{"meta":{"query_hash":"013f693c2d68","filters":{"venue":"Revista de Filosofia Aurora"},"cohort_total":4,"direct_labels_cover":0,"predictions_cover":4,"exported":4,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/013f693c2d68","api":"https://metacan.xera.ac/api/v1/cohort?venue=Revista+de+Filosofia+Aurora"},"results":[{"id":"W2043707422","doi":"10.7213/aurora.27.040.en01","title":"Philosophy of technology","year":2015,"lang":"es","type":"article","venue":"Revista de Filosofia Aurora","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Philosophy; Computer science","score_opus":0.034155055084615325,"score_gpt":0.28897855178604137,"score_spread":0.25482349670142607,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2043707422","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9489431,0.0027073845,0.0009292552,0.009484492,0.0006326312,0.00061117526,0.00042071688,0.000111635796,0.036159605],"genre_scores_gemma":[0.9975565,0.000033248074,0.0010506673,0.000071625735,0.0009343745,0.0000131573315,0.00003971554,0.000029379884,0.00027130963],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99823296,0.00009217778,0.00048032054,0.00039087387,0.00030427062,0.000499391],"domain_scores_gemma":[0.99848104,0.000042051146,0.00035987477,0.0006325303,0.00017960508,0.0003049029],"candidate_categories":["metaepi_narrow"],"consensus_categories":[],"category_scores_codex":[0.00043143585,0.0002748808,0.0005397154,0.00023641031,0.00007039284,0.00015392277,0.00057392067,0.0001721876,0.00015160597],"category_scores_gemma":[0.000106806474,0.00026124905,0.00019669886,0.00088348496,0.00035106362,0.00019402955,0.00015775638,0.00027620382,0.0005601381],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010351436,0.0002735173,0.14322264,0.00014332951,0.00011525077,0.00001883161,0.00023944158,0.000046313842,0.0047812443,0.8321848,0.011010494,0.007860607],"study_design_scores_gemma":[0.0028007503,0.001426245,0.0018921244,0.0014337042,0.00036186355,0.000015944413,0.0015201331,0.0005666122,0.014091097,0.12756057,0.8471174,0.0012135458],"about_ca_topic_score_codex":0.000100797806,"about_ca_topic_score_gemma":2.7803145e-7,"teacher_disagreement_score":0.8361069,"about_ca_system_score_codex":0.000068012836,"about_ca_system_score_gemma":0.0006777187,"threshold_uncertainty_score":0.99998397},"labels":[],"label_agreement":null},{"id":"W2330943363","doi":"10.7213/aurora.27.040.ds10","title":"Technology and human finitude","year":2015,"lang":"en","type":"article","venue":"Revista de Filosofia Aurora","topic":"Space Science and Extraterrestrial Life","field":"Physics and Astronomy","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Hubris; Philosophy; Epistemology; Hierarchy; Relevance (law); Action (physics); Political science; Theology; Law","score_opus":0.03314750272154342,"score_gpt":0.297571031006315,"score_spread":0.26442352828477156,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330943363","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9826963,0.00013388827,0.0006680812,0.0011120355,0.00006386852,0.000118105185,0.00001659177,0.00006300846,0.015128156],"genre_scores_gemma":[0.9984185,0.0000010450095,0.00069212564,0.000063669526,0.00024428454,0.000010682154,0.000013926443,0.000008992605,0.0005467447],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99933064,0.000026233845,0.00012783207,0.00019080893,0.00009186967,0.00023264348],"domain_scores_gemma":[0.99953836,0.0000141599085,0.000054741526,0.00020705308,0.00003233813,0.00015333702],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00019054874,0.000099799996,0.00014766956,0.00009296893,0.00008713665,0.000114969436,0.00016087925,0.000041118594,0.0001056322],"category_scores_gemma":[0.00002231634,0.000089447516,0.000029591765,0.0002684247,0.00010305315,0.0001003767,0.00006774676,0.0001118666,0.00010230976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009737584,0.00005129795,0.31386986,0.000008188276,0.000020890438,0.000009106529,0.00015333046,0.0000041807966,0.0045978245,0.6658298,0.011249294,0.0041965134],"study_design_scores_gemma":[0.0022485277,0.0005559918,0.008622358,0.0001405567,0.00009297787,0.00001873108,0.0019423745,0.00015819403,0.006313925,0.18338753,0.7956236,0.0008952512],"about_ca_topic_score_codex":0.00008472186,"about_ca_topic_score_gemma":0.0000011657623,"teacher_disagreement_score":0.7843743,"about_ca_system_score_codex":0.000015957858,"about_ca_system_score_gemma":0.0000831034,"threshold_uncertainty_score":0.3647564},"labels":[],"label_agreement":null},{"id":"W2615590953","doi":"10.7213/1980-5934.29.046.eno1","title":"O Realismo Científico de Mario Bunge","year":2017,"lang":"pt","type":"article","venue":"Revista de Filosofia Aurora","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"McGill University","funders":"","keywords":"Humanities; Philosophy; Intuition; Philosophy of science; Epistemology","score_opus":0.06556008511895499,"score_gpt":0.27923847729488577,"score_spread":0.21367839217593076,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2615590953","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.11326267,0.0064501916,0.00012356098,0.015568999,0.003809526,0.00091096753,0.002732497,0.00032783364,0.8568137],"genre_scores_gemma":[0.927658,0.00044734922,0.0001916225,0.0014090809,0.0027657093,0.000023960914,0.000065107604,0.000070625036,0.06736851],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99687874,0.0001766469,0.0005559898,0.0007895327,0.00054139784,0.0010576786],"domain_scores_gemma":[0.9965144,0.000090529626,0.000722384,0.0019489847,0.00017930454,0.00054439314],"candidate_categories":["metaepi_narrow","sts","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0010485315,0.00048648048,0.0005925622,0.00018194209,0.005993352,0.003748217,0.0021510692,0.0002206968,0.005051168],"category_scores_gemma":[0.00035480625,0.0005034795,0.00037835326,0.000055171375,0.0020447837,0.0009113177,0.00040183234,0.00060820865,0.0009641221],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000837486,0.0002925624,0.00090351584,0.0004344299,0.00007216152,0.00030301945,0.014191368,0.0000025971433,0.00035824598,0.8555076,0.12486089,0.0029898616],"study_design_scores_gemma":[0.00033576143,0.000275551,0.0024713937,0.00047660997,0.00017655356,0.000036407895,0.00041695868,0.00023463028,0.00004380974,0.008093716,0.98678017,0.0006584609],"about_ca_topic_score_codex":0.0010164327,"about_ca_topic_score_gemma":0.00026233259,"teacher_disagreement_score":0.8619193,"about_ca_system_score_codex":0.00052182324,"about_ca_system_score_gemma":0.0005012252,"threshold_uncertainty_score":0.99981374},"labels":[],"label_agreement":null},{"id":"W2754486004","doi":"10.7213/rfa.v19i25.1192","title":"FOUCAULT LEITOR DE SADE: da infinidade do discurso à finitude do prazer","year":2007,"lang":"pt","type":"article","venue":"Revista de Filosofia Aurora","topic":"Gender, Sexuality, and Education","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Sherbrooke","funders":"","keywords":"Philosophy; Humanities","score_opus":0.07949133988987311,"score_gpt":0.39278065382551647,"score_spread":0.31328931393564335,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2754486004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9417578,0.008868303,0.0054999837,0.014350799,0.0057557467,0.0016962596,0.0002849192,0.0003639891,0.021422183],"genre_scores_gemma":[0.9772648,0.0006797775,0.0010470975,0.0009951142,0.0049716127,0.000038240196,0.00011742276,0.00009414251,0.014791793],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99379975,0.0009831487,0.0011066165,0.0010038192,0.0011305292,0.0019761608],"domain_scores_gemma":[0.996193,0.0008106167,0.0006370938,0.0010184189,0.00029819072,0.0010427042],"candidate_categories":["metaepi_narrow","scholarly_communication","insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0050767544,0.0006060768,0.00068539166,0.00024350121,0.0010733793,0.0014888232,0.0011044991,0.0007050585,0.0016836582],"category_scores_gemma":[0.0019880603,0.00062213856,0.00035576866,0.0012177173,0.0004991556,0.00050346187,0.00019666343,0.00085689104,0.000980233],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021446991,0.0014911409,0.22728336,0.0011507239,0.00031935624,0.00011395626,0.47501442,0.000022400509,0.0010261401,0.05008977,0.22339872,0.019875545],"study_design_scores_gemma":[0.0007146027,0.00029919503,0.08166148,0.00043769466,0.00036357951,0.000026107484,0.14268082,0.000026960819,0.00015204026,0.003864832,0.76848584,0.0012868291],"about_ca_topic_score_codex":0.0014873701,"about_ca_topic_score_gemma":0.0004473532,"teacher_disagreement_score":0.54508716,"about_ca_system_score_codex":0.0010703151,"about_ca_system_score_gemma":0.0017954482,"threshold_uncertainty_score":0.99979764},"labels":[],"label_agreement":null}]}