{"meta":{"query_hash":"7b3bd949c369","filters":{"venue":"Open Theology"},"cohort_total":21,"direct_labels_cover":0,"predictions_cover":21,"exported":21,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/7b3bd949c369","api":"https://metacan.xera.ac/api/v1/cohort?venue=Open+Theology"},"results":[{"id":"W2279856525","doi":"10.1515/opth-2015-0010","title":"Many Faced Gods: Triadic (Proto-)Structure and Divine Androgyny in Early Manichaean Cosmogony","year":2015,"lang":"en","type":"article","venue":"Open Theology","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Cosmogony; Androgyny; Mythology; Philosophy; Literature; Theology; Psychoanalysis; Psychology; Art; Masculinity","score_opus":0.06211176233827231,"score_gpt":0.26566573264731064,"score_spread":0.20355397030903832,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2279856525","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7823253,0.0012523483,0.0039548166,0.0018977065,0.000101091435,0.000028831011,0.000042182473,0.000032742242,0.210365],"genre_scores_gemma":[0.9965681,0.00006475601,0.00023230327,0.00002849763,0.000006735624,0.0000035139626,0.000005244119,0.0000076430315,0.0030831455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990396,0.0005496287,0.000028463117,0.00013005285,0.000099108984,0.00015310723],"domain_scores_gemma":[0.99943763,0.00017560356,0.00011396878,0.00008114558,0.00009005773,0.000101454134],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013213821,0.00012971417,0.00023119962,0.0006619185,0.004388066,0.0024726773,0.00035401306,0.0003821542,0.0040587746],"category_scores_gemma":[0.0018332177,0.0001638892,0.000077263016,0.0007288699,0.021165935,0.0014512995,0.002750259,0.0014872312,0.00023662488],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058255922,0.000027011107,0.0046551125,0.000036736994,0.0000053280573,0.00037890722,0.23033868,0.00013115961,0.00054128916,0.7551521,0.00076534174,0.007910092],"study_design_scores_gemma":[0.00009537186,0.00021295893,0.05408796,0.00030279,0.00002779421,0.0022907704,0.34269273,0.0013747709,0.0015027035,0.3069177,0.29040197,0.000092558614],"about_ca_topic_score_codex":0.0077912337,"about_ca_topic_score_gemma":0.017354567,"teacher_disagreement_score":0.0077912337,"about_ca_system_score_codex":0.0025809815,"about_ca_system_score_gemma":0.0016690999,"threshold_uncertainty_score":0.018726468},"labels":[],"label_agreement":null},{"id":"W2342418880","doi":"10.1515/opth-2016-0009","title":"Cognition, Culture and Religion","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Booth University College","funders":"","keywords":"Embodied cognition; Enactivism; Cognition; Relation (database); Epistemology; Presupposition; Sociology; Cognitive science; Psychology; Ideal (ethics); Philosophy; Autopoiesis; Computer science","score_opus":0.01580572467815067,"score_gpt":0.31135311337468635,"score_spread":0.2955473886965357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342418880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.53705126,0.009097407,0.0275735,0.027994435,0.00029908237,0.000033839715,0.000078588964,0.000044023913,0.39782777],"genre_scores_gemma":[0.9973495,0.00057521934,0.00070479023,0.0002051033,0.000019668605,0.0000044129883,0.0000061445285,0.0000023901287,0.001132856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905246,0.00062090927,0.00002688087,0.00010049175,0.0001134331,0.00008582638],"domain_scores_gemma":[0.9983621,0.0009314818,0.00020046468,0.00016765064,0.00017029449,0.00016806636],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016726308,0.00021346683,0.00024466746,0.0007597755,0.0011812324,0.003882739,0.00048398488,0.0010457155,0.0032938605],"category_scores_gemma":[0.0025040943,0.00007603364,0.00014515262,0.0006630244,0.013226804,0.0029497591,0.0023905765,0.0011773912,0.00014084991],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010370804,0.000022148428,0.0015504165,0.000047529138,0.000012938001,0.00005898665,0.0041990466,0.0007614343,0.00025306302,0.9834313,0.00036936442,0.009283422],"study_design_scores_gemma":[0.000007305795,0.000023743962,0.003962518,0.00007164472,0.000009469524,0.000075664175,0.0048594996,0.0012602593,0.00021366285,0.97312385,0.016378382,0.000014033716],"about_ca_topic_score_codex":0.0022332699,"about_ca_topic_score_gemma":0.0014926362,"teacher_disagreement_score":0.003882739,"about_ca_system_score_codex":0.0017429928,"about_ca_system_score_gemma":0.0008537089,"threshold_uncertainty_score":0.0126463175},"labels":[],"label_agreement":null},{"id":"W2344934833","doi":"10.1515/opth-2016-0015","title":"Translating the Old Testament: Learning from the King James Bible","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wycliffe College","funders":"","keywords":"Hebrew Bible; Old Testament; Interpretation (philosophy); Philosophy; New Testament; Literature; Affect (linguistics); Biblical theology; Linguistics; Biblical studies; Theology; Art","score_opus":0.0852788405051721,"score_gpt":0.28866217345693745,"score_spread":0.20338333295176536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2344934833","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5132397,0.0060239467,0.03639223,0.07372335,0.0024264401,0.00039751965,0.00015210861,0.00029649521,0.36734822],"genre_scores_gemma":[0.9521875,0.0037976434,0.01533375,0.00475445,0.00043749015,0.00012235038,0.00013708437,0.00021704393,0.023012806],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98796755,0.009487712,0.0002824287,0.00042746466,0.0014151824,0.00041967534],"domain_scores_gemma":[0.966338,0.02691392,0.00094111625,0.0015981956,0.0028701453,0.0013385925],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019775515,0.00053858466,0.0005641333,0.0011941105,0.0063695526,0.008947607,0.001325555,0.0015333177,0.009830135],"category_scores_gemma":[0.049928885,0.0003150486,0.00022050878,0.0012202703,0.013796436,0.009980865,0.006762541,0.0053391876,0.0019295528],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011046459,0.00027936322,0.0018962933,0.0006052911,0.0000092533655,0.0009416787,0.737708,0.00030946647,0.0014472015,0.06830982,0.02031383,0.16806939],"study_design_scores_gemma":[0.00007487874,0.00034191235,0.00378323,0.0027838955,0.000028745031,0.0006687248,0.5361427,0.0012760616,0.0036628845,0.13164124,0.31950969,0.00008610636],"about_ca_topic_score_codex":0.0033360128,"about_ca_topic_score_gemma":0.009429637,"teacher_disagreement_score":0.019775515,"about_ca_system_score_codex":0.00377506,"about_ca_system_score_gemma":0.0051950947,"threshold_uncertainty_score":0.10458416},"labels":[],"label_agreement":null},{"id":"W2426886739","doi":"10.1515/opth-2016-0036","title":"Religious and Spiritual Values Central to Personality and Behaviour","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Psychology; Epistemology; Psychology of religion; Value (mathematics); Phenomenology (philosophy); Psychotherapist; Experiential learning; Humanistic psychology; Analytical psychology; Psychoanalytic theory; Religious experience; Personality; Humanism; Social psychology; Pedagogy; Philosophy","score_opus":0.03728294746633828,"score_gpt":0.3694168618306239,"score_spread":0.33213391436428563,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2426886739","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43312657,0.25243104,0.017870022,0.04942724,0.00080877985,0.00007922804,0.00011422077,0.000057772755,0.24608517],"genre_scores_gemma":[0.9756233,0.020202737,0.001244168,0.0007368187,0.00017602884,0.00001596219,0.000013580179,0.000003604317,0.0019837995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.99865985,0.0009854924,0.000051401297,0.00006996472,0.00016226101,0.00007097256],"domain_scores_gemma":[0.9977375,0.001309999,0.00040928964,0.00008790301,0.0002497303,0.00020547486],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013694767,0.00010087711,0.00017448027,0.0008491591,0.0005205376,0.0020982968,0.0002692701,0.00052496075,0.0014934827],"category_scores_gemma":[0.002887499,0.00006843585,0.00012677112,0.0008913849,0.004808201,0.0010386034,0.0009149083,0.00088638027,0.00011590631],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007657314,0.00016895606,0.05450966,0.0015741523,0.00012510746,0.0006987184,0.045600437,0.0008380016,0.0020491246,0.50107586,0.005080238,0.3882031],"study_design_scores_gemma":[0.00001637795,0.0001872174,0.34527013,0.0031569973,0.00006264422,0.0022081607,0.038660273,0.0012182469,0.0007773722,0.4401419,0.16820866,0.00009206883],"about_ca_topic_score_codex":0.0018732614,"about_ca_topic_score_gemma":0.002224736,"teacher_disagreement_score":0.0020982968,"about_ca_system_score_codex":0.000829777,"about_ca_system_score_gemma":0.0008558986,"threshold_uncertainty_score":0.0072425604},"labels":[],"label_agreement":null},{"id":"W2466338064","doi":"10.1515/opth-2016-0042","title":"Discourse Analysis and Its PossibleContribution to Bible Translation","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Translation Studies and Practices","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Translation studies; Dynamic and formal equivalence; Opposition (politics); Linguistics; Discourse analysis; Equivalence (formal languages); Sociology; Translation (biology); Epistemology; Philosophy; Political science; Politics; Machine translation; Law","score_opus":0.06251102947080867,"score_gpt":0.33823462509080776,"score_spread":0.2757235956199991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2466338064","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15862975,0.023892958,0.13992994,0.084620215,0.0035521972,0.00020382802,0.00021609625,0.00032542006,0.5886295],"genre_scores_gemma":[0.9842406,0.0014203743,0.0066776574,0.00063655997,0.00043601886,0.00005861987,0.000035671852,0.00009433896,0.0064000995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9664168,0.0284256,0.00071024854,0.0011090296,0.0025556888,0.00078254926],"domain_scores_gemma":[0.94402117,0.04702119,0.0023349675,0.0026263536,0.0033535338,0.00064271863],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02470222,0.00070786057,0.00088580616,0.0051595178,0.0087224925,0.015474838,0.001334624,0.0026199017,0.008167033],"category_scores_gemma":[0.039537605,0.0004187458,0.0005047916,0.0041950746,0.04638239,0.013848618,0.007933084,0.0043908707,0.000603295],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038603368,0.000016484142,0.0003145145,0.00018117805,0.00000804952,0.00017059606,0.10231407,0.00016015217,0.00039563095,0.8818907,0.0010497463,0.013460184],"study_design_scores_gemma":[0.00003070055,0.000033395507,0.00089588313,0.00087635656,0.000020398986,0.00023112072,0.06568692,0.0023272738,0.0017973764,0.8209426,0.10711224,0.000045709236],"about_ca_topic_score_codex":0.0029057222,"about_ca_topic_score_gemma":0.0021156652,"teacher_disagreement_score":0.02470222,"about_ca_system_score_codex":0.008804132,"about_ca_system_score_gemma":0.0048607723,"threshold_uncertainty_score":0.13063937},"labels":[],"label_agreement":null},{"id":"W2529375216","doi":"10.1515/opth-2016-0068","title":"The Human One? A Controversial CEB Translation Choice","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Hebrew; Linguistics; Vocabulary; Meaning (existential); Literal translation; Narrative; Philosophy; Biblical Hebrew; Norm (philosophy); Hebrew Bible; Literature; Psychology; Source text; Theology; Biblical studies; Art; Epistemology","score_opus":0.07714646602599946,"score_gpt":0.3697076697252026,"score_spread":0.29256120369920313,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2529375216","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.087437846,0.006221725,0.03748827,0.22423719,0.017070474,0.00016724246,0.00037156595,0.00041247654,0.62659323],"genre_scores_gemma":[0.89424956,0.001515447,0.014512954,0.025209809,0.0031280504,0.00016335586,0.0002160101,0.00085326086,0.06015153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9796952,0.012591434,0.0013296751,0.0014820078,0.004178968,0.0007228087],"domain_scores_gemma":[0.9788138,0.012571435,0.00085695076,0.0022408955,0.00475146,0.0007654227],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016732836,0.00056701084,0.00062900485,0.0014753317,0.0053021563,0.009675501,0.0011564062,0.0038142637,0.011114584],"category_scores_gemma":[0.037111863,0.00047022785,0.00021722067,0.0017025232,0.011860803,0.007230737,0.0045555495,0.00853994,0.0045169806],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007969413,0.000027211267,0.00023617008,0.00014767706,0.00000651476,0.00029778175,0.022969201,0.00007463638,0.0009807942,0.931441,0.02805476,0.015684508],"study_design_scores_gemma":[0.00009319442,0.000106057894,0.0011216191,0.0012209419,0.000024570852,0.00070533826,0.022749456,0.0015440998,0.0048762816,0.20850433,0.7589643,0.00008979034],"about_ca_topic_score_codex":0.0023012343,"about_ca_topic_score_gemma":0.0024422095,"teacher_disagreement_score":0.016732836,"about_ca_system_score_codex":0.0049637286,"about_ca_system_score_gemma":0.002685886,"threshold_uncertainty_score":0.08849281},"labels":[],"label_agreement":null},{"id":"W2547982628","doi":"10.1515/opth-2016-0069","title":"Charles Taylor and the Political Recognitionof Difference as a Resource for TheologicalReflection on Religious Recognition","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Context (archaeology); Argument (complex analysis); Politics; Presentation (obstetrics); Sociology; Promotion (chess); Reflection (computer programming); Resource (disambiguation); Epistemology; Psychology; Political science; Philosophy; Law; Computer science; History; Medicine","score_opus":0.05980244757802235,"score_gpt":0.37103983073165064,"score_spread":0.3112373831536283,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2547982628","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.114336915,0.0048832055,0.00521642,0.3589428,0.0014579197,0.00003290438,0.000027117407,0.000018110832,0.5150846],"genre_scores_gemma":[0.9819033,0.0005487218,0.00052227965,0.006806327,0.00023335381,0.0000099282715,0.000003872071,0.000011532154,0.009960627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99252105,0.004430251,0.00010311041,0.00048201677,0.0015078563,0.000955853],"domain_scores_gemma":[0.9937543,0.0036919788,0.00046266822,0.00042501625,0.0010499955,0.0006159788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061555295,0.00016448098,0.00034773414,0.0008480372,0.010387531,0.0066982266,0.00086537807,0.0051207184,0.0039578876],"category_scores_gemma":[0.008700656,0.00017032199,0.00020856924,0.00082241185,0.059276532,0.005187719,0.005123962,0.006615462,0.00026378653],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008870398,0.000007691126,0.0001317797,0.0000087114395,0.0000014205974,0.000050193015,0.0104489885,0.000056968966,0.00009499914,0.98345554,0.0040887585,0.0016460677],"study_design_scores_gemma":[0.000031795964,0.000028471344,0.0015050665,0.00018788328,0.0000084798985,0.00012637993,0.030391883,0.0005604229,0.0006278885,0.7190661,0.24740613,0.000059479204],"about_ca_topic_score_codex":0.056262027,"about_ca_topic_score_gemma":0.069185376,"teacher_disagreement_score":0.056262027,"about_ca_system_score_codex":0.012821703,"about_ca_system_score_gemma":0.009670244,"threshold_uncertainty_score":0.1118691},"labels":[],"label_agreement":null},{"id":"W2610381159","doi":"10.1515/opth-2017-0015","title":"From Self-Attaching to Self-Emptying: An Investigation of Xuanzang’s Account of Self-Consciousness","year":2017,"lang":"en","type":"article","venue":"Open Theology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Subjectivity; Consciousness; Phenomenology (philosophy); Idealism; Epistemology; Buddhism; Transcendental number; Philosophy; Self-consciousness; Emptiness; Self; Psychology; Theology","score_opus":0.04932438815328965,"score_gpt":0.36003397775843915,"score_spread":0.3107095896051495,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2610381159","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6199472,0.0020720167,0.018577943,0.0067687053,0.00016160791,0.0000556599,0.000044028675,0.000058416525,0.35231432],"genre_scores_gemma":[0.99670994,0.00013577931,0.00038715097,0.0001007652,0.000009647225,0.000012201879,0.0000057322723,0.0000068160375,0.002631886],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99961865,0.00019898184,0.000010917961,0.00004205451,0.000052572857,0.000076766446],"domain_scores_gemma":[0.99964,0.00017704537,0.000036919537,0.00005723841,0.000051182233,0.000037535785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00091869547,0.00023087669,0.00016006829,0.0006490815,0.0025490555,0.0027364541,0.0006377435,0.0006852206,0.0020040101],"category_scores_gemma":[0.00075560866,0.00013858762,0.00033033534,0.00068551424,0.011536406,0.003528778,0.002570138,0.0013725308,0.000072264746],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018239227,0.000010479922,0.00062580564,0.00003095976,0.000004776454,0.000240414,0.029875997,0.00024739566,0.00035372036,0.96619505,0.00029060646,0.0021065401],"study_design_scores_gemma":[0.00004576231,0.000083486724,0.0065360502,0.00019896828,0.000041182524,0.00047488284,0.05396473,0.010313753,0.0019266303,0.866692,0.059671946,0.00005060549],"about_ca_topic_score_codex":0.007579547,"about_ca_topic_score_gemma":0.0057704058,"teacher_disagreement_score":0.007579547,"about_ca_system_score_codex":0.003288355,"about_ca_system_score_gemma":0.0015508913,"threshold_uncertainty_score":0.023858845},"labels":[],"label_agreement":null},{"id":"W2689524669","doi":"10.1515/opth-2017-0024","title":"African Theologies of Identity and Community: The Contributions of John Mbiti, Jesse Mugambi, Vincent Mulago, and Kwame Bediako","year":2017,"lang":"en","type":"article","venue":"Open Theology","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Kwame; Ethnocentrism; Identity (music); Sociology; Social identity theory; Gender studies; Social science; Environmental ethics; Anthropology; Social group; Aesthetics; Philosophy","score_opus":0.09129061486111531,"score_gpt":0.3923374557414852,"score_spread":0.3010468408803699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2689524669","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35473537,0.11438327,0.0073457677,0.12671475,0.0022918119,0.00010694093,0.000025851243,0.000023379744,0.39437285],"genre_scores_gemma":[0.9757687,0.013840206,0.00111356,0.0014053278,0.0002240195,0.000039001585,0.0000042305446,0.000010607105,0.0075943917],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.997818,0.0017215691,0.000029224233,0.000079294376,0.00017488698,0.00017702326],"domain_scores_gemma":[0.9980191,0.0014063917,0.00018235773,0.000059936752,0.00012251748,0.00020966439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038546294,0.00041768412,0.00035019947,0.0015217809,0.012068131,0.0057605384,0.00045062712,0.0010554388,0.0014999735],"category_scores_gemma":[0.0032704493,0.00024620185,0.000103766804,0.0010810158,0.027955746,0.00568305,0.00389301,0.0032480238,0.00010539821],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020318123,0.00002217829,0.0005425871,0.00011373964,0.0000031467807,0.00027915355,0.28180513,0.000070423805,0.00018103475,0.70028615,0.0045687496,0.012107315],"study_design_scores_gemma":[0.0000149017815,0.000043400443,0.0022796781,0.0015373564,0.000013241589,0.0007460594,0.3757974,0.00046243417,0.0005992704,0.24363986,0.3748357,0.000030718988],"about_ca_topic_score_codex":0.008121673,"about_ca_topic_score_gemma":0.010832097,"teacher_disagreement_score":0.012068131,"about_ca_system_score_codex":0.0037193806,"about_ca_system_score_gemma":0.0042199236,"threshold_uncertainty_score":0.026986063},"labels":[],"label_agreement":null},{"id":"W2752052617","doi":"10.1515/opth-2017-0033","title":"Is there Verification in Theology?","year":2017,"lang":"en","type":"article","venue":"Open Theology","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Magnum opus; Epistemology; Philosophy; Natural theology; Perspective (graphical); Hermeneutics; Natural science; Natural (archaeology); Realism; Theology; Pragmatism; Sociology; Computer science","score_opus":0.11875957177259126,"score_gpt":0.3078636240602593,"score_spread":0.18910405228766802,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2752052617","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07995674,0.016443195,0.21437281,0.2373231,0.0039328234,0.00016794333,0.00023196779,0.00032341314,0.447248],"genre_scores_gemma":[0.9863442,0.001271863,0.006421851,0.0018999473,0.000701247,0.00004872207,0.000032174557,0.000046705656,0.0032332789],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9810385,0.0131017165,0.0007802332,0.0020539504,0.0024215502,0.0006040147],"domain_scores_gemma":[0.9443821,0.041261025,0.0033332736,0.0054403115,0.0045335623,0.0010498266],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01893935,0.00036813083,0.00097059866,0.0022255015,0.0038835173,0.012337552,0.0015995457,0.0029780113,0.0059414916],"category_scores_gemma":[0.049603138,0.00033500182,0.0006654794,0.0015415942,0.06434611,0.018944899,0.0048908866,0.0057779755,0.0005244541],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008140749,0.0000038514845,0.000094120696,0.000031547053,0.000003172096,0.000028586845,0.001022324,0.00012373383,0.000026914722,0.9959215,0.0006425024,0.0020935577],"study_design_scores_gemma":[0.00000589083,0.0000036543524,0.00005221926,0.00006161353,0.0000018312712,0.00001347121,0.00036802646,0.0003653725,0.00005732047,0.9936864,0.0053790677,0.0000051352713],"about_ca_topic_score_codex":0.0036767058,"about_ca_topic_score_gemma":0.0014279799,"teacher_disagreement_score":0.01893935,"about_ca_system_score_codex":0.007817775,"about_ca_system_score_gemma":0.0062520658,"threshold_uncertainty_score":0.10016203},"labels":[],"label_agreement":null},{"id":"W2891862848","doi":"10.1515/opth-2018-0022","title":"What Counts as a ‘Religious Experience?’: Phenomenology, Spirituality, and the Question of Religion","year":2018,"lang":"en","type":"article","venue":"Open Theology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"The King's University","funders":"","keywords":"Phenomenology (philosophy); Transcendental number; Religiosity; Religious experience; Realm; Epistemology; Spirituality; Mysticism; Psychology of religion; Religious philosophy; Interpretative phenomenological analysis; Sociology; Psychology; Social psychology; Philosophy; Social science; Qualitative research; Western philosophy; Theology","score_opus":0.032287943914067994,"score_gpt":0.3805559794826611,"score_spread":0.34826803556859315,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891862848","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45823863,0.055187818,0.060659345,0.17371163,0.0023758293,0.00030254546,0.0002304133,0.000068731526,0.24922512],"genre_scores_gemma":[0.991479,0.003017896,0.0018454673,0.0018999375,0.00016748582,0.000060735816,0.000016990987,0.000009862612,0.0015025429],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99129206,0.007868763,0.0001254416,0.00022893041,0.000265331,0.00021938642],"domain_scores_gemma":[0.9895125,0.00888668,0.00041894574,0.00044586018,0.00031029034,0.00042570024],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008323218,0.0003085045,0.00040998604,0.0018259257,0.005953027,0.0075930743,0.0008965245,0.0029105602,0.0021745604],"category_scores_gemma":[0.008678856,0.00025541158,0.00034648424,0.0019605118,0.06269013,0.013437178,0.0054516783,0.0030192854,0.00012722706],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002925244,0.000031734755,0.00097558217,0.00016055764,0.000007789265,0.00023243329,0.2887461,0.0001881066,0.00021340814,0.7031532,0.0019293238,0.0043324837],"study_design_scores_gemma":[0.00003214763,0.00004619732,0.0014103793,0.0007078667,0.00001001345,0.00049968495,0.4202602,0.0005134309,0.0002020514,0.4980016,0.07827968,0.00003679903],"about_ca_topic_score_codex":0.0034442705,"about_ca_topic_score_gemma":0.0026835687,"teacher_disagreement_score":0.008323218,"about_ca_system_score_codex":0.003726765,"about_ca_system_score_gemma":0.0021676712,"threshold_uncertainty_score":0.04401791},"labels":[],"label_agreement":null},{"id":"W2898816371","doi":"10.1515/opth-2018-0040","title":"Levinas and the Significance of Passivity in the Christian Religious Experience","year":2016,"lang":"en","type":"article","venue":"Open Theology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Surrender; Philosophy; Id, ego and super-ego; Face (sociological concept); Passivity; Self; Epistemology; Psychoanalysis; Aesthetics; Sociology; Psychology; Law","score_opus":0.05477161562422128,"score_gpt":0.29109823937330803,"score_spread":0.23632662374908675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2898816371","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68558306,0.0038527264,0.006428925,0.018505538,0.00018590277,0.00003880417,0.000034838413,0.000089446214,0.28528067],"genre_scores_gemma":[0.99768186,0.00014789394,0.00016843145,0.00012813846,0.000008293135,0.0000043651435,0.0000021256528,0.000007768778,0.0018510674],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9953461,0.0034990616,0.00009693039,0.00023676184,0.00039170685,0.00042942207],"domain_scores_gemma":[0.99709177,0.0016808248,0.00039434023,0.0002464295,0.00021388066,0.00037275683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034604971,0.00039050853,0.00035260833,0.001335869,0.007550656,0.0076984116,0.00073521055,0.0025287226,0.002516537],"category_scores_gemma":[0.0044344426,0.0003055621,0.00027948312,0.00072317984,0.080073975,0.005903044,0.0070151463,0.0036148005,0.0001931918],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025747542,0.000017454871,0.00060593727,0.00004237557,0.0000072061384,0.00040720875,0.4346517,0.00014371664,0.0007392239,0.5606437,0.00052460434,0.0021911045],"study_design_scores_gemma":[0.000037096896,0.00012627114,0.0028758086,0.00034531,0.000018055493,0.0011993523,0.46841332,0.0005494615,0.00077821116,0.41144285,0.11413697,0.000077345176],"about_ca_topic_score_codex":0.0062912493,"about_ca_topic_score_gemma":0.005956315,"teacher_disagreement_score":0.0076984116,"about_ca_system_score_codex":0.005523568,"about_ca_system_score_gemma":0.0025510471,"threshold_uncertainty_score":0.040076435},"labels":[],"label_agreement":null},{"id":"W2954900949","doi":"10.1515/opth-2019-0017","title":"Sartre’s Godless Theology: Dualist Monism and Its Temporal Dimensions","year":2019,"lang":"en","type":"article","venue":"Open Theology","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Monism; Philosophy; Epistemology; Consciousness; Logos Bible Software; Existentialism; Temporality; Ontology; Dualism; Determinism; Metaphysics; Theology","score_opus":0.03576853192214689,"score_gpt":0.26588999644346967,"score_spread":0.23012146452132276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2954900949","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10802725,0.0055056233,0.116296604,0.05792532,0.0015616859,0.000065649554,0.00021877656,0.00017009274,0.7102291],"genre_scores_gemma":[0.975397,0.0005770347,0.006478264,0.0016165099,0.00033132843,0.000043779644,0.000029935236,0.00006306205,0.015463124],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770784,0.0012629417,0.00009453099,0.00037603464,0.0003769333,0.00018169441],"domain_scores_gemma":[0.9976342,0.0011468333,0.00025889784,0.00045038582,0.00033190433,0.00017777084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030018417,0.00033547214,0.00043831454,0.0012212239,0.002721068,0.005648624,0.0009440176,0.0021886993,0.0038307852],"category_scores_gemma":[0.004168528,0.00025837714,0.000652287,0.00078284956,0.031438865,0.008981472,0.003508998,0.004304672,0.00029001097],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036393674,0.000002820663,0.00002120169,0.0000069019934,9.779376e-7,0.000016280832,0.0009978836,0.00005576767,0.00004112995,0.9982298,0.00028801907,0.0003355183],"study_design_scores_gemma":[0.00000849504,0.000010049143,0.00008981561,0.00004197975,0.0000039164015,0.00007621927,0.00090698135,0.0008092916,0.00013931705,0.9730251,0.024880085,0.000008723806],"about_ca_topic_score_codex":0.0037185524,"about_ca_topic_score_gemma":0.003078595,"teacher_disagreement_score":0.0059882263,"about_ca_system_score_codex":0.0059882263,"about_ca_system_score_gemma":0.0020551817,"threshold_uncertainty_score":0.043447793},"labels":[],"label_agreement":null},{"id":"W2981166354","doi":"10.1515/opth-2019-0031","title":"The Dialectic of Sin and Faith in “Being Able to be Oneself”","year":2019,"lang":"en","type":"article","venue":"Open Theology","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Jerome's University","funders":"","keywords":"Dialectic; Faith; Relation (database); Identity (music); Epistemology; Situated; Philosophy; Christianity; Self; Sociology; Theology; Aesthetics","score_opus":0.022840756143817594,"score_gpt":0.2412208323381694,"score_spread":0.21838007619435182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2981166354","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16326475,0.018792802,0.017654961,0.056575365,0.0011506986,0.00003465726,0.00003987497,0.000073120325,0.7424137],"genre_scores_gemma":[0.9923183,0.0006274084,0.00074495503,0.00069353596,0.0000668722,0.000006065268,0.0000031525938,0.000010955666,0.0055287895],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961288,0.0028309287,0.00008061497,0.0002679992,0.00043754737,0.0002539888],"domain_scores_gemma":[0.99737275,0.0017951722,0.00019856243,0.0002864621,0.00017720401,0.00016989032],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004322391,0.0002806928,0.00033573064,0.0009431743,0.004827206,0.0072892467,0.00058963266,0.002079377,0.0018581641],"category_scores_gemma":[0.0045897835,0.00022299986,0.00023204721,0.0005348981,0.06996802,0.006001519,0.004153233,0.0029259303,0.00018092025],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069233174,0.0000049209125,0.00006521834,0.00001278828,0.0000017573568,0.000052598523,0.02273508,0.00005518016,0.00005745977,0.97495675,0.0006196521,0.0014316911],"study_design_scores_gemma":[0.000013840498,0.000019891731,0.0003768218,0.000149263,0.000008466338,0.0001847155,0.017346436,0.00023660423,0.00026743585,0.8736544,0.10772238,0.000019668838],"about_ca_topic_score_codex":0.005534246,"about_ca_topic_score_gemma":0.0052233385,"teacher_disagreement_score":0.0072892467,"about_ca_system_score_codex":0.0044590947,"about_ca_system_score_gemma":0.002367402,"threshold_uncertainty_score":0.032353163},"labels":[],"label_agreement":null},{"id":"W3010908921","doi":"10.1515/opth-2020-0013","title":"Back Home and Back to Nature? Natural Parenting and Religion in Francophone Contexts","year":2020,"lang":"en","type":"article","venue":"Open Theology","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"University of Toronto; Schweizerischer Nationalfonds zur Förderung der Wissenschaftlichen Forschung; National Science Foundation","keywords":"Spirituality; Secularism; Natural (archaeology); Religiosity; Criticism; Sociology; Gender studies; Environmental ethics; Breastfeeding; Psychology; Social psychology; Political science; Law; Politics; History; Philosophy","score_opus":0.02322058996345585,"score_gpt":0.34301324035710734,"score_spread":0.3197926503936515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3010908921","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98591644,0.0006526394,0.00010892812,0.0026374867,0.000031772408,0.0000044515136,0.000012887137,0.0000016567473,0.010633821],"genre_scores_gemma":[0.99923205,0.00014801853,0.000033382923,0.00017052157,0.0000044796557,0.0000014995426,0.0000023560224,5.710063e-7,0.00040705176],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9981091,0.0012404702,0.000029402923,0.00009732041,0.00009916788,0.0004245518],"domain_scores_gemma":[0.99738616,0.0011274193,0.0006370939,0.00009322228,0.00017809618,0.00057798467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029075837,0.00016486175,0.0001738068,0.00038786308,0.00690038,0.0024864422,0.0004086157,0.00058709935,0.0025209086],"category_scores_gemma":[0.0024111117,0.00012914337,0.00008713746,0.000522358,0.008394584,0.0011291418,0.0017338012,0.0010507341,0.00008750334],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000068155365,0.00008897286,0.09590757,0.000089194,0.000014305746,0.0013529279,0.8605383,0.000045341596,0.00070953113,0.018633353,0.0020092714,0.020543138],"study_design_scores_gemma":[0.000006098349,0.00007785998,0.1257698,0.00026106916,0.000008435504,0.00037005186,0.84965724,0.00006854763,0.0001299884,0.0012853546,0.022340154,0.000025450337],"about_ca_topic_score_codex":0.12971953,"about_ca_topic_score_gemma":0.30442086,"teacher_disagreement_score":0.12971953,"about_ca_system_score_codex":0.0045826933,"about_ca_system_score_gemma":0.0031276795,"threshold_uncertainty_score":0.25792897},"labels":[],"label_agreement":null},{"id":"W3040706033","doi":"10.1515/opth-2020-0022","title":"Befriending Job: Theodicy Amid the Ashes","year":2020,"lang":"en","type":"article","venue":"Open Theology","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University; Thorneloe University","funders":"","keywords":"Theodicy; Anguish; Philosophy; Realm; Lament; Constructive; Psychoanalysis; Grief; Face (sociological concept); Sacrifice; Epistemology; Psychology; Theology; Sociology; Aesthetics; Psychotherapist; Law; Political science","score_opus":0.09826005064339817,"score_gpt":0.27048260594538237,"score_spread":0.17222255530198421,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3040706033","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5831625,0.0059182807,0.017083388,0.048004184,0.0039211605,0.000066565066,0.00009600593,0.00016894039,0.34157905],"genre_scores_gemma":[0.9815391,0.00064637006,0.00049601373,0.0011095182,0.0002894259,0.000013054152,0.000012249927,0.00005629616,0.015837919],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99788254,0.0013604457,0.000042374868,0.00013667769,0.00032207396,0.0002559634],"domain_scores_gemma":[0.9970854,0.0016031435,0.00032794435,0.0002359656,0.0003268135,0.0004206586],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022027905,0.00041478578,0.0004136354,0.0009246594,0.008814683,0.0063690846,0.0007676501,0.0018529702,0.003658494],"category_scores_gemma":[0.00635548,0.0001713033,0.00023708084,0.0005061631,0.02569912,0.005334813,0.005547704,0.00446071,0.0005120287],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008875176,0.00003800145,0.00063269556,0.00011908462,0.000008468546,0.001292,0.80260956,0.0000903464,0.0009574373,0.17958295,0.0074856607,0.0070950375],"study_design_scores_gemma":[0.000011575711,0.00006659761,0.0015702333,0.000390256,0.000011082572,0.0017406527,0.7644534,0.00040675473,0.0011385634,0.031593394,0.19858281,0.000034681576],"about_ca_topic_score_codex":0.0024624143,"about_ca_topic_score_gemma":0.003098324,"teacher_disagreement_score":0.008814683,"about_ca_system_score_codex":0.0019617418,"about_ca_system_score_gemma":0.001346785,"threshold_uncertainty_score":0.01423347},"labels":[],"label_agreement":null},{"id":"W3076389604","doi":"10.1515/opth-2020-0131","title":"Greek Gospels and Aramaic Dead Sea Scrolls: Compositional, Conceptual, and Cultural Intersections","year":2020,"lang":"en","type":"article","venue":"Open Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity Western University; Western University","funders":"Trinity College Dublin; Trinity Western University","keywords":"Dead Sea Scrolls; Literature; History; Narrative; Terminology; Destiny (ISS module); Messiah; New Testament; Early Christianity; Hebrew Bible; Biblical studies; Philosophy; Classics; Art; Linguistics; Archaeology","score_opus":0.07146954370989198,"score_gpt":0.2888396128922362,"score_spread":0.21737006918234422,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3076389604","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64110017,0.005359936,0.0022937895,0.003369232,0.00020266871,0.000053114505,0.00005137568,0.00003817887,0.34753156],"genre_scores_gemma":[0.9971425,0.0004133568,0.000248656,0.00006567919,0.00003237855,0.00001087123,0.000009427217,0.0000070989013,0.0020700577],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99858946,0.0009550089,0.000039774015,0.000087973036,0.0002301984,0.00009758952],"domain_scores_gemma":[0.99828255,0.00097566185,0.00026107012,0.00019073104,0.00017865669,0.000111363996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013901091,0.00040496278,0.00035154232,0.0032456457,0.0064388956,0.0065627755,0.0007824875,0.0009604023,0.0032622572],"category_scores_gemma":[0.0029104284,0.00014839039,0.00012770132,0.0031433604,0.032071207,0.0035751623,0.0042616003,0.0016073541,0.00017174816],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003188438,0.00002358028,0.0011297117,0.00015726777,0.0000056513063,0.0005310082,0.41731155,0.00006562083,0.00039644647,0.5720992,0.00069140893,0.0075566866],"study_design_scores_gemma":[0.00002277026,0.000060460778,0.009256641,0.0008089918,0.000024196755,0.00078376225,0.7140101,0.00031283216,0.00094770605,0.13501099,0.13873543,0.00002615203],"about_ca_topic_score_codex":0.0030134218,"about_ca_topic_score_gemma":0.006478137,"teacher_disagreement_score":0.0065627755,"about_ca_system_score_codex":0.0037190344,"about_ca_system_score_gemma":0.0014906718,"threshold_uncertainty_score":0.026983619},"labels":[],"label_agreement":null},{"id":"W4200443848","doi":"10.1515/opth-2020-0190","title":"It Takes Two to Make a Thing Go Right: Phenomenology, Theology, and Janicaud","year":2021,"lang":"en","type":"article","venue":"Open Theology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Redeemer University","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Philosophy; Reductionism; Pluralism (philosophy); Metaphysics; Theology; Sociology","score_opus":0.06785701815436962,"score_gpt":0.3109994633140752,"score_spread":0.24314244515970557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200443848","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06626703,0.13074356,0.025717253,0.5351181,0.009620768,0.00011272967,0.000074025156,0.000090230016,0.23225634],"genre_scores_gemma":[0.95768464,0.013062492,0.003553133,0.01457794,0.002158975,0.0001359044,0.00002426917,0.000059909213,0.008742728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97839373,0.018900428,0.0003203333,0.0007014585,0.0010710005,0.0006130737],"domain_scores_gemma":[0.97173685,0.023933828,0.0010218556,0.0011935241,0.0010820784,0.001031916],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.019494774,0.00067326624,0.0008856336,0.0033459987,0.015193201,0.018347932,0.0017871949,0.00701597,0.00230611],"category_scores_gemma":[0.016109334,0.00050233887,0.00058047776,0.0024293142,0.1220448,0.021207705,0.009401205,0.012609682,0.00027107398],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014804298,0.000015943016,0.00009197805,0.00005381404,0.0000041006833,0.00010940522,0.04456124,0.00007981283,0.000026771479,0.94993114,0.0031109676,0.0020000741],"study_design_scores_gemma":[0.0000168621,0.000015748714,0.00018557522,0.0006281447,0.0000048068805,0.0001707318,0.0644561,0.00032797953,0.00009183197,0.85624176,0.07783284,0.000027641756],"about_ca_topic_score_codex":0.008051458,"about_ca_topic_score_gemma":0.00574468,"teacher_disagreement_score":0.019494774,"about_ca_system_score_codex":0.011777089,"about_ca_system_score_gemma":0.0060391957,"threshold_uncertainty_score":0.103099465},"labels":[],"label_agreement":null},{"id":"W4285157085","doi":"10.1515/opth-2022-0205","title":"Remember Death: An Examination of Death, Mourning, and Death Anxiety Within Islam","year":2022,"lang":"en","type":"article","venue":"Open Theology","topic":"Death Anxiety and Social Exclusion","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"University of Oxford","keywords":"Afterlife; Scholarship; Islam; Death anxiety; Thanatology; Narrative; Sociology; Aesthetics; Literature; Epistemology; Psychology; Social science; Philosophy; Anxiety; Political science; Law; Art; Theology","score_opus":0.04003636700272557,"score_gpt":0.3378316848286552,"score_spread":0.29779531782592966,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285157085","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.985098,0.0015951904,0.00028318603,0.002488254,0.000046282315,0.000027086107,0.00003530064,0.0000037172272,0.010422952],"genre_scores_gemma":[0.9977742,0.0010912247,0.00009699538,0.00031437026,0.00003115137,0.00001947394,0.000017113029,0.000002986269,0.0006525664],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988134,0.0006234155,0.000052419906,0.00007445747,0.00018076807,0.00025562252],"domain_scores_gemma":[0.99715,0.001710841,0.0005530325,0.000065344,0.00021609335,0.00030472013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002241762,0.000276145,0.00035139607,0.0017336675,0.0057125497,0.0045271376,0.0009910474,0.0010169864,0.0023884973],"category_scores_gemma":[0.0043483977,0.00026113604,0.00024511555,0.0013639572,0.009035056,0.003766539,0.0064099925,0.0031595507,0.00015621426],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016021211,0.00006619627,0.010118632,0.00011599154,0.000006413519,0.00034706405,0.9760727,0.000017479033,0.00024743396,0.0051134303,0.00043839967,0.0074402494],"study_design_scores_gemma":[0.0000013686988,0.000023422288,0.024532197,0.00013272048,0.0000043047917,0.0001754793,0.96894664,0.00002619537,0.00004721394,0.00077695074,0.0053261244,0.0000073210363],"about_ca_topic_score_codex":0.010184607,"about_ca_topic_score_gemma":0.023938643,"teacher_disagreement_score":0.010184607,"about_ca_system_score_codex":0.0031191378,"about_ca_system_score_gemma":0.0030005632,"threshold_uncertainty_score":0.02263105},"labels":[],"label_agreement":null},{"id":"W4313169593","doi":"10.1515/opth-2022-0219","title":"A Parade of Adornments (Isa 3:18–23): Daughters Zion in the Light of Gender and Material Culture Studies","year":2022,"lang":"en","type":"article","venue":"Open Theology","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Clothing; Parade; Poetry; Aesthetics; Sociology; Art; Religious studies; Theology; History; Literature; Art history; Philosophy; Archaeology","score_opus":0.06939840302570242,"score_gpt":0.3069782657164453,"score_spread":0.23757986269074288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313169593","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9207194,0.0016702587,0.00028667072,0.0016189042,0.00012393271,0.000018673532,0.00004414955,0.0000082437355,0.07550977],"genre_scores_gemma":[0.98994666,0.0006204185,0.00016791174,0.000086787826,0.000019411114,0.000008445617,0.000019484745,0.000009994672,0.009120915],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99966514,0.00011444667,0.000012739432,0.00005104523,0.000060993418,0.00009562551],"domain_scores_gemma":[0.99980766,0.00006816469,0.0000534892,0.000013389477,0.000022523393,0.000034823384],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082485145,0.00038474755,0.0003951894,0.0006808096,0.0060405405,0.00367013,0.0004398796,0.00061178766,0.0038965382],"category_scores_gemma":[0.0011545275,0.00028955177,0.00013559964,0.0006822207,0.0069379257,0.0014505334,0.002846191,0.0018823112,0.00028355743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000087804336,0.000023021195,0.0069326065,0.00008242564,0.0000067077967,0.0013738807,0.9168889,0.00002539134,0.0014419581,0.06365618,0.0013956273,0.008085552],"study_design_scores_gemma":[0.000014364453,0.00007106327,0.020780813,0.0001871675,0.000020205725,0.001084832,0.83038306,0.0000463333,0.00091687514,0.0021805095,0.14429787,0.00001686594],"about_ca_topic_score_codex":0.009909711,"about_ca_topic_score_gemma":0.028594453,"teacher_disagreement_score":0.009909711,"about_ca_system_score_codex":0.0035837777,"about_ca_system_score_gemma":0.00084858964,"threshold_uncertainty_score":0.026002228},"labels":[],"label_agreement":null},{"id":"W4412069948","doi":"10.1515/opth-2025-0045","title":"Regional and Vernacular Expressions of Shi‘i Theology: The Prophet and the Imam in Satpanth Ismaili Ginans","year":2025,"lang":"en","type":"article","venue":"Open Theology","topic":"Islamic Studies and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Vernacular; Philosophy; Literature; Theology; Art","score_opus":0.018696584852360764,"score_gpt":0.3117982090340161,"score_spread":0.29310162418165536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412069948","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89710736,0.0011042817,0.000504778,0.0013874972,0.00014603068,0.00003039977,0.00002363602,0.000016288435,0.099679746],"genre_scores_gemma":[0.99647045,0.00020928038,0.00013520278,0.00006144856,0.000023452318,0.000005090586,0.000006983194,0.000009691821,0.0030783645],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9991473,0.00051072997,0.000025276082,0.00007914539,0.000121016536,0.00011656641],"domain_scores_gemma":[0.9990716,0.0005282367,0.0001564277,0.000058593578,0.000084662825,0.00010049761],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001830345,0.00041892545,0.00035064228,0.0011133713,0.006337372,0.0036189004,0.000514312,0.0007377431,0.0032272863],"category_scores_gemma":[0.0021725418,0.00023786513,0.00010468364,0.0015504254,0.010792012,0.0016356098,0.0035725487,0.0020508275,0.000275855],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003691922,0.000017495193,0.0023875155,0.00007394235,0.000003122574,0.0011838789,0.9510101,0.000038116927,0.0015300302,0.037351158,0.00054886204,0.0058188653],"study_design_scores_gemma":[0.0000110021665,0.00009723124,0.015944038,0.00022394698,0.000012853688,0.0011744584,0.89559716,0.00023394,0.00085854775,0.0037140232,0.08211391,0.00001897928],"about_ca_topic_score_codex":0.0034777876,"about_ca_topic_score_gemma":0.010407396,"teacher_disagreement_score":0.006337372,"about_ca_system_score_codex":0.0024040192,"about_ca_system_score_gemma":0.0009657141,"threshold_uncertainty_score":0.017442465},"labels":[],"label_agreement":null}]}