{"meta":{"query_hash":"742e612d869e","filters":{"venue":"Praktyka Teoretyczna"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/742e612d869e","api":"https://metacan.xera.ac/api/v1/cohort?venue=Praktyka+Teoretyczna"},"results":[{"id":"W2763389154","doi":"10.14746/prt.2017.3.8","title":"Polityczność założenia, założenie polityczności","year":2017,"lang":"pl","type":"article","venue":"Praktyka Teoretyczna","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Neutrality; Capital (architecture); Reading (process); Relevance (law); Politics; Constant (computer programming); Economics; Positive economics; Humanities; Philosophy; Neoclassical economics; Sociology; Political science; Epistemology; Law; Art; Computer science","score_opus":0.05817162334089772,"score_gpt":0.39391603835727856,"score_spread":0.33574441501638086,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2763389154","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062331136,0.0009771219,0.00014252929,0.06529926,0.0056911646,0.0010923945,0.00042808033,0.0003906112,0.8636477],"genre_scores_gemma":[0.94069266,0.0010967995,0.00048440986,0.004395125,0.00500216,0.00007057694,0.00003165085,0.00011184773,0.048114758],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.991387,0.0007496334,0.001327813,0.0017046783,0.0011438897,0.0036869515],"domain_scores_gemma":[0.99189794,0.0006899552,0.0012543952,0.003540713,0.00034848752,0.0022684897],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0028106002,0.0009919523,0.0013465226,0.0002578796,0.0075635444,0.002454318,0.004315999,0.0012023572,0.005073393],"category_scores_gemma":[0.004138917,0.001071346,0.00088591804,0.0002734136,0.006767431,0.002455984,0.0015020092,0.0013995204,0.0071944254],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008354274,0.00036915197,0.009095009,0.000118088756,0.000221998,0.00008251136,0.004077702,7.4501673e-7,0.000049228805,0.94090074,0.013153383,0.031847887],"study_design_scores_gemma":[0.0014725984,0.00021540986,0.03432728,0.00018327175,0.00027746145,0.000021221107,0.0014435868,0.00015032655,0.0004092488,0.17367041,0.7863196,0.0015095699],"about_ca_topic_score_codex":0.036424424,"about_ca_topic_score_gemma":0.00403673,"teacher_disagreement_score":0.8783615,"about_ca_system_score_codex":0.0008821062,"about_ca_system_score_gemma":0.001698249,"threshold_uncertainty_score":0.9991737},"labels":[],"label_agreement":null},{"id":"W2896833821","doi":"10.14746//prt.2018.1.12","title":"Unlimited Capitalism and the Politics of the Common: Review of Pierre Dardot and Christian Laval’s Commun: essai sur la revolution au XXIe siècle","year":2018,"lang":"pl","type":"article","venue":"Praktyka Teoretyczna","topic":"Social and Economic Solidarity","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Governmentality; Politics; Sociology; Institution; Humanities; Political science; Social science; Philosophy; Law","score_opus":0.019589314040514817,"score_gpt":0.27701847395189083,"score_spread":0.257429159911376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896833821","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8456148,0.06612732,0.0000039601873,0.03221641,0.0009782412,0.0012658669,0.0003001782,0.000035522753,0.053457722],"genre_scores_gemma":[0.96340567,0.03460118,0.000028945928,0.0009884627,0.00044873598,0.00001408372,0.000010202689,0.000019086616,0.00048365843],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9961901,0.0019336289,0.0007685181,0.00029477288,0.00037190586,0.00044111925],"domain_scores_gemma":[0.99687934,0.0012620629,0.00077916594,0.00065017614,0.0002834748,0.000145799],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0038829173,0.00025240402,0.0007971313,0.000031540472,0.0014762068,0.00006454115,0.0006580695,0.00026034497,0.00012345078],"category_scores_gemma":[0.0013462851,0.00017309748,0.00020622204,0.0003252236,0.011923433,0.00019020074,0.0004956951,0.0003933027,0.000009738818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017714743,0.00038718607,0.13497426,0.0054111816,0.00048234517,0.0000021132357,0.12692796,5.465101e-7,0.000046549576,0.6833228,0.0388025,0.009465435],"study_design_scores_gemma":[0.0072295545,0.00050438364,0.5986958,0.013542364,0.0023354106,0.000054729542,0.04042146,0.0010265234,0.00060285436,0.12612645,0.20795971,0.0015007703],"about_ca_topic_score_codex":0.05308448,"about_ca_topic_score_gemma":0.005063473,"teacher_disagreement_score":0.5571963,"about_ca_system_score_codex":0.0001375206,"about_ca_system_score_gemma":0.0004857397,"threshold_uncertainty_score":0.99982375},"labels":[],"label_agreement":null},{"id":"W3007377318","doi":"10.14746/prt2019.4.11","title":"Obcy Albert Camus? Przechwycenie jako postkolonialna strategia pisania na przykładzie Sprawy Meursaulta Kamela Daouda","year":2019,"lang":"pl","type":"article","venue":"Praktyka Teoretyczna","topic":"Central European Literary Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Theology; Philosophy; Physics","score_opus":0.009573739520476385,"score_gpt":0.25783435397967563,"score_spread":0.24826061445919925,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3007377318","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56581557,0.00801755,0.000017580918,0.008547372,0.0076193353,0.0036442725,0.0003614638,0.0006683441,0.4053085],"genre_scores_gemma":[0.9449066,0.0020363133,0.0006403493,0.0017433221,0.0019824542,0.000044573415,0.00017957465,0.00029930272,0.048167508],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9876864,0.0019003963,0.0018940439,0.0026818742,0.0024433166,0.0033939464],"domain_scores_gemma":[0.99388224,0.0011634924,0.0011818499,0.0020012446,0.0006337005,0.0011374996],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","insufficient_payload"],"category_scores_codex":[0.0021968235,0.0016707865,0.001785002,0.00034728023,0.0015799986,0.0012682106,0.0027907963,0.0008119531,0.005874212],"category_scores_gemma":[0.001098472,0.0016532722,0.0008060262,0.0020320495,0.0019374177,0.0023303765,0.0009256523,0.0018944214,0.013547605],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0021730578,0.0032798136,0.29570216,0.0015153051,0.0037461212,0.0012462792,0.18159795,0.00010680748,0.008629483,0.3477765,0.11849937,0.035727136],"study_design_scores_gemma":[0.004255519,0.00185367,0.06566788,0.0009653057,0.0007994738,0.00008463316,0.012131198,0.00045645854,0.0007976699,0.002000647,0.9069733,0.004014256],"about_ca_topic_score_codex":0.00502348,"about_ca_topic_score_gemma":0.0014282181,"teacher_disagreement_score":0.7884739,"about_ca_system_score_codex":0.0008323681,"about_ca_system_score_gemma":0.0013892753,"threshold_uncertainty_score":0.99976856},"labels":[],"label_agreement":null},{"id":"W3015149502","doi":"10.14746/prt2020.1.3","title":"On Ernst Bloch’s Moral Theory","year":2020,"lang":"en","type":"article","venue":"Praktyka Teoretyczna","topic":"Critical Theory and Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Expressivism; Dignity; Epistemology; Character (mathematics); Philosophy; Sociology; Relativism; Moral realism; Moral psychology; Law; Mathematics; Political science","score_opus":0.07042344312960473,"score_gpt":0.32791962713780354,"score_spread":0.2574961840081988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3015149502","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04082034,0.0001103418,0.00037374656,0.039237253,0.0003217869,0.0002485049,0.000025324885,0.00031601268,0.9185467],"genre_scores_gemma":[0.9883733,0.000019141306,0.00012876485,0.009747847,0.0011486744,0.000011505139,0.0000051848347,0.000018464898,0.0005471173],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99822855,0.00052278786,0.00017112709,0.00031045667,0.00039427384,0.00037283363],"domain_scores_gemma":[0.99861646,0.0007246036,0.000037590627,0.0001871646,0.000047063135,0.00038714305],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00078686717,0.00014145258,0.00017670268,0.00002815657,0.00043596755,0.00007949791,0.0003839891,0.00011378546,0.003066453],"category_scores_gemma":[0.0015812151,0.00013049557,0.00012419028,0.00028247884,0.0006653329,0.00014650976,0.00005921429,0.00029965947,0.0014346475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015104405,0.000050668732,0.0001202644,0.000008359335,0.0000128182455,0.000017597791,0.0056887395,0.0000050550852,0.00007599721,0.98829603,0.0015547225,0.0040186965],"study_design_scores_gemma":[0.0002158554,0.00014538868,0.00003540472,0.000013575383,0.000016816875,4.9149685e-7,0.0007817497,0.000030039233,0.0003164209,0.88457996,0.11367578,0.0001885525],"about_ca_topic_score_codex":0.000023065139,"about_ca_topic_score_gemma":0.0000045004276,"teacher_disagreement_score":0.947553,"about_ca_system_score_codex":0.00003548372,"about_ca_system_score_gemma":0.000058692982,"threshold_uncertainty_score":0.99934286},"labels":[],"label_agreement":null},{"id":"W4205143853","doi":"10.14746/prt2021.4.4","title":"The Market Lives on Death: The Endocolonizing Logic of the Fascist Moment","year":2021,"lang":"en","type":"article","venue":"Praktyka Teoretyczna","topic":"Political and Economic history of UK and US","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Capitalism; Context (archaeology); Pandemic; Democracy; Coronavirus disease 2019 (COVID-19); Political economy; Sociology; Political science; Epistemology; History; Politics; Law; Philosophy; Medicine","score_opus":0.03849251342617858,"score_gpt":0.2849777960471661,"score_spread":0.24648528262098754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205143853","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.108661726,0.0011310457,0.000012496094,0.038414404,0.0009960019,0.0002853762,0.000013343986,0.000026378633,0.8504592],"genre_scores_gemma":[0.9746326,0.00035756204,0.000030550676,0.0013334621,0.00023450781,0.000029248458,5.2656685e-7,0.00000545994,0.023376089],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986933,0.00036932627,0.00019335284,0.00016553538,0.00022699883,0.00035152535],"domain_scores_gemma":[0.99865055,0.00082877063,0.00008927061,0.0003133872,0.000043891858,0.00007415498],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0008508084,0.000087311055,0.00011926779,0.000009394047,0.0017403384,0.00006997217,0.0005052896,0.000041078332,0.00044074043],"category_scores_gemma":[0.00047488537,0.00004118407,0.00014923925,0.00010675708,0.0008551598,0.00004585513,0.000107891145,0.00016940679,0.000054185453],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017067534,0.000053880092,0.0010512145,0.0000059792796,0.000027919921,0.000003884877,0.006203038,0.0000043586383,0.000069914764,0.9779341,0.0085390555,0.0060895737],"study_design_scores_gemma":[0.000115781004,0.00003144783,0.005780388,0.00002119969,0.000017731201,0.0000023894008,0.0044794166,0.000033174234,0.000470924,0.04407599,0.94488543,0.00008611572],"about_ca_topic_score_codex":0.00031050536,"about_ca_topic_score_gemma":0.0006988937,"teacher_disagreement_score":0.9363464,"about_ca_system_score_codex":0.00013141429,"about_ca_system_score_gemma":0.00022082105,"threshold_uncertainty_score":0.9995593},"labels":[],"label_agreement":null}]}