{"meta":{"query_hash":"53983a3f1455","filters":{"venue":"Revista anthropos: Huellas del conocimiento"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/53983a3f1455","api":"https://metacan.xera.ac/api/v1/cohort?venue=Revista+anthropos%3A+Huellas+del+conocimiento"},"results":[{"id":"W26008615","doi":"10.1007/s13280-015-0671-7","title":"La gente no habla en conceptos, a menos que quiera esconderse","year":2011,"lang":"en","type":"article","venue":"Revista anthropos: Huellas del conocimiento","topic":"Social Sciences and Policies","field":"Social Sciences","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"History; Geography","score_opus":0.04657737113521895,"score_gpt":0.34183744502344515,"score_spread":0.29526007388822617,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W26008615","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24274984,0.0035999096,0.00053245324,0.0025384165,0.002258332,0.0012411692,0.000059156686,0.00040181374,0.7466189],"genre_scores_gemma":[0.98113817,0.0049437415,0.00063571864,0.0010572631,0.00069892616,0.000035858844,0.000008924258,0.000039581253,0.011441799],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9964302,0.0009579875,0.00046667233,0.00056912104,0.00062615186,0.00094986794],"domain_scores_gemma":[0.99821085,0.00033980518,0.00028383243,0.00039710617,0.00028767734,0.00048073317],"candidate_categories":["metaepi_narrow","sts","insufficient_payload"],"consensus_categories":["sts","insufficient_payload"],"category_scores_codex":[0.0015499642,0.0003197481,0.0004758384,0.00010736316,0.0013242413,0.00040252568,0.0008654256,0.0003104095,0.0069882576],"category_scores_gemma":[0.00043239986,0.0003032706,0.00027610338,0.00057373586,0.0033946838,0.0005014604,0.00016710968,0.0002892072,0.0014291187],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000060466606,0.00023200887,0.014973348,0.000080501304,0.00013176509,0.00004431557,0.19329612,0.0000024198887,0.00035934057,0.7293272,0.0549205,0.006571995],"study_design_scores_gemma":[0.00037883868,0.00015119826,0.00093368476,0.00007843421,0.000059056863,0.0000035371925,0.06558685,0.000039380757,0.00013360217,0.0011099604,0.93103623,0.00048923696],"about_ca_topic_score_codex":0.03015427,"about_ca_topic_score_gemma":0.0037397128,"teacher_disagreement_score":0.87611574,"about_ca_system_score_codex":0.00032943866,"about_ca_system_score_gemma":0.0006246754,"threshold_uncertainty_score":0.9999759},"labels":[],"label_agreement":null},{"id":"W28430439","doi":"10.1021/acs.joc.6b02778","title":"Esta es siempre la hora para este hombre sobre este asunto","year":2004,"lang":"en","type":"article","venue":"Revista anthropos: Huellas del conocimiento","topic":"Social Sciences and Policies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Université de Montréal; Natural Sciences and Engineering Research Council of Canada; Canada Research Chairs","keywords":"Humanities; Philosophy","score_opus":0.03741368972867107,"score_gpt":0.3656185396686667,"score_spread":0.32820484993999566,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W28430439","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78163713,0.008171604,0.0011296896,0.024659874,0.0019223379,0.0016534397,0.00010907515,0.000782331,0.1799345],"genre_scores_gemma":[0.98507774,0.008342882,0.00059964595,0.00096974557,0.00083406246,0.000034869565,0.000019224832,0.000055922745,0.004065878],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9958695,0.0004881972,0.00057883625,0.00078107166,0.0010417457,0.0012406354],"domain_scores_gemma":[0.9977653,0.00036183852,0.00037566008,0.00057944795,0.0002861546,0.0006315868],"candidate_categories":["metaepi_narrow","sts","scholarly_communication"],"consensus_categories":["sts"],"category_scores_codex":[0.0013209648,0.00045282312,0.0006342772,0.00014969561,0.0022706483,0.0012403184,0.0010800288,0.00037860367,0.00065543497],"category_scores_gemma":[0.00036770993,0.00043099653,0.000376013,0.0010122049,0.0032940926,0.00074531854,0.0002174376,0.00033700324,0.0007194431],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005301779,0.00035837476,0.0122974785,0.00019024857,0.00013710099,0.00012340113,0.060837347,0.00038943673,0.0003457242,0.88741434,0.014306778,0.023546778],"study_design_scores_gemma":[0.0007303473,0.00019979902,0.0028507605,0.00022336876,0.0001002198,0.000013078294,0.035275962,0.00003536716,0.00015405638,0.0061874157,0.95337975,0.00084986555],"about_ca_topic_score_codex":0.01828067,"about_ca_topic_score_gemma":0.0043991236,"teacher_disagreement_score":0.93907297,"about_ca_system_score_codex":0.00052067277,"about_ca_system_score_gemma":0.0010179544,"threshold_uncertainty_score":0.9998142},"labels":[],"label_agreement":null},{"id":"W32152928","doi":"10.3758/s13414-020-02008-z","title":"Cuatro textos sobre obras de Blanchot","year":2001,"lang":"en","type":"article","venue":"Revista anthropos: Huellas del conocimiento","topic":"French Historical and Cultural Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Natural Sciences and Engineering Research Council of Canada","keywords":"Philosophy","score_opus":0.04278130629240468,"score_gpt":0.2597846162523647,"score_spread":0.21700330995996003,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W32152928","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.13026074,0.06739466,0.00044791814,0.008339936,0.002731186,0.00093289046,0.00011158403,0.00075729255,0.7890238],"genre_scores_gemma":[0.8628376,0.008654925,0.00010071217,0.0011795196,0.0017407155,0.000044750068,0.00003965994,0.00004755336,0.12535456],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9981979,0.00006673862,0.0003961793,0.0004446199,0.00026527463,0.0006292656],"domain_scores_gemma":[0.99905,0.000065309534,0.00015497819,0.00030763334,0.00021325314,0.0002087766],"candidate_categories":["metaepi_narrow","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00012994197,0.00034481782,0.00046004503,0.00006225653,0.001019908,0.0003699432,0.00031293763,0.00007424839,0.012354984],"category_scores_gemma":[0.000053935084,0.00026542705,0.000260396,0.00009997958,0.0008145792,0.00024201476,0.00008960399,0.00019972649,0.0014324393],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062400024,0.0002582202,0.0019121289,0.00016930565,0.00020964042,0.0000999497,0.009019755,0.0000070582287,0.00022304988,0.36855716,0.5923479,0.027133375],"study_design_scores_gemma":[0.000377778,0.00016691501,0.00015819953,0.000067439636,0.00007740907,0.000021765558,0.0039402395,0.00011586388,0.00003253362,0.0010126394,0.99361527,0.0004139216],"about_ca_topic_score_codex":0.000699557,"about_ca_topic_score_gemma":0.0008116071,"teacher_disagreement_score":0.7325769,"about_ca_system_score_codex":0.00028677666,"about_ca_system_score_gemma":0.00004868574,"threshold_uncertainty_score":0.9999798},"labels":[],"label_agreement":null},{"id":"W35951258","doi":"10.1007/s12519-022-00591-9","title":"La literatura, el Otro y el ensayo, una aproximación a la obra de cuatro ensayistas latinoamericanos: José Carlos Mariátegui, Ángel Rama, Germán Arciniegas y Walter Mignolo","year":2012,"lang":"es","type":"article","venue":"Revista anthropos: Huellas del conocimiento","topic":"Comparative Literary Analysis and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Canadian Institutes of Health Research","keywords":"Humanities; Art","score_opus":0.020354148732202544,"score_gpt":0.3193520206109153,"score_spread":0.29899787187871274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W35951258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7398812,0.09307727,0.0010534669,0.0020799462,0.0013680288,0.0018311767,0.0021450897,0.00041080138,0.15815298],"genre_scores_gemma":[0.97126126,0.0029127242,0.0004163195,0.0019652725,0.0025825757,0.00013545176,0.0004153464,0.00023966662,0.02007136],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.990266,0.002625659,0.0020733895,0.0016136449,0.0009372741,0.0024840129],"domain_scores_gemma":[0.99400425,0.0014220458,0.0010717341,0.001688695,0.0007759665,0.001037294],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["metaepi_narrow","sts","insufficient_payload"],"category_scores_codex":[0.0014569758,0.0017270681,0.0024398183,0.00065468345,0.00158038,0.006470601,0.0010408822,0.00055006356,0.013344444],"category_scores_gemma":[0.00020295636,0.0015996658,0.0015369032,0.0004520228,0.0032920167,0.0016258708,0.0005393738,0.0015824748,0.0011847327],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00041985008,0.0016528837,0.014159039,0.0017342081,0.0016502249,0.00032868946,0.040759344,0.000017546889,0.0014679222,0.9016954,0.030114796,0.0060001197],"study_design_scores_gemma":[0.0017478244,0.00048728977,0.001438016,0.0014800401,0.0016304168,0.0002140718,0.008095175,0.0016348053,0.000443484,0.001947271,0.978788,0.0020935624],"about_ca_topic_score_codex":0.00086367724,"about_ca_topic_score_gemma":0.000034383742,"teacher_disagreement_score":0.94867325,"about_ca_system_score_codex":0.00052690034,"about_ca_system_score_gemma":0.00039385073,"threshold_uncertainty_score":0.99971944},"labels":[],"label_agreement":null}]}