{"meta":{"query_hash":"20fa52c4534b","filters":{"venue":"Religions of South Asia"},"cohort_total":18,"direct_labels_cover":0,"predictions_cover":18,"exported":18,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/20fa52c4534b","api":"https://metacan.xera.ac/api/v1/cohort?venue=Religions+of+South+Asia"},"results":[{"id":"W1966194409","doi":"10.1558/rosa.v4i1.67","title":"Swami Krpalvananda","year":2011,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Swami; Biography; Key (lock); Philosophy; Literature; Aesthetics; Theology; Art; Computer science","score_opus":0.049085477523091316,"score_gpt":0.2087987548263804,"score_spread":0.1597132773032891,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1966194409","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81168187,0.0053095687,0.00073111994,0.0022686513,0.00012460424,0.000056454475,0.000119712386,0.00003827314,0.17966975],"genre_scores_gemma":[0.96825826,0.003183496,0.00049195654,0.00049743644,0.00003445168,0.000047004127,0.00008030388,0.000016586977,0.02739057],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.999899,0.000022946888,0.0000042695906,0.000017329117,0.000013818442,0.00004260477],"domain_scores_gemma":[0.9999168,0.000028513768,0.000021014232,0.0000070883843,0.000010235025,0.00001632895],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020869577,0.00024338478,0.00014512769,0.00045560964,0.0029913168,0.00088884734,0.00027036623,0.00031617697,0.0042382274],"category_scores_gemma":[0.00032837508,0.0001791933,0.00009094295,0.0004655764,0.0015790173,0.0009876527,0.0017665606,0.0011974438,0.0009429061],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016085533,0.00011167762,0.018825518,0.00097280374,0.000018680032,0.007917948,0.61914223,0.00028654913,0.023913516,0.15284716,0.011975426,0.16382767],"study_design_scores_gemma":[0.000008737553,0.00032569523,0.0756167,0.00082109147,0.000023039405,0.0067088148,0.1274586,0.00015827466,0.004293959,0.006729971,0.7778019,0.00005315378],"about_ca_topic_score_codex":0.0036727602,"about_ca_topic_score_gemma":0.01069053,"teacher_disagreement_score":0.0042382274,"about_ca_system_score_codex":0.0011078042,"about_ca_system_score_gemma":0.00090760377,"threshold_uncertainty_score":0.014178276},"labels":[],"label_agreement":null},{"id":"W2015130037","doi":"10.1558/rosa.v8i2.181","title":"Sri and Visnu","year":2014,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Ancient Egypt and Archaeology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Divinity; Doctrine; Monotheism; Philosophy; Vedanta; Theology; Religious studies; Islam","score_opus":0.013580511909292577,"score_gpt":0.20321990363374456,"score_spread":0.189639391724452,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2015130037","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.117356725,0.007595619,0.0015044475,0.004166897,0.0004088947,0.00004995181,0.000073944124,0.00010416304,0.86873937],"genre_scores_gemma":[0.9239766,0.0033473114,0.0014870337,0.0009166006,0.0001156667,0.00003946147,0.000106920765,0.000047459103,0.06996298],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992416,0.00023986539,0.000050908893,0.00015735603,0.00015605467,0.00015433294],"domain_scores_gemma":[0.9996722,0.00007849419,0.000072217335,0.000070757545,0.00005254329,0.000053811124],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00062054204,0.00034951058,0.00030971985,0.0007820596,0.0042890147,0.0040528383,0.00052786944,0.00090365205,0.006740238],"category_scores_gemma":[0.0010125653,0.00014890406,0.0002022719,0.0012556232,0.00895859,0.0016840509,0.005374765,0.002874214,0.00119686],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000506623,0.000035762172,0.0024060074,0.0003762855,0.00001621185,0.0011966953,0.09891086,0.00012284955,0.0026194248,0.8153088,0.005342014,0.07361436],"study_design_scores_gemma":[0.00001294048,0.0001606849,0.008087785,0.00072091416,0.000029740477,0.003559196,0.08524203,0.00011236823,0.0016604414,0.0505665,0.8498186,0.000028706178],"about_ca_topic_score_codex":0.003969767,"about_ca_topic_score_gemma":0.01054915,"teacher_disagreement_score":0.006740238,"about_ca_system_score_codex":0.0019384614,"about_ca_system_score_gemma":0.0031380397,"threshold_uncertainty_score":0.022548378},"labels":[],"label_agreement":null},{"id":"W2061885756","doi":"10.1558/rosa.v1i2.243","title":"Studies in Jaina History and Culture: Disputes and Dialogues, edited by Peter Flügel","year":2007,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Oxon; Philosophy; Anthropology; Sociology; Psychology","score_opus":0.03703595162617105,"score_gpt":0.2396894847581205,"score_spread":0.20265353313194945,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2061885756","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.008918079,0.7726243,0.00052784174,0.03513218,0.003218078,0.000023735727,0.00012486843,0.00007063165,0.17936024],"genre_scores_gemma":[0.27796707,0.5576165,0.0025783638,0.0057382984,0.0023782626,0.00012970743,0.00018910244,0.0001753446,0.15322737],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990188,0.0005180886,0.000052373012,0.00010238866,0.00017118885,0.0001371751],"domain_scores_gemma":[0.99886227,0.00058738864,0.000096054224,0.00010334334,0.0001476311,0.00020330549],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001933292,0.0009558476,0.0007841782,0.0017412573,0.0074291886,0.008300123,0.0014246819,0.0019493178,0.012694009],"category_scores_gemma":[0.0025574167,0.00064519927,0.00031830772,0.0043432997,0.009925419,0.008634997,0.0033284288,0.0027703412,0.0025778655],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008867798,0.00010330338,0.0014581177,0.0018730309,0.00004285652,0.0006734678,0.18067348,0.00017968203,0.001154227,0.26014227,0.35130054,0.20231034],"study_design_scores_gemma":[0.0000056462227,0.000013744031,0.002788463,0.0011867671,0.000012340602,0.0005860939,0.04063761,0.00004437838,0.00022858384,0.019973015,0.93448645,0.000036948597],"about_ca_topic_score_codex":0.045274682,"about_ca_topic_score_gemma":0.09936969,"teacher_disagreement_score":0.045274682,"about_ca_system_score_codex":0.00559019,"about_ca_system_score_gemma":0.010252245,"threshold_uncertainty_score":0.090022266},"labels":[],"label_agreement":null},{"id":"W2069377837","doi":"10.1558/rosa.v4i2.213","title":"'Religion', Religious Identity and the Frustrations of Modernity","year":2012,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sikhism; Modernity; Identity (music); Religious studies; Politics; Gender studies; Islamophobia; Sociology; Identity politics; Islam; Theology; Philosophy; Political science; Law; Aesthetics","score_opus":0.035866825284358014,"score_gpt":0.23675714873297335,"score_spread":0.20089032344861535,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2069377837","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.123512566,0.41940087,0.00059563323,0.29506811,0.004434447,0.0000073324595,0.000029226474,0.000017446899,0.15693437],"genre_scores_gemma":[0.8752245,0.09836675,0.00017770453,0.015287011,0.0026844845,0.000008480509,0.000014447766,0.000013518667,0.008223101],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981008,0.0012094042,0.000047961832,0.00007687132,0.00034723894,0.00021783273],"domain_scores_gemma":[0.9983525,0.0010290935,0.0002646916,0.00007534593,0.000114025745,0.00016436956],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026242975,0.00014655561,0.00030127025,0.0005792249,0.003312547,0.0038648888,0.00047258427,0.0016697954,0.0024159532],"category_scores_gemma":[0.0037549927,0.000098033015,0.000109945526,0.0012512107,0.0251847,0.004347869,0.0031097769,0.002693215,0.00022444654],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049936545,0.00002968642,0.0028525817,0.000649961,0.0000188482,0.0006293729,0.19099255,0.000085562024,0.00023386505,0.69960487,0.0345981,0.07025471],"study_design_scores_gemma":[0.000020574269,0.000052085295,0.009685828,0.0011819795,0.000009941904,0.0012369656,0.14768554,0.000076279626,0.0001250601,0.16609305,0.6738026,0.00003001116],"about_ca_topic_score_codex":0.0032686528,"about_ca_topic_score_gemma":0.0065791705,"teacher_disagreement_score":0.0038648888,"about_ca_system_score_codex":0.001817366,"about_ca_system_score_gemma":0.0017399407,"threshold_uncertainty_score":0.013878822},"labels":[],"label_agreement":null},{"id":"W2090175719","doi":"10.1558/rosa.v3i2.203","title":"‘O Our India!’","year":2010,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Postcolonial and Cultural Literary Studies","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Dalhousie University","keywords":"Buddhism; Orientalism; Ideology; Religious studies; Character (mathematics); Allegation; Consciousness; State (computer science); History; Strengths and weaknesses; Sociology; Ancient history; Philosophy; Law; Epistemology; Political science; Politics; Archaeology","score_opus":0.01913798000424782,"score_gpt":0.23230873388183299,"score_spread":0.21317075387758516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2090175719","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.024673643,0.04438957,0.002290347,0.2074633,0.044149518,0.000052991585,0.00031165293,0.00044558305,0.6762233],"genre_scores_gemma":[0.25076836,0.014241077,0.0016252052,0.044335734,0.0073654745,0.000047199042,0.00016900661,0.00041448523,0.68103343],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991924,0.00028143663,0.000029902785,0.00012183773,0.00022466393,0.0001497751],"domain_scores_gemma":[0.99919695,0.00026532178,0.0000715045,0.0000859638,0.00017805917,0.0002022402],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007585171,0.00050381606,0.00031485493,0.00060916966,0.006064574,0.0043962146,0.0005578726,0.0012894185,0.016096175],"category_scores_gemma":[0.0026328722,0.00024551598,0.00022154204,0.0006523202,0.005109289,0.0032878986,0.002729553,0.0054835533,0.008957503],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009198539,0.000027432436,0.0015374533,0.00031545752,0.000016588358,0.0012692284,0.057793636,0.00004731193,0.0009776199,0.12261388,0.7529443,0.0623652],"study_design_scores_gemma":[0.0000015909916,0.000008773802,0.00037953173,0.00005659881,0.0000019619388,0.0003852953,0.005461915,0.000011694492,0.0001321513,0.0011941789,0.99235934,0.0000069654216],"about_ca_topic_score_codex":0.004414137,"about_ca_topic_score_gemma":0.0089286165,"teacher_disagreement_score":0.016096175,"about_ca_system_score_codex":0.0012516559,"about_ca_system_score_gemma":0.0013228586,"threshold_uncertainty_score":0.053847075},"labels":[],"label_agreement":null},{"id":"W2093132640","doi":"10.1558/rosa.v5i1/2.153","title":"The Mystery of the Syamantaka Jewel","year":2012,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Presentation (obstetrics); Context (archaeology); Poetry; Literature; Biography; History; Transition (genetics); Art; Genealogy; Archaeology","score_opus":0.022528129725920328,"score_gpt":0.20823442904003073,"score_spread":0.1857062993141104,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093132640","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8079985,0.004537691,0.0008173852,0.0154493945,0.000577193,0.000013425039,0.000051033152,0.00005815571,0.17049728],"genre_scores_gemma":[0.9953062,0.0003489166,0.00010993208,0.00038392653,0.000078016514,0.0000040698988,0.000007969988,0.000014126998,0.0037467487],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99963284,0.00015244349,0.00001189436,0.000047053607,0.00005472564,0.000101013204],"domain_scores_gemma":[0.9996699,0.00015436612,0.000049046244,0.000038368627,0.000036627876,0.00005174026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007923205,0.00022109805,0.00026188078,0.00054400635,0.00898568,0.005672879,0.0005220611,0.0013627432,0.002853135],"category_scores_gemma":[0.0015154963,0.00025538183,0.00016188395,0.0005819677,0.0158047,0.0025782199,0.0023256515,0.0031535611,0.00042291448],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017372382,0.000030419207,0.0051609906,0.00012027852,0.000025650914,0.003756389,0.66331196,0.00014983957,0.003372642,0.29886648,0.007248627,0.017782928],"study_design_scores_gemma":[0.000033724344,0.000111320864,0.013067628,0.00035050185,0.000049211892,0.0057483423,0.5860467,0.0004255291,0.0025061246,0.054900717,0.33670032,0.000059839345],"about_ca_topic_score_codex":0.006952524,"about_ca_topic_score_gemma":0.011886587,"teacher_disagreement_score":0.00898568,"about_ca_system_score_codex":0.0019749017,"about_ca_system_score_gemma":0.0012630443,"threshold_uncertainty_score":0.014328957},"labels":[],"label_agreement":null},{"id":"W2541174032","doi":"10.1558/rosa.v9i3.32200","title":"Brahman and Dao: Comparative Studies of Indian and Chinese Philosophy and Religion, edited by Ithamar Theodor and Zhihua Yao","year":2016,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Brahman; Chinese philosophy; Philosophy of religion; Religious studies; History; Philosophy; Theology; Ancient history; China; Biology; Archaeology; Genetics","score_opus":0.029218410600278997,"score_gpt":0.30987323774928593,"score_spread":0.2806548271490069,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2541174032","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004841349,0.9237442,0.00039484914,0.013898485,0.0018943957,0.00002257902,0.00017798705,0.000025854555,0.05500027],"genre_scores_gemma":[0.11216377,0.81395096,0.0019075827,0.0023887188,0.0016131289,0.00011674461,0.00029986486,0.00006686411,0.06749238],"study_design_codex":"not_applicable","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994566,0.00023468319,0.000028535618,0.000051205014,0.00016585458,0.000063145024],"domain_scores_gemma":[0.9993315,0.0003040491,0.000069342364,0.00004360221,0.00012470262,0.00012688659],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001476156,0.0009464767,0.00080741395,0.0025168052,0.0023371696,0.003772699,0.0009836438,0.00085030193,0.011816066],"category_scores_gemma":[0.0014962457,0.00052395696,0.00035904694,0.0073163826,0.003942616,0.0042089517,0.001464603,0.0017441207,0.0013090208],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001377333,0.00009295464,0.0032938456,0.0035375906,0.00006477513,0.00029674973,0.051951446,0.00023135259,0.0010430486,0.19363193,0.45887622,0.2868423],"study_design_scores_gemma":[0.00002423603,0.00003418542,0.01831042,0.0019328545,0.000042963467,0.00028324674,0.019704262,0.00012163993,0.00030471428,0.017732602,0.94147605,0.000032874137],"about_ca_topic_score_codex":0.061122026,"about_ca_topic_score_gemma":0.107784525,"teacher_disagreement_score":0.061122026,"about_ca_system_score_codex":0.0045369905,"about_ca_system_score_gemma":0.008692907,"threshold_uncertainty_score":0.1215325},"labels":[],"label_agreement":null},{"id":"W2546242180","doi":"10.1558/rosa.v9i3.32201","title":"The Daoist Tradition: An Introduction, by Louis Komjathy and Daoism: A Guide for the Perplexed, by Louis Komjathy","year":2016,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Chinese history and philosophy","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Art; Ancient history; History; Classics","score_opus":0.015027539199283246,"score_gpt":0.26398916252276766,"score_spread":0.24896162332348443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546242180","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0011528975,0.82070667,0.0022164518,0.040110108,0.017184125,0.00008719403,0.0006651163,0.00027470686,0.117602766],"genre_scores_gemma":[0.010953825,0.36091205,0.005780609,0.013962191,0.0062194536,0.00023953203,0.00074354385,0.0004927578,0.600696],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994357,0.00016497057,0.000047906495,0.00009519197,0.0002039389,0.00005225226],"domain_scores_gemma":[0.99941504,0.00021772634,0.000051534444,0.000030784184,0.00016959246,0.00011538991],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00102133,0.0014444002,0.0006717322,0.0016219954,0.0016716516,0.0036205535,0.0007619823,0.0016668981,0.045590974],"category_scores_gemma":[0.0019441212,0.0006106703,0.0004077138,0.001862595,0.0016467442,0.0053919554,0.0021867289,0.0038127769,0.026238112],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019411738,0.000021723225,0.00015069521,0.0004334212,0.000004027001,0.000056763154,0.0015982775,0.000061994586,0.00024300604,0.009816459,0.88506484,0.102529556],"study_design_scores_gemma":[0.0000012670131,0.0000053462572,0.00015027398,0.0002657442,7.9649385e-7,0.000081189355,0.0003008581,0.000011238241,0.00002570546,0.0012396704,0.99791425,0.0000036996928],"about_ca_topic_score_codex":0.006651811,"about_ca_topic_score_gemma":0.016612556,"teacher_disagreement_score":0.045590974,"about_ca_system_score_codex":0.0025439372,"about_ca_system_score_gemma":0.003767577,"threshold_uncertainty_score":0.15251696},"labels":[],"label_agreement":null},{"id":"W2574098098","doi":"10.1558/rosa.32696","title":"Hinduism Beliefs & Practices: Major Deities and Social Structures, Volume 1, by Jeaneane Fowler","year":2017,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; History; Volume (thermodynamics); Religious studies; Anthropology; Theology; Sociology; Philosophy; Physics","score_opus":0.04727477241251741,"score_gpt":0.2701548337270234,"score_spread":0.22288006131450602,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2574098098","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.002152095,0.85900533,0.0011726286,0.03751759,0.009320048,0.00004102646,0.00029105227,0.000106179854,0.090393975],"genre_scores_gemma":[0.046817247,0.5917754,0.0035068986,0.0056895986,0.0046441937,0.00010150876,0.00043899423,0.00021729406,0.3468088],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995189,0.00017276211,0.000028731722,0.00007796213,0.00016199547,0.000039692448],"domain_scores_gemma":[0.99920374,0.000372672,0.00009214272,0.000034222463,0.00015402083,0.00014313149],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011295995,0.0010465303,0.00055702595,0.0010491858,0.0019776234,0.0034102076,0.0006054588,0.0011459362,0.019976506],"category_scores_gemma":[0.002132423,0.0005240818,0.00021125999,0.00181558,0.0028482,0.0035369548,0.0016034793,0.0027337747,0.006628237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003747264,0.000038148988,0.0006989097,0.00084198825,0.000008665115,0.000101369784,0.008337401,0.0000973952,0.00043010007,0.0173446,0.71270615,0.25935784],"study_design_scores_gemma":[0.0000044006993,0.000016840962,0.0021326602,0.0010327123,0.0000033999745,0.00030907767,0.0034353759,0.000039736933,0.000087308494,0.0045293258,0.98839766,0.000011568851],"about_ca_topic_score_codex":0.02370778,"about_ca_topic_score_gemma":0.04267091,"teacher_disagreement_score":0.02370778,"about_ca_system_score_codex":0.0023504358,"about_ca_system_score_gemma":0.0031316443,"threshold_uncertainty_score":0.06682801},"labels":[],"label_agreement":null},{"id":"W2891593597","doi":"10.1558/rosa.37026","title":"Yoga in Transition","year":2018,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Peace and Human Rights Education","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Western University","funders":"","keywords":"Peacebuilding; Sociology; Economic Justice; Political science; Epistemology; Philosophy; Law; Political economy","score_opus":0.024265234550300288,"score_gpt":0.3155559414846493,"score_spread":0.29129070693434905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2891593597","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5064387,0.10730498,0.004806493,0.10498753,0.0052505545,0.00026906334,0.00015004778,0.0002551901,0.27053744],"genre_scores_gemma":[0.9397136,0.022961263,0.00205696,0.008854814,0.00048857485,0.00016056537,0.00007498746,0.00003953235,0.02564979],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996878,0.000137597,0.000014310491,0.00003390229,0.000026032141,0.000100501966],"domain_scores_gemma":[0.99976224,0.0000645554,0.000025832764,0.000015157909,0.000021537035,0.00011066642],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005821596,0.00017259459,0.0001966681,0.00037911066,0.002698022,0.0017244804,0.00026596745,0.00083111075,0.0064041945],"category_scores_gemma":[0.00094890967,0.00008405605,0.00021110817,0.00032115844,0.0033237624,0.0015114731,0.0042896415,0.0023631228,0.00071237405],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008488372,0.0010276006,0.014519318,0.0022471193,0.00005260188,0.002712841,0.24202348,0.00031988148,0.005232443,0.20273186,0.048168518,0.4801155],"study_design_scores_gemma":[0.000103530474,0.00070029276,0.029057406,0.0025101227,0.00003273789,0.0018729228,0.163994,0.00017215637,0.00075881986,0.03205938,0.7687,0.000038617763],"about_ca_topic_score_codex":0.0027680513,"about_ca_topic_score_gemma":0.0046027116,"teacher_disagreement_score":0.0064041945,"about_ca_system_score_codex":0.0010120098,"about_ca_system_score_gemma":0.0014312208,"threshold_uncertainty_score":0.021424174},"labels":[],"label_agreement":null},{"id":"W3131139577","doi":"10.1558/rosa.19310","title":"Kannimar Shrines and Iconography","year":2021,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Iconography; Bridge (graph theory); Sister; Ancient history; Hinduism; History; Genealogy; Literature; Ethnology; Art; Religious studies; Sociology; Anthropology; Art history; Philosophy","score_opus":0.016308921520772582,"score_gpt":0.3024391951517887,"score_spread":0.2861302736310161,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3131139577","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17990842,0.015523773,0.0010036448,0.0038775534,0.0021326272,0.00013472281,0.0005740331,0.00015675004,0.7966885],"genre_scores_gemma":[0.7671468,0.01213535,0.0010158793,0.0012430787,0.0010702054,0.000108355394,0.00045740933,0.00016668063,0.21665624],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99985456,0.000060571285,0.0000075284656,0.0000266822,0.000023761399,0.000026937574],"domain_scores_gemma":[0.9998172,0.000077841694,0.000029660192,0.000021518057,0.000019583262,0.000034260192],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0001791861,0.00049563753,0.00020774697,0.0007492979,0.004290833,0.0018522473,0.0004247117,0.00036533343,0.016843177],"category_scores_gemma":[0.00050581107,0.00014718666,0.00008667205,0.00099784,0.0028273398,0.001042538,0.0011730348,0.0010140139,0.0019479758],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00016317339,0.000094219184,0.005388262,0.0019245868,0.000019638173,0.0033550623,0.5899991,0.00029594233,0.0064910315,0.19850326,0.08883715,0.10492855],"study_design_scores_gemma":[0.000004164082,0.000056253717,0.010221811,0.0004901077,0.000010102969,0.0016325859,0.08245662,0.00013295923,0.0004866959,0.0019843574,0.90250725,0.000017135128],"about_ca_topic_score_codex":0.0064297626,"about_ca_topic_score_gemma":0.01587894,"teacher_disagreement_score":0.016843177,"about_ca_system_score_codex":0.0012249443,"about_ca_system_score_gemma":0.0009119392,"threshold_uncertainty_score":0.056346},"labels":[],"label_agreement":null},{"id":"W3131386160","doi":"10.1558/rosa.19312","title":"Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan, by Jurgen Schaflechner.","year":2021,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Hinduism; Temple; Identity (music); Religious studies; Identity change; Ancient history; History; Theology; Art; Anthropology; Sociology; Philosophy","score_opus":0.0706045115045405,"score_gpt":0.37481548623822847,"score_spread":0.30421097473368797,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3131386160","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0022592056,0.92508346,0.00026554643,0.038158942,0.009422644,0.000027827446,0.0003001495,0.000039760365,0.024442425],"genre_scores_gemma":[0.06431223,0.79137355,0.0012555065,0.0060184225,0.006761636,0.00008257754,0.00058904826,0.00006367347,0.12954332],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.999647,0.000094605944,0.000020717795,0.00004940467,0.00011072069,0.000077523466],"domain_scores_gemma":[0.99962986,0.000113226866,0.000049720926,0.000012146166,0.00005013527,0.00014494677],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0008167747,0.0011848627,0.00044068965,0.0013725021,0.002594637,0.002992005,0.00095863745,0.0021185593,0.027544146],"category_scores_gemma":[0.0010462332,0.000516497,0.00026991012,0.0026948687,0.0020795371,0.0053139743,0.0028722945,0.0027964448,0.0059943064],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000055258606,0.000035739213,0.0009577735,0.0012241293,0.000013120452,0.00037511368,0.011125583,0.000095471114,0.00022189763,0.012354571,0.7731673,0.20037402],"study_design_scores_gemma":[0.000009539035,0.000029606816,0.005656057,0.0015167879,0.000006685792,0.00053930236,0.0114045935,0.000054633063,0.00013935444,0.003669738,0.9769539,0.000019782105],"about_ca_topic_score_codex":0.025217805,"about_ca_topic_score_gemma":0.042611234,"teacher_disagreement_score":0.027544146,"about_ca_system_score_codex":0.0025123642,"about_ca_system_score_gemma":0.0035611198,"threshold_uncertainty_score":0.09214431},"labels":[],"label_agreement":null},{"id":"W4328031149","doi":"10.1558/rosa.24396","title":"Deferential Krsna","year":2022,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dalhousie University","funders":"","keywords":"Mythology; Theme (computing); Context (archaeology); Literature; Transgressive; EPIC; History; Marine transgression; Aesthetics; Philosophy; Art","score_opus":0.02364133554687169,"score_gpt":0.20803097941280638,"score_spread":0.18438964386593468,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4328031149","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19392918,0.0020501993,0.0063961684,0.0040033716,0.00067101204,0.000056029578,0.00007299311,0.00014275817,0.79267836],"genre_scores_gemma":[0.9506469,0.00039742602,0.0008270109,0.00059433555,0.00006390434,0.000019620584,0.000037799688,0.00004618057,0.04736683],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99876475,0.0005013877,0.000047390236,0.00020834433,0.00025011002,0.00022803787],"domain_scores_gemma":[0.99937904,0.00021020132,0.00006529867,0.00012630754,0.00014256666,0.000076476244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013806676,0.00039627816,0.00028386008,0.0005842154,0.0056087435,0.003228681,0.0006822129,0.0007739452,0.00835359],"category_scores_gemma":[0.0022543406,0.0002492038,0.00023052409,0.00053820846,0.011213056,0.0024672612,0.004081137,0.0031235684,0.0014405889],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056141722,0.00002741478,0.000932311,0.00012670568,0.000007288801,0.00074119127,0.1527017,0.00011139014,0.0014692938,0.8246675,0.004258709,0.014900348],"study_design_scores_gemma":[0.000020870453,0.00015467721,0.004025261,0.00042862716,0.000030032308,0.0021593948,0.10295919,0.0004964695,0.0024197432,0.11133629,0.7759228,0.000046746016],"about_ca_topic_score_codex":0.0033502036,"about_ca_topic_score_gemma":0.0068905028,"teacher_disagreement_score":0.00835359,"about_ca_system_score_codex":0.0028768224,"about_ca_system_score_gemma":0.0020437555,"threshold_uncertainty_score":0.027945518},"labels":[],"label_agreement":null},{"id":"W4362470524","doi":"10.1558/rosa.25456","title":"Getting into the mind of Medhatithi","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Consistency (knowledge bases); Corporal punishment; Punishment (psychology); Selection (genetic algorithm); Epistemology; Culmination; Psychology; Process (computing); Social psychology; Sociology; Computer science; Philosophy; Artificial intelligence","score_opus":0.027532723590621064,"score_gpt":0.23911984209464723,"score_spread":0.21158711850402617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362470524","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1877377,0.025949772,0.011099871,0.23102628,0.0050109634,0.000056026656,0.00016016132,0.0001786928,0.53878057],"genre_scores_gemma":[0.9524597,0.0017152899,0.0014075318,0.014032102,0.0005279629,0.00001839567,0.000024217808,0.00006534706,0.02974932],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984463,0.0007280276,0.00007441413,0.0002649152,0.00024126603,0.00024511004],"domain_scores_gemma":[0.9987079,0.00072325935,0.00013554253,0.00012365499,0.00021065195,0.00009905823],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016095963,0.00025892115,0.00031075298,0.0005876914,0.0067571336,0.004990822,0.0006794805,0.0023054641,0.0034173587],"category_scores_gemma":[0.003131367,0.000261911,0.00018349811,0.0006706233,0.022868425,0.0036771968,0.0030447792,0.00537619,0.00063547824],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008473573,0.000014803796,0.0012433764,0.00021541995,0.00001990796,0.0005499231,0.15872382,0.00018132015,0.0010998604,0.79861766,0.022479301,0.016769875],"study_design_scores_gemma":[0.000030320418,0.000054215227,0.0030921148,0.0004163019,0.000036943482,0.0008849305,0.0733974,0.0004550885,0.0025181065,0.16652258,0.75252104,0.000070931994],"about_ca_topic_score_codex":0.0053169494,"about_ca_topic_score_gemma":0.010812801,"teacher_disagreement_score":0.0067571336,"about_ca_system_score_codex":0.0050189896,"about_ca_system_score_gemma":0.0020549283,"threshold_uncertainty_score":0.036415517},"labels":[],"label_agreement":null},{"id":"W4362474309","doi":"10.1558/rosa.25452","title":"Guest Editorial","year":2023,"lang":"en","type":"editorial","venue":"Religions of South Asia","topic":"American Constitutional Law and Politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History","score_opus":0.013749635544167547,"score_gpt":0.310304086017626,"score_spread":0.29655445047345846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4362474309","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0003637921,0.01233947,0.0005879653,0.04542455,0.7835256,0.0001265677,0.0020554217,0.0008018298,0.15477477],"genre_scores_gemma":[0.0038452335,0.013619269,0.0006306823,0.030260943,0.38060984,0.00013814274,0.0026517364,0.00082478934,0.5674193],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976215,0.0002519863,0.00020801752,0.0005522895,0.0010694043,0.0002968063],"domain_scores_gemma":[0.99410784,0.000859426,0.00035584375,0.00057363376,0.0024832317,0.0016199941],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.0019207215,0.0013215616,0.0013729576,0.0022196337,0.0017754862,0.008220739,0.0022600342,0.0048007956,0.51239747],"category_scores_gemma":[0.011048784,0.00055897067,0.0010585311,0.0013184958,0.00085559284,0.004420588,0.002999555,0.0046338555,0.3261392],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000185608,0.000010902304,0.000053671974,0.00012894763,0.0000034197924,0.000057608595,0.000017129205,0.000012890711,0.00008939535,0.0007895709,0.97946024,0.0193575],"study_design_scores_gemma":[0.0000067347946,0.000008296392,0.00012289184,0.00009785971,0.0000026379519,0.000072132316,0.000029133726,0.0000139624335,0.00004725363,0.00038786035,0.9992078,0.0000034029003],"about_ca_topic_score_codex":0.0009728753,"about_ca_topic_score_gemma":0.0015527917,"teacher_disagreement_score":0.51239747,"about_ca_system_score_codex":0.0016424231,"about_ca_system_score_gemma":0.0028227284,"threshold_uncertainty_score":0.69550586},"labels":[],"label_agreement":null},{"id":"W4386478464","doi":"10.1558/rosa.23214","title":"Gayatri in the Modern Era","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Indian and Buddhist Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Mantra; Hinduism; Caste; Hindu nationalism; Politics; Symbol (formal); Religious studies; Nationalism; Reincarnation; Period (music); History; Identity (music); Sociology; Aesthetics; Literature; Gender studies; Social science; Philosophy; Law; Theology; Political science; Art","score_opus":0.03685664588100327,"score_gpt":0.23851147690178032,"score_spread":0.20165483102077705,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386478464","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.3509151,0.035988625,0.0011669726,0.051259987,0.0024068765,0.000029039087,0.00007147155,0.00009231305,0.5580695],"genre_scores_gemma":[0.90282214,0.010512856,0.0005430616,0.008425305,0.00083158014,0.000017474249,0.000030479787,0.000043715194,0.07677343],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991448,0.0004218926,0.00002402076,0.00009395874,0.00013693517,0.00017827687],"domain_scores_gemma":[0.999435,0.00012532016,0.00007968858,0.000071985356,0.000076061275,0.0002119087],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013458943,0.00021510277,0.00019453859,0.00049765373,0.010545164,0.005951749,0.00039369677,0.0016806433,0.007731202],"category_scores_gemma":[0.0011820733,0.00020778837,0.00008918939,0.0006839073,0.015531146,0.0033440462,0.0042129285,0.0038436009,0.001145564],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000720028,0.00012315718,0.004532368,0.00020116556,0.000007961402,0.0007928084,0.36016804,0.00005664212,0.0010071319,0.5719384,0.021654446,0.03944593],"study_design_scores_gemma":[0.000007336899,0.00006999867,0.0036696536,0.0002205211,0.000004844171,0.0009578968,0.09506944,0.00004710059,0.00031481517,0.013746334,0.8858727,0.00001928872],"about_ca_topic_score_codex":0.0051249736,"about_ca_topic_score_gemma":0.011131594,"teacher_disagreement_score":0.010545164,"about_ca_system_score_codex":0.0027681908,"about_ca_system_score_gemma":0.0027025074,"threshold_uncertainty_score":0.025863409},"labels":[],"label_agreement":null},{"id":"W4390079844","doi":"10.1558/rosa.27234","title":"Thirst, Rain, Severed Heads and Magical Fluids","year":2023,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Indigenous; Power (physics); EPIC; History; Literature; Environmental ethics; Art; Ecology; Philosophy; Biology","score_opus":0.034948916319619244,"score_gpt":0.3182787379033309,"score_spread":0.28332982158371167,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390079844","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.51032776,0.022673218,0.0046548205,0.025755255,0.0011950014,0.00005580851,0.000055889574,0.00007685338,0.43520543],"genre_scores_gemma":[0.96699774,0.0056912713,0.0005352522,0.0014457566,0.00019569986,0.000019539468,0.000013732846,0.000028486314,0.025072396],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995233,0.00029586858,0.000012963743,0.000030460453,0.000060015525,0.000077374214],"domain_scores_gemma":[0.9995447,0.00022528176,0.000087565284,0.00002944308,0.00003934876,0.00007372063],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007450355,0.0005449319,0.00023657051,0.0005534616,0.0057244627,0.0032286597,0.00043540992,0.0006746372,0.0031316408],"category_scores_gemma":[0.0013243229,0.00018491728,0.00016139091,0.00063434005,0.018948331,0.003332571,0.0033889362,0.0024045852,0.00036998693],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000044380642,0.000038912352,0.002705927,0.0002902382,0.00001164544,0.0013673103,0.6722427,0.00012693598,0.0012800923,0.29954094,0.007510957,0.014839914],"study_design_scores_gemma":[0.000014691015,0.00011063222,0.0053559016,0.0004004744,0.00001957705,0.0015517916,0.571067,0.00016446387,0.0009481104,0.032127526,0.38821247,0.000027257107],"about_ca_topic_score_codex":0.0029937525,"about_ca_topic_score_gemma":0.005523853,"teacher_disagreement_score":0.0057244627,"about_ca_system_score_codex":0.0014639357,"about_ca_system_score_gemma":0.001403437,"threshold_uncertainty_score":0.010621667},"labels":[],"label_agreement":null},{"id":"W4414453487","doi":"10.1558/rosa.34059","title":"The Village Hotel","year":2025,"lang":"en","type":"article","venue":"Religions of South Asia","topic":"Global Maritime and Colonial Histories","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Nexus (standard); Narrative; Religiosity; Cultural heritage; Order (exchange); Focus (optics); Bronze Age","score_opus":0.007541308020623647,"score_gpt":0.2683704969190544,"score_spread":0.26082918889843076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414453487","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22500272,0.0027180028,0.0029155563,0.010160469,0.0020869642,0.00022906013,0.0013501878,0.0006599509,0.7548771],"genre_scores_gemma":[0.7378952,0.0014874754,0.0029370883,0.0015100515,0.00027509575,0.00010429255,0.0006794538,0.00015684322,0.25495452],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9998246,0.000035138328,0.000003907213,0.000023556026,0.000027739188,0.000085058484],"domain_scores_gemma":[0.99977285,0.000011652671,0.000013858187,0.00002110038,0.00002031262,0.00016026404],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014861781,0.00027950178,0.00011248074,0.00027834816,0.004860251,0.002190144,0.00062174053,0.00051151915,0.07294213],"category_scores_gemma":[0.000363731,0.0001274398,0.0001713639,0.00048685254,0.000849888,0.0012904868,0.0034171117,0.0009007985,0.0071156486],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00044939903,0.00027146813,0.027162904,0.0010966688,0.000042646043,0.011563103,0.04911183,0.00085472415,0.008194658,0.158727,0.5065938,0.23593177],"study_design_scores_gemma":[0.000013137847,0.00010357091,0.0075126966,0.00011869787,0.000007134767,0.0016447906,0.027904226,0.00017122788,0.0004324716,0.002617624,0.9594552,0.000019314753],"about_ca_topic_score_codex":0.0052998834,"about_ca_topic_score_gemma":0.023315499,"teacher_disagreement_score":0.07294213,"about_ca_system_score_codex":0.00079013885,"about_ca_system_score_gemma":0.0013614908,"threshold_uncertainty_score":0.24401575},"labels":[],"label_agreement":null}]}