{"meta":{"query_hash":"104006012f6f","filters":{"venue":"Philosophy and Phenomenological Research"},"cohort_total":71,"direct_labels_cover":2,"predictions_cover":71,"exported":71,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/104006012f6f","api":"https://metacan.xera.ac/api/v1/cohort?venue=Philosophy+and+Phenomenological+Research"},"results":[{"id":"W1511909973","doi":"10.1111/j.1933-1592.2011.00528.x","title":"Unenriched Subsentential Illocutions*","year":2011,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Utterance; Proposition; Situated; Assertion; Sentence; Context (archaeology); Epistemology; Contextualism; Reflexivity; Cognitive science; Psychology; Linguistics; Computer science; Philosophy; Sociology; Artificial intelligence; History","score_opus":0.6866357735320964,"score_gpt":0.3794618017876594,"score_spread":0.30717397174443695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1511909973","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.049370255,0.0010741702,0.000036980662,0.0025511424,0.00033717373,0.00022915752,0.00002211396,0.00008545786,0.94629353],"genre_scores_gemma":[0.9955717,0.0003076761,0.00013507155,0.00029693777,0.0009685702,0.0000350691,0.000011926794,0.000012815862,0.002660286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99818116,0.00035951045,0.00023150451,0.000376691,0.00033200422,0.0005191108],"domain_scores_gemma":[0.99892527,0.0002878368,0.000042098698,0.00025622686,0.00031613748,0.00017243279],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009842569,0.00014736019,0.00022952321,0.00015536443,0.0008605229,0.0000819336,0.0002802897,0.00012407548,0.0023733228],"category_scores_gemma":[0.00018286782,0.000109754226,0.00007602922,0.00009819821,0.0030270547,0.00014288539,0.00019821273,0.0007678506,0.0003451798],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008647848,0.00024087516,0.00015822912,0.000029562427,0.000042870273,0.000014062201,0.021025406,4.9119343e-8,0.00003030922,0.97687435,0.00024733436,0.0012504762],"study_design_scores_gemma":[0.0002730642,0.000468822,0.00022810927,0.000009409347,0.000012564395,0.0000027312794,0.0035547398,0.0000060457555,0.00002573494,0.960348,0.0349226,0.0001481826],"about_ca_topic_score_codex":0.00019384125,"about_ca_topic_score_gemma":0.000042447384,"teacher_disagreement_score":0.9462014,"about_ca_system_score_codex":0.000021717353,"about_ca_system_score_gemma":0.00003089995,"threshold_uncertainty_score":0.9996861},"labels":[],"label_agreement":null},{"id":"W1536327852","doi":"10.1111/phpr.12200","title":"Fundamentality without Foundations","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":153,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Epistemology; Argument (complex analysis); Metaphysics; Philosophy; Supervenience; Monism","score_opus":0.6071456414603227,"score_gpt":0.5233956287102448,"score_spread":0.08375001275007787,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1536327852","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.052026425,0.00046860293,0.00019396342,0.009129573,0.00019395613,0.00025829783,0.000014714404,0.00007424471,0.93764025],"genre_scores_gemma":[0.9982592,0.000016856144,0.00020497017,0.00043433942,0.00037947609,0.00009097204,0.00000724803,0.000008210408,0.0005987192],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99732375,0.000671239,0.00021238008,0.0005511476,0.0005973323,0.00064413],"domain_scores_gemma":[0.99833924,0.00046001075,0.000031057796,0.0003796471,0.00016177597,0.00062826433],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.002517565,0.00013478295,0.00019174673,0.00011728886,0.00040023695,0.00009483951,0.0004154436,0.00013468659,0.0015232094],"category_scores_gemma":[0.0005136254,0.000099219906,0.00003791656,0.0005413548,0.0023218042,0.00013750707,0.0003409918,0.0005863481,0.0013418006],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018382739,0.0002895463,0.0016163223,0.000004145995,0.000018531677,0.000013789602,0.0010875647,3.586231e-7,0.000015493943,0.99334455,0.00016195254,0.0032639282],"study_design_scores_gemma":[0.0005196553,0.00067741715,0.0015181152,0.0000057750153,0.000004211298,0.000012545332,0.0005152845,0.000018172768,0.000004017511,0.98812574,0.0084683,0.00013076223],"about_ca_topic_score_codex":0.00004921308,"about_ca_topic_score_gemma":0.00000148427,"teacher_disagreement_score":0.9462328,"about_ca_system_score_codex":0.000076395845,"about_ca_system_score_gemma":0.000045939516,"threshold_uncertainty_score":0.9994358},"labels":[],"label_agreement":null},{"id":"W1552436924","doi":"10.1111/j.1933-1592.2010.00435.x","title":"Do Extrinsic Dispositions Need Extrinsic Causal Bases?","year":2011,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Falsity; Epistemology; Conflation; Property (philosophy); Counterexample; Relation (database); Causality (physics); Psychology; Proposition; Disposition; Philosophy; Mathematics; Computer science","score_opus":0.3841403943803835,"score_gpt":0.4176490196606352,"score_spread":0.033508625280251725,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1552436924","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07804194,0.0011497312,0.00020661444,0.0029993828,0.00022090512,0.00040297568,0.000039498165,0.000115387535,0.91682357],"genre_scores_gemma":[0.99822307,0.000108317974,0.00023964074,0.00041402839,0.00046075738,0.00017158016,0.0000074246186,0.000018918734,0.00035629203],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9962599,0.0007880445,0.00034437657,0.00090904743,0.00059508166,0.001103503],"domain_scores_gemma":[0.99760795,0.0008941221,0.00005298353,0.00065612333,0.00015305424,0.00063578767],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014307833,0.00025595486,0.00031664065,0.0003070892,0.0007003773,0.00008051548,0.0006896595,0.00025504376,0.00904616],"category_scores_gemma":[0.00031965398,0.00019236833,0.000095023206,0.0010576834,0.0026910552,0.00019190289,0.00047434447,0.0010532218,0.0013636979],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044439133,0.0007383726,0.0006007745,0.0000112414045,0.00003778954,0.00016593533,0.0015834405,1.0817739e-7,0.000111062676,0.9867028,0.00008484985,0.009519264],"study_design_scores_gemma":[0.00056409294,0.0011848372,0.007633981,0.00002077861,0.000013602837,0.00003489455,0.0004432127,0.000007262238,0.00002960154,0.98850894,0.0013023568,0.00025643397],"about_ca_topic_score_codex":0.0000708123,"about_ca_topic_score_gemma":0.0000015649224,"teacher_disagreement_score":0.9201811,"about_ca_system_score_codex":0.00005226482,"about_ca_system_score_gemma":0.000034842404,"threshold_uncertainty_score":0.99941385},"labels":[],"label_agreement":null},{"id":"W1568403290","doi":"10.1111/j.1933-1592.2010.00417.x","title":"Contingent A Priori Knowledge","year":2010,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":35,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"A priori and a posteriori; Epistemology; Philosophy","score_opus":0.39910909695325986,"score_gpt":0.4157532890360827,"score_spread":0.016644192082822862,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1568403290","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.120524496,0.0011572366,0.0000039748816,0.0050851107,0.00059697067,0.00025030161,0.000014975941,0.000072234456,0.8722947],"genre_scores_gemma":[0.9919396,0.00015437859,0.00008852173,0.00023488213,0.002679422,0.00005118178,0.000006379236,0.000014121736,0.0048314994],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831694,0.0002576119,0.00022294064,0.00039368958,0.0002741357,0.0005346692],"domain_scores_gemma":[0.9982921,0.00080827286,0.00004165563,0.0002854203,0.00036948806,0.00020308128],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0016543614,0.00015188528,0.00025603818,0.00012978831,0.0008642154,0.00017571638,0.0003049518,0.00016058168,0.0011919045],"category_scores_gemma":[0.00044643253,0.000110473804,0.00006618957,0.00007352293,0.0028244075,0.000106778396,0.00025133608,0.0016832092,0.00037859578],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035476463,0.00021274528,0.00011847311,0.000050124032,0.000025138777,0.0000059016566,0.014899379,2.1972404e-8,0.00025336663,0.97856116,0.00034502303,0.0054931715],"study_design_scores_gemma":[0.00020513021,0.00025713022,0.00006863409,0.000008246935,0.000005361318,0.0000017435266,0.00069342746,0.0000073046617,0.000018536173,0.6375348,0.36109158,0.00010810412],"about_ca_topic_score_codex":0.000043382952,"about_ca_topic_score_gemma":0.00017117012,"teacher_disagreement_score":0.87141514,"about_ca_system_score_codex":0.000014208627,"about_ca_system_score_gemma":0.000055013974,"threshold_uncertainty_score":0.9998893},"labels":[],"label_agreement":null},{"id":"W1599635683","doi":"10.1111/j.1933-1592.2010.00425.x","title":"Unifying the Intellectual Virtues","year":2010,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Extant taxon; Virtue; Trait; Conscientiousness; Epistemology; Value (mathematics); Disposition; Cognition; Character traits; Generativity; Psychology; Cognitive science; Sociology; Social psychology; Big Five personality traits; Personality; Philosophy; Computer science","score_opus":0.4003030367602114,"score_gpt":0.3891509522163667,"score_spread":0.011152084543844698,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1599635683","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12686558,0.00096186996,0.000014262347,0.015993986,0.00047284045,0.0002303534,0.0000118667,0.00006609852,0.85538316],"genre_scores_gemma":[0.99481225,0.00030632643,0.000048678732,0.00066199614,0.0020574762,0.000035795783,0.0000045549496,0.000011733522,0.0020612176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839646,0.0003555034,0.00018204193,0.0003005194,0.0003275536,0.00043794085],"domain_scores_gemma":[0.99659085,0.0027361675,0.000031528994,0.00030036195,0.0002288253,0.0001122655],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0018394513,0.00013235644,0.00017991733,0.00009567606,0.0015064132,0.00023654124,0.0004238041,0.0001223438,0.0015676565],"category_scores_gemma":[0.0010690396,0.00007420755,0.000056453868,0.00008672326,0.0047494643,0.00010722871,0.00027220778,0.0021313601,0.00024653977],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035898505,0.0000672509,0.000020750509,0.000018282053,0.000022918606,0.000003621531,0.024604358,1.3524864e-7,0.0001409443,0.96896493,0.00032653604,0.005794378],"study_design_scores_gemma":[0.000097978846,0.00023571558,0.000018007415,0.0000055196533,0.0000048378774,0.0000026225289,0.0031604024,0.000014188207,0.00002408396,0.75293213,0.24341746,0.00008704542],"about_ca_topic_score_codex":0.00006629243,"about_ca_topic_score_gemma":0.00012525267,"teacher_disagreement_score":0.8679466,"about_ca_system_score_codex":0.0000096298345,"about_ca_system_score_gemma":0.000036429952,"threshold_uncertainty_score":0.99979347},"labels":[],"label_agreement":null},{"id":"W1630140543","doi":"10.1111/phpr.12218","title":"The Radicalism of Truth‐insensitive Epistemology: Truth's Profound Effect on the Evaluation of Belief","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada; Ontario Ministry of Economic Development and Innovation","keywords":"Intuition; Epistemology; Philosophy; Rationality; Embodied cognition; Proposition; Philosophy of mind; Metaphysics","score_opus":0.5846625795976647,"score_gpt":0.43469490414118683,"score_spread":0.14996767545647782,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1630140543","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47047535,0.002328718,0.0000030916694,0.013450539,0.00047908153,0.001003324,0.000037475886,0.000015934604,0.5122065],"genre_scores_gemma":[0.9987929,0.00010717772,0.0000053795834,0.0001397709,0.0005934105,0.000103931314,0.0000081197295,0.0000109711,0.00023832262],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9931484,0.0046151495,0.00038127668,0.00031655072,0.0011580606,0.00038058314],"domain_scores_gemma":[0.98496395,0.01317873,0.0001672361,0.00040606188,0.0011738508,0.00011018307],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.015717974,0.00016480338,0.00038035034,0.000094405084,0.00073108985,0.00005762877,0.00035852595,0.00014802767,0.000076571254],"category_scores_gemma":[0.0065447288,0.00007746487,0.000094908035,0.0001159546,0.006607363,0.000056564728,0.00015560308,0.00082528766,0.000027159298],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00045633435,0.0001405028,0.00002621864,0.00004726657,0.00009573923,0.0000020783968,0.009291681,0.0000027348754,0.000033871074,0.9854948,0.00015306512,0.004255686],"study_design_scores_gemma":[0.00074653013,0.0032503444,0.00015316953,0.000040574454,0.000050272836,0.0000022305396,0.0027435394,0.00009264859,0.00023859022,0.9883203,0.004271332,0.00009050336],"about_ca_topic_score_codex":0.000060873066,"about_ca_topic_score_gemma":0.000015752239,"teacher_disagreement_score":0.5283176,"about_ca_system_score_codex":0.000057773206,"about_ca_system_score_gemma":0.00014481207,"threshold_uncertainty_score":0.9960961},"labels":[],"label_agreement":null},{"id":"W1750196828","doi":"10.1111/phpr.12187","title":"Intuitions, Meaning, and Normativity: Why Intuition Theory Supports a Non‐Descriptivist Metaethic","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Intuition; Expressivism; Normative; Epistemology; Categorization; Linguistic description; Psychology; Philosophy; Linguistics","score_opus":0.4158417246648114,"score_gpt":0.37561754985732937,"score_spread":0.04022417480748203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1750196828","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.044236682,0.0024781693,0.00051559723,0.010329352,0.00035945934,0.00058941846,0.00007661032,0.00012552897,0.9412892],"genre_scores_gemma":[0.996635,0.00037564238,0.00010253653,0.0011549025,0.0007615729,0.00009533316,0.000039373368,0.00001884406,0.00081678317],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99692047,0.0012504678,0.00031609536,0.0004638668,0.00052598416,0.00052309077],"domain_scores_gemma":[0.9980063,0.0008041575,0.00008605212,0.0002766564,0.0004897171,0.00033713237],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0050571314,0.00022328758,0.00039029884,0.0002533573,0.0008536295,0.00032047945,0.00020311344,0.00017585425,0.00045525673],"category_scores_gemma":[0.00057929766,0.00017019983,0.000059105896,0.00011518688,0.003579219,0.0004509294,0.00032722106,0.0012752168,0.00008391783],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009313819,0.00015295151,0.00008583309,0.00009268477,0.00006002349,0.000017490014,0.039037142,2.228183e-7,0.000017632972,0.95510894,0.0013616363,0.0039723176],"study_design_scores_gemma":[0.00042248337,0.00086661027,0.000041327978,0.000036438512,0.000027664906,0.000011220181,0.009070888,0.000018278148,0.000013941144,0.93909097,0.05019991,0.00020026807],"about_ca_topic_score_codex":0.00015315542,"about_ca_topic_score_gemma":0.00012457721,"teacher_disagreement_score":0.9523983,"about_ca_system_score_codex":0.000054978413,"about_ca_system_score_gemma":0.00009036998,"threshold_uncertainty_score":0.99913245},"labels":[],"label_agreement":null},{"id":"W1779432070","doi":"10.1111/j.1933-1592.2011.00548.x","title":"How to Be Sure: Sensory Exploration and Empirical Certainty*","year":2012,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":40,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Certainty; Confusion; Citation; Art history; Psychology; Computer science; Library science; Epistemology; Philosophy; Psychoanalysis; Art","score_opus":0.536458419934633,"score_gpt":0.47196006529138773,"score_spread":0.06449835464324521,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1779432070","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18332414,0.0015780512,0.00048223065,0.21581754,0.00023120441,0.00054267875,0.000026080515,0.00008355663,0.5979145],"genre_scores_gemma":[0.9963516,0.0000857487,0.00020408018,0.0019135294,0.00080230966,0.00010973895,0.0000046208716,0.0000120160485,0.0005163723],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969039,0.0008260631,0.00017854439,0.00057263195,0.00051975885,0.0009990935],"domain_scores_gemma":[0.9975491,0.0011110303,0.00002692779,0.00032285054,0.00010447612,0.00088560104],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020661307,0.00018285325,0.00024215516,0.00017833771,0.0004315679,0.00013226144,0.00025883596,0.00021621912,0.00036264205],"category_scores_gemma":[0.0008300696,0.0001325136,0.00003628506,0.0005539564,0.0011998905,0.00033497013,0.00036124018,0.0006382836,0.00017833499],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002370213,0.0003172512,0.0008419967,0.0000104831115,0.000016488793,0.000011370546,0.003990242,2.3816132e-7,0.00018306343,0.9864895,0.000275555,0.007626797],"study_design_scores_gemma":[0.00029581814,0.00096878054,0.0023366127,0.000006354025,0.0000056975146,0.000016655038,0.0010157056,0.000010503295,0.000034914472,0.9768024,0.018308023,0.00019852028],"about_ca_topic_score_codex":0.000008658999,"about_ca_topic_score_gemma":9.634517e-7,"teacher_disagreement_score":0.81302744,"about_ca_system_score_codex":0.000038451235,"about_ca_system_score_gemma":0.000012927433,"threshold_uncertainty_score":0.54037476},"labels":[],"label_agreement":null},{"id":"W1865474578","doi":"10.1111/j.1933-1592.2011.00553.x","title":"Stressing the Flesh: In Defense of Strong Embodied Cognition","year":2012,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Embodied and Extended Cognition","field":"Neuroscience","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Embodied cognition; Functionalism (philosophy of mind); Consciousness; Cognition; Psychology; Philosophy of mind; Cognitive science; Mind–body problem; Epistemology; Sociology; Philosophy; Metaphysics","score_opus":0.38120099323664264,"score_gpt":0.40951927763677376,"score_spread":0.028318284400131122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1865474578","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011588326,0.0006141764,0.000011462276,0.0008641128,0.00004085041,0.00022831759,0.000014788717,0.000018264178,0.9866197],"genre_scores_gemma":[0.99929667,0.0003010814,0.00005590497,0.00014821942,0.00013737656,0.000037197853,0.0000035345915,0.0000067771252,0.000013254582],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980194,0.00060030934,0.00020533096,0.00024403082,0.0004072425,0.0005236958],"domain_scores_gemma":[0.9985012,0.0011427562,0.0000470534,0.00014991696,0.00005718345,0.00010191274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010128609,0.00009665595,0.00014271814,0.00014835385,0.00029076473,0.000034056047,0.00017789184,0.00008033371,0.000077406134],"category_scores_gemma":[0.0009203182,0.000061794126,0.00002862559,0.00038385025,0.00068088144,0.00019641085,0.00016962778,0.0005480012,0.00003083497],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012728092,0.00020094484,0.0004948053,0.000024578883,0.000002254532,0.00000380746,0.00059457275,0.0000028957875,0.00022998033,0.992851,0.000006552949,0.0054613343],"study_design_scores_gemma":[0.0003287495,0.00015584842,0.00008205708,0.000040316216,0.000004103609,0.0000054095217,0.00047156482,0.000085267035,0.00042193462,0.9982444,0.000085745225,0.00007462455],"about_ca_topic_score_codex":0.000008282269,"about_ca_topic_score_gemma":0.0000024168617,"teacher_disagreement_score":0.98770833,"about_ca_system_score_codex":0.000023764153,"about_ca_system_score_gemma":0.00001658292,"threshold_uncertainty_score":0.25198913},"labels":[{"model":"gemma","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":[],"domain":null,"study_design":"theoretical_or_conceptual","genre":"other","about_ca_system":false,"about_ca_topic":false,"confidence":"high"}],"label_agreement":"agree"},{"id":"W1896317508","doi":"10.1111/j.1933-1592.2012.00625.x","title":"Précis of <i>Knowledge in an Uncertain World</i>","year":2012,"lang":"fr","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Citation; Adventure; Politics; Sociology; Library science; Art history; Law; Computer science; Art; Political science","score_opus":0.5146541832854877,"score_gpt":0.45284365521136877,"score_spread":0.061810528074118964,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1896317508","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12100649,0.113706686,0.000003882149,0.007334531,0.00079573167,0.000425466,0.00010992015,0.000022804394,0.7565945],"genre_scores_gemma":[0.9814969,0.0023998453,0.000119544195,0.00018985318,0.0028896246,0.000055519125,0.00001934523,0.000025215153,0.012804156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9953699,0.0019666264,0.0005652749,0.00045455812,0.00040756434,0.0012360355],"domain_scores_gemma":[0.9968169,0.0018700121,0.000103169914,0.00039815815,0.00038626548,0.00042554075],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0044608926,0.00027368614,0.0006101008,0.00046806582,0.0005154385,0.000077773904,0.000410217,0.0003134305,0.0010871929],"category_scores_gemma":[0.00025293496,0.00023231885,0.00009925279,0.00041131547,0.0058632833,0.00049695227,0.000327842,0.001496959,0.000117857395],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016212475,0.0022333586,0.004082669,0.0006193861,0.0000412852,0.000008555952,0.033521637,0.0000017941934,0.000026105843,0.9524103,0.00037464028,0.0065181544],"study_design_scores_gemma":[0.00046465467,0.0009780006,0.00076558924,0.00016222098,0.000019788982,0.0000021796645,0.0033347937,0.000030621733,0.00001776186,0.76601094,0.22797386,0.00023958588],"about_ca_topic_score_codex":0.00048755237,"about_ca_topic_score_gemma":0.00080711447,"teacher_disagreement_score":0.8604904,"about_ca_system_score_codex":0.000108556174,"about_ca_system_score_gemma":0.00010766017,"threshold_uncertainty_score":0.99982595},"labels":[],"label_agreement":null},{"id":"W1964751942","doi":"10.1111/j.1933-1592.2001.tb00123.x","title":"Thinking with Your Hypothalamus: Reflections on a Cognitive Role for the Reactive Emotions","year":2001,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Free Will and Agency","field":"Neuroscience","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Opposition (politics); Compatibilism; Rationality; Resentment; Objectivity (philosophy); Cognition; Psychology; Epistemology; Free will; Philosophy; Political science; Neuroscience; Law","score_opus":0.4721742663159432,"score_gpt":0.43641115585754053,"score_spread":0.03576311045840269,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1964751942","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14997435,0.0003204314,0.0009536869,0.02149687,0.00007277976,0.0013898226,0.00007148997,0.00011380374,0.82560676],"genre_scores_gemma":[0.99744886,0.00045674003,0.00008331354,0.0007952155,0.00032464744,0.00034846077,0.0000024550668,0.000013176874,0.00052714185],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99816877,0.00025851978,0.000118303076,0.0005059846,0.0004700982,0.00047833388],"domain_scores_gemma":[0.9959253,0.0036018891,0.00003652469,0.00019307026,0.00013501923,0.00010820359],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005259442,0.0001346113,0.00012787966,0.00012710094,0.0020028518,0.00012057603,0.00030983784,0.00007226412,0.00008230471],"category_scores_gemma":[0.0013639886,0.00007134801,0.00004434735,0.000641775,0.0007033294,0.00012581873,0.0001221432,0.00066268456,0.000046854177],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009376448,0.00046573134,0.00011658535,0.000009870377,0.000024956142,0.000030039611,0.0022130583,0.000019293431,0.0042123324,0.9829905,0.000034454348,0.008945554],"study_design_scores_gemma":[0.0005988496,0.002407333,0.0008696905,0.000054560038,0.000013768906,0.00004274056,0.0018300483,0.0001478393,0.00070667866,0.98943716,0.0037509582,0.00014037275],"about_ca_topic_score_codex":0.0000157112,"about_ca_topic_score_gemma":0.0000069533976,"teacher_disagreement_score":0.8474745,"about_ca_system_score_codex":0.000037874248,"about_ca_system_score_gemma":0.000032922628,"threshold_uncertainty_score":0.9992964},"labels":[],"label_agreement":null},{"id":"W1968365648","doi":"10.1111/j.1933-1592.2001.tb00074.x","title":"Hume's Reflections on the Identity and Simplicity of Mind<sup>1</sup>","year":2001,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Hume's philosophy and hair distribution","field":"Social Sciences","cited_by":60,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Interpretation (philosophy); Simplicity; Epistemology; Identity (music); Perception; Personal identity; Philosophy; Psychology; Self; Aesthetics","score_opus":0.45631803253655295,"score_gpt":0.48779489865153736,"score_spread":0.0314768661149844,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1968365648","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4738796,0.0002723848,0.000044989447,0.028560046,0.00002203338,0.00034034933,0.000030479154,0.000024604442,0.4968255],"genre_scores_gemma":[0.9979882,0.0011533726,0.000022349905,0.00021364877,0.00042713265,0.000038847244,0.0000055859973,0.000005056845,0.00014576319],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99733114,0.0008945262,0.0002211368,0.00035862596,0.0007148224,0.00047976035],"domain_scores_gemma":[0.99813473,0.0011593805,0.000053019787,0.00023622575,0.00021534576,0.00020131307],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027391387,0.000118183685,0.00019233339,0.00012460693,0.0021331024,0.00011978421,0.00034203107,0.00018051543,0.000594545],"category_scores_gemma":[0.0011580475,0.000082184306,0.000054960412,0.0007848418,0.0022892999,0.00022901695,0.00019020308,0.00063720753,0.000047407302],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000104377286,0.00018801347,0.0008724803,0.000009109216,0.000018878616,0.000003951864,0.0034006173,0.0000053242993,0.00005618282,0.9929671,0.0000713487,0.002302617],"study_design_scores_gemma":[0.00016996144,0.0004115677,0.0016604479,0.000017122047,0.000007430166,0.0000018148413,0.0023569874,0.000022443546,0.00001816533,0.9806302,0.014608769,0.00009508234],"about_ca_topic_score_codex":0.00035248147,"about_ca_topic_score_gemma":0.00009433011,"teacher_disagreement_score":0.52410865,"about_ca_system_score_codex":0.00007905751,"about_ca_system_score_gemma":0.00006173097,"threshold_uncertainty_score":0.999166},"labels":[],"label_agreement":null},{"id":"W2002896677","doi":"10.1111/phpr.12020","title":"Three Kinds of Social Kinds","year":2013,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Political Philosophy and Ethics","field":"Social Sciences","cited_by":160,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Natural (archaeology); Epistemology; Social psychology; Sociology; Psychology; Philosophy; History","score_opus":0.3463273922816184,"score_gpt":0.4474865382176424,"score_spread":0.10115914593602399,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2002896677","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.043767598,0.00025336517,0.000033651784,0.058663215,0.000060557206,0.00033172415,0.000012461551,0.000047550795,0.8968299],"genre_scores_gemma":[0.99804205,0.00010309489,0.0001323634,0.00045525475,0.0010244247,0.00005959405,0.000003022627,0.000009104403,0.00017110747],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9969939,0.00051889266,0.00027965402,0.00033932325,0.0009952582,0.00087295374],"domain_scores_gemma":[0.99779135,0.0011977766,0.000048644633,0.00017754387,0.00041905526,0.00036560034],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002158329,0.00012831518,0.00027572183,0.000159172,0.001207131,0.00009074749,0.0005009452,0.00039478525,0.0017771809],"category_scores_gemma":[0.0011502219,0.000104118844,0.000078524725,0.0005648278,0.004630693,0.00021764243,0.00028147458,0.0009791598,0.00023360415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002803055,0.00013483861,0.0003895101,0.000028697297,0.000016924696,0.0000022342238,0.003493186,1.05568986e-7,0.000049019745,0.99199283,0.00028453176,0.0035800734],"study_design_scores_gemma":[0.00019891368,0.00024394032,0.002996859,0.000009878043,0.0000042991314,3.0719988e-7,0.0007481186,0.000008924367,0.000009930551,0.98765045,0.008005732,0.0001226339],"about_ca_topic_score_codex":0.0009920287,"about_ca_topic_score_gemma":0.000035869085,"teacher_disagreement_score":0.9542744,"about_ca_system_score_codex":0.00006347788,"about_ca_system_score_gemma":0.00012939922,"threshold_uncertainty_score":0.9991353},"labels":[],"label_agreement":null},{"id":"W2011606496","doi":"10.1111/phpr.12057","title":"“Good For” <i>supra</i> “Good”","year":2013,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Education, Philosophy, and Society","field":"Arts and Humanities","cited_by":13,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Citation; Computer science; Library science","score_opus":0.28096241510375014,"score_gpt":0.36857535682038095,"score_spread":0.08761294171663081,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2011606496","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03909384,0.0012832307,0.000010800253,0.028724382,0.00029532835,0.00091849634,0.00004866517,0.00009684521,0.9295284],"genre_scores_gemma":[0.9885468,0.00032849255,0.0002031232,0.0012296295,0.003554551,0.00057934714,0.000034496126,0.000023405048,0.005500172],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99802965,0.00017650251,0.0002714846,0.00046951525,0.00039284208,0.0006600295],"domain_scores_gemma":[0.9980184,0.000879367,0.000045650446,0.00030240268,0.00054371014,0.00021050948],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0007988291,0.00019379109,0.0002541861,0.00010751464,0.001343311,0.00040618426,0.00034815996,0.00012744566,0.0036264968],"category_scores_gemma":[0.00018742433,0.00014536969,0.00010706735,0.00010050873,0.0012497946,0.00032477712,0.00013764831,0.00048806722,0.00038297998],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000163624,0.0002282368,0.00022976939,0.000065685614,0.000036041874,3.9939772e-7,0.01108,1.7969208e-7,0.000024884026,0.98062116,0.0062831584,0.0014140945],"study_design_scores_gemma":[0.0003008393,0.00046000959,0.00010728444,0.000011125642,0.0000066664697,7.703973e-7,0.0031850357,0.000015461515,0.0000074058516,0.77925676,0.21648605,0.00016259341],"about_ca_topic_score_codex":0.0001364118,"about_ca_topic_score_gemma":0.00001414266,"teacher_disagreement_score":0.94945294,"about_ca_system_score_codex":0.000043287175,"about_ca_system_score_gemma":0.00004998924,"threshold_uncertainty_score":0.9999568},"labels":[],"label_agreement":null},{"id":"W2016628427","doi":"10.1111/j.1933-1592.2003.tb00295.x","title":"The Transcendental Necessity of Morality","year":2003,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Disposition; Transcendental number; Morality; Epistemology; Position (finance); Rational agent; Original position; Product (mathematics); Philosophy; Sociology; Law; Economics; Economic Justice; Political science; Mathematics; Neoclassical economics","score_opus":0.3556406737071764,"score_gpt":0.37689149271565964,"score_spread":0.021250819008483246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016628427","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05301493,0.0017918249,0.0000048779134,0.011857071,0.00010561327,0.0001714049,0.00002746528,0.000020448431,0.93300635],"genre_scores_gemma":[0.9989831,0.00043295705,0.000009061504,0.00014586379,0.00020383645,0.000017786926,0.0000017957829,0.000006630361,0.00019900706],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99798054,0.0007145028,0.00023717694,0.00023804106,0.0004618318,0.00036790795],"domain_scores_gemma":[0.9981502,0.001264112,0.00004110444,0.00023286995,0.00018598996,0.00012571775],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028003925,0.000106701424,0.00017987295,0.000049716637,0.0012004273,0.00010745197,0.00029066126,0.0000811587,0.00060826045],"category_scores_gemma":[0.00043271072,0.000060236092,0.00006776537,0.0000803886,0.0040544216,0.000080417776,0.00008126707,0.0007505652,0.000024003615],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000086018495,0.000139245,0.000049085076,0.000028304195,0.000022404158,0.000002531287,0.0020883651,2.1286995e-7,0.000027269356,0.9965186,0.000011964867,0.0010259626],"study_design_scores_gemma":[0.00021243149,0.00024877235,0.00005242249,0.000009445734,0.0000039822025,0.0000011183146,0.00075078895,0.000004821644,0.000038895545,0.96606696,0.032533735,0.00007663707],"about_ca_topic_score_codex":0.000033083998,"about_ca_topic_score_gemma":0.000019946356,"teacher_disagreement_score":0.94596815,"about_ca_system_score_codex":0.000015612597,"about_ca_system_score_gemma":0.00003403797,"threshold_uncertainty_score":0.998656},"labels":[],"label_agreement":null},{"id":"W2047131134","doi":"10.1111/j.1933-1592.2004.tb00328.x","title":"Kantian Morals and Humean Motives","year":2004,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Internalism and externalism; Moral psychology; Categorical imperative; Moral disengagement; Epistemology; Moral reasoning; Philosophy; Categorical variable; Psychology; Social cognitive theory of morality; Social psychology; Morality; Computer science","score_opus":0.3649178342739854,"score_gpt":0.37270301528475497,"score_spread":0.007785181010769582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2047131134","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13619952,0.0023605986,0.000008758864,0.040410798,0.000075260024,0.00024111594,0.000033942175,0.00007592592,0.8205941],"genre_scores_gemma":[0.99752223,0.000686522,0.0000532606,0.0006988073,0.000807603,0.000024427232,0.000005850317,0.000015346097,0.00018592003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99825925,0.00020438268,0.00020606306,0.00044483924,0.00039150869,0.00049393467],"domain_scores_gemma":[0.99893814,0.00040712624,0.000031790063,0.00020268148,0.00015253415,0.00026770224],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010591252,0.0001725038,0.00024778323,0.0001716713,0.0009850741,0.00026269897,0.00022322872,0.00012185734,0.00059410813],"category_scores_gemma":[0.00025677675,0.00012387891,0.00004316456,0.00008406939,0.0039412635,0.00018253285,0.00031801197,0.00088409416,0.000094123],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005963115,0.00013788267,0.000021273723,0.000041317468,0.000026692494,0.000021423857,0.0066881794,0.0000010991812,0.000050596067,0.9914447,0.000006226903,0.0015009586],"study_design_scores_gemma":[0.00046882333,0.0005826884,0.00009290123,0.000039155897,0.0000055037517,0.0000041046255,0.000777939,0.000004581219,0.0000156115,0.99012226,0.007720189,0.00016627318],"about_ca_topic_score_codex":0.0000688507,"about_ca_topic_score_gemma":0.000017566636,"teacher_disagreement_score":0.86132276,"about_ca_system_score_codex":0.000024443854,"about_ca_system_score_gemma":0.000030620857,"threshold_uncertainty_score":0.99876946},"labels":[],"label_agreement":null},{"id":"W2054802865","doi":"10.1111/j.1933-1592.2009.00298.x","title":"The Duty of Self‐Knowledge","year":2009,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":104,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Self-deception; Duty; Conscience; Disposition; Self-knowledge; Epistemology; Deception; Philosophy; Psychology; Social psychology","score_opus":0.3774514964697103,"score_gpt":0.3977803240296074,"score_spread":0.020328827559897067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2054802865","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.020728465,0.0036553007,0.0000037422035,0.015586785,0.0001097379,0.00020558048,0.000009419194,0.000048487957,0.9596525],"genre_scores_gemma":[0.9967196,0.0008247248,0.00002268566,0.00009357817,0.0007217553,0.000012684155,0.0000034501911,0.00000408932,0.0015974338],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99879986,0.00023482215,0.00020444741,0.00019956681,0.00026895173,0.00029237373],"domain_scores_gemma":[0.99849164,0.00083362503,0.00004036891,0.00022385707,0.00033499117,0.00007552661],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014236335,0.00008252993,0.00012941161,0.00006974968,0.0011206305,0.000115421106,0.000268557,0.00007052664,0.00015934589],"category_scores_gemma":[0.0002550919,0.000047613525,0.000036964968,0.00007527115,0.0012026974,0.0000753998,0.00006707411,0.0004720279,0.000094071635],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004806367,0.00016851626,0.000012679084,0.000021992506,0.0000109673265,5.9700284e-7,0.017508747,1.501523e-7,0.000029007218,0.9721474,0.0004989154,0.009552978],"study_design_scores_gemma":[0.00012170852,0.00040964008,0.00026677718,0.000010005903,0.000004376584,4.135692e-7,0.0014927083,0.000025425672,0.00001923965,0.8457837,0.15180646,0.000059522565],"about_ca_topic_score_codex":0.000011948717,"about_ca_topic_score_gemma":0.000016235841,"teacher_disagreement_score":0.97599113,"about_ca_system_score_codex":0.000018584335,"about_ca_system_score_gemma":0.000032831897,"threshold_uncertainty_score":0.86190975},"labels":[],"label_agreement":null},{"id":"W2059948923","doi":"10.1111/j.1933-1592.2003.tb00255.x","title":"Van Cleve and Kant's Analogies","year":2003,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"George (robot); Citation; Philosophy; Art history; Art; Library science; Computer science","score_opus":0.2603259305164134,"score_gpt":0.4351882217272049,"score_spread":0.1748622912107915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2059948923","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06318777,0.002482819,0.00008291799,0.0036201265,0.0000903714,0.000209071,0.000010187169,0.000055473338,0.93026125],"genre_scores_gemma":[0.9986532,0.00027766993,0.00019218012,0.00036479818,0.0001368693,0.00004852961,0.0000013245118,0.000009189293,0.0003162598],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99712265,0.00081603986,0.00020878308,0.0006812967,0.00038280847,0.0007884259],"domain_scores_gemma":[0.99801445,0.0011656862,0.000029780924,0.00033684872,0.000079427125,0.0003738168],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018684877,0.00017214284,0.00024321322,0.00015516941,0.00049542566,0.00008537281,0.0003003308,0.00018834116,0.0018580497],"category_scores_gemma":[0.00080191635,0.00012290617,0.00003696313,0.0005217375,0.0027276946,0.000106705804,0.00022172806,0.0006941171,0.0002868168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000946763,0.00013048701,0.00063980033,0.000010214919,0.000022223308,0.000043227603,0.00054293114,2.0203004e-7,0.000056802102,0.9914456,0.000046282978,0.00696754],"study_design_scores_gemma":[0.00037206395,0.0007128351,0.002779477,0.000008564303,0.000005012729,0.00002915971,0.00032846647,0.0000046218847,0.00001842793,0.99049824,0.0050781355,0.00016501971],"about_ca_topic_score_codex":0.000010473352,"about_ca_topic_score_gemma":6.5445914e-7,"teacher_disagreement_score":0.9354654,"about_ca_system_score_codex":0.000021988595,"about_ca_system_score_gemma":0.000019935218,"threshold_uncertainty_score":0.9999863},"labels":[],"label_agreement":null},{"id":"W2061850189","doi":"10.1111/j.1933-1592.2005.tb00420.x","title":"Indeterminist Free Will","year":2005,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Free Will and Agency","field":"Neuroscience","cited_by":78,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Deliberation; Libertarianism; Weighting; Judgement; Consistency (knowledge bases); Epistemology; Process (computing); Philosophy; Mathematical economics; Computer science; Mathematics; Artificial intelligence; Political science; Law; Physics","score_opus":0.2993334380163804,"score_gpt":0.38809552738478287,"score_spread":0.08876208936840246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061850189","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18529655,0.00059128174,0.000016803515,0.026239436,0.00006884852,0.000263348,0.00003015813,0.000108800166,0.78738475],"genre_scores_gemma":[0.99689555,0.00039326193,0.0001889144,0.0009181057,0.0006638589,0.00003866673,9.732722e-7,0.000010622859,0.00089003245],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978096,0.000276362,0.00019040423,0.0005596728,0.0005657051,0.0005982924],"domain_scores_gemma":[0.9986905,0.0005879065,0.000025939271,0.00041521044,0.000042965305,0.00023747524],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00050281873,0.00013608675,0.0001663771,0.00013618472,0.0005096283,0.00009261545,0.0006760179,0.00011040104,0.00070023147],"category_scores_gemma":[0.0013258882,0.00009764062,0.000039315673,0.00038795025,0.00092396373,0.00024862506,0.0006094657,0.00062895805,0.00037144785],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007198454,0.00022842003,0.00015760769,0.000013708654,0.0000024877052,0.0000520326,0.00026579417,0.0000018983893,0.008881134,0.9558232,0.0004854462,0.03401633],"study_design_scores_gemma":[0.00044093363,0.0005354577,0.00030572375,0.000010615408,0.0000015154045,0.000020058797,0.000023891062,0.00012431496,0.0022116178,0.93787986,0.058278207,0.00016779889],"about_ca_topic_score_codex":0.0000043601653,"about_ca_topic_score_gemma":0.0000014917354,"teacher_disagreement_score":0.811599,"about_ca_system_score_codex":0.000032584485,"about_ca_system_score_gemma":0.000023112247,"threshold_uncertainty_score":0.7667044},"labels":[],"label_agreement":null},{"id":"W2080740233","doi":"10.1111/phpr.12149","title":"Spinoza's Thinking Substance and the Necessity of Modes","year":2014,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Philosophy; Computer science; World Wide Web","score_opus":0.1842186729777546,"score_gpt":0.3227535020083068,"score_spread":0.13853482903055223,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080740233","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16003497,0.0036994903,0.000053699783,0.032037716,0.00008828529,0.000321956,0.000025353549,0.000042281004,0.8036963],"genre_scores_gemma":[0.9975859,0.00058805954,0.00005127252,0.00068847876,0.00083658146,0.000022179422,0.0000031343418,0.000008308196,0.00021608494],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9978902,0.0006386902,0.000266537,0.00031347809,0.00047322258,0.00041788424],"domain_scores_gemma":[0.9975459,0.0018687738,0.00005400866,0.00023632817,0.00014406025,0.0001509374],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018096245,0.00014570214,0.00032913964,0.00006617907,0.000787342,0.00013052842,0.00033314005,0.00007383246,0.00031534035],"category_scores_gemma":[0.00034802617,0.000077085,0.00006243008,0.00008183726,0.0046969936,0.000114040275,0.00023494715,0.00056175824,0.000015301644],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00026834095,0.000085258565,0.0001241184,0.000068898444,0.000022828584,0.000001006328,0.0034421335,5.7547345e-7,0.000007911152,0.9941663,0.00002457543,0.0017880212],"study_design_scores_gemma":[0.00073612604,0.00023361974,0.00015768781,0.000041430034,0.000010209453,0.0000013233619,0.0003124022,0.0001742709,0.000016549338,0.9849872,0.013226654,0.00010250466],"about_ca_topic_score_codex":0.00006129513,"about_ca_topic_score_gemma":0.000007990314,"teacher_disagreement_score":0.83755094,"about_ca_system_score_codex":0.000010498289,"about_ca_system_score_gemma":0.000007688813,"threshold_uncertainty_score":0.99801165},"labels":[],"label_agreement":null},{"id":"W2082258766","doi":"10.1111/j.1933-1592.2008.00230.x","title":"Hearing and Seeing Musical Expression","year":2008,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Neuroscience and Music Perception","field":"Neuroscience","cited_by":55,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia; University of Ottawa","funders":"","keywords":"Perception; Musical; Musical expression; Expression (computer science); Psychology; Music psychology; Music and emotion; Music perception; Cognitive psychology; Cognitive science; Communication; Computer science; Art; Music history; Visual arts; Neuroscience","score_opus":0.47137772482908175,"score_gpt":0.4038324738141875,"score_spread":0.06754525101489423,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082258766","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91058177,0.00007625545,0.000037079695,0.0013600652,0.000051374085,0.00016019921,0.0000019411295,0.000055228003,0.08767611],"genre_scores_gemma":[0.9981508,0.00069087854,0.00009006624,0.0007196154,0.00019978288,0.00002215816,3.8118557e-7,0.0000071701425,0.00011913441],"study_design_codex":"bench_or_experimental","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99801975,0.00027012688,0.00013381752,0.00064464624,0.00049153337,0.00044010277],"domain_scores_gemma":[0.99910665,0.00044905968,0.00001888498,0.00017564543,0.000026941703,0.00022283924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00043180064,0.00010640613,0.00013576297,0.0001413986,0.001087011,0.00006063076,0.00017960687,0.00007890444,0.0000696537],"category_scores_gemma":[0.0007517267,0.000078685975,0.000020321253,0.00033503943,0.0013235968,0.00024360995,0.00046032135,0.0005337064,0.00004220992],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007190305,0.00010603216,0.00037147885,0.00001548864,4.2274948e-7,0.00011409626,0.0010508641,0.0000013819952,0.9245449,0.07013184,0.00008771311,0.0035038951],"study_design_scores_gemma":[0.0019595341,0.0028344877,0.042853087,0.00014770411,0.0000044407248,0.0008787327,0.0004769221,0.001224904,0.04615811,0.8854433,0.017131021,0.0008877612],"about_ca_topic_score_codex":0.000006384345,"about_ca_topic_score_gemma":1.2786622e-7,"teacher_disagreement_score":0.8783868,"about_ca_system_score_codex":0.00001870399,"about_ca_system_score_gemma":0.00002441844,"threshold_uncertainty_score":0.83605194},"labels":[],"label_agreement":null},{"id":"W2082506280","doi":"10.1111/j.1933-1592.2001.tb00060.x","title":"Blackburn's Problem: On Its Not Insignificant Residue","year":2001,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Supervenience; Epistemology; Internalism and externalism; Autonomy; Moral reasoning; Philosophy; Moral philosophy; Philosophy of mind; Moral psychology; Metaphysics; Law; Political science","score_opus":0.5206330726340815,"score_gpt":0.38888061912053795,"score_spread":0.1317524535135436,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082506280","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.034989398,0.0004947357,0.0000026578916,0.052806325,0.00009554644,0.00043542497,0.000038254428,0.00010293598,0.9110347],"genre_scores_gemma":[0.9924887,0.0010791533,0.000018713383,0.0023182495,0.0016855343,0.00009853228,0.000010846296,0.000027421776,0.0022728522],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9968566,0.0005215951,0.00034309144,0.0006594866,0.0008466281,0.00077262067],"domain_scores_gemma":[0.9976706,0.0012063355,0.000056594854,0.00036730504,0.00034985546,0.00034930432],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00191565,0.00025601086,0.00033139274,0.00029116488,0.0011267018,0.0002893571,0.00045954555,0.00019896337,0.0025949907],"category_scores_gemma":[0.00047110743,0.00017951276,0.00007874366,0.00018094014,0.0015620022,0.00016163559,0.0003007067,0.0017018626,0.0008549415],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041541865,0.00035085817,0.000010880977,0.000045589826,0.00003494177,0.00009509535,0.0027475518,0.0000024526678,0.000098433346,0.99411523,0.00015678463,0.001926734],"study_design_scores_gemma":[0.00039895254,0.0013075756,0.00003541989,0.00005307412,0.0000056828408,0.0000044226863,0.00026501776,0.000024801884,0.000039690098,0.9006969,0.09694045,0.00022803548],"about_ca_topic_score_codex":0.00003888575,"about_ca_topic_score_gemma":0.000016482396,"teacher_disagreement_score":0.9574993,"about_ca_system_score_codex":0.00005304099,"about_ca_system_score_gemma":0.000052120744,"threshold_uncertainty_score":0.999923},"labels":[],"label_agreement":null},{"id":"W2083341284","doi":"10.1111/j.1933-1592.2008.00185.x","title":"Evolution and the Possibility of Moral Realism","year":2008,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":28,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Stephen's University","funders":"","keywords":"Moral realism; Philosophy; Realism; Epistemology; Moral psychology","score_opus":0.5115446594640053,"score_gpt":0.38205707824448065,"score_spread":0.12948758121952464,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2083341284","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.88943964,0.0005636515,0.000013419921,0.014231057,0.00003528996,0.0002143579,0.000011037228,0.0000141730925,0.09547738],"genre_scores_gemma":[0.99879503,0.00064577634,0.000042279065,0.0003120628,0.00008356393,0.000017510598,7.762383e-7,0.0000024033286,0.000100599136],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983283,0.00058011134,0.0001616323,0.00032817054,0.00036244842,0.00023930246],"domain_scores_gemma":[0.99891156,0.00074554316,0.000032750762,0.0001738455,0.00005278454,0.00008353117],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009742679,0.000072019306,0.00015196657,0.000058259924,0.00046544467,0.000008583324,0.00018852286,0.00006655064,0.000042293534],"category_scores_gemma":[0.00061382155,0.00003922916,0.000029261726,0.00020520228,0.004833526,0.00006244652,0.00020255738,0.0003410773,0.000011587539],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00063723326,0.0001304504,0.001860068,0.000011201038,0.0000028147601,0.000008835989,0.00033459466,0.0000013409522,0.0014057595,0.9950485,0.00006855076,0.000490647],"study_design_scores_gemma":[0.00080405246,0.00030406952,0.039064225,0.000005443252,0.0000015921656,0.00004320969,0.000033220076,0.000078254365,0.00018269579,0.95935595,0.00008264928,0.000044666005],"about_ca_topic_score_codex":0.000052796164,"about_ca_topic_score_gemma":5.226351e-7,"teacher_disagreement_score":0.1093554,"about_ca_system_score_codex":0.000018208197,"about_ca_system_score_gemma":0.000016147871,"threshold_uncertainty_score":0.99787474},"labels":[],"label_agreement":null},{"id":"W2084171255","doi":"10.1111/j.1933-1592.2011.00497.x","title":"Critical Notice of Robert C Roberts and W. Jay Wood, <i>Intellectual Virtues: An Essay in Regulative Epistemology</i>","year":2011,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Notice; Citation; Philosophy; Epistemology; Sociology; Computer science; Law; Library science; Political science","score_opus":0.3215027559344425,"score_gpt":0.37207324825664984,"score_spread":0.05057049232220734,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2084171255","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30186883,0.0027073582,0.000062230756,0.0021169025,0.00020411854,0.00042333134,0.000040286403,0.00004444867,0.6925325],"genre_scores_gemma":[0.9980613,0.00029356807,0.00038245102,0.00030343063,0.0003142314,0.00003644465,0.000008063678,0.000019345522,0.00058116013],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9967138,0.0012621485,0.00046894467,0.00060885085,0.00033425822,0.0006120072],"domain_scores_gemma":[0.99561673,0.0033417768,0.00006564217,0.00032238022,0.00041744675,0.00023604903],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00206154,0.00023299249,0.00054831477,0.00026721306,0.0003930708,0.00006192767,0.00030545643,0.0002684662,0.0006700656],"category_scores_gemma":[0.0016107142,0.0001820326,0.000056395584,0.00013706135,0.0070229825,0.0003286707,0.0002791983,0.0010551374,0.000021784897],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00037410116,0.00055192097,0.0002866354,0.00013482013,0.000031887583,0.000026977406,0.091897935,4.481554e-7,0.000057889374,0.904871,0.000021085258,0.0017453267],"study_design_scores_gemma":[0.00046730225,0.0022546572,0.00043001384,0.00007026548,0.000018862944,0.000009764464,0.0063710185,0.000054174,0.00010797229,0.9877139,0.0022700862,0.0002319807],"about_ca_topic_score_codex":0.0004276443,"about_ca_topic_score_gemma":0.0003029927,"teacher_disagreement_score":0.69619244,"about_ca_system_score_codex":0.000034503795,"about_ca_system_score_gemma":0.0000659031,"threshold_uncertainty_score":0.9956793},"labels":[],"label_agreement":null},{"id":"W2092526306","doi":"10.1111/phpr.12160","title":"Assertion and Assurance: Some Empirical Evidence","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Social Sciences and Humanities Research Council of Canada; Ontario Ministry of Economic Development and Innovation","keywords":"Assertion; Epistemology; Psychology; Philosophy; Computer science; Programming language","score_opus":0.846403895706831,"score_gpt":0.48874001242748993,"score_spread":0.3576638832793411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2092526306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.86867255,0.0026235683,0.00003074092,0.08246998,0.00014257053,0.0002470678,0.0000070733563,0.00006253331,0.045743924],"genre_scores_gemma":[0.9961583,0.0012327804,0.00013592478,0.0019984592,0.0002711542,0.00003354809,0.0000011439652,0.0000053355516,0.0001633423],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9977043,0.00054024806,0.0001597027,0.0005685755,0.00061710353,0.00041004294],"domain_scores_gemma":[0.9983041,0.0010688391,0.000025859883,0.00015732361,0.00007843497,0.0003654421],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012761037,0.000113607246,0.00015755472,0.00010519852,0.00027651913,0.00006634176,0.00021980892,0.00011747619,0.000044082095],"category_scores_gemma":[0.0023474232,0.000081011276,0.000020756523,0.00024927815,0.0008894824,0.00033173934,0.00026295197,0.00050075434,0.00016382427],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0011681269,0.00062109175,0.008606497,0.00007094686,0.000011099152,0.0001289805,0.00088109064,0.000009575946,0.016744312,0.9582038,0.004447805,0.009106654],"study_design_scores_gemma":[0.00044008708,0.0010883965,0.007795739,0.000039451807,0.000002320951,0.000038831586,0.000062605766,0.00010249928,0.00041404553,0.98735994,0.0025311324,0.00012492252],"about_ca_topic_score_codex":0.0000050099916,"about_ca_topic_score_gemma":3.160447e-7,"teacher_disagreement_score":0.12748577,"about_ca_system_score_codex":0.000042765336,"about_ca_system_score_gemma":0.000039613464,"threshold_uncertainty_score":0.3303544},"labels":[],"label_agreement":null},{"id":"W2100332354","doi":"10.1111/phpr.12147","title":"Intuition Fail: Philosophical Activity and the Limits of Expertise","year":2014,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Ontario Ministry of Economic Development and Innovation","keywords":"Intuition; Epistemology; Skepticism; Philosophical methodology; Philosophical theory; Cognition; Philosophy of mind; Psychology; Philosophy; Metaphysics","score_opus":0.3433338980840962,"score_gpt":0.3786579380425524,"score_spread":0.03532403995845618,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2100332354","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.331673,0.0016717577,0.00016321673,0.06421942,0.00017012648,0.00051272154,0.000021079059,0.00005200153,0.60151666],"genre_scores_gemma":[0.9978066,0.00051450083,0.0000255098,0.00043348913,0.000978252,0.000055556535,0.0000031082898,0.000010108761,0.00017286818],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99739945,0.0013543016,0.00022468495,0.0003308227,0.00036795498,0.00032276308],"domain_scores_gemma":[0.99683815,0.0024891237,0.000072509996,0.00026205365,0.0002234078,0.000114766124],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0025994624,0.0001439151,0.00036018412,0.0000931035,0.00072745513,0.00008859013,0.00021540764,0.00013605207,0.00012465379],"category_scores_gemma":[0.00089207274,0.000083568084,0.00006637793,0.00006487875,0.0070300167,0.00013628161,0.00019524667,0.00095087226,0.000015896345],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040445055,0.0001065966,0.000018456718,0.000075430056,0.000029803085,9.542672e-7,0.011606845,3.338669e-7,0.00012500524,0.97724944,0.00002605483,0.010356642],"study_design_scores_gemma":[0.0008589537,0.0006093961,0.00010255283,0.00002441289,0.000013097225,0.0000018821937,0.000590094,0.0001558085,0.00005330465,0.9926794,0.0048074936,0.000103576895],"about_ca_topic_score_codex":0.000095277865,"about_ca_topic_score_gemma":0.00002429828,"teacher_disagreement_score":0.6661336,"about_ca_system_score_codex":0.000014232451,"about_ca_system_score_gemma":0.00001686383,"threshold_uncertainty_score":0.9956723},"labels":[],"label_agreement":null},{"id":"W2108611755","doi":"10.1111/phpr.12227","title":"Kant's Argument that Existence is not a Determination","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Argument (complex analysis); Epistemology; Metaphysics; Ontological argument; Virtue; Existence of God; Philosophy of mind; Philosophy of religion; Theism","score_opus":0.6047219839155429,"score_gpt":0.3938626633000476,"score_spread":0.21085932061549528,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2108611755","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062044565,0.0011607388,0.000008805148,0.025164243,0.00022648524,0.00029598412,0.00003771161,0.000073703835,0.9109878],"genre_scores_gemma":[0.9946484,0.00012887442,0.000104990366,0.0015045807,0.0009283393,0.00006570059,0.000008792656,0.000011364786,0.0025989583],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99797976,0.00031554935,0.00020431388,0.00044658722,0.000562089,0.00049173],"domain_scores_gemma":[0.99872726,0.00040444004,0.000055529265,0.00027517744,0.00025849586,0.00027907474],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0012679327,0.0001798436,0.00023973105,0.00017277662,0.0006308142,0.00016912443,0.0003497007,0.00012317722,0.0014987552],"category_scores_gemma":[0.00019064278,0.00013366652,0.000055006578,0.000071833834,0.0017192538,0.0002643447,0.00025333557,0.00054178014,0.0004640195],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024019874,0.00013571233,0.0001268589,0.000024225601,0.000018691722,0.000020198864,0.014248075,1.6580496e-7,0.00000851305,0.97945446,0.0005180585,0.0052048415],"study_design_scores_gemma":[0.00036362486,0.0008324609,0.00006987892,0.000021535017,0.000007924892,0.0000070642755,0.001106581,0.000030636333,0.000054767203,0.9202247,0.077109724,0.00017107527],"about_ca_topic_score_codex":0.00003488358,"about_ca_topic_score_gemma":0.000010944779,"teacher_disagreement_score":0.93260384,"about_ca_system_score_codex":0.000049696635,"about_ca_system_score_gemma":0.000039489805,"threshold_uncertainty_score":0.999414},"labels":[],"label_agreement":null},{"id":"W2121580608","doi":"10.1111/j.1933-1592.2002.tb00006.x","title":"Self‐Knowledge Failures and First Person Authority<sup>1</sup>","year":2002,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Externalism; Utterance; Obstacle; Attribution; Self-knowledge; Task (project management); Psychology; Epistemology; Counterfactual thinking; Social psychology; Cognitive psychology; Computer science; Philosophy; Artificial intelligence; Political science; Economics","score_opus":0.3828202229710673,"score_gpt":0.35024837297055045,"score_spread":0.03257185000051688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2121580608","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03274689,0.012621462,0.0000039096726,0.024584582,0.00012766887,0.0003802773,0.000041031653,0.00015838684,0.9293358],"genre_scores_gemma":[0.9903426,0.0018633966,0.00013256825,0.00019763429,0.0017332075,0.000057839126,0.0000065614868,0.000020654814,0.0056454954],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99770766,0.00045931034,0.00022852878,0.000582754,0.00035069976,0.0006710466],"domain_scores_gemma":[0.99807084,0.0010799413,0.000041544557,0.00027397866,0.0002549211,0.00027875218],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010849064,0.00024209757,0.0003690071,0.00019300655,0.0016986895,0.00029172673,0.00028420467,0.00022422263,0.0014064241],"category_scores_gemma":[0.00027845046,0.00018481108,0.00007443751,0.00011306772,0.002431786,0.00020920983,0.0002322651,0.0011740571,0.00029637286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025848669,0.00029950196,0.00012496761,0.00023171009,0.000055204513,0.000012968421,0.084955946,5.9697174e-7,0.0000016080579,0.91086036,0.0013471687,0.0020841223],"study_design_scores_gemma":[0.00045004944,0.00077453465,0.000043831908,0.000032931326,0.000021190492,0.0000063254247,0.006740786,0.0008603863,0.0000018374342,0.48031738,0.5104963,0.00025444818],"about_ca_topic_score_codex":0.00008999869,"about_ca_topic_score_gemma":0.000072184295,"teacher_disagreement_score":0.95759577,"about_ca_system_score_codex":0.000040354545,"about_ca_system_score_gemma":0.00001637862,"threshold_uncertainty_score":0.99960095},"labels":[],"label_agreement":null},{"id":"W2122099267","doi":"10.1111/j.1933-1592.2010.00412.x","title":"Abduction and Modality","year":2010,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphysics; Modal; Modality (human–computer interaction); Epistemology; Inference; Philosophy; Philosophy of mind; Computer science; Psychology; Cognitive science; Artificial intelligence","score_opus":0.19818903363566295,"score_gpt":0.45231812759647494,"score_spread":0.25412909396081196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2122099267","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34428114,0.00022349159,0.000033218483,0.011307315,0.00018778426,0.00014379609,0.0000065395157,0.000040529696,0.6437762],"genre_scores_gemma":[0.99884623,0.000052095907,0.00017206387,0.00019948906,0.0005125955,0.000045790497,0.0000017156748,0.000006150626,0.00016388716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99815655,0.0002994818,0.00015610136,0.0005606408,0.00031449494,0.0005127499],"domain_scores_gemma":[0.9987155,0.00054111774,0.000022609163,0.00030815866,0.000077797056,0.00033480866],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018064516,0.00011646882,0.00015386523,0.00010054045,0.00044273766,0.00006454736,0.00024674667,0.00020285576,0.0014653734],"category_scores_gemma":[0.0003619102,0.00008445396,0.000024593863,0.00032175993,0.0027619347,0.00010454756,0.00025031526,0.001151083,0.00018256914],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011318968,0.00014496868,0.0005011352,0.0000072445514,0.000009128776,0.000010214433,0.00041891963,4.2522533e-8,0.0009453351,0.98472697,0.000017768101,0.013105085],"study_design_scores_gemma":[0.00023981184,0.00034081689,0.007561639,0.000002878512,0.000002778373,0.000026311254,0.000086465574,0.000017107015,0.000022746393,0.98982483,0.0017660743,0.000108538145],"about_ca_topic_score_codex":0.00003306106,"about_ca_topic_score_gemma":0.000001947163,"teacher_disagreement_score":0.6545651,"about_ca_system_score_codex":0.000009345264,"about_ca_system_score_gemma":0.000010997166,"threshold_uncertainty_score":0.99995196},"labels":[],"label_agreement":null},{"id":"W2135424008","doi":"10.1111/phpr.12208","title":"The Role of Consciousness in Grasping and Understanding","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":74,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Proposition; Consciousness; Epistemology; Focus (optics); Electromagnetic theories of consciousness; Psychology; Cognitive science; Cognitive psychology; Philosophy","score_opus":0.3485386973003688,"score_gpt":0.42233572630136007,"score_spread":0.07379702900099128,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2135424008","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1235899,0.005450321,0.000058780064,0.0045032906,0.000064615364,0.00020254705,0.000002423209,0.000013031371,0.8661151],"genre_scores_gemma":[0.9996945,0.0001388804,0.00001646737,0.000041642223,0.000062194966,0.000024035562,3.6274858e-7,0.000004135245,0.000017762448],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998256,0.00048907,0.0001945602,0.00029472244,0.00031816904,0.0004474521],"domain_scores_gemma":[0.99802935,0.0014912757,0.00003189944,0.00018223206,0.000058374866,0.00020686402],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0028445916,0.00008354442,0.00015932805,0.000105444036,0.00025817216,0.00004188081,0.00026970386,0.00009359292,0.0000288984],"category_scores_gemma":[0.0005209514,0.00005097803,0.000015609503,0.00044614752,0.0029727602,0.0000582493,0.00025873346,0.00042155088,0.000011561887],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00020951782,0.00006325978,0.0027945696,0.000004610775,0.0000078149515,0.000008262233,0.0017249516,6.298483e-7,0.00004268121,0.991991,0.000003212827,0.0031494796],"study_design_scores_gemma":[0.0003771068,0.00037924884,0.0008814055,0.000015440915,0.0000015448541,0.0000059528397,0.004942314,0.000064342064,0.000010716689,0.9929817,0.00027494086,0.00006534179],"about_ca_topic_score_codex":0.00004669892,"about_ca_topic_score_gemma":0.0000067336255,"teacher_disagreement_score":0.8761046,"about_ca_system_score_codex":0.000048385267,"about_ca_system_score_gemma":0.000025544217,"threshold_uncertainty_score":0.9997406},"labels":[],"label_agreement":null},{"id":"W2137003987","doi":"10.1111/j.1933-1592.2007.00134.x","title":"Social Psychology, Moral Character, and Moral Fallibility*","year":2008,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":47,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Character (mathematics); Mistake; Moral character; Epistemology; Psychology; Good moral character; Sociology; Philosophy; Moral disengagement; Law; Political science","score_opus":0.7059870639153926,"score_gpt":0.4481125181273002,"score_spread":0.2578745457880924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2137003987","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8467776,0.00027501595,0.0000044577214,0.038356964,0.000086001266,0.0002325687,0.000020323805,0.00006214779,0.11418488],"genre_scores_gemma":[0.9951522,0.00088688376,0.00008454251,0.0031217528,0.0004336821,0.000042313106,0.0000049459713,0.000009802983,0.0002639083],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973327,0.0004979237,0.00022915176,0.00084101694,0.00046318874,0.0006360552],"domain_scores_gemma":[0.99916625,0.00031462236,0.00003886394,0.0001915035,0.00005315612,0.00023558589],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00058874715,0.00017770659,0.00026121957,0.00014671028,0.0010257377,0.000033732747,0.0003124917,0.00019919174,0.00018380502],"category_scores_gemma":[0.00023842015,0.00013754783,0.00004880823,0.00028624298,0.0032805658,0.00016071564,0.00032855966,0.00081909867,0.00014857082],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0007640376,0.00094939116,0.013164387,0.000029798484,0.000013983363,0.00023808508,0.0007045205,2.6432053e-7,0.011341686,0.96409875,0.001414075,0.0072810454],"study_design_scores_gemma":[0.000858989,0.00079365727,0.122340925,0.0000054263123,0.0000024956676,0.00016001893,0.000019822719,0.000017625478,0.00015354912,0.87269205,0.0027715147,0.0001839513],"about_ca_topic_score_codex":0.0000064250153,"about_ca_topic_score_gemma":3.5510698e-7,"teacher_disagreement_score":0.14837453,"about_ca_system_score_codex":0.000024828312,"about_ca_system_score_gemma":0.000017981429,"threshold_uncertainty_score":0.9994319},"labels":[],"label_agreement":null},{"id":"W2140958637","doi":"10.1111/j.1933-1592.2007.00093.x","title":"On Pragmatic Encroachment in Epistemology","year":2007,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":329,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Epistemology; Implicature; Argument (complex analysis); Inference; Subject (documents); Orthodoxy; Philosophy; Epistemology of Wikipedia; Social epistemology; Computer science; Pragmatics; Linguistics; Theology","score_opus":0.28901598514164767,"score_gpt":0.4006608074164328,"score_spread":0.11164482227478512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2140958637","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13417299,0.00066750735,0.00002603539,0.005773747,0.00020803159,0.00036269,0.000008925757,0.0000371031,0.85874295],"genre_scores_gemma":[0.99688566,0.000107616084,0.0000685302,0.0008286112,0.00053222204,0.00004070328,0.0000093813505,0.000011652442,0.0015156417],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99759024,0.0005118341,0.00037002712,0.00042397215,0.00038953015,0.0007143734],"domain_scores_gemma":[0.9968756,0.002541729,0.000053536798,0.00025539377,0.000121476216,0.00015226312],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0043197325,0.00016474936,0.00031615703,0.0003384846,0.000409932,0.000065317894,0.00025083954,0.00016054623,0.0005336394],"category_scores_gemma":[0.0004747064,0.00012269797,0.00004885994,0.000118722695,0.0019115915,0.00007578471,0.00014201617,0.0011235164,0.00020356293],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016024259,0.0003530165,0.00021512725,0.00007564154,0.000016957601,0.000059523405,0.010030075,0.0000014973594,0.0000145390995,0.9864775,0.00009629895,0.0024995615],"study_design_scores_gemma":[0.00044668323,0.0010602196,0.00037170807,0.000036610385,0.0000034151324,0.0000035711785,0.0017453884,0.000010227307,0.000008323961,0.97847015,0.017703155,0.00014052299],"about_ca_topic_score_codex":0.000087866196,"about_ca_topic_score_gemma":0.00016342671,"teacher_disagreement_score":0.8627127,"about_ca_system_score_codex":0.00008252055,"about_ca_system_score_gemma":0.00003054172,"threshold_uncertainty_score":0.70433384},"labels":[],"label_agreement":null},{"id":"W2156616183","doi":"10.1111/j.1933-1592.2010.00374.x","title":"Kant and the Claims of the Poor","year":2010,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":34,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Citation; Philosophy; Computer science; Epistemology; Library science","score_opus":0.16208436671002435,"score_gpt":0.3277990332554144,"score_spread":0.16571466654539002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2156616183","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20066002,0.0006916086,7.7305975e-7,0.1001312,0.00019482241,0.00031560587,0.000025701653,0.000015107415,0.69796515],"genre_scores_gemma":[0.99794114,0.00020587377,0.0000070955793,0.0008758491,0.0006792301,0.000029547873,8.210117e-7,0.0000073570377,0.00025310103],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9985234,0.00038336546,0.00019632469,0.0002227324,0.00039879442,0.0002753512],"domain_scores_gemma":[0.99773204,0.0016611945,0.000047895464,0.00030148306,0.00016742854,0.00008994486],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0023397694,0.00010574629,0.000196745,0.000048425936,0.00096253277,0.00010964217,0.0004291286,0.00010329466,0.0006011734],"category_scores_gemma":[0.00052254787,0.000043012144,0.000063575,0.00007372075,0.010697526,0.000054245,0.00050775835,0.0015935238,0.000013456246],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001627007,0.000057603313,0.000019531604,0.000023366205,0.000020000263,9.3039114e-7,0.003922644,6.281036e-8,0.00014283959,0.99447536,0.000020109095,0.0011548741],"study_design_scores_gemma":[0.0005181903,0.000119966484,0.000086017964,0.000011859043,0.0000073268225,0.0000026194282,0.00033807172,0.000032217195,0.000023647244,0.9806629,0.018133124,0.00006408368],"about_ca_topic_score_codex":0.000056007106,"about_ca_topic_score_gemma":0.000039705592,"teacher_disagreement_score":0.7972811,"about_ca_system_score_codex":0.000004052437,"about_ca_system_score_gemma":0.000027113549,"threshold_uncertainty_score":0.9919948},"labels":[],"label_agreement":null},{"id":"W2161881366","doi":"10.1111/j.1933-1592.2012.00602.x","title":"An Appearance of Succession Requires a Succession of Appearances","year":2012,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Slogan; Ecological succession; Interpretation (philosophy); Phenomenology (philosophy); Epistemology; Philosophy; Linguistics; Political science; Law","score_opus":0.21150177696519493,"score_gpt":0.46977200330375607,"score_spread":0.2582702263385611,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2161881366","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.57852316,0.006421207,0.00012686415,0.00086958,0.00013421098,0.00021782066,0.000014208278,0.000026009817,0.41366693],"genre_scores_gemma":[0.99921775,0.00019643144,0.00014230583,0.000049682345,0.00032308864,0.000032876036,0.0000025830714,0.000009133237,0.000026147509],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99688697,0.0008817455,0.00040848093,0.0004268631,0.0006621977,0.00073373737],"domain_scores_gemma":[0.99846214,0.00043942654,0.00012983113,0.0004578147,0.00014661568,0.00036415845],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0027523579,0.0001544329,0.00035788846,0.00018862264,0.00022722273,0.000015991844,0.0006441611,0.00019871241,0.00059415825],"category_scores_gemma":[0.00023997853,0.000103314196,0.00005734905,0.0007281108,0.0027203213,0.00037413908,0.0002208897,0.00046364393,0.000044357617],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006612986,0.0008973816,0.009473372,0.00008650303,0.0000146978355,0.0000025822437,0.0016555752,0.0000010612545,0.004853777,0.970631,0.0000060992256,0.011716664],"study_design_scores_gemma":[0.0004098832,0.0013115613,0.020434167,0.00013373836,0.000005963309,0.000004406153,0.00036722634,0.00002266697,0.0011918066,0.97575843,0.00021555915,0.00014457521],"about_ca_topic_score_codex":0.000051159208,"about_ca_topic_score_gemma":4.3811934e-7,"teacher_disagreement_score":0.4206946,"about_ca_system_score_codex":0.000014277693,"about_ca_system_score_gemma":0.000018424773,"threshold_uncertainty_score":0.9999937},"labels":[],"label_agreement":null},{"id":"W2283539597","doi":"10.1111/phpr.12264","title":"Relativism, Retraction, and Evidence","year":2016,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Relativism; Context (archaeology); Philosophy; Taste; Citation; Epistemology; Psychology; History; Library science; Computer science","score_opus":0.5960111162237574,"score_gpt":0.4148227171307891,"score_spread":0.18118839909296824,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2283539597","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10615295,0.009169138,0.00008015928,0.0674237,0.0003607969,0.0003614951,0.000018151133,0.000111262314,0.8163223],"genre_scores_gemma":[0.9903482,0.0028251403,0.000047036043,0.00025678746,0.00092365546,0.000026795602,7.114471e-7,0.0000094222305,0.0055622407],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983534,0.0004044438,0.00018623848,0.00038848483,0.00031150982,0.0003559054],"domain_scores_gemma":[0.99676794,0.0025923324,0.000045472043,0.00020435103,0.00024587213,0.00014402534],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016416167,0.000118044234,0.00018988387,0.000103338294,0.0006687859,0.0001004454,0.00014204046,0.00013645337,0.0005340998],"category_scores_gemma":[0.0011176288,0.00006677921,0.00003063803,0.000056410154,0.0029661607,0.00036089605,0.00015385832,0.00060600654,0.00012760908],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007053404,0.00004336769,0.00045371128,0.000047136164,0.000018628973,0.00000569211,0.004106566,1.4843437e-8,0.00014593183,0.98660016,0.00029224047,0.008216024],"study_design_scores_gemma":[0.00019180603,0.00049153937,0.0005949945,0.00011755953,0.000006341865,0.0000036959811,0.00043713648,0.0000017071874,0.000013925408,0.93491036,0.06311921,0.00011175006],"about_ca_topic_score_codex":0.000032946053,"about_ca_topic_score_gemma":0.000016767928,"teacher_disagreement_score":0.88419527,"about_ca_system_score_codex":0.000027296735,"about_ca_system_score_gemma":0.00002694149,"threshold_uncertainty_score":0.9997472},"labels":[{"model":"gemma","categories":["sts"],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":["research_integrity"],"domain":null,"study_design":"theoretical_or_conceptual","genre":"other","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"split"},{"id":"W2313633624","doi":"10.2307/2653426","title":"Virtue Epistemology and the Epistemology of Virtue","year":2000,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":106,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Virtue; Epistemic virtue; Epistemology; Philosophy; Meta-epistemology; Philosophy of mind; Epistemology of Wikipedia; Social epistemology; Metaphysics","score_opus":0.18229631021101286,"score_gpt":0.3442842049268116,"score_spread":0.16198789471579875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2313633624","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14556345,0.005208658,0.000008831025,0.022210816,0.00017231509,0.00050873717,0.000042162777,0.0000393736,0.82624567],"genre_scores_gemma":[0.9924458,0.0012600332,0.000038717273,0.0008872275,0.0006467759,0.000071120885,0.000008078662,0.00001627764,0.004625918],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964678,0.001726561,0.00048202576,0.0004917693,0.00032754603,0.00050429476],"domain_scores_gemma":[0.99596936,0.003153342,0.00009485356,0.0004097462,0.00022965287,0.00014305135],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0029113016,0.00021727318,0.0006366292,0.00013515119,0.000845806,0.00007273367,0.00041334293,0.00022958174,0.0013648272],"category_scores_gemma":[0.00034459532,0.00013049263,0.000100590674,0.000107987165,0.015350862,0.00010375038,0.00022553677,0.0010282219,0.00010108079],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006420985,0.00012315999,0.00009401821,0.00010284227,0.0000771586,0.000010870379,0.006139568,0.0000011443426,0.000016866341,0.98681295,0.00009028742,0.0058890386],"study_design_scores_gemma":[0.0012193497,0.0008175193,0.0001297541,0.00002193189,0.000023753299,0.000025586243,0.0010328228,0.00003405014,0.000010282133,0.9615395,0.03499834,0.00014711],"about_ca_topic_score_codex":0.00026845207,"about_ca_topic_score_gemma":0.00005537506,"teacher_disagreement_score":0.8468824,"about_ca_system_score_codex":0.000018489125,"about_ca_system_score_gemma":0.00004316072,"threshold_uncertainty_score":0.9995481},"labels":[],"label_agreement":null},{"id":"W2323728376","doi":"10.1111/phpr.12286","title":"Fichte on Conscience","year":2016,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Conscience; Conviction; Epistemology; Philosophy; Deliberation; Doctrine; Relevance (law); Function (biology); Law; Political science; Politics; Theology","score_opus":0.46504918076954155,"score_gpt":0.3855528800936209,"score_spread":0.07949630067592067,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2323728376","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016101405,0.00023781702,0.000010355489,0.0641321,0.000117418254,0.00013727734,0.0000353568,0.00005752733,0.91917074],"genre_scores_gemma":[0.9963903,0.00019438402,0.000013851793,0.0013061125,0.00080648187,0.000031313175,8.7630985e-7,0.000008972398,0.0012477305],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981499,0.00025632107,0.00016526344,0.0004238502,0.00052085076,0.00048382557],"domain_scores_gemma":[0.99736834,0.0019633276,0.000026428572,0.00025460508,0.00017072655,0.00021659992],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014075962,0.00012802456,0.00016251001,0.00014769821,0.000766218,0.00012467141,0.0003302944,0.000084880645,0.0027784992],"category_scores_gemma":[0.000683844,0.000064363056,0.00004156907,0.00007721417,0.004166209,0.00012209285,0.00020726153,0.0004948179,0.0008088286],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010320127,0.00010164128,0.000009180495,0.000008700279,0.000008811474,0.0000110781375,0.0009407668,5.430747e-8,0.00011028405,0.99062616,0.00007862173,0.008001529],"study_design_scores_gemma":[0.00026423423,0.00072926516,0.000016953287,0.000043767195,0.000001496667,0.0000011378029,0.0000912553,0.0000027619878,0.000022580136,0.9281397,0.07057177,0.00011507953],"about_ca_topic_score_codex":0.000007368797,"about_ca_topic_score_gemma":0.0000033506426,"teacher_disagreement_score":0.98028886,"about_ca_system_score_codex":0.000029391998,"about_ca_system_score_gemma":0.00002999414,"threshold_uncertainty_score":0.9999692},"labels":[],"label_agreement":null},{"id":"W2332884641","doi":"10.1111/phpr.12287","title":"Are Propositions Mere Measures Of Mind?","year":2016,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Rattan; Citation; Epistemology; Computer science; Library science; Philosophy","score_opus":0.41599885697227457,"score_gpt":0.43978911640426277,"score_spread":0.023790259431988203,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2332884641","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.085814655,0.0009271137,0.0002290989,0.019813227,0.00008403931,0.000286475,0.00006758338,0.000028697887,0.89274913],"genre_scores_gemma":[0.9991475,0.000065471366,0.00009113865,0.000107710635,0.00019578448,0.000064543274,7.403303e-7,0.000007275329,0.0003198865],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976519,0.0005522988,0.00024457515,0.0004837264,0.0005232411,0.0005442801],"domain_scores_gemma":[0.9981332,0.00096102204,0.00008182058,0.0003586294,0.00020817477,0.00025716043],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011995963,0.00012628402,0.00023568489,0.00015156627,0.00025314206,0.00001714686,0.00041945194,0.00015677347,0.002371859],"category_scores_gemma":[0.0006265517,0.00006766718,0.00005822054,0.0004439635,0.0030233662,0.00008366948,0.00020788703,0.0003072342,0.0003507361],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0002709081,0.00030924787,0.0007869827,0.000010556214,0.000029821702,0.000021611104,0.00025571056,5.1028273e-8,0.0014847666,0.97910786,0.00006291279,0.017659565],"study_design_scores_gemma":[0.00038286182,0.00070396834,0.004070438,0.000052762567,0.0000059930067,0.00000825429,0.00013984334,5.944555e-7,0.00031130403,0.99272615,0.001487471,0.00011036383],"about_ca_topic_score_codex":0.000006978387,"about_ca_topic_score_gemma":9.65123e-7,"teacher_disagreement_score":0.9133328,"about_ca_system_score_codex":0.000026942182,"about_ca_system_score_gemma":0.0000189336,"threshold_uncertainty_score":0.9996898},"labels":[],"label_agreement":null},{"id":"W2534810324","doi":"10.1111/phpr.12351","title":"Natural Properties, Necessary Connections, and the Problem of Induction","year":2016,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Metaphysics; Inference; Epistemology; Natural (archaeology); Philosophy; Rule of inference; Mathematical economics; Computer science; Mathematics; Linguistics; History","score_opus":0.16174670847125278,"score_gpt":0.3635309225516791,"score_spread":0.20178421408042635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2534810324","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23029444,0.007808211,0.00006493585,0.07717,0.0001520004,0.0007334367,0.0000121797175,0.000047358342,0.6837174],"genre_scores_gemma":[0.99881184,0.00038631508,0.00004867212,0.00013744531,0.00019353605,0.0001002463,4.851522e-7,0.0000051017137,0.00031636667],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99797153,0.00077199744,0.00021563008,0.0003729235,0.00030738837,0.000360497],"domain_scores_gemma":[0.9984084,0.0011024557,0.00004834481,0.00021572431,0.00011696023,0.00010815196],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018896436,0.00010381706,0.00019151623,0.00008806067,0.00035965015,0.000026269143,0.00026543433,0.00010671047,0.0002580221],"category_scores_gemma":[0.0002915365,0.00004139993,0.000031096235,0.00034421275,0.0061501134,0.00012219115,0.00024483385,0.0004121215,0.000031109168],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00087531965,0.00008869265,0.00012062318,0.000014938816,0.00002585632,0.0000019780684,0.00059399375,4.3015792e-8,0.0009906713,0.97052777,0.000028975941,0.026731156],"study_design_scores_gemma":[0.00107511,0.00039156398,0.0008739813,0.000036187663,0.000005506683,0.000019217934,0.00020954027,0.000004579697,0.00009139663,0.99600106,0.0012154243,0.00007641262],"about_ca_topic_score_codex":0.000038099814,"about_ca_topic_score_gemma":8.806763e-7,"teacher_disagreement_score":0.7685174,"about_ca_system_score_codex":0.000018320194,"about_ca_system_score_gemma":0.000017270404,"threshold_uncertainty_score":0.99655455},"labels":[],"label_agreement":null},{"id":"W2588959484","doi":"10.1111/phpr.12369","title":"What Makes a Person Liable to Defensive Harm?","year":2017,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"War, Ethics, and Justification","field":"Arts and Humanities","cited_by":73,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Wrongdoing; Harm; Liability; Law and economics; Luck; Recklessness; Moral responsibility; Control (management); Law; Business; Economics; Philosophy; Political science; Epistemology","score_opus":0.631808782953544,"score_gpt":0.4330109815568429,"score_spread":0.1987978013967011,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588959484","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07729404,0.001755958,0.000009755322,0.09328878,0.0006779119,0.00055350974,0.0000338811,0.000069593414,0.8263166],"genre_scores_gemma":[0.98783624,0.00058090896,0.000055204593,0.00076826435,0.0015622427,0.00007896044,0.000009051955,0.000013526488,0.009095627],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983535,0.00013997407,0.0001469405,0.0004562299,0.00041406055,0.0004892969],"domain_scores_gemma":[0.99842304,0.0003253565,0.0000565245,0.0005091985,0.00045797593,0.00022789852],"candidate_categories":["sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00094620977,0.00014051479,0.00020297412,0.00013832808,0.003205038,0.0020603468,0.00047336498,0.000108720014,0.0009704714],"category_scores_gemma":[0.00078878715,0.00010745498,0.00004591184,0.000032518063,0.0014270954,0.0006133658,0.00023158547,0.0005886884,0.00085763645],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000107419175,0.00007801793,0.00004514431,0.00005073837,0.000019136536,0.000009181305,0.044690322,7.6767475e-7,0.00007401542,0.9476063,0.0017805838,0.005538354],"study_design_scores_gemma":[0.00026414398,0.00051517127,0.00032326777,0.000086363325,0.00000948496,0.0000015133736,0.025882658,0.000026532465,0.000039477047,0.7923821,0.18026158,0.00020768],"about_ca_topic_score_codex":0.0001743388,"about_ca_topic_score_gemma":0.000080878184,"teacher_disagreement_score":0.9105422,"about_ca_system_score_codex":0.000037692895,"about_ca_system_score_gemma":0.000031049953,"threshold_uncertainty_score":0.9999428},"labels":[],"label_agreement":null},{"id":"W2728632990","doi":"10.1111/phpr.12409","title":"Realism, Relativism, Adverbialism: How Different are they? Comments on Mazviita Chirimuuta's<i>Outside Color</i>","year":2017,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Historical Philosophy and Science","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Relativism; Realism; Ontology; Epistemology; Philosophy; Value (mathematics); Linguistics; Computer science","score_opus":0.4168874612852513,"score_gpt":0.36714542666442296,"score_spread":0.049742034620828324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2728632990","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10405207,0.00023600926,0.0000030861374,0.0774386,0.0005055945,0.0005039615,0.00013379985,0.00009353352,0.81703335],"genre_scores_gemma":[0.9926202,0.00021046762,0.0000150671995,0.0012646975,0.0015636487,0.00008044383,0.000013552655,0.000024767487,0.0042071007],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9964404,0.00048283403,0.00030028066,0.0008366558,0.0010822159,0.0008575907],"domain_scores_gemma":[0.99730515,0.00079650147,0.0002276054,0.0010157326,0.00021465955,0.00044036785],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0009927722,0.0003575165,0.00052096014,0.00018809315,0.0054575773,0.0010103225,0.00129869,0.00017937808,0.00039390317],"category_scores_gemma":[0.00079951633,0.00023851002,0.00012689296,0.000054072676,0.0028909927,0.00045832797,0.0006890481,0.0012677772,0.00019718065],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00025040266,0.000418545,0.00038377888,0.0000352145,0.000033328328,0.000045592136,0.0062203407,8.729725e-7,0.000017603417,0.98852366,0.0030420134,0.0010286281],"study_design_scores_gemma":[0.0006921773,0.0012216701,0.00234616,0.00009430362,0.000012079377,0.0000019518955,0.0004949126,0.00004553818,0.000007762846,0.9065788,0.08816229,0.00034238503],"about_ca_topic_score_codex":0.00011100233,"about_ca_topic_score_gemma":0.00008743033,"teacher_disagreement_score":0.88856816,"about_ca_system_score_codex":0.00016942325,"about_ca_system_score_gemma":0.00002558277,"threshold_uncertainty_score":0.99982256},"labels":[],"label_agreement":null},{"id":"W2765822788","doi":"10.1111/phpr.12467","title":"Frauds, Posers And Sheep: A Virtue Theoretic Solution To The Acquaintance Debate","year":2017,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":57,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Virtue; Epistemology; Aesthetics; Competence (human resources); Pessimism; Philosophy; Epistemic virtue; Sociology; Psychology; Social psychology","score_opus":0.28017045503461835,"score_gpt":0.3819201367417756,"score_spread":0.10174968170715726,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2765822788","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13993205,0.0025390743,0.00011750415,0.117245525,0.00037359566,0.00067999435,0.000046850382,0.000054096534,0.7390113],"genre_scores_gemma":[0.99597806,0.0005992298,0.000051911826,0.0012128303,0.00096078997,0.000064139764,0.0000031618472,0.000011909113,0.0011179744],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99827516,0.00037612926,0.00017148706,0.0004043837,0.00030951653,0.00046332192],"domain_scores_gemma":[0.99844235,0.00061179016,0.000063355736,0.0005272086,0.00018302417,0.0001722975],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0018894231,0.00015213084,0.00021928754,0.0000683909,0.0034953973,0.00051418843,0.0005535961,0.00010382743,0.0001556925],"category_scores_gemma":[0.00066504173,0.000091155925,0.000043654818,0.000032923686,0.004280048,0.00017083851,0.00047812145,0.00071052235,0.00010713349],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010526089,0.00004537792,0.00010229806,0.00003513034,0.000025803001,0.000007635531,0.009464363,5.974606e-7,0.00003382244,0.98533934,0.00020920242,0.004631147],"study_design_scores_gemma":[0.00021092236,0.00050268165,0.0005751407,0.000030387067,0.0000103553475,0.00000299024,0.0013042112,0.000056411765,0.000008223134,0.96180606,0.035358146,0.00013445629],"about_ca_topic_score_codex":0.00014884908,"about_ca_topic_score_gemma":0.00018603161,"teacher_disagreement_score":0.856046,"about_ca_system_score_codex":0.000024120429,"about_ca_system_score_gemma":0.000025035557,"threshold_uncertainty_score":0.9984297},"labels":[],"label_agreement":null},{"id":"W2767785985","doi":"10.1111/phpr.12420","title":"Reply to Hofweber and Ninan","year":2017,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Art history; Psychoanalysis; Psychology; Art; Computer science; Library science","score_opus":0.48682226019361063,"score_gpt":0.4249492441244035,"score_spread":0.06187301606920714,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767785985","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09646383,0.0007509707,0.000004022992,0.053642884,0.00018647649,0.0002607819,0.000022219125,0.000035368415,0.84863347],"genre_scores_gemma":[0.9894965,0.0002746608,0.000093820825,0.002080456,0.0011911854,0.000042363947,0.0000027865221,0.000012142085,0.0068060625],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99846226,0.00018145409,0.00016672762,0.00045339577,0.00027939276,0.000456752],"domain_scores_gemma":[0.9985767,0.00038152986,0.000051477884,0.0005291505,0.00021008015,0.0002510552],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0012767923,0.00013808522,0.00025106143,0.000100615514,0.0023954017,0.0005240174,0.00037815678,0.00009017876,0.000304936],"category_scores_gemma":[0.0007185977,0.00010127669,0.000036073456,0.00002373925,0.0028310854,0.00018407014,0.0005386964,0.0006382805,0.00014770447],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006751471,0.00005850501,0.00041357498,0.00003979682,0.000020950096,0.000013808944,0.008163646,5.649736e-8,0.000019869762,0.984884,0.0011369832,0.005181286],"study_design_scores_gemma":[0.00018147928,0.00048187003,0.00097170897,0.000018881145,0.0000048331676,0.000001905383,0.0005945141,0.0000022656143,0.0000073110555,0.70414025,0.2934801,0.00011488755],"about_ca_topic_score_codex":0.00027949834,"about_ca_topic_score_gemma":0.000059280894,"teacher_disagreement_score":0.89303267,"about_ca_system_score_codex":0.000015016536,"about_ca_system_score_gemma":0.000022063272,"threshold_uncertainty_score":0.99988264},"labels":[],"label_agreement":null},{"id":"W2767950488","doi":"10.1111/phpr.12416","title":"Precis of Fixing Reference","year":2017,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Diverse Scientific and Economic Studies","field":"Economics, Econometrics and Finance","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Citation; Computer science; Art history; Library science; Art","score_opus":0.5732836887362361,"score_gpt":0.38007691308407265,"score_spread":0.1932067756521635,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2767950488","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03908952,0.0014304643,0.000013486931,0.0010133573,0.00017343297,0.00010350892,0.00013520815,0.000008910821,0.95803213],"genre_scores_gemma":[0.9877267,0.0008183507,0.00016185305,0.000022514729,0.000078515266,0.000013935844,0.0000016253234,0.0000043115165,0.011172182],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989259,0.000019201638,0.00028583224,0.0004087973,0.000054627253,0.00030562902],"domain_scores_gemma":[0.99908364,0.0001375188,0.00017078154,0.00047088802,0.00005524077,0.000081903745],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0014076461,0.000079012614,0.00029396094,0.00013328309,0.000669984,0.00012755222,0.000518884,0.00007250762,0.0026064967],"category_scores_gemma":[0.00063539506,0.000072701536,0.00003827974,0.000061071296,0.00095531734,0.00018949714,0.0005974322,0.00021444692,0.0016322896],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002427753,0.000043969267,0.009982787,0.000021192254,0.000024625326,0.0000014619483,0.0003016834,7.191463e-7,0.000005439396,0.98762345,0.00096629653,0.0010041216],"study_design_scores_gemma":[0.00025766733,0.00012127009,0.00883336,0.0000134830025,0.0000011341756,4.5456898e-7,0.00014817485,0.000047522695,0.000011307329,0.9496988,0.04076819,0.00009860166],"about_ca_topic_score_codex":0.00009534488,"about_ca_topic_score_gemma":0.0000014547591,"teacher_disagreement_score":0.9486372,"about_ca_system_score_codex":0.000024904644,"about_ca_system_score_gemma":0.0000074119002,"threshold_uncertainty_score":0.99914503},"labels":[],"label_agreement":null},{"id":"W2887841596","doi":"10.1111/phpr.12535","title":"Accidentally Doing the Right Thing","year":2018,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":123,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Simon Fraser University; University of Notre Dame; Florida State University; University of Michigan; University of Southern California","keywords":"Citation; Philosophy; Library science; Computer science","score_opus":0.29127516127989167,"score_gpt":0.3883605457535414,"score_spread":0.09708538447364973,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2887841596","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.03532747,0.0009755183,0.000026415746,0.01395027,0.00035277547,0.00022541183,0.000007693113,0.00006127959,0.94907314],"genre_scores_gemma":[0.9919796,0.00016075926,0.00007728321,0.0013538457,0.0040125363,0.000028005894,0.000003851305,0.000012351783,0.0023717438],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980292,0.00047228162,0.00021294875,0.00034753804,0.00041939996,0.0005186326],"domain_scores_gemma":[0.9981493,0.001088865,0.00004813568,0.00030479996,0.00030161763,0.00010728982],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":["sts"],"category_scores_codex":[0.0020604366,0.00013930953,0.00019284336,0.00008818438,0.0024901833,0.00033161024,0.00047489905,0.00009782472,0.0016478788],"category_scores_gemma":[0.0002191918,0.00007713288,0.000060868948,0.00008797211,0.0047663813,0.00018877863,0.00035592687,0.0009639971,0.00040368122],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040173745,0.000052594292,0.000053132564,0.000017731132,0.00003105672,0.000007358665,0.022371862,1.10324955e-7,0.000041219453,0.9749115,0.00048199622,0.0019912543],"study_design_scores_gemma":[0.00013443106,0.00036993212,0.00004910459,0.000017790671,0.0000069814046,0.0000034654436,0.0021939718,0.00001052557,0.000027727261,0.781106,0.21598245,0.000097595366],"about_ca_topic_score_codex":0.000079679034,"about_ca_topic_score_gemma":0.00012383141,"teacher_disagreement_score":0.95665216,"about_ca_system_score_codex":0.000026166217,"about_ca_system_score_gemma":0.00003280978,"threshold_uncertainty_score":0.9992648},"labels":[],"label_agreement":null},{"id":"W2892183096","doi":"10.1111/phpr.12538","title":"Précis of <i>Emotions, Values, and Agency</i>","year":2018,"lang":"fr","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Citation; Agency (philosophy); Psychology; Library science; Sociology; Philosophy; Epistemology; Computer science","score_opus":0.30276036966276354,"score_gpt":0.4674340896009205,"score_spread":0.16467371993815694,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2892183096","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.39759755,0.0465597,0.00007803007,0.017806867,0.0006814876,0.0006179942,0.0001967859,0.000035073455,0.5364265],"genre_scores_gemma":[0.98011035,0.005129206,0.00094956777,0.00019375492,0.0009423929,0.000041930416,0.000011957213,0.000021726906,0.012599104],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965549,0.0011128506,0.00044563477,0.0006986247,0.00039843938,0.00078956614],"domain_scores_gemma":[0.9981279,0.0005091553,0.0000828661,0.0004893866,0.00043264194,0.00035809109],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018727441,0.00022849347,0.00039668978,0.00027570137,0.0005640228,0.00004975319,0.00029341664,0.0004322937,0.0044306465],"category_scores_gemma":[0.00025288956,0.0001982477,0.00006917786,0.0006374699,0.005678882,0.00011716449,0.00045283954,0.0008281572,0.0004069042],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018798007,0.0011414214,0.001735063,0.000158403,0.00006580448,0.000032641306,0.0034050206,7.23034e-8,0.0004003921,0.8981849,0.0034105023,0.0912778],"study_design_scores_gemma":[0.0008661507,0.00455959,0.016167914,0.00013323418,0.0000509979,0.000045946126,0.00042023786,0.000013358798,0.000039626906,0.94575244,0.031730525,0.00021995095],"about_ca_topic_score_codex":0.00021397468,"about_ca_topic_score_gemma":0.0000053109748,"teacher_disagreement_score":0.5825128,"about_ca_system_score_codex":0.00003948108,"about_ca_system_score_gemma":0.000052112868,"threshold_uncertainty_score":0.9970271},"labels":[],"label_agreement":null},{"id":"W3021630820","doi":"10.1111/phpr.12669","title":"The Sequential Dominance Argument for the Independence Axiom of Expected Utility Theory","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Decision-Making and Behavioral Economics","field":"Decision Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Rationality; Axiom independence; Expected utility hypothesis; Lottery; Mathematical economics; Independence (probability theory); Axiom; Argument (complex analysis); Irrational number; Subjective expected utility; Economics; Mathematics; Philosophy; Epistemology; Microeconomics; Statistics","score_opus":0.6169989946602398,"score_gpt":0.5031804853143231,"score_spread":0.11381850934591664,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021630820","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89980614,0.005408797,0.011210139,0.05252507,0.0004480139,0.0019744227,0.00016775189,0.00004803165,0.028411642],"genre_scores_gemma":[0.9990203,0.00023948602,0.00017799123,0.00020487003,0.00018497348,0.00008814418,9.78115e-7,0.0000059413933,0.000077355806],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99639934,0.00075637473,0.0006115013,0.0006038452,0.0012197063,0.00040921915],"domain_scores_gemma":[0.9809794,0.017572239,0.00016975804,0.00060568814,0.0005202804,0.00015267564],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.010777778,0.00012900069,0.00028740172,0.000059548212,0.0009886172,0.0002941214,0.0016980931,0.00011485214,0.00024754333],"category_scores_gemma":[0.0099957725,0.000056787823,0.00012414223,0.0005706222,0.0015811505,0.00011903514,0.00074919657,0.00053126056,0.000048635244],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0017841703,0.0000990592,0.00039937714,0.000005883859,0.000022412287,0.0000035887517,0.0011034927,0.000016718835,0.0001664943,0.5009316,0.00041482403,0.49505234],"study_design_scores_gemma":[0.00031271114,0.00047895522,0.00075458176,0.0000062973677,0.0000062601816,0.0000013244669,0.0013188086,0.00093323266,0.000120401535,0.984975,0.011017655,0.00007477339],"about_ca_topic_score_codex":0.000008575463,"about_ca_topic_score_gemma":0.000003094357,"teacher_disagreement_score":0.49497756,"about_ca_system_score_codex":0.000025455747,"about_ca_system_score_gemma":0.00008622321,"threshold_uncertainty_score":0.99834347},"labels":[],"label_agreement":null},{"id":"W3044938178","doi":"10.1111/phpr.12707","title":"Limits of Abductivism About Logic","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":36,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Grantová Agentura České Republiky","keywords":"Arbiter; Philosophy of logic; Epistemology; Computer science; Dynamic logic (digital electronics); Order (exchange); AND gate; Philosophy; Algorithm; Logic gate; Economics; Engineering","score_opus":0.4208121615671582,"score_gpt":0.4505131401496018,"score_spread":0.029700978582443582,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3044938178","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.041528847,0.0019008274,0.00020840635,0.028871387,0.000082994644,0.00026289574,0.000019628622,0.000056336394,0.92706865],"genre_scores_gemma":[0.99802107,0.0001292895,0.00017857889,0.0011266433,0.00043215038,0.000035507972,0.0000021967978,0.000009610054,0.00006494044],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974253,0.0005178427,0.00029069727,0.0006361264,0.0005092158,0.0006208183],"domain_scores_gemma":[0.99824226,0.0008242332,0.000056800778,0.00028512374,0.00013233726,0.0004592565],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009622427,0.00015606105,0.0003179943,0.00009304428,0.00020446871,0.000026485599,0.00057834433,0.00017914132,0.0019030719],"category_scores_gemma":[0.0007174003,0.0001122659,0.000066028355,0.0007752415,0.0023697482,0.00008367774,0.000278128,0.00074488146,0.00041155203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003412741,0.00022939937,0.00016304082,0.000030655745,0.000026499083,0.000030497273,0.0015692624,9.772403e-7,0.00066679326,0.9911756,0.00007328521,0.005692711],"study_design_scores_gemma":[0.00036929568,0.0016427168,0.0013344951,0.000012524741,0.000005261576,0.000005173107,0.00018001642,0.00002305458,0.000094106195,0.9948788,0.001321901,0.00013260652],"about_ca_topic_score_codex":0.0000082089155,"about_ca_topic_score_gemma":9.885546e-8,"teacher_disagreement_score":0.95649225,"about_ca_system_score_codex":0.000013860649,"about_ca_system_score_gemma":0.000021250022,"threshold_uncertainty_score":0.9990093},"labels":[],"label_agreement":null},{"id":"W3045963797","doi":"10.1111/phpr.12711","title":"Spinoza on the Limits of Explanation","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Seventeenth-Century Political and Philosophical Thought","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Intentionality; Doctrine; Epistemology; Intelligibility (philosophy); Counterintuitive; Philosophy; Psychology; Direct and indirect realism; Perception","score_opus":0.61521691147994,"score_gpt":0.3809295647666574,"score_spread":0.23428734671328255,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3045963797","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.042252544,0.0004328735,0.0000030587485,0.20308945,0.000066452354,0.0002716113,0.00005547342,0.00003349033,0.753795],"genre_scores_gemma":[0.9943977,0.0001508193,0.000007974768,0.0039245547,0.0013441012,0.0000265091,0.000007774457,0.000008071803,0.0001324996],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99839985,0.00029032797,0.00022705295,0.00026775684,0.00049214595,0.00032284638],"domain_scores_gemma":[0.99832267,0.0011601144,0.00003736461,0.00015360733,0.00013035271,0.0001958867],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00041163343,0.00011936306,0.00018674988,0.0000540338,0.00036597424,0.000063884094,0.00029109584,0.00005832844,0.0022530342],"category_scores_gemma":[0.00059567246,0.000064497246,0.000061509294,0.000113417926,0.0010492743,0.00006222306,0.0001127272,0.00053847744,0.00021190598],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015847,0.00013153774,0.000018491888,0.000035430927,0.000020925183,0.0000033697627,0.0025844406,6.97827e-7,0.000029046689,0.9954251,0.00051893614,0.0010735434],"study_design_scores_gemma":[0.0001846504,0.0010863359,0.000044772,0.00002172523,0.00000472832,3.4281055e-7,0.00043646403,0.00004658901,0.00008266481,0.91016096,0.08784752,0.00008323823],"about_ca_topic_score_codex":0.000007780708,"about_ca_topic_score_gemma":5.566829e-7,"teacher_disagreement_score":0.95214516,"about_ca_system_score_codex":0.000011429607,"about_ca_system_score_gemma":0.000011424616,"threshold_uncertainty_score":0.998659},"labels":[],"label_agreement":null},{"id":"W3066479015","doi":"10.1111/phpr.12726","title":"There is a distinctively epistemic kind of blame","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":125,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"Research Manitoba","keywords":"Blame; Epistemology; Skepticism; Philosophy; Focus (optics); Philosophy of science; Psychology; Social psychology","score_opus":0.5326447610816943,"score_gpt":0.3799021787370339,"score_spread":0.15274258234466043,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3066479015","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117785,0.0024085124,0.000027296186,0.04681481,0.00008192384,0.00033802743,0.00015743425,0.00004946929,0.8323375],"genre_scores_gemma":[0.9971096,0.00025808212,0.00004160262,0.0010469182,0.0008252854,0.000022588403,0.000007258415,0.0000140985,0.000674593],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99820256,0.00034275497,0.00028817277,0.00040446743,0.0003850447,0.00037700028],"domain_scores_gemma":[0.99855167,0.00069533987,0.000083095365,0.0001912155,0.00029023952,0.00018842309],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00062250084,0.00015566275,0.00036636222,0.000063485546,0.00036399005,0.00006149311,0.00031653626,0.00011834743,0.0013336319],"category_scores_gemma":[0.00032520498,0.00011275673,0.00008743931,0.00010421302,0.0028087485,0.00009187455,0.00023205322,0.00079367065,0.0001195192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016215783,0.00011063637,0.00025183862,0.00020244853,0.000057877,0.000008970924,0.031794727,2.4596557e-7,0.00013764853,0.96558857,0.00025637686,0.0014285229],"study_design_scores_gemma":[0.00034386807,0.001036358,0.00017040069,0.00003155686,0.00001380991,9.943299e-7,0.0030893364,0.000028844883,0.00006362,0.95330536,0.04177048,0.00014539088],"about_ca_topic_score_codex":0.00005832814,"about_ca_topic_score_gemma":0.000007583822,"teacher_disagreement_score":0.87932456,"about_ca_system_score_codex":0.000016413964,"about_ca_system_score_gemma":0.00004324085,"threshold_uncertainty_score":0.99990505},"labels":[],"label_agreement":null},{"id":"W3107534473","doi":"10.1111/phpr.12751","title":"Natural goodness without natural history","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Natural (archaeology); Epistemology; Goodness of fit; Naturalism; Philosophy; Mathematics; Statistics","score_opus":0.5494295698297075,"score_gpt":0.3840589026151306,"score_spread":0.16537066721457688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3107534473","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5494673,0.005040784,0.000013422557,0.10828129,0.00077976246,0.00044836427,0.000013057139,0.0001994815,0.33575654],"genre_scores_gemma":[0.98969716,0.00018812045,0.00008042584,0.0089493785,0.00050372793,0.000024385079,0.0000035570645,0.0000096488475,0.00054362224],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99767,0.00037131942,0.00017281971,0.00069166033,0.0005800155,0.0005141781],"domain_scores_gemma":[0.9991165,0.0003451286,0.0000330991,0.00015014147,0.000055706674,0.00029944727],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003146073,0.00015594512,0.00020777207,0.00007777112,0.0002739492,0.000029172073,0.00045545245,0.00009115077,0.0003422155],"category_scores_gemma":[0.0006734946,0.00011235223,0.00005091084,0.00023637479,0.0011056637,0.0001445775,0.00033399134,0.0011319396,0.00036448898],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0010543827,0.00041233105,0.00046944042,0.00006526889,0.000015865055,0.00014501887,0.0010609564,0.000002178973,0.06711935,0.9204151,0.0039015105,0.005338563],"study_design_scores_gemma":[0.002842574,0.002220671,0.004083685,0.000042546002,0.00001098078,0.00008485722,0.0002051754,0.0011602851,0.0022367432,0.8787111,0.10765936,0.0007420146],"about_ca_topic_score_codex":0.0000036678753,"about_ca_topic_score_gemma":2.1935067e-7,"teacher_disagreement_score":0.44022983,"about_ca_system_score_codex":0.00009543407,"about_ca_system_score_gemma":0.000032760923,"threshold_uncertainty_score":0.49177772},"labels":[],"label_agreement":null},{"id":"W3116562683","doi":"10.1111/phpr.12741","title":"Channels for Common Ground","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":41,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Universitetet i Oslo; University of Toronto; University of Pittsburgh","keywords":"Common ground; Utterance; Categorization; Affect (linguistics); Feature (linguistics); Epistemology; Linguistics; Computer science; Psychology; Social psychology; Artificial intelligence; Philosophy","score_opus":0.5694667926386003,"score_gpt":0.4271399031174218,"score_spread":0.14232688952117856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3116562683","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024009159,0.0023935817,0.000052584746,0.06878022,0.00008471472,0.00062090234,0.00008152502,0.00012088447,0.90385646],"genre_scores_gemma":[0.9966876,0.00019602333,0.000088205015,0.0011021604,0.0012662805,0.00015232075,0.000034546887,0.0000134482825,0.00045941223],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9987614,0.00018869333,0.00017921589,0.00027161578,0.0002478066,0.0003512318],"domain_scores_gemma":[0.99878603,0.00063224876,0.000034474753,0.00022842061,0.00015812491,0.00016071652],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00044739156,0.00011708985,0.00020218783,0.000059283633,0.0007354483,0.00037270974,0.00042645287,0.000055133518,0.0008638648],"category_scores_gemma":[0.00015129428,0.00008528509,0.00004747241,0.00007090829,0.0009709077,0.00018180121,0.00025950087,0.0003766627,0.000099016564],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010534724,0.00006827221,0.0000103697375,0.000046614747,0.000023025827,0.000002430601,0.021024683,0.0000012242119,0.000016152087,0.9757536,0.000713938,0.002234331],"study_design_scores_gemma":[0.00032070256,0.0006255684,0.000011375247,0.000008650139,0.000005086689,5.504943e-7,0.009264789,0.000097623335,0.0000064913725,0.8299248,0.15961856,0.00011578029],"about_ca_topic_score_codex":0.00003744593,"about_ca_topic_score_gemma":0.000012281707,"teacher_disagreement_score":0.9726784,"about_ca_system_score_codex":0.00001553812,"about_ca_system_score_gemma":0.000021133115,"threshold_uncertainty_score":0.94587135},"labels":[],"label_agreement":null},{"id":"W3175573316","doi":"10.1111/phpr.12810","title":"Epistemic Akrasia and Belief‐Credence Dualism","year":2021,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Credence; Dualism; Epistemology; Proposition; Philosophy; Psychology; Computer science","score_opus":0.43140037651408075,"score_gpt":0.39346633643776496,"score_spread":0.03793404007631579,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3175573316","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11796238,0.016408762,0.000011607527,0.030977517,0.00027504558,0.00023150655,0.00005289321,0.00007530109,0.834005],"genre_scores_gemma":[0.9906579,0.0021340833,0.000108480104,0.0008279413,0.0010211612,0.0000349921,0.000018654988,0.000014553456,0.0051822225],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99770087,0.000568958,0.00026216402,0.0005485025,0.00039631204,0.0005231864],"domain_scores_gemma":[0.99801916,0.0010400461,0.00004571947,0.00029464945,0.00038396844,0.00021648235],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0011627489,0.00017355611,0.00033280376,0.00009533288,0.00095675513,0.0002461728,0.00019760303,0.00015611346,0.000690286],"category_scores_gemma":[0.00048632815,0.00013862789,0.000053200507,0.00010202727,0.0028718251,0.0001535261,0.00036669636,0.0009509363,0.000087772845],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000030318326,0.00010483592,0.00016030937,0.00011914981,0.00003721895,0.000068038324,0.010394654,1.12539624e-7,0.00014327768,0.9862376,0.00021550704,0.002488972],"study_design_scores_gemma":[0.00026980558,0.00028842004,0.00018148117,0.00004321153,0.000011701323,0.00002403533,0.002969656,0.000007759341,0.000037788675,0.9343394,0.06165735,0.00016939835],"about_ca_topic_score_codex":0.00006341478,"about_ca_topic_score_gemma":0.00005241638,"teacher_disagreement_score":0.8726955,"about_ca_system_score_codex":0.000025349746,"about_ca_system_score_gemma":0.0000716273,"threshold_uncertainty_score":0.9998418},"labels":[],"label_agreement":null},{"id":"W3199877200","doi":"10.1111/phpr.12840","title":"Banks, Bosses, and Bears: A Pragmatist Argument Against Encroachment","year":2021,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Pragmatism; Epistemology; Argument (complex analysis); Normative; Doxastic logic; Philosophy; Affect (linguistics); Admiration; Order (exchange); Psychology; Social psychology; Economics","score_opus":0.26984150371992155,"score_gpt":0.36596592583023063,"score_spread":0.09612442211030908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3199877200","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.098674834,0.012472321,0.000022865426,0.021789663,0.0002464608,0.0004324318,0.000095231444,0.0000753069,0.8661909],"genre_scores_gemma":[0.9919258,0.0032461856,0.00038620757,0.0012478099,0.0007761035,0.00007855456,0.000050779163,0.000015307207,0.002273259],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9976094,0.0005368304,0.00029009694,0.0005560944,0.0004603805,0.0005472184],"domain_scores_gemma":[0.99843514,0.0006914889,0.00005283065,0.00029556826,0.00029900897,0.00022594893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012409715,0.0001920532,0.00033197957,0.00009578021,0.000875484,0.0003474787,0.00017257902,0.00012741727,0.0005675645],"category_scores_gemma":[0.00029395198,0.00015107174,0.00005506481,0.000087641514,0.0019784193,0.0001424464,0.00039103738,0.0008310161,0.00006310704],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032561427,0.00027406582,0.00014414509,0.00015012166,0.0000698675,0.000078277386,0.008629703,3.306276e-7,0.000067431225,0.98160297,0.00043899447,0.008511534],"study_design_scores_gemma":[0.00042824485,0.00039733297,0.00016477703,0.00004810852,0.000014411628,0.000009896801,0.0027020045,0.000021653465,0.000043149277,0.79744905,0.19851927,0.00020212473],"about_ca_topic_score_codex":0.000036284804,"about_ca_topic_score_gemma":0.00004085343,"teacher_disagreement_score":0.89325094,"about_ca_system_score_codex":0.000045162156,"about_ca_system_score_gemma":0.00007992349,"threshold_uncertainty_score":0.7289569},"labels":[],"label_agreement":null},{"id":"W3203780436","doi":"10.1111/phpr.12800","title":"Deciding for Others: An Expressivist Theory of Normative Judgment","year":2021,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Expressivism; Normative; Epistemology; Argument (complex analysis); Simple (philosophy); Psychology; Philosophy","score_opus":0.4872398578722462,"score_gpt":0.4083324099103052,"score_spread":0.07890744796194099,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3203780436","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058106184,0.0028344882,0.000567801,0.00699777,0.00014316458,0.00048121813,0.00022648065,0.000049285245,0.9305936],"genre_scores_gemma":[0.9981703,0.00018530972,0.0002059171,0.00045301442,0.0006290855,0.000093963965,0.000022673921,0.000015841395,0.00022386543],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99798596,0.0006184908,0.00028329543,0.00036315547,0.00037116843,0.00037790634],"domain_scores_gemma":[0.99673545,0.0022174828,0.000066415894,0.00027311328,0.0005372922,0.00017025312],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.002165169,0.00013859976,0.00028076392,0.00010444527,0.0006183541,0.00013150042,0.00025349535,0.000097550845,0.0010707477],"category_scores_gemma":[0.00070860144,0.00010295552,0.00007950892,0.00007542928,0.0015940584,0.00019008733,0.00021502937,0.0004676789,0.000011329923],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00028040697,0.00033099824,0.000004043096,0.00010853833,0.000054437907,0.0000061722258,0.01582715,0.0000014539307,0.00044054395,0.97881246,0.000014168995,0.004119623],"study_design_scores_gemma":[0.00042015305,0.0006847845,0.0000062518975,0.00006095557,0.000009549956,0.0000012465291,0.0055150916,0.000039140603,0.0005340591,0.9848972,0.007699461,0.00013209024],"about_ca_topic_score_codex":0.0000060550665,"about_ca_topic_score_gemma":0.0000059309564,"teacher_disagreement_score":0.94006413,"about_ca_system_score_codex":0.000025096782,"about_ca_system_score_gemma":0.000058585767,"threshold_uncertainty_score":0.9998424},"labels":[],"label_agreement":null},{"id":"W4200366923","doi":"10.1111/phpr.12859","title":"Seeing and visual reference","year":2021,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"H2020 European Research Council; Canada First Research Excellence Fund","keywords":"Perception; Contrast (vision); Cognitive psychology; Visual perception; Computer science; Relation (database); Visual Objects; Psychology; Cognitive science; Artificial intelligence","score_opus":0.3056632902864124,"score_gpt":0.4755397483280069,"score_spread":0.16987645804159446,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200366923","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13496357,0.0032473723,0.00005981622,0.005761961,0.000069141104,0.00009955471,0.000007933855,0.00004014101,0.8557505],"genre_scores_gemma":[0.99840623,0.00030215178,0.00012858333,0.0004610201,0.00022470068,0.00003189095,0.0000045838497,0.000007476949,0.0004333834],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9975065,0.00060111686,0.00018246456,0.00069760345,0.00037986785,0.00063243],"domain_scores_gemma":[0.99832284,0.00095690123,0.000022196007,0.00021427825,0.00013688466,0.00034688506],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0010903401,0.00013325557,0.00020509172,0.00008735443,0.00044500883,0.000092974056,0.00019398474,0.00017322598,0.0018501622],"category_scores_gemma":[0.00046045586,0.00010258652,0.000024549056,0.00052060554,0.0015570743,0.00009062035,0.00051185023,0.00076532667,0.00023836963],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009207981,0.00016679801,0.00037666503,0.000013552454,0.000016343643,0.00015416456,0.00042794735,6.2977e-8,0.0003874415,0.9815548,0.000019112756,0.016791033],"study_design_scores_gemma":[0.00029504675,0.0004417686,0.003048112,0.000016474056,0.0000040016143,0.000050289935,0.00032893338,0.000022359827,0.000052861007,0.99240357,0.0031978393,0.0001387672],"about_ca_topic_score_codex":0.000010548981,"about_ca_topic_score_gemma":9.380317e-7,"teacher_disagreement_score":0.86344266,"about_ca_system_score_codex":0.000019537276,"about_ca_system_score_gemma":0.00003005684,"threshold_uncertainty_score":0.9990623},"labels":[],"label_agreement":null},{"id":"W4237462899","doi":"10.1111/phpr.12064","title":"Unreliable Knowledge","year":2013,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":69,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Argument (complex analysis); Epistemology; Successor cardinal; Inference; Philosophy; Mathematics","score_opus":0.439834482939109,"score_gpt":0.39175419009185797,"score_spread":0.048080292847251016,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4237462899","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021869168,0.0027953293,0.0000062765957,0.0072235195,0.00027734935,0.00033233306,0.000009384558,0.0000766035,0.96741],"genre_scores_gemma":[0.9817169,0.00033716118,0.00006897199,0.0004126539,0.0013877928,0.0001311399,0.000007859189,0.000014590665,0.015922965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982481,0.00032581718,0.00021324228,0.0003713817,0.00025710557,0.0005843646],"domain_scores_gemma":[0.9981637,0.0009102549,0.000031140975,0.0002592547,0.000434718,0.00020095793],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00091073796,0.00014962807,0.0002467267,0.00013571829,0.00083007757,0.00023588633,0.00028770528,0.00012661942,0.004385293],"category_scores_gemma":[0.0002508767,0.00010622736,0.00005527723,0.00009274754,0.002287569,0.00022017403,0.00024319216,0.00084190606,0.0026733265],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012511358,0.00017464202,0.00005705843,0.00005960198,0.000023121518,0.0000022793515,0.008145821,1.8743981e-7,0.00002906834,0.9839659,0.0038410663,0.0036887536],"study_design_scores_gemma":[0.00016600115,0.00032320732,0.000052776864,0.000015165552,0.0000038677085,9.2599174e-7,0.0013313679,0.000022094924,0.000007006644,0.77605534,0.22190665,0.00011562975],"about_ca_topic_score_codex":0.00021157619,"about_ca_topic_score_gemma":0.000025517898,"teacher_disagreement_score":0.9598477,"about_ca_system_score_codex":0.00002720097,"about_ca_system_score_gemma":0.000038401195,"threshold_uncertainty_score":0.9981032},"labels":[],"label_agreement":null},{"id":"W4248250607","doi":"10.1111/phpr.12654","title":"Evidential Preemption","year":2020,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":52,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Preemption; Anticipation (artificial intelligence); Epistemology; Psychology; Empirical evidence; Law and economics; Philosophy; Computer science; Economics; Artificial intelligence","score_opus":0.6838566920612632,"score_gpt":0.4103988827310323,"score_spread":0.2734578093302309,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248250607","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04273439,0.0021212487,0.000062489155,0.056283902,0.00025137202,0.00036976364,0.00004477814,0.00012968286,0.8980024],"genre_scores_gemma":[0.9946563,0.00029685913,0.00004141879,0.0013516382,0.0029462217,0.000028343993,0.000014622352,0.000010390449,0.00065420946],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983872,0.00034403536,0.0001879362,0.0003592911,0.0003650574,0.00035643583],"domain_scores_gemma":[0.99906176,0.0003744401,0.00003443801,0.00013654819,0.00018605971,0.00020675572],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0006708323,0.000115159084,0.0002007604,0.00005844101,0.0005661628,0.00016047819,0.00022898536,0.00009594205,0.0013523656],"category_scores_gemma":[0.00035023392,0.000088404326,0.000056987978,0.000070684655,0.0014613232,0.00017263596,0.0002023019,0.00074978464,0.00040275534],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000098736,0.00006191807,0.000057383044,0.000078463665,0.00002410551,0.000007638828,0.015013989,5.363058e-7,0.000054321168,0.9816507,0.0009234295,0.0020287721],"study_design_scores_gemma":[0.00024299057,0.0007530284,0.000039541177,0.00001255933,0.000008906873,8.36946e-7,0.0011390389,0.000046306322,0.0000132496425,0.8375297,0.16009513,0.000118718715],"about_ca_topic_score_codex":0.000023941651,"about_ca_topic_score_gemma":0.000009071891,"teacher_disagreement_score":0.9519219,"about_ca_system_score_codex":0.000014538632,"about_ca_system_score_gemma":0.00002504297,"threshold_uncertainty_score":0.99956053},"labels":[],"label_agreement":null},{"id":"W4253128174","doi":"10.1111/phpr.12253","title":"Sensitivity Actually","year":2015,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":21,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Sensitivity (control systems); Lottery; Appeal; Epistemology; Modal; Positive economics; Philosophy; Economics; Mathematical economics; Microeconomics; Political science; Law","score_opus":0.6236328143476552,"score_gpt":0.41096779576559506,"score_spread":0.2126650185820601,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4253128174","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060016893,0.00076104107,0.000024015422,0.008815091,0.0002518432,0.00019144813,0.00002478939,0.00008157188,0.9298333],"genre_scores_gemma":[0.9951027,0.00009272342,0.00008159993,0.0006397913,0.0015739241,0.000018981958,0.0000103101665,0.000011829257,0.0024681229],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99781334,0.00070736324,0.00017536605,0.00035485678,0.00046479836,0.000484285],"domain_scores_gemma":[0.99805695,0.0008989955,0.0000345568,0.00023920236,0.0004682189,0.00030206217],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002854694,0.00014093438,0.00025287454,0.000109789406,0.0005006667,0.0001510754,0.00015492935,0.00012066275,0.00024529546],"category_scores_gemma":[0.00073625176,0.00010331064,0.000048391794,0.00007001665,0.002375314,0.00016286974,0.00023361164,0.0008361183,0.00033547552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000802399,0.00013008485,0.00006715463,0.000023370802,0.00002487524,0.000030799398,0.020224132,7.77631e-7,0.000018892702,0.97629505,0.00087161333,0.0022330172],"study_design_scores_gemma":[0.00028023828,0.00051992934,0.000036720638,0.000008932963,0.0000057289294,0.000004748454,0.0034700132,0.000020590522,0.000008351168,0.87762016,0.117894135,0.00013045488],"about_ca_topic_score_codex":0.00010576752,"about_ca_topic_score_gemma":0.00007371702,"teacher_disagreement_score":0.93508583,"about_ca_system_score_codex":0.00003795235,"about_ca_system_score_gemma":0.00007661755,"threshold_uncertainty_score":0.8751944},"labels":[],"label_agreement":null},{"id":"W4284884400","doi":"10.1111/phpr.12904","title":"Forever fitting feelings","year":2022,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Regret; Feeling; Normative; Psychology; Anger; Range (aeronautics); Social psychology; Epistemology; Philosophy; Mathematics; Statistics; Engineering","score_opus":0.4035330860866088,"score_gpt":0.46924187185902066,"score_spread":0.06570878577241185,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4284884400","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46131653,0.0013233612,0.000024453055,0.006284217,0.00018842731,0.00031074093,0.00003254329,0.00006680477,0.5304529],"genre_scores_gemma":[0.99527675,0.000025796597,0.00017271785,0.00039468848,0.00020835512,0.00032884144,0.00001342451,0.000013003088,0.0035664532],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980131,0.00047330942,0.0001818262,0.00042474843,0.00037882026,0.00052822405],"domain_scores_gemma":[0.99921805,0.00029441837,0.000029675908,0.0002580322,0.00006353869,0.00013627695],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0014133499,0.00009851253,0.00014576051,0.00017206633,0.001095141,0.000033123564,0.00028534565,0.0000638251,0.011383182],"category_scores_gemma":[0.00007667799,0.00008337306,0.000046815872,0.0004157621,0.00026641542,0.000042968953,0.00062078045,0.0009711581,0.00019279508],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010563899,0.00032130652,0.003277851,0.000006770762,0.000016349386,0.000060019272,0.0012907757,0.0000029608955,0.000073914256,0.97595084,0.0013424006,0.017551204],"study_design_scores_gemma":[0.00079607684,0.00174089,0.008419861,0.0000061323476,0.000010212007,0.00004918024,0.0030502249,0.000020059126,0.00000398741,0.90543133,0.0802399,0.00023212959],"about_ca_topic_score_codex":0.00005106293,"about_ca_topic_score_gemma":4.977415e-7,"teacher_disagreement_score":0.53396016,"about_ca_system_score_codex":0.000054587166,"about_ca_system_score_gemma":0.000016084417,"threshold_uncertainty_score":0.98952055},"labels":[],"label_agreement":null},{"id":"W4312137337","doi":"10.1111/phpr.12945","title":"Entitlement and misleading evidence","year":2022,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Epistemology; Premise; Entitlement (fair division); Argument (complex analysis); Philosophy; Empirical evidence; Relation (database); Psychology; Positive economics; Economics; Mathematical economics; Computer science","score_opus":0.6616221113959211,"score_gpt":0.4232730971534841,"score_spread":0.23834901424243699,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4312137337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13129655,0.012069381,0.000010000133,0.02326975,0.00036758615,0.0004550269,0.000048688707,0.0000668912,0.8324161],"genre_scores_gemma":[0.9948103,0.00068028114,0.000037456954,0.00052179844,0.0004688153,0.00009287558,0.0000046909063,0.000008033038,0.0033757475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99828565,0.00046172037,0.0001578371,0.00033392833,0.00041066983,0.00035018803],"domain_scores_gemma":[0.9988285,0.00079147384,0.00003288118,0.0001560537,0.00008973191,0.00010141018],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0018243773,0.00009591695,0.00016338681,0.00011218021,0.0016452684,0.00012129637,0.00019954436,0.000031319392,0.0028677585],"category_scores_gemma":[0.00018731637,0.00007872826,0.000030585943,0.00006407305,0.0011773187,0.00011066605,0.00057767663,0.00076075236,0.00003609163],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004451152,0.00007462813,0.00016674862,0.00005734851,0.000020585454,0.000010532101,0.012538904,8.156242e-7,0.00006555699,0.98428786,0.00050799,0.0022245138],"study_design_scores_gemma":[0.0001488001,0.0006446241,0.000048306996,0.000015943255,0.0000070867786,0.0000033909703,0.0043879137,0.000019388146,0.000005014226,0.80366474,0.1909516,0.00010320544],"about_ca_topic_score_codex":0.00006397547,"about_ca_topic_score_gemma":0.000013821588,"teacher_disagreement_score":0.86351377,"about_ca_system_score_codex":0.00004201824,"about_ca_system_score_gemma":0.000025124285,"threshold_uncertainty_score":0.9996545},"labels":[],"label_agreement":null},{"id":"W4313348804","doi":"10.1111/phpr.12934","title":"Kolors Without Colors, Representation Without Intentionality","year":2022,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Intentionality; Representation (politics); Citation; Philosophy; Computer science; Library science; Epistemology; Political science; Law; Politics","score_opus":0.31243903799596945,"score_gpt":0.46842064839856323,"score_spread":0.15598161040259378,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4313348804","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22067125,0.0004023355,0.00011273681,0.010533638,0.00027569183,0.00048377045,0.000048303948,0.00008832015,0.76738393],"genre_scores_gemma":[0.99743235,0.000025520356,0.00011171456,0.0005898333,0.00026439913,0.0005063437,0.000027998904,0.0000129018,0.0010289641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99509645,0.0019552899,0.00033028235,0.0008754046,0.0010180043,0.00072459335],"domain_scores_gemma":[0.9982668,0.00076129736,0.00007533386,0.0004528352,0.00013892478,0.00030479353],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0032725888,0.00016884465,0.00027616994,0.00020511987,0.0013800369,0.00006322705,0.00065456174,0.000102455815,0.008098283],"category_scores_gemma":[0.00047065323,0.00013909282,0.000077622244,0.0009508067,0.0019977007,0.00012139931,0.0009887781,0.0012654145,0.00023612104],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008132091,0.0004706032,0.008730827,0.0000073459664,0.000038969498,0.000030301582,0.0009806713,0.0000063214966,0.00009996607,0.98663265,0.0001728046,0.0020163562],"study_design_scores_gemma":[0.00060666667,0.0010452056,0.008172068,0.000004422808,0.0000078244275,0.000033905904,0.000955637,0.000071500566,0.000008369362,0.9846883,0.004231194,0.00017492297],"about_ca_topic_score_codex":0.00007991728,"about_ca_topic_score_gemma":0.0000012797491,"teacher_disagreement_score":0.77676105,"about_ca_system_score_codex":0.00011854648,"about_ca_system_score_gemma":0.00003800057,"threshold_uncertainty_score":0.99992},"labels":[],"label_agreement":null},{"id":"W4362648124","doi":"10.1111/phpr.12959","title":"Richardson on the construction of moral norms","year":2023,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Philosophy; Epistemology; Psychology","score_opus":0.4562341266575302,"score_gpt":0.36552791702702336,"score_spread":0.09070620963050685,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362648124","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26632097,0.00013087345,0.0000011771223,0.0324553,0.00026037972,0.00023211783,0.000034861576,0.000062639585,0.7005017],"genre_scores_gemma":[0.9983631,0.0002261924,0.000014438796,0.00017648304,0.0007504337,0.00006687195,0.000014054403,0.0000071503964,0.00038129004],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99873513,0.00020907511,0.00018340012,0.00020638746,0.00038159706,0.00028439652],"domain_scores_gemma":[0.9987403,0.0008108755,0.000048315338,0.00020778137,0.00013322044,0.000059496917],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0009967202,0.000094253366,0.00013683028,0.00019490607,0.0006762701,0.00007252906,0.00021100046,0.00005365569,0.0010177545],"category_scores_gemma":[0.00026168488,0.000053692,0.000038202,0.00023168146,0.0014170008,0.00010011559,0.00010563542,0.00039243244,0.00033983184],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058428326,0.00006341939,0.00009184444,0.0000292138,0.000016740427,0.000001259656,0.0060562533,0.00000183918,0.000018523175,0.9890148,0.0009591477,0.0036885026],"study_design_scores_gemma":[0.00010048111,0.00037771466,0.00036583815,0.000022928609,0.0000033204794,9.654467e-7,0.0024222499,0.00004994987,0.00003607015,0.9887894,0.007763767,0.000067317684],"about_ca_topic_score_codex":0.000025756726,"about_ca_topic_score_gemma":0.000001834873,"teacher_disagreement_score":0.73204213,"about_ca_system_score_codex":0.000018722068,"about_ca_system_score_gemma":0.000020690419,"threshold_uncertainty_score":0.99989545},"labels":[],"label_agreement":null},{"id":"W4378473337","doi":"10.1111/phpr.12990","title":"Philosophy's past: Cognitive values and the history of philosophy","year":2023,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Scholarship; Epistemology; Novelty; Analogy; Value (mathematics); Ideology; Sociology; Philosophy; Psychology; Politics; Law; Social psychology; Political science; Computer science","score_opus":0.2991320311588938,"score_gpt":0.33347943917778206,"score_spread":0.03434740801888825,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4378473337","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.022480516,0.008880204,0.0000023027267,0.023844393,0.0005665437,0.0006220981,0.00008324277,0.00014844608,0.94337225],"genre_scores_gemma":[0.9919291,0.001448433,0.000012451193,0.00068607804,0.0018304973,0.00012773044,0.0000149800535,0.000023199711,0.0039275433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99662143,0.0006100083,0.0004589554,0.00070405286,0.0009391287,0.00066641363],"domain_scores_gemma":[0.9968217,0.0020413895,0.0001491945,0.0003526868,0.0003945233,0.00024050359],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.002640025,0.00029409764,0.000540957,0.00052119663,0.001233233,0.000093073446,0.0005896695,0.00012334366,0.00061966054],"category_scores_gemma":[0.00046090016,0.00019093473,0.00013268324,0.00031015874,0.02078012,0.00035800185,0.00056506216,0.00082401227,0.00020477865],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0005975917,0.00011863914,0.0000358766,0.00014237972,0.000058223686,0.000017234976,0.02850719,7.620874e-7,0.000021662041,0.96693784,0.0020477285,0.0015148988],"study_design_scores_gemma":[0.0013420045,0.0007094067,0.00010822596,0.00011544379,0.000026862088,0.0000044677836,0.0015293874,0.00007334901,0.0000024050692,0.9674765,0.02837526,0.00023671395],"about_ca_topic_score_codex":0.000057102876,"about_ca_topic_score_gemma":0.0000040778655,"teacher_disagreement_score":0.96944857,"about_ca_system_score_codex":0.00010536586,"about_ca_system_score_gemma":0.000092274735,"threshold_uncertainty_score":0.9818848},"labels":[],"label_agreement":null},{"id":"W4386012313","doi":"10.1111/phpr.13017","title":"Partiality, Asymmetries, and Morality's Harmonious Propensity","year":2023,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Free Will and Agency","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Morality; Scope (computer science); Epistemology; Social psychology; Philosophy; Psychology","score_opus":0.6427363137709702,"score_gpt":0.4228223295959888,"score_spread":0.21991398417498137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386012313","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8437887,0.0005405197,0.0000054202264,0.027450794,0.00009463559,0.00052177644,0.000043993754,0.0002515944,0.1273026],"genre_scores_gemma":[0.9973611,0.0014072296,0.000019467858,0.00042134576,0.00017912622,0.000048259248,0.0000038826497,0.000010240068,0.00054935034],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972656,0.00058405555,0.00019882014,0.0006960021,0.000579955,0.000675565],"domain_scores_gemma":[0.9985857,0.0007730509,0.00002856714,0.0002702404,0.0000629687,0.00027948397],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013965899,0.00014469119,0.00023063652,0.00019533478,0.0007180762,0.00016207238,0.00029720657,0.00010546211,0.000088690445],"category_scores_gemma":[0.0019419184,0.000102908496,0.000029024752,0.001280217,0.0012598317,0.00015754266,0.0009309114,0.0005563289,0.00027994666],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012861026,0.00014455164,0.0029408184,0.00007544892,0.000006306685,0.00019629463,0.00030701899,0.0000011768061,0.008697568,0.97294015,0.0006360797,0.01392598],"study_design_scores_gemma":[0.00036810964,0.00053132727,0.008903124,0.000013442752,0.0000032680846,0.000014697338,0.000043809967,0.00016376558,0.0025736922,0.976657,0.010534228,0.00019354862],"about_ca_topic_score_codex":0.00005351109,"about_ca_topic_score_gemma":0.000002106516,"teacher_disagreement_score":0.15357243,"about_ca_system_score_codex":0.000020156294,"about_ca_system_score_gemma":0.00002681437,"threshold_uncertainty_score":0.5522934},"labels":[],"label_agreement":null},{"id":"W4386568667","doi":"10.1111/phpr.13019","title":"Will intelligent machines become moral patients?","year":2023,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Argument (complex analysis); Nothing; Computer science; Epistemology; Psychology; Artificial intelligence; Philosophy","score_opus":0.3926961027282479,"score_gpt":0.4842002543942882,"score_spread":0.09150415166604031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386568667","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24743249,0.00043087432,0.000004442103,0.08323304,0.00021678004,0.00041181402,0.000025587886,0.0001864688,0.6680585],"genre_scores_gemma":[0.99449646,0.0030525667,0.00003245332,0.00044971512,0.00059689186,0.000025719799,0.000015578247,0.000010187496,0.0013204442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972,0.00060834025,0.00018317113,0.00031223963,0.0009308058,0.0007654467],"domain_scores_gemma":[0.99796337,0.0010687616,0.00003096655,0.00014304627,0.0004230885,0.00037077695],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.003185108,0.00010915173,0.0001825362,0.0002066198,0.0016771429,0.00024711352,0.0003846089,0.00021730555,0.0004188757],"category_scores_gemma":[0.0029374706,0.00008666063,0.000054876535,0.0009201305,0.001472813,0.0003791394,0.00034271326,0.0007482011,0.00029202513],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027397671,0.00010138174,0.006313884,0.000012179662,0.000012972479,0.000006728614,0.007915159,0.0000012403234,0.0000019778806,0.9731403,0.0006329046,0.011833888],"study_design_scores_gemma":[0.00013949568,0.00029321967,0.0041994215,0.000009941085,0.0000020737898,5.161912e-8,0.0011673745,0.000020433,8.068411e-7,0.9659375,0.028116915,0.00011275535],"about_ca_topic_score_codex":0.0005929125,"about_ca_topic_score_gemma":0.0000870667,"teacher_disagreement_score":0.74706393,"about_ca_system_score_codex":0.00008132737,"about_ca_system_score_gemma":0.00008184789,"threshold_uncertainty_score":0.9996225},"labels":[],"label_agreement":null},{"id":"W4399973230","doi":"10.1111/phpr.13083","title":"Two concepts of directed obligation","year":2024,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Ethics and Legal Issues in Pediatric Healthcare","field":"Medicine","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Connaught Fund","keywords":"Obligation; Epistemology; Philosophy; Psychology; Political science; Law","score_opus":0.2918482738157137,"score_gpt":0.5390145974229112,"score_spread":0.24716632360719754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4399973230","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23486944,0.04634786,0.000030998115,0.032808132,0.00018559583,0.00058054057,0.000029387473,0.00019877432,0.6849493],"genre_scores_gemma":[0.99611115,0.0023851953,0.0003946634,0.00015211021,0.0006056822,0.000022120046,0.000017176091,0.000009172682,0.00030272288],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99853116,0.0002026633,0.00022645891,0.0002878651,0.00048576322,0.0002661085],"domain_scores_gemma":[0.99837375,0.00096438476,0.000016007294,0.00015917586,0.0002982035,0.00018846571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012327101,0.00007955971,0.0002127709,0.00019816899,0.00009680509,0.000027653674,0.00007424769,0.00014529866,0.00024990967],"category_scores_gemma":[0.0006488381,0.000055739652,0.00003940464,0.00064336805,0.0005093731,0.00004895294,0.00009042337,0.0009958475,0.000035703604],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010479603,0.00006944689,0.0012616435,0.0007081872,0.000028521023,0.000066622335,0.0011606044,3.6863392e-7,0.00031323222,0.98333275,0.00014275765,0.012811037],"study_design_scores_gemma":[0.0004559361,0.0013846016,0.0010380954,0.00026529017,0.0000196758,0.000016541595,0.00021975323,0.0005043486,0.00012374538,0.97970647,0.016173298,0.00009223454],"about_ca_topic_score_codex":0.00006169393,"about_ca_topic_score_gemma":8.5585333e-7,"teacher_disagreement_score":0.76124173,"about_ca_system_score_codex":0.000040041483,"about_ca_system_score_gemma":0.00013363619,"threshold_uncertainty_score":0.43265173},"labels":[],"label_agreement":null},{"id":"W4405602343","doi":"10.1111/phpr.13129","title":"Between perception and thought","year":2024,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Cognitive and developmental aspects of mathematical skills","field":"Mathematics","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Perception; Psychology; Cognitive psychology; Cognitive science; Philosophy; Epistemology","score_opus":0.3135002595467564,"score_gpt":0.4479585491899185,"score_spread":0.1344582896431621,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4405602343","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3975636,0.0021093907,0.0008058198,0.009323891,0.000042083742,0.00048719873,0.000025178582,0.00022214565,0.5894207],"genre_scores_gemma":[0.9955177,0.0004036321,0.0030181427,0.000057553592,0.00033330006,0.000032610435,0.0000048042552,0.000013492897,0.0006187693],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99860996,0.00013524923,0.00018590582,0.0003736793,0.00036659057,0.0003286115],"domain_scores_gemma":[0.99696505,0.002697295,0.000010233484,0.00010111411,0.00005909089,0.00016720653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001059106,0.00012730453,0.00020625918,0.0001352688,0.0002184336,0.00015520786,0.000099104305,0.0001024537,0.00045783113],"category_scores_gemma":[0.0005992064,0.000085106105,0.00003107767,0.00025940515,0.00040056446,0.00011855807,0.0003028031,0.00046337425,0.00019530756],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013345112,0.00005163294,0.00019919594,0.0002487017,0.000029785955,0.000023269877,0.00056059915,1.9594337e-9,0.00007020849,0.949122,0.00028615206,0.04939511],"study_design_scores_gemma":[0.00011164418,0.00021665847,0.0015367848,0.00013283943,0.000010733503,0.000010233644,0.00021495383,0.000018113707,0.00002149899,0.99546397,0.0021420321,0.00012055794],"about_ca_topic_score_codex":0.0000019582774,"about_ca_topic_score_gemma":3.4034477e-7,"teacher_disagreement_score":0.5979541,"about_ca_system_score_codex":0.00003660988,"about_ca_system_score_gemma":0.000015444493,"threshold_uncertainty_score":0.501293},"labels":[],"label_agreement":null},{"id":"W4409184114","doi":"10.1111/phpr.70002","title":"Is Kant's critique of metaphysics obsolete?","year":2025,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Metaphysics; Philosophy; Epistemology; Philosophy of mind","score_opus":0.2882508546577211,"score_gpt":0.4160416371722606,"score_spread":0.1277907825145395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409184114","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012771948,0.0023049247,0.00003245395,0.03507233,0.0001095784,0.00020225589,0.00007178273,0.000036043686,0.9493987],"genre_scores_gemma":[0.9961657,0.0005704284,0.00003308246,0.0020198817,0.0003545816,0.00003646652,0.0000049261876,0.000009042394,0.00080590637],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99823296,0.0003098153,0.00030335938,0.00036833962,0.00039604193,0.00038950198],"domain_scores_gemma":[0.9979542,0.0011529417,0.00004204311,0.00030816536,0.00043505538,0.00010760615],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0011697821,0.0001532512,0.00034087448,0.00023396507,0.00048898,0.000098883254,0.00036232115,0.00013805537,0.0009474955],"category_scores_gemma":[0.0003369402,0.00011410115,0.0001043591,0.00019204897,0.0027467378,0.000113643255,0.0003340408,0.0009040709,0.000037053396],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008725062,0.00021003788,0.000016843134,0.00016203217,0.00008112278,0.000004122108,0.0028696603,2.198796e-7,0.000092622395,0.9943638,0.00016335951,0.0019489656],"study_design_scores_gemma":[0.00023908642,0.00027423995,0.000021212181,0.000069216374,0.000014006626,2.8213327e-7,0.00044125156,0.00002486351,0.00015125457,0.96652067,0.032132156,0.000111789566],"about_ca_topic_score_codex":0.000052658528,"about_ca_topic_score_gemma":0.000004759077,"teacher_disagreement_score":0.9833937,"about_ca_system_score_codex":0.000018469525,"about_ca_system_score_gemma":0.00006248814,"threshold_uncertainty_score":0.9999672},"labels":[],"label_agreement":null},{"id":"W4415689906","doi":"10.1111/phpr.70072","title":"Lady Parts and Baby Parts: What Is a Fetus?","year":2025,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Reproductive Health and Technologies","field":"Medicine","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre for Global Health Research","funders":"","keywords":"Organism; Metaphysics; Fetus; Philosophy of mind; Pregnancy","score_opus":0.20885230701092125,"score_gpt":0.4413841282287111,"score_spread":0.23253182121778984,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415689906","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42009982,0.070102714,0.000019826624,0.2806253,0.00014433353,0.00136573,0.000010646352,0.00023718378,0.22739442],"genre_scores_gemma":[0.9694907,0.026964119,0.00018572611,0.0023285185,0.00015808073,0.00014435047,0.000005441408,0.000007954082,0.00071509194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99793285,0.00014783327,0.00024183665,0.00072302675,0.00033954752,0.00061492034],"domain_scores_gemma":[0.9986267,0.00043492246,0.000028959965,0.00047153127,0.00020386722,0.00023400446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009680575,0.00016309498,0.0003727762,0.00030050252,0.00038219584,0.00011041684,0.00013173597,0.00022994925,0.00016463119],"category_scores_gemma":[0.0008751367,0.00011381263,0.00003572801,0.00056373846,0.0011112693,0.00017360176,0.00038960858,0.0008497832,0.00003636585],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008412581,0.00037393015,0.014860926,0.00058874406,0.000094930816,0.000075430406,0.0005226754,1.0117752e-7,0.00012431364,0.77883834,0.001973224,0.20170611],"study_design_scores_gemma":[0.000881654,0.0012486833,0.0067752153,0.0002089185,0.000016991515,0.000019202365,0.0008686597,0.000018663472,0.0002328732,0.90856445,0.081047714,0.000116949064],"about_ca_topic_score_codex":0.000013798668,"about_ca_topic_score_gemma":6.909852e-7,"teacher_disagreement_score":0.5493909,"about_ca_system_score_codex":0.000051557177,"about_ca_system_score_gemma":0.0000875301,"threshold_uncertainty_score":0.46411446},"labels":[],"label_agreement":null},{"id":"W7117386559","doi":"10.1111/phpr.70080","title":"On the Practical Necessity of the Categories","year":2025,"lang":"en","type":"article","venue":"Philosophy and Phenomenological Research","topic":"Philosophical Ethics and Theory","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Argument (complex analysis); Causation; Set (abstract data type); Point (geometry); Rational agent; Common knowledge (logic); Existential quantification","score_opus":0.31819024795289513,"score_gpt":0.40220212197564315,"score_spread":0.08401187402274801,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117386559","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024310365,0.0002463357,0.0000047988697,0.21399105,0.00012326632,0.00019260205,0.000012888092,0.000013062856,0.76110566],"genre_scores_gemma":[0.9965741,0.000079445126,0.0000033264062,0.0023825245,0.00022205856,0.000032224212,7.892562e-7,0.000004270198,0.000701252],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981819,0.00070792896,0.00018646289,0.00022582678,0.00043184048,0.00026605645],"domain_scores_gemma":[0.9944276,0.004902399,0.00004358883,0.00036191978,0.00021503933,0.00004940938],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0018336917,0.000104425526,0.00016287893,0.00006638992,0.0012465621,0.000112329726,0.00042686885,0.000090506655,0.00066940434],"category_scores_gemma":[0.0021376873,0.00004418591,0.00006466785,0.00016422842,0.004627837,0.00005580987,0.0004627284,0.0012806851,0.000024533922],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012660393,0.00015889117,0.000019941212,0.00003199483,0.000030330562,0.0000013752135,0.001670431,4.4060513e-7,0.000009632137,0.9973192,0.00031010873,0.00032105803],"study_design_scores_gemma":[0.00011128166,0.00017079225,0.00007974397,0.00003652724,0.00000688156,3.4133637e-7,0.0005616085,0.0000143801035,0.000033852008,0.9824809,0.016452352,0.00005138348],"about_ca_topic_score_codex":0.000036169586,"about_ca_topic_score_gemma":0.000012968326,"teacher_disagreement_score":0.97226375,"about_ca_system_score_codex":0.000018814075,"about_ca_system_score_gemma":0.00008355147,"threshold_uncertainty_score":0.99808097},"labels":[],"label_agreement":null}]}