{"meta":{"query_hash":"cebdc4b05f23","filters":{"venue":"Qualitative Sociology Review"},"cohort_total":97,"direct_labels_cover":1,"predictions_cover":97,"exported":97,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/cebdc4b05f23","api":"https://metacan.xera.ac/api/v1/cohort?venue=Qualitative+Sociology+Review"},"results":[{"id":"W2181327860","doi":"10.18778/1733-8077.6.3.02","title":"Love, Friendship, and Disaffection in Plato and Aristotle: Toward a Pragmatist Analysis of Interpersonal Relationships","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Critical Realism in Sociology","field":"Social Sciences","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Friendship; Epistemology; Pragmatism; Sociology; Interpersonal relationship; Philosophy; Social psychology; Social science; Psychology","score_opus":0.09034801222066025,"score_gpt":0.48996622337702683,"score_spread":0.3996182111563666,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2181327860","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.16638839,0.05090962,0.06577578,0.029063957,0.0011953416,0.00012975775,0.00014667487,0.00009979308,0.6862906],"genre_scores_gemma":[0.97318053,0.0050530173,0.0072286767,0.0015544831,0.0005977236,0.00010625811,0.000052477517,0.000039349678,0.012187526],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998428,0.00096862763,0.000059507285,0.00015526875,0.0002619487,0.00012661214],"domain_scores_gemma":[0.9992472,0.00042319676,0.000101533915,0.000067320834,0.00007933816,0.00008149622],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002173528,0.00061958586,0.00048897305,0.0021260837,0.005348094,0.0073466646,0.0006242453,0.002021225,0.0011370308],"category_scores_gemma":[0.0020840098,0.00036768802,0.0003442268,0.0014769062,0.037022535,0.008240957,0.0033471466,0.003945793,0.0002795119],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015364049,0.000009651175,0.00017511132,0.000023553544,0.000002712984,0.000077468474,0.027246755,0.00015379682,0.00008170261,0.9679794,0.0006221108,0.003612389],"study_design_scores_gemma":[0.000010608579,0.000019641808,0.0010254958,0.00007511,0.0000049008886,0.00009684896,0.0057298155,0.0005579032,0.00012438321,0.9371299,0.055207387,0.00001800348],"about_ca_topic_score_codex":0.0044281404,"about_ca_topic_score_gemma":0.004036239,"teacher_disagreement_score":0.0073466646,"about_ca_system_score_codex":0.0044945464,"about_ca_system_score_gemma":0.00177233,"threshold_uncertainty_score":0.032610357},"labels":[],"label_agreement":null},{"id":"W2588351935","doi":"10.18778/1733-8077.11.1.02","title":"Politically Sensitive Encounters: Ethnography, Access, and the Benefits of “Hanging Out”","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Queen's University Belfast; Queen's University; Department of Health, Social Services and Public Safety, UK Government; Economic and Social Research Council; Council for British Research in the Levant","keywords":"Legitimacy; Negotiation; Ethnography; Sociology; Prison; Irish; Public relations; Qualitative research; Criminology; Political science; Social science; Law; Politics","score_opus":0.5372681830929251,"score_gpt":0.630907088399543,"score_spread":0.09363890530661789,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2588351935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8856727,0.006733197,0.032952867,0.022178935,0.00053842075,0.00082190236,0.00010433066,0.000093382725,0.050904248],"genre_scores_gemma":[0.98917353,0.0019074009,0.0045661223,0.0015181875,0.00010388378,0.0005681379,0.000028989847,0.000056852765,0.0020769003],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.83121306,0.15778315,0.0020410926,0.0023248678,0.0032954603,0.003342332],"domain_scores_gemma":[0.9131634,0.07478655,0.0038930764,0.0048815594,0.0015955974,0.0016797109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.060421858,0.0008418919,0.0008816255,0.0044117216,0.02265128,0.014181176,0.002689218,0.0036199118,0.0026199154],"category_scores_gemma":[0.069021024,0.0013297589,0.0006842125,0.0028393057,0.050375964,0.019985003,0.018889556,0.00542436,0.00036596158],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009785159,0.000012672432,0.00088671484,0.0000512386,0.0000037559726,0.00026895694,0.9904647,0.000015311258,0.00012078663,0.004771893,0.000218042,0.0031760342],"study_design_scores_gemma":[0.000006583621,0.000026626389,0.0008642584,0.00039394415,0.0000057285415,0.00040962282,0.9794841,0.000052048083,0.00017101639,0.005219873,0.013348729,0.000017606808],"about_ca_topic_score_codex":0.006534391,"about_ca_topic_score_gemma":0.011863982,"teacher_disagreement_score":0.060421858,"about_ca_system_score_codex":0.004914072,"about_ca_system_score_gemma":0.005415818,"threshold_uncertainty_score":0.31954515},"labels":[],"label_agreement":null},{"id":"W2800373608","doi":"10.18778/1733-8077.14.1.03","title":"The Timing of Pregnancy: Women’s Interpretations of Planned and Unplanned Pregnancy","year":2018,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Reproductive Health and Contraception","field":"Medicine","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University; University of Waterloo","funders":"","keywords":"Ambivalence; Pregnancy; Norm (philosophy); Social psychology; Meaning (existential); Normative; Qualitative research; Psychology; Developmental psychology; Sociology; Epistemology; Social science","score_opus":0.08082268648685809,"score_gpt":0.44328187823976906,"score_spread":0.36245919175291097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2800373608","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54994684,0.10134768,0.04084024,0.090189025,0.002118653,0.00020215411,0.00042297962,0.00011018394,0.21482219],"genre_scores_gemma":[0.9756526,0.017300831,0.0019519136,0.0014828898,0.00014440207,0.00006708119,0.00006949001,0.000037861784,0.0032929352],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98991895,0.0074816193,0.00031301955,0.00040133964,0.0011646758,0.0007202811],"domain_scores_gemma":[0.9848859,0.01192221,0.0011381271,0.0004131721,0.0010285741,0.0006119335],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.013451041,0.0006463326,0.0005786645,0.0024704246,0.007022395,0.0068453657,0.0020681738,0.0023867495,0.0016410352],"category_scores_gemma":[0.01833462,0.00048041242,0.00053708616,0.002776558,0.036651395,0.0065383976,0.0048192064,0.0031608636,0.0001400839],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036163176,0.0000046575624,0.0017317879,0.00033884682,0.000008978114,0.0005584949,0.91595477,0.00013199636,0.00040114703,0.066645205,0.0007475971,0.0134403575],"study_design_scores_gemma":[0.000011192188,0.000033897937,0.0044721733,0.0019975777,0.000028240793,0.00101181,0.85637695,0.00015989583,0.0003714139,0.020988183,0.11449101,0.00005772638],"about_ca_topic_score_codex":0.21019828,"about_ca_topic_score_gemma":0.20751789,"teacher_disagreement_score":0.21019828,"about_ca_system_score_codex":0.014934558,"about_ca_system_score_gemma":0.0243919,"threshold_uncertainty_score":0.41794956},"labels":[],"label_agreement":null},{"id":"W2909315333","doi":"10.18778/1733-8077.8.1.05","title":"Reflexive Accounts: An Intersectional Approach to Exploring the Fluidity of Insider/Outsider Status and the Researcher’s Impact on Culturally Sensitive Post-Positivist Qualitative Research","year":2012,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Windsor; Ontario Tech University","funders":"","keywords":"Reflexivity; Insider; Sociology; Qualitative research; Positivism; Gender studies; Photovoice; Epistemology; Intersectionality; Anthropology; Philosophy","score_opus":0.7228493771662337,"score_gpt":0.6933209362589433,"score_spread":0.029528440907290343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2909315333","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.078463614,0.0021403707,0.7783227,0.026501127,0.0009196354,0.008267754,0.00063833554,0.00050269655,0.10424369],"genre_scores_gemma":[0.5526619,0.001801074,0.40490273,0.0031789572,0.00023192605,0.022539325,0.0003439008,0.0005466251,0.01379362],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.70410496,0.27751678,0.004229287,0.0045122034,0.007390857,0.0022458553],"domain_scores_gemma":[0.7043215,0.24942614,0.009076763,0.022888986,0.012083593,0.0022030163],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.20117392,0.0022536328,0.0020902338,0.011504071,0.017332656,0.021776132,0.005686702,0.0044208285,0.0059366077],"category_scores_gemma":[0.16008158,0.0020496577,0.0019171641,0.009637452,0.075213514,0.021054845,0.022541417,0.00752514,0.0008225008],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004369353,0.00002996447,0.0003788433,0.00055537064,0.000031700656,0.00028993856,0.81253433,0.00019243956,0.00043157086,0.17371687,0.0010578682,0.010737293],"study_design_scores_gemma":[0.00010197835,0.00010420691,0.00074286375,0.0030819976,0.00008872717,0.00056748645,0.6199841,0.002463317,0.0020244883,0.26850262,0.102238245,0.00009989353],"about_ca_topic_score_codex":0.004470294,"about_ca_topic_score_gemma":0.0078482665,"teacher_disagreement_score":0.7988261,"about_ca_system_score_codex":0.013307093,"about_ca_system_score_gemma":0.018984908,"threshold_uncertainty_score":0.9850948},"labels":[],"label_agreement":null},{"id":"W2944810159","doi":"10.18778/1733-8077.15.2.10","title":"Cannabis, Moral Entrepreneurship, and Stigma: Conflicting Narratives on the 26 May 2016 Toronto Police Raid on Cannabis Shops","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Crime, Deviance, and Social Control","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Narrative; Moral panic; Sociology; Entrepreneurship; Power (physics); Criminology; Aesthetics; Social psychology; Law; Psychology; Political science; Literature","score_opus":0.07822137091543362,"score_gpt":0.4360710831085461,"score_spread":0.35784971219311246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944810159","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96677464,0.0023356273,0.00033381736,0.013773245,0.00017877451,0.000031734206,0.00020744238,0.000013050297,0.016351696],"genre_scores_gemma":[0.994806,0.0010695027,0.00009730465,0.0006238839,0.000048091264,0.000013333336,0.000047465797,0.000018763752,0.0032755602],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9952663,0.0026766502,0.00012237128,0.00023404742,0.00075816695,0.00094255025],"domain_scores_gemma":[0.9940643,0.0032891266,0.0008032316,0.00017615863,0.0005485658,0.0011186677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0031680188,0.0008932217,0.0007020754,0.0017461294,0.03170776,0.010512363,0.0018104798,0.0036122596,0.0027552892],"category_scores_gemma":[0.0071690883,0.0008598935,0.0004438624,0.0020346243,0.029851252,0.005086087,0.008764676,0.0066734687,0.00026715148],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016558988,0.000005029994,0.0012717817,0.000025391428,0.000003976189,0.00071460946,0.9941916,0.000034699613,0.0001369324,0.0018867184,0.0011027604,0.00060990854],"study_design_scores_gemma":[0.000001632413,0.0000068403488,0.001767218,0.00009345945,0.000004448545,0.00016886271,0.9811632,0.000046288904,0.00012929509,0.00021852604,0.016386194,0.000014163113],"about_ca_topic_score_codex":0.4875413,"about_ca_topic_score_gemma":0.7210237,"teacher_disagreement_score":0.5124587,"about_ca_system_score_codex":0.04657031,"about_ca_system_score_gemma":0.013093656,"threshold_uncertainty_score":0.96940696},"labels":[],"label_agreement":null},{"id":"W2951726473","doi":"10.18778/1733-8077.15.1.01","title":"Redefining the Sociological Paradigm: Emile Durkheim and the Scientific Study of Morality","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Emile Durkheim and Sociology","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Pragmatism; Morality; Epistemology; Positivism; Field (mathematics); Relevance (law); Humanism; Sociology of scientific knowledge; Social thought; Social science; Philosophy; Law; Politics; Theology","score_opus":0.14974302047945448,"score_gpt":0.47433615153572617,"score_spread":0.3245931310562717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951726473","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009115481,0.18618129,0.013254923,0.7024314,0.011619124,0.00002547181,0.00008048446,0.000043522872,0.07724829],"genre_scores_gemma":[0.6836825,0.095593184,0.020795364,0.1335623,0.038160164,0.00036521888,0.000096474265,0.00018041374,0.027564378],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9899503,0.006929035,0.0002157183,0.00084430433,0.001618791,0.0004419339],"domain_scores_gemma":[0.9878507,0.009558592,0.00056439004,0.0005139844,0.000992444,0.0005198252],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.014285767,0.0008447321,0.0011732543,0.004171494,0.008821835,0.008072855,0.0018370207,0.006361816,0.0014832555],"category_scores_gemma":[0.016554333,0.00036811453,0.0005706656,0.0029753167,0.058709167,0.014965885,0.0050694416,0.012420305,0.00049696804],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000844128,0.000010641774,0.00006887499,0.000024750134,0.0000019855595,0.000022810416,0.001798787,0.000075559015,0.000024030507,0.98566544,0.008980077,0.0033185785],"study_design_scores_gemma":[0.000012042801,0.000009116846,0.00012329417,0.0001555303,0.0000017573875,0.000037314527,0.0008042294,0.00019434742,0.000045544075,0.88713974,0.111464895,0.000012279492],"about_ca_topic_score_codex":0.007969791,"about_ca_topic_score_gemma":0.008613341,"teacher_disagreement_score":0.014285767,"about_ca_system_score_codex":0.012272674,"about_ca_system_score_gemma":0.008715046,"threshold_uncertainty_score":0.08904487},"labels":[],"label_agreement":null},{"id":"W2951782188","doi":"10.18778/1733-8077.15.1.04","title":"Constructing Masculinity in Women’s Retailers: An Analysis of the Effect of Gendered Market Segmentation on Consumer Behavior","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Media, Gender, and Advertising","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Masculinity; Femininity; Sociology; Gender studies; Consumption (sociology); Context (archaeology); Hegemonic masculinity; Doing gender; Heterosexuality; Social constructionism; Performative utterance; Dialectic; Social psychology; Psychology; Human sexuality","score_opus":0.07239467835493092,"score_gpt":0.4420903813353661,"score_spread":0.3696957029804352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2951782188","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92004585,0.057156704,0.00060028856,0.0019065288,0.000055113866,0.00008808238,0.000112444184,0.0000038947137,0.020031169],"genre_scores_gemma":[0.97026765,0.026719395,0.000422958,0.00042087954,0.000021103235,0.00006674245,0.000056712226,0.0000073462043,0.0020173655],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99813616,0.00093940157,0.00007426619,0.00016646051,0.00049705803,0.00018672121],"domain_scores_gemma":[0.99645776,0.0023129103,0.00059501175,0.000059060454,0.00047973657,0.00009545733],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047030663,0.00028595873,0.00038545422,0.0018589428,0.0014435716,0.0018756657,0.00049704453,0.00033638967,0.0020681992],"category_scores_gemma":[0.0046873274,0.00025336596,0.00036766316,0.0029661818,0.0035215556,0.0011092986,0.0012686822,0.00040053795,0.000105993466],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003284959,0.00012550148,0.13912736,0.0060536438,0.0003363302,0.0007807021,0.65492815,0.00013845191,0.0020869432,0.013377654,0.0020358423,0.18068095],"study_design_scores_gemma":[0.000027876238,0.00020144029,0.5467364,0.003984467,0.00034813874,0.00042407736,0.3804988,0.00021183041,0.0012718785,0.0019694373,0.06428331,0.000042408647],"about_ca_topic_score_codex":0.13021694,"about_ca_topic_score_gemma":0.32280645,"teacher_disagreement_score":0.13021694,"about_ca_system_score_codex":0.006245623,"about_ca_system_score_gemma":0.007600494,"threshold_uncertainty_score":0.25891805},"labels":[],"label_agreement":null},{"id":"W2952361554","doi":"10.18778/1733-8077.15.1.03","title":"The Trials and Tribulations of Zimbabwean Precarious Women Workers in Johannesburg: A Cry for Help?","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Legal Issues in South Africa","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McGill University","keywords":"Scholarship; Human rights; Gender studies; Sociology; Migrant workers; Face (sociological concept); Documentation; Political science; Work (physics); Criminology; Economic growth; Law; Social science; Engineering","score_opus":0.12462550554707856,"score_gpt":0.5079537008259466,"score_spread":0.383328195278868,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2952361554","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09313803,0.78487486,0.0002468591,0.10371676,0.0014514008,0.0002704129,0.0001359357,0.0000077204,0.016157998],"genre_scores_gemma":[0.49850518,0.4784157,0.00068101933,0.014808995,0.0004200132,0.0004309882,0.00012415039,0.000017814507,0.0065961694],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99537,0.0028902523,0.00038568367,0.0001526109,0.00050636526,0.000695188],"domain_scores_gemma":[0.99317,0.004189488,0.0013295932,0.00023898362,0.00062264025,0.0004492935],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007302872,0.00025562642,0.0006373768,0.0020153096,0.005054938,0.0046804072,0.0016777266,0.002169895,0.004548052],"category_scores_gemma":[0.02701617,0.00047462774,0.00030682026,0.0028843938,0.005882744,0.0052147205,0.0037066645,0.002732948,0.00031903808],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00015117989,0.00009076406,0.009162073,0.024155058,0.0001620311,0.0042558657,0.48851928,0.00011769726,0.0015222568,0.052894063,0.029490255,0.38947955],"study_design_scores_gemma":[0.00006981466,0.0001450936,0.029905453,0.043499224,0.00015555468,0.0013656983,0.4741681,0.00003192123,0.00047652324,0.005804118,0.44434234,0.000036134705],"about_ca_topic_score_codex":0.05106745,"about_ca_topic_score_gemma":0.11182088,"teacher_disagreement_score":0.05106745,"about_ca_system_score_codex":0.006080507,"about_ca_system_score_gemma":0.016674716,"threshold_uncertainty_score":0.10154039},"labels":[],"label_agreement":null},{"id":"W2953005036","doi":"10.18778/1733-8077.15.1.06","title":"Uncloaking the Researcher: Boundaries in Qualitative Research","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":44,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Reflexivity; Acknowledgement; Sociology; Qualitative research; Epistemology; Insider; Process (computing); Social research; Boundary (topology); Social science; Computer science","score_opus":0.733624957273534,"score_gpt":0.756575877512744,"score_spread":0.02295092023920997,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2953005036","genre_codex":"methods","genre_gemma":"empirical","domain_codex":"methods","domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":"methods","prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.10484835,0.020099748,0.57326627,0.20860364,0.004195387,0.0064963284,0.00015647784,0.0004381032,0.081895605],"genre_scores_gemma":[0.8127277,0.004990232,0.14752193,0.019945677,0.00061233505,0.008570396,0.000064297616,0.00032617294,0.0052412944],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.23424636,0.7090621,0.017938105,0.012144151,0.022808608,0.0038007435],"domain_scores_gemma":[0.25558493,0.6587386,0.029864207,0.033100795,0.018259436,0.004451959],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.45747423,0.0012415224,0.0033081875,0.006167159,0.026372617,0.031318136,0.0061921156,0.011807466,0.003948584],"category_scores_gemma":[0.53865796,0.0029811845,0.0016906271,0.007198114,0.1541295,0.040562723,0.031554,0.014752333,0.001059642],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000076456374,0.000038489285,0.001276408,0.0011720376,0.000033071483,0.0006071397,0.7308904,0.00033371162,0.0005352818,0.24370104,0.0016861679,0.019649755],"study_design_scores_gemma":[0.0000906873,0.00013248615,0.00067260204,0.009605831,0.00006047936,0.0013226755,0.36579275,0.0018010236,0.0014326993,0.5353691,0.083552174,0.00016755325],"about_ca_topic_score_codex":0.006046284,"about_ca_topic_score_gemma":0.0056827404,"teacher_disagreement_score":0.54252577,"about_ca_system_score_codex":0.017904729,"about_ca_system_score_gemma":0.045280125,"threshold_uncertainty_score":0.6690309},"labels":[],"label_agreement":null},{"id":"W2965049361","doi":"10.18778/1733-8077.15.2.07","title":"Imagined Engagements: Interpreting the Musical Relationship with the Canadian North","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Diverse Musicological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Musical; Sociology; Indigenous; Aesthetics; Order (exchange); Gender studies; Focus (optics); Point (geometry); Media studies; Literature; Art","score_opus":0.20903062493101499,"score_gpt":0.34690063973027735,"score_spread":0.13787001479926236,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965049361","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.44389772,0.014418409,0.005487266,0.0357702,0.00062051415,0.00016755711,0.00030791707,0.000055815766,0.49927458],"genre_scores_gemma":[0.978332,0.004391635,0.0013812798,0.001154595,0.00004547795,0.00005591585,0.0000642583,0.000045033677,0.014529808],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9947995,0.0022082136,0.00008908679,0.0005969837,0.0012346561,0.0010715938],"domain_scores_gemma":[0.99540555,0.002371302,0.0003341018,0.00025552095,0.000910266,0.0007232787],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0068477686,0.00066353,0.0005780697,0.0041651046,0.039903324,0.0119027,0.0035085296,0.0021350293,0.007820953],"category_scores_gemma":[0.008646058,0.00044689543,0.00037199934,0.005442183,0.049253598,0.006245001,0.009181097,0.0032852886,0.00035488216],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020016145,0.000009484272,0.0017605358,0.00013233264,0.000005680762,0.00043813634,0.9159496,0.00011624081,0.00025038072,0.07021402,0.0022731817,0.008830448],"study_design_scores_gemma":[0.000002767099,0.000004611676,0.002608771,0.0002817448,0.000006289278,0.000099980665,0.9313183,0.00008363047,0.00007517636,0.004094421,0.06140489,0.000019534524],"about_ca_topic_score_codex":0.9696378,"about_ca_topic_score_gemma":0.9862023,"teacher_disagreement_score":0.10057412,"about_ca_system_score_codex":0.10057412,"about_ca_system_score_gemma":0.08716513,"threshold_uncertainty_score":0.72971976},"labels":[],"label_agreement":null},{"id":"W2965986350","doi":"10.18778/1733-8077.15.3.02","title":"Social Problems and the Contextual Compromise: Subjectivity, Objectivity, and Knowledge in Everyday Life","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Objectivism; Compromise; Subjectivism; Sociology; Subjectivity; Objectivity (philosophy); Epistemology; Framing (construction); Everyday life; Misrepresentation; Neglect; Social science; Psychology; Philosophy; Law","score_opus":0.15027161281135615,"score_gpt":0.4612858731329236,"score_spread":0.3110142603215674,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2965986350","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14756772,0.20275965,0.14321359,0.24393976,0.0027635377,0.00023742224,0.00012805808,0.00013126277,0.25925905],"genre_scores_gemma":[0.95178646,0.029232616,0.009941585,0.0047987476,0.0010873995,0.00021253765,0.000042776825,0.00007429107,0.0028234404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9586126,0.03426336,0.00090754236,0.0015974696,0.0038113117,0.00080765574],"domain_scores_gemma":[0.94868106,0.043669544,0.002856953,0.0028220748,0.001243456,0.0007269978],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.025558278,0.0006993145,0.0013979963,0.006673495,0.007978041,0.019676896,0.0024033755,0.0050868546,0.0024277652],"category_scores_gemma":[0.026680473,0.00066147547,0.0006693326,0.006270241,0.1567138,0.02681286,0.016940631,0.005942041,0.00023570235],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012648144,0.000012972237,0.00060563197,0.00033059085,0.000014987304,0.00017074132,0.10696467,0.0001780222,0.00012964712,0.8794034,0.0007394214,0.011437244],"study_design_scores_gemma":[0.000009795454,0.000029692847,0.00102707,0.0014723346,0.000017118802,0.00035226627,0.09747519,0.00022982576,0.0001864588,0.83985174,0.05931914,0.000029303008],"about_ca_topic_score_codex":0.0033830823,"about_ca_topic_score_gemma":0.0035131907,"teacher_disagreement_score":0.025558278,"about_ca_system_score_codex":0.006816152,"about_ca_system_score_gemma":0.00779169,"threshold_uncertainty_score":0.1351667},"labels":[],"label_agreement":null},{"id":"W2966215461","doi":"10.18778/1733-8077.15.3.04","title":"On Entering the Field: Notes from a Neophyte Researcher","year":2019,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Distancing; Subjectivity; Qualitative research; Sociology; Interview; Field (mathematics); Empathy; Epistemology; Psychology; Social psychology; Social science; Coronavirus disease 2019 (COVID-19); Medicine","score_opus":0.38296832476414455,"score_gpt":0.6527999896034599,"score_spread":0.2698316648393153,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2966215461","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4427651,0.016776314,0.049885824,0.3752033,0.011580868,0.0015518742,0.00031833313,0.00037960435,0.1015388],"genre_scores_gemma":[0.8504226,0.012392676,0.02487364,0.062085442,0.0019567916,0.0014556424,0.000105745276,0.00054619764,0.04616119],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.93310934,0.056689754,0.0011466023,0.0024482107,0.0042800554,0.002326155],"domain_scores_gemma":[0.94775695,0.04212148,0.0017726863,0.00216575,0.0029431398,0.0032400298],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.03321007,0.0019780442,0.001603683,0.002760199,0.038690872,0.016850261,0.004528348,0.00968174,0.00233061],"category_scores_gemma":[0.07003459,0.0018798698,0.0014654421,0.0026403265,0.05022542,0.018336082,0.016937599,0.02703603,0.0010856609],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038587797,0.000027929926,0.0002904512,0.0001223954,0.0000058978326,0.002969804,0.97135454,0.00007142237,0.00048556004,0.014622279,0.0066150683,0.0033961833],"study_design_scores_gemma":[0.0000104184255,0.00007482212,0.00026754665,0.00063196674,0.000007485042,0.0027064118,0.8398595,0.00017544984,0.00041770373,0.006911911,0.14888562,0.00005114927],"about_ca_topic_score_codex":0.010375185,"about_ca_topic_score_gemma":0.014512661,"teacher_disagreement_score":0.96678996,"about_ca_system_score_codex":0.007413375,"about_ca_system_score_gemma":0.009510138,"threshold_uncertainty_score":0.17563373},"labels":[],"label_agreement":null},{"id":"W3026131753","doi":"10.18778/1733-8077.16.2.03","title":"The Virtue of Patience","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"Patience; Virtue; Sociology; Ethnography; Pace; Field (mathematics); Epistemology; Social psychology; Psychology; Philosophy; Anthropology; Mathematics","score_opus":0.4824838687934197,"score_gpt":0.6464448925480889,"score_spread":0.1639610237546692,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3026131753","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08818591,0.043199554,0.10514344,0.21630877,0.005533282,0.00040045273,0.00020280278,0.0006966843,0.5403291],"genre_scores_gemma":[0.950802,0.0043380633,0.009814931,0.021691015,0.0011562719,0.0003643201,0.000027783983,0.00019910788,0.011606481],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9259415,0.056027435,0.0022309578,0.0035457625,0.00953901,0.0027153604],"domain_scores_gemma":[0.9082328,0.06447976,0.006514023,0.010114497,0.00618413,0.00447469],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.038472135,0.0006800091,0.00092851534,0.0029144099,0.008644497,0.01688962,0.0021121225,0.004430872,0.0053070225],"category_scores_gemma":[0.076859266,0.00078187254,0.0006980707,0.001738808,0.09227182,0.019988716,0.016889725,0.008300661,0.0016118537],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000101361744,0.00005030909,0.0017784055,0.00063471386,0.000056260877,0.0004284729,0.13376513,0.0001481317,0.000464363,0.79746485,0.01827446,0.04683348],"study_design_scores_gemma":[0.00007462978,0.00018870633,0.0021539475,0.0016401534,0.00003763459,0.0016962875,0.039670482,0.00032576374,0.0008706615,0.564139,0.38908106,0.00012167575],"about_ca_topic_score_codex":0.0017787386,"about_ca_topic_score_gemma":0.0015056009,"teacher_disagreement_score":0.038472135,"about_ca_system_score_codex":0.0039801826,"about_ca_system_score_gemma":0.006797902,"threshold_uncertainty_score":0.20346248},"labels":[],"label_agreement":null},{"id":"W3026632567","doi":"10.18778/1733-8077.16.2.02","title":"The Hughesian Legacy: William Shaffir—A Principal Interpreter of the Chicago School Diaspora in Canada","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick","funders":"","keywords":"Diaspora; Sociology; Interpreter; Symbolic interactionism; Ethnography; Principal (computer security); Key (lock); Anthropology; Media studies; Social science; Gender studies","score_opus":0.09695177886711125,"score_gpt":0.40501111106982196,"score_spread":0.3080593322027107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3026632567","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.031115329,0.25418434,0.0023010203,0.662097,0.009122184,0.00007071508,0.00013469651,0.0000636342,0.040911082],"genre_scores_gemma":[0.5177375,0.2404097,0.0050170855,0.17102358,0.0038969908,0.00014738884,0.000118402815,0.00028860167,0.061360713],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9939672,0.002680336,0.00015281615,0.0007550208,0.0018037861,0.00064079685],"domain_scores_gemma":[0.98410654,0.0055318675,0.00048011946,0.00027684885,0.0066485805,0.0029560183],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0084312195,0.00043056675,0.0007274495,0.0024497362,0.028298795,0.009621349,0.0021940374,0.0036305217,0.003765049],"category_scores_gemma":[0.015084916,0.00045367714,0.00019020011,0.0040740226,0.02358872,0.006146269,0.0042794924,0.0073907604,0.00043348994],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000549253,0.000052872354,0.0053903316,0.00071328174,0.00002765576,0.0013342153,0.26520026,0.00020130072,0.00037278674,0.10771404,0.54374325,0.075195104],"study_design_scores_gemma":[0.000007472921,0.000014802382,0.002348008,0.0014426587,0.000014421092,0.0004932728,0.13293724,0.00010620763,0.0002178948,0.0065749832,0.8557757,0.00006742082],"about_ca_topic_score_codex":0.92545956,"about_ca_topic_score_gemma":0.9524141,"teacher_disagreement_score":0.9717012,"about_ca_system_score_codex":0.053225733,"about_ca_system_score_gemma":0.11980221,"threshold_uncertainty_score":0.38618153},"labels":[],"label_agreement":null},{"id":"W3027000697","doi":"10.18778/1733-8077.16.2.06","title":"Feigning Incompetence in the Field","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Management and Organizational Studies","field":"Business, Management and Accounting","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Professionalization; Competence (human resources); Phenomenon; Sociology; Ethnography; Psychology; Public relations; Social psychology; Epistemology; Political science; Social science","score_opus":0.09003770867739957,"score_gpt":0.3719512926592525,"score_spread":0.2819135839818529,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027000697","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54544455,0.10944146,0.011455796,0.0935207,0.0020461737,0.00018940525,0.000056319575,0.000083235886,0.23776235],"genre_scores_gemma":[0.9558557,0.026278198,0.0016159194,0.008796877,0.00023213704,0.0000762057,0.000022331375,0.000031934265,0.007090709],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9774111,0.017906418,0.00060821045,0.00068596425,0.0022826693,0.0011056378],"domain_scores_gemma":[0.97092575,0.023564458,0.002296137,0.0012393995,0.0012984399,0.00067585654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018876124,0.00030604957,0.0005135106,0.003794409,0.0064446297,0.006357637,0.0011493695,0.0024434298,0.0025283801],"category_scores_gemma":[0.023263574,0.0003882369,0.0003221753,0.002563586,0.04227217,0.008268137,0.0073155374,0.0031271323,0.00038834923],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000022286611,0.00004352003,0.004840621,0.001260552,0.000018971397,0.0016039851,0.8273173,0.000066752385,0.0010381906,0.097792275,0.005995069,0.06000044],"study_design_scores_gemma":[0.000007774838,0.000057288962,0.0067819953,0.0032448778,0.000015484513,0.0031573833,0.7757262,0.000040579856,0.0006576671,0.018196095,0.1920881,0.0000265078],"about_ca_topic_score_codex":0.007564927,"about_ca_topic_score_gemma":0.009992142,"teacher_disagreement_score":0.018876124,"about_ca_system_score_codex":0.004002298,"about_ca_system_score_gemma":0.00823041,"threshold_uncertainty_score":0.09982765},"labels":[],"label_agreement":null},{"id":"W3027084718","doi":"10.18778/1733-8077.16.2.09","title":"Active Interview Tactics Revisited: A Multigenerational Perspective","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Sheridan College; Ontario Tech University; University of Guelph","funders":"","keywords":"Insider; Sociology; Toolbox; Perspective (graphical); Tribute; Ethnography; Interview; Naturalism; Psychoanalysis; Epistemology; Psychology; Law; Computer science; Philosophy; Anthropology; Political science","score_opus":0.5870583610815725,"score_gpt":0.6514672007727099,"score_spread":0.06440883969113742,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027084718","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2241884,0.079932354,0.18132508,0.2637624,0.002560783,0.0013247585,0.0002174408,0.00019631891,0.24649255],"genre_scores_gemma":[0.93687296,0.021595582,0.02359734,0.007589329,0.00049926393,0.0010261718,0.000054718905,0.00014038022,0.008624249],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.8930675,0.097550996,0.0014053453,0.001919836,0.004243407,0.0018129537],"domain_scores_gemma":[0.7827724,0.20036262,0.0052412204,0.0049525485,0.005200187,0.0014709623],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.09463436,0.0010416727,0.00079796155,0.008596264,0.013648578,0.021930791,0.0056265634,0.0064664483,0.0030123133],"category_scores_gemma":[0.076111786,0.0015552761,0.0006519187,0.006711342,0.049839858,0.030568197,0.01485764,0.0076222518,0.0004137462],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013328655,0.000024856243,0.0015460863,0.00028789553,0.000015043314,0.00067906425,0.70990276,0.000083263905,0.00017826963,0.26523092,0.001373601,0.020664902],"study_design_scores_gemma":[0.000011351218,0.000047542027,0.0018621581,0.0023423636,0.000025243195,0.0016285266,0.6984689,0.00057233946,0.00062743516,0.15733612,0.13703664,0.000041406907],"about_ca_topic_score_codex":0.006920348,"about_ca_topic_score_gemma":0.008572389,"teacher_disagreement_score":0.90536565,"about_ca_system_score_codex":0.0110279,"about_ca_system_score_gemma":0.0076472634,"threshold_uncertainty_score":0.5004803},"labels":[],"label_agreement":null},{"id":"W3027508620","doi":"10.18778/1733-8077.16.2.04","title":"The Gift of a Vocation: Learning, Writing, and Teaching Sociology","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Innovative Teaching Methodologies in Social Sciences","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Honor; Symbolic interactionism; Interactionism; Chapel; Hierarchy; Media studies; Pedagogy; Social science; Art history; Law; History","score_opus":0.2734225366253263,"score_gpt":0.5510447252398049,"score_spread":0.27762218861447857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027508620","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09544631,0.38852862,0.01055488,0.32764667,0.007606211,0.0001902386,0.00006568577,0.00022419456,0.16973719],"genre_scores_gemma":[0.7986646,0.14713517,0.007596746,0.028845705,0.0035616136,0.00031039194,0.00004991241,0.00019312656,0.0136427],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9410161,0.052956223,0.0010589832,0.0008573716,0.0030687337,0.0010426239],"domain_scores_gemma":[0.88331115,0.09555637,0.0067888633,0.0031692537,0.0040555866,0.0071188076],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.028274875,0.00046778156,0.0007376535,0.0025024894,0.007820631,0.013760163,0.0015602532,0.0024978586,0.0029327269],"category_scores_gemma":[0.08540631,0.000418154,0.00036529615,0.0026213948,0.03608939,0.01372443,0.006656157,0.0040483484,0.0007894822],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060158363,0.00022908104,0.003479812,0.005134398,0.00006983133,0.0005309046,0.42371175,0.00023123261,0.00041044402,0.15258466,0.06782958,0.34572813],"study_design_scores_gemma":[0.000075357726,0.00021804358,0.0042470302,0.013490036,0.000041800497,0.000787868,0.31336737,0.0001846549,0.0007070247,0.14608932,0.5207314,0.000060042727],"about_ca_topic_score_codex":0.0031209532,"about_ca_topic_score_gemma":0.0046456233,"teacher_disagreement_score":0.028274875,"about_ca_system_score_codex":0.0049729883,"about_ca_system_score_gemma":0.013658467,"threshold_uncertainty_score":0.14953363},"labels":[],"label_agreement":null},{"id":"W3027949978","doi":"10.18778/1733-8077.16.2.07","title":"Agnostic Interactionism and Sensitizing Concepts in the 21st Century: Developing Shaffirian Theory-Work in Ethnographic Research","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; Nipissing University","funders":"","keywords":"Sociology; Symbolic interactionism; Interactionism; Epistemology; Ethnography; Reification (Marxism); Skepticism; Field (mathematics); Qualitative research; Social science; Law; Philosophy","score_opus":0.5772000737003976,"score_gpt":0.6573688006722499,"score_spread":0.08016872697185229,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3027949978","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23720641,0.013086021,0.4329388,0.10061938,0.0009808562,0.0019486283,0.00011546288,0.0003129868,0.21279137],"genre_scores_gemma":[0.9030932,0.0023369226,0.08272932,0.0045546754,0.00013182929,0.0017072224,0.00004368572,0.00013290175,0.0052701677],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.8601403,0.12617414,0.0021686673,0.0041341987,0.005415129,0.0019674783],"domain_scores_gemma":[0.8515897,0.1329332,0.0028560376,0.0070315995,0.0038423722,0.0017471841],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.11380299,0.001302854,0.001438325,0.013222187,0.017276715,0.021740083,0.0044437596,0.0072936374,0.0032585831],"category_scores_gemma":[0.07673325,0.0015564049,0.0009101216,0.0059667192,0.18197647,0.029698625,0.020363672,0.008355625,0.0005088203],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007899823,0.000031998283,0.0008184926,0.00015189244,0.000008904587,0.00025866667,0.5704486,0.00021021701,0.00017207007,0.41812456,0.000878687,0.00888809],"study_design_scores_gemma":[0.000027273432,0.000048638052,0.0009527284,0.0016471155,0.000011909087,0.0006723625,0.42703825,0.0015615225,0.000568486,0.49030572,0.07710189,0.00006417089],"about_ca_topic_score_codex":0.008625515,"about_ca_topic_score_gemma":0.008806342,"teacher_disagreement_score":0.11380299,"about_ca_system_score_codex":0.019434316,"about_ca_system_score_gemma":0.013114098,"threshold_uncertainty_score":0.6018549},"labels":[],"label_agreement":null},{"id":"W3028299926","doi":"10.18778/1733-8077.16.2.08","title":"Piecing Together the Meaning of “Dirty Work”","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Ethnography; Meaning (existential); Craft; Epistemology; Perspective (graphical); Field (mathematics); Strict constructionism; Qualitative research; Focus (optics); Social constructionism; Work (physics); Social science; Anthropology; Philosophy; Visual arts","score_opus":0.5373031040949339,"score_gpt":0.6147322585531781,"score_spread":0.07742915445824428,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3028299926","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.013568382,0.08810652,0.035866182,0.8262592,0.018112544,0.00023818362,0.0000778409,0.00009377396,0.01767737],"genre_scores_gemma":[0.36372778,0.11518013,0.06193365,0.4073865,0.019122599,0.0019870827,0.00016327339,0.00068727817,0.029811775],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.95895886,0.032144345,0.0014287843,0.001652344,0.0042248946,0.0015907048],"domain_scores_gemma":[0.92995256,0.049999,0.005022639,0.002111608,0.009609054,0.0033051355],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.038072273,0.0011451653,0.0017491298,0.0044022086,0.012345143,0.014946377,0.0042485935,0.006656157,0.003439926],"category_scores_gemma":[0.06589191,0.0008816427,0.0010430242,0.0044149687,0.035148468,0.023402208,0.013800432,0.021799345,0.0013113243],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005044051,0.000043081764,0.0019894277,0.0016365069,0.00004001163,0.00088709756,0.6336441,0.00017110967,0.000720268,0.16085215,0.1422101,0.057755753],"study_design_scores_gemma":[0.000007861963,0.000059523845,0.001186855,0.0035252892,0.000019617595,0.0013160048,0.3833021,0.00017070572,0.000639908,0.06564831,0.5440371,0.00008668386],"about_ca_topic_score_codex":0.011086549,"about_ca_topic_score_gemma":0.01740057,"teacher_disagreement_score":0.038072273,"about_ca_system_score_codex":0.004817494,"about_ca_system_score_gemma":0.0070907897,"threshold_uncertainty_score":0.20134783},"labels":[],"label_agreement":null},{"id":"W3028510155","doi":"10.18778/1733-8077.16.2.05","title":"Journeying into Academia via Immersion into Qualitative Research: Professor Shaffir as a Master Guide","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Sociology; Immersion (mathematics); Qualitative research; Engineering ethics; Management; Social science; Engineering; Mathematics; Economics","score_opus":0.7415794194747101,"score_gpt":0.7262366122965016,"score_spread":0.015342807178208462,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3028510155","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.014585649,0.039886925,0.027377287,0.902405,0.0068618353,0.00097537134,0.00012507592,0.00028523686,0.0074976096],"genre_scores_gemma":[0.30060253,0.080493115,0.13340913,0.4160301,0.0063584764,0.01102381,0.00019270027,0.0007856059,0.051104475],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9516491,0.04157846,0.0009957505,0.0014881538,0.0035351373,0.0007533578],"domain_scores_gemma":[0.90429026,0.07317217,0.0019913423,0.0023194575,0.011831207,0.006395451],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.05667098,0.00065144914,0.0011069672,0.0017165763,0.0069842665,0.0055791,0.0024868455,0.0057156384,0.0031432828],"category_scores_gemma":[0.104169466,0.00093708554,0.00062137004,0.0018182591,0.012843956,0.009085166,0.0072778487,0.016878484,0.0013024104],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006045747,0.00019761964,0.0015437467,0.0015025766,0.00003815231,0.001472193,0.375968,0.00040462904,0.0021860267,0.043846197,0.46839803,0.10438236],"study_design_scores_gemma":[0.000049193906,0.0002432681,0.00089453446,0.0032661536,0.000019245734,0.0024759758,0.13469142,0.00084972015,0.0009849427,0.034322716,0.822085,0.000117740696],"about_ca_topic_score_codex":0.0106625315,"about_ca_topic_score_gemma":0.018123081,"teacher_disagreement_score":0.9930157,"about_ca_system_score_codex":0.006588037,"about_ca_system_score_gemma":0.016146773,"threshold_uncertainty_score":0.29970837},"labels":[],"label_agreement":null},{"id":"W3047999716","doi":"10.18778/1733-8077.16.3.04","title":"Othering of Full-Time and Volunteer Women Firefighters in the Canadian Fire Services","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Adventure Sports and Sensation Seeking","field":"Psychology","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick; Laurentian University","funders":"McGill University","keywords":"Intersectionality; Context (archaeology); Gender studies; Feeling; Sociology; Ethnography; Ethnic group; Social psychology; Psychology; History","score_opus":0.05582728490145437,"score_gpt":0.3774479414200746,"score_spread":0.3216206565186202,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3047999716","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9927619,0.0005019546,0.00011510187,0.0010896614,0.00008384483,0.00004633258,0.00013270261,0.000006878886,0.0052616526],"genre_scores_gemma":[0.99317944,0.00074317615,0.0001731037,0.0005598751,0.000018878593,0.000025369181,0.00009818807,0.000013327897,0.0051887506],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9971777,0.0005296437,0.00006329259,0.00025240658,0.00063027826,0.0013466981],"domain_scores_gemma":[0.9963959,0.00043214107,0.00039484428,0.00010973416,0.0008583498,0.0018090924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002946052,0.0006685468,0.0007082327,0.0019497938,0.02091715,0.0036163982,0.0017977451,0.0010047844,0.0035416032],"category_scores_gemma":[0.0039280066,0.00054280285,0.0004818341,0.0017058768,0.0069166655,0.0016228704,0.005129028,0.0022248884,0.000277035],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010311465,0.000049484057,0.029931728,0.00006952723,0.000010527278,0.0007960674,0.95560133,0.000030795083,0.0005871776,0.00061906595,0.002809623,0.009391571],"study_design_scores_gemma":[0.0000020180369,0.000032940567,0.022233987,0.0000622548,0.000004405314,0.00016147822,0.96958077,0.000026979696,0.000055524975,0.000034465527,0.0077827494,0.000022479691],"about_ca_topic_score_codex":0.9405416,"about_ca_topic_score_gemma":0.9829448,"teacher_disagreement_score":0.059458375,"about_ca_system_score_codex":0.032542977,"about_ca_system_score_gemma":0.044396363,"threshold_uncertainty_score":0.23611689},"labels":[],"label_agreement":null},{"id":"W3048077488","doi":"10.18778/1733-8077.16.3.01","title":"An Introduction to the Special Issue from 2018’s Qualitative Analysis Conference: \"Creating, Negotiating, and Transcending Social Boundaries in Everyday Life\"","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Negotiation; Sociology; Everyday life; Social life; Qualitative research; Epistemology; Gender studies; Social science; Philosophy","score_opus":0.28596035225327876,"score_gpt":0.5876582082779145,"score_spread":0.3016978560246357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048077488","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00020332463,0.026711734,0.015442631,0.30152613,0.6440588,0.001098909,0.0011430364,0.00050985767,0.009305512],"genre_scores_gemma":[0.0031281537,0.048612595,0.025170282,0.31567156,0.52127576,0.006365089,0.002602589,0.0025979173,0.074576035],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.96433806,0.020543838,0.0029506558,0.0023621176,0.008335292,0.0014701178],"domain_scores_gemma":[0.84663546,0.10281954,0.004861855,0.005109523,0.03019808,0.010375567],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.051913254,0.0024498142,0.0026056888,0.0066207913,0.006658651,0.0104578445,0.004444397,0.009768057,0.05670474],"category_scores_gemma":[0.111132875,0.0015979124,0.0034487462,0.0035557766,0.0060008904,0.009402658,0.016800031,0.026026016,0.021369148],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015655212,0.000023592562,0.000030722793,0.0008394133,0.000007296302,0.000035012195,0.0007528522,0.00003244414,0.00025099705,0.0024812878,0.9777281,0.0178026],"study_design_scores_gemma":[0.000010968089,0.000027355356,0.00016285983,0.0015701588,0.0000066129855,0.000095276,0.00056768226,0.00004973836,0.0000925771,0.0037786914,0.9936121,0.000025917074],"about_ca_topic_score_codex":0.0038301067,"about_ca_topic_score_gemma":0.010659322,"teacher_disagreement_score":0.05670474,"about_ca_system_score_codex":0.0071676867,"about_ca_system_score_gemma":0.0142564885,"threshold_uncertainty_score":0.27454674},"labels":[],"label_agreement":null},{"id":"W3048179337","doi":"10.18778/1733-8077.16.3.02","title":"Exploring Other-Than-Human Identity: A Narrative Approach to Otherkin, Therianthropes, and Vampires","year":2020,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gothic Literature and Media Analysis","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Narrative; Soul; Sociology; Identity (music); Construct (python library); Reincarnation; Similarity (geometry); Aesthetics; Social psychology; Epistemology; Psychology; Literature; Computer science; Art; Philosophy","score_opus":0.3827361220905444,"score_gpt":0.4831183693209056,"score_spread":0.10038224723036121,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3048179337","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.60859084,0.050870713,0.06898783,0.0480954,0.00060103793,0.00106781,0.0002936279,0.00007618972,0.22141653],"genre_scores_gemma":[0.9693374,0.011285342,0.008913893,0.0014140614,0.000051256837,0.00048014763,0.000055139804,0.000042231175,0.0084204385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9902721,0.008580619,0.00015452046,0.0002714617,0.00037522177,0.00034595001],"domain_scores_gemma":[0.991163,0.007254636,0.0006071886,0.00021715216,0.0004418725,0.00031605546],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009454215,0.0008195442,0.0006083669,0.0049495003,0.009892429,0.010269174,0.0017888125,0.0019922168,0.0025622658],"category_scores_gemma":[0.009294584,0.00046779314,0.00029183296,0.0044192383,0.022409098,0.013128307,0.0073005003,0.0027213865,0.00020957993],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009058888,0.000009280217,0.00044495854,0.00024276538,0.000004636156,0.00047690168,0.93413043,0.000053060376,0.00016763814,0.059209477,0.00063442264,0.0046174494],"study_design_scores_gemma":[0.000003720475,0.000010344326,0.0003639965,0.0006113977,0.000005790921,0.00037104794,0.93158376,0.00009559673,0.0001982916,0.01477683,0.05197132,0.000007992027],"about_ca_topic_score_codex":0.009215933,"about_ca_topic_score_gemma":0.019355588,"teacher_disagreement_score":0.010269174,"about_ca_system_score_codex":0.006500767,"about_ca_system_score_gemma":0.0056878217,"threshold_uncertainty_score":0.049999297},"labels":[],"label_agreement":null},{"id":"W3215445599","doi":"10.18778/1733-8077.17.4.01","title":"“You Have to Accept the Pain”: Body Callusing and Body Capital in Circus Aerialism","year":2021,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Adventure Sports and Sensation Seeking","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Winnipeg","funders":"","keywords":"Capital (architecture); Work (physics); Aesthetics; Sociology; Visual arts; Art","score_opus":0.07726786244367409,"score_gpt":0.4435285815766318,"score_spread":0.36626071913295766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3215445599","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8874014,0.02391187,0.0014272912,0.012853887,0.00020620736,0.00005786756,0.00009069771,0.000013042143,0.07403775],"genre_scores_gemma":[0.98985124,0.0065250257,0.00025095599,0.0006232654,0.000026031106,0.00001317402,0.000024984283,0.000006640575,0.002678684],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99851865,0.0007581701,0.000039790277,0.00012213366,0.00025565873,0.00030559005],"domain_scores_gemma":[0.99770665,0.0012181788,0.00036760108,0.00007825697,0.00020850622,0.0004207433],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021755542,0.00021444052,0.00027170402,0.0014176273,0.005210384,0.0033299492,0.0008248126,0.0010286738,0.0043635066],"category_scores_gemma":[0.0031955845,0.00020137113,0.00025040965,0.001630742,0.021317087,0.0021176473,0.00401533,0.0015358638,0.00017483499],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006210324,0.00005549311,0.025084168,0.0011985323,0.000029977598,0.00096954545,0.8847924,0.000073029514,0.00059583946,0.034205977,0.0031111361,0.049821842],"study_design_scores_gemma":[0.0000059579243,0.000025634503,0.055166297,0.0017304207,0.000015793894,0.00049601216,0.8982187,0.0000600469,0.00012715008,0.0030843539,0.041045923,0.000023710501],"about_ca_topic_score_codex":0.14868252,"about_ca_topic_score_gemma":0.29919428,"teacher_disagreement_score":0.14868252,"about_ca_system_score_codex":0.008133217,"about_ca_system_score_gemma":0.0076816403,"threshold_uncertainty_score":0.2956342},"labels":[],"label_agreement":null},{"id":"W3216835561","doi":"10.18778/1733-8077.17.4.02","title":"Deadly Disease vs. Chronic Illness: Competing Understandings of HIV in the HIV Non-Disclosure Debate","year":2021,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Mental Health and Patient Involvement","field":"Health Professions","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Criminalization; Argument (complex analysis); Human immunodeficiency virus (HIV); Sociology; Construct (python library); Criminology; Disease; Gender studies; Medicine; Virology","score_opus":0.2845649172591411,"score_gpt":0.516034226634463,"score_spread":0.23146930937532184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3216835561","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.040749963,0.64269686,0.0029267264,0.26433447,0.0017458907,0.00005173313,0.000044884753,0.000010350671,0.04743913],"genre_scores_gemma":[0.6233628,0.34344804,0.00111518,0.027493285,0.0010755226,0.00011328695,0.000050111816,0.00003183005,0.0033100497],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.94762063,0.044006772,0.0011141386,0.00083963526,0.0044141947,0.0020045137],"domain_scores_gemma":[0.94336444,0.05129917,0.0016384008,0.00057987194,0.0016398232,0.0014782405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.036299825,0.00042736577,0.0011138694,0.003523132,0.007857648,0.011759038,0.002166432,0.0060943724,0.0025755505],"category_scores_gemma":[0.02824617,0.0005054236,0.00088940817,0.00475022,0.065804005,0.015048721,0.009387462,0.008669287,0.0002294437],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037209844,0.00003009155,0.00087295455,0.0032930525,0.000033450953,0.0004000229,0.4450933,0.00013125362,0.00015877237,0.51425505,0.005242242,0.030452507],"study_design_scores_gemma":[0.00004413228,0.000044453904,0.002464314,0.021610219,0.00005128391,0.0009770313,0.6017948,0.00016452315,0.00021907515,0.1477793,0.22479294,0.000057977217],"about_ca_topic_score_codex":0.034583006,"about_ca_topic_score_gemma":0.03543032,"teacher_disagreement_score":0.036299825,"about_ca_system_score_codex":0.02173844,"about_ca_system_score_gemma":0.029567393,"threshold_uncertainty_score":0.1919741},"labels":[],"label_agreement":null},{"id":"W4200341565","doi":"10.18778/1733-8077.8.1.01","title":"Introduction to the Special Issue. Qualitative Analysis Conference 2011: Contemporary Issues in Qualitative Research","year":2021,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University; Lakehead University","funders":"","keywords":"Qualitative research; Sociology; Social science; Engineering ethics; Epistemology; Engineering; Philosophy","score_opus":0.6438286105597967,"score_gpt":0.7143357732598087,"score_spread":0.070507162700012,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200341565","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005882881,0.04344583,0.025287539,0.27273214,0.60208637,0.0031742593,0.001975763,0.0011041391,0.049605705],"genre_scores_gemma":[0.01326749,0.115207605,0.050646193,0.15853009,0.40330017,0.019787783,0.007803729,0.00394002,0.22751696],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.97488755,0.01343941,0.0021811777,0.0022863124,0.006096679,0.0011089422],"domain_scores_gemma":[0.91590387,0.049184225,0.003079284,0.0040359804,0.020369632,0.007426962],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.038392823,0.0017039826,0.00195549,0.005199012,0.007202552,0.013797077,0.0049845986,0.008869456,0.08895314],"category_scores_gemma":[0.0769017,0.0013649298,0.001975179,0.0054074926,0.004124135,0.009236568,0.010306233,0.016317228,0.03075998],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002368203,0.0000392266,0.00006719568,0.00090442674,0.0000058484297,0.000053485466,0.0013544095,0.00006885081,0.00016756191,0.0051197205,0.93843263,0.053762916],"study_design_scores_gemma":[0.0000068460017,0.000021172793,0.000162669,0.0011491025,0.0000027580954,0.000111445224,0.00064963585,0.00007558883,0.000057396086,0.0022692909,0.9954727,0.00002130973],"about_ca_topic_score_codex":0.0042382795,"about_ca_topic_score_gemma":0.0054671536,"teacher_disagreement_score":0.08895314,"about_ca_system_score_codex":0.009053745,"about_ca_system_score_gemma":0.012996265,"threshold_uncertainty_score":0.29757792},"labels":[],"label_agreement":null},{"id":"W4200398705","doi":"10.18778/1733-8077.7.3.01","title":"Religion, Platonist Dialectics, and Pragmatist Analysis: Marcus Tullius Cicero’s Contributions to the Philosophy and Sociology of Divine and Human Knowing","year":2021,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Cicero; Philosophy; SOCRATES; Epicureanism; Dialectic; Epistemology; Socratic method; Literature; Classics; History; Art","score_opus":0.04864417025904996,"score_gpt":0.4679905535123994,"score_spread":0.4193463832533494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200398705","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08761827,0.08363261,0.009494482,0.18569309,0.001731799,0.00007764763,0.00009170713,0.00006780348,0.6315925],"genre_scores_gemma":[0.9391497,0.013801214,0.0043503866,0.008143695,0.0028006611,0.0001779628,0.000040983625,0.00005893565,0.031476527],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973895,0.0014192121,0.000054575234,0.00029084276,0.0006349325,0.00021096214],"domain_scores_gemma":[0.9965823,0.002260596,0.00032734527,0.00019704814,0.00035392473,0.00027882267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0044460827,0.00043025514,0.00058287807,0.0032278846,0.009068392,0.006782617,0.0012290124,0.002402181,0.0018868552],"category_scores_gemma":[0.00729189,0.00026809686,0.00023906243,0.0021886076,0.04376815,0.005389358,0.0035185565,0.004656626,0.00026693175],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006878237,0.000014918841,0.00009151928,0.000029838435,0.0000012413772,0.000051019342,0.019459572,0.000075741074,0.000034320743,0.97150964,0.0057862275,0.0029389746],"study_design_scores_gemma":[0.000020611067,0.000017326325,0.0013505446,0.000505731,0.0000056095687,0.00012734171,0.010934223,0.0008778964,0.00017004553,0.7136544,0.27231106,0.000025081838],"about_ca_topic_score_codex":0.017776893,"about_ca_topic_score_gemma":0.019724037,"teacher_disagreement_score":0.017776893,"about_ca_system_score_codex":0.015547137,"about_ca_system_score_gemma":0.0055643655,"threshold_uncertainty_score":0.11280286},"labels":[],"label_agreement":null},{"id":"W4205091147","doi":"10.18778/1733-8077.4.2.02","title":"Aristotle’s \"Rhetoric\": A Pragmatist Analysis of Persuasive Interchange","year":2008,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":25,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Harvard University","keywords":"Rhetoric; Scholarship; Sociology; Deliberation; Epistemology; Pragmatism; Politics; Persuasion; Deviance (statistics); Agency (philosophy); Social science; Social psychology; Psychology; Law; Philosophy; Political science","score_opus":0.30361576429261883,"score_gpt":0.5233380484540613,"score_spread":0.21972228416144246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205091147","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01691637,0.020092424,0.34172904,0.05935555,0.0031440032,0.00019459114,0.00015818457,0.00026473406,0.55814505],"genre_scores_gemma":[0.8626188,0.007139489,0.083358474,0.007458504,0.002665383,0.0006067321,0.00011654212,0.00027045014,0.03576554],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98910797,0.007829261,0.00033400237,0.0006059141,0.0017742252,0.0003485749],"domain_scores_gemma":[0.99121463,0.006928109,0.00043391107,0.0004923909,0.0007587539,0.00017225882],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009992807,0.00084037037,0.0008465411,0.0057916986,0.0067361398,0.008100279,0.0018089776,0.0046962947,0.0025651448],"category_scores_gemma":[0.013054654,0.00043851914,0.0007060381,0.0030396567,0.049436156,0.011426442,0.0031339703,0.0057633957,0.0007288074],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000051327233,0.0000026744879,0.000023928285,0.000025374737,0.0000015651397,0.000024885227,0.0047762236,0.00006269799,0.000035320634,0.9919022,0.0012904599,0.0018495407],"study_design_scores_gemma":[0.0000113213755,0.0000165275,0.00008896989,0.00011253575,0.0000048065303,0.00009710371,0.0016393567,0.000571149,0.0001862732,0.90973085,0.08753118,0.000010068067],"about_ca_topic_score_codex":0.0018288741,"about_ca_topic_score_gemma":0.0013723635,"teacher_disagreement_score":0.009992807,"about_ca_system_score_codex":0.005248987,"about_ca_system_score_gemma":0.003043361,"threshold_uncertainty_score":0.052847624},"labels":[],"label_agreement":null},{"id":"W4205097198","doi":"10.18778/1733-8077.13.4.03","title":"Considering Essays: The Social Construction of Subcultural Value","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Discourse Analysis in Language Studies","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"Sociology; Meaning (existential); Value (mathematics); Socialization; Currency; Epistemology; Action (physics); sort; Set (abstract data type); Rank (graph theory); Everyday life; Social science; Social psychology; Psychology; Linguistics; Computer science","score_opus":0.16598282089041885,"score_gpt":0.4531648115001658,"score_spread":0.2871819906097469,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205097198","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.65591055,0.0070021413,0.026213465,0.01435209,0.00072638853,0.00022779849,0.00006232878,0.000078822224,0.2954264],"genre_scores_gemma":[0.9928439,0.0007851363,0.002158327,0.00028401412,0.00011147491,0.000049686114,0.00001835648,0.00004213614,0.0037068704],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.93055284,0.059133627,0.0014535317,0.0018616929,0.005379194,0.0016190996],"domain_scores_gemma":[0.9325042,0.05096195,0.005804269,0.0031664916,0.004836305,0.0027268087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.022763776,0.0007815485,0.0007068278,0.007171838,0.013819857,0.02471455,0.0019736597,0.002208228,0.0030045658],"category_scores_gemma":[0.06848106,0.00046542197,0.00041559737,0.0050008534,0.048621617,0.012093524,0.015868697,0.0026281232,0.00024988878],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014179,0.000013320039,0.002135262,0.00012165805,0.000011029386,0.00060889387,0.93896276,0.0000652695,0.0004994579,0.04247736,0.0005584602,0.014532443],"study_design_scores_gemma":[0.0000044319067,0.000025691492,0.0027464044,0.00034818499,0.000012037054,0.00056797784,0.88036066,0.0001620037,0.00059836026,0.045697436,0.06944741,0.000029496596],"about_ca_topic_score_codex":0.003455592,"about_ca_topic_score_gemma":0.004759634,"teacher_disagreement_score":0.02471455,"about_ca_system_score_codex":0.006687512,"about_ca_system_score_gemma":0.004489661,"threshold_uncertainty_score":0.12038779},"labels":[],"label_agreement":null},{"id":"W4205129565","doi":"10.18778/1733-8077.11.3.03","title":"Mothering, Running, and the Renegotiation of Running Identity","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Identity (music); Negotiation; Sociology; Subculture (biology); Gender studies; Qualitative research; Identity negotiation; Social psychology; Psychology; Aesthetics; Anthropology; Social science","score_opus":0.1703764983436163,"score_gpt":0.47765617250283693,"score_spread":0.30727967415922064,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205129565","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9475917,0.006253657,0.0053085038,0.0070639984,0.00019230341,0.00008541041,0.000055093173,0.000012228557,0.033436988],"genre_scores_gemma":[0.9898567,0.0026085863,0.00097485085,0.000566961,0.000024004932,0.00006720597,0.000016495185,0.000014441104,0.0058708927],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99201715,0.006545633,0.00016911315,0.00034883912,0.0004889043,0.0004304172],"domain_scores_gemma":[0.9921321,0.005981593,0.00078827544,0.00020876207,0.00044408732,0.00044514608],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011874346,0.00027918618,0.0005586657,0.00092143443,0.004921032,0.0031003333,0.0009451088,0.0008503473,0.0022673598],"category_scores_gemma":[0.008434186,0.00035708756,0.00015096273,0.0007888054,0.0090038795,0.0030609362,0.0035378963,0.0015126445,0.00020660835],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028487422,0.000012419244,0.002062132,0.000165319,0.0000033532262,0.000591492,0.97731346,0.000019735427,0.0006609072,0.010628966,0.00035683918,0.008156908],"study_design_scores_gemma":[0.0000050708086,0.000031034662,0.0025350756,0.000380098,0.0000071531276,0.0004331394,0.96644455,0.000037970578,0.0005582168,0.0020490468,0.027508823,0.000009903952],"about_ca_topic_score_codex":0.004890385,"about_ca_topic_score_gemma":0.012163419,"teacher_disagreement_score":0.011874346,"about_ca_system_score_codex":0.0026015663,"about_ca_system_score_gemma":0.0037402571,"threshold_uncertainty_score":0.06279832},"labels":[],"label_agreement":null},{"id":"W4205228555","doi":"10.18778/1733-8077.13.4.06","title":"Symbolic Interaction, Public Sociology, and the Potential of Open-Access Publishing","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Lakehead University","funders":"","keywords":"Symbolic interactionism; Sociology; Publishing; Context (archaeology); Field (mathematics); The Symbolic; Social science; Open access publishing; Interactionism; Public relations; Media studies; Computer science; World Wide Web; Law; Political science; Psychology","score_opus":0.43867476524461013,"score_gpt":0.5933524160463123,"score_spread":0.15467765080170215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205228555","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.061967,0.07900543,0.03830101,0.3055538,0.0026683058,0.00016169643,0.00009638885,0.00013060802,0.5121157],"genre_scores_gemma":[0.9548121,0.019958286,0.004436326,0.0074423933,0.0013637415,0.00016604879,0.000038429247,0.0000794427,0.011703176],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.96889037,0.024064967,0.0007476739,0.000983896,0.003982849,0.0013304015],"domain_scores_gemma":[0.9259034,0.061379954,0.003661896,0.0038841316,0.0028350195,0.0023356664],"candidate_categories":["scholarly_communication","open_science"],"consensus_categories":[],"category_scores_codex":[0.02233528,0.00035574118,0.00075723225,0.0045116064,0.009451862,0.023498245,0.0017345787,0.005030113,0.008125651],"category_scores_gemma":[0.03149138,0.00034747034,0.0005240139,0.0052438783,0.07640829,0.027338514,0.011543749,0.0054429546,0.0006291059],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000068986024,0.00001621372,0.00023533804,0.00021793334,0.00000552915,0.00009834882,0.03213763,0.000073907206,0.00005094228,0.9561988,0.002028815,0.008929614],"study_design_scores_gemma":[0.00001585584,0.000024082226,0.0004778754,0.0014862568,0.000011283518,0.00025369704,0.051179253,0.0002565916,0.00019476814,0.75778,0.18829958,0.000020780799],"about_ca_topic_score_codex":0.004103188,"about_ca_topic_score_gemma":0.0038349582,"teacher_disagreement_score":0.99826545,"about_ca_system_score_codex":0.011648888,"about_ca_system_score_gemma":0.013925081,"threshold_uncertainty_score":0.118121624},"labels":[],"label_agreement":null},{"id":"W4205239865","doi":"10.18778/1733-8077.5.2.02","title":"Engaging Technology: A Missing Link in the Sociological Study of Human Knowing and Acting","year":2009,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Information Systems Theories and Implementation","field":"Social Sciences","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Situated; Scholarship; Symbolic interactionism; Ethnography; Interim; Perspective (graphical); Epistemology; Process (computing); Social science; Law; Anthropology; Computer science; Political science","score_opus":0.20295935408412122,"score_gpt":0.552276684102311,"score_spread":0.34931733001818976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205239865","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13358575,0.24162352,0.16864553,0.21045877,0.0016179372,0.00020065738,0.00013955693,0.0001430157,0.2435853],"genre_scores_gemma":[0.9106537,0.060183037,0.01740773,0.0049839276,0.0009596021,0.00025896524,0.000037549562,0.00008001357,0.005435275],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.98718137,0.009408975,0.0003802044,0.00066583947,0.0020527223,0.00031094614],"domain_scores_gemma":[0.96987545,0.02681878,0.0009843236,0.0013339735,0.0005284858,0.00045887474],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.011862697,0.0003584722,0.0011065834,0.004036394,0.00487985,0.012830445,0.0015807104,0.003853106,0.0026365547],"category_scores_gemma":[0.015566415,0.0005058407,0.00034004223,0.0048220064,0.06607426,0.022965854,0.005620503,0.0047061583,0.00041042225],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017725019,0.00003541545,0.00063166337,0.0006163481,0.000015135037,0.00019420165,0.101873145,0.00030402114,0.0003155043,0.86385727,0.0011377827,0.031001737],"study_design_scores_gemma":[0.000016131324,0.000073024676,0.0009061504,0.0015001391,0.000012260446,0.00041575462,0.10575815,0.00036755955,0.00026488185,0.7593019,0.13135274,0.000031335898],"about_ca_topic_score_codex":0.0026695353,"about_ca_topic_score_gemma":0.0025719835,"teacher_disagreement_score":0.99512017,"about_ca_system_score_codex":0.004131523,"about_ca_system_score_gemma":0.0044353358,"threshold_uncertainty_score":0.06273669},"labels":[],"label_agreement":null},{"id":"W4205268427","doi":"10.18778/1733-8077.07.2.01","title":"Morality, Deviance, and Regulation: Pragmatist Motifs in Plato's \"Republic\" and \"Laws\"","year":2011,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Morality; Deviance (statistics); Sociology; The Republic; Pragmatism; Civilization; Law; Politics; Constitution; Social order; Epistemology; Environmental ethics; Philosophy; Political science","score_opus":0.36143879597559153,"score_gpt":0.4124727423734651,"score_spread":0.051033946397873564,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205268427","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1298268,0.0070031052,0.057161275,0.07883981,0.00064616546,0.00011013411,0.00005343677,0.00014837956,0.72621083],"genre_scores_gemma":[0.9828876,0.0009475129,0.0046166778,0.0024489558,0.00022595169,0.00011459163,0.000014987321,0.00004926015,0.008694475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9972363,0.0017435078,0.000065239,0.00028613737,0.00042997053,0.00023886704],"domain_scores_gemma":[0.9980636,0.0011465427,0.00027241296,0.00023108169,0.00015054032,0.00013580744],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032329576,0.00032743663,0.00032690572,0.0010984861,0.0054864143,0.00671683,0.0007636859,0.00222423,0.0012805046],"category_scores_gemma":[0.00460234,0.00024464485,0.00027928414,0.0010192231,0.070212446,0.005940078,0.004024303,0.005609249,0.000161416],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003548525,0.0000075863827,0.0001143371,0.000006804191,7.3729973e-7,0.000021987147,0.01495126,0.0000712743,0.000060466304,0.9823997,0.0004570105,0.0019052523],"study_design_scores_gemma":[0.00001083727,0.000013002926,0.0006184302,0.000056472978,0.0000032154094,0.000052564257,0.0060582217,0.0006183733,0.00015166691,0.9532249,0.03918333,0.000008994614],"about_ca_topic_score_codex":0.0046679974,"about_ca_topic_score_gemma":0.0043553463,"teacher_disagreement_score":0.00671683,"about_ca_system_score_codex":0.0046464372,"about_ca_system_score_gemma":0.0036812762,"threshold_uncertainty_score":0.033712387},"labels":[],"label_agreement":null},{"id":"W4205271614","doi":"10.18778/1733-8077.9.3.06","title":"Investigating Threat Perception Among Correctional Officers in the Canadian Provincial Correctional System","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":22,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University; Memorial University of Newfoundland","funders":"","keywords":"Prison; Officer; Perception; Psychology; Criminology; Work (physics); Presentation (obstetrics); Social psychology; Political science; Law; Medicine; Engineering","score_opus":0.07192857749836114,"score_gpt":0.39994495886542425,"score_spread":0.3280163813670631,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205271614","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9933624,0.0013245752,0.00008571995,0.00066868233,0.000020649328,0.00005940961,0.00013811213,0.000003205594,0.004337328],"genre_scores_gemma":[0.9973279,0.001285189,0.00009300018,0.00011673483,0.0000052982195,0.00001977597,0.0000693561,0.0000017724047,0.001080828],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9975303,0.00043844362,0.00009388209,0.00013390579,0.0009029212,0.0009006628],"domain_scores_gemma":[0.994193,0.0008161859,0.0012063516,0.00007806515,0.0028127832,0.0008936108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022847904,0.00034736237,0.0003684818,0.0023105391,0.0102663,0.0031655503,0.0012186859,0.00056618534,0.0020182473],"category_scores_gemma":[0.008494218,0.00030276118,0.00028135756,0.0034069407,0.0025215214,0.00070960954,0.0020603568,0.000849024,0.00012142895],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012388673,0.000070963004,0.29571515,0.0006150406,0.00003588809,0.00093171035,0.66988224,0.00009671495,0.0012909231,0.0007664231,0.0024631673,0.028007807],"study_design_scores_gemma":[0.0000032655912,0.0000520906,0.29317766,0.0003172312,0.000022036027,0.00014075961,0.69674367,0.000058889076,0.00016209522,0.00005309054,0.009242173,0.000027071063],"about_ca_topic_score_codex":0.9758217,"about_ca_topic_score_gemma":0.98887795,"teacher_disagreement_score":0.0357273,"about_ca_system_score_codex":0.0357273,"about_ca_system_score_gemma":0.058855742,"threshold_uncertainty_score":0.2592209},"labels":[],"label_agreement":null},{"id":"W4205292965","doi":"10.18778/1733-8077.9.3.03","title":"Telling the Collective Story: Symbolic Interactionism in Narrative Research","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"St. Thomas University","funders":"","keywords":"Symbolic interactionism; Interactionism; Sociology; Narrative; Credibility; Craft; Epistemology; Hierarchy; Social science; Law; Literature; Visual arts; Political science","score_opus":0.5944986569514916,"score_gpt":0.688401297511259,"score_spread":0.09390264055976738,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205292965","genre_codex":"other","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1790711,0.07789331,0.21517336,0.10709836,0.0017578482,0.0007459791,0.00026712206,0.00020381469,0.41778907],"genre_scores_gemma":[0.95854896,0.012737498,0.021460194,0.0019541346,0.00042209224,0.0005133238,0.000060269093,0.0000774543,0.0042261025],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9648809,0.031791963,0.0004885086,0.0007962092,0.001465755,0.00057672226],"domain_scores_gemma":[0.9475988,0.04525435,0.0024169837,0.0021990796,0.0012857639,0.0012450789],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.027190086,0.00074784085,0.00096612674,0.006087078,0.013159895,0.019231485,0.0023954315,0.003798869,0.0037462462],"category_scores_gemma":[0.025888618,0.00065085036,0.0005380926,0.00572395,0.09424651,0.030729743,0.013359592,0.00531816,0.00037801862],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016407947,0.000017877468,0.00038566257,0.00030136382,0.000013852499,0.00039291894,0.4891381,0.00018999793,0.0001539158,0.49946094,0.0013436173,0.008585402],"study_design_scores_gemma":[0.000026857417,0.000045400084,0.00070975436,0.0015092546,0.000021652653,0.0009518858,0.40953946,0.00096326857,0.00042371792,0.46464896,0.121112615,0.000047142352],"about_ca_topic_score_codex":0.003935065,"about_ca_topic_score_gemma":0.0047054864,"teacher_disagreement_score":0.9728099,"about_ca_system_score_codex":0.008425673,"about_ca_system_score_gemma":0.0047422685,"threshold_uncertainty_score":0.14379668},"labels":[],"label_agreement":null},{"id":"W4205332525","doi":"10.18778/1733-8077.10.2.03","title":"“The Machines Don’t Lie”: A Study of the Social Production of Mechanization in the Determination of Voter Intent","year":2014,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Hate Speech and Cyberbullying Detection","field":"Computer Science","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Voting; Production (economics); Consistency (knowledge bases); Action (physics); Computer science; Contingent vote; Sociology; Law; Political science; Economics; Artificial intelligence; Group voting ticket; Politics; Microeconomics","score_opus":0.038854846007855534,"score_gpt":0.3710089362909556,"score_spread":0.33215409028310006,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205332525","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94049215,0.006613844,0.0027105266,0.009889079,0.000080637175,0.0001495553,0.000052905096,0.000007386615,0.040003896],"genre_scores_gemma":[0.99419963,0.0022442832,0.00056778523,0.00050425297,0.000015739013,0.0000751873,0.000018896148,0.000010547283,0.0023637516],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98279047,0.014503964,0.00025323962,0.00062524393,0.001117366,0.0007096614],"domain_scores_gemma":[0.95465165,0.035702333,0.004965836,0.0010313515,0.003092531,0.0005563995],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.019664427,0.00028054163,0.00044431028,0.0028763807,0.0064626783,0.0033104757,0.0014449299,0.0011940798,0.002333812],"category_scores_gemma":[0.03062797,0.0005014605,0.00027022476,0.0030466034,0.023750396,0.0041321507,0.0037055449,0.0018032866,0.00025496606],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000032685854,0.00005795505,0.014573171,0.00034714548,0.000019319777,0.0002886799,0.9225447,0.00005946281,0.00028231798,0.04152087,0.0011769877,0.01909661],"study_design_scores_gemma":[0.000011806297,0.00006345257,0.025265155,0.00044628116,0.000016225766,0.00011018483,0.9477247,0.00013611502,0.00027574084,0.004720869,0.021212587,0.000016863054],"about_ca_topic_score_codex":0.046812203,"about_ca_topic_score_gemma":0.086265,"teacher_disagreement_score":0.9935373,"about_ca_system_score_codex":0.010228597,"about_ca_system_score_gemma":0.008860917,"threshold_uncertainty_score":0.103996634},"labels":[],"label_agreement":null},{"id":"W4205420643","doi":"10.18778/1733-8077.11.3.07","title":"Finding My Place: Birth Mothers Manage the Boundary Ambiguity of Adoption Reunion Contact","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Ambiguity; Perception; Sociology; Essentialism; Gender studies; Position (finance); Boundary (topology); Triad (sociology); Developmental psychology; Social psychology; Psychology; Social science; Business; Computer science","score_opus":0.13893776494488197,"score_gpt":0.4478847447500808,"score_spread":0.3089469798051988,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205420643","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92324847,0.014665091,0.007176574,0.013604414,0.00039343172,0.00007204137,0.000021656253,0.000036025234,0.04078221],"genre_scores_gemma":[0.988785,0.0058207293,0.0017834309,0.00067774346,0.00004705598,0.000039244296,0.000012902404,0.000013006128,0.0028208236],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9946918,0.0039045052,0.00016938905,0.00021372428,0.00055197574,0.00046856873],"domain_scores_gemma":[0.9953961,0.0026439473,0.0010299134,0.00020695245,0.00033392626,0.00038916542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.006669582,0.00030988702,0.00045632894,0.000775575,0.0039161234,0.0046427827,0.0014908499,0.001344501,0.0032616293],"category_scores_gemma":[0.012700685,0.00034074773,0.0002881764,0.0005999846,0.0064594336,0.0042217355,0.007725026,0.0021055078,0.00037335829],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009642316,0.00009548812,0.018891653,0.0005600428,0.000026917456,0.0033472893,0.84053683,0.00007564718,0.0019121944,0.030757198,0.0021479817,0.10155228],"study_design_scores_gemma":[0.000016043694,0.00011358519,0.008611491,0.0011220602,0.000029776382,0.0015301784,0.9402923,0.00009208573,0.0007132996,0.0071052862,0.040349286,0.00002466452],"about_ca_topic_score_codex":0.0030264189,"about_ca_topic_score_gemma":0.0040761284,"teacher_disagreement_score":0.006669582,"about_ca_system_score_codex":0.0016062289,"about_ca_system_score_gemma":0.0036420447,"threshold_uncertainty_score":0.03527254},"labels":[],"label_agreement":null},{"id":"W4205423022","doi":"10.18778/1733-8077.13.4.04","title":"Institutional Ethnography as a Method of Inquiry: A Scoping Review","year":2017,"lang":"en","type":"review","venue":"Qualitative Sociology Review","topic":"Management and Organizational Studies","field":"Business, Management and Accounting","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Ontario Tech University","funders":"Hospital for Sick Children","keywords":"Sociology; CLARITY; Context (archaeology); Ethnography; Epistemology; Field (mathematics); Perspective (graphical); Qualitative research; Data collection; Social science; Computer science; Anthropology","score_opus":0.4320360928700042,"score_gpt":0.5615510336289085,"score_spread":0.12951494075890424,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205423022","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00556387,0.9292812,0.02935745,0.0066940114,0.003018554,0.012688194,0.0013598385,0.00016009349,0.011876853],"genre_scores_gemma":[0.02589625,0.9085831,0.041926898,0.0021761698,0.0005832266,0.018301217,0.0012486305,0.00009578701,0.0011887463],"study_design_codex":"systematic_review","study_design_gemma":"systematic_review","domain_scores_codex":[0.87207425,0.07399165,0.03348517,0.0036201472,0.015503776,0.0013249654],"domain_scores_gemma":[0.6232258,0.30437446,0.01703932,0.009700529,0.044249576,0.0014103786],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.11937711,0.0018501133,0.0049167797,0.051852383,0.0043062563,0.013437615,0.0033964622,0.0045700166,0.0036803968],"category_scores_gemma":[0.2671623,0.002083155,0.0035041443,0.05091353,0.005371447,0.012163018,0.005996153,0.0032596332,0.00140185],"study_design_candidate":"systematic_review","study_design_consensus":"systematic_review","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014045395,0.00009645943,0.0027466405,0.4817555,0.0011494712,0.0008934828,0.019846542,0.0011385145,0.0010190143,0.022599092,0.018336128,0.4502787],"study_design_scores_gemma":[0.000032127246,0.00011300704,0.0014056352,0.8329758,0.0011329262,0.0004431351,0.012643232,0.00033257913,0.0004825734,0.006349152,0.14402135,0.000068419846],"about_ca_topic_score_codex":0.0055974526,"about_ca_topic_score_gemma":0.010376831,"teacher_disagreement_score":0.88062286,"about_ca_system_score_codex":0.008425445,"about_ca_system_score_gemma":0.04223589,"threshold_uncertainty_score":0.63133407},"labels":[],"label_agreement":null},{"id":"W4205458932","doi":"10.18778/1733-8077.8.3.03","title":"First Graders in a College Sociology Classroom: A Reflection","year":2012,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Educator Training and Historical Pedagogy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto; Harvard University","keywords":"Class (philosophy); Presentation (obstetrics); Sociology; Session (web analytics); Sociology of Education; Mathematics education; Social class; Psychology; Pedagogy; Epistemology; Computer science; Medicine","score_opus":0.3873636866326835,"score_gpt":0.549981882918762,"score_spread":0.16261819628607854,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205458932","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75410885,0.021059657,0.003100534,0.13413787,0.004967802,0.0011338464,0.0003184055,0.00019014403,0.08098285],"genre_scores_gemma":[0.8873097,0.020917986,0.0031071366,0.028360901,0.00071063434,0.00087831,0.00024445722,0.00023969993,0.058231287],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9881719,0.007559099,0.00036982354,0.0009106495,0.0013313107,0.0016572111],"domain_scores_gemma":[0.9845541,0.0065689282,0.0011383293,0.000978417,0.0028272322,0.0039328765],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01474192,0.00087606726,0.0011759116,0.0016183533,0.01184132,0.009836123,0.0032137686,0.003980933,0.0038636406],"category_scores_gemma":[0.020696666,0.0012564032,0.00063046574,0.0015060481,0.007025524,0.005256078,0.009011328,0.012714008,0.0013373145],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040798954,0.00039348143,0.001623269,0.00025944886,0.000009488082,0.001008135,0.9506275,0.000026841128,0.0010358071,0.004281688,0.015456789,0.025236785],"study_design_scores_gemma":[0.000018415056,0.0001786416,0.0030107875,0.0006213363,0.000011162225,0.00035108064,0.8396273,0.000026060145,0.0006720823,0.0004448115,0.15500952,0.000028885535],"about_ca_topic_score_codex":0.01362561,"about_ca_topic_score_gemma":0.031534042,"teacher_disagreement_score":0.01474192,"about_ca_system_score_codex":0.010369252,"about_ca_system_score_gemma":0.010680826,"threshold_uncertainty_score":0.07796359},"labels":[],"label_agreement":null},{"id":"W4205495876","doi":"10.18778/1733-8077.13.2.03","title":"$#*! Sociologists Say: e-Public Sociology on Twitter","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brandon University","funders":"","keywords":"Conceptualization; Sociology; Public sociology; Publics; Social media; Social science; Sociology of Education; Epistemology; Media studies; Public relations; Politics; Political science; Law","score_opus":0.49891249345214883,"score_gpt":0.5777603151553978,"score_spread":0.078847821703249,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205495876","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1199755,0.015604644,0.009648684,0.6683647,0.0082852505,0.00011055173,0.00088310486,0.00028239205,0.17684516],"genre_scores_gemma":[0.7334958,0.023250116,0.0064169224,0.13065964,0.002743662,0.0002676195,0.00057917385,0.0003114526,0.10227565],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9989557,0.0005918229,0.0000458904,0.000099182835,0.0001891374,0.000118317635],"domain_scores_gemma":[0.9965222,0.002137686,0.00033810234,0.00018230906,0.0005164076,0.00030337085],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0023504517,0.00019835547,0.00016873736,0.00083599234,0.004709032,0.004633497,0.00034831688,0.0022974296,0.02156901],"category_scores_gemma":[0.0065035266,0.00018120166,0.00025374792,0.0015296901,0.003484729,0.01044448,0.0034088113,0.0024759844,0.0048872232],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010443807,0.00009230727,0.02322062,0.0012597924,0.000033729724,0.0010564491,0.21612296,0.00018311891,0.0025246236,0.21069084,0.34705573,0.19765541],"study_design_scores_gemma":[0.000008533891,0.000032798995,0.006981093,0.00088556914,0.000015235925,0.0006234822,0.1631944,0.00016568475,0.00068117416,0.02216346,0.80521923,0.000029282939],"about_ca_topic_score_codex":0.0036704054,"about_ca_topic_score_gemma":0.0072696884,"teacher_disagreement_score":0.9953665,"about_ca_system_score_codex":0.0014672575,"about_ca_system_score_gemma":0.0021292598,"threshold_uncertainty_score":0.072155535},"labels":[],"label_agreement":null},{"id":"W4205511206","doi":"10.18778/1733-8077.6.2.03","title":"Reconceptualizing Dreamwork (With Apologies yo Lewis Carroll’s \"Alice\") as a Facet of Motherwork","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Socialization; Facet (psychology); Sociology; Alice (programming language); Character (mathematics); Interpersonal communication; Politeness; Epistemology; Psychoanalysis; Psychology; Social psychology; Aesthetics; Linguistics; Social science; Philosophy; History; Art history; Personality","score_opus":0.07635244716758469,"score_gpt":0.4695199319810699,"score_spread":0.3931674848134852,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205511206","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.058029547,0.11141091,0.079286866,0.3731684,0.017288662,0.00020703478,0.00019702903,0.00027781067,0.36013374],"genre_scores_gemma":[0.8028025,0.06264586,0.023927381,0.039380338,0.0039902055,0.00053501147,0.00011064291,0.0003270672,0.06628099],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99568295,0.0031770656,0.00012958117,0.00024612335,0.0006003332,0.00016388096],"domain_scores_gemma":[0.9949824,0.0032649003,0.0005993007,0.00028598824,0.0005259366,0.00034140336],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0046450263,0.0006883233,0.00038942767,0.0021125185,0.007853087,0.0067558633,0.0018066034,0.0023701198,0.0024127455],"category_scores_gemma":[0.010104567,0.00027217017,0.00038954685,0.0013561286,0.02762418,0.006609586,0.006377479,0.0060554696,0.00052520423],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046553643,0.000018684492,0.0006472194,0.00044759552,0.0000112462085,0.000980664,0.240294,0.0001272551,0.00036267756,0.6791447,0.045885168,0.0320342],"study_design_scores_gemma":[0.0000088064,0.000021816952,0.0008739794,0.0012219016,0.000011006583,0.0015250082,0.13962883,0.00020800206,0.0005960891,0.0869897,0.76886845,0.000046344132],"about_ca_topic_score_codex":0.01580999,"about_ca_topic_score_gemma":0.029286278,"teacher_disagreement_score":0.01580999,"about_ca_system_score_codex":0.0040763086,"about_ca_system_score_gemma":0.0048985323,"threshold_uncertainty_score":0.031435907},"labels":[],"label_agreement":null},{"id":"W4205511722","doi":"10.18778/1733-8077.9.3.04","title":"Transcending the “Black Raven”: An Autoethnographic and Intergenerational Exploration of Stalinist Oppression","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Migration, Health and Trauma","field":"Psychology","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Winnipeg","funders":"University of Cambridge","keywords":"Narrative; Sociology; Gender studies; Autoethnography; Privilege (computing); Oppression; Psychology; Politics; Political science; Law","score_opus":0.21346532427001674,"score_gpt":0.5019955423665537,"score_spread":0.288530218096537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205511722","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9674231,0.010316152,0.0026837273,0.0047471635,0.00019231392,0.00016245364,0.00006163863,0.000022530277,0.014390947],"genre_scores_gemma":[0.97853136,0.012654956,0.0011584975,0.001029668,0.00005238659,0.00012832897,0.00003964467,0.000031493208,0.006373685],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99559313,0.0036407572,0.00006742193,0.0001543975,0.00027045785,0.000273801],"domain_scores_gemma":[0.9966292,0.0024818385,0.00028414288,0.00018378423,0.0002226374,0.00019830544],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005751626,0.00063857064,0.0005216701,0.0017818571,0.007945125,0.0035371063,0.0014167015,0.0011858501,0.0013967708],"category_scores_gemma":[0.0042841462,0.00045935583,0.00024932856,0.001747176,0.009977695,0.0030972827,0.0042418493,0.0021395863,0.00022149704],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014372085,0.000030015824,0.001164138,0.00012658664,0.0000067674705,0.0009910949,0.98643446,0.000026785245,0.0004102964,0.0025474587,0.00083882664,0.0074091763],"study_design_scores_gemma":[0.000004121413,0.000038219583,0.0017169307,0.00036604647,0.00000877973,0.0009801327,0.97077215,0.000036343452,0.0003317522,0.00049271004,0.02524493,0.000007949893],"about_ca_topic_score_codex":0.025282292,"about_ca_topic_score_gemma":0.08047935,"teacher_disagreement_score":0.025282292,"about_ca_system_score_codex":0.0061495784,"about_ca_system_score_gemma":0.0060785967,"threshold_uncertainty_score":0.05027026},"labels":[],"label_agreement":null},{"id":"W4205534116","doi":"10.18778/1733-8077.11.4.02","title":"From Total Institution to Status Bloodbath: Goff man as a Comparative Researcher and Grounded Theorist","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary; Nipissing University; McMaster University","funders":"","keywords":"Sociology; Epistemology; Institution; Grounded theory; Empirical research; Social science; Philosophy; Qualitative research","score_opus":0.48497865100428017,"score_gpt":0.5830687100983079,"score_spread":0.09809005909402768,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205534116","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.074397124,0.13257338,0.045125827,0.64684093,0.007346231,0.0002650803,0.00007964955,0.00017210522,0.0931997],"genre_scores_gemma":[0.82823014,0.027040638,0.035425525,0.089470595,0.0011138268,0.0007062031,0.00006838683,0.00024260179,0.01770204],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.96883833,0.027958583,0.0002450021,0.0007602021,0.0015833491,0.00061466073],"domain_scores_gemma":[0.98229825,0.013562353,0.0005577759,0.000968452,0.0015608118,0.0010524113],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.027240897,0.0004925529,0.0010754142,0.005032774,0.011208002,0.01088507,0.0019605593,0.0051866835,0.0027886888],"category_scores_gemma":[0.029804034,0.0005925665,0.000318766,0.0064654252,0.0679784,0.017655218,0.009747701,0.006765985,0.00041508602],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000046036213,0.000029318768,0.0006429402,0.0004256227,0.000014701379,0.00034300875,0.2101411,0.00007408003,0.00023148696,0.70503604,0.030013926,0.053001717],"study_design_scores_gemma":[0.00002251041,0.000063771135,0.0010233825,0.0036080847,0.000023915247,0.00046772126,0.21320441,0.00031889582,0.00033712285,0.36686453,0.41401136,0.000054213087],"about_ca_topic_score_codex":0.022538612,"about_ca_topic_score_gemma":0.043499295,"teacher_disagreement_score":0.027240897,"about_ca_system_score_codex":0.0126856025,"about_ca_system_score_gemma":0.012934656,"threshold_uncertainty_score":0.14406538},"labels":[],"label_agreement":null},{"id":"W4205563177","doi":"10.18778/1733-8077.6.3.05","title":"“Hey Mitch-elle, you need a shave!”: The school days of hirsute adolescents","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Waterloo","funders":"","keywords":"Human sexuality; hirsutism; Period (music); Situated; Psychology; Gender studies; Sociology; Developmental psychology; Social psychology; Medicine; Aesthetics; Art","score_opus":0.08408794422918586,"score_gpt":0.43825254770034927,"score_spread":0.3541646034711634,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205563177","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9729735,0.011851631,0.00013720233,0.0037753067,0.00010429614,0.00004410322,0.000046174617,0.000006358739,0.0110613825],"genre_scores_gemma":[0.9903501,0.0066210413,0.000084453175,0.00053432555,0.000016856664,0.00003830879,0.000020261921,0.00000665061,0.0023279786],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99858034,0.0009034278,0.00004493696,0.000064351545,0.00014951472,0.0002574676],"domain_scores_gemma":[0.998439,0.00067269895,0.0003087233,0.000044412736,0.00024850914,0.00028661173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023655603,0.00022455271,0.00042878027,0.00087964226,0.006634941,0.0021954202,0.00085969816,0.0009363939,0.001740422],"category_scores_gemma":[0.0036648177,0.0002905761,0.00016721626,0.0013151523,0.0042800717,0.001936045,0.0020282916,0.0011209623,0.00017270951],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019771262,0.000023423221,0.010317301,0.00024068049,0.0000036080078,0.00092102523,0.9757612,0.000009087493,0.00026978418,0.0018801525,0.0013116044,0.009242436],"study_design_scores_gemma":[0.000001071252,0.0000158902,0.00568145,0.00019574858,0.0000036718404,0.00014534124,0.9824675,0.0000030043661,0.00007386062,0.00007001985,0.011339009,0.0000034839193],"about_ca_topic_score_codex":0.071174555,"about_ca_topic_score_gemma":0.21469024,"teacher_disagreement_score":0.071174555,"about_ca_system_score_codex":0.004169308,"about_ca_system_score_gemma":0.0072233714,"threshold_uncertainty_score":0.14152056},"labels":[],"label_agreement":null},{"id":"W4205578389","doi":"10.18778/1733-8077.13.4.01","title":"Charisma, Magic, and Spirituality as Socially Engaged Processes: Lucian’s (circa 120-200) “Alexander the False Prophet” and People’s Accounts of the Supernatural","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Realm; Charisma; Spirituality; MAGIC (telescope); Sociology; Cult; Literature; Epistemology; Philosophy; History; Theology; Art","score_opus":0.10357592684069264,"score_gpt":0.45396167851426455,"score_spread":0.3503857516735719,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205578389","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048530858,0.9030791,0.0009838874,0.02113205,0.0006358097,0.000037643564,0.0000360865,0.000009097517,0.025555436],"genre_scores_gemma":[0.39353722,0.59317225,0.0012473986,0.006531808,0.00045531857,0.00012354543,0.000054660482,0.000020644582,0.0048571834],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9966516,0.0026517785,0.00010583297,0.00011714464,0.0003565383,0.0001171443],"domain_scores_gemma":[0.99615604,0.0031770004,0.00029524273,0.0000659784,0.00019120637,0.00011462578],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0042650984,0.00038772682,0.0005846792,0.003564849,0.0024079368,0.0033203647,0.00073037075,0.0017523275,0.0015982746],"category_scores_gemma":[0.004239785,0.00024570097,0.00034633567,0.004717758,0.014860479,0.004602668,0.0022883324,0.0019795226,0.00021496582],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008453996,0.000093429364,0.003737467,0.012932953,0.00011974655,0.0008414776,0.53845227,0.00020703899,0.00077301246,0.25897944,0.0184828,0.16529585],"study_design_scores_gemma":[0.000032259875,0.000092049384,0.014516557,0.02136037,0.000074830765,0.0013299448,0.3868851,0.000097314434,0.000447997,0.026683208,0.5484305,0.000049954586],"about_ca_topic_score_codex":0.011281073,"about_ca_topic_score_gemma":0.029154263,"teacher_disagreement_score":0.011281073,"about_ca_system_score_codex":0.0044264193,"about_ca_system_score_gemma":0.0067039267,"threshold_uncertainty_score":0.032116055},"labels":[],"label_agreement":null},{"id":"W4205589877","doi":"10.18778/1733-8077.09.1.01","title":"Representing, Defending, and Questioning Religion: Pragmatist Sociological Motifs in Plato’s \"Timaeus\", \"Phaedo\", \"Republic\", and \"Laws\"","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Pragmatism; Morality; Epistemology; Dialectic; Viewpoints; Rhetoric; Philosophy; Theology","score_opus":0.05919591698311681,"score_gpt":0.4604667236066179,"score_spread":0.40127080662350106,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205589877","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1684105,0.0097147385,0.04120339,0.20520669,0.0024132063,0.00016465766,0.00011878999,0.00016109513,0.5726069],"genre_scores_gemma":[0.9767321,0.0012438733,0.0052499655,0.0049570287,0.0004984552,0.00013207168,0.000022277429,0.00006381456,0.011100444],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99460214,0.0042987014,0.0001096314,0.00025339308,0.0004825332,0.00025346174],"domain_scores_gemma":[0.99761754,0.0016019216,0.00027254398,0.00017365882,0.00013372557,0.00020060231],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00452184,0.00047984786,0.0003214099,0.0010791749,0.0098094,0.007268208,0.0009863015,0.0025368421,0.0015557485],"category_scores_gemma":[0.0042660036,0.0002709732,0.00025852254,0.0012020069,0.07114862,0.007116744,0.004373445,0.006203823,0.00025585954],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007524584,0.000014543241,0.00014234128,0.000016279238,0.0000012494428,0.00007259494,0.075022325,0.00006361574,0.00009675602,0.9194734,0.0022694569,0.0028198268],"study_design_scores_gemma":[0.000027576112,0.000039791714,0.0010082778,0.00020029617,0.00000699339,0.00019095597,0.06079989,0.0009678336,0.00038989226,0.77041,0.1659334,0.000025153156],"about_ca_topic_score_codex":0.0051007816,"about_ca_topic_score_gemma":0.006871323,"teacher_disagreement_score":0.0098094,"about_ca_system_score_codex":0.004742386,"about_ca_system_score_gemma":0.004218385,"threshold_uncertainty_score":0.03440857},"labels":[],"label_agreement":null},{"id":"W4205673908","doi":"10.18778/1733-8077.6.3.01","title":"Ethnographic Trailblazers: Herodotus, Thucydides and Xenophon","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Ethnography; Scholarship; Sociology; Power (physics); Anthropology; Persian; Value (mathematics); History; Law; Philosophy; Political science","score_opus":0.12736406268257205,"score_gpt":0.5072577719358942,"score_spread":0.3798937092533221,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205673908","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9155797,0.0076060765,0.0013092707,0.0052976543,0.00029547434,0.00013054225,0.00015426031,0.000019058027,0.06960797],"genre_scores_gemma":[0.9709117,0.0047932616,0.0012169803,0.0009541171,0.0001324709,0.000108932065,0.00007815911,0.00002839999,0.021775955],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99831724,0.0012493116,0.000045813944,0.00011347573,0.00011584645,0.00015838456],"domain_scores_gemma":[0.99857545,0.00094527024,0.0001365841,0.00009586925,0.000082258775,0.00016462654],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002167762,0.0003658602,0.00035967285,0.0016697906,0.010606066,0.003279066,0.0005909213,0.0011705083,0.0049756267],"category_scores_gemma":[0.0022164055,0.00026481642,0.0001333526,0.0019657735,0.0112075955,0.0035155136,0.0056218407,0.0014330755,0.00037541083],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041908963,0.000017484039,0.0015984535,0.00011245913,0.0000017382067,0.00075858465,0.96808285,0.000012387392,0.00026698614,0.019299071,0.0025349485,0.0072730426],"study_design_scores_gemma":[0.0000066271505,0.0000345862,0.0026698592,0.00035936822,0.0000035891849,0.0006174651,0.8739131,0.00003268213,0.0003365999,0.0030033225,0.11901426,0.000008575359],"about_ca_topic_score_codex":0.010741779,"about_ca_topic_score_gemma":0.03262328,"teacher_disagreement_score":0.010741779,"about_ca_system_score_codex":0.0027657356,"about_ca_system_score_gemma":0.0014619164,"threshold_uncertainty_score":0.02135849},"labels":[],"label_agreement":null},{"id":"W4205690996","doi":"10.18778/1733-8077.12.1.05","title":"Expanding Our Methodological Toolbox: The “Place” of Twitter in the Ethnographic Endeavor","year":2016,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social Media and Politics","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"","keywords":"Toolbox; Sociology; Social media; Social worlds; League; Ethnography; Football; Media studies; Public relations; Social science; Resource (disambiguation); World Wide Web; Political science; Computer science; Anthropology; Law","score_opus":0.5616614589831728,"score_gpt":0.600116626056486,"score_spread":0.0384551670733132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205690996","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05764638,0.040883288,0.49033386,0.35565862,0.004975505,0.0016713525,0.0003783714,0.00023640736,0.048216272],"genre_scores_gemma":[0.65335023,0.020566013,0.28561857,0.027987277,0.002115921,0.0073012956,0.00018153097,0.0002326045,0.002646516],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.75838846,0.2270705,0.0036509077,0.003924764,0.0054415492,0.0015238287],"domain_scores_gemma":[0.6213418,0.32852745,0.0064995787,0.029382564,0.011133481,0.0031151404],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.2302271,0.001062326,0.0013948844,0.0076542613,0.014264182,0.017202673,0.004987899,0.0055249427,0.0046817204],"category_scores_gemma":[0.19389273,0.0013881273,0.0006985385,0.008128695,0.07961058,0.043298624,0.029624939,0.0080626095,0.0010258269],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009886874,0.00010485121,0.005492279,0.0022302002,0.000062206236,0.0004994864,0.31582943,0.00055921846,0.0014287553,0.56482303,0.009040589,0.099831164],"study_design_scores_gemma":[0.000062010884,0.00010038718,0.0020494822,0.008818846,0.000076254975,0.00063373026,0.28987986,0.0026561692,0.0009894329,0.5013034,0.1933131,0.00011721328],"about_ca_topic_score_codex":0.008378583,"about_ca_topic_score_gemma":0.01367262,"teacher_disagreement_score":0.7697729,"about_ca_system_score_codex":0.007960307,"about_ca_system_score_gemma":0.01928841,"threshold_uncertainty_score":0.949267},"labels":[],"label_agreement":null},{"id":"W4205743084","doi":"10.18778/1733-8077.11.3.04","title":"Constructing the Boundaries of Retirement for Baby-Boomer Women: Like Turning Off the Tap, or Is It?","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Retirement, Disability, and Employment","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"St. Thomas University","funders":"","keywords":"Identity (music); Sociology; Baby boomers; Gender studies; Life course approach; Negotiation; Meaning (existential); Invisibility; Social psychology; Psychology; Demographic economics; Social science; Aesthetics; Economics","score_opus":0.5444935782497416,"score_gpt":0.5622429961584013,"score_spread":0.017749417908659693,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205743084","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8773128,0.0070239007,0.0055781794,0.05951515,0.0010869829,0.00015391853,0.00008522747,0.00008268364,0.049161192],"genre_scores_gemma":[0.9830693,0.0024967624,0.0023379263,0.0041802973,0.00008183965,0.0001243401,0.000034927874,0.00005232216,0.0076222843],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99489295,0.0035278387,0.00008758313,0.00020845426,0.00034845655,0.0009347615],"domain_scores_gemma":[0.996342,0.0011895691,0.00045433833,0.00016998038,0.00048659503,0.0013575348],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.010824283,0.00061480614,0.0006169586,0.0012062277,0.021078533,0.008203751,0.0020406933,0.0027331456,0.0028465537],"category_scores_gemma":[0.010495577,0.000593416,0.0003737026,0.0007780026,0.028051976,0.010397798,0.011772017,0.005535041,0.0006345021],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012121586,0.000011145883,0.0009987646,0.0000298221,0.0000013565806,0.00029029255,0.9849985,0.000007913585,0.0001956196,0.008761793,0.0012757978,0.0034168095],"study_design_scores_gemma":[0.0000019201361,0.000019340696,0.00077528076,0.00012296632,0.000002448546,0.00015358598,0.9748873,0.000018531864,0.0000929834,0.0016304232,0.022284765,0.000010306856],"about_ca_topic_score_codex":0.022344679,"about_ca_topic_score_gemma":0.037376497,"teacher_disagreement_score":0.022344679,"about_ca_system_score_codex":0.0053934054,"about_ca_system_score_gemma":0.008973476,"threshold_uncertainty_score":0.057244956},"labels":[],"label_agreement":null},{"id":"W4205917713","doi":"10.18778/1733-8077.11.4.01","title":"Religious Beliefs, Practices, and Representations as Humanly Enacted Realities: Lucian (circa 120-200) Addresses Sacrifices, Death, Divinity, and Fate","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Realm; Divinity; Pragmatism; Civilization; Sociology; Epistemology; Aesthetics; Philosophy; Law; Theology","score_opus":0.25323223391867355,"score_gpt":0.536488059480222,"score_spread":0.2832558255615485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205917713","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.15418503,0.64625317,0.002272131,0.033999473,0.0010827611,0.000104355415,0.00016293129,0.000059876522,0.16188021],"genre_scores_gemma":[0.788427,0.18051605,0.0015605574,0.0046075806,0.00050695904,0.00013108687,0.000103597915,0.00003424912,0.02411291],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9990845,0.00062011805,0.000037635116,0.00006176972,0.00013352124,0.000062496416],"domain_scores_gemma":[0.99910897,0.00061557186,0.00013673503,0.000023664696,0.00006471589,0.000050338964],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017569881,0.00031781525,0.00032727525,0.0018793778,0.0017102504,0.0021758531,0.000488551,0.001184717,0.001938028],"category_scores_gemma":[0.0018262297,0.0001495371,0.00014194565,0.0026139861,0.00780158,0.0021366917,0.0013082885,0.001342429,0.00024760677],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011844074,0.000078505094,0.004195784,0.0051807216,0.000043617398,0.0005768637,0.26387775,0.00028229284,0.0015969034,0.42506763,0.04305536,0.25592616],"study_design_scores_gemma":[0.000015719654,0.00012304568,0.019978598,0.004785853,0.000027409,0.00073864346,0.06548152,0.000088511355,0.00082968874,0.010036933,0.8978544,0.00003957831],"about_ca_topic_score_codex":0.010201491,"about_ca_topic_score_gemma":0.02668014,"teacher_disagreement_score":0.010201491,"about_ca_system_score_codex":0.004846718,"about_ca_system_score_gemma":0.0029688822,"threshold_uncertainty_score":0.035165608},"labels":[],"label_agreement":null},{"id":"W4205965904","doi":"10.18778/1733-8077.12.4.02","title":"Captive and Captor Representations at Canadian Penal History Museums","year":2016,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Carleton University; University of Winnipeg; University of Ottawa","funders":"","keywords":"Prison; Punitive damages; Narrative; Sociology; Criminology; Criminal justice; Tourism; Law; Political science; Literature; Art","score_opus":0.12327983621459646,"score_gpt":0.4401306713710124,"score_spread":0.316850835156416,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205965904","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9404191,0.002922324,0.001224146,0.0021613983,0.00010948384,0.000082511615,0.00038386,0.000043344808,0.05265373],"genre_scores_gemma":[0.9920548,0.001292939,0.0004742594,0.00013936653,0.000015288657,0.000023569879,0.00010289472,0.000024645984,0.005872289],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99731004,0.0011166928,0.00005455153,0.00020560455,0.0008010576,0.000512059],"domain_scores_gemma":[0.996766,0.0012632082,0.0004965135,0.0002552677,0.0006823699,0.0005365983],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022899376,0.0005622628,0.00041206743,0.004755773,0.018078387,0.00683648,0.0018614712,0.0011255302,0.0076393387],"category_scores_gemma":[0.0063263793,0.00037528243,0.00027142232,0.0049938946,0.010772528,0.002371498,0.0053155343,0.0014032064,0.00023736265],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004949615,0.00001715684,0.00821561,0.00026514166,0.00001603197,0.001185903,0.9573975,0.00016361877,0.0007370032,0.006385778,0.0039322246,0.021634502],"study_design_scores_gemma":[0.000002745922,0.00002072522,0.021386795,0.00032177626,0.00001660472,0.00041488372,0.9189789,0.00011504095,0.00026191754,0.00033914825,0.058109105,0.000032351676],"about_ca_topic_score_codex":0.74986917,"about_ca_topic_score_gemma":0.909096,"teacher_disagreement_score":0.25013083,"about_ca_system_score_codex":0.02088288,"about_ca_system_score_gemma":0.015890509,"threshold_uncertainty_score":0.5032078},"labels":[],"label_agreement":null},{"id":"W4205975304","doi":"10.18778/1733-8077.07.1.04","title":"Anti-establishment Armed Groups as Total Institutions: Exploring Transformations of the Self","year":2011,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gender, Security, and Conflict","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Framing (construction); Sociology; Institution; Identity (music); Agency (philosophy); Irish; Total institution; Public relations; Gender studies; Law; Social science; Political science; Aesthetics","score_opus":0.3364732399981529,"score_gpt":0.4366518530634696,"score_spread":0.10017861306531672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205975304","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.76215667,0.010959005,0.008286902,0.0044903643,0.00007691605,0.00008659622,0.000036024976,0.000018106377,0.21388942],"genre_scores_gemma":[0.9963521,0.0013626454,0.00038574846,0.00007757102,0.0000078309895,0.00001895303,0.000006304438,0.000004551452,0.0017841907],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99526775,0.0038538435,0.000067826,0.00015454277,0.00034591733,0.0003100919],"domain_scores_gemma":[0.9969753,0.0020666358,0.0004492138,0.00015534388,0.00021233395,0.00014112449],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0053917742,0.00022874035,0.00025174543,0.0020993454,0.0031926997,0.0063140863,0.0009237899,0.00081169955,0.0019733761],"category_scores_gemma":[0.0034301598,0.0001789179,0.00018241409,0.002551581,0.01794792,0.005354179,0.0044868235,0.0010693596,0.00012281504],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028410117,0.000022823511,0.0036647385,0.00020699347,0.000007821811,0.00036188788,0.6433928,0.00011110999,0.0004354353,0.33384094,0.0004112635,0.017515788],"study_design_scores_gemma":[0.000009790831,0.000055443765,0.006234671,0.00035436664,0.000011129478,0.00032650193,0.8828632,0.00025317172,0.000508356,0.039912127,0.06945937,0.000011817106],"about_ca_topic_score_codex":0.003903657,"about_ca_topic_score_gemma":0.0060856417,"teacher_disagreement_score":0.0063140863,"about_ca_system_score_codex":0.004638091,"about_ca_system_score_gemma":0.0034885542,"threshold_uncertainty_score":0.03365189},"labels":[],"label_agreement":null},{"id":"W4205978334","doi":"10.18778/1733-8077.9.3.07","title":"Love, Despair, and Resiliency: Ovid’s Contributions to an Interactionist Analysis of Intimate Relations","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Language, Discourse, Communication Strategies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Romance; Sociology; Symbolic interactionism; Set (abstract data type); Social psychology; Ethnography; Entertainment; Interpersonal relationship; Psychoanalysis; Epistemology; Psychology; Aesthetics; Social science; Anthropology; Law; Philosophy","score_opus":0.08210854047850301,"score_gpt":0.4646883360536353,"score_spread":0.3825797955751323,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4205978334","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30129588,0.08992218,0.029729748,0.030297559,0.0012734307,0.000099108365,0.00014888801,0.00003826602,0.5471949],"genre_scores_gemma":[0.9727313,0.014446711,0.0038082364,0.0007489753,0.00026601143,0.00006897618,0.000042339412,0.000022737426,0.007864731],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987691,0.00081201934,0.000027336791,0.000113707836,0.00016121948,0.00011654663],"domain_scores_gemma":[0.9986922,0.0009776688,0.00008599023,0.00005869496,0.00007614767,0.00010933375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018179708,0.00042958403,0.00047318876,0.0025237976,0.008415153,0.0076653054,0.0007757576,0.0012112539,0.0012957668],"category_scores_gemma":[0.0027525313,0.00028444987,0.00025260376,0.0018001015,0.020574166,0.004644336,0.0061130105,0.00308873,0.00013099382],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000043998683,0.000022311106,0.0027362849,0.00015638003,0.000010678516,0.00071951,0.27532157,0.00032199445,0.0002657307,0.6810467,0.0042975587,0.035057224],"study_design_scores_gemma":[0.00001626355,0.000051284365,0.008226512,0.0008999969,0.000026143878,0.0018794237,0.21277349,0.0015255595,0.00046091087,0.34818178,0.42590868,0.000049923663],"about_ca_topic_score_codex":0.0078046187,"about_ca_topic_score_gemma":0.0124362,"teacher_disagreement_score":0.008415153,"about_ca_system_score_codex":0.0039416123,"about_ca_system_score_gemma":0.0015759313,"threshold_uncertainty_score":0.028598547},"labels":[],"label_agreement":null},{"id":"W4206018967","doi":"10.18778/1733-8077.2.2.09","title":"The 35mm Solution: Photography, Scientists, and Whales","year":2006,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Cetacea; Identification (biology); Field (mathematics); Photography; Citizen science; Scientific field; Biology; Sociology; Fishery; Ecology; Visual arts; Art; Engineering","score_opus":0.06956097916232493,"score_gpt":0.45037360294366025,"score_spread":0.3808126237813353,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206018967","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.103695616,0.5674998,0.012456452,0.10619275,0.0031963107,0.00028279138,0.00015015299,0.00012818034,0.2063979],"genre_scores_gemma":[0.56900376,0.28347826,0.029014567,0.013653711,0.0015826427,0.000580825,0.00010332313,0.00008942647,0.1024935],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.99332905,0.004968873,0.00028521393,0.00022374424,0.0010444359,0.00014873428],"domain_scores_gemma":[0.9947519,0.0038473888,0.00057490193,0.00017922306,0.0004867446,0.00015987152],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0076262103,0.00035110457,0.00023722915,0.0031050353,0.0019831765,0.002991526,0.0005918914,0.0016585657,0.004985779],"category_scores_gemma":[0.008939902,0.00032776987,0.00015126275,0.00265986,0.005869708,0.0045009493,0.0030504384,0.00077822764,0.0007483185],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010109737,0.00006252054,0.007352056,0.005039798,0.000049052913,0.0011806362,0.17089847,0.00011005217,0.0031361757,0.13582666,0.048951134,0.62729234],"study_design_scores_gemma":[0.000013608663,0.00013070079,0.013891085,0.003101324,0.00003233585,0.0013491465,0.15292683,0.00007124808,0.0014241838,0.011649041,0.81538,0.000030554707],"about_ca_topic_score_codex":0.010038243,"about_ca_topic_score_gemma":0.02893391,"teacher_disagreement_score":0.99801683,"about_ca_system_score_codex":0.0032650973,"about_ca_system_score_gemma":0.0020035354,"threshold_uncertainty_score":0.04033172},"labels":[],"label_agreement":null},{"id":"W4206026463","doi":"10.18778/1733-8077.8.1.04","title":"A Reflexive Lens: Exploring Dilemmas of Qualitative Methodology Through the Concept of Reflexivity","year":2012,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":146,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Reflexivity; Sociology; Qualitative research; Epistemology; Transformative learning; Subjectivity; Social science; Pedagogy","score_opus":0.9275592183170697,"score_gpt":0.7255072094391162,"score_spread":0.2020520088779535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206026463","genre_codex":"methods","genre_gemma":"methods","domain_codex":"methods","domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":"methods","domain_consensus":"methods","prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008053796,0.005518263,0.849305,0.099992365,0.0025731048,0.003169658,0.00014880509,0.0003638565,0.030875154],"genre_scores_gemma":[0.19570187,0.0043704817,0.7643264,0.015100199,0.0012180568,0.014093383,0.000086253836,0.00039263238,0.0047107353],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.29518062,0.66303736,0.012116981,0.007931318,0.020011263,0.0017225002],"domain_scores_gemma":[0.25754654,0.6780861,0.014812886,0.02784561,0.018541174,0.003167763],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.5218741,0.0028895412,0.00443375,0.011502266,0.01431286,0.036584564,0.008321695,0.011515583,0.0052782088],"category_scores_gemma":[0.45830843,0.0032564388,0.002491105,0.007450223,0.15911353,0.039857805,0.027166745,0.022180773,0.0012218521],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066107765,0.00003561189,0.00021290735,0.0014776627,0.00006531204,0.000359064,0.1452027,0.000555824,0.000455639,0.83359355,0.0030614203,0.014914219],"study_design_scores_gemma":[0.00017291526,0.00010953429,0.00011679741,0.003720933,0.00006087217,0.00050870236,0.04691399,0.003200826,0.0010446155,0.86692166,0.077110216,0.000118933385],"about_ca_topic_score_codex":0.0025132704,"about_ca_topic_score_gemma":0.002379924,"teacher_disagreement_score":0.47812587,"about_ca_system_score_codex":0.017599477,"about_ca_system_score_gemma":0.033902243,"threshold_uncertainty_score":0.5896144},"labels":[{"model":"gemma","categories":["sts"],"domain":null,"study_design":"theoretical_or_conceptual","genre":"empirical","about_ca_system":false,"about_ca_topic":false,"confidence":"low"},{"model":"gpt","categories":["metaresearch"],"domain":"methods","study_design":"qualitative","genre":"methods","about_ca_system":false,"about_ca_topic":false,"confidence":"medium"}],"label_agreement":"split"},{"id":"W4206035576","doi":"10.18778/1733-8077.6.2.01","title":"Creating, Sustaining, and Contesting Definitions of Reality: Marcus Tullius Cicero as a Pragmatist Theorist and Analytic Ethnographer","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":17,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Cicero; Pragmatism; Rhetoric; Sociology; Epistemology; Culpability; Identity (music); Philosophy; Agency (philosophy); Psychoanalysis; Aesthetics; Literature; Psychology; Linguistics; Art","score_opus":0.129141957069964,"score_gpt":0.4052137186398539,"score_spread":0.2760717615698899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206035576","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40267667,0.17046401,0.027604373,0.19656579,0.002047187,0.000586969,0.00011492815,0.000103349405,0.19983672],"genre_scores_gemma":[0.91707724,0.03581679,0.010697425,0.008795166,0.0007127832,0.00058785075,0.000036662077,0.00008315426,0.026192958],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9878501,0.009935585,0.00017247857,0.0004990736,0.0011699138,0.00037271288],"domain_scores_gemma":[0.98432076,0.013624517,0.00060803303,0.00041954822,0.0006830558,0.00034408036],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012930438,0.00037137713,0.00076959364,0.0030401163,0.009810317,0.007568063,0.0013324141,0.0020627063,0.0009594516],"category_scores_gemma":[0.01897502,0.0005726926,0.00021697434,0.0023867153,0.03176255,0.008981693,0.005738245,0.0044013853,0.00016410204],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028172866,0.000033668668,0.0005970248,0.00028616813,0.0000063017987,0.00060755014,0.7364463,0.00015476203,0.00043329102,0.22440836,0.014233742,0.022764694],"study_design_scores_gemma":[0.000027927277,0.000060168935,0.00259142,0.0022210467,0.000012994303,0.0009830435,0.3914542,0.0006621611,0.0010729163,0.056167867,0.5446953,0.000050975916],"about_ca_topic_score_codex":0.023945319,"about_ca_topic_score_gemma":0.04004634,"teacher_disagreement_score":0.023945319,"about_ca_system_score_codex":0.010741449,"about_ca_system_score_gemma":0.0071815755,"threshold_uncertainty_score":0.07793498},"labels":[],"label_agreement":null},{"id":"W4206088288","doi":"10.18778/1733-8077.9.3.05","title":"Contextual Factors Influencing Breastfeeding Practices Among Arab Women in the State of Qatar","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Breastfeeding Practices and Influences","field":"Medicine","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"Qatar National Research Fund; Fonds National de la Recherche Luxembourg","keywords":"Breastfeeding; Nonprobability sampling; Spouse; Qualitative research; Sustenance; Psychology; Medicine; Nursing; Population; Environmental health; Pediatrics; Sociology","score_opus":0.0936624957614521,"score_gpt":0.42082086051900974,"score_spread":0.32715836475755766,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206088288","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9978746,0.0005723522,0.000048061393,0.00049232866,0.000006659088,0.000014582007,0.000037613172,0.0000014392527,0.00095239317],"genre_scores_gemma":[0.99840623,0.00091995636,0.00014998847,0.00020191757,0.000004815889,0.000019624058,0.000023602448,8.315592e-7,0.0002730598],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9994276,0.00031723562,0.000024183422,0.00003458959,0.00004435372,0.00015201098],"domain_scores_gemma":[0.9991985,0.00040736448,0.0001733141,0.000017574439,0.00008130865,0.00012196937],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00130184,0.00022774322,0.0002656514,0.00036176865,0.0025424445,0.0009982103,0.00028395237,0.00042198002,0.0016047888],"category_scores_gemma":[0.0018843728,0.00025591857,0.00014432178,0.0004990277,0.0012085658,0.00052559463,0.00083190703,0.00047046883,0.00015789931],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016430594,0.0002413994,0.34975716,0.0005944564,0.00003761382,0.0022410622,0.61196554,0.00010884636,0.0035123874,0.0008390834,0.0012125159,0.029325701],"study_design_scores_gemma":[0.0000065552663,0.0002506783,0.20471092,0.0003547436,0.000026018379,0.00067651784,0.78878474,0.00014660825,0.0002622583,0.00017559466,0.0045856303,0.000019745263],"about_ca_topic_score_codex":0.036204495,"about_ca_topic_score_gemma":0.06628534,"teacher_disagreement_score":0.036204495,"about_ca_system_score_codex":0.0015453567,"about_ca_system_score_gemma":0.0020581891,"threshold_uncertainty_score":0.07198751},"labels":[],"label_agreement":null},{"id":"W4206190212","doi":"10.18778/1733-8077.6.2.09","title":"At Home in Blackness: How I Became Black","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Qualitative Research Methods and Ethics","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Concordia University of Edmonton","funders":"","keywords":"Autoethnography; Sociology; Identity (music); Key (lock); Black male; Gender studies; Black women; Race (biology); Black sea; Aesthetics; Art; Computer science","score_opus":0.2712837171197807,"score_gpt":0.5957797332577005,"score_spread":0.3244960161379198,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206190212","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8420285,0.008074054,0.0011259351,0.0964297,0.001290238,0.0001197292,0.00012684854,0.000059767888,0.050745204],"genre_scores_gemma":[0.96434736,0.0042118044,0.0005428813,0.0095921215,0.00007355302,0.000044543507,0.000040673214,0.00007005993,0.021076905],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9928664,0.0032285824,0.000085513806,0.00052298745,0.0013036779,0.0019928906],"domain_scores_gemma":[0.9934568,0.0012995808,0.0005029851,0.00014348267,0.0015399723,0.0030572645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0060686315,0.00056976726,0.00078147335,0.001514684,0.057460185,0.010237864,0.0026542053,0.0036571368,0.0043516112],"category_scores_gemma":[0.009686176,0.00059173856,0.0004802485,0.0018037657,0.031869285,0.0051295706,0.009003361,0.010488131,0.0004005517],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012793675,0.000013337641,0.0015938721,0.000032532156,0.000004068065,0.00042218665,0.9885948,0.000012771123,0.00017895177,0.0025636933,0.002778608,0.0037924561],"study_design_scores_gemma":[0.0000022495815,0.000009465602,0.0014165249,0.000110658664,0.000006915184,0.00014379375,0.9756398,0.000015166809,0.000078372424,0.0003453445,0.022215426,0.000016143384],"about_ca_topic_score_codex":0.8973299,"about_ca_topic_score_gemma":0.94199765,"teacher_disagreement_score":0.8973299,"about_ca_system_score_codex":0.056570373,"about_ca_system_score_gemma":0.07526693,"threshold_uncertainty_score":0.41044873},"labels":[],"label_agreement":null},{"id":"W4206273076","doi":"10.18778/1733-8077.10.3.06","title":"Getting Laid and Growing Close: Constructions of Masculinity in Relationship Advice for Heterosexual Men","year":2014,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gender Roles and Identity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"Strong","keywords":"Masculinity; Hegemonic masculinity; Hegemony; Gender studies; Sociology; Popularity; Cognitive reframing; Social psychology; Psychology; Political science; Politics; Law","score_opus":0.11427213643510528,"score_gpt":0.4569843098122007,"score_spread":0.34271217337709536,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206273076","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11894015,0.8212998,0.0009881251,0.010338455,0.00059529365,0.00006589115,0.000045096003,0.000012934535,0.04771428],"genre_scores_gemma":[0.42144585,0.5643478,0.0011411901,0.0032884993,0.00023653124,0.000103606275,0.000050195988,0.00002107444,0.0093653165],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99588543,0.0028306525,0.00019348887,0.00016231889,0.00080078695,0.00012730923],"domain_scores_gemma":[0.99395883,0.0050773704,0.00040972166,0.00009356721,0.00033397417,0.00012649289],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039670886,0.00021133173,0.00046536696,0.001675917,0.001988514,0.0027651305,0.0007853946,0.00114515,0.0032974367],"category_scores_gemma":[0.005946383,0.00024155733,0.0002124834,0.003667284,0.005065023,0.00252011,0.0015563086,0.0012122287,0.00030367266],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000100890495,0.00011106234,0.0040006815,0.025925847,0.00010925522,0.0010213624,0.50100327,0.00011372322,0.0013588833,0.05529124,0.010824389,0.40013948],"study_design_scores_gemma":[0.000040372182,0.0001859098,0.018203158,0.036208432,0.00013790566,0.00189305,0.40874556,0.000056650915,0.0010453833,0.005551758,0.5278946,0.000037215443],"about_ca_topic_score_codex":0.011877793,"about_ca_topic_score_gemma":0.03491924,"teacher_disagreement_score":0.011877793,"about_ca_system_score_codex":0.0035273265,"about_ca_system_score_gemma":0.0064719063,"threshold_uncertainty_score":0.025592685},"labels":[],"label_agreement":null},{"id":"W4206344223","doi":"10.18778/1733-8077.6.2.07","title":"Beyond Conceptual Ambiguity: Exemplifying the \"Resistance Pyramid\" Through the Reflections of (Ex) Prisoners' Agency","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Criminal Justice and Corrections Analysis","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Ottawa; University of Calgary","funders":"","keywords":"Resistance (ecology); Agency (philosophy); Scholarship; Sociology; Power (physics); Ambiguity; Politics; Work (physics); Pyramid (geometry); Structure and agency; Epistemology; Public relations; Social science; Political science; Law; Computer science; Engineering","score_opus":0.1318302276062253,"score_gpt":0.4891852938245748,"score_spread":0.35735506621834956,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206344223","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9212482,0.0014054035,0.010669332,0.0152093,0.00008029767,0.00008027371,0.000036296766,0.000059130594,0.051211797],"genre_scores_gemma":[0.99769527,0.00022110486,0.0005736383,0.00019247111,0.000010386499,0.00001720173,0.0000056511467,0.000016411486,0.0012678163],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9849052,0.011634922,0.0002324185,0.00059350627,0.0012454409,0.0013884573],"domain_scores_gemma":[0.987867,0.008422287,0.0012670733,0.0008979335,0.0009259901,0.0006197186],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0108918315,0.0007153869,0.0006819525,0.0043633035,0.014412032,0.012411148,0.0023751764,0.0024330912,0.0017645176],"category_scores_gemma":[0.016898729,0.0005409226,0.00040970198,0.0026826041,0.07527234,0.009451765,0.011826526,0.0053108325,0.00016935744],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000080362815,0.0000061350224,0.0007977041,0.000018583674,0.0000020618736,0.00023924242,0.979229,0.000037133566,0.00020119967,0.017261313,0.0001750547,0.00202463],"study_design_scores_gemma":[0.0000033902888,0.000011837017,0.0017307029,0.00010185563,0.0000062308923,0.00017622924,0.977983,0.00023592472,0.00020892004,0.007718607,0.011811518,0.000011714609],"about_ca_topic_score_codex":0.12634978,"about_ca_topic_score_gemma":0.1408735,"teacher_disagreement_score":0.12634978,"about_ca_system_score_codex":0.016590657,"about_ca_system_score_gemma":0.011018413,"threshold_uncertainty_score":0.2512287},"labels":[],"label_agreement":null},{"id":"W4206348517","doi":"10.18778/1733-8077.11.3.08","title":"Mobility Boundaries Between Home, Community, and Beyond: Experiences of Exceptionally Old Adults Living in Eastern Canada","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Urban Transport and Accessibility","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of New Brunswick; St. Thomas University","funders":"Fondation de la recherche en santé du Nouveau-Brunswick; Social Sciences and Humanities Research Council of Canada; St. Thomas University","keywords":"Sociology; Independence (probability theory); Ethnography; Context (archaeology); Face (sociological concept); Social mobility; Politics; Quality of life (healthcare); Gender studies; Gerontology; Political science; Social science; Medicine; Nursing; Geography; Anthropology","score_opus":0.10766203069314768,"score_gpt":0.41575987146632754,"score_spread":0.30809784077317987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206348517","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9778947,0.011152054,0.00014601996,0.0018980146,0.000058439546,0.00007436733,0.0002171628,0.000004144318,0.008555148],"genre_scores_gemma":[0.9864515,0.01031961,0.00018207889,0.0006656286,0.0000114893055,0.000041493597,0.0000967294,0.000004561822,0.002226846],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99875176,0.00030599974,0.000068738635,0.000111789814,0.00026287962,0.0004988184],"domain_scores_gemma":[0.9977198,0.0006363105,0.00028805507,0.00004984268,0.00070825167,0.0005976427],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019594652,0.00036554085,0.00081229117,0.0016255962,0.018294133,0.004519533,0.0017311333,0.00096539385,0.0017681766],"category_scores_gemma":[0.003395691,0.0003027531,0.00028464952,0.004946887,0.0062729334,0.0015962344,0.004535643,0.0011834855,0.00010679515],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004256231,0.000020451109,0.021666095,0.0005674412,0.000013879493,0.0012122621,0.9575884,0.000040088707,0.00025548888,0.0013750964,0.0013463729,0.015871927],"study_design_scores_gemma":[0.0000018101686,0.000015380214,0.021716157,0.0005602651,0.00001753866,0.00014402611,0.9676283,0.000014386842,0.000054393433,0.00011932088,0.009715404,0.000013020803],"about_ca_topic_score_codex":0.9788872,"about_ca_topic_score_gemma":0.9935567,"teacher_disagreement_score":0.033178907,"about_ca_system_score_codex":0.033178907,"about_ca_system_score_gemma":0.076256566,"threshold_uncertainty_score":0.240731},"labels":[],"label_agreement":null},{"id":"W4206428325","doi":"10.18778/1733-8077.2.2.03","title":"Anticipatory Dying: Reflections Upon End of Life Experiences in a Thai Buddhist Hospice","year":2006,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Buddhism; Reverence; Curiosity; Sociology; Ethnography; Everyday life; Phenomenon; Framing (construction); Value (mathematics); Autoethnography; Epistemology; Social life; Aesthetics; Social psychology; Psychoanalysis; Psychology; Gender studies; Social science; Anthropology; Philosophy; History","score_opus":0.21789800574433357,"score_gpt":0.516580232342309,"score_spread":0.2986822265979754,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206428325","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97694993,0.001649946,0.0025275284,0.0063084443,0.00031559428,0.000085538944,0.00006828187,0.000046129397,0.012048577],"genre_scores_gemma":[0.99246395,0.0012624898,0.00057806785,0.0009921368,0.00008681108,0.000039182705,0.00003307028,0.000039388502,0.004504806],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9953837,0.003531227,0.00012650687,0.00019157009,0.0003160952,0.0004509557],"domain_scores_gemma":[0.98761535,0.00939362,0.0011379513,0.00026179393,0.00047190793,0.0011193798],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048690992,0.0008546977,0.00071440375,0.0009976104,0.0102058165,0.006460545,0.001633526,0.003487732,0.0021880786],"category_scores_gemma":[0.01455787,0.00071080105,0.0005260056,0.0009876691,0.010927737,0.0039395755,0.006970615,0.007580828,0.00038611164],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002681716,0.000010007623,0.00037111872,0.000045100427,0.0000025578486,0.0014023576,0.99581146,0.000020502237,0.0003155177,0.0006817018,0.00029001228,0.001022961],"study_design_scores_gemma":[0.0000021703802,0.000037080863,0.00066945434,0.0000897901,0.000004251202,0.0008046626,0.9917745,0.000031248423,0.00023262363,0.0002544282,0.0060864217,0.000013410485],"about_ca_topic_score_codex":0.004314016,"about_ca_topic_score_gemma":0.012473537,"teacher_disagreement_score":0.0102058165,"about_ca_system_score_codex":0.0029548767,"about_ca_system_score_gemma":0.0018548984,"threshold_uncertainty_score":0.025750577},"labels":[],"label_agreement":null},{"id":"W4206503452","doi":"10.18778/1733-8077.13.2.01","title":"Kenneth Burke’s Dramatistic Pragmatism: A Missing Link between Classical Greek Scholarship and the Interactionist Study of Human Knowing and Acting","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Scholarship; Symbolic interactionism; Sociology; Pragmatism; Rhetoric; Epistemology; Context (archaeology); The Symbolic; Social science; Law; Philosophy; Psychoanalysis; Psychology; History; Theology; Political science","score_opus":0.2729903233806681,"score_gpt":0.47360516849933154,"score_spread":0.20061484511866345,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206503452","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.056192745,0.075223,0.035596542,0.40464908,0.005304528,0.000075546304,0.00007214628,0.00020424591,0.42268226],"genre_scores_gemma":[0.8869833,0.015322648,0.013559852,0.03258594,0.0014751097,0.0001645738,0.000032493,0.00016846723,0.049707677],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99443203,0.0036276227,0.00016310788,0.00056925684,0.0010313131,0.00017664851],"domain_scores_gemma":[0.9954804,0.0029882884,0.00036956783,0.00049315876,0.0004569385,0.00021169029],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037528295,0.0004331079,0.0005142598,0.0011751418,0.0038494382,0.0060146605,0.0008293556,0.0036026991,0.0019760733],"category_scores_gemma":[0.011050232,0.00020868302,0.0001985608,0.0010335221,0.034223095,0.0078112967,0.0039888476,0.005086592,0.00081767485],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012294431,0.000015091648,0.00009964792,0.0000744922,0.0000030718816,0.00007478211,0.030823437,0.00009014346,0.00017788475,0.9499718,0.009339619,0.009317895],"study_design_scores_gemma":[0.000012706919,0.000017586377,0.00024094289,0.0004678912,0.0000037941334,0.00026531614,0.010595474,0.00026847995,0.00033167712,0.66917396,0.31860292,0.000019277095],"about_ca_topic_score_codex":0.0018202974,"about_ca_topic_score_gemma":0.0016970889,"teacher_disagreement_score":0.0060146605,"about_ca_system_score_codex":0.0028438738,"about_ca_system_score_gemma":0.0031751886,"threshold_uncertainty_score":0.020633817},"labels":[],"label_agreement":null},{"id":"W4206505300","doi":"10.18778/1733-8077.8.3.01","title":"Anchoring Amongst the Waves: Discursive Constructions of Motherhood and Addiction","year":2012,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Homelessness and Social Issues","field":"Health Professions","cited_by":38,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Appeal; Identity (music); Negotiation; Feeling; Sociology; Meaning (existential); Ideology; Gender studies; Addiction; Imprisonment; Criminology; Social psychology; Psychology; Aesthetics; Psychotherapist; Politics; Political science; Law; Social science; Psychiatry","score_opus":0.1195374388106834,"score_gpt":0.5120010112635761,"score_spread":0.3924635724528927,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206505300","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5870578,0.18914959,0.012642248,0.073207684,0.001002763,0.00011694906,0.000055524077,0.00006101629,0.13670637],"genre_scores_gemma":[0.96529204,0.028320117,0.0008733448,0.0013523469,0.000083862644,0.0000665672,0.000011389716,0.00002499226,0.0039752633],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.98923993,0.009352385,0.00022576647,0.00022778446,0.0005831454,0.0003711038],"domain_scores_gemma":[0.9890892,0.009318662,0.0007591203,0.0002731436,0.00032658168,0.00023327168],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009346018,0.00038712777,0.0005556862,0.0021914814,0.006136623,0.005913633,0.001487171,0.001951772,0.0017228846],"category_scores_gemma":[0.010385647,0.00047012346,0.0002614846,0.002264123,0.032027688,0.007289406,0.0060165883,0.0023153224,0.00017443569],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015038057,0.000011066384,0.0009615109,0.0003269084,0.0000065383324,0.00063013245,0.90320915,0.000024145631,0.00018380533,0.080789305,0.00080575875,0.013036714],"study_design_scores_gemma":[0.000009991734,0.00002999046,0.0026993048,0.0015995644,0.000012999059,0.0009563348,0.8873848,0.0000693261,0.00028061465,0.019611618,0.08733034,0.0000151919185],"about_ca_topic_score_codex":0.009205864,"about_ca_topic_score_gemma":0.01152871,"teacher_disagreement_score":0.009346018,"about_ca_system_score_codex":0.0049838587,"about_ca_system_score_gemma":0.0053335032,"threshold_uncertainty_score":0.049427092},"labels":[],"label_agreement":null},{"id":"W4206514435","doi":"10.18778/1733-8077.4.1.01","title":"On the Pragmatics and Problematics of Defining Beauty and Character: The Greek Poet Lucian (120-200) Engages Exacting Portraitures and Difficult Subjects","year":2008,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Visual Culture and Art Theory","field":"Arts and Humanities","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Beauty; Admiration; Viewpoints; Character (mathematics); Aesthetics; Sociology; Epistemology; Philosophy; Representation (politics); Literature; Art; Politics; Law","score_opus":0.10440433298413462,"score_gpt":0.3407319907331646,"score_spread":0.23632765774903,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206514435","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19249965,0.014212679,0.015162519,0.041715704,0.00072168856,0.000057961795,0.000073254574,0.00014359932,0.735413],"genre_scores_gemma":[0.96772456,0.0011809546,0.0016395664,0.0033756758,0.00025789844,0.00003396449,0.000015869815,0.00008131511,0.025690109],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99745303,0.0018418983,0.000040350194,0.0001900533,0.00030022732,0.00017445478],"domain_scores_gemma":[0.99872285,0.00087466295,0.00014378055,0.00009182168,0.00009648413,0.000070422815],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0022162294,0.000605724,0.0003321543,0.0011003368,0.0056399717,0.0061068544,0.00058184593,0.0022783992,0.0017545461],"category_scores_gemma":[0.0039806305,0.00026593497,0.00025191158,0.0008054141,0.04823691,0.006846763,0.0035827751,0.0036623962,0.00048088148],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023507151,0.0000084021085,0.00028293813,0.000048145765,0.0000031354436,0.00023993946,0.15074207,0.00010705366,0.00033500564,0.83853686,0.004837469,0.0048354813],"study_design_scores_gemma":[0.000040665862,0.00009867899,0.0027476358,0.000452988,0.000015177546,0.0012975489,0.10729884,0.0007834383,0.001277996,0.3380596,0.54785717,0.00007021849],"about_ca_topic_score_codex":0.0044401893,"about_ca_topic_score_gemma":0.0058682505,"teacher_disagreement_score":0.0061068544,"about_ca_system_score_codex":0.0036436422,"about_ca_system_score_gemma":0.00117001,"threshold_uncertainty_score":0.026436627},"labels":[],"label_agreement":null},{"id":"W4206522521","doi":"10.18778/1733-8077.8.3.02","title":"Constructing and Deconstructing Teen Pregnancy as a Social Problem","year":2012,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Adolescent Sexual and Reproductive Health","field":"Health Professions","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Teenage pregnancy; Social constructionism; Sociology; Narrative; Pregnancy; Strict constructionism; Gender studies; Construct (python library); Newspaper; Population; Negotiation; Social issues; Qualitative research; Perspective (graphical); Discourse analysis; Social psychology; Developmental psychology; Psychology; Social science; Media studies; Political science; Demography; Law","score_opus":0.31038095347656375,"score_gpt":0.5906591825584231,"score_spread":0.28027822908185934,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206522521","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35411736,0.26043144,0.04401589,0.20789638,0.0027310334,0.00029283465,0.00006437019,0.0000866241,0.13036409],"genre_scores_gemma":[0.9057257,0.08164679,0.006427081,0.0029459957,0.0004229303,0.00016283155,0.00003305648,0.00004022185,0.0025953604],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9817556,0.015195245,0.0004925091,0.00049508834,0.001438342,0.00062316423],"domain_scores_gemma":[0.979066,0.017360466,0.0017895445,0.00045301666,0.0009104217,0.0004206282],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.018117916,0.0007981992,0.00078960176,0.0050488715,0.0050634732,0.011805263,0.002058012,0.00450305,0.00092649297],"category_scores_gemma":[0.013094458,0.0005670411,0.0005653692,0.0034386464,0.04846428,0.010728106,0.0074997977,0.0049197413,0.00014859882],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001345711,0.000048246213,0.0035248874,0.0013596457,0.000029056522,0.0017591197,0.61777574,0.00058497605,0.0004029594,0.33923078,0.0015873229,0.033683825],"study_design_scores_gemma":[0.000011045279,0.00005398918,0.0023826302,0.0030003563,0.00003919729,0.001728861,0.7439184,0.000619707,0.00047114977,0.12745216,0.12029158,0.00003090714],"about_ca_topic_score_codex":0.009174975,"about_ca_topic_score_gemma":0.011237336,"teacher_disagreement_score":0.018117916,"about_ca_system_score_codex":0.007654996,"about_ca_system_score_gemma":0.015407536,"threshold_uncertainty_score":0.095817864},"labels":[],"label_agreement":null},{"id":"W4206528189","doi":"10.18778/1733-8077.6.3.03","title":"Explanatory Models of Illness and Psychiatric Rehabilitation: A Clinical Sociology Approach","year":2010,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Mental Health and Psychiatry","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Psychosocial; Sociology; Psychogenic disease; Medical sociology; Explanatory model; Subject (documents); Mental illness; Psychiatry; Epistemology; Psychology; Mental health; Medicine; Public health","score_opus":0.15411551300791856,"score_gpt":0.45454117909433006,"score_spread":0.3004256660864115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206528189","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.087610714,0.119881175,0.14439909,0.42370242,0.0018756726,0.0004111021,0.00017365167,0.00013539493,0.22181077],"genre_scores_gemma":[0.9447251,0.03118429,0.013358201,0.005576847,0.0006867602,0.00035180297,0.00006076205,0.00003383843,0.004022322],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.987855,0.010764298,0.00020577198,0.00021479458,0.00063499424,0.00032517966],"domain_scores_gemma":[0.98116803,0.016046809,0.0011829021,0.00042466543,0.0006253919,0.00055227213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.01388523,0.00067473884,0.0007246193,0.005818459,0.003882466,0.0072404887,0.002291691,0.003128411,0.0020404176],"category_scores_gemma":[0.010592574,0.00038499906,0.00048996735,0.0037592514,0.047410738,0.009257503,0.0049482817,0.004374699,0.00018714015],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004445963,0.000020778725,0.00045115972,0.00016933783,0.000005754667,0.00021431087,0.027788753,0.00036697203,0.000039074606,0.96432185,0.0012026641,0.005414872],"study_design_scores_gemma":[0.000019860065,0.000043957516,0.00090206024,0.0010143007,0.000011703556,0.0005919589,0.11154643,0.00218505,0.000086699125,0.8015585,0.08201463,0.00002479716],"about_ca_topic_score_codex":0.0054225186,"about_ca_topic_score_gemma":0.0047552516,"teacher_disagreement_score":0.01388523,"about_ca_system_score_codex":0.012203522,"about_ca_system_score_gemma":0.008337205,"threshold_uncertainty_score":0.088543236},"labels":[],"label_agreement":null},{"id":"W4206556222","doi":"10.18778/1733-8077.10.2.01","title":"Encountering Nature, Experiencing Courtly Love, and Romance of the Rose: Generic Standpoints, Interpretive Practices, and Human Interchange in 12th-13th Century French Poetics","year":2014,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"Harvard University; John Jay College of Criminal Justice; Princeton University","keywords":"Poetics; Romance; Pragmatism; Poetry; Context (archaeology); Sociology; Expression (computer science); Literature; Greeks; Philosophy; Epistemology; History; Art; Classics","score_opus":0.05713907933168871,"score_gpt":0.42358534783759405,"score_spread":0.36644626850590534,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206556222","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52861965,0.0226888,0.013150419,0.02302801,0.00050457084,0.000059011996,0.00010428019,0.00014023484,0.41170505],"genre_scores_gemma":[0.98389906,0.001537862,0.00092357595,0.00056325336,0.00007262166,0.000017413417,0.000014137767,0.000034670236,0.012937413],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99578345,0.0033383237,0.000057209094,0.00023312934,0.00029986,0.0002881128],"domain_scores_gemma":[0.9983708,0.0010985184,0.00014677717,0.00010415863,0.00015050253,0.00012921404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050428556,0.00063463784,0.0004760866,0.0021424193,0.009132047,0.010991011,0.0006491474,0.0026654545,0.0027275796],"category_scores_gemma":[0.0034385954,0.00024286835,0.00032236887,0.0016080675,0.03821618,0.0034313418,0.0023738297,0.0030898345,0.00033811026],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025400446,0.000014197669,0.0006188756,0.000054603028,0.0000050958006,0.00054903456,0.6897187,0.00009424917,0.00035797092,0.29967514,0.0012880259,0.007598679],"study_design_scores_gemma":[0.000020411711,0.00007915205,0.0056790607,0.0004864449,0.000017730825,0.0016481475,0.4534625,0.00041744125,0.001027329,0.046535086,0.49055418,0.000072539166],"about_ca_topic_score_codex":0.050583936,"about_ca_topic_score_gemma":0.052834623,"teacher_disagreement_score":0.050583936,"about_ca_system_score_codex":0.015106346,"about_ca_system_score_gemma":0.0027900655,"threshold_uncertainty_score":0.109604776},"labels":[],"label_agreement":null},{"id":"W4206618043","doi":"10.18778/1733-8077.9.3.02","title":"Keynote Address: Empirically Exploring Narrative Productions of Meaning in Public Life","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Toronto","keywords":"Narrative; Meaning (existential); Argument (complex analysis); Persuasion; Sociology; Epistemology; Cognition; Meaning-making; Social psychology; Key (lock); Narrative inquiry; Psychology; Aesthetics; Linguistics; Computer science; Art; Philosophy","score_opus":0.3776214536520508,"score_gpt":0.4767911269598074,"score_spread":0.09916967330775661,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206618043","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47721106,0.13725592,0.024160387,0.072262235,0.0013094742,0.0010968731,0.0008060108,0.0000499067,0.28584823],"genre_scores_gemma":[0.9475259,0.039551873,0.004970794,0.001416995,0.00020845498,0.00088761735,0.0002060036,0.000023897644,0.00520858],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99196553,0.006536419,0.00024421772,0.00030969473,0.00066664664,0.00027747595],"domain_scores_gemma":[0.9409308,0.05045667,0.003842876,0.0010137687,0.003218116,0.00053780345],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.012934637,0.00048812345,0.00066457747,0.0026901043,0.002018812,0.004252008,0.0014630668,0.0016022659,0.010356431],"category_scores_gemma":[0.047221772,0.00039560875,0.00054885686,0.0041660424,0.007935163,0.010390922,0.00375851,0.0021988216,0.0007923031],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00011123557,0.00029679458,0.01656055,0.007889379,0.00012587752,0.0010292089,0.41969684,0.00042492093,0.0007238447,0.46053994,0.011530336,0.08107108],"study_design_scores_gemma":[0.00004924703,0.0001816916,0.040645767,0.0109019345,0.00015029962,0.0007309956,0.73927855,0.0007334959,0.0009891341,0.09568642,0.1106079,0.00004460297],"about_ca_topic_score_codex":0.005164913,"about_ca_topic_score_gemma":0.009607995,"teacher_disagreement_score":0.012934637,"about_ca_system_score_codex":0.0039302087,"about_ca_system_score_gemma":0.003411683,"threshold_uncertainty_score":0.06840575},"labels":[],"label_agreement":null},{"id":"W4206622355","doi":"10.18778/1733-8077.07.1.01","title":"Defending Education and Scholarship in the Classical Greek Era: Pragmatist Motifs in the Works of Plato (c420-348BCE) and Isocrates (c436-338BCE)","year":2011,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Scholarship; SOCRATES; Realm; Ignorance; Sociology; Law; Epistemology; Environmental ethics; Social science; Philosophy; Political science","score_opus":0.18601109432066298,"score_gpt":0.38190581079670016,"score_spread":0.19589471647603718,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206622355","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0783488,0.027380753,0.011001212,0.10316649,0.0021320365,0.000049781986,0.00006320302,0.00006735316,0.7777903],"genre_scores_gemma":[0.953701,0.00394286,0.0030859238,0.01013113,0.0012425556,0.0000932371,0.000022629429,0.000054730404,0.027726091],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9948453,0.0033480402,0.0001486427,0.00040206322,0.00092368544,0.00033227223],"domain_scores_gemma":[0.99753296,0.0015194784,0.00026520548,0.0002569705,0.00023220509,0.00019312833],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004187148,0.0004690438,0.00040603956,0.0018434059,0.0063755997,0.009360691,0.000688548,0.0029854195,0.0016664078],"category_scores_gemma":[0.00618169,0.00017141702,0.00025228268,0.0019507664,0.061813988,0.0053119557,0.005569608,0.00532197,0.00040993758],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000034682669,0.0000050594053,0.000052629493,0.000011039877,4.8287757e-7,0.000026545667,0.010696172,0.000036768964,0.000019955207,0.9858118,0.0011361701,0.002199895],"study_design_scores_gemma":[0.000016233553,0.000019024648,0.00040538862,0.00022981933,0.00000266065,0.0000865142,0.008985464,0.00028539845,0.00011921619,0.8234392,0.16639972,0.000011465811],"about_ca_topic_score_codex":0.00323285,"about_ca_topic_score_gemma":0.0034386853,"teacher_disagreement_score":0.009360691,"about_ca_system_score_codex":0.0071200095,"about_ca_system_score_gemma":0.0054266294,"threshold_uncertainty_score":0.051659524},"labels":[],"label_agreement":null},{"id":"W4206623868","doi":"10.18778/1733-8077.2.2.06","title":"Researching the Intersection between Collective Identity and Conceptions of Post-separation and Divorced Fatherhood: A Case Study Fathers For Justice, Fathers For Just Us, or Fathers are Us?","year":2006,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Gender Politics and Representation","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"York University","keywords":"Identity (music); Sociology; Economic Justice; Collective identity; Intersection (aeronautics); Separation (statistics); Gender studies; Social psychology; Psychology; Law; Political science; Politics","score_opus":0.29904835069134633,"score_gpt":0.5607858068332109,"score_spread":0.26173745614186456,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206623868","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9717603,0.0034007446,0.0022882866,0.003758325,0.00008536651,0.00002951679,0.000016281423,0.000005224492,0.018655907],"genre_scores_gemma":[0.99407476,0.0017178181,0.0005957208,0.0002031929,0.000020373609,0.000031657655,0.000008797505,0.0000053326294,0.0033423968],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99464995,0.0041781995,0.000074233845,0.00024824435,0.0004210142,0.00042836447],"domain_scores_gemma":[0.99471116,0.0038922266,0.00064590893,0.0002350966,0.00018839896,0.00032720243],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008219374,0.00029935536,0.00054825057,0.001127611,0.013170699,0.004569305,0.0011312077,0.001663525,0.002165827],"category_scores_gemma":[0.005250275,0.00029830437,0.0002496987,0.0016387874,0.011947187,0.004357216,0.004999466,0.0022677395,0.00016519566],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000020920463,0.000053568594,0.003230028,0.00005908487,0.00000351741,0.0011167737,0.9627197,0.000021868953,0.00032857954,0.02471893,0.00032319428,0.00740379],"study_design_scores_gemma":[0.0000036857614,0.00003387838,0.0026140688,0.000080249214,0.0000040756513,0.0005771894,0.9850963,0.000039257764,0.0002221916,0.00142133,0.009903203,0.000004678086],"about_ca_topic_score_codex":0.010695165,"about_ca_topic_score_gemma":0.030854112,"teacher_disagreement_score":0.013170699,"about_ca_system_score_codex":0.0037541543,"about_ca_system_score_gemma":0.0033747307,"threshold_uncertainty_score":0.043468714},"labels":[],"label_agreement":null},{"id":"W4206634528","doi":"10.18778/1733-8077.10.3.01","title":"Engaging Love, Divinity, and Philosophy: Pragmatism, Personification, and Autoethnographic Motifs in the Humanist Poetics of Brunetto Latini, Dante Alighieri, and Giovanni Boccaccio","year":2014,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Humanism; Sociology; Divinity; Poetics; Scholarship; Poetry; Literature; Philosophy; Art; Theology; Law","score_opus":0.0690525330637423,"score_gpt":0.41086966265512287,"score_spread":0.34181712959138055,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206634528","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.77666795,0.004974107,0.014657986,0.02914008,0.0005948791,0.00024471787,0.000099120145,0.00014419682,0.17347696],"genre_scores_gemma":[0.98210585,0.00096194557,0.0017430807,0.0019139807,0.00017932603,0.00019607012,0.00002242945,0.00009947519,0.012777815],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99070424,0.00789769,0.0000738524,0.00038954464,0.0005623742,0.0003723133],"domain_scores_gemma":[0.993806,0.0048437025,0.0003762763,0.0004484736,0.00018955082,0.00033607514],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.007215558,0.00065945246,0.00063481904,0.002043708,0.009434507,0.007499269,0.0012897446,0.0024946064,0.0018778114],"category_scores_gemma":[0.010065079,0.0004919729,0.0002894182,0.0016347698,0.049636044,0.005574306,0.0062858886,0.005213316,0.00039432725],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014738635,0.000027767826,0.00037709772,0.000032592736,0.0000018753411,0.00019999433,0.9701802,0.000024068115,0.00030406282,0.02548863,0.00099154,0.0023573083],"study_design_scores_gemma":[0.000020235622,0.00005619446,0.002390531,0.00036357035,0.0000071467366,0.00093244005,0.82823366,0.00031135106,0.0010148261,0.017498132,0.14913641,0.000035519533],"about_ca_topic_score_codex":0.0041780183,"about_ca_topic_score_gemma":0.0066904197,"teacher_disagreement_score":0.009434507,"about_ca_system_score_codex":0.0054088878,"about_ca_system_score_gemma":0.0023550203,"threshold_uncertainty_score":0.039244354},"labels":[],"label_agreement":null},{"id":"W4206694054","doi":"10.18778/1733-8077.10.4.02","title":"Anti-Oppressive Visual Methodologies: Critical Appraisal of Cross-Cultural Research Design","year":2014,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Participatory Visual Research Methods","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Saskatchewan","funders":"","keywords":"Photovoice; Sociology; Emancipation; Indigenous; Storytelling; Hegemony; Postcolonialism (international relations); Critical consciousness; Critical theory; Racism; Action research; Gender studies; Critical appraisal; Economic Justice; Politics; Law; Political science; Pedagogy; Narrative","score_opus":0.9417424377723581,"score_gpt":0.8432305830623111,"score_spread":0.09851185471004698,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206694054","genre_codex":"methods","genre_gemma":"methods","domain_codex":"methods","domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":"methods","domain_consensus":"methods","prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07008741,0.19891399,0.45977724,0.10418135,0.015525037,0.11378141,0.0006436099,0.000627138,0.036462862],"genre_scores_gemma":[0.34556183,0.041028164,0.45027572,0.016208095,0.0014441086,0.14100944,0.00018043621,0.00065254536,0.0036396096],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.16432975,0.7737835,0.029532632,0.0048152637,0.02504863,0.0024902255],"domain_scores_gemma":[0.08915864,0.81991535,0.014892083,0.019236902,0.055178814,0.0016182332],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.69743997,0.003444061,0.004734571,0.02370039,0.014392633,0.025328368,0.008488774,0.007313415,0.0035719478],"category_scores_gemma":[0.7429397,0.00305141,0.003153038,0.014075791,0.040360916,0.01547088,0.018410675,0.009199873,0.000682393],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0004918441,0.00020074355,0.0020626204,0.06740637,0.0005614055,0.0014334917,0.6446769,0.0006993327,0.0015562209,0.09251678,0.008104711,0.18028961],"study_design_scores_gemma":[0.0004077614,0.0009677519,0.002976873,0.19634017,0.0010851762,0.0013228162,0.49005467,0.0026623511,0.005326289,0.077892154,0.22065553,0.0003084084],"about_ca_topic_score_codex":0.005412842,"about_ca_topic_score_gemma":0.009997728,"teacher_disagreement_score":0.30256003,"about_ca_system_score_codex":0.034054335,"about_ca_system_score_gemma":0.06678997,"threshold_uncertainty_score":0.3731104},"labels":[],"label_agreement":null},{"id":"W4206740969","doi":"10.18778/1733-8077.13.4.02","title":"Experiencing a Call to Ministry: Changing Trajectories, Re-Structuring Life Stories","year":2017,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Christian ministry; Sociology; Construct (python library); Meaning (existential); Qualitative research; Gender studies; Epistemology; Social science; Law; Political science; Computer science","score_opus":0.18511767306795357,"score_gpt":0.5099005839983375,"score_spread":0.3247829109303839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206740969","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94888955,0.003734358,0.004620387,0.012379315,0.00028418546,0.00018056073,0.00036719194,0.000058625646,0.029485798],"genre_scores_gemma":[0.98986197,0.0022142006,0.0010729872,0.0007429828,0.000040193776,0.00013520673,0.00013795526,0.00007340086,0.0057210214],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9928853,0.005096017,0.00017002801,0.0003943103,0.00063732144,0.00081690383],"domain_scores_gemma":[0.9911583,0.0056589213,0.0008285042,0.00038587785,0.0007034422,0.0012649185],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008404914,0.00061176694,0.000705256,0.002406295,0.011649536,0.00848985,0.0020951321,0.0022580794,0.0039648903],"category_scores_gemma":[0.015848752,0.0007363443,0.00042757113,0.0026577243,0.013241283,0.008968401,0.008888763,0.0045239395,0.0005785939],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018259725,0.000012842445,0.0009727628,0.00006024362,0.0000029853757,0.00046266947,0.99108094,0.000020754002,0.00026562333,0.0029834392,0.0006236345,0.0034958648],"study_design_scores_gemma":[0.0000013994772,0.000010183564,0.0007322957,0.00008686404,0.0000020732798,0.00020073868,0.9823229,0.00002338235,0.00012221263,0.000652262,0.015836878,0.000008820389],"about_ca_topic_score_codex":0.00881983,"about_ca_topic_score_gemma":0.017981049,"teacher_disagreement_score":0.011649536,"about_ca_system_score_codex":0.006280366,"about_ca_system_score_gemma":0.0037192996,"threshold_uncertainty_score":0.045567453},"labels":[],"label_agreement":null},{"id":"W4206796371","doi":"10.18778/1733-8077.2.3.03","title":"In Defense of Knowing, In Defense of Doubting: Cicero Engages Totalizing Skepticism, Sensate Materialism, and Pragmatist Realism in \"Academica\"","year":2006,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Cicero; Skepticism; Materialism; Pragmatism; Viewpoints; Philosophy; Epistemology; Realism; Sociology; Literature","score_opus":0.06496133630109081,"score_gpt":0.3658096831718138,"score_spread":0.300848346870723,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206796371","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.015913872,0.020501072,0.009042064,0.33670473,0.006901565,0.0001055902,0.00013145526,0.00014713647,0.6105525],"genre_scores_gemma":[0.69787544,0.005900584,0.009504147,0.10367366,0.0061972905,0.00041385044,0.000096572134,0.00024156932,0.17609689],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99384165,0.0019787964,0.00022396924,0.0017090589,0.0015492156,0.00069738936],"domain_scores_gemma":[0.9952604,0.0019256658,0.0005924653,0.0006209216,0.0010540145,0.00054648996],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0066387984,0.0010938153,0.00096437475,0.0022608817,0.020284927,0.01567418,0.0024836739,0.009980257,0.0036425414],"category_scores_gemma":[0.015856266,0.0004493289,0.0005613174,0.0013491034,0.076943494,0.012324545,0.007758,0.017929649,0.00090925395],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013650535,0.0000059897866,0.00010514996,0.000045555844,0.0000025223753,0.00007847973,0.017978936,0.000046829904,0.00007068198,0.95378536,0.023895383,0.003971462],"study_design_scores_gemma":[0.000020070875,0.000027343727,0.0007617704,0.0003620817,0.000011789677,0.0001724642,0.007784551,0.00026111197,0.0003588229,0.3718577,0.61833394,0.00004830247],"about_ca_topic_score_codex":0.046935666,"about_ca_topic_score_gemma":0.04826147,"teacher_disagreement_score":0.046935666,"about_ca_system_score_codex":0.013850838,"about_ca_system_score_gemma":0.011805319,"threshold_uncertainty_score":0.10049534},"labels":[],"label_agreement":null},{"id":"W4211005606","doi":"10.18778/1733-8077.3.2.06","title":"Grounded Theory and Autopoietic Social Systems: Are They Methodologically Compatible?","year":2007,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Information Systems Theories and Implementation","field":"Social Sciences","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Grounded theory; Autopoiesis; Epistemology; Sociology; Set (abstract data type); Systems theory; Social science; Computer science; Qualitative research; Philosophy; Artificial intelligence","score_opus":0.2162486262789986,"score_gpt":0.5386938504025658,"score_spread":0.3224452241235672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211005606","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.062593155,0.03414786,0.6397129,0.1290259,0.003725362,0.003209517,0.00066500105,0.00022657943,0.12669379],"genre_scores_gemma":[0.6562065,0.011553589,0.31175956,0.009165203,0.00039751007,0.0061088386,0.0005661907,0.00021615678,0.004026387],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.86369276,0.11119808,0.0053604837,0.0038252587,0.0143554285,0.00156797],"domain_scores_gemma":[0.8425939,0.12171688,0.0060260347,0.015905509,0.012208145,0.001549487],"candidate_categories":["metaresearch"],"consensus_categories":[],"category_scores_codex":[0.116195284,0.00082897244,0.0025991697,0.008258774,0.004159116,0.01529506,0.003811071,0.004787468,0.004681645],"category_scores_gemma":[0.15703726,0.0010840136,0.0011131194,0.013933745,0.031074023,0.018879028,0.009255858,0.006282735,0.0007793702],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007011128,0.000052334442,0.00083513244,0.0008738577,0.000053835494,0.00010927758,0.027372206,0.00022036416,0.00012847332,0.92860407,0.0012103698,0.040469937],"study_design_scores_gemma":[0.00010028322,0.00008342331,0.0008997448,0.0026481566,0.00004929365,0.0001559409,0.03260525,0.00101665,0.0003207559,0.9212254,0.04085472,0.0000402053],"about_ca_topic_score_codex":0.0028854967,"about_ca_topic_score_gemma":0.0035974942,"teacher_disagreement_score":0.88380474,"about_ca_system_score_codex":0.011801532,"about_ca_system_score_gemma":0.013418296,"threshold_uncertainty_score":0.6145067},"labels":[],"label_agreement":null},{"id":"W4211049940","doi":"10.18778/1733-8077.3.2.12","title":"Special: An interview with Robert Prus: His Career, Contributions, and Legacy as an Interactionist Ethnographer and Social Theorist","year":2007,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":27,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Ethnography; Scholarship; Symbolic interactionism; Positivism; Epistemology; Realm; Field (mathematics); Pragmatism; Social science; Anthropology; Philosophy; Law","score_opus":0.07411681951113516,"score_gpt":0.46376656447617076,"score_spread":0.38964974496503557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211049940","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12394007,0.06565562,0.04035043,0.6678173,0.03877869,0.0018256374,0.0010324172,0.0009646378,0.05963517],"genre_scores_gemma":[0.63129896,0.042028952,0.03466244,0.10653246,0.016345097,0.0032164445,0.00062594085,0.0009079635,0.16438171],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9946221,0.0040774713,0.00016649063,0.00032877488,0.00047905446,0.0003261874],"domain_scores_gemma":[0.99056584,0.0054539596,0.00077155157,0.00024406999,0.0014314129,0.0015331658],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0050612353,0.0005030797,0.0008866556,0.00197045,0.005008754,0.0028602553,0.0009782863,0.0021176261,0.0057053175],"category_scores_gemma":[0.021397626,0.0005655257,0.00031216402,0.0021471065,0.0028038132,0.0045873923,0.0023316315,0.005510267,0.0022022382],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013005178,0.00014388352,0.0019029293,0.0007245547,0.000015222909,0.0027048166,0.25139004,0.0001737605,0.0047748866,0.01892028,0.6494803,0.069639325],"study_design_scores_gemma":[0.0000068842023,0.000058050606,0.0018128952,0.00030080465,0.000007790029,0.0023792416,0.11111151,0.00019963586,0.00069312326,0.0022923064,0.8810966,0.00004110167],"about_ca_topic_score_codex":0.0071361167,"about_ca_topic_score_gemma":0.012039091,"teacher_disagreement_score":0.0071361167,"about_ca_system_score_codex":0.00215081,"about_ca_system_score_gemma":0.002593878,"threshold_uncertainty_score":0.026766717},"labels":[],"label_agreement":null},{"id":"W4211051267","doi":"10.18778/1733-8077.3.2.04","title":"On Cooling the Tourist Out Notes on the Management of Spoiled Expectations","year":2007,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Cruise Tourism Development and Management","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Tourism; Sociology; Context (archaeology); Narrative; Face (sociological concept); Naturalism; Field (mathematics); Cruise; Rhetorical question; Epistemology; Social science; History; Archaeology; Engineering; Literature; Art","score_opus":0.13352541646947527,"score_gpt":0.4680261643509682,"score_spread":0.334500747881493,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211051267","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14741716,0.66539615,0.0041264542,0.062021054,0.0019929202,0.00017630843,0.00013402202,0.00004275577,0.11869307],"genre_scores_gemma":[0.4798505,0.49968562,0.0015344975,0.0059584924,0.0003637507,0.00015231405,0.0000983359,0.00003760055,0.012318923],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9973658,0.0019695591,0.00007139524,0.00009225822,0.00034067882,0.0001604868],"domain_scores_gemma":[0.9940586,0.004842423,0.00038253126,0.00007246738,0.0004861521,0.00015778867],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003604478,0.0003172637,0.00031637264,0.0011297808,0.0025834513,0.0027604129,0.00075064687,0.0010984521,0.0027700644],"category_scores_gemma":[0.005981178,0.00019182176,0.00026233084,0.002051581,0.0074354885,0.003840004,0.0021701884,0.0021916807,0.0002954381],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009651069,0.0000652343,0.0018740435,0.012419568,0.00005677923,0.0016972887,0.6471703,0.00043171635,0.0015738839,0.086556196,0.03335285,0.2147056],"study_design_scores_gemma":[0.000008497679,0.000088251094,0.007133949,0.013793079,0.000035305166,0.0006307867,0.51396954,0.000076585166,0.00058234506,0.004920557,0.45872557,0.00003554924],"about_ca_topic_score_codex":0.021103816,"about_ca_topic_score_gemma":0.047397714,"teacher_disagreement_score":0.021103816,"about_ca_system_score_codex":0.004358567,"about_ca_system_score_gemma":0.008869817,"threshold_uncertainty_score":0.041961968},"labels":[],"label_agreement":null},{"id":"W4211077378","doi":"10.18778/1733-8077.3.2.02","title":"Aristotle’s \"Nicomachean Ethics\": Laying the Foundations for a Pragmatist Consideration of Human Knowing and Acting","year":2007,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Contemporary Sociological Theory and Practice","field":"Social Sciences","cited_by":33,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Pragmatism; Sociology; Epistemology; Context (archaeology); Agency (philosophy); Scholarship; Value (mathematics); Social science; Philosophy; Law","score_opus":0.4450428522896528,"score_gpt":0.6076840632189402,"score_spread":0.1626412109292874,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211077378","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048049085,0.01869613,0.08152921,0.110931516,0.0015949723,0.000093022245,0.00006652294,0.00010878182,0.7389307],"genre_scores_gemma":[0.9296791,0.0047348985,0.020272678,0.0057591763,0.0007948049,0.00021629044,0.00003240227,0.000055779536,0.038454823],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959442,0.0025452278,0.000088318164,0.00033692754,0.00087753724,0.000207815],"domain_scores_gemma":[0.99863344,0.00074976566,0.00011430512,0.00015829639,0.00024917533,0.00009507004],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0029557338,0.00041687343,0.0004046504,0.0013902818,0.0062666973,0.005172963,0.0008482501,0.0032705255,0.0014288839],"category_scores_gemma":[0.00414398,0.00019367246,0.00020090415,0.00089423725,0.04389386,0.004896717,0.002798476,0.0038426642,0.00040929482],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000288785,0.0000020767104,0.000042638225,0.000009994626,5.2932006e-7,0.000020970072,0.0049577286,0.00006132456,0.00003130778,0.99136204,0.0011404636,0.0023680462],"study_design_scores_gemma":[0.0000045046363,0.000008908876,0.00028150156,0.0001289783,0.0000016161881,0.00007181805,0.0037736055,0.00045110675,0.00018726167,0.85259223,0.1424889,0.000009460244],"about_ca_topic_score_codex":0.0078504495,"about_ca_topic_score_gemma":0.010716674,"teacher_disagreement_score":0.0078504495,"about_ca_system_score_codex":0.006631013,"about_ca_system_score_gemma":0.007678486,"threshold_uncertainty_score":0.048111618},"labels":[],"label_agreement":null},{"id":"W4211214541","doi":"10.18778/1733-8077.3.2.03","title":"Revisiting Trust in Symbolic Interaction: Presentations of Trust Development in University Administration","year":2007,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social Capital and Networks","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Symbolic interactionism; Sociology; Conceptualization; Sincerity; Resistance (ecology); The Symbolic; Perspective (graphical); Personalization; Frame (networking); Public relations; Social psychology; Psychology; Social science; Computer science; Political science; Psychoanalysis; World Wide Web","score_opus":0.11587644810704746,"score_gpt":0.4683444386340261,"score_spread":0.35246799052697864,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4211214541","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.64086986,0.03338647,0.029752748,0.09294319,0.00081721804,0.00012840192,0.00007848911,0.00006243831,0.2019613],"genre_scores_gemma":[0.9948264,0.0028127478,0.0005031718,0.0002566098,0.000042656076,0.000013406901,0.000006650355,0.0000065153963,0.0015317085],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9943811,0.00376196,0.00013045088,0.00022932647,0.00083500147,0.00066216424],"domain_scores_gemma":[0.98707736,0.009525093,0.0012367499,0.00037901485,0.0012177622,0.00056403404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0059035476,0.00041868392,0.00039138552,0.003144577,0.008886528,0.009836268,0.0014549743,0.0018173169,0.0021291594],"category_scores_gemma":[0.012113491,0.0002193682,0.00026415824,0.0043077776,0.033202317,0.009821097,0.0054837246,0.0025267834,0.00015512727],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029599234,0.000021127309,0.0036286758,0.00027053943,0.000008066369,0.0008868413,0.5389772,0.0004763479,0.00036293195,0.4251378,0.0019494152,0.028251339],"study_design_scores_gemma":[0.0000069824564,0.00004933861,0.009018844,0.00076085713,0.000020498055,0.00062113657,0.7934048,0.0015682029,0.0005354631,0.10466066,0.08930974,0.000043492735],"about_ca_topic_score_codex":0.1041686,"about_ca_topic_score_gemma":0.11657663,"teacher_disagreement_score":0.1041686,"about_ca_system_score_codex":0.0285084,"about_ca_system_score_gemma":0.016031096,"threshold_uncertainty_score":0.20712453},"labels":[],"label_agreement":null},{"id":"W4280570990","doi":"10.18778/1733-8077.18.2.06","title":"Parental Technology Governance: Teenagers’ Understandings and Responses to Parental Digital Mediation","year":2022,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Child Development and Digital Technology","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University; Memorial University of Newfoundland; University of Calgary","funders":"","keywords":"Agency (philosophy); Mediation; Sympathy; Sociology; Information and Communications Technology; Corporate governance; Structure and agency; ICTS; Resistance (ecology); Social psychology; Developmental psychology; Psychology; Public relations; Political science; Social science","score_opus":0.06482043288565884,"score_gpt":0.40705107774438737,"score_spread":0.34223064485872856,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280570990","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9488355,0.027592015,0.0014457382,0.005136353,0.00016843525,0.00007907821,0.00015327912,0.000014287355,0.016575392],"genre_scores_gemma":[0.98008186,0.017530788,0.00037899523,0.00045484304,0.000021355841,0.00006963685,0.000054493186,0.0000068437266,0.0014011669],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99797887,0.0012086008,0.00013740711,0.000178739,0.0002476649,0.00024867855],"domain_scores_gemma":[0.99518234,0.0034913332,0.0005244254,0.00012816518,0.00043883917,0.00023492974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0058372817,0.00023155083,0.0003697415,0.0009689494,0.0018175929,0.0032182643,0.00053052115,0.0008175432,0.002564708],"category_scores_gemma":[0.012421165,0.00031558546,0.00037970894,0.0011227754,0.0023549453,0.0027305617,0.0025516464,0.0012735376,0.00012749874],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004162732,0.000039690585,0.050070487,0.000624758,0.000033262528,0.0011346292,0.88654935,0.000039709852,0.00038716933,0.0063659833,0.00092392263,0.05378933],"study_design_scores_gemma":[0.000009786228,0.000060008486,0.032843515,0.0018853378,0.00005924622,0.00069964497,0.9239514,0.000057894264,0.00040588077,0.0012990581,0.038710028,0.000018204231],"about_ca_topic_score_codex":0.025350878,"about_ca_topic_score_gemma":0.0344179,"teacher_disagreement_score":0.025350878,"about_ca_system_score_codex":0.0025718245,"about_ca_system_score_gemma":0.0038649954,"threshold_uncertainty_score":0.050406635},"labels":[],"label_agreement":null},{"id":"W4280651093","doi":"10.18778/1733-8077.18.2.02","title":"Gender, Embodiment, and Self-Regulation: Surveillance in Canadian Intercollegiate Women’s Distance Running","year":2022,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Sports, Gender, and Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McMaster University","funders":"Social Sciences and Humanities Research Council of Canada; McMaster University","keywords":"Discipline; Agency (philosophy); Athletes; Power (physics); Sociology; Gender studies; Resistance (ecology); Distance running; Social science","score_opus":0.06488397128235784,"score_gpt":0.3945155604742071,"score_spread":0.32963158919184926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4280651093","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9702327,0.0048970226,0.00041938177,0.0012035948,0.000041402072,0.000048353726,0.0001803962,0.000007144763,0.022969883],"genre_scores_gemma":[0.99345386,0.0027742917,0.00024370592,0.00018419181,0.0000075679695,0.00002589953,0.00008496503,0.000007144242,0.0032184385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9976042,0.0004972783,0.00008544766,0.00035083425,0.00089818105,0.0005639944],"domain_scores_gemma":[0.996003,0.001350209,0.00061344076,0.00011598545,0.0014080232,0.000509239],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039530466,0.00037998686,0.00051793427,0.0033852533,0.008710833,0.005231332,0.0013536866,0.00064285647,0.0024976446],"category_scores_gemma":[0.0062173638,0.00028168957,0.00022316663,0.005409765,0.0076626283,0.001150494,0.0030998413,0.0008790273,0.000087532884],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003453405,0.000020347768,0.044328775,0.00023011274,0.0000135125,0.00027275455,0.9216163,0.000050075774,0.000723735,0.002567348,0.00081594894,0.02932655],"study_design_scores_gemma":[0.0000024320677,0.000026543552,0.16284972,0.00040998097,0.000017570037,0.00008271893,0.815324,0.00007214963,0.00021422394,0.0002839018,0.020682225,0.000034462126],"about_ca_topic_score_codex":0.967797,"about_ca_topic_score_gemma":0.983466,"teacher_disagreement_score":0.03220302,"about_ca_system_score_codex":0.030736415,"about_ca_system_score_gemma":0.046776,"threshold_uncertainty_score":0.22300935},"labels":[],"label_agreement":null},{"id":"W4289712382","doi":"10.18778/1733-8077.18.3.02","title":"Generic Social Process and the Problem of Success-Claiming: Defining Success on the Margins of Canadian Federal Politics","year":2022,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Social and Cultural Dynamics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Brandon University","funders":"","keywords":"Politics; Framing (construction); Deviance (statistics); Sociology; Ethnography; Symbolic interactionism; Attribution; Political process; Everyday life; Social psychology; Public relations; Epistemology; Psychology; Social science; Political science; Law","score_opus":0.09428021231265292,"score_gpt":0.4078229207177221,"score_spread":0.31354270840506915,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289712382","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.286104,0.10373871,0.013198142,0.06706927,0.00066026964,0.00035791716,0.00032451807,0.00007976453,0.5284675],"genre_scores_gemma":[0.98423034,0.010788007,0.0014496221,0.0006746163,0.00004085912,0.00007490513,0.000042386473,0.0000233612,0.0026759086],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9901578,0.0036176466,0.00026832032,0.0006673173,0.0031228205,0.0021660768],"domain_scores_gemma":[0.9929842,0.0032107395,0.0006092102,0.00035954258,0.002119841,0.00071648974],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0107201375,0.0007731627,0.0008983459,0.010750974,0.024524491,0.015401568,0.0025574798,0.0024251288,0.0026806619],"category_scores_gemma":[0.013423985,0.00042931546,0.000511693,0.014604995,0.094612,0.0073347706,0.008414959,0.0031382707,0.00013677304],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001878591,0.000019026178,0.006119357,0.0005019011,0.000016804192,0.00020551839,0.10905849,0.00043841667,0.00016055888,0.83694685,0.0020268322,0.044487406],"study_design_scores_gemma":[0.00001908387,0.000039387218,0.06268884,0.0038761753,0.00009338994,0.00026090888,0.4305665,0.0013522453,0.0004428097,0.2756589,0.22486773,0.00013398634],"about_ca_topic_score_codex":0.94761324,"about_ca_topic_score_gemma":0.9551476,"teacher_disagreement_score":0.15453176,"about_ca_system_score_codex":0.15453176,"about_ca_system_score_gemma":0.17297879,"threshold_uncertainty_score":0.9806233},"labels":[],"label_agreement":null},{"id":"W4289712466","doi":"10.18778/1733-8077.18.3.01","title":"Influence Work, Resistance, and Educational Life-Worlds: Quintilian’s [Marcus Fabius Quintilianus] (35-95 CE) Analysis of Roman Oratory as an Instructive Ethnohistorical Resource and Conceptual Precursor of Symbolic Interactionist Scholarship","year":2022,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Sociology; Scholarship; Rhetoric; Symbolic interactionism; Resistance (ecology); Epistemology; Identity (music); Aesthetics; Social science; Law; Philosophy; Linguistics","score_opus":0.08110499421361825,"score_gpt":0.3819371489470781,"score_spread":0.3008321547334598,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289712466","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18356785,0.08025627,0.037887968,0.099291205,0.00095009466,0.00022704311,0.00015783151,0.00013674273,0.59752506],"genre_scores_gemma":[0.9787552,0.005076017,0.0028708149,0.0022337565,0.00022842622,0.0001043118,0.000017978648,0.00003625713,0.010677149],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9981958,0.0011734137,0.000039836556,0.00023180452,0.00022283368,0.00013626396],"domain_scores_gemma":[0.9986376,0.0010480698,0.00011865572,0.00006404073,0.00007380286,0.00005777245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0028250753,0.00046133774,0.00034420713,0.0020194694,0.0058708936,0.0043992167,0.0010098866,0.0020362032,0.0019897674],"category_scores_gemma":[0.0037401414,0.00025121073,0.00024762045,0.001526603,0.034058236,0.005695264,0.003982164,0.0027772207,0.00019549008],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015026251,0.000009432755,0.0003051623,0.00006651952,0.0000029894372,0.00018144638,0.18102741,0.000104323546,0.00016352201,0.8054093,0.0030527902,0.009662062],"study_design_scores_gemma":[0.000024973519,0.00006140079,0.0028109853,0.00068675604,0.000013605163,0.0006556717,0.060525954,0.0005611927,0.000591966,0.36034662,0.57367796,0.000042892378],"about_ca_topic_score_codex":0.013854186,"about_ca_topic_score_gemma":0.012323772,"teacher_disagreement_score":0.013854186,"about_ca_system_score_codex":0.0051340065,"about_ca_system_score_gemma":0.0018112342,"threshold_uncertainty_score":0.037249982},"labels":[],"label_agreement":null},{"id":"W4289875204","doi":"10.18778/1733-8077.5.1.01","title":"Poetic Expression and Human Enacted Realities: Plato and Aristotle Engage Pragmatist Motifs in Greek Fictional Representations","year":2009,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Pragmatism; Poetry; Civilization; Politics; Sociology; Context (archaeology); Epistemology; Poetics; Criticism; Expression (computer science); Rhetoric; Representation (politics); Social theory; Literature; Aesthetics; Philosophy; Law; History; Art; Political science","score_opus":0.09945036761635416,"score_gpt":0.39491769788862663,"score_spread":0.29546733027227245,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4289875204","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22197533,0.053734623,0.032423746,0.0545984,0.0016393466,0.00013552801,0.000060754704,0.00010517583,0.6353271],"genre_scores_gemma":[0.975274,0.006333966,0.0018966929,0.0010274989,0.00020909673,0.00006197751,0.000013961128,0.000028378243,0.015154345],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9933122,0.0051400517,0.00016960301,0.00024601852,0.00092050113,0.00021163591],"domain_scores_gemma":[0.9951663,0.0035992877,0.00048534415,0.00032794647,0.0002882744,0.00013291824],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0057561053,0.00038330676,0.000474176,0.0020925596,0.0037076296,0.007356227,0.0007744178,0.002594485,0.00205749],"category_scores_gemma":[0.008172029,0.00022719495,0.00020807187,0.0023062166,0.046986785,0.0060329675,0.0041703675,0.0027550599,0.00029438542],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015912276,0.00001608416,0.00020660654,0.00017252634,0.0000050249773,0.00020468363,0.17027596,0.00016097656,0.00021174767,0.8166872,0.0013637159,0.010679549],"study_design_scores_gemma":[0.000038782156,0.000067257584,0.0017113489,0.0010345278,0.00001592415,0.00085520576,0.1753926,0.0005435702,0.00088624575,0.44054797,0.3788691,0.000037398833],"about_ca_topic_score_codex":0.0016824115,"about_ca_topic_score_gemma":0.0020231428,"teacher_disagreement_score":0.007356227,"about_ca_system_score_codex":0.004236392,"about_ca_system_score_gemma":0.0031913011,"threshold_uncertainty_score":0.03073728},"labels":[],"label_agreement":null},{"id":"W4296285109","doi":"10.18778/1733-8077.11.2.11","title":"Resinicization and Digital Citizenship in Hong Kong: Youth, Cyberspace, and Claims-Making","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Hong Kong and Taiwan Politics","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"Cyberspace; Ideology; China; Government (linguistics); Citizenship; Democracy; Sociology; Politics; Resistance (ecology); Independence (probability theory); Political science; Political economy; Media studies; Law; Public administration; The Internet","score_opus":0.21375485675345862,"score_gpt":0.47657496624536233,"score_spread":0.2628201094919037,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296285109","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9599249,0.013301173,0.00016422101,0.002713008,0.00006312618,0.000025095209,0.00002745445,0.000002911896,0.02377805],"genre_scores_gemma":[0.9921951,0.0056207543,0.0000502229,0.00015616206,0.0000092381315,0.000009993909,0.000010436217,0.0000017380728,0.0019463323],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985251,0.0009047414,0.00009584769,0.000089868656,0.00015206359,0.00023251807],"domain_scores_gemma":[0.9974038,0.0013667095,0.0005660986,0.00009400744,0.00027245935,0.00029685302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003253096,0.00021348945,0.00024258324,0.0014492825,0.0037112492,0.005722978,0.000442072,0.00055339676,0.0023087875],"category_scores_gemma":[0.002325667,0.00021147604,0.00018384942,0.0024611307,0.008998035,0.0025343422,0.0023079421,0.0007421821,0.00011727106],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003630376,0.00011808578,0.10225894,0.00091865065,0.000034226738,0.0027328355,0.81496656,0.00014301988,0.00030976636,0.04258956,0.0023459787,0.03354613],"study_design_scores_gemma":[0.0000053299245,0.000042704934,0.0671219,0.00063107273,0.000023265238,0.0002952649,0.8834049,0.00009030673,0.00018018637,0.0014126033,0.046775684,0.0000167598],"about_ca_topic_score_codex":0.0927194,"about_ca_topic_score_gemma":0.13458447,"teacher_disagreement_score":0.0927194,"about_ca_system_score_codex":0.007182354,"about_ca_system_score_gemma":0.009207799,"threshold_uncertainty_score":0.18435943},"labels":[],"label_agreement":null},{"id":"W4300456951","doi":"10.18778/1733-8077.11.2.04","title":"Towards a Theory of Interest Claims in Constructing Social Problems","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Management and Organizational Studies","field":"Business, Management and Accounting","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Ambrose University","funders":"","keywords":"Strict constructionism; Social constructionism; Sociology; Centrality; Paternalism; Perspective (graphical); Epistemology; Law; Social science; Political science; Computer science","score_opus":0.2638303725934308,"score_gpt":0.39440320845679233,"score_spread":0.13057283586336155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4300456951","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.033853173,0.0048747906,0.65951145,0.080567196,0.0007253207,0.00053351454,0.00012522214,0.00019268921,0.21961668],"genre_scores_gemma":[0.80988383,0.0028082652,0.1736521,0.0029666496,0.00047208322,0.0011862112,0.00014366358,0.00015735725,0.008729815],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9654598,0.027110247,0.000979688,0.0018645686,0.003481374,0.0011042685],"domain_scores_gemma":[0.9583085,0.0309556,0.0026611553,0.002992851,0.0036725816,0.0014092737],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.038408615,0.0015273067,0.0015703359,0.010173677,0.008972283,0.017323555,0.005720798,0.008474222,0.0035862783],"category_scores_gemma":[0.024338659,0.0012223131,0.0024426742,0.006528113,0.11905824,0.03491621,0.011942848,0.013920747,0.0007234066],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000016574637,0.00000846705,0.00007567913,0.000025267724,0.000002145349,0.000028149714,0.0058843177,0.00019140619,0.000017579729,0.99272597,0.00017788487,0.00086139276],"study_design_scores_gemma":[0.000006040621,0.0000047595995,0.000066803,0.000051599505,0.000002249125,0.00002967202,0.00334583,0.0009134702,0.00003787603,0.98918265,0.006352885,0.000006273272],"about_ca_topic_score_codex":0.00384666,"about_ca_topic_score_gemma":0.0024817844,"teacher_disagreement_score":0.038408615,"about_ca_system_score_codex":0.014185104,"about_ca_system_score_gemma":0.0070911995,"threshold_uncertainty_score":0.20312661},"labels":[],"label_agreement":null},{"id":"W4303085299","doi":"10.18778/1733-8077.11.2.12","title":"Constructing Crime in a Database: Big Data and the Mangle of Social Problems Work","year":2015,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Crime Patterns and Interventions","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Big data; Construct (python library); Data science; Sociology; Field (mathematics); Context (archaeology); Social constructionism; Computer science; Epistemology; Social science; Data mining","score_opus":0.5260901699085018,"score_gpt":0.5376483518593829,"score_spread":0.011558181950881097,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4303085299","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.05538276,0.39876965,0.078115046,0.41413686,0.0033038654,0.0006123893,0.00047865053,0.00016732374,0.049033474],"genre_scores_gemma":[0.58582014,0.3037229,0.076151736,0.027959537,0.0019296824,0.0015095448,0.0004044383,0.00020446719,0.002297474],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9342618,0.05449577,0.0020075236,0.0017698653,0.006534696,0.0009304076],"domain_scores_gemma":[0.836395,0.14707729,0.0043213028,0.0060018357,0.0045310846,0.0016735245],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.055450767,0.00064604136,0.001521951,0.012502061,0.0065742135,0.016177868,0.0038469466,0.0036893438,0.0025732706],"category_scores_gemma":[0.075328715,0.0010440999,0.0012368608,0.014705354,0.047665518,0.032611582,0.012055131,0.0082604885,0.00028239275],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040560662,0.00010390929,0.0043591876,0.00696295,0.0002391595,0.00029121438,0.11701006,0.0009294115,0.00019864265,0.6790432,0.01649886,0.17432277],"study_design_scores_gemma":[0.00005068428,0.00008129699,0.005509537,0.01901794,0.00009403081,0.00048391358,0.18861149,0.0010841377,0.00044789125,0.46300307,0.32149282,0.00012318787],"about_ca_topic_score_codex":0.010581152,"about_ca_topic_score_gemma":0.019496093,"teacher_disagreement_score":0.9934258,"about_ca_system_score_codex":0.011276085,"about_ca_system_score_gemma":0.023336763,"threshold_uncertainty_score":0.2932552},"labels":[],"label_agreement":null},{"id":"W4308880126","doi":"10.18778/1733-8077.18.4.02","title":"Quali(a)tative Methods: Sense-Based Research in the Social Sciences and Humanities","year":2022,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Multisensory perception and integration","field":"Psychology","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"Concordia University; McGill University","keywords":"Ethnography; Sociology; Field (mathematics); Perception; Epistemology; Sensory system; Context (archaeology); Human science; Aesthetics; Humanities; Social science; Psychology; Art; Anthropology; History; Philosophy; Cognitive psychology; Archaeology","score_opus":0.8704830319700265,"score_gpt":0.7286623166219234,"score_spread":0.14182071534810314,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4308880126","genre_codex":"methods","genre_gemma":"methods","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"methods","genre_consensus":"methods","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.021469664,0.034330525,0.7132497,0.076006204,0.003754275,0.0042581917,0.00085632363,0.0006222085,0.145453],"genre_scores_gemma":[0.32274872,0.01717205,0.61550814,0.012367561,0.0015565522,0.021808086,0.00046332466,0.0006813472,0.007694181],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.84333783,0.14055791,0.0033689768,0.0039528045,0.007837638,0.0009449011],"domain_scores_gemma":[0.77916867,0.18964554,0.0046548466,0.019404914,0.005414191,0.0017117441],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.14774814,0.0015930108,0.0019544258,0.016533991,0.007560306,0.02058516,0.0050627,0.004665933,0.0076872874],"category_scores_gemma":[0.11262687,0.0010857313,0.0015140789,0.016677476,0.077379145,0.020182995,0.021540385,0.007966429,0.0012505839],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002425873,0.000040255334,0.00054279127,0.0012681892,0.000046993737,0.0001286176,0.078887336,0.00020670363,0.00021663471,0.86850846,0.0045093084,0.045620464],"study_design_scores_gemma":[0.000055226497,0.000062264306,0.0011905393,0.0040894533,0.000028273187,0.00027562102,0.064650364,0.001078745,0.00037434124,0.7985205,0.12961257,0.0000621829],"about_ca_topic_score_codex":0.0031078807,"about_ca_topic_score_gemma":0.004154626,"teacher_disagreement_score":0.14774814,"about_ca_system_score_codex":0.009021695,"about_ca_system_score_gemma":0.0125581045,"threshold_uncertainty_score":0.7813762},"labels":[],"label_agreement":null},{"id":"W4376115228","doi":"10.18778/1733-8077.19.2.07","title":"Petre, Caitlin. 2021. All the News That’s Fit to Click: How Metrics Are Transforming the Work of Journalists. Princeton, Oxford: Princeton University Press","year":2023,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Disaster Management and Resilience","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Work (physics); Sociology; Media studies; Engineering; Mechanical engineering","score_opus":0.19960323473174463,"score_gpt":0.4234128617021944,"score_spread":0.22380962697044976,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4376115228","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"evaluation","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":"evaluation","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00016481402,0.69394165,0.000917759,0.27539313,0.019158613,0.00003533803,0.0010683314,0.00015479817,0.009165586],"genre_scores_gemma":[0.012819292,0.73941314,0.00610926,0.102537364,0.020769414,0.00045913758,0.001332517,0.0011802682,0.11537959],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9967892,0.0009541677,0.00032088245,0.00035843634,0.0013885652,0.00018882065],"domain_scores_gemma":[0.9640558,0.017766152,0.0014281344,0.0008621768,0.01356903,0.002318741],"candidate_categories":["metaresearch","sts"],"consensus_categories":[],"category_scores_codex":[0.008142655,0.0014951527,0.0010716507,0.0081191575,0.0043511298,0.0063893558,0.0015897843,0.0060011144,0.030473975],"category_scores_gemma":[0.034099776,0.0014840751,0.00062600797,0.009544436,0.0045013553,0.008462079,0.0027945414,0.009997916,0.013215993],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019093011,0.0000027660374,0.00006596636,0.00041619397,0.000005396377,0.000027557964,0.00038541923,0.000017610944,0.000039249055,0.0032363695,0.9618181,0.033966385],"study_design_scores_gemma":[0.000015333211,0.000006615715,0.00058234285,0.0018746982,0.000013160759,0.000042641434,0.00043806215,0.00001920994,0.00006490493,0.0040207934,0.9929051,0.000017188995],"about_ca_topic_score_codex":0.09111941,"about_ca_topic_score_gemma":0.20847583,"teacher_disagreement_score":0.99564886,"about_ca_system_score_codex":0.0075338064,"about_ca_system_score_gemma":0.011340026,"threshold_uncertainty_score":0.1811781},"labels":[],"label_agreement":null},{"id":"W4381462838","doi":"10.18778/1733-8077.19.2.03","title":"Entering Iranian Homes: Privacy Borders and Hospitality in Iranian Movies","year":2023,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Urban Planning and Governance","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Hospitality; Sociology; Architecture; Movie theater; Power (physics); Space (punctuation); Tourism; Focus (optics); Media studies; Advertising; Visual arts; Computer science; Art; Political science; Law; Business","score_opus":0.0900458157236492,"score_gpt":0.4717553746221404,"score_spread":0.38170955889849123,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4381462838","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.713053,0.23389433,0.0007270039,0.010784802,0.00035184808,0.000100120975,0.00017538565,0.000008546965,0.04090504],"genre_scores_gemma":[0.9178774,0.07983154,0.000384212,0.0007891014,0.00009555013,0.000036418132,0.0000632911,0.000003120346,0.00091928814],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9986632,0.00092356827,0.00004989728,0.00006355824,0.00019147148,0.00010839671],"domain_scores_gemma":[0.99839693,0.0009643462,0.0003046229,0.000035818786,0.00022459771,0.00007373548],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020604753,0.0001755801,0.00021546426,0.0012602846,0.0017896591,0.0020087108,0.0004663886,0.0005060177,0.0012113584],"category_scores_gemma":[0.003533884,0.00016367776,0.00019318073,0.0023991445,0.0030098166,0.0021966896,0.0008529124,0.0006678613,0.00005548337],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00014045958,0.00012792127,0.03255039,0.007996102,0.0001090329,0.0013880016,0.60320777,0.00019991149,0.00077592273,0.04036837,0.011353171,0.30178297],"study_design_scores_gemma":[0.000021668879,0.00011254791,0.09788762,0.0086331675,0.00010442099,0.0009352987,0.7125201,0.00010358318,0.00037531575,0.0023573984,0.17691323,0.000035621564],"about_ca_topic_score_codex":0.02888763,"about_ca_topic_score_gemma":0.067994356,"teacher_disagreement_score":0.02888763,"about_ca_system_score_codex":0.0041407305,"about_ca_system_score_gemma":0.0035749057,"threshold_uncertainty_score":0.05743897},"labels":[],"label_agreement":null},{"id":"W4385582983","doi":"10.18778/1733-8077.19.3.02","title":"Coping with Stigma: Experiences and Responses of Former Youth in Care","year":2023,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Child Welfare and Adoption","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Stigma (botany); Solidarity; Coping (psychology); Psychology; Social psychology; Welfare; Developmental psychology; Clinical psychology; Psychiatry; Political science","score_opus":0.12871744145768063,"score_gpt":0.46596794677557213,"score_spread":0.33725050531789147,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385582983","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99433523,0.0024982125,0.00012812157,0.0010154629,0.000067113266,0.000025902043,0.00002211205,0.0000036698252,0.0019042509],"genre_scores_gemma":[0.99562234,0.0028004623,0.00011082325,0.0003992564,0.000027391701,0.000037303267,0.000019727395,0.000004591411,0.0009780943],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99607486,0.0023443445,0.00016846062,0.00017832161,0.00033947747,0.00089445955],"domain_scores_gemma":[0.99633044,0.0016000539,0.00067923317,0.00012152653,0.0004087748,0.0008599317],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00602716,0.0004355245,0.0011235185,0.0012244193,0.010044045,0.004755051,0.0008048138,0.0019607523,0.0018865498],"category_scores_gemma":[0.0073018684,0.000548306,0.0007202129,0.0012664739,0.0054536234,0.0027507413,0.006834466,0.0030928175,0.00022292824],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000036504513,0.00006282135,0.020453753,0.00015848842,0.000011262399,0.0011643723,0.9694979,0.000011070465,0.00032128615,0.0005867109,0.00036914906,0.0073265955],"study_design_scores_gemma":[0.000002177673,0.000057426514,0.008120889,0.00018429679,0.000010778562,0.0005973099,0.9878321,0.000010792695,0.00010170152,0.00007667855,0.0029978268,0.000007987581],"about_ca_topic_score_codex":0.011676402,"about_ca_topic_score_gemma":0.022912562,"teacher_disagreement_score":0.011676402,"about_ca_system_score_codex":0.0032008444,"about_ca_system_score_gemma":0.0035181558,"threshold_uncertainty_score":0.031875074},"labels":[],"label_agreement":null},{"id":"W4407007637","doi":"10.18778/1733-8077.21.1.02","title":"Sing A Song for Home: How Displaced Iranian Song-Writers in LA Conceive of Home and Homeland","year":2025,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Homeland; Sociology; Gender studies; Aesthetics; Art; Political science; Law","score_opus":0.05633208747295214,"score_gpt":0.46572021426850174,"score_spread":0.4093881267955496,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407007637","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98217565,0.0006633197,0.00031906538,0.0012648426,0.000044381122,0.000016907008,0.000033156022,0.000005841591,0.015476905],"genre_scores_gemma":[0.9973683,0.00030297876,0.0002074149,0.0002970523,0.000020112728,0.000013908765,0.000026635762,0.0000079829215,0.0017556046],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9985537,0.000844492,0.000041760617,0.0001124103,0.00018626938,0.00026129873],"domain_scores_gemma":[0.9986217,0.0006609896,0.00023210741,0.0000649588,0.0002319596,0.00018817096],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002501861,0.00036755172,0.0003364532,0.0013744378,0.006070478,0.0060379677,0.0010980038,0.000958527,0.002053175],"category_scores_gemma":[0.0036013797,0.00022059248,0.00020530699,0.0010196805,0.008944669,0.004349777,0.0024937168,0.0017509642,0.00026177644],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027379187,0.000023004874,0.011177673,0.000044399163,0.0000061057267,0.00028209947,0.98014534,0.00002150569,0.00036557092,0.0025953138,0.00059345237,0.004718113],"study_design_scores_gemma":[0.000002620601,0.000008120926,0.0045126867,0.000028219183,0.0000021859762,0.00008389607,0.98962224,0.000019228328,0.000041479987,0.00014235439,0.005532517,0.00000444755],"about_ca_topic_score_codex":0.023050178,"about_ca_topic_score_gemma":0.053139817,"teacher_disagreement_score":0.023050178,"about_ca_system_score_codex":0.0041030087,"about_ca_system_score_gemma":0.0018008086,"threshold_uncertainty_score":0.045832038},"labels":[],"label_agreement":null},{"id":"W4413285623","doi":"10.18778/1733-8077.21.3.03","title":"Ethical Processes and Dilemmas during Research with Youth on Cyber-Risk","year":2025,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Child Development and Digital Technology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland; University of Calgary","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Sociology; Criminology; Engineering ethics; Epistemology; Philosophy; Engineering","score_opus":0.18990024323421173,"score_gpt":0.5092653490445322,"score_spread":0.3193651058103205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4413285623","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":"methods","model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":"methods","domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72977763,0.020254526,0.09055793,0.119561955,0.0025372384,0.0042563286,0.00021215073,0.0002985603,0.03254365],"genre_scores_gemma":[0.9476058,0.005496269,0.024758073,0.013223965,0.0005142421,0.0038211767,0.00006510172,0.00017129947,0.0043441397],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.6124319,0.35374877,0.008282169,0.006839824,0.009947625,0.008749686],"domain_scores_gemma":[0.72610474,0.22212708,0.014396067,0.010172373,0.014389319,0.012810484],"candidate_categories":["metaresearch"],"consensus_categories":["metaresearch"],"category_scores_codex":[0.25139236,0.0015047536,0.002097018,0.0039822,0.029683398,0.020422667,0.004117843,0.0073946863,0.0030461112],"category_scores_gemma":[0.19819447,0.0021908486,0.0017798658,0.003256041,0.081451215,0.017816694,0.022386186,0.0145633845,0.00080871524],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016391363,0.000018942716,0.0008228015,0.00011528955,0.000008285196,0.0006573901,0.98845905,0.0000263934,0.00023397298,0.0063111563,0.00035707,0.0029732774],"study_design_scores_gemma":[0.000009329349,0.000037855745,0.00035151944,0.0005807694,0.000007976847,0.0006571132,0.9748609,0.000072207804,0.000267539,0.006807108,0.01632874,0.000019041057],"about_ca_topic_score_codex":0.0050237714,"about_ca_topic_score_gemma":0.008335345,"teacher_disagreement_score":0.74860764,"about_ca_system_score_codex":0.011613919,"about_ca_system_score_gemma":0.021420103,"threshold_uncertainty_score":0.9231665},"labels":[],"label_agreement":null},{"id":"W4416191534","doi":"10.18778/1733-8077.21.4.01","title":"Selling Sleep: A Qualitative Study of Infant Sleep Coaching in Western Canada","year":2025,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Sleep and related disorders","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Alberta","funders":"","keywords":"Qualitative research; Ideology; Coaching; Semi-structured interview; Sleep (system call); Ethnography; Thematic analysis; Qualitative property","score_opus":0.05107617153843673,"score_gpt":0.45009591544848904,"score_spread":0.3990197439100523,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416191534","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9767263,0.0027223304,0.000941665,0.0031220617,0.00010363735,0.0003927297,0.00037810215,0.000028472858,0.015584642],"genre_scores_gemma":[0.9814829,0.0033504968,0.0011096781,0.0015869412,0.00002540576,0.00029726588,0.00018943507,0.00007012856,0.0118877385],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9962352,0.0014082815,0.00011643391,0.00033671546,0.0005982722,0.0013051245],"domain_scores_gemma":[0.9941151,0.0026221906,0.00037360867,0.00014710012,0.0012587619,0.0014831091],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039230306,0.0007753803,0.0013315324,0.0022025483,0.02532,0.00470054,0.0032123849,0.0018484286,0.0041119303],"category_scores_gemma":[0.0072802496,0.0008632825,0.00030867927,0.004648685,0.01072202,0.0016715466,0.0044409167,0.0035563698,0.00032145187],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019356432,0.000028170236,0.0021804748,0.00008791668,0.0000024763094,0.00080288353,0.99218374,0.00002280636,0.00037370485,0.00058596133,0.0006189405,0.0030936475],"study_design_scores_gemma":[0.0000013843719,0.000014909142,0.0028297587,0.00011842945,0.000002687427,0.00007291956,0.98984665,0.0000315014,0.0000829816,0.00004293442,0.0069467025,0.00000913162],"about_ca_topic_score_codex":0.9536484,"about_ca_topic_score_gemma":0.98291796,"teacher_disagreement_score":0.06732101,"about_ca_system_score_codex":0.06732101,"about_ca_system_score_gemma":0.07655959,"threshold_uncertainty_score":0.4884504},"labels":[],"label_agreement":null},{"id":"W583907207","doi":"10.18778/1733-8077.9.4.01","title":"Generating, Intensifying, and Redirecting Emotionality: Conceptual and Ethnographic Implications of Aristotle’s Rhetoric","year":2013,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Emotions and Moral Behavior","field":"Psychology","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Rhetoric; Sociology; Emotionality; Epistemology; Context (archaeology); Indignation; Social psychology; Shame; Symbolic interactionism; Psychology; Politics; Law; Philosophy; Political science","score_opus":0.1875364847325565,"score_gpt":0.4686631300790253,"score_spread":0.2811266453464688,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W583907207","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9102819,0.0043524466,0.014041899,0.0081257885,0.00030834135,0.00024850652,0.000118185504,0.00005346944,0.062469523],"genre_scores_gemma":[0.9857364,0.0019848072,0.004465959,0.0011791465,0.00013532962,0.00025094624,0.000045803758,0.000053096413,0.0061484585],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9901972,0.008129827,0.00015910249,0.00040802432,0.0006021617,0.0005037068],"domain_scores_gemma":[0.9908563,0.007984971,0.000362339,0.00026291568,0.00027227023,0.00026113875],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.009690783,0.0005357001,0.0005916649,0.0031625333,0.009484943,0.008851458,0.0016315083,0.0024777022,0.0017982159],"category_scores_gemma":[0.011580561,0.0005099134,0.0003285276,0.0024775972,0.02692146,0.010430561,0.008215966,0.0040618447,0.00032191587],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011922104,0.000026482907,0.0005467231,0.00005484325,0.0000015910243,0.00034334286,0.96248883,0.000022791752,0.00034470577,0.031673547,0.0004967172,0.003988471],"study_design_scores_gemma":[0.0000117871705,0.0000507068,0.0018214557,0.00025256988,0.0000060508332,0.00069006835,0.94445574,0.00019731319,0.0005867774,0.014420688,0.03748348,0.000023363185],"about_ca_topic_score_codex":0.003122299,"about_ca_topic_score_gemma":0.0057508135,"teacher_disagreement_score":0.009690783,"about_ca_system_score_codex":0.0027576198,"about_ca_system_score_gemma":0.0014444683,"threshold_uncertainty_score":0.05125034},"labels":[],"label_agreement":null},{"id":"W970255961","doi":"","title":"Defending education and scholarship in the Classical Greek Era : pragmatist motifs in the works of Plato (c420-348BCE) and Isocrates (c436-338BCE) / Robert Prus.","year":2011,"lang":"en","type":"article","venue":"Qualitative Sociology Review","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Waterloo","funders":"","keywords":"Scholarship; SOCRATES; Realm; Ignorance; Sociology; Environmental ethics; Epistemology; Law; Social science; Philosophy; Political science","score_opus":0.15318979525873885,"score_gpt":0.372964718816618,"score_spread":0.21977492355787917,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W970255961","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048050247,0.052141692,0.009030785,0.11458424,0.0033758653,0.00004847755,0.00006252257,0.000070506096,0.7726357],"genre_scores_gemma":[0.9128263,0.0076666004,0.003500343,0.015121722,0.0017764475,0.00010399232,0.000029695726,0.00007677272,0.05889814],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9960757,0.002547401,0.00010060327,0.00028998966,0.0007494715,0.00023687325],"domain_scores_gemma":[0.9984182,0.0009710581,0.00017216436,0.00014510447,0.00016641736,0.00012706718],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0030182537,0.00048290935,0.00030172928,0.001419716,0.005376203,0.0071616154,0.00052259007,0.002540757,0.0019291606],"category_scores_gemma":[0.0049646143,0.00016227402,0.00021531248,0.0015130112,0.03907179,0.004795943,0.00407452,0.0046255537,0.0004956642],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055364744,0.000006232369,0.00006118511,0.000016707916,7.0869703e-7,0.000036118603,0.012418572,0.000035965648,0.000027352871,0.9796974,0.0034859416,0.0042084246],"study_design_scores_gemma":[0.00001682528,0.000020600655,0.00047366193,0.00024097989,0.0000025834363,0.00009992869,0.007925668,0.00024860475,0.0001566518,0.7167921,0.27400997,0.00001244942],"about_ca_topic_score_codex":0.003434167,"about_ca_topic_score_gemma":0.004313971,"teacher_disagreement_score":0.0071616154,"about_ca_system_score_codex":0.0056025824,"about_ca_system_score_gemma":0.0041380436,"threshold_uncertainty_score":0.04064977},"labels":[],"label_agreement":null}]}