{"meta":{"query_hash":"9c35f309ca47","filters":{"venue":"Native American and Indigenous Studies"},"cohort_total":87,"direct_labels_cover":0,"predictions_cover":87,"exported":87,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/9c35f309ca47","api":"https://metacan.xera.ac/api/v1/cohort?venue=Native+American+and+Indigenous+Studies"},"results":[{"id":"W2342354944","doi":"10.5749/natiindistudj.3.1.0046","title":"Fantasies of Sovereignty: Deconstructing British and Canadian Claims to Ownership of the Historic North-West","year":2016,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Legal and cultural studies analysis","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dominion; Sovereignty; Indigenous; Law; Politics; Legislation; Political science; History","score_opus":0.022103246160396082,"score_gpt":0.27402513633553277,"score_spread":0.25192189017513666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342354944","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29279935,0.007064196,0.0029452248,0.038461205,0.000386909,0.000037286096,0.00011791329,0.00004127474,0.6581467],"genre_scores_gemma":[0.98308706,0.0012455016,0.0004850256,0.0015303467,0.000035009743,0.000012904225,0.000023707762,0.000043679,0.013536764],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99291384,0.0019429174,0.00014829288,0.0006723184,0.0022916668,0.0020309319],"domain_scores_gemma":[0.9941069,0.0025837733,0.000348079,0.00044843875,0.0015498685,0.0009630224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006389383,0.0006788779,0.0006191638,0.0037525657,0.041767117,0.019046009,0.0023930033,0.0040874174,0.0047973907],"category_scores_gemma":[0.009544927,0.0005986836,0.0003844388,0.0038806447,0.09933976,0.008156727,0.007920604,0.0070623504,0.0002929223],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003285442,0.0000073978754,0.0010755801,0.000039077997,0.000007694503,0.00030422182,0.5773604,0.00011918213,0.00018800923,0.41042486,0.004495183,0.0059455656],"study_design_scores_gemma":[0.000019571782,0.000020242302,0.00505199,0.0005553174,0.000033128537,0.00039168587,0.59973973,0.00054622826,0.00027993487,0.09070918,0.3025282,0.00012469405],"about_ca_topic_score_codex":0.9696389,"about_ca_topic_score_gemma":0.98070395,"teacher_disagreement_score":0.101314686,"about_ca_system_score_codex":0.101314686,"about_ca_system_score_gemma":0.056682426,"threshold_uncertainty_score":0.73509294},"labels":[],"label_agreement":null},{"id":"W2588182922","doi":"","title":"First Nations, Museums, Narrations: Stories of the 1929 Franklin Motor Expedition to the Canadian Prairies by Alison K. Brown (review)","year":2016,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Media studies; Sociology","score_opus":0.017311190462329984,"score_gpt":0.2830783873182547,"score_spread":0.2657671968559247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588182922","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035246857,0.96957403,0.000058307036,0.012705458,0.0013627717,0.000017166565,0.0001857456,0.000008672636,0.01256306],"genre_scores_gemma":[0.027527533,0.9555648,0.00028227115,0.003867539,0.0005916288,0.000037340025,0.00020588432,0.000017378077,0.011905709],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990049,0.0002974728,0.000046289668,0.00005450964,0.00041140994,0.00018539368],"domain_scores_gemma":[0.99810106,0.0007460079,0.00019956868,0.000044856664,0.00061656185,0.0002920381],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002235195,0.0009406749,0.0006876742,0.0027865348,0.0056969733,0.0031826044,0.0011367319,0.0014133273,0.0038419524],"category_scores_gemma":[0.0042943736,0.0003483717,0.0002685376,0.005533044,0.0050352244,0.00236983,0.0024555544,0.0021884297,0.00068806193],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010648873,0.000026054857,0.001648653,0.012707696,0.00010937645,0.0013291278,0.08204071,0.00016447842,0.00055089087,0.0056617483,0.574569,0.32108584],"study_design_scores_gemma":[0.000004895083,0.00000984453,0.0056719366,0.005695795,0.00003465565,0.00043018602,0.03681254,0.0000059753443,0.00012407756,0.00019758356,0.95098203,0.000030558087],"about_ca_topic_score_codex":0.8105189,"about_ca_topic_score_gemma":0.94623715,"teacher_disagreement_score":0.18948108,"about_ca_system_score_codex":0.011509652,"about_ca_system_score_gemma":0.030470459,"threshold_uncertainty_score":0.38119394},"labels":[],"label_agreement":null},{"id":"W2729481759","doi":"","title":"Métis and the Medicine Line: Creating a Border and Dividing a People by Michael Hogue (review)","year":2017,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"History of Science and Medicine","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Line (geometry); Art history; Art; Genealogy; History; Mathematics","score_opus":0.036870920111348654,"score_gpt":0.3333634357660632,"score_spread":0.2964925156547146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2729481759","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005474449,0.98671097,0.000019362342,0.011039524,0.0018751555,0.00000354314,0.0000047436156,0.0000015071405,0.00029057104],"genre_scores_gemma":[0.0012299982,0.9828395,0.0001252208,0.012581207,0.0020270958,0.000017187518,0.000011413641,0.0000037972768,0.0011644716],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987935,0.00056074455,0.000115200644,0.00012989974,0.00029313698,0.000107482585],"domain_scores_gemma":[0.9977799,0.0013480705,0.00026890563,0.000027314274,0.00035890297,0.00021691887],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022658007,0.00087595254,0.0013660431,0.002411698,0.0012223963,0.0032948253,0.0011829862,0.0041383696,0.0042385007],"category_scores_gemma":[0.005524964,0.00037932146,0.0005664393,0.002765354,0.002375269,0.004905194,0.00256312,0.004111981,0.00086848607],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012548931,0.00005032862,0.00038084458,0.03103345,0.00023384266,0.00015263712,0.0015978265,0.00007378093,0.00016323387,0.007058226,0.5356428,0.42348754],"study_design_scores_gemma":[0.00005194289,0.00005698454,0.0011934851,0.035313018,0.00020590672,0.00038845354,0.0015954764,0.000019449571,0.000070104084,0.001364008,0.95970744,0.00003363371],"about_ca_topic_score_codex":0.013255059,"about_ca_topic_score_gemma":0.038762312,"teacher_disagreement_score":0.9987776,"about_ca_system_score_codex":0.0017189059,"about_ca_system_score_gemma":0.007866726,"threshold_uncertainty_score":0.026355803},"labels":[],"label_agreement":null},{"id":"W2950197544","doi":"","title":"The WSÁNEĆ and Their Neighbors: Diamond Jenness on the Coast Salish of Vancouver Island, 1935 ed. by Barnett Richling (review)","year":2018,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diamond; History; Archaeology; Geography; Materials science; Composite material","score_opus":0.011435170939040923,"score_gpt":0.26320915334109823,"score_spread":0.2517739824020573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2950197544","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00035899098,0.99203306,0.000023159077,0.0035234776,0.001450732,0.000003733047,0.000067582274,0.000003528878,0.0025356642],"genre_scores_gemma":[0.0046183714,0.98147696,0.00008542569,0.0015899014,0.00056986994,0.000008853633,0.00011299098,0.0000063353887,0.011531221],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99959236,0.00006127225,0.00003864713,0.000053666718,0.00017760073,0.00007660843],"domain_scores_gemma":[0.999482,0.00007251483,0.000039688905,0.0000095836895,0.00028411555,0.00011209261],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006993395,0.00091032276,0.000948544,0.0025835312,0.0033438539,0.0025625948,0.0010745334,0.0014255749,0.0070981793],"category_scores_gemma":[0.0017794967,0.00052827795,0.00026901785,0.0061345035,0.0026839466,0.0017253928,0.0015949475,0.0020280008,0.0014679079],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045091343,0.000016701788,0.0021553102,0.0057890015,0.000044949575,0.0004658466,0.007111446,0.00012250531,0.00018512855,0.004264197,0.54862857,0.43117124],"study_design_scores_gemma":[0.0000034080783,0.000008741988,0.006015043,0.0064784964,0.000028430179,0.00034074025,0.0056415666,0.000008499351,0.00005541042,0.0004381507,0.9809625,0.00001907409],"about_ca_topic_score_codex":0.9078303,"about_ca_topic_score_gemma":0.97218,"teacher_disagreement_score":0.0921697,"about_ca_system_score_codex":0.010920962,"about_ca_system_score_gemma":0.03399212,"threshold_uncertainty_score":0.18542498},"labels":[],"label_agreement":null},{"id":"W3036412134","doi":"10.1353/nai.2020.a761811","title":"A Spindle, an Awl, and the Construction Tools of Tla’amin Histories in the Twentieth Century","year":2020,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Crafts, Textile, and Design","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Agency (philosophy); Colonialism; Indigenous; Scholarship; Politics; Power (physics); Ethnography; Sociology; History; Gender studies; Anthropology; Social science; Political science; Archaeology; Law; Ecology","score_opus":0.06432720614070624,"score_gpt":0.2754663458613125,"score_spread":0.21113913972060627,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3036412134","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.69798625,0.0045066816,0.0018914487,0.0048710397,0.00007604829,0.000023296121,0.000034206132,0.000046297977,0.2905647],"genre_scores_gemma":[0.976503,0.00089434476,0.0004947942,0.00010899495,0.000008359121,0.000013363048,0.000008224637,0.000024239715,0.021944694],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993407,0.0002320507,0.000021576996,0.000080624464,0.00010914046,0.00021587772],"domain_scores_gemma":[0.9994487,0.00023056506,0.000080661484,0.000059953043,0.00006863903,0.00011148335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012408013,0.00030896664,0.0001802728,0.0020689573,0.011381618,0.00625644,0.0005759581,0.00080448785,0.003725372],"category_scores_gemma":[0.0014050324,0.00035939147,0.000086196225,0.0024229023,0.027659168,0.003646543,0.003949796,0.0013076408,0.0002765953],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031949407,0.000013537936,0.0051982896,0.00008009545,0.000002474916,0.00083042495,0.7743229,0.00008007032,0.0007245806,0.18149745,0.0012317789,0.03598638],"study_design_scores_gemma":[0.0000076255174,0.000063449,0.018972002,0.00045806612,0.00001129647,0.0011793345,0.55129033,0.00025513265,0.0007059921,0.022036685,0.40498525,0.000034764897],"about_ca_topic_score_codex":0.10522445,"about_ca_topic_score_gemma":0.33629262,"teacher_disagreement_score":0.10522445,"about_ca_system_score_codex":0.013740123,"about_ca_system_score_gemma":0.004941393,"threshold_uncertainty_score":0.20922399},"labels":[],"label_agreement":null},{"id":"W3134921858","doi":"10.5749/natiindistudj.8.1.0097","title":"The Wealth of Knowledge: &lt;em&gt;Land-Grab Universities&lt;/em&gt; in a British Imperial and Global Context","year":2021,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous and Place-Based Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Context (archaeology); Colonialism; Political science; Endowment; Public administration; Economic growth; Geography; Law; Economics; Archaeology","score_opus":0.014074954862553581,"score_gpt":0.30458246548185897,"score_spread":0.2905075106193054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134921858","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40442318,0.07649838,0.00041635914,0.17348625,0.00064918434,0.000018178136,0.00015126029,0.000034010984,0.3443232],"genre_scores_gemma":[0.9675481,0.013588301,0.00011819943,0.005526271,0.000164456,0.000006013112,0.000021440566,0.00002137756,0.013005783],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985216,0.00052142603,0.000039636896,0.0001041841,0.00024199861,0.0005711195],"domain_scores_gemma":[0.9986671,0.00046729905,0.00012692588,0.000054730783,0.00012667653,0.0005572736],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010350321,0.0001986409,0.00028720382,0.0015789451,0.011644079,0.018036366,0.0006382567,0.003195144,0.008094518],"category_scores_gemma":[0.0016636598,0.00023210031,0.000076509605,0.004781399,0.02369749,0.0061995434,0.0058591887,0.0026049342,0.00061776827],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007702957,0.000048755195,0.009302915,0.000449777,0.000016061053,0.0044122627,0.4966043,0.0001682555,0.00079362915,0.3773287,0.054483924,0.056314453],"study_design_scores_gemma":[0.000007914692,0.000020769714,0.019338725,0.0004937073,0.000008392954,0.00093575247,0.3390497,0.00007434374,0.00013329602,0.025325904,0.61457646,0.00003501069],"about_ca_topic_score_codex":0.2387479,"about_ca_topic_score_gemma":0.49964893,"teacher_disagreement_score":0.98835593,"about_ca_system_score_codex":0.013537778,"about_ca_system_score_gemma":0.007826986,"threshold_uncertainty_score":0.47471648},"labels":[],"label_agreement":null},{"id":"W4296065773","doi":"10.1353/nai.2022.0003","title":"The Black Shoals: Offshore Formations of Black and Native Studies by Tiffany Lethabo King","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Shoal; Indigenous; Colonialism; History; Archaeology; Oceanography; Ecology; Geology","score_opus":0.03491367680254435,"score_gpt":0.34497087685304134,"score_spread":0.310057200050497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296065773","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0070653465,0.42428485,0.00017889122,0.40890732,0.029226817,0.000024372524,0.00014291833,0.000031921038,0.13013755],"genre_scores_gemma":[0.18563661,0.39817125,0.00056093355,0.09055956,0.03342551,0.00015076202,0.00022497392,0.00023064222,0.2910398],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99899465,0.00030233638,0.000033810356,0.000101413614,0.0003790586,0.00018867942],"domain_scores_gemma":[0.9972464,0.0012357865,0.00015828061,0.00008975955,0.0004959982,0.00077390386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015017978,0.0006159134,0.0005283356,0.0020055587,0.010502632,0.006808206,0.0010125773,0.0027694032,0.021061227],"category_scores_gemma":[0.0028706505,0.00036572473,0.00016288637,0.0030491394,0.009672673,0.0062977364,0.0057883803,0.004769762,0.002296916],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002354659,0.000015678546,0.0004797228,0.000428856,0.0000040755867,0.00018865183,0.025433524,0.00003375973,0.00013155748,0.04075806,0.8979891,0.034513578],"study_design_scores_gemma":[0.0000024935132,0.000002973203,0.0014323803,0.0010923715,0.000002085229,0.00006257322,0.020344751,0.000011044072,0.000032101103,0.004246365,0.97276086,0.000010089594],"about_ca_topic_score_codex":0.112460926,"about_ca_topic_score_gemma":0.23596647,"teacher_disagreement_score":0.112460926,"about_ca_system_score_codex":0.010085453,"about_ca_system_score_gemma":0.009770345,"threshold_uncertainty_score":0.2236126},"labels":[],"label_agreement":null},{"id":"W4296065989","doi":"10.1353/nai.2022.0036","title":"The Man Who Lived with a Giant: Stories from Johnny Neyelle, Dene Elder ed. by Alana Fletcher and Morris Neyelle","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Storytelling; George (robot); History; Narrative; Art history; Anthropology; Sociology; Art; Literature","score_opus":0.013631869072638261,"score_gpt":0.30008983887546264,"score_spread":0.2864579698028244,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296065989","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028815862,0.65104854,0.000654344,0.15082075,0.026875632,0.0001315174,0.00032820718,0.000094270974,0.14123082],"genre_scores_gemma":[0.11142559,0.52789474,0.001266517,0.045756135,0.006452858,0.0002913902,0.00036616705,0.0002652632,0.30628148],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9989992,0.0004561804,0.000037607257,0.00007339762,0.00031195433,0.000121738565],"domain_scores_gemma":[0.9983413,0.0006191946,0.0001119931,0.00003468405,0.00034960566,0.00054312136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018972838,0.0011947835,0.001005926,0.00089241826,0.009257524,0.005056842,0.0011363556,0.002279247,0.007727384],"category_scores_gemma":[0.0037628603,0.00053799944,0.00021638184,0.0018032669,0.0044787903,0.006390131,0.0045237695,0.0050728507,0.0031556918],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022005997,0.000033950677,0.0005123367,0.00045677004,0.000006238279,0.0015451284,0.16570495,0.00002840903,0.00024091755,0.004307904,0.79897296,0.028168395],"study_design_scores_gemma":[0.0000016297292,0.000009582278,0.00090038776,0.0007390625,0.0000033041968,0.0008847964,0.07438092,0.0000057475113,0.00003841625,0.00027141918,0.9227541,0.000010636427],"about_ca_topic_score_codex":0.03775158,"about_ca_topic_score_gemma":0.13319758,"teacher_disagreement_score":0.96224844,"about_ca_system_score_codex":0.003575157,"about_ca_system_score_gemma":0.0047713467,"threshold_uncertainty_score":0.075063705},"labels":[],"label_agreement":null},{"id":"W4362509193","doi":"10.1353/nai.2023.0042","title":"Indigenous Food Systems: Concepts, Cases, and Conversations ed. by Priscilla Settee and Shailesh Shukla","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Food sovereignty; Indigenous; Peasant; Political science; Food security; China; Sovereignty; Agriculture; Economic growth; Economy; Politics; Geography; Law; Archaeology; Ecology; Economics","score_opus":0.04798299174854669,"score_gpt":0.3983492285458481,"score_spread":0.3503662367973014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509193","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004951731,0.60224825,0.0007090258,0.19356585,0.00613843,0.00006809549,0.00007689865,0.000039005587,0.19220279],"genre_scores_gemma":[0.163909,0.56316525,0.002288173,0.034734085,0.0064002844,0.00036303763,0.00018570658,0.00010442718,0.22884996],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973864,0.001366094,0.00008322474,0.00025828564,0.0006157779,0.00029022206],"domain_scores_gemma":[0.99841106,0.0008947657,0.000110446046,0.00005145185,0.00031441703,0.00021775874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033606023,0.00081649254,0.0005095838,0.0020858063,0.0085296,0.0074668573,0.0017188068,0.0028766666,0.0087308455],"category_scores_gemma":[0.003944781,0.00048484057,0.00022046652,0.0043410542,0.01395289,0.009660002,0.004437296,0.0055230567,0.0015911584],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011942186,0.000049130173,0.00030006195,0.00046728624,0.0000043028494,0.0004758823,0.08366639,0.00012478887,0.00020058756,0.23210093,0.6404974,0.04210131],"study_design_scores_gemma":[0.0000016019819,0.0000038796165,0.0007311537,0.0009587956,0.0000013613801,0.000118511234,0.028038172,0.000039207,0.00003476749,0.0092162695,0.96084344,0.000012959476],"about_ca_topic_score_codex":0.11773448,"about_ca_topic_score_gemma":0.12767789,"teacher_disagreement_score":0.11773448,"about_ca_system_score_codex":0.016442608,"about_ca_system_score_gemma":0.01182826,"threshold_uncertainty_score":0.23409837},"labels":[],"label_agreement":null},{"id":"W4362509194","doi":"10.1353/nai.2023.0017","title":"Dadibaajim: Returning Home through Narrative by Helen Olsen Agger","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Indigenous; History; Sociology; Variety (cybernetics); Media studies; Literature; Art; Computer science","score_opus":0.03220147197379437,"score_gpt":0.3683800436010948,"score_spread":0.3361785716273004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509194","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004070679,0.50357324,0.00035408535,0.31445852,0.06518944,0.00011508286,0.00034181224,0.00012997427,0.11176713],"genre_scores_gemma":[0.040785275,0.51787,0.0012444806,0.09792032,0.014519132,0.0003950215,0.0004754116,0.00023803234,0.32655227],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9988871,0.00044925848,0.000056759727,0.00009949945,0.00037419645,0.00013314764],"domain_scores_gemma":[0.9965134,0.0008122317,0.0002722826,0.00008267083,0.0014645456,0.00085491146],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002330598,0.0007714145,0.00044613844,0.0011044481,0.005981697,0.00553501,0.001391977,0.0020334201,0.03336505],"category_scores_gemma":[0.008333319,0.0003528967,0.00025187866,0.0018324465,0.0025149563,0.0035977142,0.003682515,0.004257004,0.008518545],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015309493,0.000015886597,0.00034390873,0.0007992249,0.00000615344,0.00023536403,0.010925911,0.000022321157,0.00008556607,0.004966849,0.9443667,0.038216703],"study_design_scores_gemma":[0.000001940681,0.0000045112592,0.0005251495,0.0013064934,0.000003278845,0.00010982976,0.00898437,0.0000042335287,0.00002644674,0.0002520344,0.98877585,0.0000058663045],"about_ca_topic_score_codex":0.06560404,"about_ca_topic_score_gemma":0.15931788,"teacher_disagreement_score":0.06560404,"about_ca_system_score_codex":0.0055068503,"about_ca_system_score_gemma":0.015435591,"threshold_uncertainty_score":0.13044435},"labels":[],"label_agreement":null},{"id":"W4362509247","doi":"10.1353/nai.2023.0004","title":"Hungry Listening: Resonant Theory for Indigenous Sound Studies by Dylan Robinson","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Performative utterance; Ceremony; Sociology; Active listening; Ethnomusicology; History; Media studies; Aesthetics; Visual arts; Literature; Art; Musical","score_opus":0.12317425785649364,"score_gpt":0.3236537346655809,"score_spread":0.20047947680908726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509247","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0043745944,0.5064473,0.00828464,0.23248732,0.0093723945,0.0001013232,0.00009777314,0.00008541241,0.2387492],"genre_scores_gemma":[0.2017441,0.5318021,0.012482573,0.04946801,0.008909912,0.0007901698,0.00018648886,0.00036553407,0.19425103],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995933,0.002627656,0.00013791665,0.00041654747,0.00067563634,0.0002091667],"domain_scores_gemma":[0.99476033,0.0037887483,0.00017604376,0.00014899985,0.0007264621,0.00039938177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0052055,0.0006947635,0.0010072917,0.0015431253,0.0057293857,0.0066974014,0.0017408545,0.0029788653,0.011638126],"category_scores_gemma":[0.007075015,0.0006498998,0.00036030824,0.0023156472,0.01481019,0.011699337,0.0053908383,0.0077751894,0.002575902],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041091833,0.000080220234,0.00034531375,0.0009663436,0.000014284806,0.00028002332,0.0456478,0.0002355709,0.00034007948,0.45146832,0.41321105,0.08736994],"study_design_scores_gemma":[0.000012968976,0.000019836714,0.00077309436,0.0016482278,0.000008533552,0.00021670773,0.026950778,0.00013212292,0.00008932691,0.053618085,0.91650087,0.000029450543],"about_ca_topic_score_codex":0.017214302,"about_ca_topic_score_gemma":0.01723016,"teacher_disagreement_score":0.017214302,"about_ca_system_score_codex":0.005316465,"about_ca_system_score_gemma":0.0050037797,"threshold_uncertainty_score":0.038933456},"labels":[],"label_agreement":null},{"id":"W4362509749","doi":"10.1353/nai.2023.0009","title":"Indigenous Peoples Rise Up: The Global Ascendency of Social Media Activism ed. by Bronwyn Carlson and Jeff Berglund","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Social Media and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Aotearoa; Social media; Media studies; Sociology; Gender studies; Political science; History; Law; Ecology","score_opus":0.026920180920982723,"score_gpt":0.35692602315917754,"score_spread":0.33000584223819485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509749","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006804769,0.58913493,0.00033720053,0.24481721,0.023701187,0.00006869578,0.0001411203,0.000076083765,0.13491884],"genre_scores_gemma":[0.084863394,0.6419559,0.0008003899,0.03179147,0.014036014,0.00018016908,0.00016872426,0.00022146323,0.22598249],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99827504,0.0006284169,0.000060107956,0.00021851872,0.0005469599,0.00027094703],"domain_scores_gemma":[0.997964,0.0008864219,0.00013876791,0.00006642041,0.000389973,0.00055443257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002646644,0.0009703347,0.00066771207,0.0015791707,0.006334355,0.008984563,0.00091896864,0.0031181076,0.01765727],"category_scores_gemma":[0.002940477,0.00054413493,0.00035148152,0.0025020312,0.0068986616,0.008548714,0.004994011,0.0059762327,0.0036691225],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000306564,0.000047852092,0.00071770645,0.0010979155,0.000010340651,0.00050616625,0.08959249,0.00007110914,0.0003784775,0.034623463,0.7465648,0.12635912],"study_design_scores_gemma":[0.0000025451477,0.000014494024,0.0015262756,0.001693017,0.000004139942,0.00014683271,0.034965463,0.000016650223,0.000071846734,0.0028660414,0.95867354,0.000019148652],"about_ca_topic_score_codex":0.043752823,"about_ca_topic_score_gemma":0.07650428,"teacher_disagreement_score":0.043752823,"about_ca_system_score_codex":0.005293186,"about_ca_system_score_gemma":0.008582328,"threshold_uncertainty_score":0.08699632},"labels":[],"label_agreement":null},{"id":"W4362509848","doi":"10.1353/nai.2023.0032","title":"Our Whole Gwich’in Way of Life Has Changed / Gwich’in K’yuu Gwiidandài’ Tthak Ejuk Gòonlih Stories from the People of the Land by Leslie McCartney and The Gwich’in Tribal Council","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Oral history; Colonialism; Narrative; History; Sociology; Gender studies; Media studies; Archaeology; Art; Ecology; Literature","score_opus":0.10741759708279493,"score_gpt":0.36904682848886466,"score_spread":0.26162923140606975,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509848","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2161558,0.07970684,0.0008921391,0.07958827,0.009748817,0.000164786,0.0006130548,0.00009508801,0.61303526],"genre_scores_gemma":[0.5928456,0.03252971,0.0005114673,0.005372442,0.0007426165,0.00009892709,0.00029427337,0.00015216523,0.36745277],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993963,0.00019789874,0.000015544148,0.000047489175,0.00014545259,0.00019735935],"domain_scores_gemma":[0.99958235,0.000069036745,0.00003094695,0.000024728703,0.000078050034,0.00021489311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008162413,0.00035389038,0.00028831328,0.00041008118,0.009407798,0.005675462,0.00052203145,0.00083501945,0.014600467],"category_scores_gemma":[0.00104281,0.00028026922,0.00014042146,0.001229831,0.0077937595,0.003339661,0.0037292994,0.002457703,0.0013280767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005823089,0.000033061337,0.0049422225,0.00039437102,0.000011778111,0.00093621627,0.47444528,0.0000641269,0.001144027,0.04357693,0.4046779,0.06971586],"study_design_scores_gemma":[0.0000020926855,0.000009425732,0.0070923176,0.0001564946,0.0000031288785,0.0001232151,0.1737758,0.000007455729,0.000114545765,0.00047555732,0.81822926,0.000010783648],"about_ca_topic_score_codex":0.11166297,"about_ca_topic_score_gemma":0.32110065,"teacher_disagreement_score":0.11166297,"about_ca_system_score_codex":0.005585569,"about_ca_system_score_gemma":0.0042872513,"threshold_uncertainty_score":0.22202605},"labels":[],"label_agreement":null},{"id":"W4362509908","doi":"10.1353/nai.2023.0013","title":"The Theatre of Regret by David Gaertner","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Regret; Indigenous; Sociology; Deconstruction (building); Narrative; Context (archaeology); Argument (complex analysis); Media studies; Political science; History; Law; Literature; Art; Archaeology","score_opus":0.025343762712365027,"score_gpt":0.36514360134104196,"score_spread":0.3397998386286769,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509908","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005957516,0.17386158,0.0018619493,0.2346603,0.040898968,0.000042105177,0.00017975632,0.00015610232,0.5423817],"genre_scores_gemma":[0.17841521,0.06737101,0.0015109123,0.04107099,0.008980765,0.00010861529,0.00015507598,0.0003306239,0.7020568],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99794453,0.0008906609,0.000033036693,0.00018312606,0.00067787187,0.000270715],"domain_scores_gemma":[0.99890196,0.0003310551,0.000069568654,0.00006731273,0.00036899833,0.00026108816],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014923647,0.0006956702,0.000363056,0.0010105603,0.008188525,0.0077226656,0.0009412568,0.002229761,0.02104203],"category_scores_gemma":[0.004510208,0.00027187116,0.00026359342,0.0009927546,0.00889883,0.003708021,0.0038700139,0.0052540693,0.0053840363],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003126299,0.000010701784,0.00009944295,0.00008651033,0.000002877842,0.000101083635,0.007245677,0.00014559584,0.00011269641,0.11484636,0.85341495,0.023902887],"study_design_scores_gemma":[0.0000018501785,0.0000028531724,0.00012366856,0.00017265127,0.0000010812373,0.000079116326,0.0029222278,0.00002573776,0.000044068183,0.0030706984,0.9935468,0.0000092355895],"about_ca_topic_score_codex":0.08936502,"about_ca_topic_score_gemma":0.12502056,"teacher_disagreement_score":0.08936502,"about_ca_system_score_codex":0.010845619,"about_ca_system_score_gemma":0.006009401,"threshold_uncertainty_score":0.17768967},"labels":[],"label_agreement":null},{"id":"W4362509944","doi":"10.1353/nai.2023.0003","title":"Rhetoric and Settler Inertia: Strategies of Canadian Decolonization by Patrick Belanger, and: Arts of Engagement: Taking Aesthetic Action in and Beyond Canada’s Truth and Reconciliation Commission by Dylan Robinson and Keavy Martin, and: Research &amp; Reconciliation: Unsettling Ways of Knowing through Indigenous Relationships by Shawn Wilson, Andrea V. Breen and Lindsay Dupré","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Rhetoric; Indigenous; The arts; Decolonization; Sociology; Action (physics); Political science; Law; Media studies; Philosophy; Theology; Politics","score_opus":0.20373143023479903,"score_gpt":0.34156260824977464,"score_spread":0.1378311780149756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362509944","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042359024,0.044458013,0.0038868252,0.48671725,0.0061842543,0.00017616796,0.0001982433,0.00018309538,0.41583714],"genre_scores_gemma":[0.7152338,0.026354846,0.0037857029,0.045359418,0.001015676,0.00015968696,0.00014703814,0.00044844594,0.20749542],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9904975,0.0021050298,0.00018549841,0.00065592024,0.0042459206,0.0023100968],"domain_scores_gemma":[0.98941106,0.003278004,0.0006199132,0.00036584734,0.0046983664,0.0016267451],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.007875145,0.00083583186,0.00075641123,0.0035015198,0.06017534,0.018834716,0.0030627863,0.0047385227,0.016463226],"category_scores_gemma":[0.014085218,0.00047881843,0.0005594517,0.005074793,0.05573017,0.0074607707,0.011920114,0.009221186,0.0010696668],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":true,"study_design_scores_codex":[0.00004391936,0.000025619769,0.0011825202,0.00035906755,0.00001646202,0.0004110102,0.3144033,0.00032923836,0.0004796749,0.3386025,0.2835599,0.060586724],"study_design_scores_gemma":[0.000008201878,0.000013514643,0.0012814471,0.00064902875,0.000017481127,0.00010068236,0.16008331,0.00014502574,0.00026052207,0.015129811,0.8222372,0.00007374197],"about_ca_topic_score_codex":0.9415724,"about_ca_topic_score_gemma":0.97340447,"teacher_disagreement_score":0.93982464,"about_ca_system_score_codex":0.13914324,"about_ca_system_score_gemma":0.19361831,"threshold_uncertainty_score":0.9984718},"labels":[],"label_agreement":null},{"id":"W4362510119","doi":"10.1353/nai.2023.0005","title":"Time of Anarchy: Indigenous Power and the Crisis of Colonialism in Early America by Matthew Kruer","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Historiography; Power (physics); History; Context (archaeology); Politics; Economic history; Political economy; Ethnology; Sociology; Law; Political science; Archaeology; Ecology","score_opus":0.013223102395975152,"score_gpt":0.2503218161775945,"score_spread":0.23709871378161937,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510119","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040252944,0.6075479,0.0001723556,0.32560012,0.014966817,0.000011303835,0.000067474764,0.000021570713,0.047587186],"genre_scores_gemma":[0.13855866,0.67337275,0.00055381533,0.040120054,0.04353282,0.00006540789,0.00012861061,0.00010718103,0.1035607],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930155,0.0002473592,0.000031372765,0.000095946,0.00022798184,0.000095774965],"domain_scores_gemma":[0.9983127,0.0007641524,0.00019137033,0.00004291977,0.00039648806,0.00029233718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012055398,0.0005498981,0.00037802962,0.0017073886,0.0042841015,0.004684061,0.0007845553,0.0019855374,0.0060410644],"category_scores_gemma":[0.0027770137,0.00036393633,0.00016311002,0.0023842212,0.0058758496,0.0065499707,0.0029395365,0.005855873,0.0011869615],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028901904,0.00002724792,0.001125727,0.0003673267,0.0000089985815,0.00019735051,0.02487093,0.00013177207,0.00013591205,0.052605707,0.8725491,0.04795093],"study_design_scores_gemma":[0.0000036310676,0.0000058435344,0.0029789624,0.0012450202,0.0000050313824,0.00012240038,0.010737624,0.00004492131,0.000044472716,0.0063276873,0.97846484,0.000019626108],"about_ca_topic_score_codex":0.052268118,"about_ca_topic_score_gemma":0.078355074,"teacher_disagreement_score":0.052268118,"about_ca_system_score_codex":0.0048516355,"about_ca_system_score_gemma":0.0041035092,"threshold_uncertainty_score":0.10392779},"labels":[],"label_agreement":null},{"id":"W4362510330","doi":"10.1353/nai.2023.0038","title":"Cacicas: The Indigenous Women Leaders of Spanish America, 1492–1825 ed. by Margarita R. Ochoa and Sara Vicuña Guengerich","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Historical Studies in Latin America","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Context (archaeology); Townsend; Navajo; Prologue; History; Mesoamerica; Power (physics); Political science; Gender studies; Humanities; Sociology; Law; Art; Ancient history; Philosophy","score_opus":0.02614991539081658,"score_gpt":0.33887578628128695,"score_spread":0.3127258708904704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510330","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0027612522,0.81593364,0.00029768032,0.0349574,0.017933441,0.000032802516,0.0002855336,0.0000425251,0.12775576],"genre_scores_gemma":[0.07730244,0.46918744,0.0007551574,0.014230278,0.014415236,0.00010877154,0.0004102232,0.00015451328,0.42343593],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995933,0.0001224936,0.000016293588,0.00006666808,0.00013806546,0.000063112726],"domain_scores_gemma":[0.9997131,0.000071260765,0.000032008986,0.000009895685,0.000106740175,0.00006685027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008613585,0.0009922462,0.00041298722,0.0012880248,0.002145343,0.0036559554,0.0006807301,0.0011341587,0.016068136],"category_scores_gemma":[0.001103589,0.00024215133,0.00018994385,0.0018392194,0.0021013273,0.0024307175,0.0012414331,0.0019797648,0.0037836472],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004855334,0.000022661636,0.00094325206,0.00063760625,0.000007774789,0.00024094825,0.025595516,0.000057777466,0.00031335437,0.027177861,0.8432517,0.10170302],"study_design_scores_gemma":[0.000001859891,0.0000032737314,0.0011439988,0.00029512699,0.0000012013675,0.000036426136,0.0033474595,0.0000036092154,0.000016466765,0.0005138332,0.9946343,0.0000024961469],"about_ca_topic_score_codex":0.05778332,"about_ca_topic_score_gemma":0.09428323,"teacher_disagreement_score":0.05778332,"about_ca_system_score_codex":0.004499416,"about_ca_system_score_gemma":0.0049026064,"threshold_uncertainty_score":0.11489391},"labels":[],"label_agreement":null},{"id":"W4362510333","doi":"10.1353/nai.2023.0023","title":"A Drum in One Hand, a Sockeye in the Other by Charlotte Coté","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Whaling; Sovereignty; Politics; Sociology; History; Media studies; Political science; Law; Archaeology; Ecology","score_opus":0.08148338686496791,"score_gpt":0.4183664336708484,"score_spread":0.3368830468058805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510333","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002705999,0.17148575,0.00052628305,0.14011972,0.13977076,0.00011440663,0.00048149007,0.00017050082,0.5446251],"genre_scores_gemma":[0.01114808,0.028909357,0.00025643298,0.0114261275,0.006986897,0.000045314286,0.00014555827,0.00015819966,0.94092405],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910754,0.00016055684,0.00003684312,0.0001662227,0.00040234125,0.00012646834],"domain_scores_gemma":[0.9981375,0.0002045035,0.000063443775,0.00007501878,0.0009599396,0.00055959116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086218177,0.00086695695,0.0003728418,0.0013290194,0.005438713,0.0072856797,0.000727732,0.0021198227,0.113845155],"category_scores_gemma":[0.0030041116,0.00043794245,0.00019526503,0.0019304603,0.0019879153,0.0038527749,0.0028139278,0.0035155537,0.03547353],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000046749456,0.0000050618546,0.000063367006,0.00006521876,6.689539e-7,0.000038174592,0.00039723533,0.0000113100095,0.000069990936,0.002169633,0.9848379,0.012336669],"study_design_scores_gemma":[5.253686e-7,0.0000020956902,0.00021507575,0.00010958992,4.131175e-7,0.000027336067,0.0004066129,0.0000044733047,0.000017237026,0.0000811283,0.99913234,0.0000031088027],"about_ca_topic_score_codex":0.09319438,"about_ca_topic_score_gemma":0.22184263,"teacher_disagreement_score":0.113845155,"about_ca_system_score_codex":0.005290709,"about_ca_system_score_gemma":0.0077497885,"threshold_uncertainty_score":0.38084996},"labels":[],"label_agreement":null},{"id":"W4362510352","doi":"10.1353/nai.2023.0030","title":"Intimate Integration: A History of the Sixties Scoop and the Colonization of Indigenous Kinship by Allyson D. Stevenson","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kinship; Indigenous; Settlement (finance); Population; History; Government (linguistics); Gender studies; Calais; Political science; Sociology; Genealogy; Ethnology; Law; Demography","score_opus":0.02302216535714965,"score_gpt":0.27678343027689745,"score_spread":0.2537612649197478,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510352","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007874241,0.64048225,0.0004257489,0.11971254,0.01679103,0.000041790798,0.00009774703,0.000036318444,0.21453841],"genre_scores_gemma":[0.14291863,0.5398094,0.0004298243,0.036926907,0.0057170326,0.000085742926,0.00013264973,0.00011056464,0.27386925],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9984492,0.00047682013,0.0000616896,0.00016117384,0.00050386845,0.00034733233],"domain_scores_gemma":[0.998566,0.00041445982,0.00008326652,0.000045607758,0.00032069994,0.0005700902],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001469394,0.0004901147,0.0003979649,0.0015605852,0.011087897,0.00540661,0.0010719514,0.0023373154,0.009065471],"category_scores_gemma":[0.0022796122,0.00039578887,0.00017859558,0.0029299506,0.011300092,0.004509187,0.0046532233,0.008870391,0.0011804668],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035998448,0.000058135156,0.0007808023,0.00048765415,0.000009142512,0.00061383616,0.13082872,0.00008112847,0.00018391619,0.11080487,0.6566459,0.099469945],"study_design_scores_gemma":[0.0000017064045,0.0000071783074,0.00083160197,0.00057899964,0.0000019508411,0.00013243768,0.012283138,0.000006261831,0.00002837468,0.0012744287,0.9848451,0.000008824738],"about_ca_topic_score_codex":0.380523,"about_ca_topic_score_gemma":0.57085466,"teacher_disagreement_score":0.9889121,"about_ca_system_score_codex":0.016504616,"about_ca_system_score_gemma":0.019199748,"threshold_uncertainty_score":0.75661623},"labels":[],"label_agreement":null},{"id":"W4362510447","doi":"10.1353/nai.2023.0028","title":"Collective Care: Indigenous Motherhood, Family, and HIV/AIDS by Pamela J. Downe","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Sex work and related issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Gender studies; Sociology; Ethnography; Context (archaeology); Participant observation; Narrative; Anthropology; History","score_opus":0.018190727193374057,"score_gpt":0.32135892390766707,"score_spread":0.303168196714293,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510447","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002234042,0.7292564,0.0002052769,0.18613715,0.022593353,0.000044237913,0.000042503078,0.000021435493,0.059465583],"genre_scores_gemma":[0.057854705,0.73941463,0.0009059362,0.033500846,0.021380993,0.00020284114,0.00007547247,0.00006667419,0.14659797],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99890804,0.00043889493,0.000051909265,0.00014420602,0.00034109695,0.00011585589],"domain_scores_gemma":[0.99753153,0.0012585913,0.00013508831,0.000048905313,0.00046941245,0.000556555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0025559657,0.0007905516,0.0007364229,0.0012053663,0.0072797607,0.004183001,0.0010542278,0.0021470902,0.01303863],"category_scores_gemma":[0.0042692963,0.0004234282,0.00030936985,0.0016367566,0.0036356894,0.0052289483,0.0038985743,0.007624046,0.0019049249],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023925677,0.000047867397,0.0006823996,0.0012239232,0.00000954246,0.00044511328,0.040314708,0.00009924364,0.00016315855,0.02182363,0.8351282,0.100038335],"study_design_scores_gemma":[0.000003648536,0.000020512089,0.0023612287,0.0020016385,0.000007638145,0.0005044814,0.017786575,0.000035902667,0.000038213308,0.0026576137,0.9745669,0.00001571433],"about_ca_topic_score_codex":0.03778792,"about_ca_topic_score_gemma":0.060644154,"teacher_disagreement_score":0.03778792,"about_ca_system_score_codex":0.0029489247,"about_ca_system_score_gemma":0.0059251934,"threshold_uncertainty_score":0.075135946},"labels":[],"label_agreement":null},{"id":"W4362510479","doi":"10.1353/nai.2023.0014","title":"Daniels v. Canada: In and Beyond the Courts ed. by Nathalie Kermoal and Chris Andersen","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Law; Supreme court; Government (linguistics); Victory; Sociology; Political science; History; Politics","score_opus":0.012183316270560546,"score_gpt":0.26829875209730897,"score_spread":0.25611543582674845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510479","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011311609,0.34428266,0.0003255313,0.3857511,0.020612927,0.000052481802,0.0011766946,0.00008028425,0.24658713],"genre_scores_gemma":[0.039363794,0.3250291,0.00058057654,0.094583206,0.009597614,0.00010346166,0.00089452526,0.00028007044,0.52956766],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99511355,0.0005188659,0.00012891214,0.00047981483,0.0029100976,0.000848693],"domain_scores_gemma":[0.99480045,0.0011279408,0.00022440372,0.00015187594,0.0029465333,0.00074881536],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0022043127,0.0011160531,0.0008296726,0.0031805935,0.017678581,0.014702832,0.0024268862,0.006328313,0.028326415],"category_scores_gemma":[0.0072185546,0.0007958755,0.00046975072,0.007081825,0.010546623,0.0057392265,0.002651595,0.007235541,0.0067056827],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000370407,0.0000031262987,0.00012219715,0.000069701375,0.000001952783,0.00004804638,0.0009665976,0.000039062248,0.000019679983,0.017403381,0.97330743,0.008015107],"study_design_scores_gemma":[0.0000015759033,7.8910176e-7,0.00043369512,0.0003201903,0.0000018681932,0.000033819397,0.001100994,0.000010589931,0.00002238404,0.0015381041,0.9965229,0.0000131086845],"about_ca_topic_score_codex":0.921635,"about_ca_topic_score_gemma":0.96387243,"teacher_disagreement_score":0.98232144,"about_ca_system_score_codex":0.078923635,"about_ca_system_score_gemma":0.15993248,"threshold_uncertainty_score":0.57263374},"labels":[],"label_agreement":null},{"id":"W4362510481","doi":"10.1353/nai.2023.0033","title":"Indigenous Data Sovereignty and Policy ed. by Maggie Walter et al.","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Sovereignty; Colonialism; Sociology; Narrative; Political science; Law; Politics; Art","score_opus":0.09141650125566395,"score_gpt":0.4737357673485571,"score_spread":0.38231926609289313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362510481","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0004371189,0.2798073,0.0023984797,0.40420136,0.15596277,0.00015711255,0.000764931,0.00038999892,0.15588097],"genre_scores_gemma":[0.008551781,0.21817699,0.0028067566,0.1295142,0.06039883,0.00034683055,0.00089093886,0.0009424537,0.5783711],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99349964,0.0020249218,0.00040421495,0.0011552415,0.0024983995,0.00041767655],"domain_scores_gemma":[0.991835,0.0033980145,0.00056667364,0.00044211722,0.0027069729,0.0010511414],"candidate_categories":["metaresearch","open_science"],"consensus_categories":[],"category_scores_codex":[0.0074679456,0.001316433,0.0010044418,0.0023241707,0.0036900647,0.011451689,0.0015229783,0.006068878,0.04861529],"category_scores_gemma":[0.019424025,0.0008916839,0.000548155,0.002904188,0.0033681393,0.011581544,0.005945901,0.008849923,0.040117003],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027123008,0.0000036830131,0.000023407341,0.000121541416,8.317853e-7,0.000023309638,0.00059623126,0.00002233932,0.000033054122,0.005957976,0.97618276,0.01703217],"study_design_scores_gemma":[4.8749433e-7,0.0000016528137,0.000058341644,0.00033093104,4.9912535e-7,0.00003562264,0.00023528012,0.000009983878,0.000013990461,0.0008323525,0.9984761,0.000004760873],"about_ca_topic_score_codex":0.014595021,"about_ca_topic_score_gemma":0.01589227,"teacher_disagreement_score":0.99847704,"about_ca_system_score_codex":0.0055844514,"about_ca_system_score_gemma":0.014548419,"threshold_uncertainty_score":0.16263443},"labels":[],"label_agreement":null},{"id":"W4362511032","doi":"10.1353/nai.2023.0031","title":"Chief Thunderwater: An Unexpected Indian in Unexpected Places by Gerald F. Reid","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Indigenous; History; Narrative; Reputation; Biography; Media studies; Sociology; Environmental ethics; Political science; Law; Art history; Art; Literature; Philosophy","score_opus":0.02437995500199186,"score_gpt":0.3505402480220301,"score_spread":0.32616029302003824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362511032","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008727925,0.15546457,0.0003311426,0.40580902,0.057168517,0.00006751448,0.00025810546,0.00016675996,0.37200648],"genre_scores_gemma":[0.07646308,0.091785714,0.0004640195,0.051223025,0.0191458,0.00006901156,0.00014267067,0.0002257775,0.76048094],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933857,0.00016742984,0.000021020995,0.00010171338,0.00023440586,0.00013686877],"domain_scores_gemma":[0.99921775,0.0002027995,0.00008518653,0.000027726212,0.00020798728,0.00025852903],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007480815,0.0006453343,0.0002976629,0.0008011517,0.008026575,0.003667733,0.0011683188,0.003542059,0.025697136],"category_scores_gemma":[0.0019456872,0.00040057674,0.00024883338,0.0009809863,0.0028547961,0.003733013,0.0027522605,0.005101967,0.009520669],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000048419174,0.000008477278,0.00017918822,0.00007531063,0.0000015016049,0.0002779549,0.0041256947,0.000014342543,0.000073228606,0.003919306,0.98205423,0.009265871],"study_design_scores_gemma":[6.150613e-7,0.0000031358838,0.00035180914,0.00010648105,0.0000014211648,0.00022527897,0.0038764868,0.0000044625613,0.00003143689,0.00017968052,0.99521494,0.000004289108],"about_ca_topic_score_codex":0.037776604,"about_ca_topic_score_gemma":0.10192546,"teacher_disagreement_score":0.9622234,"about_ca_system_score_codex":0.004299768,"about_ca_system_score_gemma":0.0036364254,"threshold_uncertainty_score":0.085965514},"labels":[],"label_agreement":null},{"id":"W4379779822","doi":"10.1353/nai.2022.a863605","title":"The Cambridge History of Native American Literature ed. by Melanie Benson Taylor (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Latin American history and culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; History; Identity (music); Historiography; White (mutation); Order (exchange); American literature; Classics; Literature; Anthropology; Sociology; Philosophy; Art; Archaeology; Aesthetics","score_opus":0.015095472919794947,"score_gpt":0.24264425495317382,"score_spread":0.22754878203337886,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379779822","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000020581516,0.993584,0.000014287323,0.002553861,0.0021763018,0.00000338389,0.000020175949,0.000005261173,0.0016221743],"genre_scores_gemma":[0.0005288542,0.9879522,0.000053843465,0.0032605778,0.002542762,0.000022611564,0.00008541226,0.000006699953,0.0055470825],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907637,0.00023910363,0.00010042202,0.00013553798,0.00034819808,0.00010028564],"domain_scores_gemma":[0.99828255,0.0005626086,0.00015499345,0.000046708483,0.0006991318,0.00025405342],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011599996,0.001424629,0.001987133,0.005023361,0.0014304604,0.005173498,0.0012506882,0.002366296,0.031050287],"category_scores_gemma":[0.003730363,0.00078210956,0.00080990826,0.00885946,0.0022442248,0.0056205,0.002585997,0.0038696004,0.015766237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002297744,0.0000147092915,0.00016680158,0.0063566687,0.000026142916,0.00009029845,0.00039864916,0.00003494634,0.00007609594,0.0018551112,0.81693715,0.17402048],"study_design_scores_gemma":[0.0000037598752,0.000008451221,0.00087946706,0.009086538,0.000015073058,0.00027090384,0.00035557325,0.0000059941503,0.000012186923,0.0004745516,0.9888781,0.000009609753],"about_ca_topic_score_codex":0.0205648,"about_ca_topic_score_gemma":0.026829781,"teacher_disagreement_score":0.031050287,"about_ca_system_score_codex":0.0042528985,"about_ca_system_score_gemma":0.007584951,"threshold_uncertainty_score":0.10387361},"labels":[],"label_agreement":null},{"id":"W4379779969","doi":"10.1353/nai.2014.a843672","title":"Victims of Benevolence: The Dark Legacy of the Williams Lake Residential School (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology","score_opus":0.013179609252246462,"score_gpt":0.3130000831816288,"score_spread":0.2998204739293823,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379779969","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000112218484,0.99777704,0.000004893804,0.0013473334,0.00023394787,0.0000023779523,0.000010698055,0.0000013872364,0.0005100974],"genre_scores_gemma":[0.0012928814,0.9969652,0.000015470003,0.0011253179,0.00026755972,0.000007536349,0.000015722013,0.0000014168093,0.00030880427],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988105,0.000408308,0.00015281426,0.00009864398,0.0004129398,0.00011681397],"domain_scores_gemma":[0.9956086,0.002609904,0.00081436813,0.00007122,0.0006359621,0.00025996394],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015818848,0.00067409733,0.001349052,0.0022522737,0.0008210768,0.0035204461,0.0012338674,0.0022239944,0.008441076],"category_scores_gemma":[0.008615368,0.0005712653,0.0008729737,0.0035626867,0.0017216032,0.0028586835,0.0014866387,0.002436116,0.0011896805],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013078272,0.000049038186,0.0010783176,0.11480967,0.00045229183,0.00022158191,0.0016971583,0.00006858496,0.00010114088,0.004701981,0.27808574,0.5986037],"study_design_scores_gemma":[0.000039457143,0.00008925432,0.00719872,0.2868824,0.0007131468,0.001128791,0.0029722073,0.000025367852,0.00007115439,0.001065814,0.69977206,0.000041583662],"about_ca_topic_score_codex":0.018230151,"about_ca_topic_score_gemma":0.04229656,"teacher_disagreement_score":0.98176986,"about_ca_system_score_codex":0.0023034392,"about_ca_system_score_gemma":0.0067684692,"threshold_uncertainty_score":0.03624803},"labels":[],"label_agreement":null},{"id":"W4379780103","doi":"10.1353/nai.2014.a843677","title":"Response to Steven Salaita's “Inter/Nationalism from the Holy Land to the New World: Encountering Palestine in American Indian Studies”","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Judaism; Nationalism; Narrative; History; Land of Israel; Indigenous; Anachronism; Politics; Religious studies; Law; Literature; Philosophy; Political science; Archaeology; Art","score_opus":0.033696174757694354,"score_gpt":0.3472835034352964,"score_spread":0.31358732867760203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379780103","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001854355,0.004435768,0.000078100486,0.9742975,0.01382618,0.00001382061,0.000031946965,0.000034668483,0.0054276735],"genre_scores_gemma":[0.05001937,0.00742606,0.0003532301,0.8849876,0.021760773,0.00016611152,0.0000500275,0.00016960374,0.03506715],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9951656,0.0023450463,0.00020927319,0.00052733737,0.001114771,0.00063798216],"domain_scores_gemma":[0.9905786,0.0044193235,0.0006375377,0.00030187966,0.0024206855,0.0016420247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0062467004,0.0010512237,0.0011966542,0.00076072174,0.011249609,0.0076688826,0.0026183063,0.013886758,0.008210966],"category_scores_gemma":[0.018019572,0.0006523485,0.0006364268,0.0011512185,0.008955531,0.005838452,0.007658996,0.03284618,0.0024401392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015721804,0.000023262524,0.0002755188,0.00007088606,0.000005317682,0.00019628833,0.010634239,0.000021262756,0.0001427452,0.004739047,0.98111385,0.0027617596],"study_design_scores_gemma":[0.00001548826,0.000019173935,0.0010424828,0.000566332,0.000008499307,0.0002881577,0.034102622,0.00007506169,0.00022456647,0.0024739006,0.9611376,0.000046076486],"about_ca_topic_score_codex":0.020951815,"about_ca_topic_score_gemma":0.040097278,"teacher_disagreement_score":0.020951815,"about_ca_system_score_codex":0.00614887,"about_ca_system_score_gemma":0.008489372,"threshold_uncertainty_score":0.04461342},"labels":[],"label_agreement":null},{"id":"W4379781373","doi":"10.1353/nai.2019.a725909","title":"Reading for Land Susan Hill's The Clay We Are Made Of : Haudenosaunee Land Tenure on the Grand River","year":2019,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Land tenure; Indigenous; History; Framing (construction); Negotiation; Environmental history; Sociology; Archaeology; Economic history; Social science; Agriculture; Ecology","score_opus":0.043962253659205364,"score_gpt":0.3706235175654893,"score_spread":0.3266612639062839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781373","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009605036,0.08327934,0.00075769017,0.3632168,0.041995283,0.00003863842,0.0004937454,0.00015620334,0.5004573],"genre_scores_gemma":[0.11057196,0.04710173,0.0013420506,0.053094156,0.013140223,0.000088843015,0.00044653393,0.00036634292,0.7738481],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951184,0.00014832214,0.00001599998,0.00008329796,0.00017132724,0.000069204114],"domain_scores_gemma":[0.99914753,0.0002873967,0.0000709329,0.00004759994,0.00026691434,0.00017960108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00054469536,0.00031965857,0.00041507237,0.0006622517,0.0048524183,0.004313877,0.000799901,0.0015662466,0.03169376],"category_scores_gemma":[0.002546311,0.00020651915,0.0001671807,0.0010823297,0.0031922827,0.003825316,0.0018929123,0.002291449,0.0057590534],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036368958,0.000007524212,0.0003950205,0.000079295234,0.0000018869732,0.00013242346,0.006859353,0.00001753621,0.00007489159,0.016708381,0.96107066,0.014649371],"study_design_scores_gemma":[7.491204e-7,0.0000025166455,0.0006159327,0.00016166888,0.0000011635847,0.00005764239,0.00528205,0.000005527896,0.000024633335,0.0012478746,0.99259675,0.000003530661],"about_ca_topic_score_codex":0.048647244,"about_ca_topic_score_gemma":0.14412966,"teacher_disagreement_score":0.9513528,"about_ca_system_score_codex":0.0033751717,"about_ca_system_score_gemma":0.0039421045,"threshold_uncertainty_score":0.10602617},"labels":[],"label_agreement":null},{"id":"W4379781474","doi":"10.1353/nai.2015.a635787","title":"“Bending the Light” toward Survivance: Anishinaabec-Led Youth Theater on Residential Schools","year":2015,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Appropriation; Indigenous; Ethnography; Sociology; Gender studies; Ideology; Media studies; Visual arts; Aesthetics; Literature; Political science; Art; Anthropology; Politics","score_opus":0.06392923982617003,"score_gpt":0.36694157154414564,"score_spread":0.3030123317179756,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781474","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7314921,0.001351833,0.0040129805,0.01676724,0.0013628631,0.00034136054,0.00032486735,0.00019200845,0.24415463],"genre_scores_gemma":[0.8987996,0.0009643018,0.0020822256,0.0015431021,0.00013620335,0.00012257442,0.00009278753,0.00016223396,0.09609695],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987275,0.0005308469,0.000010985534,0.000067589644,0.0001994876,0.00046356386],"domain_scores_gemma":[0.9991716,0.00010500086,0.000040890984,0.000042852687,0.00018423656,0.0004554994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017916946,0.00040840582,0.00022132118,0.00037228066,0.02082064,0.00342853,0.0009981642,0.0011304768,0.014126869],"category_scores_gemma":[0.0013050411,0.00021794575,0.00031311752,0.00036524166,0.007168016,0.0016049937,0.0067604664,0.0025597261,0.0009374088],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015597994,0.00033136035,0.0068733105,0.00024173303,0.000019891255,0.0028536215,0.82530993,0.000430877,0.005579109,0.029797485,0.09181354,0.036593072],"study_design_scores_gemma":[0.000011303363,0.00007307238,0.004389836,0.00019670419,0.000010668182,0.00040777144,0.53629625,0.00021335938,0.0013690584,0.0010621727,0.45592874,0.000041142946],"about_ca_topic_score_codex":0.19598576,"about_ca_topic_score_gemma":0.66494846,"teacher_disagreement_score":0.8040142,"about_ca_system_score_codex":0.0074419705,"about_ca_system_score_gemma":0.0082750255,"threshold_uncertainty_score":0.38968998},"labels":[],"label_agreement":null},{"id":"W4379781485","doi":"10.1353/nai.2015.a635819","title":"“This Long Looked For Event”: Retrieving Early Contact History from Penobscot Oral Traditions","year":2015,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Aside; History; Colonialism; Oral history; Descendant; Event (particle physics); Literature; Genealogy; Art; Archaeology","score_opus":0.08860123413918282,"score_gpt":0.36454518912592376,"score_spread":0.27594395498674096,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781485","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26572707,0.032683175,0.013027202,0.015347916,0.0019387477,0.00063990307,0.008640821,0.00038607634,0.6616091],"genre_scores_gemma":[0.82843274,0.025525255,0.0258123,0.003624041,0.00073437666,0.00072035316,0.011559412,0.0012702644,0.102321334],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987651,0.0005717226,0.00006999591,0.00010725448,0.00031347747,0.00017247009],"domain_scores_gemma":[0.9948796,0.0022016843,0.00044988046,0.0004427883,0.0015595561,0.00046649232],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026010307,0.0006188691,0.00041751296,0.008408297,0.0053413026,0.010669072,0.001148442,0.0012507043,0.035775784],"category_scores_gemma":[0.015986208,0.00049365393,0.0001429317,0.009715979,0.0032697048,0.014114025,0.00586043,0.0024496268,0.0058176015],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001709428,0.0000862629,0.011572749,0.0014163408,0.000019681336,0.0029201377,0.6359428,0.00011158938,0.0011409775,0.046920694,0.09421039,0.20548742],"study_design_scores_gemma":[0.000007231982,0.00001858889,0.011109925,0.0027887295,0.000016354088,0.00043673333,0.3249759,0.00012032494,0.00034101805,0.005852451,0.6542966,0.000036216617],"about_ca_topic_score_codex":0.037124246,"about_ca_topic_score_gemma":0.114022255,"teacher_disagreement_score":0.037124246,"about_ca_system_score_codex":0.0045719845,"about_ca_system_score_gemma":0.0036448662,"threshold_uncertainty_score":0.119681895},"labels":[],"label_agreement":null},{"id":"W4379781536","doi":"10.1353/nai.2015.a635815","title":"2014 NAISA Presidential Address: Centering the “I” in NAISA","year":2015,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Presidential address; Media studies; Presidential system; History; Sociology; Political science; Law; Politics; Public administration","score_opus":0.047537645749583766,"score_gpt":0.37404644121739206,"score_spread":0.3265087954678083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781536","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032678111,0.004858106,0.0011041793,0.15408243,0.23548128,0.00035910634,0.0016893765,0.00054463575,0.59861314],"genre_scores_gemma":[0.0089436695,0.002436869,0.001039801,0.011509533,0.015070301,0.00018506979,0.0006598492,0.0002780352,0.9598769],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871755,0.00016916679,0.00004828846,0.00018129867,0.00054005184,0.00034361618],"domain_scores_gemma":[0.99599445,0.00013236472,0.00016047138,0.0001345056,0.0019281898,0.0016499509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002781979,0.0006205193,0.0005394899,0.0006238965,0.0048123254,0.004336496,0.0010304595,0.0040315664,0.24405484],"category_scores_gemma":[0.004449917,0.0003625201,0.00050666876,0.00047014223,0.00097538566,0.0022740015,0.003741535,0.005343859,0.1361835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020566707,0.000031168023,0.00028775024,0.000041229305,0.0000020854425,0.00005443758,0.00011680037,0.000014833818,0.00029081496,0.0011128474,0.98862296,0.009404411],"study_design_scores_gemma":[0.0000016579279,0.0000077293,0.00050718855,0.000038307153,9.2356817e-7,0.000016385178,0.00017854664,0.000009297193,0.000060592138,0.00010945566,0.9990662,0.000003761887],"about_ca_topic_score_codex":0.00865053,"about_ca_topic_score_gemma":0.020187993,"teacher_disagreement_score":0.24405484,"about_ca_system_score_codex":0.0017896447,"about_ca_system_score_gemma":0.0078053763,"threshold_uncertainty_score":0.81644475},"labels":[],"label_agreement":null},{"id":"W4379781544","doi":"10.1353/nai.2017.a661472","title":"Screen Text and Institutional Context: Indigenous Film Production and Academic Research Institutions","year":2017,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Artistic and Creative Research","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Navajo; Colonialism; Indigenous language; Context (archaeology); Sociology; Gender studies; Media studies; Anthropology; Political science; History; Law; Linguistics; Archaeology","score_opus":0.2798234613468802,"score_gpt":0.4478984022718378,"score_spread":0.16807494092495762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781544","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3498314,0.013296813,0.0011933715,0.036903556,0.00051107525,0.000119745,0.0005396491,0.00011279102,0.5974916],"genre_scores_gemma":[0.97356397,0.0046995594,0.00040458332,0.0006867875,0.0003651472,0.000051375668,0.000116433235,0.000090296875,0.020021815],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9956548,0.002560503,0.0001324212,0.00031153948,0.0006496708,0.00069092395],"domain_scores_gemma":[0.99160177,0.0038585232,0.0012521576,0.0004976808,0.0008281069,0.001961845],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0037137098,0.00027738916,0.00027286026,0.003232022,0.011221893,0.01572881,0.0015956652,0.0014235346,0.023737647],"category_scores_gemma":[0.010913486,0.00035713112,0.00016704558,0.006218336,0.011645018,0.006808893,0.008550412,0.0025125148,0.0012667406],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011806247,0.00014499057,0.009561648,0.00056113803,0.000020023137,0.0023938522,0.80694497,0.00009671192,0.0010116786,0.10300586,0.02521868,0.05092241],"study_design_scores_gemma":[0.000010325401,0.000032035525,0.044286817,0.0007166254,0.000021781192,0.0005497467,0.70448565,0.000104369814,0.00044339467,0.004792496,0.24452396,0.000032800664],"about_ca_topic_score_codex":0.030944034,"about_ca_topic_score_gemma":0.040778637,"teacher_disagreement_score":0.9887781,"about_ca_system_score_codex":0.009207073,"about_ca_system_score_gemma":0.00408972,"threshold_uncertainty_score":0.079410315},"labels":[],"label_agreement":null},{"id":"W4379781621","doi":"10.1353/nai.2016.a635765","title":"Bloodsucking Colonizers and the Undead Anishinabe: History, Cultural Continuity, and Identity in Drew Hayden Taylor’s The Night Wanderer","year":2016,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vampire; Identity (music); Narrative; Colonialism; History; Indigenous; Sociology; Art history; Literature; Gender studies; Aesthetics; Art; Archaeology","score_opus":0.024585457391253406,"score_gpt":0.3396364977210051,"score_spread":0.31505104032975173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379781621","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.71357954,0.014262047,0.0013278577,0.028836165,0.001123079,0.00004282389,0.000036526515,0.00002905651,0.24076286],"genre_scores_gemma":[0.9528626,0.0025090522,0.0004521288,0.0018437753,0.00011658259,0.00001969691,0.000014046145,0.00003704169,0.042145103],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993594,0.00033798796,0.000014514896,0.00006383236,0.00009070012,0.00013351967],"domain_scores_gemma":[0.9995566,0.00019148766,0.000049902927,0.000025472515,0.000056088003,0.00012037753],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009533805,0.00032267452,0.00023225216,0.00046184487,0.011654044,0.0056537525,0.00052209565,0.001186783,0.0023854738],"category_scores_gemma":[0.0013142676,0.00023831187,0.00013024526,0.00038048925,0.013156736,0.0028175788,0.0026159375,0.0032267296,0.00025674756],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030077386,0.000022975957,0.00086505356,0.000038224538,0.0000038173666,0.0015126009,0.90953887,0.000032370594,0.00065778365,0.06762609,0.009808467,0.009863678],"study_design_scores_gemma":[0.000005248013,0.000033688542,0.0023639689,0.000185187,0.00000592339,0.0013025614,0.71278,0.000041607414,0.00043780683,0.0043106223,0.27850989,0.000023502385],"about_ca_topic_score_codex":0.028132517,"about_ca_topic_score_gemma":0.09962818,"teacher_disagreement_score":0.028132517,"about_ca_system_score_codex":0.003747387,"about_ca_system_score_gemma":0.0018106514,"threshold_uncertainty_score":0.05593753},"labels":[],"label_agreement":null},{"id":"W4379792343","doi":"10.1353/nai.2018.a721564","title":"Order Up! The Decolonizing Politics of Howard Adams and Maria Campbell with a Side of Imagining Otherwise","year":2018,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Politics; Indigenous; Colonialism; Corporation; Sociology; Order (exchange); Newspaper; Media studies; Convict; Prison; History; Law; Political science; Criminology","score_opus":0.018214243785107123,"score_gpt":0.29332152240914255,"score_spread":0.27510727862403545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379792343","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02563767,0.029202905,0.0020065748,0.39169845,0.0053487713,0.000048432892,0.000072163144,0.00014717912,0.5458378],"genre_scores_gemma":[0.55833983,0.009014843,0.0014353334,0.058256734,0.0013434613,0.00008197997,0.000037283466,0.0002705629,0.37122002],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99628925,0.0013809652,0.00004264793,0.0003877127,0.0011306215,0.00076874526],"domain_scores_gemma":[0.99809223,0.00043967008,0.00012966305,0.0000977912,0.0006688755,0.0005717194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020239113,0.0003921642,0.00026362485,0.0007506901,0.025693933,0.010414977,0.0009605134,0.0027546147,0.006260545],"category_scores_gemma":[0.0037140874,0.00035236555,0.00016120326,0.00074971496,0.0328864,0.005930223,0.0042230184,0.007525332,0.0012407339],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030086543,0.00002399262,0.00057371036,0.00005341353,0.0000038925577,0.00019448456,0.081726775,0.000058061396,0.00055081706,0.5034783,0.3926794,0.02062711],"study_design_scores_gemma":[0.000004823375,0.0000063743046,0.0005484827,0.000076922486,0.0000030463702,0.00010090483,0.029694611,0.00003577733,0.00023711064,0.010961722,0.95830804,0.00002222486],"about_ca_topic_score_codex":0.46570653,"about_ca_topic_score_gemma":0.5513685,"teacher_disagreement_score":0.5342935,"about_ca_system_score_codex":0.023790287,"about_ca_system_score_gemma":0.018963195,"threshold_uncertainty_score":0.92599165},"labels":[],"label_agreement":null},{"id":"W4379803877","doi":"10.1353/nai.2022.a863588","title":"Sovereign Traces, Volume 1: Not (Just) (An)Other ed. by Gordon Henry Jr. and Elizabeth LaPensée (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Comics and Graphic Narratives","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Comics; Trickster; Art history; Sovereignty; MAGIC (telescope); History; Art; Literature; Media studies; Sociology; Law; Politics","score_opus":0.03234752074027668,"score_gpt":0.28041200301634245,"score_spread":0.24806448227606576,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803877","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000051893192,0.9755053,0.00011691791,0.009346002,0.009132048,0.000018509352,0.00010954361,0.00003625272,0.0056835655],"genre_scores_gemma":[0.0008226805,0.9694744,0.00011314754,0.0083321305,0.005790389,0.000043404896,0.0003066531,0.000042147694,0.015074992],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99884015,0.00022435375,0.00012582932,0.0001789936,0.0005015542,0.0001291523],"domain_scores_gemma":[0.9965113,0.0010057209,0.00039067742,0.00012743723,0.0015074532,0.00045734254],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015514806,0.0012022502,0.00189708,0.0026988946,0.00077401375,0.005638045,0.0021393471,0.0023695426,0.06108639],"category_scores_gemma":[0.0071191974,0.0006773876,0.0008935691,0.0035450647,0.0015501169,0.0062359115,0.0023585788,0.005160999,0.03821925],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028063554,0.000017221853,0.000096154035,0.006283868,0.000032581254,0.000059108646,0.000096855154,0.000043961903,0.000107465494,0.0012051376,0.8419322,0.15009741],"study_design_scores_gemma":[0.000007851285,0.00001249254,0.00025246685,0.0038976413,0.000017486575,0.0002255484,0.00007620637,0.000009655568,0.000030965457,0.00040015532,0.99505866,0.000010954973],"about_ca_topic_score_codex":0.004765076,"about_ca_topic_score_gemma":0.005608858,"teacher_disagreement_score":0.06108639,"about_ca_system_score_codex":0.0019257803,"about_ca_system_score_gemma":0.0065966146,"threshold_uncertainty_score":0.20435435},"labels":[],"label_agreement":null},{"id":"W4379803889","doi":"10.1353/nai.2022.a863586","title":"Nitinikiau Innusi: I Keep the Land Alive by Tshaukuesh Elizabeth Penashue (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Opposition (politics); Feeling; History; Happiness; Political science; Law; Psychology; Politics","score_opus":0.04222798265981096,"score_gpt":0.4024175122784382,"score_spread":0.3601895296186272,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803889","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0001317506,0.9833704,0.00007480686,0.0063038557,0.0055643087,0.000021400298,0.0001253183,0.000024811949,0.0043833223],"genre_scores_gemma":[0.0015373264,0.9746081,0.00015233566,0.007250426,0.0023422802,0.00005382378,0.00030114604,0.000020418667,0.013734204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993309,0.00013219513,0.00006942358,0.00009274057,0.00030869627,0.00006611935],"domain_scores_gemma":[0.99803466,0.00044200107,0.00024884552,0.00004554777,0.00092388655,0.0003050143],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095046195,0.00085916376,0.0012748301,0.0015136444,0.0007922733,0.0027618837,0.0015035012,0.0013146739,0.030210096],"category_scores_gemma":[0.0043953676,0.00035503934,0.00054541207,0.002964679,0.0007851263,0.0022618426,0.0010564342,0.002558846,0.010795118],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005186398,0.000016422535,0.0002979366,0.02018656,0.00008686716,0.00013382027,0.00022367931,0.00005832453,0.00022846632,0.00079970894,0.81050396,0.16741244],"study_design_scores_gemma":[0.000012345222,0.000019532727,0.0011399529,0.008790973,0.00007447615,0.00032698794,0.00021790218,0.000013843778,0.00006901554,0.00019119076,0.9891294,0.000014302692],"about_ca_topic_score_codex":0.007498726,"about_ca_topic_score_gemma":0.014675433,"teacher_disagreement_score":0.030210096,"about_ca_system_score_codex":0.0019054236,"about_ca_system_score_gemma":0.005438086,"threshold_uncertainty_score":0.101062894},"labels":[],"label_agreement":null},{"id":"W4379803932","doi":"10.1353/nai.2022.a863603","title":"The Incredible 25th Year of Mitzi Bearclaw dir. by Shelley Niro (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Beauty; Navajo; Lyrics; Art; Narrative; Art history; History; Literature; Aesthetics","score_opus":0.058490888438474185,"score_gpt":0.26872679859080795,"score_spread":0.21023591015233375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803932","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009752464,0.9596589,0.00010549886,0.010222874,0.02474838,0.000032577715,0.00027829965,0.000063236046,0.0047927257],"genre_scores_gemma":[0.001866307,0.93842614,0.00020718358,0.015859691,0.018273508,0.00010317056,0.000851242,0.000053909214,0.024358938],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989741,0.00016481058,0.00011952173,0.00019749807,0.00040512806,0.00013889499],"domain_scores_gemma":[0.99668926,0.0005425138,0.0005165476,0.00011194348,0.0014882729,0.00065145496],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013268049,0.0012447111,0.0018290979,0.0019092625,0.0006697304,0.004011411,0.0016501491,0.001800308,0.054264914],"category_scores_gemma":[0.0057591274,0.00055349775,0.0009283601,0.0021728158,0.0007394729,0.003243482,0.0015328008,0.0038141026,0.024491407],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058469355,0.000012968424,0.0001195468,0.00779261,0.000050570183,0.00009110657,0.000043805056,0.00002988328,0.00018559085,0.00046144548,0.8979614,0.09319261],"study_design_scores_gemma":[0.000017597997,0.00002323299,0.00053910527,0.0047921385,0.000052653835,0.00032129922,0.00004462119,0.000013308455,0.00006216398,0.00014948829,0.9939719,0.000012363213],"about_ca_topic_score_codex":0.0038758914,"about_ca_topic_score_gemma":0.0054381997,"teacher_disagreement_score":0.054264914,"about_ca_system_score_codex":0.0020061934,"about_ca_system_score_gemma":0.0041298023,"threshold_uncertainty_score":0.18153423},"labels":[],"label_agreement":null},{"id":"W4379803936","doi":"10.1353/nai.2022.a863595","title":"Law's Indigenous Ethics by John Borrows (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Decolonization; Rhetoric; Doctrine; Political science; Law; Sociology; Environmental ethics; Philosophy; Politics; Linguistics","score_opus":0.04062820689516269,"score_gpt":0.3707772443305541,"score_spread":0.3301490374353914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803936","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000040141138,0.97728515,0.000037624046,0.015410801,0.00452723,0.000011919298,0.0000344844,0.000008873658,0.0026438509],"genre_scores_gemma":[0.0010214349,0.9653661,0.00012667103,0.017784514,0.0042104293,0.00004303735,0.00009092797,0.000017542185,0.011339293],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975539,0.0005610055,0.00022774751,0.00022048019,0.0012687136,0.0001681983],"domain_scores_gemma":[0.9944313,0.00204515,0.0005533178,0.00013193332,0.0022070743,0.0006311715],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024809465,0.001199625,0.0016875442,0.003974908,0.001105624,0.004152985,0.0015618942,0.0029791244,0.015586546],"category_scores_gemma":[0.011507943,0.0006628686,0.00082026265,0.006130313,0.00275533,0.004240226,0.0024910362,0.005090097,0.0064980728],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013173572,0.000009275823,0.00008660497,0.006058841,0.00003189931,0.000040751973,0.00016499386,0.000047838475,0.00004382234,0.0019822572,0.89798504,0.09353564],"study_design_scores_gemma":[0.000011349658,0.000010567629,0.00074901246,0.018002952,0.00003968298,0.00021932344,0.00022858747,0.000017292501,0.000023709803,0.00094433804,0.9797376,0.000015651196],"about_ca_topic_score_codex":0.025048636,"about_ca_topic_score_gemma":0.03622316,"teacher_disagreement_score":0.025048636,"about_ca_system_score_codex":0.004512043,"about_ca_system_score_gemma":0.016211288,"threshold_uncertainty_score":0.052142203},"labels":[],"label_agreement":null},{"id":"W4379803948","doi":"10.1353/nai.2022.a863585","title":"No Surrender: The Land Remains Indigenous by Sheldon Krasowski (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Surrender; Indigenous; Treaty; Negotiation; Law; Government (linguistics); Political science; Sociology; Ecology","score_opus":0.017375035282684973,"score_gpt":0.2892174659202266,"score_spread":0.27184243063754165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803948","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041236493,0.993334,0.000015825733,0.0043299817,0.0013408677,0.0000062153617,0.00003341341,0.0000030520564,0.0008955146],"genre_scores_gemma":[0.0008951884,0.98962325,0.0000422312,0.0058799786,0.0012630045,0.000020732155,0.00008258515,0.0000046878604,0.00218827],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99871194,0.00032273075,0.00016541427,0.0001656716,0.0005262011,0.000108084365],"domain_scores_gemma":[0.9972613,0.0010279736,0.000411876,0.00006435443,0.0009546969,0.00027971383],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017750881,0.000871027,0.0016348703,0.0020171949,0.00080433383,0.0030332836,0.001782854,0.0020358814,0.009158093],"category_scores_gemma":[0.005649018,0.00044150054,0.0005471929,0.0036015199,0.0013894804,0.003094613,0.0015164281,0.0032622681,0.00292474],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000743479,0.00001785027,0.00024612143,0.032848172,0.00013968605,0.0001394071,0.0003589332,0.00008051961,0.00018960975,0.0024271111,0.73039204,0.23308614],"study_design_scores_gemma":[0.000019145573,0.000021964705,0.0012940769,0.034764253,0.000114088885,0.00032142387,0.00034034642,0.000019816964,0.00005750257,0.00059245893,0.9624325,0.000022561624],"about_ca_topic_score_codex":0.019211527,"about_ca_topic_score_gemma":0.03528571,"teacher_disagreement_score":0.98078847,"about_ca_system_score_codex":0.0026621467,"about_ca_system_score_gemma":0.01152483,"threshold_uncertainty_score":0.038199425},"labels":[],"label_agreement":null},{"id":"W4379803950","doi":"10.1353/nai.2022.a863594","title":"What Has No Place, Remains: The Challenges for Indigenous Religious Freedom in Canada Today by Nicholas Shrubsole (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Declaration; Framing (construction); Law; Conversation; Human rights; Sociology; Colonialism; Indigenous rights; Environmental ethics; Religious freedom; Political science; History; Politics; Philosophy","score_opus":0.029200369698753916,"score_gpt":0.29576589937230935,"score_spread":0.26656552967355546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803950","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007029406,0.99085367,0.000019504512,0.007401861,0.0008038916,0.0000054605925,0.000044919398,0.0000026070577,0.0007977434],"genre_scores_gemma":[0.0015011462,0.99204683,0.0000647273,0.004440686,0.0004917588,0.000008324092,0.000082128805,0.0000037668046,0.0013606999],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99845254,0.00021212317,0.00013025751,0.00013333606,0.00087339204,0.00019836931],"domain_scores_gemma":[0.99321693,0.0011579125,0.00047689863,0.00006672251,0.004291975,0.0007894406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021668568,0.00074333756,0.0017258355,0.003255258,0.0023173697,0.0045642504,0.001612629,0.0018903958,0.005436083],"category_scores_gemma":[0.007118092,0.00034507006,0.00065718935,0.0069104224,0.0023068597,0.002763845,0.0015439654,0.0030657127,0.00092779496],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008819732,0.000022897322,0.0009340624,0.039710294,0.00021751905,0.00022717021,0.001140177,0.00024811574,0.00025769623,0.0048987344,0.62321216,0.32904297],"study_design_scores_gemma":[0.000017291788,0.000017014061,0.0033533396,0.0405286,0.00023737276,0.00027096877,0.0015165936,0.000054454656,0.000075779004,0.0009516436,0.952917,0.000059935497],"about_ca_topic_score_codex":0.77685964,"about_ca_topic_score_gemma":0.8910098,"teacher_disagreement_score":0.22314036,"about_ca_system_score_codex":0.02066475,"about_ca_system_score_gemma":0.10258286,"threshold_uncertainty_score":0.44890893},"labels":[],"label_agreement":null},{"id":"W4379803951","doi":"10.1353/nai.2022.a863608","title":"Indigenous Celebrity: Entanglements with Fame ed. by Jennifer Adese and Robert Alexander Innes (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Gender, Feminism, and Media","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; White (mutation); Sociology; Racism; Colonialism; Power (physics); Identity (music); Oppression; Politics; Gender studies; Media studies; Masculinity; Anthropology; Art; Aesthetics; Law; Political science","score_opus":0.018337032906356996,"score_gpt":0.3217128247471495,"score_spread":0.3033757918407925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803951","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000039914994,0.98574406,0.000020033289,0.006177853,0.007281873,0.000010752158,0.000027213742,0.000004194922,0.0006940673],"genre_scores_gemma":[0.00053378317,0.98517853,0.00005116856,0.004683468,0.0072992323,0.000031603657,0.000055366258,0.000006090396,0.0021607254],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989507,0.00029044502,0.0001413382,0.00014329079,0.0003896411,0.000084546],"domain_scores_gemma":[0.9966678,0.0014097627,0.00055096013,0.000054931093,0.00096272887,0.00035383255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020241444,0.001420654,0.002356059,0.0031512699,0.000924967,0.0034895856,0.0016307863,0.0023489613,0.016373886],"category_scores_gemma":[0.0055113174,0.00072739884,0.00092221616,0.004187528,0.0010820873,0.0036020093,0.0023040453,0.004279007,0.0047407025],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009980248,0.00003661775,0.00028444774,0.03482715,0.00012776756,0.00013749576,0.00041336985,0.00007741384,0.0001426351,0.0012623713,0.7522754,0.21031557],"study_design_scores_gemma":[0.000028239067,0.00004874929,0.0017060587,0.037853543,0.00014153303,0.00055236707,0.00041661464,0.000033260236,0.00004976998,0.00045875844,0.9586741,0.000037131696],"about_ca_topic_score_codex":0.0072103306,"about_ca_topic_score_gemma":0.010659056,"teacher_disagreement_score":0.016373886,"about_ca_system_score_codex":0.0019394119,"about_ca_system_score_gemma":0.0053318418,"threshold_uncertainty_score":0.054776073},"labels":[],"label_agreement":null},{"id":"W4379803958","doi":"10.1353/nai.2022.a863611","title":"In Good Relation: History, Gender, and Kinship in Indigenous Feminisms ed. by Sarah Nickel and Amanda Fehr (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Kinship; Indigenous; Gender studies; Conversation; Sociology; Racism; White (mutation); Relation (database); Anthropology","score_opus":0.055114074100798015,"score_gpt":0.3794974306397088,"score_spread":0.3243833565389108,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803958","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000035755478,0.9952048,0.000015249999,0.002481559,0.0016143201,0.0000044180406,0.000014656494,0.000001933559,0.0006273583],"genre_scores_gemma":[0.0004993035,0.9935516,0.000038858787,0.0021629299,0.0013054191,0.000017288568,0.00004639279,0.0000033846773,0.0023747887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918336,0.00024978447,0.00010136972,0.00011678816,0.00027395968,0.000074725394],"domain_scores_gemma":[0.99869776,0.00063419057,0.00019181348,0.000025030473,0.00031611428,0.00013516501],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014356709,0.0009127172,0.0018140778,0.0018992751,0.0007839372,0.0029680452,0.0011637904,0.0020806864,0.0142202],"category_scores_gemma":[0.0028256234,0.00061226747,0.0007669821,0.0045978664,0.0014597671,0.0042081284,0.001854299,0.0035827172,0.0034488842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000074479794,0.000030434623,0.00034437125,0.0336923,0.00009237965,0.0002245818,0.0012107071,0.00009564216,0.0002482151,0.0029726871,0.61089575,0.3501184],"study_design_scores_gemma":[0.000010571728,0.000033857348,0.0019651272,0.023342054,0.00005509334,0.00054120505,0.00114487,0.000015435468,0.000042942305,0.00062116433,0.9722064,0.000021309539],"about_ca_topic_score_codex":0.008831713,"about_ca_topic_score_gemma":0.01389642,"teacher_disagreement_score":0.0142202,"about_ca_system_score_codex":0.0017410286,"about_ca_system_score_gemma":0.004630982,"threshold_uncertainty_score":0.04757136},"labels":[],"label_agreement":null},{"id":"W4379803960","doi":"10.1353/nai.2022.a863607","title":"Doodem and Council Fire: Anishinaabe Governance through Alliance by Heidi Bohaker (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Alliance; Corporate governance; Treaty; Sovereignty; Kinship; Clan; Politics; Colonialism; Political science; History; Law; Geography; Sociology","score_opus":0.04645115924521469,"score_gpt":0.3210200157434581,"score_spread":0.2745688564982434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803960","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00009197824,0.98672056,0.000022483215,0.010114462,0.0011638455,0.000005814462,0.000017844814,0.0000025034224,0.0018605676],"genre_scores_gemma":[0.0021753458,0.9902734,0.00005132573,0.004559214,0.0010708693,0.000021039103,0.000045041725,0.0000035890005,0.0018001937],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986916,0.00041329127,0.00014653588,0.0001264234,0.00048348468,0.00013864081],"domain_scores_gemma":[0.99595046,0.0015816194,0.0007277649,0.000074413256,0.0010968735,0.00056882907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021160066,0.0005599521,0.00088719826,0.0016279736,0.0011372035,0.0037412026,0.0014340401,0.0017438444,0.00978122],"category_scores_gemma":[0.008565888,0.00036793386,0.00039267127,0.00412803,0.0017813068,0.0033275099,0.0015954154,0.0034520896,0.0021678673],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004755198,0.00002248987,0.0007573362,0.014615882,0.0000991837,0.00011373561,0.00079666136,0.000108747125,0.00004632608,0.00783742,0.6775641,0.2979906],"study_design_scores_gemma":[0.000014796513,0.000012382064,0.0025569827,0.02146138,0.000056588622,0.00015319855,0.0008628142,0.000017697002,0.000022813663,0.00076478,0.9740597,0.000016823362],"about_ca_topic_score_codex":0.02793042,"about_ca_topic_score_gemma":0.060601816,"teacher_disagreement_score":0.02793042,"about_ca_system_score_codex":0.0037681372,"about_ca_system_score_gemma":0.013401913,"threshold_uncertainty_score":0.055535674},"labels":[],"label_agreement":null},{"id":"W4379803991","doi":"10.1353/nai.2022.a863599","title":"A People and a Nation: New Directions in Contemporary Métis Studies ed. by Jennifer Adese and Chris Andersen (review)","year":2022,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Scholarship; Indigenous; Sociology; Aotearoa; Politics; Gender studies; Anthropology; Identity (music); Canadian studies; Racialization; Media studies; Agency (philosophy); Race (biology); Social science; Political science; Law","score_opus":0.08209908792016578,"score_gpt":0.4139714327429141,"score_spread":0.3318723448227483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379803991","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024293699,0.9903672,0.000024628636,0.006931563,0.0019820132,0.0000060081247,0.000017307913,0.0000035621586,0.00064343604],"genre_scores_gemma":[0.00059052533,0.99142087,0.00008738883,0.004109413,0.0017042523,0.000032463424,0.00005709197,0.0000064699384,0.0019915942],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971607,0.0010123482,0.00037285817,0.0002601595,0.0009924723,0.00020143233],"domain_scores_gemma":[0.9947973,0.0021479987,0.00062370475,0.00009761441,0.0017810353,0.00055234414],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003615663,0.0013580221,0.0023880543,0.0049430276,0.0012907179,0.0056102467,0.001790911,0.002564819,0.011568476],"category_scores_gemma":[0.00874557,0.00076519203,0.0009797082,0.009784869,0.0021791605,0.006992513,0.002870267,0.004998486,0.004532679],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004032616,0.000016984726,0.00030172832,0.021828484,0.000085717606,0.00012685132,0.0010095213,0.000067069945,0.00009229764,0.0036368233,0.74967444,0.22311977],"study_design_scores_gemma":[0.000010153242,0.000015543032,0.001247114,0.032748733,0.000043543358,0.0002233298,0.001132568,0.000015254879,0.000021328608,0.0010939192,0.9634269,0.000021699903],"about_ca_topic_score_codex":0.02767985,"about_ca_topic_score_gemma":0.040684234,"teacher_disagreement_score":0.02767985,"about_ca_system_score_codex":0.005466414,"about_ca_system_score_gemma":0.01710195,"threshold_uncertainty_score":0.0550375},"labels":[],"label_agreement":null},{"id":"W4379804176","doi":"10.1353/nai.2021.a784816","title":"Presidential Comments to Introduce the 2020 NAISA Business Meeting","year":2021,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Publishing; Presidential system; Indigenous; Pandemic; Coronavirus disease 2019 (COVID-19); Presidential address; Political science; Media studies; History; Public relations; Management; Sociology; Law; Public administration; Medicine; Economics; Politics","score_opus":0.020965385552681414,"score_gpt":0.35343645704094684,"score_spread":0.33247107148826543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804176","genre_codex":"editorial","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000360884,0.0022079404,0.0002874096,0.36204043,0.5930785,0.00019161352,0.00035579188,0.00042437678,0.041053005],"genre_scores_gemma":[0.0040606945,0.0028131928,0.0008646208,0.37074775,0.29591915,0.00058665953,0.00063631113,0.00062371016,0.3237479],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99096936,0.0014952967,0.00052173017,0.0005915497,0.005124685,0.0012974227],"domain_scores_gemma":[0.9760326,0.0033542702,0.0014567958,0.0006309295,0.011609629,0.0069157127],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012793235,0.0023656006,0.0010997044,0.0015149551,0.00548119,0.010351335,0.002158235,0.020607881,0.12088301],"category_scores_gemma":[0.042889185,0.0010000484,0.0015133922,0.0009738991,0.0014931188,0.0059454585,0.0047297697,0.015851535,0.11567088],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007880383,0.000007799106,0.00002066446,0.000016909664,5.537469e-7,0.000035720586,0.000020635,0.0000045741886,0.000036672413,0.00014338481,0.99840194,0.0013032354],"study_design_scores_gemma":[0.0000064978453,0.000013347444,0.00020088232,0.000041910273,0.0000010650367,0.0000250762,0.00012738146,0.00001738315,0.000025577832,0.00010771433,0.99942267,0.000010603926],"about_ca_topic_score_codex":0.0029434843,"about_ca_topic_score_gemma":0.006436446,"teacher_disagreement_score":0.12088301,"about_ca_system_score_codex":0.0033642473,"about_ca_system_score_gemma":0.0070741535,"threshold_uncertainty_score":0.40439397},"labels":[],"label_agreement":null},{"id":"W4379804195","doi":"10.1353/nai.2020.a765053","title":"“Descendants of the Original Lords of the Soil”: Indignation, Disobedience, and Women Who Jig on Sundays","year":2020,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Nationalism; Indigenous; Civil disobedience; Indignation; Sociology; Corporate governance; Gender studies; Law; Political science","score_opus":0.042703084204367824,"score_gpt":0.3684124334263548,"score_spread":0.325709349221987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804195","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.90277576,0.0032609561,0.0006216665,0.024157455,0.00018964152,0.000016427097,0.000016249594,0.000010818094,0.06895095],"genre_scores_gemma":[0.99281764,0.0007293205,0.00014414114,0.0009212615,0.000028196973,0.000014666238,0.000005554839,0.000010114219,0.005329085],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99751484,0.0016484348,0.00004381238,0.00017083775,0.00018368811,0.00043838],"domain_scores_gemma":[0.99825233,0.00080847245,0.00033610043,0.00010684851,0.000121701974,0.00037452258],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003515594,0.00032481004,0.00040742065,0.0007466926,0.013802158,0.006554676,0.00088659016,0.0016642603,0.0021018102],"category_scores_gemma":[0.0041192966,0.00033563463,0.00014917266,0.00060981995,0.032251105,0.005375372,0.005889086,0.003511183,0.00024653683],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008639001,0.000008705014,0.0016879579,0.0000133237345,0.0000013888165,0.00016958301,0.964481,0.0000055190253,0.00012979994,0.030838508,0.00063857844,0.0020170226],"study_design_scores_gemma":[0.0000016871061,0.0000135436985,0.00264178,0.00009132442,0.0000028704826,0.0001622785,0.96651757,0.000023950695,0.000102068414,0.003524559,0.026909227,0.0000091905395],"about_ca_topic_score_codex":0.030307312,"about_ca_topic_score_gemma":0.05946304,"teacher_disagreement_score":0.030307312,"about_ca_system_score_codex":0.0045010243,"about_ca_system_score_gemma":0.003184847,"threshold_uncertainty_score":0.060261846},"labels":[],"label_agreement":null},{"id":"W4379804220","doi":"10.1353/nai.2020.a761798","title":"Giving Back the “Queen Charlotte Islands”: The Politics of Names and Naming between Canada and the Haida Nation","year":2020,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ceremony; Homeland; Sovereignty; Politics; Indigenous; History; Queen (butterfly); Colonialism; Sociology; Genealogy; Law; Archaeology; Political science; Ecology","score_opus":0.03072283330441536,"score_gpt":0.2826209619954623,"score_spread":0.251898128691047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804220","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5995166,0.0037971798,0.0011342855,0.02574106,0.0002953429,0.000047774287,0.000074302996,0.000034234363,0.3693592],"genre_scores_gemma":[0.9700751,0.00054037664,0.0002224886,0.0012477825,0.000014504661,0.000006422804,0.000010472133,0.000013339744,0.027869595],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9969337,0.000750361,0.00003421016,0.00025441253,0.00056954526,0.0014578286],"domain_scores_gemma":[0.9978982,0.00065295724,0.000119910495,0.00006825625,0.0005656983,0.00069494406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020423343,0.00020405055,0.0002740711,0.00076185813,0.04499303,0.009068345,0.0013196775,0.0023005798,0.0034614361],"category_scores_gemma":[0.0037559185,0.00023885282,0.00014315499,0.0015800627,0.025137888,0.0020787665,0.0038258191,0.003378635,0.00020971107],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007399354,0.000026474454,0.008964404,0.00006552415,0.00001220992,0.0019220208,0.5450254,0.00028495418,0.0011242917,0.40416858,0.016200423,0.022131803],"study_design_scores_gemma":[0.0000137044635,0.000024951032,0.016198818,0.00017615425,0.000022387216,0.00036191242,0.5987612,0.00041537354,0.00073898246,0.010444396,0.37273452,0.00010760918],"about_ca_topic_score_codex":0.9897187,"about_ca_topic_score_gemma":0.99731845,"teacher_disagreement_score":0.10951222,"about_ca_system_score_codex":0.10951222,"about_ca_system_score_gemma":0.10200277,"threshold_uncertainty_score":0.79457045},"labels":[],"label_agreement":null},{"id":"W4379804320","doi":"10.1353/nai.2019.a755891","title":"At Home on the Mauna: Ecological Violence and Fantasies of Terra Nullius on Maunakea’s Summit","year":2019,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Asian American and Pacific Histories","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Summit; Snow; Context (archaeology); History; Sky; Geography; Archaeology; Physical geography; Meteorology","score_opus":0.022146040604928183,"score_gpt":0.2989906308576789,"score_spread":0.2768445902527507,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804320","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8163434,0.008105334,0.00047784307,0.068242684,0.0016391096,0.000042861262,0.0001634175,0.000059780108,0.104925625],"genre_scores_gemma":[0.96681714,0.0018971764,0.00014116694,0.008581696,0.00028110325,0.000036279987,0.00005283683,0.000055441105,0.022137258],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985934,0.0007282633,0.000022526438,0.0001114076,0.00018188829,0.00036249214],"domain_scores_gemma":[0.9985959,0.00048953877,0.00017740404,0.00007378802,0.00017781362,0.000485527],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018293869,0.00083695713,0.0004660733,0.0006289177,0.027077304,0.0065290285,0.0010753993,0.0033349933,0.006924557],"category_scores_gemma":[0.002417573,0.0004990477,0.000403445,0.000550328,0.014171973,0.004550406,0.0065514287,0.009650449,0.00079876307],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024888033,0.000018858384,0.0027801865,0.00004221611,0.000012408105,0.0010390324,0.97404104,0.000016077829,0.0002715526,0.003844814,0.01590147,0.0020073643],"study_design_scores_gemma":[0.0000031055806,0.000024343168,0.0042049736,0.000100032914,0.0000051516818,0.00041277413,0.94524574,0.000018468,0.000072885174,0.00047114404,0.049423534,0.000017786962],"about_ca_topic_score_codex":0.08530262,"about_ca_topic_score_gemma":0.2000388,"teacher_disagreement_score":0.08530262,"about_ca_system_score_codex":0.0057234536,"about_ca_system_score_gemma":0.0015816219,"threshold_uncertainty_score":0.16961223},"labels":[],"label_agreement":null},{"id":"W4379804422","doi":"10.1353/nai.2018.a721568","title":"Tatanga Ishtima hinkna Įyá Waká: Sleeping Buffalo and Medicine Rock and Assiniboine Dislocation and Persistence","year":2018,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"American Environmental and Regional History","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Archaeology; Inscribed figure; National park; Geography; History; Ethnology; Ancient history","score_opus":0.022413253407759827,"score_gpt":0.26389644984875477,"score_spread":0.24148319644099495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804422","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.33283672,0.09251596,0.0011049027,0.21936691,0.006396902,0.00010547962,0.00015441625,0.000053057254,0.3474656],"genre_scores_gemma":[0.83528054,0.026397094,0.00055896665,0.011605057,0.0018986658,0.00009991326,0.00008700945,0.000039744376,0.12403308],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997147,0.000071890085,0.000012365251,0.000040792158,0.00004445642,0.000115736446],"domain_scores_gemma":[0.9996613,0.00005355783,0.00006095684,0.000014761688,0.00004872326,0.00016059943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00039484166,0.00031392637,0.0002173369,0.00043135777,0.012398945,0.0039217058,0.0006103392,0.0015779035,0.0071802805],"category_scores_gemma":[0.0006498728,0.0002631678,0.0001768591,0.0008001652,0.0071586906,0.0033715167,0.004124946,0.0032238644,0.00064809894],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006175811,0.00013355573,0.027438836,0.00037881627,0.00002267566,0.01263512,0.55037403,0.000069695576,0.0015184135,0.13258632,0.22146297,0.05331779],"study_design_scores_gemma":[0.0000061778087,0.000029896575,0.027592443,0.0003889149,0.000015248124,0.0046810694,0.43226022,0.00003902079,0.00012328546,0.006496728,0.52833825,0.000028692555],"about_ca_topic_score_codex":0.03658902,"about_ca_topic_score_gemma":0.119370446,"teacher_disagreement_score":0.03658902,"about_ca_system_score_codex":0.0024392526,"about_ca_system_score_gemma":0.0031525192,"threshold_uncertainty_score":0.07275212},"labels":[],"label_agreement":null},{"id":"W4379804597","doi":"10.1353/nai.2015.a635789","title":"The Erotic in Contemporary Native Women’s Poetry in Canada","year":2015,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Queer; Poetry; Aotearoa; Lesbian; Gender studies; Closet; Human sexuality; Storytelling; Mohawk; History; Art; Sociology; Literature; Narrative; Philosophy","score_opus":0.04506771569430814,"score_gpt":0.2942475542700801,"score_spread":0.24917983857577194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2724477,0.04126882,0.0019391474,0.07951803,0.0048007583,0.00018994982,0.0006298285,0.00026496456,0.59894085],"genre_scores_gemma":[0.8580402,0.014005824,0.00085741305,0.00362725,0.00031051636,0.00007876717,0.00013936612,0.00023477015,0.12270582],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99744725,0.0004845448,0.00006562256,0.00017349677,0.0009471938,0.0008818501],"domain_scores_gemma":[0.99644583,0.0009061495,0.0001597452,0.00008888285,0.0015304594,0.00086899975],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019197371,0.00074121443,0.0005985133,0.0032816117,0.048223495,0.012958781,0.0017710768,0.001851327,0.0061433567],"category_scores_gemma":[0.005623251,0.00031048586,0.00023901754,0.0069735367,0.02324126,0.002292808,0.004273921,0.0038278187,0.00060315005],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007291135,0.00003414348,0.0017498109,0.00027204002,0.000012909161,0.001280997,0.7273192,0.0002209083,0.0009426216,0.106265485,0.12140009,0.04042886],"study_design_scores_gemma":[0.0000049219334,0.000009275142,0.0037436902,0.00022379754,0.000008696337,0.0003023724,0.32160088,0.00013732363,0.00037328538,0.0016403262,0.6719001,0.000055336066],"about_ca_topic_score_codex":0.98379415,"about_ca_topic_score_gemma":0.9935759,"teacher_disagreement_score":0.1230619,"about_ca_system_score_codex":0.1230619,"about_ca_system_score_gemma":0.12617728,"threshold_uncertainty_score":0.8928808},"labels":[],"label_agreement":null},{"id":"W4379804811","doi":"10.1353/nai.2016.a635761","title":"Fed by Spirits: Mamâhtâwisiwin in René Highway’s New Song . . . New Dance","year":2016,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dance; Indigenous; MAGIC (telescope); The arts; Brother; History; Power (physics); Visual arts; Art; Art history; Sociology; Anthropology; Ecology","score_opus":0.0361233515318027,"score_gpt":0.33675579304461184,"score_spread":0.30063244151280916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804811","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10732125,0.022211295,0.0034957228,0.06273434,0.01941049,0.0002596654,0.0011297232,0.0006953978,0.7827421],"genre_scores_gemma":[0.16760479,0.0056178984,0.0024449066,0.0056182733,0.0014300292,0.00010740419,0.00030950582,0.00053466106,0.81633264],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9996704,0.000076013624,0.000008425675,0.000047682657,0.00009653543,0.000100881436],"domain_scores_gemma":[0.99972206,0.000020920326,0.000016792472,0.000014314721,0.000082298575,0.00014351677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006072503,0.00048315543,0.00020003408,0.00040166458,0.00491937,0.0021398438,0.00046753392,0.0006261581,0.044129476],"category_scores_gemma":[0.000729456,0.00017274491,0.00024103827,0.00029612082,0.0015154319,0.0012834247,0.0019859758,0.0018901827,0.009980743],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106009116,0.00006891392,0.005143082,0.000357947,0.000030198999,0.0005677981,0.0640959,0.000099685356,0.004107209,0.014279052,0.8056986,0.105445564],"study_design_scores_gemma":[0.0000043788773,0.000020154828,0.004088593,0.00007384122,0.000003885899,0.00016203147,0.013568871,0.00002796956,0.00019656526,0.00015664153,0.98168415,0.00001278363],"about_ca_topic_score_codex":0.071306005,"about_ca_topic_score_gemma":0.31246993,"teacher_disagreement_score":0.928694,"about_ca_system_score_codex":0.0019727056,"about_ca_system_score_gemma":0.0013348267,"threshold_uncertainty_score":0.14762777},"labels":[],"label_agreement":null},{"id":"W4379804880","doi":"10.1353/nai.2014.a843683","title":"“To Bid His People Rise”: Political Renewal and Spiritual Contests at Red Jacket's Reburial","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Vision; Politics; History; Ceremony; Art history; Ancient history; Art; Sociology; Law; Archaeology; Anthropology; Political science","score_opus":0.025415144673410894,"score_gpt":0.26412098941246503,"score_spread":0.23870584473905415,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379804880","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.219033,0.011702453,0.0010751245,0.14083788,0.0046134484,0.000050658084,0.000055919973,0.00009301938,0.6225386],"genre_scores_gemma":[0.8334664,0.0030359775,0.0004248884,0.0109956395,0.0012286636,0.00004791172,0.000027873857,0.00013263665,0.15064006],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9979631,0.0011726003,0.00002192058,0.00017306332,0.00033050054,0.00033888727],"domain_scores_gemma":[0.9989305,0.0002997813,0.00011646756,0.0000580179,0.0001427452,0.00045247757],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022193897,0.00032321454,0.0002354975,0.0005191638,0.019462172,0.009428132,0.00080903247,0.0017749978,0.007641555],"category_scores_gemma":[0.0028159143,0.00022212601,0.00015565327,0.00038245923,0.0162298,0.0052494905,0.005699845,0.0052737514,0.0010188586],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006961693,0.000095787764,0.0016130377,0.00006807446,0.000009714715,0.0012609768,0.51747555,0.00007047182,0.0005245246,0.17749314,0.27732566,0.023993418],"study_design_scores_gemma":[0.000007529355,0.000026689731,0.0024172615,0.00021550826,0.0000038525777,0.00036849343,0.2736157,0.00008031496,0.00024530597,0.0053990018,0.71759653,0.000023840228],"about_ca_topic_score_codex":0.02759054,"about_ca_topic_score_gemma":0.10622858,"teacher_disagreement_score":0.02759054,"about_ca_system_score_codex":0.006490581,"about_ca_system_score_gemma":0.0024480217,"threshold_uncertainty_score":0.054859877},"labels":[],"label_agreement":null},{"id":"W4379805024","doi":"10.1353/nai.2015.a635816","title":"Settler-State Apologies to Indigenous Peoples: A Normative Framework and Comparative Assessment","year":2015,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Forgiveness and Related Behaviors","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Sovereignty; Ceremony; State (computer science); Law; Political science; Sociology; History; Politics","score_opus":0.0975602622654734,"score_gpt":0.43001054479565093,"score_spread":0.3324502825301775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805024","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117228605,0.023859419,0.0100073945,0.046295773,0.00046925616,0.00021122913,0.00009155345,0.000024106897,0.8018127],"genre_scores_gemma":[0.9739163,0.009512003,0.0029113928,0.0020486962,0.00043618763,0.00031103377,0.0000818435,0.00002301099,0.010759455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.984536,0.009539546,0.000459903,0.0008725915,0.0031694472,0.0014224859],"domain_scores_gemma":[0.9746825,0.017709307,0.0014592521,0.0008628255,0.0046242997,0.0006617983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025683591,0.00063984666,0.0009250278,0.011870688,0.020299235,0.016670471,0.0036163551,0.00822637,0.00819269],"category_scores_gemma":[0.038642794,0.0004880134,0.0004818667,0.010017017,0.05490364,0.019439826,0.008524709,0.006514344,0.00035278822],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000059257923,0.000028375825,0.00043694305,0.000044958968,0.000004207823,0.000089577414,0.0155136725,0.000106578394,0.000014223482,0.9773286,0.00099333,0.0054335026],"study_design_scores_gemma":[0.000019266829,0.00007214427,0.0059049795,0.0017411336,0.000027637254,0.00029332453,0.124411434,0.0021487894,0.00018816144,0.7694726,0.09566099,0.000059554543],"about_ca_topic_score_codex":0.03187737,"about_ca_topic_score_gemma":0.045775753,"teacher_disagreement_score":0.03187737,"about_ca_system_score_codex":0.026974117,"about_ca_system_score_gemma":0.012231875,"threshold_uncertainty_score":0.19571185},"labels":[],"label_agreement":null},{"id":"W4379805047","doi":"10.1353/nai.2016.a635763","title":"Fantasies of Sovereignty: Deconstructing British and Canadian Claims to Ownership of the Historic North-West","year":2016,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sovereignty; Dominion; Indigenous; Law; Colonialism; Politics; Legislation; Political science; History; Sociology","score_opus":0.018478909403573177,"score_gpt":0.2517387467194456,"score_spread":0.23325983731587246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805047","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29423863,0.014094332,0.0027048124,0.052086223,0.0006496625,0.000051248815,0.00014505058,0.000046034307,0.635984],"genre_scores_gemma":[0.9777934,0.0028964882,0.000605865,0.0031543542,0.000059510854,0.000020144333,0.000038321254,0.00006670336,0.015365119],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9939029,0.001803109,0.00011668517,0.00051444885,0.0019933793,0.0016694776],"domain_scores_gemma":[0.9940931,0.0024833845,0.00034960068,0.00037373425,0.0015976528,0.0011025124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058521936,0.00082691095,0.00063523964,0.0039284714,0.049927358,0.01854361,0.002356856,0.0044978783,0.0056598173],"category_scores_gemma":[0.009282596,0.0005458997,0.0003817176,0.0040642987,0.09595205,0.009067013,0.008302113,0.009303528,0.00040836277],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036378646,0.000009585608,0.0012205534,0.000047812857,0.000008161324,0.00031654988,0.7105891,0.000111866204,0.00019944987,0.2740588,0.0063323113,0.0070694378],"study_design_scores_gemma":[0.000018141618,0.000022592492,0.0053809364,0.0005797979,0.000027200856,0.000458291,0.62086695,0.0004029121,0.00025344352,0.06952783,0.3023432,0.00011866217],"about_ca_topic_score_codex":0.9636675,"about_ca_topic_score_gemma":0.9791508,"teacher_disagreement_score":0.11273408,"about_ca_system_score_codex":0.11273408,"about_ca_system_score_gemma":0.06189513,"threshold_uncertainty_score":0.8179468},"labels":[],"label_agreement":null},{"id":"W4379805196","doi":"10.1353/nai.2014.a843648","title":"Native Performers in Wild West Shows: From Buffalo Bill to Euro Disney by Linda Scarangella McNenly (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Philippine History and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Exoticism; Indigenous; Power (physics); American west; Colonialism; Manifest destiny; Native american; Government (linguistics); History; Parade; White (mutation); CONQUEST; Art history; Ethnology; Media studies; Sociology; Law; Political science; Ancient history; Politics; Archaeology","score_opus":0.019897543010395927,"score_gpt":0.31045475401275824,"score_spread":0.2905572110023623,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805196","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000107753716,0.9981086,0.000007395003,0.0008234348,0.00035255778,0.0000035451,0.000021154301,0.0000026413452,0.00057288544],"genre_scores_gemma":[0.000879467,0.99657685,0.000029811232,0.0011430886,0.000591146,0.00001792587,0.000036425852,0.0000039109646,0.00072135444],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933785,0.00019420723,0.00011114849,0.00011071516,0.0001802835,0.00006579793],"domain_scores_gemma":[0.9982747,0.0008710971,0.0003184966,0.000026263946,0.00033594773,0.00017351887],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012882339,0.00092151127,0.0015041534,0.0026023288,0.0007446794,0.0030019032,0.0014411006,0.0027278455,0.016697578],"category_scores_gemma":[0.0034910701,0.00053159805,0.00083448656,0.002670385,0.001080112,0.002687018,0.0017557497,0.0023074534,0.004600901],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020939752,0.00007593161,0.00044551367,0.0736777,0.0002173303,0.00013933859,0.0010149989,0.00004428874,0.00021794465,0.0010642454,0.19202374,0.73086965],"study_design_scores_gemma":[0.00008504218,0.00018845331,0.005566575,0.13013732,0.0004288746,0.00097425026,0.0021246653,0.000023309203,0.00014102647,0.00044880697,0.8598354,0.000046322653],"about_ca_topic_score_codex":0.008371083,"about_ca_topic_score_gemma":0.021056633,"teacher_disagreement_score":0.016697578,"about_ca_system_score_codex":0.0010313744,"about_ca_system_score_gemma":0.0022041344,"threshold_uncertainty_score":0.05585897},"labels":[],"label_agreement":null},{"id":"W4379805243","doi":"10.1353/nai.2014.a843668","title":"Telling It to the Judge: Taking Native History to Court (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interpretation (philosophy); Law; Geographer; Legal history; Narrative; Legal process; Sociology; History; Political science; Literature; Art; Philosophy","score_opus":0.05407531592037224,"score_gpt":0.35939212628812217,"score_spread":0.30531681036774994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805243","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032005177,0.99724615,0.000008905979,0.0017507671,0.00038339978,0.0000031643694,0.000013116272,0.000001635596,0.0005608643],"genre_scores_gemma":[0.0005417991,0.9970912,0.000027788554,0.001528157,0.00047121415,0.000008310212,0.000023571,0.0000018574094,0.0003061495],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986696,0.00039066354,0.00023851763,0.00012370745,0.00047281245,0.000104644285],"domain_scores_gemma":[0.9902244,0.006407606,0.0010665262,0.00017010815,0.0016107857,0.00052056316],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023437834,0.0006021288,0.0013498083,0.0041071493,0.0008569533,0.003960699,0.001575827,0.0024907615,0.010248669],"category_scores_gemma":[0.017005544,0.00060734444,0.0008208628,0.005540974,0.0018924682,0.0037761168,0.0013508545,0.0031656555,0.0026207692],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000853422,0.000042340307,0.000486144,0.08246714,0.00023621111,0.00016336498,0.001061136,0.00010052471,0.00017180415,0.0050524687,0.36171788,0.5484158],"study_design_scores_gemma":[0.000022026883,0.00004597294,0.0026748874,0.1988572,0.00024198664,0.0005756058,0.0010313294,0.000020660931,0.00005298209,0.0011791502,0.7952722,0.000025991783],"about_ca_topic_score_codex":0.022361727,"about_ca_topic_score_gemma":0.060595114,"teacher_disagreement_score":0.022361727,"about_ca_system_score_codex":0.0037069342,"about_ca_system_score_gemma":0.012261304,"threshold_uncertainty_score":0.044463158},"labels":[],"label_agreement":null},{"id":"W4379805247","doi":"10.1353/nai.2014.a843663","title":"Mark My Words: Native Women Mapping Our Nations (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Archaeology and Natural History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Narrative; Politics; Colonialism; Gender studies; Realm; Autonomy; Power (physics); Sociology; History; Mohawk; Deconstruction (building); Decolonization; Anthropology; Political science; Literature; Law; Art; Philosophy; Archaeology","score_opus":0.025945031176998715,"score_gpt":0.3352393055177749,"score_spread":0.3092942743407762,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805247","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006123885,0.97334564,0.000054776378,0.015459805,0.0083962865,0.00002844855,0.00009361223,0.000015642174,0.002544654],"genre_scores_gemma":[0.0009620757,0.96879524,0.00020255396,0.0180843,0.0055254214,0.00013659151,0.00013533919,0.000022571125,0.006135865],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99757904,0.0007826469,0.00038286153,0.00027011285,0.00084751594,0.00013783335],"domain_scores_gemma":[0.99131244,0.004012572,0.0011659396,0.00022037019,0.00271625,0.00057246606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029352168,0.0010763786,0.001929246,0.005363609,0.00095001055,0.0044367025,0.0019556056,0.0031740374,0.025115035],"category_scores_gemma":[0.015780842,0.0006533562,0.0009990847,0.0073672584,0.001606641,0.005640689,0.0022010973,0.003086483,0.010812122],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000434988,0.000017516188,0.00021477857,0.028300712,0.00010232406,0.000091367896,0.0005745479,0.000039367624,0.0001310352,0.0020172272,0.8159365,0.15253115],"study_design_scores_gemma":[0.00001255404,0.0000213962,0.0006909432,0.056625552,0.00007782602,0.00019738538,0.00063216046,0.000009176817,0.00005027328,0.00055134966,0.9411179,0.000013402609],"about_ca_topic_score_codex":0.0074000745,"about_ca_topic_score_gemma":0.010265627,"teacher_disagreement_score":0.025115035,"about_ca_system_score_codex":0.0028023869,"about_ca_system_score_gemma":0.0072409343,"threshold_uncertainty_score":0.08401817},"labels":[],"label_agreement":null},{"id":"W4379805338","doi":"10.1353/nai.2014.a843654","title":"2010 NAISA Presidential Address: Practicing Native American and Indigenous Studies","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Gratitude; Media studies; Power (physics); Presidential system; Political science; History; Sociology; Law; Psychology; Politics; Social psychology","score_opus":0.03541721780765355,"score_gpt":0.3854811236841281,"score_spread":0.35006390587647457,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379805338","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008584188,0.006694844,0.00050138356,0.25291383,0.049232125,0.00035122928,0.0016830602,0.000310993,0.67972845],"genre_scores_gemma":[0.016220216,0.003441665,0.0007968109,0.017164132,0.0030658233,0.0002796312,0.00050759234,0.00011918329,0.95840496],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986304,0.0002542515,0.00005831239,0.000205666,0.0004147762,0.00043659407],"domain_scores_gemma":[0.9964735,0.00014528638,0.00011371197,0.00009407843,0.0009214962,0.0022519385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033116026,0.00060024887,0.00040508847,0.00050102075,0.01029071,0.0050067315,0.000966026,0.004505015,0.15810569],"category_scores_gemma":[0.0031170095,0.0004561915,0.00032685118,0.00043528667,0.0013701537,0.0024864005,0.0040538544,0.005237274,0.08206207],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012654515,0.00006217541,0.00063545816,0.000049550476,0.0000011513174,0.000046962326,0.0007931335,0.0000062030163,0.00040006338,0.0015438364,0.98645395,0.00999492],"study_design_scores_gemma":[0.0000021674919,0.000009189944,0.0019575171,0.00007443694,7.540436e-7,0.000022188913,0.0013671628,0.0000065912864,0.00007244067,0.000114562004,0.9963683,0.0000047366043],"about_ca_topic_score_codex":0.03498897,"about_ca_topic_score_gemma":0.13004076,"teacher_disagreement_score":0.15810569,"about_ca_system_score_codex":0.00376303,"about_ca_system_score_gemma":0.015854197,"threshold_uncertainty_score":0.52891624},"labels":[],"label_agreement":null},{"id":"W4379930786","doi":"10.1353/nai.2014.a843653","title":"Strong Hearts, Native Lands: The Cultural and Political Landscape of Anishinaabe Anti-Clearcutting Activism by Anna J. Willow (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Willow; Set-aside; Clearcutting; Environmental ethics; Injustice; Environmentalism; Sociology; Law; History; Political science; Geography; Ecology; Philosophy","score_opus":0.04343433171963196,"score_gpt":0.40227121297701357,"score_spread":0.3588368812573816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379930786","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006186947,0.9959764,0.0000074736117,0.0028782776,0.00041603285,0.0000020193797,0.000007928662,9.546891e-7,0.0006490738],"genre_scores_gemma":[0.0016584093,0.99454296,0.00003572601,0.0026179906,0.0004154105,0.000010751986,0.00002197228,0.000002143724,0.00069453154],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989944,0.00034387113,0.00010362348,0.00010501689,0.0003428648,0.000110273286],"domain_scores_gemma":[0.996485,0.0018774408,0.0006072588,0.000050159757,0.0007250134,0.00025520692],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023814396,0.00061279023,0.0009324196,0.002107344,0.00096970383,0.0037567893,0.0010247959,0.0023442172,0.0063316454],"category_scores_gemma":[0.0056240405,0.00045326998,0.00047119302,0.0036495326,0.0019530042,0.0029721458,0.0013740472,0.0032105595,0.0010020293],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011814932,0.00005062809,0.0011370943,0.07286558,0.0003441563,0.00018150339,0.0017561689,0.0001398065,0.00046759984,0.010040599,0.33490944,0.5779893],"study_design_scores_gemma":[0.000033852364,0.00005185775,0.0055308184,0.08352404,0.00021437222,0.00032166936,0.0021604998,0.000022075914,0.00010458105,0.001035913,0.9069695,0.000030727748],"about_ca_topic_score_codex":0.02562642,"about_ca_topic_score_gemma":0.07911903,"teacher_disagreement_score":0.02562642,"about_ca_system_score_codex":0.002938192,"about_ca_system_score_gemma":0.009310267,"threshold_uncertainty_score":0.05095452},"labels":[],"label_agreement":null},{"id":"W4379931113","doi":"10.1353/nai.2014.a843655","title":"Imaginary Lines: Transcending the St. Croix Legacy in the Northeast Borderlands","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"The Imaginary; Treaty; Law; Supreme court; Corporation; License; Indigenous; Government (linguistics); Fishing; Political science; Sociology","score_opus":0.017598497275910355,"score_gpt":0.2994863490053374,"score_spread":0.28188785172942704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379931113","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052206665,0.008251897,0.00090633036,0.20371233,0.0062796525,0.000045824116,0.00008812501,0.00004769159,0.72846156],"genre_scores_gemma":[0.44415843,0.004478447,0.0013587925,0.08188897,0.0015836462,0.000065428365,0.0000851482,0.00014021009,0.466241],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99824,0.00033812664,0.000038413113,0.0001602688,0.0003435816,0.00087967794],"domain_scores_gemma":[0.998692,0.00018404366,0.00007291007,0.00006735213,0.00030568856,0.00067800767],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018618284,0.00030050488,0.0002233727,0.0006774638,0.028768042,0.011695407,0.0016959608,0.0058980845,0.022165855],"category_scores_gemma":[0.0031086819,0.00030436364,0.0002088379,0.00060451287,0.009851605,0.0042925263,0.009052308,0.008677528,0.0020684365],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003550225,0.000058734167,0.0038555784,0.000056136596,0.0000066928437,0.0015065825,0.052854016,0.00011632183,0.00036919015,0.54206544,0.36138415,0.03769169],"study_design_scores_gemma":[0.0000068610016,0.000011638057,0.0025105106,0.00025773724,0.0000036173628,0.00021929915,0.031792685,0.000054996133,0.00012160523,0.008204498,0.9567991,0.00001744404],"about_ca_topic_score_codex":0.5736586,"about_ca_topic_score_gemma":0.8439389,"teacher_disagreement_score":0.4263414,"about_ca_system_score_codex":0.012591273,"about_ca_system_score_gemma":0.022686448,"threshold_uncertainty_score":0.85770446},"labels":[],"label_agreement":null},{"id":"W4379931522","doi":"10.1353/nai.2014.a843657","title":"The Inconvenient Indian: A Curious Account of Native People in North America by Thomas King (review)","year":2014,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pejorative; Contempt; nobody; Narrative; Indigenous; History; Tragedy (event); Colonialism; Humiliation; Law; Sociology; Literature; Political science; Art","score_opus":0.009053432233527529,"score_gpt":0.27135009837964236,"score_spread":0.26229666614611485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4379931522","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000032815875,0.9958091,0.000005490132,0.002871089,0.00096853706,0.0000012306076,0.000005224651,0.000001405721,0.00030509642],"genre_scores_gemma":[0.000623238,0.9929698,0.000026972863,0.004090055,0.0015607585,0.000009256054,0.000014431751,0.0000024939811,0.0007030312],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915826,0.00028274657,0.00010675086,0.00010714526,0.00026015413,0.00008493722],"domain_scores_gemma":[0.9981964,0.0009345537,0.00020507575,0.000039324437,0.00042218814,0.00020244505],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017045116,0.00097138906,0.0017124083,0.0031180691,0.001640315,0.0037232032,0.0011962405,0.0024435401,0.0042600688],"category_scores_gemma":[0.0033507452,0.00051439955,0.00071164226,0.005541037,0.0027969396,0.0044535226,0.0023709792,0.0043428545,0.0011255146],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006320358,0.00003996412,0.00052927126,0.030330727,0.00017464503,0.0003176915,0.003994702,0.00010769454,0.0001692553,0.003998439,0.70578265,0.2544917],"study_design_scores_gemma":[0.0000082499455,0.000026989283,0.0017274097,0.03363124,0.00010687364,0.00064081606,0.0027274527,0.000012492964,0.000024369068,0.0007196706,0.96035105,0.000023451064],"about_ca_topic_score_codex":0.04724659,"about_ca_topic_score_gemma":0.08437327,"teacher_disagreement_score":0.9527534,"about_ca_system_score_codex":0.0034912077,"about_ca_system_score_gemma":0.010919247,"threshold_uncertainty_score":0.09394312},"labels":[],"label_agreement":null},{"id":"W4385846930","doi":"10.1353/nai.2023.a904218","title":"Life in the City of Dirty Water: A Memoir of Healing by Clayton Thomas-Müller (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Memoir; Indigenous; History; Environmental ethics; Life writing; Sociology; Art history; Law; Biography; Political science; Philosophy; Ecology","score_opus":0.03813582185757612,"score_gpt":0.32871994296413365,"score_spread":0.2905841211065575,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846930","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000041009444,0.99100494,0.00002873531,0.004390555,0.0034540135,0.000006589774,0.000017904324,0.0000034501072,0.0010527488],"genre_scores_gemma":[0.00081304176,0.98999524,0.000059029895,0.005328042,0.0020267316,0.000025716343,0.000030741645,0.0000062293943,0.0017152595],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991248,0.00028694127,0.00009760487,0.000103960614,0.0003022074,0.00008454236],"domain_scores_gemma":[0.99761957,0.00121781,0.00023521419,0.000047902235,0.00062571437,0.00025382027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014101027,0.0011792111,0.0012345697,0.0024520983,0.0011053907,0.003160144,0.001240822,0.002338027,0.0083669275],"category_scores_gemma":[0.004666449,0.00038896335,0.00061487936,0.0036354978,0.0018996603,0.0031840857,0.0017415697,0.0041702385,0.0021883275],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000057954352,0.00002365884,0.00012845248,0.031789314,0.000104790866,0.0001605437,0.0014197329,0.00009164584,0.00026851008,0.0031474158,0.74374086,0.21906713],"study_design_scores_gemma":[0.000009440386,0.000021872242,0.0005490816,0.02749996,0.000045838642,0.00038473785,0.0008912554,0.000015779968,0.000049783295,0.00040903452,0.9701017,0.000021598215],"about_ca_topic_score_codex":0.01310572,"about_ca_topic_score_gemma":0.02269626,"teacher_disagreement_score":0.98689425,"about_ca_system_score_codex":0.0026935402,"about_ca_system_score_gemma":0.006643772,"threshold_uncertainty_score":0.027990103},"labels":[],"label_agreement":null},{"id":"W4385846959","doi":"10.1353/nai.2023.a904215","title":"Exactly What I Said: Translating Words and Worlds by Elizabeth Yeoman (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Linguistics; Literature; History; Art; Philosophy","score_opus":0.051357735435916575,"score_gpt":0.4158257883776533,"score_spread":0.36446805294173673,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846959","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000056387165,0.9940042,0.000031486295,0.004085738,0.0011540939,0.000009258754,0.000019078998,0.000003838801,0.0006359802],"genre_scores_gemma":[0.0008419996,0.9928645,0.00009259519,0.0047483733,0.00043966502,0.00003422025,0.00005431546,0.0000049031123,0.0009194144],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.99751675,0.0009413625,0.00045424324,0.00020787849,0.0007274414,0.0001523669],"domain_scores_gemma":[0.9943045,0.0026241986,0.0008045041,0.00009914352,0.0017916134,0.00037605883],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032937278,0.00087402907,0.0015338609,0.0028595647,0.0007130927,0.0033929439,0.0015085097,0.001722636,0.006508658],"category_scores_gemma":[0.013370784,0.0005070886,0.00070510915,0.0052409917,0.0014100012,0.0040346,0.0016459344,0.0033008768,0.0025180888],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001302344,0.000034041295,0.0004958979,0.10265944,0.0003084299,0.0002906018,0.0012087773,0.00010382746,0.00038612448,0.0026106243,0.41899532,0.47277668],"study_design_scores_gemma":[0.000037461323,0.00004640264,0.001702728,0.101686664,0.00029799383,0.00071411557,0.0012515124,0.000020267813,0.00014063726,0.0005939238,0.89347625,0.000032073094],"about_ca_topic_score_codex":0.009579293,"about_ca_topic_score_gemma":0.018882664,"teacher_disagreement_score":0.009579293,"about_ca_system_score_codex":0.002568502,"about_ca_system_score_gemma":0.011575317,"threshold_uncertainty_score":0.021773577},"labels":[],"label_agreement":null},{"id":"W4385846967","doi":"10.1353/nai.2023.a904189","title":"Prophets and Ghosts: The Story of Salvage Anthropology by Samuel J. Redman (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Anthropology: Ethics, History, Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Ideology; Anthropology; History; Art history; Sociology; Political science; Biology; Law; Politics","score_opus":0.049415486455706974,"score_gpt":0.40914165583200224,"score_spread":0.35972616937629526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846967","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00001739357,0.9939983,0.000013729677,0.0042698644,0.0013194389,0.0000023249465,0.000008470177,0.000001772938,0.0003687817],"genre_scores_gemma":[0.00039326333,0.9922766,0.000050236555,0.004882528,0.0013750241,0.00001394024,0.000027000804,0.0000040664127,0.0009773204],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981623,0.0005549131,0.00022247584,0.00018957512,0.0007475197,0.00012324764],"domain_scores_gemma":[0.9938328,0.003033284,0.00073751656,0.00011200697,0.0016608025,0.0006236521],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036146187,0.0009663666,0.0019784227,0.002295779,0.00074999867,0.004122087,0.0016982899,0.003110028,0.00609547],"category_scores_gemma":[0.008826623,0.0007909842,0.000928499,0.0048027276,0.0020089783,0.0067079035,0.0018142038,0.0058195516,0.002721846],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046602825,0.000020049016,0.00017634462,0.0199117,0.0001217699,0.00013039321,0.00055712694,0.00008564609,0.00009058409,0.0031175935,0.75783944,0.21790282],"study_design_scores_gemma":[0.000012078166,0.000027352606,0.00063184573,0.021228421,0.00006085055,0.0003847086,0.0005002574,0.00001518659,0.000024967589,0.00068475556,0.97641116,0.000018429128],"about_ca_topic_score_codex":0.0070169065,"about_ca_topic_score_gemma":0.0100001125,"teacher_disagreement_score":0.0070169065,"about_ca_system_score_codex":0.0024919086,"about_ca_system_score_gemma":0.008175763,"threshold_uncertainty_score":0.020391405},"labels":[],"label_agreement":null},{"id":"W4385846978","doi":"10.1353/nai.2023.a904204","title":"Indian Cities: Histories of Indigenous Urbanization ed. by Kent Blansett, Cathleen D. Cahill, and Andrew Needham (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Vietnamese History and Culture Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Urbanization; Scholarship; Ceremony; Colonialism; Gender studies; History; Sociology; Ethnology; Anthropology; Geography; Political science; Economic growth; Law; Archaeology","score_opus":0.01499123096524681,"score_gpt":0.30847708358073517,"score_spread":0.2934858526154884,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846978","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024237562,0.9794199,0.000043270207,0.012467877,0.0032677432,0.000009958974,0.000061036546,0.000013621044,0.004474328],"genre_scores_gemma":[0.00383814,0.9843873,0.000089374,0.0043077073,0.0021816131,0.000027900382,0.000111798065,0.000014897384,0.0050412323],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987733,0.00042676114,0.00009018827,0.00012321585,0.00039401368,0.00019257088],"domain_scores_gemma":[0.9983387,0.00053500466,0.00021380979,0.00006286044,0.00054113154,0.00030836303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012924365,0.0013229777,0.0014796399,0.003816433,0.0026868174,0.0060315095,0.0016833816,0.0014022699,0.012555226],"category_scores_gemma":[0.0028632937,0.00068433105,0.00092297705,0.0155378105,0.0032469325,0.0044973316,0.00459726,0.0042533306,0.003524068],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042515,0.000031481435,0.00087533327,0.01217653,0.00006808016,0.00023490154,0.00682164,0.00014990763,0.00013876769,0.008298701,0.79754424,0.17361788],"study_design_scores_gemma":[0.000003935458,0.0000107583755,0.0029997253,0.008836902,0.000028679782,0.00022526,0.00447496,0.000013524715,0.000023792365,0.0010382108,0.982317,0.000027283673],"about_ca_topic_score_codex":0.06643898,"about_ca_topic_score_gemma":0.13144088,"teacher_disagreement_score":0.06643898,"about_ca_system_score_codex":0.005683657,"about_ca_system_score_gemma":0.017073086,"threshold_uncertainty_score":0.13210452},"labels":[],"label_agreement":null},{"id":"W4385846985","doi":"10.1353/nai.2023.a904213","title":"A Short History of the Blockade: Giant Beavers, Diplomacy, and Regeneration in Nishnaabewin by Leanne Betasamosake Simpson (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Ecology and biodiversity studies","field":"Environmental Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Diplomacy; Narrative; Sociology; Aesthetics; Cognitive reframing; History; Appropriation; Literature; Law; Art; Political science; Psychology; Archaeology; Politics; Epistemology; Philosophy; Social psychology","score_opus":0.020285456113048734,"score_gpt":0.25504346981466425,"score_spread":0.2347580137016155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846985","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00005345313,0.99655163,0.000014192104,0.0013912774,0.0011804233,0.000002952045,0.000013173329,0.0000016930728,0.0007910615],"genre_scores_gemma":[0.00082400563,0.99370664,0.000048915044,0.0016090218,0.0008823441,0.000011507212,0.00005307749,0.0000031156453,0.0028614816],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99953806,0.000102953025,0.00005583059,0.0000622916,0.0001910527,0.000049882587],"domain_scores_gemma":[0.99855274,0.0005854966,0.00021002791,0.000024328314,0.0004140709,0.00021332153],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008947239,0.0007656173,0.0012020327,0.0016029968,0.0008020587,0.0027770533,0.0010908477,0.0016019165,0.010158509],"category_scores_gemma":[0.0022572961,0.00037032974,0.00041076713,0.0040921797,0.0011493646,0.0025921355,0.0011559266,0.0028551137,0.0024708842],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001033004,0.00002908949,0.0003945265,0.025699135,0.000090919966,0.00037150696,0.001194758,0.00012754693,0.00038048602,0.003062281,0.62179446,0.346752],"study_design_scores_gemma":[0.000007227529,0.000034234152,0.0014040158,0.014190967,0.000044167416,0.00046559997,0.0010636294,0.000010758476,0.000041800005,0.0004027891,0.9823177,0.000017120397],"about_ca_topic_score_codex":0.025800638,"about_ca_topic_score_gemma":0.0590472,"teacher_disagreement_score":0.97419935,"about_ca_system_score_codex":0.0022682457,"about_ca_system_score_gemma":0.0058473875,"threshold_uncertainty_score":0.051300943},"labels":[],"label_agreement":null},{"id":"W4385846997","doi":"10.1353/nai.2023.a904207","title":"Written by the Body: Gender Expansiveness and Indigenous Non-Cis Masculinities by Lisa Tatonetti (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Masculinity; Gender studies; Queer; Sociology; Biology","score_opus":0.029762080016187333,"score_gpt":0.3503583612439865,"score_spread":0.32059628122779915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385846997","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00006796631,0.99039173,0.000032445194,0.004551161,0.003374954,0.0000094637435,0.000030123882,0.0000049069868,0.0015372471],"genre_scores_gemma":[0.0014391106,0.98199546,0.00009309801,0.008381143,0.0029492537,0.000042225667,0.00008841671,0.000009641011,0.0050015794],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988913,0.00029400675,0.00015185308,0.00015271879,0.00042360116,0.000086663254],"domain_scores_gemma":[0.9964818,0.0014087604,0.0005435463,0.000081948245,0.0012391933,0.00024465253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018044655,0.000731157,0.0012025435,0.0031321696,0.0009541579,0.003463975,0.0011554732,0.0015500409,0.01339716],"category_scores_gemma":[0.0053632837,0.0003828271,0.0006636669,0.0049890326,0.0013747867,0.0032764426,0.0016943985,0.0026871383,0.0036338454],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006605753,0.00002147599,0.00046058476,0.038972795,0.00014371054,0.00017762781,0.0010704041,0.0000844349,0.0003735432,0.0035775693,0.68381524,0.27123654],"study_design_scores_gemma":[0.000012156683,0.000031384163,0.0020851076,0.03974414,0.00013602115,0.00044990372,0.00084792095,0.0000217818,0.00010642712,0.000691411,0.9558482,0.000025660727],"about_ca_topic_score_codex":0.0100371195,"about_ca_topic_score_gemma":0.014804994,"teacher_disagreement_score":0.01339716,"about_ca_system_score_codex":0.0019947242,"about_ca_system_score_gemma":0.00747222,"threshold_uncertainty_score":0.044817984},"labels":[],"label_agreement":null},{"id":"W4385847003","doi":"10.1353/nai.2023.a904181","title":"Refusing Confederation: Indigenous Feminist Performance as a Tool for Colonial Reckoning and Community (Re)Building","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Solidarity; Gender studies; Sociology; Resistance (ecology); Empowerment; Nationalism; Media studies; Political science; Law; Politics","score_opus":0.05711541606232342,"score_gpt":0.39453312584640865,"score_spread":0.33741770978408525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847003","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66816145,0.0013756155,0.011364386,0.017639747,0.0006037466,0.0001537106,0.000088517416,0.0002627471,0.30035013],"genre_scores_gemma":[0.97338164,0.00026544224,0.0021801172,0.000558729,0.00007227378,0.000041495663,0.000024332214,0.00007761096,0.023398347],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99033093,0.0062785936,0.00013455568,0.0005647111,0.0014466471,0.0012445666],"domain_scores_gemma":[0.99337864,0.0032276416,0.00055513065,0.0007884608,0.0009017343,0.0011483509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009271381,0.000713992,0.0003838882,0.0013008727,0.025833612,0.007799757,0.0021760012,0.0018249647,0.006650462],"category_scores_gemma":[0.010663809,0.00023785878,0.00028284243,0.00077873026,0.036387865,0.0033648964,0.009267628,0.0037009919,0.0006984796],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020358748,0.000022508984,0.0006861053,0.000051569932,0.0000027773328,0.00044035117,0.96889156,0.00004938646,0.0008583714,0.015953567,0.002337344,0.0106860995],"study_design_scores_gemma":[0.0000044502603,0.000047864156,0.0013020603,0.00020806119,0.0000068825034,0.0005065489,0.8507814,0.00015430005,0.001280609,0.002468728,0.14321233,0.000026772295],"about_ca_topic_score_codex":0.07112309,"about_ca_topic_score_gemma":0.14601313,"teacher_disagreement_score":0.9288769,"about_ca_system_score_codex":0.008562875,"about_ca_system_score_gemma":0.009781977,"threshold_uncertainty_score":0.14141822},"labels":[],"label_agreement":null},{"id":"W4385847004","doi":"10.1353/nai.2023.a904201","title":"I Will Live for Both of Us: A History of Colonialism, Uranium Mining, and Inuit Resistance by Joan Scottie, Warren Bernauer, and Jack Hicks (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Indigenous; Resistance (ecology); History; Narrative; Sociology; Ethnology; Archaeology; Art; Literature; Ecology","score_opus":0.04009116386176228,"score_gpt":0.3734589002193283,"score_spread":0.33336773635756606,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847004","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000044927634,0.99512583,0.000009441497,0.003258937,0.0011280575,0.0000034788588,0.000014894697,0.0000013437444,0.00041319215],"genre_scores_gemma":[0.0005717341,0.9941316,0.000026522119,0.0036587995,0.00084620767,0.000010576021,0.00003499591,0.0000028310878,0.0007167624],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989484,0.00032725837,0.00014165552,0.000118353324,0.00038791538,0.00007641414],"domain_scores_gemma":[0.99605536,0.0018480232,0.0006348925,0.00006295151,0.0010048769,0.00039381674],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017130784,0.0005851642,0.001467205,0.0020847893,0.00081967114,0.0033064852,0.0012579928,0.0018956909,0.0074502835],"category_scores_gemma":[0.005983429,0.00050806155,0.00074042275,0.005203132,0.0019230521,0.0046774806,0.0014087973,0.0042279684,0.0015270421],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007492447,0.00003307581,0.0005249293,0.04403537,0.00025375403,0.0003083701,0.0013008118,0.00008760895,0.00019573708,0.0029111777,0.63786924,0.312405],"study_design_scores_gemma":[0.00001294124,0.000042528907,0.0018141334,0.042833563,0.000112063826,0.00079775834,0.0013222436,0.00001469471,0.00004610341,0.00045450998,0.9525177,0.00003174203],"about_ca_topic_score_codex":0.010909051,"about_ca_topic_score_gemma":0.025422186,"teacher_disagreement_score":0.9890909,"about_ca_system_score_codex":0.0022653155,"about_ca_system_score_gemma":0.0067282035,"threshold_uncertainty_score":0.024923682},"labels":[],"label_agreement":null},{"id":"W4385847008","doi":"10.1353/nai.2023.a904219","title":"Serpent River Resurgence: Confronting Uranium Mining at Elliot Lake by Leanne Leddy (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Colonialism; Uranium mining; Archaeology; History; Ethnology; Geography; Uranium; Ecology","score_opus":0.027369122611113402,"score_gpt":0.31399296081787587,"score_spread":0.28662383820676246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847008","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000065102715,0.99685526,0.000017342762,0.0016781368,0.00071194576,0.0000064715427,0.000021682752,0.0000035283083,0.0006406455],"genre_scores_gemma":[0.00068696274,0.9959502,0.000044613826,0.0016965885,0.0005083811,0.000013507683,0.000048749247,0.0000024439073,0.001048569],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994325,0.00012642155,0.00008713455,0.000092018825,0.00021407446,0.000047823036],"domain_scores_gemma":[0.9984118,0.0005975697,0.00031936253,0.000021621836,0.0004814694,0.00016828775],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007895326,0.00074972823,0.0011437251,0.0024812073,0.00061575824,0.0021212334,0.001138237,0.0015654095,0.01036215],"category_scores_gemma":[0.0032954828,0.00035625364,0.0005692084,0.0037231448,0.0006084278,0.0021307727,0.0011051302,0.0023167138,0.0019420988],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007640243,0.0000359569,0.0005933362,0.08864358,0.0001837139,0.00040513324,0.00062799477,0.00017372132,0.0003169567,0.0014930886,0.48279846,0.4246516],"study_design_scores_gemma":[0.000020558038,0.0000450403,0.0029266567,0.058723796,0.00020992408,0.0011239937,0.0007075336,0.000042065974,0.00010075515,0.00039942615,0.93566924,0.000030932104],"about_ca_topic_score_codex":0.011627748,"about_ca_topic_score_gemma":0.022026023,"teacher_disagreement_score":0.98837227,"about_ca_system_score_codex":0.0013159158,"about_ca_system_score_gemma":0.0065380353,"threshold_uncertainty_score":0.03466481},"labels":[],"label_agreement":null},{"id":"W4385847045","doi":"10.1353/nai.2023.a904184","title":"Beyond Rights: The Nisga'a Final Agreement and the Challenges of Modern Treaty Relationships by Carole Blackburn (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Treaty; Indigenous; Constitution; Law; Legitimacy; Politics; Negotiation; Political science; Indigenous rights; Sociology","score_opus":0.048918968913239415,"score_gpt":0.2994303337714443,"score_spread":0.25051136485820485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847045","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000024618297,0.97359097,0.000042707237,0.021059843,0.0035595917,0.000007919868,0.000023437102,0.0000044618146,0.0016864892],"genre_scores_gemma":[0.00079642964,0.97562337,0.000107743406,0.016737474,0.0030338608,0.000032221153,0.00008258044,0.000009082518,0.0035772086],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99598867,0.0011981254,0.00039485423,0.00030193472,0.0017944924,0.0003219131],"domain_scores_gemma":[0.9910953,0.003508557,0.0012542879,0.00018004853,0.0032333243,0.0007285032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005186196,0.000995753,0.0019446235,0.0026935453,0.0015457084,0.006714547,0.002364156,0.0041693654,0.012343434],"category_scores_gemma":[0.014900832,0.00058707246,0.0009406157,0.0065483386,0.004098835,0.0073995916,0.0025918013,0.009340757,0.004461752],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027847387,0.000013820157,0.00012225106,0.0076997085,0.000045577148,0.000048945614,0.00019533506,0.00008891903,0.00004581688,0.00593525,0.8497096,0.13606708],"study_design_scores_gemma":[0.000014151857,0.000011683731,0.00058863504,0.018337537,0.00002829455,0.00009748907,0.0002673618,0.000023032635,0.000017716851,0.0018872508,0.9787056,0.000021160782],"about_ca_topic_score_codex":0.04404382,"about_ca_topic_score_gemma":0.07731609,"teacher_disagreement_score":0.95595616,"about_ca_system_score_codex":0.006846381,"about_ca_system_score_gemma":0.026217574,"threshold_uncertainty_score":0.0875749},"labels":[],"label_agreement":null},{"id":"W4385847052","doi":"10.1353/nai.2023.a904182","title":"Kitchen Table Politics: Bannock and Métis Common Sense in an Era of Nascent Recognition Politics","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Foodways; Gender studies; History; Sociology; Genealogy; Geography; Anthropology; Political science; Law","score_opus":0.07508442260871355,"score_gpt":0.4196715793074003,"score_spread":0.3445871566986867,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847052","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7516606,0.0022336806,0.002953127,0.03669132,0.00025872962,0.00004278068,0.00005134538,0.00004150691,0.20606694],"genre_scores_gemma":[0.9947044,0.00012341797,0.00014831654,0.0005203653,0.0000111331,0.0000046894615,0.0000053120325,0.0000131438455,0.004469108],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.994027,0.0023317733,0.00008608305,0.0007679094,0.00092984334,0.0018574062],"domain_scores_gemma":[0.9967662,0.0013187273,0.00033009096,0.00025915165,0.00048076067,0.00084509444],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059496844,0.0003175651,0.00050346344,0.0015249678,0.044519965,0.015985068,0.0015432297,0.0035493388,0.0058293943],"category_scores_gemma":[0.00507915,0.00047049666,0.00022511781,0.0021426016,0.071740806,0.00834404,0.008350075,0.0072596157,0.00028188596],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016693784,0.00000873775,0.0012043013,0.000015563255,0.0000024978508,0.0003634799,0.73974067,0.000032689266,0.00022814205,0.25320426,0.0017952251,0.0033878032],"study_design_scores_gemma":[0.0000054675947,0.000016554523,0.0028342796,0.00010165497,0.000005340103,0.00014623428,0.8642739,0.00019744782,0.00023037015,0.019200552,0.112950794,0.00003742289],"about_ca_topic_score_codex":0.46817178,"about_ca_topic_score_gemma":0.6158999,"teacher_disagreement_score":0.5318282,"about_ca_system_score_codex":0.04362713,"about_ca_system_score_gemma":0.021189895,"threshold_uncertainty_score":0.9308934},"labels":[],"label_agreement":null},{"id":"W4385847054","doi":"10.1353/nai.2023.a904187","title":"Red Scare: The State's Indigenous Terrorist by Joanne Barker (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Impunity; Law; State (computer science); Communism; Terrorism; Oppression; Opposition (politics); Tribe; Political science; Sociology; Criminology; Human rights; Politics","score_opus":0.026836057880793397,"score_gpt":0.36578540253886516,"score_spread":0.33894934465807175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847054","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043518132,0.9871767,0.000029206523,0.0061152633,0.0049564233,0.000011101394,0.0000462137,0.000008976826,0.001612612],"genre_scores_gemma":[0.0006686695,0.9837843,0.00007517484,0.007920994,0.003451269,0.000025495876,0.00009972353,0.000007711143,0.0039667436],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990706,0.00018617323,0.0001252803,0.00011161422,0.00041511538,0.00009136389],"domain_scores_gemma":[0.9974038,0.0007739075,0.0004759322,0.00005301537,0.0009466848,0.00034657874],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012749637,0.0010056185,0.0018003937,0.0025238649,0.0007964616,0.0031127762,0.0014891026,0.0025882612,0.016287344],"category_scores_gemma":[0.004517785,0.00048712455,0.0008651113,0.004350461,0.0009652826,0.0025771165,0.0014987619,0.0036132329,0.0053963736],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037401354,0.000018519657,0.00016789594,0.022534957,0.00008846101,0.00011984115,0.00016917338,0.00007678637,0.00010986277,0.0008531205,0.80631614,0.16950786],"study_design_scores_gemma":[0.000016259894,0.000025981351,0.0010506896,0.029537186,0.000096398944,0.00042720517,0.00028155153,0.0000238781,0.000049774968,0.00041703187,0.96805155,0.000022407581],"about_ca_topic_score_codex":0.008969647,"about_ca_topic_score_gemma":0.014788595,"teacher_disagreement_score":0.016287344,"about_ca_system_score_codex":0.0018287104,"about_ca_system_score_gemma":0.0068426887,"threshold_uncertainty_score":0.054486632},"labels":[],"label_agreement":null},{"id":"W4385847055","doi":"10.1353/nai.2023.a904188","title":"Red Scare: The State's Indigenous Terrorist by Joanne Barker (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Humanities; State (computer science); Terrorism; Political science; Art; Ethnology; History; Law","score_opus":0.026836057880793397,"score_gpt":0.36578540253886516,"score_spread":0.33894934465807175,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847055","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00004779649,0.9840596,0.00003279433,0.0083088195,0.005212418,0.000019742809,0.000076481716,0.000011002937,0.0022314184],"genre_scores_gemma":[0.00085204135,0.97351724,0.00010786318,0.013634144,0.0033819813,0.000054639935,0.0001669501,0.000009504791,0.008275565],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988092,0.00027542099,0.00014665505,0.00013840666,0.00050993817,0.00012036165],"domain_scores_gemma":[0.9976695,0.0006020266,0.00044046025,0.000060341295,0.00087759865,0.0003500658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016000317,0.0011112182,0.0019653956,0.0022660021,0.00091989717,0.0033622955,0.0015521743,0.002713926,0.017757844],"category_scores_gemma":[0.004623508,0.00049497606,0.000988346,0.003990233,0.0010129778,0.002654867,0.0017128796,0.0040493966,0.005577759],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003716583,0.000013569625,0.00013998014,0.016095806,0.00008012209,0.000086124775,0.00015250682,0.00005621922,0.00010643148,0.00088441547,0.8467893,0.13555838],"study_design_scores_gemma":[0.00002241085,0.000024012626,0.00094516756,0.022959426,0.000089493224,0.00031022014,0.00022399152,0.00001929176,0.000040218874,0.0004170481,0.9749297,0.00001899633],"about_ca_topic_score_codex":0.01329327,"about_ca_topic_score_gemma":0.026458621,"teacher_disagreement_score":0.017757844,"about_ca_system_score_codex":0.0024733266,"about_ca_system_score_gemma":0.00953139,"threshold_uncertainty_score":0.059405863},"labels":[],"label_agreement":null},{"id":"W4385847084","doi":"10.1353/nai.2023.a904206","title":"Black Indians and Freedmen: The African Methodist Episcopal Church and Indigenous Americans, 1816–1916 by Christina Dickerson-Cousin (review)","year":2023,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Cousin; Native american; History; Gender studies; Religious studies; Black church; African american; Ethnology; Sociology; Genealogy; Anthropology; Archaeology; Philosophy","score_opus":0.045004281126067254,"score_gpt":0.3087064952606471,"score_spread":0.26370221413457984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385847084","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000081484985,0.9975776,0.0000046227165,0.0013104014,0.0006091117,0.0000034183204,0.000008023817,6.2630556e-7,0.0004047844],"genre_scores_gemma":[0.0007773965,0.9971994,0.000019934854,0.00079532474,0.0005335185,0.00000728658,0.000015435815,6.9927455e-7,0.00065108057],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995993,0.00012089937,0.000050594837,0.000054947417,0.00013130538,0.000042907224],"domain_scores_gemma":[0.99922633,0.0002956724,0.00014154597,0.000011739468,0.00020617199,0.00011850882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086299045,0.00063300895,0.0009765862,0.0015505007,0.0009591285,0.0020105718,0.00067045976,0.0011677892,0.005701513],"category_scores_gemma":[0.002151069,0.00044597322,0.0004846012,0.0035951294,0.0011914616,0.0020534808,0.0014129498,0.002557402,0.0008401965],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014926141,0.00006943942,0.0022742616,0.057395615,0.00022571594,0.00031498887,0.003988995,0.00017649242,0.000247611,0.0039831297,0.39831188,0.5328627],"study_design_scores_gemma":[0.000016188074,0.00005781999,0.011228834,0.04423583,0.00014670419,0.0008153456,0.003979119,0.00001958275,0.000042283777,0.00039530094,0.9390306,0.000032374188],"about_ca_topic_score_codex":0.034157902,"about_ca_topic_score_gemma":0.048598494,"teacher_disagreement_score":0.034157902,"about_ca_system_score_codex":0.0013748438,"about_ca_system_score_gemma":0.005955511,"threshold_uncertainty_score":0.06791818},"labels":[],"label_agreement":null},{"id":"W4394606910","doi":"10.1353/nai.2024.a924413","title":"Reconciliation and Indigenous Justice: A Search for Ways Forward by David Milward (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Cambodian History and Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Economic Justice; Criminology; Sociology; Political science; Environmental ethics; Law; Philosophy; Biology; Ecology","score_opus":0.05869349059218262,"score_gpt":0.3887190866580064,"score_spread":0.3300255960658238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394606910","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017428261,0.99191535,0.000025857424,0.005578768,0.0019059215,0.000004331288,0.0000051674865,0.0000023270325,0.000544846],"genre_scores_gemma":[0.00043363936,0.9875646,0.00009938635,0.007282187,0.002409806,0.000018446974,0.00002069692,0.0000035339842,0.0021675404],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99816656,0.0006198536,0.000167068,0.000175193,0.0007265039,0.0001446929],"domain_scores_gemma":[0.99757427,0.0010111845,0.00031133147,0.000049498827,0.0008273639,0.00022638487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002309462,0.0011020015,0.0018016968,0.0027262191,0.000809965,0.0037871539,0.001613691,0.0029790436,0.006883722],"category_scores_gemma":[0.005484133,0.00047983025,0.0010299104,0.005915265,0.002015207,0.006051849,0.0022110224,0.005363624,0.0020254238],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004851347,0.00003198018,0.00013299583,0.023081472,0.00014065672,0.0001506467,0.00061564863,0.00016796352,0.00018609835,0.006495703,0.7163294,0.25261894],"study_design_scores_gemma":[0.000013399037,0.000029561423,0.0006423321,0.018541615,0.00006974241,0.00035978892,0.00047421397,0.000029342678,0.000038138212,0.001645742,0.97813237,0.000023760498],"about_ca_topic_score_codex":0.012759877,"about_ca_topic_score_gemma":0.019461561,"teacher_disagreement_score":0.012759877,"about_ca_system_score_codex":0.003032707,"about_ca_system_score_gemma":0.008817249,"threshold_uncertainty_score":0.025371194},"labels":[],"label_agreement":null},{"id":"W4394606969","doi":"10.1353/nai.2024.a924398","title":"“Ready to Be Terminated”: Guy Jennison and Ottawa Traditions of Autonomy through Elimination","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Autonomy; Environmental ethics; Sociology; Art; Political science; Philosophy; Law","score_opus":0.04265672026810376,"score_gpt":0.34395780682516464,"score_spread":0.3013010865570609,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394606969","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46254086,0.0074494197,0.0012511938,0.16948192,0.00062086014,0.000054839616,0.0001010492,0.00005115267,0.3584487],"genre_scores_gemma":[0.9686686,0.0009509999,0.000467093,0.0045555737,0.000036844143,0.000012200698,0.000011361287,0.000017751334,0.02527965],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99708885,0.00076178735,0.000064471984,0.00037107684,0.00043640137,0.0012775239],"domain_scores_gemma":[0.9966743,0.0012097921,0.00025422775,0.00018763467,0.00082889013,0.00084516517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029111744,0.00024979157,0.0003044536,0.0011180014,0.047899287,0.0072723627,0.0015199012,0.0026551737,0.0030857348],"category_scores_gemma":[0.003181316,0.0003255308,0.0001643866,0.0013038589,0.037234917,0.002827013,0.0045281914,0.0061325994,0.00018660347],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005469535,0.000029128207,0.0049484903,0.000052931922,0.000008153233,0.0005666848,0.5897139,0.00014893536,0.00047054858,0.36950275,0.024309907,0.0101938555],"study_design_scores_gemma":[0.000017025117,0.00003956847,0.017190166,0.00041313103,0.000031409305,0.00047037838,0.42797497,0.0003341277,0.00068391825,0.027265286,0.52540535,0.00017459426],"about_ca_topic_score_codex":0.9451122,"about_ca_topic_score_gemma":0.9840374,"teacher_disagreement_score":0.06906651,"about_ca_system_score_codex":0.06906651,"about_ca_system_score_gemma":0.06675764,"threshold_uncertainty_score":0.50111496},"labels":[],"label_agreement":null},{"id":"W4394607005","doi":"10.1353/nai.2024.a924410","title":"Being Indigenous in Jim Crow Virginia: Powhatan People and the Color Line by Laura J. Feller (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Color line; Indigenous; Line (geometry); History; Geography; Art; Sociology; Gender studies; Race (biology); Mathematics; Ecology; Biology","score_opus":0.020109971460384863,"score_gpt":0.3832550713405979,"score_spread":0.36314509988021304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394607005","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000054569715,0.9933977,0.000022693761,0.0026086196,0.0026659186,0.000009258383,0.00003650837,0.0000056046,0.0011991326],"genre_scores_gemma":[0.00067573425,0.9942048,0.000042847238,0.0022324766,0.0016312312,0.000015887716,0.000060873237,0.0000033140373,0.001132935],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993036,0.00014449982,0.00009880059,0.00010726994,0.00028575485,0.000060126516],"domain_scores_gemma":[0.99765944,0.0007903172,0.00040642335,0.000037385296,0.00082778576,0.00027870908],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008723118,0.0007708685,0.001424195,0.0021386181,0.0005962952,0.002221083,0.0010917624,0.0012194494,0.0123686595],"category_scores_gemma":[0.004113987,0.000341855,0.0006153478,0.0029872325,0.0007857625,0.0021190897,0.0010298059,0.002883338,0.0026913187],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060265193,0.000028317907,0.000506814,0.0383843,0.00012996543,0.0001469557,0.00034749816,0.00008532815,0.00016077801,0.0010877602,0.5999832,0.3590787],"study_design_scores_gemma":[0.00001934706,0.000036477926,0.0032507647,0.043647308,0.00017111533,0.000643002,0.00047603366,0.000027629045,0.00005174788,0.00037162376,0.9512757,0.000029262572],"about_ca_topic_score_codex":0.009228905,"about_ca_topic_score_gemma":0.012608151,"teacher_disagreement_score":0.0123686595,"about_ca_system_score_codex":0.0011759363,"about_ca_system_score_gemma":0.004600281,"threshold_uncertainty_score":0.041377246},"labels":[],"label_agreement":null},{"id":"W4394607042","doi":"10.1353/nai.2024.a924403","title":"Allotment Stories: Indigenous Land Relations Under Settler Siege ed. by Daniel Heath Justice and Jean M. O’Brien (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Allotment; Indigenous; Siege; Economic Justice; Sociology; Environmental ethics; Political science; Law; Geography; Ecology; Archaeology; Philosophy; Biology","score_opus":0.037613547869583,"score_gpt":0.4046145637353369,"score_spread":0.3670010158657539,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394607042","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013421649,0.99141896,0.000009052622,0.0057541123,0.000980252,0.0000058332407,0.00001768097,0.0000022504594,0.0016776959],"genre_scores_gemma":[0.0014214986,0.9927443,0.000028316203,0.0032313934,0.0009326444,0.000021266427,0.000051483537,0.0000027895003,0.0015661998],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99877816,0.00045144872,0.00010207544,0.000114462855,0.0004417035,0.00011221233],"domain_scores_gemma":[0.997269,0.0014993745,0.00043339087,0.000053627115,0.00047886846,0.00026570965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016951261,0.000791401,0.0011249476,0.002269433,0.0012423754,0.0041236943,0.0012244409,0.0022966343,0.0106254425],"category_scores_gemma":[0.0059880135,0.00042500495,0.0006239512,0.0052169845,0.001793546,0.0039958064,0.0021305194,0.003359467,0.001941207],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005440255,0.00003966519,0.00044058336,0.03237165,0.00014220415,0.0003593309,0.0043330416,0.00007607169,0.0001767853,0.0042173257,0.597485,0.36030394],"study_design_scores_gemma":[0.000011866241,0.000035114484,0.002991449,0.034040377,0.000066998284,0.0005160606,0.0035200452,0.000012064113,0.00003825446,0.0005082246,0.9582402,0.000019334682],"about_ca_topic_score_codex":0.014928156,"about_ca_topic_score_gemma":0.02146993,"teacher_disagreement_score":0.014928156,"about_ca_system_score_codex":0.002245517,"about_ca_system_score_gemma":0.0075706933,"threshold_uncertainty_score":0.035545707},"labels":[],"label_agreement":null},{"id":"W4394607228","doi":"10.1353/nai.2024.a924416","title":"Making Love with the Land by Joshua Whitehead (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Pure land; Environmental ethics; Sociology; Philosophy; Psychoanalysis; Psychology; Theology","score_opus":0.04151121260556409,"score_gpt":0.35993477496956516,"score_spread":0.31842356236400104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394607228","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000080541344,0.99226224,0.000029390489,0.0033992513,0.0025758904,0.000008911242,0.00003532301,0.000009762995,0.0015987281],"genre_scores_gemma":[0.00082029536,0.9899442,0.00006081166,0.004494753,0.0015410709,0.000025337671,0.00008061338,0.0000063293933,0.0030266198],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993926,0.00012463144,0.000081855425,0.000086083695,0.00026136966,0.000053393214],"domain_scores_gemma":[0.998782,0.00039486145,0.0002276839,0.00003123352,0.00037516755,0.00018910902],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083721086,0.0010071597,0.0013566905,0.0014611537,0.0006055012,0.0021802564,0.0015508655,0.0014116471,0.012645753],"category_scores_gemma":[0.003232546,0.00041598504,0.00056582177,0.0031490254,0.00075266825,0.0022224605,0.0013243216,0.0034035197,0.004567772],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065102955,0.000024427814,0.00026812326,0.017294606,0.00010134515,0.000100446065,0.00016873094,0.00007643225,0.00021056016,0.0008264742,0.7101898,0.27067393],"study_design_scores_gemma":[0.000026328096,0.000030734875,0.0015479034,0.015925813,0.000104551844,0.00053234684,0.00020483734,0.000025051962,0.00007996958,0.00023366425,0.98126674,0.000021954189],"about_ca_topic_score_codex":0.004924774,"about_ca_topic_score_gemma":0.010018813,"teacher_disagreement_score":0.012645753,"about_ca_system_score_codex":0.0012849363,"about_ca_system_score_gemma":0.0029364286,"threshold_uncertainty_score":0.042304277},"labels":[],"label_agreement":null},{"id":"W4394607252","doi":"10.1353/nai.2024.a924397","title":"Editors’ Remarks","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Health, Education, and Rights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.01994776469647216,"score_gpt":0.36170387310657,"score_spread":0.34175610841009785,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394607252","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014134235,0.0021459635,0.0003903175,0.16850173,0.81250507,0.000094365176,0.0003172758,0.000388428,0.015515574],"genre_scores_gemma":[0.003886173,0.0037001404,0.0019913702,0.29781577,0.52220476,0.0004383948,0.000599099,0.00064795004,0.1687164],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98403925,0.0017861342,0.0016002781,0.0027973312,0.008157239,0.0016197062],"domain_scores_gemma":[0.9357815,0.00965043,0.0036722166,0.0034922601,0.04153546,0.005868107],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014403589,0.0024677645,0.0018820256,0.0028441602,0.0049113305,0.013344817,0.0058776187,0.016387006,0.10648228],"category_scores_gemma":[0.098941974,0.00094787544,0.003067764,0.0018152299,0.0029966473,0.007848144,0.0045427894,0.01840702,0.10575037],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012310074,0.0000070200786,0.000032275486,0.000053452946,0.0000032128216,0.000053972257,0.000029198098,0.000013699368,0.00003979987,0.0005070476,0.99449474,0.004753338],"study_design_scores_gemma":[0.000010308233,0.00001017732,0.00009443543,0.000116034564,0.000004972496,0.00006194042,0.00006274041,0.000029714976,0.000087944216,0.0005179091,0.99899274,0.000011007499],"about_ca_topic_score_codex":0.0017652964,"about_ca_topic_score_gemma":0.003095184,"teacher_disagreement_score":0.10648228,"about_ca_system_score_codex":0.004593855,"about_ca_system_score_gemma":0.007821793,"threshold_uncertainty_score":0.3562187},"labels":[],"label_agreement":null},{"id":"W4394607295","doi":"10.1353/nai.2024.a924414","title":"Inventing the Thrifty Gene: The Science of Settler Colonialism by Travis Hay (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hay; Colonialism; Biology; History; Anthropology; Genealogy; Sociology; Archaeology; Botany","score_opus":0.049015605487225715,"score_gpt":0.4305026029628349,"score_spread":0.38148699747560916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394607295","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000021958476,0.9934168,0.000017274273,0.004503804,0.0017542982,0.0000015294402,0.0000058709,0.0000015911643,0.00027694323],"genre_scores_gemma":[0.0003855673,0.99233377,0.00003583504,0.0038551863,0.0026501173,0.00000632359,0.000019588606,0.0000024458066,0.0007112299],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99907506,0.00027969395,0.00011136348,0.00013568188,0.00032515102,0.0000729928],"domain_scores_gemma":[0.9970612,0.0013697905,0.0004217832,0.000061378254,0.00079556374,0.0002903073],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.001772233,0.0009997035,0.0016966107,0.002450566,0.00077629817,0.003600466,0.0017754261,0.0028568818,0.005721264],"category_scores_gemma":[0.0051366375,0.00043398404,0.00075720093,0.0042253695,0.0020758237,0.0042941123,0.0017667288,0.005700775,0.002059361],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000067301844,0.00002637464,0.00034853278,0.018480293,0.0001300649,0.00021368991,0.00067544094,0.00016526069,0.00017387685,0.005650091,0.60135764,0.37271133],"study_design_scores_gemma":[0.000013629218,0.000023053275,0.0010127019,0.015189566,0.000055937857,0.00047395882,0.00040881755,0.00002717731,0.0000382019,0.0015162089,0.9812151,0.000025690577],"about_ca_topic_score_codex":0.009074522,"about_ca_topic_score_gemma":0.011966537,"teacher_disagreement_score":0.9992237,"about_ca_system_score_codex":0.002542996,"about_ca_system_score_gemma":0.006404513,"threshold_uncertainty_score":0.019139588},"labels":[],"label_agreement":null},{"id":"W4394624675","doi":"10.1353/nai.2024.a924418","title":"The Boy from Buzwah: A Life in Indian Education by Cecil King (review)","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Genealogy; History; Art; Gerontology; Ancient history; Medicine","score_opus":0.0289353154696037,"score_gpt":0.28344425583473326,"score_spread":0.25450894036512955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394624675","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0000885797,0.99279153,0.000011399915,0.004796258,0.0016553586,0.000004118857,0.000011893158,0.0000033352117,0.0006375351],"genre_scores_gemma":[0.0021299927,0.98469734,0.000045782537,0.009415687,0.0021017722,0.000017631864,0.00004511403,0.000004629772,0.0015420885],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99900824,0.00029211937,0.00010107608,0.00011979502,0.00034350913,0.00013528805],"domain_scores_gemma":[0.9973225,0.0008764718,0.00031434363,0.0000461847,0.00088170695,0.0005588352],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012839106,0.0008268255,0.0014463444,0.0016824212,0.0012748812,0.003393015,0.0016754557,0.0019185232,0.0047018183],"category_scores_gemma":[0.0040304903,0.0003438047,0.00047444072,0.0046540317,0.0015413961,0.0027108337,0.0014385168,0.0047972086,0.0012726311],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000948276,0.000038666643,0.0004677957,0.023170177,0.000103997685,0.00027925233,0.0009722652,0.0000820998,0.00014038503,0.0020489944,0.76684564,0.20575586],"study_design_scores_gemma":[0.000023249166,0.000060823335,0.0040276065,0.028070813,0.00015568368,0.0012390701,0.0019632701,0.00003482705,0.00006275611,0.00038772027,0.96392894,0.00004536871],"about_ca_topic_score_codex":0.031565454,"about_ca_topic_score_gemma":0.05532407,"teacher_disagreement_score":0.031565454,"about_ca_system_score_codex":0.0031968837,"about_ca_system_score_gemma":0.008433364,"threshold_uncertainty_score":0.06276345},"labels":[],"label_agreement":null},{"id":"W4402415421","doi":"10.1353/nai.2024.a936807","title":"Defining a Nation: Métis Nation Building in the Face of Epistemic Injustice","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Face (sociological concept); Injustice; Sociology; Political science; Law; Social science","score_opus":0.029426315597011955,"score_gpt":0.3272937757009589,"score_spread":0.29786746010394693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402415421","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5831842,0.00086024415,0.006467954,0.022990895,0.00019200372,0.000080396625,0.000026755833,0.000046507284,0.38615105],"genre_scores_gemma":[0.99607986,0.00007051941,0.00045121537,0.0002469003,0.0000058789024,0.0000070772026,0.0000042859997,0.0000061940395,0.003128024],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.994511,0.0022257564,0.00010194435,0.00040124028,0.0008431422,0.0019168948],"domain_scores_gemma":[0.99649304,0.0008195883,0.0005468129,0.0003204538,0.00064773834,0.0011722898],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.006344261,0.00026546483,0.0003566349,0.0012257787,0.046217497,0.0128275165,0.0018784407,0.0027251926,0.0038536864],"category_scores_gemma":[0.0077530346,0.00024229959,0.00025886192,0.00078013254,0.057473075,0.005682999,0.015955461,0.0056394106,0.00018294257],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018888748,0.000023621185,0.0046757692,0.000027096288,0.0000064340306,0.0006310524,0.5637043,0.00014737736,0.0004381997,0.42104682,0.001863706,0.007416649],"study_design_scores_gemma":[0.0000056354547,0.000024321876,0.0062809796,0.00013441664,0.000015214784,0.00034636122,0.8403434,0.00048044085,0.0005429491,0.058480635,0.093308814,0.000036827878],"about_ca_topic_score_codex":0.4921106,"about_ca_topic_score_gemma":0.6674618,"teacher_disagreement_score":0.97065604,"about_ca_system_score_codex":0.029343983,"about_ca_system_score_gemma":0.039705493,"threshold_uncertainty_score":0.97849244},"labels":[],"label_agreement":null},{"id":"W4402415437","doi":"10.1353/nai.2024.a936808","title":"Complementary Worldviews Aligning: A Relational Approach to STEM Education","year":2024,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Educational and Psychological Assessments","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Epistemology; Knowledge management; Business; Computer science; Philosophy","score_opus":0.15268228572677345,"score_gpt":0.4609600954160114,"score_spread":0.30827780968923796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402415437","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29595757,0.0010834797,0.041832194,0.01354772,0.00011999108,0.00024084387,0.00006870324,0.00011087437,0.64703864],"genre_scores_gemma":[0.98809975,0.00034724863,0.0058254614,0.00026782978,0.000009789904,0.000043755757,0.000019138091,0.000014699679,0.005372345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997419,0.0016546256,0.00003836974,0.0002012224,0.0003531876,0.00033362303],"domain_scores_gemma":[0.9978254,0.00088383275,0.00023082986,0.00017528184,0.00040929366,0.00047528459],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004945634,0.00039320072,0.00020448683,0.0025520264,0.014613726,0.009510036,0.0015867068,0.0009865745,0.0057555763],"category_scores_gemma":[0.0031757997,0.0002348703,0.00029253634,0.0019266567,0.035497088,0.005878203,0.007083864,0.0025768173,0.0002950156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013450283,0.000062790394,0.003444158,0.000082813654,0.00000829252,0.00038495383,0.4681545,0.0002986227,0.0004856425,0.50497514,0.0012335372,0.020856008],"study_design_scores_gemma":[0.0000095251235,0.000026647256,0.0053327563,0.0002488294,0.000022887794,0.00032519817,0.7952642,0.0011736227,0.00049551605,0.12324839,0.07383008,0.000022285816],"about_ca_topic_score_codex":0.25187898,"about_ca_topic_score_gemma":0.44379887,"teacher_disagreement_score":0.25187898,"about_ca_system_score_codex":0.022313928,"about_ca_system_score_gemma":0.025386626,"threshold_uncertainty_score":0.50082576},"labels":[],"label_agreement":null},{"id":"W4409509409","doi":"10.1353/nai.2025.a957115","title":"\"Palestinians and Native Peoples are Comrades\": The Political Economy of Indigenous/Palestinian Solidarity","year":2025,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Jewish and Middle Eastern Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Solidarity; Politics; Political science; Political economy; Economy; Ethnology; Sociology; Economics; Law","score_opus":0.03291849049481065,"score_gpt":0.3418852290421826,"score_spread":0.30896673854737194,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409509409","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86262923,0.00084889366,0.00011838425,0.009773722,0.000039711544,0.000007113582,0.000018820601,0.0000023165403,0.12656187],"genre_scores_gemma":[0.9977591,0.0001853874,0.000016082799,0.0002812649,0.0000072642274,0.0000011829599,0.0000019319348,7.5163166e-7,0.0017469756],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993001,0.0002763838,0.000008441533,0.000049950202,0.000067964735,0.00029705712],"domain_scores_gemma":[0.99957174,0.00015048252,0.00007551144,0.000025177478,0.00006276767,0.000114213675],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013255595,0.00012790143,0.000116952346,0.00055572623,0.008548662,0.0037213883,0.000351388,0.0006389892,0.004622885],"category_scores_gemma":[0.0014750572,0.00009607035,0.00006989643,0.0007499837,0.014100675,0.001452071,0.0023549856,0.0011444493,0.00014720799],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009364997,0.00007179714,0.027685598,0.0000616289,0.000016140952,0.0005516408,0.64493114,0.00008057541,0.0006645164,0.29704127,0.003310442,0.025491564],"study_design_scores_gemma":[0.000020772588,0.000022753211,0.035013802,0.00014304245,0.000011190485,0.00019525984,0.89364177,0.0000905349,0.0002708121,0.018434225,0.052143913,0.000011917232],"about_ca_topic_score_codex":0.12765546,"about_ca_topic_score_gemma":0.22671334,"teacher_disagreement_score":0.12765546,"about_ca_system_score_codex":0.004845042,"about_ca_system_score_gemma":0.00393917,"threshold_uncertainty_score":0.25382483},"labels":[],"label_agreement":null},{"id":"W4415168312","doi":"10.1353/nai.2025.a971973","title":"Indigenous Beadwork as a Method of Teaching Linear Algebra","year":2025,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Mathematics Education and Teaching Techniques","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenization; Ethnomathematics; Indigenous; Context (archaeology); Curriculum; Indigenous education; The arts","score_opus":0.03503308645397023,"score_gpt":0.46200857692999797,"score_spread":0.42697549047602773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415168312","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5387191,0.0009756137,0.16977352,0.003124086,0.00039721056,0.00061302376,0.00006587908,0.00087613723,0.28545547],"genre_scores_gemma":[0.76922107,0.00084984576,0.14204536,0.0005593072,0.00004445011,0.00029610397,0.00007170769,0.00024378413,0.08666839],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.998212,0.00080662034,0.000037234484,0.00021616532,0.00048043515,0.00024760302],"domain_scores_gemma":[0.9982327,0.0008198162,0.000083662766,0.0003169005,0.00019053901,0.00035634698],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022747049,0.00037831967,0.0002702995,0.0010831712,0.003744417,0.0025322156,0.0020577367,0.0005298311,0.0115565695],"category_scores_gemma":[0.0033155475,0.00021626159,0.00037303468,0.00074462197,0.005853159,0.0018903635,0.0076833777,0.0018756561,0.0015287946],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017874387,0.0012063284,0.008582836,0.0008603294,0.000030729792,0.001138541,0.43150014,0.0017908845,0.017068652,0.16297717,0.010310639,0.36435497],"study_design_scores_gemma":[0.00011687869,0.000989723,0.014379543,0.0010087346,0.00008516041,0.0022501214,0.22638147,0.007193261,0.020529205,0.08455507,0.64238524,0.00012544301],"about_ca_topic_score_codex":0.013740615,"about_ca_topic_score_gemma":0.046193548,"teacher_disagreement_score":0.013740615,"about_ca_system_score_codex":0.0022874617,"about_ca_system_score_gemma":0.005620724,"threshold_uncertainty_score":0.038660586},"labels":[],"label_agreement":null},{"id":"W4415168382","doi":"10.1353/nai.2025.a971971","title":"With Allies Like These . . . : Promises and Pitfalls in the Anticolonial Theories of “Ally Toolkits”","year":2025,"lang":"en","type":"article","venue":"Native American and Indigenous Studies","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Situated; Politics; Indigenous; Colonialism; Order (exchange); Political philosophy","score_opus":0.014680424059428121,"score_gpt":0.3418636080265663,"score_spread":0.3271831839671382,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415168382","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13348076,0.00294193,0.03218617,0.10592959,0.00061787886,0.00006300236,0.00004387875,0.000118315686,0.7246185],"genre_scores_gemma":[0.98812616,0.00035381728,0.0018002139,0.0009579364,0.00007346491,0.000032690452,0.000008454964,0.00003489405,0.008612314],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99314207,0.0050189206,0.00010656665,0.00043852752,0.0006191564,0.0006747493],"domain_scores_gemma":[0.9908466,0.0049019335,0.0008627764,0.0012910649,0.00090272195,0.0011948897],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010897639,0.0003114675,0.0003360547,0.0016984094,0.009420035,0.011899982,0.0014907959,0.0026579355,0.0064108334],"category_scores_gemma":[0.0090158945,0.00026123118,0.00029758032,0.0012461002,0.08899283,0.013363886,0.010826969,0.005317219,0.0007284731],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052598393,0.000005825816,0.00017774312,0.000009956408,8.981249e-7,0.000013266749,0.008500236,0.00004700063,0.000010426925,0.98908305,0.00051120936,0.0016351268],"study_design_scores_gemma":[0.000013375924,0.000016301638,0.00076014217,0.000112202746,0.000005487966,0.000055966575,0.035022974,0.0007406028,0.00009832543,0.91760206,0.045557264,0.000015329286],"about_ca_topic_score_codex":0.008301171,"about_ca_topic_score_gemma":0.01098745,"teacher_disagreement_score":0.011899982,"about_ca_system_score_codex":0.0070458376,"about_ca_system_score_gemma":0.006171717,"threshold_uncertainty_score":0.057632923},"labels":[],"label_agreement":null}]}