{"meta":{"query_hash":"e6c068e47ff8","filters":{"venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts"},"cohort_total":10,"direct_labels_cover":0,"predictions_cover":10,"exported":10,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/e6c068e47ff8","api":"https://metacan.xera.ac/api/v1/cohort?venue=Postscripts+The+Journal+of+Sacred+Texts+Cultural+Histories+and+Contemporary+Contexts"},"results":[{"id":"W2024120298","doi":"10.1558/post.v5i3.317","title":"To Endure or Ignore?","year":2011,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Lethbridge","funders":"","keywords":"Charisma; Schism; Hierarchy; Context (archaeology); Grassroots; Power (physics); Field (mathematics); Sociology; Epistemology; Environmental ethics; Political science; Philosophy; Law; History; Archaeology","score_opus":0.08743613966043978,"score_gpt":0.31450017815944226,"score_spread":0.22706403849900247,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2024120298","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65707886,0.0537148,0.00031640907,0.037761465,0.01133365,0.0015766823,0.000063986365,0.00018926163,0.23796485],"genre_scores_gemma":[0.9770857,0.0017161213,0.0001939046,0.002505397,0.0003883543,0.0000048788984,0.0000011955802,0.00001294793,0.018091505],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982945,0.0003182704,0.00055083376,0.00013585872,0.00042721565,0.00027336218],"domain_scores_gemma":[0.9982176,0.00015493407,0.00041275533,0.00016439376,0.00068197545,0.00036832909],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072835106,0.00019004404,0.00033279846,0.00006837664,0.0010591407,0.00010166119,0.0004689196,0.000111524954,0.0002604584],"category_scores_gemma":[0.00038496408,0.00010397674,0.00018211473,0.00025017944,0.00045915073,0.00087526144,0.000053781197,0.0003360307,0.000017944678],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013573568,0.000105748586,0.0018443008,0.000011966264,0.0001800702,0.00006994362,0.50513303,1.8498825e-7,0.0011232991,0.014882377,0.4678205,0.007471205],"study_design_scores_gemma":[0.0004375979,0.0004339898,0.0018397613,0.00007105908,0.000045403613,0.00010330663,0.097505115,4.2137137e-7,0.0000890761,0.0007020764,0.89858985,0.00018233573],"about_ca_topic_score_codex":0.0029857827,"about_ca_topic_score_gemma":0.0014618916,"teacher_disagreement_score":0.43076935,"about_ca_system_score_codex":0.00017036851,"about_ca_system_score_gemma":0.0003129617,"threshold_uncertainty_score":0.8146161},"labels":[],"label_agreement":null},{"id":"W2028717116","doi":"10.1558/post.v5i3.337","title":"Popes, Saints, Beato Bones and other Images at War","year":2011,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Indigenous; Paternalism; Politics; History; Sociology; Ethnology; Law; Political science","score_opus":0.05069205002633979,"score_gpt":0.28195691284240226,"score_spread":0.23126486281606248,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2028717116","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.66895276,0.23387371,0.000030325826,0.012130177,0.003141502,0.00056954834,0.00007906765,0.000085522515,0.08113738],"genre_scores_gemma":[0.9768262,0.008561401,0.00010200314,0.0016090729,0.00024809805,0.0000030885465,0.000001793938,0.000015964866,0.0126323905],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9983954,0.00033117222,0.0005105569,0.00015465938,0.00035102552,0.00025717687],"domain_scores_gemma":[0.99856496,0.00013442391,0.0004940208,0.0001469432,0.00040164497,0.0002579966],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00068893697,0.00021045755,0.00035002903,0.000052241256,0.0013404537,0.00007844276,0.000288603,0.00011469691,0.0001457002],"category_scores_gemma":[0.00016693595,0.00012770618,0.00016008438,0.00011217215,0.0009800098,0.0008486979,0.000077282515,0.00027695962,0.000008453921],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0009268425,0.00012384959,0.01354845,0.00003110545,0.00032184893,0.00005531579,0.4771715,7.310865e-8,0.0026414455,0.0127731655,0.48590887,0.0064975023],"study_design_scores_gemma":[0.000593291,0.00021180141,0.0039257524,0.000072081944,0.00006840544,0.0001717456,0.059584055,5.4716924e-7,0.0002132452,0.0010853766,0.9338637,0.00021002194],"about_ca_topic_score_codex":0.0057633473,"about_ca_topic_score_gemma":0.0010660536,"teacher_disagreement_score":0.4479548,"about_ca_system_score_codex":0.00017882614,"about_ca_system_score_gemma":0.00011191617,"threshold_uncertainty_score":0.99995965},"labels":[],"label_agreement":null},{"id":"W2090558131","doi":"10.1558/post.v5i3.391","title":"The Passion of Guatemala","year":2011,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Passion; Rhetoric; Modernity; Narrative; Politics; Commission; Sociology; Aesthetics; History; Political science; Law; Art; Literature; Philosophy; Theology; Psychology","score_opus":0.06647237049487663,"score_gpt":0.28966292479989353,"score_spread":0.22319055430501689,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090558131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43154526,0.37058705,0.000073341216,0.020243388,0.005139239,0.00071922893,0.000015929436,0.000045577504,0.17163098],"genre_scores_gemma":[0.97753876,0.01898013,0.000029920242,0.00024472672,0.0002280159,0.0000019619115,4.3157291e-7,0.000006725735,0.0029693092],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99812394,0.0004378409,0.00064904784,0.00010414866,0.00042535114,0.0002596523],"domain_scores_gemma":[0.9979278,0.00027254032,0.0008110234,0.00014476449,0.0007023661,0.00014150544],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010834795,0.0001635393,0.0003602431,0.000023547496,0.0021640453,0.000042361768,0.0004831102,0.00008920928,0.00008383087],"category_scores_gemma":[0.0003324283,0.00006650666,0.00016148601,0.00014273317,0.0025355595,0.00048978376,0.000091529386,0.00023633202,0.0000019857996],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0035016604,0.0003090399,0.009049174,0.000039447696,0.0005859798,0.000073710726,0.3662476,1.4093382e-7,0.0014008426,0.2723049,0.21458918,0.13189833],"study_design_scores_gemma":[0.0004090308,0.000709312,0.006037111,0.00006977831,0.00003586841,0.000019402025,0.090838686,7.3516514e-7,0.0002366297,0.0040922277,0.8974098,0.00014141884],"about_ca_topic_score_codex":0.0025808872,"about_ca_topic_score_gemma":0.0006638836,"teacher_disagreement_score":0.6828206,"about_ca_system_score_codex":0.000060373713,"about_ca_system_score_gemma":0.00011288158,"threshold_uncertainty_score":0.999135},"labels":[],"label_agreement":null},{"id":"W2326362922","doi":"10.1558/post.v7i1.87","title":"Re-Imagining Text - Re-Imagining Hermeneutics","year":2014,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Hermeneutics and Narrative Identity","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Saint Paul University","funders":"","keywords":"Hermeneutics; Textuality; Interpretation (philosophy); Epistemology; Exegesis; Philosophy; Meaning (existential); Object (grammar); Historicity (philosophy); Sociology; Linguistics; Theology; Law","score_opus":0.0397164375050658,"score_gpt":0.24647920101492626,"score_spread":0.20676276350986045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2326362922","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2845751,0.042278774,0.000065868335,0.02243737,0.010193489,0.0007608641,0.00009616328,0.00016913036,0.63942325],"genre_scores_gemma":[0.9837828,0.00041683883,0.00004036705,0.0018041179,0.0012770355,0.000003954684,0.000008296939,0.000040527113,0.012626029],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99735177,0.00041147854,0.0010415697,0.0002573376,0.0005286776,0.00040915544],"domain_scores_gemma":[0.99723893,0.00026115036,0.000978903,0.0003152955,0.00096064614,0.00024505513],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0012231981,0.0004144653,0.0006711498,0.00013242643,0.0013100893,0.0005271878,0.0005222009,0.0000811233,0.00031527574],"category_scores_gemma":[0.00024448862,0.00025844004,0.00021739317,0.00008839636,0.0009906564,0.0015309508,0.00013529306,0.0006236594,0.000016874283],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0012933129,0.0002881484,0.0018212817,0.00019988432,0.00076670566,0.000126463,0.67137134,0.000007228976,0.0046364474,0.110751286,0.16091762,0.0478203],"study_design_scores_gemma":[0.0011645642,0.0005921653,0.0003170549,0.00018493256,0.00012615546,0.00006165147,0.066967286,0.00006809674,0.00014933292,0.0036631995,0.9263122,0.00039336382],"about_ca_topic_score_codex":0.0006118304,"about_ca_topic_score_gemma":0.0020174575,"teacher_disagreement_score":0.76539457,"about_ca_system_score_codex":0.00013413106,"about_ca_system_score_gemma":0.00013105277,"threshold_uncertainty_score":0.99999005},"labels":[],"label_agreement":null},{"id":"W2888313218","doi":"10.1558/post.31182","title":"Who is a Subject and what is Her Position?","year":2018,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Subject (documents); Rigour; Diaspora; Scholarship; Narrative; Situated; Reading (process); Identity (music); Sociology; Politics; Variety (cybernetics); Epistemology; Colonialism; Focus (optics); Gender studies; Aesthetics; Media studies; Political science; Linguistics; Art; Law; Philosophy; Computer science","score_opus":0.024359601253855435,"score_gpt":0.2808137341826282,"score_spread":0.2564541329287728,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2888313218","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5914586,0.3489775,0.000022990238,0.024609655,0.0049571106,0.00059221475,0.000095734635,0.00006008095,0.029226111],"genre_scores_gemma":[0.9679228,0.008973906,0.000028709315,0.006663509,0.001359005,0.0000021127607,0.000003406223,0.000019395071,0.015027131],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99793285,0.00035982297,0.0005654834,0.0002216921,0.00054894004,0.00037123336],"domain_scores_gemma":[0.9976973,0.00015816343,0.0005241169,0.00020789304,0.0010584418,0.000354075],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00076007645,0.00028308318,0.00046755193,0.00008260427,0.00171979,0.0004910048,0.00034265415,0.00017297582,0.00013988456],"category_scores_gemma":[0.00011527227,0.00018425671,0.0001718744,0.00017991978,0.0019388635,0.0025471104,0.00005955608,0.00032825585,0.000008655353],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006804215,0.00006412268,0.0019895409,0.000034332978,0.0002148062,0.000038067203,0.50655925,1.3901001e-8,0.0008565367,0.009407625,0.46896088,0.0111944],"study_design_scores_gemma":[0.0007804349,0.0005053672,0.0014461323,0.00018088144,0.00010781037,0.00017343771,0.06307104,0.0000013139479,0.00021313941,0.0014678498,0.9317735,0.00027911732],"about_ca_topic_score_codex":0.0017641727,"about_ca_topic_score_gemma":0.0009487353,"teacher_disagreement_score":0.4628126,"about_ca_system_score_codex":0.00026239682,"about_ca_system_score_gemma":0.00029304158,"threshold_uncertainty_score":0.99957985},"labels":[],"label_agreement":null},{"id":"W3134687806","doi":"10.1558/post.18259","title":"“Ain’t Nobody Gone Take It from You!”","year":2021,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Caribbean history, culture, and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Allison University","funders":"","keywords":"Dance; nobody; Christianization; Colonialism; History; Politics; Frame (networking); Resistance (ecology); Literature; Aesthetics; Sociology; Art; Media studies; Law; Political science; Archaeology; Christianity","score_opus":0.037328042544245724,"score_gpt":0.28177060727207565,"score_spread":0.24444256472782994,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134687806","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2868923,0.57198,0.000083207524,0.027698155,0.0119659845,0.00058291474,0.0005454489,0.000111793495,0.10014021],"genre_scores_gemma":[0.9526009,0.003746699,0.00011763829,0.0027628453,0.0017638591,0.0000027242788,0.00003453312,0.000026208521,0.03894458],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99697316,0.00067602535,0.00085397647,0.00027077997,0.0007727347,0.00045331512],"domain_scores_gemma":[0.99689925,0.00028786913,0.0007214062,0.0003259725,0.0013242823,0.00044125086],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00068613136,0.0003356812,0.00064383255,0.00006269905,0.0014012902,0.00022007374,0.0005326068,0.0002166474,0.00035688898],"category_scores_gemma":[0.00055176485,0.00023102523,0.0003110702,0.00024440116,0.0009957995,0.0009600469,0.00008465791,0.0005761182,0.000015020349],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0006626233,0.00020209633,0.001798855,0.00003836411,0.00050803577,0.0004663786,0.28743154,9.993569e-7,0.0069593387,0.021012258,0.6688069,0.012112594],"study_design_scores_gemma":[0.00095848535,0.00013909957,0.0011342377,0.000099114426,0.00012828324,0.00010506608,0.05775397,0.0000010627474,0.00018682316,0.001086125,0.93809384,0.0003139014],"about_ca_topic_score_codex":0.0039224476,"about_ca_topic_score_gemma":0.004268362,"teacher_disagreement_score":0.6657086,"about_ca_system_score_codex":0.0004574516,"about_ca_system_score_gemma":0.00086449116,"threshold_uncertainty_score":0.99989873},"labels":[],"label_agreement":null},{"id":"W3134794152","doi":"10.1558/post.18177","title":"An Ass in a Lion’s Skin","year":2021,"lang":"en","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Rhetorical question; Masculinity; Hegemonic masculinity; Blessing; Hegemony; Ideal (ethics); Rhetoric; Subversion; Portrait; Philosophy; Renunciation; Power (physics); Literature; Theology; Religious studies; History; Art; Law; Sociology; Gender studies; Politics; Art history","score_opus":0.0316682157476782,"score_gpt":0.250792066884807,"score_spread":0.2191238511371288,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3134794152","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.779449,0.17347562,0.000039459366,0.009650789,0.003208965,0.00028836343,0.0000522367,0.000036349003,0.03379923],"genre_scores_gemma":[0.9935626,0.0008062654,0.000023300134,0.0021198373,0.0005068505,0.0000036607187,0.000008383839,0.00001353014,0.0029555808],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99847776,0.00023869802,0.0006508486,0.0001565484,0.0002739449,0.00020220513],"domain_scores_gemma":[0.9985302,0.00009163541,0.0003629319,0.00015648433,0.0007408263,0.00011793189],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0003813638,0.00019975682,0.0003967085,0.00009730985,0.00041508555,0.00025087743,0.00022971813,0.000056407676,0.0002254764],"category_scores_gemma":[0.00009575187,0.00011588822,0.0001243028,0.000113935486,0.00033516015,0.0012433471,0.000053713906,0.00032329178,0.000003859947],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0020507183,0.0005868037,0.00510146,0.000113011934,0.00043741823,0.00033877793,0.5539427,0.000003953829,0.0037381798,0.11102806,0.2549308,0.06772813],"study_design_scores_gemma":[0.0011094883,0.00067270873,0.0048824255,0.00013972794,0.000044699183,0.00013692412,0.04487852,0.00002709469,0.00018253567,0.0013198785,0.94636554,0.0002404488],"about_ca_topic_score_codex":0.00057941827,"about_ca_topic_score_gemma":0.0024748312,"teacher_disagreement_score":0.69143474,"about_ca_system_score_codex":0.000099424964,"about_ca_system_score_gemma":0.00008716961,"threshold_uncertainty_score":0.47257844},"labels":[],"label_agreement":null},{"id":"W4205534129","doi":"10.1558/post.v4i2.129","title":"Editor's Preface","year":2010,"lang":"en","type":"paratext","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"History; Classics; Art history; Philosophy; Art","score_opus":0.027886724141473706,"score_gpt":0.2947788000958034,"score_spread":0.2668920759543297,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205534129","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009921789,0.48276317,0.000033027045,0.069715925,0.13655677,0.0017174598,0.00043522604,0.00010304178,0.2987536],"genre_scores_gemma":[0.33056983,0.022729112,0.00007281653,0.0009306238,0.028134849,0.000011981422,0.000028864191,0.00006522303,0.6174567],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9956734,0.0007800986,0.0012403124,0.00036971422,0.0013110341,0.00062539283],"domain_scores_gemma":[0.9947465,0.0006762853,0.0019855765,0.00036878476,0.0017626,0.00046023342],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0015522419,0.0006495032,0.0013277062,0.0001423875,0.0022237692,0.00035496042,0.0012961217,0.00074019504,0.0004476459],"category_scores_gemma":[0.00074400764,0.00038751683,0.00044831308,0.00027573548,0.0029259443,0.0011014198,0.00030999558,0.0022850786,0.00013981348],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00035625746,0.0000672626,0.000032195043,0.000063505824,0.0002830772,0.000021422924,0.029875297,1.5424392e-7,0.0004960476,0.0009113981,0.96126735,0.006626057],"study_design_scores_gemma":[0.0006481968,0.0003527378,0.00008384774,0.00030392664,0.00017905116,0.000047714664,0.011997697,2.892804e-7,0.000044099266,0.00031000297,0.9855356,0.0004968161],"about_ca_topic_score_codex":0.0016918866,"about_ca_topic_score_gemma":0.0032641606,"teacher_disagreement_score":0.46003407,"about_ca_system_score_codex":0.0003615342,"about_ca_system_score_gemma":0.001064105,"threshold_uncertainty_score":0.99985766},"labels":[],"label_agreement":null},{"id":"W4415957845","doi":"10.1558/post.33975","title":"The Book of Job in Migrant Justice Fiction","year":2025,"lang":"","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Religion, Theology, History, Judaism, Christianity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Afterlife; Compassion; Forgiveness; Economic Justice; Narrative; Theodicy; Dilemma; Morality; Character (mathematics); Resentment","score_opus":0.018381326411223777,"score_gpt":0.27573079632854103,"score_spread":0.2573494699173173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415957845","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12563352,0.82224864,0.000060219387,0.016376527,0.011222931,0.0009011917,0.000036455454,0.00002300195,0.023497524],"genre_scores_gemma":[0.926992,0.059202436,0.000016276019,0.0010125082,0.000374514,0.000008568386,0.0000024980725,0.000022730685,0.012368474],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99318033,0.0023829027,0.002516774,0.00038923108,0.0008827155,0.00064806157],"domain_scores_gemma":[0.9933753,0.0015981403,0.0025904793,0.000537019,0.0016429699,0.00025608338],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0038801956,0.0005665993,0.0011844082,0.00028233888,0.0027100446,0.00016699688,0.0014362633,0.0004213836,0.000038321767],"category_scores_gemma":[0.0015701022,0.00034155505,0.00045134587,0.00081966264,0.004589401,0.0013084682,0.00019311643,0.0012582794,0.0000034688996],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0057633775,0.00027417493,0.0034644052,0.00029051385,0.0005742991,0.00007403931,0.19142994,0.000008910923,0.0023067119,0.020579187,0.76337606,0.0118584065],"study_design_scores_gemma":[0.0019115743,0.0006444233,0.007868976,0.000749339,0.000545387,0.00007312242,0.10161821,0.000019076168,0.000089683,0.0026658694,0.8834589,0.00035544432],"about_ca_topic_score_codex":0.01045831,"about_ca_topic_score_gemma":0.0050689024,"teacher_disagreement_score":0.80135846,"about_ca_system_score_codex":0.00097206613,"about_ca_system_score_gemma":0.0013537059,"threshold_uncertainty_score":0.9999036},"labels":[],"label_agreement":null},{"id":"W4415957902","doi":"10.1558/post.33809","title":"‘Imago Dei’ in Sheri S. Tepper’s ‘The Companions’","year":2025,"lang":"","type":"article","venue":"Postscripts The Journal of Sacred Texts Cultural Histories and Contemporary Contexts","topic":"Utopian, Dystopian, and Speculative Fiction","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Humanity; Intellect; Empathy; Kinship; Imago; Value (mathematics); Performative utterance; Introspection","score_opus":0.027718652488869424,"score_gpt":0.25376129341031844,"score_spread":0.22604264092144902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4415957902","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6686204,0.1847168,0.000088188535,0.031533945,0.015332877,0.0017459603,0.00017293874,0.00005790366,0.097731],"genre_scores_gemma":[0.7680217,0.0032372435,0.00001250908,0.0013402433,0.00075886986,0.000009026031,0.000010693633,0.00002680483,0.2265829],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955217,0.00089723256,0.0020345743,0.00038633126,0.00058627856,0.00057385134],"domain_scores_gemma":[0.99655384,0.00042168426,0.0012534257,0.00048094563,0.0011003646,0.00018977078],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.001211409,0.0007037505,0.0011440245,0.00031013874,0.0023085326,0.0006896337,0.00088501436,0.00021752718,0.00027825142],"category_scores_gemma":[0.00018864941,0.00038902884,0.00045300083,0.00032573825,0.0022383644,0.0016306719,0.00019385792,0.0012692778,0.00001040974],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0020024139,0.00031995066,0.0031145965,0.0001802822,0.0006181266,0.00009618637,0.13930483,0.000006477557,0.0006428535,0.7839052,0.05877571,0.01103334],"study_design_scores_gemma":[0.0024611854,0.00058377517,0.012797626,0.00081026956,0.00026626463,0.00016115232,0.027297176,0.00006622738,0.000038667997,0.002533279,0.95253754,0.00044685105],"about_ca_topic_score_codex":0.0019039345,"about_ca_topic_score_gemma":0.0035979215,"teacher_disagreement_score":0.8937618,"about_ca_system_score_codex":0.00055246893,"about_ca_system_score_gemma":0.00050737587,"threshold_uncertainty_score":0.9998562},"labels":[],"label_agreement":null}]}