{"meta":{"query_hash":"fc72b2688aeb","filters":{"venue":"Review & Expositor"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/fc72b2688aeb","api":"https://metacan.xera.ac/api/v1/cohort?venue=Review+%26+Expositor"},"results":[{"id":"W2085644885","doi":"10.1177/003463730610300135","title":"Words about Recommended Books on Jewish-Christian Dialogue: Jewish-Christian Dialogue: A Jewish Justification","year":2006,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Judaism; Religious studies; Jewish Christian; Sociology; Philosophy; Theology","score_opus":0.03082917260008553,"score_gpt":0.25952983280799596,"score_spread":0.22870066020791044,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2085644885","genre_codex":"commentary","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":"commentary","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0020789902,0.32775083,0.0022593832,0.3899485,0.1087541,0.00020902941,0.002071449,0.00025177732,0.16667597],"genre_scores_gemma":[0.036848214,0.18725812,0.004284966,0.33492413,0.12737553,0.000687233,0.0024677743,0.00052235083,0.3056317],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99856013,0.0006400896,0.00013018436,0.00010595043,0.0004741129,0.00008949668],"domain_scores_gemma":[0.99070436,0.006489048,0.00059035013,0.00031274254,0.0016693653,0.00023404646],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019029812,0.00078442594,0.0012083972,0.0061300425,0.002364713,0.0050106337,0.0015323128,0.006856072,0.059189294],"category_scores_gemma":[0.012179449,0.0004481607,0.0003983264,0.010388398,0.0036870835,0.0051784893,0.0016292506,0.004860424,0.01785112],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019562556,0.000016612361,0.00008714115,0.00095683784,0.000008474946,0.000064605985,0.0007033939,0.000032917047,0.000097107244,0.022567347,0.95597196,0.019474026],"study_design_scores_gemma":[0.000018324285,0.000017160703,0.00071320176,0.002225385,0.000016295719,0.00012914163,0.000932169,0.000038677437,0.00009163042,0.008019975,0.98778665,0.000011400855],"about_ca_topic_score_codex":0.007652255,"about_ca_topic_score_gemma":0.02333981,"teacher_disagreement_score":0.059189294,"about_ca_system_score_codex":0.0027970832,"about_ca_system_score_gemma":0.0030757631,"threshold_uncertainty_score":0.19800788},"labels":[],"label_agreement":null},{"id":"W2230991177","doi":"10.1177/0034637315608452","title":"“They have Moses and the Prophets”: The enduring demand of the Law and Prophets in the parable of the Rich Man and Lazarus","year":2015,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Briercrest College and Seminary","funders":"","keywords":"Torah; Gospel; Humanity; Focus (optics); Philosophy; Theology; Law; Judaism; Political science","score_opus":0.033269629406373895,"score_gpt":0.24161077151971785,"score_spread":0.20834114211334395,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2230991177","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.050759975,0.5206675,0.00080521544,0.10806892,0.0012465309,0.000012840337,0.00005638359,0.000026146416,0.3183565],"genre_scores_gemma":[0.82328224,0.14238568,0.0003662809,0.0119547695,0.001413164,0.000023019105,0.00003752088,0.000027845972,0.020509506],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99677014,0.0021099104,0.00006206409,0.00016932133,0.000716274,0.00017238416],"domain_scores_gemma":[0.99752074,0.0017374236,0.00033322745,0.00010702027,0.00023209112,0.000069436624],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0026579318,0.00022179291,0.0005537402,0.0019853504,0.00460196,0.0068875044,0.0007225713,0.0023374632,0.002743019],"category_scores_gemma":[0.0044675525,0.00019582195,0.00015130256,0.0031932734,0.023605492,0.004298396,0.0017310897,0.0031838226,0.00055594975],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033102424,0.000019332241,0.00059565133,0.0015484804,0.000033559736,0.0003693968,0.07064707,0.000054804546,0.00024227228,0.8608279,0.025970763,0.039657585],"study_design_scores_gemma":[0.000026576487,0.000041246403,0.004885194,0.0064459844,0.000054099146,0.00052946963,0.093293324,0.00005144774,0.00062988244,0.08824236,0.8057777,0.000022642242],"about_ca_topic_score_codex":0.007920028,"about_ca_topic_score_gemma":0.025001941,"teacher_disagreement_score":0.007920028,"about_ca_system_score_codex":0.0044160318,"about_ca_system_score_gemma":0.0051923105,"threshold_uncertainty_score":0.032040715},"labels":[],"label_agreement":null},{"id":"W2319851048","doi":"10.1177/003463730810500106","title":"A Muslim Perspective on Interfaith Dialogue with Christians","year":2008,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Interfaith dialogue; Islam; Perspective (graphical); Alliance; Pluralism (philosophy); Religious pluralism; Christianity; Religious studies; Sociology; Theology; Philosophy; Epistemology; Political science; Law; Art","score_opus":0.026469441953146426,"score_gpt":0.30758454675608726,"score_spread":0.28111510480294083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2319851048","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.14722279,0.12988289,0.0021001126,0.09913648,0.0016264282,0.000036866983,0.000045406578,0.000019649775,0.6199294],"genre_scores_gemma":[0.95453453,0.025955208,0.00045520614,0.004818293,0.00047796726,0.000015526404,0.00000970861,0.0000071834843,0.013726372],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9965211,0.0028430084,0.00004496772,0.00009496779,0.00027478792,0.00022115993],"domain_scores_gemma":[0.9980509,0.0012904267,0.00021328307,0.000060769384,0.00014128617,0.00024318375],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0037013346,0.0003372705,0.0002956466,0.0013591801,0.0070263995,0.0049414258,0.00069095584,0.002776401,0.003922257],"category_scores_gemma":[0.0018421366,0.00013101443,0.00013782734,0.0018221204,0.015848901,0.0034574417,0.003460936,0.0033119882,0.0004854102],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000042423533,0.000057514324,0.0009155416,0.00036521445,0.000009980052,0.0011316498,0.29477313,0.00011595023,0.0007034209,0.6730844,0.0059673605,0.022833433],"study_design_scores_gemma":[0.000016095355,0.0000911837,0.0028306185,0.0014062363,0.000014664789,0.0011378735,0.40083665,0.00013569913,0.0006637724,0.062098064,0.5307441,0.00002499618],"about_ca_topic_score_codex":0.005291173,"about_ca_topic_score_gemma":0.009348062,"teacher_disagreement_score":0.0070263995,"about_ca_system_score_codex":0.00432235,"about_ca_system_score_gemma":0.0027501148,"threshold_uncertainty_score":0.031360984},"labels":[],"label_agreement":null},{"id":"W2328663177","doi":"10.1177/003463731110800408","title":"Excitement in Nova Scotia: Beyond Racism and White Privilege","year":2011,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Education Systems and Policy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Acadia University","funders":"","keywords":"Nova scotia; White privilege; Racism; White (mutation); Nova (rocket); Privilege (computing); Political science; Sociology; Gender studies; Ethnology; Law; Chemistry; Engineering","score_opus":0.0633618484581778,"score_gpt":0.35998093091021327,"score_spread":0.2966190824520355,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2328663177","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.70520395,0.10964674,0.0002509196,0.09912056,0.0019039061,0.000075647586,0.00091799215,0.000021795522,0.08285844],"genre_scores_gemma":[0.9499427,0.033191077,0.00008793495,0.0054063057,0.0004023699,0.000022535973,0.00013994912,0.0000052705295,0.010801969],"study_design_codex":"design_other","study_design_gemma":"qualitative","domain_scores_codex":[0.9991597,0.000111608744,0.00003153177,0.000046247504,0.00012624756,0.00052459765],"domain_scores_gemma":[0.9973584,0.00040436734,0.00059127394,0.00004291507,0.00047842067,0.0011246538],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006903168,0.00022253238,0.00033034637,0.0012425209,0.0024531821,0.003237432,0.00062848383,0.001205546,0.005247283],"category_scores_gemma":[0.0026322934,0.00009210792,0.00034370524,0.0018141988,0.0026121803,0.0010944834,0.0026806733,0.0010650114,0.00023081528],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0008175212,0.00048638578,0.3761246,0.006666025,0.00035046888,0.005464902,0.02779203,0.000806474,0.0019597125,0.039672986,0.06948518,0.47037387],"study_design_scores_gemma":[0.000046254816,0.00014511004,0.87506264,0.0035814454,0.000086670065,0.0005618542,0.03569031,0.00014811482,0.00023669197,0.0035201795,0.080859534,0.00006115717],"about_ca_topic_score_codex":0.72845614,"about_ca_topic_score_gemma":0.8871223,"teacher_disagreement_score":0.27154386,"about_ca_system_score_codex":0.010764818,"about_ca_system_score_gemma":0.019590694,"threshold_uncertainty_score":0.54628605},"labels":[],"label_agreement":null},{"id":"W2329479751","doi":"10.1177/003463730610300317","title":"Words about Recent Book: III. Ministerial Studies: Effective First-Person Biblical Preaching","year":2006,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Philosophy; Theology; Biblical studies","score_opus":0.03655619177068524,"score_gpt":0.29264565331416853,"score_spread":0.2560894615434833,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2329479751","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0007013695,0.41545442,0.0007831695,0.20881864,0.19769329,0.00012352405,0.0007300917,0.00015495249,0.17554061],"genre_scores_gemma":[0.0096351085,0.1559849,0.00089948316,0.11521719,0.10680585,0.00015663009,0.00061531365,0.00023509667,0.6104505],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995369,0.0000956926,0.00004257517,0.00007611482,0.00021055133,0.000038288083],"domain_scores_gemma":[0.99860376,0.0007183455,0.00011177719,0.0000630357,0.0003947765,0.00010833941],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010394016,0.0005147927,0.000687266,0.0018550978,0.0013701029,0.004466571,0.0011023895,0.002844581,0.04875086],"category_scores_gemma":[0.0036851384,0.0002504192,0.00041438921,0.0035486477,0.0012193036,0.0031825306,0.00095507334,0.003190919,0.015813664],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001062158,0.000015159716,0.00004983215,0.0004904236,0.0000037867462,0.0000148424615,0.00011930376,0.000017899038,0.00009901945,0.004377291,0.9750431,0.01975865],"study_design_scores_gemma":[0.0000054606444,0.000011323245,0.0005710067,0.00050155685,0.000006955018,0.000041471914,0.000103620034,0.0000128368665,0.000079790916,0.0007191606,0.99794227,0.0000045309416],"about_ca_topic_score_codex":0.00845054,"about_ca_topic_score_gemma":0.031511694,"teacher_disagreement_score":0.04875086,"about_ca_system_score_codex":0.0026121496,"about_ca_system_score_gemma":0.0030835792,"threshold_uncertainty_score":0.16308784},"labels":[],"label_agreement":null},{"id":"W2736152571","doi":"10.1177/0034637315582479s","title":"Book Review: Jonathan R. Wilson, <i>God’s Good World: Reclaiming the Doctrine of Creation</i>","year":2015,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Theology and Philosophy of Evil","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Prairie Bible Institute","funders":"","keywords":"Doctrine; Philosophy; Theology; Environmental ethics; Law; Political science","score_opus":0.03675027468650081,"score_gpt":0.2755316049718299,"score_spread":0.23878133028532908,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2736152571","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00007798244,0.89357114,0.00019435454,0.048310935,0.042379934,0.000022543616,0.00013213896,0.000039391718,0.015271569],"genre_scores_gemma":[0.0014044095,0.8558512,0.00027665202,0.04472841,0.029550286,0.000058058195,0.00026178002,0.00006774867,0.06780149],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99930084,0.00009962044,0.000044795135,0.00010638758,0.00040135052,0.000047018155],"domain_scores_gemma":[0.99710196,0.0012441013,0.00022402806,0.00006486285,0.0011298772,0.00023503859],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00095601054,0.0012297321,0.001637108,0.0038429892,0.0011304234,0.0038840834,0.0023319642,0.004098911,0.024279825],"category_scores_gemma":[0.0051412033,0.00060342,0.0005863774,0.005650679,0.0020940485,0.0041626217,0.0014387709,0.006366321,0.021807251],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000554271,0.0000038867956,0.000015314,0.0005792441,0.0000059152603,0.00001911089,0.000037726855,0.00002055162,0.000030092902,0.001009067,0.977018,0.021255605],"study_design_scores_gemma":[0.0000066728344,0.0000047753765,0.00012165969,0.00096601935,0.0000099450735,0.00014417371,0.000055901764,0.000009517407,0.000027989494,0.00067107205,0.997974,0.000008207477],"about_ca_topic_score_codex":0.010644991,"about_ca_topic_score_gemma":0.026242869,"teacher_disagreement_score":0.024279825,"about_ca_system_score_codex":0.0027227663,"about_ca_system_score_gemma":0.0051804427,"threshold_uncertainty_score":0.08122414},"labels":[],"label_agreement":null},{"id":"W2905427712","doi":"10.1177/0034637318807368","title":"The new family of Jesus and the relativization of the natural family: An exposition on honor and shame (Mark 1:16–20; 2:13–14; 3:13–35)","year":2018,"lang":"en","type":"article","venue":"Review & Expositor","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Tyndale University","funders":"","keywords":"Honor; Shame; Gospel; Narrative; Value (mathematics); Natural (archaeology); Exposition (narrative); Psychoanalysis; Philosophy; Literature; Theology; Religious studies; Sociology; Psychology; Social psychology; History; Art; Mathematics; Computer science","score_opus":0.018574977105605253,"score_gpt":0.24480884797091546,"score_spread":0.22623387086531022,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2905427712","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21310139,0.04999341,0.006475638,0.06398996,0.0033159438,0.00013080676,0.00018549961,0.00014412831,0.6626632],"genre_scores_gemma":[0.9022692,0.0055315527,0.0013644802,0.0058155092,0.0007746595,0.000094044,0.00003703752,0.00007810305,0.08403539],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990226,0.000593972,0.000016682925,0.00007329721,0.00016595435,0.00012754656],"domain_scores_gemma":[0.99959904,0.00020965612,0.00006426564,0.000025143227,0.000032128177,0.00006980695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00081537996,0.0005055768,0.00021482485,0.0006470069,0.0073361318,0.0038139701,0.0007299059,0.0022496285,0.0022522588],"category_scores_gemma":[0.0013727882,0.00017768024,0.00021628983,0.00045184742,0.014055135,0.0033993267,0.0024574497,0.0036881857,0.0005530021],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000040741084,0.00003141755,0.0005265352,0.00013604421,0.0000059029685,0.0008649967,0.33683154,0.00010553254,0.00082454766,0.62579423,0.027210569,0.0076278676],"study_design_scores_gemma":[0.000008114389,0.000111132314,0.0025802604,0.00035011346,0.000010287359,0.0015058415,0.12051012,0.00023190121,0.0015581298,0.042367145,0.83072734,0.00003964816],"about_ca_topic_score_codex":0.006703088,"about_ca_topic_score_gemma":0.009780597,"teacher_disagreement_score":0.0073361318,"about_ca_system_score_codex":0.004465233,"about_ca_system_score_gemma":0.0014123161,"threshold_uncertainty_score":0.032397687},"labels":[],"label_agreement":null},{"id":"W4206489802","doi":"10.1177/003463730109800401","title":"Editorial Introduction","year":2001,"lang":"es","type":"article","venue":"Review & Expositor","topic":"Geographies of human-animal interactions","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster Divinity College","funders":"","keywords":"Philosophy","score_opus":0.016884291110804552,"score_gpt":0.33841027056618866,"score_spread":0.32152597945538414,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4206489802","genre_codex":"editorial","genre_gemma":"editorial","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"editorial","genre_consensus":"editorial","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.000051524723,0.004529763,0.00007686464,0.026998982,0.9626592,0.000036289974,0.00013228132,0.00006644339,0.005448756],"genre_scores_gemma":[0.0009689789,0.0038820633,0.00013424359,0.037236717,0.9116894,0.000054058983,0.00016556331,0.0000621858,0.045806848],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9977888,0.00040759012,0.00020511869,0.00038258795,0.00093259965,0.0002833593],"domain_scores_gemma":[0.9875493,0.0024764165,0.0011042599,0.00063520257,0.006260815,0.0019740136],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003564141,0.0019285978,0.0015709597,0.003920583,0.00193848,0.0044744336,0.0016057639,0.008589249,0.065587915],"category_scores_gemma":[0.016212566,0.0006729079,0.0018182773,0.0011492731,0.0009926434,0.0022563792,0.0018483583,0.007872847,0.030064253],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000025189824,0.0000053656895,0.000020707745,0.00014620097,0.0000071930112,0.00007989179,0.0000070031188,0.000007340101,0.000054978827,0.0001719381,0.9941227,0.005351542],"study_design_scores_gemma":[0.000024775984,0.00001627752,0.00024455745,0.00020031232,0.000018676443,0.00009859262,0.000019943065,0.000021565096,0.000068596506,0.00030994223,0.99896955,0.0000072427233],"about_ca_topic_score_codex":0.0018877194,"about_ca_topic_score_gemma":0.0042607225,"teacher_disagreement_score":0.065587915,"about_ca_system_score_codex":0.0019102724,"about_ca_system_score_gemma":0.0023900135,"threshold_uncertainty_score":0.2194134},"labels":[],"label_agreement":null}]}