{"meta":{"query_hash":"d1d5ac761243","filters":{"venue":"Religion"},"cohort_total":47,"direct_labels_cover":0,"predictions_cover":47,"exported":47,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/d1d5ac761243","api":"https://metacan.xera.ac/api/v1/cohort?venue=Religion"},"results":[{"id":"W1571532573","doi":"10.1006/reli.1999.0205","title":"Book reviews","year":2000,"lang":"en","type":"article","venue":"Religion","topic":"Hannah Arendt's Political Philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mythology; State (computer science); Haven; Politics; Religious studies; Theology; Philosophy; Sociology; Classics; Art history; Humanities; Art; Law; Political science","score_opus":0.028851788393480165,"score_gpt":0.3371938227688194,"score_spread":0.3083420343753392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1571532573","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018011623,0.016374817,0.000010104042,0.014348052,0.00011723461,0.00020180254,0.0000012454251,0.00011016539,0.9670354],"genre_scores_gemma":[0.5519665,0.14395066,0.0003847658,0.07508354,0.004356383,0.00007075393,0.000012700451,0.000044772994,0.22412993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991006,0.00015171744,0.00014969584,0.00013665186,0.00019145918,0.0002698765],"domain_scores_gemma":[0.9995883,0.000051474715,0.000020351614,0.00015742106,0.000017286726,0.00016516817],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00026890181,0.000060620052,0.00011053758,0.000022906732,0.00019047392,0.00002602434,0.0001422772,0.00006505675,0.0040971925],"category_scores_gemma":[0.00018903194,0.000055014654,0.00007175713,0.0001319618,0.00011468191,0.00012763405,0.000008343153,0.00007685227,0.008709573],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004146095,0.00002150208,0.00003251801,0.000006444343,0.0000018254468,0.000003920858,0.0009431836,6.5043196e-7,0.000013966017,0.14165525,0.83794,0.019376589],"study_design_scores_gemma":[0.000044017866,0.000013737516,0.000032850294,0.000023570692,0.0000040084024,3.9922395e-7,0.0000058908963,0.0000016136102,0.000024218261,0.044825725,0.9549553,0.00006870889],"about_ca_topic_score_codex":0.00065797014,"about_ca_topic_score_gemma":0.00003423083,"teacher_disagreement_score":0.7429055,"about_ca_system_score_codex":0.000060842005,"about_ca_system_score_gemma":0.000037327914,"threshold_uncertainty_score":0.9968132},"labels":[],"label_agreement":null},{"id":"W1842816421","doi":"10.1080/0048721x.2015.1024041","title":"Between acculturation and self-assertion: individualisation in the German-Jewish context of the German Empire and the Weimar Republic and its contribution to the development of modern sociology","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"German legal, social, and political studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Sociology; Weimar Republic; Judaism; German; Context (archaeology); Theme (computing); Religious studies; Epistemology; Philosophy; History; Theology","score_opus":0.05181425165590357,"score_gpt":0.34373844076780596,"score_spread":0.2919241891119024,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1842816421","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9661322,0.0015218303,0.000020122949,0.031282824,0.00005987495,0.000589214,0.0000066308185,0.000009183456,0.00037812264],"genre_scores_gemma":[0.99892884,0.00025278912,0.000007797393,0.000626565,0.000122201,0.00003653757,0.0000081751605,0.0000025737543,0.000014532376],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99839354,0.00077297323,0.00027533996,0.00011921458,0.00028111518,0.00015784924],"domain_scores_gemma":[0.9990313,0.00048173819,0.0001582819,0.000083789244,0.00020599607,0.00003890109],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021817381,0.000077186836,0.00016654846,0.000020073581,0.00063320744,0.00004954575,0.00014103952,0.00010127936,4.2910722e-7],"category_scores_gemma":[0.0004976802,0.000036173013,0.000025176658,0.00013513869,0.00035665737,0.0001254841,0.00007939736,0.00010850456,8.3299915e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027684793,0.000025110872,0.029952837,0.000017483962,0.000047963582,9.818678e-8,0.78665817,7.081489e-7,0.00003647101,0.178693,0.0012786145,0.0032618737],"study_design_scores_gemma":[0.0012562915,0.00005824357,0.8813364,0.000040515817,0.00009454142,0.0000017319502,0.01697369,0.00006866146,0.00029699554,0.07565656,0.024077319,0.0001390498],"about_ca_topic_score_codex":0.0004047345,"about_ca_topic_score_gemma":0.0016572081,"teacher_disagreement_score":0.85138357,"about_ca_system_score_codex":0.00006853247,"about_ca_system_score_gemma":0.00010929415,"threshold_uncertainty_score":0.48701838},"labels":[],"label_agreement":null},{"id":"W1965516838","doi":"10.1016/j.religion.2008.05.005","title":"Are our brains structured to avoid refutations of belief in God? An experimental study","year":2008,"lang":"en","type":"article","venue":"Religion","topic":"Psychology of Moral and Emotional Judgment","field":"Neuroscience","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Laurentian University","funders":"","keywords":"Epistemology; Philosophy; Psychology","score_opus":0.13473252762594468,"score_gpt":0.3522227249093929,"score_spread":0.2174901972834482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1965516838","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9982168,0.000021441949,0.0000072758507,0.00096157345,0.000199203,0.00027874397,0.000009829811,0.000026031024,0.0002791217],"genre_scores_gemma":[0.99853957,0.000010572065,0.000115299226,0.0011497966,0.000038957176,0.000017359216,0.0000026543426,0.000007183824,0.00011862311],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.9990899,0.000094638366,0.0001862946,0.00028256336,0.00021295172,0.00013366195],"domain_scores_gemma":[0.99965274,0.000018332195,0.00007551187,0.00016582743,0.000016196518,0.00007139852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0000562975,0.000082515515,0.000118052405,0.00011989611,0.0000927246,0.0000041976446,0.0001425087,0.00003726875,0.000008213175],"category_scores_gemma":[0.00007654186,0.00007623192,0.000026839229,0.00020821665,0.000026111737,0.000081486745,0.000034699795,0.00008337435,0.00003193908],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016729278,0.0029034072,0.034679096,0.0000059856266,0.0000033788717,0.00014191461,0.005485142,0.0007896064,0.95085216,0.00037536293,0.0045136223,0.00008305558],"study_design_scores_gemma":[0.0012593601,0.0014332184,0.7229813,0.000029628409,0.0000032082723,0.00007446558,0.0023744153,0.00003475682,0.27086934,0.0005056144,0.00025677282,0.0001779377],"about_ca_topic_score_codex":0.00006467967,"about_ca_topic_score_gemma":0.00004756152,"teacher_disagreement_score":0.68830216,"about_ca_system_score_codex":0.00004197635,"about_ca_system_score_gemma":0.000011867407,"threshold_uncertainty_score":0.31086475},"labels":[],"label_agreement":null},{"id":"W1976323163","doi":"10.1080/0048721x.2014.937079","title":"Milestone or millstone? Does Norenzayan's book live up to the hype?","year":2014,"lang":"en","type":"article","venue":"Religion","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Milestone; Environmental ethics; Political science; History; Sociology; Law and economics; Epistemology; Media studies; Philosophy; Archaeology","score_opus":0.01090968157810126,"score_gpt":0.2821036380382088,"score_spread":0.2711939564601076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1976323163","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8892564,0.001493368,0.0028329992,0.045424264,0.0026982839,0.001012911,0.000009936727,0.0003168451,0.05695496],"genre_scores_gemma":[0.95218825,0.0009332195,0.00009753482,0.0038499373,0.00091237534,0.000036833884,0.0000064162114,0.000009446913,0.04196598],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99886173,0.00035267093,0.00013063369,0.00018410094,0.00025826273,0.00021259279],"domain_scores_gemma":[0.99929696,0.00026530074,0.000042407635,0.00020948771,0.00009236981,0.000093495444],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00068366487,0.000084694366,0.00009187095,0.000035371802,0.0007476425,0.000046443656,0.00023461472,0.00007598761,0.00027513475],"category_scores_gemma":[0.0004372915,0.0000467733,0.000043900312,0.00019583727,0.000137548,0.00014808199,0.000035768775,0.000087521796,0.0011935368],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044376886,0.000086430104,0.0007942805,0.000014373857,0.000026558846,0.0000042853057,0.060906935,0.0005039847,0.0014043843,0.5284974,0.3896702,0.01764744],"study_design_scores_gemma":[0.00013200875,0.00011158542,0.0007696755,0.000028275705,0.000013767136,0.00000200275,0.0016071732,0.000087492714,0.00035510625,0.0069392226,0.9898185,0.00013517882],"about_ca_topic_score_codex":0.0014153245,"about_ca_topic_score_gemma":0.0051326407,"teacher_disagreement_score":0.6001483,"about_ca_system_score_codex":0.0000697612,"about_ca_system_score_gemma":0.00008424267,"threshold_uncertainty_score":0.99958414},"labels":[],"label_agreement":null},{"id":"W1978677469","doi":"10.1016/j.religion.2009.08.010","title":"Charting the map metaphor in theories of religion","year":2009,"lang":"en","type":"article","venue":"Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Metaphor; Epistemology; Representation (politics); Function (biology); Sociology; Order (exchange); Philosophy; Linguistics; Political science; Law","score_opus":0.019611841212442964,"score_gpt":0.23729094711217866,"score_spread":0.2176791058997357,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978677469","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6996512,0.0104386145,0.000029252918,0.017030304,0.0009344079,0.0005681434,0.000008166647,0.00013162353,0.27120832],"genre_scores_gemma":[0.9975291,0.0007551339,0.000017777347,0.0008127684,0.00042307717,0.000007501545,0.000004860205,0.000008364927,0.00044141882],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9990527,0.00006696153,0.00033104207,0.00016261563,0.00020121815,0.00018544459],"domain_scores_gemma":[0.9993906,0.00014451698,0.00014624008,0.00023397352,0.0000612745,0.000023418559],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00034561474,0.00013012707,0.00020102429,0.000103163366,0.00019246456,0.00005047789,0.0001750786,0.00004495525,0.000028513974],"category_scores_gemma":[0.000056388875,0.00008367184,0.00011275495,0.00007177816,0.00012855929,0.0001196118,0.000020171223,0.00014746595,0.00004645539],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007015511,0.000052061794,0.0001780288,0.000017291926,0.000009942845,0.0000027437404,0.012422704,0.0000084489475,0.00024040908,0.97891176,0.0059447046,0.0021417448],"study_design_scores_gemma":[0.0003977133,0.00034265115,0.00070102175,0.00016081013,0.000034385088,0.0000032868857,0.00080403435,0.00006010916,0.0022644026,0.876819,0.11821808,0.00019449],"about_ca_topic_score_codex":0.00048300816,"about_ca_topic_score_gemma":0.000140516,"teacher_disagreement_score":0.2978779,"about_ca_system_score_codex":0.000016106018,"about_ca_system_score_gemma":0.0000104283345,"threshold_uncertainty_score":0.34120387},"labels":[],"label_agreement":null},{"id":"W1978895251","doi":"10.1016/j.religion.2009.09.002","title":"Religious Studies: Toward reestablishing the field","year":2009,"lang":"en","type":"article","venue":"Religion","topic":"Mormonism, Religion, and History","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto; Trinity College","funders":"","keywords":"Field (mathematics); Sociology; Psychology; Mathematics; Pure mathematics","score_opus":0.038230650429094085,"score_gpt":0.2659361031604518,"score_spread":0.22770545273135773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1978895251","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07435993,0.10663035,0.00013174675,0.056457333,0.0047548106,0.0006995762,0.000008048619,0.00082422356,0.756134],"genre_scores_gemma":[0.95452905,0.02182484,0.000035595072,0.0152462805,0.00170325,0.000014002499,0.00000612148,0.0000198375,0.0066210446],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987927,0.000049251248,0.0003114522,0.00026353681,0.00028319441,0.00029985615],"domain_scores_gemma":[0.9989572,0.0003114571,0.00011981782,0.00040382092,0.00014590436,0.00006178308],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026718527,0.00018643762,0.00022570408,0.00009265751,0.00066787197,0.00021875575,0.0003073946,0.000072607014,0.000052632215],"category_scores_gemma":[0.00022940131,0.00012361855,0.0001484188,0.000055818204,0.00013771404,0.00020964564,0.000035084107,0.00026371266,0.00016230985],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000024312732,0.000022177215,0.00000921649,0.000015173243,0.000020192363,0.000012903915,0.049537692,0.0000034511397,0.000021997479,0.13356683,0.8128039,0.0039621163],"study_design_scores_gemma":[0.00017015653,0.0002504413,0.000021473415,0.00006903311,0.0000375212,0.0000072080106,0.002286579,0.000013772035,0.000088237604,0.03499373,0.9618759,0.00018594133],"about_ca_topic_score_codex":0.000765358,"about_ca_topic_score_gemma":0.00037584067,"teacher_disagreement_score":0.8801691,"about_ca_system_score_codex":0.00008854055,"about_ca_system_score_gemma":0.00003912597,"threshold_uncertainty_score":0.51367986},"labels":[],"label_agreement":null},{"id":"W1984837713","doi":"10.1080/0048721x.2013.801715","title":"The<i>Journal of Religion and Popular Culture</i>: more than old wine in new bottles","year":2013,"lang":"en","type":"article","venue":"Religion","topic":"Media, Religion, Digital Communication","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University; University of Saskatchewan","funders":"","keywords":"Historicity (philosophy); Scholarship; Context (archaeology); Popular culture; Media studies; Sociology; Meaning (existential); History; Literature; Law; Art; Political science; Philosophy; Epistemology; Politics","score_opus":0.017552101602796348,"score_gpt":0.23377232822259508,"score_spread":0.21622022661979873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1984837713","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9190947,0.03531044,0.000037133887,0.0068196584,0.000555278,0.00055155694,0.0000034666843,0.000061572595,0.03756621],"genre_scores_gemma":[0.954844,0.038186025,0.000087396795,0.00032790663,0.0004925542,0.0000053430763,0.000014627614,0.000021507392,0.006020664],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99888015,0.000078294564,0.00047465335,0.00011078215,0.00026198098,0.00019411666],"domain_scores_gemma":[0.9990058,0.00010204203,0.0002685349,0.00034148537,0.0001775522,0.00010460027],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00027038713,0.00014749938,0.00019368625,0.0001071015,0.00019967605,0.00030660976,0.00029571977,0.00006924461,0.000007047276],"category_scores_gemma":[0.00017070136,0.00009540305,0.00006454254,0.000064774744,0.00018330071,0.00047933223,0.00007460069,0.00022296632,0.000028736502],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000097686905,0.000086573215,0.0037399477,0.00005431124,0.00003573207,0.000005303334,0.028027968,0.000014873561,0.0009585648,0.3666618,0.5948038,0.005513451],"study_design_scores_gemma":[0.00113717,0.000442825,0.0022255322,0.00051279657,0.00005261699,0.00008075772,0.0008094419,0.00015826337,0.00042660377,0.3321754,0.6616187,0.00035988216],"about_ca_topic_score_codex":0.0041310405,"about_ca_topic_score_gemma":0.0016360459,"teacher_disagreement_score":0.06681489,"about_ca_system_score_codex":0.00003914499,"about_ca_system_score_gemma":0.000049957038,"threshold_uncertainty_score":0.6244925},"labels":[],"label_agreement":null},{"id":"W1985013946","doi":"10.1016/j.religion.2010.05.008","title":"Religious Pluralism, Globalization and World Politics","year":2010,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Globalization; Politics; Religious pluralism; Pluralism (philosophy); Political science; Political economy; Sociology; Environmental ethics; Law; Epistemology; Philosophy","score_opus":0.010089048049066426,"score_gpt":0.31746910380503796,"score_spread":0.30738005575597155,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1985013946","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75681895,0.0003439054,0.00020302084,0.021588217,0.0020386144,0.00025643848,0.0000056746935,0.0003354118,0.21840975],"genre_scores_gemma":[0.98811305,0.003905751,0.00035812941,0.0020350434,0.0004751967,0.000006256891,0.000008778849,0.0000102388985,0.005087565],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991451,0.000054706205,0.00015831488,0.00016386884,0.00023905821,0.00023897395],"domain_scores_gemma":[0.9993865,0.00011143146,0.00006316094,0.00014830742,0.00011999487,0.00017058788],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019472814,0.000081801925,0.000090391826,0.00006945241,0.00052128825,0.00014077016,0.00010458321,0.00012711532,0.00004505856],"category_scores_gemma":[0.00028141763,0.00008248101,0.00006201628,0.00030818107,0.00019317532,0.00014851765,0.00002342184,0.0002058267,0.00008017096],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000029031619,0.000022558605,0.00748977,0.0000037321684,0.000007966188,0.000002311484,0.006119829,0.000002540179,0.0006734049,0.79001373,0.19508764,0.0005736254],"study_design_scores_gemma":[0.0001282076,0.000010108406,0.0012687491,0.000013480039,0.000011748909,0.000005866481,0.00070419104,0.00006023322,0.000121493555,0.023745708,0.9738054,0.00012479936],"about_ca_topic_score_codex":0.006347526,"about_ca_topic_score_gemma":0.004601029,"teacher_disagreement_score":0.77871776,"about_ca_system_score_codex":0.00006126738,"about_ca_system_score_gemma":0.00007634188,"threshold_uncertainty_score":0.9595603},"labels":[],"label_agreement":null},{"id":"W1989929233","doi":"10.1016/j.religion.2005.06.003","title":"Reconceptualising the human body: Heaven's Gate and the quest for divine transformation","year":2005,"lang":"en","type":"article","venue":"Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Heaven; Action (physics); Dimension (graph theory); Sociology; Epistemology; Psychoanalysis; Psychology; Social psychology; Philosophy; Theology","score_opus":0.03341475126374661,"score_gpt":0.3581625701639031,"score_spread":0.3247478189001565,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1989929233","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73539466,0.003526852,0.0015959984,0.20067672,0.00056302216,0.0012398119,0.00000698886,0.00010711933,0.0568888],"genre_scores_gemma":[0.9933029,0.0025077444,0.000044583943,0.0028190685,0.00086568494,0.00002962931,0.000009028565,0.000007892753,0.00041351255],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989044,0.00033674797,0.00023750396,0.00014803973,0.0001543791,0.00021893895],"domain_scores_gemma":[0.9992855,0.00037331783,0.00008825895,0.00015288965,0.000055760378,0.000044266213],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018390395,0.000081676604,0.00012632294,0.000026158437,0.001191428,0.00010260066,0.0001639653,0.00009439355,0.000009917717],"category_scores_gemma":[0.00009838569,0.00004821752,0.000079342106,0.000096646596,0.00052394037,0.0001643684,0.000008579566,0.00009938079,0.000011037825],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009723011,0.000034397144,0.0005193597,0.000017970619,0.000021726053,2.1821675e-7,0.12213434,0.000018306313,0.0001402981,0.8187016,0.04529117,0.013023373],"study_design_scores_gemma":[0.0019338271,0.00008147917,0.0022917285,0.000046525955,0.00004793379,0.0000058397286,0.0043844306,0.00016806113,0.00018357302,0.08943689,0.9012297,0.00019002667],"about_ca_topic_score_codex":0.004620325,"about_ca_topic_score_gemma":0.005602883,"teacher_disagreement_score":0.8559385,"about_ca_system_score_codex":0.000035217057,"about_ca_system_score_gemma":0.000022427344,"threshold_uncertainty_score":0.91636217},"labels":[],"label_agreement":null},{"id":"W1994883949","doi":"10.1006/reli.1999.0227","title":"The Evolution of Western Individualism","year":2000,"lang":"en","type":"article","venue":"Religion","topic":"Weber, Simmel, Sociological Theory","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Sainte-Anne","funders":"","keywords":"Individualism; Christianity; State (computer science); Sociology; Philosophy; Religious studies; Law; Political science","score_opus":0.016753128917911534,"score_gpt":0.3044403760211545,"score_spread":0.28768724710324295,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1994883949","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8965924,0.0011109693,0.00002553088,0.0018152347,0.00014145694,0.00012872375,0.0000015695093,0.00008564396,0.10009852],"genre_scores_gemma":[0.9952741,0.0016989204,0.000019159374,0.00012924518,0.00018304608,0.000005437763,7.5051815e-7,0.0000053198655,0.0026840132],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894214,0.00037666457,0.00014160061,0.000099801306,0.00025223428,0.00018754952],"domain_scores_gemma":[0.99927014,0.0004575157,0.000060647362,0.00013697488,0.000033371125,0.000041346222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009556606,0.000048459737,0.000079592864,0.000014359259,0.0003875639,0.000020639203,0.00023772394,0.0001208013,0.000083542865],"category_scores_gemma":[0.00024357183,0.000032657885,0.000056306446,0.0001493568,0.00042920592,0.00006103832,0.000018755081,0.00009278134,0.00023676307],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060029273,0.00006735162,0.022645734,0.0000057868106,0.000025124244,0.0000019739266,0.017510504,0.00002877778,0.00028872024,0.9150655,0.009669892,0.034630563],"study_design_scores_gemma":[0.00026587214,0.00008397072,0.04744214,0.000034042976,0.000017445238,9.745344e-7,0.0036542676,0.0000064574906,0.00012834402,0.44659862,0.50161004,0.00015780512],"about_ca_topic_score_codex":0.0018919157,"about_ca_topic_score_gemma":0.00017926314,"teacher_disagreement_score":0.49194017,"about_ca_system_score_codex":0.0001184616,"about_ca_system_score_gemma":0.000054572072,"threshold_uncertainty_score":0.30431893},"labels":[],"label_agreement":null},{"id":"W1999415669","doi":"10.1080/0048721x.2012.705654","title":"Of the making of one book: contemporary introductions to Judaism","year":2012,"lang":"en","type":"article","venue":"Religion","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Judaism; Christianity; Religious studies; Presentation (obstetrics); History; Literature; Sociology; Aesthetics; Philosophy; Theology; Art","score_opus":0.04580787376777549,"score_gpt":0.3163041277602725,"score_spread":0.270496253992497,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1999415669","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.82042414,0.0045066,0.00030350752,0.032472357,0.0023793958,0.00045876007,0.000006590481,0.000045795627,0.13940288],"genre_scores_gemma":[0.9983603,0.000109598404,0.000114528455,0.00043560413,0.000381238,0.0000022709385,3.30414e-7,0.0000028624606,0.00059327926],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994088,0.000085345266,0.0001253128,0.00005316464,0.00021638484,0.00011102569],"domain_scores_gemma":[0.99967796,0.000028504679,0.00007964525,0.00012876031,0.00006096157,0.000024192173],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004768839,0.000028169403,0.000078400626,0.000019439038,0.00016571436,0.0000071169748,0.00012522115,0.00004977714,0.000015466529],"category_scores_gemma":[0.00023118439,0.00002436145,0.0000725513,0.00021456734,0.00011932428,0.00015310921,0.00004393789,0.000057908735,0.000009577439],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000035218366,0.00020112447,0.09580785,0.00004004704,0.00003945887,5.569791e-8,0.05051329,0.000010652297,0.00619001,0.4448727,0.40184605,0.00047521677],"study_design_scores_gemma":[0.00013571231,0.00002620472,0.08016947,0.00011009432,0.000028289665,4.4832188e-7,0.0054738037,0.000001470557,0.0035726167,0.003133505,0.907241,0.000107422915],"about_ca_topic_score_codex":0.001461691,"about_ca_topic_score_gemma":0.00009355116,"teacher_disagreement_score":0.5053949,"about_ca_system_score_codex":0.00003497099,"about_ca_system_score_gemma":0.000063058214,"threshold_uncertainty_score":0.22096492},"labels":[],"label_agreement":null},{"id":"W2001873453","doi":"10.1080/0048721x.2014.893680","title":"Bibliometrics and the study of religion\\s<sup>1</sup>","year":2014,"lang":"en","type":"article","venue":"Religion","topic":"Culture, Economy, and Development Studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Bibliometrics; Ranking (information retrieval); Social science; Sociology; Library science; Computer science; Information retrieval","score_opus":0.025105045248369352,"score_gpt":0.2906529131295283,"score_spread":0.2655478678811589,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2001873453","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.92062914,0.001682762,0.000047495836,0.0016514573,0.00011111101,0.00042284318,6.155438e-7,0.000042459193,0.07541211],"genre_scores_gemma":[0.9863595,0.0124635445,0.000050770323,0.00024807066,0.00013003756,0.000016452366,7.336739e-7,0.0000046525283,0.0007262742],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989804,0.00017186243,0.000229613,0.00017222378,0.0002832076,0.0001626977],"domain_scores_gemma":[0.9990803,0.00051228405,0.00010954133,0.00014222613,0.000106827654,0.000048802263],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012923055,0.00008264207,0.00020863905,0.0005750568,0.00052150484,0.00006570896,0.00015369969,0.000054209988,0.000004585072],"category_scores_gemma":[0.0008011442,0.000053393807,0.000039648974,0.0025659138,0.0002347052,0.000088889494,0.000079140555,0.000068220754,0.000015730324],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016374934,0.0004240441,0.29452488,0.000044449353,0.00018785035,0.0000019341783,0.19812357,0.00009624032,0.000004609745,0.23424086,0.25924018,0.012947616],"study_design_scores_gemma":[0.0039824992,0.000316121,0.04617628,0.000040412986,0.000091032314,0.000001651351,0.04828242,0.00017569835,0.00002236648,0.027515125,0.8730507,0.0003457183],"about_ca_topic_score_codex":0.0044857366,"about_ca_topic_score_gemma":0.0007604438,"teacher_disagreement_score":0.6138105,"about_ca_system_score_codex":0.00002238939,"about_ca_system_score_gemma":0.000024877656,"threshold_uncertainty_score":0.67811215},"labels":[],"label_agreement":null},{"id":"W2005909012","doi":"10.1006/reli.2001.0389","title":"Encountering Ninian Smart","year":2001,"lang":"en","type":"article","venue":"Religion","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Keynesian economics; Economics","score_opus":0.03085180563217124,"score_gpt":0.3239301528288899,"score_spread":0.29307834719671866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2005909012","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5044967,0.00008614626,0.00013744409,0.0028820718,0.00028336703,0.00004774478,3.393943e-7,0.00007555842,0.49199066],"genre_scores_gemma":[0.994823,0.0011756286,0.000033003624,0.000388691,0.00022448847,0.0000022875017,7.2406414e-7,0.000004952771,0.0033472641],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99948823,0.000034420624,0.00006007527,0.00009036025,0.00016757555,0.00015931907],"domain_scores_gemma":[0.99978054,0.000043768923,0.000025009916,0.00007591302,0.000024649446,0.000050101018],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030550198,0.000037741866,0.00004589433,0.000025309186,0.0003210779,0.00005748602,0.00009596369,0.0000574903,0.000068451285],"category_scores_gemma":[0.000065700806,0.000037107508,0.000027615222,0.00008348997,0.00006068869,0.000091599664,0.000015361315,0.00008535664,0.00014176093],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000041590945,0.0001404354,0.029207408,0.00001641297,0.000025483967,0.0001364412,0.05121381,0.0000069514135,0.0074059493,0.8486017,0.020329807,0.04287401],"study_design_scores_gemma":[0.000054360364,0.0000148971885,0.001974196,0.000019181687,0.0000020137709,0.0000022755173,0.00027208484,0.000014516924,0.00009032255,0.013591454,0.9838958,0.00006890402],"about_ca_topic_score_codex":0.0034624338,"about_ca_topic_score_gemma":0.001515636,"teacher_disagreement_score":0.963566,"about_ca_system_score_codex":0.00004618159,"about_ca_system_score_gemma":0.000041372234,"threshold_uncertainty_score":0.5234187},"labels":[],"label_agreement":null},{"id":"W2016451478","doi":"10.1080/0048721x.2011.640358","title":"Rodney Stark's One True Vision: retrograde historiography and the academic study of religion","year":2012,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Protestantism; Protestant work ethic; Appeal; Sociology; Islam; Historiography; Work (physics); Religious studies; Epistemology; Law; Philosophy; Political science; Theology; Capitalism","score_opus":0.022744575111975005,"score_gpt":0.3385527497001872,"score_spread":0.3158081745882122,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2016451478","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97327685,0.0074407742,0.000033679495,0.0069115697,0.0010269092,0.000753444,0.000001910689,0.00010009913,0.010454733],"genre_scores_gemma":[0.96768624,0.030882873,0.00006291358,0.00042290246,0.0004243506,0.00003374665,0.0000024890858,0.000013483794,0.00047102265],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978693,0.00053376966,0.0004070943,0.000210232,0.00063954794,0.00034005233],"domain_scores_gemma":[0.99871254,0.00042917405,0.00025432833,0.00029806828,0.0001107703,0.00019508995],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014662343,0.0001331538,0.0002709555,0.00012773981,0.00065506605,0.000043350916,0.00023908299,0.0002057423,0.000013773598],"category_scores_gemma":[0.00032393791,0.000100666,0.00019154022,0.0006577341,0.00043953853,0.00033305617,0.00005763132,0.00044853054,0.000014909511],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057176646,0.001484684,0.13540971,0.000042806336,0.0002823191,0.0000016961058,0.31609198,0.0000074685217,0.00079515734,0.19284177,0.349504,0.0029666484],"study_design_scores_gemma":[0.0040769386,0.0007267291,0.033829745,0.00017215496,0.00036124265,0.000007473379,0.04356054,0.000031204683,0.00012698231,0.009056032,0.9075509,0.00050011324],"about_ca_topic_score_codex":0.010932533,"about_ca_topic_score_gemma":0.0003728729,"teacher_disagreement_score":0.5580468,"about_ca_system_score_codex":0.00011919429,"about_ca_system_score_gemma":0.00004158497,"threshold_uncertainty_score":0.99565375},"labels":[],"label_agreement":null},{"id":"W2017942845","doi":"10.1006/reli.2001.0290","title":"Eric J. Sharpe (1933–2000)","year":2001,"lang":"en","type":"article","venue":"Religion","topic":"Academic and Historical Perspectives in Psychology","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Philosophy","score_opus":0.030237668786390098,"score_gpt":0.34321756013238114,"score_spread":0.312979891345991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2017942845","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.059515238,0.0075438316,0.002605397,0.002487658,0.0034526074,0.00014743912,0.0000024673814,0.00024879834,0.92399657],"genre_scores_gemma":[0.9322479,0.00188303,0.00028162877,0.0028911103,0.001067036,0.000033791068,0.0000073880306,0.000037661663,0.061550476],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99881464,0.000068280206,0.00022099224,0.000417244,0.00012265967,0.00035618868],"domain_scores_gemma":[0.99934435,0.00007002928,0.000075824246,0.0003706276,0.000031145035,0.000108008244],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00011197145,0.00013510513,0.00017559827,0.00011297337,0.000090363625,0.000006113648,0.00024558086,0.00030539013,0.0024621661],"category_scores_gemma":[0.00004818722,0.00012857118,0.000086635424,0.0003328427,0.000086744476,0.000046564277,0.000032294498,0.00038954086,0.0061293626],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018471708,0.00017082856,0.0046728197,0.0000028117245,0.00003955282,0.00011945127,0.0024585293,0.0000017529197,0.00023506676,0.089351274,0.8903742,0.012388987],"study_design_scores_gemma":[0.0004963421,0.00014291114,0.012351222,0.000007553502,0.000015678163,0.00024335172,0.00018521401,0.000008658322,0.000003712056,0.017843055,0.9685226,0.00017966938],"about_ca_topic_score_codex":0.00012951781,"about_ca_topic_score_gemma":0.000001639175,"teacher_disagreement_score":0.87273264,"about_ca_system_score_codex":0.00022168261,"about_ca_system_score_gemma":0.000015827802,"threshold_uncertainty_score":0.99844974},"labels":[],"label_agreement":null},{"id":"W2035678815","doi":"10.1080/0048721x.2011.569669","title":"Sharing the Sacred: Practicing Pluralism in Muslim North India","year":2011,"lang":"en","type":"article","venue":"Religion","topic":"Politics and Conflicts in Afghanistan, Pakistan, and Middle East","field":"Social Sciences","cited_by":66,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Pluralism (philosophy); Religious pluralism; Sociology; Religious studies; Political science; Environmental ethics; Philosophy; Epistemology","score_opus":0.05444232527546736,"score_gpt":0.30096578969944354,"score_spread":0.24652346442397619,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035678815","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29042605,0.0002910169,0.000049773196,0.000057362315,0.00040574546,0.00019734904,0.0000033102835,0.000052754498,0.70851666],"genre_scores_gemma":[0.9852425,0.00092927937,0.000045540957,0.000510994,0.00021168639,0.00001064113,0.0000023386613,0.000009859378,0.013037188],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99894094,0.0000770873,0.00019213947,0.00018350159,0.00022587118,0.00038046722],"domain_scores_gemma":[0.99949306,0.00007555558,0.000095715965,0.00020449742,0.00004159203,0.00008957763],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00052770245,0.00008806334,0.000098777,0.000059234313,0.0004037429,0.00007774418,0.00030570844,0.00007308889,0.000030316402],"category_scores_gemma":[0.00016459517,0.00006916518,0.000046016474,0.0002226615,0.00012423136,0.00013872619,0.000052170577,0.0001810571,0.000035521465],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013295329,0.000038006547,0.026679035,0.0000063599064,0.000009137575,0.000026119887,0.037031427,0.0000015858094,0.000018406901,0.934894,0.00004716029,0.0012354478],"study_design_scores_gemma":[0.00026415518,0.00003769574,0.044120543,0.000076860946,0.000019315514,0.0000039693564,0.007214066,0.000049337395,0.000073431045,0.010408721,0.9374857,0.00024622676],"about_ca_topic_score_codex":0.024370816,"about_ca_topic_score_gemma":0.01692316,"teacher_disagreement_score":0.93743855,"about_ca_system_score_codex":0.00010483957,"about_ca_system_score_gemma":0.000105568964,"threshold_uncertainty_score":0.982126},"labels":[],"label_agreement":null},{"id":"W2052898546","doi":"10.1016/j.religion.2008.06.002","title":"‘The Trojan horse of<i>philosophia perennis</i>’: Mircea Eliade's quest of spiritual transformation","year":2008,"lang":"en","type":"article","venue":"Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Atheism; Presupposition; Naturalism; Romanian; Hermeneutics; Philosophy; Trojan horse; History of religions; Religious studies; Epistemology; Spirituality; Aesthetics","score_opus":0.036789843316999526,"score_gpt":0.24277378332417296,"score_spread":0.20598394000717343,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2052898546","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79003406,0.0051081707,0.000025457888,0.0058815274,0.0004986668,0.00036696543,0.00003266092,0.00006552827,0.19798695],"genre_scores_gemma":[0.98120123,0.017596751,0.000021104624,0.000124063,0.00039194603,0.000011480167,0.000011735163,0.000016197408,0.000625467],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99864703,0.000059336668,0.0005841024,0.00015102807,0.00033628126,0.00022221371],"domain_scores_gemma":[0.99898446,0.00019232051,0.0003107119,0.00023815081,0.00022939799,0.000044982015],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021253305,0.0001616908,0.00028516288,0.000070663344,0.0007450916,0.00003970534,0.0001913044,0.000060356302,0.000031793497],"category_scores_gemma":[0.00006670484,0.00011077404,0.00018501515,0.000052899897,0.00056716317,0.0002779134,0.000025991674,0.00015178007,0.00004338631],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0003636028,0.00026510688,0.0003396387,0.00019295471,0.00017530433,0.000012506841,0.06287155,0.000025759167,0.0011974791,0.8593429,0.072701305,0.0025119022],"study_design_scores_gemma":[0.0009309388,0.0009088105,0.0005252421,0.00011312315,0.00011327412,0.00003665464,0.0066368794,0.00009766498,0.0027300708,0.009355889,0.9782181,0.00033338144],"about_ca_topic_score_codex":0.0015153907,"about_ca_topic_score_gemma":0.00058023265,"teacher_disagreement_score":0.90551674,"about_ca_system_score_codex":0.000019459974,"about_ca_system_score_gemma":0.00003588555,"threshold_uncertainty_score":0.5730718},"labels":[],"label_agreement":null},{"id":"W2056761223","doi":"10.1080/0048721x.2011.591209","title":"Introductory essay. Crisis and creativity: opportunities and threats in the global study of religion\\s","year":2011,"lang":"en","type":"article","venue":"Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Creativity; Politics; Function (biology); Political science; Financial crisis; Focus (optics); Sociology; Public relations; Social science; Epistemology; Positive economics; Engineering ethics; Environmental ethics; Law; Economics; Engineering","score_opus":0.10441158238355112,"score_gpt":0.2748551698632162,"score_spread":0.17044358747966504,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2056761223","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.934178,0.0041718152,0.000001170367,0.0008842215,0.00013786602,0.00033385804,0.000009301308,0.000025915175,0.060257845],"genre_scores_gemma":[0.99415386,0.00522553,0.000009109887,0.00027841204,0.00018931906,0.000021316006,0.0000028492493,0.000008272229,0.00011131692],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9989826,0.0001563634,0.00026003708,0.0002477421,0.00020777705,0.00014547212],"domain_scores_gemma":[0.9994397,0.000099747085,0.00010553188,0.0002536502,0.000062012514,0.000039370207],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00032413326,0.00016201055,0.00024781586,0.00009152325,0.00018575328,0.00005546555,0.00012478736,0.000045174518,0.000017054717],"category_scores_gemma":[0.00002262789,0.00011177696,0.000033966906,0.00005178612,0.00022959046,0.00016396338,0.000064468026,0.00010488698,0.0000022293552],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00022763242,0.00074524386,0.045921173,0.00007171947,0.00006884017,0.00003856136,0.25021696,3.15314e-7,0.0000023031773,0.69157875,0.009051433,0.002077056],"study_design_scores_gemma":[0.0026402797,0.003526507,0.06530691,0.00019362723,0.000354833,0.000068509726,0.15685153,0.000010993062,0.000050795254,0.74083745,0.029494751,0.0006638222],"about_ca_topic_score_codex":0.006457665,"about_ca_topic_score_gemma":0.0023759769,"teacher_disagreement_score":0.09336543,"about_ca_system_score_codex":0.00001841029,"about_ca_system_score_gemma":0.000018707793,"threshold_uncertainty_score":0.9762101},"labels":[],"label_agreement":null},{"id":"W2062862847","doi":"10.1016/j.religion.2009.02.001","title":"The Invention of Sacred Tradition","year":2009,"lang":"en","type":"article","venue":"Religion","topic":"Climate Change Communication and Perception","field":"Social Sciences","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Mount Royal University; Concordia University; Royal College of Physicians and Surgeons of Canada","funders":"","keywords":"Framing (construction); Citizen journalism; Politics; European union; Democracy; Political science; Empirical evidence; Sociology; Thematic analysis; Public relations; Public administration; Epistemology; Economics; Law; Social science; Qualitative research; Engineering","score_opus":0.4154729368817102,"score_gpt":0.45517434900980847,"score_spread":0.039701412128098246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2062862847","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6207877,0.0012783871,0.00025632096,0.029288908,0.0003242247,0.00032043247,0.0000030573806,0.00011453333,0.34762645],"genre_scores_gemma":[0.9739316,0.025662865,0.000024375327,0.00012873519,0.000063986685,0.0000021660296,0.000014213147,0.00000121991,0.00017080762],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957824,0.000113546426,0.00009371601,0.00003800389,0.00011803355,0.000058461705],"domain_scores_gemma":[0.99970526,0.000060975657,0.000058383124,0.00011447059,0.000041277744,0.000019613277],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00036112603,0.000022027416,0.000031831714,0.000019467358,0.00032900248,0.000018859617,0.00009424051,0.000035146866,0.000024147048],"category_scores_gemma":[0.00007663136,0.000017523602,0.00003442701,0.000114318595,0.000059473652,0.00005811783,0.000003383303,0.000033583645,0.000018286517],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000037394922,0.0000895236,0.00038045057,0.000004696635,0.0000037573973,1.3686439e-7,0.020686014,0.0000032879707,0.009633209,0.68605924,0.022885218,0.26021707],"study_design_scores_gemma":[0.00033639552,0.00014674065,0.05636701,0.00007408117,0.000015111904,8.041723e-7,0.0067384243,0.00018226744,0.00046174813,0.27249464,0.66305447,0.00012831436],"about_ca_topic_score_codex":0.00026868266,"about_ca_topic_score_gemma":0.00047734307,"teacher_disagreement_score":0.6401692,"about_ca_system_score_codex":0.000036495214,"about_ca_system_score_gemma":0.000014694134,"threshold_uncertainty_score":0.25304544},"labels":[],"label_agreement":null},{"id":"W2074904765","doi":"10.1080/0048721x.2014.903643","title":"Measuring religious affiliation in Great Britain: the 2011 census in historical and methodological context","year":2014,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":43,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Research Councils UK; Impact Fund","keywords":"Census; Confessional; Faith; Religious identity; Sociology; Population; Context (archaeology); Unitary state; Identity (music); Quarter (Canadian coin); Social science; Politics; History; Law; Political science; Epistemology; Demography; Philosophy","score_opus":0.12046719413634469,"score_gpt":0.344672437498404,"score_spread":0.2242052433620593,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2074904765","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91530365,0.003644046,0.0007148382,0.05796763,0.0009552573,0.0005123173,0.0000011378658,0.00012448826,0.02077662],"genre_scores_gemma":[0.99060196,0.007591492,0.00021154598,0.0010489966,0.00013394108,0.000020882926,0.0000018514716,0.0000066743332,0.00038266243],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99794394,0.0010385835,0.0002691993,0.00022986555,0.00026103426,0.00025736206],"domain_scores_gemma":[0.9984261,0.0012288631,0.00007841612,0.00013420066,0.00005433815,0.00007811943],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002175381,0.00009181016,0.00018832876,0.00007536802,0.00017999171,0.000049192287,0.00013145493,0.00018260854,0.000008222188],"category_scores_gemma":[0.001761443,0.00007118773,0.00007404326,0.00019547137,0.00009989343,0.000087866385,0.000029869041,0.00029828353,0.000026213871],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032399019,0.0003572645,0.16458146,0.000051099592,0.000045486144,0.000047444344,0.10453697,0.00029209256,0.0011274765,0.22031464,0.4243974,0.083924666],"study_design_scores_gemma":[0.0009685134,0.00011372158,0.044246063,0.00008863212,0.000019925308,0.00001585625,0.0049129156,0.0010187571,0.00006169969,0.032908436,0.9153101,0.000335384],"about_ca_topic_score_codex":0.0321857,"about_ca_topic_score_gemma":0.00883433,"teacher_disagreement_score":0.49091268,"about_ca_system_score_codex":0.0006782549,"about_ca_system_score_gemma":0.000029776627,"threshold_uncertainty_score":0.9742591},"labels":[],"label_agreement":null},{"id":"W2080510531","doi":"10.1016/j.religion.2005.02.003","title":"Numbers in Nirvana: How the 1872–1921 Indian censuses helped operationalise ‘Hinduism’","year":2005,"lang":"en","type":"article","venue":"Religion","topic":"Census and Population Estimation","field":"Mathematics","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Geography; Philosophy; Religious studies","score_opus":0.046249465655662285,"score_gpt":0.31763155906932694,"score_spread":0.27138209341366465,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080510531","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97550756,0.00015686586,0.00032331265,0.020939084,0.00016046788,0.000384184,0.000012427239,0.000076410266,0.0024397122],"genre_scores_gemma":[0.9956454,0.00010408432,0.002703479,0.00052007555,0.0002463578,0.000022041382,0.00006596351,0.000020048774,0.00067254965],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990554,0.000082306084,0.00025764765,0.00016319509,0.00026113394,0.00018030507],"domain_scores_gemma":[0.9992955,0.00022504518,0.00011187907,0.00025188117,0.00006898373,0.000046754707],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00030304573,0.0001238734,0.00013455395,0.00009031857,0.00013606597,0.00007278021,0.00011600739,0.000102225444,0.00005163238],"category_scores_gemma":[0.00037894465,0.00009272476,0.000053035434,0.00022552516,0.0000268515,0.00020087684,0.000023989529,0.00014681378,0.000066232125],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013598103,0.0005484784,0.061057575,0.00018303958,0.000072885996,0.000037113496,0.014934266,0.0068750065,0.0013402061,0.5461352,0.3473058,0.021374434],"study_design_scores_gemma":[0.0050696493,0.00015037165,0.2069967,0.00063524605,0.0001513461,0.00020996398,0.0011864053,0.048475187,0.004504054,0.19536047,0.53549576,0.0017648707],"about_ca_topic_score_codex":0.00020567507,"about_ca_topic_score_gemma":0.0024592376,"teacher_disagreement_score":0.35077474,"about_ca_system_score_codex":0.00011994466,"about_ca_system_score_gemma":0.000037631104,"threshold_uncertainty_score":0.3781206},"labels":[],"label_agreement":null},{"id":"W2094224623","doi":"10.1016/j.religion.2006.08.001","title":"Daniel Dubuisson,<i>The Western Construction of Religion</i>","year":2006,"lang":"en","type":"article","venue":"Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Embodied cognition; Sociology; Social constructionism; Strict constructionism; Epistemology; Indigenous; Social science; Philosophy","score_opus":0.014480772234264215,"score_gpt":0.21186832804450234,"score_spread":0.19738755581023812,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2094224623","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5225134,0.003047437,0.00012868553,0.0062218364,0.00195499,0.00047190153,0.000027529648,0.00021503479,0.46541923],"genre_scores_gemma":[0.9928279,0.0005824487,0.000057342175,0.00041933247,0.0014889518,0.000012233662,0.000020851336,0.000018854978,0.00457211],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998957,0.000045853343,0.00035798107,0.00019665541,0.00026176512,0.00018078642],"domain_scores_gemma":[0.99924403,0.00011105413,0.00020784387,0.00028328566,0.00012608044,0.000027690176],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013176429,0.00015437948,0.00019126065,0.00007789252,0.0003172964,0.00007134403,0.00017006682,0.00006412616,0.000025239935],"category_scores_gemma":[0.000015332484,0.000110267814,0.00013595233,0.00006255766,0.00032467584,0.00011994691,0.000032662905,0.00013005354,0.00008547438],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005569498,0.00006403957,0.0022882672,0.000035101926,0.000017475886,0.0000030360022,0.0015025163,0.000015794134,0.00026644615,0.79984784,0.19542632,0.00047748096],"study_design_scores_gemma":[0.000421846,0.00014543267,0.0005077425,0.000080776364,0.000057564223,0.000031417232,0.00012140924,0.000016737824,0.0015810988,0.124303125,0.8725404,0.00019245833],"about_ca_topic_score_codex":0.0032056957,"about_ca_topic_score_gemma":0.0004457834,"teacher_disagreement_score":0.67711407,"about_ca_system_score_codex":0.000019626674,"about_ca_system_score_gemma":0.000018134255,"threshold_uncertainty_score":0.48460743},"labels":[],"label_agreement":null},{"id":"W2097963778","doi":"10.1016/j.religion.2003.12.001","title":"Twenty-fifth anniversary of Edward Said's<i>Orientalism</i>","year":2004,"lang":"en","type":"article","venue":"Religion","topic":"Legal and cultural studies analysis","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Orientalism; Philosophy; Religious studies; Art; Theology","score_opus":0.009691957532059299,"score_gpt":0.261994574643149,"score_spread":0.2523026171110897,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2097963778","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8718461,0.0019954946,0.00006850363,0.0056074294,0.00034609466,0.00013534585,0.0000066392454,0.00007196071,0.119922444],"genre_scores_gemma":[0.9958448,0.0024863568,0.00008503409,0.00022931452,0.00015103805,0.0000017026143,0.0000048534685,0.000003115494,0.0011938118],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925107,0.000028388788,0.00012490667,0.00012915021,0.0002969541,0.00016955982],"domain_scores_gemma":[0.9996973,0.000013603647,0.000072608986,0.000077882396,0.00007602266,0.00006253621],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011039304,0.00006308278,0.0001298225,0.00002380178,0.00031006234,0.000014944581,0.00011971084,0.000049179405,0.00004793505],"category_scores_gemma":[0.00003650433,0.000049439463,0.00013103832,0.0003399491,0.00013540847,0.0001271148,0.00003848515,0.000050180974,0.000053612937],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016029052,0.0006726221,0.03386236,0.00008911608,0.0005853062,0.000090289956,0.22023828,0.0008266775,0.0052431845,0.6614716,0.05692516,0.01983509],"study_design_scores_gemma":[0.00048835395,0.000085588676,0.0021183465,0.000049247097,0.00009692512,9.623294e-7,0.010549669,0.0000018014246,0.0012016558,0.008969839,0.9762316,0.00020606544],"about_ca_topic_score_codex":0.028654708,"about_ca_topic_score_gemma":0.001864349,"teacher_disagreement_score":0.9193064,"about_ca_system_score_codex":0.00011047356,"about_ca_system_score_gemma":0.000038739316,"threshold_uncertainty_score":0.97781354},"labels":[],"label_agreement":null},{"id":"W2109767559","doi":"10.1080/0048721x.2011.579789","title":"Training the next generation of teachers of Religious Studies: a Canadian case study","year":2011,"lang":"en","type":"article","venue":"Religion","topic":"Religious Education and Schools","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Training (meteorology); Sociology; Teacher education; Graduate students; Pedagogy; Mathematics education; Political science; Medical education; Psychology; Medicine; Physics","score_opus":0.38702011126712693,"score_gpt":0.4020159890260974,"score_spread":0.014995877758970488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2109767559","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9798281,0.0014509712,0.0000061634732,0.0003882223,0.00034311856,0.00047305247,0.0000011731083,0.000017903189,0.017491275],"genre_scores_gemma":[0.9974871,0.0018800722,0.000111483445,0.00014236163,0.00013168354,0.000025836309,9.254222e-7,0.000008210236,0.00021232163],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99875623,0.00031893,0.00032837933,0.0001507464,0.000242441,0.0002032903],"domain_scores_gemma":[0.99911267,0.00011536984,0.00017547826,0.00024071155,0.0002259809,0.00012977084],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001160108,0.00008123427,0.00017123835,0.00012264556,0.0003682821,0.000019854104,0.00017872496,0.00006557629,0.0000137718625],"category_scores_gemma":[0.0005521036,0.000061531835,0.000063397485,0.00034170598,0.00016747686,0.00005051377,0.000011635509,0.00010050571,0.000007338158],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003886075,0.000038979084,0.0058899787,0.0000040346044,0.00005331301,0.000045756682,0.96176434,0.000006490795,0.00010910512,0.0018972384,0.02575277,0.0044341004],"study_design_scores_gemma":[0.0002449325,0.00019293823,0.00054089713,0.000031979984,0.00007235688,0.000044340915,0.992977,0.000025313491,0.00018460467,0.0026551173,0.0028956078,0.00013487868],"about_ca_topic_score_codex":0.63165665,"about_ca_topic_score_gemma":0.42769772,"teacher_disagreement_score":0.20395893,"about_ca_system_score_codex":0.00013897248,"about_ca_system_score_gemma":0.00077650475,"threshold_uncertainty_score":0.5827453},"labels":[],"label_agreement":null},{"id":"W2154869187","doi":"10.1006/reli.2001.0381","title":"Ninian Smart: A Tribute","year":2001,"lang":"en","type":"article","venue":"Religion","topic":"Cybernetics and Technology in Society","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trinity College","funders":"","keywords":"Tribute; Art; Philosophy; Art history","score_opus":0.017262001241991287,"score_gpt":0.2174429920501032,"score_spread":0.2001809908081119,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2154869187","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6338125,0.00064370455,0.000038250844,0.0057968153,0.00054755574,0.00010023578,0.00000824809,0.0003130681,0.3587396],"genre_scores_gemma":[0.97537845,0.0008601079,0.000036574096,0.00047188153,0.0002754912,0.000007744794,0.00001002712,0.000009543695,0.022950197],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995704,0.000006556424,0.00009824619,0.00010757446,0.00007057325,0.00014660666],"domain_scores_gemma":[0.99973845,0.000021051577,0.000030533236,0.00014920531,0.00003455584,0.000026182779],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000055050405,0.000064632106,0.000076663004,0.000026576847,0.00014989187,0.000045376004,0.00008472219,0.00005761565,0.00050143903],"category_scores_gemma":[0.000013153435,0.000056267032,0.00006399963,0.000028662318,0.00011647755,0.000032439137,0.000025917352,0.0000984779,0.00035608615],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000076119577,0.00004770817,0.0020207963,0.000003857124,0.0000224398,0.000018768105,0.0047505638,4.3170579e-7,0.000056916255,0.7241382,0.26220056,0.006732145],"study_design_scores_gemma":[0.00016353925,0.000044217828,0.00022121661,0.000007802936,0.000009051666,0.000008430405,0.00021555599,0.000034161763,0.00005751701,0.018957265,0.98020405,0.00007722538],"about_ca_topic_score_codex":0.00020696293,"about_ca_topic_score_gemma":0.00031235098,"teacher_disagreement_score":0.71800345,"about_ca_system_score_codex":0.000016085516,"about_ca_system_score_gemma":0.0000067792907,"threshold_uncertainty_score":0.54904056},"labels":[],"label_agreement":null},{"id":"W2252114062","doi":"10.1080/0048721x.2015.1075120","title":"The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900–1939, by Egil Asprem, Leiden: E. J. Brill, 2014, xi + 629 pp. ISBN 978-90-04-25192-2, EU€186.00 (hardcover)","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"Religious Studies and Spiritual Practices","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Disenchantment; Brill; Naturalism; Philosophy; Theology; Religious studies; Political science; Epistemology; Law","score_opus":0.023320379276242434,"score_gpt":0.2553521076640382,"score_spread":0.2320317283877958,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2252114062","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4144203,0.4094422,0.00002662837,0.031395916,0.0048950594,0.002173624,0.0004257667,0.00029916104,0.13692136],"genre_scores_gemma":[0.9268379,0.048592485,0.00006630252,0.00051390653,0.00078615046,0.00005617833,0.000089989495,0.00006290575,0.022994151],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99733186,0.00014313488,0.0005917185,0.00058684294,0.0007685593,0.0005779139],"domain_scores_gemma":[0.9981957,0.00026677072,0.00050971063,0.0005047596,0.0003309002,0.00019217747],"candidate_categories":["sts","scholarly_communication"],"consensus_categories":[],"category_scores_codex":[0.0007356732,0.0003712581,0.00044081986,0.00008157761,0.0014940075,0.0011775525,0.00039290858,0.00010227707,0.000041678377],"category_scores_gemma":[0.00009081599,0.00023788176,0.00016694092,0.00011558147,0.0011257078,0.00070948753,0.0003145736,0.00027889226,0.00013280645],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009695757,0.000097385586,0.000099185956,0.00007809622,0.00011164165,0.0000059690988,0.006204855,0.00000714936,0.00041306438,0.03315358,0.9579939,0.0017382068],"study_design_scores_gemma":[0.00062200835,0.00032648505,0.000038181202,0.00014822125,0.000097899276,0.000015669655,0.0032947187,0.00010085106,0.0002642982,0.00692338,0.987817,0.00035130308],"about_ca_topic_score_codex":0.003925752,"about_ca_topic_score_gemma":0.0008699557,"teacher_disagreement_score":0.5124176,"about_ca_system_score_codex":0.00008035025,"about_ca_system_score_gemma":0.000079506295,"threshold_uncertainty_score":0.99985933},"labels":[],"label_agreement":null},{"id":"W2263921560","doi":"10.1080/0048721x.2015.1036721","title":"The Scientification of Religion: An Historical Study of Discursive Change, 1800–2000, by Kocku von Stuckrad, Berlin: De Guyter, 2014, xiv + 225 pp. ISBN 978-1-61451-626-2, US$140.00 (hardcover); ISBN 978-1-61451-349-0, US$140.00 (e-book)","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sociology; Political science; Philosophy; Humanities; Religious studies; Media studies","score_opus":0.038160609390465984,"score_gpt":0.32365761944644245,"score_spread":0.28549701005597644,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2263921560","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8781873,0.053449914,0.0009063503,0.029638277,0.013925677,0.005907319,0.00019847025,0.00059207174,0.017194644],"genre_scores_gemma":[0.9106384,0.0612379,0.00019180737,0.0012311798,0.0015434324,0.00040819764,0.00017180403,0.00012603469,0.024451267],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99271065,0.0013416776,0.0014600783,0.0011280252,0.0023199162,0.0010396318],"domain_scores_gemma":[0.99452955,0.0005657596,0.0012705547,0.0014528722,0.0014220895,0.0007591716],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":[],"category_scores_codex":[0.0028167942,0.00056242675,0.0008306564,0.0002459869,0.0018178871,0.00042250069,0.0014207575,0.00057235925,0.00007332574],"category_scores_gemma":[0.00076076016,0.00047918942,0.00054029527,0.0013300973,0.00080265896,0.001193825,0.00021495298,0.00071125774,0.00021528549],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019203193,0.0015794988,0.004279432,0.000028650149,0.00010500687,0.000006271518,0.039544575,0.00006327046,0.0016063928,0.0017615018,0.9501537,0.00067966734],"study_design_scores_gemma":[0.0014506638,0.0010476409,0.0006978955,0.00012678173,0.0001898702,0.000010218246,0.012890562,0.00032906502,0.001310199,0.0010613196,0.98028094,0.0006048357],"about_ca_topic_score_codex":0.040614523,"about_ca_topic_score_gemma":0.004659084,"teacher_disagreement_score":0.03595544,"about_ca_system_score_codex":0.0025113309,"about_ca_system_score_gemma":0.0011139804,"threshold_uncertainty_score":0.999766},"labels":[],"label_agreement":null},{"id":"W2278747696","doi":"10.1080/0048721x.2015.1079463","title":"Immigrant Faith: Patterns of Immigrant Religion In the United States, Canada and Western Europe, by Phillip Connor, New York: New York University Press, 2014, ix + 165 pp., ISBN 978-1-4798-5390-8, US$75.00 (cloth); ISBN 978-1-4798-8379-0, US$22.00 (paperback)","year":2015,"lang":"en","type":"article","venue":"Religion","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Immigration; Faith; O'Connor; Religious studies; Theology; History; Sociology; Political science; Philosophy; Law","score_opus":0.02227313026684413,"score_gpt":0.23083928416513258,"score_spread":0.20856615389828845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2278747696","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.93382573,0.05422794,0.0002684122,0.006700268,0.00092980475,0.0014609294,0.00026536654,0.00017868957,0.0021428706],"genre_scores_gemma":[0.63365775,0.3556928,0.00020859216,0.0034298005,0.00045437078,0.000011232391,0.0005607596,0.000105765575,0.005878928],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9942241,0.00097108213,0.0009835865,0.0009800673,0.0017008339,0.0011403826],"domain_scores_gemma":[0.9968064,0.00045282795,0.0006570929,0.00077676313,0.00042370916,0.0008832402],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.0013050243,0.000664522,0.0007960842,0.00014882779,0.0005779275,0.0002459668,0.0012028398,0.0004303799,0.000025672785],"category_scores_gemma":[0.00016759975,0.00057434785,0.00019673748,0.0013525692,0.00036641586,0.00036487286,0.00023952156,0.00059615076,0.000029890814],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021872744,0.0001276173,0.03621919,0.00006019229,0.000082280465,0.000060150716,0.040470384,0.00020268842,0.00006531151,0.0005371856,0.92182094,0.00013535432],"study_design_scores_gemma":[0.002454323,0.00022152395,0.014098694,0.0003164393,0.000093771814,0.00001672473,0.020478077,0.00008059885,0.00012277043,0.00041516835,0.9609206,0.0007813558],"about_ca_topic_score_codex":0.9951997,"about_ca_topic_score_gemma":0.7252996,"teacher_disagreement_score":0.30146486,"about_ca_system_score_codex":0.00077146786,"about_ca_system_score_gemma":0.002844694,"threshold_uncertainty_score":0.9996708},"labels":[],"label_agreement":null},{"id":"W2469562513","doi":"10.1080/0048721x.2016.1188627","title":"Mapping the Legal Boundaries of Belonging: Religion and Multiculturalism from Israel to Canada, edited by René Provost, New York: Oxford University Press, 2014, 344 pp., ISBN 978 019 938300 9, US$105.00 (hardcover); ISBN 978 019 938301 6, US$36.95 (paperback)","year":2016,"lang":"en","type":"article","venue":"Religion","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Multiculturalism; Sociology; Religious studies; Political science; Law; Philosophy","score_opus":0.011940350524172059,"score_gpt":0.21954550254264735,"score_spread":0.2076051520184753,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2469562513","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.738953,0.042775244,0.0021243708,0.122293085,0.0056853425,0.0034636706,0.003257972,0.00047933785,0.08096796],"genre_scores_gemma":[0.9035597,0.03789606,0.0018308262,0.004687523,0.0021647317,0.0000129912805,0.00023817157,0.000055476496,0.049554512],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9974437,0.00025346153,0.00040372869,0.00053073076,0.00072118687,0.000647201],"domain_scores_gemma":[0.99809533,0.00052490114,0.0003236109,0.00037850186,0.00026250415,0.00041512708],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00025893428,0.00031286728,0.00039525153,0.000033022116,0.0012679349,0.0002171376,0.0005120579,0.00022442163,0.000025808238],"category_scores_gemma":[0.00034822788,0.00022468886,0.00012495612,0.0003064824,0.0012780994,0.00039304755,0.00018979899,0.0002247659,0.000008167533],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012882064,0.000022849019,0.0019572135,0.000014279449,0.00006819881,0.000008109603,0.0010551177,0.000013629898,0.0012509814,0.12379426,0.87117714,0.00050938147],"study_design_scores_gemma":[0.0005735985,0.000053822576,0.0011285908,0.00018750214,0.000059377053,0.000004329182,0.0011884499,0.000019402198,0.000451168,0.00018193127,0.9957915,0.000360323],"about_ca_topic_score_codex":0.9430449,"about_ca_topic_score_gemma":0.235657,"teacher_disagreement_score":0.7073879,"about_ca_system_score_codex":0.00045743928,"about_ca_system_score_gemma":0.003593815,"threshold_uncertainty_score":0.97520584},"labels":[],"label_agreement":null},{"id":"W2746499069","doi":"10.1016/j.religion.2010.02.003","title":"Book reviews","year":2010,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; Mount Royal University; Université de Montréal","funders":"","keywords":"Philosophy","score_opus":0.01735030410851249,"score_gpt":0.3563464368417668,"score_spread":0.3389961327332543,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2746499069","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016660191,0.009237841,0.00018572084,0.030737413,0.0034204426,0.00042489424,9.843286e-7,0.00025898972,0.9390735],"genre_scores_gemma":[0.30865267,0.35705224,0.0015444878,0.06718023,0.0034806994,0.00011147048,0.000012830467,0.000036659894,0.2619287],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994271,0.0000604834,0.00012580045,0.00010085998,0.00013976227,0.00014601999],"domain_scores_gemma":[0.9996022,0.00006386034,0.000049042657,0.00014694755,0.000042704367,0.00009522165],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00033320257,0.000047742586,0.00007848499,0.000021252854,0.00035549075,0.00004952015,0.000118483775,0.0000969804,0.00095660955],"category_scores_gemma":[0.0003542629,0.00004258575,0.0001161384,0.00011926117,0.00008398124,0.00013315148,0.000010043061,0.00021866805,0.001712126],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[7.3444306e-7,0.0000105536565,0.00012485063,0.0000013936045,0.0000014175268,4.3709304e-7,0.0017501839,7.283086e-8,0.0011020153,0.038585898,0.95693094,0.0014915115],"study_design_scores_gemma":[0.00003698581,0.0000051488087,0.00008658554,0.000008518696,0.0000034589468,0.000001147047,0.00013640604,0.0000038333787,0.00009290891,0.0011422797,0.9984273,0.000055450106],"about_ca_topic_score_codex":0.0010413683,"about_ca_topic_score_gemma":0.0005179267,"teacher_disagreement_score":0.6771448,"about_ca_system_score_codex":0.000024873894,"about_ca_system_score_gemma":0.00004732802,"threshold_uncertainty_score":0.99995667},"labels":[],"label_agreement":null},{"id":"W2780515614","doi":"10.1080/0048721x.2018.1415116","title":"Peer review, reviewers, and review policy 2015–2016","year":2017,"lang":"en","type":"article","venue":"Religion","topic":"Academic Publishing and Open Access","field":"Decision Sciences","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University; Concordia University","funders":"","keywords":"Peer review; Political science; Psychology; Data science; Law and economics; Economics; Computer science; Law","score_opus":0.10254683020762449,"score_gpt":0.47670213444900206,"score_spread":0.37415530424137755,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2780515614","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00011931877,0.5591092,0.000049640294,0.37054053,0.0003341328,0.00035427956,0.000008863942,0.000025688856,0.069458365],"genre_scores_gemma":[0.0034668138,0.90114677,0.00014312951,0.028560074,0.0004558984,0.00001769953,0.0000075771895,0.000012497675,0.06618956],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9955732,0.00026703704,0.00086358754,0.0006069448,0.002390279,0.0002989258],"domain_scores_gemma":[0.99485266,0.00044215596,0.0010192859,0.0021553207,0.0012678424,0.00026275235],"candidate_categories":["metaresearch","scholarly_communication","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.016861696,0.00018540534,0.0006642452,0.00012446019,0.0005059203,0.0012390192,0.0030693333,0.00013285571,0.0001436698],"category_scores_gemma":[0.15974693,0.00011433618,0.00015379807,0.00035139653,0.00014907136,0.0020455825,0.00075989316,0.00036093767,0.0012043061],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001504634,0.000003487836,0.0009331511,0.00033592337,0.0000029651217,0.0000025015006,0.00001025736,1.593946e-8,0.0000026102834,0.0010846861,0.86745924,0.13016367],"study_design_scores_gemma":[0.00010257531,0.000011627078,0.0025642528,0.013489846,0.000030352006,0.000032905562,0.000003336247,0.0000054443585,0.0000055163127,0.011429061,0.97216874,0.0001563596],"about_ca_topic_score_codex":0.0004619169,"about_ca_topic_score_gemma":0.0000070958686,"teacher_disagreement_score":0.34203756,"about_ca_system_score_codex":0.000047338042,"about_ca_system_score_gemma":0.00020498846,"threshold_uncertainty_score":0.99979776},"labels":[],"label_agreement":null},{"id":"W2884538344","doi":"10.1080/0048721x.2018.1501872","title":"Textbooks on ‘Hinduism’: defining an ocean described from myriad shores","year":2018,"lang":"en","type":"article","venue":"Religion","topic":"Innovative Teaching Methodologies in Social Sciences","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Deliberation; Sociology; Shore; Aesthetics; Epistemology; Religious studies; Social science; Philosophy; Law; Political science; Politics; Oceanography","score_opus":0.12345150787031897,"score_gpt":0.43011902592326917,"score_spread":0.3066675180529502,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2884538344","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7747008,0.00005521456,0.0011712319,0.00095579476,0.0015056321,0.00015423447,0.0000068592058,0.00029659204,0.2211536],"genre_scores_gemma":[0.9838301,0.000048864724,0.012946641,0.0011852965,0.0015720185,0.000003823617,0.000009404607,0.00001517379,0.0003886614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.996564,0.0014979644,0.00025976088,0.0004789205,0.0006816868,0.00051768933],"domain_scores_gemma":[0.99803966,0.001167141,0.00016892515,0.0003120299,0.00018554104,0.00012670961],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0040610097,0.00016220195,0.00020907448,0.00010581734,0.0019440439,0.0001897069,0.00074572355,0.00023714358,0.00013960787],"category_scores_gemma":[0.0046378854,0.00014348613,0.000060785263,0.00048762313,0.0014636648,0.00030856524,0.00009620559,0.00031655643,0.00023175147],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012071398,0.00009434605,0.018391898,0.0000021672165,0.00002622066,0.000009351591,0.13970292,0.0000065549516,0.0032616223,0.73236954,0.025848845,0.08016582],"study_design_scores_gemma":[0.0005697021,0.0013913369,0.026202854,0.0001891216,0.000040412677,0.000001006516,0.03932412,0.00013100165,0.010244575,0.7589471,0.16185492,0.0011038803],"about_ca_topic_score_codex":0.013496274,"about_ca_topic_score_gemma":0.0023118083,"teacher_disagreement_score":0.22076495,"about_ca_system_score_codex":0.00023130496,"about_ca_system_score_gemma":0.0001700717,"threshold_uncertainty_score":0.9993553},"labels":[],"label_agreement":null},{"id":"W2901939593","doi":"10.1080/0048721x.2018.1515341","title":"Religion in cathedrals: pilgrimage, heritage, adjacency, and the politics of replication in Northern Europe","year":2018,"lang":"en","type":"article","venue":"Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":24,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"Arts and Humanities Research Council","keywords":"Pilgrimage; Popularity; Politics; Sociology; Aesthetics; History; Art; Archaeology; Political science; Law","score_opus":0.012742706236873944,"score_gpt":0.29163462111943655,"score_spread":0.2788919148825626,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2901939593","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9470764,0.003334411,0.000017308641,0.0037353372,0.00008914955,0.00036027367,0.0000014574516,0.000031003787,0.04535469],"genre_scores_gemma":[0.9694442,0.029113732,0.00011360797,0.00021450402,0.00015284226,0.000012974852,0.0000022848817,0.000012572706,0.0009332451],"study_design_codex":"observational","study_design_gemma":"not_applicable","domain_scores_codex":[0.9984973,0.00035234066,0.0003463151,0.00028413354,0.0002550024,0.0002649048],"domain_scores_gemma":[0.9990098,0.00021564883,0.00016242953,0.0004069082,0.00015237523,0.000052845542],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013569782,0.00009903886,0.0002000146,0.000117511714,0.00017966377,0.00003817617,0.00023567815,0.00010337778,0.0000015887495],"category_scores_gemma":[0.00078995136,0.00007404364,0.00003602741,0.0005520827,0.00071770774,0.000106133535,0.000053195923,0.00012754285,0.000018685028],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00038923975,0.00026794817,0.56980556,0.00009141846,0.000018516588,0.000025496845,0.103850774,0.000024399224,0.0017503211,0.27736735,0.041137855,0.0052710925],"study_design_scores_gemma":[0.007806539,0.0008098148,0.19736034,0.00102435,0.000092815586,0.000025707752,0.009215078,0.0008848822,0.0041910615,0.2986862,0.47859284,0.0013103391],"about_ca_topic_score_codex":0.04864847,"about_ca_topic_score_gemma":0.05086845,"teacher_disagreement_score":0.437455,"about_ca_system_score_codex":0.000059692407,"about_ca_system_score_gemma":0.00011173939,"threshold_uncertainty_score":0.96645075},"labels":[],"label_agreement":null},{"id":"W2998914589","doi":"10.1080/0048721x.2020.1703309","title":"<i>Religion</i>at 50: pasts and futures","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Futures contract; Sociology; Economics; Financial economics","score_opus":0.018762372726587997,"score_gpt":0.2982260680998837,"score_spread":0.27946369537329574,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2998914589","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5812689,0.005090549,0.0004818354,0.22566639,0.0012770419,0.0005389249,0.000012534989,0.00066692935,0.18499692],"genre_scores_gemma":[0.9591364,0.019860096,0.00016280248,0.018348375,0.0008825776,0.000010819093,0.0000069249936,0.000013768765,0.0015781993],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989643,0.00009348224,0.0001643676,0.0002465736,0.0002914132,0.00023983639],"domain_scores_gemma":[0.9993518,0.00012412907,0.000065625485,0.00010385345,0.000055813594,0.00029876965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00012314299,0.000105387684,0.00013262793,0.000024703551,0.0007734022,0.00009294642,0.0001233854,0.00013341711,0.00008410594],"category_scores_gemma":[0.00018829155,0.00010031643,0.00010716901,0.00019789019,0.00013623433,0.00013029044,0.00006205016,0.00015449007,0.00032694614],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026410613,0.000016405167,0.0023069994,0.000010760318,0.000015696469,0.0000055631335,0.02097525,0.000009957086,0.0013298725,0.025908254,0.94842654,0.0009682722],"study_design_scores_gemma":[0.00018407973,0.000043082502,0.00056205614,0.000015126513,0.000013124598,0.0000034727266,0.0018671701,0.00006773766,0.0002377286,0.001576088,0.9952889,0.00014144953],"about_ca_topic_score_codex":0.0017384615,"about_ca_topic_score_gemma":0.0004268899,"teacher_disagreement_score":0.37786755,"about_ca_system_score_codex":0.00007594653,"about_ca_system_score_gemma":0.00004921505,"threshold_uncertainty_score":0.5948463},"labels":[],"label_agreement":null},{"id":"W2999951471","doi":"10.1080/0048721x.2020.1707382","title":"<i>Religion:</i> reviewers 2017–2018","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Reading (process); Sociology; Psychology; Data science; Media studies; Political science; Computer science; Law","score_opus":0.032995628721011666,"score_gpt":0.30124733553346744,"score_spread":0.2682517068124558,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2999951471","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030989992,0.060139276,0.00068782107,0.10296337,0.0016844225,0.00093257765,0.000012769182,0.0009150698,0.8016747],"genre_scores_gemma":[0.5743167,0.4014197,0.0005676629,0.017601674,0.0025910053,0.000023011151,0.000012664421,0.00003679841,0.0034308122],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982821,0.00016421039,0.00026439026,0.00035000374,0.0005410543,0.00039824375],"domain_scores_gemma":[0.9990794,0.00009905207,0.00012777714,0.00023833309,0.00008379388,0.000371665],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00040803337,0.00015170632,0.00025454795,0.00004113316,0.00044001688,0.000105680054,0.00037465553,0.00015181843,0.00003926271],"category_scores_gemma":[0.00047628288,0.00013875174,0.00016601394,0.00044934408,0.00017230552,0.00017609217,0.000053741434,0.00016490613,0.0016476355],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012656794,0.000010410203,0.00043254715,0.00002141446,0.000007559571,0.00002080201,0.003265698,0.000005261379,0.00012402605,0.006719552,0.98813885,0.0012412139],"study_design_scores_gemma":[0.00015244928,0.00006084448,0.000027087895,0.000047007874,0.000022169723,0.0000018452442,0.0002682315,0.000020850382,0.00010055114,0.0026067444,0.9965026,0.00018965117],"about_ca_topic_score_codex":0.002148359,"about_ca_topic_score_gemma":0.00023871828,"teacher_disagreement_score":0.7982439,"about_ca_system_score_codex":0.000053386284,"about_ca_system_score_gemma":0.00013775984,"threshold_uncertainty_score":0.9991297},"labels":[],"label_agreement":null},{"id":"W3000714880","doi":"10.1080/0048721x.2020.1712666","title":"Big Gods, socio-cultural evolution and the non-obvious merits of a sociological interpretation","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Legitimation; Sociology; Epistemology; Interpretation (philosophy); Elite; Politics; Sociology of religion; Discipline; Order (exchange); Social science; Law; Political science; Philosophy","score_opus":0.023245190615820147,"score_gpt":0.3136360069066466,"score_spread":0.29039081629082647,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3000714880","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9006792,0.0013826125,0.006379288,0.07466872,0.00043649974,0.00045229675,0.000004556597,0.00010378224,0.015893059],"genre_scores_gemma":[0.99386775,0.0043158364,0.00010916084,0.0013510217,0.00023824594,0.0000136683675,0.0000043199616,0.000003917618,0.00009609287],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.999084,0.00024957515,0.00019674371,0.00014012994,0.00019961823,0.00012995994],"domain_scores_gemma":[0.99937475,0.00025725598,0.00012256604,0.00005704008,0.00011752167,0.00007083924],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028825607,0.000071695984,0.00015284364,0.0000127248295,0.00040316727,0.00004151403,0.00011312544,0.00012851723,0.000010416958],"category_scores_gemma":[0.0005684389,0.000046602596,0.00014478112,0.00015898039,0.00065916847,0.00010204821,0.000031493597,0.00016987292,0.00002274354],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00065521646,0.00009467243,0.0046595642,0.00007201359,0.0001629725,0.0000027172737,0.5337653,0.00006342205,0.008351864,0.35766104,0.08500358,0.009507612],"study_design_scores_gemma":[0.014045271,0.001757141,0.04470994,0.00068373623,0.0007584406,0.000038123762,0.40193054,0.04073682,0.0017693553,0.26137644,0.2301164,0.0020778028],"about_ca_topic_score_codex":0.0013095291,"about_ca_topic_score_gemma":0.000052707717,"teacher_disagreement_score":0.14511283,"about_ca_system_score_codex":0.00007536555,"about_ca_system_score_gemma":0.000058675832,"threshold_uncertainty_score":0.31008774},"labels":[],"label_agreement":null},{"id":"W3021289935","doi":"10.1080/0048721x.2020.1758229","title":"Making sense of the study of spirituality: late modernity on trial","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":32,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Spirituality; Modernity; Confusion; Field (mathematics); Epistemology; Sociology; Politics; Order (exchange); Late modernity; Aesthetics; Social science; Philosophy; Psychology; Political science; Psychoanalysis; Law; Mathematics","score_opus":0.1550630912679415,"score_gpt":0.4084166333352715,"score_spread":0.25335354206733,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021289935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9750782,0.00007812049,0.000027295708,0.006400036,0.00052112615,0.0007081828,0.0000040290324,0.000031930434,0.017151052],"genre_scores_gemma":[0.9981042,0.0000866593,0.000009084161,0.0014226491,0.00030718322,0.000005145008,5.0505577e-7,0.000007793652,0.00005675881],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9977549,0.00092822505,0.00040063888,0.0002381604,0.0005068235,0.00017126357],"domain_scores_gemma":[0.9990622,0.00021229852,0.00027482305,0.0003074397,0.00008531568,0.000057917576],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00082467846,0.00009345089,0.00026565162,0.00003214156,0.00018738038,0.000013842173,0.00024931686,0.00012010346,0.000011990828],"category_scores_gemma":[0.000517226,0.00007037822,0.00013351689,0.00031360504,0.0001781699,0.00003691836,0.000054599437,0.00016568865,0.000010794573],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.035925947,0.0057463693,0.084451415,0.0002454571,0.00037024435,0.00003947375,0.72489005,0.00129325,0.0019856903,0.072304174,0.0636866,0.009061316],"study_design_scores_gemma":[0.21826673,0.03146917,0.22600994,0.0011853344,0.0013230187,0.000010569059,0.13099776,0.0011278279,0.0068404204,0.20970343,0.16955335,0.0035124389],"about_ca_topic_score_codex":0.0052228686,"about_ca_topic_score_gemma":0.0014197911,"teacher_disagreement_score":0.5938923,"about_ca_system_score_codex":0.000022639015,"about_ca_system_score_gemma":0.000067298475,"threshold_uncertainty_score":0.789545},"labels":[],"label_agreement":null},{"id":"W3021731993","doi":"10.1016/j.religion.2005.01.002","title":"Book reviews","year":2005,"lang":"en","type":"article","venue":"Religion","topic":"Nietzsche, Schopenhauer, and Hegel","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Saint Vincent University","funders":"","keywords":"Theology; Religious studies; State (computer science); Piety; Art; Philosophy","score_opus":0.03019517621125366,"score_gpt":0.2575727449784376,"score_spread":0.2273775687671839,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3021731993","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0035136794,0.27489224,0.00001747784,0.0030756327,0.0005054425,0.00028002748,0.0000035926794,0.00013382998,0.71757805],"genre_scores_gemma":[0.04352734,0.18043019,0.00033853092,0.03296194,0.0076746815,0.000061217,0.000030128389,0.000048991908,0.734927],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938804,0.000023270934,0.0002013476,0.0001362635,0.00009359359,0.00015749513],"domain_scores_gemma":[0.99965674,0.000017207914,0.000054919437,0.00018843148,0.000030100122,0.000052620057],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012818948,0.00009495977,0.00014605038,0.000037819398,0.00016897454,0.00009044313,0.00009983915,0.000030227473,0.0063419165],"category_scores_gemma":[0.00001684877,0.000073535484,0.00008969766,0.000014026601,0.00004170169,0.00024806772,0.000019334559,0.000094783274,0.008955228],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000043267487,0.000020023459,0.000009364658,0.000014126138,0.000003124741,7.4340244e-7,0.0024526832,3.4584926e-7,0.00005157983,0.038289834,0.9522575,0.006896361],"study_design_scores_gemma":[0.00012682765,0.000026526182,0.00001059198,0.000044330623,0.000011229523,0.0000018959572,0.000054539803,0.00001138647,0.00014592781,0.0002947436,0.99916214,0.00010987178],"about_ca_topic_score_codex":0.00006085475,"about_ca_topic_score_gemma":0.0002445641,"teacher_disagreement_score":0.09446207,"about_ca_system_score_codex":0.00002260641,"about_ca_system_score_gemma":0.000010729618,"threshold_uncertainty_score":0.99456644},"labels":[],"label_agreement":null},{"id":"W3109520182","doi":"10.1080/0048721x.2020.1845249","title":"The costs of religious ‘cheap talk’: the semiotics of interpretant driven costly signaling within contested communicative environments","year":2020,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"John Abbott College","funders":"","keywords":"Semiotics; Function (biology); Solidarity; Plural; Epistemology; Sociology; Political science; Linguistics; Philosophy; Law","score_opus":0.025171184363553294,"score_gpt":0.3077749471653469,"score_spread":0.2826037628017936,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3109520182","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.91979355,0.004692885,0.002073434,0.051055502,0.0006215956,0.0016711408,0.000044359593,0.00011374704,0.019933794],"genre_scores_gemma":[0.9869516,0.011584079,0.0001262054,0.0011690988,0.000040421466,0.000010353035,0.0000053632825,0.000012934502,0.000099966666],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9980692,0.00061479234,0.00052910316,0.00015040037,0.0004458856,0.0001905648],"domain_scores_gemma":[0.99705654,0.0018109216,0.0005432586,0.00036773397,0.00012003019,0.00010152483],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006112827,0.00011765387,0.00023235894,0.000015452577,0.00054614624,0.00004262363,0.000702002,0.00010754673,0.0000055701107],"category_scores_gemma":[0.0010545795,0.000076374374,0.000191511,0.00026087157,0.00084721297,0.00007065417,0.00012779485,0.0003641064,0.000015491758],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00057624,0.00039046354,0.0073024267,0.000054859283,0.00080472446,0.000009062913,0.66223973,0.0036896917,0.1411603,0.11086594,0.070859484,0.0020470626],"study_design_scores_gemma":[0.003495319,0.0020300243,0.0011711069,0.002276721,0.0006841985,0.000020169196,0.47216418,0.035043728,0.13384269,0.013790499,0.33410117,0.0013802033],"about_ca_topic_score_codex":0.0018586512,"about_ca_topic_score_gemma":0.00022144713,"teacher_disagreement_score":0.26324168,"about_ca_system_score_codex":0.00015112814,"about_ca_system_score_gemma":0.00009800913,"threshold_uncertainty_score":0.42005706},"labels":[],"label_agreement":null},{"id":"W4200421441","doi":"10.1080/0048721x.2021.2011011","title":"<i>Feijoada</i>as a concept of cultural/religious mixture","year":2021,"lang":"en","type":"article","venue":"Religion","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Emic and etic; Epistemology; Interpretation (philosophy); Meaning (existential); Sociology; Ideology; Order (exchange); Narrative; Politics; Anthropology; Linguistics; Philosophy; Law; Political science","score_opus":0.018049406932823416,"score_gpt":0.3179330926591061,"score_spread":0.29988368572628266,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200421441","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4016065,0.045040336,0.000120887096,0.016639069,0.0009235377,0.0002323969,0.000008447772,0.00014604598,0.5352828],"genre_scores_gemma":[0.96532446,0.031129044,0.00010538126,0.0009567524,0.00021627921,0.000002845913,0.0000061558053,0.0000041764415,0.0022549115],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.999079,0.0000963344,0.00016332204,0.00018069465,0.0002638701,0.00021681719],"domain_scores_gemma":[0.9994229,0.00009138334,0.00007535696,0.00010534111,0.00022943238,0.00007557472],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00006684977,0.00008061554,0.00018519443,0.000009618119,0.00036868243,0.000022353055,0.000111266374,0.00012352005,0.00035568283],"category_scores_gemma":[0.00031616064,0.00005790474,0.00011043513,0.00026078208,0.00051464303,0.000059482012,0.000054498956,0.00008820296,0.000061032708],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003104556,0.00017571166,0.00073291967,0.000019131683,0.00006891974,0.000115943316,0.042621385,0.000009998714,0.0025089113,0.33390427,0.61019814,0.009613634],"study_design_scores_gemma":[0.00018116545,0.000092404385,0.00010684132,0.000034617242,0.000016533022,0.0000050075187,0.018472498,0.0000017317095,0.008358807,0.0104370965,0.9621646,0.00012873419],"about_ca_topic_score_codex":0.006498974,"about_ca_topic_score_gemma":0.0007079408,"teacher_disagreement_score":0.56371796,"about_ca_system_score_codex":0.00004015576,"about_ca_system_score_gemma":0.00007659055,"threshold_uncertainty_score":0.9824548},"labels":[],"label_agreement":null},{"id":"W4248126462","doi":"10.1006/reli.2001.0403","title":"Book review","year":2002,"lang":"en","type":"article","venue":"Religion","topic":"Salmonella and Campylobacter epidemiology","field":"Agricultural and Biological Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ampicillin; Broth microdilution; Microbiology; Chloramphenicol; Antibiotics; Tetracycline; Enrofloxacin; Kanamycin; Biology; Antibiotic resistance; Amoxicillin; Trovafloxacin; Antibacterial agent; Minimum inhibitory concentration; Ciprofloxacin","score_opus":0.026767202756194892,"score_gpt":0.23171864742170686,"score_spread":0.20495144466551196,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4248126462","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048992798,0.9124233,8.242903e-7,0.025395036,0.000103452716,0.00012208431,0.0000021042144,0.00009153143,0.01286883],"genre_scores_gemma":[0.06137946,0.77098686,0.000009375047,0.16013448,0.00031137795,0.0000075817534,0.00002131417,5.132778e-7,0.0071490537],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995051,0.000052292835,0.0001204445,0.00013281692,0.000054658736,0.00013465728],"domain_scores_gemma":[0.9997631,0.00010491195,0.000036625966,0.00003652594,0.000013462529,0.000045405697],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000081517166,0.000056957662,0.000114904724,0.0000020144564,0.000041994106,0.000004560051,0.00009072402,0.000045200333,0.004615274],"category_scores_gemma":[0.000056089295,0.000017615566,0.00006411323,0.000094644536,0.00001330024,0.000032959615,0.000017148175,0.00004593179,0.0010033821],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[6.653198e-7,0.000010050863,0.0005114779,0.000008878271,0.0000012994685,0.0000018688148,0.0000020481332,3.3834034e-8,0.0029149116,0.000041112795,0.97313285,0.023374788],"study_design_scores_gemma":[0.00001726504,0.00004928499,0.0053081554,0.000080131635,0.0000049879222,0.000014936386,8.218652e-7,0.00001123106,0.000086287706,0.00011197521,0.9942553,0.0000596394],"about_ca_topic_score_codex":0.000024495486,"about_ca_topic_score_gemma":0.0000031292238,"teacher_disagreement_score":0.1414365,"about_ca_system_score_codex":0.000006452274,"about_ca_system_score_gemma":2.8940525e-7,"threshold_uncertainty_score":0.99977446},"labels":[],"label_agreement":null},{"id":"W4383345295","doi":"10.1080/0048721x.2023.2232645","title":"Beyond Heaven and Earth: A Cognitive Theory of Religion","year":2023,"lang":"en","type":"article","venue":"Religion","topic":"Religion, Spirituality, and Psychology","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Heaven; Earth (classical element); Cognition; Philosophy; Psychology; Theology; Mathematics","score_opus":0.03248931212623006,"score_gpt":0.34816233382715056,"score_spread":0.3156730217009205,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4383345295","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9013983,0.002107231,0.000086757194,0.0025634672,0.00044917324,0.00027350895,0.0000110139845,0.00014749974,0.09296303],"genre_scores_gemma":[0.98484105,0.012367915,0.000029692565,0.0007465369,0.00022953724,0.000012103078,0.000016317512,0.000013507358,0.0017433347],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99850035,0.00042177713,0.00024252653,0.00027075733,0.00027376023,0.00029083615],"domain_scores_gemma":[0.99882835,0.00069694227,0.00010546723,0.00014666734,0.00011313051,0.000109412984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013019398,0.0001018179,0.0002013549,0.00016181394,0.00024303369,0.000026277288,0.00011310981,0.00018744622,0.000017646116],"category_scores_gemma":[0.00045503763,0.000098661214,0.00007616208,0.0005199027,0.0004486505,0.000090720554,0.00004155652,0.00011166184,0.00015066475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00040546767,0.00012442791,0.024417035,0.00009184918,0.00008390107,0.00003895657,0.05937453,0.0000027108304,0.0013286921,0.7390569,0.14900997,0.026065562],"study_design_scores_gemma":[0.0012612778,0.00040413867,0.062164865,0.0002540193,0.00008058017,0.000013405482,0.008552347,0.000013469803,0.001080683,0.8623487,0.06339123,0.00043533128],"about_ca_topic_score_codex":0.0037790276,"about_ca_topic_score_gemma":0.0008980725,"teacher_disagreement_score":0.12329176,"about_ca_system_score_codex":0.000012743755,"about_ca_system_score_gemma":0.00006434753,"threshold_uncertainty_score":0.57127845},"labels":[],"label_agreement":null},{"id":"W4394841238","doi":"10.1080/0048721x.2024.2340416","title":"The Holy Spirit and the Eagle Feather: The Struggle for Indigenous Pentecostalism in Canada","year":2024,"lang":"en","type":"article","venue":"Religion","topic":"Pentecostalism and Christianity Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Eagle; Indigenous; Feather; Sociology; Biology; Ecology","score_opus":0.01080113392961537,"score_gpt":0.20763179121925449,"score_spread":0.1968306572896391,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394841238","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8055676,0.14720623,0.0000073227525,0.032820478,0.001466802,0.0012263382,0.00027829924,0.00005237112,0.011374549],"genre_scores_gemma":[0.9892505,0.005562017,8.987211e-7,0.00065872836,0.00027073122,0.00010348077,0.000009405269,0.00001408968,0.0041301646],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993004,0.00004039818,0.000163641,0.00013779003,0.00013634362,0.00022141766],"domain_scores_gemma":[0.9991603,0.0005856786,0.00003441322,0.00016917558,0.000031221618,0.000019201832],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026988328,0.00010865888,0.00011246534,0.000019126841,0.0010341541,0.00041075944,0.00018627371,0.000015274052,0.000017365997],"category_scores_gemma":[0.000039539013,0.00004644404,0.00005342638,0.000031118358,0.00023141368,0.000056596906,0.000063111795,0.00015215522,0.000007898004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013636306,0.000017219167,0.00016579234,0.00009785942,0.00012578677,0.000023519622,0.07389195,0.0000032526377,0.0000113055185,0.13143985,0.7821942,0.011892893],"study_design_scores_gemma":[0.00031637144,0.000024474328,0.0004405896,0.000040903906,0.000025015632,0.000006058302,0.008678847,0.00009732306,0.000009573996,0.006622827,0.9836599,0.00007810926],"about_ca_topic_score_codex":0.77950907,"about_ca_topic_score_gemma":0.9699936,"teacher_disagreement_score":0.20146571,"about_ca_system_score_codex":0.00009325381,"about_ca_system_score_gemma":0.0001755521,"threshold_uncertainty_score":0.7953982},"labels":[],"label_agreement":null},{"id":"W4396578902","doi":"10.1080/0048721x.2024.2348892","title":"The Khoja Shia Ithna-Asheries of East Africa: Their Quest for a New Socio-religious Identity (1860–1960)","year":2024,"lang":"en","type":"article","venue":"Religion","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Identity (music); East Asia; Geography; Sociology; Philosophy; China; Archaeology","score_opus":0.024226048068061494,"score_gpt":0.28834133568692155,"score_spread":0.26411528761886005,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396578902","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.20857319,0.32712713,0.024037465,0.063644364,0.007944209,0.0035543593,0.0002326296,0.0020509262,0.36283574],"genre_scores_gemma":[0.9798122,0.0038681214,0.00007440742,0.0000735654,0.0006671489,0.00003252098,0.000005925458,0.000017178887,0.015448934],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987042,0.00012896427,0.0002666791,0.00025887694,0.00034943668,0.00029185647],"domain_scores_gemma":[0.99914503,0.0002907791,0.000112197566,0.00021896811,0.00012911548,0.00010388495],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071874453,0.00013358674,0.00021658762,0.00005116662,0.0008904016,0.00018408561,0.0003794935,0.0001292855,0.000026055939],"category_scores_gemma":[0.00024218134,0.00008848934,0.00035442668,0.0005680082,0.00038417862,0.00028452647,0.000037767222,0.00012318196,0.000055951274],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000038791128,0.000037741294,0.00027894264,0.00005544243,0.00021643552,0.000004328696,0.16589995,0.000010492074,0.0004635414,0.27447283,0.55220103,0.006320476],"study_design_scores_gemma":[0.00006937666,0.000049318252,0.00003619034,0.000046581423,0.00013694557,7.028433e-7,0.0136669455,0.000028590215,0.00005826479,0.05471592,0.93106276,0.00012841624],"about_ca_topic_score_codex":0.0025470948,"about_ca_topic_score_gemma":0.007204143,"teacher_disagreement_score":0.771239,"about_ca_system_score_codex":0.00018168554,"about_ca_system_score_gemma":0.0003485662,"threshold_uncertainty_score":0.68483394},"labels":[],"label_agreement":null},{"id":"W4400456903","doi":"10.1080/0048721x.2024.2368353","title":"<i>Religion</i> in changing times: an overview of the journal in its comparative scholarly and publishing contexts","year":2024,"lang":"en","type":"article","venue":"Religion","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Publishing; Sociology; Political science; Social science; Media studies; Library science; Computer science; Law","score_opus":0.088750508172742,"score_gpt":0.3964829399886214,"score_spread":0.3077324318158794,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4400456903","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9113359,0.05348179,0.000043625125,0.011684899,0.00089051964,0.00034132836,0.000004838129,0.000045228408,0.022171877],"genre_scores_gemma":[0.9611684,0.03747457,0.000024608033,0.0007792953,0.00010322882,0.0000044775634,0.000001182398,0.0000064717087,0.00043776206],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99851495,0.00047771438,0.00029745552,0.00014150083,0.00034240447,0.00022600233],"domain_scores_gemma":[0.99932814,0.0002798104,0.000090233996,0.0000941894,0.00012656962,0.00008105509],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001693756,0.00008456149,0.00016634764,0.00028565218,0.00028048162,0.00096707407,0.00022561912,0.000115849056,0.000014708103],"category_scores_gemma":[0.00032870355,0.00006485483,0.00007695075,0.0012460772,0.000082439,0.002988805,0.000051274114,0.000615251,0.000008941071],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047062633,0.00017467845,0.010445853,0.00015051276,0.00005317561,0.000028418126,0.4811244,0.00016343097,0.0022302947,0.43247557,0.06776374,0.0053428644],"study_design_scores_gemma":[0.0020228936,0.0002916908,0.018410109,0.011108926,0.000091280934,0.0001551672,0.118924215,0.007433794,0.0016008472,0.06271588,0.7763393,0.00090587646],"about_ca_topic_score_codex":0.0023170742,"about_ca_topic_score_gemma":0.002632713,"teacher_disagreement_score":0.7085756,"about_ca_system_score_codex":0.00017509855,"about_ca_system_score_gemma":0.00019139818,"threshold_uncertainty_score":0.9325518},"labels":[],"label_agreement":null},{"id":"W4401424618","doi":"10.1080/0048721x.2024.2388432","title":"Situating philosophy of religious studies","year":2024,"lang":"en","type":"article","venue":"Religion","topic":"Study and Philosophy of Religion","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Sociology; Philosophy; Epistemology; Aesthetics","score_opus":0.07096959584929519,"score_gpt":0.29772739358096617,"score_spread":0.22675779773167098,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401424618","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3007202,0.20535146,0.00003892425,0.006957299,0.004598853,0.000441971,0.000031188836,0.0007788705,0.48108125],"genre_scores_gemma":[0.9895942,0.007775927,0.000052836727,0.00020868033,0.0016612097,0.000012846977,0.000006932587,0.000024417168,0.0006629418],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99899495,0.000029178393,0.00032453722,0.00024567882,0.00024239981,0.00016323889],"domain_scores_gemma":[0.99932486,0.0002629946,0.00007031146,0.00018237495,0.0001248302,0.000034630455],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00016561981,0.0001598709,0.00024779775,0.00017175768,0.00016030579,0.000064640706,0.00011292316,0.00004444848,0.000029715844],"category_scores_gemma":[0.00006859649,0.0001273182,0.00016686754,0.00008126069,0.00020778664,0.00013224936,0.000047496833,0.00013716346,0.00020598024],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023343697,0.00003046207,0.000029127255,0.0005140363,0.00016551389,0.000024511413,0.03422659,0.000008570769,0.0002205558,0.9080617,0.053720534,0.0029750415],"study_design_scores_gemma":[0.00019716473,0.00035173312,0.0000072558296,0.0012604229,0.00011106197,0.000012497719,0.0011366003,0.00013425143,0.0010456621,0.7603244,0.2351462,0.00027275077],"about_ca_topic_score_codex":0.00010748452,"about_ca_topic_score_gemma":0.000017653101,"teacher_disagreement_score":0.688874,"about_ca_system_score_codex":0.000029326595,"about_ca_system_score_gemma":0.000021284699,"threshold_uncertainty_score":0.5191885},"labels":[],"label_agreement":null},{"id":"W4410316732","doi":"10.1080/0048721x.2025.2502289","title":"I don’t chase, I attract: TikTok, new thought, and the algorithms of divination","year":2025,"lang":"en","type":"article","venue":"Religion","topic":"Digital Media and Philosophy","field":"Computer Science","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Divination; Computer science; Epistemology; Algorithm; Philosophy; Theology","score_opus":0.009248749945993765,"score_gpt":0.24107857947857728,"score_spread":0.23182982953258352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410316732","genre_codex":"methods","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048543263,0.009604143,0.63872594,0.08387701,0.002727686,0.0009589901,0.0000066065445,0.000263148,0.2152932],"genre_scores_gemma":[0.9955388,0.00039537603,0.0020797576,0.0006996439,0.00009822349,0.0000056064487,0.0000020812604,0.0000030229983,0.0011775157],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994809,0.000023732926,0.0001281984,0.00014408863,0.00014155474,0.00008153234],"domain_scores_gemma":[0.9994252,0.00021320824,0.000053979165,0.00024151338,0.000033045446,0.00003307484],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014528622,0.00006253678,0.00010182024,0.00005904872,0.000039143524,0.000064334265,0.00026579655,0.00003425465,6.168458e-7],"category_scores_gemma":[0.00006478789,0.000040924057,0.000035688943,0.00026876407,0.00005266369,0.00022221333,0.000113969574,0.00005619748,0.0000052304163],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001091997,0.00002252199,0.00019115604,0.000017120658,0.000008990486,0.0000011496604,0.00026686073,0.000004219096,0.00006919246,0.8478113,0.005788089,0.14580847],"study_design_scores_gemma":[0.001555387,0.00009818685,0.0039992356,0.00014626417,0.000019896119,0.000007960605,0.000008350839,0.009800625,0.0044631762,0.91903514,0.06072406,0.00014172382],"about_ca_topic_score_codex":0.00006774473,"about_ca_topic_score_gemma":0.0000024082785,"teacher_disagreement_score":0.9469955,"about_ca_system_score_codex":0.00000853656,"about_ca_system_score_gemma":0.00003872189,"threshold_uncertainty_score":0.16688345},"labels":[],"label_agreement":null}]}