{"meta":{"query_hash":"8d27ca2da70a","filters":{"venue":"Research in Phenomenology"},"cohort_total":11,"direct_labels_cover":0,"predictions_cover":11,"exported":11,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/8d27ca2da70a","api":"https://metacan.xera.ac/api/v1/cohort?venue=Research+in+Phenomenology"},"results":[{"id":"W1990869875","doi":"10.1163/156916406779165953","title":"Universality and Historicity: On the Sources of Religion","year":2006,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Messianism; Philosophy; Epistemology; Universality (dynamical systems); Historicity (philosophy); Ambiguity; Faith; Rhetoric; Theology; Linguistics; Judaism","score_opus":0.15239883158600856,"score_gpt":0.3126542966809386,"score_spread":0.16025546509493002,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1990869875","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.17494605,0.024601726,0.025193874,0.03187536,0.0007760452,0.00006518471,0.00024241979,0.00012496088,0.7421744],"genre_scores_gemma":[0.9935289,0.0016846634,0.0007162912,0.00031061767,0.00018699792,0.000017770366,0.000028374412,0.0000320304,0.0034944238],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99780935,0.0013634253,0.0000816178,0.00020255556,0.00037480184,0.00016822501],"domain_scores_gemma":[0.9959214,0.0027419298,0.00026913808,0.0005103682,0.00039400713,0.00016317278],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033000957,0.00030034705,0.0005299745,0.0028340518,0.0036788357,0.0059133363,0.00106108,0.0012530182,0.0046669696],"category_scores_gemma":[0.007010335,0.00027971584,0.0002195448,0.0020571759,0.03352377,0.009547988,0.005478464,0.002954756,0.00030819818],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009027656,0.000005853108,0.0002887527,0.000049502803,0.0000032493986,0.000078863384,0.023180556,0.000049937185,0.000062102095,0.97159,0.000766262,0.003915739],"study_design_scores_gemma":[0.0000138899295,0.000016321386,0.0015591772,0.00044978017,0.000010853843,0.00023133619,0.0252461,0.00021397609,0.0003199428,0.8665468,0.105375364,0.000016505903],"about_ca_topic_score_codex":0.0029556255,"about_ca_topic_score_gemma":0.002330056,"teacher_disagreement_score":0.0059133363,"about_ca_system_score_codex":0.0051015364,"about_ca_system_score_gemma":0.0014835671,"threshold_uncertainty_score":0.037014365},"labels":[],"label_agreement":null},{"id":"W1996276338","doi":"10.1163/008555510x12626616014664","title":"Schelling on the Unconscious","year":2010,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Psychoanalysis, Philosophy, and Politics","field":"Psychology","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Memorial University of Newfoundland","funders":"","keywords":"Unconscious mind; Personal unconscious; Consciousness; Collective unconscious; Subjectivity; Philosophy; Psychoanalysis; Epistemology; Psychology","score_opus":0.2718911652639831,"score_gpt":0.49067315452550986,"score_spread":0.21878198926152675,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1996276338","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.037865296,0.018076746,0.012640753,0.069584794,0.0022650992,0.000023804037,0.000103635866,0.00012310092,0.85931677],"genre_scores_gemma":[0.9333964,0.004257401,0.0012796134,0.0060746926,0.0010113814,0.00002710624,0.00003419068,0.00008176786,0.05383748],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99836916,0.00086356857,0.00004894078,0.0001815631,0.00037837029,0.00015850265],"domain_scores_gemma":[0.99817157,0.0010843731,0.00013124695,0.00023976191,0.00026894783,0.00010405862],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014096093,0.00034473994,0.00021239406,0.0011091654,0.0028993522,0.004487307,0.00042090713,0.0018605279,0.0067723133],"category_scores_gemma":[0.003993122,0.000114626804,0.00019454194,0.0006431739,0.032621674,0.005421536,0.0021465467,0.0037596172,0.00094164384],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006310388,0.000002851887,0.000041829917,0.000015228304,9.969611e-7,0.000047313835,0.0050463397,0.00003300201,0.00012738055,0.98765904,0.004485297,0.0025344808],"study_design_scores_gemma":[0.0000065461904,0.000010178621,0.00013770642,0.00017394664,0.0000028153445,0.00015979406,0.0038493953,0.00013999495,0.00042850754,0.81059515,0.18448742,0.0000085140255],"about_ca_topic_score_codex":0.0023618988,"about_ca_topic_score_gemma":0.0015010958,"teacher_disagreement_score":0.0067723133,"about_ca_system_score_codex":0.004018007,"about_ca_system_score_gemma":0.0017948339,"threshold_uncertainty_score":0.02915281},"labels":[],"label_agreement":null},{"id":"W2033963394","doi":"10.1163/156916408x258942","title":"\"A Past Which Has Never Been Present\": Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal","year":2008,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Philosophical and Theoretical Analysis","field":"Arts and Humanities","cited_by":42,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"","keywords":"Phenomenology (philosophy); Perception; Subject (documents); Object (grammar); Epistemology; Cognitive science; Psychology; Philosophy; Cognitive psychology; Computer science; Linguistics","score_opus":0.17472552755343232,"score_gpt":0.30792733488459706,"score_spread":0.13320180733116474,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2033963394","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08926612,0.016478369,0.09956953,0.048771124,0.001972415,0.000106813575,0.00021300821,0.00015607291,0.74346656],"genre_scores_gemma":[0.9766209,0.0019159738,0.0067890356,0.0016518532,0.00029826962,0.00009862894,0.000051584484,0.0000640541,0.012509701],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9974254,0.0014083231,0.000097252814,0.00043434981,0.00038251007,0.0002521293],"domain_scores_gemma":[0.9972082,0.0016690498,0.00022362455,0.00033440389,0.0003496037,0.00021511651],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004344079,0.00061469746,0.0005696803,0.0018004564,0.0053388737,0.008867042,0.0012610256,0.0028435355,0.0039604],"category_scores_gemma":[0.0053167474,0.00050204183,0.00063239754,0.0014347886,0.053877372,0.018993374,0.0055662547,0.0046465145,0.00043025432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007844654,0.0000030285744,0.000036014204,0.00001739231,0.0000012207151,0.00003024307,0.005670863,0.000047846537,0.000026676746,0.9927953,0.00042562553,0.0009379165],"study_design_scores_gemma":[0.0000098606915,0.000012614517,0.00014584007,0.0000603352,0.0000047803665,0.00009283572,0.0034445813,0.00026690995,0.000057573234,0.96983093,0.026059387,0.000014420939],"about_ca_topic_score_codex":0.004701006,"about_ca_topic_score_gemma":0.002760799,"teacher_disagreement_score":0.008867042,"about_ca_system_score_codex":0.006291422,"about_ca_system_score_gemma":0.002153577,"threshold_uncertainty_score":0.04564768},"labels":[],"label_agreement":null},{"id":"W2035764081","doi":"10.1163/156916408x286950","title":"Antagonism and Democratic Citizenship (Schmitt, Mouffe, Derrida)","year":2008,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Universalism; Democracy; Citizenship; Politics; Context (archaeology); Agonism; Adversary; Epistemology; Political philosophy; Sociology; Philosophy; Law and economics; Political science; Law","score_opus":0.25812045511534254,"score_gpt":0.44700339416162926,"score_spread":0.18888293904628672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2035764081","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.42301348,0.0022269643,0.007666211,0.036774606,0.000179214,0.000038030834,0.00004112,0.00002826705,0.5300321],"genre_scores_gemma":[0.9977068,0.00012570643,0.00020930874,0.00026907242,0.000013054353,0.000010414967,0.0000033413294,0.0000025823929,0.0016596299],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99680054,0.0021727295,0.00005898945,0.0002757661,0.00035544197,0.00033665088],"domain_scores_gemma":[0.99753237,0.0014834199,0.00032807756,0.00023900998,0.00019138804,0.00022575467],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0038054395,0.00017169837,0.00031198756,0.0011614724,0.0055671367,0.0061024856,0.0005016372,0.0017334495,0.0037299993],"category_scores_gemma":[0.0043229824,0.00016491755,0.00023700713,0.0009149096,0.031767443,0.005109168,0.005450257,0.0025984577,0.00025285533],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010819195,0.000012517794,0.00048453652,0.000014459524,0.0000034603647,0.000050501345,0.024110572,0.00006090521,0.00013372806,0.9720457,0.00071652414,0.002356194],"study_design_scores_gemma":[0.000020808624,0.000026203965,0.0018569701,0.00007173764,0.000007897627,0.00018922497,0.03536375,0.00038829594,0.00018942214,0.8986632,0.063198,0.000024362782],"about_ca_topic_score_codex":0.00315296,"about_ca_topic_score_gemma":0.003346275,"teacher_disagreement_score":0.0061024856,"about_ca_system_score_codex":0.0031366136,"about_ca_system_score_gemma":0.0018211685,"threshold_uncertainty_score":0.022757888},"labels":[],"label_agreement":null},{"id":"W2066651414","doi":"10.1163/15691640-12341276","title":"Speaking of Other Animals","year":2014,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Epistemology; Philosophy; Philosophy of mind; Path (computing); Sociology; Metaphysics; Computer science","score_opus":0.23568070520715373,"score_gpt":0.46826773190540943,"score_spread":0.2325870266982557,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066651414","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07253604,0.012515058,0.01971893,0.05350904,0.004426933,0.000034718592,0.00013661679,0.0001655087,0.8369572],"genre_scores_gemma":[0.91930175,0.001967304,0.0017861834,0.010877242,0.0008827362,0.00002097693,0.000057115474,0.00013479072,0.06497187],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99801034,0.0011539262,0.000042205604,0.0003565589,0.00023936178,0.00019759961],"domain_scores_gemma":[0.99893564,0.00057015114,0.00013334054,0.00013629085,0.000114635164,0.00010984843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014216758,0.000533049,0.00039974225,0.00074824545,0.0030067777,0.0052689207,0.0006357148,0.0027407764,0.010883417],"category_scores_gemma":[0.0022132357,0.0001828362,0.00039235415,0.00038832182,0.015928874,0.0055116755,0.0026290845,0.0038010257,0.0021945313],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047235175,0.000011835209,0.00041279662,0.00009794219,0.000025152674,0.00034955033,0.074276865,0.00007766581,0.0021904677,0.9032519,0.012026652,0.0072319326],"study_design_scores_gemma":[0.000008886397,0.00006453445,0.00087245187,0.0003605644,0.00002984744,0.0006854157,0.051476877,0.00028775443,0.001214429,0.16000707,0.7849549,0.000037277754],"about_ca_topic_score_codex":0.0015432633,"about_ca_topic_score_gemma":0.0014733163,"teacher_disagreement_score":0.010883417,"about_ca_system_score_codex":0.0012402141,"about_ca_system_score_gemma":0.0004240923,"threshold_uncertainty_score":0.036408663},"labels":[],"label_agreement":null},{"id":"W2082529382","doi":"10.1163/156916408x262820","title":"The Self as Resolution: Heidegger, Derrida and the Intimacy of the Question of the Meaning of Being","year":2008,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Appropriation; Epistemology; Meaning (existential); Character (mathematics); Nothing; Philosophy; Fundamental ontology; Identity (music); Subject (documents); Self; Openness to experience; Aesthetics; Ontology; Psychology; Social psychology","score_opus":0.12144710451598309,"score_gpt":0.35333598374192166,"score_spread":0.23188887922593857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2082529382","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1260495,0.03794313,0.03774418,0.15081845,0.0016077546,0.00007497373,0.00006495308,0.00010668179,0.6455903],"genre_scores_gemma":[0.98193294,0.0030008312,0.0020670732,0.002536905,0.0001636212,0.000028041288,0.000008655453,0.00002975311,0.01023213],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99189067,0.0063823448,0.00018044049,0.0004912064,0.00072042405,0.00033487863],"domain_scores_gemma":[0.99507314,0.0034719983,0.00032746856,0.0005254726,0.00036277447,0.0002390856],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.008427665,0.00039670183,0.0004723208,0.0015221018,0.006686289,0.008905401,0.00091155653,0.0036085816,0.002865199],"category_scores_gemma":[0.0076028355,0.00028714738,0.00033799539,0.001212455,0.073647,0.015611463,0.007718552,0.0053086914,0.0003831559],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000062660542,0.000006821967,0.000054207318,0.000019930998,0.000001392979,0.00004893871,0.022261363,0.00004737145,0.000046666657,0.97503895,0.0009442985,0.0015237749],"study_design_scores_gemma":[0.000014030307,0.0000140064985,0.000140821,0.00015611429,0.0000040683753,0.00022684665,0.025468681,0.00024063216,0.0002470194,0.87952685,0.093946405,0.0000144208925],"about_ca_topic_score_codex":0.0031676213,"about_ca_topic_score_gemma":0.0030535082,"teacher_disagreement_score":0.008905401,"about_ca_system_score_codex":0.005518609,"about_ca_system_score_gemma":0.0029764515,"threshold_uncertainty_score":0.044570267},"labels":[],"label_agreement":null},{"id":"W2434249777","doi":"10.1163/15691640-12341318","title":"Expressive Bodies","year":2015,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Philosophy, Ethics, and Existentialism","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Phenomenology (philosophy); Gesture; Expression (computer science); Event (particle physics); Representation (politics); Philosophy; Epistemology; Aesthetics; Linguistics; Politics; Computer science","score_opus":0.4402140490364555,"score_gpt":0.4167386816397132,"score_spread":0.023475367396742275,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2434249777","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.001424092,0.0005198697,0.01179711,0.0018973529,0.00068546116,0.00007769055,0.00023338472,0.00032152803,0.9830435],"genre_scores_gemma":[0.09759463,0.0013116143,0.0115715675,0.002932867,0.0008003428,0.00037417095,0.0007891477,0.0012901619,0.88333553],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9971343,0.0007303219,0.00017505423,0.0006001681,0.0010335377,0.000326575],"domain_scores_gemma":[0.9983266,0.00044056837,0.0000934516,0.0005112077,0.00048256185,0.00014561848],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020876008,0.00080967136,0.00048433032,0.001501494,0.0052634105,0.009194723,0.0018172519,0.0027626008,0.120362036],"category_scores_gemma":[0.005807453,0.0005301213,0.0007435385,0.0012421316,0.0075219744,0.0095250495,0.008849073,0.0032974554,0.04271859],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000029580295,0.000012323671,0.00013733328,0.00010444237,0.0000046702635,0.00017430776,0.007036853,0.000058671398,0.0006822258,0.9149687,0.046508502,0.030282402],"study_design_scores_gemma":[0.000005342398,0.0000073193783,0.0001279747,0.000108673084,0.0000036207678,0.00011998194,0.0011676734,0.00005461404,0.000362957,0.031121617,0.9669126,0.0000076824435],"about_ca_topic_score_codex":0.0029494548,"about_ca_topic_score_gemma":0.002668827,"teacher_disagreement_score":0.120362036,"about_ca_system_score_codex":0.0024911987,"about_ca_system_score_gemma":0.0020066584,"threshold_uncertainty_score":0.40265113},"labels":[],"label_agreement":null},{"id":"W2896934944","doi":"10.1163/15691640-12341404","title":"Δύναµις and Dasein, Ἐνέργεια and Ereignis","year":2018,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Appropriation; Interpretation (philosophy); Philosophy; Epistemology; Character (mathematics); Meaning (existential); Scope (computer science); Literature; Linguistics; Computer science; Art","score_opus":0.2509539903808405,"score_gpt":0.4905794183977395,"score_spread":0.239625428016899,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896934944","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27795863,0.01423657,0.009961288,0.031722363,0.00094278576,0.000032767144,0.000054797034,0.000055428958,0.66503537],"genre_scores_gemma":[0.9901316,0.0011016547,0.00042756568,0.00045576785,0.000078673955,0.000007301429,0.000009654261,0.00001306437,0.007774696],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99796474,0.0011127112,0.000065628745,0.00021564298,0.00041900916,0.00022220664],"domain_scores_gemma":[0.99791783,0.0012141045,0.00025641295,0.00016749631,0.00026133787,0.00018288013],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0032182762,0.00033402405,0.00038596845,0.0016486486,0.004203715,0.0046062474,0.0005462577,0.0014320012,0.0035366542],"category_scores_gemma":[0.0050950353,0.00019888536,0.00015771422,0.0010165917,0.03866249,0.005965037,0.003695712,0.0033842383,0.00031402573],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000023686267,0.000014962008,0.00037121744,0.000031190644,0.0000030768033,0.000112393616,0.053743403,0.000042319993,0.00015995147,0.9404965,0.0008538282,0.0041475417],"study_design_scores_gemma":[0.000017314082,0.00002764604,0.0020366432,0.00020698889,0.0000073737638,0.00037695674,0.05499902,0.000125616,0.0004894238,0.7812727,0.16041133,0.000029042181],"about_ca_topic_score_codex":0.0025056622,"about_ca_topic_score_gemma":0.00368872,"teacher_disagreement_score":0.0046062474,"about_ca_system_score_codex":0.0033222134,"about_ca_system_score_gemma":0.001490544,"threshold_uncertainty_score":0.024104476},"labels":[],"label_agreement":null},{"id":"W4200140999","doi":"10.1163/15691640-12341480","title":"Where Is Negation in Merleau-Ponty’s Ontology? Symbolic Formation and the Implex","year":2021,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Brock University","funders":"","keywords":"Negation; Ambiguity; Ontology; Relation (database); Epistemology; Reading (process); Identity (music); The Symbolic; Term (time); Philosophy; Computer science; Linguistics; Psychology; Psychoanalysis; Aesthetics","score_opus":0.13745337240233452,"score_gpt":0.42921722980143534,"score_spread":0.2917638573991008,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200140999","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14244203,0.0074001607,0.09669725,0.08123936,0.0011211627,0.00007511755,0.000121974685,0.00014481413,0.67075825],"genre_scores_gemma":[0.98696,0.0006936091,0.0033026242,0.0015481701,0.00013906117,0.000042737214,0.000021707567,0.000038317685,0.007253782],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99641365,0.002376119,0.000115727606,0.00040844764,0.0004209103,0.0002650982],"domain_scores_gemma":[0.9973537,0.0017015006,0.00014514578,0.000292335,0.00037592623,0.00013142136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0047016847,0.0004296238,0.0005817636,0.0011136864,0.0044541587,0.006630815,0.0009993755,0.0026569637,0.0034582892],"category_scores_gemma":[0.0062829168,0.00029263226,0.0004749403,0.0009805612,0.04774655,0.014384816,0.004014379,0.004503644,0.00037497593],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008988201,0.000003002825,0.000046214802,0.000011704305,0.0000010947,0.00003775793,0.006715431,0.000042895772,0.00005085883,0.9914317,0.00038416559,0.0012663134],"study_design_scores_gemma":[0.000008392009,0.0000074754753,0.00009251167,0.000042682073,0.000002883364,0.0000604718,0.003716605,0.00030270586,0.00011066981,0.9731194,0.022527032,0.000009361666],"about_ca_topic_score_codex":0.004565975,"about_ca_topic_score_gemma":0.0023281777,"teacher_disagreement_score":0.006630815,"about_ca_system_score_codex":0.0051756403,"about_ca_system_score_gemma":0.0022213876,"threshold_uncertainty_score":0.03755206},"labels":[],"label_agreement":null},{"id":"W4247308390","doi":"10.1163/15691640-12341436","title":"Interpreting Silence?","year":2020,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Rhetoric and Communication Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Silence; Mythology; Indirection; Epistemology; Value (mathematics); Philosophy; Exegesis; Sociology; Aesthetics; Literature; Theology; Art; Computer science","score_opus":0.564111714343151,"score_gpt":0.4202522431875781,"score_spread":0.1438594711555729,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247308390","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07357816,0.015043948,0.048419155,0.195501,0.009179552,0.000097277974,0.00023327697,0.0003479078,0.6575997],"genre_scores_gemma":[0.9628047,0.0028129893,0.0018589692,0.008960248,0.0014997373,0.000054107106,0.000095614945,0.00018756364,0.021725982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9910779,0.0064412137,0.00023027824,0.0006992344,0.0009613809,0.00059005927],"domain_scores_gemma":[0.9903493,0.0065202136,0.0008260323,0.0005747248,0.0012512269,0.0004785379],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0068596443,0.0006110135,0.00051621423,0.0010016088,0.0065054926,0.009005241,0.0013129615,0.003667451,0.0082043875],"category_scores_gemma":[0.022775875,0.00023509591,0.00044637264,0.00073977595,0.029414296,0.011648788,0.0057531754,0.0057666567,0.0023355149],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047875594,0.000009497742,0.00039244303,0.00014654333,0.000007953086,0.0004210962,0.25158694,0.00007509368,0.00055025757,0.723109,0.012595947,0.0110573685],"study_design_scores_gemma":[0.000021959428,0.00005248191,0.00043479312,0.0011850009,0.00002358636,0.0007760871,0.18599369,0.00051202526,0.0016581586,0.39819783,0.4111002,0.000044165048],"about_ca_topic_score_codex":0.0031979107,"about_ca_topic_score_gemma":0.0019936564,"teacher_disagreement_score":0.009005241,"about_ca_system_score_codex":0.0041313656,"about_ca_system_score_gemma":0.0028050654,"threshold_uncertainty_score":0.03627771},"labels":[],"label_agreement":null},{"id":"W4388459913","doi":"10.1163/15691640-12341529","title":"A Debilitating Colonial Duration: Reconfiguring Fanon","year":2023,"lang":"en","type":"article","venue":"Research in Phenomenology","topic":"Feminism, Gender, and Sexuality Studies","field":"Social Sciences","cited_by":29,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McGill University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Colonialism; Racism; Metaphor; Duration (music); Analogy; Temporality; Aesthetics; Sociology; Postcolonialism (international relations); Gender studies; History; Epistemology; Art; Literature; Philosophy; Linguistics","score_opus":0.4530930504146883,"score_gpt":0.541278465953973,"score_spread":0.08818541553928472,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4388459913","genre_codex":"empirical","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73005515,0.002757153,0.0072383294,0.027141832,0.0007452759,0.000043336244,0.000045883866,0.00007237218,0.23190072],"genre_scores_gemma":[0.99397415,0.00020903899,0.00031808257,0.0004970723,0.000043784705,0.0000079272395,0.0000043536147,0.000018367251,0.004927234],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99801093,0.0012239043,0.000029139206,0.00016924166,0.00019919226,0.00036761485],"domain_scores_gemma":[0.99785006,0.0010898525,0.0002530112,0.0001716953,0.0001944025,0.00044098386],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0033264016,0.00030154092,0.0002550176,0.00095424015,0.01207632,0.0056508714,0.00065141066,0.0015929866,0.005160754],"category_scores_gemma":[0.0048925695,0.00019621408,0.00018263893,0.00045699647,0.03426483,0.0066530774,0.0062827296,0.0028163628,0.00022063202],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004639002,0.000023342433,0.002244885,0.000047990754,0.0000032833875,0.00075568486,0.7592174,0.00007510809,0.00067736214,0.22507536,0.0037122616,0.00812095],"study_design_scores_gemma":[0.000011704679,0.000089588764,0.0034485783,0.0003829766,0.000008218528,0.0017082344,0.6050254,0.00032906013,0.0006847977,0.039700445,0.348563,0.00004792424],"about_ca_topic_score_codex":0.0079095885,"about_ca_topic_score_gemma":0.01253699,"teacher_disagreement_score":0.01207632,"about_ca_system_score_codex":0.004753237,"about_ca_system_score_gemma":0.0021351553,"threshold_uncertainty_score":0.034487247},"labels":[],"label_agreement":null}]}