{"meta":{"query_hash":"1c5600a665d8","filters":{"venue":"Philosophische Rundschau"},"cohort_total":3,"direct_labels_cover":0,"predictions_cover":3,"exported":3,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/1c5600a665d8","api":"https://metacan.xera.ac/api/v1/cohort?venue=Philosophische+Rundschau"},"results":[{"id":"W2883637185","doi":"10.1628/phr-2018-0006","title":"Moralisten als neue Realisten","year":2018,"lang":"de","type":"article","venue":"Philosophische Rundschau","topic":"Religion, Theology, and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Epistemology","score_opus":0.07163539598780483,"score_gpt":0.2942273107386702,"score_spread":0.22259191475086537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2883637185","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17388362,0.0364173,0.00004295904,0.10695748,0.029293625,0.001135748,0.00042123545,0.0005638837,0.65128416],"genre_scores_gemma":[0.9165354,0.0023422106,0.00011098034,0.00353205,0.06237745,0.00005635091,0.0003251886,0.00013013989,0.01459027],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99646646,0.00032868626,0.0009061164,0.0008940786,0.00045391184,0.0009507435],"domain_scores_gemma":[0.99713135,0.0001545886,0.0004826389,0.0012476201,0.0005921177,0.00039170388],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0007909812,0.00064135366,0.00070232054,0.00034977717,0.0014808599,0.0005690479,0.00074901525,0.00039455932,0.0042085373],"category_scores_gemma":[0.00014501694,0.0005972446,0.00036398237,0.00017390527,0.002003797,0.0005665996,0.00021105971,0.0004886179,0.011404282],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015571565,0.00028487193,0.00031009605,0.0001297134,0.0003608137,0.000013058262,0.062100995,0.0000019132979,0.00009440858,0.7410083,0.19515243,0.00038771206],"study_design_scores_gemma":[0.00066762813,0.0006179107,0.00042156753,0.00017341948,0.0005318353,0.000018958814,0.0034458973,0.00013748113,0.00019503376,0.24213827,0.7508508,0.00080117607],"about_ca_topic_score_codex":0.0029172364,"about_ca_topic_score_gemma":0.00023230951,"teacher_disagreement_score":0.74265176,"about_ca_system_score_codex":0.00012564067,"about_ca_system_score_gemma":0.00023874732,"threshold_uncertainty_score":0.9998191},"labels":[],"label_agreement":null},{"id":"W2916870503","doi":"10.1628/003181517x15167178975566","title":"Moralisten als neue Realisten. Von der Rückkehr der Freundschaft in die Theorie der Gesellschaft.","year":2017,"lang":"de","type":"article","venue":"Philosophische Rundschau","topic":"Sociology and Education Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy","score_opus":0.11355413691995352,"score_gpt":0.39328322174588254,"score_spread":0.279729084825929,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2916870503","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3255812,0.09546944,0.00005451589,0.36613303,0.01812994,0.0022961628,0.00027697821,0.00040388797,0.19165486],"genre_scores_gemma":[0.970912,0.009214641,0.0002581826,0.0034521346,0.009848282,0.000285338,0.00008307969,0.00013207649,0.005814309],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9923553,0.0014552581,0.0013634949,0.0016965588,0.0010616691,0.0020677454],"domain_scores_gemma":[0.9938212,0.0011766332,0.0013001526,0.0024298201,0.0005840591,0.0006881059],"candidate_categories":["metaepi_narrow","sts","research_integrity","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.003735383,0.0010389885,0.0015550811,0.00039200165,0.0061124703,0.0007154931,0.0025063278,0.001419717,0.0010291038],"category_scores_gemma":[0.0029590912,0.0010151329,0.0005794686,0.00042028292,0.004298588,0.0014964907,0.0009790515,0.0016371798,0.0029537836],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00054368033,0.001895065,0.30745745,0.00036416345,0.0035020118,0.0003556111,0.1425722,0.00005452806,0.00019459023,0.47833112,0.06257335,0.002156243],"study_design_scores_gemma":[0.0037424243,0.0003035763,0.20470297,0.0005837129,0.0017813211,0.000014593865,0.017685886,0.00011036507,0.00020485802,0.52254397,0.2452882,0.0030381181],"about_ca_topic_score_codex":0.007955545,"about_ca_topic_score_gemma":0.0017652091,"teacher_disagreement_score":0.6453308,"about_ca_system_score_codex":0.000413649,"about_ca_system_score_gemma":0.0007011984,"threshold_uncertainty_score":0.99988407},"labels":[],"label_agreement":null},{"id":"W4293138020","doi":"10.1628/phr-2021-0029","title":"Individualismus und Authentizität im säkularen Zeitalter: Eine große Erzählung? – Charles Taylor zum 90.","year":2021,"lang":"en","type":"article","venue":"Philosophische Rundschau","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Philosophy; Humanities","score_opus":0.054452494191940454,"score_gpt":0.26325597686398183,"score_spread":0.20880348267204138,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4293138020","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2950493,0.024214663,0.0015801,0.07351148,0.008087711,0.0014751581,0.002428971,0.0018920986,0.5917605],"genre_scores_gemma":[0.9850436,0.0001427028,0.00024544983,0.0020007477,0.004266108,0.000051592255,0.00079798145,0.000091136964,0.007360714],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972333,0.0001526984,0.0007004175,0.0005924461,0.00068313273,0.000638044],"domain_scores_gemma":[0.9982266,0.00005479869,0.000287157,0.00074830564,0.0003675417,0.00031561594],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00038140742,0.0004720169,0.00052649906,0.0002402576,0.0009548163,0.0008334628,0.00046906463,0.0001609819,0.006079334],"category_scores_gemma":[0.000104169005,0.00041653708,0.00031994603,0.00013372354,0.00034189931,0.0011955006,0.00030086117,0.00050410855,0.00199743],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008101152,0.00068617245,0.00043477726,0.0003395421,0.00077123294,0.00020516374,0.052112103,0.000008932375,0.00067669735,0.92592126,0.009674724,0.009088373],"study_design_scores_gemma":[0.0019036605,0.00017412932,0.00077032915,0.00012606817,0.00042707642,0.00006654671,0.0020733452,0.0007368312,0.0018230699,0.10321339,0.887439,0.001246519],"about_ca_topic_score_codex":0.0002519428,"about_ca_topic_score_gemma":0.00030899877,"teacher_disagreement_score":0.8777643,"about_ca_system_score_codex":0.00007344783,"about_ca_system_score_gemma":0.000112722024,"threshold_uncertainty_score":0.99982864},"labels":[],"label_agreement":null}]}