9915473,0.00020506336],"about_ca_topic_score_codex":0.0040679513,"about_ca_topic_score_gemma":0.0065333494,"teacher_disagreement_score":0.76541024,"about_ca_system_score_codex":0.00007715524,"about_ca_system_score_gemma":0.00019198039,"threshold_uncertainty_score":0.99389285},"labels":[],"label_agreement":null},{"id":"W2972943549","doi":"10.1353/mos.2019.0021","title":"Liminal Encounters: Ethics of Anthropomorphism in the Poetry of Levertov, Szymborska, and Fulton","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Liminality; Focus (optics); Art; Alice (programming language); Literature; Philosophy; Aesthetics; Art history","score_opus":0.03911653199024661,"score_gpt":0.34634315826606416,"score_spread":0.30722662627581754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972943549","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9870596,0.00026126817,0.0000024384299,0.0034245069,0.00021281444,0.00015869758,0.0000134378415,0.000007741037,0.008859501],"genre_scores_gemma":[0.9992756,0.00018210587,0.00006148741,0.00017350627,0.000028389135,0.0000033268273,0.00000247971,0.0000041644917,0.0002689339],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99900794,0.00019092442,0.00018820551,0.00012238347,0.0003405143,0.00015004046],"domain_scores_gemma":[0.9991617,0.00046539048,0.00010997768,0.00015893581,0.00008077114,0.000023186785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007465497,0.00006457536,0.0001354509,0.00011915343,0.00012638808,0.000021613765,0.00024952678,0.00009924908,0.00037956514],"category_scores_gemma":[0.00017680899,0.00005183998,0.000050606068,0.0002775189,0.00071605464,0.00016664776,0.000035993875,0.00029788725,0.000013669809],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017171208,0.0007374238,0.38592052,0.00025211365,0.000092120004,0.000015365431,0.48958883,0.0000320478,0.012817307,0.09948012,0.009589968,0.001302497],"study_design_scores_gemma":[0.0009138817,0.0010420043,0.3362373,0.00038714072,0.000074751726,0.000011522256,0.602203,0.00011434381,0.0023106039,0.0076619405,0.04864908,0.00039439093],"about_ca_topic_score_codex":0.012118431,"about_ca_topic_score_gemma":0.02619489,"teacher_disagreement_score":0.112614214,"about_ca_system_score_codex":0.000018660683,"about_ca_system_score_gemma":0.000055035838,"threshold_uncertainty_score":0.99446},"labels":[],"label_agreement":null},{"id":"W2978485422","doi":"10.1353/mos.2019.0020","title":"Vitium Curiositatis and Stereotypes in Chaucer's Squire's Tale","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Medieval Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Squire; Reverence; Romance; Wonder; Literature; Novelty; Art; Philosophy; Dignity; Linguistics; Theology; Epistemology; Law","score_opus":0.009576233476789773,"score_gpt":0.197488000222516,"score_spread":0.18791176674572624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2978485422","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7932331,0.0039311084,8.7740375e-7,0.00043748954,0.0010482086,0.00017616374,0.000045426954,0.000037046775,0.20109056],"genre_scores_gemma":[0.95526683,0.000019413808,0.000017211316,0.0006937522,0.00024479043,0.000007751016,0.000024122073,0.000010826472,0.043715324],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951434,0.000020969579,0.00010523421,0.00014376629,0.00008305033,0.00013261221],"domain_scores_gemma":[0.9997891,0.000022112032,0.00002597584,0.00011036761,0.000016910391,0.00003550343],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006776719,0.000080934944,0.00012567382,0.00007481248,0.00004722897,0.00006991525,0.00005289107,0.000028916342,0.0024743811],"category_scores_gemma":[0.000004354408,0.000070027076,0.000020605545,0.000016161037,0.00007225178,0.0001615784,0.000021165633,0.00009161684,0.0003098473],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008648677,0.00017160086,0.005573974,0.0005104393,0.00005005863,0.00006525356,0.29947442,0.0000021906467,0.0017141296,0.5805182,0.09969387,0.012139404],"study_design_scores_gemma":[0.00030090794,0.00009879813,0.0009018724,0.00004468438,0.000006020037,0.0000018666243,0.0007446865,0.00003217951,0.00005115659,0.00092785986,0.99676883,0.000121124605],"about_ca_topic_score_codex":0.0001527922,"about_ca_topic_score_gemma":0.0011958181,"teacher_disagreement_score":0.897075,"about_ca_system_score_codex":0.000017747176,"about_ca_system_score_gemma":0.000011246486,"threshold_uncertainty_score":0.99843746},"labels":[],"label_agreement":null},{"id":"W2981709744","doi":"10.1353/mos.2019.0011","title":"Obstacles for a Renovation, 2019","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architectural engineering; Business; Engineering","score_opus":0.015299730316602736,"score_gpt":0.2139120367477171,"score_spread":0.19861230643111438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981709744","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9183799,0.00049547665,0.00010620721,0.0024383608,0.0012280508,0.0005160294,0.00015197539,0.00023603684,0.076447986],"genre_scores_gemma":[0.8918656,0.000011837271,0.00032639044,0.0004633188,0.00019585762,0.000028259556,0.00007830606,0.000013999941,0.107016444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99965143,0.0000023691532,0.000087094675,0.00010237816,0.00004697188,0.000109735774],"domain_scores_gemma":[0.9997134,0.000034399287,0.000032699107,0.00014611702,0.00006373527,0.000009626934],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000056106164,0.000051829833,0.00007098883,0.00001922525,0.000088466644,0.000039331448,0.000083247025,0.00003958,0.0011905323],"category_scores_gemma":[0.000008394945,0.00004557488,0.00004639624,0.000017171235,0.000067034365,0.000037928126,0.0000176143,0.000048060876,0.0002782085],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000020915238,0.000014701417,0.0005648317,0.000008826873,0.000014154909,8.006128e-8,0.0024455895,7.481876e-7,0.00015062276,0.7792717,0.21584298,0.0016836404],"study_design_scores_gemma":[0.00021909713,0.000045644603,0.00016708868,0.0000049655523,0.0000060282996,2.398344e-7,0.0006251933,0.00008946052,0.00019174373,0.029651752,0.96892864,0.000070177906],"about_ca_topic_score_codex":0.000036182533,"about_ca_topic_score_gemma":0.00007283402,"teacher_disagreement_score":0.7530856,"about_ca_system_score_codex":0.000011207473,"about_ca_system_score_gemma":0.000008880791,"threshold_uncertainty_score":0.99972254},"labels":[],"label_agreement":null},{"id":"W2982692610","doi":"10.1353/mos.2019.0025","title":"Hallucinogenic Ecology and Psychoanalytic Prehistory in Margaret Atwood","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Prehistory; Psychoanalytic theory; Ecology; Anthropology; Sociology; Geography; Archaeology; Psychoanalysis; Psychology; Biology","score_opus":0.015091125566335798,"score_gpt":0.21590210549695824,"score_spread":0.20081097993062244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2982692610","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9216522,0.00023142862,2.0285572e-7,0.0002642031,0.0004188674,0.00014463495,0.000009978982,0.0000151233135,0.07726335],"genre_scores_gemma":[0.96766853,0.000040182458,0.0000031855702,0.00027658595,0.000074163574,0.000008734217,0.000006571235,0.000009461403,0.03191256],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.999389,0.000043554348,0.0001434281,0.00018895826,0.00006887702,0.00016617106],"domain_scores_gemma":[0.99973774,0.000026485444,0.000036864254,0.00013916851,0.000023096904,0.000036662143],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012588313,0.00008355478,0.00015020816,0.0001026694,0.00006472424,0.000041303112,0.00007425498,0.000036772482,0.004285187],"category_scores_gemma":[0.0000069119747,0.00007853042,0.000031504143,0.00002617987,0.00008641162,0.00008945793,0.0000299359,0.00010260632,0.00039365244],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008271208,0.0004771313,0.67973846,0.00023799276,0.00017947194,0.000050179784,0.02263282,0.000025441917,0.0010961702,0.22381712,0.06750537,0.004157105],"study_design_scores_gemma":[0.00089361065,0.00020815365,0.18333495,0.000020955082,0.0000216421,0.0000032607718,0.0004018741,0.00042648352,0.000023917533,0.0046137953,0.80981547,0.00023586313],"about_ca_topic_score_codex":0.00035078477,"about_ca_topic_score_gemma":0.037504733,"teacher_disagreement_score":0.7423101,"about_ca_system_score_codex":0.000055818193,"about_ca_system_score_gemma":0.000024731617,"threshold_uncertainty_score":0.996625},"labels":[],"label_agreement":null},{"id":"W2983597778","doi":"10.1353/mos.2019.0027","title":"Ab-ruption: Towards a Poetics in Gustaf Sobin's Early Work","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Media, Communication, and Education","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Art; Literature; Work (physics); Sound (geography); Philosophy; Acoustics; Physics","score_opus":0.029173095418353744,"score_gpt":0.3179755264106407,"score_spread":0.288802430992287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2983597778","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94025445,0.00043551633,0.000033822686,0.0045576124,0.0009291936,0.00022599437,0.000001221509,0.000045620356,0.053516574],"genre_scores_gemma":[0.9847952,0.00049182266,0.00052430626,0.00017171152,0.0002394064,0.000020685706,0.000016315409,0.000007051536,0.0137335025],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990968,0.00017028884,0.00014533705,0.0001260728,0.00024257632,0.00021890814],"domain_scores_gemma":[0.9994031,0.000073269875,0.000050836305,0.00033496978,0.00006205785,0.000075743395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065406977,0.000058672915,0.000089684596,0.000064467975,0.00013716536,0.00006164481,0.000309956,0.000088875,0.00064959016],"category_scores_gemma":[0.0001229099,0.00006180382,0.000028502862,0.0004840086,0.00007508938,0.00015206626,0.00002919731,0.00012915832,0.0006694916],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028421933,0.00026970045,0.49571505,0.000045552573,0.00001362287,0.0000014136816,0.39540315,0.000048571495,0.000051208444,0.019923013,0.0270373,0.061463006],"study_design_scores_gemma":[0.00051754765,0.000065067645,0.39118877,0.00011391512,0.0000127298845,3.905897e-7,0.025939025,0.0000511607,0.000044118486,0.012283241,0.5694479,0.00033616164],"about_ca_topic_score_codex":0.003171357,"about_ca_topic_score_gemma":0.0010619821,"teacher_disagreement_score":0.54241055,"about_ca_system_score_codex":0.0001510654,"about_ca_system_score_gemma":0.00028540794,"threshold_uncertainty_score":0.86051834},"labels":[],"label_agreement":null},{"id":"W2989994574","doi":"10.1353/mos.2019.0032","title":"East or West—Home is Best: Translating the Yugoslav Household into English","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Bourgeoisie; Diversity (politics); Communism; Selection (genetic algorithm); Sociology; Political science; History; Development economics; Economic history; Law; Politics; Economics; Computer science","score_opus":0.06399216900459317,"score_gpt":0.2532391294457869,"score_spread":0.18924696044119374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2989994574","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4021752,0.0061203926,0.000043975244,0.015976217,0.0038151299,0.0008840543,0.00028847507,0.00042512608,0.57027143],"genre_scores_gemma":[0.9806447,0.00011341708,0.000062533385,0.0012626968,0.0008517747,0.000019707442,0.0000069665775,0.000029328952,0.017008893],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990856,0.000048604597,0.0002253955,0.00020665895,0.0002136578,0.0002200889],"domain_scores_gemma":[0.99937755,0.00018743833,0.000089644025,0.00025146702,0.00005842049,0.00003547583],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00018646018,0.00015374273,0.00017584705,0.000034820972,0.0005492633,0.00030182002,0.00018835076,0.000037684295,0.008331539],"category_scores_gemma":[0.000008097488,0.000090974376,0.000090282396,0.00005903567,0.000099963065,0.00041677253,0.000023256036,0.00019751328,0.00045690578],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015219828,0.00011587842,0.0033908088,0.0001546199,0.00022753284,0.0000064672377,0.8690416,0.00010015091,0.000041014115,0.021132533,0.028715702,0.07692148],"study_design_scores_gemma":[0.00037937803,0.00008803551,0.00011662037,0.00002799099,0.00004753497,8.614213e-7,0.026272822,0.00009049526,0.000011807958,0.0003426764,0.97245854,0.00016325846],"about_ca_topic_score_codex":0.0005132507,"about_ca_topic_score_gemma":0.0037552365,"teacher_disagreement_score":0.9437428,"about_ca_system_score_codex":0.000009910325,"about_ca_system_score_gemma":0.000023209923,"threshold_uncertainty_score":0.992575},"labels":[],"label_agreement":null},{"id":"W2991659221","doi":"10.1353/mos.2012.a468708","title":"Beyond, Between, and Otherwise: Mark McMorris’s Postcolonial Poethics","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Comparative and World Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Colonialism; Poetry; Politics; Context (archaeology); Aesthetics; History; Sociology; Literature; Philosophy; Epistemology; Political science; Art; Law; Archaeology","score_opus":0.03356980347720149,"score_gpt":0.26776396482634535,"score_spread":0.23419416134914386,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991659221","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8640307,0.0041059656,0.000008149811,0.0037522877,0.0009528608,0.00019380196,0.00020940055,0.00008679221,0.12666005],"genre_scores_gemma":[0.97681653,0.000008759744,0.00005075754,0.00118521,0.002466438,0.000008156483,0.000048063834,0.00001557766,0.019400522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930245,0.000058242105,0.00013206605,0.00012521957,0.00011704677,0.0002649786],"domain_scores_gemma":[0.9995948,0.00008904775,0.000042077565,0.00013351675,0.000041741616,0.00009880679],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016282129,0.00013116865,0.0001615145,0.000047376907,0.0002823171,0.0001566686,0.000077320794,0.00005287878,0.0015882683],"category_scores_gemma":[0.000009987089,0.00010605702,0.00004219751,0.000030559764,0.00016027849,0.00024282238,0.00004590567,0.00023486964,0.00016214998],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039199025,0.00009053669,0.107574776,0.00004292319,0.000073902265,0.0000041530516,0.09908907,1.7708881e-7,0.0001008165,0.6451522,0.14323767,0.0045945426],"study_design_scores_gemma":[0.00021475421,0.000045581,0.015967859,0.000013270594,0.000027511773,0.0000021960552,0.00045057034,0.0000032130333,0.00007027774,0.0027522945,0.9802928,0.00015968093],"about_ca_topic_score_codex":0.000085925414,"about_ca_topic_score_gemma":0.00023702663,"teacher_disagreement_score":0.83705515,"about_ca_system_score_codex":0.000014181693,"about_ca_system_score_gemma":0.00001249984,"threshold_uncertainty_score":0.99932444},"labels":[],"label_agreement":null},{"id":"W2991711043","doi":"10.1353/mos.2011.a418763","title":"The Moment of Nothing: A Philosophical Note on the Work of Kristin Linklater","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Moment (physics); Work (physics); Psychology; Philosophy; Epistemology; Physics; Classical mechanics; Quantum mechanics","score_opus":0.08606861259274359,"score_gpt":0.29408959117841055,"score_spread":0.20802097858566695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2991711043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6614445,0.00056339195,0.00017320256,0.048171755,0.0018688327,0.00054517685,0.000028117776,0.000055889726,0.28714916],"genre_scores_gemma":[0.9982945,0.0000052181276,0.00005047043,0.0009058124,0.00015155465,0.000030804014,0.0000024536573,0.000013687203,0.00054550474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989801,0.00016126658,0.00031369872,0.000183585,0.00013793886,0.00022337803],"domain_scores_gemma":[0.9989101,0.00024622312,0.00016364836,0.0006110767,0.000034203927,0.000034745743],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003721528,0.00011694679,0.0001787302,0.000036410926,0.0001252205,0.0000039186893,0.0004250951,0.00013576889,0.000557931],"category_scores_gemma":[0.000033406053,0.00006280552,0.00010250846,0.00013809913,0.00044448758,0.000014044773,0.00007994052,0.0003218762,0.0003121788],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017896584,0.0007222739,0.0016424883,0.000014870714,0.0003502903,0.000018412618,0.0200403,0.0000054033203,0.0005389111,0.96682143,0.00424468,0.0038112958],"study_design_scores_gemma":[0.0012020901,0.0012207564,0.02711804,0.00008079408,0.0001234505,0.0000081085345,0.00027303307,0.000015085812,0.0031397857,0.92761886,0.038906015,0.00029395462],"about_ca_topic_score_codex":0.000037096983,"about_ca_topic_score_gemma":0.0000012188785,"teacher_disagreement_score":0.33685002,"about_ca_system_score_codex":0.000012084014,"about_ca_system_score_gemma":0.000010096212,"threshold_uncertainty_score":0.61089534},"labels":[],"label_agreement":null},{"id":"W2992785304","doi":"10.1353/mos.2012.a468716","title":"“To find God in nature”: Thoreau’s Poetics of Natural History","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Alexander von Humboldt Studies","field":"Immunology and Microbiology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Natural (archaeology); Aesthetics; Literature; Literal and figurative language; Art; Philosophy; History; Poetry; Linguistics","score_opus":0.01781834756892787,"score_gpt":0.25523891921080666,"score_spread":0.2374205716418788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2992785304","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92400277,0.06877371,0.0000071742297,0.00032819554,0.0025353394,0.00015560871,0.0000149754815,0.000028407867,0.004153821],"genre_scores_gemma":[0.9900169,0.000041257543,0.00010580799,0.00044114306,0.000037176003,0.000011708775,0.000029057761,0.000011743969,0.009305242],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.999203,0.00008175686,0.00019840183,0.0001432029,0.000031622683,0.00034199093],"domain_scores_gemma":[0.9995884,0.000093110815,0.000059246362,0.0002076257,0.000033494594,0.000018159515],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018058719,0.00012398344,0.0002459421,0.000112315545,0.000035543675,9.62318e-7,0.00015479018,0.00023413074,0.00037777604],"category_scores_gemma":[0.0001157715,0.00010977293,0.00004835708,0.00009013987,0.00014266222,0.000052562944,0.00011859789,0.00044653032,0.000266387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022573619,0.00047128147,0.20411237,0.00007120361,0.00028395758,0.000005170314,0.01589798,0.0000037850855,0.39582664,0.0061719725,0.37314975,0.0037801669],"study_design_scores_gemma":[0.00087268313,0.00009111959,0.56102514,0.00003747219,0.000035341556,0.000020302801,0.00047943296,6.930729e-7,0.030130537,0.00009996777,0.4069384,0.00026891744],"about_ca_topic_score_codex":0.00006693242,"about_ca_topic_score_gemma":0.00007556682,"teacher_disagreement_score":0.3656961,"about_ca_system_score_codex":0.00015894651,"about_ca_system_score_gemma":0.000024716694,"threshold_uncertainty_score":0.44764102},"labels":[],"label_agreement":null},{"id":"W2993236089","doi":"10.1353/mos.2012.0044","title":"Irreconcilable Differences: Voice, Trauma, and Melville's Moby-Dick","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Teleology; Narrative; Literature; Philosophy; Psychoanalysis; Aesthetics; Art; Psychology; Epistemology","score_opus":0.03797575866263757,"score_gpt":0.22458856298764932,"score_spread":0.18661280432501176,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993236089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8412267,0.0018662335,0.000019508596,0.00017761475,0.0002906382,0.000068943446,0.000037056918,0.00005735458,0.15625596],"genre_scores_gemma":[0.95555824,0.000036413174,0.000023804647,0.0002442415,0.00052394526,0.000012809543,0.000014254781,0.000010286126,0.043575983],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992718,0.00007151889,0.0001451711,0.00013924236,0.00010374321,0.0002685322],"domain_scores_gemma":[0.9996047,0.000073192765,0.00005188346,0.00012993976,0.000034232253,0.000106064675],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021919282,0.00013231684,0.0002069526,0.000059456503,0.00035190687,0.0001016637,0.000087695786,0.000030770498,0.008620888],"category_scores_gemma":[0.000015786316,0.000097894306,0.000059623595,0.00003853799,0.00021466789,0.00034743792,0.00002525507,0.00009311419,0.00039572208],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049207185,0.00034771033,0.019306011,0.00009072471,0.00034143223,0.00000451585,0.13369627,0.0000015858582,0.00038616481,0.7935748,0.028683988,0.02351757],"study_design_scores_gemma":[0.00049274653,0.00010624375,0.0021512236,0.000033842345,0.00014544748,0.0000039222423,0.017497936,0.00012733253,0.00061479054,0.012887592,0.9655148,0.0004241571],"about_ca_topic_score_codex":0.00014062642,"about_ca_topic_score_gemma":0.00041101448,"teacher_disagreement_score":0.93683076,"about_ca_system_score_codex":0.0000134220645,"about_ca_system_score_gemma":0.000006630747,"threshold_uncertainty_score":0.9922854},"labels":[],"label_agreement":null},{"id":"W2993253045","doi":"10.1353/mos.2011.a461289","title":"Spectres of Freud: The Figure of the Archive in Derrida and Foucault","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Art; Art history; Literature; Philosophy; Psychology","score_opus":0.04002555437547915,"score_gpt":0.2792994041601467,"score_spread":0.23927384978466754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993253045","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91904545,0.0006205553,0.00000829757,0.0026765554,0.00018550594,0.00017271214,0.000017779643,0.000007849852,0.07726527],"genre_scores_gemma":[0.9989026,0.00021133441,0.00009469084,0.00013003346,0.000036053694,0.000002924846,5.1724334e-7,0.0000033781457,0.0006184415],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99930644,0.00017642672,0.00011826882,0.00008155728,0.00018284381,0.0001344697],"domain_scores_gemma":[0.99951756,0.00020261538,0.00006972489,0.00016152313,0.00002480342,0.000023768313],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003846554,0.000048003236,0.00008802982,0.0000204784,0.00012491368,0.000006506731,0.00025662195,0.0000544294,0.00010830145],"category_scores_gemma":[0.00025377216,0.000026926426,0.00003719903,0.0001410969,0.0007027353,0.000037551057,0.000047741396,0.0001616453,0.0000029847565],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033870492,0.00011575349,0.14202014,0.00004536199,0.000028026296,0.0000029976025,0.71275973,0.000006838982,0.0009872516,0.13229594,0.008042051,0.0036620477],"study_design_scores_gemma":[0.0005446838,0.00012208788,0.55015147,0.0001719739,0.00004154132,0.0000018438835,0.0541495,0.000094367904,0.008648311,0.28822124,0.097620524,0.00023246116],"about_ca_topic_score_codex":0.016287586,"about_ca_topic_score_gemma":0.05824296,"teacher_disagreement_score":0.6586102,"about_ca_system_score_codex":0.000009008274,"about_ca_system_score_gemma":0.00008710422,"threshold_uncertainty_score":0.99026304},"labels":[],"label_agreement":null},{"id":"W2993864404","doi":"10.1353/mos.2012.a479200","title":"Secular Apocalypses: Darwinian Criticism and Atwoodian Floods","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Criticism; Darwinism; Power (physics); Literary criticism; Literature; Sociology; Philosophy; Epistemology; Art","score_opus":0.026916471237329622,"score_gpt":0.22769872288053722,"score_spread":0.2007822516432076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993864404","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8091524,0.00025010406,0.000114208226,0.0004073221,0.0011356835,0.0001657061,0.000053084324,0.000114125876,0.18860735],"genre_scores_gemma":[0.8371543,0.000020551404,0.00011003211,0.000498598,0.0015042181,0.000014166984,0.000052932348,0.000022856868,0.16062231],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910086,0.000055873334,0.00017099989,0.00017628241,0.00014312146,0.00035283004],"domain_scores_gemma":[0.99955446,0.00002559024,0.000034455126,0.0001838757,0.00004314878,0.00015845106],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014059068,0.00015575562,0.00016713703,0.00007130039,0.00037506776,0.00013472236,0.000071274146,0.000058566045,0.002576222],"category_scores_gemma":[0.000017441404,0.0001379348,0.0000637581,0.000029184464,0.00018650603,0.00037957352,0.000030818115,0.00012029157,0.00021068778],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003810689,0.0000585498,0.0014101024,0.000032226155,0.000026568097,0.000003661188,0.017265612,3.6500631e-7,0.00011606877,0.97833973,0.0013197286,0.0014235843],"study_design_scores_gemma":[0.00026128205,0.00005143948,0.003381767,0.000018864284,0.000034137396,0.000010356744,0.00052120804,0.00007459429,0.00015734887,0.0015440212,0.9937439,0.00020107109],"about_ca_topic_score_codex":0.0001991825,"about_ca_topic_score_gemma":0.00034525455,"teacher_disagreement_score":0.9924242,"about_ca_system_score_codex":0.000028618906,"about_ca_system_score_gemma":0.00000870091,"threshold_uncertainty_score":0.99833554},"labels":[],"label_agreement":null},{"id":"W2993994466","doi":"10.1353/mos.2011.a440545","title":"Detecting Outside History in The No. 1 Ladies' Detective Agency","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Agency (philosophy); Realism; Aesthetics; Art; Sociology; History; Literature; Anthropology; Social science","score_opus":0.0820486286467514,"score_gpt":0.216947549558906,"score_spread":0.1348989209121546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2993994466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33771846,0.0014837733,0.000034613866,0.000050923478,0.0013951709,0.00021074402,0.000012039015,0.000087763976,0.65900654],"genre_scores_gemma":[0.98857516,0.000006841523,0.00008838095,0.0012583843,0.0004601053,0.000040527677,0.0000049698624,0.000016234431,0.009549409],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99920654,0.00010915547,0.00019021661,0.00016252017,0.00012158517,0.00020999002],"domain_scores_gemma":[0.99955964,0.00010641722,0.000047029444,0.00018561122,0.00007565185,0.000025635041],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00023903738,0.000111624075,0.00010499132,0.00008297844,0.0001923245,0.00003770471,0.00017304582,0.000028588816,0.003037672],"category_scores_gemma":[0.00008170794,0.00008389722,0.000057166362,0.000026845048,0.00012650124,0.00024192229,0.000013483235,0.0001646094,0.00031504908],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020608386,0.00005788289,0.00028971233,0.000020518171,0.000012944149,0.000050666775,0.96080774,4.8179464e-7,0.000040585433,0.027800946,0.006357722,0.0045401757],"study_design_scores_gemma":[0.00028960314,0.00014396393,0.0064069717,0.00003521107,0.00002239167,0.000008467986,0.029003222,0.00011377289,0.00009069136,0.008562909,0.95507854,0.0002442636],"about_ca_topic_score_codex":0.001595307,"about_ca_topic_score_gemma":0.0046011787,"teacher_disagreement_score":0.9487208,"about_ca_system_score_codex":0.00008260708,"about_ca_system_score_gemma":0.000029278079,"threshold_uncertainty_score":0.99787366},"labels":[],"label_agreement":null},{"id":"W2994472306","doi":"10.1353/mos.2012.a479206","title":"Screened Trauma: World War II, Dead(ly) Women, and Wilson's Hetty Dorval","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"American Literature and Culture","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Femininity; Unconscious mind; Psychoanalysis; Order (exchange); Gender studies; Cover (algebra); History; Sociology; Art; Psychology; Literature; Engineering","score_opus":0.013882167333227615,"score_gpt":0.20595851344075217,"score_spread":0.19207634610752455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2994472306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84285265,0.007505464,0.000008550815,0.00090711797,0.00049970095,0.00017379607,0.00010152377,0.00015670505,0.14779449],"genre_scores_gemma":[0.9170178,0.00001917312,0.00010158753,0.0025246493,0.0015484988,0.000029192779,0.00004240308,0.000020847701,0.07869582],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904275,0.000032224154,0.00014115362,0.00018056495,0.0001453871,0.00045790887],"domain_scores_gemma":[0.99954176,0.000020062633,0.00005634647,0.00016991416,0.00003378274,0.00017814986],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010308123,0.0001861627,0.00021930753,0.000055043387,0.00045782622,0.00009817714,0.00009822107,0.00004238077,0.0026984422],"category_scores_gemma":[0.0000062862855,0.0001362952,0.00005497856,0.000065806154,0.00022859643,0.00041581158,0.000047515514,0.00018605834,0.00006572411],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010322294,0.0003049968,0.0024124074,0.00005340065,0.00014210942,0.0000118220005,0.4019446,7.316884e-7,0.00024284983,0.13812043,0.42642274,0.030240677],"study_design_scores_gemma":[0.00026091418,0.00009317718,0.0005832138,0.000014855121,0.00001840165,0.0000049433415,0.005618429,0.0000036073232,0.00007268468,0.00038357056,0.9927332,0.00021302885],"about_ca_topic_score_codex":0.000054385164,"about_ca_topic_score_gemma":0.00021434252,"teacher_disagreement_score":0.56631047,"about_ca_system_score_codex":0.000032293447,"about_ca_system_score_gemma":0.000009202746,"threshold_uncertainty_score":0.99821323},"labels":[],"label_agreement":null},{"id":"W2995644053","doi":"10.1353/mos.2019.0026","title":"Changing Chinese Ideas into a Native English Tradition: The Complex Consequences of Horace Walpole's Horticultural Nationalism","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Landscaping; Nationalism; Literature; Sociology; Aesthetics; History; Art; Linguistics; Philosophy; Political science; Law; Botany; Biology; Politics","score_opus":0.024548411205829904,"score_gpt":0.29054256837218667,"score_spread":0.26599415716635677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995644053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9543769,0.00023366068,0.000006955388,0.004902863,0.00071508554,0.0003117882,0.0000353654,0.00004573212,0.039371673],"genre_scores_gemma":[0.9981773,0.0000034452974,0.00005228981,0.0004078363,0.00064022664,0.000018344597,0.00004384367,0.000005317859,0.0006513909],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988292,0.0002901959,0.00017949902,0.00015323616,0.00040775846,0.0001401186],"domain_scores_gemma":[0.9991211,0.00032319516,0.00014124883,0.00011740974,0.00024790852,0.00004913245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054463337,0.00010097291,0.00016060435,0.00006246807,0.000665441,0.000026368529,0.00025632884,0.000055738143,0.00035195865],"category_scores_gemma":[0.00030061384,0.00006585291,0.0000846549,0.00053210836,0.00062879384,0.0002521959,0.00002687773,0.00013818612,0.000028784672],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024252624,0.000039194558,0.0026625837,0.000029313675,0.00004317699,0.000002384148,0.48284632,0.00005033794,0.0023549458,0.51062924,0.0011647772,0.00015346943],"study_design_scores_gemma":[0.00087118027,0.00012042376,0.018472522,0.00010945923,0.000047555506,0.000004408273,0.054822456,0.00026740742,0.0003889061,0.85769135,0.06666709,0.00053722545],"about_ca_topic_score_codex":0.0007958725,"about_ca_topic_score_gemma":0.00047809057,"teacher_disagreement_score":0.42802387,"about_ca_system_score_codex":0.000107120206,"about_ca_system_score_gemma":0.0001187831,"threshold_uncertainty_score":0.5118101},"labels":[],"label_agreement":null},{"id":"W2995971190","doi":"10.1353/mos.2019.0033","title":"Repositioning the Narrative of the Japanese Canadian Internment through Multidirectional Memory","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Solidarity; Collective memory; Human rights; Sociology; Media studies; History; Art history; Gender studies; Political science; Art; Law; Literature","score_opus":0.007764679196582158,"score_gpt":0.22282469682878664,"score_spread":0.21506001763220448,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2995971190","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7985162,0.00019018365,8.5807784e-7,0.005761037,0.0015466987,0.00024929072,0.000018306408,0.00001040772,0.19370697],"genre_scores_gemma":[0.95563966,0.0000073308834,0.000007319142,0.0004328446,0.00007661612,0.000008025908,0.0000015315724,0.0000030639444,0.04382361],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993757,0.00011530879,0.00008386034,0.00008502334,0.00021922022,0.0001208825],"domain_scores_gemma":[0.99968296,0.000040497285,0.00005388573,0.00013742804,0.000038544564,0.00004668768],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002096205,0.00003340791,0.000051638282,0.00003713892,0.0010826106,0.00006184326,0.0001794732,0.000033445125,0.0011691875],"category_scores_gemma":[0.00005027537,0.000026616966,0.00005502939,0.00015040176,0.0003420234,0.0000907606,0.000015719468,0.00009270607,0.000043478907],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007069413,0.000022437769,0.0034160346,0.00001014449,0.000054747696,0.0000037088857,0.9253311,0.00019525414,0.00039853007,0.014289699,0.05537702,0.0008942304],"study_design_scores_gemma":[0.00012260763,0.00001310348,0.010368287,0.000040677478,0.000013236973,0.0000032403805,0.10429438,0.000028170125,0.0001378017,0.0003685884,0.88451874,0.000091163995],"about_ca_topic_score_codex":0.98881453,"about_ca_topic_score_gemma":0.99792224,"teacher_disagreement_score":0.82914174,"about_ca_system_score_codex":0.0011088833,"about_ca_system_score_gemma":0.0007092475,"threshold_uncertainty_score":0.9997439},"labels":[],"label_agreement":null},{"id":"W2999663995","doi":"10.1353/mos.2019.0035","title":"Resistances to Rhetoric: Jakobson and Genette","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical Linguistics and Language Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhetoric; Rhetorical question; Resistance (ecology); Dimension (graph theory); Point (geometry); Work (physics); Literature; Sociology; Philosophy; Physics; Art; Linguistics; Quantum mechanics; Mathematics; Pure mathematics","score_opus":0.015353588629909307,"score_gpt":0.2193448856371134,"score_spread":0.2039912970072041,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999663995","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20919682,0.00483626,0.000014358291,0.0005536472,0.001869055,0.00016755625,0.000044890832,0.000065079956,0.78325236],"genre_scores_gemma":[0.86207706,0.000030403333,0.00013638151,0.00044642726,0.00072154467,0.0000071794134,0.0000038650983,0.000009896598,0.13656722],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995504,0.000008144332,0.0000845919,0.00014069397,0.00008991529,0.00012622452],"domain_scores_gemma":[0.9997646,0.000029230217,0.000018935281,0.0001006176,0.000040213967,0.000046402853],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004800178,0.00006984796,0.00010938581,0.00002898015,0.00014844282,0.00005428003,0.000052446383,0.000012356211,0.0007707291],"category_scores_gemma":[0.000035874098,0.000054859775,0.000019292267,0.000020094114,0.00003308236,0.000017986758,0.000030760646,0.00004028659,0.0002768055],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036318048,0.000040532803,0.001238053,0.000094002535,0.000053031134,0.00001955339,0.07252326,0.000006365446,0.00026650488,0.7185993,0.19588786,0.011235209],"study_design_scores_gemma":[0.00006510475,0.00005548427,0.0002464262,0.000009792243,0.0000064665483,1.5839804e-7,0.0006088786,0.000009628267,0.000012434023,0.00036224653,0.99853104,0.00009232116],"about_ca_topic_score_codex":0.00024342696,"about_ca_topic_score_gemma":0.0007536683,"teacher_disagreement_score":0.8026432,"about_ca_system_score_codex":0.000022354678,"about_ca_system_score_gemma":0.000004662298,"threshold_uncertainty_score":0.8438943},"labels":[],"label_agreement":null},{"id":"W3001139688","doi":"10.1353/mos.2019.0039","title":"Japanese Melancholy and the Ethics of Concealment in Ruth Ozeki's A Tale for the Time Being","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ethnography; Meaning (existential); Speculation; Sociology; History; Anthropology; Psychoanalysis; Philosophy; Psychology; Epistemology","score_opus":0.015518267501803752,"score_gpt":0.28006221030926515,"score_spread":0.2645439428074614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001139688","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9644321,0.0016254958,0.0000031316135,0.01050813,0.00024633063,0.00093007984,0.000011078406,0.000014661163,0.022228973],"genre_scores_gemma":[0.9895239,0.00004236089,0.000011183944,0.0004454302,0.000054373246,0.000030610157,0.0000022325064,0.0000037536183,0.009886156],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99929184,0.00020099716,0.000102156155,0.00009845969,0.0001812885,0.00012524765],"domain_scores_gemma":[0.99913704,0.0006341755,0.000054835025,0.000119080156,0.000034407538,0.000020443324],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015392001,0.000051295458,0.000118007185,0.000008937686,0.00028468165,0.000019015337,0.000169773,0.00008641719,0.00009537971],"category_scores_gemma":[0.00016928953,0.000027340275,0.00003925232,0.00009135054,0.00039754913,0.000056609384,0.00002105874,0.00017617145,0.000018402236],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010695176,0.000027058584,0.0008569086,0.0000412008,0.000022134986,6.2631875e-7,0.9332925,0.000028975473,0.0007616659,0.062443748,0.0017966314,0.0006215964],"study_design_scores_gemma":[0.0048789107,0.00015591114,0.0022281555,0.00016843432,0.00009839685,0.0000029512867,0.20305213,0.0011592964,0.00022133782,0.015188492,0.7724853,0.00036068528],"about_ca_topic_score_codex":0.0010252423,"about_ca_topic_score_gemma":0.0007260612,"teacher_disagreement_score":0.77068865,"about_ca_system_score_codex":0.000030119367,"about_ca_system_score_gemma":0.000056282322,"threshold_uncertainty_score":0.21895699},"labels":[],"label_agreement":null},{"id":"W3006581700","doi":"10.1353/mos.2019.0043","title":"Ghosts, Fictions, and the Rule of Chance: Rancière on Derrida's Dissemination","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy","score_opus":0.007605663966544712,"score_gpt":0.22074451885820645,"score_spread":0.21313885489166173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006581700","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9676572,0.00022514685,0.0000022027848,0.000985001,0.0003142575,0.00017585196,0.000029486762,0.000010390648,0.03060044],"genre_scores_gemma":[0.9826517,0.000060527218,0.0000014006525,0.000106025655,0.00008532,0.000010382365,0.000009888943,0.0000045149823,0.017070252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996558,0.000026024789,0.0000891855,0.000076445234,0.000089992434,0.000062544714],"domain_scores_gemma":[0.9997334,0.00006735212,0.00004629304,0.00009775439,0.0000434652,0.0000117626205],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012862674,0.000048968075,0.00008690379,0.000025561141,0.00013780828,0.000042985142,0.000043716293,0.000014974542,0.0007894802],"category_scores_gemma":[0.000016314898,0.000031012216,0.000027225375,0.000017953713,0.00010903142,0.000058137124,0.000013717042,0.000051625393,0.00005091638],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012528824,0.00012588849,0.0036875461,0.000096747666,0.00005580791,7.50834e-7,0.028084675,0.000009663468,0.0012426126,0.9339504,0.021392494,0.0112280985],"study_design_scores_gemma":[0.0027377065,0.00027898332,0.044197913,0.0002257977,0.00006045005,0.0000018264823,0.005158156,0.0019563353,0.006338119,0.012709396,0.9260116,0.00032370805],"about_ca_topic_score_codex":0.000111657886,"about_ca_topic_score_gemma":0.00029454517,"teacher_disagreement_score":0.92124104,"about_ca_system_score_codex":0.000008832378,"about_ca_system_score_gemma":0.0000058297755,"threshold_uncertainty_score":0.8644255},"labels":[],"label_agreement":null},{"id":"W3007176360","doi":"10.1353/mos.2019.0037","title":"Between Towers and Giants—: Kafka, Celan, and Derrida in Babel and Prague","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tower of Babel; Relation (database); Interpretation (philosophy); Kinship; Foundation (evidence); Literature; Philosophy; Linguistics; Art; History; Sociology; Theology; Anthropology; Archaeology","score_opus":0.012323931805293101,"score_gpt":0.1953499337112111,"score_spread":0.183026001905918,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007176360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.983023,0.0035757157,1.4296263e-7,0.00036122248,0.00010290069,0.00013265981,0.000025428155,0.000015600199,0.012763358],"genre_scores_gemma":[0.9890455,0.000068584835,0.00001448195,0.0003695179,0.00016309915,0.0000038851813,0.00002104506,0.000007250064,0.010306608],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995233,0.000018349872,0.000099439574,0.00016726679,0.00005665922,0.00013501066],"domain_scores_gemma":[0.9998131,0.00002993716,0.000022805472,0.00007217838,0.000012716542,0.00004930143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005960731,0.000096609045,0.00014235418,0.000032805405,0.000076657365,0.00015969216,0.000033887696,0.00004236642,0.00021540473],"category_scores_gemma":[0.0000047276776,0.00006985582,0.000010780231,0.000016026224,0.0000770571,0.00022832722,0.00003419709,0.00010639335,0.000012521545],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000116430194,0.00010416114,0.48636112,0.00086267723,0.00018508102,0.00009855243,0.26198864,0.0000015322566,0.004666584,0.05792595,0.050441477,0.1372478],"study_design_scores_gemma":[0.001558633,0.00021556638,0.061838683,0.00017167845,0.000039016148,0.000013945404,0.006123798,0.000041743617,0.0005543359,0.0013982897,0.927618,0.00042627266],"about_ca_topic_score_codex":0.00011686861,"about_ca_topic_score_gemma":0.00026997636,"teacher_disagreement_score":0.8771766,"about_ca_system_score_codex":0.0000061261094,"about_ca_system_score_gemma":0.0000051246375,"threshold_uncertainty_score":0.28486377},"labels":[],"label_agreement":null},{"id":"W3009579140","doi":"10.1353/mos.2019.0041","title":"The Myth of Resilience: Ajax Undressed","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ajax; Resilience (materials science); Computer science; Mythology; Computer security; World Wide Web; Art; Literature; Web application","score_opus":0.013673035072589719,"score_gpt":0.2230233239520125,"score_spread":0.20935028887942278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3009579140","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.84506583,0.00016682176,7.929749e-7,0.0007402211,0.0004394906,0.000080326776,0.00001571556,0.000012624071,0.15347818],"genre_scores_gemma":[0.9336556,0.000030293788,0.0000014064983,0.00015083016,0.00007159395,0.0000027798956,0.0000022171218,0.000004387387,0.0660809],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957,0.000019522917,0.00010883959,0.00007475855,0.000121547586,0.000105341016],"domain_scores_gemma":[0.99965954,0.00005441944,0.000047741418,0.00016652608,0.000054990196,0.000016806483],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00012206135,0.000044719065,0.00007125971,0.000015758722,0.00018647988,0.0000691343,0.00013241939,0.0000129227365,0.0018297341],"category_scores_gemma":[0.0000133012745,0.000027675416,0.000033852444,0.00001934136,0.0001501801,0.00005863603,0.00002628336,0.000051709343,0.0002092572],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024434914,0.00006219639,0.003032439,0.00004692783,0.000037885424,0.0000014774157,0.0065515107,0.000017976055,0.0037301502,0.9137361,0.06904714,0.0037117656],"study_design_scores_gemma":[0.00012969782,0.000045708446,0.0011585684,0.000012312295,0.000004624961,1.4716876e-7,0.00096284866,0.00011459505,0.0012918202,0.004891614,0.99133277,0.00005532176],"about_ca_topic_score_codex":0.00017636058,"about_ca_topic_score_gemma":0.0009907021,"teacher_disagreement_score":0.9222856,"about_ca_system_score_codex":0.0000089510195,"about_ca_system_score_gemma":0.000023890087,"threshold_uncertainty_score":0.99908274},"labels":[],"label_agreement":null},{"id":"W3010297912","doi":"10.1353/mos.2019.0042","title":"Do You See It Too? Relationality in Pacific Northwest Sea Serpent Lore","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Serpent (symbolism); History; Geography; Ancient history; Archaeology; Art","score_opus":0.027078864845128253,"score_gpt":0.24122708248156044,"score_spread":0.2141482176364322,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3010297912","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8609547,0.000048171692,8.4828014e-7,0.0011726236,0.00045164482,0.0001979158,0.00014614235,0.000022479238,0.13700546],"genre_scores_gemma":[0.9538002,0.000009372011,0.0000039504334,0.00019970407,0.00014344994,0.000011843559,0.00015244987,0.000010778614,0.04566826],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991008,0.000055297394,0.00020657326,0.0002324719,0.00021212015,0.00019273763],"domain_scores_gemma":[0.9995544,0.000034718283,0.000057266694,0.00022809999,0.00007796876,0.000047537065],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00025226464,0.000113772745,0.00015061576,0.00006127037,0.00013680155,0.00014848098,0.000107755266,0.000043925993,0.0101947505],"category_scores_gemma":[0.000012648876,0.00010201528,0.000059849863,0.000054175125,0.00007473899,0.00022241879,0.000042903004,0.00015746847,0.0017047423],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024302695,0.00018791735,0.8151121,0.00005652474,0.000032402007,0.000014162925,0.011917433,0.00012415128,0.0000568663,0.14110276,0.030793907,0.00057743525],"study_design_scores_gemma":[0.00041254237,0.000051117237,0.16932818,0.000030617004,0.000007835782,8.4428245e-7,0.0017836515,0.00024622172,0.00003453562,0.005899457,0.8219942,0.00021081783],"about_ca_topic_score_codex":0.0012586536,"about_ca_topic_score_gemma":0.026100243,"teacher_disagreement_score":0.7912003,"about_ca_system_score_codex":0.00008373282,"about_ca_system_score_gemma":0.000046920926,"threshold_uncertainty_score":0.99907255},"labels":[],"label_agreement":null},{"id":"W3010339498","doi":"10.1353/mos.2019.0038","title":"Tolerance, Secularism, Multiculturalism: Charlie Hebdo and Maus","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Secularism; Multiculturalism; Political science; Media studies; Sociology; Law","score_opus":0.013085170203146621,"score_gpt":0.20545321427881486,"score_spread":0.19236804407566824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3010339498","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9710903,0.0002212247,5.828334e-7,0.0003431233,0.0005005111,0.00016510798,0.00003157081,0.000036804096,0.027610773],"genre_scores_gemma":[0.96218526,0.000025110057,0.000011802259,0.0005248548,0.0001989451,0.000007657019,0.000019029234,0.0000095770765,0.037017733],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999435,0.00002069458,0.00011171416,0.00016804028,0.00010690542,0.00015765743],"domain_scores_gemma":[0.99972737,0.000012166409,0.000034102897,0.00012206732,0.000055143788,0.000049123497],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006056169,0.00010046769,0.00013530694,0.000024289153,0.00015414241,0.00018223684,0.00006517352,0.00003149024,0.0037158052],"category_scores_gemma":[0.0000043790733,0.000077409044,0.000037233396,0.000015164242,0.00007603408,0.0001618751,0.000037330483,0.00008917342,0.0006964049],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010264419,0.00050002604,0.028505243,0.0005474566,0.00038239834,0.00009947546,0.14723559,0.00006575017,0.01772578,0.62528515,0.16336401,0.01618646],"study_design_scores_gemma":[0.000548316,0.00007200485,0.0059507624,0.000024337663,0.000014742219,0.0000029249177,0.001015594,0.0006838791,0.00037382633,0.0007819651,0.99031216,0.00021951417],"about_ca_topic_score_codex":0.00029838545,"about_ca_topic_score_gemma":0.00067749765,"teacher_disagreement_score":0.8269481,"about_ca_system_score_codex":0.000013926626,"about_ca_system_score_gemma":0.000007051171,"threshold_uncertainty_score":0.99719495},"labels":[],"label_agreement":null},{"id":"W3010549128","doi":"10.1353/mos.2019.0036","title":"Tell My Story: Freud, Hamlet, and the Burdens of Self-Authorship","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"HAMLET (protein complex); History; Literature; Psychoanalysis; Art; Psychology","score_opus":0.015060555807183051,"score_gpt":0.20622905358561305,"score_spread":0.19116849777843,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3010549128","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9503989,0.0004633777,7.4118066e-7,0.0007163753,0.00033388738,0.00018715448,0.000020539945,0.000023335158,0.047855653],"genre_scores_gemma":[0.96940446,0.00003649197,0.0000064610927,0.00015988755,0.00015912396,0.00000477534,0.0000031017432,0.000009085878,0.030216625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940974,0.0001096999,0.00011549477,0.000117546675,0.00012352417,0.00012401654],"domain_scores_gemma":[0.99956405,0.00010330347,0.000065257016,0.0001791826,0.00005635181,0.000031824686],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004081957,0.00008058392,0.00015579684,0.000030724852,0.00016788454,0.000074156305,0.00010671065,0.000029850888,0.0015434833],"category_scores_gemma":[0.00001955157,0.00005120819,0.00004904365,0.000019711624,0.0002296022,0.00006436322,0.000033433276,0.00013251606,0.00015870173],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006846432,0.00010554515,0.014137692,0.00014677068,0.0001596885,0.0000034501224,0.08431652,0.000004212648,0.00066183147,0.8526494,0.047059383,0.00068703154],"study_design_scores_gemma":[0.00093091105,0.00008032349,0.003925208,0.000020165331,0.000041654414,0.0000010723029,0.0016101666,0.00021366292,0.0003309413,0.008310399,0.9844029,0.00013262803],"about_ca_topic_score_codex":0.00030458567,"about_ca_topic_score_gemma":0.0012293148,"teacher_disagreement_score":0.9373435,"about_ca_system_score_codex":0.000012103755,"about_ca_system_score_gemma":0.000019901894,"threshold_uncertainty_score":0.99936926},"labels":[],"label_agreement":null},{"id":"W3037609972","doi":"10.1353/mos.2020.0025","title":"Poetic Connections: Sympathy and Community in Whitman's \"Song of Myself\"","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sympathy; Poetry; Reflexive pronoun; Humanism; Function (biology); Literature; Philosophy; Aesthetics; Sociology; Psychology; Art; Social psychology; Theology","score_opus":0.049603196470207986,"score_gpt":0.23595000163533342,"score_spread":0.18634680516512542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3037609972","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98160094,0.0003957035,0.000013660699,0.0010306382,0.00004719384,0.000054630003,0.000022844506,0.000023172934,0.01681119],"genre_scores_gemma":[0.99911004,0.00002972062,0.000008540842,0.0005190256,0.000057203506,0.0000053806675,0.000011161767,0.000005613727,0.00025332224],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99943,0.00014962602,0.00017581356,0.00008007641,0.000064756445,0.00009973219],"domain_scores_gemma":[0.99967784,0.000098094664,0.000036042013,0.00011179917,0.00003178332,0.000044432105],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016044943,0.00006803499,0.00017814737,0.00004823922,0.00019679639,0.000037552054,0.00008435865,0.000022665521,0.00049479434],"category_scores_gemma":[0.0000713276,0.00006259504,0.000038878294,0.000056533037,0.0001473488,0.00009053837,0.000040735835,0.00021027966,0.00001316816],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004992898,0.00052386697,0.0052274736,0.00034598494,0.00012082973,0.000019240442,0.5737647,0.0000839271,0.00070061604,0.41323304,0.0036283683,0.0023020466],"study_design_scores_gemma":[0.0034107536,0.002158879,0.0155710755,0.00039197353,0.0004812222,0.000013728734,0.72187173,0.013561841,0.0016848203,0.03804149,0.20163299,0.001179477],"about_ca_topic_score_codex":0.00058058545,"about_ca_topic_score_gemma":0.0011234954,"teacher_disagreement_score":0.37519157,"about_ca_system_score_codex":0.000007292486,"about_ca_system_score_gemma":0.0000074363807,"threshold_uncertainty_score":0.5417651},"labels":[],"label_agreement":null},{"id":"W3127762528","doi":"10.1353/mos.2020.0021","title":"The New Wild West: Risk, Viral Politics, and the Emergence of Epigenetics","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Gun Ownership and Violence Research","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hygiene; Business; Feeling; Potable water; Environmental health; Medicine; Public relations; Computer security; Political science; Engineering; Psychology; Social psychology; Computer science","score_opus":0.03296886762012398,"score_gpt":0.32123687582331106,"score_spread":0.2882680082031871,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3127762528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7211322,0.013112103,0.0006442129,0.24433763,0.00048645632,0.00090128765,0.000037445127,0.00006366217,0.019284971],"genre_scores_gemma":[0.9929828,0.0055289837,0.000038716436,0.00024850323,0.00021948353,0.0000029079242,4.5075473e-7,0.0000040831114,0.0009740523],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99879616,0.0003592296,0.00012465558,0.00010675905,0.00033157904,0.00028163218],"domain_scores_gemma":[0.9992564,0.00035525893,0.00005174576,0.00012744399,0.000042287415,0.00016686825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080538617,0.00005099484,0.00008221019,0.000007940266,0.00064354524,0.0000492297,0.00037195583,0.000037070145,0.000086609245],"category_scores_gemma":[0.0007561525,0.000027362266,0.00004014221,0.00017710925,0.000994728,0.00003682208,0.00007462043,0.00016148377,0.000023514887],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013260201,0.000039310202,0.14659521,0.000040709856,0.00008500444,0.0000033988397,0.13005352,0.00005487409,0.00036128826,0.5559654,0.036252923,0.13041572],"study_design_scores_gemma":[0.0016580602,0.0003276854,0.048611943,0.000043791606,0.000116164185,6.06541e-7,0.06959801,0.0026379097,0.0021123951,0.12265779,0.7518459,0.00038974895],"about_ca_topic_score_codex":0.01132083,"about_ca_topic_score_gemma":0.0019089008,"teacher_disagreement_score":0.715593,"about_ca_system_score_codex":0.000007133656,"about_ca_system_score_gemma":0.00018264582,"threshold_uncertainty_score":0.99526286},"labels":[],"label_agreement":null},{"id":"W3175559933","doi":"10.1353/mos.2020.0032","title":"\"Foul, Strange and Unnatural\": Poison as a Murder Weapon in English Renaissance Drama","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"The Renaissance; Drama; Politics; History; Criminology; Literature; Art; Sociology; Law; Political science; Art history","score_opus":0.03038793159632519,"score_gpt":0.25513946913503877,"score_spread":0.22475153753871357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175559933","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9686483,0.0060929065,0.0000068447516,0.013405434,0.00037478787,0.00019713683,0.000009296436,0.00008557232,0.011179697],"genre_scores_gemma":[0.99462694,0.00008403136,0.00009855908,0.0011566249,0.0001790886,0.000007993536,0.000008513343,0.0000078608,0.0038303926],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992325,0.000018634006,0.00013465228,0.00026569716,0.00017588574,0.00017263279],"domain_scores_gemma":[0.9996655,0.000034692825,0.00002192423,0.00009838462,0.00004479806,0.0001346796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000070166476,0.000092538045,0.00020668485,0.000033697434,0.000055346627,0.000013339414,0.000047067842,0.00005441,0.00013467809],"category_scores_gemma":[0.00035127983,0.00007155587,0.000030718336,0.0003084565,0.00007703547,0.00004730824,0.000029964793,0.00019068454,0.000048650338],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00083698955,0.00039547755,0.067203864,0.00073985115,0.00011406793,0.0009823667,0.11496336,0.000005482567,0.024983855,0.0011054914,0.73579246,0.052876752],"study_design_scores_gemma":[0.0019628257,0.0003828632,0.05160318,0.00012286744,0.00003703036,0.000010103598,0.0014422493,0.00035516467,0.001049618,0.00014643867,0.9426638,0.00022387604],"about_ca_topic_score_codex":0.00007856366,"about_ca_topic_score_gemma":0.000041212625,"teacher_disagreement_score":0.20687133,"about_ca_system_score_codex":0.000038451384,"about_ca_system_score_gemma":0.00001842559,"threshold_uncertainty_score":0.2917964},"labels":[],"label_agreement":null},{"id":"W3183926046","doi":"10.1353/mos.2020.0018","title":"Only an Animal Can Save Us","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.041018845938064284,"score_gpt":0.3214909107452549,"score_spread":0.2804720648071906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3183926046","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9487738,0.000044057946,0.0000013434701,0.016901683,0.00017049276,0.00011601611,0.000026382713,0.0001859893,0.03378024],"genre_scores_gemma":[0.99660575,0.000011342993,0.00019429877,0.0020479632,0.000429914,0.0000058249984,0.0000132210025,0.000011029586,0.0006806434],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907297,0.00008793265,0.00011488174,0.00021516942,0.00023639186,0.00027265822],"domain_scores_gemma":[0.99948674,0.00003316846,0.000042961827,0.000115713185,0.000060100887,0.0002613134],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000096757445,0.000081452876,0.000097536315,0.000046674882,0.00048422796,0.00012562807,0.0002827729,0.00005308934,0.0015504253],"category_scores_gemma":[0.000119494995,0.00008777841,0.00006877031,0.00029571867,0.00019059783,0.00024557931,0.000038954462,0.00015618047,0.00026480894],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002931121,0.00066244847,0.28730005,0.000036668796,0.00021479565,0.00021161493,0.24436936,0.00008296659,0.016194448,0.18878935,0.25503063,0.006814523],"study_design_scores_gemma":[0.00028265675,0.0007939797,0.11525887,0.000009680829,0.000042299434,0.0000040164477,0.04179064,0.00016470015,0.00028320716,0.0011199826,0.8398378,0.00041218003],"about_ca_topic_score_codex":0.0117416745,"about_ca_topic_score_gemma":0.15502833,"teacher_disagreement_score":0.58480716,"about_ca_system_score_codex":0.000038183127,"about_ca_system_score_gemma":0.000096737065,"threshold_uncertainty_score":0.9993623},"labels":[],"label_agreement":null},{"id":"W320214253","doi":"10.1353/mos.2017.a650698","title":"Roundtable on Interdisciplinarity","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Technology, and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sander; Mosaic; Plenary session; Session (web analytics); Library science; Art history; Sociology; Engineering; History; Computer science; Archaeology; World Wide Web","score_opus":0.04958233189746318,"score_gpt":0.2843153424455949,"score_spread":0.23473301054813173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W320214253","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18237644,0.00010873392,0.000032013417,0.0080766585,0.0010880025,0.00011842702,0.000054016466,0.0002530479,0.8078927],"genre_scores_gemma":[0.81172436,0.0000047046137,0.000009948767,0.00023240199,0.00034829226,0.000009103479,0.000010398729,0.000006922064,0.18765388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956495,0.000006415191,0.00006976957,0.00013807455,0.00006605419,0.00015471129],"domain_scores_gemma":[0.9994281,0.0000058483615,0.00005545689,0.0004602409,0.00002502097,0.00002536541],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.000054941444,0.00008183161,0.00009361813,0.000018923238,0.001429589,0.00048202797,0.00031612345,0.00005191164,0.0008467467],"category_scores_gemma":[0.000020824966,0.000060637758,0.000044545282,0.000002583846,0.00019498341,0.00033967648,0.00012476288,0.00015144472,0.00039948878],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015229416,0.000092381815,0.00056579616,0.000010174743,0.000025886804,0.000011870864,0.010491238,9.944589e-7,0.000041717652,0.6977294,0.2866031,0.0044122026],"study_design_scores_gemma":[0.0001423232,0.00007884756,0.0005197555,0.000017047494,0.000008558098,0.0000012408467,0.0016577482,0.00001578144,0.00019869824,0.03070525,0.96655405,0.00010067621],"about_ca_topic_score_codex":0.00027500957,"about_ca_topic_score_gemma":0.006258713,"teacher_disagreement_score":0.67995095,"about_ca_system_score_codex":0.00003127896,"about_ca_system_score_gemma":0.0000056163926,"threshold_uncertainty_score":0.9998704},"labels":[],"label_agreement":null},{"id":"W328856943","doi":"10.1353/mos.2017.a650694","title":"“We Haven’t Left the Body”: An Interview with Mary Ann Caws","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Front (military); History; Haven; Club; Psychology; Art history; Advertising; Geography; Meteorology; Medicine; Mathematics; Business","score_opus":0.04874882949605804,"score_gpt":0.2646453671317172,"score_spread":0.21589653763565916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W328856943","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4101864,0.004846978,0.0001284757,0.049698953,0.001069617,0.00045902387,0.00020830969,0.00020264482,0.5331996],"genre_scores_gemma":[0.9501399,0.00007101647,0.000008368037,0.0010910153,0.00044723664,0.000008589417,0.000021488784,0.000014738071,0.048197642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992756,0.00006987991,0.00013409094,0.000178434,0.00014188001,0.00020008412],"domain_scores_gemma":[0.9990399,0.00001764014,0.000082621315,0.00075964193,0.000042591328,0.00005759232],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021704394,0.00012574162,0.00017121926,0.000023486366,0.001228031,0.0006767212,0.0004997559,0.000023564538,0.003255956],"category_scores_gemma":[0.000009674533,0.00006856947,0.00008244215,0.000006493456,0.00034370078,0.00037630962,0.00007066159,0.00013382589,0.00014956901],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009532499,0.0007956921,0.004132351,0.00031670195,0.0008126557,0.00028156053,0.12915935,0.000015043514,0.00017601263,0.55887014,0.2213766,0.083968595],"study_design_scores_gemma":[0.00016726207,0.00013285915,0.0022514302,0.00008517026,0.00012018367,0.000009209612,0.0049185934,0.00031786104,0.000054035772,0.0024974959,0.98926896,0.00017692782],"about_ca_topic_score_codex":0.00042593226,"about_ca_topic_score_gemma":0.007698684,"teacher_disagreement_score":0.76789236,"about_ca_system_score_codex":0.000011200843,"about_ca_system_score_gemma":0.000016046497,"threshold_uncertainty_score":0.9976552},"labels":[],"label_agreement":null},{"id":"W331157824","doi":"10.1353/mos.2022.a948455","title":"The Deepening of Apperception: On Walter Benjamin's Theory of Film","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apperception; Psychoanalysis; Psychology; Philosophy; Art; Epistemology; Sociology","score_opus":0.03656099383083719,"score_gpt":0.2231954917437858,"score_spread":0.18663449791294862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W331157824","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8794181,0.00049021933,0.00011612393,0.0005040663,0.0011293561,0.00030232454,0.00013248797,0.000046910478,0.11786046],"genre_scores_gemma":[0.99154186,0.000007714656,0.000016633508,0.0001135055,0.00014865794,0.000031377782,0.000023140312,0.000011040025,0.008106095],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992213,0.00012287621,0.00020755843,0.00010399282,0.00023148957,0.00011274117],"domain_scores_gemma":[0.99938196,0.00022537725,0.00012306627,0.0002119364,0.000047037967,0.0000106270945],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00031406598,0.00007341633,0.000114884264,0.000041351883,0.00066520565,0.000017820797,0.00017211381,0.000008121692,0.0021479349],"category_scores_gemma":[0.000016363048,0.00005295284,0.00006142845,0.00003581515,0.00017762168,0.00004165252,0.0001380722,0.00010168318,0.000015777669],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001515654,0.00010987035,0.000604406,0.000035931174,0.00008481321,0.000001494786,0.076642044,0.0012459097,0.0003350769,0.88017094,0.016195057,0.02442288],"study_design_scores_gemma":[0.0008377308,0.000961833,0.0071592936,0.00005353637,0.000074880576,0.0000035198725,0.07387489,0.0014564404,0.0010833102,0.030030767,0.8841284,0.00033543407],"about_ca_topic_score_codex":0.000021475633,"about_ca_topic_score_gemma":0.000054196014,"teacher_disagreement_score":0.86793333,"about_ca_system_score_codex":0.000029577232,"about_ca_system_score_gemma":0.000008664511,"threshold_uncertainty_score":0.9987642},"labels":[],"label_agreement":null},{"id":"W39659482","doi":"10.1353/mos.2017.a650699","title":"An Interview with Álvaro Siza","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Architecture, Modernity, and Design","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architecture; Art history; Preamble; Art; Visual arts; Humanities; History; Engineering","score_opus":0.027105591382202702,"score_gpt":0.24719689414336787,"score_spread":0.22009130276116518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W39659482","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5472968,0.0010779409,0.40455213,0.0002587429,0.0004926272,0.0003012182,0.000022654933,0.0009639921,0.045033865],"genre_scores_gemma":[0.9980788,0.00001891159,0.0013989881,0.000101439124,0.00010114329,0.000008807898,0.0000057218367,0.00002897296,0.00025718965],"study_design_codex":"design_other","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.9995795,0.000016044145,0.00006444713,0.00010886178,0.00007665359,0.00015449352],"domain_scores_gemma":[0.99934685,0.00000915788,0.0000172841,0.0005452005,0.000010103647,0.0000714115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000071560615,0.00010244515,0.00010660022,0.000021948794,0.00013763085,0.000081302205,0.00027463137,0.00003518209,0.00006337237],"category_scores_gemma":[0.0000066311995,0.00008010525,0.000022718035,0.000014681983,0.000036629845,0.00012675692,0.000022127371,0.00010929283,0.00007782359],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100787256,0.00025089356,0.02322167,0.0010041748,0.000367639,0.0003251857,0.007517056,0.08010328,0.011015976,0.0011893584,0.033634726,0.84126925],"study_design_scores_gemma":[0.0034799415,0.0013894992,0.16033871,0.0006854837,0.00021956062,0.0001971309,0.00020776913,0.4399212,0.030107772,0.017349731,0.3431668,0.0029363711],"about_ca_topic_score_codex":0.000021915199,"about_ca_topic_score_gemma":0.00010182732,"teacher_disagreement_score":0.8383329,"about_ca_system_score_codex":0.000012593881,"about_ca_system_score_gemma":0.0000065788386,"threshold_uncertainty_score":0.32665974},"labels":[],"label_agreement":null},{"id":"W4210350300","doi":"10.1353/mos.2014.0004","title":"Introduction","year":2014,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wonder; Politics; Epistemology; Anthropocentrism; Colonialism; Appropriation; Notice; Indigenous; Sociology; Agency (philosophy); Philosophy; Law; Environmental ethics; Political science","score_opus":0.015099991896341147,"score_gpt":0.2946652001835467,"score_spread":0.27956520828720555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210350300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5490303,0.00006867105,0.00015294238,0.05712332,0.00333519,0.00018431964,0.000002338036,0.00043566024,0.38966727],"genre_scores_gemma":[0.9877929,0.000010093712,0.00023669205,0.00017393648,0.0018732555,0.0000067896112,0.000003859736,0.0000041974563,0.009898242],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999479,0.000074719894,0.00006455803,0.00011077127,0.00012989341,0.00014105576],"domain_scores_gemma":[0.999734,0.000036099806,0.000026000453,0.00011255262,0.00004641167,0.000044971686],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0002566102,0.00003620645,0.00004485708,0.00006233923,0.00039263399,0.000054063617,0.00010377511,0.000029372528,0.0020656418],"category_scores_gemma":[0.00022684704,0.00003764563,0.000036491205,0.00016251618,0.00012673727,0.00015883519,0.000012793405,0.00007017271,0.000855067],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007219908,0.00006090385,0.0026704865,0.0000030409374,0.000014621978,4.3259965e-7,0.005112269,0.000026019936,0.000984319,0.2967801,0.68814147,0.006199115],"study_design_scores_gemma":[0.000033922526,0.000022288661,0.0029829445,0.0000011652899,0.0000045399815,3.9672463e-7,0.0017711042,0.000018785444,0.00007362865,0.0038232275,0.9912196,0.000048408492],"about_ca_topic_score_codex":0.0011889783,"about_ca_topic_score_gemma":0.009608841,"teacher_disagreement_score":0.43876266,"about_ca_system_score_codex":0.00002359252,"about_ca_system_score_gemma":0.000008845887,"threshold_uncertainty_score":0.9999229},"labels":[],"label_agreement":null},{"id":"W4234164303","doi":"10.1353/mos.2013.0035","title":"Index","year":2013,"lang":"en","type":"paratext","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mathematics","score_opus":0.01791165110301416,"score_gpt":0.2659584567067797,"score_spread":0.24804680560376555,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4234164303","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0013188185,0.0032048044,0.000043139888,0.000062432424,0.0034266212,0.00050750125,0.0012960989,0.0001752322,0.9899654],"genre_scores_gemma":[0.0068900464,0.00005041554,0.00004973667,0.00020576002,0.0009714722,0.00015217753,0.00266446,0.00035900908,0.98865694],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983564,0.00007991088,0.00024907803,0.0004535693,0.00038614255,0.00047487882],"domain_scores_gemma":[0.9987614,0.00002907282,0.00020154222,0.00078376586,0.00008650393,0.00013769677],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009016359,0.00038532814,0.00043269602,0.00022366294,0.00005633733,0.00010831202,0.00049981935,0.0005535127,0.13631849],"category_scores_gemma":[0.000022855545,0.000361781,0.00012277787,0.00028488145,0.000076471646,0.000089237554,0.00014626699,0.000644717,0.98193544],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004206498,0.000024872419,0.000025758758,0.00004357921,0.000051598112,0.000004541755,0.000029754165,0.00005089082,0.0002359811,0.0000150411925,0.99871546,0.00079831405],"study_design_scores_gemma":[0.00021008693,0.000016333186,0.00014916612,0.000064082036,0.00002059753,0.0000057247794,0.000005267296,0.00013722904,0.0001527146,0.00006404769,0.9987704,0.0004043637],"about_ca_topic_score_codex":0.00059448107,"about_ca_topic_score_gemma":0.000024093575,"teacher_disagreement_score":0.84561694,"about_ca_system_score_codex":0.00021805041,"about_ca_system_score_gemma":0.00016662233,"threshold_uncertainty_score":0.9998834},"labels":[],"label_agreement":null},{"id":"W4237561232","doi":"10.1353/mos.2015.0024","title":"Livingdying","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Attunement; Immediacy; Disenchantment; Impossibility; Neologism; Perspective (graphical); Poetry; Aesthetics; Epistemology; Philosophy; Sociology; Psychology; Linguistics; Art","score_opus":0.07907140388848298,"score_gpt":0.36327290226288345,"score_spread":0.28420149837440045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237561232","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7190315,0.0005017737,0.00015527131,0.00041631397,0.0020759092,0.00016137173,0.0000074500012,0.00010923518,0.27754113],"genre_scores_gemma":[0.97878003,0.0000037975742,0.00015861797,0.00124644,0.0001870027,0.000021662023,0.000015118906,0.000013422881,0.019573886],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993204,0.000048986563,0.000113061826,0.00015574264,0.000103837934,0.0002579832],"domain_scores_gemma":[0.9995469,0.00001858041,0.00003397947,0.00020666205,0.000015915177,0.00017799772],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00022312358,0.00006759948,0.00008149569,0.000031537405,0.000044517485,0.000009673507,0.000085790714,0.00004307699,0.00060559256],"category_scores_gemma":[0.000010598472,0.00006295102,0.000022659524,0.00007249006,0.000019121888,0.0000346979,0.000028998966,0.00007944506,0.0025663923],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008759127,0.00058504124,0.09509806,0.00007210708,0.00006209966,0.00008511524,0.022063097,0.0000025532252,0.00040694932,0.033425875,0.7972588,0.05085269],"study_design_scores_gemma":[0.0029596211,0.000748108,0.057992075,0.00008213086,0.00002981986,0.00007059593,0.009458289,0.00003861338,0.00065887754,0.0049019,0.922625,0.0004349803],"about_ca_topic_score_codex":0.00059049006,"about_ca_topic_score_gemma":0.000060517134,"teacher_disagreement_score":0.25974852,"about_ca_system_score_codex":0.00006407362,"about_ca_system_score_gemma":0.000030230263,"threshold_uncertainty_score":0.99821025},"labels":[],"label_agreement":null},{"id":"W4238858080","doi":"10.1353/mos.2013.0028","title":"Gone, Missing","year":2013,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geography","score_opus":0.013020376141347932,"score_gpt":0.2069986539437632,"score_spread":0.19397827780241528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4238858080","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14173275,0.00060650095,0.19283774,0.03888225,0.0026145207,0.00043693054,0.0000031893471,0.0008748573,0.62201124],"genre_scores_gemma":[0.9872589,9.332898e-7,0.010651622,0.0011941518,0.00008574376,0.000009234906,0.0000013842881,0.000004002481,0.0007939947],"study_design_codex":"design_other","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9995795,0.000008113098,0.000063549574,0.00012447359,0.00009603438,0.00012833584],"domain_scores_gemma":[0.99961907,0.000027181079,0.000015230438,0.00024083274,0.000018063434,0.00007964545],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000026032709,0.00004911737,0.000050247603,0.000024953853,0.000031657393,0.00020464078,0.00033263833,0.000017616005,0.00004046334],"category_scores_gemma":[0.000014726371,0.00004145797,0.000022040027,0.00012857339,0.000014784745,0.00052898447,0.00007412831,0.00003793949,0.0016198693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[4.912956e-7,0.000061774306,0.0007795075,0.000012508006,0.000008038731,0.000015316593,0.00048318866,0.000005032,0.0023878885,0.13342984,0.041217543,0.8215989],"study_design_scores_gemma":[0.00026043624,0.000089799476,0.0054430296,0.000030395327,0.0000024064154,0.000023213634,0.000006700321,0.016464652,0.0051042275,0.7805729,0.19166791,0.000334308],"about_ca_topic_score_codex":0.000014768405,"about_ca_topic_score_gemma":1.9635418e-7,"teacher_disagreement_score":0.84552616,"about_ca_system_score_codex":0.0000067005117,"about_ca_system_score_gemma":0.000012765143,"threshold_uncertainty_score":0.9991575},"labels":[],"label_agreement":null},{"id":"W4241580889","doi":"10.1353/mos.2015.0039","title":"Dying Alive","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Relation (database); Sovereignty; Philosophy; Epistemology; History; Law; Political science; Politics; Computer science","score_opus":0.13241607544915412,"score_gpt":0.2817958064389485,"score_spread":0.1493797309897944,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241580889","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04305657,0.0005471398,0.000029688601,0.0036207263,0.0029111365,0.00008898849,0.000035788657,0.00017197816,0.949538],"genre_scores_gemma":[0.98057806,0.0000044975386,0.000034896086,0.0014015043,0.0018234935,0.0000061297283,0.000031254407,0.000013881852,0.016106289],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99946284,0.00002634099,0.000102586375,0.000112406655,0.00014942892,0.00014640958],"domain_scores_gemma":[0.9996488,0.000016481215,0.00003087788,0.00014001428,0.000084307954,0.000079524114],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0001482888,0.00007394988,0.00009172128,0.00003195226,0.00015293671,0.00011026167,0.00010498899,0.000032216285,0.00045253284],"category_scores_gemma":[0.000024909177,0.000065128545,0.00004059942,0.000011524024,0.00013905847,0.00013346292,0.000033043183,0.000107344174,0.0009482994],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001352055,0.00003939762,0.00003072,0.000018054732,0.000031693435,0.000016865337,0.12349513,0.0000066219923,0.00004621043,0.7642056,0.11153378,0.00056241814],"study_design_scores_gemma":[0.00024941718,0.000041330997,0.0000044362873,0.000012722324,0.000014823204,0.0000029885853,0.0028120491,0.000058726928,0.00008237641,0.14567901,0.8509145,0.00012764682],"about_ca_topic_score_codex":0.00048394757,"about_ca_topic_score_gemma":0.0002497403,"teacher_disagreement_score":0.93752146,"about_ca_system_score_codex":0.000022453461,"about_ca_system_score_gemma":0.00002867194,"threshold_uncertainty_score":0.9998296},"labels":[],"label_agreement":null},{"id":"W4245059360","doi":"10.1353/mos.2012.0026","title":"Introduction","year":2012,"lang":"en","type":"article","venue":"Mosaic","topic":"Migration and Exile Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.024703363173924592,"score_gpt":0.3093038484390293,"score_spread":0.28460048526510473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245059360","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15941055,0.0014987856,0.0005108674,0.057115592,0.004755112,0.00018447397,0.0000024748613,0.00027732408,0.7762448],"genre_scores_gemma":[0.9790787,0.000060027174,0.00008472277,0.00016459038,0.0033443097,0.000004142521,0.0000019887495,0.000001390842,0.017260136],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99972904,0.000029579678,0.000029336865,0.000031420568,0.00007371325,0.00010688408],"domain_scores_gemma":[0.99990445,0.0000067623,0.000008925676,0.00003364682,0.000013469651,0.000032746673],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00019837685,0.000016891223,0.000023051709,0.000010445165,0.00021939701,0.000009059792,0.000021837775,0.000013035208,0.0013833221],"category_scores_gemma":[0.00007395369,0.000015159176,0.0000105366835,0.000072577415,0.00004000278,0.00010683321,0.0000052361006,0.0000185844,0.0008047623],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.638437e-7,0.00001706157,0.008663114,9.056295e-7,0.0000032837697,3.110124e-8,0.02223699,4.6307048e-7,0.00007816475,0.13828336,0.82390624,0.006809408],"study_design_scores_gemma":[0.000014996083,0.0000017826845,0.0028686423,2.460818e-7,0.0000013975399,6.651424e-8,0.002786143,7.656631e-7,0.00006476067,0.00016301661,0.9940774,0.000020795656],"about_ca_topic_score_codex":0.00024421402,"about_ca_topic_score_gemma":0.00033143308,"teacher_disagreement_score":0.8196682,"about_ca_system_score_codex":0.00001868981,"about_ca_system_score_gemma":0.0000069256225,"threshold_uncertainty_score":0.99997324},"labels":[],"label_agreement":null},{"id":"W4254619420","doi":"10.1353/mos.2015.0034","title":"Introduction","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sovereignty; Humanity; Presumption; Afterlife; Philosophy; Sociology; History; Law; Epistemology; Political science; Theology; Politics","score_opus":0.04059251050943074,"score_gpt":0.32739231207986635,"score_spread":0.2867998015704356,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254619420","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.58339703,0.00025189263,0.000028692652,0.061605725,0.00445862,0.0002109711,0.000004028565,0.0004195949,0.34962344],"genre_scores_gemma":[0.98311204,0.000009454215,0.0002591431,0.0001176173,0.0016394582,0.000007547791,0.0000051207944,0.000004190377,0.014845449],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994656,0.000054419077,0.00006360324,0.00010092162,0.00017851248,0.00013694889],"domain_scores_gemma":[0.9996706,0.000014773149,0.000024249262,0.00009945353,0.00009815298,0.00009272938],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0002624111,0.000035183344,0.000042336964,0.00006435185,0.00021464107,0.00005550168,0.000101358426,0.000029219034,0.00089661306],"category_scores_gemma":[0.00024361699,0.000036489688,0.000028819028,0.0002071464,0.00012570532,0.000226803,0.00001586257,0.00006845081,0.0010261873],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006951598,0.000035031342,0.0014575961,6.6624597e-7,0.000007610711,0.0000012789926,0.0072998037,0.000017459715,0.00010179149,0.035633296,0.95473886,0.00069966895],"study_design_scores_gemma":[0.000054266067,0.000026491824,0.0008023913,8.830426e-7,0.0000046113523,8.856275e-7,0.012644699,0.0000058184337,0.00004505828,0.0037217527,0.98264515,0.00004798319],"about_ca_topic_score_codex":0.0022430646,"about_ca_topic_score_gemma":0.011129387,"teacher_disagreement_score":0.39971498,"about_ca_system_score_codex":0.00005557548,"about_ca_system_score_gemma":0.000038120423,"threshold_uncertainty_score":0.9997516},"labels":[],"label_agreement":null},{"id":"W4295094294","doi":"10.1353/mos.2021.0013","title":"Democracy, Climate Change, and Environmental Justice","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Sovereignty; Politics; Power (physics); Climate justice; Economic Justice; Political economy; Climate change; Environmental ethics; Political science; Environmental justice; Sociology; Law; Ecology; Philosophy","score_opus":0.045923081726020956,"score_gpt":0.310019428782661,"score_spread":0.26409634705664004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295094294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8696395,0.0058375793,0.000030933425,0.054292195,0.0021520236,0.00023844054,0.000052735155,0.000099541874,0.06765706],"genre_scores_gemma":[0.975584,0.020439703,0.00017435382,0.0020915177,0.00035579,0.000007998357,0.000016183767,0.0000061672217,0.0013243211],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993135,0.00011645087,0.000074318305,0.0001456692,0.0001220374,0.00022805878],"domain_scores_gemma":[0.9996964,0.0001108024,0.000026054973,0.0000783927,0.000008818408,0.00007954476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030805607,0.000048876624,0.0000728058,0.000012691999,0.00059741584,0.000034242767,0.00005734851,0.000106021245,0.00017445811],"category_scores_gemma":[0.0000878937,0.000051831877,0.000020112378,0.00006367255,0.00020214725,0.00008997553,0.000055146913,0.00009914416,0.000094358686],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049044877,0.0005428563,0.38700137,0.00032768433,0.00009413033,0.00053924386,0.20235275,0.000010435612,0.003536357,0.2730112,0.09591952,0.03661542],"study_design_scores_gemma":[0.0005041818,0.00006107442,0.097298265,0.000028956416,0.00014916764,0.000023964314,0.04439625,0.00018423404,0.0002775141,0.035125107,0.82157636,0.00037490344],"about_ca_topic_score_codex":0.00018147977,"about_ca_topic_score_gemma":0.0010386858,"teacher_disagreement_score":0.72565687,"about_ca_system_score_codex":0.000033594974,"about_ca_system_score_gemma":0.000032623684,"threshold_uncertainty_score":0.45949003},"labels":[],"label_agreement":null},{"id":"W4295867029","doi":"10.1353/mos.2021.0018","title":"Certain Assistances: The Utilities of Speculative Fiction in Shaping the Future","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fantasy; Argument (complex analysis); Extension (predicate logic); Epistemology; Value (mathematics); Power (physics); Quality (philosophy); Aesthetics; The Imaginary; Fiction theory; Sci-Fi; sort; Speculation; Literary fiction; Philosophy; Sociology; Literature; Psychology; Literary criticism; Psychoanalysis; Computer science; Art; Economics; Physics; Chemistry","score_opus":0.0444527235059521,"score_gpt":0.2433303378613453,"score_spread":0.1988776143553932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4295867029","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8317488,0.00090007193,0.000101555386,0.0033659793,0.0013207895,0.00023391799,0.00005794833,0.0000351449,0.16223578],"genre_scores_gemma":[0.87017304,0.00008348256,0.000014591647,0.00017866622,0.00080094906,0.000016412872,0.000029481042,0.000008799738,0.1286946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918604,0.00015282647,0.00021298835,0.0001466683,0.00016357578,0.00013788028],"domain_scores_gemma":[0.999506,0.00009472816,0.00008497509,0.00020070316,0.00010138791,0.000012212538],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00016607194,0.000098652476,0.0001333526,0.000034035013,0.0003177638,0.00007902212,0.00010218769,0.000034402783,0.001273644],"category_scores_gemma":[0.000021053484,0.000056866025,0.00008612801,0.000090230504,0.00020308755,0.00012830514,0.000022408092,0.00015990833,0.000007155976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000107860515,0.000025407255,0.0008845505,0.000020413047,0.000022852313,0.0000032543269,0.043772645,0.000049319635,0.000072505725,0.95347905,0.00064291246,0.0010162846],"study_design_scores_gemma":[0.00018565898,0.000022909753,0.019333342,0.000058939033,0.000015865538,0.0000020215014,0.03180246,0.00066599145,0.00035949145,0.006381569,0.9410784,0.00009333828],"about_ca_topic_score_codex":0.0002833706,"about_ca_topic_score_gemma":0.011555747,"teacher_disagreement_score":0.9470975,"about_ca_system_score_codex":0.00005532298,"about_ca_system_score_gemma":0.000036555593,"threshold_uncertainty_score":0.99963933},"labels":[],"label_agreement":null},{"id":"W4317931392","doi":"10.1353/mos.2021.0001","title":"The \"Flesh's Vision\": Dylan Thomas's Poetics of Sensation","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Sensation; Romance; Poetry; Sight; Art; Flesh; Sensory system; Aesthetics; Psychology; Literature; Cognitive psychology","score_opus":0.019002201190420866,"score_gpt":0.2478891090879797,"score_spread":0.22888690789755883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4317931392","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2122357,0.0031862576,0.00029804904,0.009305299,0.0011195608,0.00012378446,0.000114773036,0.00007588847,0.7735407],"genre_scores_gemma":[0.97292656,0.00006629663,0.000026888889,0.0001885521,0.00020725933,0.000002023132,0.000031903655,0.0000063993252,0.02654411],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993927,0.000059676564,0.00017843692,0.00009499177,0.00015987719,0.00011430953],"domain_scores_gemma":[0.9994637,0.00009764685,0.00005073711,0.00021785373,0.00014576125,0.000024338211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014468664,0.00006007233,0.0001040371,0.000018201588,0.0003133892,0.00012137056,0.00007920066,0.00002095627,0.00067516294],"category_scores_gemma":[0.00004618648,0.000039918315,0.000085350635,0.000040189265,0.00013252602,0.00005497376,0.000029069339,0.000060981463,0.000037647224],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000041832295,0.000055092703,0.0000778915,0.000014235213,0.000044309632,0.000009646269,0.004149725,0.0000112060625,0.0006377727,0.9747936,0.015073522,0.005128806],"study_design_scores_gemma":[0.00012909388,0.000035813297,0.00034455795,0.000021309184,0.00006323675,0.00000317533,0.0063557145,0.00091222976,0.0026492125,0.01721891,0.972172,0.0000947489],"about_ca_topic_score_codex":0.000033978635,"about_ca_topic_score_gemma":0.00084524084,"teacher_disagreement_score":0.9575747,"about_ca_system_score_codex":0.000008449526,"about_ca_system_score_gemma":0.000023059063,"threshold_uncertainty_score":0.7392561},"labels":[],"label_agreement":null},{"id":"W4327882450","doi":"10.1353/mos.2021.0027","title":"Q&A","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Insights and Digital Impacts","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Period (music); Art; Series (stratigraphy); Art history; Visual arts; Aesthetics; Biology","score_opus":0.2348391375791029,"score_gpt":0.3087887863474243,"score_spread":0.07394964876832139,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882450","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11855699,0.0017057358,0.12686723,0.00849508,0.0011265305,0.00007998965,0.000006873323,0.0005055931,0.742656],"genre_scores_gemma":[0.9034255,0.00001572976,0.016062075,0.0041751373,0.00010162562,0.00000237907,0.000020109073,0.0000053872063,0.07619204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996055,0.000008279094,0.00005409114,0.00013040865,0.00008728389,0.000114480026],"domain_scores_gemma":[0.9996104,0.000012353711,0.000011163303,0.00025453974,0.00004252065,0.00006897791],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000017855313,0.00004402526,0.00004846393,0.000009522281,0.00003844481,0.00041542866,0.00015039927,0.000016066806,0.00005461516],"category_scores_gemma":[0.000027843278,0.000031048075,0.000030167224,0.00018970607,0.0000084757785,0.0006052352,0.000120790355,0.000031247524,0.00043594648],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012784022,0.00013031374,0.00020437708,0.000010526715,0.000019119534,0.00042482826,0.0013963209,0.000040553685,0.0260518,0.6296804,0.2765527,0.065487765],"study_design_scores_gemma":[0.000089186164,0.000010254062,0.0011591746,0.0000057332095,0.0000010473688,0.0001236056,0.0000064771316,0.0002998701,0.01364415,0.019594034,0.9649644,0.00010210346],"about_ca_topic_score_codex":0.000016876817,"about_ca_topic_score_gemma":0.000029136054,"teacher_disagreement_score":0.78486854,"about_ca_system_score_codex":0.000009342143,"about_ca_system_score_gemma":0.000028877266,"threshold_uncertainty_score":0.5603355},"labels":[],"label_agreement":null},{"id":"W4327882457","doi":"10.1353/mos.2021.0029","title":"“To float, to hide, to disappear”: The Hacker in The Circle","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hacker; Float (project management); Representation (politics); Reading (process); Literature; Computer science; Computer security; Art; Philosophy; Engineering; Linguistics; Law; Political science; Politics","score_opus":0.024364858144730453,"score_gpt":0.24015075760104151,"score_spread":0.21578589945631105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882457","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41846928,0.0013651669,0.00007307961,0.19963686,0.0011530694,0.00077914924,0.00013388818,0.00006816982,0.37832135],"genre_scores_gemma":[0.9303723,9.692733e-7,0.000016514461,0.04466077,0.0005467198,0.00007372728,0.00001474727,0.000011435915,0.024302803],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914074,0.00010509035,0.00014680348,0.00019201188,0.00020411315,0.00021123602],"domain_scores_gemma":[0.99939543,0.000071747396,0.000008629407,0.0003942093,0.00006535384,0.00006461049],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025836186,0.00009142675,0.00010621025,0.00003858125,0.00019879932,0.00042322555,0.00025578323,0.000018395662,0.00078678346],"category_scores_gemma":[0.000060170474,0.00005651689,0.000053423453,0.00013416626,0.000026311627,0.000086737906,0.000085380445,0.00013057346,0.00075950194],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015521431,0.0000884581,0.000104360115,0.000011819778,0.000017251072,0.000116428,0.24247186,0.00000537891,0.00021953345,0.24704856,0.49914032,0.010760517],"study_design_scores_gemma":[0.0000792754,0.00003796667,0.0015370196,0.000036357073,0.000007903698,0.0000029540558,0.008495892,0.0000028601062,0.000097832184,0.0022252663,0.98737645,0.000100223835],"about_ca_topic_score_codex":0.0001557492,"about_ca_topic_score_gemma":0.0076905913,"teacher_disagreement_score":0.51190305,"about_ca_system_score_codex":0.000014935414,"about_ca_system_score_gemma":0.00003065379,"threshold_uncertainty_score":0.9762114},"labels":[],"label_agreement":null},{"id":"W4327882463","doi":"10.1353/mos.2021.0028","title":"Walter Benjamin’s Cosmos: Correspondence, Aura, and the Cosmo-Geological Subject","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Marxist philosophy; Interpretation (philosophy); Epistemology; Subject (documents); Philosophy; Politics; Philosophy of history; Art history; History; Linguistics","score_opus":0.030482828585171443,"score_gpt":0.22599258578729733,"score_spread":0.19550975720212588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882463","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8734249,0.0038433017,0.00013016217,0.005734055,0.0014946026,0.00041750283,0.000074793796,0.00015695159,0.11472375],"genre_scores_gemma":[0.96472085,0.00010188176,0.000050459545,0.0016620297,0.00042501802,0.00004171002,0.000050899846,0.000013403704,0.032933757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882275,0.0002030388,0.00023076014,0.00028171737,0.00021305372,0.0002486702],"domain_scores_gemma":[0.9990079,0.0004727935,0.0000694002,0.0002684646,0.0001384806,0.00004298055],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00026988657,0.00015934325,0.00024837753,0.000034475735,0.0005653678,0.00023374363,0.00014236107,0.00003922744,0.0022251674],"category_scores_gemma":[0.00012563853,0.00009946549,0.00006894023,0.0000621621,0.0007517921,0.00012262972,0.000205555,0.00017017922,0.0001670564],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038060072,0.00014200811,0.007062501,0.000050969164,0.00017371672,0.00014363417,0.040058464,0.000021458567,0.00012143104,0.77841914,0.1659454,0.007480663],"study_design_scores_gemma":[0.0027756398,0.00013298968,0.018901726,0.00005033381,0.000117493044,0.00006722621,0.008273642,0.0014126917,0.00026054285,0.02798272,0.93958056,0.0004444486],"about_ca_topic_score_codex":0.00007856652,"about_ca_topic_score_gemma":0.0007247786,"teacher_disagreement_score":0.77363515,"about_ca_system_score_codex":0.000023124705,"about_ca_system_score_gemma":0.000027158008,"threshold_uncertainty_score":0.9986869},"labels":[],"label_agreement":null},{"id":"W4327882480","doi":"10.1353/mos.2021.0026","title":"Heliopolitics (Or How to Cure an Amnesiac Sun?)","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Individualism; Rope; Relation (database); Sociology; Aesthetics; Literature; Political science; Art; Law; Engineering; Computer science","score_opus":0.02618909826069069,"score_gpt":0.230043715459483,"score_spread":0.2038546171987923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8203337,0.0014867171,0.000080320635,0.01605366,0.0031099033,0.00035415852,0.001772028,0.0002954653,0.15651402],"genre_scores_gemma":[0.81317174,0.000022408427,0.00040756405,0.005925022,0.0013022843,0.000014847154,0.0003376869,0.000029400771,0.17878905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992668,0.000030777668,0.00009304249,0.00021741675,0.00012571625,0.00026626833],"domain_scores_gemma":[0.9995172,0.000017858618,0.000013235777,0.0002680873,0.000029041354,0.00015459447],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003338864,0.00012285051,0.00012605003,0.000030252764,0.00019872362,0.00034015067,0.0001037786,0.00004053874,0.004452283],"category_scores_gemma":[0.00001406233,0.000100800135,0.000044777426,0.00003323703,0.000082534796,0.0002412078,0.000051940067,0.00009675466,0.00026671402],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032349933,0.00036863348,0.00049133116,0.00016697348,0.00003455989,0.00065003283,0.04466514,0.000010897098,0.0017168726,0.69109,0.25919357,0.0015796659],"study_design_scores_gemma":[0.00012437756,0.000094570685,0.00012527796,0.00002862021,0.000014727256,0.000020488873,0.006812583,0.000013977954,0.0013408046,0.001296372,0.9899506,0.00017762187],"about_ca_topic_score_codex":0.000026212554,"about_ca_topic_score_gemma":0.00065669004,"teacher_disagreement_score":0.730757,"about_ca_system_score_codex":0.00002640184,"about_ca_system_score_gemma":0.000017036775,"threshold_uncertainty_score":0.99645776},"labels":[],"label_agreement":null},{"id":"W4327882484","doi":"10.1353/mos.2021.0024","title":"On Frédéric Neyrat’s Critical Thought","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Manifesto; Existentialism; Biopower; Philosophy; Hegelianism; Art history; Doctrine; Nazism; Art; Epistemology; German; Law; Theology; Political science","score_opus":0.027677322561619207,"score_gpt":0.24708106860887688,"score_spread":0.21940374604725768,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882484","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025776194,0.0006847302,0.0001885494,0.043070566,0.00076804275,0.000044865577,0.00008876893,0.00015631135,0.929222],"genre_scores_gemma":[0.9801205,0.000006913413,0.00003532129,0.0047423798,0.00086534454,0.000006996765,0.000028932509,0.000011647214,0.014181991],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99914336,0.00006516423,0.00014791272,0.00022925173,0.00019685744,0.00021747359],"domain_scores_gemma":[0.99931043,0.0002581189,0.000012534152,0.00021368013,0.00008848875,0.00011673008],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006168751,0.00010988983,0.00017106191,0.000033681103,0.00022997856,0.00013035191,0.000100841906,0.000038880204,0.02491688],"category_scores_gemma":[0.0002602501,0.00008063025,0.00014365437,0.00007020511,0.0003243327,0.000060657545,0.000047091526,0.00017190436,0.0019352003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008194498,0.00015388166,0.0000039908196,0.000010792295,0.00001998261,0.00008232422,0.00028742052,0.0000015361293,0.00004342711,0.99175787,0.006983149,0.0006474357],"study_design_scores_gemma":[0.00008343882,0.000043442775,0.000007796416,0.000011499497,0.000039879524,0.0000026417495,0.00007712261,0.000162222,0.0004031635,0.7554585,0.24360108,0.00010924938],"about_ca_topic_score_codex":0.000009754795,"about_ca_topic_score_gemma":0.000034870838,"teacher_disagreement_score":0.9543443,"about_ca_system_score_codex":0.000012884883,"about_ca_system_score_gemma":0.000016933993,"threshold_uncertainty_score":0.9988419},"labels":[],"label_agreement":null},{"id":"W4327882500","doi":"10.1353/mos.2021.0031","title":"The Systemic Nature of Environmental Disaster: Muriel Rukeyser’s The Book of the Dead","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Earth Systems and Cosmic Evolution","field":"Earth and Planetary Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Art; Environmental ethics; Literature; Philosophy","score_opus":0.003907678232254974,"score_gpt":0.17053064534026385,"score_spread":0.1666229671080089,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882500","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9518693,0.044093736,0.0000051499946,0.0005674148,0.00062946987,0.00018203536,0.00016134643,0.0000055268843,0.0024860203],"genre_scores_gemma":[0.996041,0.00028606495,0.0000051785996,0.00020976765,0.00006141702,0.0000013259192,0.000018322164,0.0000021512608,0.00337476],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99902624,0.00019677219,0.00023088587,0.000118620956,0.00028336313,0.00014412486],"domain_scores_gemma":[0.9992762,0.00015030822,0.00014673524,0.00039082277,0.000012380486,0.00002355801],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025013107,0.00007795534,0.000109160435,0.000006616488,0.00022761544,0.000017948832,0.0002947929,0.000066560584,0.0002599866],"category_scores_gemma":[0.000019671144,0.000033449644,0.00009489221,0.00009465863,0.00015395867,0.00005401361,0.000027846187,0.00017938329,0.00003426915],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003525019,0.000032451513,0.96097183,0.00011067505,0.00009634736,0.0000057409675,0.001589765,0.0007881217,0.0045347637,0.00082825066,0.013143011,0.017863818],"study_design_scores_gemma":[0.00019495512,0.00004239082,0.93826115,0.00014792485,0.00003439839,0.00008768773,0.0030454304,0.001345436,0.0015506545,0.000318217,0.05487386,0.00009791038],"about_ca_topic_score_codex":0.0003339966,"about_ca_topic_score_gemma":0.0012733429,"teacher_disagreement_score":0.04417171,"about_ca_system_score_codex":0.000004309515,"about_ca_system_score_gemma":0.00004793452,"threshold_uncertainty_score":0.28466713},"labels":[],"label_agreement":null},{"id":"W4327882506","doi":"10.1353/mos.2021.0023","title":"Introduction","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Insights and Digital Impacts","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Paragraph; Interpretation (philosophy); Nothing; Adventure; Art; Paratext; Art history; Literature; Philosophy; Computer science; Linguistics; Epistemology; World Wide Web","score_opus":0.09393376567136592,"score_gpt":0.26768902053113935,"score_spread":0.17375525485977344,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882506","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15263891,0.002220309,0.25158498,0.118116714,0.0059321136,0.0001707151,0.0000061638084,0.0010579432,0.46827215],"genre_scores_gemma":[0.92220426,0.000018537869,0.009995288,0.0025036,0.0010212892,0.0000027657302,0.000025036214,0.0000053608883,0.06422386],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966276,0.000007780404,0.000046282963,0.00013237813,0.0000685957,0.00008222207],"domain_scores_gemma":[0.99969727,0.00000518598,0.000010371923,0.00020115636,0.000044686072,0.000041319363],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000018316267,0.000034084627,0.00003696228,0.000009420453,0.00003419946,0.00031931567,0.000088272696,0.000012580789,0.00006118868],"category_scores_gemma":[0.00002747938,0.000024672716,0.000020123303,0.0001848406,0.0000067906626,0.00074966723,0.00006954737,0.000027558199,0.00020879846],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.9967625e-7,0.00006132123,0.000034288874,0.000004702759,0.000008498624,0.0001238822,0.00045015186,0.00005160028,0.025014987,0.47232774,0.4464043,0.055517614],"study_design_scores_gemma":[0.000068578775,0.000016891061,0.00084219285,0.0000020167054,0.0000010278596,0.0001469008,0.000010588631,0.0008521873,0.054361284,0.012470068,0.9311524,0.0000758675],"about_ca_topic_score_codex":0.00000804912,"about_ca_topic_score_gemma":0.000005907497,"teacher_disagreement_score":0.76956534,"about_ca_system_score_codex":0.000011139765,"about_ca_system_score_gemma":0.000018587394,"threshold_uncertainty_score":0.30791685},"labels":[],"label_agreement":null},{"id":"W4327882539","doi":"10.1353/mos.2021.0025","title":"Crossings: A Conversation with Frédéric Neyrat","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Library science; Mosaic; Art; Sociology; Linguistics; Psychology; Media studies; Art history; Humanities; Visual arts; Philosophy; Computer science","score_opus":0.018260871373768438,"score_gpt":0.27342098441797363,"score_spread":0.2551601130442052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882539","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91247326,0.0014802517,0.0001715926,0.012020982,0.00035724085,0.00012332208,0.000004222826,0.00012931593,0.073239796],"genre_scores_gemma":[0.9892298,0.00004215874,0.00013298503,0.00042646742,0.00013909469,0.0000067141873,0.0000062349154,0.0000025251827,0.010014014],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995302,0.000034806166,0.000046315643,0.00010093807,0.00016260566,0.00012511943],"domain_scores_gemma":[0.99978805,0.000017084685,0.000022747858,0.00004248769,0.00009407839,0.00003554113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000055659133,0.00004198744,0.000059713122,0.0000053596737,0.0005148436,0.00009821666,0.000040513085,0.000025360052,0.00035744754],"category_scores_gemma":[0.000050064962,0.000029947547,0.000018690507,0.00022240261,0.00014022127,0.00010154911,0.0000138633495,0.000034161574,0.00007090965],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097964126,0.00025345138,0.16741705,0.000055565943,0.00018735998,0.0002102815,0.5362602,0.000046162873,0.006716296,0.025697934,0.13855636,0.124501355],"study_design_scores_gemma":[0.0004055072,0.00004438989,0.019322364,0.000020869715,0.00002533623,0.0000024953438,0.0490821,0.000020520263,0.0016917129,0.0011117784,0.92808604,0.00018685473],"about_ca_topic_score_codex":0.0023969545,"about_ca_topic_score_gemma":0.008557618,"teacher_disagreement_score":0.7895297,"about_ca_system_score_codex":0.000040804785,"about_ca_system_score_gemma":0.00008088991,"threshold_uncertainty_score":0.47753516},"labels":[],"label_agreement":null},{"id":"W4327882547","doi":"10.1353/mos.2021.0030","title":"T.C. Boyle’s A Friend of the Earth and the Posthumanization of Readers","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Posthuman; Posthumanism; Embodied cognition; Anthropocene; Agency (philosophy); Relation (database); Aesthetics; Character (mathematics); Sociology; Environmental ethics; Epistemology; Psychoanalysis; Philosophy; Psychology; Social science","score_opus":0.007737085239282787,"score_gpt":0.16647134026846397,"score_spread":0.15873425502918118,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4327882547","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9456107,0.0026020166,0.000005115008,0.0023990422,0.00022686385,0.00012865641,0.00013186874,0.0000074521754,0.04888828],"genre_scores_gemma":[0.9944595,0.00003086467,0.000013813648,0.00031523564,0.00003387869,0.0000015827925,0.000015728408,0.000004320205,0.0051250933],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99970084,0.00003707075,0.00008955458,0.000055741133,0.000068649664,0.000048155835],"domain_scores_gemma":[0.9997884,0.000026362992,0.000033758268,0.00012615998,0.000017829427,0.000007512287],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00004550849,0.000038343333,0.00006869417,0.0000063828734,0.00010074599,0.000024829327,0.0000491484,0.000012951335,0.00041594068],"category_scores_gemma":[0.000013938513,0.000020141662,0.000029360199,0.000018174687,0.00035361058,0.00004728583,0.000036108944,0.000043306307,0.0000018286045],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020567477,0.00004402087,0.00068970484,0.00006171771,0.000029401039,0.0000013972424,0.1303996,0.0000050010362,0.0009223031,0.8652187,0.0022310691,0.00037650118],"study_design_scores_gemma":[0.0034371112,0.00014566375,0.023130724,0.00032563318,0.0003005774,0.000034042045,0.1214454,0.00025226868,0.04147723,0.036318,0.77276295,0.00037041437],"about_ca_topic_score_codex":0.00004250324,"about_ca_topic_score_gemma":0.00020405215,"teacher_disagreement_score":0.8289007,"about_ca_system_score_codex":0.0000015776119,"about_ca_system_score_gemma":0.0000050896106,"threshold_uncertainty_score":0.45542586},"labels":[],"label_agreement":null},{"id":"W4379616036","doi":"10.1353/mos.2011.a440544","title":"Vers une �cocritique fran�aise : le contrat naturel de Michel Serres","year":2011,"lang":"fr","type":"article","venue":"Mosaic","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.03259481941958991,"score_gpt":0.25072592916014447,"score_spread":0.21813110974055455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616036","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.069307506,0.29066068,0.00030729937,0.03712868,0.007888646,0.00055012945,0.00012746037,0.00024041816,0.59378916],"genre_scores_gemma":[0.9197236,0.00455974,0.000524197,0.002262449,0.0008873646,0.000030299818,0.0000069967964,0.000028087803,0.0719773],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99807173,0.00030941135,0.00023632795,0.00031395166,0.00028790938,0.0007806632],"domain_scores_gemma":[0.9992495,0.00014138049,0.000084314874,0.00016477414,0.00011097375,0.0002490417],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0003926803,0.0002388519,0.0003389438,0.000035902423,0.0009017964,0.000054950036,0.00034759453,0.00041954528,0.00045142256],"category_scores_gemma":[0.00020440889,0.00026261093,0.00020053524,0.00048804283,0.00144083,0.00025114566,0.00005581391,0.00044154553,0.0002115061],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031940563,0.0003225666,0.0023185927,0.00005788877,0.00017923402,0.00009402281,0.14098632,0.0000027433225,0.00016348273,0.37888637,0.47095117,0.0060056583],"study_design_scores_gemma":[0.0006343395,0.000083950676,0.006465799,0.00008221374,0.00007889338,0.0000018281409,0.01289117,0.000045907018,0.00049461954,0.035076562,0.94375217,0.0003925289],"about_ca_topic_score_codex":0.31801987,"about_ca_topic_score_gemma":0.066286735,"teacher_disagreement_score":0.85041606,"about_ca_system_score_codex":0.0004110491,"about_ca_system_score_gemma":0.00047871948,"threshold_uncertainty_score":0.9999826},"labels":[],"label_agreement":null},{"id":"W4379616132","doi":"10.1353/mos.2018.0016","title":"Latin American Abstraction: Upending Joaqu�n Torres-Garc�a's Inverted Map","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Garcia; Latin Americans; Legibility; Abstraction; Symbol (formal); Closeness; Independence (probability theory); Art; Humanities; Visual arts; Philosophy; Linguistics; Epistemology","score_opus":0.025989566378940145,"score_gpt":0.2330783331378405,"score_spread":0.20708876675890034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616132","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49403465,0.000107946296,0.000030271229,0.0009808871,0.0033498136,0.00020586916,0.000093335584,0.0004328373,0.50076437],"genre_scores_gemma":[0.9295027,0.000002396393,0.0001493135,0.0011413156,0.002151749,0.000012823179,0.00004171137,0.000021622967,0.06697636],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991458,0.00003823589,0.00018004715,0.00022640114,0.00016795805,0.0002415508],"domain_scores_gemma":[0.99947214,0.000026595491,0.00013772988,0.00021089822,0.00006941672,0.00008320165],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00006170851,0.00014889688,0.00017401217,0.000048812148,0.0006077006,0.00010538464,0.00014639259,0.000027495162,0.013823908],"category_scores_gemma":[0.000015422827,0.00012561816,0.00006732553,0.00006220502,0.00075853535,0.0001733958,0.000027016797,0.00016562924,0.0017954386],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000078780984,0.0001302862,0.001767383,0.00003425942,0.00010997094,0.000024703257,0.09244264,0.0000045072074,0.0015966076,0.0614082,0.8100251,0.032377537],"study_design_scores_gemma":[0.00013357635,0.00014438303,0.0007817001,0.00001608618,0.000019317476,0.0000014690092,0.0061163288,0.000076396165,0.0002883517,0.00031726435,0.99190295,0.00020219528],"about_ca_topic_score_codex":0.0013176908,"about_ca_topic_score_gemma":0.0028878355,"teacher_disagreement_score":0.43546808,"about_ca_system_score_codex":0.00008151188,"about_ca_system_score_gemma":0.00002822702,"threshold_uncertainty_score":0.9989818},"labels":[],"label_agreement":null},{"id":"W4379616501","doi":"10.1353/mos.2017.a663701","title":"Langage, subjectivation et identit� chez Seamus Heaney","year":2017,"lang":"fr","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.038456009579745355,"score_gpt":0.343531338941994,"score_spread":0.3050753293622486,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616501","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.48624492,0.007086844,0.000048679904,0.047302052,0.004815867,0.00024131777,0.00007156825,0.00008286456,0.45410588],"genre_scores_gemma":[0.8840823,0.0018858726,0.000072261086,0.0007464666,0.0010516603,0.000010969711,0.000015960313,0.000012704446,0.1121218],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99867207,0.0002290666,0.00014768816,0.00023993985,0.00031666746,0.00039454602],"domain_scores_gemma":[0.99932736,0.00007272265,0.00015090813,0.00026382945,0.00009577802,0.000089415305],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00085638324,0.00012124652,0.00017883579,0.000027157415,0.0021497433,0.0004522038,0.00033539385,0.00013176478,0.0004074357],"category_scores_gemma":[0.00059995934,0.00013858896,0.00008711675,0.000106250845,0.000588712,0.00067917345,0.00012926817,0.00021277595,0.00065197656],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007477269,0.00011135074,0.042446185,0.00006150256,0.000058383033,0.00006529661,0.008582698,0.0000022449942,0.00013438654,0.0072132344,0.90916914,0.03214808],"study_design_scores_gemma":[0.00042217955,0.000055760982,0.3068312,0.0001563651,0.000044854893,0.00000624281,0.0032595983,0.000024296372,0.00036722218,0.00283271,0.68570906,0.0002904757],"about_ca_topic_score_codex":0.032732952,"about_ca_topic_score_gemma":0.008886866,"teacher_disagreement_score":0.3978374,"about_ca_system_score_codex":0.00011223766,"about_ca_system_score_gemma":0.00010777647,"threshold_uncertainty_score":0.9991493},"labels":[],"label_agreement":null},{"id":"W4379616611","doi":"10.1353/mos.2021.0005","title":"Cannibalism in Joyce and Mo Yan: Famine Memory in Ulysses, The Republic of Wine , and Frog","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Modernist Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cannibalism; Famine; Irish; Wine; History; Power (physics); Ethnology; Geography; Art; Ecology; Biology; Philosophy; Archaeology; Predation; Linguistics","score_opus":0.016712881339823602,"score_gpt":0.21512323300204586,"score_spread":0.19841035166222226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616611","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9705997,0.0084727155,0.0000019387971,0.0050263116,0.000098229866,0.00008973094,0.00004997611,0.000009470913,0.01565194],"genre_scores_gemma":[0.9877501,0.000070680915,0.000013197986,0.00092776376,0.00018505545,0.000010041641,0.000030302335,0.000007968525,0.011004891],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937445,0.00005619884,0.0001891817,0.00016285003,0.00008893878,0.0001283651],"domain_scores_gemma":[0.9996934,0.00005691477,0.000028557743,0.00014794085,0.00004691155,0.00002625632],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014437603,0.00008409721,0.00017225042,0.000055146396,0.00005764604,0.00010870748,0.00005591145,0.00003391517,0.0001775731],"category_scores_gemma":[0.000034401204,0.00006086107,0.000017430797,0.00004805825,0.00014407733,0.000110624926,0.00004676409,0.0001291551,8.342301e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008039832,0.000461373,0.004730499,0.0005921035,0.00008176979,0.00048744716,0.36773947,0.000012928037,0.0029960717,0.55363226,0.052817106,0.016368559],"study_design_scores_gemma":[0.0015901715,0.00009429619,0.012472887,0.00024489715,0.00003890686,0.000053672542,0.015598331,0.0005190598,0.0014392278,0.017612785,0.9500125,0.00032324903],"about_ca_topic_score_codex":0.0014242497,"about_ca_topic_score_gemma":0.0052671474,"teacher_disagreement_score":0.8971954,"about_ca_system_score_codex":0.00000853396,"about_ca_system_score_gemma":0.000023920587,"threshold_uncertainty_score":0.29391918},"labels":[],"label_agreement":null},{"id":"W4379616612","doi":"10.1353/mos.2017.a663696","title":"\"Qui est l�?\" : Negative Personhood in Jean Rhys's Wide Sargasso Sea","year":2017,"lang":"fr","type":"article","venue":"Mosaic","topic":"Thomas Hardy Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sargasso sea; Emancipation; Personhood; History; Art history; Art; Philosophy; Law; Politics; Political science; Oceanography; Epistemology; Geology","score_opus":0.019632695883173845,"score_gpt":0.24848399143996,"score_spread":0.22885129555678616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616612","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11239283,0.048797857,0.0000062309214,0.069785185,0.008011068,0.00089697266,0.0026404872,0.00016403198,0.7573053],"genre_scores_gemma":[0.88095284,0.0007833484,0.00011485086,0.00038302055,0.001938756,0.000037653634,0.00004243542,0.000059792314,0.115687296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99785817,0.00016220719,0.00036901204,0.0005434224,0.0002884849,0.00077869906],"domain_scores_gemma":[0.99833006,0.00029627353,0.00029253575,0.00079473085,0.0001475609,0.00013881318],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00028292596,0.00045884377,0.00055478775,0.000117407064,0.0022329004,0.0013568646,0.00055291684,0.00016776254,0.0015010824],"category_scores_gemma":[0.000651011,0.00044288058,0.00019645806,0.000043403987,0.0013098238,0.00085409055,0.00032566846,0.0005979,0.0007023895],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009450185,0.000402695,0.03592351,0.00027648418,0.00035492642,0.0005025831,0.22296609,0.000008663394,0.000020201867,0.6580671,0.07894972,0.0024335436],"study_design_scores_gemma":[0.0010008058,0.00015468775,0.017024364,0.00053008116,0.00008806444,0.000005179629,0.01504949,0.00008946613,0.0000898632,0.0039755576,0.9614846,0.00050782785],"about_ca_topic_score_codex":0.003128789,"about_ca_topic_score_gemma":0.0349799,"teacher_disagreement_score":0.8825349,"about_ca_system_score_codex":0.00020801608,"about_ca_system_score_gemma":0.00007860245,"threshold_uncertainty_score":0.9998023},"labels":[],"label_agreement":null},{"id":"W4379616632","doi":"10.1353/mos.2021.0006","title":"Malabouian Plasticity Beyond Surfaces","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Structural Analysis and Optimization","field":"Engineering","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"TRACE (psycholinguistics); Plasticity; The arts; Plastic arts; Aesthetics; Epistemology; Cognitive science; Philosophy; Visual arts; Psychology; Art; Linguistics; Physics","score_opus":0.005139630148188333,"score_gpt":0.18114345913865063,"score_spread":0.1760038289904623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616632","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99266034,0.0003236793,0.0026918002,0.000072133225,0.00017510797,0.000015728585,0.000013253597,0.000110391156,0.003937573],"genre_scores_gemma":[0.99758685,0.000048474412,0.0016798985,0.00003644625,0.000040920564,0.0000010370459,0.000044291486,0.000007869905,0.00055423006],"study_design_codex":"simulation_or_modeling","study_design_gemma":"simulation_or_modeling","domain_scores_codex":[0.99969536,0.000006195244,0.000073263436,0.00007380506,0.00006255991,0.000088796936],"domain_scores_gemma":[0.9998687,0.000012491703,0.000006723699,0.00005904892,0.000024585985,0.000028474118],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000011650381,0.000054767366,0.000074806805,0.000015444779,0.00002993729,0.000028425915,0.000033009772,0.000027060847,0.00074300444],"category_scores_gemma":[0.00001135054,0.00004959578,0.000026850397,0.0001717462,0.000006655743,0.0000488422,0.000009973256,0.00004127776,0.000039890267],"study_design_candidate":"simulation_or_modeling","study_design_consensus":"simulation_or_modeling","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.2714896e-7,0.0000040722134,0.004304331,0.000021232345,0.000045627537,0.000013623408,0.00007333737,0.97569275,0.01324845,0.00046951772,0.003197944,0.0029282016],"study_design_scores_gemma":[0.00019300681,0.000007351082,0.050168995,0.000010449627,0.000045923334,0.0000070182177,0.0000664982,0.8741519,0.06501747,0.00063944934,0.00945194,0.000240036],"about_ca_topic_score_codex":0.000006453495,"about_ca_topic_score_gemma":0.000034820012,"teacher_disagreement_score":0.10154087,"about_ca_system_score_codex":0.000014702656,"about_ca_system_score_gemma":0.0000046713863,"threshold_uncertainty_score":0.8135377},"labels":[],"label_agreement":null},{"id":"W4379616657","doi":"10.1353/mos.2020.0001","title":"Musical, Lyrical, Universal? Neruda’s Amor into Barber’s Lovers","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Meaning (existential); Musical; Literature; Art; Power (physics); Movement (music); Philosophy; Linguistics; Aesthetics; Epistemology","score_opus":0.09331531118842444,"score_gpt":0.21977928456977333,"score_spread":0.1264639733813489,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1779188,0.00028552135,0.000091250564,0.051992416,0.0013991406,0.00049334555,0.00010504958,0.0007815207,0.76693296],"genre_scores_gemma":[0.9707066,0.000022451766,0.00018365787,0.017544491,0.0010576379,0.000010030272,0.000022250371,0.000025162986,0.010427765],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989041,0.000041497817,0.00016855272,0.0003461979,0.00023973841,0.00029991695],"domain_scores_gemma":[0.9994574,0.00008381861,0.000055972923,0.00014550879,0.00006268704,0.0001946119],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000045989134,0.0001902229,0.00026663445,0.000030964264,0.00038415912,0.00028752716,0.00027369443,0.0000483003,0.01362632],"category_scores_gemma":[0.00010766861,0.00015047673,0.00012513569,0.00007928201,0.0007525203,0.00018418662,0.00028225905,0.0001775327,0.0028569605],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004314123,0.000098822646,0.00010707943,0.000022757868,0.00008098331,0.00008524592,0.022149483,0.00003277026,0.00006806747,0.29457104,0.6806878,0.0020528592],"study_design_scores_gemma":[0.0003841261,0.00022218417,0.00007045974,0.000005622568,0.00004317863,2.6594844e-7,0.008296279,0.00017517025,0.00001199824,0.00057446386,0.9900012,0.00021506297],"about_ca_topic_score_codex":0.00072548323,"about_ca_topic_score_gemma":0.0003077087,"teacher_disagreement_score":0.79278773,"about_ca_system_score_codex":0.00007128201,"about_ca_system_score_gemma":0.000026652948,"threshold_uncertainty_score":0.99791944},"labels":[],"label_agreement":null},{"id":"W4379616660","doi":"10.1353/mos.2021.0008","title":"The Trouble: Family, Genre, and Hybridity in Octavia Butler's Kindred","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hybridity; Identity (music); Character (mathematics); Race (biology); Sociology; Gender studies; Genealogy; Art; History; Anthropology; Aesthetics","score_opus":0.04006152838002024,"score_gpt":0.23972568358944932,"score_spread":0.19966415520942907,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616660","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9360318,0.005489497,0.000012854305,0.00059208873,0.00067400216,0.00009495058,0.000045907454,0.000045904795,0.05701299],"genre_scores_gemma":[0.9869326,0.0003089093,0.000005237546,0.00023897669,0.0002270589,0.000018299936,0.000007175667,0.000007648151,0.012254127],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942243,0.00004393405,0.0001276266,0.00015849146,0.0000945463,0.00015297109],"domain_scores_gemma":[0.9996541,0.00009088324,0.000025701107,0.00013233031,0.00007402937,0.00002294385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010208262,0.00008127313,0.00011515863,0.000025618949,0.00048420677,0.00016252225,0.000045217992,0.000016460604,0.000153083],"category_scores_gemma":[0.000030188208,0.000058696933,0.000034373326,0.000040976585,0.00014189188,0.00007123994,0.0000675288,0.000103840146,0.000049911287],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003290818,0.00053751556,0.019468047,0.00011791549,0.0005259083,0.00035239334,0.084514484,0.000016861599,0.005544502,0.31886238,0.4138493,0.15588161],"study_design_scores_gemma":[0.00035707478,0.000025925525,0.028946018,0.000007881256,0.000011893829,0.0000051961306,0.009394884,0.0000330604,0.0006262767,0.002134654,0.95835125,0.000105890016],"about_ca_topic_score_codex":0.00036939862,"about_ca_topic_score_gemma":0.0038324068,"teacher_disagreement_score":0.54450196,"about_ca_system_score_codex":0.000019653342,"about_ca_system_score_gemma":0.000019730433,"threshold_uncertainty_score":0.3724176},"labels":[],"label_agreement":null},{"id":"W4379616670","doi":"10.1353/mos.2021.0003","title":"The Mother as Social Activist in Muriel Rukeyser's \"The Book of the Dead\" and Maxo Vanka's Murals","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Public Spaces through Art","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Space (punctuation); Poetry; Sociology; Social justice; Media studies; Economic Justice; Aesthetics; Visual arts; Art; Law; Political science; Literature; Social science; Philosophy; Linguistics","score_opus":0.012191838695956749,"score_gpt":0.29419463061060397,"score_spread":0.2820027919146472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616670","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69315505,0.001363134,0.000004438011,0.12924293,0.00043706712,0.00036833723,0.000010169124,0.000029267183,0.17538962],"genre_scores_gemma":[0.961098,0.00012999553,0.000013696457,0.0016044575,0.00016344157,0.000023322411,7.07998e-7,0.000010931274,0.03695543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858665,0.0004668075,0.00014016958,0.00015832187,0.0003592938,0.00028876832],"domain_scores_gemma":[0.9992504,0.00032669085,0.000095079,0.00024075605,0.000051905237,0.00003513255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007263165,0.00008313542,0.00012093188,0.000012377132,0.00087551883,0.00013198421,0.0004076505,0.00007285361,0.0002907703],"category_scores_gemma":[0.00035759437,0.00004622408,0.00006519071,0.00034056537,0.0007749848,0.00013858393,0.00014804633,0.00016702694,0.000019157187],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006800824,0.00018790073,0.066945896,0.000026889827,0.0001984882,0.00002274175,0.16834776,0.0000103788825,0.0027674208,0.3524845,0.37691337,0.032026645],"study_design_scores_gemma":[0.00021495126,0.000008162828,0.03126599,0.0000107026435,0.0000114117365,0.0000016881937,0.012405457,0.000015480837,0.0007412438,0.009953891,0.94528544,0.00008556171],"about_ca_topic_score_codex":0.0038564685,"about_ca_topic_score_gemma":0.021755226,"teacher_disagreement_score":0.5683721,"about_ca_system_score_codex":0.000078117875,"about_ca_system_score_gemma":0.00031929094,"threshold_uncertainty_score":0.9960952},"labels":[],"label_agreement":null},{"id":"W4379616686","doi":"10.1353/mos.2021.0004","title":"The Sense of the Visible: Relational Poetics in Harmonium","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Poetry; Openness to experience; Philosophy; Order (exchange); Epistemology; Literature; Linguistics; Psychology; Art; Social psychology","score_opus":0.03045234770106663,"score_gpt":0.2170446708941966,"score_spread":0.18659232319312996,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616686","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8759891,0.00070894783,0.000019537429,0.02401889,0.00090688205,0.00009053393,0.00003544119,0.000012843916,0.09821782],"genre_scores_gemma":[0.9729978,0.000017389852,0.000012619214,0.0010214496,0.00012095345,0.0000033262597,0.0000067835335,0.0000029385176,0.025816748],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955076,0.00007689186,0.00012939844,0.000068538,0.000092603834,0.000081789585],"domain_scores_gemma":[0.99957836,0.0001642031,0.000038713162,0.0001459068,0.00006231255,0.000010519324],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011272681,0.000038471433,0.00006738737,0.000013274582,0.00022922303,0.000022244541,0.00005877791,0.000024568966,0.0013997008],"category_scores_gemma":[0.00006722383,0.000020331534,0.000061953084,0.000067860994,0.00019705572,0.000021904432,0.00004720326,0.00011163356,0.000019829527],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008174808,0.000057934438,0.0012410476,0.0000057849143,0.00003689963,0.000007292475,0.003736602,0.000071101436,0.0002563576,0.96902496,0.02479388,0.0007599671],"study_design_scores_gemma":[0.00018087661,0.000010598884,0.012850093,0.000013180928,0.00004246962,0.0000025605707,0.0009022851,0.00067183713,0.000805459,0.017412558,0.96704745,0.00006063716],"about_ca_topic_score_codex":0.000054402477,"about_ca_topic_score_gemma":0.0034481927,"teacher_disagreement_score":0.9516124,"about_ca_system_score_codex":0.000008590178,"about_ca_system_score_gemma":0.00004185954,"threshold_uncertainty_score":0.99951315},"labels":[],"label_agreement":null},{"id":"W4379616769","doi":"10.1353/mos.2021.0002","title":"Reimagining Vision in the Surrealist Cinepoem L'�toile de mer","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Technology, and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Visual arts; Poetry; Haptic technology; Art history; Literature; Computer science; Artificial intelligence","score_opus":0.023070045437293688,"score_gpt":0.25550685943317214,"score_spread":0.23243681399587846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616769","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2689643,0.004802548,0.0000685338,0.05006561,0.00088992633,0.00024601002,0.00010254525,0.00038416777,0.6744764],"genre_scores_gemma":[0.983585,0.000055964527,0.00004855589,0.0020960176,0.00030417048,0.000014941685,0.00007623172,0.000010009551,0.013809132],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99945,0.000056781293,0.00010496369,0.0001293889,0.00008744564,0.00017141769],"domain_scores_gemma":[0.99969363,0.000030116365,0.00002539426,0.00020198709,0.00003395573,0.000014894936],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016336718,0.00007292382,0.00008832638,0.000023820425,0.00023256727,0.00009446461,0.00013835315,0.000041742172,0.00088422705],"category_scores_gemma":[0.00003120482,0.00004264234,0.000037181646,0.000037033773,0.00011609176,0.00008112325,0.000034140285,0.0002295816,0.000047029174],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000717331,0.0001214263,0.0025129737,0.000021823118,0.000018787041,0.00020289751,0.084363416,0.000007848898,0.00066014996,0.21958406,0.68355304,0.008946416],"study_design_scores_gemma":[0.00014170326,0.000017859826,0.0008622381,0.000021993721,0.000009790678,0.000018568893,0.018682728,0.00007521507,0.00023552195,0.0054712254,0.97438633,0.00007683518],"about_ca_topic_score_codex":0.00046782065,"about_ca_topic_score_gemma":0.008287317,"teacher_disagreement_score":0.7146207,"about_ca_system_score_codex":0.000017365292,"about_ca_system_score_gemma":0.00002481167,"threshold_uncertainty_score":0.9681666},"labels":[],"label_agreement":null},{"id":"W4379616846","doi":"10.1353/mos.2020.0007","title":"The Poetry of Thomas Lux: Biophilia Meets Theory of Mind","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Animal and Plant Science Education","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Illusion; Poetry; Perception; Action (physics); Power (physics); Psychology; Aesthetics; Social psychology; Philosophy; Epistemology; Art; Cognitive psychology; Literature; Physics","score_opus":0.045240187800068485,"score_gpt":0.29898213341476315,"score_spread":0.25374194561469465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616846","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97523916,0.0007847208,0.000046995086,0.0037901942,0.00043965012,0.000078238685,0.000035353103,0.000006521832,0.019579154],"genre_scores_gemma":[0.99812025,0.000009325666,0.00005381098,0.00015593875,0.000082923114,0.0000023783653,0.000005706535,0.0000029982818,0.0015666811],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99947196,0.000080356476,0.00013774722,0.00011310153,0.00009467668,0.00010213575],"domain_scores_gemma":[0.99953073,0.00019314658,0.00008705576,0.00013043112,0.00002126062,0.00003736974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026545126,0.00004633056,0.00007760979,0.000014803159,0.000044929315,0.000003850274,0.00019694406,0.00003802231,0.00060864835],"category_scores_gemma":[0.00006241198,0.000029088891,0.00003313183,0.000167618,0.00013614893,0.000023333485,0.000017905966,0.000054583586,0.00013348385],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010796872,0.0004294234,0.11262949,0.00008440088,0.00016823171,0.0000141027995,0.06426972,0.000008726007,0.20176765,0.35945266,0.16454822,0.0955477],"study_design_scores_gemma":[0.00073980656,0.0010486455,0.54795295,0.000050926352,0.00008826927,0.000029635667,0.021557596,0.00014870871,0.053528104,0.017308887,0.35716712,0.00037933065],"about_ca_topic_score_codex":0.000019547653,"about_ca_topic_score_gemma":0.000002812619,"teacher_disagreement_score":0.43532348,"about_ca_system_score_codex":0.0000028558954,"about_ca_system_score_gemma":0.000023943983,"threshold_uncertainty_score":0.66642725},"labels":[],"label_agreement":null},{"id":"W4379616890","doi":"10.1353/mos.2020.0000","title":"Anthropocentric Ableism and Virginia Woolf’s Flush","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ableism; Anthropocentrism; Meaning (existential); Aesthetics; Sociology; Eugenics; Philosophy; Environmental ethics; Epistemology; Law; Gender studies; Political science","score_opus":0.022051999833147748,"score_gpt":0.20417606186534695,"score_spread":0.18212406203219922,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.339768,0.023317087,0.00013082619,0.04823139,0.0016144727,0.00051953807,0.0002462596,0.00056375784,0.58560866],"genre_scores_gemma":[0.98741704,0.00003072263,0.000021558586,0.005830941,0.0007647011,0.000004854032,0.0000290491,0.000014215854,0.005886924],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994058,0.000020738747,0.00013085273,0.00018704557,0.00009378228,0.0001617727],"domain_scores_gemma":[0.9997238,0.000022830067,0.000022617354,0.000091889975,0.000029777684,0.00010907114],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00003455744,0.00010935274,0.00013966337,0.000029027553,0.00018120874,0.00023052694,0.00007512791,0.000028311948,0.0022765875],"category_scores_gemma":[0.000012692431,0.000093760944,0.000035865807,0.00003813041,0.00012091109,0.00022257227,0.00003975066,0.00011474996,0.00016502946],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037550926,0.00005659437,0.00035887677,0.00010511203,0.00004221363,0.0001788847,0.052778333,3.1811487e-7,0.00012236527,0.691122,0.244591,0.01060677],"study_design_scores_gemma":[0.00028557586,0.000078667195,0.00009064143,0.000011881825,0.000013032868,0.000003936599,0.0010728562,0.00013773219,0.000060681927,0.0012017682,0.99690944,0.00013380838],"about_ca_topic_score_codex":0.000025040172,"about_ca_topic_score_gemma":0.000021995602,"teacher_disagreement_score":0.75231844,"about_ca_system_score_codex":0.0000050352373,"about_ca_system_score_gemma":0.000014568657,"threshold_uncertainty_score":0.9986355},"labels":[],"label_agreement":null},{"id":"W4379616900","doi":"10.1353/mos.2020.0002","title":"Fabled Difference: Approaching Race in Marie de France","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feudalism; Race (biology); Class (philosophy); History; Humanities; Genealogy; Literature; Art; Sociology; Gender studies; Philosophy; Epistemology; Political science; Politics; Law","score_opus":0.03385242231740456,"score_gpt":0.21805179837665953,"score_spread":0.18419937605925496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616900","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9331331,0.00021519381,0.004295776,0.0036585617,0.0001586524,0.00017816028,0.00002522304,0.00014434417,0.058190938],"genre_scores_gemma":[0.99329084,0.000008883314,0.00009017268,0.00201466,0.00016354276,0.000009705696,0.000017335658,0.000007723162,0.004397115],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999472,0.000037292728,0.00013379635,0.000105521074,0.00009237682,0.00015899916],"domain_scores_gemma":[0.9997936,0.000021590913,0.000035010995,0.000075038704,0.000013142329,0.0000616017],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008554345,0.00007464577,0.00011076903,0.000022612117,0.00012394045,0.00012899657,0.00010931839,0.00002711414,0.000933587],"category_scores_gemma":[0.000035353398,0.00006203156,0.00002647164,0.000028288197,0.000038457314,0.00018797859,0.000025266267,0.00018145611,0.00016971782],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014459783,0.00029205054,0.065848075,0.00055750593,0.00005177863,0.000043823635,0.6425322,0.0015230506,0.0006674626,0.19747743,0.020579476,0.07028254],"study_design_scores_gemma":[0.0012182164,0.00007532043,0.021754367,0.00004885622,0.000008917199,0.0000014376133,0.0043522744,0.17459072,0.00020606615,0.0038563502,0.79345596,0.00043150448],"about_ca_topic_score_codex":0.00044022474,"about_ca_topic_score_gemma":0.00014277482,"teacher_disagreement_score":0.7728765,"about_ca_system_score_codex":0.000020611495,"about_ca_system_score_gemma":0.000021242966,"threshold_uncertainty_score":0.9999797},"labels":[],"label_agreement":null},{"id":"W4379616907","doi":"10.1353/mos.2020.0006","title":"Should the Subaltern Clean?","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subaltern; Narrative; Reading (process); Politics; Aesthetics; History; Art; Literature; Sociology; Political science; Law","score_opus":0.127800712311933,"score_gpt":0.29972194320486717,"score_spread":0.17192123089293418,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379616907","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.065000385,0.005305466,0.00033948707,0.23024319,0.0013345805,0.00047019788,0.000015688644,0.00040155754,0.69688946],"genre_scores_gemma":[0.9886746,0.00018562218,0.000016193442,0.0064931503,0.00097568816,0.0000072266157,9.850667e-7,0.000005178439,0.003641377],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993369,0.00008098471,0.00006740817,0.00009957372,0.00023051735,0.00018464589],"domain_scores_gemma":[0.9997536,0.00006830192,0.000021308566,0.00005919971,0.000021539316,0.00007606407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016333282,0.00004927656,0.00007435062,0.0000040318014,0.00065723335,0.000051258365,0.00021981228,0.000033725595,0.00026220057],"category_scores_gemma":[0.0001840609,0.000034173838,0.000050296516,0.00018329895,0.00024455145,0.000043562173,0.000041130243,0.00009641798,0.00023649618],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057715743,0.000018955432,0.0041291798,0.0000050400326,0.000029879351,0.00000672516,0.15121807,0.0000044441995,0.000020975429,0.13500695,0.67668676,0.032867275],"study_design_scores_gemma":[0.00005625114,0.000015170953,0.0012110798,0.0000013084218,0.0000060940965,2.5681429e-8,0.007424662,0.00002632149,0.00001812069,0.0017611033,0.98942393,0.000055933713],"about_ca_topic_score_codex":0.0036188515,"about_ca_topic_score_gemma":0.003926729,"teacher_disagreement_score":0.92367417,"about_ca_system_score_codex":0.00004251118,"about_ca_system_score_gemma":0.00003435329,"threshold_uncertainty_score":0.5470645},"labels":[],"label_agreement":null},{"id":"W4379617120","doi":"10.1353/mos.2020.0019","title":"Humanimal Politics","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Epistemology; Sociology; Non-human; Human animal; Philosophy; Political science; Biology; Ecology; Law","score_opus":0.051151773500739815,"score_gpt":0.32952973188193285,"score_spread":0.27837795838119306,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617120","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6322171,0.00016352424,0.000013167932,0.03555794,0.00038243088,0.00017817836,0.000021496116,0.00039347325,0.3310727],"genre_scores_gemma":[0.99506557,0.000012227381,0.00020828258,0.0020991683,0.0005828564,0.0000051470206,0.0000043534037,0.000008195986,0.0020141788],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992575,0.000049421516,0.00010108482,0.00013597844,0.00019831391,0.00025769442],"domain_scores_gemma":[0.99961364,0.00004415674,0.00003065999,0.00007693897,0.000053655185,0.0001809481],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007314362,0.000059127437,0.00007299255,0.000037506587,0.0005512772,0.000088014815,0.0002158316,0.000042903237,0.0021327338],"category_scores_gemma":[0.00018514063,0.000065183194,0.00006900921,0.00019822319,0.00019888308,0.00015362649,0.00003968486,0.00013283397,0.00082547317],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012404231,0.00008318208,0.009055471,0.000012054185,0.000043164993,0.000023271517,0.04844257,0.00001033686,0.0011274732,0.6696387,0.27129292,0.00025844589],"study_design_scores_gemma":[0.00010013756,0.00009361078,0.004588163,0.0000037700675,0.000014789922,5.475811e-7,0.016459825,0.000032490185,0.000100483245,0.0028852108,0.9755872,0.00013376442],"about_ca_topic_score_codex":0.001400735,"about_ca_topic_score_gemma":0.0036359648,"teacher_disagreement_score":0.70429426,"about_ca_system_score_codex":0.000027995948,"about_ca_system_score_gemma":0.0000381705,"threshold_uncertainty_score":0.9999525},"labels":[],"label_agreement":null},{"id":"W4379617132","doi":"10.1353/mos.2020.0011","title":"Political Animal(s)","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Environmental ethics; Mosaic; Political science; Geography; Philosophy; Law; Archaeology","score_opus":0.04646003110688121,"score_gpt":0.33804115338755825,"score_spread":0.291581122280677,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617132","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3944998,0.00006473827,0.000010140435,0.12322472,0.00022113846,0.00013840303,0.000014308062,0.0003232065,0.48150355],"genre_scores_gemma":[0.99556905,0.0000032286807,0.0001409046,0.0032710275,0.0004122498,0.0000058535907,0.0000029605185,0.000006783407,0.0005879175],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991918,0.000055930064,0.00009239518,0.00014313041,0.000195269,0.00032143196],"domain_scores_gemma":[0.9995279,0.00005979249,0.00001891644,0.00007070555,0.000044189142,0.00027849816],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00007366281,0.000054583754,0.000072988034,0.000032237498,0.0003184349,0.000077268094,0.00019186058,0.000042104246,0.0021248173],"category_scores_gemma":[0.00027831792,0.000057504345,0.00006838502,0.00023155946,0.00021347911,0.0001568085,0.00003793339,0.00012314838,0.00095770747],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012330682,0.000031692594,0.0038791227,0.0000032645048,0.000012078093,0.000009546866,0.004059195,4.3193177e-7,0.0007080264,0.9403957,0.05080416,0.00008445885],"study_design_scores_gemma":[0.00013995255,0.0001750928,0.008945523,0.000005376565,0.000019233064,0.0000012177533,0.026143242,0.000059017428,0.0003486466,0.0067550694,0.95721763,0.00018998254],"about_ca_topic_score_codex":0.0010344587,"about_ca_topic_score_gemma":0.0017415362,"teacher_disagreement_score":0.9336406,"about_ca_system_score_codex":0.000027842483,"about_ca_system_score_gemma":0.000038112146,"threshold_uncertainty_score":0.9998202},"labels":[],"label_agreement":null},{"id":"W4379617141","doi":"10.1353/mos.2019.0008","title":"\"A Suspended State\": The Body of an American as Cinematic Doppelg�nger","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; State (computer science); Movie theater; Aesthetics; Law; Art; History; Political science; Art history; Philosophy; Epistemology; Computer science","score_opus":0.013740556806055002,"score_gpt":0.2304378345469237,"score_spread":0.21669727774086872,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617141","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9736149,0.0005783375,0.00001935575,0.0012110078,0.00029716015,0.00025669334,0.000043064447,0.000018671923,0.023960825],"genre_scores_gemma":[0.9943444,0.00013602019,0.000094059294,0.0003019249,0.000046707846,0.000016605303,0.000010196432,0.000016003696,0.005034059],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99915105,0.000014280471,0.00035918987,0.00021953642,0.000043036493,0.0002128848],"domain_scores_gemma":[0.9991386,0.00007912016,0.00026723434,0.00044337858,0.000021663238,0.000050027564],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00026977825,0.000108523025,0.00040104383,0.00008441006,0.000042035706,0.000017499993,0.00019624847,0.000019243756,0.0011601667],"category_scores_gemma":[0.000076866556,0.00008435429,0.00007135001,0.00021412161,0.00009673088,0.00008118345,0.00005174462,0.000085158936,0.0015306061],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028845953,0.0012518136,0.66535854,0.00069012004,0.001047555,0.000035428646,0.024909776,0.00037181945,0.0033864414,0.23079802,0.05544397,0.016418021],"study_design_scores_gemma":[0.0044638272,0.00263605,0.5997347,0.00010268526,0.00008403836,0.000024528812,0.00913647,0.0051466525,0.0048970734,0.11336558,0.25895253,0.0014558114],"about_ca_topic_score_codex":0.00080728746,"about_ca_topic_score_gemma":0.00013240222,"teacher_disagreement_score":0.20350856,"about_ca_system_score_codex":0.000023281475,"about_ca_system_score_gemma":0.000014104249,"threshold_uncertainty_score":0.9997529},"labels":[],"label_agreement":null},{"id":"W4379617201","doi":"10.1353/mos.2020.0012","title":"Clothes Make the Man: Plato and the Invention of the Human Soul","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Soul; Rhetorical question; Trope (literature); Theme (computing); Clothing; Aesthetics; Element (criminal law); Literature; Philosophy; Epistemology; Art; History; Computer science; Law; Political science","score_opus":0.050637315436336226,"score_gpt":0.21602469939924235,"score_spread":0.16538738396290611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617201","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6334848,0.0009492693,0.0000051419297,0.1475945,0.0003601065,0.00053865416,0.00007906095,0.000054532502,0.21693394],"genre_scores_gemma":[0.99431,0.000006914974,8.6189453e-7,0.0030920538,0.00052192435,0.000008446213,0.0000027799806,0.0000070054507,0.0020499737],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995354,0.000077221295,0.00012155541,0.00008361027,0.00011068157,0.000071521354],"domain_scores_gemma":[0.99967605,0.00007868691,0.000061980616,0.00015191532,0.000013428494,0.00001791593],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010682549,0.00006493953,0.00009320758,0.0000054681864,0.00043714634,0.0000618468,0.0001764115,0.000017567163,0.00023837954],"category_scores_gemma":[0.000020060354,0.000025491387,0.00008786739,0.000026242682,0.00071021524,0.000029273762,0.00008101815,0.00012370852,0.000014317029],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017722048,0.000011773014,0.000074296266,0.000016333994,0.000020713707,2.7928786e-7,0.011701534,0.0000012096338,0.000052232735,0.98300844,0.0046344902,0.00046096614],"study_design_scores_gemma":[0.00054568605,0.000033621083,0.00049605995,0.00001955069,0.000049425304,7.42519e-7,0.0013002424,0.00013942893,0.0002550369,0.4069151,0.5901835,0.000061602695],"about_ca_topic_score_codex":0.00006285003,"about_ca_topic_score_gemma":0.00031140313,"teacher_disagreement_score":0.585549,"about_ca_system_score_codex":0.0000029185385,"about_ca_system_score_gemma":0.00000415011,"threshold_uncertainty_score":0.33622205},"labels":[],"label_agreement":null},{"id":"W4379617271","doi":"10.1353/mos.2020.0015","title":"Pro polis","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Democracy; Epistemology; Sociology; Environmental ethics; Political science; Philosophy; Law","score_opus":0.08706589072595099,"score_gpt":0.33633608952252037,"score_spread":0.24927019879656936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379617271","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3450228,0.00049170526,0.00022635367,0.105071805,0.00047539268,0.0005230512,0.000020346684,0.0011387491,0.5470298],"genre_scores_gemma":[0.99121714,0.000024032513,0.00018506758,0.0066744545,0.0006439314,0.000010311933,0.0000023452592,0.000009688009,0.0012330582],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990648,0.00023545629,0.000088168614,0.00016377082,0.00018733401,0.00026046103],"domain_scores_gemma":[0.9995574,0.00012822224,0.000030458341,0.000081608836,0.000022532486,0.00017982413],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00031151343,0.000060394595,0.00010445452,0.000008506908,0.00023270115,0.000030021756,0.00025555652,0.00009971016,0.0011095504],"category_scores_gemma":[0.0007680185,0.000052101615,0.00005592992,0.00020707335,0.00028456422,0.00007124888,0.000051934796,0.00013240955,0.0012493711],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028752773,0.00006362483,0.006523441,0.000013706762,0.000025358353,0.000022824575,0.06036462,0.0000075988396,0.0010575354,0.8025909,0.12060565,0.008695956],"study_design_scores_gemma":[0.00016176632,0.00005546049,0.0013070263,0.000003670934,0.000006434985,1.4615676e-7,0.0050064907,0.000018169498,0.00021675101,0.04625848,0.9468174,0.00014819582],"about_ca_topic_score_codex":0.00030560224,"about_ca_topic_score_gemma":0.000026763586,"teacher_disagreement_score":0.82621175,"about_ca_system_score_codex":0.000045167344,"about_ca_system_score_gemma":0.000061798346,"threshold_uncertainty_score":0.99980354},"labels":[],"label_agreement":null},{"id":"W4379621233","doi":"10.1353/mos.2020.0031","title":"The Relational Arrangement of People, Materials, and Nature in Eileen Chang's Spatial Description","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical Studies on Reproduction, Gender, Health, and Societal Changes","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; Space (punctuation); Narrative; Sociology; Relational theory; Aesthetics; Epistemology; Computer science; Art; Philosophy; Literature; Physics","score_opus":0.05186709430223372,"score_gpt":0.2280553432778858,"score_spread":0.17618824897565208,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9551482,0.008451638,0.0000456075,0.030474178,0.0021105953,0.00047570263,0.00009243953,0.000041139323,0.0031604716],"genre_scores_gemma":[0.9966533,0.0008457698,0.000014003257,0.0003453923,0.0010047168,0.000022442555,0.000025774478,0.0000059950285,0.0010826016],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943537,0.000041152838,0.00015005887,0.00013660663,0.00013442167,0.000102401005],"domain_scores_gemma":[0.99979347,0.000022713064,0.00005495379,0.000057062563,0.000043788386,0.000027991135],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014787597,0.00006167797,0.00011054791,0.000012893676,0.00032101374,0.000023288681,0.000039480783,0.000039425537,0.00015681991],"category_scores_gemma":[0.00003084439,0.000044125452,0.00001953212,0.000033734985,0.000079380894,0.0000477726,0.000022716256,0.000097666634,0.000005147934],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002446561,0.00013590232,0.005564363,0.0004869565,0.00011034792,0.0000019239787,0.78280324,0.000007760806,0.0010584386,0.12996846,0.06944535,0.010172609],"study_design_scores_gemma":[0.00034779817,0.00014480227,0.03034004,0.0000126684245,0.000016071384,4.448149e-7,0.018160775,0.000043413187,0.00013755189,0.00089936994,0.94977665,0.00012038641],"about_ca_topic_score_codex":0.0008961333,"about_ca_topic_score_gemma":0.0040962435,"teacher_disagreement_score":0.88033134,"about_ca_system_score_codex":0.000046608195,"about_ca_system_score_gemma":0.0000115858575,"threshold_uncertainty_score":0.24690107},"labels":[],"label_agreement":null},{"id":"W4379621239","doi":"10.1353/mos.2020.0029","title":"Aldous Huxley's Ape and Essence and Clashing Discourses of Nature","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Philosophy; Sociology; Aesthetics","score_opus":0.009522337919376683,"score_gpt":0.22356080160737613,"score_spread":0.21403846368799945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621239","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97862244,0.00041569895,0.0001238126,0.01633941,0.000037981034,0.00009400053,0.000020604928,0.000018921603,0.004327116],"genre_scores_gemma":[0.99798244,0.000093586765,0.00040279256,0.0014336462,0.000027990971,0.0000015611535,0.000003325572,0.0000073088017,0.00004735849],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99939996,0.000019748633,0.000088616325,0.00022253014,0.00016154454,0.00010759861],"domain_scores_gemma":[0.9997336,0.000042574935,0.000037971342,0.00009077367,7.477937e-7,0.000094289964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000064445936,0.00008453472,0.000096349475,0.0000052004234,0.000080480924,0.000013153063,0.000090884125,0.00009204203,0.000102781785],"category_scores_gemma":[0.000027553506,0.00007423184,0.000015170378,0.000063820364,0.0003892448,0.00016982121,0.00021285168,0.0002606014,0.000016047468],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015064281,0.00024648293,0.616813,0.00041132866,0.00006257952,0.0000919518,0.010604422,0.0036242867,0.30692208,0.029043533,0.006457835,0.025571842],"study_design_scores_gemma":[0.003024745,0.0015846534,0.6893466,0.0003334352,0.00025206726,0.000100606696,0.0041246093,0.013446123,0.06086732,0.16285846,0.061701477,0.0023598738],"about_ca_topic_score_codex":0.000033156994,"about_ca_topic_score_gemma":0.000008114444,"teacher_disagreement_score":0.24605477,"about_ca_system_score_codex":0.000010743817,"about_ca_system_score_gemma":0.0000017322861,"threshold_uncertainty_score":0.30270866},"labels":[],"label_agreement":null},{"id":"W4379621241","doi":"10.1353/mos.2020.0024","title":"How To Fix This Intolerable Present With The Naked Eye, Or Periodizing The Contemporary","year":2010,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Games and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comics; Periodization; Meditation; Reading (process); Art; Aesthetics; Adaptation (eye); Literature; Art history; Visual arts; Sociology; History; Philosophy; Psychology; Theology; Linguistics","score_opus":0.028144747045529456,"score_gpt":0.28050349258750074,"score_spread":0.2523587455419713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621241","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31638885,0.00021447446,0.00002981164,0.17888282,0.00059979066,0.0008051742,0.00001140282,0.00008525417,0.50298244],"genre_scores_gemma":[0.7200172,0.0000054404277,0.00007292548,0.0013084285,0.00030907025,0.00004893103,0.0000016695626,0.0000074346294,0.27822894],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991566,0.000057641,0.000066097076,0.00014711972,0.00032621893,0.0002463353],"domain_scores_gemma":[0.99939173,0.00013940253,0.000041049785,0.0002523196,0.000054662076,0.00012086081],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004030559,0.00008227268,0.00009503017,0.0000136086055,0.00033136664,0.00056836114,0.00040619835,0.000042985783,0.00018379523],"category_scores_gemma":[0.00020207775,0.000033969573,0.000035093166,0.00021628704,0.00030323173,0.00020384422,0.00006334755,0.00019192656,0.000044646935],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014724398,0.000095743926,0.0032018018,0.000016489745,0.000060261493,0.000035211342,0.1664351,0.0000068994846,0.0014295421,0.008101112,0.63862747,0.1818431],"study_design_scores_gemma":[0.00010063848,0.000051277228,0.0004203248,0.000010424088,0.000004143086,6.842796e-7,0.011875171,0.000011201106,0.00017738699,0.000035230536,0.98724115,0.0000723793],"about_ca_topic_score_codex":0.00090223225,"about_ca_topic_score_gemma":0.008652836,"teacher_disagreement_score":0.40362835,"about_ca_system_score_codex":0.000015444984,"about_ca_system_score_gemma":0.00024332778,"threshold_uncertainty_score":0.5480719},"labels":[],"label_agreement":null},{"id":"W4379621244","doi":"10.1353/mos.2020.0039","title":"The Icon Machine: Expenditure and Third Meaning in Camera Lucida","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Icon; Referent; Meaning (existential); Aesthetics; Art; Communication; Psychology; Computer science; Philosophy; Epistemology; Linguistics","score_opus":0.014710218047173883,"score_gpt":0.2597509665219653,"score_spread":0.2450407484747914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621244","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79313844,0.0070746,0.000053992248,0.08190738,0.0009641468,0.0006362126,0.000048982525,0.00020925631,0.11596696],"genre_scores_gemma":[0.996198,0.0002680787,0.00005377629,0.00235537,0.00021854865,0.0000057456405,0.000005423286,0.0000066578295,0.00088840036],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99921787,0.000127896,0.00009649736,0.0001493584,0.00018588343,0.00022248416],"domain_scores_gemma":[0.99967843,0.000105670784,0.000032151424,0.00008018792,0.000010824401,0.000092740505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00035314818,0.00006951686,0.000085982465,0.0000072438147,0.0005299927,0.000114302435,0.00018122804,0.00006981225,0.000050898052],"category_scores_gemma":[0.00011102699,0.000051271625,0.000034957382,0.00015302171,0.00014912634,0.00010821841,0.000047396425,0.000187204,0.000033623764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003401609,0.00002279989,0.047821354,0.000027469223,0.000029766603,0.00003945305,0.73002106,0.0000084878975,0.0005679248,0.054026145,0.14320832,0.02419318],"study_design_scores_gemma":[0.00052425516,0.000050360533,0.005451691,0.000022094862,0.000012736826,0.0000014014059,0.073465236,0.0004780286,0.00019001354,0.0024033587,0.91711706,0.00028373703],"about_ca_topic_score_codex":0.0017847788,"about_ca_topic_score_gemma":0.002714566,"teacher_disagreement_score":0.7739088,"about_ca_system_score_codex":0.00002517259,"about_ca_system_score_gemma":0.000046528625,"threshold_uncertainty_score":0.4076329},"labels":[],"label_agreement":null},{"id":"W4379621245","doi":"10.1353/mos.2020.0030","title":"Psychology of a Biographical Novel: Narrative Empathy in Poniatowska's Leonora","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Autobiographical and Biographical Writing","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Empathy; Narrative; Character (mathematics); Representation (politics); Psychoanalysis; Psychology; Identification (biology); Literature; Painting; Art; Art history; Social psychology; Politics","score_opus":0.04681657651080489,"score_gpt":0.2623609781759549,"score_spread":0.21554440166515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621245","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97356033,0.00037127075,0.00006719402,0.016931461,0.00015711889,0.00023229425,0.00014240886,0.000120558754,0.008417356],"genre_scores_gemma":[0.99618965,0.00003487986,0.00012328854,0.0033581802,0.0002108564,0.000016439291,0.000026292922,0.000015856818,0.00002453093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985972,0.000060301798,0.0004752955,0.00036858665,0.00017788661,0.00032071956],"domain_scores_gemma":[0.9994624,0.00007157562,0.000117515745,0.00013891936,0.0000694689,0.00014009353],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013704247,0.00018674854,0.00036844032,0.000328861,0.00011086636,0.000038234306,0.0002404723,0.00012404185,0.000734447],"category_scores_gemma":[0.00004566706,0.0001500411,0.0002670759,0.0007380171,0.00075918995,0.00009586408,0.000045124892,0.0003596079,0.000017798859],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066592626,0.002127022,0.08500195,0.00024696143,0.00030264474,0.00010406426,0.21204582,0.0000053873023,0.01732132,0.6622436,0.008848949,0.011086362],"study_design_scores_gemma":[0.011942619,0.0065685897,0.115095854,0.0005700476,0.00022800606,0.000026994265,0.09014741,0.0019354596,0.0019056207,0.04401615,0.724261,0.0033022726],"about_ca_topic_score_codex":0.00025104955,"about_ca_topic_score_gemma":0.0006298842,"teacher_disagreement_score":0.715412,"about_ca_system_score_codex":0.0000042865618,"about_ca_system_score_gemma":0.000014749621,"threshold_uncertainty_score":0.8041679},"labels":[],"label_agreement":null},{"id":"W4379621255","doi":"10.1353/mos.2020.0034","title":"Corpus","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"African history and culture studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cadet; Parade; Dozen; Shot (pellet); Portrait; Cover (algebra); Art history; Art; History; Humanities; Archaeology; Engineering","score_opus":0.03555121475894226,"score_gpt":0.26795729314503464,"score_spread":0.23240607838609237,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621255","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016365286,0.0009774922,0.000093434515,0.018125614,0.00027407447,0.00008247385,0.000004854933,0.00017984543,0.96389693],"genre_scores_gemma":[0.9938503,0.000024018445,0.000043084514,0.001650692,0.0003142839,0.0000031375766,7.1561317e-7,0.000002039444,0.004111765],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99969894,0.000029851934,0.000032548123,0.0000655844,0.00008960934,0.0000834473],"domain_scores_gemma":[0.9998774,0.000009816623,0.00001293433,0.000025274117,0.0000138459645,0.00006073201],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000042270112,0.00002586934,0.00004478802,0.0000027074989,0.00032349458,0.000007011964,0.00006965255,0.000016140253,0.00029258785],"category_scores_gemma":[0.000078289304,0.000022791273,0.000020084583,0.00010331589,0.000112430294,0.000031950272,0.00001119899,0.00003486905,0.00026903368],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010589252,0.000016878193,0.004240015,0.000005684354,0.000017366985,0.000015049997,0.29566902,0.000002500954,0.0003318577,0.12525576,0.5683224,0.006112874],"study_design_scores_gemma":[0.000029838659,0.000011383488,0.00016325325,6.2431513e-7,0.0000029632697,3.6855507e-8,0.0061979527,8.358385e-7,0.000012319529,0.00033340097,0.9932132,0.000034204673],"about_ca_topic_score_codex":0.0000683653,"about_ca_topic_score_gemma":0.00015348884,"teacher_disagreement_score":0.977485,"about_ca_system_score_codex":0.000019162831,"about_ca_system_score_gemma":0.000023178114,"threshold_uncertainty_score":0.34579733},"labels":[],"label_agreement":null},{"id":"W4379621260","doi":"10.1353/mos.2020.0028","title":"On Burning Canadian Literature in Amsterdam: In the Afterlives of National Literatures","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Short Stories in Global Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Circulation (fluid dynamics); History; Political science; Sociology; Engineering","score_opus":0.01797846496481864,"score_gpt":0.22720307013003085,"score_spread":0.2092246051652122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621260","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.31165206,0.0039002763,8.237868e-7,0.006342733,0.0008105913,0.0004258541,0.0013067438,0.000031127296,0.6755298],"genre_scores_gemma":[0.99199325,0.00000291606,0.000021217536,0.006973113,0.00044256359,0.000016166849,0.00014727603,0.000008311043,0.00039515868],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911726,0.00008014175,0.00019594672,0.00017217903,0.00024765765,0.00018679937],"domain_scores_gemma":[0.99962157,0.00009047488,0.000040461215,0.000109527165,0.00008441127,0.000053569303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012902873,0.00012612328,0.00013440009,0.00015288104,0.000074000214,0.00025597785,0.00025330242,0.00005962782,0.00046294657],"category_scores_gemma":[0.00009907836,0.00008821647,0.0000427235,0.0002232265,0.0000711681,0.00016985061,0.000018305613,0.00037962163,0.0000040480895],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003671525,0.00002432887,0.0024003126,0.000033907443,0.0000079525125,0.000064944834,0.3077922,0.000049667116,0.000009038347,0.6662706,0.023129852,0.00018046776],"study_design_scores_gemma":[0.00037261462,0.0001561601,0.004456668,0.0004211711,0.0000043237837,0.0000045250918,0.004203771,0.00013585464,0.000022666276,0.012994595,0.97698975,0.00023790557],"about_ca_topic_score_codex":0.00208372,"about_ca_topic_score_gemma":0.028286766,"teacher_disagreement_score":0.95385987,"about_ca_system_score_codex":0.000059431615,"about_ca_system_score_gemma":0.000060157414,"threshold_uncertainty_score":0.9894445},"labels":[],"label_agreement":null},{"id":"W4379621265","doi":"10.1353/mos.2020.0016","title":"Animal Activists and the Possibility of Response","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dehumanization; Rhetoric; Oppression; Humanity; Political rhetoric; Resistance (ecology); Politics; Political science; Sociology; Environmental ethics; Criminology; Gender studies; Law; Philosophy","score_opus":0.030890152828712537,"score_gpt":0.3223166439586141,"score_spread":0.29142649112990154,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621265","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97203094,0.00009815996,0.000001541544,0.024080453,0.00003629381,0.00013497823,0.0000063425723,0.00002830506,0.0035829777],"genre_scores_gemma":[0.99943334,0.00001328143,0.000049411476,0.00028049294,0.000044796347,0.0000050157023,3.9476896e-7,0.0000030608264,0.00017021994],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9991278,0.00038254942,0.00010603719,0.000121599136,0.00015416657,0.00010782277],"domain_scores_gemma":[0.99924666,0.00048666212,0.00005694669,0.000099242345,0.000048301707,0.00006217465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006437714,0.000044992652,0.00009603718,0.000020837066,0.0002759656,0.000039083763,0.00014734377,0.000026688524,0.00017465411],"category_scores_gemma":[0.0010753514,0.000032761673,0.000055027827,0.00019443859,0.0008947902,0.00011055279,0.00005059001,0.0000980996,0.000011730148],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.039614737,0.00041711295,0.114993446,0.00008373965,0.00027119965,0.000021831576,0.6550144,0.000009629903,0.05267175,0.097930886,0.036184724,0.0027865584],"study_design_scores_gemma":[0.00165126,0.00058506697,0.8610093,0.000018079665,0.00006562487,0.0000022777438,0.07336003,0.0002117763,0.0017655166,0.0053964,0.05569456,0.00024013578],"about_ca_topic_score_codex":0.0015634574,"about_ca_topic_score_gemma":0.0019889656,"teacher_disagreement_score":0.74601585,"about_ca_system_score_codex":0.0000112059415,"about_ca_system_score_gemma":0.000038809394,"threshold_uncertainty_score":0.32968917},"labels":[],"label_agreement":null},{"id":"W4379621271","doi":"10.1353/mos.2020.0027","title":"\"When the Panting Stops\": Breath and Breathing in Beckett and How It Is","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Samuel Beckett and Modernism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Novella; Irish; Literature; Art; Aesthetics; Philosophy; Linguistics","score_opus":0.09422826225129749,"score_gpt":0.24177164954197686,"score_spread":0.14754338729067937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621271","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8914903,0.001355408,0.00002133213,0.094891034,0.00008965673,0.00016077567,0.000026769883,0.00005311512,0.011911659],"genre_scores_gemma":[0.9856774,0.000054039207,0.00004543713,0.010143073,0.00034024345,0.0000072809767,0.000004425888,0.000015206533,0.0037128679],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994029,0.000030688403,0.00008844103,0.00020037242,0.00010021686,0.00017741986],"domain_scores_gemma":[0.9997343,0.000069692855,0.000036245197,0.00009346456,0.000015465534,0.000050854924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012657107,0.00011262571,0.00013625254,0.000025130033,0.00026175723,0.00034684903,0.00008524734,0.000030654835,0.00021323269],"category_scores_gemma":[0.000026131494,0.000078094745,0.00002477356,0.000015599791,0.00012446722,0.0001695824,0.00008266953,0.00015589914,0.000008862868],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020076235,0.000018296756,0.011596089,0.00009511464,0.000038776117,0.00004602613,0.89275813,7.3053366e-7,0.00031598902,0.012840851,0.057678565,0.02459135],"study_design_scores_gemma":[0.0007951957,0.00007609191,0.0034204372,0.00007892916,0.000048283295,0.000020463613,0.030632645,0.0027840484,0.00016524986,0.0029787286,0.9586839,0.00031603168],"about_ca_topic_score_codex":0.00049205724,"about_ca_topic_score_gemma":0.0006699797,"teacher_disagreement_score":0.9010053,"about_ca_system_score_codex":0.0000073745455,"about_ca_system_score_gemma":0.000011107745,"threshold_uncertainty_score":0.33446732},"labels":[],"label_agreement":null},{"id":"W4379621276","doi":"10.1353/mos.2020.0017","title":"Telegrams","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Poetics; Severance; Field (mathematics); Sociology; Philosophy; Psychoanalysis; Psychology; Linguistics; Law; Political science; Poetry; Mathematics; Biology","score_opus":0.08876568615443577,"score_gpt":0.2547085487417224,"score_spread":0.16594286258728663,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621276","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03748281,0.00049096724,0.000049040544,0.049461007,0.001819199,0.0001509687,0.0001077313,0.00041098153,0.91002727],"genre_scores_gemma":[0.9839386,0.000007663011,0.000023079303,0.009026026,0.0027609977,0.0000045646207,0.00003081694,0.00001398711,0.004194304],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995049,0.000016414802,0.00010344093,0.00012963463,0.000113718605,0.00013189277],"domain_scores_gemma":[0.99975216,0.000013474205,0.0000240968,0.000098933204,0.00003180702,0.000079553814],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00004127534,0.00007489757,0.00009713599,0.000012561882,0.00016225505,0.000104994826,0.000121508594,0.000029109498,0.0018071345],"category_scores_gemma":[0.00002154069,0.00006489341,0.00006251016,0.000015647549,0.00013430696,0.00008890443,0.000027941034,0.00013537529,0.0012911647],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013323436,0.000028956063,0.000023631614,0.000040718485,0.000027378388,0.00001583569,0.067593455,0.0000019715555,0.00013445008,0.8272772,0.102414146,0.0024289726],"study_design_scores_gemma":[0.00013351343,0.000048104386,0.0000065769445,0.0000050547856,0.000010507411,5.6375177e-7,0.00076112535,0.000079412624,0.000093770344,0.025091674,0.9736697,0.000100015684],"about_ca_topic_score_codex":0.00012526257,"about_ca_topic_score_gemma":0.00008098909,"teacher_disagreement_score":0.9464558,"about_ca_system_score_codex":0.0000059334297,"about_ca_system_score_gemma":0.000012173103,"threshold_uncertainty_score":0.99948645},"labels":[],"label_agreement":null},{"id":"W4379621282","doi":"10.1353/mos.2020.0014","title":"How the King of Beasts Became a Republican: A Lion in the French Revolution","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Range (aeronautics); Art; Art history; History; Ethnology; Ancient history; Engineering","score_opus":0.03840208362541681,"score_gpt":0.25522405052575126,"score_spread":0.21682196690033445,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621282","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4444819,0.0041804677,0.00017538834,0.51845855,0.00030770202,0.00051616906,0.000015488333,0.00006494424,0.031799357],"genre_scores_gemma":[0.99774885,0.000031895805,0.000028876168,0.0008221409,0.00022766925,0.000013633254,0.0000016420233,0.0000016225752,0.0011236807],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925345,0.00021400132,0.00008732781,0.00009557292,0.00023274194,0.00011693381],"domain_scores_gemma":[0.999715,0.00010202433,0.00004874992,0.00008130273,0.000028899982,0.000024031651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003651829,0.000038521433,0.00007629595,0.000014928035,0.00024026839,0.000028737906,0.00020795612,0.000025094443,0.000019182005],"category_scores_gemma":[0.00044836392,0.000020935136,0.000036332578,0.00060857146,0.0001221003,0.000104467355,0.00002963446,0.00009690364,0.0000018853146],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011347463,0.00007058951,0.027732328,0.000026583766,0.000014721375,0.0000060681223,0.79535055,0.0000036659303,0.00013800949,0.03280509,0.12056568,0.023275394],"study_design_scores_gemma":[0.00005061988,0.000033347205,0.014752856,0.0000104871115,0.000003951907,1.4746648e-7,0.0040904083,0.000044376116,0.000003028789,0.0005002056,0.98047704,0.00003353378],"about_ca_topic_score_codex":0.003121939,"about_ca_topic_score_gemma":0.0015790722,"teacher_disagreement_score":0.8599114,"about_ca_system_score_codex":0.000040921896,"about_ca_system_score_gemma":0.000030213489,"threshold_uncertainty_score":0.47194585},"labels":[],"label_agreement":null},{"id":"W4379621286","doi":"10.1353/mos.2020.0022","title":"Pleasure and Seduction in the Political Order","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Gossip; Amusement; Politics; Determinative; Order (exchange); Irrational number; Aesthetics; Curiosity; Sociology; Psychology; Social psychology; Political science; Art; Law; Business","score_opus":0.03195620407780526,"score_gpt":0.29021183117396576,"score_spread":0.2582556270961605,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621286","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79784787,0.0001469141,0.00024006533,0.17945056,0.00007070043,0.00013758367,0.00000245152,0.00003168612,0.022072205],"genre_scores_gemma":[0.9967864,0.0000076258266,0.000024320008,0.002836145,0.00021217609,0.000004132502,0.0000030601138,0.0000011906579,0.00012496405],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995058,0.0002192833,0.000038589737,0.000059507925,0.000089139256,0.000087649285],"domain_scores_gemma":[0.99988693,0.000034670597,0.0000051251704,0.000025530142,0.000015578515,0.00003213732],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021165764,0.000021372223,0.000025178877,0.0000062098143,0.00015192699,0.000020427795,0.000043773238,0.000024430348,0.00007405073],"category_scores_gemma":[0.00014468479,0.00001604906,0.0000054233333,0.00016303312,0.00008766573,0.00008137398,0.0000050037547,0.00006121138,0.000020346932],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008246688,0.000011570752,0.002814514,0.0000018379263,8.938329e-7,9.589317e-7,0.014210059,0.000014701955,0.00011730285,0.9809882,0.00091676385,0.0009149503],"study_design_scores_gemma":[0.0009019277,0.00027160844,0.06563335,0.000018349614,0.000029795863,0.000012687536,0.21757849,0.0024812266,0.0001938304,0.21533963,0.49713644,0.0004026866],"about_ca_topic_score_codex":0.00026150973,"about_ca_topic_score_gemma":0.00031821794,"teacher_disagreement_score":0.7656486,"about_ca_system_score_codex":0.0000134362135,"about_ca_system_score_gemma":0.00003975744,"threshold_uncertainty_score":0.11685149},"labels":[],"label_agreement":null},{"id":"W4379621300","doi":"10.1353/mos.2020.0020","title":"Other Animals, Other Gardens: Animal Difference and Politics in Davidson, Derrida, and Badiou","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polity; Politics; Epistemology; Dimension (graph theory); Philosophy; Non-human; Cohabitation; Human species; Sociology; Environmental ethics; Political science; Anthropology; Law","score_opus":0.035860413536494044,"score_gpt":0.3013235786936439,"score_spread":0.26546316515714985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9795274,0.0009975495,0.0000035422026,0.0066458103,0.00004657904,0.00016772725,0.000032408425,0.000067740126,0.012511222],"genre_scores_gemma":[0.9970458,0.00008551592,0.00019692269,0.0015010462,0.00017238272,0.000009040801,9.859573e-7,0.000018325602,0.0009699945],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99889815,0.000105733125,0.00017281235,0.0002957196,0.00018163155,0.00034597015],"domain_scores_gemma":[0.99952155,0.000100401776,0.00004966559,0.00009469973,0.000036173788,0.00019751715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012869421,0.00013009858,0.00017173281,0.00007711638,0.00025622902,0.00014704572,0.00015064141,0.0000826278,0.00063703425],"category_scores_gemma":[0.00016267173,0.0001323519,0.000033814824,0.00017467907,0.00040495323,0.000093808034,0.000070098875,0.00017779315,0.000039726507],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012757545,0.00019621452,0.7818109,0.00008638987,0.000094754585,0.00005289564,0.09284023,0.0000033009183,0.009503039,0.08884615,0.02577664,0.00066190097],"study_design_scores_gemma":[0.0008845208,0.0005388918,0.5943799,0.00009306245,0.00005610133,0.0000100257375,0.026592614,0.00038195256,0.00022797023,0.006764859,0.3693928,0.0006772898],"about_ca_topic_score_codex":0.0040091365,"about_ca_topic_score_gemma":0.029471392,"teacher_disagreement_score":0.3436162,"about_ca_system_score_codex":0.000027329073,"about_ca_system_score_gemma":0.000028292829,"threshold_uncertainty_score":0.9882382},"labels":[],"label_agreement":null},{"id":"W4379621374","doi":"10.1353/mos.2019.0040","title":"Tragic Foundationalism","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foundationalism; HAMLET (protein complex); Philosophy; Mistake; Epistemology; Literature; Law; Political science; Art","score_opus":0.022052139102148587,"score_gpt":0.31565658522653317,"score_spread":0.2936044461243846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621374","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.37965715,0.0003477724,0.00009269357,0.0018850889,0.0022054978,0.00012817032,0.000036484926,0.00006707056,0.6155801],"genre_scores_gemma":[0.94704896,0.0000036225263,0.000060904567,0.002696421,0.0004908774,0.000012740434,0.00009786663,0.000016363081,0.049572263],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918014,0.00005628537,0.00016584019,0.00022576851,0.00013836249,0.00023362922],"domain_scores_gemma":[0.9993693,0.000063534964,0.000046743327,0.00043302428,0.000030221921,0.00005717216],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010307881,0.00009877417,0.00014010201,0.00008063027,0.00003708992,0.000019883444,0.0001681088,0.000077203695,0.015480874],"category_scores_gemma":[0.0000062360878,0.00009486174,0.000095625874,0.00015181425,0.00003329082,0.000046867022,0.00001137806,0.00010945496,0.019374805],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003354644,0.000227027,0.025972007,0.000017346887,0.00028090097,0.000014551389,0.0015586168,0.000015739348,0.000206341,0.8540904,0.114813335,0.0027701927],"study_design_scores_gemma":[0.0007457424,0.00005423117,0.03258984,0.0000057105153,0.000049554466,0.000018017196,0.0000930143,0.000061014467,0.00002035018,0.076210536,0.8899407,0.00021128301],"about_ca_topic_score_codex":0.000076989796,"about_ca_topic_score_gemma":0.0000052975283,"teacher_disagreement_score":0.77787983,"about_ca_system_score_codex":0.000025741889,"about_ca_system_score_gemma":0.000017787506,"threshold_uncertainty_score":0.9854191},"labels":[],"label_agreement":null},{"id":"W4379621459","doi":"10.1353/mos.2018.0048","title":"Quicksand","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Art history; Literature","score_opus":0.013391183320225876,"score_gpt":0.1979439993950918,"score_spread":0.18455281607486593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621459","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23049685,0.00021458136,0.000006726823,0.000376017,0.000691806,0.00004140469,0.000049623468,0.000052752395,0.7680702],"genre_scores_gemma":[0.9557028,0.0000029041419,0.000034227767,0.0012938404,0.0012236958,0.0000029124785,0.000022458264,0.0000067860105,0.041710366],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99971104,0.000005858224,0.000052783453,0.00007804404,0.00004770177,0.00010458535],"domain_scores_gemma":[0.99986124,0.0000056243643,0.000007992086,0.000090915106,0.000007203917,0.000027023152],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000022505283,0.000047254736,0.00004338862,0.000013050668,0.0001621541,0.00007194104,0.000049924518,0.000013498531,0.0112577705],"category_scores_gemma":[0.0000022414692,0.000037751073,0.000018724964,0.0000069100715,0.00019668342,0.00009142509,0.00001645348,0.00003619415,0.0016555017],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015393141,0.000070123344,0.0009013034,0.000017072975,0.000014299693,0.00001004271,0.036185384,1.1356839e-7,0.00048423302,0.56930184,0.38926136,0.0037388373],"study_design_scores_gemma":[0.000084685205,0.00005162808,0.00025585954,0.0000060088655,0.0000034920379,0.0000013400257,0.00036698766,0.000007993188,0.00032069275,0.0020732153,0.99676937,0.00005871132],"about_ca_topic_score_codex":0.000023331982,"about_ca_topic_score_gemma":0.00011743862,"teacher_disagreement_score":0.72635984,"about_ca_system_score_codex":0.0000062073145,"about_ca_system_score_gemma":0.0000017137925,"threshold_uncertainty_score":0.99912184},"labels":[],"label_agreement":null},{"id":"W4379621464","doi":"10.1353/mos.2018.0043","title":"In Spite of the World","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Environmental ethics; Political economy; Aesthetics; Political science; Sociology; Art; Philosophy; Law","score_opus":0.02794768187408663,"score_gpt":0.3402264699544841,"score_spread":0.31227878808039744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621464","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21507353,0.000023317243,0.000004321602,0.023997895,0.000520773,0.00011928993,0.000006419546,0.000017276221,0.76023716],"genre_scores_gemma":[0.9913843,6.1561366e-7,0.000038771625,0.0011999005,0.0004387938,0.0000025330658,1.6025274e-7,0.0000033418348,0.006931529],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993545,0.00009649652,0.0000970035,0.000076312725,0.00018258892,0.00019313533],"domain_scores_gemma":[0.99969786,0.00005407945,0.000023866321,0.00014787471,0.000029043067,0.00004729041],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002234103,0.000033960427,0.000061462015,0.000039280123,0.00008845538,0.000008043316,0.00023619136,0.000025088264,0.0005177094],"category_scores_gemma":[0.00018165552,0.000024826126,0.00003116657,0.00045216334,0.000566645,0.00006503654,0.000045434652,0.00006321515,0.00017120336],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033194178,0.000036759862,0.008200262,0.0000037804089,0.0000025549311,0.0000011387381,0.004048435,4.77328e-7,0.00020813665,0.9693464,0.017778289,0.0003704472],"study_design_scores_gemma":[0.00013796132,0.000023619219,0.0142302895,0.00002878818,0.0000037154523,9.3723266e-8,0.00017327735,0.000009797204,0.0033754476,0.37703115,0.6049048,0.000081115504],"about_ca_topic_score_codex":0.0018470627,"about_ca_topic_score_gemma":0.012402933,"teacher_disagreement_score":0.77631086,"about_ca_system_score_codex":0.000041971776,"about_ca_system_score_gemma":0.000055157634,"threshold_uncertainty_score":0.6921128},"labels":[],"label_agreement":null},{"id":"W4379621475","doi":"10.1353/mos.2018.0050","title":"Order Catastrophically Unknown","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Analogy; Order (exchange); Philosophy; Epistemology; Psychoanalysis; Biography; Psychology; Art; Art history; Economics; Neuroscience","score_opus":0.044972487482266635,"score_gpt":0.26184209500934247,"score_spread":0.21686960752707585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621475","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07855185,0.0002320985,0.00016529438,0.013137099,0.005012733,0.00018670905,0.0001769728,0.00032501636,0.9022122],"genre_scores_gemma":[0.96912,0.000006383297,0.00014750843,0.0024981778,0.0058091567,0.000007731304,0.00006578247,0.000022259475,0.022322984],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999252,0.000027971162,0.00015000527,0.00018285908,0.0001607578,0.00022635832],"domain_scores_gemma":[0.99941117,0.000018616467,0.00003732703,0.0002479474,0.00021540663,0.00006953619],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00010508855,0.00010829645,0.00011711912,0.00004029415,0.00037554436,0.00013031048,0.00017829485,0.000051869785,0.0039385776],"category_scores_gemma":[0.000035264344,0.00009129535,0.000050415838,0.000029674695,0.00065938395,0.00011066835,0.000049611288,0.00015612834,0.0021562555],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001956275,0.000058010337,0.000015405667,0.000015691561,0.00003137794,0.000007878537,0.015019021,4.777964e-7,0.00013067374,0.9208679,0.06266151,0.001172487],"study_design_scores_gemma":[0.00018208512,0.0001052847,0.000024937886,0.000011536783,0.00001567697,0.000002306831,0.00015293618,0.00003630063,0.000089243586,0.050551087,0.94869804,0.00013056633],"about_ca_topic_score_codex":0.00038758127,"about_ca_topic_score_gemma":0.0013926153,"teacher_disagreement_score":0.89056814,"about_ca_system_score_codex":0.000014440083,"about_ca_system_score_gemma":0.000037754384,"threshold_uncertainty_score":0.9986207},"labels":[],"label_agreement":null},{"id":"W4379621489","doi":"10.1353/mos.2018.0021","title":"Vulva Zombies: Authorship in Er�n Moure's Pillage Laud","year":2018,"lang":"en","type":"article","venue":"Mosaic","topic":"Latin American Literature Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Zombie; Art; Theology; Art history; Philosophy; Computer science; World Wide Web","score_opus":0.019413046379083816,"score_gpt":0.33042093105044407,"score_spread":0.31100788467136026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379621489","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3916415,0.00083278347,0.0000438108,0.007824014,0.0012941441,0.00036603998,0.000021366473,0.0002664351,0.5977099],"genre_scores_gemma":[0.989135,0.000056041412,0.00060392526,0.00074443803,0.0008633702,0.000016640053,0.000003394547,0.000013670631,0.008563516],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985069,0.00028318766,0.00017649564,0.00025757425,0.00032042226,0.00045540693],"domain_scores_gemma":[0.9994049,0.00014720524,0.00006944619,0.00019870924,0.000080106656,0.00009965305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00069769623,0.00011844003,0.00019031332,0.00014263518,0.00040285927,0.000089395115,0.0002629213,0.000096389085,0.00058813096],"category_scores_gemma":[0.00067035336,0.000105915686,0.000041800096,0.0011788233,0.0008396997,0.0001521708,0.00007093007,0.00017066889,0.00027956764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054360466,0.00015608988,0.08836737,0.000035606456,0.000058114398,0.000055959666,0.5382279,0.0000023460252,0.0007774197,0.086542584,0.27193826,0.013783995],"study_design_scores_gemma":[0.00028101812,0.00011447714,0.022042122,0.00006046085,0.000009077566,7.6608603e-7,0.009675292,0.000017824668,0.00015353734,0.010776441,0.9565728,0.0002962275],"about_ca_topic_score_codex":0.0029206278,"about_ca_topic_score_gemma":0.009294537,"teacher_disagreement_score":0.6846345,"about_ca_system_score_codex":0.00009210826,"about_ca_system_score_gemma":0.00007419583,"threshold_uncertainty_score":0.6439622},"labels":[],"label_agreement":null},{"id":"W4379643644","doi":"10.1353/mos.2017.a663700","title":"On Transience, Transcendence, and Sublunar Metaphysics: Seamus Heaney's Spirit(ual) Level","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Irish and British Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transcendence (philosophy); Metaphysics; Spirituality; Materiality (auditing); Philosophy; Poetry; Literature; Art; Aesthetics; Theology","score_opus":0.05385028935758423,"score_gpt":0.324151571159076,"score_spread":0.27030128180149177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379643644","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78916156,0.0010666281,0.0001538596,0.011299164,0.0006689801,0.00039774826,0.000125473,0.00011744847,0.19700913],"genre_scores_gemma":[0.99558973,0.0006093202,0.00012414344,0.00043469094,0.00023037616,0.000015878793,0.0000030965537,0.00001019811,0.0029825529],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985943,0.00007444785,0.00013990288,0.00032793166,0.00042401924,0.00043941828],"domain_scores_gemma":[0.99938494,0.00007931253,0.00006578164,0.0002595178,0.000063301406,0.00014716727],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00041975186,0.00014285612,0.00023708929,0.000042921736,0.002487524,0.0002925019,0.00038566047,0.00008219682,0.000060540504],"category_scores_gemma":[0.00012106212,0.00013789166,0.00009139311,0.00009314426,0.00092759903,0.00039470836,0.00002303237,0.0001520943,0.000043869717],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00029323023,0.000793338,0.023635698,0.00021000372,0.0003568401,0.00039086823,0.074409366,0.000014170076,0.0015197641,0.08028035,0.38791057,0.4301858],"study_design_scores_gemma":[0.0037706874,0.0007686576,0.34567913,0.00039383516,0.00026706312,0.000017655699,0.016308496,0.0000860438,0.002616346,0.033073112,0.5950783,0.0019406846],"about_ca_topic_score_codex":0.0028477886,"about_ca_topic_score_gemma":0.0023314713,"teacher_disagreement_score":0.42824513,"about_ca_system_score_codex":0.0000287975,"about_ca_system_score_gemma":0.000079782716,"threshold_uncertainty_score":0.9988111},"labels":[],"label_agreement":null},{"id":"W4379643691","doi":"10.1353/mos.2011.a418774","title":"Contributing Actors, Teachers, and Musicians","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Diverse Music Education Insights","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mathematics education; Psychology","score_opus":0.07286955082831026,"score_gpt":0.21910174778578909,"score_spread":0.14623219695747883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379643691","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64016116,0.00010519567,0.000007663092,0.00020073351,0.0010133566,0.0000852439,0.000023399196,0.00008960124,0.35831362],"genre_scores_gemma":[0.98799884,0.0000029844653,0.000053802592,0.00051977136,0.00038102834,0.0000053056856,0.000012873734,0.000008957211,0.011016458],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99955946,0.00001884212,0.00009020132,0.00011276631,0.000062526386,0.0001561789],"domain_scores_gemma":[0.9997523,0.000022011543,0.00004195351,0.0001002287,0.000038169936,0.000045354853],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00008263178,0.00007054783,0.00007688649,0.000036138437,0.0002321641,0.00007742648,0.00006159348,0.00002130125,0.005669355],"category_scores_gemma":[0.000020839821,0.000060703016,0.000019802963,0.000013562552,0.00012843583,0.0001404074,0.000028656152,0.00006481218,0.00016175311],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035355208,0.00006464506,0.0024586963,0.0000063200337,0.000028789444,0.0000046116106,0.47990552,2.5979087e-8,0.000037106365,0.44496167,0.06928704,0.0032420463],"study_design_scores_gemma":[0.00018077307,0.00002389095,0.0019876338,0.000011913712,0.00001940542,0.0000011101293,0.018325731,0.000003713341,0.00013711303,0.0022462304,0.9769463,0.00011617949],"about_ca_topic_score_codex":0.0007016993,"about_ca_topic_score_gemma":0.00034032206,"teacher_disagreement_score":0.9076593,"about_ca_system_score_codex":0.000017212757,"about_ca_system_score_gemma":0.000016143907,"threshold_uncertainty_score":0.9952396},"labels":[],"label_agreement":null},{"id":"W4379643709","doi":"10.1353/mos.2011.a461282","title":"Pas au-delà","year":2011,"lang":"fr","type":"article","venue":"Mosaic","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.10490974534845657,"score_gpt":0.36347082404171377,"score_spread":0.2585610786932572,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379643709","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0938128,0.014603077,0.0006899709,0.006186437,0.008146949,0.00028710056,0.00011890747,0.000079411155,0.8760753],"genre_scores_gemma":[0.5257729,0.00050478475,0.0006301341,0.0024799004,0.0013273358,0.00008792632,0.00004761905,0.00008393673,0.46906543],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99568415,0.0011162389,0.0005799838,0.0009017811,0.00031894783,0.0013989273],"domain_scores_gemma":[0.9976836,0.0001349671,0.00016188074,0.0014551256,0.00011352726,0.00045089968],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014746273,0.00037732924,0.00053293,0.0003148363,0.00023215612,0.000032757987,0.00076329906,0.00065343647,0.05701989],"category_scores_gemma":[0.000038032096,0.00038141958,0.00038931065,0.0008189131,0.000685391,0.00012082756,0.00010122384,0.0008692785,0.027206453],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004461159,0.002496295,0.13736977,0.00007954095,0.0009559737,0.0010804125,0.02444863,9.267276e-7,0.00024723966,0.04367103,0.4896091,0.29959497],"study_design_scores_gemma":[0.0013428474,0.00046486818,0.09324072,0.000057160516,0.00020780978,0.0002340153,0.0011032677,0.000043891985,0.00008034555,0.0063184304,0.89645517,0.00045146383],"about_ca_topic_score_codex":0.0021037473,"about_ca_topic_score_gemma":0.0004088725,"teacher_disagreement_score":0.43196014,"about_ca_system_score_codex":0.0001112383,"about_ca_system_score_gemma":0.0001179275,"threshold_uncertainty_score":0.99986374},"labels":[],"label_agreement":null},{"id":"W4379643862","doi":"10.1353/mos.2011.a461281","title":"Order Catastrophically Unknown","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Parade; Monster; Movie theater; Gaze; Unconscious mind; Context (archaeology); Computer science; Visual arts; Art; Art history; History; Artificial intelligence; Psychoanalysis; Psychology","score_opus":0.08034165102454364,"score_gpt":0.19860716126075953,"score_spread":0.11826551023621588,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379643862","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03371791,0.000119936754,0.00004343796,0.0004908363,0.0007109956,0.000054070115,0.000020438643,0.000096590345,0.96474576],"genre_scores_gemma":[0.98398584,0.0000027529063,0.00038622148,0.0006304113,0.00030467243,0.0000058900614,0.000006262428,0.00000657579,0.014671379],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999539,0.00000921208,0.00008314013,0.00012913748,0.00009968537,0.00013981442],"domain_scores_gemma":[0.9997275,0.0000051945863,0.00002477655,0.00013936167,0.00004814715,0.000055011784],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005761854,0.00006313475,0.00006432805,0.000035010897,0.000275497,0.00002806083,0.00018445094,0.00001547741,0.006983365],"category_scores_gemma":[0.0000084175135,0.000052413416,0.00002625273,0.000025554024,0.00042452436,0.0001620272,0.000023198243,0.00007174941,0.0008667405],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008155136,0.00005936628,0.000028139582,0.0000042928223,0.0000045814504,0.0000090791145,0.017772676,3.064919e-7,0.000080181446,0.96857303,0.011992707,0.001467469],"study_design_scores_gemma":[0.00007978383,0.00008158907,0.0001660682,0.0000047727103,0.0000056023882,0.0000017990159,0.00014143105,0.000011355126,0.00004914089,0.025153622,0.9742069,0.00009789893],"about_ca_topic_score_codex":0.00022241003,"about_ca_topic_score_gemma":0.00036383583,"teacher_disagreement_score":0.96221423,"about_ca_system_score_codex":0.000012311269,"about_ca_system_score_gemma":0.00002331315,"threshold_uncertainty_score":0.9999112},"labels":[],"label_agreement":null},{"id":"W4379644143","doi":"10.1353/mos.2011.a461280","title":"Nightshift","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Aside; Adventure; Yesterday; Fell; Theme (computing); Surprise; Happening; Literature; History; Art; Art history; Psychology; Performance art; Computer science; Communication","score_opus":0.03625871717242507,"score_gpt":0.2068719323497479,"score_spread":0.17061321517732284,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379644143","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022395527,0.00034461592,0.000036185338,0.00008336363,0.00047383868,0.000034681154,0.000016369857,0.00010446006,0.97651094],"genre_scores_gemma":[0.92639554,0.0000025308411,0.00022729483,0.00044737716,0.0004110619,0.0000051641437,0.0000127512185,0.000009434289,0.07248886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99964035,0.000013354083,0.00008384192,0.000093154245,0.000064566266,0.00010474737],"domain_scores_gemma":[0.9997265,0.000008266342,0.000022987573,0.00019019883,0.000026350881,0.000025740523],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000041508974,0.00006024554,0.00007323759,0.000044050354,0.00009701992,0.0000524016,0.0001210824,0.000016950265,0.021028204],"category_scores_gemma":[0.0000046654595,0.000044586912,0.000057622678,0.00002049926,0.000081223836,0.00011565543,0.00001850162,0.00005609439,0.000786765],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040013333,0.00002890845,0.00012622285,0.0000034224008,0.000036688813,0.0000062517897,0.059736613,5.025628e-8,0.000010552764,0.90323454,0.035487592,0.0013251292],"study_design_scores_gemma":[0.000046896675,0.000017534845,0.0000582331,0.0000036708966,0.000023818277,6.019487e-7,0.00038851745,0.0000061509304,0.00022181877,0.01966161,0.97949636,0.00007478676],"about_ca_topic_score_codex":0.000094962015,"about_ca_topic_score_gemma":0.0002298522,"teacher_disagreement_score":0.94400877,"about_ca_system_score_codex":0.000006024847,"about_ca_system_score_gemma":0.000003796138,"threshold_uncertainty_score":0.99999124},"labels":[],"label_agreement":null},{"id":"W4379741560","doi":"10.1353/mos.2017.a663687","title":"Bodybuilding","year":2017,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Object (grammar); Exhibition; Feeling; Sculpture; Space (punctuation); Field (mathematics); Aesthetics; Art; Visual arts; Epistemology; Philosophy; Linguistics; Mathematics","score_opus":0.08000116147659708,"score_gpt":0.2886652614019525,"score_spread":0.2086640999253554,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379741560","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07223172,0.00009649621,0.00007159961,0.0012224655,0.0011069814,0.000063219275,0.00004091779,0.000089998124,0.9250766],"genre_scores_gemma":[0.85323083,0.0000070017695,0.000031567237,0.00043140532,0.00107263,0.0000037314853,0.0000063739694,0.000010523524,0.14520593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956226,0.0000062196473,0.000074840464,0.00009938975,0.00007118755,0.00018611172],"domain_scores_gemma":[0.9995332,0.000009768971,0.00005014733,0.00033618772,0.000022860853,0.00004783246],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005457226,0.00006453141,0.0000764938,0.00001796937,0.0010787164,0.00031684546,0.00019390778,0.000018190254,0.0010557998],"category_scores_gemma":[0.00002674396,0.000056746074,0.000041865558,1.0590103e-7,0.00020593828,0.00018911989,0.000057471887,0.000056536308,0.0003458149],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000049767687,0.000045935376,0.0013200197,0.000025069874,0.000034373355,0.000019692903,0.089199185,0.0000018244241,0.0001704889,0.7776812,0.12343964,0.008057618],"study_design_scores_gemma":[0.000115508796,0.000013482036,0.00043113143,0.000009098182,0.000008101424,8.606892e-7,0.0002741836,0.000102449536,0.00023661848,0.014745975,0.9839748,0.00008780395],"about_ca_topic_score_codex":0.0010943742,"about_ca_topic_score_gemma":0.0037061907,"teacher_disagreement_score":0.86053514,"about_ca_system_score_codex":0.0000127605545,"about_ca_system_score_gemma":0.000012812409,"threshold_uncertainty_score":0.99985737},"labels":[],"label_agreement":null},{"id":"W4379742022","doi":"10.1353/mos.2020.0035","title":"Crossings: A Conversation with Ian Wallace","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Cultural Identity and Representation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Mosaic; Psychoanalysis; Art history; Media studies; Computer science; Library science; Sociology; Psychology; Art; Visual arts; Communication","score_opus":0.047076787050506004,"score_gpt":0.21167884175228147,"score_spread":0.16460205470177547,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379742022","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89633286,0.00010754993,0.00017184124,0.05489282,0.0002918677,0.00025217488,0.000018066688,0.00022222317,0.04771057],"genre_scores_gemma":[0.9799472,0.0000016154705,0.000024693907,0.00089513493,0.00028666644,0.0000031625627,0.000036767204,0.0000047084277,0.01880005],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996974,0.000009531951,0.0000563252,0.000088483386,0.00008668266,0.00006156938],"domain_scores_gemma":[0.9998575,0.0000036135016,0.00002923323,0.000037445694,0.000039329996,0.000032878168],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000015238098,0.00004351816,0.000047156427,0.000008798607,0.00016731473,0.00029853196,0.000037579666,0.000011516279,0.0012270759],"category_scores_gemma":[0.0000071875684,0.000030372557,0.000018850167,0.000021500337,0.000068923524,0.00025228204,0.000009217614,0.00004093444,0.0002476268],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000114616705,0.000041667445,0.0013908449,0.00009509572,0.00006260276,0.00002017011,0.854333,0.000095164774,0.002150878,0.026794171,0.112089396,0.0028124175],"study_design_scores_gemma":[0.0006423722,0.00012744816,0.00047181084,0.000020397334,0.000030363522,0.0000026092018,0.028798401,0.00093532086,0.00072283443,0.00037220918,0.96771485,0.00016141639],"about_ca_topic_score_codex":0.00055669504,"about_ca_topic_score_gemma":0.0015583227,"teacher_disagreement_score":0.8556254,"about_ca_system_score_codex":0.000015200862,"about_ca_system_score_gemma":0.000009051161,"threshold_uncertainty_score":0.99968594},"labels":[],"label_agreement":null},{"id":"W4379742897","doi":"10.1353/mos.2020.0036","title":"L'Antichambre litt�raire: Roland Barthes's Regressive Search","year":2020,"lang":"fr","type":"article","venue":"Mosaic","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Photography; Politics; Overdetermined system; Gesture; Art; Sociology; Visual arts; Art history; Aesthetics; Psychoanalysis; Psychology; Philosophy; Law; Political science","score_opus":0.03077027861528641,"score_gpt":0.22602447211358515,"score_spread":0.19525419349829873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379742897","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06397422,0.30763397,0.00012488353,0.25638482,0.0049553695,0.00078392355,0.0020229146,0.00025524365,0.36386466],"genre_scores_gemma":[0.6916036,0.0008597512,0.0001070104,0.011438664,0.008847627,0.000023659988,0.00022623011,0.00008523209,0.28680825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979296,0.00017361852,0.0003571888,0.00049147115,0.00036510348,0.00068305567],"domain_scores_gemma":[0.99890304,0.0001480294,0.00006139457,0.0003150735,0.00018458656,0.00038788802],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001315027,0.00034782005,0.00039481343,0.000055409215,0.0005553797,0.00074465683,0.00029181456,0.00019634003,0.0073568644],"category_scores_gemma":[0.00008276133,0.00031513386,0.00020151894,0.00012343467,0.00054401945,0.00039748836,0.000112548856,0.000653337,0.0022213298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006219892,0.00013563316,0.00017824271,0.00059553754,0.00013576035,0.0005169253,0.06508294,0.000015132224,0.0001521314,0.39146644,0.5323786,0.009280438],"study_design_scores_gemma":[0.00056064926,0.00040586997,0.00011443118,0.00034819308,0.00010194615,0.000023732904,0.0021802494,0.00079228973,0.0005492183,0.0011838736,0.99335223,0.00038733202],"about_ca_topic_score_codex":0.0003586006,"about_ca_topic_score_gemma":0.00015196635,"teacher_disagreement_score":0.62762934,"about_ca_system_score_codex":0.000033860997,"about_ca_system_score_gemma":0.00011210591,"threshold_uncertainty_score":0.9999301},"labels":[],"label_agreement":null},{"id":"W4379743147","doi":"10.1353/mos.2020.0041","title":"At Bear River Station: A Snapshot of Place and Time","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Snapshot (computer storage); Liminality; History; Genealogy; Visual arts; Art history; Geography; Cartography; Art; Archaeology; Computer science","score_opus":0.03162610154340867,"score_gpt":0.2270040843267169,"score_spread":0.19537798278330823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379743147","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9787365,0.00036522356,0.0000015105163,0.00046454385,0.000034220135,0.00008847136,0.00024220046,0.00002465991,0.020042676],"genre_scores_gemma":[0.9964432,0.000010695894,0.000022019232,0.0006514789,0.0001046645,0.000002658956,0.00009661538,0.0000046316613,0.0026640298],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997157,0.000012581583,0.00006625082,0.00008116209,0.0000638512,0.00006044598],"domain_scores_gemma":[0.9998582,0.000013253829,0.000027707476,0.000037624268,0.000021802716,0.000041395924],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000019371779,0.000050918472,0.00007775631,0.000011425573,0.00008438703,0.000018058754,0.000034626177,0.000016494061,0.0044857906],"category_scores_gemma":[0.000004646711,0.00004094921,0.000027153199,0.000021934777,0.00011759167,0.000066586595,0.000021042068,0.000037362224,0.000052328294],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025771544,0.00008749245,0.00096567516,0.0002159275,0.000125014,0.0000118868265,0.47310436,0.000007122202,0.015884032,0.07452166,0.43428606,0.0005330602],"study_design_scores_gemma":[0.00041639592,0.0002529403,0.00046746928,0.000015149623,0.000027401884,0.0000010581388,0.0013404434,0.00030867825,0.0031843518,0.00048267955,0.9933779,0.00012553539],"about_ca_topic_score_codex":0.000039921393,"about_ca_topic_score_gemma":0.000030493507,"teacher_disagreement_score":0.55909187,"about_ca_system_score_codex":0.000002887646,"about_ca_system_score_gemma":0.000004094852,"threshold_uncertainty_score":0.99642426},"labels":[],"label_agreement":null},{"id":"W4379743212","doi":"10.1353/mos.2011.a461287","title":"Canopy of the Upturned Eye: Writing on Derrida’s Crypt","year":2011,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Freudian slip; Psychoanalysis; Crypt; Philosophy; History; Aesthetics; Law; Art; Sociology; Psychology; Medicine; Political science","score_opus":0.09502059413395438,"score_gpt":0.26194001185649846,"score_spread":0.1669194177225441,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379743212","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29714605,0.00015720449,0.0000028081986,0.0019064666,0.0015824502,0.00013573402,0.000065343505,0.000059363065,0.69894457],"genre_scores_gemma":[0.9934881,0.000004925476,0.000017974096,0.0010485646,0.00059016584,0.0000057214,0.000005006329,0.000015859896,0.004823706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928886,0.000050455834,0.00019324971,0.0001285023,0.00017135427,0.00016755253],"domain_scores_gemma":[0.9995021,0.00002842482,0.00009266046,0.00027578446,0.00006745463,0.000033540837],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011555595,0.0000993686,0.00012637836,0.000032505515,0.00027974142,0.00003505148,0.00022753293,0.00004673527,0.0009770818],"category_scores_gemma":[0.000031451655,0.00006810628,0.000103961,0.00001877822,0.00027837156,0.0000644126,0.000045999623,0.00018204433,0.000076014214],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026791458,0.0000878922,0.0002873506,0.000046653695,0.000039155857,0.0000052684823,0.07230384,0.0000013853868,0.00032315156,0.92089635,0.005560691,0.00042148918],"study_design_scores_gemma":[0.0014207218,0.0004177674,0.0045956206,0.00047542015,0.00018085759,0.000007787987,0.011118015,0.000117424555,0.019209765,0.44119632,0.5204292,0.0008311368],"about_ca_topic_score_codex":0.0011611703,"about_ca_topic_score_gemma":0.00088392873,"teacher_disagreement_score":0.69634205,"about_ca_system_score_codex":0.000015955124,"about_ca_system_score_gemma":0.000035416055,"threshold_uncertainty_score":0.99993616},"labels":[],"label_agreement":null},{"id":"W4379743335","doi":"10.1353/mos.2020.0037","title":"Camera Lucida : Obscured in Translation","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Equivalence (formal languages); Translation (biology); Sociology; Philosophy; Linguistics","score_opus":0.03565199660617206,"score_gpt":0.2804691265493246,"score_spread":0.24481712994315252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379743335","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.85011315,0.0014788447,0.0005404999,0.07356105,0.0007228128,0.0006915737,0.00005934167,0.00028988492,0.07254285],"genre_scores_gemma":[0.99786687,0.00003931288,0.00024926034,0.0012178499,0.00017607733,0.0000048481616,0.000015489339,0.000005527202,0.00042478347],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933535,0.00009144162,0.000097437965,0.00012589265,0.00017504347,0.0001748564],"domain_scores_gemma":[0.999795,0.000033337892,0.000020046387,0.00005417858,0.000013448957,0.00008393966],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018500898,0.00005002246,0.000077632205,0.00001157506,0.000119870296,0.000029122974,0.00011255334,0.00007006303,0.00024944433],"category_scores_gemma":[0.00004592625,0.000052720825,0.00004873591,0.0003383991,0.000058664322,0.00012671707,0.0000064070186,0.000090890135,0.00012963657],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002894887,0.000053099266,0.023383584,0.000031896678,0.000015749121,0.000020349322,0.86690134,0.00005690002,0.0011600908,0.005188794,0.048066273,0.055092998],"study_design_scores_gemma":[0.000965127,0.000062622246,0.015809607,0.000019884003,0.000016062342,2.581554e-7,0.028088748,0.00086104905,0.00038820654,0.0012812593,0.952146,0.00036116675],"about_ca_topic_score_codex":0.001107882,"about_ca_topic_score_gemma":0.0016073943,"teacher_disagreement_score":0.90407974,"about_ca_system_score_codex":0.000029890101,"about_ca_system_score_gemma":0.00007318997,"threshold_uncertainty_score":0.27312404},"labels":[],"label_agreement":null},{"id":"W4379744057","doi":"10.1353/mos.2020.0038","title":"The Photograph as Trace: Barthes, Benjamin, and the Intermediality of Photographic Discourse","year":2020,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Photography; TRACE (psycholinguistics); Visual arts; Art; History; Philosophy; Linguistics","score_opus":0.019484730425025503,"score_gpt":0.24482270597995262,"score_spread":0.22533797555492713,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379744057","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96848875,0.0038332096,0.000005843849,0.007989349,0.00031617147,0.00043908332,0.00006726367,0.000053858294,0.018806465],"genre_scores_gemma":[0.9971912,0.0002916544,0.0000013969591,0.0013190822,0.00031973523,0.000028468941,0.0000072346847,0.000010833628,0.0008303774],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991361,0.00018658041,0.0002116788,0.00015103765,0.00015612933,0.000158455],"domain_scores_gemma":[0.99936926,0.00025596377,0.00008876651,0.00017862716,0.000040880754,0.000066509165],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004503017,0.0001247512,0.0001894999,0.000017829998,0.00049856136,0.00013738521,0.00022796079,0.00002570042,0.00036225302],"category_scores_gemma":[0.000083605286,0.000056348494,0.00014569008,0.000056497087,0.0022647807,0.00008683793,0.000058810165,0.00016286198,0.000021900634],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00069487485,0.00007396216,0.00020915603,0.00005757988,0.00017378743,0.0000041472786,0.19966106,4.6367265e-7,0.00065024925,0.77537215,0.011894731,0.011207831],"study_design_scores_gemma":[0.0014605848,0.0002555282,0.00022810894,0.00004468536,0.00013400352,0.0000036815775,0.053661264,0.00009525752,0.0019285771,0.025251243,0.91671926,0.0002177963],"about_ca_topic_score_codex":0.00012905801,"about_ca_topic_score_gemma":0.0006263407,"teacher_disagreement_score":0.90482455,"about_ca_system_score_codex":0.0000016311958,"about_ca_system_score_gemma":0.000012365929,"threshold_uncertainty_score":0.8344679},"labels":[],"label_agreement":null},{"id":"W4379744252","doi":"10.1353/mos.2019.0019","title":"Living, Land-Broken Waters: Epistemological Resistance in Solar Storms","year":2019,"lang":"en","type":"article","venue":"Mosaic","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Foregrounding; Hogan; Indigenous; Resistance (ecology); Erasure; Colonialism; Environmental ethics; Storm; Sociology; Aesthetics; History; Anthropology; Geography; Ecology; Philosophy; Literature; Art; Archaeology; Meteorology","score_opus":0.010629597156892987,"score_gpt":0.23221834317026682,"score_spread":0.22158874601337383,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379744252","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9831209,0.00003419503,0.00007790066,0.00025204694,0.00028077245,0.0001321729,0.000008278416,0.000019763907,0.016073944],"genre_scores_gemma":[0.9922302,0.0000011541616,0.0001251414,0.00006623497,0.00016061681,0.000010506671,0.000011790344,0.0000063736143,0.0073879897],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99915946,0.00004565473,0.00014250158,0.00023579427,0.00012650694,0.00029005832],"domain_scores_gemma":[0.9996478,0.000044509085,0.00004227995,0.00019910371,0.000009557358,0.000056779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025504438,0.000097216645,0.00015622567,0.000035244324,0.000040332652,0.000054594064,0.00019026366,0.00003814261,0.0006114223],"category_scores_gemma":[0.0000056324734,0.00007092305,0.000049803763,0.0001278525,0.000032518627,0.00015915622,0.000046549925,0.000123497,0.00076196773],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001621116,0.000043248387,0.99539375,0.000004924496,0.0000046902296,0.0000029269786,0.0003101434,0.000037670852,0.0006100958,0.0015849619,0.0017239118,0.00026744773],"study_design_scores_gemma":[0.0023270962,0.00031747913,0.8016762,0.0003855282,0.000018643092,0.0000014921168,0.0018462935,0.0006735635,0.0023793732,0.016277144,0.17296775,0.0011294485],"about_ca_topic_score_codex":0.00044555834,"about_ca_topic_score_gemma":0.00007543369,"teacher_disagreement_score":0.19371758,"about_ca_system_score_codex":0.000023163158,"about_ca_system_score_gemma":0.000032481763,"threshold_uncertainty_score":0.9793808},"labels":[],"label_agreement":null},{"id":"W4379744886","doi":"10.1353/mos.2016.a630350","title":"Bakhtinian Polyphony in Godard’s King Lear","year":2016,"lang":"en","type":"article","venue":"Mosaic","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Polyphony; Counterpoint; Tragedy (event); Orchestration; Literature; Art; Portrait; Philosophy; Humanities; Art history; Sociology","score_opus":0.019313866108871723,"score_gpt":0.28323719011047005,"score_spread":0.26392332400159835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379744886","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91523904,0.0004084934,0.00031236734,0.0008560221,0.0008283839,0.00011778302,0.000020893172,0.000089773974,0.08212726],"genre_scores_gemma":[0.9878229,0.000009202623,0.00006878796,0.00065880764,0.00021810582,0.00002617296,0.000008209516,0.000020567686,0.011167239],"study_design_codex":"design_other","study_design_gemma":"observational","domain_scores_codex":[0.99908984,0.00010792529,0.00016367808,0.0002440693,0.00010413234,0.00029033388],"domain_scores_gemma":[0.99958086,0.00006256788,0.000042418276,0.00024726693,0.000015077809,0.000051792802],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00020006206,0.00009674032,0.00012512263,0.0000981074,0.000033036347,0.00001289666,0.00011576085,0.00009337867,0.0050769825],"category_scores_gemma":[0.000041575728,0.00006785523,0.000051252042,0.00014072616,0.000036571608,0.00006452396,0.000022089536,0.00009482602,0.0031114868],"study_design_candidate":"design_other","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002613178,0.00036474067,0.066732004,0.00002075197,0.000095234565,0.00043815342,0.013530157,3.6547107e-7,0.044556722,0.013071596,0.02255068,0.83837825],"study_design_scores_gemma":[0.008002151,0.00038891472,0.5444748,0.00031297802,0.00007589349,0.000117301635,0.004862081,0.000012026912,0.012379579,0.0129461065,0.41534755,0.001080678],"about_ca_topic_score_codex":0.000546432,"about_ca_topic_score_gemma":0.00034026412,"teacher_disagreement_score":0.8372976,"about_ca_system_score_codex":0.000034865647,"about_ca_system_score_gemma":0.000013606448,"threshold_uncertainty_score":0.9976647},"labels":[],"label_agreement":null},{"id":"W4385590437","doi":"10.1353/mos.2021.a903585","title":"Dynamics of Place: Foucault's Heterotopias in Anne Michaels's The Winter Vault","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"CONTEST; Heterotopia (medicine); Michel foucault; Trope (literature); Vault (architecture); Topos theory; Art history; Art; Philosophy; Literature; Visual arts; Politics; Theology; Law; Political science","score_opus":0.018348454231548017,"score_gpt":0.2824917866358721,"score_spread":0.2641433324043241,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590437","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9669658,0.00076958386,0.00001628078,0.02134547,0.00029804342,0.00016298455,0.000013687981,0.00001781779,0.010410337],"genre_scores_gemma":[0.9922988,0.00011764663,0.000033071297,0.00030329634,0.00009441561,0.000017329141,0.000008254845,0.0000033959557,0.00712378],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930733,0.00010348185,0.00012950749,0.00011415823,0.00017599175,0.0001695119],"domain_scores_gemma":[0.9997052,0.00006562797,0.000040286643,0.00009153487,0.00007368749,0.00002365202],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001509402,0.00006106324,0.00011809868,0.000009896722,0.00016702338,0.000022008086,0.00014484886,0.000044569217,0.00018886219],"category_scores_gemma":[0.000118094045,0.000039072387,0.000054735858,0.00022693856,0.0001633095,0.000057309226,0.00006316359,0.00008267669,0.000014497687],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019311141,0.0008655449,0.33355343,0.0001566072,0.00037922352,0.0001939002,0.40403575,0.0004742729,0.0037203254,0.08195433,0.055151362,0.11932216],"study_design_scores_gemma":[0.0021769602,0.00024192869,0.14223082,0.00032991203,0.00008390789,0.000011422811,0.23473667,0.0016213228,0.0059990627,0.023160497,0.5884636,0.000943925],"about_ca_topic_score_codex":0.0036189165,"about_ca_topic_score_gemma":0.13688597,"teacher_disagreement_score":0.5333122,"about_ca_system_score_codex":0.0000645285,"about_ca_system_score_gemma":0.00003397567,"threshold_uncertainty_score":0.87886363},"labels":[],"label_agreement":null},{"id":"W4385590444","doi":"10.1353/mos.2021.a903591","title":"Fit to Breed: Exercise and Sport in Women's Speculative Fiction","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Competence (human resources); Breed; Aesthetics; Psychology; Literature; Gender studies; Sociology; Art; Social psychology","score_opus":0.023654794556361065,"score_gpt":0.28666066183054967,"score_spread":0.2630058672741886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590444","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9841592,0.00020012898,0.000012124953,0.0006424555,0.00020374657,0.00012675716,0.000003297469,0.000028088001,0.014624242],"genre_scores_gemma":[0.98510486,0.00039114495,0.00017090733,0.0005081189,0.00011270726,0.000019829351,0.000004460791,0.0000060254697,0.013681932],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992429,0.00001953962,0.00010428663,0.00020697381,0.00019297148,0.00023330371],"domain_scores_gemma":[0.9997109,0.00001264198,0.000022899203,0.000094612755,0.000038618688,0.00012030767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031294904,0.000060526218,0.00012301085,0.000027436605,0.00015684427,0.00003826318,0.00004913402,0.00006858248,0.00046450945],"category_scores_gemma":[0.000027862257,0.0000671471,0.000029215245,0.00036723985,0.000056259356,0.000088814915,0.000028911501,0.0000701,0.000013553651],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036108235,0.00013617921,0.13665599,0.00001807885,0.00001655002,0.0001324293,0.82451326,0.00009702023,0.00012326847,0.004113418,0.013896474,0.020261237],"study_design_scores_gemma":[0.00036929446,0.000025442556,0.27289742,0.000047565587,0.000008776376,0.0000015335303,0.42491052,0.00003347832,0.00014182746,0.0012830665,0.3000431,0.00023797568],"about_ca_topic_score_codex":0.001320728,"about_ca_topic_score_gemma":0.0013452872,"teacher_disagreement_score":0.39960274,"about_ca_system_score_codex":0.00018974088,"about_ca_system_score_gemma":0.00012016913,"threshold_uncertainty_score":0.50860524},"labels":[],"label_agreement":null},{"id":"W4385590451","doi":"10.1353/mos.2021.a903592","title":"Ten Songs that Came Up in Conversations with Rodney Graham","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Poetry Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Discography; Mosaic; Art history; History; Art; Visual arts","score_opus":0.03026899439435343,"score_gpt":0.22250158211826185,"score_spread":0.19223258772390842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590451","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.874946,0.00062879326,0.000096297554,0.005794685,0.0004445001,0.0001237142,0.00013354036,0.000089188776,0.1177433],"genre_scores_gemma":[0.95790833,0.000016181031,0.000019557072,0.00059345056,0.00010132065,0.000011161471,0.00009849717,0.000009071285,0.04124245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939054,0.000032650016,0.000109096334,0.00016326082,0.00013204219,0.0001724152],"domain_scores_gemma":[0.99966884,0.000027250231,0.000026673717,0.00016837062,0.00006280017,0.00004608792],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006566646,0.000085284126,0.00014533332,0.000055183587,0.00014566156,0.00013857486,0.000068614936,0.000023342353,0.0043682475],"category_scores_gemma":[0.000013143784,0.00006807465,0.00005160211,0.000066936715,0.00009816149,0.00016330037,0.000019862096,0.000098054625,0.000114192],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034232766,0.00044540886,0.026898444,0.00007605376,0.00031250934,0.00045974765,0.11263239,0.00008785595,0.0002519404,0.7798954,0.07590482,0.003001202],"study_design_scores_gemma":[0.0011500622,0.00007241523,0.0050099427,0.000096792806,0.00017076157,0.000017737886,0.063256994,0.0006679576,0.0013527288,0.0057114484,0.9220381,0.00045510058],"about_ca_topic_score_codex":0.00077805703,"about_ca_topic_score_gemma":0.011770181,"teacher_disagreement_score":0.84613323,"about_ca_system_score_codex":0.000024518711,"about_ca_system_score_gemma":0.000049602397,"threshold_uncertainty_score":0.9965419},"labels":[],"label_agreement":null},{"id":"W4385590459","doi":"10.1353/mos.2021.a903588","title":"\"It's More Terrible Not to Remember\": Alexievich and Women's War Literature","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Military, Security, and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Testimonial; Militarism; Narrative; Psychology; Psychoanalysis; History; Gender studies; Literature; Sociology; Art; Political science; Politics; Advertising; Law","score_opus":0.02343428007721174,"score_gpt":0.32797719002229114,"score_spread":0.3045429099450794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590459","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86158216,0.014116447,0.000006022869,0.09427313,0.0009578929,0.00019897633,0.000043173422,0.00006608371,0.028756138],"genre_scores_gemma":[0.9229172,0.0027152786,0.000656151,0.012539735,0.000814778,0.00006244625,0.000030224928,0.0000144248,0.06024976],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989105,0.00009016255,0.00012877617,0.00027878114,0.00025823014,0.00033356244],"domain_scores_gemma":[0.99934936,0.00006720958,0.000020903253,0.0001914863,0.00017463407,0.00019642887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00031042082,0.000099299155,0.00015348753,0.000045936504,0.0005236991,0.00007037103,0.00010999036,0.000070455455,0.00046623076],"category_scores_gemma":[0.00028916757,0.00009575245,0.000031679385,0.00048263944,0.00011738365,0.00013684331,0.0000878488,0.000103652215,0.00007572063],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011449214,0.000092662165,0.009250213,0.00006514908,0.00003204889,0.00001824399,0.74905086,0.0000017468437,0.00011115143,0.0018424981,0.23709284,0.0024311324],"study_design_scores_gemma":[0.00009614546,0.000021222211,0.0039170673,0.000053577518,0.000007717543,0.0000020952705,0.10339477,0.0000021537535,0.0001029908,0.000858983,0.89140415,0.00013915352],"about_ca_topic_score_codex":0.00046709643,"about_ca_topic_score_gemma":0.0020819046,"teacher_disagreement_score":0.6543113,"about_ca_system_score_codex":0.00008266413,"about_ca_system_score_gemma":0.00014191242,"threshold_uncertainty_score":0.51049},"labels":[],"label_agreement":null},{"id":"W4385590480","doi":"10.1353/mos.2021.a903584","title":"Vengeance Unbound: Henning Mankell's The Man from Beijing","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Beijing; China; Capitalism; Ethnic group; History; Asian americans; Ethnic chinese; Gender studies; Geography; Sociology; Political science; Economic geography; Aesthetics; Anthropology; Art; Law; Archaeology","score_opus":0.045728206002845245,"score_gpt":0.23398459718595663,"score_spread":0.18825639118311138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590480","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8236259,0.008627172,0.00019931006,0.0019974962,0.0018730289,0.0000997787,0.00008905504,0.00017244775,0.16331582],"genre_scores_gemma":[0.9805696,0.000060840357,0.000028689346,0.00086177664,0.0010536762,0.000015040353,0.00001977133,0.0000132626565,0.01737737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940735,0.00003741267,0.00011370043,0.00017761807,0.00011796712,0.00014598046],"domain_scores_gemma":[0.99956775,0.000102347,0.000037110764,0.0002010021,0.00007326943,0.000018526585],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005741061,0.00009058851,0.000111213434,0.000017361537,0.0008258131,0.00021013463,0.00007932233,0.000016141252,0.0018831602],"category_scores_gemma":[0.000020382175,0.000066409106,0.0000660349,0.00003352803,0.00011490651,0.00008805253,0.000074417134,0.00012573152,0.00031948928],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000084668325,0.00030549688,0.0057907333,0.000071496914,0.0009715802,0.00025629016,0.29715788,0.000085281215,0.003908638,0.30791962,0.32805032,0.055397984],"study_design_scores_gemma":[0.00011957006,0.000014063936,0.001289386,0.00001964052,0.000027261252,0.0000016428322,0.013911792,0.000036728572,0.0007573664,0.0027342113,0.98099035,0.00009800239],"about_ca_topic_score_codex":0.00029435652,"about_ca_topic_score_gemma":0.0013735499,"teacher_disagreement_score":0.65294003,"about_ca_system_score_codex":0.000023421857,"about_ca_system_score_gemma":0.000012929559,"threshold_uncertainty_score":0.9990293},"labels":[],"label_agreement":null},{"id":"W4385590497","doi":"10.1353/mos.2021.a903586","title":"The Differing Shame Cultures of Tony Williams's Nutcase and Grettir's Saga","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Psychoanalysis; Social life; Sociology; Literature; Psychology; Art; Social science; Social psychology","score_opus":0.017441368667113127,"score_gpt":0.22121192875656617,"score_spread":0.20377056008945305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590497","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8401868,0.033489354,0.00000731069,0.0063343258,0.00071710866,0.00015005458,0.00012637323,0.00006205119,0.11892663],"genre_scores_gemma":[0.97048426,0.00009082731,0.000009891737,0.00062166183,0.00025716025,0.000006617471,0.000019927267,0.000008308313,0.028501373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994875,0.0000299659,0.00014290676,0.00012272541,0.00009405228,0.0001228171],"domain_scores_gemma":[0.9996374,0.00007024552,0.000029738816,0.00016336267,0.000064608226,0.000034592398],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000054393568,0.0000875652,0.00012103257,0.000011968375,0.00025571213,0.00022576873,0.000067182,0.000024122308,0.00025285772],"category_scores_gemma":[0.000021825055,0.00005480395,0.00005206588,0.00002051076,0.00014245718,0.000114681934,0.000048195725,0.00009046303,0.0000035561598],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002688577,0.00006340835,0.0004701405,0.00010976286,0.0000799912,0.00015917026,0.038341556,2.6136874e-7,0.0016360935,0.9123927,0.03697776,0.0097423],"study_design_scores_gemma":[0.00016906734,0.000029702423,0.00035552954,0.000055721997,0.000018242026,0.000013360101,0.002972272,0.000013257673,0.0014132985,0.0040901825,0.9907735,0.00009587486],"about_ca_topic_score_codex":0.000028448962,"about_ca_topic_score_gemma":0.00039933878,"teacher_disagreement_score":0.95379573,"about_ca_system_score_codex":0.000004471417,"about_ca_system_score_gemma":0.000013414968,"threshold_uncertainty_score":0.27686146},"labels":[],"label_agreement":null},{"id":"W4385590507","doi":"10.1353/mos.2021.a903587","title":"A Traumatic Reading of Maurya's Passivity in Synge's Riders to the Sea","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Passivity; Reading (process); Intrusion; Repetition (rhetorical device); Psychology; Psychoanalysis; Philosophy; Linguistics; Geology; Engineering","score_opus":0.03082631215298762,"score_gpt":0.3146434597319051,"score_spread":0.28381714757891746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590507","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24058895,0.0006876223,0.0020224834,0.003589207,0.0010471633,0.00057324424,0.00014486698,0.00006578984,0.75128067],"genre_scores_gemma":[0.93339586,0.000036448455,0.00011854968,0.00059926923,0.00009080864,0.000015786612,0.0000036779359,0.000007182355,0.06573244],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988597,0.00019729504,0.00019681209,0.00015805647,0.0002660771,0.00032203563],"domain_scores_gemma":[0.9994326,0.0001311357,0.00005067184,0.00021926627,0.000060257844,0.000106026535],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00064084324,0.00007492123,0.00015652232,0.000039389168,0.00021056297,0.00007987579,0.00020839367,0.000049596485,0.000084958665],"category_scores_gemma":[0.00028745405,0.00006261982,0.000059329002,0.00038272512,0.00010077161,0.000067928806,0.00003688868,0.000095041556,0.00001536943],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012383096,0.00013994725,0.004189403,0.00006810412,0.00002950062,0.000053224678,0.015192359,0.00005539563,0.0004395545,0.9667306,0.00041185433,0.0126776835],"study_design_scores_gemma":[0.00019766051,0.000024079156,0.003494103,0.000120844736,0.000017020851,0.0000020021882,0.009452315,0.00014162753,0.0008014747,0.004537797,0.9810565,0.0001545549],"about_ca_topic_score_codex":0.005671919,"about_ca_topic_score_gemma":0.027262665,"teacher_disagreement_score":0.98064464,"about_ca_system_score_codex":0.00012842003,"about_ca_system_score_gemma":0.00025521507,"threshold_uncertainty_score":0.9904873},"labels":[],"label_agreement":null},{"id":"W4385590511","doi":"10.1353/mos.2021.a903589","title":"\"We've Got to Believe Something \": Joyce Carol Oates and Celebrity","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blues; Worship; Mythology; Illusion; Art; Sociology; Aesthetics; Media studies; Psychoanalysis; Psychology; Art history; Literature; Philosophy; Theology","score_opus":0.03137538360605272,"score_gpt":0.3080870892076968,"score_spread":0.27671170560164404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590511","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9648014,0.0024159336,0.000083276565,0.008764653,0.00078719424,0.00017790138,0.000019409608,0.00008058321,0.022869667],"genre_scores_gemma":[0.9864055,0.00052001636,0.00088808924,0.0013433943,0.00035419036,0.000012466697,0.0000072355037,0.000009702287,0.010459423],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988222,0.00014022902,0.00012159145,0.00026910403,0.00029531537,0.0003515308],"domain_scores_gemma":[0.99931747,0.00016619836,0.000029555507,0.00014517744,0.00007124403,0.00027037426],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050572905,0.000089031826,0.00015322774,0.000034773962,0.000360134,0.000091868176,0.00012467318,0.0000985946,0.00016065207],"category_scores_gemma":[0.00046537735,0.00009291619,0.0000407959,0.0002705191,0.000087234315,0.00009325409,0.00008452448,0.0001438728,0.00007488189],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010985146,0.00010300872,0.014880289,0.00007424542,0.000047696925,0.00009891955,0.87263674,0.0000074356767,0.013448927,0.0039322767,0.040169206,0.054590285],"study_design_scores_gemma":[0.00050948875,0.00007406483,0.008211776,0.00006970583,0.00005657819,0.000009053973,0.22453247,0.000016291155,0.023235068,0.008455652,0.73434126,0.000488601],"about_ca_topic_score_codex":0.0011802393,"about_ca_topic_score_gemma":0.003868568,"teacher_disagreement_score":0.694172,"about_ca_system_score_codex":0.000051198414,"about_ca_system_score_gemma":0.00024871426,"threshold_uncertainty_score":0.37890124},"labels":[],"label_agreement":null},{"id":"W4385590513","doi":"10.1353/mos.2021.a903593","title":"Index","year":2021,"lang":"en","type":"paratext","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Index (typography); Mathematics; Computer science; World Wide Web","score_opus":0.020237910137140987,"score_gpt":0.2794849555915551,"score_spread":0.2592470454544141,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590513","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007373844,0.013102067,0.00006485162,0.00007831356,0.0047667525,0.00022437876,0.002328975,0.00012959712,0.97856766],"genre_scores_gemma":[0.004354992,0.00010991076,0.00005716441,0.00024561246,0.001052182,0.000052105905,0.008085571,0.00032390625,0.98571855],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99829787,0.00011873886,0.00023559466,0.0005279249,0.00041398266,0.00040590749],"domain_scores_gemma":[0.9988114,0.000032720567,0.00015158035,0.0007948435,0.000099400655,0.00011003577],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000109457695,0.0003408798,0.00047108612,0.00016598968,0.00005699278,0.00010214302,0.000357386,0.000494207,0.08971903],"category_scores_gemma":[0.000040323695,0.0003599012,0.00016333634,0.0004972132,0.000054034947,0.000044358814,0.0001908102,0.00068862824,0.81251067],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056661256,0.000034360386,0.000028312596,0.00006385011,0.000078572906,0.00006442644,0.000036951235,0.00009147703,0.0004161522,0.000012886247,0.99861366,0.00055370544],"study_design_scores_gemma":[0.00021098834,0.0000096666845,0.000077667035,0.00012543012,0.000030223935,0.000015932072,0.000014543161,0.00004862306,0.00053938857,0.000020156582,0.99853194,0.00037545734],"about_ca_topic_score_codex":0.00014539114,"about_ca_topic_score_gemma":0.0000635941,"teacher_disagreement_score":0.7227916,"about_ca_system_score_codex":0.00024187873,"about_ca_system_score_gemma":0.00042683168,"threshold_uncertainty_score":0.9998853},"labels":[],"label_agreement":null},{"id":"W4385590520","doi":"10.1353/mos.2021.a903583","title":"Introduction","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Crime and Detective Fiction Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Context (archaeology); Uncanny; Art history; Sociology; Media studies; Political science; Psychoanalysis; Law; Psychology","score_opus":0.031324057402520394,"score_gpt":0.2333056085756523,"score_spread":0.2019815511731319,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590520","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18430464,0.0021591377,0.00029228462,0.012241248,0.0063994816,0.00008708977,0.000037147292,0.0003566504,0.79412234],"genre_scores_gemma":[0.80284077,0.000026690412,0.000026412295,0.0003952964,0.0053166063,0.000009511513,0.000021025282,0.00000730285,0.19135639],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997286,0.000011138174,0.000053043845,0.0000965003,0.00005047654,0.00006024485],"domain_scores_gemma":[0.9997961,0.00000835668,0.000010994332,0.000079754995,0.00009424722,0.0000105766485],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000023858334,0.00003588236,0.000050413488,0.000017108012,0.00018573226,0.00005035238,0.000013901861,0.0000072349694,0.008925855],"category_scores_gemma":[0.000018502511,0.00003194966,0.000028668286,0.000020452424,0.000040594256,0.000060409853,0.00001552813,0.0000366627,0.0007577194],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005830111,0.000038305214,0.00006145318,0.000006490873,0.000033478893,0.0000059625118,0.007958911,0.0000020192306,0.0008756029,0.20288135,0.77972406,0.008406533],"study_design_scores_gemma":[0.000056572717,0.000011322525,0.00015408229,9.611103e-7,0.0000067974124,0.0000031238267,0.003048886,0.0000033590418,0.0032025925,0.0010493707,0.99242145,0.00004147609],"about_ca_topic_score_codex":0.000020344098,"about_ca_topic_score_gemma":0.0001799102,"teacher_disagreement_score":0.6185361,"about_ca_system_score_codex":0.000010428732,"about_ca_system_score_gemma":0.000006863639,"threshold_uncertainty_score":0.99198014},"labels":[],"label_agreement":null},{"id":"W4385590524","doi":"10.1353/mos.2021.a903590","title":"Ontology on the Shore: Murakami, Heidegger, and Narrative Confusion in Kafka on the Shore","year":2021,"lang":"en","type":"article","venue":"Mosaic","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Blues; Worship; Mythology; Illusion; Art; Sociology; Media studies; Psychology; Art history; Literature; Philosophy; Theology","score_opus":0.046892243198467895,"score_gpt":0.3064252613887152,"score_spread":0.25953301819024727,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385590524","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89692694,0.00038160942,0.0000026245482,0.07003184,0.00045807307,0.00025182852,0.0000046986183,0.000017636286,0.031924732],"genre_scores_gemma":[0.9928201,0.00033509106,0.000007799418,0.0046496927,0.00013889032,0.00003259756,0.0000073426004,0.0000062909166,0.0020021875],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984028,0.0006726513,0.00014035142,0.00024181438,0.00026474276,0.00027767854],"domain_scores_gemma":[0.9986482,0.0009970395,0.000043838987,0.00020029319,0.000043586024,0.00006702506],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00084097125,0.00010432356,0.00016063607,0.000025037483,0.00043233074,0.00004337713,0.00017364872,0.000115324576,0.00047291693],"category_scores_gemma":[0.00069193327,0.00005950904,0.00004227817,0.0002039171,0.0003366042,0.000030312447,0.00004715077,0.00027222454,0.00002951153],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004713835,0.00012556942,0.0036674112,0.0000055519554,0.000022422355,0.00007390529,0.8570571,0.0000063304183,0.00077638717,0.09099734,0.03673232,0.010488526],"study_design_scores_gemma":[0.00046677035,0.00016738292,0.017970506,0.00006405784,0.0000140845805,0.000005424666,0.84018284,0.00006582334,0.0016817407,0.009712726,0.1294561,0.0002125527],"about_ca_topic_score_codex":0.0004982867,"about_ca_topic_score_gemma":0.01489675,"teacher_disagreement_score":0.095893145,"about_ca_system_score_codex":0.000052047206,"about_ca_system_score_gemma":0.00018007761,"threshold_uncertainty_score":0.8312736},"labels":[],"label_agreement":null},{"id":"W4392706927","doi":"10.1353/mos.2022.a921615","title":"A Q&A with Jonas Staal","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science; Programming language; Operating system","score_opus":0.06102574405578069,"score_gpt":0.23940865152628055,"score_spread":0.17838290747049984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392706927","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28449404,0.00038820907,0.000315319,0.0022159303,0.0010063055,0.0003189574,0.0007560786,0.00032713378,0.710178],"genre_scores_gemma":[0.76030785,0.0000017136476,0.000045006364,0.0015127353,0.00033526556,0.00003671372,0.00008091503,0.000017742515,0.23766209],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.999357,0.000028220484,0.000084483574,0.00012737385,0.00018534987,0.00021760457],"domain_scores_gemma":[0.99972,0.000015449195,0.000029700415,0.00016197204,0.000022516513,0.00005036086],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006119067,0.00007998565,0.00008769424,0.000036247093,0.00060831505,0.000054466447,0.000103010236,0.000007911697,0.008495626],"category_scores_gemma":[0.000002962384,0.00006696784,0.00003282386,0.0000015692609,0.00012442133,0.00006239614,0.00006598038,0.00012135834,0.0001390258],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000059615908,0.00019660282,0.0004572942,0.000024344119,0.00007122659,0.00003814627,0.32825905,0.00012703492,0.000027180668,0.3861981,0.28310943,0.0014319934],"study_design_scores_gemma":[0.00022313683,0.000110387344,0.000045320423,0.0000020317789,0.00001259966,0.0000070753836,0.0027938823,0.000049664937,0.000008922387,0.003925941,0.9927082,0.000112819216],"about_ca_topic_score_codex":0.00096134,"about_ca_topic_score_gemma":0.008413149,"teacher_disagreement_score":0.7095988,"about_ca_system_score_codex":0.00004352766,"about_ca_system_score_gemma":0.000049599155,"threshold_uncertainty_score":0.9924107},"labels":[],"label_agreement":null},{"id":"W4392706944","doi":"10.1353/mos.2022.a921608","title":"Introduction","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.031386020222565,"score_gpt":0.22364931175748962,"score_spread":0.1922632915349246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392706944","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11734735,0.0005268993,0.00020653011,0.026778495,0.01063884,0.00033375,0.0003863803,0.0005405439,0.8432412],"genre_scores_gemma":[0.69877195,0.0000021608864,0.000010395391,0.0010634324,0.0032447432,0.000022589045,0.00007385456,0.0000093576355,0.2968015],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959815,0.000022767443,0.000067487825,0.00009575331,0.00009550467,0.00012031721],"domain_scores_gemma":[0.9998266,0.0000057338016,0.000019452598,0.00011254204,0.000013600539,0.000022042357],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006287853,0.00004225701,0.00004809864,0.000029538907,0.00051673275,0.00002998859,0.00006007223,0.000005123641,0.017635401],"category_scores_gemma":[0.0000048161783,0.00004241411,0.00002764284,8.2838494e-7,0.000058512378,0.000056236535,0.00004660948,0.000081084625,0.00018947458],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040685222,0.00003755156,0.000020063751,0.0000039082074,0.000008349122,0.0000021356927,0.060259596,0.0000427892,0.000035276928,0.2544418,0.68366945,0.0014750095],"study_design_scores_gemma":[0.00007066664,0.000039733222,0.000016083797,2.5263228e-7,0.00000570968,0.0000029537216,0.0020275523,0.000105835126,0.0000441318,0.0072375066,0.99039274,0.00005683515],"about_ca_topic_score_codex":0.0003232661,"about_ca_topic_score_gemma":0.0005836276,"teacher_disagreement_score":0.5814246,"about_ca_system_score_codex":0.000039176935,"about_ca_system_score_gemma":0.000013248736,"threshold_uncertainty_score":0.9832626},"labels":[],"label_agreement":null},{"id":"W4392706958","doi":"10.1353/mos.2022.a921618","title":"How Long Has This Been Going On: Natural History, Political Economy, and the Times of the Anthropocene","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropocene; Politics; Natural history; Natural (archaeology); Environmental ethics; History; Political economy; Political science; Economics; Archaeology; Philosophy; Ecology; Law","score_opus":0.00866445057953753,"score_gpt":0.17800949694709173,"score_spread":0.1693450463675542,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392706958","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46155939,0.010991163,0.000030025503,0.17238565,0.0014290159,0.00091423857,0.00005557352,0.000059438225,0.3525755],"genre_scores_gemma":[0.9802344,0.000008816882,0.000017829521,0.0030220358,0.000026829688,0.000013740625,0.0000025419952,0.00000878749,0.01666501],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923456,0.00010633625,0.00008482214,0.00018345198,0.00021841432,0.00017243724],"domain_scores_gemma":[0.9996208,0.000067601395,0.0000721554,0.00019409665,7.6844714e-7,0.00004457313],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00010291765,0.00009052583,0.000115511204,0.000009964027,0.00039976172,0.0000049638757,0.0002492538,0.00001489863,0.0025201559],"category_scores_gemma":[0.000006175128,0.000051481005,0.00007550817,0.00004282197,0.0070598414,0.00005417722,0.0004241616,0.00018968817,0.000026985557],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00043169846,0.0005883097,0.049283564,0.00003843492,0.0001365039,0.000044998837,0.006309954,0.00074982585,0.0009887026,0.05488654,0.8695868,0.016954673],"study_design_scores_gemma":[0.0006672763,0.0001289948,0.019498423,0.000006342479,0.00003054072,0.00004769123,0.0009889815,0.0008245515,0.00036919038,0.0021685523,0.9750708,0.00019866273],"about_ca_topic_score_codex":0.00026844916,"about_ca_topic_score_gemma":0.00000852269,"teacher_disagreement_score":0.518675,"about_ca_system_score_codex":0.00080470496,"about_ca_system_score_gemma":0.000014815401,"threshold_uncertainty_score":0.9983917},"labels":[],"label_agreement":null},{"id":"W4392707082","doi":"10.1353/mos.2022.a921621","title":"A Q&A with Steven Duval and Marina McDougall","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.03629609559715918,"score_gpt":0.29448315766558897,"score_spread":0.2581870620684298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707082","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91361,0.00011379333,0.000034098666,0.004943595,0.00011585783,0.00015032823,0.000019329207,0.00005839345,0.08095463],"genre_scores_gemma":[0.9856932,0.000014726836,0.00011070518,0.00036309977,0.000056992627,0.000021250999,0.000005399748,0.0000073627225,0.013727234],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924576,0.00011511749,0.00004703528,0.0001332291,0.00029037066,0.0001684573],"domain_scores_gemma":[0.9997614,0.000049730534,0.000030110199,0.00008815483,0.000014665817,0.000055940967],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044520033,0.000048659997,0.00006518264,0.00002221416,0.0009592347,0.000058748778,0.0001204356,0.000021468752,0.00046904385],"category_scores_gemma":[0.000017130638,0.000044237746,0.000013885509,0.00010496858,0.00013815815,0.00006215676,0.000101286554,0.00018746337,0.000010991414],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022179779,0.00045273468,0.038505442,0.000044485983,0.00011577697,0.00015657564,0.16940477,0.000054289914,0.0009164064,0.7341459,0.020952348,0.035029467],"study_design_scores_gemma":[0.00019097011,0.000078483325,0.004431708,0.0000028914133,0.0000070129063,0.0000052784835,0.001999399,0.0000095218265,0.0000062993686,0.008156119,0.98501027,0.000102051265],"about_ca_topic_score_codex":0.0028552013,"about_ca_topic_score_gemma":0.0033707963,"teacher_disagreement_score":0.9640579,"about_ca_system_score_codex":0.000055201806,"about_ca_system_score_gemma":0.000105802195,"threshold_uncertainty_score":0.7377755},"labels":[],"label_agreement":null},{"id":"W4392707252","doi":"10.1353/mos.2022.a921614","title":"Collectivize Time, Redistribute the Future","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.013714861145317987,"score_gpt":0.271546782332451,"score_spread":0.257831921187133,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707252","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09394285,0.0012616742,0.00017623801,0.24676402,0.0036930237,0.0010010253,0.0005908062,0.0003947816,0.6521756],"genre_scores_gemma":[0.9464248,0.000023451745,0.000018280049,0.0012860561,0.00053732697,0.00005722209,0.000021985485,0.000008386098,0.05162251],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989493,0.0002939387,0.000060403316,0.00011562145,0.00038529243,0.00019543247],"domain_scores_gemma":[0.9996358,0.00012304321,0.000040954405,0.00013915633,0.000024054249,0.000036974907],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000933322,0.00004829835,0.00006111352,0.000014684275,0.0034899407,0.0000693757,0.00032724199,0.00003172984,0.0020718272],"category_scores_gemma":[0.00004246141,0.00003747924,0.0000451262,0.00033282302,0.00013436565,0.000043287502,0.00010142202,0.00031834116,0.00005880489],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016559512,0.00007592001,0.00009694935,0.000001704403,0.000022548948,0.000014586507,0.014605776,0.00001444678,0.0005219932,0.2846371,0.6964788,0.0035136514],"study_design_scores_gemma":[0.000069462,0.000021414922,0.00032521092,5.915108e-7,0.000004478788,0.0000013123607,0.0026913479,0.000031053773,0.000025659372,0.027533574,0.969239,0.00005688127],"about_ca_topic_score_codex":0.00039077102,"about_ca_topic_score_gemma":0.00030385138,"teacher_disagreement_score":0.8524819,"about_ca_system_score_codex":0.00014492597,"about_ca_system_score_gemma":0.00021186209,"threshold_uncertainty_score":0.9988404},"labels":[],"label_agreement":null},{"id":"W4392707257","doi":"10.1353/mos.2022.a921609","title":"Speakers","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Linguistics; Philosophy","score_opus":0.035083533846538534,"score_gpt":0.3114257056055622,"score_spread":0.27634217175902365,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707257","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26188093,0.00011681069,0.00003127506,0.014082601,0.0007588654,0.00011615632,0.000018006862,0.00011130914,0.72288406],"genre_scores_gemma":[0.98599833,0.0000061480782,0.000019836987,0.0007761675,0.00008275099,0.000009501151,0.0000032894573,0.000003641188,0.013100335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943906,0.0000946819,0.000034740442,0.000070580325,0.00023627946,0.00012468318],"domain_scores_gemma":[0.9998492,0.00003082908,0.00001706669,0.000062737534,0.0000074217196,0.000032718894],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044835193,0.000023025796,0.000031226864,0.000015980395,0.0010567176,0.000024844083,0.00013828492,0.000011688609,0.0023889737],"category_scores_gemma":[0.000024303983,0.000025269255,0.000022047734,0.00010077366,0.00006846457,0.000035121924,0.000049176924,0.00013029395,0.00005578474],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000061766696,0.00007777688,0.0010703371,0.000002003028,0.000010408319,0.000026036074,0.045457236,0.00003160781,0.00044398912,0.87898755,0.063233204,0.010653683],"study_design_scores_gemma":[0.000039891405,0.000011912126,0.00033942654,3.519467e-7,0.0000012469101,3.328716e-7,0.0029966857,0.000008974632,0.00001848611,0.013446153,0.983097,0.000039549064],"about_ca_topic_score_codex":0.0015317453,"about_ca_topic_score_gemma":0.00034378454,"teacher_disagreement_score":0.91986376,"about_ca_system_score_codex":0.00007307933,"about_ca_system_score_gemma":0.00008056359,"threshold_uncertainty_score":0.998523},"labels":[],"label_agreement":null},{"id":"W4392707264","doi":"10.1353/mos.2022.a921616","title":"Negative Accumulation, or That Which Happens without Time","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.05422803727842548,"score_gpt":0.27866890280403317,"score_spread":0.22444086552560769,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707264","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4426957,0.00026378277,0.08218216,0.056207076,0.0059513557,0.002692471,0.00035282262,0.002563778,0.40709084],"genre_scores_gemma":[0.992123,5.400747e-7,0.002138242,0.0009272471,0.00006480712,0.00004191129,0.000024113428,0.000009606805,0.00467053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990324,0.000063564854,0.0001053017,0.00026659906,0.00035117418,0.00018097328],"domain_scores_gemma":[0.99933815,0.0001212363,0.000058012938,0.00036334785,0.000042434902,0.00007678909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012204362,0.00009716946,0.0001150455,0.000060986902,0.00019846612,0.00013182075,0.0006336703,0.000017809814,0.00030551618],"category_scores_gemma":[0.00005559722,0.00008190572,0.000030288556,0.00056839717,0.00001933151,0.00049466913,0.0004189003,0.00011820062,0.00037825308],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006435724,0.0019087561,0.065944456,0.00012229531,0.00047216777,0.00055592373,0.05124215,0.015400198,0.003476962,0.45175827,0.25161,0.15686527],"study_design_scores_gemma":[0.0022786004,0.0012318483,0.0103535885,0.000034092176,0.000029097859,0.00016091189,0.00017590437,0.25984967,0.005420369,0.28371498,0.4354601,0.0012908618],"about_ca_topic_score_codex":0.000011547756,"about_ca_topic_score_gemma":0.000005563828,"teacher_disagreement_score":0.5494273,"about_ca_system_score_codex":0.000040771996,"about_ca_system_score_gemma":0.000088247456,"threshold_uncertainty_score":0.48618045},"labels":[],"label_agreement":null},{"id":"W4392707339","doi":"10.1353/mos.2022.a921610","title":"The Untimely Impersonal","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Neuroscience, Education and Cognitive Function","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Linguistics; Philosophy","score_opus":0.029159465664859215,"score_gpt":0.2644193455358265,"score_spread":0.2352598798709673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707339","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9382728,0.000050473813,0.00011935923,0.008093588,0.0052973903,0.0002719459,0.000041781932,0.00014473633,0.047707945],"genre_scores_gemma":[0.97341293,0.000007431626,0.000002705242,0.0055811265,0.000055939334,0.00007902727,0.0000015856211,0.000005946693,0.020853285],"study_design_codex":"bench_or_experimental","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990815,0.00015156639,0.000070259084,0.00021838654,0.00031001007,0.00016827902],"domain_scores_gemma":[0.9996154,0.00017556039,0.000036332374,0.00012347286,0.000012110507,0.000037181744],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001674791,0.000049410286,0.000030446432,0.00003076422,0.0016930413,0.000068613255,0.00023122957,0.0000054096863,0.00075933815],"category_scores_gemma":[0.00021355123,0.00003729821,0.000031531403,0.0004240582,0.00010460247,0.000065860964,0.000083222614,0.00014588905,0.00020374166],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067368266,0.00019910643,0.00066290743,0.0000019155402,0.0000014655924,0.000013994345,0.0006118186,0.000035659716,0.80929875,0.03434957,0.090445764,0.064311706],"study_design_scores_gemma":[0.00013360506,0.00009367621,0.0020609556,4.3230673e-7,0.000002261586,0.00004716792,0.0005151917,0.00071176875,0.05705111,0.0010422525,0.9382621,0.00007948653],"about_ca_topic_score_codex":0.000004451641,"about_ca_topic_score_gemma":9.902858e-7,"teacher_disagreement_score":0.84781635,"about_ca_system_score_codex":0.000037869522,"about_ca_system_score_gemma":0.000071882816,"threshold_uncertainty_score":0.9996066},"labels":[],"label_agreement":null},{"id":"W4392707376","doi":"10.1353/mos.2022.a921611","title":"A Q&A with Erin Manning","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mathematics","score_opus":0.050244652814664205,"score_gpt":0.31954433775441643,"score_spread":0.2692996849397522,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707376","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7972508,0.00010307041,0.00020621935,0.0058984766,0.00020865595,0.00014102813,0.000013269872,0.00012511043,0.19605336],"genre_scores_gemma":[0.9844894,0.0000034331638,0.00015047213,0.00046203475,0.00006266508,0.000026042471,0.000005177612,0.00000693031,0.014793888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993148,0.000088675726,0.000040553,0.00010136894,0.0002907963,0.00016382265],"domain_scores_gemma":[0.99980384,0.00003338271,0.000027117338,0.00008513159,0.000012008709,0.000038514747],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041163168,0.000037193535,0.000047768575,0.00002258897,0.0011883012,0.00004326519,0.0001443639,0.000014339964,0.00094419037],"category_scores_gemma":[0.000015098072,0.00003479707,0.000016464259,0.0001432311,0.000083939696,0.000050531642,0.000055933146,0.00018190175,0.00003100218],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007747217,0.00026098464,0.008738351,0.000016709317,0.00005927836,0.00012954591,0.19968155,0.00040712228,0.0015821144,0.7474674,0.026334513,0.015244972],"study_design_scores_gemma":[0.00007965857,0.000030801562,0.0005657721,0.0000024708697,0.000002736976,0.0000018189218,0.0028787374,0.000009150832,0.000012974051,0.0037899693,0.9925566,0.000069329675],"about_ca_topic_score_codex":0.0015191783,"about_ca_topic_score_gemma":0.0012253484,"teacher_disagreement_score":0.96622205,"about_ca_system_score_codex":0.00006922781,"about_ca_system_score_gemma":0.00009560042,"threshold_uncertainty_score":0.99996907},"labels":[],"label_agreement":null},{"id":"W4392707406","doi":"10.1353/mos.2022.a921620","title":"Climate Change as Oppressor: Our Growing Ecological Imperative","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Climate change; Environmental science; Geography; Ecology; Environmental resource management; Biology","score_opus":0.030313317149855294,"score_gpt":0.23512794803150525,"score_spread":0.20481463088164995,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707406","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87278235,0.0008539774,2.4129184e-7,0.0042020027,0.0013843719,0.00031399142,0.0009412975,0.0001321266,0.11938964],"genre_scores_gemma":[0.98928213,0.000030175412,0.000013376936,0.0055427323,0.00046807158,0.00021528958,0.0001773873,0.000015033447,0.0042558224],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992188,0.00006909422,0.000113696144,0.00019200734,0.00013899218,0.0002673722],"domain_scores_gemma":[0.99979305,0.000016090906,0.000024870911,0.00011212996,0.000005326209,0.000048527687],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00009076144,0.00011031373,0.00011960907,0.000029368764,0.00088602654,0.00011460801,0.0001297874,0.000021724789,0.00839931],"category_scores_gemma":[0.000004883599,0.000095261516,0.000062785875,0.000017422393,0.000038836588,0.0002951324,0.000232528,0.0002197682,0.00026469055],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005990013,0.00046506745,0.00085606286,0.000041909658,0.000035741996,0.00031050897,0.0904663,0.00002122634,0.00071177934,0.8726679,0.03120829,0.003155304],"study_design_scores_gemma":[0.0003648621,0.00039051624,0.000979524,0.000011498138,0.00002200652,0.000023824148,0.030967776,0.00009255273,0.00016321176,0.0027780305,0.96392924,0.0002769667],"about_ca_topic_score_codex":0.00003930622,"about_ca_topic_score_gemma":0.000025242716,"teacher_disagreement_score":0.93272096,"about_ca_system_score_codex":0.000047638794,"about_ca_system_score_gemma":0.00000275726,"threshold_uncertainty_score":0.99250716},"labels":[],"label_agreement":null},{"id":"W4392707408","doi":"10.1353/mos.2022.a921612","title":"Sleep Through This Article: On Imagining Sleep in Canada","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Caribbean and African Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sleep (system call); Psychology; Audiology; Medicine; Computer science","score_opus":0.01168935873615032,"score_gpt":0.1881907553242481,"score_spread":0.17650139658809777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392707408","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2584478,0.0010020644,0.0000016877718,0.0042895684,0.0016150492,0.0001781075,0.0006488574,0.000067866735,0.73374903],"genre_scores_gemma":[0.9827886,0.0000013388608,0.000006424999,0.006538608,0.00025438034,0.000028459026,0.00005950656,0.000011641468,0.010311014],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999197,0.000041470925,0.00013729796,0.0001736911,0.00022133223,0.00022921727],"domain_scores_gemma":[0.99975115,0.000023028586,0.00003498383,0.00014011902,0.000016485592,0.00003425366],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00005293863,0.00010564047,0.00012349222,0.00002638933,0.00033285652,0.00008626876,0.00012417002,0.0000096836775,0.009644898],"category_scores_gemma":[0.0000045824186,0.00009004146,0.000041746345,0.00008183292,0.00002946997,0.00009988017,0.000045564044,0.0003197201,0.000030568244],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005709866,0.00011882338,0.0007633318,0.000013751757,0.00003400299,0.00024382846,0.11718441,0.00048210262,0.00010366175,0.37973306,0.49495408,0.0063118543],"study_design_scores_gemma":[0.0002637363,0.000045554178,0.00008178266,0.0000060278985,0.0000070917463,0.000004297632,0.031136865,0.00032635627,0.00005982337,0.0008733717,0.9670455,0.0001495869],"about_ca_topic_score_codex":0.4329264,"about_ca_topic_score_gemma":0.6977626,"teacher_disagreement_score":0.72434086,"about_ca_system_score_codex":0.00022219395,"about_ca_system_score_gemma":0.00007903827,"threshold_uncertainty_score":0.9912604},"labels":[],"label_agreement":null},{"id":"W4392728519","doi":"10.1353/mos.2022.a921619","title":"A Q&A with Anna-Sophie Springer and Etienne Turpin","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Ecocriticism and Environmental Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.015070866901759178,"score_gpt":0.17584649334247865,"score_spread":0.16077562644071947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392728519","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95693994,0.0012106365,0.0000017862524,0.0012153105,0.00019144369,0.00010002562,0.00016468512,0.00004717719,0.04012902],"genre_scores_gemma":[0.9742574,0.000011624053,0.000077919576,0.0012979431,0.00016129694,0.00003695127,0.00007813372,0.000015839014,0.024062872],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951607,0.000018120794,0.00006513907,0.00014830474,0.00010537784,0.00014697426],"domain_scores_gemma":[0.99981016,0.000009785353,0.000016627891,0.0001179695,0.0000041763233,0.000041304793],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000045431134,0.000083136285,0.00007831449,0.00003144985,0.00037531334,0.00007938173,0.000059804883,0.000010178438,0.0042066537],"category_scores_gemma":[0.0000014849832,0.00006723365,0.0000168799,0.000018816987,0.000115456896,0.000091392176,0.00008427546,0.00013940762,0.000037577593],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00036455525,0.0007267093,0.012346937,0.0001951544,0.00015022571,0.00030709524,0.19422486,0.00014346995,0.0012455934,0.57701737,0.20398389,0.009294167],"study_design_scores_gemma":[0.00021052078,0.00011532415,0.0010092326,0.000006815194,0.000009611885,0.000016754359,0.0013606746,0.0000081591315,0.000014173903,0.0006287889,0.996502,0.0001179445],"about_ca_topic_score_codex":0.000057177407,"about_ca_topic_score_gemma":0.00017312983,"teacher_disagreement_score":0.7925181,"about_ca_system_score_codex":0.000017161396,"about_ca_system_score_gemma":0.0000032648684,"threshold_uncertainty_score":0.9967036},"labels":[],"label_agreement":null},{"id":"W4392728676","doi":"10.1353/mos.2022.a921613","title":"A Q&A with Paul Huebener","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Sound Studies and Aurality","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Law and economics; Economics","score_opus":0.04043943876789314,"score_gpt":0.30604655976462175,"score_spread":0.2656071209967286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392728676","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95167726,0.0005257337,0.00006572706,0.0020871519,0.00051914266,0.0000993909,0.000052583917,0.0000723311,0.044900693],"genre_scores_gemma":[0.9624073,0.0000013040063,0.00006787161,0.001357286,0.00007429188,0.00012671806,0.00002965611,0.000011188985,0.035924397],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993776,0.00006613991,0.00007665315,0.00017266038,0.00012067695,0.0001862874],"domain_scores_gemma":[0.9996617,0.000027656553,0.00002933875,0.0002456205,0.000009796309,0.00002590768],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000099358935,0.000066043525,0.000097374104,0.00001627291,0.00025823014,0.0000075797543,0.0000963392,0.000012952478,0.008898445],"category_scores_gemma":[0.0000033780473,0.000050694678,0.000030453082,0.00014289783,0.000030847128,0.000010952381,0.000076445656,0.000120542056,0.00025711834],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018773368,0.00029059636,0.054747045,0.0000063481925,0.00021443378,0.000092706054,0.0067519024,0.00006763076,0.00006129823,0.010011165,0.919246,0.008323135],"study_design_scores_gemma":[0.00038437734,0.00010670064,0.030294864,7.9933767e-7,0.000012181142,0.000028272878,0.0021385977,0.0000018577672,0.0000021638077,0.00056999706,0.9663634,0.000096788826],"about_ca_topic_score_codex":0.0004666845,"about_ca_topic_score_gemma":0.00017813698,"teacher_disagreement_score":0.047117393,"about_ca_system_score_codex":0.000028882921,"about_ca_system_score_gemma":0.0000076046676,"threshold_uncertainty_score":0.99200755},"labels":[],"label_agreement":null},{"id":"W4392728684","doi":"10.1353/mos.2022.a921617","title":"A Q&A with Denise Ferreira da Silva","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.030583263258035773,"score_gpt":0.2298197915864357,"score_spread":0.19923652832839994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392728684","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73454326,0.0007244853,0.09647727,0.015268866,0.0028936882,0.0007519655,0.00008084195,0.0011232978,0.14813635],"genre_scores_gemma":[0.9939797,5.29587e-7,0.0034425254,0.0010243577,0.000058725665,0.000056074146,0.000013106263,0.000008945619,0.0014160678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911535,0.000032834592,0.00008311902,0.00024855987,0.00033080392,0.00018931316],"domain_scores_gemma":[0.99937594,0.000037373266,0.000032130953,0.00045667117,0.000015184373,0.00008270538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007222134,0.00008806734,0.00008946029,0.00005443842,0.00014350952,0.00013691703,0.000691077,0.000011079339,0.000057150806],"category_scores_gemma":[0.000008429543,0.00007493302,0.000031468542,0.00040760962,0.000026969381,0.00025003112,0.00035501586,0.00012403038,0.00014648109],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018685602,0.0013300555,0.011936449,0.00008343597,0.00016259648,0.0014340933,0.011196673,0.0025441647,0.002567071,0.6924881,0.10424948,0.17182106],"study_design_scores_gemma":[0.00087426516,0.00067873776,0.0006280396,0.0000135585715,0.000011206173,0.00027624064,0.000045320536,0.0024565144,0.00053946674,0.07427878,0.91966486,0.00053300185],"about_ca_topic_score_codex":0.000012941951,"about_ca_topic_score_gemma":0.0000044658705,"teacher_disagreement_score":0.8154154,"about_ca_system_score_codex":0.00003149012,"about_ca_system_score_gemma":0.000059217422,"threshold_uncertainty_score":0.30556798},"labels":[],"label_agreement":null},{"id":"W4405647081","doi":"10.1353/mos.2022.a948444","title":"Goose poems","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Travel Writing and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Goose; Poetry; Biology; Art; Literature; Ecology","score_opus":0.025393757526266367,"score_gpt":0.20929822237899154,"score_spread":0.18390446485272516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647081","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25559986,0.0012811188,0.0000029515186,0.0023331011,0.0018037106,0.000113295086,0.00044098412,0.0003160379,0.73810893],"genre_scores_gemma":[0.8065584,7.2600045e-7,0.0000084491485,0.0009349451,0.0004187457,0.000018254144,0.00006418604,0.000008633694,0.19198766],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996021,0.000025036183,0.000064411,0.00009140047,0.000103341845,0.00011370132],"domain_scores_gemma":[0.9998393,0.000012259168,0.00001725547,0.000098247336,0.00001084531,0.000022076343],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006534682,0.000049573704,0.000052002313,0.000027985589,0.00048697044,0.000092575836,0.00008842525,0.000007290952,0.01067445],"category_scores_gemma":[0.0000031272027,0.000045561763,0.000034602617,0.000020369736,0.000029855775,0.000037822185,0.00003687429,0.0001543353,0.0000692401],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008314603,0.000059299662,0.00008582222,0.000009246654,0.000010811197,0.000022768598,0.034862004,0.000016204212,0.000055550976,0.678068,0.2807664,0.0060356385],"study_design_scores_gemma":[0.000102016325,0.000037453185,0.000068725465,0.0000022493416,0.0000032659839,0.000005333532,0.0027860396,0.00002604868,0.000010111271,0.001190679,0.9956997,0.00006837547],"about_ca_topic_score_codex":0.000069723734,"about_ca_topic_score_gemma":0.000026000434,"teacher_disagreement_score":0.71493334,"about_ca_system_score_codex":0.000014101284,"about_ca_system_score_gemma":0.000008810165,"threshold_uncertainty_score":0.9902299},"labels":[],"label_agreement":null},{"id":"W4405647115","doi":"10.1353/mos.2022.a948442","title":"Towards an Anthropology of Astonishment","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropology; Sociology","score_opus":0.06313658446467606,"score_gpt":0.2967100744859916,"score_spread":0.23357349002131556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647115","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5859593,0.000860451,0.00003480807,0.01286121,0.0074991197,0.00027582946,0.0008202622,0.00017118108,0.39151782],"genre_scores_gemma":[0.99652267,0.000008724341,0.000026836457,0.00075282995,0.00043012542,0.000018523115,0.00007584292,0.0000114097775,0.002153047],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992884,0.00008509219,0.000157786,0.00013681722,0.00019082846,0.00014109023],"domain_scores_gemma":[0.99965936,0.000010028087,0.000061458486,0.00019360759,0.00003946031,0.000036072764],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017331787,0.000070349226,0.00013751311,0.000051353967,0.0004454689,0.000021784843,0.00017777436,0.000019391722,0.011786298],"category_scores_gemma":[0.0000054650736,0.00006913113,0.000058581332,0.000017726168,0.00042433024,0.00006963405,0.000103927436,0.00015008413,0.000021169446],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028488023,0.00024680063,0.000022490634,0.000022473037,0.00003342685,0.000009824787,0.08228119,0.000024014396,0.00019703631,0.9087381,0.0064369813,0.0019591774],"study_design_scores_gemma":[0.0002646371,0.00055319397,0.000035424568,0.0000026165544,0.000020775704,0.000005405598,0.008855594,0.000057470574,0.00040964573,0.07911201,0.9105614,0.00012181795],"about_ca_topic_score_codex":0.0016749074,"about_ca_topic_score_gemma":0.00035904197,"teacher_disagreement_score":0.90412444,"about_ca_system_score_codex":0.00003223133,"about_ca_system_score_gemma":0.000051086347,"threshold_uncertainty_score":0.9891171},"labels":[],"label_agreement":null},{"id":"W4405647207","doi":"10.1353/mos.2022.a948443","title":"A Q&A with Sean Singh Matharoo","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Sound Studies and Aurality","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Physics","score_opus":0.04489988901032246,"score_gpt":0.30969433421929,"score_spread":0.26479444520896755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647207","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94919336,0.00039109463,0.00006252555,0.0016257217,0.0005722212,0.0001140848,0.000053263124,0.000094647265,0.047893103],"genre_scores_gemma":[0.9691194,9.849231e-7,0.000119701486,0.0010340044,0.00007198442,0.00008408256,0.0000281184,0.00001394905,0.029527754],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993078,0.00007313594,0.000081528815,0.00019151073,0.00013474023,0.00021126268],"domain_scores_gemma":[0.99963367,0.000026835305,0.00003434889,0.00026325125,0.0000101206415,0.00003176448],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00011934111,0.00007522526,0.00010390152,0.000019092955,0.00031686717,0.0000123401505,0.000110236295,0.000013691336,0.0060695335],"category_scores_gemma":[0.0000042309316,0.000061666964,0.000034294048,0.00015587833,0.000037362326,0.0000143367415,0.00008800359,0.00013953343,0.00028230925],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003210332,0.0005454131,0.11613773,0.000018320634,0.00033056547,0.00017485868,0.019825326,0.000047612568,0.00013331632,0.01651662,0.83506066,0.010888577],"study_design_scores_gemma":[0.00045772624,0.00013628312,0.033103917,0.0000016209627,0.000015467598,0.00005211792,0.0031640988,0.0000036351487,0.0000027568185,0.00077057467,0.9621677,0.00012413746],"about_ca_topic_score_codex":0.00038485558,"about_ca_topic_score_gemma":0.00008820616,"teacher_disagreement_score":0.12710704,"about_ca_system_score_codex":0.000040630788,"about_ca_system_score_gemma":0.000010168064,"threshold_uncertainty_score":0.9948391},"labels":[],"label_agreement":null},{"id":"W4405647224","doi":"10.1353/mos.2022.a948433","title":"Introduction","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.009576536900059444,"score_gpt":0.22296992780286298,"score_spread":0.21339339090280354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647224","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9853529,0.00014849067,0.000041497282,0.0053400444,0.0014223224,0.00014283511,0.00009210132,0.0004818379,0.006978024],"genre_scores_gemma":[0.9900189,2.3008761e-7,0.000101932674,0.000117151416,0.00058870105,0.00005062649,0.0001052504,0.000028164897,0.008989056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995377,0.00005469248,0.00004682342,0.00011464752,0.00015424614,0.00009188649],"domain_scores_gemma":[0.9997902,0.0000036745794,0.0000187678,0.00016373848,0.0000074130685,0.000016219583],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016602523,0.000030908748,0.00003330732,0.00004444682,0.00014231843,0.000006454625,0.000068492904,0.000004392305,0.009366091],"category_scores_gemma":[0.000017069204,0.00003527687,0.000015556303,0.00026659793,0.0000100623,0.00003828937,0.00006901391,0.000091524475,0.0068501555],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012695395,0.000033775534,0.00035807156,8.144946e-7,0.0000042109054,0.0000028259713,0.00011852283,0.0011952921,0.030395988,0.001166632,0.9652883,0.0014229128],"study_design_scores_gemma":[0.00010054958,0.0000278551,0.0007763545,7.698515e-8,0.0000035537078,0.000019108806,0.000084657215,0.00030751652,0.0015798652,0.00038097773,0.99667567,0.000043819997],"about_ca_topic_score_codex":0.000019084326,"about_ca_topic_score_gemma":0.0000024215963,"teacher_disagreement_score":0.031387407,"about_ca_system_score_codex":0.00014042942,"about_ca_system_score_gemma":0.000010824448,"threshold_uncertainty_score":0.9939231},"labels":[],"label_agreement":null},{"id":"W4405647258","doi":"10.1353/mos.2022.a948437","title":"A Q&A with Dominic Pettman","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.043833865029197026,"score_gpt":0.3172768761721063,"score_spread":0.2734430111429093,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8014603,0.00009882002,0.000066380555,0.008748883,0.00025038395,0.00018157036,0.000019973217,0.000108962304,0.18906473],"genre_scores_gemma":[0.9792506,0.0000064822416,0.000088487264,0.0006765379,0.000086899985,0.000036356934,0.0000073878896,0.000008161792,0.019839078],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991297,0.00013838179,0.00005413043,0.00012770123,0.00035803582,0.00019202028],"domain_scores_gemma":[0.9997081,0.00006164845,0.00003695082,0.00012492684,0.000016086466,0.00005227457],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00054227235,0.000046626876,0.00006445809,0.000027475691,0.0012820483,0.000045800432,0.00019834467,0.000018279632,0.0018255117],"category_scores_gemma":[0.000022968241,0.00004198262,0.00002563345,0.00016706047,0.00013228587,0.000054478794,0.00005936359,0.00021283576,0.000067526365],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000109219734,0.0003711041,0.00346565,0.000012773785,0.00006398526,0.00008389573,0.12792365,0.0000677553,0.00077689544,0.8073464,0.05108699,0.00869166],"study_design_scores_gemma":[0.00015807465,0.000050435687,0.00044382832,0.000001947812,0.000005151026,0.0000024362228,0.0022658475,0.0000040140517,0.000010137806,0.009476433,0.9874972,0.00008449463],"about_ca_topic_score_codex":0.0013673793,"about_ca_topic_score_gemma":0.0030304277,"teacher_disagreement_score":0.9364102,"about_ca_system_score_codex":0.00008447475,"about_ca_system_score_gemma":0.00016866268,"threshold_uncertainty_score":0.999087},"labels":[],"label_agreement":null},{"id":"W4405647644","doi":"10.1353/mos.2022.a948434","title":"The Japanese House","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Japanese History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architectural engineering; Engineering","score_opus":0.0161956852105271,"score_gpt":0.25498921053207485,"score_spread":0.23879352532154774,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647644","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67549217,0.003250523,0.0000011704739,0.018007321,0.0028728775,0.0003486273,0.000016790942,0.00054694136,0.2994636],"genre_scores_gemma":[0.90925527,0.000014424735,0.0000018303446,0.0004257117,0.00013910199,0.000044319666,0.0000015906636,0.00000623511,0.090111494],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99912465,0.00030686622,0.000049699996,0.00008173414,0.0002795577,0.00015749164],"domain_scores_gemma":[0.9997538,0.00004549161,0.00002239978,0.00012466236,0.0000127177755,0.00004098203],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00061038876,0.000035022378,0.00003622092,0.00000669881,0.004302945,0.000032184274,0.00028684826,0.000017940432,0.0010168292],"category_scores_gemma":[0.00004495955,0.000025194482,0.00003534962,0.0001563649,0.00013879227,0.00004349515,0.000045666937,0.00013752954,0.00013518709],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014584091,0.00005730528,0.00045858193,0.0000018070725,0.000013327311,0.000019170011,0.3337049,0.000059865575,0.00013724212,0.038700845,0.6211774,0.005655014],"study_design_scores_gemma":[0.000041684187,0.000010221726,0.00009192741,2.5739163e-7,0.0000028285383,0.0000011577627,0.042295646,0.0000018041958,0.0000019642055,0.00069934543,0.9568124,0.000040791318],"about_ca_topic_score_codex":0.00075856026,"about_ca_topic_score_gemma":0.0012868058,"teacher_disagreement_score":0.335635,"about_ca_system_score_codex":0.00010438651,"about_ca_system_score_gemma":0.000057038356,"threshold_uncertainty_score":0.99989635},"labels":[],"label_agreement":null},{"id":"W4405647681","doi":"10.1353/mos.2022.a948436","title":"Observational Eros: Time, Libido, the Attention Ecology, and Surfing","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Libido; Observational study; Ecology; Psychology; Medicine; Biology; Psychoanalysis; Internal medicine","score_opus":0.024606523060952342,"score_gpt":0.27323180599406255,"score_spread":0.2486252829331102,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647681","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9673147,0.00036644805,0.000010234336,0.026426747,0.0003413094,0.000118765674,0.000013683344,0.000032461656,0.0053756437],"genre_scores_gemma":[0.9763582,0.000023741562,0.000058624388,0.0019372626,0.00017164319,0.000030479994,0.00006092602,0.0000032493444,0.021355888],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928635,0.00022428723,0.00007184496,0.000097141085,0.00020874059,0.00011165262],"domain_scores_gemma":[0.9996899,0.0001546513,0.00003614038,0.00006448442,0.000026070866,0.00002878587],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000769934,0.000032606935,0.000054731907,0.000023801735,0.00095115724,0.000046907608,0.00009954246,0.000025344098,0.0006572413],"category_scores_gemma":[0.00009461488,0.000025419502,0.000032117976,0.00025418212,0.00008489824,0.00007785544,0.000049634928,0.000115285875,0.000016607493],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019889076,0.00013447416,0.58733684,0.000012769661,0.00016364365,0.000017169767,0.05997986,0.00014429585,0.0038250403,0.08675425,0.25323573,0.008376069],"study_design_scores_gemma":[0.000121358134,0.000019386003,0.13524248,0.000002166295,0.00004127233,0.0000012824811,0.003056901,0.0002864254,0.000006155057,0.0030436215,0.8581091,0.00006983425],"about_ca_topic_score_codex":0.00041391538,"about_ca_topic_score_gemma":0.00071218447,"teacher_disagreement_score":0.6048734,"about_ca_system_score_codex":0.000041811254,"about_ca_system_score_gemma":0.000071911425,"threshold_uncertainty_score":0.73156285},"labels":[],"label_agreement":null},{"id":"W4405647688","doi":"10.1353/mos.2022.a948438","title":"“A Great Universal Future Equitably Open to All Peoples, All Nations, and All Species”: Decolonization Beyond Openness","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Global Economic and Social Development","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Openness to experience; Decolonization; Political science; Psychology; Law; Social psychology; Politics","score_opus":0.02899326081868762,"score_gpt":0.23191280140623136,"score_spread":0.20291954058754375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405647688","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76401997,0.0020897489,0.0008042152,0.031846847,0.0032092587,0.0022670205,0.002744074,0.00009703474,0.19292183],"genre_scores_gemma":[0.9532682,0.0009774345,0.001841071,0.010703929,0.0002088297,0.00018669982,0.0012044178,0.000051591112,0.031557854],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987823,0.00002850527,0.00036389558,0.00046033674,0.000047348236,0.00031766374],"domain_scores_gemma":[0.9994348,0.000034071927,0.00016559329,0.00019532625,0.00002594429,0.00014425513],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0004305285,0.0001504106,0.00030588714,0.00017731181,0.00039525324,0.00022948053,0.0005481405,0.0000645296,0.002184889],"category_scores_gemma":[0.000038863527,0.00020446896,0.00004053874,0.00029707645,0.000020387251,0.0003351152,0.000996943,0.00011341969,0.00023641977],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042059502,0.000103716164,0.01980877,0.000014991255,0.00018833287,0.000015564949,0.0062014507,0.00071738294,0.0000068431605,0.81952155,0.15223812,0.0011412066],"study_design_scores_gemma":[0.0006289365,0.000062549785,0.028787132,0.0000018753416,0.000011072522,0.0000050439126,0.0018810862,0.00021271952,0.0000021231324,0.0058047045,0.962322,0.00028075321],"about_ca_topic_score_codex":0.00079222355,"about_ca_topic_score_gemma":0.0024071813,"teacher_disagreement_score":0.8137169,"about_ca_system_score_codex":0.00080643815,"about_ca_system_score_gemma":0.00009051723,"threshold_uncertainty_score":0.99872726},"labels":[],"label_agreement":null},{"id":"W4405648149","doi":"10.1353/mos.2022.a948440","title":"How Indigenous and Settler Time Shape Interdisciplinary Research","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Interdisciplinary Research and Collaboration","field":"Decision Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Sociology; Geography; Biology; Ecology","score_opus":0.12708276510904476,"score_gpt":0.44091355382095265,"score_spread":0.3138307887119079,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405648149","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9670201,0.00040408198,0.00007088165,0.02485989,0.00022017692,0.00044568762,0.00015808758,0.000040310726,0.0067808176],"genre_scores_gemma":[0.91996133,0.0000024378132,0.00006723029,0.00008935694,0.00013854218,0.0001433913,0.00004327242,0.000015500835,0.07953892],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946362,0.0010880422,0.0002761138,0.00060466095,0.0028421641,0.00055286306],"domain_scores_gemma":[0.99804467,0.00067674014,0.00007260748,0.0005830258,0.0004390714,0.00018389946],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0060747964,0.000118612435,0.0001968064,0.000661136,0.0023042997,0.0009562014,0.0009845634,0.00004614439,0.0031838994],"category_scores_gemma":[0.00039294933,0.00009471326,0.00005737076,0.0020770736,0.00023026303,0.00047426557,0.0048234514,0.00061018654,0.0006632307],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007623802,0.0003351259,0.0049124085,0.000013134854,0.00004539631,0.00042231855,0.031532936,0.00012083085,0.011848216,0.0009087159,0.79039407,0.15870446],"study_design_scores_gemma":[0.0015044811,0.0060565425,0.022716515,0.000024885896,0.0000130860835,0.0003817806,0.09547188,0.047245946,0.0012230442,0.2322396,0.5922742,0.00084802724],"about_ca_topic_score_codex":0.000005267917,"about_ca_topic_score_gemma":0.00004374771,"teacher_disagreement_score":0.2313309,"about_ca_system_score_codex":0.00018491624,"about_ca_system_score_gemma":0.00022535793,"threshold_uncertainty_score":0.9989946},"labels":[],"label_agreement":null},{"id":"W4405648153","doi":"10.1353/mos.2022.a948439","title":"A Q&A with Chigbo Arthur Anyaduba","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Migration, Identity, and Health","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.03337560254670265,"score_gpt":0.31265442058472137,"score_spread":0.27927881803801874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405648153","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9647897,0.00026712156,0.00013903918,0.00387636,0.00032923956,0.00022921435,0.000018195231,0.0001007088,0.030250419],"genre_scores_gemma":[0.9816426,0.00011337485,0.00014770281,0.00076605927,0.00024968167,0.000041915926,0.00002656615,0.0000073071483,0.01700478],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902385,0.00012956485,0.0000883558,0.0001386216,0.0004024104,0.00021718859],"domain_scores_gemma":[0.99969167,0.000017831631,0.00004657686,0.00012597523,0.000030506264,0.00008742762],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00045216913,0.000048273014,0.00007759828,0.000045863995,0.0016695227,0.0000528,0.00014463048,0.00001814728,0.002584518],"category_scores_gemma":[0.000021645053,0.000046387555,0.000023994242,0.00031979542,0.00006904805,0.00009487819,0.000030003335,0.00011266338,0.00009954954],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007174385,0.00032523405,0.32618865,0.000044104538,0.000030806492,0.000016792903,0.15685426,0.0001688268,0.00007421398,0.14131372,0.3716839,0.00322778],"study_design_scores_gemma":[0.00020975604,0.000077637684,0.029080098,0.0000030371846,0.000008750218,0.0000024743078,0.0043232962,0.000015120523,0.0000031844115,0.006943779,0.9592178,0.00011508523],"about_ca_topic_score_codex":0.008099332,"about_ca_topic_score_gemma":0.1337319,"teacher_disagreement_score":0.5875339,"about_ca_system_score_codex":0.00010255197,"about_ca_system_score_gemma":0.00030039516,"threshold_uncertainty_score":0.99963015},"labels":[],"label_agreement":null},{"id":"W4405648277","doi":"10.1353/mos.2022.a948441","title":"A Q&A with Melanie Braith","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; Psychology","score_opus":0.04118480526557367,"score_gpt":0.3067138321491977,"score_spread":0.265529026883624,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405648277","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.649674,0.0001483834,0.00020344526,0.013025679,0.00029811607,0.00024421603,0.00004404155,0.00018418243,0.33617792],"genre_scores_gemma":[0.9833487,0.0000051641628,0.00011474902,0.0008583221,0.00007907597,0.000026639218,0.000009210369,0.0000083918585,0.015549694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991488,0.00012045973,0.00004642554,0.00012064031,0.00037912925,0.00018456893],"domain_scores_gemma":[0.99973917,0.00005180046,0.0000325002,0.00010737411,0.00001725819,0.000051923136],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00044432638,0.00004538728,0.000059833237,0.000024372865,0.0011937424,0.00004682094,0.00018344577,0.000018727547,0.0015744742],"category_scores_gemma":[0.00002166802,0.000039767332,0.000020319236,0.00017486878,0.000109604225,0.000056983925,0.000054730674,0.00020049367,0.000047141377],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007090044,0.00029885847,0.0042991643,0.000010157385,0.00006211046,0.000072034585,0.10854463,0.00009278122,0.0007963224,0.8259343,0.05195414,0.007864612],"study_design_scores_gemma":[0.000115708404,0.00004884015,0.00054316054,0.0000017984889,0.0000043152336,0.0000024781104,0.001905928,0.0000042296874,0.000015929247,0.007102088,0.9901744,0.00008111914],"about_ca_topic_score_codex":0.00233507,"about_ca_topic_score_gemma":0.0037791487,"teacher_disagreement_score":0.93822026,"about_ca_system_score_codex":0.00007708065,"about_ca_system_score_gemma":0.00016708096,"threshold_uncertainty_score":0.9993382},"labels":[],"label_agreement":null},{"id":"W4405648280","doi":"10.1353/mos.2022.a948435","title":"The Matsuki Con-struction","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Historical and Cultural Archaeology Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Geology","score_opus":0.018720956004541562,"score_gpt":0.26476307842336066,"score_spread":0.2460421224188191,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405648280","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5743657,0.0046579973,0.00002674255,0.16200845,0.0066338745,0.00041225064,0.000019761726,0.0003241161,0.25155112],"genre_scores_gemma":[0.9422565,0.00012071826,0.00001738256,0.00033821838,0.00016242973,0.000058584676,0.0000020242699,0.0000018332697,0.057042275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949056,0.000119353965,0.000047441663,0.00006274309,0.00015341898,0.00012646895],"domain_scores_gemma":[0.99985075,0.00005344921,0.000018893787,0.000041538464,0.000014375025,0.000020965388],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001918603,0.000025037913,0.00003525654,0.000004718913,0.004785525,0.000006334149,0.0001230829,0.000009276969,0.000315017],"category_scores_gemma":[0.00003684226,0.000015752163,0.000023556251,0.000122039164,0.00032859575,0.000021440734,0.000081050326,0.00008272686,0.00004550682],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002324021,0.000026424255,0.0060074707,0.0000017629001,0.00003452196,0.000007486312,0.07389342,0.000016824155,0.00013379037,0.49895272,0.34277967,0.07812268],"study_design_scores_gemma":[0.000027161408,0.000014183344,0.0007626652,1.3179536e-7,0.0000020915104,7.8967156e-7,0.010170795,0.0000021234657,0.0000029581204,0.0098840175,0.9791069,0.000026195225],"about_ca_topic_score_codex":0.00086960016,"about_ca_topic_score_gemma":0.0013312147,"teacher_disagreement_score":0.6363272,"about_ca_system_score_codex":0.000102114434,"about_ca_system_score_gemma":0.000015898258,"threshold_uncertainty_score":0.9965101},"labels":[],"label_agreement":null},{"id":"W4406067053","doi":"10.1353/mos.2022.a948445","title":"Image","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Artificial intelligence; Computer science","score_opus":0.012283104872633949,"score_gpt":0.24490586998090602,"score_spread":0.23262276510827207,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067053","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91596717,0.00019116666,0.000036702815,0.0005666188,0.00031195427,0.00016019761,0.00045171753,0.0005310835,0.081783384],"genre_scores_gemma":[0.99330115,1.8038412e-7,0.0006653671,0.00026682767,0.000035092708,0.000057293524,0.00006646526,0.00004532909,0.005562308],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995088,0.000049948754,0.000047376467,0.000096708914,0.00017161814,0.00012556861],"domain_scores_gemma":[0.99976605,0.000008736482,0.000016979633,0.00017604063,0.000006476011,0.000025702397],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00013808189,0.00003716565,0.000040567425,0.00003511491,0.00013198583,0.000010084734,0.0001235205,0.000004170001,0.008195842],"category_scores_gemma":[0.000012975329,0.00004136153,0.00002332466,0.00021351127,0.000015667169,0.00003853738,0.00014004951,0.000092312,0.013728141],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012842148,0.000062331106,0.0009791376,0.0000021225956,0.0000068855575,0.000057211226,0.00025643077,0.000055106942,0.13696271,0.0005304766,0.86037785,0.00069688435],"study_design_scores_gemma":[0.00023878085,0.00003156532,0.001896954,3.4259799e-7,0.0000050300796,0.000018666171,0.00012634543,0.00096323964,0.001630861,0.0006635274,0.99433863,0.00008605169],"about_ca_topic_score_codex":0.000032232474,"about_ca_topic_score_gemma":0.0000030896754,"teacher_disagreement_score":0.13533185,"about_ca_system_score_codex":0.000091816284,"about_ca_system_score_gemma":0.000015958101,"threshold_uncertainty_score":0.9927108},"labels":[],"label_agreement":null},{"id":"W4406067088","doi":"10.1353/mos.2022.a948448","title":"When it All Suddenly Clicked: Deconstruction after Psychoanalysis after Photography","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deconstruction (building); Photography; Psychoanalysis; Art; Psychology; Aesthetics; Visual arts; Sociology; Engineering","score_opus":0.022029613660136192,"score_gpt":0.2482269996224033,"score_spread":0.2261973859622671,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067088","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98268247,0.0011564293,0.000009509578,0.0005542246,0.0010315969,0.000257084,0.00040315837,0.00014285037,0.013762653],"genre_scores_gemma":[0.9904178,0.000029155466,0.000058202582,0.0046110977,0.0003556118,0.00050706806,0.0001405743,0.000025625603,0.0038548613],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99858063,0.00010961561,0.0002814198,0.00037809307,0.0003275919,0.00032262976],"domain_scores_gemma":[0.9994238,0.000017522805,0.00009331881,0.00031602802,0.000053851563,0.0000954892],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015519946,0.00021705018,0.00022115532,0.000310091,0.00046162796,0.00019959644,0.00020927457,0.000046089022,0.057693347],"category_scores_gemma":[0.000002525645,0.00019608841,0.00046155616,0.00015964503,0.00018516721,0.00024298686,0.00007758451,0.00031052402,0.00009404441],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0024739068,0.0015898185,0.07333091,0.00015247503,0.0031357224,0.00031344165,0.32570204,0.000018574368,0.0019897525,0.016454814,0.565995,0.00884359],"study_design_scores_gemma":[0.0002856105,0.0001241637,0.0012131658,0.000008094155,0.0001933615,0.000020528392,0.006667519,0.000021340473,0.00006483105,0.0027822305,0.9883,0.00031913054],"about_ca_topic_score_codex":0.00057853427,"about_ca_topic_score_gemma":0.0026902081,"teacher_disagreement_score":0.42230508,"about_ca_system_score_codex":0.000026101468,"about_ca_system_score_gemma":0.000012978256,"threshold_uncertainty_score":0.94316804},"labels":[],"label_agreement":null},{"id":"W4406067090","doi":"10.1353/mos.2022.a948449","title":"Shudder Speed: The Photograph as Ecstasy and Tragedy","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ecstasy; Tragedy (event); Art; Psychology; Literature; Psychiatry","score_opus":0.023307194336899,"score_gpt":0.23211902382284613,"score_spread":0.20881182948594712,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067090","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92457414,0.0016779955,5.6476887e-7,0.0006571122,0.00043665696,0.00026616678,0.0001746224,0.00008904175,0.07212373],"genre_scores_gemma":[0.99157614,0.000035482666,0.0000017981505,0.002258495,0.00018125301,0.000040829684,0.000032582448,0.000012011453,0.005861435],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992794,0.00009629714,0.000098023316,0.00016561736,0.00018478399,0.00017588222],"domain_scores_gemma":[0.99971426,0.0000400366,0.000034592107,0.00015228095,0.000016385477,0.000042476728],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00021055316,0.000108496366,0.00009338332,0.00005332361,0.0013348616,0.0001514604,0.00016116055,0.000015920117,0.0115145445],"category_scores_gemma":[0.0000054809993,0.000070162234,0.0000907875,0.00008387252,0.00020573314,0.0000765616,0.00007145238,0.0002703063,0.000022691896],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002776615,0.00044880543,0.0009469795,0.000055962628,0.00029670453,0.00006798921,0.24831969,0.000017784298,0.0026601027,0.39626965,0.34531417,0.005324513],"study_design_scores_gemma":[0.00021755688,0.00017622003,0.00024808123,0.0000029298128,0.000028168944,0.0000164757,0.026945496,0.000022819004,0.00018582674,0.0031522291,0.968873,0.00013117124],"about_ca_topic_score_codex":0.00045620932,"about_ca_topic_score_gemma":0.00024668226,"teacher_disagreement_score":0.6235589,"about_ca_system_score_codex":0.000004680575,"about_ca_system_score_gemma":0.0000103173115,"threshold_uncertainty_score":0.99996525},"labels":[],"label_agreement":null},{"id":"W4406067129","doi":"10.1353/mos.2022.a948447","title":"Notes on Archive Works","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Photography and Visual Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Art","score_opus":0.03734071066842681,"score_gpt":0.24470037659024887,"score_spread":0.20735966592182206,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067129","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75810343,0.00069469266,0.000023351673,0.0012664302,0.0016120148,0.00032752723,0.0007177569,0.00029179905,0.23696302],"genre_scores_gemma":[0.9958169,0.000004116107,0.000006430425,0.0015441115,0.0002452709,0.00004608016,0.00008288833,0.00000739406,0.0022468043],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995746,0.00003553392,0.000056091758,0.0001043843,0.00011514273,0.000114235554],"domain_scores_gemma":[0.9998093,0.000046212568,0.000020408623,0.000091942806,0.0000070098945,0.0000251109],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000044670254,0.000065315406,0.00006192219,0.000042074793,0.0005706953,0.00006262062,0.00009980784,0.00000790432,0.006393152],"category_scores_gemma":[0.0000051689303,0.000051111354,0.00006766914,0.00003052864,0.000053110634,0.000039111917,0.00003971573,0.0001999885,0.00006557127],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010545474,0.00030066803,0.00016625025,0.000010794191,0.000050774514,0.000021244092,0.07680366,0.000109022505,0.00048492884,0.78473574,0.13072069,0.006490792],"study_design_scores_gemma":[0.00013216225,0.0002099075,0.00009784577,0.000007911316,0.000006507886,0.0000010147917,0.003037562,0.000039108814,0.00018042506,0.007135623,0.9890539,0.00009802185],"about_ca_topic_score_codex":0.000114198,"about_ca_topic_score_gemma":0.00015342043,"teacher_disagreement_score":0.85833323,"about_ca_system_score_codex":0.0000082980605,"about_ca_system_score_gemma":0.0000052204023,"threshold_uncertainty_score":0.9945151},"labels":[],"label_agreement":null},{"id":"W4406067138","doi":"10.1353/mos.2022.a948456","title":"Flicker 1: Reflections on Photography and Literature in the Works of Hélène Cixous","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Photography; Flicker; Art; Visual arts; Computer graphics (images); Computer science","score_opus":0.023134918037959522,"score_gpt":0.24722483391931432,"score_spread":0.2240899158813548,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067138","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5193457,0.015736068,0.0000070749766,0.0031090148,0.0008708458,0.00043734425,0.0003130259,0.00006230572,0.46011862],"genre_scores_gemma":[0.99557984,0.00002441621,0.000009770654,0.002360543,0.0001279936,0.000061231876,0.000032664717,0.0000058748283,0.001797678],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99943846,0.00011908449,0.00010418194,0.00010929821,0.000119953664,0.0001090227],"domain_scores_gemma":[0.9997043,0.00009749276,0.000017531147,0.0001438459,0.00002092675,0.000015923522],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016812867,0.00006951862,0.00008582954,0.00010919321,0.00024811068,0.00011877268,0.00009606935,0.000020637926,0.00066906365],"category_scores_gemma":[0.000010334977,0.00004581282,0.000049100265,0.00016145044,0.00012514545,0.000060363745,0.00002361934,0.0003501879,0.0000017673456],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041714666,0.00016471886,0.000025629273,0.000017837105,0.000012136254,0.000022056169,0.08380706,0.000004839538,0.00010881365,0.9025437,0.011881506,0.001369938],"study_design_scores_gemma":[0.00023381942,0.0003050394,0.00012616397,0.00006518055,0.000012256023,0.000012665999,0.0104308585,0.0000105202735,0.000041718442,0.061691776,0.92697215,0.00009782684],"about_ca_topic_score_codex":0.000024955038,"about_ca_topic_score_gemma":0.0000690115,"teacher_disagreement_score":0.9150907,"about_ca_system_score_codex":0.0000064324595,"about_ca_system_score_gemma":0.0000045921342,"threshold_uncertainty_score":0.73257774},"labels":[],"label_agreement":null},{"id":"W4406067144","doi":"10.1353/mos.2022.a948457","title":"Flicker 2: Reflections on Cinematography and Literature in the Works of Hélène Cixous","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Cinematography; Flicker; Art; Visual arts; Art history; Computer graphics (images); Computer science","score_opus":0.02160051752563848,"score_gpt":0.24976709642247796,"score_spread":0.22816657889683947,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4520528,0.024975294,0.000010719187,0.0055060745,0.00089857547,0.0004657822,0.00025752818,0.00007387982,0.51575935],"genre_scores_gemma":[0.9959608,0.000028728122,0.0000109745715,0.0021351513,0.00013292168,0.00005184194,0.000025044304,0.00000605386,0.001648483],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99942565,0.00011774765,0.000118567434,0.00010806146,0.000121853416,0.00010811931],"domain_scores_gemma":[0.999686,0.00010610632,0.000019797966,0.00014928076,0.000022545617,0.000016246064],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018045472,0.000071435985,0.00009816587,0.00012129508,0.00024194742,0.00011294975,0.00009518104,0.000020259846,0.0006463387],"category_scores_gemma":[0.000013049067,0.00004632937,0.000049935057,0.00016871962,0.000113980685,0.000061219864,0.00002447967,0.00033546152,0.0000018126186],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027026075,0.00012419619,0.000027364562,0.000021473268,0.000009806703,0.00001975115,0.05628098,0.0000051835423,0.000042908036,0.93138325,0.011089199,0.000968851],"study_design_scores_gemma":[0.0003407573,0.00037873452,0.00021345982,0.00015153318,0.000017818527,0.000025997526,0.015952125,0.000014222529,0.000025871406,0.095994934,0.8867519,0.00013264893],"about_ca_topic_score_codex":0.000015136753,"about_ca_topic_score_gemma":0.00005256135,"teacher_disagreement_score":0.8756627,"about_ca_system_score_codex":0.0000049596542,"about_ca_system_score_gemma":0.000004376078,"threshold_uncertainty_score":0.7076955},"labels":[],"label_agreement":null},{"id":"W4406067196","doi":"10.1353/mos.2022.a948446","title":"Introduction: Rephotography","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Italian Fascism and Post-war Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.011299937742921335,"score_gpt":0.25145308253179105,"score_spread":0.2401531447888697,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4406067196","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5527147,0.0015664946,0.000107464766,0.09732749,0.013150139,0.000861988,0.00017142018,0.0008742562,0.33322605],"genre_scores_gemma":[0.9473818,0.000048964346,0.00029385235,0.002087053,0.0027137073,0.00008197027,0.00006033502,0.000013617847,0.047318716],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909645,0.00016116473,0.000075478456,0.00016160082,0.0003162127,0.0001890929],"domain_scores_gemma":[0.99971074,0.000017977743,0.00003029063,0.00016520623,0.00002204336,0.000053717165],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0005853868,0.00004349292,0.00005661287,0.00003059545,0.0014304584,0.00003261445,0.00017772087,0.000023055929,0.0068146954],"category_scores_gemma":[0.000027439883,0.000049252765,0.00008597652,0.00051242264,0.00012360829,0.00007480011,0.00005459236,0.00012940011,0.00009362397],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052941596,0.000035085817,0.0023936199,0.0000020167718,0.000011262996,0.000004204906,0.02232613,0.0000107674,0.0000820818,0.017476518,0.95557046,0.0020825681],"study_design_scores_gemma":[0.00006174863,0.000022217904,0.0003581705,2.749582e-7,0.0000045089705,0.000001548348,0.011149566,0.0000025657605,0.00003297372,0.00094601477,0.98735344,0.00006693675],"about_ca_topic_score_codex":0.0008046403,"about_ca_topic_score_gemma":0.00007657859,"teacher_disagreement_score":0.3946671,"about_ca_system_score_codex":0.00006498565,"about_ca_system_score_gemma":0.00006674131,"threshold_uncertainty_score":0.9998695},"labels":[],"label_agreement":null},{"id":"W4412901495","doi":"10.1353/mos.2023.a966651","title":"Pandemic Writing as an Ecological Force","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pandemic; Ecology; Coronavirus disease 2019 (COVID-19); Geography; Biology; Medicine; Infectious disease (medical specialty)","score_opus":0.056428373984957245,"score_gpt":0.28845265592783353,"score_spread":0.23202428194287628,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901495","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9360846,0.00001858098,0.0000061065484,0.00019939053,0.000084875464,0.000039868148,0.000011527261,0.00027188644,0.063283116],"genre_scores_gemma":[0.94779485,0.000007975224,0.000005085449,0.00038551504,0.0003991429,0.000011321304,0.00006257835,0.000007698663,0.051325846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999397,0.00008027275,0.00011811867,0.00014537926,0.000077904835,0.0001813727],"domain_scores_gemma":[0.99971056,0.00008648288,0.000029905546,0.00010114138,0.000026109929,0.00004579186],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00030373043,0.00007299691,0.000113951464,0.000058775153,0.00039196806,0.00008751639,0.00010305968,0.000026789798,0.0070085004],"category_scores_gemma":[0.000027272326,0.00005632439,0.00006262321,0.00006566497,0.00010476919,0.00014321563,0.000028876591,0.00008722413,0.0014525822],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001414906,0.000073619005,0.0018810426,0.000009982368,0.000042891625,0.000036826514,0.016836962,0.00003806912,0.0007242097,0.97182685,0.004620121,0.003895278],"study_design_scores_gemma":[0.0007063854,0.00061548204,0.0024413785,0.000037568465,0.00010567041,0.000009971118,0.07307273,0.0039736186,0.00048108783,0.61476356,0.30312476,0.0006677678],"about_ca_topic_score_codex":0.000026266207,"about_ca_topic_score_gemma":0.0002283631,"teacher_disagreement_score":0.35706326,"about_ca_system_score_codex":0.000011437932,"about_ca_system_score_gemma":0.000008670538,"threshold_uncertainty_score":0.9993249},"labels":[],"label_agreement":null},{"id":"W4412901523","doi":"10.1353/mos.2023.a966657","title":"Anglophone Narratives of World War II in China and Historical Lessons for Building International Solidarity","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solidarity; China; Narrative; Political science; World War II; History; Economic history; Literature; Art; Law","score_opus":0.041525895174954135,"score_gpt":0.33262793558108195,"score_spread":0.2911020404061278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901523","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89071566,0.0026542344,0.00013323029,0.08314818,0.0020473185,0.00036659863,0.00004646403,0.000111655274,0.020776639],"genre_scores_gemma":[0.991018,0.000063711195,0.0003073055,0.00001859386,0.00012052804,0.000028044533,0.0000041200556,0.0000033111646,0.0084363865],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994863,0.00003929352,0.000105966836,0.00012201608,0.00012528985,0.000121132354],"domain_scores_gemma":[0.99984217,0.000021357288,0.0000424285,0.00003664779,0.000030860872,0.000026554295],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003138882,0.000049370552,0.00012232173,0.000082024264,0.00060066907,0.0000050174576,0.00008846374,0.000029469666,0.000023831843],"category_scores_gemma":[0.0001745311,0.000046146222,0.000033800563,0.00038067336,0.00012869999,0.000080834965,0.0000502956,0.00006172389,9.002801e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040343373,0.00008607361,0.00470885,0.000030138433,0.000035263296,0.000003692322,0.84224284,0.000015424954,0.0025964002,0.0655483,0.08036968,0.004322989],"study_design_scores_gemma":[0.00037222926,0.00004300108,0.010953375,0.000039580143,0.00000617,2.1556875e-7,0.04415831,0.000047143665,0.000060207432,0.017283542,0.9269088,0.00012743993],"about_ca_topic_score_codex":0.00017603437,"about_ca_topic_score_gemma":0.006120952,"teacher_disagreement_score":0.8465391,"about_ca_system_score_codex":0.0001937378,"about_ca_system_score_gemma":0.000030465142,"threshold_uncertainty_score":0.46199214},"labels":[],"label_agreement":null},{"id":"W4412901556","doi":"10.1353/mos.2023.a966658","title":"\"Melancholia,\" Youyuzheng , and Yu : Mental Illness as a Call for National Salvation in Yu Dafu's Sinking","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Melancholia; Psychoanalysis; Mental illness; Psychology; Philosophy; Psychiatry; Mental health; Cognition","score_opus":0.03924810293450172,"score_gpt":0.33560347021424425,"score_spread":0.29635536727974254,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901556","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98171395,0.00005668638,0.000018608518,0.003224864,0.0004848558,0.00026484238,0.000042364947,0.000066269626,0.014127529],"genre_scores_gemma":[0.9981974,0.0000064672286,0.00007332097,0.0002754925,0.00032173612,0.00004375256,0.00009988021,0.0000072360554,0.0009747112],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993168,0.000052888954,0.000106164734,0.00015228118,0.0002421385,0.00012972119],"domain_scores_gemma":[0.9997333,0.00011413146,0.00003347229,0.000040614996,0.000038700673,0.00003976834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005534354,0.000059203176,0.0000767242,0.00010252963,0.00045204672,0.000035945,0.00007354583,0.000055533405,0.000035828492],"category_scores_gemma":[0.00017468639,0.00006334559,0.000025280648,0.00032852284,0.00007195113,0.00018869348,0.000020912508,0.000063583866,0.000028212393],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021894352,0.00020423849,0.025888942,0.00016250538,0.00004630975,0.000024394392,0.36944285,0.00014762364,0.006695216,0.54391444,0.03676969,0.016484814],"study_design_scores_gemma":[0.0010986606,0.000046268822,0.017994393,0.0000525806,0.000007931694,0.0000017236682,0.0011998893,0.0012116454,0.000100296675,0.5186807,0.45928806,0.00031785332],"about_ca_topic_score_codex":0.00039192435,"about_ca_topic_score_gemma":0.0023236168,"teacher_disagreement_score":0.42251837,"about_ca_system_score_codex":0.00015215643,"about_ca_system_score_gemma":0.00007674945,"threshold_uncertainty_score":0.34768236},"labels":[],"label_agreement":null},{"id":"W4412901563","doi":"10.1353/mos.2023.a966648","title":"Prevailing Pandemic: Vulnerability and Solidarity in Contemporary English and Chinese Fiction","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solidarity; Vulnerability (computing); Pandemic; History; Political science; Coronavirus disease 2019 (COVID-19); Sociology; Geography; Linguistics; Philosophy; Computer science; Computer security; Medicine; Law","score_opus":0.03544523518898205,"score_gpt":0.329364810955999,"score_spread":0.29391957576701694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901563","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9932943,0.0006482019,0.0000062144763,0.00045347534,0.00019594523,0.00012556679,0.0000060122325,0.00009597953,0.0051743262],"genre_scores_gemma":[0.9987338,0.00029823743,0.000014455358,0.00008333007,0.00019030197,0.000012653985,0.000019801482,0.0000033437057,0.0006440412],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99917877,0.00020774317,0.00013271345,0.00019708088,0.00013587983,0.00014782247],"domain_scores_gemma":[0.9995495,0.00021820521,0.000029310704,0.000083368606,0.000040402792,0.000079217025],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014133482,0.000061939594,0.00013888183,0.00007719957,0.0001758618,0.00006612126,0.000044700144,0.00010254894,0.00001338876],"category_scores_gemma":[0.0009305514,0.000052774332,0.000023165396,0.00048539456,0.000117334486,0.00021704014,0.000029764431,0.00017321424,0.0000016413363],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007131376,0.000013062522,0.9359793,0.000023671897,0.000007101036,0.000004163348,0.060555477,0.0000027458257,0.00012004445,0.00014873868,0.0008248605,0.0023137252],"study_design_scores_gemma":[0.0015986067,0.000066735265,0.79053503,0.0001027854,0.000044374756,0.0000016504642,0.024452398,0.0032700892,0.0000502768,0.016387599,0.16297519,0.0005152631],"about_ca_topic_score_codex":0.0013533753,"about_ca_topic_score_gemma":0.0030283604,"teacher_disagreement_score":0.16215032,"about_ca_system_score_codex":0.000026097583,"about_ca_system_score_gemma":0.00006462998,"threshold_uncertainty_score":0.21520747},"labels":[],"label_agreement":null},{"id":"W4412901567","doi":"10.1353/mos.2023.a966647","title":"Introduction","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.016716986796486734,"score_gpt":0.25653485417423066,"score_spread":0.23981786737774394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901567","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98868304,0.000021974316,0.000020480438,0.0046482203,0.00082316773,0.00008058322,0.000021456695,0.001713942,0.0039871433],"genre_scores_gemma":[0.9689747,0.0000033465258,0.000100335295,0.00005693528,0.0018974576,0.00001947677,0.00021900669,0.000056385117,0.028672362],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960166,0.000016997652,0.00004714103,0.00011332025,0.00009634177,0.00012455398],"domain_scores_gemma":[0.99978364,0.000006647006,0.000012005739,0.0001628076,0.000013245861,0.000021659267],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014680752,0.000034568424,0.00003596953,0.000078005134,0.000034305755,0.000010658177,0.00004484423,0.000015355872,0.0005937281],"category_scores_gemma":[0.000058738766,0.000034217905,0.000014898625,0.0006609253,0.00001417942,0.00005571751,0.000020169662,0.00003986323,0.24012242],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032067583,0.000005232816,0.00041335388,0.0000018262247,0.0000033956337,0.0000029576436,0.00006278038,0.00013606911,0.042579476,0.00053687865,0.9542985,0.001956335],"study_design_scores_gemma":[0.00009547732,0.000009848843,0.010398356,9.343373e-7,0.0000037017542,0.0000034503485,0.000033299253,0.0008896458,0.0073284535,0.00080530567,0.9803778,0.000053755],"about_ca_topic_score_codex":0.00001065153,"about_ca_topic_score_gemma":0.000005526221,"teacher_disagreement_score":0.23952869,"about_ca_system_score_codex":0.000032677046,"about_ca_system_score_gemma":0.0000061763517,"threshold_uncertainty_score":0.76046926},"labels":[],"label_agreement":null},{"id":"W4412901620","doi":"10.1353/mos.2023.a966652","title":"Ecoprecarious (Inter)dependencies in Dystopian Narratives of Pandemics","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dystopia; Narrative; Pandemic; Coronavirus disease 2019 (COVID-19); History; Computer science; Literature; Art; Artificial intelligence; Medicine","score_opus":0.0396561862863295,"score_gpt":0.24883007430204324,"score_spread":0.20917388801571374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901620","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9551466,0.00001963601,0.00002921888,0.00027747077,0.0006744005,0.0001456195,0.000047664216,0.000109357316,0.043549992],"genre_scores_gemma":[0.71391374,0.000022049131,0.000020483809,0.000034426732,0.00017087847,0.000014261751,0.00005248018,0.000012651086,0.28575903],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991046,0.000058782683,0.00028361083,0.00018934939,0.00014842607,0.00021521549],"domain_scores_gemma":[0.99962837,0.00003684774,0.000081829014,0.00016380227,0.000056789948,0.000032386055],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016123427,0.00012554455,0.0002163269,0.00022088515,0.00012092688,0.00004102912,0.0001296054,0.000056532932,0.00052099436],"category_scores_gemma":[0.000022624681,0.000112190406,0.0000778677,0.00011510893,0.0001591076,0.00017192292,0.00003779829,0.00013405025,0.00009575576],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016388693,0.000041768817,0.006941868,0.00004951705,0.000025306234,0.000013583148,0.1502816,0.000046210673,0.0006131032,0.83932745,0.001030575,0.0016126302],"study_design_scores_gemma":[0.00070399226,0.00018943689,0.01578307,0.00012957047,0.000012491589,0.000003684289,0.011326345,0.0009004559,0.0007284205,0.015543133,0.9543587,0.00032071344],"about_ca_topic_score_codex":0.0005350549,"about_ca_topic_score_gemma":0.014579054,"teacher_disagreement_score":0.95332813,"about_ca_system_score_codex":0.00005243123,"about_ca_system_score_gemma":0.000029324581,"threshold_uncertainty_score":0.8135454},"labels":[],"label_agreement":null},{"id":"W4412901726","doi":"10.1353/mos.2023.a966656","title":"Gendered Narratives on Epidemics: HerStories as Textual Envisioning","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Global Security and Public Health","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; History; Geography; Aesthetics; Sociology; Linguistics; Art; Philosophy","score_opus":0.057618529856658746,"score_gpt":0.3665213943371511,"score_spread":0.3089028644804923,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901726","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63196754,0.0002584366,0.000033748966,0.04182147,0.00095364556,0.00026866072,0.00003347181,0.00052815914,0.32413486],"genre_scores_gemma":[0.99174076,0.00019613719,0.00007867542,0.0018431921,0.0004267072,0.00001068,0.000030657466,0.000008051406,0.0056651146],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99841195,0.00037322933,0.00015159519,0.00021229792,0.00038885747,0.00046206516],"domain_scores_gemma":[0.99927783,0.000300581,0.000050769268,0.00012319795,0.000036793685,0.00021085601],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013521618,0.00008440272,0.00012862454,0.00006492817,0.0010109018,0.000077577286,0.0002016169,0.000117442636,0.0005360721],"category_scores_gemma":[0.0009942788,0.0000806269,0.00004680282,0.0005960131,0.00018104765,0.00016515722,0.00003604301,0.00017358855,0.001387651],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001607656,0.000033290675,0.0013982574,0.000010099335,0.000014770905,0.000016961249,0.20993519,0.00004149117,0.000021903446,0.6128536,0.16157621,0.0140821785],"study_design_scores_gemma":[0.00008981332,0.0000638391,0.0008041399,0.000015116721,0.0000010771681,3.731781e-7,0.08548405,0.00002808282,0.000009192749,0.02590977,0.88750017,0.00009435884],"about_ca_topic_score_codex":0.0048061865,"about_ca_topic_score_gemma":0.0016085039,"teacher_disagreement_score":0.72592396,"about_ca_system_score_codex":0.00014278294,"about_ca_system_score_gemma":0.00030451673,"threshold_uncertainty_score":0.9993899},"labels":[],"label_agreement":null},{"id":"W4412901740","doi":"10.1353/mos.2023.a966650","title":"Forms of Covid: Fiction After March 2020","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Coronavirus disease 2019 (COVID-19); 2019-20 coronavirus outbreak; Severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2); Pandemic; Virology; Geology; Geography; Medicine; Outbreak; Infectious disease (medical specialty)","score_opus":0.021359612028851435,"score_gpt":0.23829740407293604,"score_spread":0.2169377920440846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901740","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.63100743,0.0010775982,0.000027753762,0.0040619583,0.0011280222,0.00029202667,0.00045600554,0.0002861382,0.3616631],"genre_scores_gemma":[0.96616095,0.000009663967,0.0000030590986,0.0003368679,0.00026334808,0.000027199614,0.00012955637,0.000008158497,0.03306122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995632,0.000012120453,0.00012537606,0.00009196775,0.000097087795,0.000110251276],"domain_scores_gemma":[0.99978423,0.00002385812,0.0000191815,0.00011147118,0.000032265143,0.000028975486],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007403252,0.000057427915,0.00008439256,0.000056743298,0.000062417785,0.00004869251,0.000052960764,0.000022717231,0.0023432074],"category_scores_gemma":[0.0000066158054,0.000045729037,0.000051853527,0.000053058237,0.000049119957,0.00014314844,0.000023740404,0.000058085767,0.00018351563],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013403755,0.0000672966,0.00077844213,0.00026236393,0.00004659131,0.00009677765,0.050199013,0.0000014343046,0.00023915057,0.37858364,0.56443775,0.005153521],"study_design_scores_gemma":[0.00013015435,0.000052845786,0.00057035004,0.000019293568,0.000007318335,9.542626e-7,0.0012207155,0.00003927451,0.00006706014,0.0057158964,0.99211055,0.00006556271],"about_ca_topic_score_codex":0.000025615087,"about_ca_topic_score_gemma":0.00012793695,"teacher_disagreement_score":0.42767283,"about_ca_system_score_codex":0.000006419556,"about_ca_system_score_gemma":0.000013597872,"threshold_uncertainty_score":0.9985688},"labels":[],"label_agreement":null},{"id":"W4412901787","doi":"10.1353/mos.2023.a966655","title":"The Political Unconscious of P.D. James's The Children of Men","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Unconscious mind; Politics; Psychoanalysis; Psychology; Political science; Law","score_opus":0.007961338793102053,"score_gpt":0.21090119646562705,"score_spread":0.202939857672525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901787","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4628694,0.0026594899,0.000005399579,0.022054126,0.00034165973,0.00036287974,0.0005915221,0.000142686,0.5109728],"genre_scores_gemma":[0.9856805,0.000041864627,0.000002465618,0.000381097,0.00019083559,0.0000053182216,0.000027182532,0.000006739159,0.013663973],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993668,0.00004970052,0.00017315547,0.000077440796,0.0001529206,0.00017996879],"domain_scores_gemma":[0.99947995,0.00016429405,0.000063087304,0.00020585328,0.00006103193,0.000025804851],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013056143,0.000057817782,0.0001316509,0.000033790715,0.00020896939,0.000051826482,0.00020195688,0.0000144989335,0.00024195935],"category_scores_gemma":[0.00003444762,0.000029300323,0.000108520544,0.00011197569,0.0007493235,0.000028216014,0.00004432952,0.00007288202,0.000034220368],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011631712,0.00003672829,0.0024192436,0.000010298407,0.00028521213,0.0000031116156,0.009731283,0.0000031532659,0.00004343877,0.6823055,0.2908297,0.014320713],"study_design_scores_gemma":[0.0004046521,0.00018069468,0.00902438,0.000051868643,0.0002645373,0.000010104389,0.050510976,0.00027407543,0.00069892284,0.019699603,0.9186307,0.00024949317],"about_ca_topic_score_codex":0.0010658574,"about_ca_topic_score_gemma":0.0003314827,"teacher_disagreement_score":0.6626059,"about_ca_system_score_codex":0.000006104491,"about_ca_system_score_gemma":0.000022539189,"threshold_uncertainty_score":0.27609137},"labels":[],"label_agreement":null},{"id":"W4412901792","doi":"10.1353/mos.2023.a966649","title":"Vulnerable Subjects: Ling Ma's Severance and Karen Thompson Walker's The Dreamers","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Severance; Psychology; Psychoanalysis; History; Sociology; Political science; Law","score_opus":0.013668764297812261,"score_gpt":0.2710853927864279,"score_spread":0.25741662848861563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901792","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15043372,0.0018094167,0.00014535805,0.008030875,0.0016118478,0.00039681976,0.000031487456,0.0005787983,0.8369617],"genre_scores_gemma":[0.9498905,0.0004589657,0.00010876389,0.0002783493,0.00026011994,0.000013364164,0.000006671524,0.000011624551,0.04897166],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989927,0.00020397222,0.00008932493,0.00017857221,0.00021905197,0.00031638867],"domain_scores_gemma":[0.9994957,0.00021503786,0.00004441216,0.00014521359,0.000021707587,0.00007793352],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00068044575,0.00007992086,0.00011062757,0.000034937842,0.00135248,0.00007549733,0.00016278423,0.00004399418,0.00014373774],"category_scores_gemma":[0.00013912632,0.00006202077,0.000030731604,0.00058995554,0.0004899332,0.00009447208,0.000026168571,0.00015672202,0.00017167954],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037104008,0.000023774786,0.011427979,0.000031042964,0.000046855675,0.00004115866,0.69870895,0.00010370578,0.00033895051,0.0055069467,0.14478761,0.13894594],"study_design_scores_gemma":[0.00010542271,0.00001913434,0.00086529873,0.000016601565,0.000008342124,0.0000012231444,0.111056864,0.00015135408,0.00006306845,0.00065552775,0.8869118,0.00014537029],"about_ca_topic_score_codex":0.002294668,"about_ca_topic_score_gemma":0.0006688187,"teacher_disagreement_score":0.7994568,"about_ca_system_score_codex":0.00006032953,"about_ca_system_score_gemma":0.00009239646,"threshold_uncertainty_score":0.9999476},"labels":[],"label_agreement":null},{"id":"W4412901921","doi":"10.1353/mos.2023.a966659","title":"Afterword: Vulnerability, Solidarity, and Posthuman Reflections in the Pandemic Era","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"COVID-19 Pandemic Impacts","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Posthuman; Solidarity; Vulnerability (computing); Pandemic; Sociology; Environmental ethics; Political science; Coronavirus disease 2019 (COVID-19); Aesthetics; Art; Philosophy; Computer security; Law; Medicine; Computer science; Politics","score_opus":0.09507671655935301,"score_gpt":0.3316466242134348,"score_spread":0.2365699076540818,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9877367,0.00038188844,0.00008980981,0.005207086,0.00021484552,0.00024902626,0.00007036554,0.00010605548,0.005944196],"genre_scores_gemma":[0.99712926,0.00019415759,0.000026376285,0.0017950347,0.00008069153,0.000049976847,0.000018901534,0.000016417649,0.0006891532],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99887246,0.000050589337,0.00036170552,0.00033863285,0.00004127994,0.0003353529],"domain_scores_gemma":[0.9992166,0.00025217215,0.00008288168,0.00038738362,0.000009108117,0.000051812913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015026003,0.000118768105,0.00022196618,0.00030931688,0.00017465343,0.00010225342,0.00022883064,0.00009450751,0.00012201247],"category_scores_gemma":[0.00033683222,0.00011120698,0.00005146801,0.00072023954,0.00007572198,0.00014727065,0.00011586728,0.0003469995,0.00043715627],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014160523,0.00006750248,0.9677504,0.00003983487,0.00001796837,0.000010794962,0.0056503625,0.00010408829,0.000102940976,0.018280135,0.006020878,0.0019409803],"study_design_scores_gemma":[0.00057264074,0.00007714513,0.72273445,0.000014081015,0.000004712452,0.000018485953,0.00021790531,0.0014154192,0.000008170973,0.20039913,0.07430036,0.00023750754],"about_ca_topic_score_codex":0.0008914032,"about_ca_topic_score_gemma":0.0020695906,"teacher_disagreement_score":0.24501592,"about_ca_system_score_codex":0.0001338345,"about_ca_system_score_gemma":0.000027424705,"threshold_uncertainty_score":0.56189054},"labels":[],"label_agreement":null},{"id":"W4412901923","doi":"10.1353/mos.2023.a966653","title":"Plague as the Prism to the Structure of Feelings","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Plague (disease); Prism; Feeling; Psychology; History; Ancient history; Optics; Social psychology; Physics","score_opus":0.024383404122154,"score_gpt":0.23688938149867,"score_spread":0.212505977376516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412901923","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9592504,0.00011787049,0.0000024499234,0.022930186,0.00096965645,0.00015349663,0.000013592948,0.000039656494,0.016522685],"genre_scores_gemma":[0.9516671,0.000006226083,0.000004074407,0.0032137074,0.00042621396,0.000002387846,0.0000048826137,0.0000042634065,0.044671193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995504,0.000010278776,0.00007724781,0.00007329064,0.00018010069,0.00010866611],"domain_scores_gemma":[0.9997397,0.000034563363,0.000024811563,0.00015262593,0.000021202732,0.000027107179],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014750403,0.00004313072,0.000058781006,0.000032927383,0.000308436,0.00001803946,0.00022388948,0.000011744933,0.0006948056],"category_scores_gemma":[0.00004175863,0.000018887835,0.00002231542,0.000069850066,0.00021275037,0.000033677134,0.000025435136,0.00007209013,0.00038648976],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055335126,0.0000046942805,0.000022771554,0.000008588997,0.0000073684514,0.0000029546459,0.28395346,0.000026763417,0.0033994108,0.025671849,0.67949116,0.007405464],"study_design_scores_gemma":[0.000043342723,0.000041221516,0.00015182354,0.000011046739,0.000005763631,9.414273e-7,0.0074788653,0.000026693042,0.0004030485,0.0009775128,0.99083084,0.00002890012],"about_ca_topic_score_codex":0.00035228973,"about_ca_topic_score_gemma":0.0007291704,"teacher_disagreement_score":0.3113397,"about_ca_system_score_codex":0.0000073161978,"about_ca_system_score_gemma":0.000024007084,"threshold_uncertainty_score":0.7607634},"labels":[],"label_agreement":null},{"id":"W4412916113","doi":"10.1353/mos.2022.a966595","title":"Images","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.012375551556110927,"score_gpt":0.24066901801310356,"score_spread":0.22829346645699264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916113","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91099864,0.0006453876,0.000021538228,0.00089869037,0.00041313536,0.00018447138,0.0007167117,0.0006928231,0.085428625],"genre_scores_gemma":[0.9899392,3.119611e-7,0.00011360831,0.000201846,0.00002853317,0.000045962188,0.000043771433,0.00003214903,0.009594634],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995232,0.00005030523,0.000044910805,0.00009519296,0.00016703409,0.00011935794],"domain_scores_gemma":[0.9997828,0.00001070229,0.000016736087,0.00016083532,0.0000059691447,0.00002295905],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012977062,0.000036973688,0.000040528797,0.00003647198,0.00013678512,0.000009429283,0.000120677054,0.00000401931,0.005518424],"category_scores_gemma":[0.000012840286,0.000040165825,0.000021804213,0.000195736,0.000014891686,0.000032613483,0.00013422252,0.00008505483,0.0072094775],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000784149,0.00004024099,0.0026735384,0.0000013137353,0.000005652786,0.000028226454,0.0001234584,0.00017039792,0.03988315,0.0003544657,0.95571417,0.0009975603],"study_design_scores_gemma":[0.00017860407,0.000028586554,0.004597062,3.4421566e-7,0.00000468983,0.000015876287,0.0000921896,0.00013080423,0.004199501,0.0006394204,0.9900379,0.000075006494],"about_ca_topic_score_codex":0.000033878463,"about_ca_topic_score_gemma":0.0000014653923,"teacher_disagreement_score":0.07894056,"about_ca_system_score_codex":0.000074197946,"about_ca_system_score_gemma":0.000014516126,"threshold_uncertainty_score":0.99539065},"labels":[],"label_agreement":null},{"id":"W4412916190","doi":"10.1353/mos.2022.a966596","title":"Introduction","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.009576536900059444,"score_gpt":0.22296992780286298,"score_spread":0.21339339090280354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916190","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9853529,0.00014849067,0.000041497282,0.0053400444,0.0014223224,0.00014283511,0.00009210132,0.0004818379,0.006978024],"genre_scores_gemma":[0.9900189,2.3008761e-7,0.000101932674,0.000117151416,0.00058870105,0.00005062649,0.0001052504,0.000028164897,0.008989056],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995377,0.00005469248,0.00004682342,0.00011464752,0.00015424614,0.00009188649],"domain_scores_gemma":[0.9997902,0.0000036745794,0.0000187678,0.00016373848,0.0000074130685,0.000016219583],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00016602523,0.000030908748,0.00003330732,0.00004444682,0.00014231843,0.000006454625,0.000068492904,0.000004392305,0.009366091],"category_scores_gemma":[0.000017069204,0.00003527687,0.000015556303,0.00026659793,0.0000100623,0.00003828937,0.00006901391,0.000091524475,0.0068501555],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012695395,0.000033775534,0.00035807156,8.144946e-7,0.0000042109054,0.0000028259713,0.00011852283,0.0011952921,0.030395988,0.001166632,0.9652883,0.0014229128],"study_design_scores_gemma":[0.00010054958,0.0000278551,0.0007763545,7.698515e-8,0.0000035537078,0.000019108806,0.000084657215,0.00030751652,0.0015798652,0.00038097773,0.99667567,0.000043819997],"about_ca_topic_score_codex":0.000019084326,"about_ca_topic_score_gemma":0.0000024215963,"teacher_disagreement_score":0.031387407,"about_ca_system_score_codex":0.00014042942,"about_ca_system_score_gemma":0.000010824448,"threshold_uncertainty_score":0.9939231},"labels":[],"label_agreement":null},{"id":"W4412916404","doi":"10.1353/mos.2022.a966598","title":"Stray Dogs and Grievability in Iraq War Literature","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Iraq war; Ancient history; Political science; History; Law","score_opus":0.012428745194566979,"score_gpt":0.2870912465800661,"score_spread":0.2746625013854991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916404","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9935101,0.0009910123,0.000011070511,0.0030432937,0.0004402215,0.00017506568,0.00008919274,0.000052632357,0.0016873629],"genre_scores_gemma":[0.9983863,0.00009031061,0.000009156801,0.00068391406,0.00013825954,0.0000338024,0.000012990777,0.000006485503,0.0006387616],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99849176,0.000362313,0.00016672141,0.00027737877,0.00032420387,0.0003776165],"domain_scores_gemma":[0.99953556,0.000107570646,0.000029727327,0.00017302105,0.000022845064,0.00013126466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006951589,0.00009608364,0.00013461156,0.000052662854,0.00038941915,0.000050464187,0.00022796303,0.000068400535,0.00043124935],"category_scores_gemma":[0.000087194094,0.000094448966,0.000038767877,0.0003316863,0.0001933707,0.00017071803,0.00009492831,0.00035857523,0.000009668188],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086848195,0.00038646045,0.17347075,0.000087885695,0.00001457473,0.00014913821,0.78846985,0.000019469964,0.00021578006,0.00702733,0.007263437,0.022808481],"study_design_scores_gemma":[0.0013438732,0.0004360178,0.18395746,0.00013005319,0.000027966784,0.000018691002,0.35332555,0.00031254723,0.00005984175,0.037797246,0.4216304,0.000960349],"about_ca_topic_score_codex":0.002645671,"about_ca_topic_score_gemma":0.0014679122,"teacher_disagreement_score":0.4351443,"about_ca_system_score_codex":0.00015757697,"about_ca_system_score_gemma":0.00008557318,"threshold_uncertainty_score":0.4721878},"labels":[],"label_agreement":null},{"id":"W4412916427","doi":"10.1353/mos.2022.a966602","title":"The Value Theory of Labour: Xi Xi, Teddy Bears, and World Literature","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Value (mathematics); Mathematics; Statistics","score_opus":0.012417048690039893,"score_gpt":0.25235415512823495,"score_spread":0.23993710643819505,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916427","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82639605,0.02949582,0.000007401912,0.013537881,0.0018677617,0.0004530075,0.0003424085,0.00010251866,0.12779714],"genre_scores_gemma":[0.9748601,0.00003748904,0.000023207134,0.00048268528,0.0001921571,0.000011962833,0.0000074044747,0.000005872214,0.024379179],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99898326,0.00047675302,0.00009053292,0.000111002395,0.00023133228,0.00010709302],"domain_scores_gemma":[0.99949074,0.00024879782,0.000050292503,0.00014546818,0.000022513208,0.0000421681],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009707329,0.000056597473,0.0000794695,0.00004010983,0.0014009628,0.00003784529,0.00020989079,0.000022766315,0.00021786714],"category_scores_gemma":[0.000072934825,0.000041763127,0.000040233168,0.00046690417,0.00024653197,0.00005752191,0.00007766759,0.00020774512,0.0000029721587],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003426753,0.00002423324,0.00063537265,0.000008117573,0.000010338848,0.0000043300247,0.027833907,0.00001885549,0.00006271044,0.9639934,0.0052553997,0.0021191204],"study_design_scores_gemma":[0.00006611956,0.00001585923,0.00054901716,0.0000051202296,0.0000042458905,7.0299694e-7,0.00037707546,0.000003781972,0.000007554626,0.3764072,0.6225212,0.000042076987],"about_ca_topic_score_codex":0.00012998239,"about_ca_topic_score_gemma":0.0002500653,"teacher_disagreement_score":0.6172658,"about_ca_system_score_codex":0.000039321378,"about_ca_system_score_gemma":0.000054331413,"threshold_uncertainty_score":0.9998991},"labels":[],"label_agreement":null},{"id":"W4412916484","doi":"10.1353/mos.2022.a966601","title":"Witness and Withness: Trauma and the Language of Matter in The God of Small Things","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"American and British Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Witness; Philosophy; Linguistics; Psychoanalysis; Psychology","score_opus":0.0070979433181866895,"score_gpt":0.1853911184528944,"score_spread":0.17829317513470772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916484","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98212636,0.0017528308,0.0000023149787,0.0012981696,0.00001789133,0.000075698736,0.00003459088,0.0000028980746,0.014689278],"genre_scores_gemma":[0.9954581,0.00000902258,0.000008428548,0.0016398808,0.000025042078,0.000014010998,0.000008175153,0.000003809829,0.0028334823],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995881,0.00009511234,0.00010902293,0.000069080204,0.00008249925,0.000056235036],"domain_scores_gemma":[0.9997679,0.000063758256,0.00005976618,0.00009189369,0.0000108303375,0.0000058428654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022026116,0.00004495825,0.00013502903,0.00003161544,0.00009682087,0.000035841542,0.00009725494,0.0000060891716,0.00056340947],"category_scores_gemma":[0.000003223403,0.000024093639,0.000028381013,0.000051373336,0.00042713693,0.000043130887,0.000037985774,0.00008807509,3.4534403e-7],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010346157,0.00008753703,0.0033702436,0.000090317735,0.0000715742,0.000016210506,0.9172033,0.000004700437,0.00005562702,0.0651391,0.0023468495,0.011511103],"study_design_scores_gemma":[0.0033750695,0.00027917686,0.017434057,0.000104386905,0.00033155672,0.000084776606,0.8386937,0.0005681218,0.00012286499,0.005436777,0.13320655,0.00036298265],"about_ca_topic_score_codex":0.0019417157,"about_ca_topic_score_gemma":0.00050359766,"teacher_disagreement_score":0.13085969,"about_ca_system_score_codex":0.0000023906437,"about_ca_system_score_gemma":0.000003416161,"threshold_uncertainty_score":0.6168938},"labels":[],"label_agreement":null},{"id":"W4412916690","doi":"10.1353/mos.2022.a966604","title":"The Biosemiosic, Derridean Gaze of the “Wholly Other” in Sylvain Tesson’s “Les porcs”","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Gaze; Psychology; Psychoanalysis","score_opus":0.018390761876950202,"score_gpt":0.20837479105747833,"score_spread":0.18998402918052812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916690","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9640698,0.0010360293,0.000004043159,0.0037658825,0.0002805789,0.00017841902,0.00014432626,0.000026141995,0.030494817],"genre_scores_gemma":[0.9801153,0.000010619613,0.0000022854124,0.00040596485,0.00010049196,0.000033473567,0.0000042724323,0.000011823766,0.019315781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989012,0.0004013667,0.00022295576,0.00012430055,0.00018552181,0.00016466102],"domain_scores_gemma":[0.9993428,0.0002168531,0.00012611457,0.00027243834,0.000026004058,0.000015791744],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006840482,0.00009517361,0.00014360886,0.000051485873,0.0010413014,0.000047896752,0.00039550874,0.000012332266,0.0024074358],"category_scores_gemma":[0.00005181396,0.000052249157,0.00012828442,0.00012652806,0.0002968198,0.000044025484,0.000120343546,0.00019264247,0.000009403561],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005086354,0.00015322506,0.0050964276,0.00001550066,0.00010313651,0.000005761279,0.056471426,0.0002573753,0.0014195668,0.9199953,0.012368258,0.0040631485],"study_design_scores_gemma":[0.00041053502,0.00009173696,0.0009903648,0.000036548914,0.00005253888,0.0000023471637,0.048957363,0.00033273842,0.0019371421,0.06441335,0.8825568,0.00021853238],"about_ca_topic_score_codex":0.0007068135,"about_ca_topic_score_gemma":0.005101886,"teacher_disagreement_score":0.87018853,"about_ca_system_score_codex":0.00004165871,"about_ca_system_score_gemma":0.00002814055,"threshold_uncertainty_score":0.9985045},"labels":[],"label_agreement":null},{"id":"W4412916694","doi":"10.1353/mos.2022.a966597","title":"Name Us: Necrology as Elegiac Resistance in the U.S.-Mexico Borderlands","year":2022,"lang":"en","type":"article","venue":"Mosaic","topic":"Latin American and Latino Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Elegiac; Resistance (ecology); History; Art; Literature; Biology; Ecology","score_opus":0.012379538937368408,"score_gpt":0.28899001480270115,"score_spread":0.2766104758653327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412916694","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20627292,0.0022951069,0.000019926667,0.057843287,0.0003603516,0.00030416143,0.000013270661,0.00008395273,0.73280704],"genre_scores_gemma":[0.9876789,0.00013020395,0.00011253711,0.00555024,0.000067864705,0.000098424556,0.0000046665004,0.000005270631,0.0063518956],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985148,0.00056462677,0.00012577315,0.00017201978,0.0003261736,0.00029662705],"domain_scores_gemma":[0.99949026,0.00021984104,0.00006362822,0.00018394092,0.000015974629,0.000026347476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007305769,0.000068778216,0.00012584768,0.000034795892,0.00095873524,0.000034043976,0.00044128558,0.000023694769,0.0008050545],"category_scores_gemma":[0.00015846611,0.00005351818,0.000038465085,0.00052627287,0.00024706108,0.000054130425,0.00010615577,0.00021164239,0.000025249321],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006561994,0.0001852107,0.17118141,0.000007787489,0.0000369713,0.00010396537,0.22198807,0.00006968778,0.000018980681,0.3965514,0.20430258,0.0054883156],"study_design_scores_gemma":[0.00015531646,0.000053175758,0.016168118,0.000001454011,0.000003205805,0.0000010130693,0.018326694,0.000010559053,9.1135325e-7,0.0064949896,0.9587029,0.00008163788],"about_ca_topic_score_codex":0.0034879774,"about_ca_topic_score_gemma":0.0077230334,"teacher_disagreement_score":0.781406,"about_ca_system_score_codex":0.00006315468,"about_ca_system_score_gemma":0.00012462013,"threshold_uncertainty_score":0.88147825},"labels":[],"label_agreement":null},{"id":"W7154584167","doi":"10.1353/mos.2023.a987220","title":"The Disappearance of Musical Futures?: Multiple Temporalities and Sonic Anachronisms in “New” Music","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporalities; Musical; Anachronism; Popular music; Soundscape; Sound (geography)","score_opus":0.03534519303107099,"score_gpt":0.21651411424118558,"score_spread":0.18116892121011458,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154584167","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98877484,0.0017496923,0.0000024194383,0.0006747161,0.0006599476,0.00017630606,0.000041576106,0.00007359083,0.007846909],"genre_scores_gemma":[0.9694008,0.000034906625,0.0000059056165,0.00015021443,0.00044417306,0.000013009303,0.00001793526,0.000010355861,0.029922675],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930197,0.00004534116,0.00017280944,0.00015208135,0.00013011163,0.00019767972],"domain_scores_gemma":[0.9996505,0.00007146793,0.00004989218,0.00017280158,0.000015749261,0.00003958609],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015992478,0.000098559045,0.0001401754,0.000035800807,0.00041290655,0.000053495958,0.00012303244,0.000037712132,0.00046585052],"category_scores_gemma":[0.000026825783,0.00006464837,0.00004539682,0.00006835085,0.00036619013,0.000089856214,0.000038971557,0.00012791308,0.000036986163],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058661706,0.000049889804,0.0008512853,0.00011688248,0.000027558091,0.000016541857,0.2519007,0.0000267466,0.00036895007,0.25041175,0.48182514,0.0143459],"study_design_scores_gemma":[0.0003633633,0.000036242218,0.00298273,0.00003679733,0.0000057762504,7.878308e-7,0.01683017,0.00017203079,0.00002615766,0.002464772,0.9769755,0.00010568015],"about_ca_topic_score_codex":0.00079850387,"about_ca_topic_score_gemma":0.054559328,"teacher_disagreement_score":0.49515036,"about_ca_system_score_codex":0.0000188017,"about_ca_system_score_gemma":0.000045839843,"threshold_uncertainty_score":0.9626925},"labels":[],"label_agreement":null},{"id":"W7154591025","doi":"10.1353/mos.2023.a987217","title":"Popular Genres and the Disnarrated in Lemony Snicket’s A Series of Unfortunate Events","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Narrative; Series (stratigraphy); Narratology; Event (particle physics); Key (lock)","score_opus":0.018147355170025362,"score_gpt":0.22537423133180232,"score_spread":0.20722687616177696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154591025","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9938291,0.0008648417,8.802017e-7,0.0015776213,0.00023831484,0.00014008237,0.00006900377,0.000049939834,0.0032302618],"genre_scores_gemma":[0.9770257,0.00009759526,0.0000062075164,0.00009855616,0.00005550078,0.000017249353,0.00006489119,0.000010174501,0.02262414],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935645,0.0000687929,0.00021287038,0.00011124067,0.000114975075,0.00013566174],"domain_scores_gemma":[0.9996701,0.000035178724,0.00006324715,0.00018539459,0.000029297425,0.000016783226],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00023860778,0.000086438304,0.00018940725,0.0001128665,0.00010942389,0.000048947255,0.00012500194,0.00002423717,0.00019944801],"category_scores_gemma":[0.000036609552,0.000053199165,0.000057208697,0.00015125892,0.0002376354,0.00014886676,0.00006396795,0.0000786045,0.000013320298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028671877,0.000050756196,0.00736143,0.00012402973,0.00030232628,0.00003038567,0.2281729,0.00007151349,0.00014476219,0.7411831,0.017836552,0.0044355285],"study_design_scores_gemma":[0.0032154762,0.00012878147,0.0072709173,0.0002229342,0.00024035767,0.000008896962,0.04886957,0.0020772289,0.0004054859,0.116050646,0.8209271,0.0005826366],"about_ca_topic_score_codex":0.00029851863,"about_ca_topic_score_gemma":0.0017932453,"teacher_disagreement_score":0.8030905,"about_ca_system_score_codex":0.000007697369,"about_ca_system_score_gemma":0.000007630455,"threshold_uncertainty_score":0.21838158},"labels":[],"label_agreement":null},{"id":"W7154593268","doi":"10.1353/mos.2023.a987216","title":"Power, Responsibility, and the Stranger in Michael Ondaatje’s The Cat’s Table","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Table (database); Safeguard; Chose","score_opus":0.023523735867408246,"score_gpt":0.2339245611260911,"score_spread":0.21040082525868287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154593268","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9343035,0.0013836953,5.552954e-7,0.016523153,0.00057689345,0.00038674413,0.00009925898,0.00008111589,0.046645068],"genre_scores_gemma":[0.9768787,0.000060286187,0.0000023896744,0.0008888253,0.00012294397,0.000039981845,0.000007294045,0.000011186098,0.021988362],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99923766,0.000102375234,0.00014910968,0.00015982779,0.00011838415,0.0002326467],"domain_scores_gemma":[0.99932665,0.00034220054,0.000030459365,0.00025158463,0.000025100935,0.00002398466],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073957146,0.000094739655,0.00014232409,0.000044869277,0.0004470268,0.000101917816,0.00013234344,0.000021753393,0.0005461956],"category_scores_gemma":[0.00008946025,0.00004713812,0.000040944447,0.00010616913,0.0005025314,0.000050773313,0.00010144529,0.000116033756,0.00017624727],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003611028,0.000046455058,0.0034345253,0.000028484852,0.000057528334,0.000029804312,0.51741666,0.000010329386,0.000014295366,0.25883523,0.21860705,0.0011585611],"study_design_scores_gemma":[0.0018725268,0.00004397842,0.02322158,0.000023667979,0.000024413384,0.0000024974654,0.22659008,0.00027260187,0.000007610761,0.016758349,0.7309816,0.00020110926],"about_ca_topic_score_codex":0.0014424757,"about_ca_topic_score_gemma":0.0076402375,"teacher_disagreement_score":0.5123745,"about_ca_system_score_codex":0.000011915112,"about_ca_system_score_gemma":0.000024076679,"threshold_uncertainty_score":0.5980459},"labels":[],"label_agreement":null},{"id":"W7154595614","doi":"10.1353/mos.2023.a987221","title":"Six Popular Music Albums as Allegories of the Future","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Popular music; Popular culture; Photography; Key (lock); Period (music)","score_opus":0.021470295246561227,"score_gpt":0.20213600466833184,"score_spread":0.18066570942177063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154595614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.796021,0.0013451712,7.812915e-7,0.0027759473,0.0074360874,0.0002958397,0.0001125124,0.00024839182,0.19176427],"genre_scores_gemma":[0.75741154,0.000010248841,0.0000041198496,0.0011862523,0.0018973891,0.000015276113,0.00004933835,0.000016212243,0.23940963],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99944246,0.00003217378,0.00011854556,0.00011037424,0.00016575927,0.00013066456],"domain_scores_gemma":[0.99964917,0.0000071238687,0.00004373167,0.00023976451,0.000036061076,0.000024136818],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00006854472,0.00008804757,0.00010786375,0.000022349537,0.00039684074,0.000027463158,0.0001919792,0.00004314584,0.0084945755],"category_scores_gemma":[0.000010502148,0.000053008767,0.000098649216,0.0000714084,0.00015961615,0.000067435394,0.00004242573,0.000110799694,0.00040720284],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000039631395,0.000013406417,0.000028274613,0.00002518942,0.00001602083,0.000004152263,0.06335423,0.0000052531273,0.00014881133,0.2938663,0.64173454,0.0007998717],"study_design_scores_gemma":[0.00008197203,0.000018754505,0.00014889808,0.000012647064,0.000014968341,0.0000012260668,0.011278553,0.000004356202,0.0000780097,0.0026484262,0.98563766,0.00007453264],"about_ca_topic_score_codex":0.000119066965,"about_ca_topic_score_gemma":0.004952348,"teacher_disagreement_score":0.34390312,"about_ca_system_score_codex":0.000009906666,"about_ca_system_score_gemma":0.000020936839,"threshold_uncertainty_score":0.9924118},"labels":[],"label_agreement":null},{"id":"W7154596410","doi":"10.1353/mos.2023.a987215","title":"Dark Inoculation: Death and the Uncanny in Celan’s Later Poetry","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Literature and Cultural Memory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Uncanny; Freudian slip; Psychic; Poetry; Metaphysics; Natural (archaeology); Death drive","score_opus":0.023481726964351173,"score_gpt":0.22031268566708684,"score_spread":0.19683095870273568,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154596410","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9030556,0.00067421794,1.4462081e-7,0.003050598,0.0003494648,0.00011805527,0.000013111029,0.000060819108,0.092678],"genre_scores_gemma":[0.962043,0.000013383415,0.000002545885,0.000924388,0.00029318617,0.00001292873,0.000041130163,0.0000051084926,0.036664344],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996251,0.000031112097,0.00008471684,0.0000883682,0.00006703422,0.00010365684],"domain_scores_gemma":[0.9998447,0.000029986913,0.0000144844835,0.00008144149,0.000013869762,0.0000155696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00010314187,0.0000597683,0.000074425974,0.000029002622,0.00013840446,0.00013206084,0.000050916282,0.000022562808,0.00031521852],"category_scores_gemma":[0.000006518135,0.000030784468,0.000021411162,0.00004309793,0.000071524206,0.00010580931,0.000026524032,0.0000847244,0.00012401941],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009586799,0.000021848096,0.013612871,0.00006741717,0.000045100962,0.00006465902,0.2619714,0.000017195764,0.000097073666,0.5307783,0.1885369,0.0046913433],"study_design_scores_gemma":[0.0011032843,0.000021127758,0.029491434,0.000043942437,0.000015781121,0.000004810428,0.0037205762,0.00019274499,0.00004477977,0.027060049,0.9381418,0.00015961782],"about_ca_topic_score_codex":0.00006942086,"about_ca_topic_score_gemma":0.000288795,"teacher_disagreement_score":0.74960494,"about_ca_system_score_codex":0.0000074750324,"about_ca_system_score_gemma":0.0000044318986,"threshold_uncertainty_score":0.34514216},"labels":[],"label_agreement":null},{"id":"W7154604279","doi":"10.1353/mos.2023.a987213","title":"Introduction","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"","field":"","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"","score_opus":0.016716986796486734,"score_gpt":0.25653485417423066,"score_spread":0.23981786737774394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154604279","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98868304,0.000021974316,0.000020480438,0.0046482203,0.00082316773,0.00008058322,0.000021456695,0.001713942,0.0039871433],"genre_scores_gemma":[0.9689747,0.0000033465258,0.000100335295,0.00005693528,0.0018974576,0.00001947677,0.00021900669,0.000056385117,0.028672362],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99960166,0.000016997652,0.00004714103,0.00011332025,0.00009634177,0.00012455398],"domain_scores_gemma":[0.99978364,0.000006647006,0.000012005739,0.0001628076,0.000013245861,0.000021659267],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014680752,0.000034568424,0.00003596953,0.000078005134,0.000034305755,0.000010658177,0.00004484423,0.000015355872,0.0005937281],"category_scores_gemma":[0.000058738766,0.000034217905,0.000014898625,0.0006609253,0.00001417942,0.00005571751,0.000020169662,0.00003986323,0.24012242],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000032067583,0.000005232816,0.00041335388,0.0000018262247,0.0000033956337,0.0000029576436,0.00006278038,0.00013606911,0.042579476,0.00053687865,0.9542985,0.001956335],"study_design_scores_gemma":[0.00009547732,0.000009848843,0.010398356,9.343373e-7,0.0000037017542,0.0000034503485,0.000033299253,0.0008896458,0.0073284535,0.00080530567,0.9803778,0.000053755],"about_ca_topic_score_codex":0.00001065153,"about_ca_topic_score_gemma":0.000005526221,"teacher_disagreement_score":0.23952869,"about_ca_system_score_codex":0.000032677046,"about_ca_system_score_gemma":0.0000061763517,"threshold_uncertainty_score":0.76046926},"labels":[],"label_agreement":null},{"id":"W7154621462","doi":"10.1353/mos.2023.a987218","title":"Beyond the Body: Ekphrastic Embodiment and Material Agency in Ciaran Carson’s Still Life","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Performative utterance; Materialism; Agency (philosophy); Still life; Dramaturgy; Performativity","score_opus":0.023461569406888812,"score_gpt":0.24383375345069255,"score_spread":0.22037218404380374,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154621462","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98363626,0.00018847625,5.3785834e-7,0.00088143256,0.00087951124,0.00017899343,0.00007881483,0.0000841258,0.014071821],"genre_scores_gemma":[0.992504,0.00003190419,0.0000013144988,0.00078594947,0.000658898,0.000033771594,0.000048559523,0.000014847666,0.005920732],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99928606,0.00005920204,0.00015385015,0.00015813934,0.000118638694,0.00022412944],"domain_scores_gemma":[0.99974877,0.00003606103,0.00002988608,0.000120451754,0.000014445467,0.000050371553],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00020335967,0.00011484954,0.0001306585,0.00005343205,0.00021824069,0.00013927382,0.000101845304,0.000028137438,0.0012082985],"category_scores_gemma":[0.00002017352,0.00007247586,0.000031551623,0.000044389522,0.0001381294,0.000086819266,0.0000682589,0.00008524552,0.00028639613],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100840145,0.00012506961,0.0005528659,0.00011277148,0.000082837614,0.000086458684,0.24601541,0.000028159244,0.0032498443,0.62390876,0.12265015,0.0030868594],"study_design_scores_gemma":[0.0012447753,0.00033172223,0.008564852,0.00009016522,0.00009903655,0.000006311171,0.017016508,0.00062602793,0.0008234386,0.0894867,0.881051,0.0006594455],"about_ca_topic_score_codex":0.00013563327,"about_ca_topic_score_gemma":0.00045562466,"teacher_disagreement_score":0.75840086,"about_ca_system_score_codex":0.00001269939,"about_ca_system_score_gemma":0.000015596243,"threshold_uncertainty_score":0.9997047},"labels":[],"label_agreement":null},{"id":"W7154627994","doi":"10.1353/mos.2023.a987214","title":"Dickinson’s Dew, Concentrated Casualness, and Emersonian Dao","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"American Literature and Humor Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trope (literature); Relation (database); State (computer science); Dew; Component (thermodynamics)","score_opus":0.0247969387072463,"score_gpt":0.22732361658159161,"score_spread":0.2025266778743453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154627994","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86503726,0.0033770844,0.000002991669,0.0035565603,0.0016397184,0.0002719639,0.0002746016,0.0006865033,0.12515333],"genre_scores_gemma":[0.9625012,0.00012363182,0.0000048786055,0.00060994504,0.00039190263,0.000018321281,0.000059518756,0.000016667222,0.036273897],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934024,0.000020330064,0.000111869,0.00017854238,0.000099511395,0.00024953642],"domain_scores_gemma":[0.99973994,0.00003113724,0.00003804177,0.00009993032,0.00003765024,0.00005330163],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005263204,0.00011946993,0.00016327857,0.0000541625,0.0004283378,0.00015762188,0.00006237692,0.00001937431,0.00063229236],"category_scores_gemma":[0.0000102028325,0.00009669927,0.000029647626,0.00007588723,0.0003605617,0.00010345598,0.00004204189,0.00008414611,0.00021182392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022265129,0.00003545929,0.006776695,0.000066632405,0.00014115236,0.00013406764,0.19576766,0.0000010095188,0.00010121985,0.22610813,0.56422377,0.0066219447],"study_design_scores_gemma":[0.0001882729,0.000049839782,0.0021486676,0.00001951135,0.000020630867,0.0000024953079,0.012618111,0.000059939885,0.000019428306,0.00050585525,0.9842122,0.00015505594],"about_ca_topic_score_codex":0.0002749905,"about_ca_topic_score_gemma":0.00053248927,"teacher_disagreement_score":0.41998842,"about_ca_system_score_codex":0.000011931289,"about_ca_system_score_gemma":0.000015309659,"threshold_uncertainty_score":0.6923158},"labels":[],"label_agreement":null},{"id":"W7154630855","doi":"10.1353/mos.2023.a987219","title":"The Translator: A Shadow in the (Author’s) Cave of Ideas","year":2023,"lang":"en","type":"article","venue":"Mosaic","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Shadow (psychology); Cave; Post structuralism; Literary criticism","score_opus":0.06919567132734386,"score_gpt":0.2971223745888371,"score_spread":0.22792670326149325,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7154630855","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3131342,0.01604007,0.000026511354,0.08272447,0.0017733795,0.0010052549,0.00028728961,0.0002276862,0.58478117],"genre_scores_gemma":[0.9976018,0.00027062977,0.0000027489762,0.00019570679,0.00010910496,0.000023582668,0.000004901586,0.0000058386977,0.0017856995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939257,0.00008196496,0.00016388293,0.00007272867,0.00015912621,0.00012969965],"domain_scores_gemma":[0.99927837,0.00051331695,0.000046704212,0.00013378113,0.000018771789,0.000009055556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005157181,0.000057719284,0.00008023018,0.000030001436,0.00033779407,0.00007787649,0.00014826443,0.000014878128,0.0001501046],"category_scores_gemma":[0.000009922103,0.000029038347,0.00005260107,0.00009212184,0.00012304833,0.00008155877,0.000007987878,0.000097028154,0.00007843098],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006139157,0.00003666408,0.0015783805,0.000043432017,0.000079016936,0.000008840464,0.30239412,0.000041265586,0.000024053,0.5751912,0.055814385,0.06472722],"study_design_scores_gemma":[0.00013447242,0.000020499716,0.0020071918,0.0000069787907,0.000012798766,4.5780175e-7,0.016124476,0.000098120254,0.000005125577,0.0072825593,0.97426456,0.00004273164],"about_ca_topic_score_codex":0.00060108403,"about_ca_topic_score_gemma":0.009664513,"teacher_disagreement_score":0.9184502,"about_ca_system_score_codex":0.0000027273124,"about_ca_system_score_gemma":0.000008678843,"threshold_uncertainty_score":0.5393025},"labels":[],"label_agreement":null},{"id":"W752953575","doi":"10.1353/mos.2015.0027","title":"Life(and)death in Harry Potter : The Immortality of Love and Soul","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immortality; Harry potter; Fantasy; Liminality; Soul; Art; Literature; Art history; Psychoanalysis; Philosophy; Aesthetics; Psychology; Epistemology","score_opus":0.06050065889537337,"score_gpt":0.347288555143995,"score_spread":0.2867878962486216,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W752953575","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9864779,0.0008537323,0.0000070683463,0.0017300455,0.00023294931,0.00018774242,0.00002542089,0.00000575006,0.010479377],"genre_scores_gemma":[0.99633557,0.000022483217,0.000016881999,0.0020250129,0.00004752829,0.0000074170084,0.0000086458285,0.0000069471707,0.00152954],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99931747,0.00009230929,0.00017373558,0.00015525613,0.00008694489,0.0001742684],"domain_scores_gemma":[0.9995654,0.00003152448,0.000054919736,0.00019903602,0.000012144401,0.00013696958],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037726632,0.00007313377,0.00012849872,0.000026015958,0.000016165475,0.000006275808,0.00006106425,0.0000498123,0.00013456646],"category_scores_gemma":[0.000016626405,0.000050622515,0.000015313006,0.000050358045,0.000062961066,0.00003035624,0.0000441393,0.000100954436,0.0000549608],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009449074,0.00016604352,0.96015745,0.0000613061,0.000028622308,0.000009825107,0.012706544,2.963154e-7,0.00008629322,0.0039364607,0.021221152,0.00153152],"study_design_scores_gemma":[0.0016821377,0.00019835735,0.9775726,0.00002432352,0.000015220446,0.000011892687,0.004931074,0.000012126392,0.00011021075,0.003288498,0.012052992,0.00010052469],"about_ca_topic_score_codex":0.0024125671,"about_ca_topic_score_gemma":0.0003667334,"teacher_disagreement_score":0.017415198,"about_ca_system_score_codex":0.000019847621,"about_ca_system_score_gemma":0.00003585017,"threshold_uncertainty_score":0.3647096},"labels":[],"label_agreement":null},{"id":"W810726239","doi":"10.1353/mos.2015.0025","title":"Lines of Flight of the Deadly Nightshade: An Enquiry into the Properties of the Magical Plant, its Literature and History","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Consciousness; Perception; Literature; Philosophy; Art; History; Epistemology","score_opus":0.046047647762364675,"score_gpt":0.2606755684487761,"score_spread":0.21462792068641143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W810726239","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9266072,0.06891196,4.5208057e-7,0.0026218605,0.0005524742,0.00019074185,0.000008199889,0.000008368184,0.0010987459],"genre_scores_gemma":[0.9958458,0.0002431436,0.000026773992,0.00019172169,0.000112431655,0.0000045495735,0.0000012283159,0.000003591029,0.0035707937],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99893016,0.00046576394,0.00015160818,0.00010371883,0.0002463144,0.00010242253],"domain_scores_gemma":[0.99944645,0.000060092,0.00012635978,0.0002010492,0.00012675213,0.00003928437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045903158,0.00006922149,0.00013077485,0.000021752598,0.00020260231,0.0000011973791,0.0004556822,0.00013186358,0.000013045486],"category_scores_gemma":[0.00019698586,0.000027353235,0.000050037215,0.00012197478,0.002632747,0.00010335338,0.00010211619,0.00020305873,7.1236076e-7],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002346177,0.00009482783,0.011449694,0.00011086821,0.00003442983,0.0000022955737,0.91515046,0.000003821129,0.020162826,0.017528916,0.03380095,0.0014262893],"study_design_scores_gemma":[0.00043746934,0.00018582861,0.012884287,0.000283207,0.00006843595,0.000009009531,0.004903321,0.00006430797,0.03602502,0.010359767,0.93457854,0.00020080694],"about_ca_topic_score_codex":0.00049471785,"about_ca_topic_score_gemma":0.0020939934,"teacher_disagreement_score":0.91024715,"about_ca_system_score_codex":0.000053756306,"about_ca_system_score_gemma":0.00020725565,"threshold_uncertainty_score":0.9700466},"labels":[],"label_agreement":null},{"id":"W963228617","doi":"10.1353/mos.2015.0019","title":"“A vital, unliveable force”: Rhythm through Nathalie Sarraute and Schizoanalysis","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Rhythm; Dimension (graph theory); Art; Literature; Philosophy; Humanities; Art history; Aesthetics","score_opus":0.03792270743326482,"score_gpt":0.23882460169377928,"score_spread":0.20090189426051447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W963228617","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07498127,0.01910939,0.0003783277,0.0015027907,0.00084187853,0.00018148604,0.00015505205,0.00020719964,0.9026426],"genre_scores_gemma":[0.9397147,0.000046152905,0.0002689672,0.0016650737,0.0006644289,0.000014166842,0.00006224945,0.00001993644,0.05754427],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915606,0.000046129655,0.0001605686,0.00021691155,0.00017275636,0.00024755328],"domain_scores_gemma":[0.9994988,0.000048642414,0.000028376382,0.00020700075,0.000097437216,0.000119733755],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015713501,0.00014377598,0.00020461164,0.00004460427,0.00019595734,0.00029746667,0.00008700457,0.00004854801,0.0008632195],"category_scores_gemma":[0.00004583141,0.000112947724,0.00007153918,0.00005206376,0.00025987788,0.00043152506,0.000049088365,0.00013540196,0.00016975288],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013078406,0.000033605156,0.000010664497,0.000019924373,0.00005578562,0.000023219203,0.009181071,0.0000021624508,0.000037088263,0.948409,0.04157476,0.00063960376],"study_design_scores_gemma":[0.00026397913,0.00008036105,0.0000017590938,0.000021512786,0.00005711563,0.000011895871,0.0019819345,0.00007901994,0.00026028592,0.25415677,0.74292594,0.00015942937],"about_ca_topic_score_codex":0.00013478298,"about_ca_topic_score_gemma":0.000101970174,"teacher_disagreement_score":0.86473346,"about_ca_system_score_codex":0.0000198118,"about_ca_system_score_gemma":0.000021651913,"threshold_uncertainty_score":0.9451648},"labels":[],"label_agreement":null},{"id":"W983028047","doi":"10.1353/mos.2015.0021","title":"Conceiving a Subject of Mutation: Event, Plasticity, and Mutation","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Bioethics and Human Rights Issues","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subject (documents); Mutation; Event (particle physics); Hospitality; Plasticity; Phenomenon; Epistemology; Genetics; Philosophy; Computer science; Biology; History; World Wide Web; Physics","score_opus":0.047120600104676565,"score_gpt":0.2934883541367778,"score_spread":0.24636775403210126,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W983028047","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6295247,0.0004237169,0.3673904,0.0006710023,0.0002533072,0.00011911196,0.0000039790098,0.00007680432,0.0015369589],"genre_scores_gemma":[0.9951892,0.0000032444175,0.0045914548,0.00004439038,0.000029500387,0.0000021583273,0.000002106424,0.0000026977896,0.00013522994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99947274,0.00003321957,0.00011740248,0.00013426026,0.00016306649,0.00007929779],"domain_scores_gemma":[0.999627,0.000076177916,0.00006512922,0.00009528253,0.00008541777,0.00005101617],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00018505796,0.000051643656,0.000080031255,0.00004411395,0.000045590474,0.000061023296,0.000145271,0.00003383811,0.000005021635],"category_scores_gemma":[0.000038095863,0.00004317424,0.000013163762,0.000082958395,0.00007036265,0.00018961639,0.00006611005,0.000055084325,0.000007747696],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020797117,0.00012332466,0.0028316788,0.00010964878,0.000051940668,0.00010624963,0.05745964,0.0006235593,0.0014080815,0.90060633,0.0017198138,0.034938943],"study_design_scores_gemma":[0.002968435,0.0012922324,0.029406607,0.00023872798,0.000048721682,0.00020588587,0.0008696716,0.35010558,0.055478264,0.55112696,0.0075114826,0.00074743695],"about_ca_topic_score_codex":0.00008323716,"about_ca_topic_score_gemma":0.00007343534,"teacher_disagreement_score":0.3656645,"about_ca_system_score_codex":0.000011880318,"about_ca_system_score_gemma":0.000049227478,"threshold_uncertainty_score":0.17605945},"labels":[],"label_agreement":null},{"id":"W986356361","doi":"10.1353/mos.2015.0015","title":"Queer Children, Queer Futures: Navigating lifedeath in The Hunger Games","year":2015,"lang":"en","type":"article","venue":"Mosaic","topic":"Themes in Literature Analysis","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Queer; Futures contract; Sociology; Queer theory; Gender studies; Aesthetics; Art","score_opus":0.02109389598459449,"score_gpt":0.25167941332753324,"score_spread":0.23058551734293875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W986356361","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9183401,0.007844774,0.000025086583,0.004987555,0.0009582624,0.00037724068,0.000083766645,0.00016842964,0.06721482],"genre_scores_gemma":[0.98994285,0.000009631758,0.000092103706,0.0030176723,0.0019566508,0.000030151434,0.00008586345,0.000022720928,0.004842351],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988377,0.00013846469,0.00023972889,0.00021693653,0.0003136405,0.00025353336],"domain_scores_gemma":[0.9993322,0.00006889573,0.00007364254,0.00039589833,0.00007805648,0.0000513226],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045605155,0.00016680753,0.00018824208,0.000056961355,0.00018438762,0.00040450617,0.00035550955,0.000055711498,0.00046537496],"category_scores_gemma":[0.0000672018,0.00010232107,0.000103951716,0.00009838401,0.000117659096,0.00022489399,0.000048713297,0.00038209558,0.00012000263],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001895533,0.000106227904,0.010240088,0.000013953307,0.00015486161,0.000024190296,0.5926284,0.000066881876,0.000012287107,0.108417355,0.28178933,0.006527439],"study_design_scores_gemma":[0.0006103513,0.000083395455,0.0036629215,0.00013004288,0.000118975295,0.000016686081,0.039154727,0.00010584931,0.000054528213,0.008015611,0.94759804,0.00044885915],"about_ca_topic_score_codex":0.0006570696,"about_ca_topic_score_gemma":0.001422106,"teacher_disagreement_score":0.66580874,"about_ca_system_score_codex":0.000035362285,"about_ca_system_score_gemma":0.000024524414,"threshold_uncertainty_score":0.50955296},"labels":[],"label_agreement":null}]}