{"meta":{"query_hash":"6800fbeca649","filters":{"venue":"Oceania"},"cohort_total":37,"direct_labels_cover":0,"predictions_cover":37,"exported":37,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/6800fbeca649","api":"https://metacan.xera.ac/api/v1/cohort?venue=Oceania"},"results":[{"id":"W1495084878","doi":"10.1002/ocea.5047","title":"Making and Breaking the Aboriginal Remote: Realities, Languages, Tomorrows (A Commentary)","year":2014,"lang":"en","type":"article","venue":"Oceania","topic":"Multilingual Education and Policy","field":"Social Sciences","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"National Science Foundation","keywords":"Causality (physics); State (computer science); History; Epistemology; Sociology; Environmental ethics; Political science; Political economy; Aesthetics; Computer science; Philosophy","score_opus":0.044090951457177736,"score_gpt":0.451924281085146,"score_spread":0.40783332962796826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1495084878","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023912014,0.011724523,0.00008222323,0.9601117,0.0141548,0.000012748319,0.000019998812,0.000008522929,0.011494362],"genre_scores_gemma":[0.11225474,0.013078798,0.00045365462,0.81189877,0.015932925,0.00015585324,0.0000207751,0.00007972086,0.046124622],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99578047,0.0023830777,0.0001785711,0.00041200404,0.0005023659,0.000743497],"domain_scores_gemma":[0.9931339,0.005001876,0.00027922646,0.00011848567,0.0007515558,0.0007149315],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055104736,0.0006084655,0.0007451806,0.0006971618,0.02215452,0.006316235,0.0025028824,0.02348015,0.0046091387],"category_scores_gemma":[0.0117212515,0.00039816505,0.0006482855,0.0010386701,0.025939219,0.006651029,0.004888079,0.032357216,0.00069495785],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052149764,0.000020353757,0.0003021565,0.0004942403,0.000010801348,0.0017306238,0.12978783,0.00007721566,0.00030901542,0.105637275,0.75388795,0.0076903664],"study_design_scores_gemma":[0.000019802012,0.000018606986,0.0009319073,0.0013593063,0.000015116874,0.00026373944,0.07638923,0.000056320427,0.00013598547,0.009091786,0.9116697,0.000048486512],"about_ca_topic_score_codex":0.2602958,"about_ca_topic_score_gemma":0.3481817,"teacher_disagreement_score":0.2602958,"about_ca_system_score_codex":0.015035107,"about_ca_system_score_gemma":0.018729035,"threshold_uncertainty_score":0.51756144},"labels":[],"label_agreement":null},{"id":"W1519076139","doi":"10.1002/ocea.5010","title":"The ‘Dividual Androgyne’ and Me: a Personal Affair","year":2013,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Androgyny; Kinship; Personhood; Patriarchy; Feminism; Identity (music); Ethnography; Agency (philosophy); Gender studies; Criticism; Ideology; Anthropology; Epistemology; Aesthetics; Philosophy; Social science; Literature; Politics; Masculinity; Art; Law","score_opus":0.017074725877127637,"score_gpt":0.27649368939982366,"score_spread":0.259418963522696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1519076139","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17364995,0.04803922,0.0020518352,0.6056325,0.018011134,0.00005339287,0.000093663264,0.00014774318,0.15232058],"genre_scores_gemma":[0.79920137,0.008402671,0.00074731506,0.09205485,0.005481615,0.000054133052,0.000027259168,0.00013326354,0.09389756],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9971397,0.0017426314,0.000047640027,0.00030619916,0.00039470423,0.00036908154],"domain_scores_gemma":[0.9979634,0.0009767523,0.00019534049,0.00015138093,0.00016623468,0.0005469433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003337892,0.00074093905,0.0006152739,0.0010504299,0.019762117,0.007938084,0.00074711646,0.0053032003,0.005518297],"category_scores_gemma":[0.007107511,0.00039212083,0.00024063622,0.0009630577,0.02632716,0.009845452,0.0073745954,0.014968437,0.0010481871],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028659571,0.000069112226,0.0014016085,0.000049808543,0.0000063810226,0.0011725018,0.7624514,0.000031172243,0.00037777692,0.10004057,0.12075728,0.013613712],"study_design_scores_gemma":[0.0000045492984,0.00003961135,0.00078557315,0.0002575976,0.0000030293045,0.0022305686,0.34789723,0.000090182744,0.00015626899,0.009273885,0.63923055,0.000030947383],"about_ca_topic_score_codex":0.0046300367,"about_ca_topic_score_gemma":0.008733368,"teacher_disagreement_score":0.019762117,"about_ca_system_score_codex":0.0029242742,"about_ca_system_score_gemma":0.0017723055,"threshold_uncertainty_score":0.021217227},"labels":[],"label_agreement":null},{"id":"W1918100329","doi":"10.1002/ocea.5109","title":"<scp>J</scp>erusalem and <scp>M</scp>alaita: The Visions and Prophecies of <scp>G</scp>eorge <scp>U</scp>mai of <scp>W</scp>est <scp>K</scp>wara'ae, <scp>M</scp>alaita, <scp>S</scp>olomon <scp>I</scp>slands","year":2015,"lang":"en","type":"article","venue":"Oceania","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Vision; Theocracy; George (robot); Religious studies; Theology; History; Ancient history; Philosophy; Art history","score_opus":0.024212684800039807,"score_gpt":0.2686111305934927,"score_spread":0.24439844579345288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1918100329","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5930259,0.017064739,0.00051460095,0.044517096,0.0010721012,0.0000358433,0.00005551344,0.00003437647,0.3436798],"genre_scores_gemma":[0.9790419,0.001163804,0.000090734124,0.00089806196,0.00007768869,0.000014914379,0.000012915913,0.000010796499,0.018689135],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995536,0.0001818208,0.000006804369,0.0000502677,0.00007860346,0.00012880686],"domain_scores_gemma":[0.9995634,0.00011823581,0.00008021902,0.000017825929,0.000082025246,0.00013840501],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009730611,0.00025936463,0.00013869841,0.0005686881,0.0063925167,0.0024759336,0.00040888204,0.0008263072,0.0032837102],"category_scores_gemma":[0.0014006756,0.00013007373,0.00008516439,0.00069426803,0.0087836785,0.0012802815,0.0019359243,0.002798946,0.00039522484],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009454635,0.000110159664,0.0035095364,0.000100317106,0.000008129968,0.0006861107,0.6195608,0.00010663903,0.0012128229,0.2860108,0.049465984,0.039134227],"study_design_scores_gemma":[0.00002544801,0.000116593015,0.01532465,0.0005008803,0.000008374106,0.00039463,0.283964,0.00014027902,0.00069527153,0.012817461,0.6859814,0.000030982057],"about_ca_topic_score_codex":0.029099828,"about_ca_topic_score_gemma":0.043107737,"teacher_disagreement_score":0.029099828,"about_ca_system_score_codex":0.0047777724,"about_ca_system_score_gemma":0.0025092736,"threshold_uncertainty_score":0.05786091},"labels":[],"label_agreement":null},{"id":"W1968352781","doi":"10.1002/j.1834-4461.2005.tb02902.x","title":"Third Wave Evangelism and the Politics of the Global in Papua New Guinea: Spiritual Warfare and the Recreation of Place in Telefolmin","year":2005,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":84,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Evangelism; Politics; The Imaginary; Centrality; Recreation; Environmental ethics; New guinea; Sociology; Political science; Ethnology; Law; Philosophy","score_opus":0.020354482654578128,"score_gpt":0.2882821695261839,"score_spread":0.2679276868716058,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968352781","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8586677,0.00093136163,0.00051326293,0.004794605,0.00005237578,0.000010994843,0.000010463854,0.000006375731,0.1350128],"genre_scores_gemma":[0.9974292,0.00012922556,0.000058642087,0.000088079985,0.000003929989,0.0000047739895,0.0000010486393,0.0000014362552,0.0022835918],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9997135,0.0001567037,0.0000033442843,0.0000143547495,0.000012805387,0.00009933875],"domain_scores_gemma":[0.99953413,0.00026633783,0.00006843102,0.00003571835,0.000021261343,0.000074225376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00074721756,0.00017701263,0.00012939249,0.00067013333,0.0063051144,0.002953208,0.0003249556,0.0006902885,0.004222812],"category_scores_gemma":[0.0007578784,0.00009778326,0.00008831883,0.00048578193,0.013521492,0.0019710325,0.003797853,0.0015596346,0.000070761576],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006588599,0.00009869893,0.015067224,0.00012413738,0.000010194716,0.0025713232,0.5383792,0.00020891365,0.0009202389,0.41577235,0.0021830602,0.024598738],"study_design_scores_gemma":[0.000013204455,0.00008728499,0.02152249,0.0003269512,0.000010422379,0.00109998,0.83189344,0.00029798105,0.0008203162,0.041133214,0.10277455,0.000020169906],"about_ca_topic_score_codex":0.009334943,"about_ca_topic_score_gemma":0.024778552,"teacher_disagreement_score":0.009334943,"about_ca_system_score_codex":0.0026911844,"about_ca_system_score_gemma":0.0012695737,"threshold_uncertainty_score":0.019525945},"labels":[],"label_agreement":null},{"id":"W1978992407","doi":"10.1002/j.1834-4461.2011.tb00092.x","title":"‘Operation Restore Public Hope’: Youth and the Magic of Modernity in Vanuatu","year":2011,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Prince Edward Island","funders":"","keywords":"Looting; Modernity; MAGIC (telescope); State (computer science); Sociology; Power (physics); Government (linguistics); Criminology; Political economy; Political science; Public administration; Law","score_opus":0.10419612361755029,"score_gpt":0.28868431571081477,"score_spread":0.18448819209326447,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978992407","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96307373,0.0020326462,0.0002493329,0.004859909,0.000098965764,0.000011860481,0.0000143198895,0.000008075697,0.02965129],"genre_scores_gemma":[0.9980439,0.00021762989,0.000048062164,0.00010546309,0.000009029459,0.0000027049628,0.0000023712387,0.000001930261,0.0015688416],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992482,0.00045050503,0.000012377634,0.000034307835,0.000043428852,0.00021107368],"domain_scores_gemma":[0.999572,0.00020176216,0.00008928747,0.000019126092,0.000023220215,0.000094599476],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011265712,0.00018413749,0.00019542019,0.0008336155,0.0070649153,0.0036994433,0.00057804026,0.00087161147,0.0020622793],"category_scores_gemma":[0.0010190464,0.0002328131,0.00009646545,0.0005939156,0.0125038335,0.0017054075,0.0037232542,0.0017141412,0.0000718957],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002740862,0.000031383675,0.009811423,0.00005997588,0.0000040409445,0.0011516708,0.9016534,0.000061873405,0.00044876273,0.07521296,0.0013554944,0.010181655],"study_design_scores_gemma":[0.000004516692,0.00003610569,0.010140074,0.00018216085,0.0000054344246,0.0006641546,0.9144359,0.00012476774,0.00024678677,0.005004393,0.069137946,0.000017722581],"about_ca_topic_score_codex":0.040402647,"about_ca_topic_score_gemma":0.083749495,"teacher_disagreement_score":0.040402647,"about_ca_system_score_codex":0.003820794,"about_ca_system_score_gemma":0.0018290788,"threshold_uncertainty_score":0.08033496},"labels":[],"label_agreement":null},{"id":"W1997523373","doi":"10.1002/j.1834-4461.2001.tb02754.x","title":"Timeline History and the Anzac Myth: Settler Narratives of Local History in a North Australian Town","year":2001,"lang":"en","type":"article","venue":"Oceania","topic":"Australian History and Society","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada; Museum of the North, University of Alaska; Australian National University","keywords":"Timeline; Narrative; Colonialism; Legend; Battle; History; Mythology; Narrative history; Public history; Politics; Tribe; Mount; Local history; Genealogy; Media studies; Sociology; Anthropology; Literature; Ancient history; Political science; Archaeology; Law; Art; Classics","score_opus":0.031591183043479173,"score_gpt":0.2604948237036353,"score_spread":0.22890364066015612,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1997523373","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92653704,0.0017025027,0.0005226565,0.005816482,0.0000682434,0.000037434293,0.00003033242,0.000015801987,0.06526939],"genre_scores_gemma":[0.99128425,0.00051676616,0.000120686265,0.00021427342,0.000015136964,0.00001852813,0.0000094356665,0.000008875679,0.0078120995],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971517,0.0019807562,0.00005196195,0.00014209731,0.0003096539,0.00036386977],"domain_scores_gemma":[0.9979361,0.0009526073,0.00031231646,0.00012506849,0.00023947046,0.00043450427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003166271,0.0003390132,0.00046175526,0.0020268373,0.024098717,0.0074995533,0.0011193308,0.0015420428,0.00500634],"category_scores_gemma":[0.004005112,0.00042771237,0.00016866674,0.0024605293,0.020251477,0.00401181,0.0057983557,0.0024291305,0.00023667383],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006287737,0.000006082967,0.0008114936,0.000018890909,0.0000013821708,0.00032375698,0.9913605,0.000013925085,0.00009386798,0.0055173985,0.000453178,0.0013932419],"study_design_scores_gemma":[0.0000014184972,0.00001542169,0.003827352,0.00006911074,0.0000030088752,0.00014181362,0.9645447,0.00003853679,0.000040515322,0.00071691885,0.030592833,0.000008307209],"about_ca_topic_score_codex":0.16374794,"about_ca_topic_score_gemma":0.2747272,"teacher_disagreement_score":0.16374794,"about_ca_system_score_codex":0.011249084,"about_ca_system_score_gemma":0.003389872,"threshold_uncertainty_score":0.32558966},"labels":[],"label_agreement":null},{"id":"W2016805586","doi":"10.1002/j.1834-4461.2011.tb00106.x","title":"The Flow of Milk: Nursing Prescriptions, Clanship and Locality in Nage Society<sup>1</sup>","year":2011,"lang":"en","type":"article","venue":"Oceania","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Lembaga Ilmu Pengetahuan Indonesia; Australian National University; Connaught Fund; British Academy; University of Toronto; York University","keywords":"Clan; Locality; Context (archaeology); Kinship; Sociology; Medical prescription; Genealogy; Geography; History; Nursing; Medicine; Anthropology","score_opus":0.04719712765902867,"score_gpt":0.29661636418289783,"score_spread":0.24941923652386916,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016805586","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9990283,0.000087610824,0.000010797265,0.000089450645,9.3271365e-7,0.0000010511915,0.000003717873,2.4662418e-7,0.0007777572],"genre_scores_gemma":[0.999765,0.00007242275,0.0000180954,0.000008545779,8.945873e-7,0.0000012398339,0.0000037600084,2.5750998e-7,0.00012973056],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9993075,0.00039164594,0.000050413444,0.000058523798,0.00008668084,0.00010520499],"domain_scores_gemma":[0.9977076,0.0010635845,0.0008359631,0.000058032205,0.00013649001,0.0001982041],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012690744,0.0001238633,0.00018857312,0.0011918384,0.0018540279,0.0018816245,0.00042233715,0.00034586742,0.0021820373],"category_scores_gemma":[0.002907809,0.0001607799,0.00007342318,0.0017300665,0.003991683,0.000902368,0.0018723033,0.00056795817,0.00009480327],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004244962,0.000060413455,0.45938116,0.00008531444,0.000013341949,0.00076844275,0.52573395,0.00004509156,0.00074175355,0.0020564839,0.00012782431,0.010943771],"study_design_scores_gemma":[0.0000012461419,0.00005220438,0.37292272,0.00005561241,0.000007089656,0.0002500179,0.62517786,0.00007634254,0.00013406613,0.00028057775,0.0010347095,0.0000075946236],"about_ca_topic_score_codex":0.033088427,"about_ca_topic_score_gemma":0.077598006,"teacher_disagreement_score":0.033088427,"about_ca_system_score_codex":0.0016245192,"about_ca_system_score_gemma":0.0011796419,"threshold_uncertainty_score":0.06579167},"labels":[],"label_agreement":null},{"id":"W2042754360","doi":"10.1002/j.1834-4461.2012.tb00127.x","title":"Politics and Headhunting among the Formosan Sejiq: Ethnohistorical Perspectives","year":2012,"lang":"en","type":"article","venue":"Oceania","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Politics; Ethos; Political anthropology; Sociology; Colonialism; Stateless protocol; Dominance (genetics); Power (physics); Abandonment (legal); Consolidation (business); Political economy; Law; History; Political science; State (computer science)","score_opus":0.022756485605004727,"score_gpt":0.3123031048451345,"score_spread":0.2895466192401298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2042754360","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9910644,0.0004723344,0.00025123532,0.00049651955,0.000016435903,0.000015273494,0.00003130889,0.000005941057,0.007646463],"genre_scores_gemma":[0.99701333,0.0006800459,0.00024364228,0.00013851968,0.000014100281,0.000011592515,0.000029372657,0.000007910575,0.0018614822],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99943894,0.00030801297,0.000018151539,0.000064310145,0.000029593884,0.00014103313],"domain_scores_gemma":[0.999278,0.00042109741,0.00011718739,0.000043641478,0.00004746784,0.00009269234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014638848,0.0007079499,0.00035063192,0.002218254,0.009175083,0.0027127217,0.0006488217,0.000981263,0.003936873],"category_scores_gemma":[0.0010332759,0.0004806469,0.00015943706,0.002846861,0.013389341,0.0024879563,0.002227601,0.0017090645,0.00015679971],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011182237,0.000022398337,0.0065236054,0.000063391635,0.0000032532175,0.0008114261,0.9861937,0.0000199768,0.0010359688,0.0023594534,0.00020817356,0.0027473776],"study_design_scores_gemma":[0.000001434621,0.000029906903,0.018232064,0.000105339284,0.000005480956,0.0005020939,0.9703072,0.00005633396,0.00023415474,0.00030483605,0.010212541,0.000008766106],"about_ca_topic_score_codex":0.026989803,"about_ca_topic_score_gemma":0.077557616,"teacher_disagreement_score":0.026989803,"about_ca_system_score_codex":0.002351116,"about_ca_system_score_gemma":0.0011833705,"threshold_uncertainty_score":0.05366546},"labels":[],"label_agreement":null},{"id":"W2045904378","doi":"10.1002/j.1834-4461.2005.tb02896.x","title":"Land, Life and Labour: Indo‐Fijian Claims to Citizenship in a Changing Fiji","year":2005,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Indigenous; Politics; Citizenship; Amnesty; Government (linguistics); Indo-Pacific; Political economy; Sociology; Political science; Development economics; Law; Economics","score_opus":0.016383051960840906,"score_gpt":0.2676154760751464,"score_spread":0.2512324241143055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2045904378","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93773913,0.000985934,0.0002819447,0.008334519,0.00004927081,0.000008059516,0.000017981747,0.000003950883,0.05257928],"genre_scores_gemma":[0.9984946,0.00017570963,0.00003505904,0.00026166503,0.0000104651845,0.0000027136482,0.0000033746785,9.436071e-7,0.0010154621],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989273,0.0005081885,0.000019174844,0.00006120416,0.000093788796,0.0003903222],"domain_scores_gemma":[0.998654,0.0007991917,0.00021006004,0.0000685677,0.00009424213,0.00017391687],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022611613,0.0002360226,0.00019299885,0.0008532827,0.011664875,0.0040925723,0.0005211927,0.001356836,0.0025360086],"category_scores_gemma":[0.0018022637,0.00011653734,0.00010790089,0.0011797431,0.0402202,0.0027025524,0.005643099,0.0024665464,0.00009353401],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000284957,0.00002182109,0.011894085,0.000049468566,0.0000046770574,0.0007912665,0.89622504,0.00007592435,0.00050182786,0.08400993,0.0009519633,0.0054454906],"study_design_scores_gemma":[0.000004299808,0.000039592072,0.04050905,0.00017640372,0.000006802127,0.00023839918,0.9015873,0.00015160657,0.0002276392,0.010928512,0.046108123,0.000022304122],"about_ca_topic_score_codex":0.030213866,"about_ca_topic_score_gemma":0.04723514,"teacher_disagreement_score":0.030213866,"about_ca_system_score_codex":0.0043199845,"about_ca_system_score_gemma":0.0017844738,"threshold_uncertainty_score":0.060076},"labels":[],"label_agreement":null},{"id":"W2063141924","doi":"10.1002/j.1834-4461.2011.tb00100.x","title":"How Asabano Children Learn; or, Formal Schooling amongst Informal Learners","year":2011,"lang":"en","type":"article","venue":"Oceania","topic":"Children's Rights and Participation","field":"Social Sciences","cited_by":48,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Enculturation; New guinea; Formal education; Context (archaeology); Pedagogy; Sociology; Psychology; History; Ethnology","score_opus":0.039160532604489214,"score_gpt":0.27132784065123455,"score_spread":0.23216730804674535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063141924","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9806896,0.0003895543,0.00012339679,0.000870983,0.00001573564,0.000019697727,0.00002145935,0.0000059327467,0.017863575],"genre_scores_gemma":[0.99609166,0.00034931954,0.00010338843,0.000111935595,0.0000040569953,0.000020629232,0.000008244979,0.0000028656902,0.0033078997],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9992539,0.0002501733,0.000023410195,0.00007028858,0.00006819259,0.0003340354],"domain_scores_gemma":[0.9992514,0.00025681613,0.00014430775,0.000044603312,0.000050985236,0.00025186976],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008246189,0.00031247755,0.00027341442,0.0007711605,0.0038428467,0.0034560533,0.00052311487,0.00074389216,0.0050066155],"category_scores_gemma":[0.0021211628,0.00019244188,0.00011802426,0.00055745034,0.00520752,0.0027223208,0.0034047898,0.0012590884,0.0004051549],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028544986,0.00014651672,0.05245821,0.000118761775,0.000005206347,0.0017512259,0.90799236,0.000059798036,0.0010830829,0.013044835,0.0008516081,0.02245991],"study_design_scores_gemma":[0.000010205341,0.00008626181,0.051559843,0.00029262394,0.000007886813,0.00087568024,0.90924025,0.00007417958,0.0003247282,0.003506145,0.033998664,0.000023437691],"about_ca_topic_score_codex":0.014411179,"about_ca_topic_score_gemma":0.027879482,"teacher_disagreement_score":0.014411179,"about_ca_system_score_codex":0.0014498471,"about_ca_system_score_gemma":0.0015899832,"threshold_uncertainty_score":0.028654575},"labels":[],"label_agreement":null},{"id":"W2074153032","doi":"10.1002/j.1834-4461.2007.tb00009.x","title":"Myth, Primogeniture and Long Distance Trade‐Friends in Northwest New Britain, Papua New Guinea","year":2007,"lang":"en","type":"article","venue":"Oceania","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Firstborn; Mythology; New guinea; Ethnography; Vitality; Ceremony; Sociology; Reputation; Modernity; Colonialism; Baptism; History; Ethnology; Media studies; Anthropology; Law; Social science; Political science; Demography; Theology; Classics; Archaeology; Philosophy","score_opus":0.011887985284084216,"score_gpt":0.2711570383885463,"score_spread":0.25926905310446213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074153032","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99150336,0.00018400417,0.000040216488,0.00026834666,0.000008311798,0.0000030420013,0.000009588789,8.5749605e-7,0.007982371],"genre_scores_gemma":[0.99871504,0.00011098954,0.000026567643,0.000022638764,0.0000022191566,0.0000032200128,0.0000031225425,8.5122156e-7,0.0011153201],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996877,0.00013213984,0.000013080647,0.000037067504,0.00003519234,0.00009487543],"domain_scores_gemma":[0.9991611,0.00029285726,0.00022054877,0.00004084519,0.00007132487,0.00021328547],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076657144,0.00010451697,0.00013306642,0.0008839491,0.0031160747,0.0018535048,0.00038916565,0.00025365673,0.0040659495],"category_scores_gemma":[0.0016236285,0.00016809213,0.000047064816,0.00086629746,0.003288691,0.0015473902,0.0022326866,0.0006628819,0.00016211336],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006651803,0.000061753184,0.1796715,0.00008495769,0.000013331381,0.0017501224,0.7878726,0.00005275224,0.0010818659,0.009612245,0.00054892816,0.019183446],"study_design_scores_gemma":[0.0000032621363,0.00005670316,0.25853854,0.00013872994,0.000007503861,0.0006316918,0.7191699,0.000066947614,0.00019076276,0.0008220577,0.020360043,0.0000137909365],"about_ca_topic_score_codex":0.044544894,"about_ca_topic_score_gemma":0.08781929,"teacher_disagreement_score":0.044544894,"about_ca_system_score_codex":0.0014866762,"about_ca_system_score_gemma":0.0008395803,"threshold_uncertainty_score":0.08857125},"labels":[],"label_agreement":null},{"id":"W2083172240","doi":"10.1002/j.1834-4461.2007.tb00013.x","title":"Can Animals Break Taboos?: Applications of ‘Taboo’ Among the Nage of Eastern Indonesia","year":2007,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Lembaga Ilmu Pengetahuan Indonesia; Universiteit Leiden; British Academy","keywords":"Taboo; Meaning (existential); Context (archaeology); History; Psychology; Sociology; Epistemology; Philosophy; Anthropology","score_opus":0.01702596963137403,"score_gpt":0.2991507095205337,"score_spread":0.28212473988915965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083172240","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93425405,0.00070417556,0.0006670546,0.0021965064,0.000036452864,0.000014710951,0.000022229022,0.000006182663,0.062098682],"genre_scores_gemma":[0.99750936,0.00026361214,0.00018058544,0.00013555984,0.0000091262755,0.0000032747107,0.000004585379,0.0000030297188,0.0018908028],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989748,0.00061134645,0.00004432238,0.0000915856,0.00009803817,0.00018000604],"domain_scores_gemma":[0.99879265,0.000532968,0.00031244327,0.00012209984,0.000097453856,0.00014247077],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001317867,0.00016316447,0.00025438404,0.0007200433,0.0034638448,0.0024871554,0.00058117416,0.00057084404,0.0028437641],"category_scores_gemma":[0.0021063637,0.00017337578,0.00009568762,0.0011390038,0.006874558,0.0020224468,0.0025626924,0.0013663501,0.00019888498],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005833952,0.000069114256,0.049154323,0.00015745738,0.0000135225655,0.0018052466,0.878994,0.0000672545,0.0020892313,0.032828473,0.0012651302,0.033497944],"study_design_scores_gemma":[0.000003823611,0.000052722848,0.09670421,0.0002569662,0.000014200532,0.0013672365,0.8284367,0.00036499315,0.0005598804,0.0070841624,0.0651233,0.0000317367],"about_ca_topic_score_codex":0.010783719,"about_ca_topic_score_gemma":0.028688477,"teacher_disagreement_score":0.010783719,"about_ca_system_score_codex":0.0011534222,"about_ca_system_score_gemma":0.0007198684,"threshold_uncertainty_score":0.021441936},"labels":[],"label_agreement":null},{"id":"W2093718350","doi":"10.1002/j.1834-4461.2009.tb00064.x","title":"Tree Totems and the Tamarind People: Implications of Clan Plant Taboos in Central Flores","year":2009,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"Lembaga Ilmu Pengetahuan Indonesia; British Academy","keywords":"Clan; Toponymy; Genealogy; Human settlement; History; Narrative; Totem; Ethnology; Politics; Geography; Colonialism; Anthropology; Sociology; Archaeology; Literature; Political science; Law; Art","score_opus":0.016302743026628614,"score_gpt":0.27953058890735355,"score_spread":0.26322784588072495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093718350","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9953134,0.00021060294,0.000010915558,0.00044991612,0.0000063929688,0.000002243005,0.000007568929,5.109229e-7,0.0039984304],"genre_scores_gemma":[0.99952185,0.000100082936,0.000008062789,0.00004615361,0.0000027494618,0.0000013969426,0.0000025292227,3.9459317e-7,0.00031686795],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9995995,0.00017864926,0.000012488469,0.000041411913,0.00003021946,0.00013761489],"domain_scores_gemma":[0.99939203,0.0002598445,0.00014381447,0.000024579504,0.00003443551,0.00014524406],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076620735,0.00017848851,0.00021937783,0.001057429,0.0047301105,0.0021049778,0.00039177915,0.00064029224,0.0038951444],"category_scores_gemma":[0.0012962297,0.00015035995,0.00008439516,0.001061629,0.006919106,0.0010734613,0.0027845744,0.0011537232,0.00007306738],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005017203,0.00004989661,0.05206575,0.000060864913,0.0000063624975,0.0016930946,0.9327572,0.0000203362,0.0006356427,0.005550705,0.00027323325,0.006836733],"study_design_scores_gemma":[0.000003908409,0.000022763948,0.054978985,0.00006984893,0.000005063354,0.00026810737,0.9397393,0.000035033398,0.000084823085,0.0008406785,0.0039451034,0.0000065408417],"about_ca_topic_score_codex":0.074472494,"about_ca_topic_score_gemma":0.15713471,"teacher_disagreement_score":0.074472494,"about_ca_system_score_codex":0.0021497624,"about_ca_system_score_gemma":0.001033496,"threshold_uncertainty_score":0.14807802},"labels":[],"label_agreement":null},{"id":"W2095186497","doi":"10.1002/j.1834-4461.2012.tb00126.x","title":"The Silent Missiles of Guadalcanal: Magic as Rhetoric in the Sandline Controversy","year":2012,"lang":"en","type":"article","venue":"Oceania","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"MAGIC (telescope); Politics; Rhetoric; Law; History; Sociology; Adventure; Political science; Ancient history; Art history; Theology; Philosophy","score_opus":0.0187297905677312,"score_gpt":0.31908507808416176,"score_spread":0.30035528751643054,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2095186497","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32204765,0.02311689,0.0013241845,0.093911156,0.0017784955,0.00004659949,0.000084035615,0.0001089152,0.5575821],"genre_scores_gemma":[0.9905443,0.0010338426,0.00012415917,0.0018366989,0.00012280527,0.000012912263,0.00000823393,0.000020099918,0.0062969574],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9980732,0.0010743069,0.000030076098,0.00018120505,0.00020784952,0.00043324762],"domain_scores_gemma":[0.9974445,0.0016510906,0.00022486373,0.000101611455,0.00033138014,0.00024654306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026250302,0.0005678691,0.00034893726,0.0018283728,0.023236692,0.013509577,0.0012439769,0.0031185835,0.0039229314],"category_scores_gemma":[0.004207469,0.00018521056,0.000109290144,0.0026299637,0.030752454,0.0039148293,0.005026191,0.004336364,0.00017215247],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010489405,0.000021927872,0.0016671502,0.00014123683,0.0000136060835,0.0010241773,0.46617445,0.00016458488,0.00045757284,0.49573737,0.01644101,0.018052023],"study_design_scores_gemma":[0.000028839475,0.00004392235,0.0038761005,0.000545449,0.000031881435,0.0002037197,0.5086562,0.00032734414,0.00060907693,0.037155993,0.44846773,0.000053717362],"about_ca_topic_score_codex":0.19594477,"about_ca_topic_score_gemma":0.23458861,"teacher_disagreement_score":0.19594477,"about_ca_system_score_codex":0.020787343,"about_ca_system_score_gemma":0.008284982,"threshold_uncertainty_score":0.3896085},"labels":[],"label_agreement":null},{"id":"W2116110259","doi":"10.1002/ocea.5103","title":"<scp>Ő</scp>mie Art and<scp>Ő</scp>mie Artists©","year":2015,"lang":"en","type":"article","venue":"Oceania","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Indigenous; Painting; Aside; Context (archaeology); Ethnography; Originality; Art; Valuation (finance); Visual arts; Sociology; History; Anthropology; Literature; Archaeology; Qualitative research","score_opus":0.08751876617767057,"score_gpt":0.23287380030421795,"score_spread":0.14535503412654738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2116110259","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047617584,0.0017853145,0.00055464666,0.008929102,0.0004489524,0.000047737958,0.00017708426,0.000059633086,0.94038],"genre_scores_gemma":[0.41297135,0.0014412362,0.00066118204,0.0008958851,0.00021742382,0.000040580915,0.00008558678,0.00008112201,0.5836056],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.99977106,0.0000415531,0.0000074642485,0.000028716231,0.00007295315,0.00007823484],"domain_scores_gemma":[0.99968874,0.000065103355,0.000029814875,0.000036354686,0.000056172885,0.00012392314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00038287856,0.00017621425,0.000095133,0.0005315443,0.003969211,0.0035523993,0.00023920994,0.00061169727,0.0867994],"category_scores_gemma":[0.00072089536,0.00012136759,0.000109651315,0.0006097933,0.0024648518,0.00085563114,0.0026602193,0.0011370102,0.0040375637],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015993998,0.00014405674,0.012267643,0.0004618284,0.000018395702,0.0024405932,0.10893139,0.00024198033,0.009437313,0.15556724,0.3899485,0.32038116],"study_design_scores_gemma":[0.000002621943,0.000016610335,0.019766511,0.00011705464,0.0000023877892,0.00035636057,0.018581683,0.00008366427,0.00063737866,0.0016412342,0.9587878,0.0000067070614],"about_ca_topic_score_codex":0.032425445,"about_ca_topic_score_gemma":0.087338015,"teacher_disagreement_score":0.0867994,"about_ca_system_score_codex":0.0016791798,"about_ca_system_score_gemma":0.0012020762,"threshold_uncertainty_score":0.2903729},"labels":[],"label_agreement":null},{"id":"W2176540073","doi":"10.1002/ocea.5102","title":"Introduction: Descent from <scp>I</scp>srael and <scp>J</scp>ewish Identities in the <scp>P</scp>acific, Past and Present","year":2015,"lang":"en","type":"article","venue":"Oceania","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Identity (music); Context (archaeology); Scholarship; Interpretation (philosophy); Descent (aeronautics); Genealogy; History; Philosophy; Geography; Political science; Archaeology; Aesthetics; Law; Linguistics","score_opus":0.026026622371936113,"score_gpt":0.20730681575901022,"score_spread":0.1812801933870741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2176540073","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04505277,0.06763949,0.00179407,0.25981155,0.050712228,0.00014380543,0.002479888,0.00013471856,0.5722314],"genre_scores_gemma":[0.4753401,0.06832211,0.0030938548,0.06456403,0.047523282,0.00027348555,0.0024450785,0.00036085807,0.3380772],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996013,0.00011466156,0.000019318735,0.000077129014,0.00009888301,0.00008876581],"domain_scores_gemma":[0.999014,0.00054659013,0.00007135002,0.0000415854,0.0002066273,0.000119847595],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00077732344,0.0003626924,0.00029695313,0.0011078776,0.003472794,0.00366681,0.00039706717,0.001406576,0.019323306],"category_scores_gemma":[0.0019089564,0.00013752632,0.00019847769,0.0015269077,0.0029674738,0.0021093918,0.0022967216,0.0036670275,0.0019848014],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048446247,0.000041023868,0.0038203169,0.0005851225,0.0000061919295,0.0004254495,0.04894524,0.00008606024,0.0006297614,0.23273137,0.6530276,0.05965334],"study_design_scores_gemma":[0.0000016999344,0.0000073905335,0.004559383,0.0004816412,0.0000013647405,0.00009216119,0.008559196,0.000019691257,0.00006450157,0.0036715697,0.9825332,0.000008195396],"about_ca_topic_score_codex":0.015097956,"about_ca_topic_score_gemma":0.024350889,"teacher_disagreement_score":0.019323306,"about_ca_system_score_codex":0.0020810508,"about_ca_system_score_gemma":0.0021961033,"threshold_uncertainty_score":0.064642966},"labels":[],"label_agreement":null},{"id":"W2395915704","doi":"10.1002/ocea.5122","title":"Seeking the State: Appropriating Bureaucratic Symbolism and Wealth in the Margins of Southeast Asia","year":2016,"lang":"en","type":"article","venue":"Oceania","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Bureaucracy; State (computer science); Sociology; Government (linguistics); Political economy; Space (punctuation); Politics; Political science; Law","score_opus":0.016395353856447793,"score_gpt":0.28397435875557553,"score_spread":0.2675790048991277,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2395915704","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.95037097,0.00025751427,0.0013792411,0.0009932431,0.000008975197,0.000007496084,0.000005543244,0.0000083364785,0.046968672],"genre_scores_gemma":[0.9989641,0.000061230174,0.00018980919,0.000034308778,0.0000015880021,0.000003164885,0.0000015830968,0.000003903284,0.00074031384],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989802,0.00065859786,0.00004140489,0.000078909696,0.00008792432,0.00015294492],"domain_scores_gemma":[0.9982337,0.00093837664,0.0003251574,0.00023808019,0.000108173015,0.00015654234],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023919595,0.00018272674,0.0001864996,0.0009655967,0.0060831127,0.005163279,0.0004326381,0.00052111794,0.0023767054],"category_scores_gemma":[0.0035434228,0.0001776306,0.000117604104,0.0008711403,0.01730165,0.0033738133,0.007799654,0.00089035445,0.00011969555],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026798522,0.00001979794,0.015991777,0.000044619694,0.000006306602,0.00049406715,0.8862016,0.00009569411,0.0012703744,0.08021091,0.00025815095,0.015379949],"study_design_scores_gemma":[0.000008081648,0.00007035403,0.025554681,0.0002447008,0.000024614148,0.0003517339,0.87831163,0.000782851,0.0009960525,0.06167625,0.03195332,0.000025797768],"about_ca_topic_score_codex":0.0072054304,"about_ca_topic_score_gemma":0.018339543,"teacher_disagreement_score":0.0072054304,"about_ca_system_score_codex":0.0017188714,"about_ca_system_score_gemma":0.0015633738,"threshold_uncertainty_score":0.01432699},"labels":[],"label_agreement":null},{"id":"W2545553311","doi":"10.1002/ocea.5143","title":"Cracking the ‘Antigone nut’: Lorimer Fison, Social Anthropology, and Classical Scholarship","year":2016,"lang":"en","type":"article","venue":"Oceania","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Scholarship; Anthropology; Kinship; Social anthropology; History; Terminology; Sociocultural anthropology; Sociology; Archaeology; Social science; Philosophy; Linguistics","score_opus":0.05261788109394931,"score_gpt":0.2882583832781912,"score_spread":0.23564050218424187,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2545553311","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05852277,0.28648505,0.0023253134,0.5456304,0.0030298429,0.000027182397,0.000048265858,0.000040145904,0.10389108],"genre_scores_gemma":[0.8103068,0.07910342,0.0035240958,0.05649811,0.0052650278,0.000111426416,0.000032983353,0.00006216796,0.04509595],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998248,0.0011452102,0.000036923582,0.00017376807,0.00024382117,0.00015238076],"domain_scores_gemma":[0.99608,0.0030607404,0.00019598988,0.00013330216,0.00030560637,0.00022432409],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004444274,0.00041826427,0.00039285232,0.0024648025,0.01016154,0.005735933,0.0009926675,0.0032442652,0.0018429215],"category_scores_gemma":[0.004959581,0.0003258382,0.0001497807,0.0018825612,0.044608958,0.009601324,0.0025726527,0.004434967,0.00023478387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003597634,0.000035379417,0.0010353333,0.00018350285,0.000008175754,0.00013552039,0.09565945,0.000089573165,0.0001126586,0.8205122,0.06009583,0.02209638],"study_design_scores_gemma":[0.000020458654,0.00003513234,0.0029740748,0.0011667456,0.000009357984,0.0001720661,0.054308567,0.00021607894,0.00016268533,0.42114112,0.5197575,0.000036239748],"about_ca_topic_score_codex":0.03354207,"about_ca_topic_score_gemma":0.05689883,"teacher_disagreement_score":0.03354207,"about_ca_system_score_codex":0.009778163,"about_ca_system_score_gemma":0.00459936,"threshold_uncertainty_score":0.0709458},"labels":[],"label_agreement":null},{"id":"W2768710778","doi":"10.1002/ocea.5167","title":"Modern Őmie Women: Virtual Indigeneity and Intimations of Empowerment","year":2017,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Indigenous; Depiction; Empowerment; Painting; Population; Sociology; Ethnography; Colonialism; Gender studies; Anthropology; History; Visual arts; Political science; Art; Art history; Archaeology; Ecology; Law","score_opus":0.026821523033165415,"score_gpt":0.33225001782551683,"score_spread":0.3054284947923514,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2768710778","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8092147,0.0018406453,0.0010643099,0.005964888,0.0001563203,0.000028125218,0.000024847965,0.000020037336,0.1816861],"genre_scores_gemma":[0.98991805,0.0004841884,0.00022391141,0.00029149794,0.000026323885,0.000016259426,0.000005837489,0.0000069462985,0.009027029],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9989962,0.00048779268,0.000020601869,0.00007443162,0.00013116022,0.00028986053],"domain_scores_gemma":[0.9991553,0.0004132539,0.00016237928,0.00009863917,0.000047265028,0.0001232028],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018129892,0.0004236973,0.0002939109,0.0011819504,0.009502116,0.0048536826,0.0004738963,0.00093798595,0.0058270274],"category_scores_gemma":[0.0024070642,0.00028087298,0.00013527251,0.00067901344,0.016431035,0.0032665874,0.008797826,0.0016665189,0.00030054184],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006790171,0.00004261306,0.008246311,0.00008223978,0.000006398097,0.0012459283,0.87335503,0.000034135242,0.0008531573,0.0953385,0.0016119459,0.019115854],"study_design_scores_gemma":[0.00000866515,0.00005181918,0.007579262,0.00023729926,0.000011149908,0.0012018776,0.8587046,0.00006604428,0.00031539443,0.0095387455,0.12226935,0.00001582148],"about_ca_topic_score_codex":0.002686254,"about_ca_topic_score_gemma":0.0063810213,"teacher_disagreement_score":0.009502116,"about_ca_system_score_codex":0.0016507462,"about_ca_system_score_gemma":0.0011233055,"threshold_uncertainty_score":0.019493401},"labels":[],"label_agreement":null},{"id":"W2794118150","doi":"10.1002/ocea.5182","title":"Place, Destabilized: Ambivalent Heritage, Community and Colonialism in the Marquesas Islands","year":2018,"lang":"en","type":"article","venue":"Oceania","topic":"Cultural Heritage Management and Preservation","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Indigenous; Ambivalence; Colonialism; Cultural heritage; Sociology; Ethnography; Ethnic group; Environmental ethics; Gender studies; History; Aesthetics; Ethnology; Geography; Anthropology; Social psychology; Archaeology; Psychology; Art","score_opus":0.08392211789044599,"score_gpt":0.25855177284584757,"score_spread":0.1746296549554016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2794118150","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9894259,0.0007027574,0.000048091704,0.001069326,0.0000174651,0.0000057793677,0.0000068584386,0.0000019341055,0.008721823],"genre_scores_gemma":[0.9986192,0.0002858633,0.00003028166,0.00010470738,0.000008714161,0.000004190684,0.0000031813101,0.0000023270347,0.00094147486],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988288,0.00063390913,0.000024804764,0.000108245564,0.00010759439,0.00029658506],"domain_scores_gemma":[0.9994566,0.00020869134,0.00010801507,0.00002497938,0.00005907245,0.00014260656],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015665777,0.00025834513,0.0003975101,0.00093020353,0.013804574,0.005484997,0.0007377639,0.00087437226,0.0018615118],"category_scores_gemma":[0.0016315924,0.00025386698,0.00013757341,0.0009537267,0.018681737,0.0017582707,0.0061847754,0.0017625389,0.00007944223],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001454928,0.000019039484,0.0057292157,0.000029572882,0.0000046386517,0.00074540713,0.98694164,0.000018367757,0.00023973496,0.0035250976,0.00019769506,0.0025350645],"study_design_scores_gemma":[0.0000018350026,0.00001735012,0.010833902,0.000029925102,0.0000040570853,0.00016960793,0.982554,0.000014516988,0.0000463822,0.00034238453,0.0059805163,0.000005502612],"about_ca_topic_score_codex":0.16387431,"about_ca_topic_score_gemma":0.34720498,"teacher_disagreement_score":0.16387431,"about_ca_system_score_codex":0.0059188297,"about_ca_system_score_gemma":0.0026752213,"threshold_uncertainty_score":0.32584095},"labels":[],"label_agreement":null},{"id":"W2797836398","doi":"10.1002/ocea.5187","title":"‘Living’ in Nage, or the Meaning of ‘Life’ in an Eastern Indonesian Society","year":2018,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Animism; Indonesian; Meaning (existential); Unitary state; Attribution; Anthropology; Sociology; History; Genealogy; Epistemology; Psychology; Social psychology; Philosophy; Linguistics; Law; Political science","score_opus":0.052540390659417624,"score_gpt":0.3344767152496433,"score_spread":0.28193632459022566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797836398","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81797725,0.006236221,0.0018642264,0.0048216097,0.0002528048,0.000012877368,0.00008305589,0.000016357077,0.16873552],"genre_scores_gemma":[0.9970009,0.0007046487,0.0002818193,0.00014857802,0.000018812541,0.000005180514,0.000013323967,0.000003558733,0.0018232516],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99966276,0.00017653854,0.000024155408,0.000044825418,0.00004529744,0.000046354482],"domain_scores_gemma":[0.99965334,0.00013012171,0.00009799946,0.00004465314,0.00003120483,0.000042653042],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00065962656,0.0001913698,0.00018062601,0.0005167592,0.0017123896,0.0020713618,0.00025219683,0.0003310532,0.0013089542],"category_scores_gemma":[0.0008213718,0.000080617094,0.000072460374,0.0008457159,0.0076533738,0.002198208,0.0017265946,0.00068212865,0.0001360833],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000107784224,0.00006874416,0.04467834,0.00048403646,0.000025736392,0.001398135,0.60850203,0.00023704163,0.0043377867,0.25636017,0.0038323354,0.07996791],"study_design_scores_gemma":[0.000009191433,0.0000940745,0.18690306,0.0007801955,0.000050375005,0.002169977,0.5673276,0.00050642085,0.0013698721,0.04882843,0.19190088,0.000059941274],"about_ca_topic_score_codex":0.0023316336,"about_ca_topic_score_gemma":0.00467261,"teacher_disagreement_score":0.0023316336,"about_ca_system_score_codex":0.00080662995,"about_ca_system_score_gemma":0.0005315327,"threshold_uncertainty_score":0.0058525205},"labels":[],"label_agreement":null},{"id":"W2886264564","doi":"10.1002/ocea.5190","title":"Remote Avant‐Garde: Aboriginal Art under Occupation ‐ By Jennifer Loureide Biddle","year":2018,"lang":"en","type":"article","venue":"Oceania","topic":"Museums and Cultural Heritage","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Citation; Art history; Art; Media studies; Sociology; Library science; Computer science","score_opus":0.02110884653697845,"score_gpt":0.2580443079401371,"score_spread":0.23693546140315866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2886264564","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.068013616,0.1159461,0.0008072505,0.2659552,0.035230916,0.00010326392,0.00013637872,0.0001820907,0.5136252],"genre_scores_gemma":[0.11942439,0.030901851,0.0006954625,0.016778547,0.0047594346,0.000043664673,0.000039443003,0.00019668762,0.8271605],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949706,0.00014961202,0.000022369142,0.00006679657,0.00013124925,0.00013277664],"domain_scores_gemma":[0.99922884,0.00019443435,0.00004672164,0.000030208023,0.00014068541,0.00035913155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011189113,0.0005604783,0.00028202895,0.00076993834,0.013960108,0.0037507212,0.0006111865,0.0016722287,0.019440066],"category_scores_gemma":[0.0014157075,0.00026528948,0.00018088766,0.00056150253,0.0035136063,0.0023015726,0.0032702677,0.004170896,0.00293587],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005155235,0.0000431495,0.0024032628,0.0003698741,0.000008418676,0.0019259106,0.18884864,0.00008637076,0.0012224788,0.022442296,0.70455796,0.07804008],"study_design_scores_gemma":[0.0000012577563,0.0000119068745,0.0016505013,0.00028690207,0.0000035687183,0.00071662373,0.07636307,0.000022317514,0.0001242328,0.0005086411,0.9203041,0.000006936792],"about_ca_topic_score_codex":0.13678305,"about_ca_topic_score_gemma":0.39501575,"teacher_disagreement_score":0.13678305,"about_ca_system_score_codex":0.002628187,"about_ca_system_score_gemma":0.004815046,"threshold_uncertainty_score":0.2719738},"labels":[],"label_agreement":null},{"id":"W3001077089","doi":"10.1002/ocea.5234","title":"Taboo and Descent in the Articulation of Gender Relations: An Eastern Indonesian Case","year":2020,"lang":"en","type":"article","venue":"Oceania","topic":"Asian Studies and History","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Taboo; Indonesian; Articulation (sociology); Gender studies; Ethnography; Ethnology; Genealogy; Sociology; Property (philosophy); History; Anthropology; Geography; Politics; Political science; Law","score_opus":0.06640513369395652,"score_gpt":0.2963155788578983,"score_spread":0.22991044516394177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3001077089","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94995445,0.000617781,0.00034160848,0.0017294724,0.000025612137,0.00001074905,0.000008913476,0.0000036384504,0.04730776],"genre_scores_gemma":[0.99853003,0.00011720838,0.000065767825,0.000085194835,0.000004194224,0.0000036916495,0.0000017699118,0.000001503611,0.001190729],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988656,0.0006631708,0.000030243787,0.00006354293,0.00008517853,0.00029227044],"domain_scores_gemma":[0.9993425,0.00030644538,0.00013442492,0.00004493019,0.000027764867,0.00014400606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015389271,0.00020757095,0.0002575785,0.0007320236,0.0076177306,0.0026999486,0.0006386124,0.0010732777,0.00204843],"category_scores_gemma":[0.0015035056,0.00020384288,0.00013283809,0.0007688734,0.0141212,0.0016055019,0.003260763,0.0018942714,0.00010486408],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007429618,0.00009560246,0.03488579,0.000048001522,0.0000086650425,0.02368542,0.789356,0.00010534399,0.0007345403,0.13733357,0.00067790586,0.012994801],"study_design_scores_gemma":[0.000020352863,0.000050124156,0.03538738,0.00028784334,0.000023691997,0.015154167,0.894537,0.0007524832,0.00061099196,0.018460874,0.034679767,0.00003536334],"about_ca_topic_score_codex":0.025849873,"about_ca_topic_score_gemma":0.051643167,"teacher_disagreement_score":0.025849873,"about_ca_system_score_codex":0.0023748116,"about_ca_system_score_gemma":0.001302511,"threshold_uncertainty_score":0.051398814},"labels":[],"label_agreement":null},{"id":"W3005074956","doi":"10.1002/ocea.5239","title":"Planting Roots, Making Place: Urban Autochthony in Port Vila Vanuatu","year":2020,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Personhood; Port (circuit theory); Geography; Identity (music); Sense of place; Ethnology; Sociology; Gender studies; Socioeconomics; Political science; Economic geography; Law","score_opus":0.026608888060703224,"score_gpt":0.2865273183176429,"score_spread":0.25991843025693967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3005074956","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9912389,0.00011249626,0.00007901713,0.00018425235,0.000011194664,0.000010945868,0.000010652155,0.0000031806358,0.008349276],"genre_scores_gemma":[0.998162,0.00006274534,0.00005094884,0.000019131507,0.0000016547301,0.000003993172,0.0000045830698,0.0000017691532,0.0016931208],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99976104,0.00010930451,0.000005810439,0.00002073989,0.000026042715,0.00007702578],"domain_scores_gemma":[0.9997656,0.00009462943,0.000042591248,0.000013549412,0.000015642287,0.000068060166],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00037678424,0.00012628803,0.0001314776,0.00054054894,0.0033178236,0.0016718268,0.00065053126,0.00034387308,0.00459949],"category_scores_gemma":[0.0007219511,0.00016628086,0.00007474038,0.0005012913,0.0025651143,0.0008077098,0.002256694,0.00054083084,0.00011608294],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004857041,0.00013776461,0.04846239,0.00013797,0.000007784313,0.0037127691,0.9056306,0.00011189486,0.0025319778,0.01187081,0.00089021825,0.026457265],"study_design_scores_gemma":[0.000001621128,0.00004308399,0.029808242,0.00009402057,0.0000038514627,0.000314996,0.9517089,0.000082179926,0.00027423762,0.00039586687,0.017266566,0.000006522102],"about_ca_topic_score_codex":0.039688695,"about_ca_topic_score_gemma":0.1333885,"teacher_disagreement_score":0.039688695,"about_ca_system_score_codex":0.0011916318,"about_ca_system_score_gemma":0.0012484726,"threshold_uncertainty_score":0.07891536},"labels":[],"label_agreement":null},{"id":"W3096185660","doi":"10.1002/ocea.5285","title":"Bridewealth<sup>1</sup>and the Autonomy of Women in Melanesia","year":2020,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Autonomy; Agency (philosophy); Sociology; Gender studies; Reciprocity (cultural anthropology); Value (mathematics); Habitus; Privilege (computing); Social science; Political science; Cultural capital; Law","score_opus":0.012298442405436106,"score_gpt":0.23802697631648467,"score_spread":0.22572853391104858,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3096185660","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9246984,0.011239617,0.00015446797,0.009821696,0.00007036062,0.000012419588,0.000035437894,0.0000036738745,0.053964004],"genre_scores_gemma":[0.9931937,0.002657537,0.000051240026,0.00022363654,0.00001919651,0.0000061450123,0.0000052984537,0.0000017533672,0.0038415454],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9996123,0.00021463736,0.000014024573,0.000020661473,0.000023127397,0.0001152266],"domain_scores_gemma":[0.99961156,0.000164892,0.00010861165,0.000013910819,0.000023777588,0.00007732667],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00076668605,0.00008914482,0.00016683595,0.00041572715,0.0039740796,0.0024952877,0.00022410612,0.0005963712,0.0033715265],"category_scores_gemma":[0.0010314476,0.000115191535,0.000064982356,0.0006401089,0.005556371,0.0012128454,0.002544322,0.0008742115,0.00011606877],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005925112,0.000030173638,0.03610661,0.00029044406,0.000014326771,0.0016646073,0.86828226,0.000055940975,0.001349832,0.061253008,0.0027629563,0.028130531],"study_design_scores_gemma":[0.0000048933707,0.000050118055,0.10182642,0.00060866587,0.000012496614,0.00067758077,0.74529564,0.000042774074,0.00036125458,0.0036645674,0.14743254,0.00002298847],"about_ca_topic_score_codex":0.043219138,"about_ca_topic_score_gemma":0.080832474,"teacher_disagreement_score":0.043219138,"about_ca_system_score_codex":0.0018646038,"about_ca_system_score_gemma":0.0014652447,"threshold_uncertainty_score":0.085935175},"labels":[],"label_agreement":null},{"id":"W3096204947","doi":"10.1002/ocea.5279","title":"Urban Women and the Transformations of<i>Braedpraes</i><sup>1</sup>in Honiara<sup>2</sup>","year":2020,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Autonomy; Meaning (existential); Diversity (politics); Obligation; Urbanization; Gender studies; Sociology; Wife; Ethnography; Sociality; Variety (cybernetics); Political science; Law; Anthropology; Economic growth; Psychology","score_opus":0.010909763175787878,"score_gpt":0.22623242350837716,"score_spread":0.2153226603325893,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3096204947","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9949433,0.00016369442,0.000026338716,0.00031226123,0.000007020754,0.000004988745,0.000015002811,0.0000012740111,0.004526009],"genre_scores_gemma":[0.99897313,0.00009347236,0.000017223763,0.000032374242,0.000002028251,0.0000024947603,0.000006076109,0.000001132005,0.00087202666],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99964607,0.00013080733,0.000010795639,0.000031130974,0.000026261878,0.00015495034],"domain_scores_gemma":[0.99962103,0.00007345648,0.00013009954,0.000026214004,0.000031266587,0.00011787412],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00045256838,0.00013522983,0.00012368437,0.00046579633,0.0039050463,0.0020086858,0.00044157042,0.00030602535,0.0026544947],"category_scores_gemma":[0.000713094,0.00015421302,0.000080269674,0.0007518761,0.0038057577,0.0007315842,0.0029804348,0.00073642255,0.00010761584],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030031795,0.000045056804,0.10481728,0.000059674177,0.00000732552,0.0014909321,0.87409323,0.00003153735,0.0011308341,0.0040604533,0.0006254238,0.013608171],"study_design_scores_gemma":[0.0000018268362,0.000030704487,0.17712429,0.000052963118,0.0000034369214,0.00020627183,0.8042679,0.000027876164,0.00012925001,0.00020625768,0.017941315,0.0000079049905],"about_ca_topic_score_codex":0.10408145,"about_ca_topic_score_gemma":0.2310256,"teacher_disagreement_score":0.10408145,"about_ca_system_score_codex":0.0019497706,"about_ca_system_score_gemma":0.0012038759,"threshold_uncertainty_score":0.20695126},"labels":[],"label_agreement":null},{"id":"W4239642299","doi":"10.1002/j.1834-4461.2001.tb02752.x","title":"REVIEW","year":2001,"lang":"en","type":"article","venue":"Oceania","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Frontier; Colonialism; Mythology; History; Ethnology; Economic history; Anthropology; Geography; Sociology; Archaeology; Classics","score_opus":0.016219309893628985,"score_gpt":0.26671106923560123,"score_spread":0.25049175934197226,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4239642299","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024306918,0.8734618,0.0006545161,0.022228852,0.02491461,0.00011636002,0.0019605134,0.00021251579,0.07620772],"genre_scores_gemma":[0.0029502667,0.8867107,0.0009642097,0.016327968,0.014369733,0.00011732921,0.0023255846,0.00012175271,0.07611247],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989034,0.00020395587,0.0001344757,0.0001554752,0.00049044663,0.000112297275],"domain_scores_gemma":[0.99692047,0.0009197651,0.00024000234,0.00020545114,0.0013817583,0.00033255818],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011425061,0.0007848653,0.0014713928,0.0036034987,0.0007310232,0.0034540407,0.0020214713,0.0020925128,0.12601447],"category_scores_gemma":[0.0071484013,0.00033710268,0.0007166041,0.0035998758,0.0007762993,0.0025461535,0.0017645909,0.0022359043,0.07487349],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031308762,0.000017178623,0.00008136681,0.0039707376,0.00003148947,0.00009325806,0.000074504846,0.000045327717,0.0000981515,0.0024205698,0.7871338,0.20600231],"study_design_scores_gemma":[0.000004056672,0.000005428018,0.00013261715,0.002011287,0.000012964847,0.00014674902,0.000031571366,0.0000046133205,0.0000145944205,0.0005312001,0.9971015,0.0000032940056],"about_ca_topic_score_codex":0.004593811,"about_ca_topic_score_gemma":0.006364083,"teacher_disagreement_score":0.8739855,"about_ca_system_score_codex":0.0018645079,"about_ca_system_score_gemma":0.006320935,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4243008263","doi":"10.1002/j.1834-4461.2003.tb02846.x","title":"Review","year":2003,"lang":"en","type":"article","venue":"Oceania","topic":"Archaeology and Rock Art Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Geography; History","score_opus":0.023673451270041283,"score_gpt":0.3363216882662913,"score_spread":0.31264823699625,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243008263","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00024782296,0.9118752,0.0007390969,0.014808337,0.015942205,0.00010027469,0.0014801397,0.00019205197,0.05461489],"genre_scores_gemma":[0.0028377022,0.91396403,0.0010165396,0.01376307,0.01116279,0.00012357112,0.0021059935,0.000106415304,0.0549199],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99904186,0.00018292415,0.00012636323,0.00016636131,0.00039300136,0.00008949486],"domain_scores_gemma":[0.9974595,0.0009030388,0.0002343141,0.00018156432,0.0009682714,0.00025329087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010142477,0.00088698603,0.0014563695,0.0035100954,0.0006308742,0.003289391,0.0021110033,0.0021428342,0.1286277],"category_scores_gemma":[0.00680148,0.00035078605,0.00080741785,0.0030760586,0.0006779381,0.0025391357,0.0018297544,0.002297632,0.079034716],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004919223,0.000020986703,0.00012401685,0.0065506664,0.0000568926,0.00015546537,0.00007634455,0.000065122025,0.00017147277,0.0030122001,0.6740295,0.31568825],"study_design_scores_gemma":[0.0000055290034,0.000007561469,0.00016845166,0.0024576022,0.000025756444,0.00026619915,0.000027120892,0.0000064446335,0.000027671394,0.0007404364,0.9962631,0.0000042546453],"about_ca_topic_score_codex":0.002521929,"about_ca_topic_score_gemma":0.0034464886,"teacher_disagreement_score":0.1286277,"about_ca_system_score_codex":0.0015105644,"about_ca_system_score_gemma":0.0050906427,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4244606752","doi":"10.1002/j.1834-4461.2000.tb03024.x","title":"REVIEWS","year":2000,"lang":"en","type":"article","venue":"Oceania","topic":"Australian History and Society","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Multiculturalism; White (mutation); White supremacy; Pluto; History; Sociology; Political science; Religious studies; Law; Race (biology); Gender studies; Philosophy; Biology; Astrobiology","score_opus":0.042096835650209045,"score_gpt":0.3193259104459582,"score_spread":0.27722907479574915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244606752","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00033294075,0.57364225,0.0013285892,0.03104846,0.07967842,0.00021355526,0.0038585488,0.00089829345,0.30899894],"genre_scores_gemma":[0.0033087523,0.46369147,0.0017774155,0.026264478,0.033483032,0.00025342702,0.0058437656,0.00060089777,0.46477672],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998235,0.00027119467,0.00016627436,0.00026138505,0.00092170225,0.00014452629],"domain_scores_gemma":[0.9963701,0.0007494056,0.0002867935,0.0003361185,0.0017734802,0.00048406862],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0013166607,0.0011936994,0.0013093794,0.0035782414,0.00075564644,0.004347029,0.0022767207,0.0025065886,0.29246968],"category_scores_gemma":[0.0071391175,0.00046933358,0.00080058386,0.0032220262,0.0007219693,0.0032037878,0.002143944,0.0023179573,0.25241616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016420192,0.000012534724,0.000031899413,0.0011646181,0.000009399829,0.000038931346,0.000037458012,0.000028849407,0.00011830907,0.0018904005,0.9057752,0.09087593],"study_design_scores_gemma":[0.0000025296429,0.000004107998,0.000051160343,0.00052190566,0.0000031292202,0.00005724285,0.000017178801,0.0000032676314,0.000016369897,0.000398176,0.99892277,0.0000021286214],"about_ca_topic_score_codex":0.002196467,"about_ca_topic_score_gemma":0.0034387067,"teacher_disagreement_score":0.7075303,"about_ca_system_score_codex":0.0017002343,"about_ca_system_score_gemma":0.003830358,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4244781209","doi":"10.1002/j.1834-4461.2006.tb03064.x","title":"REVIEWS","year":2006,"lang":"en","type":"article","venue":"Oceania","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Religiosity; Anthropology; Religious studies; History; Sociology; Theology; Philosophy","score_opus":0.01310797286134544,"score_gpt":0.28413404890516275,"score_spread":0.2710260760438173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244781209","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00047614938,0.45215845,0.001956487,0.032251097,0.06828527,0.0002369102,0.007156208,0.0012496285,0.4362299],"genre_scores_gemma":[0.0040317574,0.34287328,0.0021751057,0.023277279,0.031681415,0.00025059655,0.008894528,0.00063694123,0.58617914],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985007,0.00022005939,0.00013767353,0.0002858498,0.00073265104,0.00012310097],"domain_scores_gemma":[0.9973929,0.0005860957,0.00018467347,0.00029334688,0.0011834576,0.0003594545],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010083503,0.0011802961,0.0015832018,0.003388477,0.0007701236,0.004365813,0.002697519,0.0026579632,0.4076372],"category_scores_gemma":[0.005139962,0.0004490748,0.0007869517,0.0032533507,0.0008125718,0.002976436,0.0019867208,0.0022417968,0.34467345],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023996137,0.000019435853,0.000054591394,0.0011104203,0.000011155581,0.000057910358,0.0000402736,0.00004549721,0.00013464177,0.002706566,0.8644047,0.13139085],"study_design_scores_gemma":[0.0000029079652,0.0000041031885,0.00006787636,0.0002836147,0.0000027938224,0.00005199831,0.000012978495,0.000003514493,0.000014221445,0.00047542725,0.99907875,0.0000018728132],"about_ca_topic_score_codex":0.0026915094,"about_ca_topic_score_gemma":0.0035711043,"teacher_disagreement_score":0.4076372,"about_ca_system_score_codex":0.0015943311,"about_ca_system_score_gemma":0.0033028917,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4250747250","doi":"10.1002/j.1834-4461.2003.tb02830.x","title":"Review","year":2003,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Anthropology; New guinea; Subject (documents); Meaning (existential); Sociology; History; Philosophy; Epistemology; Ethnology; Library science","score_opus":0.04392553278792936,"score_gpt":0.350210707368502,"score_spread":0.30628517458057264,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250747250","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00041087088,0.77699524,0.0013501984,0.028321974,0.039618023,0.00015775747,0.0027896434,0.00039802582,0.14995824],"genre_scores_gemma":[0.004186358,0.7150427,0.0019906345,0.023372862,0.024050042,0.00017671516,0.004109646,0.00026232735,0.22680874],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99897766,0.00017093368,0.00012348295,0.00016805423,0.00046310682,0.0000967452],"domain_scores_gemma":[0.9974336,0.0007334322,0.00018640801,0.00020613582,0.0011255819,0.00031484457],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010271868,0.0007896786,0.001377894,0.003611062,0.0007925093,0.0038435536,0.0021994787,0.0022391,0.189274],"category_scores_gemma":[0.0058877883,0.00033029375,0.000722502,0.0036807763,0.0007298569,0.00312067,0.0020161383,0.0022502088,0.13470998],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032888252,0.000020899066,0.00008646261,0.0022737358,0.000021953894,0.000092479335,0.000060689417,0.00004941332,0.00015206257,0.003370138,0.7920528,0.20178649],"study_design_scores_gemma":[0.0000031002892,0.000005630654,0.0001168307,0.0007297377,0.000007841379,0.00012249545,0.000024011788,0.000005085286,0.000019090976,0.00059455517,0.9983688,0.0000027749338],"about_ca_topic_score_codex":0.0026467962,"about_ca_topic_score_gemma":0.0036914712,"teacher_disagreement_score":0.810726,"about_ca_system_score_codex":0.001548004,"about_ca_system_score_gemma":0.004636009,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4254156584","doi":"10.1002/j.1834-4461.2001.tb02778.x","title":"Review","year":2001,"lang":"en","type":"article","venue":"Oceania","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Publishing; History; Geography; Archaeology; Art; Literature","score_opus":0.033565939139592264,"score_gpt":0.33786002236614515,"score_spread":0.3042940832265529,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4254156584","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00014370444,0.9700394,0.00035019178,0.0051480583,0.0070303427,0.00006568172,0.00080811436,0.00009427648,0.016320273],"genre_scores_gemma":[0.0011627807,0.97516567,0.00052253075,0.004071708,0.0037459552,0.000060121067,0.001071016,0.000036133846,0.014164112],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915075,0.00014797812,0.00013223446,0.00013074726,0.00036037833,0.000077885634],"domain_scores_gemma":[0.99758446,0.000838779,0.00025133567,0.0001339841,0.0009568241,0.00023459303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010207896,0.000982496,0.0017001178,0.0047769314,0.0005256971,0.0027637307,0.0021672805,0.0016782256,0.07322061],"category_scores_gemma":[0.006239177,0.00039365605,0.00087032764,0.004132186,0.0005107686,0.002201576,0.0015987105,0.0020307233,0.043056827],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049445942,0.00003140105,0.00014488853,0.011740648,0.000075061515,0.00012977881,0.00006920394,0.00007888052,0.00016722053,0.0019275949,0.57282543,0.41276047],"study_design_scores_gemma":[0.0000074943614,0.000012854845,0.00029766306,0.0060999403,0.000051100746,0.00038709145,0.000035616686,0.000009044772,0.000034359546,0.00072434504,0.992334,0.0000065005615],"about_ca_topic_score_codex":0.00300474,"about_ca_topic_score_gemma":0.0047525894,"teacher_disagreement_score":0.07322061,"about_ca_system_score_codex":0.0014770868,"about_ca_system_score_gemma":0.004746887,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4256610519","doi":"10.1002/j.1834-4461.2006.tb03065.x","title":"REVIEWS","year":2006,"lang":"en","type":"article","venue":"Oceania","topic":"Rangeland Management and Livestock Ecology","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Desert (philosophy); Geography; History; Sociology; Media studies; Political science; Law","score_opus":0.004298584394403207,"score_gpt":0.18364358680446585,"score_spread":0.17934500241006265,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4256610519","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00046650053,0.37502584,0.001929807,0.033919606,0.07146689,0.00020440276,0.0048958664,0.0011215415,0.5109695],"genre_scores_gemma":[0.0036008337,0.23710012,0.0019548477,0.022084286,0.024375355,0.00018858761,0.0059349057,0.00061678124,0.70414436],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986304,0.00019273165,0.00011677208,0.00023362334,0.00069471746,0.00013170333],"domain_scores_gemma":[0.9976907,0.00043359215,0.00014941314,0.0002579103,0.0010803832,0.00038801268],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010426303,0.0010825281,0.00124457,0.0027738276,0.00079528685,0.0043114973,0.0022063712,0.0025443197,0.41105613],"category_scores_gemma":[0.0048859855,0.00039471837,0.0007415589,0.0027235628,0.00077747414,0.0030414173,0.0022957963,0.002338008,0.33989573],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001750393,0.000016282736,0.000050066858,0.0006570823,0.0000074529457,0.000053820964,0.00004220626,0.000031451054,0.00013891514,0.0026564621,0.88075554,0.115573175],"study_design_scores_gemma":[0.0000020209131,0.000003388999,0.000060970724,0.00021516802,0.0000019811262,0.000060207138,0.000014553492,0.000003092975,0.0000135531645,0.00040845794,0.999215,0.0000015843221],"about_ca_topic_score_codex":0.0026472844,"about_ca_topic_score_gemma":0.0042654504,"teacher_disagreement_score":0.41105613,"about_ca_system_score_codex":0.0015814962,"about_ca_system_score_gemma":0.0032338828,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W4310235092","doi":"10.1002/ocea.5345","title":"Making Fun of Animals: Ontological Implications of Rituals and Taboos Observed in Geographically and Linguistically Discontinuous Regions of Southeast Asia and Southwestern China","year":2022,"lang":"en","type":"article","venue":"Oceania","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Ceremony; Ridiculous; Thunder; China; History; Ethnology; Geography; Ethnic group; Sociology; Environmental ethics; Gender studies; Anthropology; Archaeology; Epistemology","score_opus":0.05965496967995578,"score_gpt":0.3248866568594618,"score_spread":0.265231687179506,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310235092","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9977857,0.000092599636,0.00009356037,0.000057777692,0.000002151315,0.000002097259,0.00000637678,8.885259e-7,0.001958903],"genre_scores_gemma":[0.99976295,0.00004321385,0.000043552038,0.000009288208,0.0000010700336,0.0000022709694,0.000007024164,9.929639e-7,0.00012965187],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991353,0.00046064737,0.0000623529,0.00008758954,0.000099730925,0.00015438248],"domain_scores_gemma":[0.9980413,0.0008690342,0.0005430555,0.00018449205,0.00014411304,0.00021803503],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013878254,0.00022356234,0.00029473394,0.0017285107,0.0035739867,0.0020400807,0.00055100746,0.00031155243,0.0011567345],"category_scores_gemma":[0.0033165875,0.00018380876,0.00014105435,0.002289772,0.010117089,0.0014825835,0.0029859303,0.0006669692,0.00004710352],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023692815,0.000016381542,0.086001195,0.00003793655,0.000010479627,0.00024604847,0.9048427,0.000035968435,0.0010540318,0.0030845418,0.00006710407,0.0045799487],"study_design_scores_gemma":[0.0000027279139,0.000021042215,0.23586705,0.0000570432,0.000008414995,0.0002052272,0.7598276,0.0001649396,0.00019464515,0.0011050269,0.002532017,0.000014299245],"about_ca_topic_score_codex":0.035763994,"about_ca_topic_score_gemma":0.05229869,"teacher_disagreement_score":0.035763994,"about_ca_system_score_codex":0.0016123427,"about_ca_system_score_gemma":0.0011301193,"threshold_uncertainty_score":0.07111162},"labels":[],"label_agreement":null},{"id":"W4310237085","doi":"10.1002/ocea.5354","title":"Balgo. Creating Country. By JohnCarty. Crawley, WA: University of Western Australia Publishing. 2021. Pp: ix + <b>395</b>. Price: A$ 89.99","year":2022,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Publishing; Citation; Library science; History; Political science; Computer science; Law","score_opus":0.015874964447537228,"score_gpt":0.24807019623366008,"score_spread":0.23219523178612286,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4310237085","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015964182,0.13900855,0.0009605485,0.013053659,0.005905137,0.000084713,0.0034157904,0.001874537,0.8341008],"genre_scores_gemma":[0.002278713,0.02346313,0.0006313086,0.0008994461,0.00017052064,0.00002867225,0.0007982273,0.0005012841,0.9712288],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998344,0.000019169393,0.000008825008,0.000021793187,0.000082067745,0.000033685807],"domain_scores_gemma":[0.99972373,0.00004569392,0.000026446467,0.000018279075,0.00007715149,0.00010870188],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00033864725,0.0012243312,0.00056689815,0.0015469319,0.0010900182,0.0032430133,0.0005587741,0.0009572164,0.36842537],"category_scores_gemma":[0.0007746285,0.00076282286,0.0004570466,0.0023155722,0.0005352466,0.0037506358,0.0019531772,0.0016395343,0.28726298],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015694497,0.000008341687,0.00007307468,0.000167332,0.000001984982,0.000024712324,0.00010247615,0.000022094513,0.000120132936,0.0009809567,0.9036197,0.09486357],"study_design_scores_gemma":[0.0000027004542,0.0000055603305,0.0006895549,0.00016181346,0.0000015794104,0.000039999726,0.00013599108,0.000017949053,0.000043298096,0.0003456789,0.998552,0.0000038577114],"about_ca_topic_score_codex":0.01739409,"about_ca_topic_score_gemma":0.057706416,"teacher_disagreement_score":0.36842537,"about_ca_system_score_codex":0.0007784984,"about_ca_system_score_gemma":0.0011045024,"threshold_uncertainty_score":0.90086454},"labels":[],"label_agreement":null},{"id":"W4323833910","doi":"10.1002/ocea.5357","title":"The Last White Canoe of the Lau of Malaita, Solomon Islands By: PierreMaranda, James TuitaDede and BenBurt. Canon Pyon: Sean Kingston Publishing. 2022 pp: 112 Price: <scp>£235.40</scp>","year":2023,"lang":"en","type":"article","venue":"Oceania","topic":"Island Studies and Pacific Affairs","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"White (mutation); Publishing; Canon; Citation; History; Art history; Media studies; Classics; Art; Library science; Sociology; Literature; Computer science; Chemistry","score_opus":0.008076233975555869,"score_gpt":0.23106799473828737,"score_spread":0.2229917607627315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4323833910","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042280693,0.3961242,0.0011976192,0.0676376,0.03389517,0.0003221763,0.001785394,0.0005837003,0.45617345],"genre_scores_gemma":[0.05807832,0.061679885,0.0012823611,0.0038190351,0.001840294,0.00011790225,0.0007913651,0.00040015124,0.8719907],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99989533,0.000015458516,0.0000035084277,0.00002001683,0.00003189484,0.000033719713],"domain_scores_gemma":[0.99985456,0.000023971847,0.00001682782,0.0000074299423,0.00002609724,0.00007112567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002476063,0.0009961032,0.00027132037,0.00068555865,0.0019127359,0.0020077168,0.0006301873,0.0009364911,0.06817254],"category_scores_gemma":[0.00046040266,0.00033405336,0.00028258745,0.001225732,0.0010651631,0.0019431111,0.0018361501,0.0011654678,0.012148852],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031818687,0.000019963094,0.0007336039,0.00063610217,0.000008543481,0.00044935022,0.0074289553,0.000042052725,0.00077046547,0.0026702406,0.8877757,0.09943315],"study_design_scores_gemma":[0.0000010223692,0.00000463608,0.0014467932,0.00019380968,0.0000014840572,0.00014872267,0.0032405332,0.0000049784294,0.00006438005,0.00010751444,0.99478346,0.000002758471],"about_ca_topic_score_codex":0.030431563,"about_ca_topic_score_gemma":0.08747885,"teacher_disagreement_score":0.06817254,"about_ca_system_score_codex":0.0010375027,"about_ca_system_score_gemma":0.0017844365,"threshold_uncertainty_score":0.22805989},"labels":[],"label_agreement":null},{"id":"W4385274565","doi":"10.1002/ocea.5373","title":"‘Stalked by the Malignant Father's Spirit: A Case of Patricide among the Yagwoia (<scp>PNG</scp>)’ by Jadran Mimica","year":2023,"lang":"en","type":"article","venue":"Oceania","topic":"Pacific and Southeast Asian Studies","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Archetype; Symbol (formal); Sociology; Id, ego and super-ego; Oedipus complex; Allotment; Psychoanalysis; Dualism; Existentialism; Aesthetics; Fantasy; Psychology; Social psychology; Epistemology; Philosophy; Literature; Psychoanalytic theory; Art; Ecology","score_opus":0.014591804834894083,"score_gpt":0.2661307011716698,"score_spread":0.25153889633677573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385274565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96420825,0.0019056705,0.0008884535,0.010950194,0.00032162498,0.000053486612,0.000018551198,0.000031384257,0.0216224],"genre_scores_gemma":[0.99292165,0.00052540767,0.00025633522,0.0012293545,0.0000601615,0.00001642373,0.000006857577,0.00001802858,0.004965787],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99886537,0.0005987947,0.00002749757,0.00012594608,0.00009802976,0.00028441483],"domain_scores_gemma":[0.99938285,0.00020781561,0.00012396935,0.00004207901,0.00003514274,0.00020811311],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009119236,0.00059903634,0.0006185843,0.00077122526,0.01264199,0.0025773947,0.0010985924,0.0032030342,0.0031623],"category_scores_gemma":[0.0029771323,0.0006622255,0.0003504493,0.0006210032,0.00971575,0.0025257284,0.0034299023,0.0049226414,0.00040211898],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005502257,0.00012676542,0.0048027947,0.00010088698,0.00001797693,0.16157983,0.7866918,0.00009132887,0.0011650985,0.03387165,0.0043917843,0.0071050185],"study_design_scores_gemma":[0.000021537035,0.00013827946,0.0060173194,0.0003299899,0.000024128984,0.18508485,0.7175187,0.0007051799,0.00083207217,0.0066975597,0.082559735,0.00007065171],"about_ca_topic_score_codex":0.0075934296,"about_ca_topic_score_gemma":0.017733466,"teacher_disagreement_score":0.01264199,"about_ca_system_score_codex":0.002513562,"about_ca_system_score_gemma":0.0014583222,"threshold_uncertainty_score":0.018237233},"labels":[],"label_agreement":null}]}