{"meta":{"query_hash":"815a8ca1940f","filters":{"venue":"PhaenEx"},"cohort_total":236,"direct_labels_cover":0,"predictions_cover":236,"exported":236,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/815a8ca1940f","api":"https://metacan.xera.ac/api/v1/cohort?venue=PhaenEx"},"results":[{"id":"W1036147046","doi":"10.22329/p.v2i2.238","title":"The Time of the Animal","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Scholarship; Animal life; Reading (process); Ontology; Epistemology; Human animal; Reflexive pronoun; Philosophy; Aesthetics; Linguistics; Political science; Biology; Law","score_opus":0.05529518930751562,"score_gpt":0.271026180024112,"score_spread":0.21573099071659638,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1036147046","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02191968,0.024134023,0.014955266,0.05767687,0.0018146397,0.000020754926,0.000093040726,0.00004993008,0.87933594],"genre_scores_gemma":[0.86846215,0.010154937,0.004212459,0.010557863,0.0011332433,0.00006164711,0.000064942644,0.00011943665,0.10523332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986778,0.00074906036,0.000029978075,0.00024104503,0.00016136256,0.00014076642],"domain_scores_gemma":[0.99926466,0.0003438759,0.000062402265,0.00012144098,0.00008627929,0.00012137961],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014311846,0.0003007617,0.00032084595,0.0007966453,0.004818395,0.004882877,0.0005279437,0.0016914505,0.006973008],"category_scores_gemma":[0.0018284633,0.00013387535,0.0002844702,0.00053217274,0.033943854,0.0075488556,0.0034088404,0.002670508,0.0009979422],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005111518,0.0000019665636,0.000061974635,0.000009694805,0.0000010029493,0.000015637472,0.005451688,0.000018316663,0.000056073524,0.98937595,0.0026844195,0.0023181112],"study_design_scores_gemma":[0.0000031614015,0.000018558398,0.00028981658,0.000115798015,0.0000034839418,0.00011547556,0.0065816264,0.00004903337,0.00016453069,0.36502612,0.6276239,0.00000843461],"about_ca_topic_score_codex":0.004245585,"about_ca_topic_score_gemma":0.0050050123,"teacher_disagreement_score":0.006973008,"about_ca_system_score_codex":0.0032644458,"about_ca_system_score_gemma":0.0017483409,"threshold_uncertainty_score":0.023685277},"labels":[],"label_agreement":null},{"id":"W1038164574","doi":"10.22329/p.v5i2.3087","title":"From Intersex to DSD: the Disciplining of Sex Development","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Sexual Differentiation and Disorders","field":"Biochemistry, Genetics and Molecular Biology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Honesty; Norm (philosophy); Disorders of sex development; Power (physics); Psychology; Gender studies; Field (mathematics); Sociology; Medicine; Social psychology; Law; Political science","score_opus":0.012768397648120381,"score_gpt":0.28866680031123493,"score_spread":0.27589840266311455,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1038164574","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16159321,0.065957084,0.07205607,0.24886157,0.0054718954,0.000102640326,0.000065534754,0.00016752385,0.44572455],"genre_scores_gemma":[0.94643617,0.012005356,0.008652359,0.015860487,0.00097045826,0.00007679281,0.00001496577,0.000057307916,0.015925981],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954853,0.0030343866,0.0001679962,0.00037973374,0.000651612,0.00028096748],"domain_scores_gemma":[0.9964468,0.0021954349,0.00030755065,0.00036944976,0.0003092837,0.00037150408],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0057293014,0.00028071075,0.00043994948,0.0015031948,0.0037641332,0.004188715,0.000723519,0.0014840878,0.0016104564],"category_scores_gemma":[0.0068291994,0.0001870178,0.0003551392,0.0005060746,0.057598457,0.0036244448,0.0079304045,0.005815539,0.00020966648],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002721776,0.000019728337,0.001379075,0.00010521053,0.00000485669,0.00048195242,0.053732708,0.00011424426,0.0005043805,0.8976532,0.0024761287,0.043501273],"study_design_scores_gemma":[0.000019328743,0.00011377058,0.0028228168,0.0005902354,0.000011667485,0.0030236023,0.034717217,0.0002759111,0.0014172008,0.6757007,0.28126344,0.00004413403],"about_ca_topic_score_codex":0.0035220275,"about_ca_topic_score_gemma":0.004053458,"teacher_disagreement_score":0.99623585,"about_ca_system_score_codex":0.0036766322,"about_ca_system_score_gemma":0.005021083,"threshold_uncertainty_score":0.030299783},"labels":[],"label_agreement":null},{"id":"W107434372","doi":"10.22329/p.v3i2.569","title":"Architectural Making: Between a \"Space of Experience\" and a \"Horizon of Expectations\"","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Design Education and Practice","field":"Engineering","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Transcendental number; Creativity; Intuition; Argumentation theory; Studio; Epistemology; Horizon; Computer science; Aesthetics; Sociology; Architectural engineering; Visual arts; Psychology; Mathematics; Engineering; Social psychology; Art; Philosophy; Geometry","score_opus":0.04499204254193178,"score_gpt":0.3029061982410522,"score_spread":0.2579141556991204,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W107434372","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19454044,0.004138575,0.23807898,0.045775097,0.00079345383,0.00019381485,0.00007662463,0.00039516264,0.51600784],"genre_scores_gemma":[0.9855493,0.00034783623,0.009545235,0.00053319655,0.00004120253,0.00006014563,0.000011064579,0.000056350487,0.0038556692],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98606676,0.009943793,0.00033649616,0.00076797,0.0020717133,0.00081323885],"domain_scores_gemma":[0.9911805,0.005318372,0.0007584807,0.0011702254,0.00062228757,0.0009501085],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010830289,0.00059238635,0.0004068009,0.0017539582,0.007465525,0.019466957,0.0013346475,0.0028752212,0.0037082992],"category_scores_gemma":[0.014151117,0.0005536157,0.00057301606,0.0012119926,0.06457812,0.023132268,0.012448381,0.0052080806,0.0004894331],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039822564,0.000017134855,0.000517049,0.000059400892,0.000004946452,0.00016341377,0.10363762,0.00030494868,0.00041765717,0.88391024,0.0007815673,0.010146177],"study_design_scores_gemma":[0.000024171153,0.00007975876,0.0010114083,0.0003526151,0.000013879359,0.00034098056,0.123309694,0.0011885767,0.00087699224,0.7826558,0.09008889,0.000057218764],"about_ca_topic_score_codex":0.002436092,"about_ca_topic_score_gemma":0.0016696595,"teacher_disagreement_score":0.019466957,"about_ca_system_score_codex":0.0044397344,"about_ca_system_score_gemma":0.0060029584,"threshold_uncertainty_score":0.057276726},"labels":[],"label_agreement":null},{"id":"W107479631","doi":"10.22329/p.v3i1.282","title":"La question du mal chez Hannah Arendt: rupture ou continuité?","year":2008,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Philosophy; Humanities","score_opus":0.04088505557594098,"score_gpt":0.3136002202068264,"score_spread":0.2727151646308854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W107479631","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17576064,0.013251991,0.0072201183,0.20931713,0.001791427,0.0000544251,0.000064751155,0.000039621056,0.5924999],"genre_scores_gemma":[0.9491696,0.0014643361,0.00047046324,0.004735241,0.00021693949,0.000027803893,0.000016709508,0.000019832663,0.04387904],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984529,0.00074732065,0.000036085905,0.00021353285,0.00026208517,0.00028810956],"domain_scores_gemma":[0.9990852,0.0005307393,0.000106638036,0.00006604304,0.00009259326,0.00011893871],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018948403,0.00027246174,0.00026613538,0.0004587082,0.006530213,0.005630556,0.0007571999,0.0037516458,0.005370044],"category_scores_gemma":[0.003246181,0.0001827473,0.00020292947,0.0006336941,0.025740236,0.00594881,0.003621006,0.0042409124,0.00036182074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013544505,0.000005998158,0.00032376684,0.000020063273,0.0000021076892,0.0001372994,0.043964185,0.000037843063,0.00011003138,0.9470233,0.0038361955,0.0045256834],"study_design_scores_gemma":[0.000021043368,0.000048884667,0.0029972002,0.00029317348,0.000015874237,0.00050268264,0.119114794,0.00051853224,0.00068810215,0.4896362,0.38611576,0.000047756945],"about_ca_topic_score_codex":0.017675005,"about_ca_topic_score_gemma":0.021282148,"teacher_disagreement_score":0.017675005,"about_ca_system_score_codex":0.0066061798,"about_ca_system_score_gemma":0.004339235,"threshold_uncertainty_score":0.047931373},"labels":[],"label_agreement":null},{"id":"W111715131","doi":"10.22329/p.v4i2.2918","title":"Saving 1968: Thinking with Habermas against Habermas","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Capitalism; Bureaucracy; Democracy; Nothing; Communism; Public sphere; Sociology; Frame (networking); Epistemology; Political science; Philosophy; Law; Politics","score_opus":0.013708645094254238,"score_gpt":0.2670341267448784,"score_spread":0.2533254816506242,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W111715131","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05607211,0.014728226,0.002940955,0.8111987,0.0046602436,0.000022514743,0.000028035232,0.00004496394,0.1103043],"genre_scores_gemma":[0.8187822,0.0045565222,0.001320774,0.13174267,0.0017113346,0.000031307558,0.000014544725,0.00004930563,0.04179123],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9970643,0.0016934973,0.000060116985,0.00030977416,0.00032161598,0.0005507096],"domain_scores_gemma":[0.9984926,0.00078633963,0.00013497032,0.00012610192,0.00021278553,0.00024719076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006713803,0.00042860906,0.00034382832,0.0006983891,0.007300079,0.007254788,0.00063580205,0.005611822,0.0025700624],"category_scores_gemma":[0.0064447033,0.0002159589,0.00027715598,0.000734252,0.018710375,0.011094105,0.0028228248,0.010509194,0.00049744104],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060779577,0.000026612814,0.0005847208,0.000023937297,0.000007791295,0.00016883007,0.023290353,0.0001544174,0.00013457637,0.89709127,0.06282737,0.015629366],"study_design_scores_gemma":[0.000030115574,0.000042117248,0.000996221,0.00024367041,0.00001129976,0.0000930477,0.01997041,0.0003323344,0.0005139389,0.36464325,0.6130854,0.000038230024],"about_ca_topic_score_codex":0.015151035,"about_ca_topic_score_gemma":0.015209083,"teacher_disagreement_score":0.015151035,"about_ca_system_score_codex":0.0086143715,"about_ca_system_score_gemma":0.0035049673,"threshold_uncertainty_score":0.06250197},"labels":[],"label_agreement":null},{"id":"W114408216","doi":"10.22329/p.v8i1.3905","title":"An Analysis of Sartre's and Beauvoir's Views on Transcendence: Exploring Intersubjective Relations","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Immanence; Transcendence (philosophy); Existentialism; Philosophy; Consciousness; Epistemology; Psychoanalysis; Psychology","score_opus":0.10300129789182531,"score_gpt":0.27980203251304925,"score_spread":0.17680073462122392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W114408216","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07187968,0.004676182,0.03001349,0.01868143,0.00045611398,0.000051233164,0.000041923937,0.000073948126,0.874126],"genre_scores_gemma":[0.9684576,0.0021977937,0.004993609,0.001807105,0.00017959351,0.00010035867,0.000031882595,0.00006520022,0.022166785],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.994232,0.003604408,0.000094770425,0.00044522146,0.0010658725,0.00055764435],"domain_scores_gemma":[0.9940561,0.0042964024,0.0003169351,0.00047902577,0.0005361141,0.00031540397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005641799,0.0010496652,0.0006549403,0.0030587194,0.0070921425,0.008430462,0.0018408002,0.0043717325,0.004432269],"category_scores_gemma":[0.0077557056,0.00037866822,0.001122684,0.0021053646,0.047363784,0.012115329,0.007359514,0.007855027,0.00045484476],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008037396,0.000009177822,0.000051486233,0.000021614986,0.0000027362453,0.0001362392,0.04263389,0.00007102769,0.00010607477,0.95397735,0.0007519945,0.002230347],"study_design_scores_gemma":[0.000018440709,0.000079917074,0.0010435137,0.00038471547,0.000018296349,0.0011049506,0.06207247,0.0009340527,0.00093957444,0.76773393,0.16562682,0.00004338246],"about_ca_topic_score_codex":0.0045835264,"about_ca_topic_score_gemma":0.0043011173,"teacher_disagreement_score":0.008430462,"about_ca_system_score_codex":0.0057271966,"about_ca_system_score_gemma":0.0027574573,"threshold_uncertainty_score":0.041553974},"labels":[],"label_agreement":null},{"id":"W1155585518","doi":"10.22329/p.v8i1.3921","title":"Anti-Racist Solidarity Work: Categories, Guilt, and Shame","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Solidarity; Work (physics); Sociology; Social psychology; Psychology; Political science; Law; Engineering","score_opus":0.02172267452064808,"score_gpt":0.28242148804334877,"score_spread":0.2606988135227007,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1155585518","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68439364,0.0025571443,0.0018281859,0.07803738,0.00036626725,0.000029655626,0.000033555614,0.000013827204,0.2327404],"genre_scores_gemma":[0.997148,0.00018904032,0.000105095045,0.00064350746,0.000052819712,0.000011922709,0.000004448411,0.000004220037,0.0018409187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9920284,0.0056447224,0.000093633396,0.00035715452,0.00080018386,0.0010759577],"domain_scores_gemma":[0.9840529,0.0087616965,0.0024115455,0.0013059258,0.001194715,0.0022732893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012021133,0.0002818733,0.0004188919,0.00177604,0.018886048,0.008479397,0.001239234,0.0037051155,0.008567937],"category_scores_gemma":[0.020202901,0.00026068478,0.00026923956,0.0013109916,0.045609914,0.007453694,0.0061155227,0.0057363,0.0003374445],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015406414,0.0003456604,0.039076023,0.00005409965,0.000030209074,0.0002636115,0.32682276,0.00012664308,0.00015024356,0.5953052,0.007576959,0.0300945],"study_design_scores_gemma":[0.00005321951,0.00008421919,0.037111904,0.00031651245,0.000029829476,0.00027570096,0.5582914,0.0005674204,0.00026694676,0.3661694,0.036781617,0.0000518523],"about_ca_topic_score_codex":0.013098493,"about_ca_topic_score_gemma":0.021777855,"teacher_disagreement_score":0.018886048,"about_ca_system_score_codex":0.0041950387,"about_ca_system_score_gemma":0.005891758,"threshold_uncertainty_score":0.06357461},"labels":[],"label_agreement":null},{"id":"W116511880","doi":"10.22329/p.v1i1.54","title":"La liberté impossible et nécessaire","year":2006,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Historical and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Ethnology; Sociology","score_opus":0.021518491793916728,"score_gpt":0.22552608702916704,"score_spread":0.2040075952352503,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W116511880","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034825854,0.004397097,0.013984396,0.03975006,0.00048680982,0.000037762908,0.00016391826,0.00008953858,0.9062646],"genre_scores_gemma":[0.86011183,0.002779748,0.005631097,0.005103351,0.00044440138,0.00015568832,0.00016656518,0.00015747336,0.12544979],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99025726,0.0045986897,0.0003157793,0.001529769,0.0017175919,0.0015808885],"domain_scores_gemma":[0.995462,0.0017653516,0.0005175839,0.0011277801,0.0006810559,0.0004462346],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006151835,0.00078754214,0.00087353704,0.0012279617,0.010749929,0.011368062,0.0013115354,0.0036242865,0.01726088],"category_scores_gemma":[0.00741413,0.00044507137,0.0009247534,0.0009987563,0.047470734,0.0090892445,0.008498826,0.006977543,0.0028101732],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009909436,0.000005483889,0.00016724534,0.000025118174,0.0000040691248,0.000058584024,0.004142389,0.000053997006,0.00008290655,0.9916732,0.0015440615,0.0022331057],"study_design_scores_gemma":[0.000026323158,0.000035731515,0.00094216614,0.00025689008,0.00001092603,0.00039413729,0.007427405,0.00024037794,0.00044116832,0.4856908,0.504503,0.000031087064],"about_ca_topic_score_codex":0.011400354,"about_ca_topic_score_gemma":0.015687289,"teacher_disagreement_score":0.01726088,"about_ca_system_score_codex":0.008666174,"about_ca_system_score_gemma":0.007506423,"threshold_uncertainty_score":0.062877774},"labels":[],"label_agreement":null},{"id":"W1168665340","doi":"10.22329/p.v2i2.245","title":"Becoming-Grizzly: Bodily Molecularity and the Animal that Becomes","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Phenomenology (philosophy); Deleuze and Guattari; Proposition; Epistemology; Lived experience; Human animal; Animal life; Sociology; Philosophy; Psychology; Psychoanalysis; Ecology","score_opus":0.05646641113783143,"score_gpt":0.35029801819076495,"score_spread":0.29383160705293354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1168665340","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17898421,0.01674421,0.027194493,0.11007417,0.0011497228,0.000057869587,0.000030463647,0.000058246642,0.66570663],"genre_scores_gemma":[0.97864187,0.0022026463,0.0016032832,0.0034142188,0.00010525559,0.000025147407,0.0000066971265,0.000018508295,0.0139824925],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99830735,0.0012377048,0.000016780083,0.000103004204,0.00019358688,0.0001414773],"domain_scores_gemma":[0.9992513,0.00044437023,0.000084563704,0.00006830097,0.000054763266,0.0000966343],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002065136,0.00026671935,0.00018505557,0.000356692,0.0040133935,0.003765988,0.0004902962,0.0019264952,0.0029636587],"category_scores_gemma":[0.0021730638,0.00012409005,0.00015823482,0.0002035034,0.040856794,0.0051711053,0.0028336975,0.0036210727,0.00025644078],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014216749,0.0000116375395,0.00020563586,0.00003155914,0.000002225539,0.000245577,0.05947299,0.000055075663,0.0006446239,0.93255883,0.0021793467,0.004578266],"study_design_scores_gemma":[0.000020680794,0.00008729196,0.0014718366,0.0002543233,0.000010726139,0.0010839336,0.095231555,0.0002506476,0.0018672872,0.44487512,0.45481598,0.000030641546],"about_ca_topic_score_codex":0.0022605343,"about_ca_topic_score_gemma":0.003785427,"teacher_disagreement_score":0.0040133935,"about_ca_system_score_codex":0.0020885267,"about_ca_system_score_gemma":0.0011280596,"threshold_uncertainty_score":0.015153408},"labels":[],"label_agreement":null},{"id":"W1172367733","doi":"10.22329/p.v6i1.3152","title":"Visualizing Resistance: Foucauldian Ethics and the Female Body Builder","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Fashion and Cultural Textiles","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Pleasure; Pain and pleasure; Embodied cognition; Resistance (ecology); Sociology; Patriarchy; Power (physics); Human sexuality; Aesthetics; Normalization (sociology); Gender studies; Psychology; Art; Philosophy; Epistemology; Social science","score_opus":0.16338307664565083,"score_gpt":0.3034793143366328,"score_spread":0.14009623769098195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1172367733","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039282057,0.01810196,0.080480695,0.26613525,0.0022213203,0.000105585874,0.0000347542,0.00018539718,0.59345305],"genre_scores_gemma":[0.92432946,0.0024596122,0.017869184,0.011812891,0.0006105387,0.00021802442,0.000009578849,0.0001479087,0.042542715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9860115,0.011785339,0.00014279659,0.0006626895,0.00078719144,0.00061048655],"domain_scores_gemma":[0.99406177,0.004491734,0.00032481042,0.00047039715,0.00035797223,0.0002932999],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014082794,0.0006285227,0.00049264915,0.0013322484,0.009975251,0.008127845,0.0015357907,0.0077644405,0.0024761164],"category_scores_gemma":[0.010332003,0.00031193733,0.00044611652,0.0006304822,0.12370354,0.006135262,0.005286103,0.0074623493,0.00053835235],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056056674,0.0000059996246,0.000054496937,0.000016553084,0.0000013130674,0.000058126323,0.0199463,0.000081608,0.000062579325,0.97463495,0.0022935288,0.0028388912],"study_design_scores_gemma":[0.000011864184,0.00002292585,0.00012141244,0.00016195868,0.0000040275604,0.00017758715,0.01465953,0.00043751183,0.0003089799,0.85714936,0.1269292,0.00001570095],"about_ca_topic_score_codex":0.004942385,"about_ca_topic_score_gemma":0.0042909635,"teacher_disagreement_score":0.014082794,"about_ca_system_score_codex":0.0066162487,"about_ca_system_score_gemma":0.0040020854,"threshold_uncertainty_score":0.07447779},"labels":[],"label_agreement":null},{"id":"W118588266","doi":"10.22329/p.v2i1.69","title":"The Unity and Difference of the Speculative and the Historical in Hegel's Concept of <i>Geist</i>","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Geist; Hegelianism; Epistemology; Philosophy; Dialectic; Interpretation (philosophy); Existentialism; Meaning (existential); Linguistics","score_opus":0.031084009157778765,"score_gpt":0.22481782626740218,"score_spread":0.19373381710962342,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W118588266","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10466139,0.018146507,0.14929922,0.10666401,0.002037935,0.00013841076,0.00013989228,0.00021760269,0.618695],"genre_scores_gemma":[0.9642209,0.0031403024,0.01268564,0.005552561,0.0005867297,0.00015091257,0.000038947113,0.00008237842,0.013541825],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.995269,0.0030492875,0.00014091279,0.00046182534,0.0007678178,0.00031099556],"domain_scores_gemma":[0.9970431,0.0020584082,0.00021203716,0.00034493886,0.00021286013,0.00012871255],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005481897,0.00055553316,0.00049402274,0.0014019902,0.0043415553,0.0069133523,0.0013391885,0.0039349417,0.0016143272],"category_scores_gemma":[0.0055569327,0.00037650147,0.00046073084,0.001340113,0.092228666,0.0074901497,0.004553582,0.0064597423,0.00035765517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031479656,0.000001637516,0.000038719845,0.000009741091,9.75408e-7,0.000011336443,0.0030744085,0.000031801635,0.000028385157,0.9958644,0.00025822868,0.00067725225],"study_design_scores_gemma":[0.000011364703,0.000021123624,0.00023953481,0.000105027626,0.000006829616,0.00013082547,0.004904089,0.00029837407,0.00033426096,0.934153,0.059781127,0.000014392098],"about_ca_topic_score_codex":0.0025943308,"about_ca_topic_score_gemma":0.0024355692,"teacher_disagreement_score":0.0069133523,"about_ca_system_score_codex":0.0048510437,"about_ca_system_score_gemma":0.0036613403,"threshold_uncertainty_score":0.03519696},"labels":[],"label_agreement":null},{"id":"W118928687","doi":"10.22329/p.v5i2.3083","title":"Anxiety and the Voice of Unreason: Reading Foucault with Freud","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Michel foucault; Psychoanalytic theory; Anxiety; Reading (process); Psychoanalysis; Psychology; Sociology; Philosophy; Linguistics; Psychiatry; Political science","score_opus":0.014731603917749405,"score_gpt":0.30193544634885394,"score_spread":0.28720384243110453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W118928687","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07080862,0.1625223,0.030023407,0.4277475,0.020379586,0.00010054351,0.00005055366,0.00025382065,0.28811368],"genre_scores_gemma":[0.92320704,0.018710002,0.0066097714,0.02634391,0.008713274,0.00015489022,0.000020909203,0.00017809692,0.016062075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98978966,0.008444206,0.00010093315,0.00030686837,0.0007844001,0.0005739697],"domain_scores_gemma":[0.9914562,0.0073608668,0.0003076085,0.00020205688,0.00039864864,0.0002745328],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01150771,0.0011436015,0.0009402094,0.0048153824,0.013495584,0.012969257,0.0015921284,0.0063010138,0.0018569654],"category_scores_gemma":[0.01732042,0.0003789526,0.0006741973,0.0021838925,0.06788204,0.012584024,0.0058814227,0.010591805,0.00040152197],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003310846,0.000028166205,0.00014373541,0.000073257674,0.0000083953855,0.000244274,0.1088123,0.00012682538,0.00008980512,0.86824834,0.010061953,0.012129833],"study_design_scores_gemma":[0.000017813536,0.000050540493,0.00034480233,0.0005812439,0.000010543587,0.00021335989,0.04713303,0.00038165992,0.00020319683,0.80329025,0.14773792,0.00003572269],"about_ca_topic_score_codex":0.012401035,"about_ca_topic_score_gemma":0.008892755,"teacher_disagreement_score":0.013495584,"about_ca_system_score_codex":0.010687373,"about_ca_system_score_gemma":0.0036141654,"threshold_uncertainty_score":0.0775426},"labels":[],"label_agreement":null},{"id":"W1198370375","doi":"10.22329/p.v8i2.4089","title":"The \"Present Referent\": Nonhuman Animal Sacrifice and the Constitution of Dominant Albertan Identity","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Constitution; Identity (music); Referent; Wildness; Consumption (sociology); Animal rights; Sacrifice; Politics; Sociology; Gender studies; Aesthetics; Law; History; Political science; Social science; Art; Philosophy","score_opus":0.02584230476798173,"score_gpt":0.33169659095453613,"score_spread":0.3058542861865544,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1198370375","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4442977,0.004297163,0.0031314415,0.014619483,0.00032196895,0.000019139125,0.000034734097,0.000030782863,0.53324753],"genre_scores_gemma":[0.98288906,0.00051701284,0.000321575,0.0005077523,0.000020220907,0.0000034607453,0.000007473699,0.000009958713,0.015723485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99805,0.0007453084,0.000019878054,0.00019522724,0.00038975076,0.000599875],"domain_scores_gemma":[0.9991903,0.0002942634,0.00008838406,0.00009010674,0.00014570859,0.00019132915],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002304552,0.00029297787,0.00020733634,0.0008171693,0.016464144,0.007434429,0.0012423807,0.001237885,0.0029061174],"category_scores_gemma":[0.0014179433,0.00018546733,0.00011891672,0.0008653542,0.0534279,0.0020846068,0.003499474,0.002287417,0.00015427156],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003771797,0.000014807918,0.0038556056,0.000043435066,0.0000045412617,0.00048009693,0.45073378,0.0000775043,0.00061688304,0.5290484,0.0027339046,0.012353338],"study_design_scores_gemma":[0.000010501889,0.00003623381,0.020061024,0.0003740238,0.000025503545,0.0006106525,0.590186,0.00024901793,0.0010075243,0.051115833,0.33627212,0.00005160861],"about_ca_topic_score_codex":0.5741894,"about_ca_topic_score_gemma":0.78306735,"teacher_disagreement_score":0.42581058,"about_ca_system_score_codex":0.020467699,"about_ca_system_score_gemma":0.012701635,"threshold_uncertainty_score":0.8566365},"labels":[],"label_agreement":null},{"id":"W1224434302","doi":"10.22329/p.v6i2.3487","title":"The Individual and Solitude","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solitude; Psychology; Psychotherapist","score_opus":0.15249380603603024,"score_gpt":0.31365019950938483,"score_spread":0.1611563934733546,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1224434302","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022908016,0.024142971,0.0007614977,0.027022373,0.028633177,0.00006982843,0.00038786375,0.0001296097,0.91656196],"genre_scores_gemma":[0.06796554,0.029129548,0.00058497826,0.016287427,0.01469204,0.00035095666,0.0004847393,0.00016330327,0.8703415],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994042,0.00015976767,0.00004023327,0.00011351666,0.00018978128,0.00009250683],"domain_scores_gemma":[0.9977673,0.0008044638,0.00010958725,0.0003499235,0.0006999642,0.0002687551],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012019628,0.0005262764,0.0005154688,0.0011871685,0.004077323,0.0026010529,0.00064766884,0.002135276,0.17764682],"category_scores_gemma":[0.004492985,0.0001780941,0.00033245495,0.0010106884,0.002147647,0.0033378284,0.002053429,0.0017247424,0.07094869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028686094,0.000046125744,0.00082031643,0.0006859303,0.000012458627,0.00012794088,0.0004936803,0.00008791529,0.0010892453,0.07020026,0.75525963,0.17088969],"study_design_scores_gemma":[0.0000069420716,0.000024286172,0.0011691526,0.00065466185,0.0000054947263,0.00009268073,0.00042183764,0.000055712233,0.00015122854,0.0071805846,0.99023217,0.000005372019],"about_ca_topic_score_codex":0.0057168687,"about_ca_topic_score_gemma":0.009149568,"teacher_disagreement_score":0.17764682,"about_ca_system_score_codex":0.0014886878,"about_ca_system_score_gemma":0.0023074676,"threshold_uncertainty_score":0.5942878},"labels":[],"label_agreement":null},{"id":"W123077625","doi":"10.22329/p.v7i1.3302","title":"Throwing Dice: Luck of the Draw and the Democratic Ideal","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideal (ethics); Democracy; Luck; Politics; Hatred; Legitimation; Positive economics; Law and economics; Political economy; Transactional leadership; Throwing; Dice; Sociology; Political science; Neoclassical economics; Epistemology; Economics; Law; Philosophy; Public relations; Mathematics","score_opus":0.01674114639882498,"score_gpt":0.2958141943284865,"score_spread":0.27907304792966153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W123077625","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058195543,0.002281139,0.050402094,0.06352901,0.0004860168,0.00004366728,0.00009807417,0.000120238874,0.82484424],"genre_scores_gemma":[0.96875304,0.00045452817,0.0032501577,0.002060457,0.00018913792,0.00004236666,0.00001663307,0.00005851882,0.025175126],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99546576,0.002613428,0.00008790215,0.00062476523,0.0007692142,0.00043885657],"domain_scores_gemma":[0.9957411,0.0020676898,0.00038489475,0.0010205765,0.00043168166,0.00035390735],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00664033,0.00027452558,0.00046503881,0.0010876361,0.0059391716,0.009915205,0.00059802266,0.0025070417,0.0069021643],"category_scores_gemma":[0.011603333,0.00029767936,0.00038502182,0.0009483054,0.04354864,0.01100598,0.0057357233,0.0038487618,0.0011135256],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052664154,0.0000021522412,0.000054631262,0.0000046538316,0.000001204207,0.000008451911,0.00045820436,0.00011090809,0.000021877308,0.9972791,0.0007242286,0.0013293382],"study_design_scores_gemma":[0.0000070771052,0.000005110581,0.00008819136,0.000011701794,0.0000016617515,0.000013529433,0.00030027202,0.00018164767,0.000056092333,0.98411995,0.0152107915,0.000004018263],"about_ca_topic_score_codex":0.0017789267,"about_ca_topic_score_gemma":0.002290147,"teacher_disagreement_score":0.009915205,"about_ca_system_score_codex":0.004248206,"about_ca_system_score_gemma":0.0022491545,"threshold_uncertainty_score":0.035117865},"labels":[],"label_agreement":null},{"id":"W125968505","doi":"10.22329/p.v6i2.3489","title":"Peter Sloterdijk, <i>Tu dois changer ta vie. Des anthropotechniques</i>","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Architecture and Computational Design","field":"Engineering","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Theology","score_opus":0.0290810399740797,"score_gpt":0.23927423891046148,"score_spread":0.21019319893638178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W125968505","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012509384,0.08718878,0.08820521,0.091948144,0.02076636,0.0001036833,0.0015452008,0.0014890259,0.69624424],"genre_scores_gemma":[0.06810597,0.032513782,0.01731814,0.0027001232,0.0015247646,0.00005186659,0.00039347212,0.0010901184,0.87630177],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993718,0.0001441349,0.000023866542,0.00017085392,0.0002284578,0.00006090706],"domain_scores_gemma":[0.99955326,0.0001754138,0.00003467486,0.000046244855,0.00010768115,0.00008260942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007945294,0.0006641276,0.00031443528,0.0006618895,0.0015945405,0.0028391948,0.0004335999,0.0012188178,0.061203405],"category_scores_gemma":[0.0020146077,0.0005094631,0.0001890181,0.0007080221,0.001604161,0.003658108,0.0013904533,0.002104959,0.021719284],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012744758,0.000039322054,0.00054232386,0.00030745065,0.000012963551,0.00019306803,0.0014442783,0.0010407931,0.0029713311,0.3328741,0.48888445,0.17156245],"study_design_scores_gemma":[0.000004843352,0.000012867682,0.00025959802,0.000047517737,0.0000029476237,0.00019133,0.00025798098,0.000292051,0.0012424169,0.0138318855,0.9838434,0.000013112092],"about_ca_topic_score_codex":0.0044425973,"about_ca_topic_score_gemma":0.008321057,"teacher_disagreement_score":0.061203405,"about_ca_system_score_codex":0.00093973876,"about_ca_system_score_gemma":0.0010179402,"threshold_uncertainty_score":0.20474577},"labels":[],"label_agreement":null},{"id":"W140636939","doi":"10.22329/p.v5i1.2857","title":"Confronting Natural Death in Hegel's <i>Phenomenology of Spirit</i>","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Epistemology; Philosophy; Natural (archaeology); Living systems; The good life; Sociology; Aesthetics; Psychoanalysis; Psychology; Computer science; History; Artificial intelligence","score_opus":0.03145047644616329,"score_gpt":0.25513779024753463,"score_spread":0.22368731380137136,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W140636939","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2845613,0.018068034,0.06741637,0.11579036,0.0019144439,0.00009243064,0.00010469918,0.00012369848,0.5119287],"genre_scores_gemma":[0.9781,0.0017924565,0.0027240075,0.004745684,0.00020123158,0.00007202886,0.0000145833965,0.000039079336,0.012310923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966365,0.0026914494,0.000036456462,0.00015237232,0.00025281488,0.00023036868],"domain_scores_gemma":[0.99826247,0.00125879,0.00012233495,0.00012696862,0.000092923234,0.00013648532],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042666947,0.00028473773,0.0002932221,0.0010567443,0.0061270394,0.005305329,0.0007478163,0.0023924375,0.0013606068],"category_scores_gemma":[0.0039109057,0.00019295285,0.00029909718,0.0006900724,0.06874332,0.0072936956,0.0059134536,0.0041286475,0.00022447457],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010496241,0.000005715476,0.00010947342,0.000026797263,0.0000014339076,0.00012471282,0.065199755,0.00008740426,0.000054703334,0.9313716,0.0015907872,0.0014172109],"study_design_scores_gemma":[0.000012913801,0.000022136956,0.00018598577,0.00017507123,0.0000037210652,0.0003754079,0.087228,0.00027642987,0.00025700204,0.78900945,0.12243796,0.000015992866],"about_ca_topic_score_codex":0.0022559145,"about_ca_topic_score_gemma":0.0025037287,"teacher_disagreement_score":0.0061270394,"about_ca_system_score_codex":0.004298539,"about_ca_system_score_gemma":0.0022268137,"threshold_uncertainty_score":0.03118825},"labels":[],"label_agreement":null},{"id":"W142827686","doi":"10.22329/p.v7i2.3829","title":"Grandeur et misère de la sociologie allemande : une introduction. Note de lecture sur Christian PAPILLOUD, <i>Introduction à la sociologie allemande</i>","year":2012,"lang":"fr","type":"article","venue":"PhaenEx","topic":"German Social Sciences and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.027360751978267043,"score_gpt":0.3152967854970858,"score_spread":0.28793603351881875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W142827686","genre_codex":"review","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028651035,0.6707597,0.0067350883,0.22011282,0.05478952,0.000047523896,0.00022287907,0.00008510531,0.044382274],"genre_scores_gemma":[0.0711746,0.5410283,0.0121909855,0.06489132,0.10356635,0.00036565075,0.0005988576,0.00034561817,0.20583831],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99863607,0.0006418901,0.00008188579,0.00022141024,0.00028944033,0.00012931469],"domain_scores_gemma":[0.9985776,0.0009402222,0.00007399046,0.000045100973,0.0002359242,0.00012712357],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024074041,0.0007627851,0.000602066,0.0015784408,0.0023539942,0.0033799228,0.00086265296,0.0033216085,0.008978026],"category_scores_gemma":[0.003139839,0.00043548338,0.0005206428,0.0012831558,0.004507813,0.005162306,0.0027828366,0.0053781006,0.0021072768],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052295836,0.00009086185,0.000566651,0.0010098438,0.000024031375,0.00043214194,0.007989037,0.00035066713,0.0011517126,0.25403672,0.58225286,0.15204315],"study_design_scores_gemma":[0.0000017618023,0.000008774309,0.0006218136,0.00021584264,0.0000013743063,0.00019091694,0.00042589093,0.000039011567,0.00006168845,0.008321174,0.9901035,0.000008357722],"about_ca_topic_score_codex":0.009585883,"about_ca_topic_score_gemma":0.014027375,"teacher_disagreement_score":0.009585883,"about_ca_system_score_codex":0.004529595,"about_ca_system_score_gemma":0.0029269324,"threshold_uncertainty_score":0.03286469},"labels":[],"label_agreement":null},{"id":"W1477334167","doi":"10.22329/p.v8i1.3904","title":"The Colonization of Significance and the Future of the Nation: Fanon, Derrida, and Democracy-to-Come","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Democracy; Internationalism (politics); Invocation; Universality (dynamical systems); Consciousness; Politics; Sociology; Political science; Epistemology; Political economy; Philosophy; Law","score_opus":0.012450150734002506,"score_gpt":0.27922022940941377,"score_spread":0.26677007867541125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1477334167","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11550073,0.021849459,0.005504499,0.18744734,0.00075978646,0.00003135765,0.000024817655,0.000030970576,0.668851],"genre_scores_gemma":[0.9779683,0.0016068743,0.00063774444,0.0033509436,0.000130783,0.000023297907,0.000004776526,0.000013196741,0.016264081],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982432,0.0012055489,0.000018861652,0.00016565861,0.00015841964,0.00020831119],"domain_scores_gemma":[0.99882394,0.0007516776,0.00007688836,0.00008305769,0.00011724255,0.000147162],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037572235,0.00029716158,0.0003353364,0.00088042795,0.010174406,0.0073614162,0.0005945224,0.002828695,0.002883268],"category_scores_gemma":[0.0031191676,0.00014470349,0.00019387678,0.0005403468,0.034010608,0.007927479,0.00347621,0.0027559968,0.00022384473],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007747992,0.00000856472,0.00020448456,0.000008821487,7.3869364e-7,0.000052974778,0.012539489,0.000045339482,0.000024025527,0.98152,0.0028973205,0.002690511],"study_design_scores_gemma":[0.000014026639,0.000018276087,0.00054342527,0.00016423072,0.000003540235,0.00019311525,0.019120654,0.00033328045,0.00013812004,0.7588519,0.22060303,0.00001653089],"about_ca_topic_score_codex":0.013800083,"about_ca_topic_score_gemma":0.019780697,"teacher_disagreement_score":0.013800083,"about_ca_system_score_codex":0.007278668,"about_ca_system_score_gemma":0.0033072522,"threshold_uncertainty_score":0.05281067},"labels":[],"label_agreement":null},{"id":"W1480748807","doi":"10.22329/p.v1i1.31","title":"Maurice Merleau-Ponty: Intertwining and Objectification","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Objectivity (philosophy); Epistemology; Objectification; Phenomenology (philosophy); Perception; Philosophy; Relation (database); Psychology; Aesthetics; Computer science","score_opus":0.01843468898668212,"score_gpt":0.20606990802551742,"score_spread":0.1876352190388353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1480748807","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014160506,0.08668046,0.069321506,0.1205987,0.0036929338,0.00009147672,0.000095558535,0.00022998276,0.7051289],"genre_scores_gemma":[0.71684676,0.04304803,0.037187733,0.023464408,0.007121532,0.00076501636,0.00017346306,0.0007211593,0.17067191],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969193,0.0015404191,0.00007257673,0.0005847806,0.0006860731,0.0001968726],"domain_scores_gemma":[0.99755895,0.0016414112,0.00014283633,0.00026733123,0.00027807333,0.00011138276],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033442369,0.00086166104,0.0006605368,0.0014982304,0.004732857,0.008566272,0.0013085471,0.0034952045,0.00555394],"category_scores_gemma":[0.0066390336,0.0004985846,0.0008113006,0.0016662374,0.03454345,0.01717497,0.0056419056,0.008374159,0.0012175239],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000800174,0.000005137246,0.00006054982,0.000032362575,0.0000026392477,0.00004609842,0.005167586,0.00006621354,0.000040179046,0.98405325,0.0050564315,0.005461589],"study_design_scores_gemma":[0.000006000778,0.000007377437,0.00013547971,0.000144668,0.0000030361168,0.00009913874,0.0009905316,0.00015496147,0.00015092392,0.8568951,0.14140284,0.000009838032],"about_ca_topic_score_codex":0.0042113787,"about_ca_topic_score_gemma":0.0022919746,"teacher_disagreement_score":0.008566272,"about_ca_system_score_codex":0.0043449225,"about_ca_system_score_gemma":0.0025840104,"threshold_uncertainty_score":0.031524777},"labels":[],"label_agreement":null},{"id":"W1484191616","doi":"10.22329/p.v2i2.247","title":"Becoming-Animal in the Flesh: Expanding the Ethical Reach of Deleuze and Guattari’s Tenth Plateau","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flesh; Deleuze and Guattari; Sociology; Environmental ethics; Epistemology; Order (exchange); Aesthetics; Philosophy","score_opus":0.07001286258585253,"score_gpt":0.40175854485160617,"score_spread":0.3317456822657536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1484191616","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13857256,0.011659751,0.03510535,0.23670597,0.0006796867,0.000058734902,0.000019107716,0.000059754137,0.5771391],"genre_scores_gemma":[0.98379517,0.0013615983,0.0034437072,0.0044370145,0.00009604336,0.000036722802,0.0000043830823,0.000031489977,0.0067938394],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99568164,0.0034023705,0.00005431308,0.00022765763,0.00032510803,0.00030886292],"domain_scores_gemma":[0.993995,0.0044129947,0.0002254898,0.00054101995,0.00037328008,0.00045220807],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008572856,0.0003677578,0.000507056,0.0013187376,0.009668897,0.008064333,0.0009400702,0.0045679193,0.003873115],"category_scores_gemma":[0.0087024085,0.00028025985,0.00035941097,0.0008077464,0.0664124,0.013396606,0.009965944,0.006464329,0.00029659463],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064412698,0.00000765232,0.00015847548,0.000013067745,0.0000013140873,0.000090629095,0.04550409,0.00007464201,0.00006045093,0.9485657,0.0014619182,0.0040555415],"study_design_scores_gemma":[0.00000899418,0.00002000232,0.0003057501,0.00013499771,0.0000029238283,0.0001730658,0.031243127,0.00039131675,0.00009078137,0.8744209,0.09319435,0.00001385441],"about_ca_topic_score_codex":0.0047495277,"about_ca_topic_score_gemma":0.009354432,"teacher_disagreement_score":0.009668897,"about_ca_system_score_codex":0.0050028493,"about_ca_system_score_gemma":0.0035004134,"threshold_uncertainty_score":0.045338154},"labels":[],"label_agreement":null},{"id":"W1487872943","doi":"10.22329/p.v4i1.540","title":"Les objets intentionnels – à la frontière entre les actes et le monde","year":2009,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Conscience; Art","score_opus":0.050292806653501394,"score_gpt":0.34230346018071195,"score_spread":0.29201065352721056,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1487872943","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13351895,0.04815092,0.08721947,0.034173835,0.003377139,0.00012405188,0.0001908118,0.00017955633,0.6930653],"genre_scores_gemma":[0.9313479,0.009414455,0.0062844004,0.0025107593,0.0005521398,0.00010782186,0.00008832114,0.00009808514,0.049596097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99814355,0.00092267804,0.00008615257,0.00026560505,0.0003540028,0.00022806236],"domain_scores_gemma":[0.99822336,0.0011337005,0.00015032137,0.0001579868,0.00021376205,0.00012089818],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022896368,0.000656148,0.00032089857,0.0013003685,0.0040360955,0.0060983337,0.0007193324,0.0022537508,0.005184826],"category_scores_gemma":[0.003432759,0.00029633037,0.0006092361,0.0011543669,0.029823286,0.0085668275,0.0040382673,0.0055515803,0.00080937747],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003966607,0.000010291337,0.00048142482,0.00008949881,0.000005917905,0.00016475406,0.037514146,0.00008403242,0.00043364175,0.95018667,0.001304329,0.009685637],"study_design_scores_gemma":[0.000021220178,0.00008212168,0.0040469966,0.0005013281,0.000016200045,0.00063154346,0.03561904,0.0003504602,0.0012558172,0.54471725,0.41268966,0.000068266956],"about_ca_topic_score_codex":0.0066183833,"about_ca_topic_score_gemma":0.0045689107,"teacher_disagreement_score":0.0066183833,"about_ca_system_score_codex":0.0034845832,"about_ca_system_score_gemma":0.0023511283,"threshold_uncertainty_score":0.025282502},"labels":[],"label_agreement":null},{"id":"W1493186562","doi":"10.22329/p.v6i2.3478","title":"« Ne pas rester lié à sa propre rupture. » Solitude et communauté dans la pensée de Nietzsche","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Solitude; Philosophy; Art","score_opus":0.09527198487734656,"score_gpt":0.32468117745399394,"score_spread":0.22940919257664738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493186562","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023841685,0.016907679,0.021379195,0.057861727,0.0027921074,0.000056543107,0.00019287232,0.00012558559,0.8768426],"genre_scores_gemma":[0.69858354,0.008036798,0.007729171,0.011677508,0.0014020882,0.00019074863,0.00018715291,0.00022849247,0.27196455],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99736136,0.0011358712,0.00008711234,0.00049593503,0.00060555094,0.0003140859],"domain_scores_gemma":[0.99890006,0.00039295343,0.00014716873,0.00019391435,0.00024512724,0.00012068582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018104409,0.00090315635,0.0004271063,0.0008724719,0.006657768,0.0072377305,0.0009876527,0.0037619933,0.011082336],"category_scores_gemma":[0.004042322,0.00031253684,0.00059763173,0.0007483941,0.026652196,0.008104919,0.004637928,0.0067704883,0.0026942678],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010501185,0.0000049498517,0.00013824343,0.000035624493,0.0000043818013,0.000047241163,0.00456863,0.000032939257,0.0001155066,0.98576224,0.005230243,0.0040495815],"study_design_scores_gemma":[0.000012730569,0.000022605524,0.0006491073,0.00017086611,0.000009329796,0.00031162574,0.005254822,0.0001920289,0.0003706376,0.4767638,0.5162125,0.000030063316],"about_ca_topic_score_codex":0.00947768,"about_ca_topic_score_gemma":0.011612299,"teacher_disagreement_score":0.011082336,"about_ca_system_score_codex":0.0042120167,"about_ca_system_score_gemma":0.0038724008,"threshold_uncertainty_score":0.03707403},"labels":[],"label_agreement":null},{"id":"W1493317918","doi":"10.22329/p.v3i1.249","title":"An Answer to the Problem of Other Minds","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Nothing; Consciousness; Reading (process); Philosophy; Sociology; Philosophical theory","score_opus":0.06139892087838118,"score_gpt":0.334964999974777,"score_spread":0.27356607909639585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1493317918","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031564616,0.017575637,0.056957472,0.5814443,0.0052187345,0.000054034354,0.00012645342,0.00019186095,0.30686682],"genre_scores_gemma":[0.87670135,0.009651704,0.021146618,0.0570627,0.0055404995,0.00017364611,0.00011829402,0.0002637223,0.029341444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99318755,0.0036599014,0.00020578122,0.0012870168,0.0010961375,0.00056360377],"domain_scores_gemma":[0.98956174,0.006409678,0.0005408514,0.0015083321,0.0011934882,0.0007859572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010501189,0.0006995558,0.0013934744,0.0018798969,0.006700378,0.0067548584,0.0025639273,0.011000002,0.0115076285],"category_scores_gemma":[0.015738934,0.00040810186,0.0011805642,0.0012535565,0.05602328,0.038929053,0.010967762,0.01557069,0.001624708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009981983,0.0000059168824,0.00005717334,0.00003266857,0.0000038977028,0.00003756775,0.0040865266,0.000023758414,0.00005145456,0.99087685,0.0024568173,0.0023574012],"study_design_scores_gemma":[0.000012333529,0.000008057944,0.00009670147,0.00007480454,0.0000037022294,0.00012116804,0.0034654757,0.00011133541,0.000057332258,0.9505712,0.045468144,0.000009736305],"about_ca_topic_score_codex":0.0019195491,"about_ca_topic_score_gemma":0.0014547297,"teacher_disagreement_score":0.0115076285,"about_ca_system_score_codex":0.0026480916,"about_ca_system_score_gemma":0.0027527239,"threshold_uncertainty_score":0.05553627},"labels":[],"label_agreement":null},{"id":"W1498597751","doi":"10.22329/p.v1i2.223","title":"Kierkegaard on Abraham's Tragedy: the Loss of Community","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Faith; Tragedy (event); Philosophy; Absolute (philosophy); Function (biology); Theology; Bad faith; Law; Sociology; Epistemology; Political science; Social science","score_opus":0.06197009773280711,"score_gpt":0.26885109176921734,"score_spread":0.20688099403641025,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1498597751","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12407828,0.031320482,0.0031732547,0.053532407,0.0018890776,0.000019127347,0.000025517225,0.00008446137,0.7858774],"genre_scores_gemma":[0.9472755,0.0021269259,0.00034701297,0.0025079937,0.00012882685,0.000008256591,0.0000042020074,0.00004353568,0.047557708],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980026,0.0009764539,0.00003943652,0.0002270279,0.00042651602,0.00032800756],"domain_scores_gemma":[0.9989843,0.0005530054,0.00009154743,0.00012748524,0.00011167144,0.00013188702],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023366595,0.00028108995,0.0003817642,0.0006830257,0.012728734,0.007957789,0.00073373475,0.0029486765,0.0030257874],"category_scores_gemma":[0.0037319118,0.00019814831,0.00021897387,0.00038688132,0.030653635,0.0050722053,0.0059897564,0.0059162886,0.0004439337],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002819329,0.00001357073,0.00016912587,0.00003398101,0.000008330805,0.00079882314,0.13919015,0.0001220929,0.00026861142,0.83661616,0.011715214,0.011035657],"study_design_scores_gemma":[0.000017695089,0.00004040635,0.00093833153,0.0003208942,0.000019797726,0.0012936619,0.090616025,0.00017439845,0.00065604155,0.18988974,0.7159921,0.00004092107],"about_ca_topic_score_codex":0.025765574,"about_ca_topic_score_gemma":0.031680834,"teacher_disagreement_score":0.025765574,"about_ca_system_score_codex":0.005836659,"about_ca_system_score_gemma":0.0026373938,"threshold_uncertainty_score":0.051231205},"labels":[],"label_agreement":null},{"id":"W1500602394","doi":"10.22329/p.v6i2.3479","title":"L’<i>Einsamkeit</i> comme <i>Grundbegriff</i>. D’une idée fragmentée chez Heidegger","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solitude; Philosophy; Humanities; Art; Literature","score_opus":0.07775813823064333,"score_gpt":0.3398510890000292,"score_spread":0.2620929507693859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1500602394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015313983,0.033021092,0.068697095,0.16744149,0.0058458652,0.00010223931,0.00033848468,0.000418904,0.7088209],"genre_scores_gemma":[0.52772254,0.014231328,0.032862205,0.03757667,0.0033111982,0.0003624696,0.00019171595,0.00058424054,0.3831576],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969277,0.0014085966,0.00011114341,0.00055894704,0.00066373573,0.00032997696],"domain_scores_gemma":[0.9983552,0.00077917974,0.00016980938,0.00028195058,0.00029534617,0.00011838969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027097552,0.0009023667,0.00041009038,0.0012441581,0.00441102,0.006722585,0.0011806362,0.0059425193,0.019178953],"category_scores_gemma":[0.0044571944,0.00038920404,0.0007147524,0.00092142436,0.018823732,0.008687637,0.005012015,0.008123179,0.005815241],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016950653,0.000009231234,0.00015163468,0.00005428732,0.000005903472,0.00005891411,0.002693351,0.000074745505,0.000301423,0.9702252,0.018096246,0.008312185],"study_design_scores_gemma":[0.000010241386,0.000029025496,0.0007370708,0.00021481676,0.000009522654,0.00029028056,0.00217506,0.00046278664,0.0011301048,0.46799213,0.52691036,0.000038649705],"about_ca_topic_score_codex":0.007276987,"about_ca_topic_score_gemma":0.009553266,"teacher_disagreement_score":0.019178953,"about_ca_system_score_codex":0.004333596,"about_ca_system_score_gemma":0.0028583696,"threshold_uncertainty_score":0.06415999},"labels":[],"label_agreement":null},{"id":"W1504909821","doi":"10.22329/p.v2i1.67","title":"The Limits of Transcendence","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Transcendence (philosophy); Epistemology; Politics; Philosophy; Worry; Philosophical analysis; Sociology; Psychology; Law; Political science","score_opus":0.12419673801780096,"score_gpt":0.3094349892650273,"score_spread":0.18523825124722637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1504909821","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028234668,0.0131056355,0.027674878,0.017003546,0.0005535575,0.000027765882,0.000058286078,0.00009837516,0.9132433],"genre_scores_gemma":[0.9659128,0.0038496796,0.004960198,0.0019940976,0.0005063912,0.00015109839,0.000037792797,0.00010128509,0.022486592],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9927006,0.003552692,0.00022313574,0.0010106838,0.0018309584,0.00068192335],"domain_scores_gemma":[0.99341327,0.0035988132,0.0002943091,0.0014221255,0.0008076434,0.00046382638],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005601435,0.00070357136,0.0007496529,0.0021347883,0.0037876538,0.011148655,0.0013457456,0.0023261916,0.005749666],"category_scores_gemma":[0.011554663,0.00035331157,0.0006907633,0.00079689245,0.05624075,0.014599225,0.011013716,0.0056787757,0.0011313473],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005296332,0.0000028952004,0.000038493126,0.000013917043,0.0000020020377,0.000020894984,0.0013066716,0.000038030445,0.00005222673,0.99556255,0.0003264516,0.002630549],"study_design_scores_gemma":[0.0000038276094,0.000005586869,0.000050907045,0.00003312863,0.0000014161399,0.0000352238,0.0003812436,0.000062152256,0.000067670946,0.986445,0.012910406,0.000003256471],"about_ca_topic_score_codex":0.0012199536,"about_ca_topic_score_gemma":0.00063711073,"teacher_disagreement_score":0.011148655,"about_ca_system_score_codex":0.0038344448,"about_ca_system_score_gemma":0.0023558256,"threshold_uncertainty_score":0.029623568},"labels":[],"label_agreement":null},{"id":"W150605932","doi":"10.22329/p.v1i1.35","title":"Meganarratives of Supermodernism: The Spectre of the Public Sphere","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Contemporary Literature and Criticism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Transcendental number; Phenomenology (philosophy); Politics; Public sphere; Public space; Epistemology; Sociology; Existentialism; Political philosophy; Political science; Law; Philosophy; Engineering; Architectural engineering","score_opus":0.020892119805960608,"score_gpt":0.1930185234577073,"score_spread":0.17212640365174667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W150605932","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056541834,0.005921594,0.027449165,0.1286434,0.00086159795,0.000036847097,0.000035346977,0.00011170847,0.7803985],"genre_scores_gemma":[0.96868235,0.0011945344,0.0012208833,0.0047264015,0.0006404604,0.000064307475,0.0000121520525,0.00010786013,0.02335109],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99406344,0.0039870846,0.00007908337,0.00049239816,0.0010799714,0.00029807157],"domain_scores_gemma":[0.9917086,0.0055656545,0.0004150495,0.0014136203,0.00059283525,0.0003041877],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007238083,0.00042657836,0.00040561496,0.001920524,0.009074916,0.013965195,0.0015762533,0.004465511,0.005795588],"category_scores_gemma":[0.008707342,0.00029216506,0.00036566897,0.0015880391,0.097671606,0.013830655,0.0073153405,0.0080007985,0.00067926326],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029820744,0.0000022157114,0.00003912388,0.000006880342,6.4885484e-7,0.000019300554,0.008339753,0.000023501736,0.000020710126,0.98965937,0.00093747495,0.0009479975],"study_design_scores_gemma":[0.0000094053985,0.000009257268,0.00021360909,0.000092919545,0.000002169158,0.000083804545,0.013219364,0.00030681252,0.00014323322,0.90337455,0.08253861,0.0000062315353],"about_ca_topic_score_codex":0.00267355,"about_ca_topic_score_gemma":0.0030168965,"teacher_disagreement_score":0.013965195,"about_ca_system_score_codex":0.007945109,"about_ca_system_score_gemma":0.003815835,"threshold_uncertainty_score":0.057646036},"labels":[],"label_agreement":null},{"id":"W1511552236","doi":"10.22329/p.v2i1.52","title":"Spinoza, Schopenhauer and the Standpoint of Affirmation","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology; Focus (optics); Ontology; Reflexive pronoun; Hinduism; Theology","score_opus":0.026074223458655555,"score_gpt":0.2543211744459635,"score_spread":0.22824695098730796,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1511552236","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05106084,0.017378248,0.046040934,0.069255695,0.0011444337,0.000031668274,0.00006351726,0.00010073001,0.81492406],"genre_scores_gemma":[0.9617923,0.0026885576,0.0057976665,0.004799058,0.00040873338,0.000053605254,0.000018783578,0.0000460844,0.02439524],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973686,0.0014176113,0.000079229794,0.00034252903,0.00050954317,0.00028251103],"domain_scores_gemma":[0.99783474,0.0013297433,0.00014740121,0.00030193117,0.0002520926,0.00013417423],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031922855,0.0004409027,0.00049438735,0.0013079272,0.005311333,0.0069580907,0.0007043899,0.0033451559,0.0032481009],"category_scores_gemma":[0.0038261153,0.00022669836,0.00050443807,0.0011340918,0.037167214,0.009007765,0.0031298716,0.003962159,0.00055353995],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027763715,0.0000013648893,0.000014842242,0.0000040761597,6.9806055e-7,0.0000072436032,0.00050651305,0.000030272571,0.0000155936,0.9983432,0.0004261291,0.00064729655],"study_design_scores_gemma":[0.000006469734,0.0000052366577,0.000060550716,0.000020944373,0.0000022118809,0.000019225541,0.0004999037,0.00011106053,0.00007671976,0.9779221,0.021271052,0.0000044783565],"about_ca_topic_score_codex":0.0042951545,"about_ca_topic_score_gemma":0.0040690033,"teacher_disagreement_score":0.0069580907,"about_ca_system_score_codex":0.0048253187,"about_ca_system_score_gemma":0.0036661618,"threshold_uncertainty_score":0.035010338},"labels":[],"label_agreement":null},{"id":"W152355890","doi":"10.22329/p.v4i1.605","title":"La notion de <i>Weltanschauung</i> : généalogie d'un concept et d'un processus","year":2009,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03402413222579987,"score_gpt":0.3380990749253045,"score_spread":0.30407494269950464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W152355890","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.035312396,0.011773984,0.14657235,0.043866817,0.001634689,0.00009911984,0.00028981196,0.00023903455,0.7602117],"genre_scores_gemma":[0.8702936,0.0038675745,0.02033718,0.0035759974,0.0007368475,0.0003317172,0.00015060687,0.00022752584,0.10047897],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99671966,0.001581796,0.00011323906,0.0007239497,0.0005297267,0.0003316567],"domain_scores_gemma":[0.9981804,0.0008155989,0.00023638204,0.00036565962,0.00025333936,0.00014861116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00267507,0.00078985543,0.00041389433,0.0019049874,0.004570446,0.010285679,0.0014726958,0.0042846138,0.01211808],"category_scores_gemma":[0.0032834043,0.00037810206,0.00066251843,0.0018357368,0.0481053,0.012283216,0.0053535323,0.005965854,0.0020680085],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003822151,0.0000017598343,0.000053773823,0.000016545087,9.76873e-7,0.000013805256,0.0021070417,0.000031289062,0.000066059154,0.9955753,0.00065075426,0.0014789164],"study_design_scores_gemma":[0.000008166357,0.00001666682,0.00042400032,0.00012142548,0.0000071527875,0.00014059726,0.003906783,0.00052466936,0.0005008188,0.8322864,0.16204318,0.000020105132],"about_ca_topic_score_codex":0.006905329,"about_ca_topic_score_gemma":0.00459539,"teacher_disagreement_score":0.01211808,"about_ca_system_score_codex":0.007287307,"about_ca_system_score_gemma":0.0037178826,"threshold_uncertainty_score":0.052873373},"labels":[],"label_agreement":null},{"id":"W1529537989","doi":"10.22329/p.v7i2.3830","title":"Truth and Science Reconsidered. An Encounter with: Paul Franco, <i>Nietzsche’s Enlightenment: The Free-Spirit Trilogy of the Middle Period</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trilogy; Enlightenment; Period (music); Philosophy; Literature; Art; Art history; Theology; Aesthetics","score_opus":0.039886914013390326,"score_gpt":0.23250702220319966,"score_spread":0.19262010818980935,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1529537989","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01794938,0.11542526,0.00092056446,0.70046425,0.002872622,0.00001750676,0.000061509476,0.000022206177,0.16226666],"genre_scores_gemma":[0.7722183,0.027407568,0.0012431475,0.11609493,0.0051213843,0.00007729954,0.00005781143,0.00008185509,0.0776977],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99546176,0.0028352342,0.00007511329,0.00042448708,0.0005322723,0.0006712196],"domain_scores_gemma":[0.9964014,0.0025266716,0.0002649105,0.00012533646,0.00032210207,0.00035958007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057462947,0.00073950464,0.00045186936,0.0015459241,0.01802983,0.012383469,0.0012157891,0.010904837,0.0027162186],"category_scores_gemma":[0.005411713,0.0003707344,0.0004757391,0.0017896974,0.040460635,0.0111897485,0.0032313815,0.007845456,0.0005160538],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002153511,0.00002470487,0.00038416524,0.00006172364,0.0000056431836,0.00022999388,0.053287208,0.00006098313,0.000098878205,0.83336747,0.104920626,0.0075369785],"study_design_scores_gemma":[0.00001520789,0.000016929973,0.00083425327,0.0003761319,0.000004788306,0.00025563047,0.024049418,0.00017567648,0.0001470292,0.15944381,0.8146509,0.000030242396],"about_ca_topic_score_codex":0.0606607,"about_ca_topic_score_gemma":0.08800469,"teacher_disagreement_score":0.0606607,"about_ca_system_score_codex":0.016730037,"about_ca_system_score_gemma":0.007590757,"threshold_uncertainty_score":0.121385515},"labels":[],"label_agreement":null},{"id":"W1531875754","doi":"10.22329/p.v1i2.224","title":"Culture, Tragedy and Pessimism in Nietzsche's <i>Birth of Tragedy</i>","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tragedy (event); Pessimism; German; Philosophy; Perspective (graphical); Literature; Inclusion (mineral); Order (exchange); Psychoanalysis; Epistemology; Sociology; Psychology; Art; Social science; Economics; Linguistics","score_opus":0.022575657183887883,"score_gpt":0.24713590936615115,"score_spread":0.22456025218226328,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1531875754","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.28439558,0.052151818,0.005496443,0.11135413,0.0015291917,0.000028257316,0.00006853506,0.00006554246,0.54491055],"genre_scores_gemma":[0.9802131,0.0052771973,0.00031846095,0.0023558966,0.00012762497,0.000014387222,0.000008909424,0.000018718576,0.011665627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980667,0.00095918606,0.000052131145,0.00016388274,0.00045166697,0.00030650196],"domain_scores_gemma":[0.9981592,0.0012206327,0.00022690375,0.00012792925,0.00013646806,0.00012878],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024900294,0.00043424516,0.0002510903,0.0012956952,0.010409896,0.008005057,0.0006190942,0.0024324453,0.0021902358],"category_scores_gemma":[0.00475801,0.00034445876,0.00016853491,0.0014122409,0.046368863,0.00884294,0.004337861,0.00557193,0.00019610673],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007100326,0.000006039696,0.0003084428,0.000022203709,0.0000026021187,0.000106050786,0.07659257,0.00012024213,0.000064945605,0.915543,0.0028212299,0.004405617],"study_design_scores_gemma":[0.000011846831,0.00003772725,0.0035091864,0.000661015,0.000013963265,0.0007561392,0.15799026,0.00042785186,0.0007325702,0.45399264,0.38179147,0.000075339995],"about_ca_topic_score_codex":0.015735669,"about_ca_topic_score_gemma":0.018577967,"teacher_disagreement_score":0.015735669,"about_ca_system_score_codex":0.008530083,"about_ca_system_score_gemma":0.0033615846,"threshold_uncertainty_score":0.061890364},"labels":[],"label_agreement":null},{"id":"W1532569991","doi":"10.22329/p.v2i2.406","title":"Merleau-Ponty and the Generation of Animals","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Humanism; Epistemology; Praxis; Consciousness; Realm; Normative; Generative grammar; Intentionality; Sociology; Ontology; Faith; Philosophy; Political science","score_opus":0.0865410645981316,"score_gpt":0.36972257072351683,"score_spread":0.28318150612538523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1532569991","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10423049,0.0110006165,0.040432762,0.06277371,0.0005438361,0.00011348087,0.000048781592,0.000071036935,0.7807852],"genre_scores_gemma":[0.95990664,0.0011305108,0.006243327,0.0020166186,0.00009730962,0.00008773602,0.000015590324,0.000039707014,0.03046259],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973248,0.0018819445,0.000034836336,0.00033941015,0.0002448637,0.00017407257],"domain_scores_gemma":[0.9983602,0.00094549917,0.00015303829,0.00024763081,0.00015788511,0.00013560058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036707735,0.00033175998,0.0002683311,0.00074133667,0.004190163,0.0043696202,0.000784589,0.0028091792,0.004474612],"category_scores_gemma":[0.004358515,0.0002823704,0.00030592238,0.00039096075,0.036529243,0.0048413784,0.004754701,0.0034285744,0.00038324337],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006288542,0.000008877963,0.00012120899,0.000014885666,0.0000017382033,0.000071344366,0.008559862,0.000073723524,0.00009392379,0.9866758,0.0010315318,0.003340863],"study_design_scores_gemma":[0.00000987904,0.000019765286,0.00027655886,0.00006078657,0.000001992501,0.00018852104,0.0023903847,0.00016924448,0.0002045684,0.90368474,0.09298623,0.0000073615647],"about_ca_topic_score_codex":0.0014541986,"about_ca_topic_score_gemma":0.0016697501,"teacher_disagreement_score":0.004474612,"about_ca_system_score_codex":0.0029044019,"about_ca_system_score_gemma":0.0017128012,"threshold_uncertainty_score":0.021072984},"labels":[],"label_agreement":null},{"id":"W1533195697","doi":"10.22329/p.v8i1.3920","title":"Three Reasons for Knowing Other than Knowing Otherwise","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychology; Epistemology; Computer science; Philosophy","score_opus":0.017233143858859698,"score_gpt":0.2651126736231234,"score_spread":0.2478795297642637,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1533195697","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01425538,0.006783511,0.016335405,0.27197707,0.0015211221,0.000048400365,0.000088789995,0.00008322526,0.6889072],"genre_scores_gemma":[0.8345109,0.0038292063,0.008862957,0.03796211,0.0011051681,0.00020679113,0.000097387565,0.000098799006,0.11332664],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99423003,0.0026463652,0.00020509277,0.00072716485,0.0012057829,0.0009856299],"domain_scores_gemma":[0.99545395,0.002567931,0.00036258262,0.00058474886,0.0005345916,0.0004962022],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006142745,0.00048199258,0.0003635736,0.0010410651,0.00576996,0.010732312,0.0013267209,0.008524476,0.011454636],"category_scores_gemma":[0.006947456,0.0002772057,0.0006730189,0.0009413801,0.039627306,0.016547566,0.0067896903,0.0084100785,0.002243915],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002872271,0.000004198048,0.00008397329,0.000012084273,0.000001101753,0.000039089362,0.0024959638,0.000019004976,0.000015450436,0.99089116,0.004603894,0.0018311129],"study_design_scores_gemma":[0.000007559761,0.0000073741317,0.00033327407,0.00010693917,0.0000034645782,0.00021749988,0.00582365,0.00015636449,0.00011041948,0.8111466,0.18206893,0.000017947386],"about_ca_topic_score_codex":0.0039949943,"about_ca_topic_score_gemma":0.003977892,"teacher_disagreement_score":0.011454636,"about_ca_system_score_codex":0.004329397,"about_ca_system_score_gemma":0.003435545,"threshold_uncertainty_score":0.038319588},"labels":[],"label_agreement":null},{"id":"W1535351796","doi":"10.22329/p.v2i2.236","title":"Stopping the Anthropological Machine: Agamben with Heidegger and Merleau-Ponty","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanity; Philosophy; Epistemology; Human animal; Theology; Biology; Ecology","score_opus":0.022769173042933792,"score_gpt":0.34594642158743755,"score_spread":0.32317724854450375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535351796","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028816234,0.038614184,0.012037735,0.6756578,0.0034471392,0.000035664332,0.000039626488,0.0000795972,0.24127203],"genre_scores_gemma":[0.81055176,0.009836854,0.0058177533,0.09316132,0.003164989,0.00013537289,0.00002990008,0.00017120213,0.07713082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99602294,0.002496715,0.0000508384,0.00047556392,0.00061017455,0.00034379945],"domain_scores_gemma":[0.9957699,0.0029917285,0.00019172597,0.00035349122,0.00037289303,0.0003203291],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061905016,0.000582582,0.0007407537,0.0013282646,0.008555078,0.010109981,0.0010189372,0.00658033,0.0054024914],"category_scores_gemma":[0.01276719,0.0003628847,0.0002940516,0.001083082,0.043051653,0.020899631,0.006911571,0.013024107,0.00081021787],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015474498,0.000013014538,0.000105175706,0.00001463885,0.0000031928923,0.000045197216,0.010454739,0.00003566747,0.00003364305,0.96762407,0.017611116,0.00404407],"study_design_scores_gemma":[0.000011758061,0.000013390491,0.00017369028,0.0001445037,0.000003109835,0.000053009684,0.004379857,0.00014987082,0.00010272561,0.7637416,0.23121291,0.000013494743],"about_ca_topic_score_codex":0.005732358,"about_ca_topic_score_gemma":0.008314095,"teacher_disagreement_score":0.010109981,"about_ca_system_score_codex":0.005272266,"about_ca_system_score_gemma":0.0031000064,"threshold_uncertainty_score":0.038253188},"labels":[],"label_agreement":null},{"id":"W1536775533","doi":"10.22329/p.v3i2.573","title":"Between the Strange and the Familiar: A Journey with the Motel","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Spatial and Cultural Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Uncanny; Mythology; Aesthetics; Art; Sociology; Literature","score_opus":0.06267457254846931,"score_gpt":0.28223264683864396,"score_spread":0.21955807429017465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536775533","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.806123,0.0076860916,0.003431951,0.063645646,0.0024825514,0.00012311192,0.00011724265,0.00010378895,0.11628663],"genre_scores_gemma":[0.93595016,0.0035013477,0.0023592042,0.004754581,0.0003322103,0.000047047306,0.000041899326,0.00014021975,0.052873388],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9982679,0.0012501287,0.00001573067,0.000092415394,0.00014019337,0.00023358934],"domain_scores_gemma":[0.9986981,0.00042820844,0.000080684724,0.00006323965,0.00010334842,0.0006263568],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019882463,0.0006702697,0.00050735404,0.00087937457,0.035226617,0.008080832,0.0013751934,0.0040533543,0.0075639538],"category_scores_gemma":[0.0037797075,0.0005966622,0.0004794462,0.00082920986,0.017386211,0.009636728,0.009705942,0.0091176685,0.0012490869],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044817752,0.00004971373,0.00051750406,0.000060304745,0.0000040894706,0.0020917892,0.96553004,0.000029368133,0.0002967791,0.01720562,0.007962694,0.006207346],"study_design_scores_gemma":[0.000002994733,0.00005642483,0.00038163623,0.00008867378,0.000002850077,0.0010002913,0.8931679,0.00003945039,0.000097092714,0.0020303566,0.10311764,0.000014656681],"about_ca_topic_score_codex":0.013992912,"about_ca_topic_score_gemma":0.038622987,"teacher_disagreement_score":0.035226617,"about_ca_system_score_codex":0.0028695099,"about_ca_system_score_gemma":0.0021643445,"threshold_uncertainty_score":0.027822912},"labels":[],"label_agreement":null},{"id":"W1542135345","doi":"10.22329/p.v3i1.298","title":"Building-in-Place","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Nothing; Context (archaeology); Object (grammar); Aesthetics; Feeling; Identity (music); Epistemology; Sociology; Attunement; Architecture; Phenomenon; History; Philosophy; Linguistics; Archaeology","score_opus":0.05078623007012149,"score_gpt":0.2722793717852567,"score_spread":0.2214931417151352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1542135345","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011383492,0.0021178876,0.09342859,0.014084064,0.0006690188,0.00006502571,0.00006468121,0.00059491245,0.8775924],"genre_scores_gemma":[0.7526415,0.0029489787,0.047007058,0.0027192228,0.00015345041,0.00016051785,0.00010866994,0.00052261254,0.19373798],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975926,0.0012219442,0.000051243933,0.00038942156,0.0003933712,0.00035127212],"domain_scores_gemma":[0.9989139,0.00026838426,0.000060175393,0.00038959345,0.000122049816,0.0002459645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002811261,0.00080056104,0.00037044293,0.0007653864,0.0056311167,0.007190802,0.0015475824,0.0025472012,0.021755254],"category_scores_gemma":[0.0023907276,0.00038242186,0.0005724983,0.00075588847,0.020680428,0.012618274,0.00923707,0.0034320904,0.0044353106],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065264903,0.000009149549,0.00010356192,0.000030166302,0.000002090921,0.00005225962,0.0062969932,0.0003299859,0.00015285547,0.9772868,0.0062043034,0.009525171],"study_design_scores_gemma":[0.000004996477,0.00003386137,0.00014529876,0.00012061669,0.000007252872,0.00021220167,0.0059041544,0.00065601716,0.00076546887,0.22685027,0.7652832,0.000016582037],"about_ca_topic_score_codex":0.00487828,"about_ca_topic_score_gemma":0.0095599545,"teacher_disagreement_score":0.021755254,"about_ca_system_score_codex":0.0034991216,"about_ca_system_score_gemma":0.0035787616,"threshold_uncertainty_score":0.07277858},"labels":[],"label_agreement":null},{"id":"W1551762001","doi":"10.22329/p.v8i2.4086","title":"La diversification de la recherche en éthique animale et en études animales","year":2013,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Pain Management and Placebo Effect","field":"Neuroscience","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Political science","score_opus":0.20628829047421737,"score_gpt":0.3963790029554588,"score_spread":0.19009071248124143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551762001","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21667132,0.37840447,0.19234152,0.08023061,0.0032736682,0.000435637,0.00052735256,0.00018158404,0.12793383],"genre_scores_gemma":[0.7122579,0.13686104,0.108959936,0.01805073,0.00247545,0.0010675816,0.0003249726,0.00019043818,0.01981177],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9720148,0.021840034,0.00092308404,0.0021161344,0.002666301,0.0004396658],"domain_scores_gemma":[0.92700714,0.057337042,0.002838702,0.007436389,0.004627037,0.0007536736],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.05200013,0.0007713704,0.0015192146,0.0044152685,0.0021207086,0.0073650684,0.001714404,0.0025044766,0.006191373],"category_scores_gemma":[0.032554682,0.00044374925,0.0012535271,0.0046797786,0.015395287,0.0073028677,0.0036509146,0.004578521,0.00071078347],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006722184,0.00031008734,0.025428217,0.006961204,0.0013316225,0.00039457166,0.040380612,0.0026217413,0.010008411,0.60809374,0.0041896706,0.29960793],"study_design_scores_gemma":[0.00020055757,0.0015763427,0.087643564,0.014499344,0.0008201631,0.0014047539,0.03627595,0.002889675,0.00801661,0.45114082,0.39524856,0.000283611],"about_ca_topic_score_codex":0.0066333916,"about_ca_topic_score_gemma":0.012484902,"teacher_disagreement_score":0.05200013,"about_ca_system_score_codex":0.0041058776,"about_ca_system_score_gemma":0.0051637394,"threshold_uncertainty_score":0.2750063},"labels":[],"label_agreement":null},{"id":"W1551948782","doi":"10.22329/p.v4i2.2915","title":"The Frankfurt School’s Interest in Freud and the Impact of <i>Eros and Civilization</i> on the Student Protest Movement in Germany: A Brief History","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Civilization; Movement (music); Psychoanalysis; Sociology; Art history; Philosophy; Classics; History; Law; Political science; Aesthetics; Psychology","score_opus":0.03409525875642079,"score_gpt":0.32075827767063664,"score_spread":0.28666301891421586,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1551948782","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40078226,0.19871831,0.0018036851,0.10309497,0.0024619736,0.000024412491,0.00008757486,0.000050957162,0.29297587],"genre_scores_gemma":[0.97399986,0.011778465,0.0001671677,0.0012332023,0.00032513103,0.0000071890145,0.000010484163,0.000010132684,0.012468301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99890625,0.00047796877,0.000041876436,0.00012395407,0.00014490748,0.0003049391],"domain_scores_gemma":[0.9993304,0.0004391934,0.000090914065,0.000024576511,0.000038705857,0.000076202006],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018778489,0.00031243943,0.0002888674,0.0019008904,0.0052752,0.0056408574,0.00031034704,0.002200379,0.0021694615],"category_scores_gemma":[0.0016219692,0.00022857334,0.00016659542,0.001933177,0.01335719,0.0033685504,0.002219942,0.0017410665,0.0002181164],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003305101,0.000020560588,0.0011269663,0.00017604552,0.000009489578,0.00031569213,0.041283984,0.00016623238,0.0003105434,0.9102958,0.010622286,0.03563937],"study_design_scores_gemma":[0.000010975811,0.00006035407,0.013648173,0.00081610435,0.000016459884,0.00046898928,0.021441076,0.00021492537,0.0010561437,0.06715248,0.89507216,0.000042106698],"about_ca_topic_score_codex":0.014685843,"about_ca_topic_score_gemma":0.019466162,"teacher_disagreement_score":0.014685843,"about_ca_system_score_codex":0.010941486,"about_ca_system_score_gemma":0.0026521273,"threshold_uncertainty_score":0.07938641},"labels":[],"label_agreement":null},{"id":"W1560013609","doi":"10.22329/p.v8i2.4096","title":"La bête, Dieu sans l’être. La déconstruction derridienne peut-elle fonder une communauté politique et morale entre vivants humains et non humains?","year":2013,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Postmodernism; Theology; Epistemology","score_opus":0.04120228288157535,"score_gpt":0.31770632028367796,"score_spread":0.2765040374021026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560013609","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008098171,0.16662773,0.007587498,0.19314271,0.005740128,0.000022496504,0.000167641,0.0000960388,0.6185175],"genre_scores_gemma":[0.38653105,0.060225844,0.0049419017,0.023969317,0.0037733468,0.000084001826,0.000121130004,0.00047846296,0.51987493],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99855274,0.0007140258,0.000030790172,0.00015239939,0.0003894736,0.00016051941],"domain_scores_gemma":[0.9989023,0.00054233306,0.00008122364,0.00012868231,0.00022082624,0.0001246919],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017897112,0.00070361095,0.00050606905,0.0010016976,0.0068608336,0.008959518,0.00067884783,0.003311461,0.010532097],"category_scores_gemma":[0.0037233534,0.00041615457,0.00029579125,0.001428018,0.026248544,0.012391473,0.0029281168,0.006270422,0.0027469075],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024798885,0.000008450474,0.00019524667,0.00006861409,0.00000549215,0.00008811997,0.0133597255,0.000042441774,0.0002969333,0.875761,0.087788306,0.022360912],"study_design_scores_gemma":[0.000005833115,0.000010244487,0.00049500214,0.00020704392,0.0000030616418,0.00011651331,0.006495663,0.0000610749,0.00020109935,0.15073517,0.8416579,0.000011329691],"about_ca_topic_score_codex":0.023089234,"about_ca_topic_score_gemma":0.04407709,"teacher_disagreement_score":0.023089234,"about_ca_system_score_codex":0.0044774595,"about_ca_system_score_gemma":0.004383304,"threshold_uncertainty_score":0.045909643},"labels":[],"label_agreement":null},{"id":"W1564180918","doi":"10.22329/p.v3i1.281","title":"<i>Oikos</i> and Economy","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Economic Theory and Institutions","field":"Economics, Econometrics and Finance","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Greeks; Relation (database); TRACE (psycholinguistics); Term (time); Economics; Neoclassical economics; Positive economics; Classical economics; Economy; Mathematical economics; Economic history; Philosophy; Financial economics; Linguistics; Computer science","score_opus":0.031721393545311685,"score_gpt":0.20745253371808292,"score_spread":0.17573114017277125,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1564180918","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008127982,0.16290581,0.0048690145,0.14637485,0.0052209683,0.000043961856,0.00078052696,0.00014717213,0.67152977],"genre_scores_gemma":[0.46668422,0.17491794,0.0064772666,0.01373738,0.009425899,0.00019732365,0.00065814017,0.00038712504,0.32751468],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992735,0.0002808578,0.000036437443,0.00022263452,0.0001407823,0.000045827615],"domain_scores_gemma":[0.9988642,0.00059770903,0.00016092345,0.000114528295,0.00017123958,0.00009156629],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008772509,0.000683461,0.00065498555,0.001250955,0.0017707126,0.006031864,0.0005189716,0.0032073518,0.034133203],"category_scores_gemma":[0.0024915386,0.00021610121,0.00022560706,0.003710629,0.00658167,0.0046451692,0.0013523212,0.0031432512,0.007920945],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029603687,0.000028138713,0.0007098502,0.00024541112,0.000012544102,0.00010074861,0.0007555527,0.00059725175,0.00013159157,0.83374894,0.120816626,0.04282371],"study_design_scores_gemma":[0.0000107842825,0.000012375388,0.0014597696,0.0003904367,0.000008839367,0.00008074701,0.0005342478,0.0005942728,0.00008356881,0.5730252,0.42378378,0.000015988511],"about_ca_topic_score_codex":0.008841073,"about_ca_topic_score_gemma":0.0048659393,"teacher_disagreement_score":0.034133203,"about_ca_system_score_codex":0.005011411,"about_ca_system_score_gemma":0.0015290821,"threshold_uncertainty_score":0.11418694},"labels":[],"label_agreement":null},{"id":"W1573833042","doi":"10.22329/p.v2i2.396","title":"Faces and the Invisible of the Visible: Toward an Animal Ontology","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontology; Analogy; Perception; Face (sociological concept); Philosophy of logic; Epistemology; Cognitive science; Relation (database); Philosophy; Computer science; Psychology; Linguistics","score_opus":0.04507358085334018,"score_gpt":0.2871637387476285,"score_spread":0.24209015789428834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1573833042","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10868566,0.009410223,0.124169886,0.03670434,0.0007671177,0.00004570048,0.000087639586,0.00008800685,0.72004145],"genre_scores_gemma":[0.954574,0.0032831195,0.018055532,0.0025397346,0.00039746304,0.000052308922,0.000039295668,0.000063845844,0.020994699],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99908864,0.00046902825,0.000019297782,0.00013056493,0.00019408771,0.000098316945],"domain_scores_gemma":[0.99936014,0.00034724167,0.000057218946,0.000077306046,0.00008562959,0.00007244177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014291493,0.00032698305,0.00027242306,0.0011840555,0.0035609317,0.0057740672,0.0008005179,0.0021213677,0.003477001],"category_scores_gemma":[0.0015856419,0.00021854753,0.00038567642,0.0006488232,0.030321628,0.010231465,0.0029085004,0.0033786653,0.0004178982],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000024399526,0.0000022216593,0.0000481501,0.000007353088,5.561675e-7,0.00001578526,0.00242784,0.000060549064,0.000052701045,0.99558157,0.00027236494,0.0015285204],"study_design_scores_gemma":[0.0000035147564,0.000008970846,0.0001482472,0.00003541548,0.0000022103031,0.000055942117,0.00240749,0.00038713202,0.00011957343,0.96148527,0.035340562,0.0000056783506],"about_ca_topic_score_codex":0.004204535,"about_ca_topic_score_gemma":0.0031661894,"teacher_disagreement_score":0.0057740672,"about_ca_system_score_codex":0.0025873543,"about_ca_system_score_gemma":0.0015772149,"threshold_uncertainty_score":0.018772602},"labels":[],"label_agreement":null},{"id":"W1579084377","doi":"10.22329/p.v7i2.3814","title":"Affective Resonance: On the Uses and Abuses of Music In and For Philosophy","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":83,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Musical; Philosophy of music; Active listening; Affect (linguistics); Aesthetics; Epistemology; Patriarchy; Multiculturalism; Politics; Music theory; Music and emotion; Psychology; Sociology; Music history; Literature; Philosophy; Art; Gender studies; Communication; Law; Pedagogy; Political science","score_opus":0.12556043104030779,"score_gpt":0.3630548102475603,"score_spread":0.23749437920725253,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1579084377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.081138454,0.020828204,0.030930085,0.07467372,0.0010442924,0.00004991751,0.000032886903,0.000083774554,0.7912186],"genre_scores_gemma":[0.96605957,0.004304879,0.003553802,0.0056653004,0.00066901406,0.00007375962,0.000009812927,0.00008836529,0.019575622],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9949033,0.003782478,0.00007437763,0.00031339488,0.0006389811,0.0002873666],"domain_scores_gemma":[0.99713683,0.0021578313,0.00014345067,0.0002262543,0.0002004118,0.0001351606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004963962,0.0004272342,0.0002893302,0.0013811621,0.0062293014,0.007313862,0.0006624051,0.002067982,0.003121775],"category_scores_gemma":[0.0043770717,0.00017600719,0.0003085342,0.0009695695,0.049215686,0.0070287082,0.004825014,0.004041247,0.00048297035],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018034823,0.000008503665,0.00018296404,0.000032988173,0.0000027721387,0.00006087345,0.038871657,0.000053031312,0.00022760994,0.95167965,0.0017067816,0.007155054],"study_design_scores_gemma":[0.000019120293,0.00004777136,0.001661932,0.0002657405,0.000010420069,0.0002609366,0.028089082,0.00065877184,0.0005761213,0.80834866,0.16003788,0.00002360757],"about_ca_topic_score_codex":0.0023866482,"about_ca_topic_score_gemma":0.0020007733,"teacher_disagreement_score":0.007313862,"about_ca_system_score_codex":0.003974136,"about_ca_system_score_gemma":0.0011620346,"threshold_uncertainty_score":0.028834522},"labels":[],"label_agreement":null},{"id":"W1586344666","doi":"10.22329/p.v2i2.235","title":"In the Presence of the Living Cockroach: The Moment of Aliveness and the Gendered Body in Agamben and Lispector","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Passion; Binary opposition; Moment (physics); Psychoanalysis; Epistemology; Aesthetics; Psychology; Social psychology; Physics","score_opus":0.030289257599540192,"score_gpt":0.326049796889502,"score_spread":0.29576053928996177,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1586344666","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16032408,0.008715692,0.0075097242,0.046855304,0.00039228544,0.000025128973,0.000034239765,0.00006606903,0.77607745],"genre_scores_gemma":[0.9695221,0.000801716,0.00080378837,0.002351829,0.00009211195,0.000022774708,0.000011574806,0.000030437033,0.02636359],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988525,0.000597467,0.000016474076,0.00017551582,0.00015879126,0.00019928455],"domain_scores_gemma":[0.9993525,0.00038659957,0.00007863435,0.00006224642,0.000042444008,0.00007760002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017591235,0.00036314683,0.00034866625,0.001076006,0.009018183,0.0063038417,0.000659593,0.0033192367,0.0031471432],"category_scores_gemma":[0.0025554954,0.0002574496,0.0001861164,0.0005980685,0.048247818,0.0072137793,0.0050466927,0.004975382,0.00043379643],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016807186,0.0000054180805,0.00016022492,0.000020030533,0.0000013039506,0.00023826113,0.11503051,0.000026741209,0.00017261381,0.87883496,0.0019349648,0.0035581563],"study_design_scores_gemma":[0.000020799873,0.000058346704,0.0023319563,0.00033643856,0.000014455905,0.0008240357,0.09114783,0.00025274968,0.00066441984,0.39524427,0.5090596,0.000045076264],"about_ca_topic_score_codex":0.006020031,"about_ca_topic_score_gemma":0.010584247,"teacher_disagreement_score":0.009018183,"about_ca_system_score_codex":0.0028770238,"about_ca_system_score_gemma":0.0011633326,"threshold_uncertainty_score":0.020874381},"labels":[],"label_agreement":null},{"id":"W1586574968","doi":"10.22329/p.v4i2.2917","title":"Sartre’s Pure Critical Theory","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Existentialism; Critical theory; Agency (philosophy); Humanism; Epistemology; Context (archaeology); Mainstream; Sociology; Politics; Philosophy; Law; Political science; History","score_opus":0.040860851669772706,"score_gpt":0.4012763118456441,"score_spread":0.3604154601758714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1586574968","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01629443,0.0048507424,0.058089092,0.03998735,0.0011414175,0.0001304914,0.00013565167,0.000119633885,0.8792511],"genre_scores_gemma":[0.87010306,0.0030736823,0.020933175,0.008151675,0.0010348052,0.0003518564,0.00008875857,0.000120311,0.09614276],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99636793,0.0020191432,0.00012768224,0.00054103136,0.0007042531,0.00023994755],"domain_scores_gemma":[0.9962624,0.0022817166,0.00019996714,0.0004109368,0.00064510305,0.00019979445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044012284,0.0007215597,0.00041659255,0.0024444505,0.0042734398,0.006644596,0.0009340908,0.0028971944,0.006153275],"category_scores_gemma":[0.006516804,0.00029174835,0.00064725574,0.0011095649,0.023852943,0.009251923,0.0033208602,0.0042958437,0.0011506501],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000036317701,0.0000035302623,0.000019545938,0.00001502864,0.0000010176565,0.000014692884,0.0007680367,0.00006049615,0.000023543826,0.99667335,0.0012979732,0.0011190162],"study_design_scores_gemma":[0.000008481791,0.000011794818,0.00006923802,0.00008520483,0.0000036134245,0.000056540885,0.00057023024,0.0005428386,0.0001885259,0.9276019,0.07085349,0.000008192269],"about_ca_topic_score_codex":0.0020424207,"about_ca_topic_score_gemma":0.0017779167,"teacher_disagreement_score":0.00674101,"about_ca_system_score_codex":0.00674101,"about_ca_system_score_gemma":0.0034114039,"threshold_uncertainty_score":0.048909724},"labels":[],"label_agreement":null},{"id":"W1587398280","doi":"10.22329/p.v1i2.222","title":"Introduction to Hegel's Theory of Tragedy","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Tragedy (event); Philosophy; Epistemology; Literature; Art","score_opus":0.02047095584757701,"score_gpt":0.31502799204478094,"score_spread":0.2945570361972039,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1587398280","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0038754381,0.04937491,0.04243636,0.05061835,0.0046104197,0.00008260074,0.00024372521,0.00015713752,0.84860104],"genre_scores_gemma":[0.38234085,0.102011256,0.028008923,0.022124339,0.014142886,0.0004582039,0.00029986879,0.00031381997,0.45029986],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99916565,0.00039434785,0.000030633255,0.000120044475,0.00018327654,0.000106044004],"domain_scores_gemma":[0.9988367,0.0009249994,0.00004092311,0.000056679084,0.00008976879,0.000050873514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001430423,0.00072510383,0.0006207849,0.0022353958,0.003085842,0.0033817561,0.0009623766,0.0025856763,0.017384509],"category_scores_gemma":[0.0018874041,0.00035372144,0.00064026326,0.0020897575,0.013391362,0.0057567134,0.002115622,0.0052680243,0.0025216942],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029178798,0.000005249875,0.000022779923,0.000039231858,0.0000021013373,0.000025489515,0.00051911926,0.00017839468,0.000021133848,0.9841928,0.0101810135,0.0048097596],"study_design_scores_gemma":[0.000002363675,0.000010191692,0.000109709246,0.00013636997,0.0000022911252,0.00008333578,0.0003081168,0.00015862733,0.000058422385,0.7528977,0.24622361,0.000009242097],"about_ca_topic_score_codex":0.0025678105,"about_ca_topic_score_gemma":0.0021778285,"teacher_disagreement_score":0.017384509,"about_ca_system_score_codex":0.004392218,"about_ca_system_score_gemma":0.0018807898,"threshold_uncertainty_score":0.058156967},"labels":[],"label_agreement":null},{"id":"W1595208005","doi":"10.22329/p.v2i1.61","title":"<i>L'Étranger</i> and the Messianic Myth, or Meursault Unmasked","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"North African History and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Psychoanalysis; HERO; Messiah; Philosophy; Chauvinism; Mythology; Monster; Paranoia; Homecoming; Literature; Theology; Art; Psychology; Art history; Law; Psychiatry","score_opus":0.016259974849542908,"score_gpt":0.21832688532314568,"score_spread":0.20206691047360276,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1595208005","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034723178,0.042606317,0.0065523987,0.22074875,0.0047542546,0.000044005443,0.0001377439,0.00011223828,0.6903212],"genre_scores_gemma":[0.8017923,0.008642072,0.001914311,0.023410387,0.0031798743,0.0001024714,0.00004933954,0.00014609333,0.16076313],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99875224,0.000621,0.00002827461,0.00020987465,0.00020176538,0.00018683966],"domain_scores_gemma":[0.9991134,0.00046763697,0.0001269855,0.00010773646,0.000091139795,0.000093178765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013931891,0.00055593177,0.0002293877,0.00080688053,0.0052667824,0.0051561412,0.00075675873,0.003597612,0.010857564],"category_scores_gemma":[0.0038731052,0.00016651729,0.0001608874,0.00058722805,0.022284998,0.0063091335,0.0026794625,0.004761803,0.0014849387],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002336805,0.0000035727753,0.00016817823,0.000052583426,0.0000016116666,0.000081367034,0.01631048,0.00002590777,0.00014682705,0.9525045,0.023500858,0.0071808244],"study_design_scores_gemma":[0.00000894048,0.0000254063,0.00083156105,0.0003201036,0.0000032937178,0.00025052627,0.012877743,0.0001434511,0.00048637902,0.1516645,0.8333712,0.00001683519],"about_ca_topic_score_codex":0.0076134494,"about_ca_topic_score_gemma":0.00932474,"teacher_disagreement_score":0.010857564,"about_ca_system_score_codex":0.003981939,"about_ca_system_score_gemma":0.0013816297,"threshold_uncertainty_score":0.036322117},"labels":[],"label_agreement":null},{"id":"W1598558297","doi":"10.22329/p.v5i1.2852","title":"On the Possibility of a Phenomenology of Light","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Perception; Philosophy; Apperception; Aesthetics","score_opus":0.030005922752182675,"score_gpt":0.30772746752176383,"score_spread":0.27772154476958116,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1598558297","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040610936,0.017890066,0.1452956,0.08095226,0.002168896,0.00018325969,0.00021636515,0.00020990499,0.7124727],"genre_scores_gemma":[0.92300755,0.008811755,0.029345453,0.009388019,0.0011879504,0.00037206087,0.00009575834,0.00016845168,0.027623083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9947685,0.0036117705,0.000107209446,0.00050459855,0.00068002904,0.0003279983],"domain_scores_gemma":[0.99239326,0.005575561,0.00030469685,0.0008846794,0.0004696723,0.00037204786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007488335,0.0005970485,0.0006429933,0.002186369,0.008636654,0.011262632,0.0014770053,0.0041268226,0.0070921965],"category_scores_gemma":[0.0087668765,0.0005091502,0.0010473606,0.0015439396,0.0667305,0.02380517,0.007971635,0.006527139,0.0008491465],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005224491,0.0000023825962,0.000026726839,0.000016651366,0.0000011103563,0.000031007403,0.004077491,0.000031990214,0.000042004016,0.99465865,0.0003784517,0.00072818773],"study_design_scores_gemma":[0.000006387788,0.0000073818633,0.00004727527,0.00008347315,0.0000018650306,0.0000693957,0.0036558197,0.00013642604,0.000050789335,0.9630214,0.032910965,0.0000088857],"about_ca_topic_score_codex":0.0018910643,"about_ca_topic_score_gemma":0.0014637636,"teacher_disagreement_score":0.011262632,"about_ca_system_score_codex":0.003463746,"about_ca_system_score_gemma":0.0030415084,"threshold_uncertainty_score":0.039602578},"labels":[],"label_agreement":null},{"id":"W1601516191","doi":"10.22329/p.v8i2.4094","title":"Eat or Be Eaten: A Feminist Phenomenology of Women as Food","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Creatures; Phenomenology (philosophy); Sociology; Non-human; Predator; Environmental ethics; Predation; Aesthetics; Ecology; History; Epistemology; Art; Biology; Philosophy","score_opus":0.04943381367751301,"score_gpt":0.3378038380118945,"score_spread":0.2883700243343815,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1601516191","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7378785,0.010383489,0.011261275,0.03599808,0.00054686464,0.00009742215,0.0002157023,0.000076478966,0.20354217],"genre_scores_gemma":[0.98586696,0.0016785511,0.0007588216,0.0014015414,0.00006675188,0.000055448872,0.000023354076,0.000045389825,0.010103207],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99713814,0.0022755077,0.00002971043,0.00013961719,0.00014659621,0.0002704687],"domain_scores_gemma":[0.9979388,0.0016139895,0.00012506383,0.000053254313,0.000078693956,0.00019022114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026728571,0.0007159707,0.000511292,0.0012443846,0.010370583,0.0053197215,0.0010595738,0.0024071499,0.003580544],"category_scores_gemma":[0.0030732418,0.0004042049,0.0002725675,0.0013305531,0.026460148,0.0084709255,0.0046973354,0.0031583435,0.0003878906],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016710233,0.0000072593803,0.0004302807,0.00003267084,0.0000015109925,0.00038702704,0.97159654,0.000023912598,0.00023573355,0.025008509,0.00077953713,0.0014803163],"study_design_scores_gemma":[0.0000049496043,0.000024865316,0.0005210878,0.00013620996,0.000002806963,0.00045374126,0.9188486,0.00007895213,0.0001991468,0.0066824504,0.07303479,0.000012405719],"about_ca_topic_score_codex":0.0067416234,"about_ca_topic_score_gemma":0.008196895,"teacher_disagreement_score":0.010370583,"about_ca_system_score_codex":0.0036447435,"about_ca_system_score_gemma":0.0012029462,"threshold_uncertainty_score":0.026444614},"labels":[],"label_agreement":null},{"id":"W1625388818","doi":"10.22329/p.v2i2.244","title":"Heidegger’s Fundamental Ontology and the Problem of Animal Life","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Logos Bible Software; Soul; Ontology; Interpretation (philosophy); Philosophy; Epistemology; Animal life; Linguistics; Theology; Biology; Evolutionary biology","score_opus":0.034962482699769225,"score_gpt":0.35334660424971726,"score_spread":0.31838412154994805,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1625388818","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04437707,0.010981454,0.12198296,0.098672606,0.0012364436,0.000065442306,0.00023347717,0.00011551248,0.72233504],"genre_scores_gemma":[0.9027343,0.0045464,0.033090793,0.0077333446,0.0011301334,0.00017143974,0.0001053825,0.000087936256,0.050400164],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987845,0.0006328194,0.000042246123,0.00018961911,0.00022297379,0.00012775997],"domain_scores_gemma":[0.99903667,0.00055641384,0.000075977616,0.00014147942,0.00010994087,0.00007950306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023577453,0.00037675857,0.00045789234,0.0016909031,0.0040948256,0.0032307366,0.0008193428,0.0033327925,0.0032990607],"category_scores_gemma":[0.0020348432,0.00022641537,0.0004746409,0.0013582755,0.033406805,0.008034708,0.0022582726,0.0033203538,0.00047679938],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[9.930478e-7,9.86834e-7,0.000010668983,0.000002316435,2.9772775e-7,0.0000047889744,0.0002773293,0.000024999541,0.000009371091,0.99882764,0.0003907963,0.00044990165],"study_design_scores_gemma":[0.0000019498386,0.0000016409458,0.00003562905,0.0000049812675,4.5932123e-7,0.000012516314,0.0001544612,0.000089052024,0.000017141563,0.98519564,0.014484847,0.0000016202004],"about_ca_topic_score_codex":0.005691296,"about_ca_topic_score_gemma":0.0056148292,"teacher_disagreement_score":0.005691296,"about_ca_system_score_codex":0.004570197,"about_ca_system_score_gemma":0.0023129983,"threshold_uncertainty_score":0.033159256},"labels":[],"label_agreement":null},{"id":"W1703225156","doi":"10.22329/p.v6i2.3483","title":"L’être-soi et l’être-seul. Le problème de la solitude dans la phénoménologie de Michel Henry","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Solitude; Art","score_opus":0.074282576160525,"score_gpt":0.3698041955140292,"score_spread":0.2955216193535042,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1703225156","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11239689,0.0255837,0.023559775,0.16325037,0.0021111781,0.00007143412,0.00013359277,0.000104371495,0.6727886],"genre_scores_gemma":[0.88902736,0.003053453,0.001909636,0.0057206484,0.0004014364,0.00004777399,0.00002260496,0.00007876734,0.0997383],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978677,0.0014182361,0.000028240305,0.0002080772,0.00027795386,0.00019982402],"domain_scores_gemma":[0.9990019,0.00046768136,0.00012039922,0.000112709,0.00010779833,0.00018947906],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016981328,0.00035504493,0.0002449277,0.00052789715,0.0062643997,0.0046290746,0.00048727315,0.0024141541,0.003880908],"category_scores_gemma":[0.002696097,0.000216309,0.000272828,0.00060109614,0.022494951,0.0058553065,0.0025825608,0.0037928876,0.0006914716],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017375729,0.0000069710186,0.00030095418,0.000032476837,0.0000027104832,0.00014007781,0.06580278,0.000050033814,0.0003957791,0.92273057,0.00660785,0.0039125322],"study_design_scores_gemma":[0.000009011579,0.000043633936,0.0011094183,0.00016790943,0.0000054424704,0.0005494229,0.04962305,0.00022657734,0.0005514824,0.23178689,0.7158898,0.000037392627],"about_ca_topic_score_codex":0.0051341527,"about_ca_topic_score_gemma":0.0059859366,"teacher_disagreement_score":0.0062643997,"about_ca_system_score_codex":0.0033843687,"about_ca_system_score_gemma":0.0021098335,"threshold_uncertainty_score":0.024555385},"labels":[],"label_agreement":null},{"id":"W175925198","doi":"10.22329/p.v1i2.225","title":"The Spectacle of Suffering: On Tragedy in Nietzsche’s <i>Daybreak</i>","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tragedy (event); Pleasure; Spectacle; Philosophy; Morality; Argument (complex analysis); Phenomenon; Psychoanalysis; Literature; Epistemology; Psychology; Law; Art; Medicine; Psychotherapist; Political science","score_opus":0.02592104860880754,"score_gpt":0.24888943139047964,"score_spread":0.2229683827816721,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W175925198","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15750286,0.024809923,0.00821743,0.12630455,0.003959987,0.00003388384,0.00010167639,0.00011161547,0.6789581],"genre_scores_gemma":[0.9599336,0.00279868,0.0004949291,0.0048288745,0.0004329741,0.000019465735,0.000018138904,0.000050721545,0.03142255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982597,0.0009867297,0.000022108597,0.00014990139,0.00030985824,0.00027169377],"domain_scores_gemma":[0.99875057,0.00084547605,0.00009908325,0.00009988875,0.000105220795,0.00009979382],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001547245,0.00041415007,0.00033523026,0.00066084194,0.010893667,0.006703911,0.0008009433,0.0040160757,0.0037090073],"category_scores_gemma":[0.003757189,0.00020108468,0.00024112931,0.0005715649,0.03620121,0.007060334,0.0053686025,0.008229176,0.00034886974],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028649836,0.000010705579,0.00015893269,0.00005601667,0.0000058648643,0.00031645544,0.11570752,0.00014239992,0.00016007507,0.85767376,0.019592287,0.0061472515],"study_design_scores_gemma":[0.000012908851,0.000042335047,0.0008862674,0.00048114188,0.000012078072,0.00083829195,0.14071725,0.00023803035,0.00073009654,0.23008293,0.62590855,0.00005015306],"about_ca_topic_score_codex":0.00580152,"about_ca_topic_score_gemma":0.01240249,"teacher_disagreement_score":0.010893667,"about_ca_system_score_codex":0.0042438335,"about_ca_system_score_gemma":0.0014260896,"threshold_uncertainty_score":0.030791342},"labels":[],"label_agreement":null},{"id":"W1759931126","doi":"10.22329/p.v4i2.2887","title":"The May 1968 Archives: A Presentation of the Anti-Technocratic Struggle in May 1968","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Technocracy; Politics; Plank; Presentation (obstetrics); Identity (music); Economic Justice; Political science; Sociology; Identity politics; Public administration; Law; Aesthetics; Engineering; Art","score_opus":0.0279142547707858,"score_gpt":0.34685338891359613,"score_spread":0.31893913414281033,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1759931126","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17518441,0.01993519,0.00089979096,0.23222879,0.032221,0.000056418685,0.00032398108,0.00016495859,0.53898543],"genre_scores_gemma":[0.8445785,0.004554184,0.00023212473,0.01336428,0.0105582215,0.000036777383,0.000094815245,0.00009382034,0.12648734],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99882954,0.00038403505,0.000021124042,0.00005433649,0.0002804234,0.0004306587],"domain_scores_gemma":[0.99913496,0.00034393132,0.00009627793,0.000037821712,0.000070452006,0.00031657677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012219632,0.00063939375,0.0003603327,0.0013679973,0.013212361,0.007825786,0.00087694253,0.0038973023,0.00843474],"category_scores_gemma":[0.0030515362,0.00027952951,0.00029483004,0.0018988395,0.0065192496,0.0020727827,0.003502009,0.0069313576,0.00074687833],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030241392,0.00008618266,0.002258955,0.00021444673,0.000028764518,0.0062177777,0.23684408,0.00039292168,0.0007109795,0.29774925,0.43385738,0.021336904],"study_design_scores_gemma":[0.000010311913,0.000019012456,0.0023717424,0.00015725868,0.0000042167076,0.000476586,0.042274047,0.00005148665,0.0002334571,0.0061657904,0.9482218,0.000014229422],"about_ca_topic_score_codex":0.02120101,"about_ca_topic_score_gemma":0.06521374,"teacher_disagreement_score":0.02120101,"about_ca_system_score_codex":0.009972444,"about_ca_system_score_gemma":0.0028128577,"threshold_uncertainty_score":0.07235545},"labels":[],"label_agreement":null},{"id":"W178359727","doi":"10.22329/p.v1i1.39","title":"Aux sources nietzschéennes de <i>La nausée</i>","year":2006,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Conscience; Philosophy; Art","score_opus":0.012504655678916256,"score_gpt":0.22568016259954146,"score_spread":0.2131755069206252,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W178359727","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024957834,0.025431518,0.018690646,0.06751638,0.00550012,0.000055090968,0.00021476662,0.0001651271,0.8574685],"genre_scores_gemma":[0.62558156,0.020680362,0.007047124,0.0082577225,0.002941321,0.00014815698,0.00036658332,0.000650749,0.33432645],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9969708,0.0013681147,0.00009675068,0.0003941591,0.0008607371,0.0003094959],"domain_scores_gemma":[0.9982223,0.00087905186,0.00017317416,0.00020035978,0.00038246717,0.00014265772],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029577946,0.00087580306,0.00039277686,0.001789102,0.00610983,0.010034248,0.0009195177,0.0025267655,0.017776985],"category_scores_gemma":[0.0052221515,0.00037655458,0.0004323509,0.0015015504,0.011439338,0.011190418,0.0050775628,0.0061796806,0.003888739],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023833532,0.000012108188,0.00026000157,0.000089186775,0.0000063647103,0.0001780054,0.045158453,0.00005197086,0.00032846848,0.91920006,0.018716194,0.01597544],"study_design_scores_gemma":[0.000005604586,0.000009702918,0.00051148346,0.00036401322,0.000006146623,0.00021862352,0.014734069,0.000101373014,0.0007085301,0.05842434,0.92489415,0.000021957014],"about_ca_topic_score_codex":0.007147122,"about_ca_topic_score_gemma":0.015328296,"teacher_disagreement_score":0.017776985,"about_ca_system_score_codex":0.007340773,"about_ca_system_score_gemma":0.004793365,"threshold_uncertainty_score":0.059469998},"labels":[],"label_agreement":null},{"id":"W1806484","doi":"10.22329/p.v5i2.3088","title":"Between Disciplinary Power and Care of the Self: A Dialogue on Foucault and the Psychological Sciences","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Discipline; Power (physics); Psychological science; Psychology; Michel foucault; Sociology; Psychoanalysis; Epistemology; Social science; Social psychology; Philosophy; Political science; Politics; Law; Physics","score_opus":0.05146572156150554,"score_gpt":0.3331624904157449,"score_spread":0.2816967688542394,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1806484","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006429759,0.07552843,0.003767983,0.87209624,0.0055464576,0.000023671271,0.000010216309,0.000021356353,0.036575984],"genre_scores_gemma":[0.57427967,0.045173388,0.008070544,0.34229448,0.009254651,0.00023649249,0.00001277032,0.00018818771,0.020489784],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9582392,0.036532186,0.0004828174,0.0010570165,0.0022493978,0.001439362],"domain_scores_gemma":[0.94493455,0.05038827,0.0010054664,0.00085485185,0.0010774208,0.0017394554],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.032412395,0.0007227032,0.0017378664,0.0019948892,0.018116856,0.01588701,0.0028452885,0.021356806,0.0026929714],"category_scores_gemma":[0.032487776,0.0005207761,0.00086262834,0.0017775521,0.13421574,0.023974739,0.011500406,0.029957643,0.0003495644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022182661,0.000032351636,0.00009078685,0.0001396784,0.0000074676495,0.00021228958,0.14458336,0.00005791593,0.00008951104,0.81361353,0.032025516,0.0091253],"study_design_scores_gemma":[0.000029968796,0.000038903043,0.00029411228,0.0013802255,0.0000067846136,0.00037094275,0.07827575,0.0001796359,0.00014947049,0.6084019,0.3108312,0.000041121202],"about_ca_topic_score_codex":0.014979036,"about_ca_topic_score_gemma":0.02101927,"teacher_disagreement_score":0.98188317,"about_ca_system_score_codex":0.011819201,"about_ca_system_score_gemma":0.016045025,"threshold_uncertainty_score":0.17141515},"labels":[],"label_agreement":null},{"id":"W181059306","doi":"10.22329/p.v1i1.68","title":"A Propaedeutic to Dialogue: \"On The Oneness Of The Hermeneutical Horizon(s)\" & \"On The Importance Of Getting Things Straight\"","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hermeneutics; Epistemology; Presupposition; Philosophy; Theme (computing); Context (archaeology); Hegemony; Subject (documents); Sociology; Politics; Law","score_opus":0.05130100892445235,"score_gpt":0.2989047964866913,"score_spread":0.24760378756223897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W181059306","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01756907,0.017773477,0.042756915,0.39161143,0.0084342575,0.00009700487,0.00009866628,0.00031473654,0.5213445],"genre_scores_gemma":[0.67611676,0.0051694517,0.015087041,0.11794763,0.003337084,0.00027342094,0.000061163184,0.00056135945,0.18144612],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99113244,0.005917077,0.00015397817,0.00097478303,0.0013225662,0.0004991824],"domain_scores_gemma":[0.9951965,0.0028640574,0.0003195489,0.00052214623,0.000761851,0.0003357934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050227223,0.0007418271,0.00049642497,0.001108783,0.007592065,0.012200504,0.0012559335,0.0059565324,0.004776623],"category_scores_gemma":[0.010382836,0.00036069748,0.00047251716,0.00085530186,0.04680707,0.009982514,0.0078762295,0.0119201755,0.0016658884],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001331985,0.000004936299,0.000064753796,0.00004529304,0.0000021933834,0.000055323562,0.017305136,0.000030034902,0.00014203436,0.95305747,0.023643207,0.005636332],"study_design_scores_gemma":[0.00001245793,0.000026481837,0.0002681336,0.00039646632,0.000006914495,0.0003417975,0.017074684,0.00030379838,0.0005517802,0.36313528,0.6178489,0.000033365963],"about_ca_topic_score_codex":0.00611483,"about_ca_topic_score_gemma":0.005953936,"teacher_disagreement_score":0.012200504,"about_ca_system_score_codex":0.004589531,"about_ca_system_score_gemma":0.004952054,"threshold_uncertainty_score":0.033299506},"labels":[],"label_agreement":null},{"id":"W18352981","doi":"10.22329/p.v5i1.2864","title":"Phenomenology of a Photograph, or: How to use an Eidetic Phenomenology","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Phenomenological method; Philosophy; Psychology","score_opus":0.0691325895261902,"score_gpt":0.2823624380715877,"score_spread":0.21322984854539748,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W18352981","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03487884,0.017576769,0.19080667,0.12599328,0.005370381,0.0005245598,0.00019887729,0.00031639606,0.6243342],"genre_scores_gemma":[0.88814986,0.0072282194,0.06502096,0.008691277,0.0006833754,0.0005105707,0.000086507396,0.000274071,0.02935521],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99174666,0.006423882,0.00026449296,0.0005319096,0.0007527869,0.000280314],"domain_scores_gemma":[0.99330795,0.004381472,0.0003003815,0.0012231086,0.00052708515,0.0002600185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011939821,0.0007478494,0.0005409549,0.002378986,0.0063848803,0.011255322,0.0017885325,0.0033010792,0.007073039],"category_scores_gemma":[0.019321116,0.0004175637,0.0006821225,0.0011925135,0.052021503,0.030266702,0.0066987663,0.0058130138,0.001202074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012762509,0.000008568906,0.00013783602,0.000096318705,0.0000047339013,0.00009380955,0.040708542,0.00012144572,0.00014747017,0.95038646,0.0028400405,0.0054419963],"study_design_scores_gemma":[0.00002358119,0.000025489713,0.0002574441,0.00058498053,0.00001010346,0.00035313392,0.06928863,0.00055600767,0.0003365841,0.7426535,0.18587191,0.000038660113],"about_ca_topic_score_codex":0.003416433,"about_ca_topic_score_gemma":0.0030995465,"teacher_disagreement_score":0.011939821,"about_ca_system_score_codex":0.0034965232,"about_ca_system_score_gemma":0.0023852875,"threshold_uncertainty_score":0.063144565},"labels":[],"label_agreement":null},{"id":"W18418173","doi":"10.22329/p.v6i2.3484","title":"La solitude du discours amoureux aujourd’hui. Réflexions à partir de Roland Barthes et une critique","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Solitude; Silence; Art; Literature; Aesthetics","score_opus":0.04733355926626743,"score_gpt":0.31554757220904617,"score_spread":0.26821401294277875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W18418173","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22814897,0.016606236,0.012244146,0.078338265,0.0015922702,0.000046658904,0.00012594086,0.00008829665,0.6628092],"genre_scores_gemma":[0.9140742,0.0020517688,0.0007329512,0.0020918692,0.00024912783,0.0000465939,0.000024701743,0.000057083522,0.080671735],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966635,0.0020596255,0.00007015118,0.00031818397,0.0005804951,0.00030801794],"domain_scores_gemma":[0.9966989,0.002130221,0.00041391514,0.00016653688,0.00037809156,0.0002122682],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022539394,0.0003745838,0.00023674266,0.0008353688,0.006972929,0.0050630965,0.0005916672,0.0022505599,0.0055345744],"category_scores_gemma":[0.0053194035,0.00021823436,0.00021181224,0.0008696292,0.021717915,0.003654405,0.0033422923,0.0038411624,0.0007638835],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038561775,0.000008216409,0.0006278334,0.000078581135,0.0000061044957,0.00032648147,0.24683328,0.000080478625,0.0005806446,0.7366439,0.0069656987,0.0078101275],"study_design_scores_gemma":[0.0000151111935,0.00003399448,0.0030711181,0.0004024671,0.000010610094,0.0003783059,0.11700348,0.00017314672,0.001131048,0.0705543,0.8071909,0.000035434736],"about_ca_topic_score_codex":0.026548153,"about_ca_topic_score_gemma":0.03078168,"teacher_disagreement_score":0.026548153,"about_ca_system_score_codex":0.0051113814,"about_ca_system_score_gemma":0.0033261706,"threshold_uncertainty_score":0.052787244},"labels":[],"label_agreement":null},{"id":"W1868742563","doi":"10.22329/p.v7i2.3554","title":"From Affectivity to Bodily Emanation: An Introduction to the Human Vibe","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Sentience; Phenomenon; Argument (complex analysis); Feeling; Affection; Consciousness; Philosophy; Epistemology; Psychology; Aesthetics; History","score_opus":0.05219040787264268,"score_gpt":0.3658908241079331,"score_spread":0.31370041623529044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1868742563","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023966812,0.16103029,0.09595884,0.036512967,0.008003163,0.00019513626,0.00011738749,0.0001598935,0.67405546],"genre_scores_gemma":[0.7156185,0.1465785,0.024164476,0.016303347,0.01145241,0.0006842236,0.00012538489,0.0003361258,0.08473706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987087,0.00087286445,0.000032493648,0.00011816863,0.00014295583,0.00012476025],"domain_scores_gemma":[0.998412,0.0013068131,0.000073998366,0.000059781065,0.00006745131,0.00007986555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013893434,0.0008372531,0.00045057427,0.0016639124,0.0035266362,0.0051972293,0.00086749316,0.002472516,0.0062281652],"category_scores_gemma":[0.0020804885,0.00033423904,0.00069850753,0.001332918,0.023078501,0.006731079,0.0034293875,0.0049732924,0.0009826187],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001670906,0.000029731578,0.00028962237,0.0002778694,0.0000067219744,0.0002306927,0.024196098,0.0002040731,0.0004040494,0.9559054,0.0065238164,0.011915224],"study_design_scores_gemma":[0.000011266347,0.00009392443,0.0016021722,0.0008927412,0.000010987493,0.00078826933,0.01492099,0.0003848401,0.00028458715,0.4889156,0.4920639,0.000030648833],"about_ca_topic_score_codex":0.0012862791,"about_ca_topic_score_gemma":0.0009333191,"teacher_disagreement_score":0.0062281652,"about_ca_system_score_codex":0.0022598428,"about_ca_system_score_gemma":0.0011563122,"threshold_uncertainty_score":0.02083534},"labels":[],"label_agreement":null},{"id":"W187949770","doi":"10.22329/p.v4i2.2916","title":"<i>Les événements de Mai</i> as Theory and Practice","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Epistemology; Political philosophy; Sociology; Humanities; Political science; Philosophy; Law","score_opus":0.026169180296891793,"score_gpt":0.35666530499893623,"score_spread":0.3304961247020444,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W187949770","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058099862,0.024851123,0.016899964,0.18774134,0.0021817586,0.000079725316,0.000042819418,0.00018420028,0.7099193],"genre_scores_gemma":[0.9579901,0.004415447,0.0027630923,0.0037660643,0.0005039957,0.00010929054,0.0000118702965,0.000046811616,0.03039335],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9852722,0.011544148,0.00021241869,0.0008527734,0.00091312715,0.0012052227],"domain_scores_gemma":[0.9928825,0.004786042,0.00064700295,0.00046706252,0.0003616534,0.00085576664],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0132304095,0.00047199838,0.0003075313,0.0018776156,0.011712572,0.016827723,0.0014320271,0.0038304923,0.0056400765],"category_scores_gemma":[0.010936399,0.00024282343,0.00027211648,0.0022944664,0.06909081,0.006917491,0.0053585265,0.0057224547,0.000990791],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008657885,0.000014301637,0.0002463204,0.000034793913,0.0000014254231,0.00005380647,0.024287976,0.00019549073,0.000039203882,0.96180946,0.0040011043,0.009307421],"study_design_scores_gemma":[0.000013486125,0.00005820533,0.0010644541,0.0005960425,0.000005720992,0.00008792984,0.0555663,0.0009100826,0.00043466687,0.36606115,0.5751763,0.000025736279],"about_ca_topic_score_codex":0.014027244,"about_ca_topic_score_gemma":0.011554234,"teacher_disagreement_score":0.023167983,"about_ca_system_score_codex":0.023167983,"about_ca_system_score_gemma":0.015436991,"threshold_uncertainty_score":0.16809624},"labels":[],"label_agreement":null},{"id":"W1909262078","doi":"10.22329/p.v1i1.40","title":"How Levinas Taught Me to Read Benjamin","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Relation (database); Epistemology; Materialism; Philosophy; Context (archaeology); Marxist philosophy; Philosophy of history; Historical materialism; Literature; History; Politics; Law; Art; Computer science","score_opus":0.0409068900677047,"score_gpt":0.22570256529171545,"score_spread":0.18479567522401075,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1909262078","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008341554,0.05567238,0.015762197,0.6216328,0.012547696,0.00004840911,0.00029575604,0.00026921136,0.2854299],"genre_scores_gemma":[0.35945535,0.02175472,0.012575927,0.13120127,0.0054664067,0.00025346517,0.00016785898,0.0007429967,0.46838197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987087,0.0006491433,0.000035807152,0.00026778717,0.00023921722,0.000099313045],"domain_scores_gemma":[0.998793,0.00067197543,0.000091696165,0.00007530761,0.00026222493,0.000105790445],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012420624,0.0006347446,0.0003023703,0.0007691035,0.0037691128,0.0047089085,0.00077237294,0.003845407,0.007464027],"category_scores_gemma":[0.005917009,0.00024780186,0.00028753257,0.00072131737,0.00951438,0.007401041,0.0016383289,0.005005128,0.002955013],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024474577,0.000010243372,0.00012468251,0.0000709471,0.000005545481,0.00008648391,0.0062823016,0.00009310269,0.00021597864,0.815097,0.16352208,0.014467316],"study_design_scores_gemma":[0.000007045317,0.0000074151976,0.000097996286,0.00013653009,0.0000033547326,0.00012488636,0.0016216226,0.000122016405,0.00020411542,0.23304036,0.7646195,0.000015139095],"about_ca_topic_score_codex":0.01648189,"about_ca_topic_score_gemma":0.018132405,"teacher_disagreement_score":0.01648189,"about_ca_system_score_codex":0.005958764,"about_ca_system_score_gemma":0.002531546,"threshold_uncertainty_score":0.04323405},"labels":[],"label_agreement":null},{"id":"W1936474630","doi":"10.22329/p.v8i2.4090","title":"Beyond Biopolitics: Animal Studies, Factory Farms, and the Advent of Deading Life","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biopower; Exceptionalism; Sociology; Environmental ethics; Politics; Epistemology; Factory (object-oriented programming); Ontology; Law; Political science; Philosophy","score_opus":0.04745503933654976,"score_gpt":0.35296050446756755,"score_spread":0.3055054651310178,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1936474630","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11842688,0.038312163,0.019611167,0.058536056,0.00067152304,0.00002656429,0.000057834746,0.000050288152,0.7643075],"genre_scores_gemma":[0.9633606,0.0069421018,0.0017201786,0.002148735,0.0002757439,0.00003267622,0.000020588557,0.000025094354,0.02547424],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991429,0.0006331555,0.00000992237,0.000070419985,0.00006927442,0.0000742958],"domain_scores_gemma":[0.9990006,0.00067070866,0.00011165208,0.00009479874,0.00004927164,0.00007291758],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012979258,0.00025290356,0.000193479,0.0010511416,0.0040878253,0.0043980745,0.00047786685,0.0018646677,0.005078254],"category_scores_gemma":[0.0010120152,0.00010509031,0.00013925102,0.0011361099,0.034334492,0.007078811,0.0028584376,0.0023074183,0.0004182122],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035079318,0.0000046974906,0.00017378991,0.000013319338,7.54371e-7,0.000070238304,0.0067295795,0.000044645716,0.0000368868,0.98895127,0.0011577699,0.0028135257],"study_design_scores_gemma":[0.0000053018944,0.000024102646,0.0010750984,0.00014405083,0.0000028439088,0.00018282728,0.017668441,0.0001818122,0.00018108924,0.7083109,0.272215,0.000008624276],"about_ca_topic_score_codex":0.0020716656,"about_ca_topic_score_gemma":0.0032991513,"teacher_disagreement_score":0.005078254,"about_ca_system_score_codex":0.0022473051,"about_ca_system_score_gemma":0.0010140274,"threshold_uncertainty_score":0.016988456},"labels":[],"label_agreement":null},{"id":"W1942255890","doi":"10.22329/p.v7i2.3820","title":"Hasana Sharp's <i>Spinoza and the Politics of Renaturalization</i>: A Response","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Law and economics; Psychology; Economics; Law","score_opus":0.04174719629087392,"score_gpt":0.2596420569460835,"score_spread":0.21789486065520958,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1942255890","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0040934016,0.013041265,0.0014029101,0.912024,0.0054026404,0.0000111059035,0.000041659954,0.000038619357,0.06394442],"genre_scores_gemma":[0.24891542,0.0139216995,0.003101766,0.5326532,0.008730335,0.00009220525,0.000046029763,0.00014764768,0.1923918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99867624,0.0006423966,0.000032567106,0.00021674777,0.00026094032,0.00017101203],"domain_scores_gemma":[0.9977914,0.0014942238,0.00012378895,0.0000920124,0.0002724717,0.0002259934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024097485,0.00045626916,0.00032489208,0.0006986134,0.005857342,0.0069962977,0.0010242073,0.008115354,0.006802018],"category_scores_gemma":[0.0040683793,0.00026447553,0.00039845248,0.0008646737,0.015498742,0.00853599,0.0032531468,0.011379945,0.00092377845],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010122883,0.00001559848,0.00011887897,0.00004760692,0.000003509847,0.000085784115,0.0045147776,0.000043247124,0.00010808157,0.6606971,0.3293121,0.0050433516],"study_design_scores_gemma":[0.000015615047,0.000015762902,0.00032385648,0.00015966585,0.0000053185618,0.00011520411,0.006220868,0.00016452947,0.00037115673,0.12149076,0.8710938,0.000023430659],"about_ca_topic_score_codex":0.0071475483,"about_ca_topic_score_gemma":0.0124478135,"teacher_disagreement_score":0.008115354,"about_ca_system_score_codex":0.0040180488,"about_ca_system_score_gemma":0.0030555164,"threshold_uncertainty_score":0.029153168},"labels":[],"label_agreement":null},{"id":"W194848634","doi":"10.22329/p.v7i1.3130","title":"Nobility and Decadence: The Vulnerabilities of Nietzsche’s Strong Type","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Decadence; Will to power; Philosophy; Type (biology); Literature; Epistemology; Biology; Art","score_opus":0.058441478150436925,"score_gpt":0.2893137735718533,"score_spread":0.23087229542141635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W194848634","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21940024,0.0024076053,0.024959905,0.015006665,0.00023641619,0.000037573438,0.000091732385,0.00007158017,0.73778826],"genre_scores_gemma":[0.9866759,0.00041548364,0.0015992913,0.00048681995,0.00004993615,0.000019421386,0.000017741277,0.000028118966,0.010707271],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9966732,0.0013356631,0.00013402368,0.0005235307,0.00086449087,0.00046901568],"domain_scores_gemma":[0.9946649,0.0021990594,0.000692874,0.0012036,0.00075756427,0.00048200533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049239146,0.00037704923,0.0003358808,0.0016001894,0.004332006,0.007636176,0.00067295507,0.0016016024,0.0049530193],"category_scores_gemma":[0.009697937,0.0003047016,0.00042182594,0.0010039222,0.026427617,0.0088273985,0.00595891,0.0029658899,0.0007194781],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009484752,0.000004090577,0.00070388947,0.00000642256,0.0000029464948,0.000038579856,0.0033501566,0.000036902897,0.00008512645,0.9930733,0.0002927957,0.0023962709],"study_design_scores_gemma":[0.000013135253,0.000024592879,0.0011907411,0.000061091916,0.000011945205,0.00029598054,0.0049274843,0.00026337433,0.00039208343,0.95422554,0.038573217,0.00002086271],"about_ca_topic_score_codex":0.0020864645,"about_ca_topic_score_gemma":0.0022775517,"teacher_disagreement_score":0.007636176,"about_ca_system_score_codex":0.0024320811,"about_ca_system_score_gemma":0.0016157936,"threshold_uncertainty_score":0.026040435},"labels":[],"label_agreement":null},{"id":"W1949141339","doi":"10.22329/p.v8i2.4098","title":"Response to Commentators","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Evolution and Science Education","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Columbia university; Philosophy; Sociology; Political science; Media studies; Epistemology","score_opus":0.052109911996760336,"score_gpt":0.28432797063271525,"score_spread":0.2322180586359549,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1949141339","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00021224449,0.000576375,0.00016054903,0.926146,0.07012915,0.00005379442,0.00037034065,0.00013091388,0.0022206046],"genre_scores_gemma":[0.0017825891,0.00045502168,0.00016578306,0.9672357,0.021527711,0.0002048919,0.000078553545,0.00010039891,0.008449289],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.98950255,0.0021974486,0.0017055125,0.0014501716,0.0037163694,0.0014278631],"domain_scores_gemma":[0.93633664,0.029611882,0.0041556135,0.0019150794,0.025200915,0.0027799106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012158286,0.0018963009,0.0026743093,0.002228205,0.008369547,0.00661215,0.006270422,0.052151084,0.02571004],"category_scores_gemma":[0.10960375,0.0013665031,0.002259013,0.0029893706,0.0053163515,0.0070814965,0.0051913946,0.059858046,0.02424835],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010285011,0.0000029551811,0.000040063776,0.000045298693,0.000004503553,0.00010679426,0.0001851315,0.0000114492195,0.000048685662,0.0004250075,0.9984127,0.0007071232],"study_design_scores_gemma":[0.00003489998,0.000015085348,0.00059953897,0.00036611874,0.000025233252,0.0001912747,0.0014063921,0.00013821204,0.00025196254,0.0013418685,0.9955592,0.000070134956],"about_ca_topic_score_codex":0.02109022,"about_ca_topic_score_gemma":0.016393427,"teacher_disagreement_score":0.052151084,"about_ca_system_score_codex":0.0108889965,"about_ca_system_score_gemma":0.014071438,"threshold_uncertainty_score":0.08600867},"labels":[],"label_agreement":null},{"id":"W1950775297","doi":"10.22329/p.v8i2.4088","title":"The Flipside of Violence, or Beyond the Thought of Good Enough","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Transcendental number; Statement (logic); Epistemology; Openness to experience; Confusion; Metaphysics; Psychology; Social psychology; Philosophy; Psychoanalysis","score_opus":0.05090630193990271,"score_gpt":0.26643924078800285,"score_spread":0.21553293884810015,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1950775297","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04073234,0.017156579,0.048558712,0.14904493,0.004084156,0.000054274155,0.00006729311,0.00017542401,0.7401263],"genre_scores_gemma":[0.93994755,0.0033106855,0.004189609,0.012451359,0.0010187684,0.000056436467,0.000028978755,0.00017648737,0.03882008],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99305665,0.0043716035,0.00015134044,0.0006727554,0.0011204407,0.00062720734],"domain_scores_gemma":[0.99633163,0.0018222753,0.00029623063,0.0008304088,0.00038728703,0.000332139],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004579623,0.00071077235,0.0007822478,0.00094577036,0.008446561,0.009929398,0.0011005895,0.0036930933,0.0049630245],"category_scores_gemma":[0.010286208,0.00030853567,0.00046049262,0.0006651883,0.07857702,0.016863775,0.0077097113,0.009359493,0.0009856907],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071144013,0.0000035861106,0.00010393756,0.000032921263,0.0000036827175,0.000046821977,0.01406964,0.0000419427,0.00006994981,0.97987705,0.0031327258,0.0026106336],"study_design_scores_gemma":[0.00000654663,0.000021357226,0.00016201836,0.00032555434,0.000006461048,0.00023012326,0.023431387,0.00013743227,0.00023757583,0.79627526,0.17915286,0.000013439346],"about_ca_topic_score_codex":0.0023852612,"about_ca_topic_score_gemma":0.0022118557,"teacher_disagreement_score":0.009929398,"about_ca_system_score_codex":0.0033220078,"about_ca_system_score_gemma":0.0031644457,"threshold_uncertainty_score":0.024219632},"labels":[],"label_agreement":null},{"id":"W1961870088","doi":"10.22329/p.v8i2.4085","title":"Stirring the Pot (A short play in six scenes)","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Theatre and Performance Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Visual arts; Computer science; Art","score_opus":0.03654415468989466,"score_gpt":0.2396081295999194,"score_spread":0.20306397491002473,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1961870088","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.083319604,0.0022572558,0.014254565,0.011714437,0.011280204,0.0011047724,0.003123528,0.004840235,0.86810535],"genre_scores_gemma":[0.22016439,0.0008448759,0.012441312,0.0036216723,0.0011895432,0.0004276193,0.001749904,0.0013454048,0.7582153],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962497,0.00008600686,0.0000087518665,0.00006067895,0.00007401561,0.0001456479],"domain_scores_gemma":[0.9992436,0.00007552647,0.000019781217,0.00004754413,0.0000772344,0.0005363155],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068204413,0.0014407185,0.00043935704,0.0005002338,0.005880469,0.002742406,0.0011337363,0.0017554048,0.16833279],"category_scores_gemma":[0.0018709307,0.00041842816,0.0007371398,0.00028539437,0.0014982717,0.002642349,0.0045607937,0.0034434618,0.044091176],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00066022755,0.00039694583,0.0011436674,0.00032837648,0.000028264198,0.0017123759,0.029013148,0.00017623212,0.0063196034,0.012234671,0.86906505,0.07892148],"study_design_scores_gemma":[0.000025535852,0.00022547899,0.0033755472,0.00017113016,0.000009998134,0.00074130675,0.017212842,0.00020187708,0.0008484251,0.0012022353,0.9759496,0.000036034962],"about_ca_topic_score_codex":0.0043302933,"about_ca_topic_score_gemma":0.01675833,"teacher_disagreement_score":0.16833279,"about_ca_system_score_codex":0.00072540203,"about_ca_system_score_gemma":0.00049595296,"threshold_uncertainty_score":0.5631293},"labels":[],"label_agreement":null},{"id":"W205263088","doi":"10.22329/p.v4i1.611","title":"Inter et Inter: A Report on the Metamorphosis of an Actress","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mirroring; Literature; Newspaper; Order (exchange); Metamorphosis; Philosophy; History; Art; Sociology; Psychology; Media studies; Social psychology","score_opus":0.059203382542021156,"score_gpt":0.2806067237050163,"score_spread":0.22140334116299518,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W205263088","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8300948,0.010352433,0.0010604893,0.026823726,0.0041838936,0.00022878461,0.0003485393,0.000112657435,0.12679459],"genre_scores_gemma":[0.8783099,0.0106203705,0.0006769601,0.009830855,0.0009494443,0.00023312442,0.0003500363,0.00021770905,0.09881151],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932406,0.0024480335,0.00044179542,0.0005864085,0.0019912804,0.0012919438],"domain_scores_gemma":[0.99508494,0.0016186099,0.0006558578,0.00034105813,0.0007956219,0.0015039116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049746847,0.0008257091,0.00070239225,0.00179262,0.022541674,0.0081596635,0.0016693948,0.0035008062,0.0072934814],"category_scores_gemma":[0.009655495,0.0009628215,0.0005747174,0.0016262485,0.008442628,0.004735223,0.014371254,0.011850557,0.0015588899],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050524155,0.00008156561,0.0062202103,0.00018664022,0.00001070601,0.01962586,0.92100143,0.00001817302,0.0007068599,0.012240305,0.02604802,0.013809738],"study_design_scores_gemma":[0.0000046199702,0.000066551394,0.0068230606,0.00037330724,0.000013140189,0.009113739,0.7866653,0.000022716187,0.0006466511,0.0005775261,0.19565608,0.000037300208],"about_ca_topic_score_codex":0.02681169,"about_ca_topic_score_gemma":0.05506865,"teacher_disagreement_score":0.02681169,"about_ca_system_score_codex":0.005337866,"about_ca_system_score_gemma":0.0062750084,"threshold_uncertainty_score":0.05331123},"labels":[],"label_agreement":null},{"id":"W2097800268","doi":"10.22329/p.v8i2.4095","title":"On Gary Steiner's <i>Animals and the Limits of Postmodernism</i>: \"Postmodern\" Critical Animal Theory: A Defense","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Critical theory; Sociology; Theology; Philosophy; Art; Art history; Epistemology","score_opus":0.02798665116445733,"score_gpt":0.3135202440869599,"score_spread":0.2855335929225026,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097800268","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0045302613,0.25719684,0.0065261866,0.4078035,0.01099215,0.000034619534,0.00033078637,0.00009291974,0.31249273],"genre_scores_gemma":[0.21538493,0.2674473,0.008690953,0.14380087,0.020506581,0.00020297081,0.00032796702,0.00048570472,0.3431527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9992803,0.0003437226,0.000019103232,0.00009928538,0.00019915118,0.000058554808],"domain_scores_gemma":[0.99876404,0.00089431164,0.00006066573,0.00005570134,0.00015849821,0.00006675904],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012816485,0.0006928028,0.0004902128,0.001477359,0.0032324307,0.0038508207,0.0009946954,0.0040189475,0.011535802],"category_scores_gemma":[0.0024334604,0.00025605183,0.0004246285,0.0029039006,0.013915302,0.011031728,0.0023528736,0.0037701086,0.0030736306],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010880108,0.0000058639566,0.00008590477,0.00008431017,0.0000028855245,0.00007311128,0.0036838048,0.00007804008,0.00009266613,0.6261985,0.35669675,0.012987332],"study_design_scores_gemma":[0.0000063692687,0.000008467866,0.00029878708,0.0003932261,0.0000030182714,0.00014514303,0.0029727546,0.00007980907,0.00015671599,0.26882994,0.72709423,0.0000116847295],"about_ca_topic_score_codex":0.0047223433,"about_ca_topic_score_gemma":0.011701322,"teacher_disagreement_score":0.011535802,"about_ca_system_score_codex":0.002500947,"about_ca_system_score_gemma":0.0018483232,"threshold_uncertainty_score":0.038591087},"labels":[],"label_agreement":null},{"id":"W2099656712","doi":"10.22329/p.v8i2.4092","title":"Water and Wing Give Wonder: Trans-Species Cosmopolitanism","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Wonder; Sublime; Beauty; Aesthetics; Ridiculous; Environmental ethics; Excursion; Cosmopolitanism; Philosophy; Relevance (law); Sociology; Epistemology; Law; Political science; Politics","score_opus":0.04303729280623881,"score_gpt":0.3056528095212367,"score_spread":0.2626155167149979,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2099656712","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40849912,0.002482306,0.008586146,0.03067218,0.000524473,0.000020637428,0.000017973694,0.000044159056,0.549153],"genre_scores_gemma":[0.9945564,0.00020210733,0.00033184994,0.00081843016,0.00004235277,0.000005604747,0.0000030000306,0.00001660204,0.0040237084],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971426,0.0021905557,0.000037839895,0.00020834422,0.00019710498,0.0002235943],"domain_scores_gemma":[0.997743,0.0010606943,0.0001990803,0.0004164031,0.0001603709,0.00042045498],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003647898,0.00017871533,0.00022937632,0.00050060515,0.007392436,0.005029373,0.000455429,0.0013593017,0.0033420653],"category_scores_gemma":[0.0040342477,0.000172129,0.00016785509,0.00035024105,0.04751548,0.006130118,0.007853748,0.0028636134,0.00021714054],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026822892,0.000024688972,0.0024266066,0.000037682246,0.000012112286,0.00044448985,0.26916876,0.000096486605,0.0005347337,0.70949167,0.0036885948,0.014047467],"study_design_scores_gemma":[0.000018922776,0.00007617535,0.0047073686,0.00019060672,0.000014553994,0.0012953576,0.26659018,0.00036385685,0.0005575588,0.5034913,0.22266164,0.000032449356],"about_ca_topic_score_codex":0.00080318004,"about_ca_topic_score_gemma":0.0021851927,"teacher_disagreement_score":0.007392436,"about_ca_system_score_codex":0.0011936914,"about_ca_system_score_gemma":0.0009234613,"threshold_uncertainty_score":0.019292116},"labels":[],"label_agreement":null},{"id":"W2103374","doi":"10.22329/p.v7i1.3614","title":"Archaeologizing Art History: An Encounter with <i>Foucault’s Philosophy of Art: A Genealogy of Modernity</i>, Joseph Tanke","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Modernity; Art history; Philosophy; Michel foucault; Art; Humanities; Epistemology; Law; Politics; Political science","score_opus":0.07021859938253983,"score_gpt":0.2505484325148777,"score_spread":0.18032983313233786,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2103374","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030446948,0.2221353,0.008528322,0.44040278,0.005572173,0.000028787195,0.00005080338,0.00007684671,0.29275805],"genre_scores_gemma":[0.77825373,0.08200865,0.008076455,0.043122176,0.008873339,0.000113117254,0.000044955774,0.00028347937,0.07922399],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9967205,0.002620883,0.00005692067,0.00018264241,0.00027333782,0.00014579561],"domain_scores_gemma":[0.99519914,0.003985789,0.00017781145,0.00028459178,0.00017632426,0.00017633385],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047287284,0.000404996,0.0004703913,0.0031849456,0.014233093,0.010837422,0.0010940394,0.005218685,0.0029587382],"category_scores_gemma":[0.00454047,0.00051942247,0.0002570579,0.0033995095,0.057433285,0.01225758,0.0038895796,0.008799997,0.0003038192],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013237942,0.000014544581,0.00016371209,0.000056870915,0.0000045160946,0.0001387374,0.05411183,0.00008293092,0.000049738603,0.90853137,0.023553846,0.013278651],"study_design_scores_gemma":[0.0000092346245,0.000016033475,0.00040038073,0.00062424206,0.000006007922,0.0003251611,0.044155523,0.00020136901,0.00022082358,0.36327145,0.5907538,0.000016067379],"about_ca_topic_score_codex":0.009888376,"about_ca_topic_score_gemma":0.02125664,"teacher_disagreement_score":0.014233093,"about_ca_system_score_codex":0.006257434,"about_ca_system_score_gemma":0.0028015529,"threshold_uncertainty_score":0.045401037},"labels":[],"label_agreement":null},{"id":"W2114663905","doi":"10.22329/p.v8i2.4091","title":"Domination and Consumption: An Examination of Veganism, Anarchism, and Ecofeminism","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ecofeminism; Mainstream; Environmental ethics; Sociology; Animal rights; Consumption (sociology); Work (physics); Feminism; Epistemology; Social science; Gender studies; Political science; Philosophy; Law; Engineering","score_opus":0.020111405420116513,"score_gpt":0.24070202538638866,"score_spread":0.22059061996627213,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114663905","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56898284,0.008950476,0.006345736,0.025308328,0.00011197894,0.000027282418,0.000021143589,0.000013737314,0.39023843],"genre_scores_gemma":[0.9949163,0.0010427288,0.00024306677,0.0003804226,0.000027856222,0.000009911427,0.0000038956846,0.000008128338,0.0033677584],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972529,0.0021075055,0.000033527995,0.00012404218,0.00022921231,0.00025283376],"domain_scores_gemma":[0.9971521,0.0022362564,0.0002642909,0.00011898887,0.00014081823,0.00008750694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033544735,0.00034326283,0.00028464466,0.001637521,0.0052021644,0.0055331597,0.0006248823,0.0021617704,0.0026194009],"category_scores_gemma":[0.0028840867,0.00021274571,0.00022064443,0.0016622142,0.049484167,0.007670965,0.0042543993,0.002416028,0.00011119515],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021418422,0.000020149282,0.00156577,0.00006489466,0.000004531693,0.00018523316,0.20874056,0.00006681291,0.00030535882,0.78260374,0.0006544151,0.0057671187],"study_design_scores_gemma":[0.000019431982,0.0000686046,0.010888788,0.0005286023,0.000016043185,0.00064725295,0.40027353,0.0007723426,0.00087281293,0.41527906,0.17060673,0.000026779717],"about_ca_topic_score_codex":0.0049264263,"about_ca_topic_score_gemma":0.0059316345,"teacher_disagreement_score":0.0055331597,"about_ca_system_score_codex":0.003930765,"about_ca_system_score_gemma":0.0014024543,"threshold_uncertainty_score":0.02851981},"labels":[],"label_agreement":null},{"id":"W2122308480","doi":"10.22329/p.v7i1.3301","title":"<i>As If</i>: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Action Observation and Synchronization","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Laughter; Empathy; Mirror neuron; Intersubjectivity; Phenomenology (philosophy); Embodied cognition; Expansive; Cognitive science; Epistemology; Psychology; Psychoanalysis; Neuroscience; Philosophy; Social psychology; Physics","score_opus":0.04348851647304455,"score_gpt":0.31528920876417377,"score_spread":0.27180069229112924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122308480","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03835068,0.048468295,0.06542726,0.2870364,0.013848054,0.0001324119,0.00032671684,0.0006686542,0.54574156],"genre_scores_gemma":[0.7537445,0.012761848,0.022165757,0.036163326,0.0037357525,0.00021921503,0.00012473913,0.0003170708,0.17076781],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99947053,0.00022802214,0.000023983053,0.00013771883,0.00008674907,0.000053082684],"domain_scores_gemma":[0.99950504,0.0002115645,0.0000644351,0.000077984914,0.00008618209,0.000054822747],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009885917,0.00049514335,0.00025533268,0.0005746909,0.0019400027,0.0041843317,0.0004917851,0.003348553,0.0077081216],"category_scores_gemma":[0.0022905697,0.00017015285,0.00042045876,0.00038747408,0.010459907,0.0063772947,0.0016709794,0.0032521419,0.0021090866],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009562922,0.000023996365,0.00074836833,0.00019577541,0.000021241443,0.00036424035,0.011720509,0.0004558279,0.004023114,0.85882366,0.0772789,0.046248764],"study_design_scores_gemma":[0.000019467387,0.00006959065,0.0017491175,0.000305515,0.000023592365,0.0006496352,0.0057328553,0.0018996561,0.003397944,0.6134494,0.37262908,0.00007408338],"about_ca_topic_score_codex":0.002873591,"about_ca_topic_score_gemma":0.0015434508,"teacher_disagreement_score":0.0077081216,"about_ca_system_score_codex":0.0016319319,"about_ca_system_score_gemma":0.0008146693,"threshold_uncertainty_score":0.02578628},"labels":[],"label_agreement":null},{"id":"W2127122851","doi":"10.22329/p.v7i2.3817","title":"Affects, Images and Childlike Perception: Self-Other Difference in Merleau-Ponty’s Sorbonne Lectures","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Affect (linguistics); Imitation; Psychology; Perception; Phenomenon; The Imaginary; Space (punctuation); Epistemology; Negotiation; Social psychology; Dimension (graph theory); Aesthetics; Psychoanalysis; Sociology; Philosophy; Linguistics; Communication; Social science","score_opus":0.020302243330954987,"score_gpt":0.2905360557290459,"score_spread":0.2702338123980909,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2127122851","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.568219,0.027727637,0.014318947,0.07281885,0.0028557552,0.000101759855,0.000088204586,0.0002166174,0.3136533],"genre_scores_gemma":[0.9791758,0.0026156323,0.001196397,0.002127153,0.00028056596,0.000031432068,0.00001569561,0.00006186076,0.01449532],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988894,0.0005936215,0.000024467767,0.00013025908,0.0002506154,0.000111645604],"domain_scores_gemma":[0.9981171,0.0012091846,0.00020834288,0.000113094124,0.00013565563,0.00021665823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021462168,0.0003716447,0.00036212115,0.00066538266,0.0017031075,0.0051091635,0.00065353117,0.0015253868,0.0027687936],"category_scores_gemma":[0.007071408,0.00026461878,0.00027833012,0.00026049447,0.013227346,0.0042042355,0.0039770077,0.005786646,0.00030508122],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014912769,0.00010132866,0.0042538573,0.00025648784,0.00001684913,0.0024210557,0.39225936,0.00026043947,0.0035739483,0.54412913,0.013296827,0.0392816],"study_design_scores_gemma":[0.000031614298,0.0003527538,0.03259929,0.0011282385,0.000028469845,0.004938133,0.15706803,0.001153827,0.004801122,0.21606241,0.58164245,0.00019364223],"about_ca_topic_score_codex":0.0018441413,"about_ca_topic_score_gemma":0.0019424749,"teacher_disagreement_score":0.0051091635,"about_ca_system_score_codex":0.0018696685,"about_ca_system_score_gemma":0.00061502564,"threshold_uncertainty_score":0.013565421},"labels":[],"label_agreement":null},{"id":"W2135323907","doi":"10.22329/p.v3i2.567","title":"Cyborg Life: The In-Between of Humans and Machines","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Neuroethics, Human Enhancement, Biomedical Innovations","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Temporality; sort; Perception; Function (biology); Aesthetics; Cognitive science; Period (music); Sorting; Adaptive functioning; Computer science; Psychology; Epistemology; Art; Philosophy; Developmental psychology; Algorithm","score_opus":0.147723310485055,"score_gpt":0.3484550224245243,"score_spread":0.20073171193946932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135323907","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07383725,0.016217804,0.038600005,0.07797582,0.005229647,0.0001264581,0.000047392085,0.0003024845,0.7876631],"genre_scores_gemma":[0.81876135,0.011253508,0.007591953,0.010184771,0.0012813627,0.00016703365,0.000042220476,0.0002160088,0.15050177],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99826115,0.00115543,0.00003059648,0.00012957223,0.00026425073,0.00015895884],"domain_scores_gemma":[0.9986625,0.0007653267,0.00012561835,0.000106501364,0.00010770006,0.00023241281],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014706685,0.0005842572,0.0002653393,0.00069039245,0.0058280793,0.009396158,0.0005232552,0.0023318578,0.005262924],"category_scores_gemma":[0.0036478043,0.00021064532,0.0002550305,0.0004327779,0.020002026,0.008632745,0.0046568536,0.004447725,0.0010626176],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000070080554,0.000034496712,0.000569055,0.00016121332,0.000010437138,0.0003992647,0.1310803,0.0002066996,0.001093664,0.79482603,0.0372043,0.034344487],"study_design_scores_gemma":[0.000012968021,0.00010200683,0.0011480738,0.00041967334,0.000009486684,0.00085804414,0.05689102,0.0003931334,0.00075070583,0.16228409,0.7771026,0.000028184053],"about_ca_topic_score_codex":0.001773659,"about_ca_topic_score_gemma":0.0018516083,"teacher_disagreement_score":0.009396158,"about_ca_system_score_codex":0.002016291,"about_ca_system_score_gemma":0.0021516779,"threshold_uncertainty_score":0.017606199},"labels":[],"label_agreement":null},{"id":"W2141316657","doi":"10.22329/p.v1i1.38","title":"Les enjeux ethiques de l'existentialisme sartrien","year":2006,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Health, Medicine and Society","field":"Health Professions","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.11860211437735046,"score_gpt":0.4592033726255616,"score_spread":0.34060125824821114,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2141316657","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.051864423,0.0065398617,0.078977816,0.06233286,0.00089274894,0.00006276234,0.00011066527,0.000119587196,0.7990993],"genre_scores_gemma":[0.8797895,0.003286752,0.013888181,0.004089251,0.00060107326,0.00020835926,0.00008022269,0.00019630238,0.09786038],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9943533,0.003339242,0.0001747899,0.0007693628,0.0009273766,0.00043587657],"domain_scores_gemma":[0.997224,0.0012707256,0.00023620194,0.0006797386,0.00039081182,0.00019864796],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007368507,0.0006874406,0.0005520265,0.0010944225,0.004261149,0.008105652,0.0011239167,0.0023996537,0.00780897],"category_scores_gemma":[0.005489642,0.00042813562,0.00067615433,0.0007760589,0.04384193,0.01021938,0.0062468546,0.006029597,0.0010616741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004551763,0.0000025362467,0.000049364393,0.000015062643,0.0000019257725,0.000011230665,0.0024599442,0.000065478824,0.000061260864,0.9958066,0.0003901905,0.0011317881],"study_design_scores_gemma":[0.000009218488,0.000011090899,0.00030754818,0.00007062714,0.000004651187,0.00006450194,0.0030778642,0.00030518015,0.0002325586,0.9163171,0.079587236,0.000012365018],"about_ca_topic_score_codex":0.0021008423,"about_ca_topic_score_gemma":0.002094511,"teacher_disagreement_score":0.008105652,"about_ca_system_score_codex":0.0047267335,"about_ca_system_score_gemma":0.0029138417,"threshold_uncertainty_score":0.03896886},"labels":[],"label_agreement":null},{"id":"W2159560814","doi":"10.22329/p.v4i1.604","title":"Spirit and/or Flesh: Merleau-Ponty’s Encounter with Hegel","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Phenomenology (philosophy); Philosophy; Parallels; Epistemology; Metaphysics; Flesh; TRACE (psycholinguistics); Materialism","score_opus":0.034874841896207175,"score_gpt":0.23351643910583597,"score_spread":0.1986415972096288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2159560814","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22500515,0.03152119,0.018360803,0.14116777,0.0011762079,0.00003341079,0.00003724901,0.00013084983,0.5825674],"genre_scores_gemma":[0.9750494,0.0024256282,0.00091531075,0.0040750504,0.00024857398,0.000020505302,0.000005714419,0.00005307118,0.017206704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99627835,0.0024228082,0.000036546524,0.00036555307,0.00048360028,0.00041303167],"domain_scores_gemma":[0.9977387,0.0018047243,0.000088431494,0.00012107387,0.00010488218,0.00014214926],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0041644364,0.00045316608,0.000591654,0.0013695119,0.011917615,0.007536412,0.00087255664,0.0048912396,0.0023307288],"category_scores_gemma":[0.00496723,0.00038277637,0.0003233995,0.0012972752,0.07088457,0.009950911,0.006175257,0.008624178,0.00027593708],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012941568,0.000007188532,0.000093303504,0.000021095613,0.000002821009,0.00016285865,0.081010364,0.00008617667,0.00006068805,0.91359276,0.0021597242,0.0027900918],"study_design_scores_gemma":[0.00001627426,0.00003529406,0.00027788818,0.00019379194,0.0000058734745,0.0005087477,0.036653023,0.00036563855,0.00038924435,0.7762743,0.18525344,0.000026557844],"about_ca_topic_score_codex":0.006579235,"about_ca_topic_score_gemma":0.0075766966,"teacher_disagreement_score":0.011917615,"about_ca_system_score_codex":0.009699138,"about_ca_system_score_gemma":0.0032022975,"threshold_uncertainty_score":0.07037246},"labels":[],"label_agreement":null},{"id":"W2162098031","doi":"10.22329/p.v2i2.248","title":"<i>Le flair animal</i>: Levinas and the Possibility of Animal Friendship","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alterity; Friendship; Sensibility; Relation (database); Human animal; Philosophy; Psychoanalysis; Politics; Psychology; Epistemology; Social psychology; Art; Literature; Political science; Law","score_opus":0.054026804670111776,"score_gpt":0.2772230446832891,"score_spread":0.22319624001317734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162098031","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040568754,0.014543571,0.015015479,0.17204747,0.00083791616,0.000033563585,0.000073035575,0.0000822506,0.75679797],"genre_scores_gemma":[0.9338947,0.0026432942,0.0022519224,0.0070348154,0.00019849782,0.000060277558,0.000015639334,0.000059187154,0.053841624],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982973,0.0012209394,0.000024895025,0.0001994669,0.00012357243,0.00013398906],"domain_scores_gemma":[0.9992231,0.00042729347,0.000081070466,0.000091082635,0.00007112497,0.000106255204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013487944,0.0003462934,0.00020172838,0.0005395902,0.0059213107,0.005463463,0.00053309824,0.003578986,0.0049483096],"category_scores_gemma":[0.0018152257,0.00018892837,0.00031515944,0.0005711646,0.029754093,0.008504625,0.002869301,0.0039041948,0.000742505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000067932265,0.0000048636493,0.00014032488,0.0000145010235,0.0000020868938,0.000087808796,0.009410403,0.00004030233,0.000080852755,0.9831035,0.0050742105,0.0020342602],"study_design_scores_gemma":[0.000011110024,0.000019852241,0.0004836759,0.000141243,0.0000065307922,0.00027380983,0.015159205,0.0002487244,0.00030795427,0.7423837,0.24094807,0.000016179441],"about_ca_topic_score_codex":0.006125843,"about_ca_topic_score_gemma":0.006078467,"teacher_disagreement_score":0.006125843,"about_ca_system_score_codex":0.0042061824,"about_ca_system_score_gemma":0.0016754637,"threshold_uncertainty_score":0.030518115},"labels":[],"label_agreement":null},{"id":"W2162995809","doi":"10.22329/p.v2i1.146","title":"Something New Under the Sun: Levinas and the Ethics of Political Imagination","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Utopia; Ambivalence; Obligation; Politics; Scholarship; Philosophy; Order (exchange); Aesthetics; Epistemology; Sociology; Psychoanalysis; Law; Political science; Psychology","score_opus":0.1297657799871514,"score_gpt":0.347630579967364,"score_spread":0.21786479998021263,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2162995809","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07103987,0.03395827,0.028277988,0.28640664,0.0011854161,0.000034197215,0.00003888394,0.00010941846,0.57894933],"genre_scores_gemma":[0.951386,0.004419476,0.004034042,0.008535039,0.00038823887,0.00007512607,0.000012634399,0.00009840821,0.03105105],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99504364,0.003972175,0.00006761498,0.00026416525,0.00031790748,0.00033445188],"domain_scores_gemma":[0.9967602,0.0022784665,0.00021040482,0.00022012122,0.00026495682,0.0002658554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003969535,0.00037860742,0.0004233838,0.0010789719,0.0069184806,0.009311428,0.0006411967,0.0039641093,0.0024100638],"category_scores_gemma":[0.00490249,0.00024118702,0.00041539973,0.0010108886,0.04563657,0.009719986,0.0039761034,0.0056370716,0.0005020586],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005308629,0.000003412629,0.000044873414,0.000008269142,0.0000011889041,0.00003201,0.0045635966,0.000051164618,0.00003050375,0.99319917,0.0011576777,0.00090275786],"study_design_scores_gemma":[0.000006208589,0.0000053767203,0.00005286156,0.00005657718,0.0000017034669,0.00003823143,0.003551539,0.00018346116,0.00006219994,0.95598423,0.040052265,0.000005477112],"about_ca_topic_score_codex":0.0045978534,"about_ca_topic_score_gemma":0.004568319,"teacher_disagreement_score":0.009311428,"about_ca_system_score_codex":0.0074760537,"about_ca_system_score_gemma":0.0037489417,"threshold_uncertainty_score":0.05424279},"labels":[],"label_agreement":null},{"id":"W2165836674","doi":"10.22329/p.v3i2.568","title":"Being Startled: Phenomenology at the Edge of Meaning","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Phenomenon; Temporality; Epistemology; Interpretative phenomenological analysis; Philosophy; Schema (genetic algorithms); Psychology; Sociology; Social science; Computer science; Qualitative research","score_opus":0.10286697297975174,"score_gpt":0.26726871177506634,"score_spread":0.1644017387953146,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2165836674","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16510968,0.01597063,0.1461349,0.05544552,0.0014662715,0.000185552,0.00021179288,0.00021188764,0.61526376],"genre_scores_gemma":[0.9804003,0.002230559,0.0066495766,0.0014069248,0.00018662443,0.000109491135,0.000034455705,0.000071887305,0.008910098],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9950605,0.0039250376,0.000065155975,0.00029132288,0.00034737957,0.00031068557],"domain_scores_gemma":[0.99578947,0.0031253737,0.00019260755,0.0004692966,0.00014927796,0.00027391766],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053845015,0.00049944816,0.00054333266,0.0017171957,0.0068723126,0.010895876,0.0011825062,0.0029177428,0.0040278938],"category_scores_gemma":[0.0062689544,0.00036575456,0.00061319047,0.0016289388,0.063099146,0.02580713,0.008031515,0.0052241087,0.00043786108],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019446035,0.0000058316464,0.0001504736,0.000051848576,0.0000037610814,0.00019798781,0.11575003,0.000082141145,0.0002122953,0.880621,0.0007671113,0.0021380105],"study_design_scores_gemma":[0.000012952808,0.000027402348,0.00025333837,0.0002025138,0.0000053660992,0.00034603977,0.10248391,0.0002490138,0.00024510248,0.83999354,0.056159668,0.000021087213],"about_ca_topic_score_codex":0.0017935162,"about_ca_topic_score_gemma":0.001497287,"teacher_disagreement_score":0.010895876,"about_ca_system_score_codex":0.003286127,"about_ca_system_score_gemma":0.0018452678,"threshold_uncertainty_score":0.028476298},"labels":[],"label_agreement":null},{"id":"W2172714449","doi":"10.22329/p.v1i1.44","title":"Artificial Intelligence and the Phenomenology of Flesh","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Computability, Logic, AI Algorithms","field":"Computer Science","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Flesh; Phenomenology (philosophy); Point (geometry); Computer science; Artificial intelligence; Turing; Cognitive science; Epistemology; Psychology; Philosophy; Mathematics","score_opus":0.027515019721610683,"score_gpt":0.24544581523074427,"score_spread":0.21793079550913358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2172714449","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059785455,0.021417351,0.025125528,0.03656136,0.00044213788,0.000053411564,0.00008806346,0.00009633134,0.8564303],"genre_scores_gemma":[0.96686023,0.004209703,0.0034048164,0.0016720985,0.00014448343,0.000044866105,0.000030138257,0.000055642107,0.023578016],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986064,0.00092424575,0.00003649141,0.00012637333,0.00016682473,0.00013963622],"domain_scores_gemma":[0.99848855,0.0010273411,0.000094656214,0.00019100562,0.00009901437,0.00009946392],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002039907,0.00037691768,0.0002624189,0.0016052136,0.005033906,0.0056315577,0.0007203714,0.0029804688,0.0051861787],"category_scores_gemma":[0.0037500993,0.0002932649,0.0004487303,0.0012619213,0.04415023,0.014748915,0.0033137312,0.003366944,0.00053992565],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062242784,0.000002611048,0.00004907264,0.00001754153,0.0000011006072,0.000039771323,0.0074507087,0.00011392975,0.000043651602,0.99014777,0.0010724815,0.0010551753],"study_design_scores_gemma":[0.0000104026585,0.000012900003,0.00015352326,0.00010609822,0.0000021565183,0.00022053714,0.0071470872,0.0004306894,0.00008038081,0.89444786,0.09737632,0.000012001167],"about_ca_topic_score_codex":0.004155725,"about_ca_topic_score_gemma":0.0026923288,"teacher_disagreement_score":0.0056315577,"about_ca_system_score_codex":0.004300078,"about_ca_system_score_gemma":0.001052898,"threshold_uncertainty_score":0.031199336},"labels":[],"label_agreement":null},{"id":"W2174529577","doi":"10.22329/p.v8i2.4097","title":"“Postmodernism,” Politics, and Pigs","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Postmodernism; Politics; Columbia university; Sociology; Environmental ethics; Political science; Media studies; Philosophy; Epistemology; Law","score_opus":0.03204682033395641,"score_gpt":0.3283404132651729,"score_spread":0.2962935929312165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2174529577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016189704,0.1508567,0.004575005,0.17364278,0.005316277,0.000025686364,0.00013238833,0.000081660924,0.6491798],"genre_scores_gemma":[0.53236103,0.07919931,0.0043188883,0.027423633,0.0069776503,0.00009137536,0.000088541914,0.00020447475,0.34933516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994653,0.0003470173,0.000012663174,0.000045276145,0.00008327096,0.00004655077],"domain_scores_gemma":[0.99921596,0.0005928678,0.000041614636,0.00005327829,0.000057482168,0.00003878278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015146212,0.00044321254,0.00028500933,0.0009713027,0.0031177683,0.003867772,0.00045867477,0.0021566572,0.009097361],"category_scores_gemma":[0.0013903977,0.00023348977,0.00024361278,0.0012855375,0.017538875,0.00614345,0.0014858801,0.0026540288,0.0010613246],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014336437,0.000008869597,0.00014016018,0.000045199173,0.0000025742968,0.00005704814,0.007640422,0.000034103618,0.00010318938,0.88182306,0.09667596,0.013455135],"study_design_scores_gemma":[0.0000066175758,0.000016660782,0.00051420403,0.0002507393,0.000002855869,0.00018497914,0.004558868,0.000053077383,0.0001958885,0.18235768,0.8118506,0.000007894871],"about_ca_topic_score_codex":0.0019519011,"about_ca_topic_score_gemma":0.005519271,"teacher_disagreement_score":0.009097361,"about_ca_system_score_codex":0.0018214413,"about_ca_system_score_gemma":0.0014168883,"threshold_uncertainty_score":0.030433714},"labels":[],"label_agreement":null},{"id":"W2177079630","doi":"10.22329/p.v1i1.36","title":"Phenomenology as Critique of Institutions: Movements, Authentic Sociality and Nothingness","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Nothing; Negation; Epistemology; Phenomenology (philosophy); Radicalization; Criticism; Sociality; Political philosophy; Politics; Hegelianism; Sociology; Philosophy; Law; Political science","score_opus":0.043483364349841104,"score_gpt":0.35735574511645934,"score_spread":0.3138723807666182,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2177079630","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07993664,0.032340627,0.16184273,0.15120913,0.0032420272,0.00020075681,0.000063585205,0.00015322391,0.5710112],"genre_scores_gemma":[0.9688478,0.005967773,0.0071667666,0.0047843913,0.00071592105,0.00020384882,0.000018174964,0.000086354376,0.012208864],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98646975,0.011414266,0.00019806882,0.0005119501,0.0010276514,0.00037836417],"domain_scores_gemma":[0.98632497,0.010975795,0.00076930295,0.0009796324,0.00049536646,0.0004549102],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010291162,0.000678014,0.0005625691,0.0019931877,0.0069203707,0.011114841,0.0013302192,0.004153225,0.00271915],"category_scores_gemma":[0.010764944,0.0003185597,0.00051201845,0.0017512644,0.11787409,0.017426271,0.007956637,0.0057595205,0.00028313734],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003994656,0.0000048459174,0.00003844278,0.000025228997,0.0000011840859,0.000024109222,0.018780794,0.000071381844,0.000035391313,0.97945476,0.00047546026,0.0010843906],"study_design_scores_gemma":[0.000013153105,0.000016195669,0.000076407596,0.00014992729,0.0000022295874,0.000076992765,0.019320745,0.00020454617,0.00010327777,0.9264739,0.053554084,0.000008412273],"about_ca_topic_score_codex":0.0024481402,"about_ca_topic_score_gemma":0.0018882361,"teacher_disagreement_score":0.011114841,"about_ca_system_score_codex":0.007981786,"about_ca_system_score_gemma":0.0052043814,"threshold_uncertainty_score":0.05791223},"labels":[],"label_agreement":null},{"id":"W2178752714","doi":"10.22329/p.v10i0.4132","title":"Temporalité queer. Résistance et désir","year":2015,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Diverse Cultural and Historical Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Queer; Humanities; Sociology; Philosophy; Resistance (ecology); Gender studies","score_opus":0.16953473970172664,"score_gpt":0.3524962865583386,"score_spread":0.18296154685661195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2178752714","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06286872,0.011861405,0.011078765,0.07562716,0.00164498,0.000043321183,0.00009299381,0.00007645444,0.8367063],"genre_scores_gemma":[0.8962051,0.0049976315,0.001729634,0.0056130216,0.00043870055,0.00004808797,0.000035692898,0.00010440233,0.09082769],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956696,0.0026164623,0.00010553931,0.00059613335,0.0006402043,0.00037210895],"domain_scores_gemma":[0.99675447,0.0016953042,0.00049833674,0.0003646497,0.00042501662,0.0002621326],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00410205,0.0004089056,0.00033852682,0.0007873391,0.0056291465,0.0066781295,0.0007029722,0.0021932318,0.009328102],"category_scores_gemma":[0.005708803,0.0001665662,0.000312203,0.0009419328,0.024472743,0.007011317,0.0028453574,0.0038064101,0.000981301],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018995957,0.000013473183,0.00033266022,0.000055669632,0.00000406824,0.000104203325,0.053211655,0.000040375682,0.00022018858,0.9319533,0.0040129316,0.010032463],"study_design_scores_gemma":[0.000020354768,0.000058617792,0.0019278071,0.0003658347,0.000018672547,0.0005692859,0.074329756,0.00017993445,0.00063829176,0.18203296,0.7398256,0.000032912314],"about_ca_topic_score_codex":0.008170279,"about_ca_topic_score_gemma":0.010314003,"teacher_disagreement_score":0.009328102,"about_ca_system_score_codex":0.004425526,"about_ca_system_score_gemma":0.003081037,"threshold_uncertainty_score":0.03210956},"labels":[],"label_agreement":null},{"id":"W2180867535","doi":"10.22329/p.v9i1.4013","title":"Why Robots Can't Become Racist, and Why Humans Can","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Race, Genetics, and Society","field":"Biochemistry, Genetics and Molecular Biology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Racism; Phenomenon; Phenomenology (philosophy); Epistemology; Sociology; Transhumanism; Ontology; Social psychology; Psychology; Philosophy; Gender studies","score_opus":0.010668655822041974,"score_gpt":0.24666111707908753,"score_spread":0.23599246125704557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2180867535","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21295208,0.009422134,0.025157614,0.31852165,0.0023889323,0.00006342029,0.00008757869,0.00023431082,0.43117225],"genre_scores_gemma":[0.9594517,0.0023363263,0.00403451,0.011820159,0.00018282024,0.000041446994,0.000030330126,0.00008213467,0.022020767],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99729365,0.0013310822,0.000056811226,0.0003648666,0.0005690915,0.0003844709],"domain_scores_gemma":[0.9976428,0.00074651034,0.0005062873,0.00033474748,0.00042312779,0.00034650927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030561322,0.00027261945,0.00021110436,0.00046905942,0.004584149,0.0041424003,0.000640508,0.0028152515,0.005029767],"category_scores_gemma":[0.007771806,0.00020497113,0.00028440566,0.0002964728,0.030037552,0.0070991577,0.002114367,0.0025194006,0.0011937324],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005821378,0.00005089315,0.0049389587,0.00021047884,0.000029581372,0.00038057877,0.06881353,0.0006037971,0.0019374359,0.8342479,0.038002525,0.05072598],"study_design_scores_gemma":[0.000021318867,0.00008643879,0.0067251646,0.00031625072,0.000018939038,0.0011143958,0.052932866,0.0006035517,0.0017484521,0.5069549,0.42940813,0.00006964031],"about_ca_topic_score_codex":0.0049309027,"about_ca_topic_score_gemma":0.0048955325,"teacher_disagreement_score":0.005029767,"about_ca_system_score_codex":0.0019888661,"about_ca_system_score_gemma":0.0014910131,"threshold_uncertainty_score":0.016826272},"labels":[],"label_agreement":null},{"id":"W2191747704","doi":"10.22329/p.v6i1.3149","title":"Groups in Schutz: The Concrete Meaning Structure of the Socio-Historical World","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Existentialism; Meaning (existential); Relation (database); Space (punctuation); Group (periodic table); Epistemology; Sociology; Social group; Aesthetics; Social psychology; Social science; Psychology; Philosophy; Linguistics; Computer science","score_opus":0.058522921730105315,"score_gpt":0.21456287129035545,"score_spread":0.15603994956025014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2191747704","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11790948,0.0064798966,0.121144,0.019896006,0.00060731074,0.00015663824,0.00016810537,0.00020774918,0.73343086],"genre_scores_gemma":[0.9721913,0.00074356975,0.00893293,0.0004991653,0.00009390208,0.00008325017,0.00004829532,0.00005010227,0.017357446],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980514,0.0011924047,0.000056249493,0.00021068704,0.000300717,0.00018840529],"domain_scores_gemma":[0.99920493,0.00035682778,0.00008443422,0.00016792168,0.00009895368,0.00008686144],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026031903,0.0004246279,0.00030672667,0.0023676294,0.005102996,0.007910708,0.0008287944,0.0022111097,0.005259098],"category_scores_gemma":[0.0029744187,0.00030516967,0.0003520135,0.0022019772,0.039037056,0.012157016,0.0057716863,0.002412213,0.0006265255],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002143394,0.000001143656,0.00003110109,0.000004585977,5.919362e-7,0.000009347276,0.002480648,0.000042932563,0.000023796056,0.99628735,0.00021357485,0.00090270565],"study_design_scores_gemma":[0.0000041589456,0.0000050916537,0.00009998381,0.000018113113,0.0000024032881,0.000022243501,0.0023725182,0.0002203113,0.00010595409,0.97097474,0.026169298,0.00000522513],"about_ca_topic_score_codex":0.0052808104,"about_ca_topic_score_gemma":0.005416858,"teacher_disagreement_score":0.007910708,"about_ca_system_score_codex":0.004251477,"about_ca_system_score_gemma":0.0020653463,"threshold_uncertainty_score":0.030846775},"labels":[],"label_agreement":null},{"id":"W2196808786","doi":"10.22329/p.v9i1.3854","title":"Reattaching Shadows: Dancing with Schopenhauer","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Dance; Pejorative; Shadow (psychology); Aesthetics; Genius; Mirroring; Disconnection; Philosophy; Literature; Art; Psychology; Psychoanalysis; Social psychology","score_opus":0.025343035697470574,"score_gpt":0.24711450628654125,"score_spread":0.22177147058907068,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2196808786","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.101354964,0.02795881,0.01855115,0.0466839,0.0032217342,0.000036316113,0.00003364449,0.00019067447,0.8019689],"genre_scores_gemma":[0.8903025,0.006007395,0.0020394698,0.005444539,0.00059459737,0.000021190037,0.000014167909,0.00013347379,0.09544268],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988048,0.00064423407,0.000023324501,0.00014680804,0.0002664594,0.000114304894],"domain_scores_gemma":[0.9993618,0.00041763674,0.00004215287,0.00006657654,0.00005938858,0.000052380856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013410412,0.0004879522,0.00026904375,0.0008143376,0.0057719545,0.005103654,0.00053265353,0.0016536241,0.004605972],"category_scores_gemma":[0.0029757032,0.00018002269,0.00019843191,0.00063230196,0.02432483,0.005775628,0.003135356,0.002959,0.0008378649],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036790017,0.000015460304,0.0002784677,0.00006224659,0.0000073603624,0.0003256656,0.14191099,0.00020162738,0.0008445773,0.82276225,0.012765192,0.020789392],"study_design_scores_gemma":[0.000016217633,0.000071501796,0.0008393851,0.00033932697,0.000011936577,0.0007338505,0.090628736,0.00055829977,0.0014147605,0.27089438,0.6344516,0.000039966188],"about_ca_topic_score_codex":0.0027649296,"about_ca_topic_score_gemma":0.005967019,"teacher_disagreement_score":0.0057719545,"about_ca_system_score_codex":0.001838506,"about_ca_system_score_gemma":0.0010870306,"threshold_uncertainty_score":0.015408516},"labels":[],"label_agreement":null},{"id":"W2198207398","doi":"10.22329/p.v4i2.2919","title":"Editorial Introduction: Rethinking 1968","year":2010,"lang":"en","type":"editorial","venue":"PhaenEx","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"University of California, San Diego","keywords":"Political science; Sociology","score_opus":0.0171836889625495,"score_gpt":0.33813726295935986,"score_spread":0.32095357399681035,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2198207398","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000017092168,0.0046674325,0.00004381144,0.037567224,0.95682234,0.000014861324,0.000038110535,0.000018044044,0.0008111122],"genre_scores_gemma":[0.0003339281,0.0037390508,0.00008050668,0.028099922,0.96170485,0.000036692683,0.000025172212,0.000030258348,0.0059495466],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9899295,0.002371966,0.0014314889,0.0013955815,0.004048502,0.00082294794],"domain_scores_gemma":[0.95865566,0.016299179,0.0030032918,0.0014405727,0.01604936,0.004551955],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.015982173,0.005086647,0.0055248383,0.010740683,0.00739991,0.013725935,0.0067029526,0.030551177,0.019282492],"category_scores_gemma":[0.053907216,0.0019186939,0.0038171567,0.005041947,0.006566243,0.007835423,0.0048643374,0.028371291,0.010657241],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024603345,0.000006957372,0.0000147559485,0.00020248634,0.000013970398,0.000056278423,0.000023699446,0.000009700175,0.000017785054,0.00020292537,0.9971934,0.0022335218],"study_design_scores_gemma":[0.00007500676,0.000016710148,0.00025062345,0.0011385891,0.0000961432,0.00017436869,0.00010275389,0.00008410187,0.00006544516,0.00084592035,0.9971244,0.00002605486],"about_ca_topic_score_codex":0.008227289,"about_ca_topic_score_gemma":0.020003153,"teacher_disagreement_score":0.030551177,"about_ca_system_score_codex":0.009691012,"about_ca_system_score_gemma":0.008060154,"threshold_uncertainty_score":0.084522784},"labels":[],"label_agreement":null},{"id":"W2199646054","doi":"10.22329/p.v7i2.3815","title":"Affect and Revolution: On Baldwin and Fanon","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Race, History, and American Society","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Subjectivity; Affect (linguistics); Consciousness; Meaning (existential); Racism; Sociology; Transformative learning; Aesthetics; Relation (database); Diaspora; Psychoanalysis; Politics; Gender studies; Psychology; Epistemology; Social psychology; Philosophy; Law; Political science","score_opus":0.022318535026874958,"score_gpt":0.31218938676448904,"score_spread":0.28987085173761407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2199646054","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031057002,0.12472571,0.0025349136,0.5628342,0.007759322,0.000031964984,0.00004299296,0.000053690947,0.27096012],"genre_scores_gemma":[0.7193351,0.05147207,0.002042368,0.12817068,0.008188516,0.00013174173,0.000028848228,0.00013210547,0.090498604],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99801564,0.0011520522,0.000026605687,0.00019881874,0.00040106187,0.0002057104],"domain_scores_gemma":[0.9981906,0.0012882052,0.000091685535,0.0000740979,0.00021785294,0.00013747257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033866083,0.0008026536,0.00053834263,0.0016633533,0.00795963,0.00717994,0.0012385608,0.0047011734,0.0043624835],"category_scores_gemma":[0.0051402743,0.00025481856,0.00027934407,0.0011189539,0.035448607,0.014729472,0.004686315,0.005337028,0.00049835746],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036055524,0.000019899051,0.00035831225,0.000051701758,0.0000025668915,0.00019726044,0.049348895,0.000050664872,0.0000915979,0.8710794,0.05952115,0.019242475],"study_design_scores_gemma":[0.000019245632,0.00002557671,0.0009942234,0.0006730753,0.0000055436826,0.00026903904,0.032061238,0.00019502424,0.00012922329,0.23984917,0.72574663,0.000031898955],"about_ca_topic_score_codex":0.028395228,"about_ca_topic_score_gemma":0.02437112,"teacher_disagreement_score":0.028395228,"about_ca_system_score_codex":0.0074174814,"about_ca_system_score_gemma":0.0021171223,"threshold_uncertainty_score":0.056459904},"labels":[],"label_agreement":null},{"id":"W2202995418","doi":"10.22329/p.v7i2.3823","title":"Hasana Sharp's <i>Spinoza and the Politics of Renaturalization</i>, Feminism, and Embodiment","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Cinema and Media Studies","field":"Economics, Econometrics and Finance","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Politics; Gender studies; Political science; Sociology; Art; Law","score_opus":0.027110463725413175,"score_gpt":0.23300609323375668,"score_spread":0.2058956295083435,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2202995418","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007834552,0.093119204,0.005977917,0.3568187,0.012271668,0.000026050782,0.00017153948,0.00012975205,0.52365065],"genre_scores_gemma":[0.39239755,0.059465792,0.0041890475,0.05367688,0.0070319497,0.000093951,0.000104259416,0.0004214806,0.48261905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994056,0.00028723083,0.000016873364,0.00010407197,0.00012155799,0.00006464818],"domain_scores_gemma":[0.9981743,0.0012374584,0.000102259764,0.00009268847,0.00021323134,0.00018003651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009497446,0.00044566617,0.00027224675,0.0008390401,0.004744227,0.0076093324,0.000487242,0.002263171,0.014135672],"category_scores_gemma":[0.0030326722,0.00027433565,0.00023919648,0.0011194209,0.007451232,0.007542832,0.0017596068,0.005908301,0.0016754448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017263746,0.000013420601,0.00024232431,0.000099979196,0.0000039360625,0.000077538636,0.0069749323,0.00003943887,0.00017944498,0.68076074,0.29148015,0.020110931],"study_design_scores_gemma":[0.0000045356114,0.000010616451,0.00047434194,0.0002350066,0.0000056757353,0.000109818866,0.0058564786,0.000107826425,0.0003421789,0.07815986,0.9146819,0.000011797749],"about_ca_topic_score_codex":0.009370782,"about_ca_topic_score_gemma":0.019851761,"teacher_disagreement_score":0.014135672,"about_ca_system_score_codex":0.0022966878,"about_ca_system_score_gemma":0.0016385629,"threshold_uncertainty_score":0.047288477},"labels":[],"label_agreement":null},{"id":"W2203108135","doi":"10.22329/p.v7i2.3562","title":"Feelings of Loss and Grieving: Selves between Autonomy and Dependence","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Grief, Bereavement, and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Grief; Feeling; Narrative; Autonomy; Psychology; Theme (computing); Context (archaeology); Perspective (graphical); Relation (database); Social psychology; Expression (computer science); Disenfranchised grief; Psychoanalysis; Psychotherapist; Philosophy","score_opus":0.049885124973353775,"score_gpt":0.3588248381122205,"score_spread":0.3089397131388667,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2203108135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91433924,0.0040332666,0.0051304377,0.014394276,0.00021811471,0.000030541643,0.00002361735,0.000040762974,0.061789684],"genre_scores_gemma":[0.9977506,0.00051328156,0.00019993704,0.00040973804,0.00002239869,0.000007816528,0.000004464129,0.000006423945,0.0010853861],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971506,0.001953911,0.00006221475,0.00011778135,0.00043977503,0.00027568673],"domain_scores_gemma":[0.9967675,0.0018569005,0.00042358914,0.00012890715,0.0001774366,0.00064563885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032666575,0.00039372288,0.0004252525,0.0008728877,0.0050883344,0.0052298936,0.0005450121,0.0013310144,0.0017633926],"category_scores_gemma":[0.007611115,0.00027114453,0.0002618391,0.0004247625,0.03051964,0.006389289,0.008311285,0.00503782,0.00015479392],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009780176,0.00009457708,0.0055277734,0.00007633949,0.000022593256,0.0014774922,0.89728874,0.00011748338,0.0012901168,0.08037941,0.0012925504,0.012335089],"study_design_scores_gemma":[0.000028550865,0.00017367046,0.010561232,0.0003201182,0.000015839612,0.004565728,0.88603544,0.00026610846,0.0006163597,0.06345128,0.03390635,0.00005932108],"about_ca_topic_score_codex":0.001266398,"about_ca_topic_score_gemma":0.0011204911,"teacher_disagreement_score":0.0052298936,"about_ca_system_score_codex":0.0011908568,"about_ca_system_score_gemma":0.0010934919,"threshold_uncertainty_score":0.017275989},"labels":[],"label_agreement":null},{"id":"W2203760583","doi":"10.22329/p.v3i2.652","title":"Afterword: Aude Describere!","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); sort; Epistemology; Psychology; Sociology; Philosophy; Mathematics","score_opus":0.07353312215778095,"score_gpt":0.2328335822267142,"score_spread":0.15930046006893323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2203760583","genre_codex":"editorial","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010484104,0.022451032,0.0029508295,0.36441392,0.38082308,0.00025254767,0.0012777742,0.0009948412,0.22578748],"genre_scores_gemma":[0.01095118,0.006099495,0.0010729042,0.06654668,0.042136677,0.00017822998,0.0008297437,0.0008764525,0.87130857],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993401,0.00015263857,0.00004058003,0.00010252126,0.00031593774,0.00004818507],"domain_scores_gemma":[0.99682766,0.000960066,0.0001977215,0.00015570603,0.0015427163,0.00031617298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008956122,0.00069767196,0.000669914,0.0009619394,0.0018962459,0.002885391,0.0010369917,0.002576141,0.18778741],"category_scores_gemma":[0.0075322944,0.00024004912,0.00032395092,0.00071781874,0.0009692421,0.0032058933,0.00206652,0.00483961,0.15433222],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009932699,0.0000034813293,0.000025766041,0.00005107981,7.2715727e-7,0.000029424311,0.00007164158,0.0000072579833,0.000051901367,0.0014195096,0.9920305,0.006298769],"study_design_scores_gemma":[0.0000018955375,0.0000048133206,0.000106248524,0.00006934464,8.2347856e-7,0.0000827638,0.00015371216,0.000025608237,0.000057464556,0.00040518024,0.9990889,0.0000032390606],"about_ca_topic_score_codex":0.00311671,"about_ca_topic_score_gemma":0.003589799,"teacher_disagreement_score":0.18778741,"about_ca_system_score_codex":0.0011214061,"about_ca_system_score_gemma":0.0007186202,"threshold_uncertainty_score":0.6282115},"labels":[],"label_agreement":null},{"id":"W2204544794","doi":"10.22329/p.v7i1.3370","title":"I Bury the Dead: Poe, Heidegger, and Morbid Literature","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetry; Counterpoint; Literature; Philosophy; Content (measure theory); Art; Aesthetics; Sociology","score_opus":0.06541865170731889,"score_gpt":0.27732207089103544,"score_spread":0.21190341918371655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204544794","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08674744,0.101499,0.010427217,0.13953298,0.0054084756,0.00006772477,0.00004088795,0.00008744634,0.65618896],"genre_scores_gemma":[0.89747345,0.033757895,0.0016867584,0.009640599,0.0023936525,0.00006244918,0.000029401444,0.00007568128,0.054880153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9965849,0.0025128734,0.00006170915,0.00019411769,0.0004094366,0.0002370981],"domain_scores_gemma":[0.99683577,0.0023323465,0.00018296359,0.00022154646,0.00013754716,0.00028987016],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049274415,0.0005311227,0.00053987675,0.0026243099,0.015938655,0.009543696,0.0010569013,0.0029015848,0.003679521],"category_scores_gemma":[0.007907056,0.00023607323,0.00022589097,0.0020285675,0.092024505,0.010916956,0.006613353,0.008077874,0.0005632623],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012802486,0.000013833313,0.00008891833,0.00005110427,0.0000016696816,0.00014082178,0.057259653,0.000032263873,0.000039698338,0.93104166,0.0054601883,0.005857363],"study_design_scores_gemma":[0.000012852719,0.000048310565,0.0004070387,0.00077681587,0.0000070403726,0.00077731867,0.09149323,0.00012072118,0.00025702376,0.43878886,0.46728927,0.000021516908],"about_ca_topic_score_codex":0.002224026,"about_ca_topic_score_gemma":0.0029553964,"teacher_disagreement_score":0.015938655,"about_ca_system_score_codex":0.005749126,"about_ca_system_score_gemma":0.0029868674,"threshold_uncertainty_score":0.041713},"labels":[],"label_agreement":null},{"id":"W2204629999","doi":"10.22329/p.v6i1.3154","title":"Affective Aporetics: Complementary Contradictions in the Interpretation of Friedrich Nietzsche","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contradiction; Philosophy; Will to power; Nihilism; Epistemology; Interpretation (philosophy); Linguistics","score_opus":0.053525425740905505,"score_gpt":0.2648713892123175,"score_spread":0.211345963471412,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204629999","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13938099,0.010536001,0.025954265,0.066032775,0.0014878234,0.000043323722,0.000099537465,0.0001946156,0.7562706],"genre_scores_gemma":[0.9813996,0.0009220779,0.001845279,0.0022597364,0.00019971347,0.000025942816,0.000019721616,0.000056986984,0.013270966],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99633384,0.0021801998,0.00009976742,0.00036208928,0.0006708565,0.00035320956],"domain_scores_gemma":[0.99876523,0.000843644,0.00010838391,0.000095940435,0.00013095269,0.000055917284],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032121544,0.0005854501,0.00035544555,0.0015862883,0.0058160042,0.0058615,0.0006128355,0.0028879698,0.0024389394],"category_scores_gemma":[0.0056150877,0.00028222046,0.0004272032,0.00093792914,0.02537091,0.00579976,0.00428034,0.0037408418,0.00044144352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010236141,0.0000038967746,0.000069594666,0.000011702666,0.0000034094103,0.00009931683,0.01782248,0.00007187227,0.00011996532,0.97866267,0.0016275847,0.0014973829],"study_design_scores_gemma":[0.00002209062,0.000012998462,0.0003903077,0.0001015653,0.00001184856,0.00027461234,0.01219022,0.0008053003,0.0004541186,0.8701281,0.11557411,0.000034898992],"about_ca_topic_score_codex":0.005552102,"about_ca_topic_score_gemma":0.0053213164,"teacher_disagreement_score":0.008669241,"about_ca_system_score_codex":0.008669241,"about_ca_system_score_gemma":0.0015003784,"threshold_uncertainty_score":0.06290007},"labels":[],"label_agreement":null},{"id":"W2204918862","doi":"10.22329/p.v7i2.3827","title":"Le savoir contre lui-même : Initiation généalogique. Note de lecture sur Michel FOUCAULT, <i>Leçons sur la volonté de savoir. Cours au Collège de France 1970-1971</i>","year":2012,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Michel foucault; Philosophy; Political science; Politics","score_opus":0.029249646468804895,"score_gpt":0.32874579309959145,"score_spread":0.29949614663078655,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2204918862","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10075016,0.15435408,0.013628674,0.116415285,0.008515603,0.00008266311,0.00029043935,0.00012506565,0.60583794],"genre_scores_gemma":[0.75990885,0.033147212,0.004061709,0.004656759,0.0016097096,0.00012562206,0.0001145413,0.00019692363,0.19617875],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987191,0.00076085876,0.000034553203,0.00019752205,0.00012307506,0.00016486124],"domain_scores_gemma":[0.9985247,0.0007601821,0.0001591774,0.00010873647,0.00034513566,0.000102204],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018515986,0.00032232772,0.00043236327,0.0012289598,0.0036159721,0.0024904876,0.0007247585,0.0016690555,0.0067375726],"category_scores_gemma":[0.004117611,0.0003232121,0.0002819026,0.0013611951,0.00944217,0.0028766298,0.0017452544,0.0031467944,0.0008471293],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006245024,0.000019006618,0.0018547378,0.000087045904,0.000015998783,0.0004529363,0.03583432,0.000079251215,0.00039294822,0.9053399,0.013354735,0.042506702],"study_design_scores_gemma":[0.000015034323,0.00006535036,0.0048923898,0.00044387815,0.000016831751,0.0013406075,0.008836044,0.0003036859,0.0005894728,0.07683973,0.9066262,0.000030742198],"about_ca_topic_score_codex":0.034807947,"about_ca_topic_score_gemma":0.033721853,"teacher_disagreement_score":0.034807947,"about_ca_system_score_codex":0.003598761,"about_ca_system_score_gemma":0.0023330008,"threshold_uncertainty_score":0.06921071},"labels":[],"label_agreement":null},{"id":"W2210406673","doi":"10.22329/p.v7i1.3366","title":"Politics: The Highest Form of Philosophy?","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Action (physics); Consciousness; Feeling; Epistemology; Atmosphere (unit); Order (exchange); Human life; Political philosophy; Sociology; Aesthetics; Political action; Human body; Psychology; Philosophy; Law; Political science; Computer science","score_opus":0.06775468841806624,"score_gpt":0.3495991346510937,"score_spread":0.28184444623302746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2210406673","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014673918,0.024577813,0.015447039,0.24101856,0.003449734,0.000021978614,0.00005303718,0.00009053568,0.7006673],"genre_scores_gemma":[0.86851925,0.009279071,0.005350125,0.031302694,0.002822624,0.000083788975,0.000043449338,0.000097464144,0.08250155],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967033,0.0018817128,0.0000610325,0.0003549194,0.0006189399,0.00038006855],"domain_scores_gemma":[0.9987637,0.00063040626,0.000084129024,0.00019416027,0.0001540558,0.00017353764],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034200961,0.00034646806,0.0004591334,0.001067439,0.005943644,0.0072164536,0.0005812639,0.0029209573,0.0047922437],"category_scores_gemma":[0.003132564,0.00021591832,0.0003249296,0.00105065,0.03707906,0.007846458,0.003068979,0.0054967636,0.0008464096],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033150347,0.000004051193,0.000050384344,0.000010687742,0.0000011272623,0.000008537305,0.0015307596,0.000018257313,0.000026568669,0.9920421,0.003970996,0.002333145],"study_design_scores_gemma":[0.0000060479274,0.000009569069,0.00021828362,0.00007783432,0.0000025573077,0.000036532783,0.0020036814,0.00013877056,0.00007506986,0.8389518,0.1584744,0.0000054449238],"about_ca_topic_score_codex":0.0045216335,"about_ca_topic_score_gemma":0.0041051446,"teacher_disagreement_score":0.0072164536,"about_ca_system_score_codex":0.0056960736,"about_ca_system_score_gemma":0.0037454828,"threshold_uncertainty_score":0.041328073},"labels":[],"label_agreement":null},{"id":"W2210461832","doi":"10.22329/p.v7i1.3387","title":"The Trace of the Untranslatable: Emmanuel Levinas and the Ethics of Translation","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of King's College","funders":"","keywords":"Subjectivity; TRACE (psycholinguistics); Philosophy; Context (archaeology); Epistemology; The Holocaust; Focus (optics); Silence; Linguistics; Sociology; Aesthetics; History; Theology","score_opus":0.1274018183609616,"score_gpt":0.3004791015461422,"score_spread":0.17307728318518062,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2210461832","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05739494,0.042341914,0.0229697,0.6911344,0.0023863788,0.000033112505,0.000033959677,0.000121713485,0.18358387],"genre_scores_gemma":[0.9428707,0.0067490963,0.0043654866,0.02113712,0.0006948536,0.00006735192,0.000012312716,0.00010858709,0.023994522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.990594,0.0077394946,0.0001729692,0.00043512328,0.00073253916,0.00032584253],"domain_scores_gemma":[0.98890567,0.00891261,0.00050855876,0.00049498497,0.0007702187,0.0004078673],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007576808,0.0003794285,0.00042329865,0.0009204789,0.007615683,0.008835713,0.0009102841,0.0052264584,0.0014299891],"category_scores_gemma":[0.015344594,0.0002801319,0.00021939269,0.00084034546,0.048419904,0.012028695,0.004696446,0.008666632,0.00042026062],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018274899,0.00000965368,0.00013604702,0.00003289824,0.0000038798494,0.00022187081,0.03115021,0.00010824056,0.00014636095,0.95609474,0.0066028684,0.0054749125],"study_design_scores_gemma":[0.000011512828,0.000016513222,0.00011263419,0.0002492332,0.000004897648,0.00021422068,0.015350145,0.0003361206,0.00035060913,0.87884575,0.10448862,0.00001970878],"about_ca_topic_score_codex":0.006023245,"about_ca_topic_score_gemma":0.0046515185,"teacher_disagreement_score":0.008835713,"about_ca_system_score_codex":0.006691409,"about_ca_system_score_gemma":0.0051707937,"threshold_uncertainty_score":0.04854983},"labels":[],"label_agreement":null},{"id":"W2211209252","doi":"10.22329/p.v8i1.3903","title":"Social Shame vs. Private Shame: A Real Dichotomy?","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Shame; Psychology; Social psychology; Phenomenology (philosophy); Embarrassment; Anxiety; Social anxiety; Relevance (law); Epistemology; Philosophy","score_opus":0.04732862144193529,"score_gpt":0.36406881943824093,"score_spread":0.31674019799630565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2211209252","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3299906,0.021363238,0.059325937,0.16327618,0.0021341445,0.00015406383,0.00015438152,0.00014189033,0.42345953],"genre_scores_gemma":[0.9911494,0.001823378,0.0018980323,0.0021150364,0.0005071488,0.00008711231,0.000023874944,0.000025077437,0.0023709761],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99543285,0.002748757,0.00015684836,0.00034483298,0.00091358146,0.00040314716],"domain_scores_gemma":[0.99669063,0.0017025518,0.00047505656,0.00037038498,0.00039803982,0.0003633292],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040716976,0.0003423775,0.0006734264,0.001172239,0.0018169235,0.0042014415,0.0009118527,0.00308271,0.0036887326],"category_scores_gemma":[0.008301351,0.00019650164,0.0003916406,0.0006717888,0.032315757,0.009122835,0.005151379,0.003079062,0.0004667121],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008276972,0.00005329159,0.0016980177,0.00022269682,0.000017404014,0.00015400593,0.035781667,0.00007679524,0.0006990059,0.9399519,0.0015313101,0.019731192],"study_design_scores_gemma":[0.000043606844,0.00012849113,0.009925355,0.00048024775,0.000022827933,0.0008765446,0.044598147,0.0005063152,0.00042672423,0.9101824,0.032760467,0.00004883297],"about_ca_topic_score_codex":0.0003438552,"about_ca_topic_score_gemma":0.0002815749,"teacher_disagreement_score":0.0042014415,"about_ca_system_score_codex":0.0013608685,"about_ca_system_score_gemma":0.0009770539,"threshold_uncertainty_score":0.02153343},"labels":[],"label_agreement":null},{"id":"W2214634559","doi":"10.22329/p.v5i2.3081","title":"Disciplinary Power and the Role of the Subject at a Nineteenth-Century Danish Asylum","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Historical Psychiatry and Medical Practices","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Confession (law); Discipline; Danish; Power (physics); Indictment; Legitimation; Subject (documents); Sociology; Narrative; Law; Political science; Politics; Literature; Philosophy; Art","score_opus":0.007873929793300647,"score_gpt":0.28734237310934385,"score_spread":0.2794684433160432,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2214634559","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5314609,0.014584878,0.0062788255,0.026997155,0.0007837178,0.00006682879,0.000041312793,0.000033094675,0.4197533],"genre_scores_gemma":[0.99058706,0.0009047257,0.00028788252,0.00033639665,0.000037495596,0.0000073212814,0.000003426638,0.000008452354,0.007827229],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9905248,0.0059169894,0.00030126623,0.0006621069,0.0012882184,0.0013066779],"domain_scores_gemma":[0.9958533,0.0025297338,0.00048786664,0.0002532122,0.00033128404,0.00054454786],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077449353,0.00033006273,0.0003975025,0.0019627549,0.01840677,0.009928874,0.0008568464,0.0033427242,0.0019384614],"category_scores_gemma":[0.0077062366,0.0004377532,0.00019594765,0.0012168746,0.091560915,0.0050844685,0.009226507,0.004836758,0.00032226808],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023304901,0.000011806994,0.00062271586,0.00004621655,0.0000037896173,0.00047121148,0.45041963,0.00008708916,0.00025848,0.543443,0.0006959649,0.00391675],"study_design_scores_gemma":[0.0000580606,0.00014330859,0.005292279,0.00064933044,0.000026238185,0.0011353018,0.4339243,0.00032852878,0.001063448,0.14126702,0.41602942,0.00008275774],"about_ca_topic_score_codex":0.03282698,"about_ca_topic_score_gemma":0.0386199,"teacher_disagreement_score":0.03282698,"about_ca_system_score_codex":0.01628561,"about_ca_system_score_gemma":0.009496332,"threshold_uncertainty_score":0.11816096},"labels":[],"label_agreement":null},{"id":"W2215757351","doi":"10.22329/p.v7i2.3826","title":"Hasana Sharp in Conversation with Peter Gratton","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conversation; Linguistics; History; Art; Philosophy","score_opus":0.09143337923009953,"score_gpt":0.3656865152201076,"score_spread":0.27425313599000806,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2215757351","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0032565529,0.03494791,0.0008571993,0.8879667,0.04063136,0.000038327496,0.0001342065,0.00005903208,0.032108687],"genre_scores_gemma":[0.07251464,0.024993887,0.0012164249,0.6154771,0.021226317,0.00028664392,0.000100148834,0.0003956486,0.26378933],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99798787,0.0012592637,0.000053970743,0.00024434557,0.00030298863,0.0001515399],"domain_scores_gemma":[0.9930021,0.005390161,0.00018813914,0.00008923906,0.00052201527,0.00080838037],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030759207,0.00097067025,0.0010621804,0.00094731257,0.010245691,0.005185606,0.0014261567,0.006539132,0.021773608],"category_scores_gemma":[0.014627582,0.0004856495,0.00030707134,0.0009840567,0.0033519268,0.0066448264,0.0031944958,0.014451438,0.004118886],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000050972176,0.000033723118,0.00022402043,0.00023203182,0.000010428518,0.0004919431,0.02967173,0.000043395426,0.00021915075,0.02574663,0.9319746,0.011301509],"study_design_scores_gemma":[0.000008505172,0.000015106324,0.0004502316,0.0002745578,0.0000061119295,0.00032439988,0.039078448,0.00005381831,0.00014452678,0.0052551837,0.9543597,0.000029397055],"about_ca_topic_score_codex":0.011018345,"about_ca_topic_score_gemma":0.026326846,"teacher_disagreement_score":0.021773608,"about_ca_system_score_codex":0.002016287,"about_ca_system_score_gemma":0.0018353995,"threshold_uncertainty_score":0.072839975},"labels":[],"label_agreement":null},{"id":"W2216264138","doi":"10.22329/p.v8i1.3902","title":"Resonance and/as Responsibility (How are We to Hear this Sounding?)","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Musicology and Musical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Presentation (obstetrics); Sound (geography); Space (punctuation); Identity (music); Sight; Order (exchange); Point (geometry); Resonance (particle physics); Acoustics; Aesthetics; Psychology; History; Art; Philosophy; Linguistics; Physics; Optics; Medicine; Mathematics; Business","score_opus":0.05464435471633085,"score_gpt":0.26278839867556486,"score_spread":0.20814404395923403,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2216264138","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017293647,0.01247182,0.03355283,0.2730847,0.009837042,0.000069616435,0.00013640535,0.000428617,0.6531253],"genre_scores_gemma":[0.8250503,0.007746203,0.009213787,0.028194837,0.004104413,0.00013491102,0.00007435304,0.00052651775,0.12495471],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9966857,0.0018382587,0.000085226806,0.00044129317,0.0005059202,0.00044366234],"domain_scores_gemma":[0.9977278,0.0006050044,0.00024524782,0.000393036,0.00049854326,0.0005303211],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005783281,0.00045397482,0.00032940824,0.0005188779,0.004196553,0.009286977,0.00085324614,0.003037516,0.016130192],"category_scores_gemma":[0.009398551,0.00020629361,0.00032148036,0.00034044625,0.028402854,0.011967207,0.0041161994,0.005212198,0.006965319],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020002857,0.000016178892,0.00041951545,0.000090888345,0.000007978622,0.00019175246,0.05614184,0.000051202573,0.00055847707,0.8671198,0.047002774,0.028379489],"study_design_scores_gemma":[0.000013685781,0.000033498505,0.0009144111,0.0003325017,0.000009787075,0.000493814,0.051337935,0.000122274,0.00047472268,0.32352674,0.6226972,0.00004352112],"about_ca_topic_score_codex":0.0035937852,"about_ca_topic_score_gemma":0.0025128329,"teacher_disagreement_score":0.016130192,"about_ca_system_score_codex":0.0015560025,"about_ca_system_score_gemma":0.0020131252,"threshold_uncertainty_score":0.0539608},"labels":[],"label_agreement":null},{"id":"W2217426355","doi":"10.22329/p.v6i2.3486","title":"L’individu et la solitude","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solitude; Philosophy; Art; Literature","score_opus":0.12402849106758171,"score_gpt":0.44371649474368835,"score_spread":0.3196880036761066,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2217426355","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20310944,0.07329301,0.0036418717,0.07951907,0.006778155,0.000019577987,0.00023077604,0.000052573847,0.6333555],"genre_scores_gemma":[0.86978585,0.03069469,0.00097074185,0.0031635899,0.004717639,0.00004810789,0.000099304314,0.000049099934,0.09047097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.999368,0.00024403447,0.000023207727,0.00010631917,0.00018831572,0.00007003711],"domain_scores_gemma":[0.9988422,0.0007317318,0.00012721184,0.00007332208,0.000086846216,0.00013876834],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010004176,0.00040337734,0.00031384017,0.00087039685,0.0015158651,0.0048748646,0.00038360266,0.0014560819,0.021555696],"category_scores_gemma":[0.0025559743,0.00012332658,0.00033069676,0.00071560097,0.0044874963,0.0028566143,0.0012732871,0.0020486212,0.002181264],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003865199,0.00018136964,0.014745263,0.00039711004,0.00013463141,0.0009867732,0.008427192,0.00040711268,0.002099269,0.6693901,0.021598507,0.2812462],"study_design_scores_gemma":[0.00009578028,0.0001497115,0.08298157,0.0007618365,0.000052935262,0.003476609,0.009904603,0.00087844866,0.0013720887,0.17695965,0.7233028,0.000063911095],"about_ca_topic_score_codex":0.005746164,"about_ca_topic_score_gemma":0.0046948795,"teacher_disagreement_score":0.021555696,"about_ca_system_score_codex":0.0013605885,"about_ca_system_score_gemma":0.000914401,"threshold_uncertainty_score":0.07211095},"labels":[],"label_agreement":null},{"id":"W2219100163","doi":"10.22329/p.v7i1.3268","title":"Six Problems in Levinas's Philosophy","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alterity; Absoluteness; Philosophy; Politics; Epistemology; Political philosophy; Sociology; Law; Political science","score_opus":0.12506585199754439,"score_gpt":0.2847423523296805,"score_spread":0.1596765003321361,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2219100163","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018694485,0.011439652,0.10205442,0.5335668,0.002291887,0.00012522882,0.00022335674,0.00041748176,0.33118674],"genre_scores_gemma":[0.80093515,0.008033164,0.0777495,0.036092512,0.0026610836,0.00093498646,0.00017028277,0.00049271237,0.07293063],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98969823,0.0066703944,0.00042964084,0.0010779576,0.0015621292,0.00056168553],"domain_scores_gemma":[0.9881352,0.007683218,0.0004430113,0.0012475108,0.0018459252,0.0006450994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018995352,0.000878147,0.0010303039,0.0025850858,0.007233356,0.008317199,0.0028448368,0.0068995403,0.0057153725],"category_scores_gemma":[0.017666545,0.00060416386,0.0009730277,0.0022552954,0.052986104,0.017888797,0.005680553,0.011915667,0.0014233853],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043988284,0.000004954696,0.00003131757,0.000011253603,9.779029e-7,0.000010870024,0.0012690907,0.000032102318,0.000009648501,0.99516994,0.0022490998,0.0012061632],"study_design_scores_gemma":[0.000009670291,0.0000053611184,0.000032265947,0.00004309187,0.0000012785464,0.000033953987,0.00081332243,0.00019902081,0.00003268978,0.97341406,0.025409158,0.000006084266],"about_ca_topic_score_codex":0.0036553873,"about_ca_topic_score_gemma":0.0024348001,"teacher_disagreement_score":0.018995352,"about_ca_system_score_codex":0.009038856,"about_ca_system_score_gemma":0.0050678737,"threshold_uncertainty_score":0.100458264},"labels":[],"label_agreement":null},{"id":"W2219643923","doi":"10.22329/p.v7i1.3368","title":"Cartesian Egalitarianism: From Poullain de la Barre to Rancière","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Egalitarianism; Politics; Meaning (existential); Subjectivity; Epistemology; Agency (philosophy); Sociology; Philosophy; Cartesian coordinate system; Political science; Law; Mathematics","score_opus":0.04378350807377888,"score_gpt":0.2853734874648147,"score_spread":0.24158997939103585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2219643923","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.036975183,0.06876467,0.029826319,0.11886198,0.0014546835,0.00002755107,0.000038795475,0.00015901927,0.74389184],"genre_scores_gemma":[0.9269133,0.01874661,0.007424136,0.009260998,0.0009542151,0.000051421022,0.0000360978,0.00012455673,0.03648871],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99660647,0.0020968665,0.00006337353,0.00038724297,0.0005699506,0.00027621587],"domain_scores_gemma":[0.9984793,0.00094453315,0.00009584594,0.00015048933,0.00023987152,0.00009006479],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031475963,0.0003212564,0.00044260244,0.001005915,0.0035402891,0.005599677,0.0004515611,0.001772033,0.0030373803],"category_scores_gemma":[0.0044116317,0.00024205091,0.00021123866,0.0010269211,0.021375122,0.0056774514,0.0029194052,0.0055617513,0.0005919156],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006965808,0.0000025610436,0.000050454473,0.000016047363,9.903919e-7,0.000019098725,0.0036725723,0.000036569934,0.000021457838,0.9906386,0.0022011197,0.0033335176],"study_design_scores_gemma":[0.000012359322,0.000014238914,0.0004323528,0.0001990545,0.0000051279994,0.00015354581,0.0032421798,0.0002225638,0.0001700896,0.670748,0.3247863,0.00001416564],"about_ca_topic_score_codex":0.010359188,"about_ca_topic_score_gemma":0.0066821957,"teacher_disagreement_score":0.010359188,"about_ca_system_score_codex":0.006179241,"about_ca_system_score_gemma":0.0019795944,"threshold_uncertainty_score":0.04483378},"labels":[],"label_agreement":null},{"id":"W2221499144","doi":"10.22329/p.v3i2.643","title":"Edges and the In-Between","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Realm; Situated; Phenomenon; Space (punctuation); Epistemology; Indeterminate; Aesthetics; Painting; Philosophy; History; Computer science; Art history; Mathematics; Pure mathematics; Artificial intelligence; Linguistics; Archaeology","score_opus":0.1258585777629546,"score_gpt":0.2743743943523694,"score_spread":0.1485158165894148,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2221499144","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.038396522,0.003515769,0.043795787,0.014501954,0.0006479397,0.000046181707,0.000082168015,0.0001037795,0.89890987],"genre_scores_gemma":[0.93545294,0.00131829,0.006520506,0.0030545844,0.0002508219,0.00007541382,0.000053387786,0.00015696917,0.053117134],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996601,0.0020618702,0.00007849686,0.00041872755,0.0004339701,0.00040588764],"domain_scores_gemma":[0.9982667,0.0008467949,0.00017756592,0.0003139602,0.00020730101,0.00018760978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026986685,0.00046141227,0.00028004564,0.0013429455,0.006479699,0.008408719,0.0010415552,0.0027529541,0.009688554],"category_scores_gemma":[0.0036443016,0.00031057082,0.0004332588,0.0011918849,0.034513187,0.015886728,0.0074034585,0.003982283,0.001001741],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006527737,0.000002493365,0.00007218201,0.0000129280015,0.0000011795222,0.0000287401,0.006378575,0.000029751718,0.000034545792,0.9906702,0.0010475111,0.0017154617],"study_design_scores_gemma":[0.000013841558,0.0000188072,0.00046287623,0.00013048536,0.000010297361,0.00020294233,0.015122636,0.0002398643,0.00028561463,0.7562625,0.22723666,0.0000134387965],"about_ca_topic_score_codex":0.002637105,"about_ca_topic_score_gemma":0.0029138362,"teacher_disagreement_score":0.009688554,"about_ca_system_score_codex":0.0024823546,"about_ca_system_score_gemma":0.0016076182,"threshold_uncertainty_score":0.032411456},"labels":[],"label_agreement":null},{"id":"W2222963527","doi":"10.22329/p.v6i1.3150","title":"Should I Speak for My Sister? Solidarity and Silence in Feminist Struggles","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solidarity; Sociology; Human rights; CONTEST; Criticism; Legitimacy; Politics; Law; Power (physics); Political science; Gender studies","score_opus":0.22231654768119047,"score_gpt":0.3934082685535513,"score_spread":0.17109172087236085,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2222963527","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24136743,0.010363257,0.008037464,0.30542624,0.0017249179,0.000057673184,0.000031152373,0.000059744565,0.43293217],"genre_scores_gemma":[0.9703428,0.0011340188,0.0005167474,0.00897796,0.00036607689,0.000051471932,0.0000064301544,0.000043825614,0.018560532],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98766685,0.009161844,0.00014128444,0.0007665797,0.0009134606,0.0013500684],"domain_scores_gemma":[0.9939843,0.0042580743,0.0004815377,0.00025832784,0.0003138923,0.00070384913],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010081084,0.00044768784,0.0005146661,0.0009807999,0.03009026,0.008242632,0.0012090172,0.0063391044,0.0038810978],"category_scores_gemma":[0.012160027,0.00032364068,0.00029479744,0.0007965045,0.07099598,0.011263237,0.009155726,0.008269521,0.0007960735],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002258197,0.000019800835,0.0005128205,0.00002852786,0.0000040016353,0.0005247725,0.5538183,0.00004449587,0.00023591486,0.42913443,0.007634503,0.008019908],"study_design_scores_gemma":[0.00001720835,0.000044977376,0.0009073354,0.00036896518,0.00000717814,0.00061081763,0.5193302,0.00027525064,0.00083338394,0.15678498,0.32077885,0.000040963616],"about_ca_topic_score_codex":0.006326077,"about_ca_topic_score_gemma":0.007622227,"teacher_disagreement_score":0.03009026,"about_ca_system_score_codex":0.0059593567,"about_ca_system_score_gemma":0.003580294,"threshold_uncertainty_score":0.053314507},"labels":[],"label_agreement":null},{"id":"W2224559652","doi":"10.22329/p.v10i0.4459","title":"Merleau-Ponty’s Ontology of Inter-Corporeal Selfhood. An Encounter with Scott L. Marrato, \"The Incorporeal Self: Merleau-Ponty on Subjectivity\"","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Subjectivity; Ontology; Philosophy; Psychoanalysis; Epistemology; Psychology","score_opus":0.04927972883175091,"score_gpt":0.30620491504221076,"score_spread":0.25692518621045984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2224559652","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021490334,0.12642325,0.02728758,0.28700495,0.002408179,0.000053641597,0.000091144284,0.000073725205,0.5351673],"genre_scores_gemma":[0.8888675,0.025118595,0.007132533,0.022983737,0.0018121629,0.00017699858,0.000031644973,0.00012777137,0.05374905],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99805176,0.0013894817,0.00003520874,0.00018867722,0.00022657013,0.000108323],"domain_scores_gemma":[0.9977496,0.0017292527,0.000100600264,0.00013691555,0.00015429678,0.00012924563],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035221328,0.00054861436,0.0005046603,0.001199693,0.00694667,0.0064649964,0.0010951932,0.0049016853,0.0026133435],"category_scores_gemma":[0.004661785,0.0004110221,0.00041292288,0.0013141957,0.041649353,0.012856544,0.003378794,0.008407442,0.0003810174],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000056495505,0.0000035380497,0.000028381986,0.000014230152,9.722856e-7,0.00004641412,0.008793298,0.00002805344,0.000027445247,0.98400867,0.004878127,0.002165298],"study_design_scores_gemma":[0.000007582556,0.000008217282,0.00017804638,0.0001300639,0.000002200763,0.00012618997,0.0044299113,0.0001421387,0.000090716145,0.8793577,0.11551785,0.000009514085],"about_ca_topic_score_codex":0.008765824,"about_ca_topic_score_gemma":0.01251479,"teacher_disagreement_score":0.008765824,"about_ca_system_score_codex":0.004208346,"about_ca_system_score_gemma":0.0025736475,"threshold_uncertainty_score":0.03053379},"labels":[],"label_agreement":null},{"id":"W2224901431","doi":"10.22329/p.v8i1.3925","title":"Note de lecture sur Martin Thibodeau, <i>Hegel et la tragédie grecque</i>","year":2013,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities; Art","score_opus":0.017364057672371216,"score_gpt":0.2497991370410172,"score_spread":0.232435079368646,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2224901431","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0026537965,0.23781933,0.00042625808,0.643502,0.04865357,0.000045155142,0.00029181904,0.000067236964,0.06654089],"genre_scores_gemma":[0.033825856,0.07811043,0.00071990525,0.21834691,0.01573147,0.00011804351,0.00017190436,0.00013530735,0.65284026],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99934405,0.00019958885,0.000024712435,0.0001435757,0.00015307621,0.00013498496],"domain_scores_gemma":[0.9994554,0.00025224354,0.00003476855,0.000018872062,0.000106242194,0.00013245606],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013466406,0.0007679976,0.00055446645,0.0006581358,0.0051287655,0.0044427468,0.0010253945,0.0041877883,0.019447926],"category_scores_gemma":[0.0014839987,0.00038438133,0.0004010568,0.0006899708,0.0034983368,0.0038105675,0.0022763687,0.008795622,0.0048598265],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026618776,0.000018299143,0.00022944598,0.00017520641,0.0000064987403,0.000278247,0.0030102693,0.00004736412,0.00023479038,0.018202564,0.96699333,0.010777465],"study_design_scores_gemma":[0.0000037194475,0.0000074366426,0.0007757752,0.00021150171,0.0000025168863,0.00009798013,0.0016502431,0.000026374619,0.000094520066,0.0019027486,0.99521697,0.000010282238],"about_ca_topic_score_codex":0.09488233,"about_ca_topic_score_gemma":0.15886857,"teacher_disagreement_score":0.09488233,"about_ca_system_score_codex":0.0071312194,"about_ca_system_score_gemma":0.0054039164,"threshold_uncertainty_score":0.18866014},"labels":[],"label_agreement":null},{"id":"W2227444508","doi":"10.22329/p.v2i2.405","title":"La vie végétative des animaux : la destruction heideggérienne de l’animalité","year":2007,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.028151708448067574,"score_gpt":0.2781035814018958,"score_spread":0.2499518729538282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2227444508","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06491804,0.024477197,0.046224568,0.028486019,0.0007275666,0.000036374517,0.00009260352,0.00006992567,0.8349677],"genre_scores_gemma":[0.88560313,0.0057000816,0.006054359,0.0024837623,0.00037549942,0.00009049096,0.000050673865,0.00008619915,0.09955583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99888843,0.0005213719,0.000018823297,0.00022475114,0.00020110243,0.00014555459],"domain_scores_gemma":[0.99934155,0.00029737587,0.00007894712,0.00010820615,0.00009541694,0.00007847362],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015520465,0.00041254415,0.0002541232,0.00096774165,0.0037559094,0.0054634265,0.00058338634,0.0017702591,0.0049434826],"category_scores_gemma":[0.0013978779,0.0002164555,0.00032246203,0.0008310019,0.035701938,0.004989835,0.0030283807,0.0033828476,0.00068772235],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010026622,0.000003561945,0.00015345558,0.00001535795,0.0000015156568,0.000027970975,0.0046274853,0.000059541122,0.00022763817,0.9911213,0.0006195458,0.0031325622],"study_design_scores_gemma":[0.000009597712,0.00004106574,0.0014873367,0.00011281277,0.000006014136,0.00015669745,0.003978788,0.00034643273,0.00056556123,0.7273537,0.2659259,0.00001608429],"about_ca_topic_score_codex":0.0069734207,"about_ca_topic_score_gemma":0.009744521,"teacher_disagreement_score":0.0069734207,"about_ca_system_score_codex":0.0050135083,"about_ca_system_score_gemma":0.0023326867,"threshold_uncertainty_score":0.03637576},"labels":[],"label_agreement":null},{"id":"W2228671501","doi":"10.22329/p.v7i1.3615","title":"Sinking to the Bottom and Coming Back up Again: An Encounter with <i>Critical Ecologies: The Frankfurt School and Contemporary Environmental Crises</i>, Andrew Biro, Ed.","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology; Media studies; Environmental ethics; Philosophy","score_opus":0.03165533619865277,"score_gpt":0.2872257355703754,"score_spread":0.25557039937172266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2228671501","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012133228,0.19627132,0.0022086273,0.64323664,0.004752623,0.000020577434,0.000055765355,0.00008119035,0.14124002],"genre_scores_gemma":[0.5394306,0.20382074,0.0042987103,0.09199238,0.0051741637,0.00016503662,0.000088826695,0.00038608923,0.15464345],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974152,0.001505389,0.00005913288,0.00018028707,0.0004216055,0.0004184399],"domain_scores_gemma":[0.99781466,0.0014086773,0.00018541611,0.000086144064,0.00019916639,0.0003059614],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037214998,0.0007237542,0.0004478304,0.0014990396,0.012863008,0.013941459,0.0012093581,0.005817105,0.0064003845],"category_scores_gemma":[0.004487149,0.0004490431,0.00026323658,0.0021587065,0.036754355,0.014482765,0.0048287204,0.0068426984,0.0010905644],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031183827,0.000026548634,0.0003766062,0.00027067654,0.0000073000747,0.0005645689,0.10508567,0.00016530753,0.0002803024,0.37351513,0.45011473,0.069562025],"study_design_scores_gemma":[0.000008134896,0.000008944053,0.0007163268,0.0008083226,0.0000061686333,0.00024687682,0.12839696,0.00009705535,0.00028904417,0.11148405,0.75791794,0.000020172944],"about_ca_topic_score_codex":0.023804741,"about_ca_topic_score_gemma":0.06517098,"teacher_disagreement_score":0.023804741,"about_ca_system_score_codex":0.010561166,"about_ca_system_score_gemma":0.010040024,"threshold_uncertainty_score":0.076627016},"labels":[],"label_agreement":null},{"id":"W2228880953","doi":"10.22329/p.v7i2.3570","title":"On Feeling Political: Negotiating (within) Affective Landscapes and Soundscapes","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Feeling; Politics; Aesthetics; Phenomenon; Sociology; Epistemology; Humanism; Negotiation; Social psychology; Psychology; Psychoanalysis; Philosophy; Social science; Political science; Law","score_opus":0.032191395289428104,"score_gpt":0.33491265313369784,"score_spread":0.30272125784426973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2228880953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16295224,0.0048117707,0.05698912,0.036983863,0.0013099678,0.00006163656,0.00005610215,0.00013908079,0.7366962],"genre_scores_gemma":[0.9827529,0.0011947548,0.00311604,0.0018884694,0.00024255307,0.000052930307,0.000017053806,0.000078788646,0.01065648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965552,0.0024405464,0.000038709033,0.00021782897,0.00045005407,0.00029763725],"domain_scores_gemma":[0.99773103,0.0016189457,0.00017278944,0.00014362323,0.00015940226,0.00017422422],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0034451364,0.0004474709,0.0002936076,0.0011217903,0.006278914,0.010263937,0.00068251236,0.0021089732,0.004826127],"category_scores_gemma":[0.0049837073,0.00020210631,0.00034527836,0.00077046384,0.03949641,0.00949623,0.00540879,0.0029434285,0.00061158946],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032201006,0.000019310259,0.0006196987,0.000077069446,0.000007633077,0.00020695348,0.15740888,0.00020675978,0.00096826226,0.8234886,0.0038602755,0.013104323],"study_design_scores_gemma":[0.000026566457,0.000102463906,0.0033229962,0.00029555862,0.000023875416,0.0004986698,0.21750368,0.0010587177,0.001162545,0.56561995,0.21031313,0.00007177035],"about_ca_topic_score_codex":0.0014117265,"about_ca_topic_score_gemma":0.0013532129,"teacher_disagreement_score":0.010263937,"about_ca_system_score_codex":0.0017616273,"about_ca_system_score_gemma":0.00095162896,"threshold_uncertainty_score":0.018219829},"labels":[],"label_agreement":null},{"id":"W2230133464","doi":"10.22329/p.v8i1.3924","title":"The Spirit of Contradiction. An Encounter with: Boris Groys, <i>Introduction to Antiphilosophy</i>","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Contradiction; Philosophy; Art; Epistemology","score_opus":0.01835406122121948,"score_gpt":0.21608602656024065,"score_spread":0.19773196533902115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2230133464","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006050531,0.1330134,0.014843768,0.6186633,0.008065404,0.000024791278,0.00007458504,0.000116754614,0.21914756],"genre_scores_gemma":[0.6119092,0.06705472,0.0121344915,0.21027938,0.013304137,0.00037073463,0.00008793719,0.00052227546,0.0843372],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9945919,0.0043562087,0.00007674425,0.00029960118,0.0005009601,0.00017465984],"domain_scores_gemma":[0.99316084,0.0057988255,0.0002658292,0.00025087182,0.00033316578,0.00019043704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005382729,0.0005511716,0.00067793846,0.0013954651,0.0073349373,0.009395719,0.0011165385,0.0055907546,0.0032066796],"category_scores_gemma":[0.0068972963,0.0005431445,0.00037982897,0.0019791543,0.047147017,0.01614925,0.003956912,0.013391551,0.001043477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007648111,0.000004131414,0.000050689745,0.000051945393,0.0000041306653,0.000085458836,0.013981274,0.000030418587,0.000044214612,0.92568874,0.05631876,0.0037327085],"study_design_scores_gemma":[0.000017769426,0.000007244499,0.00013829615,0.00029754385,0.0000045470056,0.00026664243,0.01062668,0.00027310863,0.00012376669,0.6041868,0.3840428,0.00001483727],"about_ca_topic_score_codex":0.0047616516,"about_ca_topic_score_gemma":0.0056402665,"teacher_disagreement_score":0.009395719,"about_ca_system_score_codex":0.0044033746,"about_ca_system_score_gemma":0.0028954633,"threshold_uncertainty_score":0.031948805},"labels":[],"label_agreement":null},{"id":"W2231219407","doi":"10.22329/p.v2i2.397","title":"(Making) Animal Tracks","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hindsight bias; Goodwill; Perception; Animal rights; Epistemology; Human animal; Psychology; Aesthetics; Sociology; Philosophy; Environmental ethics; Social psychology","score_opus":0.07296256310184619,"score_gpt":0.4146798682408925,"score_spread":0.3417173051390463,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2231219407","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040028784,0.0016444947,0.035838567,0.017852014,0.0016885658,0.00009494606,0.00019946856,0.00069745106,0.90195584],"genre_scores_gemma":[0.6317996,0.0018159316,0.021888055,0.0061925687,0.0003400301,0.00012560088,0.00023735313,0.0005675923,0.3370332],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980568,0.000746881,0.000050095063,0.00046021029,0.00039509946,0.0002908897],"domain_scores_gemma":[0.99883384,0.00027208996,0.00014352538,0.00036552647,0.00019276796,0.0001923566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026529033,0.0006011964,0.00025995684,0.0008070059,0.006607363,0.006860402,0.00128835,0.003354829,0.026891554],"category_scores_gemma":[0.0046162894,0.0003563175,0.000581495,0.00078669825,0.017496428,0.008680145,0.005253404,0.0034226147,0.008510036],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003639598,0.000022388043,0.0014997202,0.000105616906,0.000011108831,0.0005493673,0.15558858,0.00017904927,0.0023588985,0.7586227,0.042634375,0.03839167],"study_design_scores_gemma":[0.0000033051156,0.000028820214,0.0004802645,0.000110783025,0.00000816445,0.000449275,0.022491908,0.00010164277,0.00044582292,0.030540941,0.94531935,0.000019743362],"about_ca_topic_score_codex":0.007860306,"about_ca_topic_score_gemma":0.011315461,"teacher_disagreement_score":0.026891554,"about_ca_system_score_codex":0.0019953393,"about_ca_system_score_gemma":0.001623722,"threshold_uncertainty_score":0.08996123},"labels":[],"label_agreement":null},{"id":"W2231836570","doi":"10.22329/p.v7i2.3831","title":"Heidegger Uncovered. An Encounter with: Mark A. Wrathall, <i>Heidegger and Unconcealment: Truth, Language, and History</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.02576987397922603,"score_gpt":0.2751964359354096,"score_spread":0.24942656195618357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2231836570","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05069434,0.07372481,0.006525397,0.6373417,0.004639322,0.0000387863,0.00008452347,0.000097021475,0.22685406],"genre_scores_gemma":[0.7508148,0.02376694,0.003178922,0.06462279,0.0016177117,0.00006795658,0.000040836814,0.0002605894,0.1556295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99878806,0.0006899084,0.000033057113,0.00020053374,0.00018142165,0.000106934705],"domain_scores_gemma":[0.9985684,0.0009880585,0.0001230673,0.00009297574,0.00012403086,0.00010334407],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022042843,0.0003260924,0.00028972657,0.00079208234,0.00907676,0.0056775426,0.0004894979,0.0037520754,0.0057802545],"category_scores_gemma":[0.004474353,0.00031724558,0.00020983568,0.00080091157,0.019081201,0.011995822,0.0040882365,0.006026477,0.0009792276],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004074791,0.000018201985,0.00053539826,0.00010269476,0.000005368687,0.00042285118,0.11224569,0.000058825244,0.00037886895,0.730672,0.12669264,0.028826661],"study_design_scores_gemma":[0.000007139382,0.000012842362,0.0004987794,0.00034231556,0.0000061575674,0.0005709682,0.039168827,0.00010156282,0.000601072,0.11743711,0.84122866,0.000024561614],"about_ca_topic_score_codex":0.01637245,"about_ca_topic_score_gemma":0.021262271,"teacher_disagreement_score":0.01637245,"about_ca_system_score_codex":0.0038775192,"about_ca_system_score_gemma":0.002144608,"threshold_uncertainty_score":0.03255427},"labels":[],"label_agreement":null},{"id":"W2234665260","doi":"10.22329/p.v5i1.2973","title":"Indirect Encountering Reflectively Analyzed","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Counseling, Therapy, and Family Dynamics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Terminology; Epistemology; Rest (music); Emphasis (telecommunications); Philosophy; Sociology; Psychology; Linguistics; Computer science; Medicine","score_opus":0.025276533738047426,"score_gpt":0.3376994975807551,"score_spread":0.3124229638427077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2234665260","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21271521,0.0017346216,0.11419271,0.008076332,0.00082438265,0.0005419044,0.00030160975,0.00039057527,0.66122264],"genre_scores_gemma":[0.8556928,0.0015383194,0.022924246,0.0013278942,0.00024495987,0.00038579738,0.0002733989,0.0004880521,0.11712461],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99459594,0.0030978213,0.00015176595,0.00055080594,0.0011556414,0.0004480554],"domain_scores_gemma":[0.99590707,0.0015221557,0.00042241035,0.0010094825,0.00084321655,0.0002956707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036737898,0.0007192334,0.0004151236,0.0017640793,0.0044690333,0.01172229,0.0015237906,0.0013854918,0.013807345],"category_scores_gemma":[0.011047804,0.00034080053,0.00053695793,0.0016931962,0.010567991,0.009859837,0.008851475,0.0041126003,0.0021359376],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006630711,0.000101579746,0.0020494692,0.00026049092,0.000020081405,0.0006305056,0.4679432,0.00022219136,0.0033701097,0.46411875,0.0057896427,0.05542763],"study_design_scores_gemma":[0.000018915169,0.00010151461,0.0033808243,0.0007077107,0.00004747796,0.0018276686,0.35157833,0.001738157,0.0046608434,0.24701099,0.38886994,0.00005765404],"about_ca_topic_score_codex":0.0010974298,"about_ca_topic_score_gemma":0.0014484816,"teacher_disagreement_score":0.013807345,"about_ca_system_score_codex":0.0027852552,"about_ca_system_score_gemma":0.00240529,"threshold_uncertainty_score":0.046190202},"labels":[],"label_agreement":null},{"id":"W2235808909","doi":"10.22329/p.v8i1.3907","title":"Owning Ourselves and Encountering Others: Authenticity, Indifference, and Desire","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Identity (music); Epistemology; Product (mathematics); Interpersonal communication; Realization (probability); Sociology; Social psychology; Psychology; Aesthetics; Philosophy; Mathematics","score_opus":0.07496034237483545,"score_gpt":0.2634267451455527,"score_spread":0.18846640277071725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2235808909","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17695491,0.012401457,0.04195257,0.048930455,0.00047221876,0.00007346678,0.000035289704,0.00006340774,0.71911615],"genre_scores_gemma":[0.9899884,0.0010880294,0.0014893996,0.0009601799,0.00006228505,0.000028308832,0.0000065812883,0.000013537438,0.006363237],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9884925,0.007986723,0.00031949783,0.0010043485,0.0014746363,0.0007223758],"domain_scores_gemma":[0.9945911,0.003235092,0.00043976313,0.00074613106,0.00037205432,0.00061585376],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009962656,0.00042443647,0.0005339172,0.0014824063,0.008764983,0.013571064,0.001213859,0.004159537,0.0022377307],"category_scores_gemma":[0.009543322,0.00037481723,0.00050011533,0.0010548579,0.0989168,0.016660977,0.011500644,0.0062381895,0.00040599564],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000090049125,0.000014008239,0.0002840754,0.000021382515,0.0000035688029,0.00011422256,0.0907966,0.000073247305,0.00008594895,0.90464586,0.0004809284,0.0034711454],"study_design_scores_gemma":[0.0000109703515,0.00002834491,0.0003789662,0.00012158073,0.0000058062687,0.00041032129,0.059177738,0.00025767792,0.00020904542,0.8912071,0.04816952,0.000023013832],"about_ca_topic_score_codex":0.002392613,"about_ca_topic_score_gemma":0.0016592386,"teacher_disagreement_score":0.013571064,"about_ca_system_score_codex":0.0041700723,"about_ca_system_score_gemma":0.0028450894,"threshold_uncertainty_score":0.05268824},"labels":[],"label_agreement":null},{"id":"W2237358578","doi":"10.22329/p.v7i2.3821","title":"Commentary on Hasana Sharp's <i>Spinoza and the Politics of Renaturalization</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Theology; Political science; Philosophy; Art; Law","score_opus":0.02309332081545441,"score_gpt":0.290809087888165,"score_spread":0.2677157670727106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2237358578","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00018403263,0.0020711224,0.00005600151,0.9798942,0.014049024,0.0000050507697,0.000040449355,0.000007978568,0.0036921154],"genre_scores_gemma":[0.006210787,0.0010355058,0.000118516626,0.96203506,0.016841695,0.000040434537,0.000013505437,0.000044953773,0.01365949],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9936686,0.0020574685,0.00038284843,0.0013074541,0.0015825676,0.0010010517],"domain_scores_gemma":[0.97425056,0.020046888,0.0010380003,0.0005378641,0.0026782027,0.0014484116],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009157163,0.001150346,0.0018997497,0.0015953265,0.012064959,0.011329569,0.004453641,0.061868045,0.009471388],"category_scores_gemma":[0.029296985,0.00096973946,0.0014044082,0.0023476412,0.01794271,0.010221513,0.0040525114,0.068534695,0.0030524547],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017808852,0.0000049012383,0.000027453172,0.000064326996,0.0000063918037,0.00007163128,0.00083884655,0.000024835483,0.000035514135,0.040977165,0.956749,0.0011820582],"study_design_scores_gemma":[0.000044025954,0.000012502484,0.00032693765,0.00045048367,0.000025812455,0.0000722761,0.0023561744,0.00008381896,0.00023546626,0.030742241,0.9655946,0.000055764478],"about_ca_topic_score_codex":0.045786787,"about_ca_topic_score_gemma":0.07778441,"teacher_disagreement_score":0.061868045,"about_ca_system_score_codex":0.011348331,"about_ca_system_score_gemma":0.0123165995,"threshold_uncertainty_score":0.09104055},"labels":[],"label_agreement":null},{"id":"W2237486294","doi":"10.22329/p.v6i1.3153","title":"Toward a FIERCE Nomadology: Contesting Queer Geographies on the Christopher Street Pier","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"LGBTQ Health, Identity, and Policy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Queer; Gentrification; Context (archaeology); Appropriation; Politics; Sociology; Lesbian; Transgender; Gender studies; Pier; Political science; History; Law; Archaeology","score_opus":0.1918585174978957,"score_gpt":0.3563124080360701,"score_spread":0.1644538905381744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2237486294","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7258279,0.0015650565,0.002292383,0.048365403,0.00032861665,0.000061900595,0.000058713264,0.000034845394,0.22146526],"genre_scores_gemma":[0.9766533,0.00061668654,0.00026534716,0.0015847799,0.000060027312,0.00002953787,0.000014576248,0.000032333515,0.02074339],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99772674,0.0014608147,0.000023502611,0.00017522521,0.00019118177,0.00042248677],"domain_scores_gemma":[0.9973653,0.0017391643,0.00020641164,0.00010941029,0.00017723275,0.00040251354],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029471435,0.00027767706,0.0002475296,0.0013532109,0.02760351,0.011210264,0.0008732387,0.001789017,0.0084016165],"category_scores_gemma":[0.00373621,0.00034633745,0.000118476884,0.0012835255,0.03787052,0.005098512,0.0070057856,0.0040831477,0.00027769821],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010908944,0.000009321754,0.0016829767,0.000019336003,0.0000022488018,0.0005526623,0.8679312,0.0000436523,0.0002852983,0.11862583,0.0068697412,0.0039667827],"study_design_scores_gemma":[0.000002802247,0.000009118136,0.0026377602,0.000084120744,0.0000027724486,0.00010358135,0.90149397,0.00008340659,0.00014265602,0.0041128914,0.09131259,0.000014261023],"about_ca_topic_score_codex":0.29337236,"about_ca_topic_score_gemma":0.60681987,"teacher_disagreement_score":0.29337236,"about_ca_system_score_codex":0.015397232,"about_ca_system_score_gemma":0.0071240356,"threshold_uncertainty_score":0.5833295},"labels":[],"label_agreement":null},{"id":"W2237763169","doi":"10.22329/p.v1i2.220","title":"Editorial Introduction: The Inaugural Special Topics Issue On Resurfacing Tragedy","year":2007,"lang":"en","type":"editorial","venue":"PhaenEx","topic":"Shakespeare, Adaptation, and Literary Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Tragedy (event); Library science; Computer science; Art; Literature","score_opus":0.019314214935858377,"score_gpt":0.2619500047542186,"score_spread":0.2426357898183602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2237763169","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000026668005,0.0020871533,0.00006739459,0.021692164,0.9735339,0.000023672803,0.00003593658,0.000031894786,0.002501272],"genre_scores_gemma":[0.00051583396,0.0024904336,0.00010113665,0.013530172,0.9590589,0.000038204023,0.000053437565,0.0000657997,0.024146147],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9948835,0.00079578935,0.00046205233,0.0005484826,0.0029295746,0.00038059146],"domain_scores_gemma":[0.979395,0.0058204248,0.001181391,0.00061669474,0.010389054,0.0025974864],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0077253184,0.003459113,0.003901227,0.007142207,0.0067045647,0.00989577,0.0034443196,0.012695012,0.031140089],"category_scores_gemma":[0.021639023,0.0010140868,0.0025827547,0.002441191,0.0030705098,0.0043292404,0.00211333,0.016130941,0.012063716],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000102747035,0.00000771646,0.000011679798,0.00007413034,0.0000044772405,0.00004395656,0.00001578546,0.0000070713168,0.000018099117,0.00019266254,0.9978308,0.0017833207],"study_design_scores_gemma":[0.000028007593,0.000019432677,0.0002921463,0.00039095132,0.000033810706,0.00009692332,0.00010484519,0.00007544732,0.00006491424,0.0006174232,0.9982613,0.0000147746805],"about_ca_topic_score_codex":0.004023273,"about_ca_topic_score_gemma":0.013077916,"teacher_disagreement_score":0.031140089,"about_ca_system_score_codex":0.0038996062,"about_ca_system_score_gemma":0.005078757,"threshold_uncertainty_score":0.10417396},"labels":[],"label_agreement":null},{"id":"W2237834079","doi":"10.22329/p.v1i2.221","title":"The Soul of Tragedy: Some Basic Principles in Aristotle’s <i>Poetics</i>","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Poetics; Tragedy (event); Soul; Philosophy; Literature; Theology; Art; Poetry","score_opus":0.043610464415226,"score_gpt":0.2472172732243095,"score_spread":0.2036068088090835,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2237834079","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.023906915,0.019857591,0.114987105,0.031962696,0.001897407,0.00012410464,0.00018723645,0.00014608492,0.80693084],"genre_scores_gemma":[0.86873305,0.008895217,0.025948124,0.0050423294,0.0012195546,0.00033395566,0.00010160575,0.00020747528,0.0895187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985977,0.0006228457,0.00006244369,0.00019463296,0.00031722593,0.00020504414],"domain_scores_gemma":[0.9987198,0.00071171526,0.00010011665,0.00020193477,0.00018215175,0.00008425331],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033815342,0.0006960422,0.0005864224,0.002550073,0.008254534,0.008490889,0.0013219531,0.005457846,0.005228502],"category_scores_gemma":[0.0042196633,0.00049823825,0.0006974154,0.0022500257,0.049010746,0.015195055,0.0038757462,0.007885087,0.00077800074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000002292048,0.0000015306736,0.000015167477,0.000008950544,7.4741206e-7,0.000019886154,0.00168528,0.000058150254,0.000010888693,0.9964019,0.0006720166,0.0011232045],"study_design_scores_gemma":[0.0000039242877,0.000008415849,0.00008437045,0.00008480227,0.0000018256424,0.00006669207,0.001124751,0.00024576337,0.00003608732,0.9692301,0.029105725,0.0000075055327],"about_ca_topic_score_codex":0.004789893,"about_ca_topic_score_gemma":0.0048371004,"teacher_disagreement_score":0.008490889,"about_ca_system_score_codex":0.0043323063,"about_ca_system_score_gemma":0.0024819379,"threshold_uncertainty_score":0.031433225},"labels":[],"label_agreement":null},{"id":"W2238371548","doi":"10.22329/p.v7i2.3825","title":"Response to Readers of <i>Spinoza and the Politics of Renaturalization</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Philosophy; Law","score_opus":0.042180363238437234,"score_gpt":0.2653519292344714,"score_spread":0.22317156599603413,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2238371548","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010221116,0.0026224079,0.00016828976,0.9460191,0.039917953,0.000022095432,0.00008213412,0.000096490934,0.010049304],"genre_scores_gemma":[0.02937785,0.0040999902,0.00043345185,0.78707886,0.076129854,0.00022276999,0.000126795,0.00039449907,0.102135845],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9979937,0.0007178587,0.00010712178,0.000379534,0.0005015602,0.00030032417],"domain_scores_gemma":[0.990633,0.005163041,0.0006669932,0.0003685825,0.0019553534,0.0012129971],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003711135,0.0009793903,0.0011035075,0.001055923,0.007974373,0.009620545,0.0020947622,0.016295474,0.02197148],"category_scores_gemma":[0.02015302,0.00054015755,0.00075509213,0.0014145769,0.006438447,0.006851226,0.0039828564,0.02411617,0.00592197],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016629614,0.0000058449245,0.00015171233,0.000040734885,0.0000019178217,0.00017829228,0.001666196,0.000014991774,0.00005081974,0.002851874,0.99300885,0.0020122142],"study_design_scores_gemma":[0.000012593331,0.000020722715,0.00066115486,0.00028295637,0.000007839469,0.00024446766,0.010910803,0.00007622927,0.00017466118,0.0026422697,0.9849273,0.0000389361],"about_ca_topic_score_codex":0.008510816,"about_ca_topic_score_gemma":0.01323661,"teacher_disagreement_score":0.02197148,"about_ca_system_score_codex":0.0045045833,"about_ca_system_score_gemma":0.00304656,"threshold_uncertainty_score":0.073501945},"labels":[],"label_agreement":null},{"id":"W2239181398","doi":"10.22329/p.v7i2.3824","title":"Commentary on Hasana Sharp's <i>Spinoza and the Politics of Renaturalization</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Political science; Philosophy; Theology; Law and economics; Art; Sociology; Law","score_opus":0.02309332081545441,"score_gpt":0.290809087888165,"score_spread":0.2677157670727106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2239181398","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00013062463,0.0014881943,0.000060924143,0.98656726,0.009868095,0.0000025095635,0.000028831246,0.0000063732036,0.0018471594],"genre_scores_gemma":[0.0069825216,0.0012487735,0.0001438476,0.96509635,0.016781984,0.000029168697,0.000015812879,0.000043497264,0.009657986],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99407476,0.0020065268,0.0002797147,0.0012770399,0.0016509881,0.0007110407],"domain_scores_gemma":[0.968258,0.024771342,0.0010622205,0.000547577,0.0038969077,0.0014638639],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0091547575,0.0009866769,0.001442361,0.0011979766,0.010226358,0.008042137,0.0048553385,0.04071599,0.008273746],"category_scores_gemma":[0.031244172,0.00079996046,0.0010045709,0.001995323,0.01622187,0.010695978,0.0033529035,0.05240921,0.0027165262],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001273417,0.0000025064378,0.000021373547,0.00004102209,0.0000026129528,0.000053636944,0.00058496685,0.00001767066,0.000021520176,0.01569659,0.9827278,0.0008175624],"study_design_scores_gemma":[0.000032103464,0.000013730881,0.00033734375,0.0005278376,0.000013572786,0.000110286805,0.0027298837,0.00012971672,0.00023055205,0.024285242,0.9715353,0.00005433103],"about_ca_topic_score_codex":0.038873233,"about_ca_topic_score_gemma":0.07308153,"teacher_disagreement_score":0.04071599,"about_ca_system_score_codex":0.011268815,"about_ca_system_score_gemma":0.009876894,"threshold_uncertainty_score":0.0817613},"labels":[],"label_agreement":null},{"id":"W2240115654","doi":"10.22329/p.v8i1.3909","title":"The Making of Phenomenology as an Autonomous Discipline","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Transcendental number; Epistemology; Consciousness; Apophantic; Transcendental philosophy; Philosophical logic; Philosophy; Legitimacy; Politics","score_opus":0.037657710469415816,"score_gpt":0.3484047585693121,"score_spread":0.3107470480998963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2240115654","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053991728,0.0369917,0.27921027,0.1491443,0.0056553837,0.00020478075,0.00013799907,0.00025428276,0.47440952],"genre_scores_gemma":[0.9366605,0.010138358,0.030803446,0.006835607,0.00239644,0.0002837585,0.000050668972,0.00015498926,0.012676284],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98699385,0.010401399,0.00021877665,0.0007317489,0.0012751146,0.00037915882],"domain_scores_gemma":[0.9843784,0.010614067,0.00058023754,0.0024749662,0.0011453227,0.0008069584],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.02151885,0.00056799524,0.00077708304,0.00314727,0.0064425752,0.0122971255,0.001805676,0.00391567,0.0023636962],"category_scores_gemma":[0.014428,0.00049946527,0.00094717904,0.0014159462,0.09689413,0.029197808,0.009095359,0.0077881976,0.00050671154],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034060101,0.0000030001142,0.000027591776,0.000015601176,0.0000014107928,0.00001127502,0.00309877,0.000055614633,0.000027027101,0.99531674,0.00020807025,0.0012316257],"study_design_scores_gemma":[0.0000066044227,0.000005713891,0.00006031513,0.00006500403,0.0000021315302,0.00002767819,0.001929882,0.00021044744,0.000044900182,0.9755686,0.022071466,0.0000072914213],"about_ca_topic_score_codex":0.0020301696,"about_ca_topic_score_gemma":0.0011455254,"teacher_disagreement_score":0.99355745,"about_ca_system_score_codex":0.0057278895,"about_ca_system_score_gemma":0.005631312,"threshold_uncertainty_score":0.11380392},"labels":[],"label_agreement":null},{"id":"W2242215979","doi":"10.22329/p.v9i1.4041","title":"Jan Patočka, <i>Eternité et historicité<i/>","year":2014,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art","score_opus":0.02701462078162183,"score_gpt":0.2696371000566554,"score_spread":0.24262247927503358,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2242215979","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009549309,0.034007087,0.0023276818,0.2419291,0.03084777,0.00008593048,0.00092340424,0.00021853526,0.6801112],"genre_scores_gemma":[0.054378726,0.011515088,0.00088311685,0.0069954465,0.003640031,0.000052223837,0.00020130369,0.00016740849,0.92216665],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99962974,0.00007446689,0.000017837998,0.000089876834,0.0001167067,0.00007131573],"domain_scores_gemma":[0.9993455,0.00020390277,0.000059712227,0.000026840564,0.00017555807,0.0001884579],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086898106,0.00034691146,0.0003466607,0.0009422393,0.0039308323,0.005499736,0.00034900827,0.0020922478,0.07231155],"category_scores_gemma":[0.0025537726,0.00016940592,0.00013280378,0.0012406359,0.0009781101,0.0024816769,0.0013034206,0.0027927028,0.009733782],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046914625,0.000026527525,0.00068364193,0.00015914907,0.0000038047647,0.00015691736,0.0014665703,0.00013482664,0.000754419,0.11880253,0.8254201,0.05234464],"study_design_scores_gemma":[0.0000030127553,0.0000046239675,0.00080236356,0.000059035938,0.0000015665739,0.000053545667,0.00066748064,0.000055612192,0.00024237207,0.002463238,0.99564135,0.0000057051843],"about_ca_topic_score_codex":0.00999905,"about_ca_topic_score_gemma":0.023158832,"teacher_disagreement_score":0.07231155,"about_ca_system_score_codex":0.0022619253,"about_ca_system_score_gemma":0.0022357693,"threshold_uncertainty_score":0.24190623},"labels":[],"label_agreement":null},{"id":"W2242867346","doi":"10.22329/p.v6i2.3488","title":"Theodor W. Adorno, <i>Current of Music. Éléments pour une théorie de la radio</i>","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.045835401401676724,"score_gpt":0.27720868799010573,"score_spread":0.231373286588429,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2242867346","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0045353207,0.120147705,0.004102091,0.12381219,0.0132573405,0.000071348775,0.00029175152,0.00008213744,0.73370016],"genre_scores_gemma":[0.06608376,0.06683216,0.0019242405,0.013465396,0.0036201726,0.000099311656,0.0001410209,0.00012734905,0.84770656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99944085,0.00012395419,0.000032378648,0.00015037473,0.00017806762,0.00007433802],"domain_scores_gemma":[0.99943846,0.00020807645,0.00007340441,0.00003364457,0.000142796,0.00010354703],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00058589864,0.00047476287,0.00021274673,0.0014760913,0.0037199021,0.0057682646,0.00059054827,0.0017121956,0.033110723],"category_scores_gemma":[0.0016752636,0.00027339224,0.00016692457,0.0012931845,0.002702231,0.005347759,0.0016548242,0.003248487,0.0053714192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007214331,0.0000337482,0.0011869464,0.00027251642,0.000006661036,0.00010269113,0.0035009393,0.000082451246,0.0005581722,0.5429412,0.3137224,0.13752015],"study_design_scores_gemma":[0.000006416221,0.000009601981,0.0009671206,0.00025356363,0.0000035462576,0.00008106011,0.0010743832,0.00009294412,0.00022438714,0.018698597,0.97857875,0.000009689794],"about_ca_topic_score_codex":0.017965367,"about_ca_topic_score_gemma":0.03171052,"teacher_disagreement_score":0.033110723,"about_ca_system_score_codex":0.0033152197,"about_ca_system_score_gemma":0.0020364125,"threshold_uncertainty_score":0.11076635},"labels":[],"label_agreement":null},{"id":"W2270880351","doi":"10.22329/p.v7i1.3612","title":"Missed Revolutions, Non-Revolutions, Revolutions to Come: An Encounter with <i>Mourning Sickness: Hegel and the French Revolution</i>, Rebecca Comay","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; French revolution; History; Psychoanalysis; Economic history; Philosophy; Political science; Law; Politics; Psychology","score_opus":0.018504107794517898,"score_gpt":0.27664091293617793,"score_spread":0.25813680514166004,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2270880351","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14497094,0.16101268,0.001488958,0.3138133,0.0022448606,0.00003037387,0.000056173983,0.000059905007,0.37632278],"genre_scores_gemma":[0.88999754,0.02214263,0.0002529129,0.011307232,0.00083091913,0.000024006278,0.000017784792,0.000038136277,0.07538888],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9973597,0.0017616759,0.00002025571,0.00009214536,0.00028952892,0.00047669248],"domain_scores_gemma":[0.99877423,0.00085496425,0.00009504953,0.000036623125,0.00008151337,0.00015756288],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019669235,0.0004157743,0.00043919103,0.00088172924,0.014048145,0.007843066,0.0006189608,0.0029754129,0.003930885],"category_scores_gemma":[0.001857753,0.00022456834,0.00023028639,0.0012284489,0.027718743,0.0037735433,0.002677464,0.0040430916,0.00031917682],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003649865,0.00003161715,0.0005120772,0.0001305415,0.000009083032,0.0007911195,0.3294107,0.00014233588,0.00020432858,0.5747502,0.0768325,0.017149078],"study_design_scores_gemma":[0.000010028886,0.000052642707,0.0020959154,0.00033463447,0.00000687135,0.00049968925,0.296928,0.000087983055,0.00015439048,0.042776074,0.65703255,0.000021228721],"about_ca_topic_score_codex":0.0626328,"about_ca_topic_score_gemma":0.13167848,"teacher_disagreement_score":0.0626328,"about_ca_system_score_codex":0.017809695,"about_ca_system_score_gemma":0.0065919976,"threshold_uncertainty_score":0.129219},"labels":[],"label_agreement":null},{"id":"W2276792661","doi":"10.22329/p.v10i0.4269","title":"Vie, désir et négation dans les ontologies de Renaud Barbaras et de Nicolas Grimaldi","year":2015,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Historical and Scientific Studies","field":"Medicine","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.12382344517633675,"score_gpt":0.36030351243644443,"score_spread":0.23648006726010767,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2276792661","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057002015,0.023142384,0.3045517,0.16975994,0.0029687989,0.00014832207,0.00043431774,0.00071078754,0.4412817],"genre_scores_gemma":[0.77810454,0.0072867055,0.11336383,0.013225408,0.0006540225,0.00027462406,0.00030541047,0.0004481475,0.08633728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9952808,0.0025192152,0.00016101504,0.000618321,0.0011762885,0.00024441638],"domain_scores_gemma":[0.99738973,0.001270617,0.00023829215,0.0003883309,0.00052472565,0.00018834826],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0061783367,0.00053155783,0.0005570809,0.0016682317,0.003412628,0.0061732964,0.0013177533,0.0025655522,0.00324458],"category_scores_gemma":[0.0074720928,0.0005991754,0.00051679934,0.0016060692,0.014402507,0.009774544,0.004569765,0.0047154883,0.0008975382],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009593409,0.0000028210463,0.0001327873,0.000022726721,0.0000024181013,0.000044028544,0.007976982,0.00008550921,0.00018421489,0.98407376,0.002071089,0.0053940658],"study_design_scores_gemma":[0.000013739016,0.000011160583,0.0005611402,0.00018820612,0.00001110262,0.00020983428,0.006377894,0.00084027136,0.000752565,0.43815175,0.5528372,0.00004510976],"about_ca_topic_score_codex":0.03432492,"about_ca_topic_score_gemma":0.039705876,"teacher_disagreement_score":0.03432492,"about_ca_system_score_codex":0.008878133,"about_ca_system_score_gemma":0.0060241213,"threshold_uncertainty_score":0.06825024},"labels":[],"label_agreement":null},{"id":"W2294087400","doi":"10.22329/p.v10i0.4045","title":"The Fertility of Dialogue: Levinas and Plato on Education","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Educational Strategies and Epistemologies","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Heteronomy; Alterity; Socratic method; Philosophy; Autonomy; Epistemology; Infinity; Nous; Sociology; Aesthetics; Law; Political science","score_opus":0.11084382037133246,"score_gpt":0.38955410004734736,"score_spread":0.2787102796760149,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2294087400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048179097,0.015538297,0.048194494,0.15205598,0.0013731101,0.000060975068,0.00006117439,0.00015133891,0.7343855],"genre_scores_gemma":[0.96662605,0.0017420345,0.006184571,0.0053150076,0.00033031704,0.000098797966,0.000015315507,0.00007598864,0.019611843],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9920798,0.006533744,0.00010960238,0.00045954433,0.0004395344,0.0003777539],"domain_scores_gemma":[0.9960252,0.0029613487,0.00017960383,0.00030570966,0.0002396894,0.00028840898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055375774,0.00055875466,0.00045116522,0.0014451466,0.0067534223,0.009250001,0.0008566827,0.0037500672,0.0026897334],"category_scores_gemma":[0.0075952373,0.0002698607,0.0004408035,0.0010268663,0.06967512,0.012909421,0.004994532,0.006057416,0.00048244005],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060640546,0.0000034969798,0.00003172242,0.000007226629,6.990539e-7,0.000017865877,0.007819206,0.00003839152,0.0000171247,0.9904531,0.0006585819,0.00094657025],"study_design_scores_gemma":[0.000010657037,0.000008817848,0.000039671406,0.00006305075,0.0000016518092,0.000030396011,0.004693918,0.00021862725,0.00005378989,0.9587742,0.036099218,0.0000059740555],"about_ca_topic_score_codex":0.004097327,"about_ca_topic_score_gemma":0.0030791995,"teacher_disagreement_score":0.009250001,"about_ca_system_score_codex":0.007490582,"about_ca_system_score_gemma":0.0040545324,"threshold_uncertainty_score":0.05434817},"labels":[],"label_agreement":null},{"id":"W2297471284","doi":"10.22329/p.v10i0.4281","title":"Accounting for Disability in the Phenomenological Life-World","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Transcendental number; Subjectivity; Intersubjectivity; Ethnomethodology; Epistemology; Phenomenological sociology; Life world; Political philosophy; Lifeworld; Sociology; Philosophy; Politics; Law; Political science","score_opus":0.20275856108935017,"score_gpt":0.3881230108093745,"score_spread":0.18536444972002433,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2297471284","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24236414,0.020709304,0.25686482,0.10829607,0.0013208911,0.00037418093,0.00017046391,0.00015621062,0.36974388],"genre_scores_gemma":[0.9829028,0.002267553,0.009425931,0.0011781954,0.00012530592,0.00017409286,0.000029248988,0.000028020257,0.0038688628],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9944101,0.004527982,0.00010027426,0.0002431858,0.00036495476,0.00035349277],"domain_scores_gemma":[0.9925412,0.0054841507,0.0004566185,0.0008244969,0.00029279763,0.00040065317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00961144,0.00052512763,0.0004041926,0.002545737,0.0075693536,0.009260446,0.0011838519,0.002552715,0.0033499172],"category_scores_gemma":[0.009907213,0.00031411767,0.00049177645,0.0018012535,0.047158588,0.024097448,0.011238338,0.0032505302,0.00027305883],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006038971,0.00001389906,0.00040531598,0.000036836416,0.0000020502366,0.00015509732,0.06904201,0.00029759025,0.00006299321,0.9262098,0.0007362076,0.0030321148],"study_design_scores_gemma":[0.000009535914,0.000010879569,0.0004485234,0.00017851667,0.0000041729463,0.00035578525,0.09072303,0.00072947657,0.00010513857,0.8528849,0.054531917,0.000018220127],"about_ca_topic_score_codex":0.002770046,"about_ca_topic_score_gemma":0.002723555,"teacher_disagreement_score":0.00961144,"about_ca_system_score_codex":0.0046675587,"about_ca_system_score_gemma":0.0032638423,"threshold_uncertainty_score":0.05083078},"labels":[],"label_agreement":null},{"id":"W2298073975","doi":"10.22329/p.v10i0.4063","title":"Against \"the European Notion of Man\": Levinas, Freedom, and the Responsible Body","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Ontario College of Art and Design","funders":"","keywords":"Subjectivity; Subject (documents); Philosophy; Epistemology; Ideology; Liberalism; Depiction; Argument (complex analysis); Relation (database); Political philosophy; Politics; Aesthetics; Law","score_opus":0.09092938895013598,"score_gpt":0.26852556641710895,"score_spread":0.17759617746697298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2298073975","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10104259,0.02757637,0.024089055,0.30720142,0.0015148823,0.00004366236,0.000040689414,0.00010776857,0.5383835],"genre_scores_gemma":[0.95333344,0.0026491964,0.0021121101,0.01868068,0.00036029596,0.00005387725,0.0000104828405,0.000068425456,0.02273151],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.993725,0.0047200713,0.000088019995,0.00050119724,0.00049283006,0.00047291408],"domain_scores_gemma":[0.99738854,0.0017291455,0.00019242514,0.00025255434,0.00023878938,0.00019868262],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006310841,0.00046733493,0.0004625176,0.0009535485,0.006650834,0.00944905,0.0007965481,0.0052518793,0.0021865168],"category_scores_gemma":[0.0052806525,0.00016853829,0.00039306658,0.000857249,0.062523305,0.010907794,0.006858988,0.006797973,0.0003957802],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007847493,0.0000035605387,0.000048645892,0.000007696472,0.0000014648881,0.000028297341,0.009710066,0.00003323327,0.000036072794,0.98730344,0.0014574436,0.0013622128],"study_design_scores_gemma":[0.000011106953,0.000015732268,0.00014645855,0.00016167003,0.000004644528,0.000096580035,0.010961857,0.00016353332,0.00020138668,0.8797212,0.10850195,0.00001386272],"about_ca_topic_score_codex":0.0062220856,"about_ca_topic_score_gemma":0.0050934497,"teacher_disagreement_score":0.00944905,"about_ca_system_score_codex":0.005641253,"about_ca_system_score_gemma":0.004318592,"threshold_uncertainty_score":0.04093033},"labels":[],"label_agreement":null},{"id":"W2299327718","doi":"10.22329/p.v10i0.3935","title":"Listening to the Music of Reason: Nicolas Bourbaki and the Phenomenology of the Mathematical Experience","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Phenomenology (philosophy); Perception; Epistemology; Metaphor; Active listening; Identity (music); Philosophy; Psychology; Aesthetics; Linguistics; Communication","score_opus":0.07546508589909043,"score_gpt":0.32368641505827095,"score_spread":0.24822132915918052,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2299327718","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09349972,0.19933349,0.013742747,0.41702974,0.0031309994,0.0000484698,0.00008451526,0.00016890201,0.27296153],"genre_scores_gemma":[0.93798584,0.023518853,0.0038056788,0.012618276,0.0011047024,0.00009227006,0.000020797572,0.000101361155,0.020752113],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964624,0.00286736,0.000031491003,0.00019655675,0.0002736029,0.00016864322],"domain_scores_gemma":[0.9964405,0.0028598988,0.00017209015,0.00011553244,0.00016624617,0.00024571843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043229824,0.00060474337,0.0005810603,0.0017912688,0.008895147,0.009919625,0.0011176543,0.0040254,0.0023356646],"category_scores_gemma":[0.006100846,0.00044158616,0.00034199093,0.0015783673,0.050615564,0.012002288,0.0033973935,0.005146657,0.0005880657],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006890019,0.000021359067,0.00021446557,0.00008127164,0.000009333916,0.00032566625,0.1732919,0.0002142579,0.0002961062,0.80793154,0.011897974,0.005647197],"study_design_scores_gemma":[0.000039466682,0.000027390592,0.0005241804,0.0005019392,0.000010991741,0.000560481,0.12863468,0.00037419883,0.00034082113,0.54252887,0.32638186,0.0000750824],"about_ca_topic_score_codex":0.017308682,"about_ca_topic_score_gemma":0.016749814,"teacher_disagreement_score":0.017308682,"about_ca_system_score_codex":0.0093232775,"about_ca_system_score_gemma":0.002831559,"threshold_uncertainty_score":0.06764549},"labels":[],"label_agreement":null},{"id":"W2299852113","doi":"10.22329/p.v9i1.3851","title":"Dead Memories: Heidegger, Stiegler, and the Technics of Books and Libraries","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Dawson College","funders":"","keywords":"Character (mathematics); Philosophy; Epistemology; Point (geometry); Art history; Art","score_opus":0.011387698791459146,"score_gpt":0.20250070218479665,"score_spread":0.1911130033933375,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2299852113","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07123159,0.029863056,0.02008927,0.091726005,0.0014501913,0.00003598599,0.0001322298,0.00018375702,0.785288],"genre_scores_gemma":[0.8642213,0.012594529,0.0034362609,0.0063686944,0.0009197348,0.0000697562,0.00005047971,0.00016376154,0.11217559],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990687,0.0004759081,0.000021373475,0.00014187077,0.0001735567,0.00011870682],"domain_scores_gemma":[0.9987016,0.00088123616,0.00008231924,0.00011086183,0.00010540143,0.000118725235],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014658448,0.00046227383,0.00025379704,0.0022022359,0.007752921,0.010338642,0.00085382804,0.0030890766,0.0065971147],"category_scores_gemma":[0.0029586426,0.00023412018,0.00020312927,0.0021972614,0.03843459,0.01916176,0.0038158512,0.004234707,0.00097301474],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000064180595,0.0000022950956,0.000047201676,0.000012996887,5.7476626e-7,0.000051241044,0.016916014,0.000027814407,0.000027077533,0.9765514,0.0038773315,0.0024796021],"study_design_scores_gemma":[0.00001333283,0.000017634164,0.0002577448,0.00018388745,0.0000056288795,0.00037891848,0.033405717,0.00026495746,0.00051396614,0.5175739,0.4473657,0.000018529612],"about_ca_topic_score_codex":0.008282503,"about_ca_topic_score_gemma":0.010249443,"teacher_disagreement_score":0.010338642,"about_ca_system_score_codex":0.0069268527,"about_ca_system_score_gemma":0.002206155,"threshold_uncertainty_score":0.05025804},"labels":[],"label_agreement":null},{"id":"W2299889463","doi":"10.22329/p.v10i0.4457","title":"La photographie : médium de la mémoire involontaire. Note de lecture sur Siegfried Kracauer, \"Sur le seuil du temps. Essais sur la photographie\"","year":2015,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Diverse Cultural and Historical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Art; Humanities","score_opus":0.0318284280498074,"score_gpt":0.2667066580766548,"score_spread":0.23487823002684738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2299889463","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007842785,0.2578842,0.0059588626,0.3158125,0.05652237,0.00010643248,0.00032254006,0.00024803256,0.35530236],"genre_scores_gemma":[0.26696676,0.15804696,0.0046895277,0.02353932,0.030823093,0.00018947676,0.00018781838,0.0005032717,0.5150538],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99692947,0.0018631673,0.00011632398,0.00024062443,0.000632535,0.00021796461],"domain_scores_gemma":[0.99562436,0.0030963244,0.00018108689,0.00027276372,0.0005651714,0.00026025332],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044278568,0.00063835434,0.00035756206,0.0017032883,0.0053176,0.009574906,0.0011231788,0.0029041986,0.01159493],"category_scores_gemma":[0.009132297,0.00048735258,0.00037245287,0.0012456718,0.0076677212,0.009535505,0.0043351846,0.005673431,0.0021762475],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008274665,0.00001682688,0.00031365224,0.00038269564,0.000011255469,0.00051347894,0.018326687,0.000074237934,0.0012001283,0.18878062,0.7298949,0.0604028],"study_design_scores_gemma":[0.0000031283332,0.0000093000945,0.0005532429,0.00016255511,0.000003250837,0.0001577762,0.0033062294,0.000027771364,0.0004154192,0.0034284722,0.9919224,0.0000104440005],"about_ca_topic_score_codex":0.025294105,"about_ca_topic_score_gemma":0.06709438,"teacher_disagreement_score":0.025294105,"about_ca_system_score_codex":0.0038142437,"about_ca_system_score_gemma":0.0024962397,"threshold_uncertainty_score":0.050293744},"labels":[],"label_agreement":null},{"id":"W2301351171","doi":"10.22329/p.v10i0.4454","title":"La philosophie de l’éducation en sciences de l’éducation : un témoignage","year":2015,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophy, Sociology, Political Theory","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.25296524382780144,"score_gpt":0.4744221871841051,"score_spread":0.22145694335630367,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301351171","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029130334,0.034349907,0.013849789,0.4574875,0.00414004,0.00006819558,0.00019840756,0.00010468993,0.46067116],"genre_scores_gemma":[0.5575503,0.024765959,0.0066830586,0.047873642,0.0027982057,0.00019081487,0.00010519453,0.00019012351,0.35984278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99835396,0.00073595915,0.000028502236,0.00017803285,0.00047862428,0.00022499987],"domain_scores_gemma":[0.99854183,0.00073659763,0.0000955802,0.000082791244,0.00038655312,0.00015664921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022261655,0.00041512144,0.00035870806,0.0011597842,0.0082509825,0.0055379085,0.0010087596,0.0031811285,0.00824241],"category_scores_gemma":[0.002690959,0.00019491701,0.0002732049,0.0013621269,0.023517044,0.004814813,0.002081741,0.005003044,0.0010457505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001588973,0.000008434755,0.00025054507,0.000068899375,0.0000028741797,0.00012153421,0.021866124,0.00011091681,0.00018347462,0.9332975,0.03692532,0.007148466],"study_design_scores_gemma":[0.000009316389,0.000014949507,0.0015099735,0.00020428168,0.0000039091547,0.000117808435,0.010368646,0.0002952975,0.0002612204,0.10477719,0.8824221,0.000015385152],"about_ca_topic_score_codex":0.21565634,"about_ca_topic_score_gemma":0.2839282,"teacher_disagreement_score":0.21565634,"about_ca_system_score_codex":0.019057708,"about_ca_system_score_gemma":0.015640529,"threshold_uncertainty_score":0.42880213},"labels":[],"label_agreement":null},{"id":"W2301518813","doi":"10.22329/p.v10i0.4460","title":"Ethics and the Splendor of Antigone. An Encounter with Charles Freeland, \"Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan’s The Ethics of Psychoanalysis\"","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Psychoanalysis; Humanities; Psychology","score_opus":0.09739681382595955,"score_gpt":0.37367823569553765,"score_spread":0.2762814218695781,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2301518813","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006555316,0.05086068,0.0020821479,0.7607946,0.004711912,0.0000115735065,0.00002005366,0.000033122986,0.17493065],"genre_scores_gemma":[0.4737894,0.013534381,0.0019064896,0.30344293,0.0076109157,0.00013955076,0.000021718397,0.0002811225,0.19927347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99345666,0.004630714,0.000078445926,0.00037011493,0.0009743942,0.0004896273],"domain_scores_gemma":[0.99415356,0.0040698154,0.00028647718,0.00030744894,0.0006624861,0.00052021403],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007858945,0.00046091864,0.00056929386,0.0010138709,0.019256404,0.012627106,0.0012977652,0.012298903,0.004044361],"category_scores_gemma":[0.01463007,0.0004210783,0.00034713626,0.0008839555,0.0581587,0.011385049,0.006001385,0.018348351,0.0006006623],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000069479483,0.000009198034,0.00004563127,0.000020317946,0.0000024704027,0.00003525476,0.014255083,0.000023832983,0.000036050795,0.9002749,0.08138903,0.003901375],"study_design_scores_gemma":[0.000013439761,0.000006604165,0.00017169326,0.00021964301,0.000004180791,0.000086134925,0.00758311,0.00005034854,0.00008409766,0.2474001,0.74436456,0.000016045436],"about_ca_topic_score_codex":0.018372118,"about_ca_topic_score_gemma":0.034442153,"teacher_disagreement_score":0.019256404,"about_ca_system_score_codex":0.0073270467,"about_ca_system_score_gemma":0.008420009,"threshold_uncertainty_score":0.05316174},"labels":[],"label_agreement":null},{"id":"W2302288424","doi":"10.22329/p.v10i0.4455","title":"Élever et éveiller. Note de lecture sur Christophe Perrin (dir.), \"Qu’appelle-t-on un séminaire? La pédagogie heideggérienne\"","year":2015,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Education, sociology, and vocational training","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy; Lever; Physics","score_opus":0.24035585823068634,"score_gpt":0.46261689608239487,"score_spread":0.22226103785170853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2302288424","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006852117,0.43372023,0.0008160272,0.3759141,0.13153318,0.000045154073,0.00023211613,0.00009011805,0.056963943],"genre_scores_gemma":[0.017197946,0.23337284,0.0013181018,0.13405812,0.049166225,0.00017290878,0.00025883748,0.00032078568,0.5641343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974673,0.00091495854,0.00012718281,0.00047276187,0.00072181487,0.0002960125],"domain_scores_gemma":[0.9985958,0.0005829872,0.00009368492,0.000033993136,0.00041655556,0.00027698875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027263178,0.0011240601,0.00080441235,0.00076039915,0.0037843464,0.0042293156,0.0008543981,0.003942947,0.018163716],"category_scores_gemma":[0.0053612306,0.0007436568,0.0004747153,0.00069170265,0.0025556958,0.0051695453,0.002466448,0.009212878,0.011580773],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027390448,0.000007296986,0.000070292415,0.00008680319,0.0000028003446,0.00006569944,0.00069059967,0.000013589378,0.00008245225,0.0064677014,0.9671784,0.025306955],"study_design_scores_gemma":[0.0000034076554,0.000007734209,0.00043673394,0.00011055509,0.000001929382,0.00009539173,0.0006026319,0.000018140112,0.000076706085,0.0015101868,0.99712807,0.000008570793],"about_ca_topic_score_codex":0.036770843,"about_ca_topic_score_gemma":0.06269674,"teacher_disagreement_score":0.036770843,"about_ca_system_score_codex":0.0037192008,"about_ca_system_score_gemma":0.003856444,"threshold_uncertainty_score":0.07311362},"labels":[],"label_agreement":null},{"id":"W2303164123","doi":"10.22329/p.v9i1.4064","title":"The Primary Silence of the Past and the Weakness of Philosophy","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Silence; Phenomenology (philosophy); Sensibility; Perception; Epistemology; Philosophy; Aesthetics; Literature; Art","score_opus":0.01590950878340684,"score_gpt":0.2524599532337332,"score_spread":0.23655044445032639,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2303164123","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.096498474,0.035480633,0.07705186,0.22523184,0.0035276387,0.0000622877,0.00010332771,0.00021694119,0.56182706],"genre_scores_gemma":[0.97048056,0.0051480224,0.0029632112,0.0058235736,0.0010083582,0.00005995606,0.000024092102,0.0001292524,0.01436296],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.98767346,0.008572306,0.00029387797,0.0011651672,0.0017037713,0.00059132866],"domain_scores_gemma":[0.98908746,0.0073044146,0.00062897586,0.0014750625,0.0009223489,0.00058179797],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011673909,0.0005048301,0.00074006786,0.001172594,0.008214393,0.009769809,0.0014707462,0.003551498,0.003467445],"category_scores_gemma":[0.01439496,0.00046891687,0.000512077,0.0009611332,0.0803999,0.021392552,0.0075736134,0.010003143,0.00069736916],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012953547,0.0000061973997,0.00007106259,0.00005030795,0.0000033613094,0.000043925385,0.03329028,0.000040850213,0.0001232456,0.9617787,0.0013100061,0.003269049],"study_design_scores_gemma":[0.000012510954,0.00004034097,0.00024752904,0.00030400866,0.000007880468,0.00018258905,0.017341,0.00021346194,0.00032891557,0.86768246,0.11362355,0.00001583493],"about_ca_topic_score_codex":0.0019680809,"about_ca_topic_score_gemma":0.0012456528,"teacher_disagreement_score":0.011673909,"about_ca_system_score_codex":0.005849431,"about_ca_system_score_gemma":0.004267116,"threshold_uncertainty_score":0.061738312},"labels":[],"label_agreement":null},{"id":"W2306597214","doi":"10.22329/p.v10i0.4458","title":"The Powers of Jean-Luc Nancy’s Thinking. An Encounter with: Ignaas Devisch, <i>Jean-Luc Nancy and the Question of Community</i>; Daniele Rugo, <i>Jean-Luc Nancy and the Thinking of Otherness: Philosophy and Powers of Existence</i>; Frédéric Neyrat, <i>Le communisme existentiel de Jean-Luc Nancy</i>","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Art history","score_opus":0.036631714183267945,"score_gpt":0.26103348816367133,"score_spread":0.2244017739804034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2306597214","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009703441,0.0769892,0.0010335846,0.7284042,0.0055849585,0.000017949147,0.000028386312,0.000054221688,0.17818409],"genre_scores_gemma":[0.56014633,0.031492412,0.0018465533,0.1309591,0.0049992274,0.00016508893,0.00003542673,0.00040560222,0.26995027],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99596417,0.0027414411,0.000049068876,0.00033372498,0.00057518337,0.0003363338],"domain_scores_gemma":[0.99673647,0.0021606935,0.00016518157,0.000082240425,0.00034877946,0.0005066655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050014015,0.0007255649,0.00065649324,0.00085547264,0.0124977995,0.010105172,0.0009822788,0.004870777,0.0044801296],"category_scores_gemma":[0.0056839613,0.00042520976,0.0002576969,0.0010153968,0.024403833,0.0062701846,0.003877523,0.012537409,0.0008136786],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000332859,0.00002422511,0.00032212705,0.00007891071,0.0000068486434,0.00032038457,0.09625664,0.00013246034,0.00011334039,0.6264508,0.25977957,0.016481593],"study_design_scores_gemma":[0.00000975086,0.0000091767515,0.0005661467,0.00029290578,0.0000023499304,0.00029893388,0.025909659,0.00013556314,0.00010250111,0.045178317,0.92746824,0.000026392687],"about_ca_topic_score_codex":0.075606264,"about_ca_topic_score_gemma":0.08625212,"teacher_disagreement_score":0.075606264,"about_ca_system_score_codex":0.009125883,"about_ca_system_score_gemma":0.0071114493,"threshold_uncertainty_score":0.15033233},"labels":[],"label_agreement":null},{"id":"W2308715857","doi":"10.22329/p.v10i0.4122","title":"Living Experiments: Beauvoir, Freedom, and Science","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Campion College; University of Regina","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Ambiguity; Ethos; Subjectivity; Reading (process); Meaning (existential); Epistemology; Sociology; Order (exchange); Philosophy; Economics; Linguistics","score_opus":0.08715815648184486,"score_gpt":0.2845218253553781,"score_spread":0.19736366887353327,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2308715857","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.047469925,0.020464033,0.14982899,0.15678099,0.0016763849,0.00023235676,0.00014918204,0.0002407335,0.62315744],"genre_scores_gemma":[0.9322105,0.0038801949,0.028465347,0.017623754,0.0006532859,0.00043329052,0.00004614996,0.00014042584,0.016546933],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.97619694,0.018085081,0.0004194754,0.0017770542,0.0029048165,0.00061649363],"domain_scores_gemma":[0.9553256,0.036881875,0.0012230382,0.00488624,0.0010757388,0.00060750707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028028116,0.0006831725,0.00081435,0.0016823362,0.006340321,0.0080831945,0.0019111361,0.0074199494,0.008046996],"category_scores_gemma":[0.034140725,0.00050438667,0.0008597756,0.0011667174,0.11982805,0.01604671,0.007812772,0.008213289,0.0007337396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011722027,0.0000068152312,0.00006349663,0.00003450879,0.0000022947672,0.000016359918,0.0018410438,0.00009895655,0.00007415074,0.99550444,0.00062694383,0.0017194137],"study_design_scores_gemma":[0.000016351009,0.00002002867,0.00011040937,0.00008838033,0.000003093771,0.00004850136,0.0007380208,0.00012345421,0.00024457878,0.9717862,0.026810043,0.000010906174],"about_ca_topic_score_codex":0.0022318722,"about_ca_topic_score_gemma":0.0020041133,"teacher_disagreement_score":0.028028116,"about_ca_system_score_codex":0.0039637834,"about_ca_system_score_gemma":0.0031590853,"threshold_uncertainty_score":0.14822859},"labels":[],"label_agreement":null},{"id":"W2350954396","doi":"10.22329/p.v9i2.4287","title":"Maxine Sheets-Johnstone, \"The Corporeal Turn: An Interdisciplinary Reader\"","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Turn (biochemistry); Art history; Art; Physics","score_opus":0.04461190847040398,"score_gpt":0.32057109074859885,"score_spread":0.2759591822781949,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2350954396","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023502584,0.36464584,0.007916003,0.51443267,0.022023864,0.000027232238,0.00009293563,0.00013748508,0.088373676],"genre_scores_gemma":[0.1659004,0.26501617,0.01404323,0.26885074,0.042489685,0.0003750762,0.00017440508,0.000547996,0.24260227],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983164,0.0010063889,0.000043301712,0.00020997462,0.0003391581,0.000084810395],"domain_scores_gemma":[0.9964855,0.0027031074,0.00013584277,0.00008936713,0.00032053908,0.00026566986],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023590645,0.0007986496,0.0003970679,0.001266255,0.0030340957,0.006499723,0.0012613558,0.0039102873,0.0037124008],"category_scores_gemma":[0.0064943642,0.00030024772,0.00029475417,0.0010604307,0.010420132,0.011668447,0.001807609,0.008139201,0.0018815356],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035696645,0.000023207813,0.00021871175,0.00027497532,0.000008719937,0.00018658348,0.016733205,0.00011702449,0.00026357718,0.34257382,0.61245245,0.027111948],"study_design_scores_gemma":[0.000005939663,0.0000125159895,0.00037054086,0.00067235244,0.0000038473345,0.00029588756,0.005787987,0.00017521347,0.00029379278,0.101720095,0.8906426,0.000019306071],"about_ca_topic_score_codex":0.0018562196,"about_ca_topic_score_gemma":0.0027996034,"teacher_disagreement_score":0.006499723,"about_ca_system_score_codex":0.0016409071,"about_ca_system_score_gemma":0.0015636828,"threshold_uncertainty_score":0.012476087},"labels":[],"label_agreement":null},{"id":"W244282303","doi":"10.22329/p.v7i1.3361","title":"Heidegger, Wagner, and the History of Aesthetics","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Philosophy; Aesthetics; Drama; Ambivalence; Feeling; Tragedy (event); CONTEST; Poetry; Phenomenology (philosophy); Literature; Epistemology; Art; Psychoanalysis; Psychology","score_opus":0.048226688464576915,"score_gpt":0.28512283550288486,"score_spread":0.23689614703830794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W244282303","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06060038,0.062090915,0.024642367,0.12187137,0.001777681,0.000032497584,0.00005075879,0.000097659555,0.7288364],"genre_scores_gemma":[0.9148697,0.0132760545,0.004193506,0.0071929013,0.00088272896,0.000057706486,0.000020822215,0.00010494854,0.05940163],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981548,0.0011381123,0.00004298794,0.00022126493,0.00028003016,0.00016282147],"domain_scores_gemma":[0.9987099,0.0009381343,0.0000796635,0.00011750137,0.00007867481,0.00007605395],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018993211,0.00043068826,0.0002516667,0.0019269391,0.005087055,0.005157257,0.00066693046,0.0032185242,0.0032547135],"category_scores_gemma":[0.0031225232,0.00022303645,0.0002830445,0.0012949895,0.035369612,0.006270592,0.0027296646,0.0042652,0.0005775077],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040739865,0.0000050436624,0.0000509456,0.000011783704,0.0000011362108,0.000020050418,0.0029659793,0.00007223346,0.000037833135,0.99113715,0.002291398,0.0034023367],"study_design_scores_gemma":[0.000006509739,0.000012222139,0.00019390957,0.00008717264,0.0000027191836,0.00016691611,0.003895441,0.00020386752,0.00019411457,0.822187,0.17303827,0.000011828763],"about_ca_topic_score_codex":0.0031461453,"about_ca_topic_score_gemma":0.004220168,"teacher_disagreement_score":0.005937072,"about_ca_system_score_codex":0.005937072,"about_ca_system_score_gemma":0.0018352029,"threshold_uncertainty_score":0.043076634},"labels":[],"label_agreement":null},{"id":"W2460120817","doi":"10.22329/p.v11i1.4574","title":"A Roundtable on Thomas Nail’s \"The Figure of the Migrant\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Populism, Right-Wing Movements","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Politics; Nail (fastener); Sociology; State (computer science); Migrant workers; Political philosophy; Law; Political science; Engineering; Economics; Mathematics","score_opus":0.04007946898145814,"score_gpt":0.3142756322735131,"score_spread":0.27419616329205493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2460120817","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0057831546,0.0494125,0.004706723,0.6365407,0.042644773,0.000031937383,0.00010213708,0.00013990898,0.26063815],"genre_scores_gemma":[0.16044538,0.04250707,0.0038558443,0.20110139,0.022065679,0.00009625317,0.00014501106,0.0005041122,0.56927925],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989219,0.00048045212,0.000021998503,0.0001349851,0.00030410977,0.0001365019],"domain_scores_gemma":[0.998838,0.0006222117,0.00005286742,0.00006158563,0.0001765755,0.0002487159],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012803772,0.00048043302,0.00042037864,0.0010749507,0.007764896,0.00654179,0.0009817048,0.004206622,0.013498568],"category_scores_gemma":[0.0027521725,0.00021701572,0.00032666925,0.001255115,0.00809138,0.0078047146,0.003926662,0.0072685177,0.0023840396],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011421861,0.000011291988,0.00013259836,0.000039826573,0.0000019813779,0.000076733544,0.007676286,0.00004488609,0.0000716974,0.27848637,0.6987777,0.014669267],"study_design_scores_gemma":[0.0000013162538,0.0000055858823,0.00012782098,0.00014801566,0.0000012330863,0.0000668983,0.0059785605,0.000041746593,0.000055356537,0.02140638,0.9721596,0.0000074416903],"about_ca_topic_score_codex":0.008930094,"about_ca_topic_score_gemma":0.022503762,"teacher_disagreement_score":0.013498568,"about_ca_system_score_codex":0.0037455184,"about_ca_system_score_gemma":0.0024433716,"threshold_uncertainty_score":0.045157254},"labels":[],"label_agreement":null},{"id":"W2461278142","doi":"10.22329/p.v9i2.4285","title":"Somatic Skill Transmission as Storytelling: The Role of Embodied Judgment in Taijutsu Practice","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Digital Games and Media","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Storytelling; Set (abstract data type); Semiotics; Process (computing); Psychology; Cognitive science; Epistemology; Aesthetics; Sociology; Cognitive psychology; Art; Narrative; Computer science; Literature","score_opus":0.011480376381413448,"score_gpt":0.29327341955791086,"score_spread":0.2817930431764974,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2461278142","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.871678,0.00070018304,0.019072361,0.0018038957,0.00006076593,0.000064074586,0.00001671916,0.00004278672,0.10656127],"genre_scores_gemma":[0.9971033,0.00011053315,0.0016769654,0.000032413922,0.000006260642,0.000014634782,0.000003617381,0.0000045651727,0.0010477251],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99928963,0.00046843503,0.000025705369,0.000066548295,0.00007251573,0.00007711239],"domain_scores_gemma":[0.99853027,0.0010998758,0.00012513842,0.00009736705,0.000054609318,0.00009275229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012219102,0.0003446716,0.00016372192,0.00073000195,0.001861854,0.0040614083,0.00060113193,0.0011011027,0.0024452435],"category_scores_gemma":[0.003387796,0.0002246557,0.00022608727,0.0005216328,0.00959308,0.0053728484,0.003603377,0.0010747879,0.00014570882],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011151264,0.00016591838,0.009759961,0.00032164835,0.00002287191,0.0036089274,0.7059128,0.0013274995,0.010548365,0.22662582,0.00038817682,0.04120646],"study_design_scores_gemma":[0.00007068227,0.000605318,0.038330775,0.0006957918,0.0001074455,0.002049181,0.61327606,0.015318447,0.009268672,0.27796707,0.042189695,0.00012086852],"about_ca_topic_score_codex":0.0011259018,"about_ca_topic_score_gemma":0.0017265682,"teacher_disagreement_score":0.0040614083,"about_ca_system_score_codex":0.0009528779,"about_ca_system_score_gemma":0.0007264422,"threshold_uncertainty_score":0.008180201},"labels":[],"label_agreement":null},{"id":"W2461778205","doi":"10.22329/p.v9i2.4273","title":"Bad Reputations: Memory, Corporeality, and the Limitations of Hacking’s Looping Effects","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Narrative Theory and Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hacker; Scholarship; Subjectivity; Identity (music); Embodied cognition; Resistance (ecology); Sociology; Health care; Aesthetics; Epistemology; Psychology; Public relations; Political science; Law; Computer science; Computer security","score_opus":0.05546932941130641,"score_gpt":0.2455164315364579,"score_spread":0.1900471021251515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2461778205","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43253934,0.009445097,0.06453993,0.05358665,0.0005185409,0.00009608367,0.0001316384,0.00029300136,0.43884978],"genre_scores_gemma":[0.9945792,0.0004172497,0.0016264045,0.0004865211,0.000040898172,0.000021477079,0.000009046841,0.000039113314,0.0027800987],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.992273,0.0052027386,0.0002193448,0.00079927436,0.00092103536,0.0005847404],"domain_scores_gemma":[0.96393824,0.026055932,0.002247834,0.0058020274,0.0013227051,0.0006331956],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0114451,0.00056469545,0.0005491001,0.0027296348,0.009117427,0.014006781,0.0019590687,0.002879729,0.005497199],"category_scores_gemma":[0.03280893,0.00052050187,0.00038424353,0.0016393438,0.1141749,0.023153562,0.009814162,0.004325604,0.00035642585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027003874,0.000011219111,0.001364128,0.00006340294,0.000010709823,0.00019949774,0.22372305,0.00021709141,0.00013401172,0.7608464,0.0010118727,0.012391546],"study_design_scores_gemma":[0.000019477255,0.000043587745,0.0017238886,0.00043307047,0.000030078138,0.0005350446,0.13996789,0.00090107665,0.0006935054,0.7859313,0.06967106,0.000050049766],"about_ca_topic_score_codex":0.008839756,"about_ca_topic_score_gemma":0.006708434,"teacher_disagreement_score":0.9908826,"about_ca_system_score_codex":0.0047668223,"about_ca_system_score_gemma":0.0027622012,"threshold_uncertainty_score":0.06052822},"labels":[],"label_agreement":null},{"id":"W2462877174","doi":"10.22329/p.v9i2.4271","title":"Cultivating a New Normal: Mood Disorders in the DSM-III to -5 Era","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Mood; Distress; Psychology; Psychotherapist; Psychopathology; Cognition; Convergence (economics); Cognitive psychology; Clinical psychology; Psychiatry","score_opus":0.025840793638832404,"score_gpt":0.2769285386949207,"score_spread":0.2510877450560883,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2462877174","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.25813988,0.096863896,0.020753311,0.32852986,0.008301296,0.00014273221,0.0003265158,0.0001964084,0.2867461],"genre_scores_gemma":[0.9479778,0.018843183,0.0066786427,0.019091757,0.0015363852,0.00010988472,0.0001414603,0.00002038024,0.0056005353],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99884415,0.0006382053,0.00009153572,0.00005290098,0.00024988383,0.000123183],"domain_scores_gemma":[0.99909306,0.0004301346,0.00016802333,0.00005847911,0.00010524895,0.00014499511],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001901281,0.00021777187,0.00018545195,0.0013880638,0.0020009999,0.0034268673,0.00056531146,0.0011953065,0.0011448157],"category_scores_gemma":[0.003103157,0.000093967596,0.00016084767,0.00087029865,0.0062250523,0.002715959,0.002839161,0.0026829804,0.00026527935],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000688486,0.00009937239,0.031121464,0.00034972877,0.00001106884,0.0023284708,0.10711561,0.00025713487,0.0009032604,0.6220797,0.034517653,0.20114782],"study_design_scores_gemma":[0.00002682109,0.00016042728,0.110669,0.002947381,0.000024508208,0.009444889,0.16958399,0.0012458324,0.00054342806,0.30264512,0.40263999,0.000068621],"about_ca_topic_score_codex":0.008480074,"about_ca_topic_score_gemma":0.020213772,"teacher_disagreement_score":0.008480074,"about_ca_system_score_codex":0.002964504,"about_ca_system_score_gemma":0.0046294127,"threshold_uncertainty_score":0.02150911},"labels":[],"label_agreement":null},{"id":"W2469410314","doi":"10.22329/p.v9i2.4026","title":"\"Endless Possibilities\" — Embodied Experiences and Connection in Social Salsa Dancing","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Normative; Context (archaeology); Negotiation; Sociology; Psychology; Aesthetics; Epistemology; Art","score_opus":0.03498778334605537,"score_gpt":0.321215435836551,"score_spread":0.28622765249049564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469410314","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8630086,0.0037224146,0.008522056,0.0029679912,0.00019218776,0.000035347977,0.000022086451,0.000056545352,0.12147267],"genre_scores_gemma":[0.9958823,0.00030353127,0.0005789028,0.000102011145,0.000015697058,0.000010600375,0.0000050434946,0.000011244123,0.0030906913],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99734277,0.0015785588,0.00006289117,0.0002439979,0.00045473958,0.00031699953],"domain_scores_gemma":[0.999081,0.00052680733,0.000100091944,0.00008269072,0.000041318894,0.00016815517],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017515178,0.00045465343,0.00049840874,0.0012924081,0.006386959,0.007623338,0.0008981293,0.0016929102,0.0040078904],"category_scores_gemma":[0.0030605448,0.00028814343,0.0003863471,0.0007072833,0.027545914,0.005851497,0.01230334,0.0025315122,0.00020290587],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041012107,0.000024178758,0.0014168323,0.00013224864,0.00001774112,0.0008235707,0.9308157,0.00009973877,0.0025075974,0.05430572,0.00035984785,0.009455766],"study_design_scores_gemma":[0.000021424972,0.00014061798,0.0053475564,0.00047512597,0.000029668201,0.0023584063,0.87584084,0.0002945772,0.00093108986,0.040273745,0.07421963,0.00006738026],"about_ca_topic_score_codex":0.0013794053,"about_ca_topic_score_gemma":0.0023888007,"teacher_disagreement_score":0.007623338,"about_ca_system_score_codex":0.0010649515,"about_ca_system_score_gemma":0.0007689082,"threshold_uncertainty_score":0.013407707},"labels":[],"label_agreement":null},{"id":"W2472219135","doi":"10.22329/p.v9i2.4272","title":"\"Second Life\" Librarianship and the Gendered Work of Care in Technology","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Digital Games and Media","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Trope (literature); Rubric; Work (physics); Service (business); Resource (disambiguation); Sociology; Library science; Public relations; Political science; Computer science; Marketing; Literature; Business; Engineering; Pedagogy; Art","score_opus":0.01664989378154094,"score_gpt":0.2530815904878113,"score_spread":0.23643169670627037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2472219135","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64723843,0.0070426245,0.007131255,0.029167099,0.00031044515,0.000036396566,0.00003077073,0.00005071697,0.30899224],"genre_scores_gemma":[0.9910256,0.00067212066,0.00033121373,0.0009493026,0.00005677103,0.000013454705,0.0000044330504,0.000010063261,0.0069369515],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99362457,0.0048092613,0.00011684087,0.00030740406,0.00054199185,0.00059988914],"domain_scores_gemma":[0.99370813,0.0034869441,0.001071087,0.0003851556,0.00033982235,0.001008734],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040695346,0.00026923517,0.00025178288,0.0028588576,0.008135098,0.0107391635,0.0005957476,0.0013510366,0.0050223414],"category_scores_gemma":[0.006856342,0.00016378297,0.000221765,0.0014182843,0.03205166,0.0055617276,0.007963565,0.0015514519,0.0003645859],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043965258,0.000044497847,0.008029583,0.00006966561,0.0000072709013,0.00037664647,0.54117465,0.00005244343,0.00031314418,0.4233224,0.0023308825,0.024234733],"study_design_scores_gemma":[0.000020474574,0.00012379159,0.014938245,0.0002938832,0.000013363219,0.0012853539,0.71314335,0.00023685112,0.0008863952,0.09866165,0.17035437,0.000042252537],"about_ca_topic_score_codex":0.004954063,"about_ca_topic_score_gemma":0.005309769,"teacher_disagreement_score":0.0107391635,"about_ca_system_score_codex":0.004117253,"about_ca_system_score_gemma":0.0031766833,"threshold_uncertainty_score":0.029872894},"labels":[],"label_agreement":null},{"id":"W2474003106","doi":"10.22329/p.v9i2.4275","title":"Judging Inappropriateness in Actions Expressing Emotion: A Feminist Perspective","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Irrationality; Normative; Anger; Psychology; Injustice; Expression (computer science); Social psychology; Perspective (graphical); Perception; Disgust; Emotive; Epistemology; Rationality","score_opus":0.10752276298866294,"score_gpt":0.3915795874062928,"score_spread":0.28405682441762986,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2474003106","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16942906,0.007947012,0.073312856,0.10251176,0.0008257286,0.000115074436,0.00008808636,0.00008931172,0.645681],"genre_scores_gemma":[0.9852733,0.0011709209,0.0064889668,0.0020022488,0.00025575375,0.00006567134,0.000017846598,0.00005053983,0.00467475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98157275,0.015465294,0.00035470637,0.0006542257,0.0013052048,0.00064793054],"domain_scores_gemma":[0.985788,0.01162337,0.0010415579,0.00041680958,0.00082661456,0.00030374655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013839165,0.00073860516,0.00059604354,0.0023033307,0.0047725737,0.009517607,0.0013547719,0.0047821593,0.002315223],"category_scores_gemma":[0.012778265,0.00041317154,0.00036558043,0.0007681275,0.082331024,0.008825854,0.0042313826,0.004474633,0.0003870261],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000313867,0.000018673274,0.001147345,0.0000780426,0.000007866305,0.00037483854,0.1000861,0.0002163657,0.0008827128,0.89023995,0.0011441708,0.005772491],"study_design_scores_gemma":[0.00002535031,0.00008921692,0.0035735304,0.00058978825,0.000022402057,0.0014476427,0.17091948,0.001727104,0.003460258,0.7134218,0.10465947,0.0000639293],"about_ca_topic_score_codex":0.0032848448,"about_ca_topic_score_gemma":0.0030111992,"teacher_disagreement_score":0.013839165,"about_ca_system_score_codex":0.0045414423,"about_ca_system_score_gemma":0.0018205254,"threshold_uncertainty_score":0.07318938},"labels":[],"label_agreement":null},{"id":"W2475656014","doi":"10.22329/p.v11i1.4399","title":"Déconstruire le « carno-phallogocentrisme » : l'écoféminisme comme critique de la rationalité occidentale","year":2016,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Anarchism and Radical Politics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.03238718982753364,"score_gpt":0.3634471752367855,"score_spread":0.33105998540925186,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2475656014","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10340492,0.01671585,0.016166233,0.117696166,0.0011141952,0.000037794925,0.0000882292,0.00005785302,0.7447188],"genre_scores_gemma":[0.9403388,0.0034753983,0.001941935,0.0053398223,0.00044197982,0.000048848186,0.00003124638,0.00005599286,0.048326097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99844813,0.0007692217,0.000017971179,0.00021798917,0.00027236514,0.00027431134],"domain_scores_gemma":[0.998776,0.00057177537,0.00013170885,0.0001513846,0.0002285401,0.00014061655],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018236882,0.00072427513,0.0003994514,0.0012426493,0.006212572,0.0077932803,0.0012135349,0.0026246756,0.005519263],"category_scores_gemma":[0.0022210216,0.00014269829,0.0002949172,0.001295354,0.039829858,0.004400539,0.0030882047,0.003782188,0.0004997994],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009335766,0.000003885748,0.0003049627,0.000023584995,0.0000020768468,0.00005581144,0.008294515,0.00008902667,0.00007614723,0.98637205,0.0016100244,0.003158594],"study_design_scores_gemma":[0.000018682287,0.000027413196,0.0025275992,0.000328821,0.000010750746,0.00021307418,0.03050222,0.0006060424,0.0005101403,0.5636568,0.4015698,0.000028593184],"about_ca_topic_score_codex":0.05937892,"about_ca_topic_score_gemma":0.0669764,"teacher_disagreement_score":0.05937892,"about_ca_system_score_codex":0.010191839,"about_ca_system_score_gemma":0.0068380306,"threshold_uncertainty_score":0.11806661},"labels":[],"label_agreement":null},{"id":"W2477047297","doi":"10.22329/p.v11i1.4390","title":"Composing with Gaia: Isabelle Stengers and the Feminist Politics of the Earth","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Feminism; Anthropocene; Ecofeminism; Politics; Marxist philosophy; Conversation; Sociology; Fantasy; Epistemology; Gender studies; Philosophy; Environmental ethics; Literature; Political science; Art; Law","score_opus":0.021236754894638686,"score_gpt":0.2910902217180625,"score_spread":0.2698534668234238,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2477047297","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.057048995,0.056849036,0.005535455,0.5071633,0.0046717967,0.00002212802,0.00006923767,0.00009359025,0.3685465],"genre_scores_gemma":[0.8418051,0.0188528,0.0028820424,0.036072813,0.0022119493,0.00006286641,0.00003318446,0.00015255479,0.09792676],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989625,0.00065924256,0.000009631938,0.00009772863,0.00013678672,0.00013408015],"domain_scores_gemma":[0.9987178,0.0010151754,0.00006600837,0.00004032068,0.00006719296,0.00009364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014414384,0.00037343125,0.0002932241,0.0013515514,0.006651558,0.0063721878,0.00047035248,0.0026641085,0.004217438],"category_scores_gemma":[0.0027108365,0.00020043041,0.0001767153,0.0012990333,0.021585518,0.007379697,0.003134055,0.0039826124,0.00055722985],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014554809,0.000010088948,0.00036331164,0.000043690106,0.000002898018,0.00017729764,0.037126593,0.00014973007,0.000119477256,0.90035796,0.051948175,0.009686158],"study_design_scores_gemma":[0.0000050804492,0.00001221556,0.00062061206,0.00021876056,0.0000045341944,0.00015666813,0.04191577,0.000115498355,0.00022985741,0.2833776,0.6733248,0.000018569144],"about_ca_topic_score_codex":0.0106482,"about_ca_topic_score_gemma":0.019915443,"teacher_disagreement_score":0.0106482,"about_ca_system_score_codex":0.0029947746,"about_ca_system_score_gemma":0.0023474535,"threshold_uncertainty_score":0.021728694},"labels":[],"label_agreement":null},{"id":"W2482342429","doi":"10.22329/p.v11i1.4588","title":"What Remains is Future: Kostas Axelos and Heideggerian-Marxism. An Encounter with Kostas Axelos, \"An Introduction to Future Ways of Thought: On Marx and Heidegger\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Parallels; Epistemology; Philosophy; Marxist philosophy; Reading (process); Law; Political science; Politics","score_opus":0.027147050795571698,"score_gpt":0.2994586558588873,"score_spread":0.27231160506331564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2482342429","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020298876,0.32591346,0.0063081677,0.32122973,0.007267714,0.000043271648,0.000068251895,0.00006329496,0.31880718],"genre_scores_gemma":[0.69210714,0.14691396,0.0043660263,0.03199129,0.007088585,0.00015686,0.0000670895,0.00010028849,0.117208794],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988324,0.0006756616,0.000027514763,0.000119229975,0.00019848868,0.00014674911],"domain_scores_gemma":[0.9990959,0.00064216484,0.000065158885,0.000025872725,0.00007780698,0.000093186994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019211044,0.00064303656,0.0003527847,0.0013075181,0.0069595696,0.0060802563,0.0005304875,0.0029019283,0.003037347],"category_scores_gemma":[0.0020930355,0.00025927887,0.00032377988,0.0013362272,0.016721332,0.0102137,0.0023541746,0.004451164,0.0005226815],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010819544,0.000008723695,0.000069405236,0.000038332426,0.0000018621068,0.00010104644,0.010835528,0.00006013802,0.000058129222,0.961597,0.022423683,0.004795362],"study_design_scores_gemma":[0.0000063122634,0.000015625237,0.00037325275,0.0004099272,0.0000039049346,0.00024571063,0.012518675,0.00022374895,0.00015036485,0.5268949,0.4591432,0.000014248556],"about_ca_topic_score_codex":0.0063212374,"about_ca_topic_score_gemma":0.0060987845,"teacher_disagreement_score":0.0079840245,"about_ca_system_score_codex":0.0079840245,"about_ca_system_score_gemma":0.0039224564,"threshold_uncertainty_score":0.057928443},"labels":[],"label_agreement":null},{"id":"W2484945611","doi":"10.22329/p.v11i1.4645","title":"Recension de Nishida Kitarô, \"De ce qui agit à ce qui voit\"","year":2016,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.04436498383514526,"score_gpt":0.38682824449876313,"score_spread":0.3424632606636179,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2484945611","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022999297,0.024952846,0.0016904041,0.81475437,0.14216076,0.000028228564,0.0001700372,0.00014154208,0.013801956],"genre_scores_gemma":[0.027676584,0.011927826,0.0013751743,0.7836162,0.05524252,0.00008834116,0.00012099934,0.0002199454,0.119732425],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9959948,0.0013469658,0.0003481032,0.00066582166,0.001342558,0.00030182142],"domain_scores_gemma":[0.99287146,0.0031405278,0.0005798958,0.00023614595,0.002529985,0.00064216374],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039848885,0.00079372386,0.00072796363,0.0009848854,0.004822677,0.004622749,0.0019752532,0.0077113314,0.007319258],"category_scores_gemma":[0.029847486,0.00041827382,0.0005987062,0.00051804935,0.0030003279,0.0050869975,0.0028874278,0.0150734205,0.004140402],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000045400295,0.000024837389,0.00041434471,0.00014582938,0.000018572351,0.0003722398,0.0042128316,0.00003827918,0.00026776225,0.012927509,0.9669699,0.014562385],"study_design_scores_gemma":[0.000011809183,0.000013213946,0.0008151092,0.00020075486,0.000016006206,0.00034580313,0.0024791239,0.000092174734,0.00039509006,0.0031001642,0.9925027,0.00002824583],"about_ca_topic_score_codex":0.029052552,"about_ca_topic_score_gemma":0.057415497,"teacher_disagreement_score":0.029052552,"about_ca_system_score_codex":0.0034330918,"about_ca_system_score_gemma":0.005066638,"threshold_uncertainty_score":0.057766914},"labels":[],"label_agreement":null},{"id":"W2487470370","doi":"10.22329/p.v11i1.4394","title":"Ecofeminist Echoes in New Materialism?","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Ecofeminism; Materialism; Oppression; Posthuman; Scope (computer science); Agency (philosophy); Sociology; Environmental ethics; Epistemology; Feminism; Gender studies; Social science; Political science; Philosophy; Politics; Law","score_opus":0.03787378226870814,"score_gpt":0.3517920501913926,"score_spread":0.31391826792268446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2487470370","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20519003,0.006593877,0.025273178,0.11502353,0.0010770236,0.000048691236,0.00010824539,0.0000956958,0.6465897],"genre_scores_gemma":[0.9889698,0.00083914393,0.0014471906,0.0016320769,0.00026638337,0.000028396293,0.00002033359,0.00004422372,0.006752409],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99696594,0.001963646,0.00006852117,0.0003783458,0.0003462948,0.0002771754],"domain_scores_gemma":[0.9948265,0.0030985305,0.00060529896,0.00089932553,0.00028569973,0.0002846076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043522003,0.0003736184,0.00043289072,0.0017825009,0.0039870427,0.009298909,0.00087538053,0.0032572993,0.008212466],"category_scores_gemma":[0.006601469,0.0002684831,0.0002899772,0.001509341,0.05050715,0.01840036,0.006442038,0.0033723577,0.0005598811],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011278172,0.000009203131,0.0004367152,0.000027504262,0.000003061811,0.000116069474,0.024200084,0.000023195438,0.0001274882,0.9709334,0.0005985064,0.0035134468],"study_design_scores_gemma":[0.00001738859,0.000033216867,0.0020617663,0.00020074195,0.00001096739,0.00041209615,0.06887892,0.00029588002,0.00039312537,0.7593027,0.16837355,0.00001971515],"about_ca_topic_score_codex":0.001085204,"about_ca_topic_score_gemma":0.0014575842,"teacher_disagreement_score":0.009298909,"about_ca_system_score_codex":0.003215344,"about_ca_system_score_gemma":0.001171095,"threshold_uncertainty_score":0.02747345},"labels":[],"label_agreement":null},{"id":"W2490546730","doi":"10.22329/p.v11i1.4398","title":"Sacred Genealogies: Spiritualities, Materiality and the Limits of Western Feminist Frames","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religion, Ecology, and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Spiritualities; Spirituality; Materiality (auditing); Ecofeminism; Sociology; Aesthetics; Gender studies; Popularity; Environmental ethics; Art; Political science; Philosophy; Law","score_opus":0.08616218648069483,"score_gpt":0.3671572751626681,"score_spread":0.28099508868197326,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2490546730","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29630044,0.007770765,0.006159745,0.021876067,0.00033967663,0.000023101578,0.00003061913,0.000038937564,0.6674606],"genre_scores_gemma":[0.98520213,0.00081868225,0.00065048947,0.00070204237,0.000045040364,0.000015168547,0.000006253626,0.0000136075705,0.012546556],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990415,0.00069694855,0.000012675936,0.00007672227,0.00008260382,0.00008953299],"domain_scores_gemma":[0.99919194,0.00050681457,0.000060949722,0.00009436783,0.00006259655,0.000083242005],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016587583,0.00023072219,0.00016004006,0.0008228437,0.008477973,0.0053125178,0.00036611894,0.0008755027,0.0037516265],"category_scores_gemma":[0.0012752521,0.00013565771,0.000083763436,0.0005320421,0.045126297,0.0034769883,0.0025646386,0.0018192615,0.00016083695],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019998959,0.00001040763,0.00061399984,0.000031744825,0.000001807192,0.00014013768,0.13350517,0.000041141546,0.00019676788,0.85517704,0.0014667388,0.00879505],"study_design_scores_gemma":[0.0000153901,0.00005974975,0.0042818934,0.000581931,0.000009506338,0.00043325278,0.29396722,0.00037037686,0.0007796192,0.34264818,0.3568284,0.000024501005],"about_ca_topic_score_codex":0.00440829,"about_ca_topic_score_gemma":0.012571333,"teacher_disagreement_score":0.008477973,"about_ca_system_score_codex":0.002307954,"about_ca_system_score_gemma":0.0011521352,"threshold_uncertainty_score":0.016745448},"labels":[],"label_agreement":null},{"id":"W2491459391","doi":"10.22329/p.v9i2.4274","title":"Embodied Judgment in Hannah Arendt: From Boethius and Huck Finn to Transnational Feminisms","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Oppression; Meaning (existential); Epistemology; Negotiation; Aesthetics; Sociology; Lived experience; Psychology; Social psychology; Psychoanalysis; Philosophy; Law; Social science; Politics; Political science","score_opus":0.03971040456766305,"score_gpt":0.3299636045007003,"score_spread":0.2902531999330372,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2491459391","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14049539,0.01633651,0.01021953,0.19210456,0.0013950948,0.00004154086,0.000029347724,0.000041148112,0.6393369],"genre_scores_gemma":[0.97270286,0.0012634619,0.0010940662,0.0052156965,0.00014666082,0.00003141814,0.000006250964,0.000019149633,0.019520476],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961366,0.0026286333,0.000069406895,0.00033418922,0.000494497,0.00033669913],"domain_scores_gemma":[0.9983512,0.00115165,0.00011231444,0.000118364274,0.00013908852,0.00012732114],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004962144,0.00031261254,0.00028571265,0.0007671176,0.008782574,0.00601573,0.00079024426,0.004589703,0.0023896815],"category_scores_gemma":[0.003984164,0.0002897821,0.0002719728,0.0006133561,0.053740956,0.008185401,0.0044363905,0.006786335,0.0002023352],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007557208,0.000011374829,0.000079933336,0.000014677817,0.0000017617386,0.00009506451,0.06700608,0.00003663166,0.0000928333,0.9280367,0.0020604928,0.0025568816],"study_design_scores_gemma":[0.00002042137,0.000026076248,0.00065405655,0.00026559422,0.000008640778,0.00026902268,0.07088074,0.0004060099,0.00055186654,0.7083206,0.21856727,0.000029666795],"about_ca_topic_score_codex":0.014099164,"about_ca_topic_score_gemma":0.012624343,"teacher_disagreement_score":0.014099164,"about_ca_system_score_codex":0.007362033,"about_ca_system_score_gemma":0.0027707284,"threshold_uncertainty_score":0.053415596},"labels":[],"label_agreement":null},{"id":"W2497089997","doi":"10.22329/p.v11i1.4644","title":"Au cœur de la fabrique deleuzienne. Note de lecture sur Vincent Jacques, \"Deleuze\"","year":2016,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.008984405856271097,"score_gpt":0.23608012709260495,"score_spread":0.22709572123633387,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2497089997","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012563036,0.07311451,0.010219503,0.4928786,0.018364951,0.000047360034,0.00006305353,0.0002218572,0.39252716],"genre_scores_gemma":[0.3715225,0.01706021,0.0039237724,0.09325396,0.0051722573,0.00009921952,0.00005216369,0.00042955688,0.50848633],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99553126,0.002295012,0.00007176698,0.000754858,0.0008709085,0.00047611175],"domain_scores_gemma":[0.9986285,0.00057886913,0.00009731851,0.00012606231,0.00035745493,0.00021188577],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003319486,0.00074855034,0.00031724919,0.00076024054,0.008413471,0.0085352585,0.0011483436,0.005447166,0.008241182],"category_scores_gemma":[0.0049819862,0.00036465577,0.0004653767,0.0005067637,0.019776367,0.0070179864,0.0045349775,0.009534429,0.00189521],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022316442,0.0000073032766,0.00012682955,0.000052856503,0.0000030381532,0.00016957575,0.01685362,0.0000886288,0.00031792483,0.8448348,0.12437716,0.013145831],"study_design_scores_gemma":[0.0000034290342,0.000009480968,0.00015273661,0.00010589507,0.0000021411659,0.00013372292,0.0031390444,0.00008672446,0.00022340342,0.032187674,0.9639449,0.000010795344],"about_ca_topic_score_codex":0.04307003,"about_ca_topic_score_gemma":0.062142726,"teacher_disagreement_score":0.04307003,"about_ca_system_score_codex":0.0119193,"about_ca_system_score_gemma":0.0077948836,"threshold_uncertainty_score":0.086481035},"labels":[],"label_agreement":null},{"id":"W2506416171","doi":"10.22329/p.v11i1.4643","title":"Heidegger’s Naturalism: A Retrieval of Lost Beginnings? An Encounter with David E. Storey, \"Naturalizing Heidegger: His Confrontation with Nietzsche, His Contributions to Environmental Philosophy\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Naturalism; Philosophy; Epistemology","score_opus":0.01952034660257691,"score_gpt":0.29483334112949544,"score_spread":0.27531299452691854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2506416171","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.045328278,0.045643795,0.02964354,0.45851043,0.003075529,0.0000643612,0.0001585034,0.00019612115,0.41737947],"genre_scores_gemma":[0.83705086,0.021992236,0.010593424,0.046492543,0.002603801,0.00013253662,0.000093791015,0.00045028277,0.08059068],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981937,0.0012288298,0.00003974021,0.00017966163,0.00022971316,0.00012842899],"domain_scores_gemma":[0.99628156,0.0029404613,0.0001242674,0.0002466535,0.0002574468,0.00014958836],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004627093,0.00039094395,0.00048014568,0.0013054003,0.00842817,0.0069978354,0.0013012202,0.004192396,0.005161153],"category_scores_gemma":[0.007855425,0.00035210093,0.0003134416,0.001183083,0.043950055,0.020306753,0.004067985,0.008012025,0.0006817059],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019884486,0.00000807973,0.00008117332,0.000036088793,0.0000021626468,0.00021076291,0.06858598,0.000041493884,0.000091659436,0.8946728,0.029513825,0.006736118],"study_design_scores_gemma":[0.000020334108,0.000013352563,0.0002749147,0.00024215519,0.000004249743,0.00048220032,0.055440985,0.00017887505,0.00034770212,0.50550413,0.43746215,0.000028881968],"about_ca_topic_score_codex":0.010429503,"about_ca_topic_score_gemma":0.023803866,"teacher_disagreement_score":0.010429503,"about_ca_system_score_codex":0.0037789354,"about_ca_system_score_gemma":0.0029430492,"threshold_uncertainty_score":0.027418196},"labels":[],"label_agreement":null},{"id":"W2514457233","doi":"10.22329/p.v11i1.4270","title":"Par-delà l’un et le multiple : l’univers pluraliste de William James","year":2016,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.020227622115517534,"score_gpt":0.22143225875540906,"score_spread":0.20120463663989152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2514457233","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18529335,0.020434767,0.025282158,0.043089923,0.0022538262,0.000039389008,0.00011260773,0.00014235101,0.72335166],"genre_scores_gemma":[0.82747245,0.002932409,0.0028740696,0.001757558,0.0006159432,0.000019861114,0.00002018562,0.000107275446,0.16420028],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99885595,0.0004543099,0.000046198005,0.00024986488,0.00026215246,0.00013146663],"domain_scores_gemma":[0.9995988,0.00019916472,0.000046561567,0.000035781723,0.00005417636,0.00006541875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012489889,0.00024931406,0.00018226683,0.0005166109,0.0052017556,0.0045664497,0.00034782017,0.0017969632,0.0038651126],"category_scores_gemma":[0.0014940475,0.00031836508,0.00017353852,0.00047254126,0.00836565,0.003980625,0.0022848197,0.0029515645,0.0005887861],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029860166,0.000005472323,0.00035376515,0.000040970586,0.0000024351166,0.00017661531,0.024972886,0.00008323231,0.00065040996,0.959992,0.005116098,0.0085761985],"study_design_scores_gemma":[0.000010067787,0.00003786001,0.0020183302,0.00020577545,0.0000116345145,0.0005870996,0.011510013,0.0004937191,0.0011221776,0.16017894,0.82375884,0.0000655015],"about_ca_topic_score_codex":0.018812219,"about_ca_topic_score_gemma":0.041300025,"teacher_disagreement_score":0.018812219,"about_ca_system_score_codex":0.0044783032,"about_ca_system_score_gemma":0.0022337702,"threshold_uncertainty_score":0.03740543},"labels":[],"label_agreement":null},{"id":"W2542026628","doi":"","title":"Corporeal concepts and kinetic semantics","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Neural Networks and Applications","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semantics (computer science); Computer science; Epistemology; Philosophy; Programming language","score_opus":0.012047421140938567,"score_gpt":0.2586650695000732,"score_spread":0.2466176483591346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2542026628","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08937054,0.0037478146,0.762246,0.002464035,0.00052643486,0.00005538232,0.00079116266,0.00044790853,0.14035065],"genre_scores_gemma":[0.9066405,0.0017967005,0.064218104,0.0003382194,0.0003538632,0.00009393581,0.0006343211,0.00020304536,0.025721293],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99964297,0.00009953857,0.000031086525,0.00012346283,0.000070020644,0.00003288666],"domain_scores_gemma":[0.99946123,0.00021795933,0.000072395356,0.00011903308,0.00007704315,0.000052247964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00066990533,0.0005726044,0.00046198885,0.0015645302,0.0009909954,0.0028794885,0.0008941252,0.000881665,0.012721461],"category_scores_gemma":[0.002376908,0.00029945327,0.00082005595,0.0013117234,0.0048366,0.011134675,0.0019851623,0.001659443,0.00090483675],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007919033,0.0000031218797,0.00005983688,0.000026930142,0.000004675363,0.000018859044,0.00009822475,0.0006848455,0.0001307818,0.99415886,0.00022607048,0.004579936],"study_design_scores_gemma":[0.0000025773122,0.000004702194,0.00008572835,0.000010170027,0.0000033395931,0.000030210515,0.00004072378,0.0033995537,0.0001245208,0.9942332,0.0020614555,0.0000037734217],"about_ca_topic_score_codex":0.00073728315,"about_ca_topic_score_gemma":0.00058297446,"teacher_disagreement_score":0.012721461,"about_ca_system_score_codex":0.0007049758,"about_ca_system_score_gemma":0.00036619013,"threshold_uncertainty_score":0.042557478},"labels":[],"label_agreement":null},{"id":"W2579629672","doi":"","title":"Corporeal Concepts and Kinetic Semantics An Encounter With: Maxine Sheets-Johnstone, The Corporeal Turn: An Interdisciplinary Reader, Charlottesville: Imprint Academic, 2009, 380 pages. & Recent articles (2012) by M. Sheets-Johnstone","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Psychotherapy Techniques and Applications","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Semantics (computer science); Epistemology; Aesthetics; Philosophy; Computer science; Programming language","score_opus":0.03181164738901434,"score_gpt":0.3556511888925861,"score_spread":0.3238395415035718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2579629672","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00197926,0.77182436,0.010086031,0.17567082,0.0061043105,0.000014040167,0.000083309205,0.00014601281,0.03409182],"genre_scores_gemma":[0.12275266,0.68616384,0.01600356,0.052828036,0.028486138,0.00018804948,0.0001890249,0.0005893549,0.09279944],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940825,0.00029719443,0.000025004509,0.00009558216,0.00013653787,0.000037401038],"domain_scores_gemma":[0.9982993,0.0013871018,0.00005231484,0.000049780305,0.00012839433,0.00008302896],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016410461,0.0013786344,0.0008926369,0.0019085866,0.0019799552,0.0040173866,0.0015060374,0.0026384224,0.005764582],"category_scores_gemma":[0.0027169734,0.0006836597,0.0004670655,0.002422031,0.008835312,0.012515173,0.0018299478,0.0070752697,0.0019096688],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007684854,0.000053668424,0.00028113247,0.0007269538,0.00003154673,0.0003611286,0.0116481725,0.00040153821,0.0004162404,0.24249747,0.6665216,0.076983646],"study_design_scores_gemma":[0.000020433235,0.000036861293,0.0010113801,0.0011519853,0.000015715954,0.001159181,0.0050288322,0.0005502527,0.0005170654,0.27912438,0.71132153,0.00006238954],"about_ca_topic_score_codex":0.004242663,"about_ca_topic_score_gemma":0.008667854,"teacher_disagreement_score":0.005764582,"about_ca_system_score_codex":0.0018524844,"about_ca_system_score_gemma":0.0010324793,"threshold_uncertainty_score":0.019284427},"labels":[],"label_agreement":null},{"id":"W2590134895","doi":"10.22329/p.v11i2.4780","title":"Digestion, Habit, and Being at Home: Hegel and the Gut as Ambiguous Other","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Ethics in medical practice","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Epistemology; Habit; Agency (philosophy); Sociology; Philosophy; Psychology; Social psychology","score_opus":0.04380636254651639,"score_gpt":0.4360930092526559,"score_spread":0.39228664670613955,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2590134895","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.123793066,0.038209092,0.020412022,0.16953921,0.00092778256,0.00003543445,0.000030741125,0.00008406084,0.64696854],"genre_scores_gemma":[0.9695631,0.0047992268,0.0024990265,0.007997854,0.00027158787,0.000031253774,0.000007643109,0.00003137209,0.014798923],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9956155,0.0031838382,0.000067614375,0.00023957275,0.0004692347,0.00042415038],"domain_scores_gemma":[0.9978781,0.0013294904,0.0001638755,0.00013989105,0.00014135402,0.00034730154],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004263195,0.00038248548,0.0004049846,0.0012803235,0.0059734485,0.007002181,0.0005861502,0.0034950385,0.0018197984],"category_scores_gemma":[0.003349024,0.00024038351,0.00028524993,0.00091712514,0.09882048,0.008851672,0.005011903,0.0052684313,0.0004418578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000119749675,0.000008411167,0.00011545845,0.000018228988,0.0000021704873,0.00007707286,0.03227513,0.000059316724,0.00004111403,0.9638769,0.001586919,0.0019273233],"study_design_scores_gemma":[0.000019091342,0.000018240293,0.0002330262,0.0001421009,0.0000038387916,0.00022359166,0.02506422,0.0001340217,0.00010509736,0.913324,0.06071889,0.000013868757],"about_ca_topic_score_codex":0.0035818985,"about_ca_topic_score_gemma":0.003962374,"teacher_disagreement_score":0.007002181,"about_ca_system_score_codex":0.0044559673,"about_ca_system_score_gemma":0.0037266326,"threshold_uncertainty_score":0.032330453},"labels":[],"label_agreement":null},{"id":"W2591287226","doi":"10.22329/p.v9i2.4288","title":"Maurice Merleau-Ponty, \"Le monde sensible et le monde de l’expression. Cours au Collège de France, 1953 et Recherches sur l’usage littéraire du langage. Cours au Collège de France, 1953\"","year":2014,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.03701662681310252,"score_gpt":0.2881433917874266,"score_spread":0.25112676497432407,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2591287226","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01586186,0.28448355,0.014739781,0.22267123,0.007950299,0.00010378064,0.00038924033,0.00023496582,0.45356533],"genre_scores_gemma":[0.49857944,0.10381867,0.007474006,0.029082876,0.0044314256,0.00036740102,0.00019341442,0.00044905106,0.35560375],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.996576,0.0019751482,0.00010262758,0.00045417142,0.0006596642,0.00023235187],"domain_scores_gemma":[0.99781704,0.0014680316,0.00018225127,0.00010337805,0.0002817755,0.00014757301],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002479151,0.0010222446,0.0003708839,0.0016888855,0.008754946,0.007395446,0.00084585056,0.0034051554,0.00869423],"category_scores_gemma":[0.0060537276,0.00046155197,0.00035463204,0.001678558,0.015380526,0.011971325,0.003086483,0.006444746,0.0016214798],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051057064,0.000015609528,0.00055238866,0.00014917155,0.000009100617,0.00018302922,0.06987958,0.00007024947,0.00018598954,0.75128025,0.14000912,0.0376145],"study_design_scores_gemma":[0.0000086641385,0.000017892107,0.0019029446,0.00041035438,0.000006820838,0.00018019433,0.009887187,0.00009018498,0.00039155447,0.062469013,0.92460954,0.00002566759],"about_ca_topic_score_codex":0.05742745,"about_ca_topic_score_gemma":0.08538559,"teacher_disagreement_score":0.05742745,"about_ca_system_score_codex":0.008430324,"about_ca_system_score_gemma":0.0049051126,"threshold_uncertainty_score":0.114186406},"labels":[],"label_agreement":null},{"id":"W2598684426","doi":"10.22329/p.v11i2.4601","title":"The Bonds of Freedom: Heidegger and Hochschild on Affective Life and Affective Labour","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Emotional Labor in Professions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Existentialism; Psychology; Relevance (law); Dimension (graph theory); Social psychology; Mood; Affect (linguistics); Epistemology; Sociology; Philosophy; Political science","score_opus":0.016636101257795695,"score_gpt":0.3150007268962373,"score_spread":0.2983646256384416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2598684426","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11143259,0.031220572,0.025323214,0.086308,0.0010528812,0.000065212545,0.00007160128,0.00006121077,0.74446464],"genre_scores_gemma":[0.9699906,0.0030306377,0.0021332628,0.002756948,0.0003594437,0.00006866779,0.000014131263,0.00003927429,0.02160694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975793,0.0015925777,0.000034735735,0.00024201615,0.00031467894,0.00023682075],"domain_scores_gemma":[0.9982614,0.0011629459,0.00012693265,0.0001559801,0.00012697405,0.0001657133],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029473857,0.00041189027,0.00033335248,0.0011410618,0.0053983754,0.0061464054,0.00069826096,0.0023099445,0.0029534232],"category_scores_gemma":[0.003939658,0.00022978784,0.00029248837,0.0009847544,0.039322756,0.008920636,0.004861734,0.004036889,0.00040926322],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000071234012,0.000006847138,0.00008670808,0.00000690539,0.0000010557006,0.000024444173,0.009668794,0.00007066332,0.000043474873,0.98785686,0.0009246498,0.0013024217],"study_design_scores_gemma":[0.000007642433,0.000011404906,0.00035873958,0.00003950237,0.0000024114763,0.000047702793,0.004710808,0.000324263,0.000075424294,0.9486148,0.045793995,0.000013266715],"about_ca_topic_score_codex":0.0060804836,"about_ca_topic_score_gemma":0.0035211793,"teacher_disagreement_score":0.0062667006,"about_ca_system_score_codex":0.0062667006,"about_ca_system_score_gemma":0.0013569555,"threshold_uncertainty_score":0.04546827},"labels":[],"label_agreement":null},{"id":"W2602188835","doi":"10.22329/p.v11i2.4787","title":"Review of Patricia M. Locke and Rachel McCann, Eds. \"Merleau-Ponty: Space, Place, Architecture\"","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Art, Politics, and Modernism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Architecture; Space (punctuation); Art history; Sociology; Philosophy; Art; Visual arts; Linguistics","score_opus":0.027388102093183323,"score_gpt":0.25173311364043766,"score_spread":0.22434501154725434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2602188835","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000033318098,0.98184896,0.000077501565,0.008688724,0.0067578144,0.000004852794,0.000042722655,0.0000070481124,0.0025391448],"genre_scores_gemma":[0.00037213182,0.98539007,0.00009552876,0.0060126316,0.0045578782,0.000013486773,0.00009629921,0.000008247028,0.0034536463],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990201,0.0001856394,0.00012414306,0.00017838318,0.00040974817,0.000081970575],"domain_scores_gemma":[0.9965071,0.0016172328,0.00027291782,0.00008297147,0.0012179714,0.00030180393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018649511,0.0015091146,0.0020347096,0.0058282814,0.0011019312,0.0041475017,0.0020983056,0.003227012,0.015216835],"category_scores_gemma":[0.006750077,0.00075732253,0.0007333869,0.010234179,0.0015648834,0.006552261,0.0023622753,0.0050155115,0.011828749],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001861803,0.000016416743,0.000091702175,0.0065454263,0.000025257135,0.00007049944,0.00027577992,0.00006484166,0.00005640638,0.004590646,0.82647085,0.1617736],"study_design_scores_gemma":[0.000002766943,0.000004633576,0.0002789094,0.0045335293,0.000012250941,0.00012945897,0.00012810141,0.000008568422,0.000014522999,0.0005008418,0.9943798,0.000006591294],"about_ca_topic_score_codex":0.0089556705,"about_ca_topic_score_gemma":0.018610846,"teacher_disagreement_score":0.015216835,"about_ca_system_score_codex":0.003187381,"about_ca_system_score_gemma":0.005814469,"threshold_uncertainty_score":0.050905347},"labels":[],"label_agreement":null},{"id":"W2603104713","doi":"10.22329/p.v11i2.4781","title":"On the Uses and Abuses of Nietzsche in Self-Help Literature","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Happiness; Expression (computer science); Philosophy; Epistemology; Self; Psychology; Social psychology; Computer science","score_opus":0.025801737093342533,"score_gpt":0.232857271241976,"score_spread":0.20705553414863348,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603104713","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21899931,0.093044594,0.023928195,0.07161241,0.0012876762,0.00005486403,0.000072465155,0.00015291489,0.5908476],"genre_scores_gemma":[0.97692704,0.01038522,0.002028608,0.002939876,0.0003428085,0.000053923246,0.000015789414,0.00008134957,0.007225227],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9827291,0.013588937,0.00034486243,0.0007851719,0.0017963118,0.00075562485],"domain_scores_gemma":[0.982061,0.014943569,0.0007811995,0.0010643778,0.0008712833,0.0002786405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014883827,0.00068416353,0.00067361793,0.0045029647,0.014041535,0.009438576,0.0010524316,0.0036416918,0.0023564366],"category_scores_gemma":[0.014515294,0.00048601837,0.00041319063,0.005334239,0.075261354,0.01556006,0.010023252,0.004405194,0.00048200382],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010217038,0.0000046886785,0.00018929763,0.00004582113,0.00000353054,0.00009646862,0.09552166,0.000041270036,0.00007981353,0.89793545,0.0011959353,0.0048759617],"study_design_scores_gemma":[0.00002189789,0.00003619591,0.0011188108,0.0015773663,0.000033040968,0.0011552921,0.15208049,0.00042809537,0.00080280437,0.4225759,0.4201083,0.00006185175],"about_ca_topic_score_codex":0.005244906,"about_ca_topic_score_gemma":0.008139651,"teacher_disagreement_score":0.014883827,"about_ca_system_score_codex":0.0062375423,"about_ca_system_score_gemma":0.0030481697,"threshold_uncertainty_score":0.07871419},"labels":[],"label_agreement":null},{"id":"W2603356797","doi":"10.22329/p.v11i2.4782","title":"\"Ultimate Skepsis\": Nietzsche on Truth as a Regime of Interpretation","year":2016,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Reading (process); Interpretation (philosophy); Meaning (existential); Philosophy; Epistemology; Value (mathematics); Humanity; Flourishing; Order (exchange); Reflexive pronoun; Linguistics; Psychology; Computer science; Theology; Social psychology","score_opus":0.0316965548357341,"score_gpt":0.27011746303002404,"score_spread":0.23842090819428993,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2603356797","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032776598,0.012575088,0.031803362,0.097422406,0.0013680181,0.00003481312,0.00009903754,0.00016390279,0.8237568],"genre_scores_gemma":[0.96114594,0.0023150474,0.0031779124,0.004515411,0.0009751506,0.00005906321,0.000049515475,0.0000990157,0.027662883],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9918065,0.005494422,0.00015785515,0.00069259515,0.0012568991,0.00059178326],"domain_scores_gemma":[0.9970311,0.0019598254,0.00020079015,0.0003184677,0.00039134038,0.00009842824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0054895375,0.0006183868,0.0005642123,0.0016426342,0.0061736447,0.011645061,0.0013176297,0.0050406125,0.005968007],"category_scores_gemma":[0.008880101,0.0002961849,0.0005222517,0.001386491,0.038200665,0.012418545,0.004913529,0.0064439764,0.00085710327],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000031333734,0.0000014462114,0.000018215842,0.0000068999825,7.72831e-7,0.000021255673,0.0023303204,0.00003351467,0.000023402967,0.995874,0.00092263933,0.00076444854],"study_design_scores_gemma":[0.000008152021,0.000007378038,0.00009603675,0.000108730535,0.0000035649325,0.00006643218,0.0021981283,0.00028058465,0.0001442564,0.9243626,0.072713785,0.00001034869],"about_ca_topic_score_codex":0.004489269,"about_ca_topic_score_gemma":0.0036206034,"teacher_disagreement_score":0.011645061,"about_ca_system_score_codex":0.008747356,"about_ca_system_score_gemma":0.0031018723,"threshold_uncertainty_score":0.06346679},"labels":[],"label_agreement":null},{"id":"W2606723187","doi":"10.22329/p.v9i1.4043","title":"Le « corps érotique » chez Michel Henry : le « trans-paraître » de la vie dans le vivant","year":2014,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Diverse Cultural and Historical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.019474668973308903,"score_gpt":0.2582803417640797,"score_spread":0.2388056727907708,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2606723187","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19709244,0.0068635605,0.017196273,0.037700057,0.0015180133,0.0000516092,0.00013694006,0.00016981269,0.7392713],"genre_scores_gemma":[0.85933393,0.0016685721,0.002007089,0.0015825832,0.00022669185,0.000021616044,0.00003653105,0.00013112125,0.13499185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99899465,0.00038231566,0.000016186288,0.00013963017,0.00022830341,0.00023887894],"domain_scores_gemma":[0.99908066,0.00036780996,0.00012631295,0.000048834943,0.00015362252,0.00022273065],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010613343,0.0004641982,0.00020437027,0.0004633505,0.0075432956,0.0051142946,0.00046869987,0.001737423,0.01236669],"category_scores_gemma":[0.0019874838,0.00023006099,0.0002023753,0.0004450451,0.008806899,0.0035593465,0.002360971,0.0029072107,0.0014840503],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006857122,0.000007883859,0.0011332119,0.00008017599,0.0000042458664,0.0009008679,0.12949802,0.00013417889,0.0018416726,0.8431608,0.009878877,0.013291391],"study_design_scores_gemma":[0.000009565367,0.000046135945,0.0022495952,0.0001449902,0.000009134451,0.0011372824,0.05605248,0.00024702953,0.0013806889,0.038975675,0.8996993,0.00004805145],"about_ca_topic_score_codex":0.023783997,"about_ca_topic_score_gemma":0.045273315,"teacher_disagreement_score":0.023783997,"about_ca_system_score_codex":0.00506404,"about_ca_system_score_gemma":0.0026660364,"threshold_uncertainty_score":0.0472911},"labels":[],"label_agreement":null},{"id":"W2623454043","doi":"10.22329/p.v9i1.4153","title":"Philippe Mengue, <i>Faire l’idiot. La politique de Deleuze<i/>","year":2014,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Idiot; Humanities; Philosophy; Political science; Art; Literature","score_opus":0.023036005655917714,"score_gpt":0.2681701467731688,"score_spread":0.2451341411172511,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2623454043","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010116133,0.104415804,0.010172343,0.44352114,0.006600386,0.00006986934,0.00036184897,0.00016233356,0.42458022],"genre_scores_gemma":[0.31331262,0.032446537,0.0061126286,0.08430009,0.0019859415,0.00029085588,0.00012831602,0.00030128285,0.5611217],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99820554,0.0008910361,0.00004057535,0.0003215514,0.000308955,0.00023242303],"domain_scores_gemma":[0.9989561,0.0005362016,0.00009060543,0.00006265069,0.00017303921,0.00018135218],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017702609,0.0008646473,0.00032390183,0.0008094072,0.005640491,0.0069372654,0.0009859542,0.0046772826,0.016599746],"category_scores_gemma":[0.0038545819,0.00040342793,0.000317745,0.0010249985,0.0090229185,0.007882089,0.0039055154,0.007743341,0.003371182],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039841387,0.000015157343,0.00045190728,0.00015710654,0.0000063255743,0.00020109664,0.015333316,0.00006930506,0.00030243723,0.80858034,0.15542755,0.019415628],"study_design_scores_gemma":[0.00000772271,0.000012437173,0.00058237236,0.00021297837,0.000003703221,0.00013268633,0.004435108,0.000079484154,0.00029558796,0.054362766,0.9398594,0.000015745436],"about_ca_topic_score_codex":0.014285175,"about_ca_topic_score_gemma":0.027148943,"teacher_disagreement_score":0.016599746,"about_ca_system_score_codex":0.0058442145,"about_ca_system_score_gemma":0.0037593602,"threshold_uncertainty_score":0.05553168},"labels":[],"label_agreement":null},{"id":"W2730951714","doi":"10.22329/p.v12i1.4890","title":"An Encounter with Francesco Tava, The Risk of Freedom: Ethics, Phenomenology, and Politics in Jan Patočka","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Eastern European Communism and Reforms","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Phenomenology (philosophy); Politics; Psychoanalysis; Philosophy; Environmental ethics; Political science; Epistemology; Law; Psychology","score_opus":0.03829433442268562,"score_gpt":0.32907560869700675,"score_spread":0.2907812742743211,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2730951714","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039849307,0.078530155,0.0016547375,0.84602946,0.0074903877,0.000036053312,0.000059706843,0.000025750665,0.02632446],"genre_scores_gemma":[0.68473303,0.046940237,0.0021115257,0.20734781,0.009375386,0.0003118519,0.000044962748,0.0002584823,0.04887675],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99188626,0.006779617,0.00009552949,0.00034103484,0.00044576573,0.00045183094],"domain_scores_gemma":[0.9851355,0.012898266,0.00038332937,0.00028099242,0.00047232973,0.0008296122],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008957063,0.00062479207,0.0012540927,0.0015375577,0.027375894,0.011498085,0.0013048714,0.008920514,0.002308501],"category_scores_gemma":[0.014706473,0.000574506,0.0003944769,0.0020060074,0.03193532,0.012615045,0.006056744,0.017115446,0.000288749],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006798023,0.000062823856,0.0005878351,0.00020211689,0.000015717185,0.0014227557,0.43018612,0.00017466396,0.00021575866,0.3675435,0.19235423,0.0071664727],"study_design_scores_gemma":[0.000013301065,0.000020978943,0.0010106924,0.0007025917,0.0000053776125,0.0010220733,0.30273274,0.00017747545,0.00016096784,0.053202476,0.6408902,0.000061177954],"about_ca_topic_score_codex":0.018129783,"about_ca_topic_score_gemma":0.027374199,"teacher_disagreement_score":0.027375894,"about_ca_system_score_codex":0.005301173,"about_ca_system_score_gemma":0.004204627,"threshold_uncertainty_score":0.047370017},"labels":[],"label_agreement":null},{"id":"W27329847","doi":"10.22329/p.v7i1.3339","title":"Absurdity and Revolt in Cormac McCarthy’s <i>The Road</i>","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Modern American Literature Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Absurdity; History; Literature; Philosophy; Art","score_opus":0.02366020134018023,"score_gpt":0.23796597297831837,"score_spread":0.21430577163813813,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W27329847","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033155058,0.025685798,0.0026181173,0.09256052,0.0013934902,0.00003288281,0.00007523541,0.000039872983,0.84443897],"genre_scores_gemma":[0.88910085,0.0064252624,0.0010832977,0.015290246,0.0008806312,0.00009123682,0.000026025065,0.000083771054,0.087018654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793565,0.00096940977,0.000060489416,0.00033401587,0.0004249041,0.00027558111],"domain_scores_gemma":[0.9981735,0.0010255477,0.00021388433,0.00020080637,0.00021450796,0.00017173882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021110293,0.0004712815,0.0002951121,0.0009992408,0.011710943,0.007856989,0.00088951027,0.003197373,0.0055838],"category_scores_gemma":[0.005292453,0.00025777848,0.00018832512,0.0013128676,0.045644753,0.006506097,0.003448199,0.0060348865,0.0006265837],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010021578,0.000005775405,0.000092996954,0.0000232374,0.0000011891201,0.00013714703,0.039749905,0.000026538048,0.00005149399,0.93842006,0.018252136,0.0032295587],"study_design_scores_gemma":[0.000015103012,0.000014929835,0.0010350622,0.00028148614,0.000004876695,0.00027871557,0.027246187,0.000082384155,0.00026531288,0.15483212,0.815918,0.000025857895],"about_ca_topic_score_codex":0.060004096,"about_ca_topic_score_gemma":0.0830701,"teacher_disagreement_score":0.060004096,"about_ca_system_score_codex":0.009897699,"about_ca_system_score_gemma":0.0048591765,"threshold_uncertainty_score":0.119309664},"labels":[],"label_agreement":null},{"id":"W2736333668","doi":"10.22329/p.v12i1.4901","title":"Serious Fun? Deleuze’s Treatise on Nomadology","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Deleuze and Guattari; Capitalism; Psychic; Nothing; Philosophy; Will to power; Capital (architecture); Power (physics); State (computer science); Sociology; Psychoanalysis; Epistemology; Law; Psychology; History; Political science","score_opus":0.082548674625503,"score_gpt":0.41232371802938145,"score_spread":0.3297750434038784,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736333668","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018392077,0.053384103,0.008888959,0.11697155,0.0033197324,0.000031058975,0.000077521116,0.000037547907,0.79889745],"genre_scores_gemma":[0.8319209,0.013927833,0.0030954666,0.022587458,0.0017731376,0.000105999556,0.000030315501,0.00006288513,0.12649602],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992508,0.0004575097,0.000012628405,0.00008099011,0.00009859724,0.00009934213],"domain_scores_gemma":[0.9996823,0.00019906476,0.000021885797,0.000031358268,0.00003660996,0.000028742998],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00092753215,0.0003918613,0.0002326906,0.0006108738,0.005098938,0.002896091,0.00053138327,0.0021793717,0.0034242854],"category_scores_gemma":[0.0015614696,0.00013517309,0.00028316918,0.0004019831,0.01826322,0.004264746,0.0014029659,0.0037227662,0.00046313964],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000033854078,0.0000021486642,0.000043925756,0.000008392104,8.697847e-7,0.00003399742,0.0021333396,0.000018583465,0.000020400155,0.99070966,0.005170704,0.0018546393],"study_design_scores_gemma":[0.000011683027,0.000011092547,0.0003759176,0.000100307516,0.0000029085156,0.00014391387,0.0024111213,0.00008687178,0.000094163,0.6362281,0.36052507,0.000008918613],"about_ca_topic_score_codex":0.0070803934,"about_ca_topic_score_gemma":0.011913528,"teacher_disagreement_score":0.0070803934,"about_ca_system_score_codex":0.0028910488,"about_ca_system_score_gemma":0.0017003735,"threshold_uncertainty_score":0.020976126},"labels":[],"label_agreement":null},{"id":"W2736673856","doi":"10.22329/p.v12i1.4736","title":"Erotic Exuberance: Bataille’s Notion of Eroticism","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"French Literature and Criticism","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Eroticism; Pleasure; Seriousness; Sovereignty; Philosophy; Aesthetics; Morality; Immorality; Psychoanalysis; Epistemology; Psychology; Sociology; Human sexuality; Law; Political science; Gender studies","score_opus":0.03994000529631549,"score_gpt":0.2574984571071255,"score_spread":0.21755845181081002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736673856","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046985444,0.016607538,0.040719178,0.036744926,0.00078879046,0.000044536453,0.00006822448,0.000100004436,0.8579414],"genre_scores_gemma":[0.9431764,0.002594389,0.004879527,0.0031124118,0.00035329786,0.000070200884,0.000029438015,0.00007682754,0.045707516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99685645,0.002033294,0.00005543718,0.00033932828,0.00045082168,0.00026449794],"domain_scores_gemma":[0.9986234,0.00061327417,0.0001528289,0.00017085121,0.00023553286,0.00020412439],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002027335,0.00049398554,0.0004224541,0.0011780217,0.007801931,0.008711599,0.00075824,0.0036710242,0.0029142033],"category_scores_gemma":[0.0023214347,0.0002343013,0.00042425122,0.00071434316,0.044295117,0.0071053943,0.004374515,0.0055392953,0.0008275348],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000656062,0.0000036023498,0.00005146807,0.000011032898,0.0000011355474,0.000043887027,0.01042374,0.000043662345,0.00005347516,0.98741883,0.0011389022,0.0008036316],"study_design_scores_gemma":[0.000010906691,0.000025479274,0.00019647414,0.0001170505,0.00000413443,0.00031218573,0.007066337,0.00038418017,0.00015901343,0.80236566,0.18933831,0.000020226087],"about_ca_topic_score_codex":0.004135594,"about_ca_topic_score_gemma":0.0041810744,"teacher_disagreement_score":0.008711599,"about_ca_system_score_codex":0.0048427153,"about_ca_system_score_gemma":0.0016773951,"threshold_uncertainty_score":0.03513652},"labels":[],"label_agreement":null},{"id":"W2737625420","doi":"10.22329/p.v12i1.4763","title":"Erosophia. Or: the Love/Lack of Wisdom","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Foucault, Power, and Ethics","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Meaning (existential); Philosophy; Order (exchange); Psychoanalysis; Literature; Epistemology; Art; Psychology","score_opus":0.2728227652781478,"score_gpt":0.4773059882733536,"score_spread":0.20448322299520577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2737625420","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.028432587,0.025549022,0.0022412525,0.10969093,0.0036892216,0.000023328887,0.00016285108,0.00010572513,0.8301051],"genre_scores_gemma":[0.800039,0.010819525,0.0010362192,0.018178228,0.0015422307,0.000046555077,0.000050253286,0.000117266936,0.16817075],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9991849,0.0004473037,0.00002478298,0.000096623815,0.00015476103,0.000091694536],"domain_scores_gemma":[0.9994185,0.00025636863,0.00010082976,0.00008519041,0.00007563672,0.00006349951],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011091543,0.00023453955,0.00019922396,0.0004699149,0.0032538224,0.0031974548,0.00025935675,0.0014173195,0.0063913176],"category_scores_gemma":[0.0018973119,0.00009998942,0.00013237985,0.00039078563,0.011726479,0.00408143,0.0018272905,0.0022687886,0.0016369612],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000384422,0.00001789497,0.0005435419,0.00013677523,0.0000055422183,0.0002535891,0.042499423,0.00002357943,0.00040048064,0.86452,0.06437109,0.0271896],"study_design_scores_gemma":[0.000008324616,0.00002393239,0.0010655808,0.0002854846,0.0000054140846,0.000691432,0.02104321,0.000041650397,0.00038327553,0.110899284,0.86554193,0.000010567197],"about_ca_topic_score_codex":0.0016797762,"about_ca_topic_score_gemma":0.002688319,"teacher_disagreement_score":0.0063913176,"about_ca_system_score_codex":0.0012515367,"about_ca_system_score_gemma":0.0009830667,"threshold_uncertainty_score":0.02138108},"labels":[],"label_agreement":null},{"id":"W2751273429","doi":"10.22329/p.v12i1.4578","title":"On Love and Concupiscence: On the Virtue of Levinasian Love over Hegelian Love","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Philosophy; Philosophy of love; Virtue; Love and hate; Epistemology; Character (mathematics); Centrality; Psychoanalysis; Psychology","score_opus":0.0745008276418911,"score_gpt":0.29814543938933213,"score_spread":0.22364461174744105,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2751273429","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.101099305,0.017970458,0.019203944,0.06469419,0.0012958043,0.000028807952,0.000023935487,0.000060186256,0.7956234],"genre_scores_gemma":[0.96557117,0.0031669852,0.0012549624,0.004681362,0.0004262412,0.00003175963,0.000009137009,0.00005168043,0.024806714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9958599,0.0028152901,0.00008758343,0.00029587193,0.00056634063,0.00037489724],"domain_scores_gemma":[0.9962985,0.0024459178,0.00022546253,0.00028977418,0.00047807817,0.0002623785],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006268681,0.0003737541,0.00057199947,0.00093492074,0.0063094595,0.0069144024,0.00056459376,0.0026866845,0.002877965],"category_scores_gemma":[0.005685891,0.00017180941,0.00031439422,0.00067756284,0.048713792,0.009316871,0.007086447,0.0055454,0.000503085],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008773973,0.00000423667,0.000086993896,0.000012950913,0.0000014454877,0.000045309687,0.010865323,0.00002569162,0.000054073,0.98657715,0.00075166667,0.0015664188],"study_design_scores_gemma":[0.000009334117,0.00003456676,0.00025659273,0.00017058713,0.000005503564,0.00019794,0.010019868,0.00019611738,0.00021570486,0.9180555,0.070823416,0.000014779983],"about_ca_topic_score_codex":0.0022037097,"about_ca_topic_score_gemma":0.0025464515,"teacher_disagreement_score":0.0069144024,"about_ca_system_score_codex":0.0034761555,"about_ca_system_score_gemma":0.0015505916,"threshold_uncertainty_score":0.03315234},"labels":[],"label_agreement":null},{"id":"W2765759881","doi":"10.22329/p.v12i1.4767","title":"Autoeroticism: Rethinking Self-Love with Derrida and Irigaray","year":2017,"lang":"en","type":"article","venue":"PhaenEx","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alterity; Philosophy; Aesthetics; Psychoanalysis; Epistemology; Sexual difference; Sociology; Psychology","score_opus":0.04195780952921183,"score_gpt":0.3393695061168557,"score_spread":0.2974116965876438,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765759881","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17933019,0.0448432,0.02717241,0.16758214,0.0047092084,0.00006562513,0.00003981611,0.00014069318,0.57611674],"genre_scores_gemma":[0.94390345,0.00772822,0.003280402,0.0066066664,0.0009574258,0.000047932594,0.00001223959,0.00010748261,0.037356157],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99803394,0.00137685,0.000031503092,0.00019049035,0.0002479451,0.00011921615],"domain_scores_gemma":[0.9981183,0.0013301554,0.00009565025,0.00019831065,0.00014865733,0.00010904512],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039644893,0.00043836597,0.0005712974,0.0010100983,0.005032323,0.0059821303,0.000997944,0.002150593,0.001630156],"category_scores_gemma":[0.0028628868,0.00028283786,0.00035432438,0.00055568066,0.030482037,0.009000647,0.005295338,0.0064045764,0.0003871606],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019633177,0.00002151671,0.00024622268,0.000031363434,0.0000046468713,0.00016933406,0.07373133,0.0000721638,0.000238232,0.9160022,0.0044937474,0.004969606],"study_design_scores_gemma":[0.000022216029,0.0000558307,0.0008363906,0.00020680828,0.000019110255,0.00049615995,0.060957935,0.00058604195,0.00078009476,0.48261866,0.4533865,0.000034280532],"about_ca_topic_score_codex":0.0018175321,"about_ca_topic_score_gemma":0.0029477936,"teacher_disagreement_score":0.0059821303,"about_ca_system_score_codex":0.0030017663,"about_ca_system_score_gemma":0.0011611333,"threshold_uncertainty_score":0.021779418},"labels":[],"label_agreement":null},{"id":"W2787734398","doi":"10.22329/p.v12i2.5027","title":"Meillassoux, Correlationism, and the Ontological Difference","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Transcendental number; Existentialism; Philosophy; Objectivity (philosophy); Subjectivity; Idealism; Transcendental idealism; Appeal; Political science","score_opus":0.034999100667946474,"score_gpt":0.3088585030471688,"score_spread":0.2738594023792223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2787734398","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12981579,0.017463889,0.16475025,0.13810311,0.0012277376,0.00012382328,0.0001700566,0.0001431302,0.5482022],"genre_scores_gemma":[0.96739286,0.0021725409,0.012187693,0.004244064,0.00043958303,0.00018684079,0.000034619963,0.000045638295,0.013296121],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9961306,0.0021976694,0.00009446151,0.00063676236,0.0006257912,0.00031478793],"domain_scores_gemma":[0.99656975,0.0023216335,0.0002851757,0.0004243474,0.00022090429,0.00017827994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048723416,0.0005140699,0.00055007346,0.0015610392,0.0043357736,0.005186587,0.0012105048,0.0034051067,0.00417449],"category_scores_gemma":[0.0061613806,0.0003761854,0.0006257115,0.001708039,0.042645723,0.011841627,0.0063927383,0.0054649524,0.00036374386],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004083216,0.0000023699554,0.000053131535,0.000006499275,8.399685e-7,0.000010287845,0.0010636143,0.0000212554,0.000020981479,0.99777395,0.00036576108,0.00067717454],"study_design_scores_gemma":[0.000007828954,0.000006251837,0.0002347905,0.00002729188,0.0000021014494,0.00005723633,0.0008745771,0.00022415107,0.00010348644,0.98127514,0.01718072,0.0000065408813],"about_ca_topic_score_codex":0.0028093876,"about_ca_topic_score_gemma":0.0017365399,"teacher_disagreement_score":0.005186587,"about_ca_system_score_codex":0.0047987406,"about_ca_system_score_gemma":0.0024636784,"threshold_uncertainty_score":0.034817457},"labels":[],"label_agreement":null},{"id":"W2794883153","doi":"10.22329/p.v12i2.5028","title":"After Finitude and the Question of Phenomenological Givenness","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Conflation; Epistemology; Subject (documents); Constructive; Phenomenology (philosophy); Philosophy; Variety (cybernetics); Computer science","score_opus":0.027344912036986028,"score_gpt":0.3287189463941116,"score_spread":0.30137403435712556,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2794883153","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046968542,0.035304036,0.06340408,0.34924257,0.0044533196,0.00009334567,0.00021460453,0.00020654158,0.500113],"genre_scores_gemma":[0.88447475,0.004436116,0.007880925,0.03129838,0.0013909213,0.00013121897,0.000087306704,0.00018469755,0.07011567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99740523,0.0016083997,0.000064696105,0.00048429295,0.00028832728,0.0001489972],"domain_scores_gemma":[0.9972983,0.0018353112,0.000107573775,0.00033756616,0.00029875562,0.00012247688],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036547156,0.00041693504,0.00037209442,0.00065658207,0.0045779,0.0057812794,0.0006469267,0.0028910143,0.008707733],"category_scores_gemma":[0.008206813,0.00019352513,0.0005193754,0.0008405817,0.026781105,0.013531016,0.0035634062,0.008286424,0.00094890466],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000148505205,0.000005588812,0.00011127751,0.000025780371,0.0000018995653,0.000033109158,0.0050988165,0.00003180538,0.00008484937,0.98757136,0.0036120992,0.0034086902],"study_design_scores_gemma":[0.000013794919,0.000018327659,0.00031632447,0.00020556242,0.0000023960088,0.000103569204,0.0044086166,0.00020086147,0.00026149102,0.85564524,0.13881183,0.000011943472],"about_ca_topic_score_codex":0.004027605,"about_ca_topic_score_gemma":0.0037946613,"teacher_disagreement_score":0.008707733,"about_ca_system_score_codex":0.0047646826,"about_ca_system_score_gemma":0.001930995,"threshold_uncertainty_score":0.034570277},"labels":[],"label_agreement":null},{"id":"W2795345009","doi":"10.22329/p.v12i2.5035","title":"Excess and Withdrawal: Critical Phenomenology and Speculative Realism","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Science, and History","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Epistemology; Realism; Relation (database); Critical realism (philosophy of perception); Philosophy; Continental philosophy; Perspective (graphical); Computer science; Artificial intelligence","score_opus":0.04356851292972086,"score_gpt":0.27687124106518096,"score_spread":0.2333027281354601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795345009","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12835693,0.010863674,0.14693905,0.11487007,0.0013576911,0.00022314495,0.00012817961,0.00012247595,0.59713876],"genre_scores_gemma":[0.98144126,0.0014620007,0.0050533265,0.0025632922,0.00028902164,0.00016127215,0.00003509499,0.000054800217,0.00893995],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99438864,0.0041109934,0.00011455386,0.00042270514,0.00064090505,0.0003221576],"domain_scores_gemma":[0.9939573,0.0043767807,0.0003624216,0.0007085392,0.000358671,0.00023627437],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008147693,0.00058333046,0.0005881868,0.0018820945,0.006512258,0.008490858,0.0014006557,0.0034329908,0.0042277114],"category_scores_gemma":[0.01036217,0.0003948763,0.0007752694,0.0011651963,0.055570766,0.017267011,0.0075777504,0.0071150763,0.0003788399],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034645793,0.0000024825633,0.000024380164,0.000010879998,9.735635e-7,0.000023692955,0.0027276352,0.000060550967,0.000019489293,0.99658656,0.00018707392,0.00035275792],"study_design_scores_gemma":[0.000008612731,0.000003831949,0.000022276965,0.000031071206,0.0000015159852,0.000024578057,0.0020989631,0.0003401958,0.000035036355,0.9883851,0.009045088,0.0000036856977],"about_ca_topic_score_codex":0.0027964676,"about_ca_topic_score_gemma":0.0016428917,"teacher_disagreement_score":0.008490858,"about_ca_system_score_codex":0.0063720006,"about_ca_system_score_gemma":0.0035294371,"threshold_uncertainty_score":0.046232343},"labels":[],"label_agreement":null},{"id":"W2795846424","doi":"10.22329/p.v12i2.5034","title":"Onto-Technics in Bryant, Harman, and Nancy","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ontology; Materialism; Epistemology; Philosophy; Naturalism; Explication; Realism","score_opus":0.03469519152420804,"score_gpt":0.3498518970103277,"score_spread":0.3151567054861197,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2795846424","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10098053,0.025753705,0.03511186,0.3018583,0.0021789002,0.000069166825,0.00007246306,0.00008707301,0.533888],"genre_scores_gemma":[0.91866505,0.0060210354,0.0068099275,0.02030026,0.00047164623,0.00015433588,0.000031706786,0.00009325499,0.04745281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983454,0.001105226,0.000029510295,0.00017884983,0.00023708401,0.0001040179],"domain_scores_gemma":[0.9991308,0.0005530077,0.00006963172,0.00006925601,0.000110032524,0.00006725063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031183567,0.00043192663,0.00030076483,0.0009058051,0.004905387,0.0048653875,0.00072235643,0.002366573,0.0025334298],"category_scores_gemma":[0.0027296254,0.00027128778,0.0003049466,0.0008757798,0.026617015,0.008253609,0.0044344408,0.004777684,0.00030723357],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000057228985,0.0000035203254,0.00005626465,0.000010506755,6.313294e-7,0.000033035143,0.0064323815,0.000035687874,0.000049146278,0.9897591,0.0023863155,0.0012277111],"study_design_scores_gemma":[0.000017335142,0.000016078397,0.0005377603,0.00017379729,0.0000055135565,0.00019554277,0.0126721,0.0003910242,0.0003131169,0.71621835,0.26943693,0.00002252718],"about_ca_topic_score_codex":0.016548946,"about_ca_topic_score_gemma":0.011533601,"teacher_disagreement_score":0.016548946,"about_ca_system_score_codex":0.0054995376,"about_ca_system_score_gemma":0.0027674602,"threshold_uncertainty_score":0.03990215},"labels":[],"label_agreement":null},{"id":"W2797033186","doi":"10.22329/p.v12i2.5033","title":"Toward Companion Objects","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Anthropocentrism; Phenomenology (philosophy); Epistemology; Ontology; Sociology; Lived experience; Non-human; Aesthetics; Psychology; Philosophy; Environmental ethics; Psychoanalysis","score_opus":0.07238557010828918,"score_gpt":0.36942521245501425,"score_spread":0.2970396423467251,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2797033186","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06001478,0.0047487076,0.15144049,0.020919288,0.0011494088,0.00013772721,0.00009916714,0.00040356565,0.76108676],"genre_scores_gemma":[0.8861342,0.0022331434,0.03688159,0.0021672677,0.00027667443,0.00021163918,0.00012354014,0.0002856517,0.07168636],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99718803,0.001617848,0.00007062346,0.0005220886,0.0003833509,0.00021799639],"domain_scores_gemma":[0.99786973,0.0008709987,0.0001744541,0.0004976947,0.00028120648,0.0003058298],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033756802,0.0006471423,0.00045590266,0.0016204733,0.0060757194,0.0076443036,0.0012588869,0.0035446049,0.01250557],"category_scores_gemma":[0.005253738,0.00042259265,0.00055390835,0.00091672374,0.026156275,0.017918687,0.011803355,0.0040103295,0.0017698423],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000005011697,0.000004884977,0.00013788743,0.00002876646,0.0000012772766,0.00007212863,0.015674384,0.000034674,0.00010085134,0.97890854,0.001042229,0.003989431],"study_design_scores_gemma":[0.000008889414,0.000033623342,0.00033901006,0.00017984831,0.000005340242,0.00040600396,0.022220645,0.0004198501,0.0004004416,0.6632848,0.31268814,0.000013419427],"about_ca_topic_score_codex":0.002477879,"about_ca_topic_score_gemma":0.0021786522,"teacher_disagreement_score":0.01250557,"about_ca_system_score_codex":0.00247325,"about_ca_system_score_gemma":0.0016318891,"threshold_uncertainty_score":0.04183525},"labels":[],"label_agreement":null},{"id":"W2801525","doi":"10.22329/p.v4i2.2888","title":"May ’68 and the One-Dimensional State","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Communism, Protests, Social Movements","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"German; State (computer science); History; Sociology; Political science; Media studies; Computer science","score_opus":0.038135930421529025,"score_gpt":0.3380795732447082,"score_spread":0.2999436428231792,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2801525","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048927527,0.0040672976,0.004282158,0.021262795,0.00036088697,0.000018962026,0.00006318409,0.000030884432,0.92098624],"genre_scores_gemma":[0.966056,0.0009030843,0.0007002034,0.0011317848,0.00016871354,0.00002331632,0.000022169901,0.000013882119,0.03098093],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985623,0.0007273758,0.000029921543,0.00020830048,0.00018348476,0.00028868817],"domain_scores_gemma":[0.99937004,0.00022328502,0.0001034814,0.00012044083,0.000089018635,0.00009377893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016266273,0.00028907182,0.00018291222,0.00075870944,0.006806007,0.006258653,0.0003909147,0.0013857023,0.0057342984],"category_scores_gemma":[0.0019843301,0.00012461367,0.00024416717,0.0008272656,0.028213495,0.0035079895,0.0034623325,0.002659774,0.00053434947],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000015756005,0.0000013568545,0.00003207203,0.0000021366723,4.431058e-7,0.000008312565,0.0016397036,0.000019923928,0.000006520141,0.99714524,0.00052423746,0.0006184837],"study_design_scores_gemma":[0.000010711588,0.000014369534,0.00055226317,0.000037029964,0.0000033482434,0.00006340238,0.0036722952,0.00015162288,0.00008398964,0.75662845,0.2387723,0.000010228138],"about_ca_topic_score_codex":0.012887141,"about_ca_topic_score_gemma":0.0134752095,"teacher_disagreement_score":0.012887141,"about_ca_system_score_codex":0.0074637933,"about_ca_system_score_gemma":0.0022610324,"threshold_uncertainty_score":0.05415392},"labels":[],"label_agreement":null},{"id":"W28357959","doi":"10.22329/p.v8i2.4093","title":"Nonhuman Animal Rights, Alternative Food Systems, and the Non-Profit Industrial Complex","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Organic Food and Agriculture","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Animal rights; Grassroots; Professionalization; Animal welfare; Environmental ethics; Rationalization (economics); Political science; Law and economics; Business; Sociology; Law; Ecology; Biology","score_opus":0.0450822717328076,"score_gpt":0.21765182681803275,"score_spread":0.17256955508522515,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W28357959","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11557579,0.0055272495,0.036410097,0.07502905,0.00032079255,0.0000844203,0.000014163913,0.000042679592,0.7669957],"genre_scores_gemma":[0.96309537,0.0012701266,0.005782394,0.005199261,0.00018646581,0.00009270567,0.000009328084,0.000016683274,0.024347795],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9942095,0.0033392177,0.00010356318,0.00054083794,0.0011844585,0.0006223819],"domain_scores_gemma":[0.9944872,0.003317517,0.0007303418,0.00069529325,0.00040535038,0.00036420213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008013218,0.000338757,0.00028579382,0.0010238327,0.0062694564,0.0067209103,0.0010331997,0.0041797208,0.0040260754],"category_scores_gemma":[0.0042769997,0.00017433793,0.00030771492,0.0005838811,0.05911895,0.0068653617,0.00751014,0.003957087,0.00029674964],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035944965,0.000008219611,0.000107722764,0.000008662542,9.603024e-7,0.00002102012,0.0011109574,0.00006299397,0.000063420746,0.99526346,0.00026268198,0.003086362],"study_design_scores_gemma":[0.000015590393,0.000054517313,0.0013904142,0.00010455596,0.000004007527,0.00013609658,0.0029451791,0.00044152478,0.00040088175,0.8889483,0.10554536,0.000013664507],"about_ca_topic_score_codex":0.0022757547,"about_ca_topic_score_gemma":0.00446132,"teacher_disagreement_score":0.008013218,"about_ca_system_score_codex":0.005709991,"about_ca_system_score_gemma":0.0042600995,"threshold_uncertainty_score":0.042378485},"labels":[],"label_agreement":null},{"id":"W2883063974","doi":"10.22329/p.v12i2.5032","title":"Merleau-Ponty, Correlationism, and Alterity","year":2018,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Alterity; Anthropocentrism; Epistemology; Philosophy; Ambiguity; Situated; Aesthetics; Environmental ethics; Computer science","score_opus":0.03537155346540572,"score_gpt":0.33885118508469053,"score_spread":0.3034796316192848,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883063974","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14085679,0.012349728,0.115879476,0.11238757,0.0012751335,0.00011280568,0.00012786545,0.00018549073,0.6168252],"genre_scores_gemma":[0.9819947,0.001633277,0.0045389086,0.0027099275,0.00035380287,0.00007416676,0.000024852587,0.000047814105,0.008622581],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976895,0.0012240737,0.000050961746,0.00045862814,0.0003696356,0.00020726435],"domain_scores_gemma":[0.9975091,0.0014711265,0.00029770005,0.00037831665,0.00016595646,0.00017763689],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032183866,0.00041677392,0.0004364538,0.0008981135,0.004926499,0.0054604243,0.000990774,0.002800104,0.004270105],"category_scores_gemma":[0.004519962,0.0003034822,0.0005131994,0.0010250449,0.050690565,0.010170671,0.0053765904,0.0061795195,0.0003789024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004885508,0.0000036635909,0.00008014326,0.000012495942,0.0000012219082,0.000028954635,0.0021604153,0.000034283923,0.000024473804,0.99624133,0.000578399,0.00082971895],"study_design_scores_gemma":[0.000008093194,0.000007560107,0.00020522563,0.000032454936,0.0000026002247,0.00010101121,0.0015698563,0.00020965649,0.00008395785,0.97541285,0.022360528,0.0000061181463],"about_ca_topic_score_codex":0.0022897448,"about_ca_topic_score_gemma":0.0016200976,"teacher_disagreement_score":0.0054604243,"about_ca_system_score_codex":0.0036219677,"about_ca_system_score_gemma":0.0020520526,"threshold_uncertainty_score":0.02627933},"labels":[],"label_agreement":null},{"id":"W293355788","doi":"10.22329/p.v6i2.3477","title":"Solitude et souffrance des figures d’exception chez Kierkegaard. Sur la distance, la dissimulation et le silence face à Dieu","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Kierkegaardian Philosophy and Influence","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Solitude; Philosophy; Silence; Art; Literature","score_opus":0.04627314890219653,"score_gpt":0.2648914566992792,"score_spread":0.2186183077970827,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W293355788","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7135625,0.010314102,0.0017104204,0.0087726405,0.0007613441,0.000023830515,0.00009774843,0.00004092586,0.2647165],"genre_scores_gemma":[0.9651451,0.0006806875,0.0002497901,0.00037447293,0.000018127515,0.0000075678154,0.00002148444,0.000022191303,0.033480436],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99796224,0.00064651965,0.0000893367,0.0003683723,0.00036915354,0.0005644342],"domain_scores_gemma":[0.99926573,0.0002565209,0.00013538821,0.000080333375,0.000094451694,0.00016752369],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014079115,0.00035746937,0.00048645868,0.0005904742,0.011257924,0.007851947,0.0011300478,0.0018405468,0.005080083],"category_scores_gemma":[0.002548863,0.00023893299,0.00019670054,0.0007035811,0.015777191,0.0028414356,0.004446129,0.002936025,0.0007441236],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000095805284,0.000018791901,0.0042452123,0.000084967956,0.000011399517,0.002444628,0.62775016,0.00017427094,0.0010671197,0.3351537,0.0054035555,0.023550475],"study_design_scores_gemma":[0.0000184533,0.000047758025,0.014105881,0.00032697967,0.000022712107,0.001134912,0.3863545,0.00014876857,0.0011368282,0.009334935,0.58728206,0.00008625655],"about_ca_topic_score_codex":0.27682,"about_ca_topic_score_gemma":0.38813865,"teacher_disagreement_score":0.27682,"about_ca_system_score_codex":0.015519107,"about_ca_system_score_gemma":0.0056431796,"threshold_uncertainty_score":0.5504174},"labels":[],"label_agreement":null},{"id":"W2948413906","doi":"10.22329/p.v13i1.4909","title":"Existentialism and Ecstasy: Colin Wilson’s Phenomenological Account of Peak Experiences","year":2019,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Existentialism; Transcendental number; Epistemology; Philosophy; Metaphysics; Phenomenology (philosophy); Intentionality; Transcendental philosophy; Transcendence (philosophy)","score_opus":0.026544402277824855,"score_gpt":0.2980550636450924,"score_spread":0.27151066136726754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948413906","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3547751,0.012169508,0.06430807,0.04326436,0.0008315346,0.00016996154,0.00016246559,0.00016682509,0.52415216],"genre_scores_gemma":[0.9846927,0.0014068118,0.0030808684,0.0013543848,0.00008190314,0.000072832125,0.000025481117,0.000040089755,0.009244827],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9986308,0.00088840164,0.000033240245,0.00012245633,0.00017210942,0.00015297397],"domain_scores_gemma":[0.9985846,0.0010196135,0.00009427316,0.00011163667,0.00007739471,0.00011247008],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016895683,0.0004812782,0.0002909603,0.0016177146,0.005370408,0.006588966,0.0011613695,0.0021431984,0.00207033],"category_scores_gemma":[0.003123996,0.00031606606,0.00036837728,0.0015336915,0.027899992,0.012633462,0.0050274073,0.002741093,0.00019359637],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021367236,0.00001394738,0.00044726758,0.000070692025,0.000004398521,0.00043513588,0.22114868,0.00017401144,0.00025676077,0.77000415,0.0027352553,0.004688337],"study_design_scores_gemma":[0.00001939675,0.00002716333,0.0010034575,0.00028110444,0.000012069127,0.0011595315,0.20183094,0.00083829055,0.00047732436,0.578745,0.21555498,0.000050782306],"about_ca_topic_score_codex":0.0052064457,"about_ca_topic_score_gemma":0.005730554,"teacher_disagreement_score":0.006588966,"about_ca_system_score_codex":0.0037441275,"about_ca_system_score_gemma":0.0012273074,"threshold_uncertainty_score":0.027165651},"labels":[],"label_agreement":null},{"id":"W2948715851","doi":"10.22329/p.v13i1.5838","title":"Michel Foucault, Histoire de la sexualité. IV : Les aveux de la chair","year":2019,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.0160490217588777,"score_gpt":0.24690097086028542,"score_spread":0.23085194910140772,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948715851","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004237725,0.50428975,0.003424958,0.24072172,0.017580284,0.000053266696,0.00015454856,0.000121939505,0.2294158],"genre_scores_gemma":[0.23642676,0.13809322,0.0037942806,0.050431,0.013889706,0.00024345817,0.00012002771,0.000297619,0.556704],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99741507,0.0017144657,0.000059544556,0.00018145965,0.00040345368,0.00022592561],"domain_scores_gemma":[0.9984914,0.00085963967,0.00017698064,0.00009478287,0.0002320789,0.0001450115],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028593116,0.00062030373,0.00036489312,0.0016327259,0.004743493,0.0055378056,0.0008855535,0.0029717458,0.008367952],"category_scores_gemma":[0.0048785624,0.0003377599,0.00033537045,0.0015221208,0.010953583,0.004739679,0.0019273793,0.0040306435,0.0023628362],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004191308,0.000018102011,0.00044152729,0.00025512572,0.0000067141295,0.00012573079,0.015855817,0.00006362424,0.00027284704,0.56322503,0.37808847,0.041605033],"study_design_scores_gemma":[0.0000030112267,0.0000127578105,0.00063503016,0.0003201939,0.0000024676165,0.00008238653,0.0021449141,0.000026605794,0.00016139916,0.025729999,0.97087294,0.0000082148135],"about_ca_topic_score_codex":0.022236174,"about_ca_topic_score_gemma":0.027409887,"teacher_disagreement_score":0.022236174,"about_ca_system_score_codex":0.00536338,"about_ca_system_score_gemma":0.0035406626,"threshold_uncertainty_score":0.044213474},"labels":[],"label_agreement":null},{"id":"W2948913660","doi":"10.22329/p.v13i1.4929","title":"Fanon and the Underside of Commodity Fetishism","year":2019,"lang":"en","type":"article","venue":"PhaenEx","topic":"African history and culture studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Fetishism; Commodity; Colonialism; Value (mathematics); Politics; Sociology; Aesthetics; Psychoanalysis; Neoclassical economics; Philosophy; Economics; Political science; Law; Anthropology; Psychology; Market economy","score_opus":0.018217659616051478,"score_gpt":0.2656772754863399,"score_spread":0.24745961587028842,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948913660","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14107515,0.015946403,0.009973163,0.05139238,0.0005225585,0.00003605066,0.00004908227,0.000050733073,0.7809545],"genre_scores_gemma":[0.97709376,0.0019437359,0.00092687877,0.0017446539,0.00018042474,0.00001685222,0.000007317433,0.000020150856,0.018066281],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984206,0.0009304944,0.000022427117,0.00016986456,0.00019234451,0.00026435216],"domain_scores_gemma":[0.9987514,0.0008114143,0.0001293311,0.00013292492,0.0001225764,0.000052263364],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026102182,0.00048012764,0.0002549989,0.0015306897,0.007242768,0.0046155467,0.0006245176,0.0018269897,0.0041044955],"category_scores_gemma":[0.0027262217,0.00016311159,0.00017532262,0.001192258,0.040410865,0.0071801883,0.002928448,0.002548755,0.000236828],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011452273,0.0000037606658,0.00023664134,0.00001664501,0.0000014347918,0.00007824446,0.016143242,0.000042705,0.00007407097,0.9776709,0.0012110485,0.0045098993],"study_design_scores_gemma":[0.000016360078,0.000028117815,0.0017289348,0.00023566795,0.000008864935,0.00041542543,0.026007112,0.0003666351,0.000734943,0.56880546,0.40163055,0.000021925867],"about_ca_topic_score_codex":0.012225262,"about_ca_topic_score_gemma":0.012208587,"teacher_disagreement_score":0.012225262,"about_ca_system_score_codex":0.008755231,"about_ca_system_score_gemma":0.0022589667,"threshold_uncertainty_score":0.06352401},"labels":[],"label_agreement":null},{"id":"W2948953420","doi":"10.22329/p.v13i1.5054","title":"Imaginatively Grounded Figures: Dancing with Castoriadis","year":2019,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Magnum opus; Transcendence (philosophy); Philosophy; The Imaginary; Dance; Freudian slip; Psyche; Literature; Psychoanalysis; Epistemology; Art; Psychology","score_opus":0.017624186381062557,"score_gpt":0.31268028476555165,"score_spread":0.2950560983844891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948953420","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14754437,0.0066550714,0.013756299,0.019829748,0.0013102387,0.00004500043,0.000029382009,0.00007525575,0.81075454],"genre_scores_gemma":[0.970869,0.0013229271,0.0013432136,0.0013084081,0.0001907206,0.000022163204,0.000012073598,0.00003874791,0.024892742],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978411,0.0014756537,0.000025687183,0.00019229559,0.0002573798,0.00020784517],"domain_scores_gemma":[0.99898344,0.00057476934,0.00010727055,0.000094854084,0.00008222585,0.00015745992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021268153,0.0006043389,0.00030563376,0.0016014476,0.00825492,0.009549973,0.0008767871,0.0018618461,0.0034582564],"category_scores_gemma":[0.0029619655,0.00022373059,0.0002803681,0.0006041264,0.048417717,0.0063492013,0.00616632,0.004151575,0.0005349052],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000138961395,0.0000121996345,0.00012825866,0.000028037159,0.0000021109786,0.00011939127,0.14799345,0.00005166308,0.00019492014,0.8463366,0.0017506545,0.0033688722],"study_design_scores_gemma":[0.000041472453,0.000083430314,0.00068964774,0.0004860042,0.000013417592,0.0004717134,0.1922098,0.00043663027,0.00080014195,0.38327906,0.4214549,0.00003378768],"about_ca_topic_score_codex":0.0050072474,"about_ca_topic_score_gemma":0.007407041,"teacher_disagreement_score":0.009549973,"about_ca_system_score_codex":0.0045877383,"about_ca_system_score_gemma":0.0019838777,"threshold_uncertainty_score":0.033286512},"labels":[],"label_agreement":null},{"id":"W2948978591","doi":"10.22329/p.v13i1.5928","title":"Notes on Contributors / Notices biographiques","year":2019,"lang":"en","type":"article","venue":"PhaenEx","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Sociology","score_opus":0.03976855508024802,"score_gpt":0.21938032445037423,"score_spread":0.1796117693701262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2948978591","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0006402828,0.00486598,0.0024078193,0.047696657,0.30145723,0.00066441554,0.02176354,0.0019074576,0.6185966],"genre_scores_gemma":[0.002601172,0.0021539573,0.001012421,0.006020072,0.0245381,0.00025798086,0.0049590035,0.0008779719,0.9575794],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978448,0.00025069094,0.0001738651,0.00031249612,0.001223906,0.00019412341],"domain_scores_gemma":[0.98040533,0.003682678,0.0009807966,0.00209323,0.010663827,0.0021740058],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002073716,0.0007182868,0.00071298156,0.004901948,0.0026569294,0.0047959383,0.0014625995,0.0016605661,0.5722895],"category_scores_gemma":[0.025319505,0.00043207058,0.0005282802,0.0058320817,0.00046916006,0.0025033928,0.0016874415,0.0028527498,0.45424992],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062490635,0.0000052271666,0.000024379426,0.00003593842,4.6571677e-7,0.000010316827,0.000016949463,0.0000072889557,0.00005146473,0.00083179487,0.9891389,0.00987108],"study_design_scores_gemma":[0.000002407288,0.0000027392591,0.00010733653,0.00004174743,7.522617e-7,0.000012384433,0.00002429219,0.000014738076,0.00004422905,0.00035256086,0.9993938,0.000002938835],"about_ca_topic_score_codex":0.0064024623,"about_ca_topic_score_gemma":0.009731697,"teacher_disagreement_score":0.5722895,"about_ca_system_score_codex":0.0019904692,"about_ca_system_score_gemma":0.0037224249,"threshold_uncertainty_score":0.610077},"labels":[],"label_agreement":null},{"id":"W3014231021","doi":"10.22329/p.v13i2.6220","title":"Vulnerability and Trust","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Emotive; Vulnerability (computing); Psychology; Situational ethics; Social psychology; Context (archaeology); Fragility; Dimension (graph theory); Concreteness; Epistemology; Sociology; Cognitive psychology; Computer security; Computer science; Philosophy; Geography","score_opus":0.08902050565352118,"score_gpt":0.2839107886150649,"score_spread":0.19489028296154373,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014231021","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35899416,0.0059118355,0.042338997,0.04702041,0.00039747896,0.00017272244,0.00017804914,0.00008178072,0.5449045],"genre_scores_gemma":[0.99620205,0.00041678222,0.00038822673,0.00028443258,0.00002597915,0.000014937564,0.000010069921,0.000006074854,0.002651317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.993588,0.0033545697,0.00028398584,0.00057704665,0.0011234076,0.0010728773],"domain_scores_gemma":[0.9922206,0.0036026482,0.0015509664,0.0008310418,0.00059630786,0.0011985921],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004111909,0.00031221434,0.00039595776,0.0010973968,0.0052340752,0.00648925,0.0006015515,0.0022371206,0.005238683],"category_scores_gemma":[0.013600364,0.00021169151,0.00041062557,0.0008090112,0.018395469,0.0072270483,0.008457514,0.0027257733,0.0004573072],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040780233,0.000019978992,0.003903656,0.00009417713,0.0000284321,0.00077403046,0.04587245,0.00044620415,0.00029419787,0.9374658,0.0016491167,0.009411106],"study_design_scores_gemma":[0.000019827921,0.00011655761,0.0037263646,0.00027359647,0.000028714652,0.002205365,0.045482345,0.0012990416,0.00030446015,0.8463848,0.100090064,0.000068901994],"about_ca_topic_score_codex":0.003203776,"about_ca_topic_score_gemma":0.0016203213,"teacher_disagreement_score":0.00648925,"about_ca_system_score_codex":0.004393106,"about_ca_system_score_gemma":0.0026936259,"threshold_uncertainty_score":0.0318743},"labels":[],"label_agreement":null},{"id":"W3014458040","doi":"10.22329/p.v13i2.6209","title":"The Michel Henry Reader","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Michel foucault; Phenomenology (philosophy); Art history; Philosophy; Psychoanalysis; Epistemology; Art; Psychology; Law; Political science; Politics","score_opus":0.08473725213034833,"score_gpt":0.36085125951837943,"score_spread":0.2761140073880311,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014458040","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0012633328,0.29597476,0.0021757956,0.15569337,0.06377085,0.000043355085,0.00027958798,0.00041545965,0.48038343],"genre_scores_gemma":[0.01087709,0.065899804,0.0012181025,0.033206463,0.018661931,0.000041820775,0.00014414874,0.00018417364,0.8697666],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993414,0.0001486327,0.000015186537,0.00011610107,0.0002860411,0.0000926633],"domain_scores_gemma":[0.9991091,0.00023841763,0.000056311364,0.000046558776,0.00034607484,0.00020342186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00083381525,0.0007496872,0.00047605144,0.0012837455,0.0029451698,0.0050663664,0.0007175728,0.0017567112,0.055340845],"category_scores_gemma":[0.0028560478,0.00025429335,0.00029741778,0.0009797245,0.0018097312,0.004751658,0.001893652,0.0032092016,0.021995764],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007975742,0.0000059373647,0.000050515653,0.00008878482,0.0000013404317,0.000054090724,0.00045838152,0.000027319797,0.000089455825,0.027606338,0.9353736,0.036236204],"study_design_scores_gemma":[4.3704847e-7,0.0000026085077,0.000045071465,0.000067176916,4.508896e-7,0.000052454074,0.00012130503,0.000007270226,0.000018164954,0.0015189789,0.9981641,0.000002068068],"about_ca_topic_score_codex":0.0069480087,"about_ca_topic_score_gemma":0.011216481,"teacher_disagreement_score":0.055340845,"about_ca_system_score_codex":0.0034521488,"about_ca_system_score_gemma":0.0036406072,"threshold_uncertainty_score":0.18513358},"labels":[],"label_agreement":null},{"id":"W3014742689","doi":"10.22329/p.v13i2.6217","title":"From Phenomenological Self-Givenness to the Notion of Spiritual Freedom","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Mysticism; Epistemology; Existentialism; Epiphany; Intuition; Philosophy; Lived experience; Religious experience; Revelation; Psychology; Psychoanalysis; Theology","score_opus":0.06289268582642611,"score_gpt":0.30196713493413335,"score_spread":0.23907444910770725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014742689","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12426089,0.017124197,0.25969225,0.059098326,0.0016425217,0.00027651998,0.0002817079,0.00015529481,0.5374683],"genre_scores_gemma":[0.97958356,0.0021014062,0.011582831,0.0013312681,0.0002060768,0.00015606712,0.000055476936,0.000049579943,0.0049336096],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99467105,0.0041505476,0.00013989674,0.00036632715,0.00046373007,0.00020836762],"domain_scores_gemma":[0.99382234,0.0041734534,0.00036222796,0.0010334519,0.00031875455,0.00028970803],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007379753,0.00042201823,0.00039671623,0.0018488907,0.004027349,0.006735072,0.0009937272,0.0017739842,0.004295187],"category_scores_gemma":[0.009864562,0.0003305795,0.0005781201,0.0014245606,0.0782799,0.016993783,0.006892268,0.004902925,0.0002770807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000060517114,0.0000041478447,0.00008968248,0.00003921055,0.000002156763,0.000031326228,0.0144373,0.00007776916,0.00007473647,0.9838524,0.00022799522,0.0011573485],"study_design_scores_gemma":[0.00001000938,0.00001649651,0.00017043352,0.00013809092,0.0000028022876,0.00013620996,0.014864896,0.0002494504,0.00012344627,0.95103955,0.03323818,0.00001035355],"about_ca_topic_score_codex":0.0013173211,"about_ca_topic_score_gemma":0.00075449405,"teacher_disagreement_score":0.007379753,"about_ca_system_score_codex":0.0033336196,"about_ca_system_score_gemma":0.0018438472,"threshold_uncertainty_score":0.039028347},"labels":[],"label_agreement":null},{"id":"W3014914088","doi":"10.22329/p.v13i2.6215","title":"Limits of Phenomenology of Religion","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Phenomenology (philosophy); Immanence; Mysticism; Epistemology; Philosophy; Psychoanalysis; Psychology; Theology","score_opus":0.09462446326561214,"score_gpt":0.2536223123582301,"score_spread":0.15899784909261794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014914088","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.019173924,0.10633874,0.063737996,0.20533654,0.003943606,0.00014661881,0.00008654512,0.00015141514,0.6010847],"genre_scores_gemma":[0.877123,0.054979976,0.02345479,0.02008309,0.00448659,0.0007799224,0.00007712264,0.00020817337,0.018807355],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9800893,0.015786031,0.00041982942,0.00093828514,0.0021895166,0.0005771229],"domain_scores_gemma":[0.9150261,0.07524986,0.0014461972,0.004709719,0.002157871,0.0014102306],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.021034244,0.00070018345,0.0011851195,0.0037418425,0.006844958,0.0133700175,0.002310561,0.003874572,0.0049598133],"category_scores_gemma":[0.034055725,0.0005919633,0.0010347373,0.002071141,0.08716024,0.03175973,0.013157939,0.008773658,0.0008933183],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052914993,0.00000590605,0.00009238432,0.000055904427,0.0000029292692,0.00002355208,0.0063466784,0.000034902616,0.000018891054,0.98966014,0.0006333226,0.0031200547],"study_design_scores_gemma":[0.000006795752,0.000008746889,0.0001097664,0.00027949648,0.0000020301945,0.00008372109,0.005819662,0.0001320496,0.000023558474,0.95937675,0.034151584,0.000005845251],"about_ca_topic_score_codex":0.0035804047,"about_ca_topic_score_gemma":0.0018443088,"teacher_disagreement_score":0.021034244,"about_ca_system_score_codex":0.0062292162,"about_ca_system_score_gemma":0.004501285,"threshold_uncertainty_score":0.11124104},"labels":[],"label_agreement":null},{"id":"W3014958468","doi":"10.22329/p.v13i2.6219","title":"A Broader Concept of Experience?","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Epistemology; Conceptualization; Phenomenology (philosophy); Assertion; Criticism; Reflexive pronoun; Relevance (law); Explication; Sociology; Philosophy; Psychology","score_opus":0.09208789638802375,"score_gpt":0.34514448086178345,"score_spread":0.25305658447375967,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3014958468","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033694062,0.07654367,0.07043223,0.096608035,0.0057755187,0.000104125924,0.0002947879,0.0001499522,0.71639764],"genre_scores_gemma":[0.9375652,0.014479688,0.01079244,0.00974417,0.00377559,0.00022959668,0.00023020094,0.00014996542,0.023033133],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99366874,0.003664672,0.00021209766,0.0010421202,0.00088103313,0.0005312147],"domain_scores_gemma":[0.9962095,0.0016229065,0.00029645883,0.0010103988,0.0004410205,0.00041965325],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004807788,0.0009972769,0.0009975001,0.003431575,0.0038851611,0.015053406,0.0017312305,0.003300861,0.009501219],"category_scores_gemma":[0.0061669433,0.00033155005,0.0007537524,0.0026586866,0.05416496,0.032713275,0.009128255,0.008582231,0.0013015523],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008444572,0.0000062498148,0.000121787714,0.000045599798,0.0000037002417,0.000023589233,0.008830619,0.000027443592,0.00008093815,0.9853946,0.0010509595,0.0044061625],"study_design_scores_gemma":[0.000010300271,0.000028019716,0.00039065492,0.00024989925,0.000005192348,0.00015186789,0.011761289,0.0001666381,0.00006756761,0.8600659,0.12708808,0.000014665489],"about_ca_topic_score_codex":0.002779952,"about_ca_topic_score_gemma":0.0014322659,"teacher_disagreement_score":0.015053406,"about_ca_system_score_codex":0.004833826,"about_ca_system_score_gemma":0.002476114,"threshold_uncertainty_score":0.03507209},"labels":[],"label_agreement":null},{"id":"W3015064810","doi":"10.22329/p.v13i2.6213","title":"Recovering the Vertical","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Austrian Science Fund","keywords":"Transformative learning; Interpretation (philosophy); Variety (cybernetics); Epistemology; Context (archaeology); Sociology; Generative grammar; Point (geometry); History; Philosophy; Computer science; Pedagogy","score_opus":0.08026603175904488,"score_gpt":0.3636637373351119,"score_spread":0.283397705576067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015064810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26603732,0.0034525848,0.095204145,0.04414295,0.0013510572,0.00011016029,0.00020691293,0.0001482455,0.5893466],"genre_scores_gemma":[0.9806819,0.0005428831,0.0034610764,0.0015441236,0.000084036365,0.000026214146,0.000038163227,0.000039037997,0.0135825025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978397,0.0008941007,0.00006874506,0.00032206785,0.00046486032,0.0004105556],"domain_scores_gemma":[0.99741924,0.0008542686,0.0003680083,0.00069795526,0.00038243915,0.00027813224],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0027220296,0.00028901728,0.00030548868,0.0006954684,0.0042603724,0.0033132557,0.0007924892,0.0015665687,0.00897846],"category_scores_gemma":[0.007910187,0.00021022078,0.00032970044,0.0004863692,0.025162766,0.0064929337,0.009354458,0.003836684,0.00095995044],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019169907,0.000008501097,0.0006906187,0.00003482921,0.0000039587417,0.000161105,0.015986767,0.00008922248,0.00043566476,0.97060645,0.0017576456,0.010206089],"study_design_scores_gemma":[0.000018164883,0.000060239214,0.001771133,0.0002958754,0.000009843512,0.0005637951,0.039584763,0.0006632282,0.0008421832,0.7401007,0.21606936,0.000020748745],"about_ca_topic_score_codex":0.0037632643,"about_ca_topic_score_gemma":0.0035188245,"teacher_disagreement_score":0.00897846,"about_ca_system_score_codex":0.002089447,"about_ca_system_score_gemma":0.0028267147,"threshold_uncertainty_score":0.030035913},"labels":[],"label_agreement":null},{"id":"W3015118702","doi":"10.22329/p.v13i2.6208","title":"The Temporal Structure of Patience","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Patience; Phenomenology (philosophy); Epistemology; Meaning (existential); Psychology; Social psychology; Philosophy","score_opus":0.04269763859326644,"score_gpt":0.2983131538320607,"score_spread":0.2556155152387943,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015118702","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20998284,0.00369873,0.1254174,0.007353478,0.00071068155,0.00007000722,0.00033378327,0.00020803591,0.652225],"genre_scores_gemma":[0.99191177,0.0003373971,0.0024883584,0.00013412502,0.00008688392,0.000028214748,0.0000338474,0.000033928063,0.004945462],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99901366,0.00041615023,0.00004613261,0.00018917398,0.00021331727,0.0001215881],"domain_scores_gemma":[0.9975569,0.0013493969,0.00033162106,0.0002876164,0.0003181969,0.00015614319],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011763497,0.00019519877,0.00017580441,0.0010459278,0.0014521913,0.0042435816,0.0005539081,0.0006655336,0.009519154],"category_scores_gemma":[0.008007447,0.0002698486,0.00028899935,0.0007474661,0.0063817557,0.007408233,0.0029434408,0.0014953541,0.0005045987],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000051081683,0.0000075750677,0.00046373656,0.00004414221,0.0000062759887,0.00013256658,0.005364881,0.00023582073,0.0006304435,0.98335856,0.000628876,0.009075981],"study_design_scores_gemma":[0.000033345506,0.00006872188,0.00434571,0.00016372009,0.00002252035,0.00042252385,0.0047013047,0.0027845143,0.0010098211,0.94138306,0.04502186,0.000042953692],"about_ca_topic_score_codex":0.0012289669,"about_ca_topic_score_gemma":0.0007076053,"teacher_disagreement_score":0.009519154,"about_ca_system_score_codex":0.0012908593,"about_ca_system_score_gemma":0.00054187106,"threshold_uncertainty_score":0.031844735},"labels":[],"label_agreement":null},{"id":"W3184456692","doi":"10.22329/p.v13i2.6207","title":"Immediacy","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"Austrian Science Fund","keywords":"Immediacy; Feeling; Mediation; Psychology; Epistemology; Faith; Social psychology; Aesthetics; Philosophy; Psychoanalysis; Sociology","score_opus":0.10296363470535962,"score_gpt":0.3292681176704764,"score_spread":0.2263044829651168,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3184456692","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006571517,0.003196108,0.027783744,0.01129751,0.0016021024,0.00007525049,0.00016437631,0.0002132916,0.94909626],"genre_scores_gemma":[0.6814316,0.0048349355,0.013736736,0.009185671,0.0025579014,0.0003374056,0.00042557679,0.00050567515,0.28698456],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9957581,0.001361974,0.00028968605,0.0010584475,0.0010673569,0.0004644878],"domain_scores_gemma":[0.9952172,0.0015659761,0.00048200626,0.001229185,0.0010397974,0.0004658969],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029907296,0.00080352713,0.00047646207,0.0014098079,0.003645836,0.009100659,0.0012155181,0.002388394,0.04842577],"category_scores_gemma":[0.009463731,0.0003818237,0.00071646756,0.00088387716,0.013971961,0.013809509,0.008847627,0.005222746,0.008195821],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027144482,0.0000146179,0.00027458285,0.00009183087,0.000007348933,0.00007411309,0.0037524174,0.000054998807,0.00022915012,0.9724459,0.0068166554,0.016211264],"study_design_scores_gemma":[0.000015696694,0.000046098998,0.00064299547,0.00021305628,0.000017265986,0.0003848048,0.0018500362,0.00016789993,0.00036244668,0.4033691,0.5929083,0.000022229731],"about_ca_topic_score_codex":0.0017479539,"about_ca_topic_score_gemma":0.0015553101,"teacher_disagreement_score":0.04842577,"about_ca_system_score_codex":0.0032437257,"about_ca_system_score_gemma":0.001999495,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W368337400","doi":"10.22329/p.v8i2.4099","title":"Note de lecture sur Frank Burbage, <i>Philosophie du développement durable. Enjeux critiques</i>","year":2013,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Social Sciences and Governance","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Durable good; Humanities; Philosophy; Political science; Economics","score_opus":0.02985776422465144,"score_gpt":0.2997461358192326,"score_spread":0.2698883715945812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W368337400","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00052436296,0.03716621,0.00085909327,0.8975835,0.044120494,0.0000065045588,0.0001232762,0.0000364669,0.019579994],"genre_scores_gemma":[0.07353347,0.039579224,0.0028016476,0.63700306,0.06753303,0.000070150156,0.00018160061,0.00030051346,0.1789974],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956001,0.0014783771,0.00021252937,0.0010931502,0.0012252122,0.00039058644],"domain_scores_gemma":[0.99166274,0.0054276735,0.0002893466,0.00031408216,0.0017459621,0.00056017446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004500612,0.000665001,0.0007300746,0.0010973158,0.0053555127,0.006140495,0.0016785301,0.006801187,0.012526651],"category_scores_gemma":[0.014970342,0.00042666154,0.0005616206,0.0015122751,0.0079593025,0.0098226275,0.0024831377,0.017786352,0.0038867353],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025031668,0.000015162839,0.00007656572,0.000068598776,0.0000053826107,0.00009560599,0.0008520696,0.00005143768,0.00009864931,0.083447024,0.90813744,0.007127062],"study_design_scores_gemma":[0.0000056413296,0.000005255449,0.00019354493,0.00010989212,0.000004022831,0.000075466116,0.00037597638,0.00004631789,0.00017026384,0.017833492,0.9811637,0.00001654959],"about_ca_topic_score_codex":0.045343466,"about_ca_topic_score_gemma":0.053872697,"teacher_disagreement_score":0.045343466,"about_ca_system_score_codex":0.010351393,"about_ca_system_score_gemma":0.0048613115,"threshold_uncertainty_score":0.09015906},"labels":[],"label_agreement":null},{"id":"W371349710","doi":"10.22329/p.v8i2.4087","title":"Veganism as Affirmative Biopolitics: Moving Towards a Posthumanist Ethics?","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Biopower; Framing (construction); Sociology; Posthuman; Posthumanism; Environmental ethics; Anthropocentrism; Humanism; Epistemology; Politics; Law; Political science; Philosophy","score_opus":0.05182506269215996,"score_gpt":0.3784225995318977,"score_spread":0.32659753683973775,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W371349710","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.097828425,0.024081051,0.10312742,0.2671543,0.002708851,0.00005587394,0.00002567936,0.00012485514,0.50489366],"genre_scores_gemma":[0.9642672,0.0030781934,0.00636365,0.011783902,0.0003666273,0.00007570784,0.0000086322525,0.00008083666,0.013975339],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9897103,0.008424465,0.000092236514,0.0005176401,0.0007387762,0.00051656354],"domain_scores_gemma":[0.99344593,0.0046437723,0.0004911649,0.0006775952,0.0004483971,0.00029322223],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009402547,0.00056095695,0.00042674917,0.00074901374,0.0043887575,0.007870736,0.0013042073,0.0057393955,0.0030607178],"category_scores_gemma":[0.0097572375,0.00021115146,0.00027184136,0.00050276186,0.07162969,0.01294448,0.006875366,0.0052507557,0.0005728946],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000065504573,0.000004113661,0.00009091153,0.000029310982,0.0000016627733,0.00003543184,0.014912541,0.000037082707,0.00011064961,0.9805689,0.0007765649,0.0034263255],"study_design_scores_gemma":[0.0000070893543,0.000025972022,0.00015367712,0.0003433141,0.0000045578863,0.00017775828,0.014572634,0.00021021607,0.0005809399,0.8489336,0.1349767,0.000013604298],"about_ca_topic_score_codex":0.0016110337,"about_ca_topic_score_gemma":0.0023247912,"teacher_disagreement_score":0.009402547,"about_ca_system_score_codex":0.002843733,"about_ca_system_score_gemma":0.002991978,"threshold_uncertainty_score":0.04972601},"labels":[],"label_agreement":null},{"id":"W39823517","doi":"10.22329/p.v5i1.2921","title":"Hegel ou le possible <i>réel</i>. La critique hégélienne des idéaux en question","year":2010,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.01926983698253833,"score_gpt":0.31567980216565406,"score_spread":0.29640996518311574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W39823517","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0108672455,0.05008823,0.0076548285,0.07471278,0.002516287,0.000024922778,0.00018701552,0.0001255121,0.8538232],"genre_scores_gemma":[0.456292,0.020788025,0.0041131643,0.019691972,0.0025444236,0.00012022095,0.00018933136,0.00033701307,0.49592388],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818844,0.00079950574,0.000037302732,0.00030579622,0.00038717102,0.0002817906],"domain_scores_gemma":[0.9991872,0.00036735012,0.00008052218,0.0001247535,0.0001623029,0.00007785907],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001184179,0.0006961129,0.00042514087,0.0010542395,0.0045703184,0.008281046,0.0009541843,0.0027311565,0.018751167],"category_scores_gemma":[0.0018500084,0.00025914094,0.00040667603,0.0009154676,0.020232843,0.007608976,0.0029288882,0.004594269,0.005081814],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014459421,0.000006115286,0.000114528346,0.000046164365,0.0000039885017,0.00004133757,0.004646259,0.00004263488,0.00009945586,0.96630925,0.021479506,0.007196188],"study_design_scores_gemma":[0.000008530799,0.000015863858,0.0003290201,0.00021038046,0.0000069226644,0.00010836886,0.0065149185,0.0001329632,0.0005436137,0.244,0.74811226,0.000017258428],"about_ca_topic_score_codex":0.014066246,"about_ca_topic_score_gemma":0.018171908,"teacher_disagreement_score":0.018751167,"about_ca_system_score_codex":0.0062656817,"about_ca_system_score_gemma":0.003256114,"threshold_uncertainty_score":0.06272894},"labels":[],"label_agreement":null},{"id":"W41449581","doi":"10.22329/p.v1i1.45","title":"Nietzsche's <i>Übermensch</i> is not <i>über Alles</i>","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Ideal (ethics); Excellence; Philosophy; Existentialism; Epistemology; Ideal type; Sine qua non; Sublime; Sociology; Aesthetics; Social science","score_opus":0.022237224627019908,"score_gpt":0.23470587387903083,"score_spread":0.21246864925201092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W41449581","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02713049,0.026001083,0.020440113,0.15518637,0.0030695081,0.000040319028,0.0003585322,0.000117349664,0.7676563],"genre_scores_gemma":[0.82386005,0.013184688,0.009002514,0.015311329,0.0013868444,0.00013388644,0.00019259616,0.00018497079,0.1367432],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974485,0.0010059283,0.00008301327,0.00047277374,0.0007345719,0.000255207],"domain_scores_gemma":[0.9989165,0.0005886206,0.000082117695,0.00015594244,0.00018183094,0.000074934265],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021391425,0.0005620348,0.00038115945,0.00084437564,0.0039018795,0.006163647,0.00088335224,0.0037755338,0.0061844494],"category_scores_gemma":[0.004228862,0.00026180965,0.00031049564,0.00086354156,0.015666142,0.0069674603,0.0030936424,0.003922015,0.0013323474],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000044650815,0.00000361414,0.00009776805,0.000024224362,0.0000018570107,0.000015452326,0.0017123501,0.000036886875,0.000054073695,0.9871969,0.008005156,0.0028472072],"study_design_scores_gemma":[0.000005291827,0.000007611218,0.00042734784,0.00015036124,0.0000065385298,0.00012599459,0.0028061806,0.00020026047,0.00042516974,0.27173665,0.72408813,0.000020416284],"about_ca_topic_score_codex":0.009037721,"about_ca_topic_score_gemma":0.015109958,"teacher_disagreement_score":0.009037721,"about_ca_system_score_codex":0.0045618485,"about_ca_system_score_gemma":0.0032483619,"threshold_uncertainty_score":0.033098638},"labels":[],"label_agreement":null},{"id":"W4205481872","doi":"10.22329/p.v5i2.3086","title":"Monstrous Women","year":2010,"lang":"en","type":"article","venue":"PhaenEx","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Interrogation; Michel foucault; Ambivalence; Power (physics); Sketch; Sociology; Natural (archaeology); Order (exchange); Innocence; Moral order; Gender studies; Epistemology; Psychoanalysis; Law; Philosophy; Psychology; Politics; Political science; Social science; History","score_opus":0.019835330230439003,"score_gpt":0.3040142753994454,"score_spread":0.28417894516900644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205481872","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36119172,0.006725627,0.007226793,0.023157705,0.0011532259,0.000103805076,0.00019350648,0.00017124848,0.6000764],"genre_scores_gemma":[0.9169122,0.0009758565,0.0005768158,0.0032386347,0.00013364549,0.000033858803,0.00003535847,0.000040742783,0.07805278],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99795234,0.0007089459,0.00005339809,0.00031978017,0.0003451326,0.00062040857],"domain_scores_gemma":[0.99911827,0.00023275851,0.00018900768,0.00016070686,0.0000898269,0.00020942542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018460583,0.00037909494,0.00035683298,0.0009772126,0.005686727,0.0038361026,0.0005399915,0.0009519632,0.011698923],"category_scores_gemma":[0.0025837806,0.00024745666,0.0002347295,0.0006006271,0.016250217,0.0033809028,0.005557109,0.0016682373,0.0017007021],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006476704,0.000026504604,0.0031679613,0.00008053611,0.0000075953985,0.00032346684,0.10780367,0.000050027425,0.0010347449,0.8466024,0.011058103,0.02978028],"study_design_scores_gemma":[0.000015315618,0.00009267894,0.004633302,0.0002515062,0.000013618264,0.0013561242,0.08059793,0.0001520373,0.0014676278,0.089208476,0.82216907,0.000042355223],"about_ca_topic_score_codex":0.005464157,"about_ca_topic_score_gemma":0.0076429364,"teacher_disagreement_score":0.011698923,"about_ca_system_score_codex":0.0026252375,"about_ca_system_score_gemma":0.0017170829,"threshold_uncertainty_score":0.039136827},"labels":[],"label_agreement":null},{"id":"W4213346838","doi":"10.22329/p.v1i1.34","title":"Visibility","year":2006,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Nothing; Epistemology; Interpretation (philosophy); Sociology; Aesthetics; Reductionism; Drama; Philosophy; Art; Literature","score_opus":0.021884758737255157,"score_gpt":0.30822250985339855,"score_spread":0.2863377511161434,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4213346838","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010309381,0.0012739659,0.004428121,0.006470042,0.0030686348,0.00013080578,0.0023877183,0.001388688,0.9798211],"genre_scores_gemma":[0.043994755,0.0026280885,0.0038808954,0.0050928537,0.0021800182,0.00020003646,0.005770235,0.0026605935,0.9335925],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9960542,0.0005951066,0.00024959064,0.0009063149,0.0016000612,0.00059482],"domain_scores_gemma":[0.99145025,0.0013672148,0.00048329853,0.0025313352,0.0026759491,0.0014919774],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022180143,0.0006957133,0.0007902273,0.00221879,0.0031671529,0.015353888,0.0024807965,0.003160231,0.49604324],"category_scores_gemma":[0.019070532,0.00044487286,0.0008003982,0.0027102113,0.0016743316,0.011592695,0.008843078,0.0027468735,0.2601304],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010350923,0.00003070013,0.00081942027,0.00039609996,0.000013447369,0.0003331784,0.0021163016,0.000090989844,0.00063015317,0.1657498,0.6663757,0.16334069],"study_design_scores_gemma":[0.000003867648,0.0000045317797,0.0001254879,0.00006633844,0.0000018861549,0.00007971819,0.00023172484,0.000023016933,0.00006568906,0.0050642644,0.9943294,0.0000039835495],"about_ca_topic_score_codex":0.0045032594,"about_ca_topic_score_gemma":0.0036323331,"teacher_disagreement_score":0.49604324,"about_ca_system_score_codex":0.0021800303,"about_ca_system_score_gemma":0.003586389,"threshold_uncertainty_score":0},"labels":[],"label_agreement":null},{"id":"W422473983","doi":"10.22329/p.v5i2.3082","title":"Savoir, pouvoir et inconscient : de la psychanalyse comme dispositif de subjectivation","year":2010,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy","score_opus":0.05576487637208428,"score_gpt":0.4394510138589123,"score_spread":0.383686137486828,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W422473983","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.100283,0.033567343,0.042754326,0.18718775,0.0036287813,0.00007336592,0.000090566224,0.0001690827,0.63224584],"genre_scores_gemma":[0.9311541,0.0070990995,0.0042027473,0.007126925,0.0010515839,0.00009514264,0.000027555849,0.00017704118,0.04906572],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9932962,0.0053708903,0.00006689643,0.00037933417,0.00058966095,0.00029696707],"domain_scores_gemma":[0.996071,0.0025273326,0.00030194558,0.00042645403,0.00037681643,0.0002964626],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0051629925,0.00055117265,0.00042228296,0.0010417218,0.005729956,0.011304429,0.0008528007,0.0030750406,0.003429314],"category_scores_gemma":[0.006597243,0.0002945036,0.00037136243,0.00081212906,0.06003036,0.010857283,0.004264499,0.0070335655,0.000723869],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026311274,0.000012697615,0.0002853406,0.000062293664,0.000005267356,0.00016092573,0.12020405,0.000042828793,0.0002547076,0.86823374,0.0048035905,0.005908258],"study_design_scores_gemma":[0.000028057568,0.00007185005,0.0012910157,0.0005011727,0.000016809538,0.0006880293,0.08557194,0.0004454335,0.0006675531,0.5912243,0.31945214,0.000041719304],"about_ca_topic_score_codex":0.0038258862,"about_ca_topic_score_gemma":0.00406728,"teacher_disagreement_score":0.011304429,"about_ca_system_score_codex":0.0032695557,"about_ca_system_score_gemma":0.0042974083,"threshold_uncertainty_score":0.027304888},"labels":[],"label_agreement":null},{"id":"W4231493292","doi":"10.22329/p.v7i1.3613","title":"Critical Leverage in the Current Conjuncture: An Encounter with <i>Politics of Culture and the Spirit of Critique: Dialogues</i>, Gabriel Rockhill and Alfredo Gomez-Muller, Eds.","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Latin American Cultural Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Leverage (statistics); Politics; Sociology; Psychoanalysis; Religious studies; Art history; Art; Political science; Philosophy; Psychology; Law; Computer science","score_opus":0.0224428506639182,"score_gpt":0.3189772271498528,"score_spread":0.2965343764859346,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4231493292","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.029862352,0.07009316,0.0062210197,0.69929004,0.0033817773,0.000037487163,0.000041034084,0.000083243496,0.19098975],"genre_scores_gemma":[0.907692,0.028745247,0.0035758875,0.03224955,0.0046342416,0.00020358525,0.000033973032,0.0003565163,0.022509059],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.97220236,0.022689898,0.0004005883,0.0011039142,0.0021583547,0.0014450041],"domain_scores_gemma":[0.95979494,0.034523506,0.0011320557,0.0012464304,0.001500132,0.0018029194],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.02345542,0.0008065727,0.0009584064,0.003102169,0.025880214,0.041745834,0.0028234934,0.013363263,0.006417729],"category_scores_gemma":[0.034366395,0.0005776894,0.00052137853,0.0058439546,0.08552759,0.028855965,0.0167126,0.014602615,0.00070059655],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017864582,0.0000157008,0.00025454393,0.00016212714,0.000006888881,0.00038553015,0.32641262,0.0000596193,0.0001516945,0.6236281,0.031439945,0.017465407],"study_design_scores_gemma":[0.00002010302,0.000013607262,0.00040788014,0.0010151826,0.000010051122,0.00024195039,0.39539754,0.00013268412,0.00018787642,0.19960263,0.4029455,0.00002501091],"about_ca_topic_score_codex":0.009705107,"about_ca_topic_score_gemma":0.014568546,"teacher_disagreement_score":0.041745834,"about_ca_system_score_codex":0.015813507,"about_ca_system_score_gemma":0.015623301,"threshold_uncertainty_score":0.12404561},"labels":[],"label_agreement":null},{"id":"W4235641327","doi":"10.22329/p.v10i0.4464","title":"Notes on Contributors / Notices biographiques","year":2015,"lang":"en","type":"article","venue":"PhaenEx","topic":"Canadian Identity and History","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History","score_opus":0.053205847705074555,"score_gpt":0.30192165832446494,"score_spread":0.24871581061939038,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4235641327","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0030791613,0.015782105,0.0022457268,0.094364576,0.21933806,0.0009078057,0.030582061,0.001467162,0.6322333],"genre_scores_gemma":[0.0072461264,0.0038844428,0.00049900875,0.004019494,0.008168383,0.00016701341,0.003074829,0.0003807228,0.97256],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9980781,0.0002410938,0.00010850018,0.00022453841,0.0010672818,0.00028050228],"domain_scores_gemma":[0.9889669,0.0017021403,0.00047736842,0.0009817037,0.007030288,0.00084168056],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018199647,0.00078330137,0.000589742,0.0055260826,0.0057964614,0.0051144985,0.0012304855,0.0017431944,0.25667304],"category_scores_gemma":[0.0128590735,0.00050073594,0.00049962435,0.008471798,0.0010090965,0.0016980562,0.0013586954,0.0028989522,0.09040796],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012477015,0.0000047600192,0.00007190743,0.000059271697,0.0000013903692,0.000037908856,0.0001787416,0.000014037225,0.00013822531,0.0010246256,0.98901516,0.009441469],"study_design_scores_gemma":[0.00000228199,0.000001928237,0.00045531295,0.000047247537,0.000001461725,0.000011774994,0.00013805035,0.000014856794,0.0000666273,0.000142129,0.9991142,0.0000041095063],"about_ca_topic_score_codex":0.40515625,"about_ca_topic_score_gemma":0.49192062,"teacher_disagreement_score":0.40515625,"about_ca_system_score_codex":0.01002546,"about_ca_system_score_gemma":0.012856567,"threshold_uncertainty_score":0.8586569},"labels":[],"label_agreement":null},{"id":"W4236023864","doi":"10.22329/p.v8i2.4084","title":"Editorial Introduction","year":2013,"lang":"es","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.014461638841513441,"score_gpt":0.31567313977079825,"score_spread":0.30121150092928484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4236023864","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043965047,0.0021834183,0.000080940634,0.030758653,0.96159834,0.000024878138,0.00013228484,0.000049616465,0.005127822],"genre_scores_gemma":[0.0011854991,0.0026897695,0.00015785827,0.045022454,0.89872503,0.000055701857,0.00016748873,0.0000827892,0.051913287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997447,0.0004713549,0.00021246482,0.0004541829,0.0011115769,0.00030342196],"domain_scores_gemma":[0.98807204,0.00297405,0.00092998194,0.00063582225,0.005440844,0.001947359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038933186,0.0017188797,0.0012707636,0.0030662257,0.0021742347,0.00578268,0.0016872783,0.008865952,0.06913345],"category_scores_gemma":[0.020374415,0.0006189835,0.0016572982,0.0010202938,0.0012436197,0.0025599978,0.0020835854,0.00983786,0.027487703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018280769,0.0000038778803,0.000019969357,0.000099032564,0.000005858458,0.000063373336,0.000007859754,0.000007592173,0.000034496978,0.00027699536,0.9957979,0.003664904],"study_design_scores_gemma":[0.000017229018,0.000008492984,0.00017351427,0.00017333167,0.000011445827,0.00007683035,0.000020454288,0.000022696784,0.000054882992,0.00038733345,0.99904734,0.000006383406],"about_ca_topic_score_codex":0.0021302304,"about_ca_topic_score_gemma":0.0047649904,"teacher_disagreement_score":0.06913345,"about_ca_system_score_codex":0.0022289387,"about_ca_system_score_gemma":0.0026422397,"threshold_uncertainty_score":0.23127449},"labels":[],"label_agreement":null},{"id":"W4241013456","doi":"10.22329/p.v7i2.3813","title":"Editorial Introduction","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.024483846807298225,"score_gpt":0.34249879926077126,"score_spread":0.31801495245347305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241013456","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000042163476,0.0021979706,0.00007489891,0.03175484,0.96044177,0.000023013345,0.00011899569,0.000044925957,0.005301524],"genre_scores_gemma":[0.0011541906,0.0027014012,0.00014796961,0.0480247,0.89411527,0.000053046657,0.00015511282,0.00007819448,0.053570043],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9975248,0.00045004662,0.00020338673,0.00044826706,0.0010808852,0.00029263264],"domain_scores_gemma":[0.988953,0.0028086035,0.0008395131,0.0005895901,0.0049449666,0.0018643253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038035095,0.001729537,0.0012728154,0.0029535973,0.0022329746,0.005771854,0.0017055123,0.009087897,0.06521269],"category_scores_gemma":[0.01921496,0.00061243406,0.0016426196,0.0010313685,0.001247021,0.0026102518,0.0020610872,0.010331662,0.026114695],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001671721,0.000003842223,0.000019261273,0.00009289159,0.00000559911,0.00006534774,0.00000822222,0.000007060484,0.000032757747,0.00028441937,0.99596965,0.003494245],"study_design_scores_gemma":[0.000016176633,0.000007939892,0.00016719678,0.00016130503,0.000010753068,0.00007607043,0.000020732497,0.000020303283,0.000051935032,0.00035793893,0.9991036,0.0000060544126],"about_ca_topic_score_codex":0.0021460883,"about_ca_topic_score_gemma":0.0048795277,"teacher_disagreement_score":0.06521269,"about_ca_system_score_codex":0.0022152846,"about_ca_system_score_gemma":0.002531688,"threshold_uncertainty_score":0.21815819},"labels":[],"label_agreement":null},{"id":"W4243458268","doi":"10.22329/p.v8i1.3901","title":"Editorial Introduction","year":2013,"lang":"es","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.014461638841513441,"score_gpt":0.31567313977079825,"score_spread":0.30121150092928484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4243458268","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000043965047,0.0021834183,0.000080940634,0.030758653,0.96159834,0.000024878138,0.00013228484,0.000049616465,0.005127822],"genre_scores_gemma":[0.0011854991,0.0026897695,0.00015785827,0.045022454,0.89872503,0.000055701857,0.00016748873,0.0000827892,0.051913287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.997447,0.0004713549,0.00021246482,0.0004541829,0.0011115769,0.00030342196],"domain_scores_gemma":[0.98807204,0.00297405,0.00092998194,0.00063582225,0.005440844,0.001947359],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038933186,0.0017188797,0.0012707636,0.0030662257,0.0021742347,0.00578268,0.0016872783,0.008865952,0.06913345],"category_scores_gemma":[0.020374415,0.0006189835,0.0016572982,0.0010202938,0.0012436197,0.0025599978,0.0020835854,0.00983786,0.027487703],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018280769,0.0000038778803,0.000019969357,0.000099032564,0.000005858458,0.000063373336,0.000007859754,0.000007592173,0.000034496978,0.00027699536,0.9957979,0.003664904],"study_design_scores_gemma":[0.000017229018,0.000008492984,0.00017351427,0.00017333167,0.000011445827,0.00007683035,0.000020454288,0.000022696784,0.000054882992,0.00038733345,0.99904734,0.000006383406],"about_ca_topic_score_codex":0.0021302304,"about_ca_topic_score_gemma":0.0047649904,"teacher_disagreement_score":0.06913345,"about_ca_system_score_codex":0.0022289387,"about_ca_system_score_gemma":0.0026422397,"threshold_uncertainty_score":0.23127449},"labels":[],"label_agreement":null},{"id":"W4244121198","doi":"10.22329/p.v13i2.6210","title":"Editorial Introduction","year":2020,"lang":"en","type":"article","venue":"PhaenEx","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Computer science","score_opus":0.03878689896612534,"score_gpt":0.3244295381352358,"score_spread":0.2856426391691104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244121198","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00003407013,0.0023750982,0.000049707618,0.023709431,0.9712921,0.000021729033,0.00009954535,0.00003989528,0.0023784868],"genre_scores_gemma":[0.0006736345,0.0029475933,0.00008465889,0.020393472,0.9599829,0.00004036676,0.00010391258,0.00006771988,0.01570579],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.996555,0.00054380426,0.00034813496,0.0005584568,0.0016010137,0.0003936552],"domain_scores_gemma":[0.9754592,0.0043028314,0.0019026507,0.0008416368,0.014522271,0.0029714461],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.005295858,0.0026535378,0.0021996568,0.004826102,0.0027727028,0.007564368,0.0020120123,0.008579599,0.05985327],"category_scores_gemma":[0.026368676,0.00077191414,0.0018951533,0.001487681,0.0014912509,0.0028169546,0.0024706258,0.009845733,0.022233663],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001370024,0.0000032711494,0.000015875727,0.00015084205,0.0000064948504,0.00005347481,0.000011308493,0.0000057264024,0.000022544555,0.00013146331,0.9971432,0.0024419478],"study_design_scores_gemma":[0.000033361903,0.000012544345,0.00020457312,0.00047148843,0.000025971327,0.00012393713,0.0000475146,0.000031227144,0.00006461073,0.00039972842,0.9985744,0.000010673522],"about_ca_topic_score_codex":0.0017253335,"about_ca_topic_score_gemma":0.0035850843,"teacher_disagreement_score":0.94014674,"about_ca_system_score_codex":0.0024329834,"about_ca_system_score_gemma":0.0037181757,"threshold_uncertainty_score":0.20022911},"labels":[],"label_agreement":null},{"id":"W4245099165","doi":"10.22329/p.v2i2.408","title":"Night Animals","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Uncanny; Dream; Psychoanalysis; Animal life; Poetry; Human animal; Aesthetics; Psychology; Art; Literature; Neuroscience; Zoology; Biology; Ecology","score_opus":0.03887218196714139,"score_gpt":0.37774203161042114,"score_spread":0.33886984964327976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4245099165","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.018897459,0.00956172,0.0063276365,0.021266421,0.004408005,0.00005625228,0.0004478166,0.00016372306,0.9388709],"genre_scores_gemma":[0.36483413,0.008154372,0.005414887,0.015021111,0.0016794177,0.000101837984,0.00043265746,0.00024351563,0.6041181],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99922895,0.0003875611,0.000021199385,0.00012510076,0.0001330604,0.00010416667],"domain_scores_gemma":[0.9993211,0.00014573363,0.000066621076,0.00019498006,0.0001078695,0.00016379305],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009156945,0.0003259802,0.0002348058,0.0005707366,0.004298461,0.0036624416,0.0005722762,0.0013573524,0.02695056],"category_scores_gemma":[0.0012347403,0.00012685117,0.0002967683,0.00059733674,0.010076921,0.0037090376,0.0033215755,0.002004181,0.00483707],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035802906,0.00001874167,0.0012710149,0.00014767736,0.00000804718,0.00017519551,0.020262858,0.00003144499,0.0007917451,0.8331241,0.09978447,0.04434882],"study_design_scores_gemma":[0.0000013157273,0.000016698476,0.001257883,0.00005647837,0.0000020733514,0.00018899069,0.005331027,0.000015215029,0.00014646635,0.016345287,0.9766335,0.0000051493207],"about_ca_topic_score_codex":0.004747119,"about_ca_topic_score_gemma":0.013355394,"teacher_disagreement_score":0.02695056,"about_ca_system_score_codex":0.0014920912,"about_ca_system_score_gemma":0.0010250419,"threshold_uncertainty_score":0.09015864},"labels":[],"label_agreement":null},{"id":"W4246728308","doi":"10.22329/p.v5i1.2972","title":"Editorial Introduction","year":2010,"lang":"es","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Materials science","score_opus":0.01246821090185072,"score_gpt":0.328342286844619,"score_spread":0.3158740759427683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4246728308","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000052170726,0.0022349283,0.00008050639,0.029580701,0.9626134,0.000027717919,0.00012375673,0.000048799146,0.005238059],"genre_scores_gemma":[0.0013493574,0.0027319328,0.00016693269,0.044298183,0.8946775,0.000058314617,0.0001696922,0.00007768097,0.056470525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977737,0.00041559825,0.00019542649,0.00039709755,0.0009497393,0.0002683913],"domain_scores_gemma":[0.9889446,0.0026729791,0.00084959297,0.0005949243,0.005123726,0.0018142167],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0036363874,0.0017315296,0.001273577,0.0030419915,0.002070872,0.0050946097,0.0016507697,0.008668807,0.062065057],"category_scores_gemma":[0.017360691,0.0006006208,0.0016582847,0.0009785085,0.0011323775,0.002322453,0.001909956,0.009314856,0.023918446],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022333747,0.0000045034653,0.000022108103,0.00010465446,0.0000066054954,0.00007846199,0.000008059502,0.00000778089,0.000043950527,0.00025953288,0.9954347,0.004007294],"study_design_scores_gemma":[0.000020264883,0.000010287162,0.00020895473,0.00015874137,0.000013622754,0.00008855829,0.000021522066,0.00002561118,0.000068219735,0.00035203673,0.99902546,0.000006643025],"about_ca_topic_score_codex":0.0020600304,"about_ca_topic_score_gemma":0.0044106264,"teacher_disagreement_score":0.93793494,"about_ca_system_score_codex":0.002080231,"about_ca_system_score_gemma":0.0022934165,"threshold_uncertainty_score":0.20762831},"labels":[],"label_agreement":null},{"id":"W4248130184","doi":"10.22329/p.v3i2.571","title":"Abysmal Laughter","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Artistic and Creative Research","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Comedy; Comics; Laughter; Phenomenology (philosophy); Experiential learning; Hermeneutic phenomenology; Psychology; Literature; Psychoanalysis; Art; Mathematics education; Philosophy; Epistemology; Social psychology; Lived experience","score_opus":0.1417834715399563,"score_gpt":0.2748720282749161,"score_spread":0.13308855673495978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248130184","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.039912514,0.016053941,0.0049776384,0.12748525,0.1670573,0.00032665936,0.002467625,0.0027397764,0.6389794],"genre_scores_gemma":[0.048213605,0.0018276369,0.0008700682,0.0107808225,0.004924588,0.00009151152,0.00053366524,0.0006068155,0.93215144],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909186,0.00015628594,0.000025258896,0.00017271649,0.00036362838,0.00019033179],"domain_scores_gemma":[0.99847406,0.00013721018,0.00007305214,0.000100540325,0.0005415864,0.00067355257],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011991679,0.0012198328,0.000611361,0.00077047484,0.005458195,0.003040878,0.0008900503,0.001402439,0.19639355],"category_scores_gemma":[0.0041117193,0.00032681038,0.00039987027,0.00035291017,0.001047186,0.0018918872,0.0057467525,0.0041758483,0.087394],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000315719,0.000055295095,0.0011171211,0.00016738473,0.000012634373,0.00089157716,0.004992786,0.00006756662,0.002631913,0.009074334,0.91550446,0.06516929],"study_design_scores_gemma":[0.0000074199743,0.000048473637,0.0008424785,0.00005587396,0.000002387836,0.0003658975,0.00161688,0.000053568805,0.00034029162,0.00054796133,0.9961087,0.000010142762],"about_ca_topic_score_codex":0.0030749473,"about_ca_topic_score_gemma":0.0070757316,"teacher_disagreement_score":0.19639355,"about_ca_system_score_codex":0.0014332578,"about_ca_system_score_gemma":0.0011058295,"threshold_uncertainty_score":0.65700185},"labels":[],"label_agreement":null},{"id":"W4249102477","doi":"10.22329/p.v7i1.3611","title":"Editorial Introduction","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.024483846807298225,"score_gpt":0.34249879926077126,"score_spread":0.31801495245347305,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4249102477","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000052031563,0.0023672543,0.00008783764,0.024717808,0.95364887,0.00002730319,0.00018847646,0.000096973396,0.018813424],"genre_scores_gemma":[0.0014934812,0.0044718035,0.0001965629,0.027068712,0.8549309,0.000052016527,0.00036810865,0.0001692724,0.11124916],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99722385,0.00026647135,0.0002331684,0.0005048024,0.0014431686,0.00032859945],"domain_scores_gemma":[0.9870639,0.0019117083,0.00066781417,0.00062268024,0.0071775736,0.0025563652],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029067183,0.001508328,0.0011604378,0.003225175,0.002633661,0.0063904393,0.0017257344,0.0058638537,0.15101507],"category_scores_gemma":[0.01463036,0.0005330187,0.0011520935,0.0011456934,0.0011617529,0.003257555,0.0019899302,0.0069764494,0.072884165],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009201189,0.0000045509414,0.000016896323,0.00007751633,0.0000019303648,0.000037876205,0.000010320765,0.000007808276,0.000037795882,0.00039362302,0.9935324,0.0058699744],"study_design_scores_gemma":[0.000007694559,0.000007592892,0.00012118484,0.00014545828,0.0000037011612,0.00005506813,0.00002935631,0.000015085171,0.000043694075,0.00041960896,0.9991466,0.0000049878863],"about_ca_topic_score_codex":0.001485861,"about_ca_topic_score_gemma":0.0030574896,"teacher_disagreement_score":0.84898496,"about_ca_system_score_codex":0.0021294167,"about_ca_system_score_gemma":0.0033784504,"threshold_uncertainty_score":0.50519574},"labels":[],"label_agreement":null},{"id":"W4250936961","doi":"10.22329/p.v13i1.5926","title":"Editorial Introduction","year":2019,"lang":"es","type":"article","venue":"PhaenEx","topic":"North African History and Literature","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Computer science","score_opus":0.005554895525892147,"score_gpt":0.1923300660244174,"score_spread":0.18677517049852527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250936961","genre_codex":"editorial","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000133429,0.0040705074,0.00023129182,0.046412744,0.8755247,0.00007082929,0.00048532983,0.00022221895,0.072848916],"genre_scores_gemma":[0.0032951613,0.005841799,0.00034910082,0.035786938,0.6477887,0.00009704198,0.00064350705,0.00024747613,0.30595028],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99749845,0.00025732085,0.0001917875,0.00055263645,0.0011845647,0.00031514984],"domain_scores_gemma":[0.9904937,0.0016583549,0.0005399877,0.0007120177,0.0049431813,0.001652842],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0023344674,0.00121533,0.0010327726,0.0026205198,0.0029569804,0.0067614615,0.0021039676,0.0056321556,0.24212548],"category_scores_gemma":[0.012097473,0.00041893002,0.0009553227,0.0012645496,0.0015038857,0.004136855,0.0024224503,0.0061085997,0.10734183],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010849975,0.000005991068,0.000028937186,0.00013297351,0.0000017852548,0.0000568837,0.000026984953,0.000013266489,0.00007265101,0.0013142051,0.98902965,0.00930597],"study_design_scores_gemma":[0.000003118089,0.0000044796293,0.00009394731,0.00010920167,0.0000014441231,0.000033552522,0.00003749264,0.00001098424,0.00003631891,0.00040280697,0.99926335,0.0000032096214],"about_ca_topic_score_codex":0.0024360188,"about_ca_topic_score_gemma":0.0035624616,"teacher_disagreement_score":0.7578745,"about_ca_system_score_codex":0.0025615797,"about_ca_system_score_gemma":0.0030757075,"threshold_uncertainty_score":0.8099904},"labels":[],"label_agreement":null},{"id":"W4252309615","doi":"10.22329/p.v9i2.4276","title":"Embodied Disagreements","year":2014,"lang":"en","type":"article","venue":"PhaenEx","topic":"Diversity and Impact of Dance","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Embodied cognition; Metaphysics; Situated; Queer; Epistemology; Sociology; Aesthetics; Philosophy; Gender studies; Computer science; Artificial intelligence","score_opus":0.030294865583539003,"score_gpt":0.3138205246001453,"score_spread":0.2835256590166063,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4252309615","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15920871,0.0032139963,0.16027167,0.049040787,0.0022936277,0.00018062556,0.0001866059,0.0002786193,0.62532526],"genre_scores_gemma":[0.9707042,0.00042723503,0.006575439,0.0024096207,0.0002448525,0.000089655834,0.00006165958,0.00011373426,0.019373715],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.96756613,0.014334337,0.0016046265,0.0046983543,0.009215492,0.0025811025],"domain_scores_gemma":[0.98251754,0.00953039,0.001641711,0.003154951,0.0021852497,0.000970219],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.016110498,0.00062791776,0.00077229383,0.0018347235,0.008219366,0.01248783,0.0035517495,0.007766957,0.009970523],"category_scores_gemma":[0.04927418,0.0005891451,0.0011223541,0.0012577298,0.039822828,0.016881436,0.017831285,0.010277479,0.0010679247],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028090555,0.000014490645,0.0004065578,0.000081667495,0.000019457982,0.0003771746,0.075435534,0.00030521004,0.0008348352,0.91473913,0.0014456995,0.006312084],"study_design_scores_gemma":[0.000027949869,0.00003929605,0.00060566835,0.0003043018,0.000033066775,0.00042678756,0.059924036,0.0011207842,0.0010868447,0.8056033,0.13075368,0.000074274765],"about_ca_topic_score_codex":0.0021669546,"about_ca_topic_score_gemma":0.0015520569,"teacher_disagreement_score":0.016110498,"about_ca_system_score_codex":0.0049924306,"about_ca_system_score_gemma":0.0025059471,"threshold_uncertainty_score":0.08520144},"labels":[],"label_agreement":null},{"id":"W4253263708","doi":"10.22329/p.v5i2.3080","title":"Editorial Introduction","year":2010,"lang":"es","type":"article","venue":"PhaenEx","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.01246821090185072,"score_gpt":0.328342286844619,"score_spread":0.3158740759427683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253263708","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000052170726,0.0022349283,0.00008050639,0.029580701,0.9626134,0.000027717919,0.00012375673,0.000048799146,0.005238059],"genre_scores_gemma":[0.0013493574,0.0027319328,0.00016693269,0.044298183,0.8946775,0.000058314617,0.0001696922,0.00007768097,0.056470525],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977737,0.00041559825,0.00019542649,0.00039709755,0.0009497393,0.0002683913],"domain_scores_gemma":[0.9889446,0.0026729791,0.00084959297,0.0005949243,0.005123726,0.0018142167],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036363874,0.0017315296,0.001273577,0.0030419915,0.002070872,0.0050946097,0.0016507697,0.008668807,0.062065057],"category_scores_gemma":[0.017360691,0.0006006208,0.0016582847,0.0009785085,0.0011323775,0.002322453,0.001909956,0.009314856,0.023918446],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022333747,0.0000045034653,0.000022108103,0.00010465446,0.0000066054954,0.00007846199,0.000008059502,0.00000778089,0.000043950527,0.00025953288,0.9954347,0.004007294],"study_design_scores_gemma":[0.000020264883,0.000010287162,0.00020895473,0.00015874137,0.000013622754,0.00008855829,0.000021522066,0.00002561118,0.000068219735,0.00035203673,0.99902546,0.000006643025],"about_ca_topic_score_codex":0.0020600304,"about_ca_topic_score_gemma":0.0044106264,"teacher_disagreement_score":0.062065057,"about_ca_system_score_codex":0.002080231,"about_ca_system_score_gemma":0.0022934165,"threshold_uncertainty_score":0.20762831},"labels":[],"label_agreement":null},{"id":"W46893417","doi":"10.22329/p.v6i1.3151","title":"Simone de Beauvoir’s Apprenticeship of Freedom","year":2011,"lang":"en","type":"article","venue":"PhaenEx","topic":"Simone de Beauvoir and Sartre","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Apprenticeship; Ambiguity; Sociology; Epistemology; Philosophy","score_opus":0.0944469969892539,"score_gpt":0.2300644364500833,"score_spread":0.13561743946082938,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W46893417","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020691913,0.0072739627,0.023388553,0.07343829,0.0010690622,0.000053952343,0.00005225746,0.000060991126,0.8739711],"genre_scores_gemma":[0.8598863,0.0028830776,0.00988292,0.014929953,0.0006100658,0.00013678511,0.00004019776,0.00011278095,0.111518],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9932847,0.0040446566,0.00013044183,0.00075446256,0.0012448169,0.000540919],"domain_scores_gemma":[0.9964915,0.0022552437,0.00019953151,0.0004242095,0.00036846768,0.0002609487],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0036114978,0.00052151724,0.00031999886,0.00081360264,0.0064085773,0.0057364227,0.0008094604,0.0043023876,0.0045816517],"category_scores_gemma":[0.008264658,0.0002716346,0.00051762885,0.00053686503,0.037837982,0.0061533186,0.004226224,0.007477321,0.0008368288],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000040201644,0.0000028562883,0.000054902383,0.000006374958,8.402319e-7,0.000034052493,0.0042659575,0.000039453094,0.000035430778,0.98994946,0.0038813117,0.001725308],"study_design_scores_gemma":[0.000009609891,0.000015737383,0.0003010099,0.00012258935,0.0000030437545,0.0003214096,0.0027724672,0.0002240746,0.0003208227,0.641864,0.35402417,0.000021009757],"about_ca_topic_score_codex":0.008679521,"about_ca_topic_score_gemma":0.008353827,"teacher_disagreement_score":0.008679521,"about_ca_system_score_codex":0.0034877274,"about_ca_system_score_gemma":0.003189377,"threshold_uncertainty_score":0.02530533},"labels":[],"label_agreement":null},{"id":"W47470393","doi":"10.22329/p.v6i2.3490","title":"Daniel Cérézuelle, <i>Écologie et liberté. Bernard Charbonneau, précurseur de l’écologie politique</i>","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Political science","score_opus":0.10168988841933686,"score_gpt":0.2988604816764742,"score_spread":0.19717059325713737,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W47470393","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0019203898,0.3603136,0.002699544,0.27189973,0.013008607,0.000040417788,0.00046214883,0.00010380637,0.34955177],"genre_scores_gemma":[0.09469833,0.20867832,0.003017053,0.04260398,0.0056984997,0.00013639394,0.00035604165,0.00022701117,0.64458436],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990313,0.00024657475,0.00003296252,0.00024383827,0.00033733994,0.00010790868],"domain_scores_gemma":[0.9986872,0.0006220971,0.000123856,0.000061213796,0.0003595004,0.00014615615],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010046327,0.000857258,0.00033968323,0.001615845,0.004251275,0.0042497916,0.00064922625,0.003305478,0.017394383],"category_scores_gemma":[0.003494434,0.00040362697,0.0002617692,0.0016142942,0.003864907,0.004879438,0.001691688,0.005876699,0.005656716],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003686282,0.000017790031,0.00039965077,0.00016159582,0.0000058950936,0.000083930325,0.0016977099,0.00007229342,0.00011793009,0.3091928,0.6519568,0.036256686],"study_design_scores_gemma":[0.0000047404087,0.0000032175976,0.00055734295,0.00018096485,0.000001856369,0.00006626382,0.0005628441,0.00004245247,0.00012348748,0.024011822,0.9744372,0.000007810992],"about_ca_topic_score_codex":0.049373444,"about_ca_topic_score_gemma":0.095427275,"teacher_disagreement_score":0.049373444,"about_ca_system_score_codex":0.007750988,"about_ca_system_score_gemma":0.0036425747,"threshold_uncertainty_score":0.09817213},"labels":[],"label_agreement":null},{"id":"W47968646","doi":"10.22329/p.v4i2.2912","title":"May 1968, Sartre and Sarkozy","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Political science; Colonialism; Presidential system; Voting; Sociology; Law; Political economy; Politics","score_opus":0.02452022277854968,"score_gpt":0.2214228164912851,"score_spread":0.1969025937127354,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W47968646","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1290325,0.035318967,0.0016816229,0.06990259,0.0030537604,0.000038514394,0.00014966274,0.000031406453,0.760791],"genre_scores_gemma":[0.8989957,0.0054089786,0.00029761967,0.0059084664,0.0009554734,0.000024194196,0.00003302064,0.000026252335,0.08835029],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918836,0.0003846107,0.000025666217,0.00012698365,0.000109472065,0.00016497442],"domain_scores_gemma":[0.99938524,0.0003346207,0.000105482635,0.000045304863,0.000069187896,0.000060135335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000856637,0.00039559475,0.00015614204,0.00079941674,0.004240816,0.0028410708,0.000281901,0.0018123104,0.0039995923],"category_scores_gemma":[0.0028976956,0.00019037284,0.00016202372,0.0008902963,0.009484827,0.0028753867,0.0016766677,0.0032179751,0.000600839],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007223835,0.000014758921,0.00076535577,0.000068773516,0.0000057592915,0.00039680584,0.03854368,0.00011810285,0.00018227314,0.9234178,0.025841964,0.0105724],"study_design_scores_gemma":[0.000009155357,0.00002777821,0.0019390689,0.00011688083,0.0000035766861,0.00028998774,0.0049140835,0.000031982647,0.00019901145,0.030179251,0.9622796,0.000009538712],"about_ca_topic_score_codex":0.009008757,"about_ca_topic_score_gemma":0.017183496,"teacher_disagreement_score":0.009008757,"about_ca_system_score_codex":0.004246756,"about_ca_system_score_gemma":0.001465835,"threshold_uncertainty_score":0.030812502},"labels":[],"label_agreement":null},{"id":"W49093251","doi":"10.22329/p.v1i2.226","title":"The Tragic Double Bind of Heidegger’s <i>Techne</i>","year":2007,"lang":"en","type":"article","venue":"PhaenEx","topic":"Cultural Studies and Interdisciplinary Research","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Techne; Confusion; Civilization; Politics; Face (sociological concept); Philosophy; Epistemology; Aesthetics; Psychology; Psychoanalysis; Law; Political science; Linguistics","score_opus":0.06505595645970341,"score_gpt":0.30834272555002845,"score_spread":0.24328676909032504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W49093251","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015515442,0.011927237,0.043077473,0.4223685,0.009004464,0.00005728915,0.00010305392,0.0003687231,0.4975779],"genre_scores_gemma":[0.6221371,0.0068645747,0.019059606,0.13759707,0.005689527,0.00031491634,0.000065740096,0.0008158036,0.20745568],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9912747,0.004152006,0.0002534255,0.0014883277,0.0022154467,0.000615984],"domain_scores_gemma":[0.992007,0.0042293626,0.0004691762,0.0015333273,0.0011007424,0.0006604564],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0090770265,0.0006595015,0.0005628078,0.0012783196,0.009038293,0.009677192,0.0011821329,0.0075074215,0.006363088],"category_scores_gemma":[0.018292146,0.00041749142,0.00037481904,0.0011130038,0.049310066,0.011134979,0.0068068327,0.016520955,0.0018828955],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001341097,0.000007340746,0.0000837747,0.000015414043,0.0000031814016,0.000042050026,0.0023787739,0.00005952731,0.00007366066,0.96260923,0.030350227,0.0043634344],"study_design_scores_gemma":[0.000010041344,0.00002217574,0.0001967432,0.00014937403,0.0000057780944,0.00021929982,0.0022454883,0.00039250834,0.00068532006,0.5427405,0.45329463,0.000038088212],"about_ca_topic_score_codex":0.007043403,"about_ca_topic_score_gemma":0.008466933,"teacher_disagreement_score":0.009677192,"about_ca_system_score_codex":0.005884373,"about_ca_system_score_gemma":0.0040057115,"threshold_uncertainty_score":0.048004508},"labels":[],"label_agreement":null},{"id":"W596425410","doi":"10.22329/p.v8i1.3906","title":"Heidegger et Deleuze : même combat?","year":2013,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Literature and Critical Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.020835394344946707,"score_gpt":0.2408174225042432,"score_spread":0.2199820281592965,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W596425410","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.046006642,0.08616639,0.023623975,0.20951,0.0016803804,0.00003982051,0.00009568326,0.00011018853,0.6327669],"genre_scores_gemma":[0.91227615,0.017449271,0.0035684432,0.013297731,0.0008422823,0.0000543373,0.000037711787,0.00012477102,0.05234935],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9943023,0.0038159469,0.0000938763,0.00074022426,0.0005984472,0.00044918328],"domain_scores_gemma":[0.99745995,0.0015687958,0.00021059028,0.00033156355,0.00027219474,0.00015694399],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0055287112,0.0007281656,0.0006772591,0.0019791035,0.006396298,0.010958135,0.0011411215,0.004302077,0.008945053],"category_scores_gemma":[0.0056057074,0.00021392755,0.0004555297,0.0017472875,0.054460403,0.012557578,0.0036436666,0.0053331894,0.00094219844],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006091377,0.000002303761,0.000076182856,0.000026837126,0.0000023605332,0.000025033663,0.0071599022,0.00002241492,0.000026681635,0.98845917,0.0013834194,0.0028095713],"study_design_scores_gemma":[0.000023540744,0.000034967023,0.0007543473,0.00042237056,0.000018129567,0.00019676298,0.022437248,0.00017262776,0.00028668268,0.68181497,0.2938125,0.000025884448],"about_ca_topic_score_codex":0.024144394,"about_ca_topic_score_gemma":0.025497278,"teacher_disagreement_score":0.024144394,"about_ca_system_score_codex":0.011745287,"about_ca_system_score_gemma":0.005579719,"threshold_uncertainty_score":0.08521843},"labels":[],"label_agreement":null},{"id":"W62730198","doi":"10.22329/p.v3i2.651","title":"Introduction: Back to the Things Themselves! (again)","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sociology","score_opus":0.05478936408218755,"score_gpt":0.3136900085298634,"score_spread":0.25890064444767585,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W62730198","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0010707208,0.03802977,0.0044545345,0.46666616,0.25181624,0.00012672385,0.0011125494,0.0005419441,0.23618144],"genre_scores_gemma":[0.011860416,0.013300683,0.002426869,0.23832045,0.051105004,0.0001890858,0.00062602665,0.0005484808,0.681623],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99922156,0.00027976965,0.000044878852,0.00011465245,0.00023605138,0.000102968035],"domain_scores_gemma":[0.9984894,0.00051154906,0.00007644767,0.000095196214,0.0006004222,0.00022704418],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011834353,0.0007194932,0.00048941467,0.00075557193,0.0022605269,0.0040169763,0.0010171201,0.003854468,0.119436674],"category_scores_gemma":[0.003971091,0.00023613987,0.0006351413,0.0007019202,0.002219755,0.0065523693,0.0024308227,0.0083644,0.062285375],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023904291,0.0000114307595,0.00006822602,0.00014643614,0.0000023405585,0.00004165064,0.00046166216,0.00000930917,0.000120750214,0.01754255,0.96214134,0.019430375],"study_design_scores_gemma":[0.0000033430476,0.000007759724,0.000207315,0.00015569257,0.0000019942897,0.000058365396,0.0005394757,0.000011553589,0.000059545564,0.0033141624,0.99563473,0.0000060322527],"about_ca_topic_score_codex":0.0070587136,"about_ca_topic_score_gemma":0.01070916,"teacher_disagreement_score":0.119436674,"about_ca_system_score_codex":0.0013653655,"about_ca_system_score_gemma":0.0015875568,"threshold_uncertainty_score":0.3995555},"labels":[],"label_agreement":null},{"id":"W63411532","doi":"10.22329/p.v8i1.3908","title":"The Environing Air: A Meditation on Communications Structures in Natural Environments","year":2013,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Natural (archaeology); Meditation; Paraphernalia; Everyday life; Epistemology; Phenomenology (philosophy); Sociology; Aesthetics; Environmental ethics; Philosophy; History; Political science; Law","score_opus":0.030642660573956423,"score_gpt":0.3111361084553376,"score_spread":0.2804934478813812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W63411532","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29850066,0.04296611,0.01889739,0.13713166,0.006107213,0.00008692252,0.00009173759,0.00011102387,0.49610737],"genre_scores_gemma":[0.9622094,0.010884065,0.0021621308,0.0066125905,0.0010158139,0.00004163659,0.000014207035,0.000040237275,0.017019974],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99909914,0.0006839838,0.000009052204,0.00007952971,0.000061678096,0.00006657706],"domain_scores_gemma":[0.9983999,0.0013822446,0.000063315005,0.000051886273,0.000036750866,0.00006584177],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014766558,0.00043145232,0.0002029525,0.0004432142,0.0049171136,0.0030267902,0.0005113281,0.0017653133,0.0014529196],"category_scores_gemma":[0.0021521826,0.00021591154,0.00024166073,0.00031978326,0.022777,0.00559602,0.0017554014,0.005691544,0.00023129245],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009750653,0.00008068525,0.0005398378,0.0002038727,0.000011242808,0.0005384883,0.42573512,0.0003258493,0.0016335368,0.5339291,0.021110713,0.015793953],"study_design_scores_gemma":[0.00003202222,0.00022438564,0.0040486488,0.00072802976,0.000020897178,0.00101376,0.24636666,0.0006574971,0.0013243767,0.146945,0.598601,0.00003766927],"about_ca_topic_score_codex":0.0018883286,"about_ca_topic_score_gemma":0.0028628444,"teacher_disagreement_score":0.0049171136,"about_ca_system_score_codex":0.0015051486,"about_ca_system_score_gemma":0.0006706515,"threshold_uncertainty_score":0.010920703},"labels":[],"label_agreement":null},{"id":"W657944970","doi":"10.22329/p.v3i1.290","title":"On the Function of the Epoche in Phenomenological Interpretations of Religion","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Alterity; Presupposition; Phenomenology (philosophy); Hermeneutics; Epistemology; Philosophy; Hermeneutic phenomenology; Interpretative phenomenological analysis; Sociology; Psychoanalysis; Psychology; Social science; Lived experience; Qualitative research","score_opus":0.029535999643088656,"score_gpt":0.2769025704807101,"score_spread":0.24736657083762145,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W657944970","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22017063,0.036823817,0.20101745,0.061080024,0.0017609034,0.00027533658,0.00013312243,0.0001852683,0.47855347],"genre_scores_gemma":[0.9762359,0.006745962,0.010249829,0.0016742458,0.00029650435,0.00017172535,0.000025236803,0.00007807748,0.0045224084],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99117684,0.0076823807,0.00016447355,0.00027489473,0.00038635603,0.00031500548],"domain_scores_gemma":[0.9857631,0.012033011,0.00056839804,0.0010129574,0.00036214406,0.00026045382],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01539002,0.00048204864,0.00051799946,0.0019197938,0.0071870345,0.008906807,0.0010131332,0.0019295913,0.0016676838],"category_scores_gemma":[0.012462234,0.00036727395,0.0005074254,0.0020525458,0.078236565,0.020260105,0.0073961876,0.0043935752,0.00026780664],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013095926,0.000005335449,0.00022942733,0.000040480034,0.0000031449413,0.00008803923,0.097800486,0.00012330682,0.000098145574,0.89886016,0.00028933075,0.0024490166],"study_design_scores_gemma":[0.000017926863,0.000020859483,0.000597445,0.00036168823,0.00000779511,0.00023960388,0.06953586,0.0004036063,0.00021525545,0.8705938,0.057978973,0.000027159389],"about_ca_topic_score_codex":0.002002258,"about_ca_topic_score_gemma":0.0017795948,"teacher_disagreement_score":0.01539002,"about_ca_system_score_codex":0.0032768256,"about_ca_system_score_gemma":0.0024963086,"threshold_uncertainty_score":0.081391215},"labels":[],"label_agreement":null},{"id":"W68900010","doi":"10.22329/p.v7i1.3643","title":"Caractéristiques de la relation contemporaine entre l’art et la politique : <i>Art et politique. La représentation en jeu</i>, Lucille Beaudry, Carolina Ferrer et Jean-Christian Pleau (dir.)","year":2012,"lang":"fr","type":"article","venue":"PhaenEx","topic":"History, Culture, and Society","field":"Health Professions","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Art","score_opus":0.02534209333123865,"score_gpt":0.37803430020951895,"score_spread":0.3526922068782803,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W68900010","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19108117,0.03852181,0.003282783,0.05240169,0.0005376255,0.000030272322,0.00040587326,0.00005068761,0.71368814],"genre_scores_gemma":[0.92630213,0.007887608,0.00060581364,0.001199693,0.0002498343,0.000025007612,0.00010778821,0.000055449284,0.06356671],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992229,0.00028207022,0.00001774771,0.00014308782,0.0001414645,0.00019268475],"domain_scores_gemma":[0.9987827,0.00069170614,0.000171726,0.000066567714,0.00016159142,0.00012582185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010167365,0.00031345294,0.00019828892,0.0027860499,0.0062984377,0.009710324,0.0005442462,0.0014670122,0.023544118],"category_scores_gemma":[0.0026969048,0.00030724297,0.000272131,0.0037036212,0.010114291,0.0036235065,0.002445197,0.0024485888,0.0009407103],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006265812,0.000034812027,0.02003293,0.0001916768,0.000022487226,0.00062575744,0.11404017,0.0001640254,0.0005509397,0.7919084,0.025338234,0.04702778],"study_design_scores_gemma":[0.000011292672,0.000021551323,0.15997495,0.0007975519,0.0000443186,0.0006423167,0.16793014,0.00084325153,0.00082343724,0.12441669,0.5444419,0.000052644045],"about_ca_topic_score_codex":0.087940894,"about_ca_topic_score_gemma":0.2373671,"teacher_disagreement_score":0.087940894,"about_ca_system_score_codex":0.0060716895,"about_ca_system_score_gemma":0.0033316778,"threshold_uncertainty_score":0.17485803},"labels":[],"label_agreement":null},{"id":"W772748975","doi":"10.22329/p.v6i2.3476","title":"Liminaire : Pænser la solitude","year":2011,"lang":"fr","type":"article","venue":"PhaenEx","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Solitude; Psychology; Art; Psychiatry","score_opus":0.14304220338543294,"score_gpt":0.2815377850102084,"score_spread":0.13849558162477543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W772748975","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031326544,0.117844895,0.0037673789,0.075808726,0.012065527,0.00011103967,0.0010164673,0.00089512963,0.7571643],"genre_scores_gemma":[0.16786402,0.028124671,0.0029582144,0.003127427,0.004101652,0.00014709987,0.00042795748,0.00038301214,0.79286593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990175,0.0004245769,0.00003474311,0.000115004055,0.0001992905,0.00020896482],"domain_scores_gemma":[0.9995859,0.00013136237,0.00003551863,0.000034556422,0.00008888736,0.00012376253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013172519,0.0014024022,0.0007358954,0.00169713,0.006123898,0.005929442,0.0008107141,0.0037568964,0.10079404],"category_scores_gemma":[0.0015257121,0.0002666596,0.00073519966,0.0015307151,0.002268849,0.0029626302,0.0026655786,0.0046180314,0.014039013],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004049014,0.00019240474,0.0023337763,0.0010302259,0.000058717695,0.0017060697,0.0071888794,0.00038134673,0.002913178,0.48742145,0.20436068,0.2920084],"study_design_scores_gemma":[0.000020416961,0.00002360789,0.004188478,0.00021116204,0.000003817187,0.00022131766,0.0014494497,0.00007649905,0.0003071798,0.0030809855,0.990404,0.000013018482],"about_ca_topic_score_codex":0.0949126,"about_ca_topic_score_gemma":0.073935606,"teacher_disagreement_score":0.10079404,"about_ca_system_score_codex":0.008035411,"about_ca_system_score_gemma":0.0045128227,"threshold_uncertainty_score":0.33718967},"labels":[],"label_agreement":null},{"id":"W77460314","doi":"10.22329/p.v7i2.3822","title":"Affirmation and Negativity in Spinoza: A Response to Hasana Sharp","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Negativity effect; Psychology; Philosophy; Psychoanalysis; Cognitive psychology","score_opus":0.06651573925094963,"score_gpt":0.281588408400533,"score_spread":0.2150726691495834,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W77460314","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0033408927,0.013386945,0.00066229334,0.948902,0.003965241,0.000005148578,0.000018272594,0.000013905578,0.029705223],"genre_scores_gemma":[0.32959396,0.0123409135,0.001131549,0.5987756,0.012248732,0.00007937344,0.000026163903,0.00020715133,0.04559656],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962584,0.0020888245,0.00012460533,0.000636369,0.00043104053,0.00046088264],"domain_scores_gemma":[0.98639584,0.01129828,0.00029154032,0.00038031532,0.0010421271,0.0005919556],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0072848764,0.0005663481,0.0010492761,0.0009665397,0.015892006,0.012449483,0.0016018503,0.016996516,0.008970762],"category_scores_gemma":[0.012680425,0.00042444014,0.00047737654,0.0014905724,0.043581456,0.022730358,0.006360134,0.025980907,0.0011414819],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004144466,0.000018295319,0.00014834572,0.00006132488,0.0000063640045,0.00013384024,0.026521647,0.000049483413,0.00007094326,0.80797535,0.16054109,0.0044318484],"study_design_scores_gemma":[0.000042090353,0.000011125426,0.000318654,0.00038036585,0.0000119499855,0.00014429708,0.036506955,0.00017956845,0.00022856158,0.41052493,0.5515973,0.000054212902],"about_ca_topic_score_codex":0.016044782,"about_ca_topic_score_gemma":0.02152918,"teacher_disagreement_score":0.016996516,"about_ca_system_score_codex":0.0068408,"about_ca_system_score_gemma":0.0054701488,"threshold_uncertainty_score":0.04963368},"labels":[],"label_agreement":null},{"id":"W85164914","doi":"10.22329/p.v3i2.579","title":"Commuting Bodies Move, Creatively","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Sketch; Phenomenology (philosophy); Presupposition; Embodied cognition; Epistemology; Creativity; Ontology; Deleuze and Guattari; Sociology; Cognitive science; Aesthetics; Psychology; Philosophy; Computer science; Social psychology","score_opus":0.0995825834327977,"score_gpt":0.3335888334167729,"score_spread":0.23400624998397523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W85164914","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46430084,0.002315166,0.19002676,0.01098152,0.0010675476,0.0003023942,0.00022890371,0.00073703745,0.3300397],"genre_scores_gemma":[0.9484468,0.0006271501,0.018296417,0.0010633213,0.00007514589,0.00013529137,0.00012489349,0.00035271765,0.030878186],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99752694,0.0011241789,0.00008389898,0.00045398177,0.0005262618,0.00028458927],"domain_scores_gemma":[0.99829954,0.0006951294,0.00017174642,0.00044150153,0.0001782501,0.00021387014],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021587547,0.0004443308,0.0004567193,0.0010913122,0.0043071928,0.0067794407,0.001179288,0.001653528,0.007959833],"category_scores_gemma":[0.0072626336,0.0004385292,0.00074298884,0.0010124627,0.020878898,0.012587995,0.008735064,0.003211544,0.0012958784],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010011744,0.00004925972,0.002103613,0.00025415525,0.00003462214,0.0006808664,0.47529694,0.0007117935,0.0075540557,0.48036745,0.0048605944,0.027986467],"study_design_scores_gemma":[0.000041422034,0.00016033305,0.003151362,0.00043911254,0.000047653968,0.0011955935,0.40427825,0.0013024118,0.0036304225,0.24708526,0.33852303,0.00014514351],"about_ca_topic_score_codex":0.0021341352,"about_ca_topic_score_gemma":0.0016329101,"teacher_disagreement_score":0.007959833,"about_ca_system_score_codex":0.0011574952,"about_ca_system_score_gemma":0.0008968525,"threshold_uncertainty_score":0.026628315},"labels":[],"label_agreement":null},{"id":"W855768013","doi":"10.22329/p.v2i1.79","title":"Barrage sur la ligne de fuite. Considérations sur Nietzsche et la prudence philosophique","year":2007,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Prudence; Theology","score_opus":0.0417658507946777,"score_gpt":0.35818499555730443,"score_spread":0.3164191447626267,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W855768013","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03510728,0.047375977,0.015417517,0.07534337,0.001483577,0.000028701774,0.00014890957,0.000073156305,0.8250215],"genre_scores_gemma":[0.75616086,0.015809229,0.005820915,0.010651552,0.0013852243,0.000100745834,0.00007642391,0.00009991303,0.2098952],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998808,0.00046068273,0.000027636745,0.00023702723,0.00028923852,0.00017738626],"domain_scores_gemma":[0.9993505,0.000355444,0.00006167432,0.00006016898,0.00011576095,0.000056398927],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013909539,0.0005464431,0.00037508784,0.0013439916,0.004272701,0.004790527,0.00067305134,0.003355231,0.010978009],"category_scores_gemma":[0.0026459503,0.0002068662,0.00048653033,0.00088465394,0.012888457,0.007002286,0.002468434,0.004054076,0.0013106551],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007569034,0.000002843335,0.000107866195,0.00001637494,0.0000014909032,0.00003535304,0.0017599792,0.00005135318,0.00006353675,0.99239373,0.0022369702,0.0033229862],"study_design_scores_gemma":[0.0000059786894,0.000017246013,0.0007787938,0.0001936114,0.0000060875336,0.00013171746,0.0022882342,0.00024459348,0.00021640559,0.6917901,0.30431113,0.000016231657],"about_ca_topic_score_codex":0.011017804,"about_ca_topic_score_gemma":0.016846264,"teacher_disagreement_score":0.011017804,"about_ca_system_score_codex":0.005036859,"about_ca_system_score_gemma":0.002380752,"threshold_uncertainty_score":0.036725104},"labels":[],"label_agreement":null},{"id":"W89368925","doi":"10.22329/p.v4i1.566","title":"The \"Inversions\" of Intentionality in Levinas and the Later Heidegger","year":2009,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Intentionality; Philosophy; Articulation (sociology); Epistemology; Ontology; Phenomenology (philosophy); Law","score_opus":0.06615195306758277,"score_gpt":0.27675925367526766,"score_spread":0.2106073006076849,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W89368925","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17334229,0.005863165,0.14323424,0.045880828,0.00083075085,0.000050434963,0.000060417573,0.0002050554,0.6305328],"genre_scores_gemma":[0.9802111,0.0006549454,0.004361785,0.0011631397,0.000089067165,0.00003456974,0.000009431339,0.00008159767,0.013394477],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99567765,0.0026057833,0.00013538604,0.00044684915,0.0006524151,0.0004818652],"domain_scores_gemma":[0.9980737,0.0011851777,0.00012790193,0.0002795501,0.00022703303,0.000106621854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0049206214,0.00050329167,0.0004458079,0.0011868231,0.0038906515,0.0055547114,0.0006704885,0.0021116773,0.0020837816],"category_scores_gemma":[0.0051060203,0.00030982762,0.000565976,0.00089776906,0.04707428,0.011210534,0.0057015345,0.004776854,0.00030177762],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004047313,0.0000016222797,0.000029355457,0.0000034195677,8.983625e-7,0.00001396161,0.0034829364,0.000035841804,0.000038531973,0.9953609,0.00016893768,0.0008594521],"study_design_scores_gemma":[0.0000052149985,0.000009411944,0.00006828031,0.000024105724,0.0000031016054,0.000055727854,0.0025593238,0.00017097376,0.00019322235,0.9723841,0.024517868,0.000008710354],"about_ca_topic_score_codex":0.0046649612,"about_ca_topic_score_gemma":0.0037643602,"teacher_disagreement_score":0.0057601593,"about_ca_system_score_codex":0.0057601593,"about_ca_system_score_gemma":0.002896664,"threshold_uncertainty_score":0.041793108},"labels":[],"label_agreement":null},{"id":"W90119942","doi":"10.22329/p.v7i2.3816","title":"Le rôle des <i>affects</i> : absurde et inquiétude chez Albert Camus et Jacques Lavigne","year":2012,"lang":"fr","type":"article","venue":"PhaenEx","topic":"North African History and Literature","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.018031653149599827,"score_gpt":0.24039728466755714,"score_spread":0.2223656315179573,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W90119942","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52932817,0.025830496,0.0013561625,0.10579386,0.00075598375,0.000034651963,0.000026244228,0.000022761209,0.3368516],"genre_scores_gemma":[0.96792763,0.0030659498,0.00018930326,0.0015525612,0.00015968291,0.000013565631,0.000002934842,0.00001259376,0.02707582],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983753,0.0010537242,0.000023797968,0.000114758725,0.00019986658,0.00023259607],"domain_scores_gemma":[0.99822193,0.0011371552,0.00023251133,0.00006667154,0.00013782464,0.00020385582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023539686,0.00026125705,0.0002496844,0.0008351376,0.014235168,0.005679072,0.0004667382,0.0021403774,0.0045273937],"category_scores_gemma":[0.003326275,0.00021365723,0.000106917636,0.0008471846,0.026956497,0.0037129316,0.0028984398,0.003527313,0.00028041436],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022028982,0.000013201259,0.0012015678,0.000064034335,0.0000023207442,0.00080075685,0.66425616,0.000039431154,0.00054294034,0.3175705,0.0052379193,0.010249066],"study_design_scores_gemma":[0.000011146314,0.000033670127,0.010410516,0.00036770318,0.000010556571,0.00074630557,0.3861583,0.00016556872,0.00083937723,0.032059893,0.56915134,0.00004557489],"about_ca_topic_score_codex":0.046247352,"about_ca_topic_score_gemma":0.05828521,"teacher_disagreement_score":0.046247352,"about_ca_system_score_codex":0.009451822,"about_ca_system_score_gemma":0.0032689932,"threshold_uncertainty_score":0.09195632},"labels":[],"label_agreement":null},{"id":"W946822893","doi":"10.22329/p.v4i1.1191","title":"Est-il possible de dire l’éthique de la proximité? Contribution au dossier Kierkegaard – Levinas","year":2009,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy","score_opus":0.029819015124174706,"score_gpt":0.2903285392538678,"score_spread":0.2605095241296931,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W946822893","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08070375,0.028791757,0.056735184,0.15800169,0.00087261805,0.000039368904,0.00012049884,0.000060086197,0.67467505],"genre_scores_gemma":[0.9548984,0.0061030923,0.006733388,0.0031934308,0.00021330091,0.000055956727,0.000030208188,0.0000497151,0.028722368],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9970264,0.0016371121,0.000104099934,0.0005048196,0.00048345525,0.00024409666],"domain_scores_gemma":[0.9974884,0.0013593273,0.00024139503,0.0004485866,0.00027014702,0.0001921367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0035328935,0.00036303402,0.0005755295,0.0011829422,0.004410746,0.008012475,0.00091232633,0.0029561273,0.0075381068],"category_scores_gemma":[0.0052564773,0.00025356124,0.000440176,0.0010665932,0.030892516,0.010785778,0.0064142123,0.003919989,0.0008250523],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007428378,0.0000044981243,0.00013049656,0.000023375222,0.0000029699302,0.000042007556,0.0033975104,0.000054330514,0.00005406907,0.99317473,0.0006706656,0.0024378966],"study_design_scores_gemma":[0.000008111066,0.000009775912,0.000652387,0.00016677137,0.000007500472,0.00017250411,0.006782746,0.00017904262,0.00016996756,0.9187376,0.07309936,0.000014265629],"about_ca_topic_score_codex":0.0051176315,"about_ca_topic_score_gemma":0.0058155274,"teacher_disagreement_score":0.008012475,"about_ca_system_score_codex":0.005310215,"about_ca_system_score_gemma":0.004026991,"threshold_uncertainty_score":0.03852856},"labels":[],"label_agreement":null},{"id":"W951155664","doi":"10.22329/p.v7i2.3828","title":"« Insurmontablement étranger au monde » : le Kleist de Gundolf. Note de lecture sur Friedrich GUNDOLF, <i>Heinrich von Kleist</i>","year":2012,"lang":"fr","type":"article","venue":"PhaenEx","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Philosophy; Art; Humanities","score_opus":0.03039688690341348,"score_gpt":0.2421853177203726,"score_spread":0.21178843081695914,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W951155664","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030799063,0.25312722,0.001122402,0.15117733,0.0068981983,0.00003083512,0.00019293623,0.00006403612,0.556588],"genre_scores_gemma":[0.39016828,0.03717488,0.00066011667,0.014763549,0.0011784013,0.000053818072,0.000106427346,0.00010446475,0.55579007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993585,0.00014822217,0.000014944675,0.00010545658,0.00014724133,0.00022565947],"domain_scores_gemma":[0.99986374,0.000044803062,0.00001811492,0.0000069981124,0.000026801037,0.000039497554],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005899385,0.00044715367,0.00020836451,0.0006782108,0.006658686,0.00396304,0.00052832277,0.0024037333,0.00597791],"category_scores_gemma":[0.0009317993,0.0002733959,0.00017799462,0.0006558735,0.0055672424,0.0030731773,0.0031350444,0.0030767825,0.0016157213],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007307288,0.00001813347,0.0006018172,0.00015578564,0.000007839795,0.00062107854,0.047562104,0.00007800184,0.0006046062,0.52533436,0.3721776,0.052765585],"study_design_scores_gemma":[0.0000028961338,0.0000054052953,0.0010965894,0.00013578088,0.0000020621171,0.000112751535,0.0051900195,0.0000143950265,0.00012030781,0.007894247,0.9854175,0.000008052738],"about_ca_topic_score_codex":0.111697786,"about_ca_topic_score_gemma":0.21399978,"teacher_disagreement_score":0.111697786,"about_ca_system_score_codex":0.009714052,"about_ca_system_score_gemma":0.004407453,"threshold_uncertainty_score":0.22209525},"labels":[],"label_agreement":null},{"id":"W956928407","doi":"10.22329/p.v7i1.3385","title":"Merleau-Ponty’s Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface","year":2012,"lang":"en","type":"article","venue":"PhaenEx","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Assertion; Art; Phenomenology (philosophy); Reading (process); Section (typography); Key (lock); Visual arts; Art history; Philosophy; Epistemology; Linguistics; Computer science","score_opus":0.051730228406128946,"score_gpt":0.26470516975987934,"score_spread":0.2129749413537504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W956928407","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031723227,0.10655719,0.011309949,0.0787398,0.0044770637,0.000044206736,0.000047053203,0.000115300536,0.7669862],"genre_scores_gemma":[0.83058405,0.028944936,0.003692572,0.0061077042,0.0026533427,0.00009680625,0.00002182044,0.00017518701,0.12772362],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991441,0.00042177038,0.0000135501605,0.000109703935,0.00023412322,0.00007673819],"domain_scores_gemma":[0.9988096,0.0008460935,0.000062866224,0.00007106842,0.000113717215,0.00009669683],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010607966,0.0004849921,0.00027219197,0.0011826195,0.00446347,0.006909117,0.00052192673,0.0019662,0.0036460424],"category_scores_gemma":[0.0036824464,0.00022921017,0.0002210226,0.0008447917,0.016847882,0.0055960645,0.0028247356,0.004213979,0.00042335477],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023644703,0.000010955886,0.00019532832,0.00010821882,0.000004289405,0.00016529071,0.032778274,0.000170089,0.00022264985,0.88581324,0.054280683,0.026227273],"study_design_scores_gemma":[0.0000069084304,0.000021690845,0.0008967464,0.00046817094,0.000004223949,0.00039484864,0.011669835,0.00026300005,0.00051064865,0.18822663,0.7975224,0.000014944811],"about_ca_topic_score_codex":0.005049224,"about_ca_topic_score_gemma":0.006772246,"teacher_disagreement_score":0.006909117,"about_ca_system_score_codex":0.003494396,"about_ca_system_score_gemma":0.0014955527,"threshold_uncertainty_score":0.02535373},"labels":[],"label_agreement":null},{"id":"W98105299","doi":"10.22329/p.v3i1.296","title":"Hegel's Guilty Conscience: Three Forms of <i>Schuld</i> in the <i>Phenomenology of Spirit</i>","year":2008,"lang":"en","type":"article","venue":"PhaenEx","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":true,"route_about_ca":false,"ca_institutions":"","funders":"","keywords":"Hegelianism; Shame; Forgiveness; Confession (law); Phenomenology (philosophy); Psychoanalysis; Subject (documents); Philosophy; Feeling; Punishment (psychology); Psychology; Epistemology; Law; Social psychology; Political science","score_opus":0.06116282654042276,"score_gpt":0.2638228221457751,"score_spread":0.20265999560535236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W98105299","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45736894,0.010478174,0.01026367,0.044213913,0.00065976195,0.00011560606,0.00013843704,0.00012822615,0.47663325],"genre_scores_gemma":[0.9874607,0.000987467,0.0010356558,0.0020601407,0.00006035649,0.000070160866,0.00002572753,0.00002006071,0.008279642],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99818087,0.0009878031,0.00005221528,0.00012922815,0.00031452326,0.00033541932],"domain_scores_gemma":[0.9989214,0.0006111378,0.00010874731,0.00010419868,0.0000922768,0.0001622416],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015055966,0.00033507496,0.00030016157,0.0010349823,0.004853657,0.0041605723,0.00059064734,0.002267074,0.0013030376],"category_scores_gemma":[0.0032108126,0.00019430964,0.00044307212,0.00079351244,0.042123884,0.0042881756,0.006253198,0.004447225,0.00015941942],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025300895,0.000022385955,0.00080043206,0.00006847894,0.000004516211,0.0004635964,0.297855,0.000098227945,0.00026727392,0.6911814,0.004357582,0.004855778],"study_design_scores_gemma":[0.000046542376,0.00009368765,0.004849561,0.0005951672,0.0000151903005,0.0018438377,0.39543155,0.00059943506,0.0007402392,0.41688907,0.17879242,0.00010326085],"about_ca_topic_score_codex":0.005617335,"about_ca_topic_score_gemma":0.0056965435,"teacher_disagreement_score":0.005617335,"about_ca_system_score_codex":0.0043338714,"about_ca_system_score_gemma":0.002130872,"threshold_uncertainty_score":0.03144455},"labels":[],"label_agreement":null}]}