{"meta":{"query_hash":"704617723e3c","filters":{"venue":"Revue Philosophique de Louvain"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/704617723e3c","api":"https://metacan.xera.ac/api/v1/cohort?venue=Revue+Philosophique+de+Louvain"},"results":[{"id":"W1480414931","doi":"","title":"Prophéties de Nostradamus. Les Centuries. Texte intégral (1555-1568). Transcription et commentaires mot à mot par Jean-Paul Clébert . Gordes : Relié, Dervy, Paris, 2003","year":2006,"lang":"fr","type":"article","venue":"Revue Philosophique de Louvain","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.028922196176588998,"score_gpt":0.2491357978679388,"score_spread":0.2202136016913498,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1480414931","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010841355,0.44301945,0.00048273508,0.038032033,0.009460825,0.000027548547,0.0005723687,0.000050272487,0.49751338],"genre_scores_gemma":[0.4370922,0.113253236,0.0008273264,0.007892616,0.0058356733,0.00013587174,0.00048498448,0.00016433129,0.43431374],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99947745,0.00018056887,0.000023714414,0.00007038386,0.00015665387,0.00009126173],"domain_scores_gemma":[0.9996611,0.00016098995,0.000052886975,0.000022820235,0.00007002191,0.000032064756],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00071720534,0.0006857851,0.0002998801,0.0014480134,0.0033293718,0.0036859927,0.00047364342,0.0011190436,0.011916998],"category_scores_gemma":[0.0015836835,0.00021649925,0.00016903045,0.0021252919,0.0053775134,0.0025041446,0.0012566461,0.0019947847,0.0018701216],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009655721,0.000018707406,0.0007416541,0.00065556914,0.0000062878653,0.00030119906,0.06352901,0.00007380401,0.00027505882,0.44268125,0.41364115,0.07797978],"study_design_scores_gemma":[0.0000044545704,0.0000057936327,0.0014961768,0.00037733396,0.0000017878581,0.00006470921,0.003801977,0.000010334129,0.0000535458,0.004067552,0.990113,0.000003290699],"about_ca_topic_score_codex":0.03135179,"about_ca_topic_score_gemma":0.05408594,"teacher_disagreement_score":0.03135179,"about_ca_system_score_codex":0.0067229196,"about_ca_system_score_gemma":0.002947198,"threshold_uncertainty_score":0.06233865},"labels":[],"label_agreement":null},{"id":"W1509560005","doi":"","title":"Jules Racine Saint-Jacques, L’honneur et la foi. Le droit de résistance chez les réformés français (1536‑1581). Genève, Droz, 2012","year":2015,"lang":"fr","type":"article","venue":"Revue Philosophique de Louvain","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.04872139249122265,"score_gpt":0.2658757941558382,"score_spread":0.21715440166461553,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1509560005","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.012962763,0.45051473,0.0006661277,0.41824755,0.0066601974,0.000020839701,0.0004368268,0.000054395532,0.11043654],"genre_scores_gemma":[0.45128003,0.16354915,0.0014431884,0.059598707,0.005899045,0.00007303323,0.0003287438,0.00020121326,0.31762692],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9990772,0.0004126209,0.00002700034,0.00012462276,0.00022084678,0.00013774002],"domain_scores_gemma":[0.9989384,0.0004291611,0.00011155679,0.000050747658,0.00033431867,0.00013582694],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010956065,0.00083308027,0.00030910625,0.0010996829,0.009202267,0.004299882,0.00086840626,0.004153036,0.009439446],"category_scores_gemma":[0.0024878653,0.00032453638,0.0002634844,0.0013701244,0.0065340633,0.0043143807,0.0015855975,0.0049510505,0.0017459207],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009456074,0.000046077843,0.0019375358,0.00025902886,0.000024829978,0.0004964604,0.05286641,0.0000896782,0.0002617696,0.25309077,0.6483967,0.042436253],"study_design_scores_gemma":[0.00001141059,0.000010987081,0.0042463425,0.000307602,0.0000053759204,0.00015585522,0.008960479,0.000043686276,0.00015541099,0.010996543,0.9750913,0.000015094636],"about_ca_topic_score_codex":0.32367697,"about_ca_topic_score_gemma":0.50648993,"teacher_disagreement_score":0.32367697,"about_ca_system_score_codex":0.009729073,"about_ca_system_score_gemma":0.00623376,"threshold_uncertainty_score":0.6435859},"labels":[],"label_agreement":null},{"id":"W1514513766","doi":"","title":"Frédéric Gugelot, Fabrice Preyat et Cécile Vanderpelen-Diagre (dir.), La Croix et la Bannière. L’écrivain catholique en francophonie (xviie-xxie siècles). Bruxelles, Éditions de l’Université de Bruxelles, 2007, 234 p., 24 cm (« Problèmes d’histoire des religions », 17), 25 €.","year":2010,"lang":"fr","type":"article","venue":"Revue Philosophique de Louvain","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Art; Humanities; Anime; Philosophy","score_opus":0.01315144596545693,"score_gpt":0.2281988502828428,"score_spread":0.2150474043173859,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1514513766","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.00073198933,0.93626314,0.00036421107,0.041456595,0.007643689,0.000011409161,0.00033652247,0.000035558976,0.01315693],"genre_scores_gemma":[0.02932769,0.7825681,0.0015579059,0.014428591,0.008701923,0.00010306036,0.00072625134,0.00022093655,0.16236559],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989944,0.00030761975,0.000068678855,0.0001662749,0.00032812473,0.00013483767],"domain_scores_gemma":[0.9989178,0.00053180044,0.00013389309,0.000030238676,0.0002801443,0.00010610893],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015514628,0.0016487301,0.0007063006,0.0026574386,0.0031492498,0.004241865,0.0012707913,0.0030894408,0.02100889],"category_scores_gemma":[0.0024458705,0.0008660796,0.00039141835,0.0046735727,0.0021004814,0.0059424243,0.0012628488,0.0025330887,0.0105817905],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000047009107,0.000014320475,0.0005438172,0.0004941308,0.000013501282,0.000095342315,0.0023308177,0.000045796118,0.00009247576,0.00842502,0.9336637,0.05423413],"study_design_scores_gemma":[0.00000968599,0.000006565893,0.004710147,0.000594133,0.0000065365784,0.0001362525,0.0017054881,0.000027053216,0.00011014499,0.0018947438,0.99078673,0.000012434425],"about_ca_topic_score_codex":0.16041936,"about_ca_topic_score_gemma":0.3347388,"teacher_disagreement_score":0.16041936,"about_ca_system_score_codex":0.005714741,"about_ca_system_score_gemma":0.004386656,"threshold_uncertainty_score":0.31897122},"labels":[],"label_agreement":null},{"id":"W2342133820","doi":"","title":"Pierre Lombard, Les Quatre Livres des Sentences, Deuxième Livre. Introduction, traduction, notes et tables par Marc Ozilou. Paris, Les Éditions du Cerf (« Sagesses chrétiennes »), 2013","year":2016,"lang":"fr","type":"article","venue":"Revue Philosophique de Louvain","topic":"Medieval European Literature and History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; French; Art","score_opus":0.03530690801036963,"score_gpt":0.23368567069122131,"score_spread":0.1983787626808517,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2342133820","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0028482415,0.7739305,0.001440708,0.09136061,0.010023798,0.00002563274,0.0004959162,0.00014879137,0.11972574],"genre_scores_gemma":[0.16023742,0.3411484,0.0032872783,0.037227955,0.018873917,0.00019216235,0.00078296394,0.00064972235,0.43760008],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991698,0.0003527665,0.000029365421,0.0001394707,0.00022297262,0.000085518615],"domain_scores_gemma":[0.99938214,0.00029873388,0.00006312828,0.000031515006,0.00016945398,0.00005498989],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00089848746,0.0008923932,0.0004214178,0.0018070318,0.0038961472,0.00381917,0.0008031984,0.0018963667,0.0125810625],"category_scores_gemma":[0.0020506107,0.00043229345,0.00028677125,0.001931996,0.0040635075,0.004317274,0.001254227,0.003571128,0.0042923004],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006280222,0.00002008118,0.0003450339,0.00036814832,0.00000891176,0.00018633662,0.013056529,0.000065042426,0.00026332162,0.12762429,0.81160897,0.046390537],"study_design_scores_gemma":[0.000005356133,0.0000066992475,0.0012596707,0.00033017824,0.0000032173334,0.000093380324,0.0019807897,0.00002258856,0.00013260735,0.007733127,0.9884249,0.000007434056],"about_ca_topic_score_codex":0.053667933,"about_ca_topic_score_gemma":0.075364076,"teacher_disagreement_score":0.053667933,"about_ca_system_score_codex":0.0041608033,"about_ca_system_score_gemma":0.0025922377,"threshold_uncertainty_score":0.10671109},"labels":[],"label_agreement":null},{"id":"W2761430663","doi":"","title":"Alessandra Ferraro, Una voce attraverso il velo. L’alterità del linguaggio mistico e missionario di Marie de l’Incarnation. Venise, La Toletta edizioni (« Secreta »), 2014","year":2017,"lang":"it","type":"article","venue":"Revue Philosophique de Louvain","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Incarnation; Art; Humanities; Philosophy; Theology","score_opus":0.034409791555414564,"score_gpt":0.31790013065376493,"score_spread":0.28349033909835036,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2761430663","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006566776,0.4071132,0.00092525344,0.4664189,0.012474596,0.00003197366,0.0002974241,0.00018807813,0.105983816],"genre_scores_gemma":[0.22779693,0.21894515,0.002727393,0.10317369,0.01053982,0.00010611707,0.00036886145,0.000545079,0.43579698],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994079,0.00021024006,0.000014991337,0.00009779766,0.00017517149,0.00009393546],"domain_scores_gemma":[0.9989907,0.00040920422,0.00009526363,0.000045258614,0.00030057746,0.00015897946],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012201774,0.0006184186,0.00035500093,0.0009948853,0.005227227,0.0031599968,0.0009915786,0.0019863558,0.012375057],"category_scores_gemma":[0.0027836545,0.00028201498,0.00021389184,0.00092637556,0.002457992,0.0038569574,0.0013595788,0.004037951,0.0033086955],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004961469,0.000035381476,0.0010378631,0.00030132994,0.000012075771,0.00019234128,0.014478997,0.00006210507,0.00017451552,0.04119809,0.8907298,0.05172782],"study_design_scores_gemma":[0.000007463817,0.000006388752,0.0018419418,0.00031294304,0.000004975627,0.00011016472,0.0033063777,0.000036193745,0.00008846904,0.0038452167,0.9904304,0.000009333588],"about_ca_topic_score_codex":0.07289998,"about_ca_topic_score_gemma":0.15300415,"teacher_disagreement_score":0.07289998,"about_ca_system_score_codex":0.0035637976,"about_ca_system_score_gemma":0.003168496,"threshold_uncertainty_score":0.14495134},"labels":[],"label_agreement":null},{"id":"W2944795613","doi":"","title":"Reinhard Pummer, The Samaritans. A Profile. Grand Rapids, Michigan, / Cambridge, U.K., William B. Eerdmans Publishing Company, 2016","year":2019,"lang":"en","type":"article","venue":"Revue Philosophique de Louvain","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Art; Publishing; Philosophy; Literature","score_opus":0.03023715730202653,"score_gpt":0.27514565613036285,"score_spread":0.24490849882833632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2944795613","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0015858447,0.74621487,0.0006990245,0.116334066,0.011991711,0.00005851155,0.002053514,0.00039564152,0.120666854],"genre_scores_gemma":[0.010524462,0.23603864,0.0010021538,0.00853963,0.0021309352,0.000082865176,0.0011776714,0.00028318207,0.7402205],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996742,0.00007282284,0.000028351227,0.00004830863,0.00013054218,0.00004579596],"domain_scores_gemma":[0.9994254,0.00010983984,0.00004308517,0.000026072907,0.00023318804,0.00016243187],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00073632115,0.0010915779,0.00039576474,0.0019862386,0.0021806487,0.0021898097,0.00093435077,0.0016801106,0.068758436],"category_scores_gemma":[0.0011209474,0.0006664574,0.00020653843,0.0035127203,0.00080778566,0.0042033177,0.0009958327,0.0019844736,0.03815886],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000010126173,0.000008251857,0.00025779704,0.00012811364,0.0000016962152,0.000041192925,0.0006771026,0.000016251513,0.000088122535,0.0017477932,0.94875705,0.04826647],"study_design_scores_gemma":[0.0000014876451,0.000003523199,0.001039739,0.0001413577,0.0000011457302,0.000058185065,0.00082038646,0.0000063069515,0.00004295739,0.000270813,0.9976109,0.0000032300923],"about_ca_topic_score_codex":0.06799439,"about_ca_topic_score_gemma":0.20343848,"teacher_disagreement_score":0.068758436,"about_ca_system_score_codex":0.0021546562,"about_ca_system_score_gemma":0.003718042,"threshold_uncertainty_score":0.23001987},"labels":[],"label_agreement":null}]}