{"meta":{"query_hash":"fc2e2a48b052","filters":{"venue":"Revue de l histoire des religions"},"cohort_total":30,"direct_labels_cover":0,"predictions_cover":30,"exported":30,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/fc2e2a48b052","api":"https://metacan.xera.ac/api/v1/cohort?venue=Revue+de+l+histoire+des+religions"},"results":[{"id":"W1488394977","doi":"10.4000/rhr.7992","title":"Albertus Bernabé (éd.), Poetae Epici Graeci. Pars II. Orphicorum et Orphicis similium testimonia et fragmenta","year":2012,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Philosophy; Art","score_opus":0.045851505150868256,"score_gpt":0.31126612814473703,"score_spread":0.26541462299386875,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1488394977","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0005863888,0.94326025,0.0002918364,0.014096476,0.0048744907,0.0000071022473,0.00015188388,0.000041711268,0.03668978],"genre_scores_gemma":[0.01731658,0.84204113,0.0010147963,0.0047788722,0.0052619986,0.00005029188,0.0003169367,0.000100558485,0.12911887],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99969864,0.00010749795,0.00001578853,0.000041727555,0.000098790646,0.00003768872],"domain_scores_gemma":[0.99970967,0.0001330257,0.000035037323,0.000016541717,0.0000653705,0.000040271214],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005808591,0.0011649961,0.00046358135,0.0020720628,0.0014346889,0.002881099,0.00056671124,0.0012432075,0.02129963],"category_scores_gemma":[0.0010066163,0.00048483288,0.000198999,0.0031194894,0.0014963989,0.0038983093,0.0008536385,0.0018228325,0.015595933],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000396971,0.000012459291,0.00035817866,0.00071531045,0.000007142688,0.0001275756,0.0032535375,0.000053086005,0.0002241243,0.016385328,0.83027864,0.14854482],"study_design_scores_gemma":[0.0000021630071,0.0000034188465,0.0010636155,0.000599802,0.0000028761142,0.00016952949,0.0009935572,0.000012788332,0.00005148383,0.0029071851,0.99418914,0.0000045581814],"about_ca_topic_score_codex":0.014879276,"about_ca_topic_score_gemma":0.04262724,"teacher_disagreement_score":0.02129963,"about_ca_system_score_codex":0.0013931951,"about_ca_system_score_gemma":0.002035923,"threshold_uncertainty_score":0.07125437},"labels":[],"label_agreement":null},{"id":"W1492554619","doi":"10.4000/rhr.5146","title":"Prophéties de Nostradamus. Les Centuries. Texte intégral (1555-1568). Transcription et commentaires mot à mot par Jean-Paul Clébert","year":2006,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Augustinian Studies and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"INT; Philosophy; Humanities; Transcription (linguistics); Art; Computer science","score_opus":0.018479003444238886,"score_gpt":0.224756562105538,"score_spread":0.2062775586612991,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1492554619","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016750248,0.3212538,0.00048136135,0.038345825,0.015467451,0.000040602685,0.0008150948,0.000045361794,0.60680026],"genre_scores_gemma":[0.4244633,0.081284404,0.0007177714,0.0066548637,0.006317139,0.00016413812,0.0005423482,0.00014070145,0.47971538],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99956614,0.00015000785,0.000023177998,0.00005936295,0.0001268006,0.00007448672],"domain_scores_gemma":[0.9996506,0.00017143552,0.00006461483,0.000019961419,0.00006178863,0.0000315571],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00063342904,0.0006224696,0.0002525845,0.0013001726,0.0031037205,0.0034955102,0.00043223452,0.001036928,0.013099025],"category_scores_gemma":[0.001565408,0.00020493614,0.00014769207,0.0019073252,0.0047843046,0.0023459764,0.0013362577,0.0020257777,0.002232748],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012025613,0.000023143188,0.0010022218,0.00085122796,0.0000067367605,0.00035336564,0.089572534,0.00006928798,0.00039949364,0.48896208,0.3430248,0.075614914],"study_design_scores_gemma":[0.0000051275574,0.000007780715,0.0021993788,0.00047476144,0.0000018408631,0.00007619378,0.0051432326,0.000010526243,0.00006467272,0.0038982485,0.98811454,0.000003647249],"about_ca_topic_score_codex":0.019590253,"about_ca_topic_score_gemma":0.03606246,"teacher_disagreement_score":0.019590253,"about_ca_system_score_codex":0.00495184,"about_ca_system_score_gemma":0.0021535542,"threshold_uncertainty_score":0.04382056},"labels":[],"label_agreement":null},{"id":"W1499768774","doi":"10.4000/rhr.4620","title":"The origins of Christian veneration of body-parts","year":2006,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Archaeology and Historical Studies","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Dispose pattern; Popularity; Chose; History; Law; Engineering; Political science","score_opus":0.014995643747094849,"score_gpt":0.2150371187688419,"score_spread":0.20004147502174704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1499768774","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.46657017,0.0062222285,0.005080557,0.008972228,0.00051345816,0.00005506995,0.00007137491,0.00008438178,0.51243055],"genre_scores_gemma":[0.98430055,0.0004817682,0.0006981529,0.00030475823,0.000041194224,0.0000067613237,0.000008713845,0.000027863385,0.0141302785],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9989974,0.0003825742,0.000028527815,0.00019571843,0.000116146366,0.00027967914],"domain_scores_gemma":[0.99901295,0.00036225244,0.00011337217,0.00018305813,0.00017088493,0.00015748724],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017917439,0.00025295324,0.00020609504,0.0008164867,0.004912652,0.0030446867,0.00054137915,0.0011395806,0.004573582],"category_scores_gemma":[0.002797066,0.00036671627,0.00014966134,0.00065387256,0.03317362,0.0017725233,0.002581771,0.0028562923,0.0004585128],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008137392,0.00002602822,0.0024588339,0.000076839286,0.0000058571172,0.0006611626,0.19336742,0.00015530105,0.0015752533,0.77496636,0.001978292,0.024647193],"study_design_scores_gemma":[0.00004728285,0.00017236844,0.021912571,0.0009854157,0.000024983887,0.002400387,0.094328515,0.00068097666,0.004430099,0.15058796,0.72430277,0.00012673196],"about_ca_topic_score_codex":0.00991132,"about_ca_topic_score_gemma":0.014095923,"teacher_disagreement_score":0.00991132,"about_ca_system_score_codex":0.0043398263,"about_ca_system_score_gemma":0.0019350575,"threshold_uncertainty_score":0.031487823},"labels":[],"label_agreement":null},{"id":"W1505577642","doi":"10.4000/rhr.8208","title":"Claude Calame, Mythe et histoire dans l’Antiquité grecque. La création symbolique d’une colonie","year":2014,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Art; Humanities","score_opus":0.019207246292424537,"score_gpt":0.2808321442500322,"score_spread":0.2616248979576077,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1505577642","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0057426207,0.5590368,0.0028274392,0.3169376,0.0102975285,0.000037191563,0.00015111605,0.00008763427,0.10488213],"genre_scores_gemma":[0.39018038,0.2433954,0.0049493564,0.092079096,0.012095767,0.00024476368,0.00015556622,0.00031739136,0.25658226],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985827,0.0008773906,0.000033421635,0.00013545655,0.00026098458,0.00011004067],"domain_scores_gemma":[0.99769706,0.0015343385,0.00017833596,0.00010592692,0.00034244143,0.00014197805],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018244479,0.0007608685,0.00031642694,0.0011744938,0.0049508857,0.0043590325,0.001110424,0.004069011,0.005087895],"category_scores_gemma":[0.0044205603,0.0002575365,0.00021141717,0.001360527,0.009349537,0.0068367645,0.0017504892,0.0052876556,0.0011463703],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052962805,0.000023541157,0.00044504218,0.00034474782,0.000013804163,0.00026719063,0.0341599,0.00007160907,0.000283207,0.58101857,0.35441142,0.028907994],"study_design_scores_gemma":[0.000016156515,0.00001420173,0.0015056779,0.00054729846,0.0000047453077,0.00020054092,0.006935643,0.000085056614,0.00020609835,0.053684402,0.9367836,0.000016404936],"about_ca_topic_score_codex":0.036946848,"about_ca_topic_score_gemma":0.08922224,"teacher_disagreement_score":0.036946848,"about_ca_system_score_codex":0.0044518844,"about_ca_system_score_gemma":0.0028406992,"threshold_uncertainty_score":0.07346356},"labels":[],"label_agreement":null},{"id":"W1517546181","doi":"10.4000/rhr.7610","title":"Samuel Giquel, Prêtres de Bretagne au xixe siècle","year":2010,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Art","score_opus":0.015023354172425594,"score_gpt":0.2168763095409648,"score_spread":0.2018529553685392,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1517546181","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.005776938,0.3412883,0.0031367582,0.14617117,0.06880304,0.00012723652,0.0025646684,0.0010505468,0.43108127],"genre_scores_gemma":[0.01771862,0.038051717,0.0016869318,0.010219214,0.004413871,0.00007077731,0.00042288724,0.0005812618,0.92683464],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993839,0.00017523796,0.000024405756,0.00013997208,0.00019457677,0.00008183332],"domain_scores_gemma":[0.99955195,0.00014109173,0.000028373726,0.000026717204,0.00018341471,0.00006842885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009131003,0.0008675969,0.00054271496,0.0012090909,0.003783029,0.0024870904,0.00073073973,0.0019047491,0.096333034],"category_scores_gemma":[0.0023401002,0.00045545463,0.00035039432,0.0010408702,0.0011254883,0.0020999867,0.0020496908,0.0035885028,0.03603461],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00009122219,0.000010491936,0.00031677965,0.00017942005,0.0000058994747,0.00029535417,0.001609881,0.0000571839,0.00038189828,0.01407374,0.91282946,0.07014868],"study_design_scores_gemma":[0.0000025677296,0.000004386753,0.00059222244,0.00007638892,0.0000010999312,0.00005978004,0.0003620644,0.0000074577997,0.00008346427,0.00031167254,0.9984958,0.0000031507498],"about_ca_topic_score_codex":0.03782596,"about_ca_topic_score_gemma":0.088333555,"teacher_disagreement_score":0.096333034,"about_ca_system_score_codex":0.0024346367,"about_ca_system_score_gemma":0.0015620802,"threshold_uncertainty_score":0.3222661},"labels":[],"label_agreement":null},{"id":"W1522055372","doi":"10.4000/rhr.7548","title":"Evangelio de Judas, versión directa del copto, estudio y comentario de José Montserrat Torrents","year":2009,"lang":"es","type":"article","venue":"Revue de l histoire des religions","topic":"Historical and Linguistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Humanities; Geography; Art","score_opus":0.021506561969480562,"score_gpt":0.28921989295161904,"score_spread":0.26771333098213845,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1522055372","genre_codex":"commentary","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0068967133,0.19045901,0.01184611,0.3880003,0.1812774,0.00028976618,0.0096397735,0.0025396645,0.20905124],"genre_scores_gemma":[0.0837681,0.09706367,0.010258556,0.055456437,0.04343125,0.00076907774,0.003706216,0.004228347,0.7013184],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976682,0.00065997604,0.00016555622,0.00034350058,0.0010301108,0.00013262914],"domain_scores_gemma":[0.99092203,0.0041073156,0.00045896077,0.0006386984,0.0034827017,0.00039028536],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0040447395,0.0008963349,0.0009388421,0.0025817917,0.0022928808,0.004052513,0.0011808252,0.002072983,0.03126754],"category_scores_gemma":[0.018765254,0.00047807686,0.00050150475,0.0018440491,0.0016327463,0.0029289688,0.001292788,0.005332233,0.012887765],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000058402846,0.000018239354,0.00035042543,0.00031186212,0.000011173603,0.00009109698,0.0015730424,0.00007782024,0.00026348903,0.0139498925,0.9510489,0.03224555],"study_design_scores_gemma":[0.000006609244,0.0000045370116,0.0012966554,0.00032020654,0.0000046038294,0.000069714755,0.0004896364,0.000060308354,0.00016938141,0.0013066301,0.9962608,0.000010735036],"about_ca_topic_score_codex":0.038115006,"about_ca_topic_score_gemma":0.043708567,"teacher_disagreement_score":0.038115006,"about_ca_system_score_codex":0.0028912246,"about_ca_system_score_gemma":0.003941337,"threshold_uncertainty_score":0.10460037},"labels":[],"label_agreement":null},{"id":"W1534121849","doi":"10.4000/rhr.8340","title":"Geneva, Refuge and Migrations (16th-17th Centuries). Foreword","year":2015,"lang":"en","type":"article","venue":"Revue de l histoire des religions","topic":"Historical Studies and Socio-cultural Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"History; Geography","score_opus":0.03490782162415541,"score_gpt":0.21831327129956735,"score_spread":0.18340544967541195,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1534121849","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.004694224,0.5307872,0.000640999,0.05175489,0.061760314,0.000044020588,0.0021378375,0.00012117438,0.34805933],"genre_scores_gemma":[0.13764794,0.21450055,0.0007460517,0.006668277,0.020388275,0.00012430336,0.0014022844,0.00028076596,0.6182416],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99969006,0.00009136772,0.00001939311,0.000053580778,0.000080590835,0.00006503698],"domain_scores_gemma":[0.99971205,0.00008729076,0.00005923967,0.000025154224,0.000059017602,0.00005729267],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046136786,0.0010050926,0.0003544764,0.0017753664,0.002412057,0.0042074667,0.00054424437,0.0021374454,0.054153632],"category_scores_gemma":[0.0009000821,0.00023372586,0.00026070816,0.0030640094,0.0022097246,0.0026955185,0.002048935,0.0017123651,0.00776602],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007947481,0.00002197418,0.0012787287,0.0007252396,0.000015242263,0.00040268135,0.006722474,0.00017969566,0.00017050798,0.18424815,0.7056729,0.10048281],"study_design_scores_gemma":[0.0000030426427,0.000006134262,0.001657972,0.00043289387,0.0000018803565,0.00007658587,0.0014682082,0.000014695893,0.00004069315,0.0027244128,0.9935688,0.000004753028],"about_ca_topic_score_codex":0.017156081,"about_ca_topic_score_gemma":0.03816011,"teacher_disagreement_score":0.054153632,"about_ca_system_score_codex":0.0027495567,"about_ca_system_score_gemma":0.0016461164,"threshold_uncertainty_score":0.18116194},"labels":[],"label_agreement":null},{"id":"W1535269916","doi":"10.4000/rhr.5176","title":"Comte Paul Riant, Exuviae sacrae Constantinopolitanae","year":2006,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Historical and Architectural Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Manitoba","funders":"","keywords":"Art; Psychology","score_opus":0.01504505030651258,"score_gpt":0.2024211950030434,"score_spread":0.18737614469653083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1535269916","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.02566481,0.10333353,0.0025163547,0.05696619,0.016139206,0.000065779306,0.00040323733,0.00024019757,0.79467076],"genre_scores_gemma":[0.41891232,0.039485052,0.0019457913,0.00825415,0.006555045,0.00010224681,0.00025866175,0.00032715732,0.52415967],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9997259,0.00008248496,0.0000069548214,0.00006968183,0.0000721166,0.00004291565],"domain_scores_gemma":[0.99976546,0.00010489507,0.000034347042,0.00002092255,0.0000442623,0.000030177269],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028280145,0.000583717,0.00019147841,0.0007249819,0.0043762904,0.0031250105,0.00041925564,0.0010519555,0.012077765],"category_scores_gemma":[0.0010490337,0.00021601286,0.0001253154,0.0011181623,0.00282991,0.0017009217,0.0013138815,0.0028475919,0.0020694998],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013297118,0.00003991674,0.0021132084,0.0004550797,0.000015949445,0.0007131418,0.031188441,0.00020472238,0.0008908095,0.48086658,0.38070932,0.102669835],"study_design_scores_gemma":[0.000002589074,0.00000537481,0.0011486049,0.000064409236,0.0000014799784,0.00017009773,0.0014079264,0.000025971916,0.00020175366,0.0022942103,0.99467355,0.000004030556],"about_ca_topic_score_codex":0.023260048,"about_ca_topic_score_gemma":0.06785568,"teacher_disagreement_score":0.023260048,"about_ca_system_score_codex":0.0025368265,"about_ca_system_score_gemma":0.0012641551,"threshold_uncertainty_score":0.04624933},"labels":[],"label_agreement":null},{"id":"W1549333449","doi":"10.4000/rhr.5237","title":"L’Église catholique face aux « tribus »","year":2007,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Humanities; Art; Political science","score_opus":0.023064963596121268,"score_gpt":0.2979667215662161,"score_spread":0.27490175797009486,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1549333449","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5321723,0.014814397,0.0022282812,0.06942376,0.0012024965,0.000051223815,0.00018301544,0.000037795908,0.37988678],"genre_scores_gemma":[0.89251286,0.0022629118,0.0004589491,0.0032268227,0.00016321643,0.000029710514,0.000049862345,0.000030015071,0.10126567],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992155,0.00031329953,0.000015124458,0.00009434665,0.00012428878,0.00023745543],"domain_scores_gemma":[0.99946386,0.0001762553,0.000055665143,0.00004388241,0.00011214233,0.00014830625],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00067373255,0.00022208768,0.0002461521,0.00034918883,0.010852435,0.0027026553,0.0005091832,0.0015137101,0.012137286],"category_scores_gemma":[0.0015455348,0.00012953124,0.000103685794,0.0009110073,0.004899341,0.0012696402,0.0028537172,0.0027717643,0.00095762004],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024281043,0.000044583143,0.01017628,0.00034907713,0.000020583158,0.0023914098,0.34132007,0.00014989535,0.0034989086,0.5117639,0.04622574,0.08381675],"study_design_scores_gemma":[0.000009540656,0.000045499954,0.014524137,0.00016607692,0.0000061655765,0.00073389243,0.07303902,0.000115796734,0.0005749609,0.0068444638,0.90392095,0.000019411462],"about_ca_topic_score_codex":0.08769164,"about_ca_topic_score_gemma":0.22670832,"teacher_disagreement_score":0.08769164,"about_ca_system_score_codex":0.0051965686,"about_ca_system_score_gemma":0.004616699,"threshold_uncertainty_score":0.17436242},"labels":[],"label_agreement":null},{"id":"W1553529398","doi":"10.4000/rhr.8254","title":"Popular Authority in Conciliar and Canonistic Thought: the Case of Elections","year":2014,"lang":"en","type":"article","venue":"Revue de l histoire des religions","topic":"Reformation and Early Modern Christianity","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Pontifical Institute of Mediaeval Studies","funders":"","keywords":"Heresy; Government (linguistics); Political science; Law; Sociology; Philosophy; Linguistics","score_opus":0.02352443919918318,"score_gpt":0.22988782084740425,"score_spread":0.20636338164822107,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1553529398","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2551562,0.0021237864,0.0048456113,0.030564433,0.00039311807,0.00003774295,0.000018927376,0.000032253774,0.70682794],"genre_scores_gemma":[0.9948079,0.00013925426,0.0001403763,0.00043502,0.0001163058,0.000009965068,0.0000018142944,0.000009608753,0.0043397453],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.98612773,0.008137349,0.00021427407,0.0009209386,0.0012457792,0.0033539624],"domain_scores_gemma":[0.987944,0.0084769195,0.0008470292,0.0011011712,0.0008328732,0.0007979274],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011371289,0.000310337,0.00046133072,0.0015295628,0.02176089,0.013792997,0.0013052847,0.0068290243,0.0052780434],"category_scores_gemma":[0.018240541,0.00040686195,0.0004561104,0.0016170001,0.051513955,0.008091307,0.008156531,0.0074273353,0.0004942253],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015424512,0.000007482588,0.00023084036,0.000007742953,0.0000017145062,0.00020331064,0.02025129,0.00005019403,0.000027045415,0.97738945,0.00084273744,0.00097280846],"study_design_scores_gemma":[0.00015516032,0.00005317754,0.0028072775,0.0002759625,0.00003172558,0.00043864275,0.07033169,0.0013244614,0.00063561206,0.73609734,0.1877819,0.000067106455],"about_ca_topic_score_codex":0.01439718,"about_ca_topic_score_gemma":0.014207698,"teacher_disagreement_score":0.02176089,"about_ca_system_score_codex":0.008160168,"about_ca_system_score_gemma":0.0032896164,"threshold_uncertainty_score":0.06013781},"labels":[],"label_agreement":null},{"id":"W1560658845","doi":"10.4000/rhr.8082","title":"Marie-Françoise Baslez, Comment notre monde est devenu chrétien","year":2013,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Humanities; Art; Philosophy","score_opus":0.025075817626545663,"score_gpt":0.23103852804271105,"score_spread":0.20596271041616537,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1560658845","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.032974347,0.07213814,0.0007555466,0.77098334,0.008775706,0.000015237576,0.00015613639,0.00004017072,0.11416131],"genre_scores_gemma":[0.5626746,0.025719237,0.00080157444,0.120374195,0.0029186911,0.000045290788,0.00007768907,0.0002084378,0.28718036],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9978029,0.0010889492,0.000031113872,0.0002689426,0.00047039168,0.00033760926],"domain_scores_gemma":[0.99786526,0.00092963316,0.0002498981,0.0000787573,0.00051860197,0.00035778942],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024159257,0.00035944046,0.0003264775,0.00042232164,0.010405358,0.0056780055,0.0006737059,0.004267323,0.007587475],"category_scores_gemma":[0.0051360577,0.00028963212,0.00020168684,0.0005619638,0.007942257,0.004325559,0.0018994224,0.0062391623,0.0018381779],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001683318,0.000030423289,0.0031214412,0.00032905195,0.000022100658,0.0011620075,0.17766474,0.00009123624,0.0010687618,0.24175787,0.5525342,0.022049822],"study_design_scores_gemma":[0.000005738373,0.000008863253,0.0017785664,0.00019106717,0.0000035590533,0.00029429066,0.027409375,0.000026199541,0.0001587797,0.0031594755,0.9669453,0.000018820678],"about_ca_topic_score_codex":0.11814595,"about_ca_topic_score_gemma":0.1918477,"teacher_disagreement_score":0.11814595,"about_ca_system_score_codex":0.005756053,"about_ca_system_score_gemma":0.0055678417,"threshold_uncertainty_score":0.23491651},"labels":[],"label_agreement":null},{"id":"W1584507297","doi":"10.4000/rhr.7584","title":"Gábor Betegh, The Derveni Papyrus. Cosmology, Theology, and Interpretation","year":2010,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Papyrus; Interpretation (philosophy); Philosophy; Cosmology; Theology; Literature; Art; Physics; Astronomy; Linguistics","score_opus":0.016413809688028084,"score_gpt":0.22637061372553385,"score_spread":0.20995680403750577,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1584507297","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025689315,0.70774424,0.00041893902,0.1042656,0.004047828,0.000023373648,0.0002130568,0.000038477323,0.15755914],"genre_scores_gemma":[0.645614,0.21114534,0.0009072342,0.014268158,0.0022585054,0.000076821874,0.00018436452,0.00011572123,0.12542982],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99966776,0.00019482944,0.000009669076,0.00003603608,0.00003660866,0.00005509139],"domain_scores_gemma":[0.9997936,0.000117207375,0.000030187273,0.000011816806,0.000017717417,0.000029477047],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00047063257,0.00045435835,0.00024087586,0.0007120381,0.002649257,0.0025952132,0.0005637245,0.0015875628,0.004699974],"category_scores_gemma":[0.0007082644,0.0002738005,0.000094021016,0.0014011887,0.0046554483,0.0024636185,0.0011808403,0.0018048236,0.00082520134],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019686397,0.000036580255,0.0028230408,0.0009469335,0.000028806191,0.0013585362,0.1008618,0.00016277244,0.0007260198,0.5133957,0.2796587,0.09980414],"study_design_scores_gemma":[0.000023284592,0.000018908084,0.010874347,0.00073051377,0.000010681814,0.00052781904,0.02634667,0.000051709354,0.00025151225,0.036751594,0.9243994,0.000013510111],"about_ca_topic_score_codex":0.021348724,"about_ca_topic_score_gemma":0.03639106,"teacher_disagreement_score":0.021348724,"about_ca_system_score_codex":0.0022028543,"about_ca_system_score_gemma":0.0010171657,"threshold_uncertainty_score":0.04244888},"labels":[],"label_agreement":null},{"id":"W1655726838","doi":"10.4000/rhr.7652","title":"Patricia Lavelle, Religion et histoire : sur le concept d’expérience chez Walter Benjamin","year":2010,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Walter Benjamin Studies Compilation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Philosophy","score_opus":0.01870394712839372,"score_gpt":0.22162031679156555,"score_spread":0.20291636966317184,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1655726838","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.017421015,0.3989706,0.0079559395,0.32382447,0.0056888717,0.0000485961,0.00020964665,0.00012671882,0.24575412],"genre_scores_gemma":[0.6314336,0.14961906,0.004676913,0.029036276,0.007955742,0.00019640313,0.00011604251,0.0003928008,0.17657311],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985852,0.0008602174,0.000029141742,0.00012389781,0.0003010914,0.000100499274],"domain_scores_gemma":[0.99849916,0.0010817843,0.00013619127,0.000057367466,0.0001322095,0.00009328253],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001645531,0.00038757274,0.00025438063,0.0009501708,0.004716332,0.004332269,0.0008795937,0.0021868192,0.0034158034],"category_scores_gemma":[0.003744191,0.00022852105,0.00013074,0.0015223541,0.01176152,0.0057222433,0.0019238666,0.0036842525,0.0010668718],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000028063136,0.000012856158,0.00043881196,0.00030871292,0.0000055332257,0.00028886535,0.089656696,0.00010218313,0.00028655888,0.7033589,0.17768192,0.027830936],"study_design_scores_gemma":[0.0000048711067,0.000007425122,0.0007853985,0.0003754284,0.0000028790666,0.0002972663,0.014688359,0.000063262014,0.00017318815,0.055813406,0.92777455,0.000014023698],"about_ca_topic_score_codex":0.030444715,"about_ca_topic_score_gemma":0.040696442,"teacher_disagreement_score":0.030444715,"about_ca_system_score_codex":0.0042079105,"about_ca_system_score_gemma":0.0027236275,"threshold_uncertainty_score":0.060535014},"labels":[],"label_agreement":null},{"id":"W1808362487","doi":"10.4000/rhr.8405","title":"Le symbole ésotérique de la traversée du fleuve chez Platon","year":2015,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.02010684599818053,"score_gpt":0.24640442093304915,"score_spread":0.22629757493486863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1808362487","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.41066396,0.0035399913,0.01407523,0.012578686,0.000594476,0.000036007048,0.000103840386,0.00005179702,0.5583561],"genre_scores_gemma":[0.96974796,0.00064571074,0.0009132049,0.0002222198,0.0000725077,0.000011287651,0.00001552326,0.000020907723,0.028350702],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994498,0.00027880905,0.000015380252,0.00007637583,0.000087828266,0.00009182282],"domain_scores_gemma":[0.9994894,0.0003078165,0.000060090635,0.000045869572,0.0000523431,0.000044450557],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007290422,0.00022353312,0.000149586,0.0005007662,0.0036409462,0.002148981,0.0002329221,0.00073443045,0.004832085],"category_scores_gemma":[0.0011836642,0.000098203294,0.00014172817,0.0006154789,0.012705595,0.0028864983,0.0017217228,0.0019458976,0.00027085928],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003725071,0.000005163615,0.001867521,0.000051641884,0.0000025903519,0.00043478227,0.14064662,0.000111419846,0.0010444799,0.84317917,0.0014356212,0.011183716],"study_design_scores_gemma":[0.000022352016,0.00014262319,0.022939304,0.00032579157,0.000021247075,0.0020215686,0.11236287,0.00095773913,0.0023291858,0.22139347,0.63741326,0.00007060703],"about_ca_topic_score_codex":0.012052303,"about_ca_topic_score_gemma":0.026598781,"teacher_disagreement_score":0.012052303,"about_ca_system_score_codex":0.002720473,"about_ca_system_score_gemma":0.0014916515,"threshold_uncertainty_score":0.023964286},"labels":[],"label_agreement":null},{"id":"W1828820858","doi":"10.4000/rhr.8269","title":"Charles Doyen, Poséidon souverain. Contribution à l’histoire religieuse de la Grèce archaïque","year":2014,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Art; Philosophy","score_opus":0.013625409782350273,"score_gpt":0.27135559103602225,"score_spread":0.257730181253672,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1828820858","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.007510526,0.2965845,0.0015299832,0.5009466,0.07123183,0.00004962041,0.00030072083,0.00012094077,0.121725455],"genre_scores_gemma":[0.10317485,0.07079668,0.0019633316,0.10946423,0.014021016,0.00012212637,0.00015643622,0.00031610476,0.6999852],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99915993,0.0003155896,0.000039035596,0.00019072725,0.00022329281,0.00007139317],"domain_scores_gemma":[0.9990368,0.0004223967,0.00010012484,0.000055326633,0.0002524497,0.00013292639],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012876788,0.0006627325,0.0004558761,0.000838332,0.006094575,0.003337359,0.0008249506,0.002971291,0.011512783],"category_scores_gemma":[0.003243974,0.00035333112,0.00018936842,0.0011266029,0.004729004,0.0038652981,0.0020710316,0.0058566923,0.0029844374],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006781221,0.000022294296,0.0010085468,0.0003228698,0.000015369053,0.0003621547,0.020641051,0.000074601834,0.00046847403,0.19316597,0.7379912,0.04585962],"study_design_scores_gemma":[0.0000032434418,0.0000035184805,0.0005010219,0.00011081933,0.000001587718,0.000066443456,0.0022362096,0.000010132301,0.00006741343,0.0046858527,0.99230933,0.000004401218],"about_ca_topic_score_codex":0.03193632,"about_ca_topic_score_gemma":0.07490888,"teacher_disagreement_score":0.03193632,"about_ca_system_score_codex":0.0034006776,"about_ca_system_score_gemma":0.00297039,"threshold_uncertainty_score":0.06350088},"labels":[],"label_agreement":null},{"id":"W1896083288","doi":"10.4000/rhr.6053","title":"Cri ou silence : deuil des dieux et des héros dans la littérature mésopotamienne","year":2008,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Ancient Near East History","field":"Arts and Humanities","cited_by":26,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Centre Intégré de Santé et Services Sociaux de Chaudière-Appalache","funders":"","keywords":"Silence; Literature; Art; Ancient history; History; Aesthetics","score_opus":0.03166942378711432,"score_gpt":0.22832009562675543,"score_spread":0.1966506718396411,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1896083288","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.52324873,0.050973237,0.0040137004,0.0107214805,0.0007974351,0.00005776863,0.00015140108,0.0000683326,0.40996793],"genre_scores_gemma":[0.9536519,0.0063835233,0.00037515114,0.0006318296,0.0000897181,0.00002352913,0.000030819603,0.000025815634,0.038787786],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992286,0.0003776641,0.00001982326,0.00007756332,0.000109630586,0.00018684538],"domain_scores_gemma":[0.9996158,0.00017075699,0.0000635341,0.000027144484,0.000045503653,0.00007729132],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00085458416,0.00028810886,0.00028255727,0.00071342196,0.0070059607,0.0028671368,0.00031213483,0.00080177636,0.003228468],"category_scores_gemma":[0.0010951688,0.00015624732,0.00012920829,0.00083697465,0.011871683,0.002136275,0.0021506299,0.0017914837,0.00039425056],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000064179556,0.0000076264514,0.0018793761,0.00020745707,0.000004769754,0.00077988394,0.79657644,0.000049984996,0.0023978925,0.16799058,0.0031794177,0.026862398],"study_design_scores_gemma":[0.000005258937,0.0000661293,0.016366085,0.00047774336,0.000014666452,0.0012301229,0.37951443,0.00010819248,0.0015044975,0.0061709452,0.5945106,0.000031354804],"about_ca_topic_score_codex":0.03966898,"about_ca_topic_score_gemma":0.08975889,"teacher_disagreement_score":0.03966898,"about_ca_system_score_codex":0.0042499835,"about_ca_system_score_gemma":0.002858364,"threshold_uncertainty_score":0.07887614},"labels":[],"label_agreement":null},{"id":"W2106240390","doi":"10.4000/rhr.8142","title":"Els Rose, Ritual Memory: The Apocryphal Acts and Liturgical Commemoration in the Early Medieval West (c. 500-1215)","year":2013,"lang":"ca","type":"article","venue":"Revue de l histoire des religions","topic":"Historical and Archaeological Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Rose (mathematics); Art; Ancient history; History; Archaeology; Biology","score_opus":0.031589474657897104,"score_gpt":0.2233488520312688,"score_spread":0.1917593773733717,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2106240390","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.063643605,0.3344131,0.0010214383,0.1013719,0.0028856264,0.00004057806,0.00020279242,0.00004648359,0.49637458],"genre_scores_gemma":[0.66879475,0.12035707,0.00070766325,0.013418871,0.0030047295,0.00006107171,0.00008862185,0.000086386164,0.19348082],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995522,0.00024284076,0.000010991103,0.00004453015,0.00009162106,0.00005785675],"domain_scores_gemma":[0.9995678,0.00030919054,0.00004290027,0.000013103722,0.0000390797,0.000027944825],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007552735,0.00030835392,0.00015483466,0.00090576755,0.003928361,0.0032920483,0.00045746568,0.0018135873,0.004238696],"category_scores_gemma":[0.0013979085,0.00020412254,0.000105607774,0.0012177426,0.0068842503,0.004114102,0.0010661316,0.0021125237,0.0006276437],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000095396674,0.000059289316,0.0016548566,0.00039475676,0.000013120177,0.00085020816,0.2014934,0.00010396572,0.0004267325,0.51424485,0.18478492,0.09587846],"study_design_scores_gemma":[0.000011889638,0.00004761201,0.010523174,0.00077737373,0.000011907612,0.00049945735,0.053943966,0.000059996273,0.00036655355,0.02230976,0.9114326,0.00001565135],"about_ca_topic_score_codex":0.029566955,"about_ca_topic_score_gemma":0.07764164,"teacher_disagreement_score":0.029566955,"about_ca_system_score_codex":0.0022531075,"about_ca_system_score_gemma":0.0009747275,"threshold_uncertainty_score":0.05878967},"labels":[],"label_agreement":null},{"id":"W2337060837","doi":"10.4000/rhr.8517","title":"Pierre Lombard, Les Quatre Livres des Sentences, Deuxième Livre. Introduction, traduction, notes et tables par Marc Ozilou","year":2016,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Historical and Literary Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.026969245477744506,"score_gpt":0.2552967176518854,"score_spread":0.22832747217414087,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2337060837","genre_codex":"review","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.006444583,0.58388674,0.0024299938,0.2045605,0.036203463,0.00005176655,0.00090413826,0.00022789341,0.1652909],"genre_scores_gemma":[0.15483716,0.20194623,0.0032601582,0.048282456,0.034155447,0.00020103237,0.0008544266,0.0008636673,0.55559945],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991248,0.0003597876,0.000032784144,0.00014081855,0.00026341004,0.00007835625],"domain_scores_gemma":[0.9991763,0.00038068343,0.00007973675,0.000030508163,0.00025406174,0.00007865843],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009486877,0.0006600391,0.00034324944,0.0012375419,0.0034882708,0.0033629604,0.00060413993,0.0014201833,0.011199798],"category_scores_gemma":[0.0023169827,0.00032080404,0.00024131723,0.0012532366,0.0030229376,0.0027068213,0.0012234009,0.0036400189,0.0045042876],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000061526014,0.00001532104,0.00033545116,0.0003002993,0.0000053822596,0.00017952546,0.011721474,0.00004561672,0.0003945207,0.0783416,0.8766798,0.031919498],"study_design_scores_gemma":[0.0000028573374,0.0000059136228,0.00080225675,0.00017532778,0.0000014986343,0.00006752736,0.0014116623,0.000015164523,0.00011232551,0.002518935,0.99488056,0.0000060036564],"about_ca_topic_score_codex":0.03984088,"about_ca_topic_score_gemma":0.05007075,"teacher_disagreement_score":0.03984088,"about_ca_system_score_codex":0.0032050477,"about_ca_system_score_gemma":0.002322969,"threshold_uncertainty_score":0.07921797},"labels":[],"label_agreement":null},{"id":"W2775786747","doi":"10.4000/rhr.8837","title":"Penser les religions anciennes et la « religion de l’humanité » au début du xxe siècle. Le dialogue Loisy – Cumont","year":2017,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canadian Heritage","funders":"Agence Nationale de la Recherche","keywords":"Comparative religion; History of religions; Philosophy; Ancient history; History; Religious studies","score_opus":0.030882899106698593,"score_gpt":0.3046341993030248,"score_spread":0.2737513001963262,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2775786747","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24767196,0.09094256,0.007066576,0.17413008,0.0038139175,0.000053816915,0.00016035596,0.00005021635,0.47611046],"genre_scores_gemma":[0.8654581,0.011566824,0.001494142,0.0077600684,0.0007518992,0.000035104484,0.00004819351,0.000041415216,0.11284433],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986266,0.0008304901,0.000026855732,0.00011745348,0.00022034903,0.00017822075],"domain_scores_gemma":[0.99886096,0.0006103363,0.0001602361,0.00006889317,0.00014862684,0.00015093152],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002036114,0.00028632127,0.00023526992,0.00069803774,0.0039570383,0.004094178,0.00039674895,0.0020460861,0.0046141776],"category_scores_gemma":[0.0025916942,0.00015877771,0.00018666292,0.000728954,0.0119889295,0.0027291751,0.0025241876,0.0035741532,0.00048488975],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000778846,0.000021821235,0.0016339986,0.00015078652,0.000009421436,0.00037645872,0.114795916,0.00014279327,0.0007702558,0.8411719,0.015053051,0.025795706],"study_design_scores_gemma":[0.000015400861,0.000051109786,0.010186826,0.0005517839,0.000008884862,0.0003046744,0.040899377,0.00013240191,0.00071456475,0.06325861,0.8838547,0.000021790313],"about_ca_topic_score_codex":0.02119123,"about_ca_topic_score_gemma":0.03544473,"teacher_disagreement_score":0.02119123,"about_ca_system_score_codex":0.0052746874,"about_ca_system_score_gemma":0.0039582415,"threshold_uncertainty_score":0.042135775},"labels":[],"label_agreement":null},{"id":"W2903689004","doi":"10.4000/rhr.9334","title":"Functions and Uses of Egyptian Myth","year":2018,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Ancient Egypt and Archaeology","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Mythology; Narrative; Politics; Typology; Osiris; Flexibility (engineering); Literature; History; Function (biology); Sociology; Classics; Art; Political science; Archaeology; Law; Mathematics","score_opus":0.023069907800663845,"score_gpt":0.22347490914049709,"score_spread":0.20040500133983324,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2903689004","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6004427,0.046482507,0.0042969463,0.005348245,0.00030878658,0.0000380601,0.000108875516,0.000049740756,0.3429241],"genre_scores_gemma":[0.9881395,0.0047816094,0.00076406734,0.00019171936,0.000044661,0.000011433592,0.000025841297,0.000021376085,0.006019707],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99854964,0.000853404,0.00010150174,0.0001081202,0.00022151486,0.00016579276],"domain_scores_gemma":[0.9988123,0.00064664753,0.00019530632,0.00013000231,0.00016386133,0.000051944302],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024200433,0.0003829324,0.00034741752,0.004132686,0.003910373,0.0046207984,0.0005123731,0.00089964,0.0028190836],"category_scores_gemma":[0.0035779846,0.0001748375,0.0001516278,0.0033120227,0.019549271,0.004500174,0.003145544,0.0011535381,0.00024102519],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000106313186,0.000015610722,0.0045247013,0.000593562,0.000028829732,0.0009320891,0.47900066,0.00016343313,0.0016069731,0.4409448,0.0016932591,0.07038989],"study_design_scores_gemma":[0.000015951233,0.00009912628,0.026268944,0.0018016163,0.000052169467,0.0037047798,0.49178454,0.00031256516,0.002074609,0.05135525,0.42245862,0.00007179229],"about_ca_topic_score_codex":0.0034050175,"about_ca_topic_score_gemma":0.0058301357,"teacher_disagreement_score":0.0046207984,"about_ca_system_score_codex":0.003441468,"about_ca_system_score_gemma":0.0013184983,"threshold_uncertainty_score":0.024969697},"labels":[],"label_agreement":null},{"id":"W3119284421","doi":"10.4000/rhr.8803","title":"Alessandra Ferraro, Una voce attraverso il velo. L’alterità del linguaggio mistico e missionario di Marie de l’Incarnation","year":2017,"lang":"it","type":"article","venue":"Revue de l histoire des religions","topic":"Italian Literature and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Physics","score_opus":0.026450017082813082,"score_gpt":0.2517423227924718,"score_spread":0.2252923057096587,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3119284421","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009495282,0.31695002,0.000978827,0.46616608,0.016979856,0.00003783222,0.0003180557,0.00026955854,0.18880443],"genre_scores_gemma":[0.23294403,0.12460416,0.002149166,0.08586416,0.016724633,0.000112400034,0.00032185018,0.0005724791,0.5367072],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99935406,0.00020517205,0.00001789888,0.00013816028,0.00018975096,0.00009499376],"domain_scores_gemma":[0.99892527,0.00043373308,0.00015106885,0.00006191988,0.00026505342,0.0001628679],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011532739,0.0007321293,0.00033342084,0.0011761967,0.0047261994,0.0029267918,0.0008610689,0.0015115581,0.011299351],"category_scores_gemma":[0.0027597921,0.00031320858,0.00023964961,0.0008547934,0.0022056114,0.002729845,0.0011132902,0.0030376574,0.004270971],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056636887,0.00003434667,0.0015401486,0.0003377735,0.000011507579,0.00028560645,0.017154055,0.000049633225,0.00035315612,0.04207284,0.89469343,0.043410905],"study_design_scores_gemma":[0.000005154265,0.0000068339596,0.0030893194,0.00021276782,0.0000054100265,0.00016355379,0.0020683901,0.000029835563,0.00012603888,0.0022574393,0.99202675,0.000008561934],"about_ca_topic_score_codex":0.030979887,"about_ca_topic_score_gemma":0.06551748,"teacher_disagreement_score":0.030979887,"about_ca_system_score_codex":0.003317095,"about_ca_system_score_gemma":0.002105642,"threshold_uncertainty_score":0.061599076},"labels":[],"label_agreement":null},{"id":"W4230940533","doi":"10.4000/rhr.6983","title":"Adolf von Harnack, Marcion, l’évangile du Dieu étranger. Contribution à l’histoire de la fondation de l’Église catholique, traduit par Bernard Lauret. Contributions de Bernard Lauret, Guy Monnot et Émile Poulat. Essai de Michel Tardieu, « Marcion depuis Harnack »","year":2008,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Philosophy; Humanities","score_opus":0.008894464315906733,"score_gpt":0.23315889676311405,"score_spread":0.2242644324472073,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4230940533","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0023168768,0.5989468,0.0006035318,0.1178652,0.010619495,0.000024448864,0.00027900864,0.00005074631,0.2692939],"genre_scores_gemma":[0.12155034,0.20165174,0.0011921583,0.030792983,0.0058852425,0.00012119713,0.0002645508,0.00015167467,0.6383901],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991873,0.00026425862,0.000037994658,0.00014138583,0.00022733033,0.00014163076],"domain_scores_gemma":[0.99953675,0.00016308531,0.00007077421,0.00003337772,0.00012819318,0.00006787633],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000666899,0.0009814019,0.00029046723,0.0011460667,0.0057155513,0.00412569,0.0008329779,0.0041164374,0.020479476],"category_scores_gemma":[0.0016671799,0.0003780037,0.00024175915,0.001261515,0.0042590597,0.00442259,0.0020742775,0.0041242503,0.0066835787],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003639125,0.000029342036,0.00043693476,0.00023176105,0.000008830703,0.00023319038,0.0084835,0.000045363475,0.00015089796,0.19302492,0.73907846,0.05824036],"study_design_scores_gemma":[0.0000026267094,0.00000364751,0.00058810343,0.00021044078,0.0000015451748,0.000085852385,0.001365126,0.0000075006174,0.000053720432,0.006864576,0.99081236,0.000004415087],"about_ca_topic_score_codex":0.035743274,"about_ca_topic_score_gemma":0.08223316,"teacher_disagreement_score":0.035743274,"about_ca_system_score_codex":0.004736443,"about_ca_system_score_gemma":0.0034875865,"threshold_uncertainty_score":0.07107043},"labels":[],"label_agreement":null},{"id":"W4233074058","doi":"10.4000/rhr.8375","title":"Jules Racine Saint-Jacques, L’honneur et la foi. Le droit de résistance chez les réformés français (1536‑1581)","year":2015,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"European Political History Analysis","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.025688960455958858,"score_gpt":0.23785056426210477,"score_spread":0.2121616038061459,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4233074058","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.060127128,0.23624101,0.001715117,0.25372106,0.0073904805,0.00003236827,0.000841405,0.000083428604,0.43984807],"genre_scores_gemma":[0.52759,0.047514394,0.0009859812,0.01224166,0.0022084774,0.000037546186,0.00028012216,0.000119461925,0.40902248],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993949,0.00021876927,0.000019656289,0.0000906059,0.00017242518,0.00010368035],"domain_scores_gemma":[0.99931026,0.00023611938,0.0001006325,0.000037790014,0.00021734588,0.00009790559],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007779737,0.00038641706,0.00017248192,0.0009113651,0.005728989,0.0031246895,0.00029889907,0.0014218586,0.008999953],"category_scores_gemma":[0.002072826,0.00017941573,0.0001647376,0.0012549859,0.0042872652,0.0016980576,0.00094839215,0.0019877052,0.0010351415],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000857107,0.0000202621,0.004904219,0.00028355903,0.000026460326,0.0004044393,0.052061956,0.00015165014,0.00052438164,0.5044231,0.3736875,0.063426726],"study_design_scores_gemma":[0.0000030573835,0.0000071486043,0.0060248203,0.00015530207,0.00000347993,0.000086118955,0.0036184792,0.000027853954,0.00011333183,0.0049238913,0.9850293,0.0000072242046],"about_ca_topic_score_codex":0.2528049,"about_ca_topic_score_gemma":0.3719539,"teacher_disagreement_score":0.2528049,"about_ca_system_score_codex":0.008324143,"about_ca_system_score_gemma":0.004873151,"threshold_uncertainty_score":0.50266683},"labels":[],"label_agreement":null},{"id":"W4241511796","doi":"10.4000/rhr.7923","title":"Diego M. Santos, Pablo Ubierna, El Evangelio de Judas y otros textos gnósticos. Tradiciones culturales en el monacato primitivo egipcio del siglo IV","year":2012,"lang":"es","type":"article","venue":"Revue de l histoire des religions","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université Laval","funders":"","keywords":"Humanities; Art","score_opus":0.03233832086353777,"score_gpt":0.26838490095665674,"score_spread":0.23604658009311896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241511796","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.025736652,0.29593036,0.004138329,0.369121,0.014492424,0.00006977282,0.00060749636,0.0001713478,0.2897326],"genre_scores_gemma":[0.4498981,0.19202407,0.004678895,0.039282292,0.009845665,0.00022153533,0.00053397263,0.000589953,0.30292556],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9987425,0.00061964523,0.000036826394,0.00017350168,0.0003263993,0.00010120139],"domain_scores_gemma":[0.9981219,0.0009653617,0.00021363517,0.00008962742,0.00044447076,0.00016496154],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0014543295,0.0009013037,0.00038457388,0.0014867266,0.0067640757,0.005628637,0.0009943618,0.0028216455,0.008629896],"category_scores_gemma":[0.0038166218,0.000375203,0.00037431018,0.0017802167,0.0055967383,0.0034521816,0.0020250808,0.0040791957,0.0025294395],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00013479183,0.000066998946,0.0024115676,0.00065223296,0.000030107314,0.0006864602,0.10770752,0.00013253094,0.0009908278,0.34288007,0.49023843,0.054068536],"study_design_scores_gemma":[0.000012501014,0.000012245002,0.0028997827,0.0005258119,0.0000112111165,0.00020793357,0.02355235,0.000075843054,0.0005515254,0.020567538,0.9515674,0.000015938844],"about_ca_topic_score_codex":0.032736603,"about_ca_topic_score_gemma":0.080851674,"teacher_disagreement_score":0.032736603,"about_ca_system_score_codex":0.0038510184,"about_ca_system_score_gemma":0.003992466,"threshold_uncertainty_score":0.06509209},"labels":[],"label_agreement":null},{"id":"W4244707522","doi":"10.4000/rhr.8099","title":"Marino Pulliero, Une modernité explosive : la revue Die Tat dans les renouveaux religieux, culturels et politiques de l’Allemagne d’avant 1914-1918, avant-propos de Pierre Gisel, Christian Indermuhle et Thierry Laus","year":2013,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"European history and politics","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Art; Political science; Humanities; Sociology","score_opus":0.035401333005166305,"score_gpt":0.2819872222813408,"score_spread":0.24658588927617453,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4244707522","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.010226926,0.48003826,0.0010026393,0.4556497,0.012369572,0.00002500875,0.0001748829,0.000039178485,0.040473867],"genre_scores_gemma":[0.2777195,0.3109064,0.0023922853,0.15789762,0.022970192,0.00020144944,0.00024237185,0.00046181484,0.22720836],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99902487,0.00044588864,0.000027349399,0.00017966006,0.0001890641,0.00013308894],"domain_scores_gemma":[0.9990963,0.0005831125,0.00007879959,0.000036822825,0.0001166749,0.00008825236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021356298,0.0009974974,0.0006078905,0.0009708539,0.00698467,0.006037899,0.0010643713,0.005290779,0.005387738],"category_scores_gemma":[0.0033192697,0.00043406826,0.00028057292,0.001247328,0.005735636,0.006533085,0.003182222,0.0056341803,0.0012873042],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021445555,0.00006419405,0.0016854198,0.00074579363,0.0000507442,0.0003327307,0.06476473,0.00015221744,0.0006326572,0.43826234,0.45464265,0.038451947],"study_design_scores_gemma":[0.000021808923,0.000008700325,0.0017575822,0.0003729434,0.000009672761,0.00009066008,0.010511695,0.000047236517,0.00030645265,0.023955325,0.96289575,0.000022253915],"about_ca_topic_score_codex":0.02634743,"about_ca_topic_score_gemma":0.061055772,"teacher_disagreement_score":0.02634743,"about_ca_system_score_codex":0.0036350023,"about_ca_system_score_gemma":0.0027970579,"threshold_uncertainty_score":0.05238813},"labels":[],"label_agreement":null},{"id":"W4250511820","doi":"10.4000/rhr.6993","title":"Adolf von Harnack, Mission et expansion du christianisme dans les trois premiers siècles, traduit par Joseph Hoffmann, préface par Michel Tardieu, postface par Pierre Maraval (coll. « Patrimoines, christianisme »)","year":2008,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Theology and Canon Law Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Sudbury","funders":"","keywords":"Humanities; Philosophy","score_opus":0.0190424880313408,"score_gpt":0.22057408766204165,"score_spread":0.20153159963070083,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4250511820","genre_codex":"review","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":"review","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0018141436,0.8172427,0.0010026983,0.10347611,0.021793166,0.00004326312,0.00044579623,0.000050597275,0.05413163],"genre_scores_gemma":[0.09863344,0.5860649,0.0028366349,0.046539392,0.022974662,0.00029804945,0.0004955121,0.00024996334,0.24190742],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.998667,0.00048166,0.00007229343,0.00021617106,0.0004481506,0.000114801456],"domain_scores_gemma":[0.99824333,0.0011747892,0.00012682339,0.00005364993,0.00030291476,0.000098410885],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019533695,0.001331339,0.00060775405,0.0018228568,0.004470943,0.0041269916,0.0016224295,0.0052057616,0.009679527],"category_scores_gemma":[0.004372104,0.0005365939,0.00030403098,0.0018716619,0.0038239222,0.0061936066,0.0016741848,0.0061018174,0.004599665],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007353236,0.000033238528,0.00028387882,0.00046523573,0.000014169388,0.00013026547,0.0034601204,0.00010782551,0.0002142263,0.108447626,0.84023637,0.046533547],"study_design_scores_gemma":[0.000019965917,0.00001734143,0.002940211,0.0007076913,0.000006398267,0.0001347979,0.0024731886,0.00008244283,0.00026291088,0.025376031,0.9679445,0.000034429024],"about_ca_topic_score_codex":0.057745516,"about_ca_topic_score_gemma":0.10040143,"teacher_disagreement_score":0.057745516,"about_ca_system_score_codex":0.0036674284,"about_ca_system_score_gemma":0.0026488362,"threshold_uncertainty_score":0.11481881},"labels":[],"label_agreement":null},{"id":"W4296182955","doi":"10.4000/rhr.11990","title":"Du vieux vin dans une outre neuve. Notes critiques à propos d’un nouveau dictionnaire sur Jésus","year":2022,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Religious Tourism and Spaces","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Ottawa","funders":"","keywords":"Humanities; Philosophy; Art","score_opus":0.01227332115114126,"score_gpt":0.240210505122384,"score_spread":0.22793718397124274,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4296182955","genre_codex":"other","genre_gemma":"review","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"review","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09868892,0.071059,0.0044530123,0.10252481,0.010553538,0.00006315094,0.00035384644,0.000102191756,0.71220154],"genre_scores_gemma":[0.58676374,0.013021624,0.0020696896,0.0082232095,0.0016182109,0.00005160999,0.00015314494,0.00013675958,0.3879619],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991848,0.00035300216,0.000030345398,0.00010714453,0.00022191697,0.000102797065],"domain_scores_gemma":[0.9992105,0.00031525092,0.000095710086,0.00007826707,0.0001947498,0.00010548209],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010040542,0.00027594052,0.00019603268,0.0011894249,0.0060047363,0.004312892,0.0004928283,0.0013408164,0.00881512],"category_scores_gemma":[0.0028477872,0.0002219922,0.00018547388,0.0011463703,0.006101132,0.0028966044,0.0019918156,0.0019811362,0.0014464966],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007253175,0.000030004756,0.0017411222,0.00025209002,0.00001344968,0.0009486173,0.18023075,0.00009471325,0.0009693051,0.6587417,0.10056174,0.056343906],"study_design_scores_gemma":[0.0000036561082,0.000014610215,0.0023444146,0.00035560713,0.0000047331873,0.00030843975,0.035835076,0.000049779697,0.00037880565,0.01368667,0.9470089,0.000009281132],"about_ca_topic_score_codex":0.019962732,"about_ca_topic_score_gemma":0.06840956,"teacher_disagreement_score":0.019962732,"about_ca_system_score_codex":0.0033493598,"about_ca_system_score_gemma":0.0024147271,"threshold_uncertainty_score":0.039693058},"labels":[],"label_agreement":null},{"id":"W4403266804","doi":"10.4000/12ajp","title":"Jesus as Post-War Refugee in Pre-War Galilee. Redescribing Apocalypticism as Temporal Deterritorialization in the Gospel of Mark","year":2024,"lang":"en","type":"article","venue":"Revue de l histoire des religions","topic":"Biblical Studies and Interpretation","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University; University of Toronto","funders":"","keywords":"Apocalypticism; Deterritorialization; Gospel; Refugee; History; War on terror; Ancient history; Political science; Spanish Civil War; Law; Archaeology; Judaism","score_opus":0.020432959747587808,"score_gpt":0.2522438854408993,"score_spread":0.23181092569331152,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403266804","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.73170567,0.006018903,0.0011705703,0.01290079,0.00040755133,0.00003346901,0.00003762469,0.00004437891,0.24768117],"genre_scores_gemma":[0.99454224,0.00025947337,0.00008096866,0.00030830537,0.000035577334,0.0000058272476,0.0000041612825,0.0000072936314,0.0047561135],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983639,0.0010954804,0.000029890447,0.000109938,0.00015124133,0.00024949276],"domain_scores_gemma":[0.99907744,0.00040804452,0.00014524224,0.00014622553,0.00008946741,0.00013349728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0019956308,0.0003165561,0.00025957666,0.0015704512,0.007870806,0.0065880925,0.00081048696,0.0029344538,0.00222889],"category_scores_gemma":[0.0027284229,0.00017364114,0.00014244788,0.001272724,0.038752034,0.0035121243,0.0055970517,0.0027826116,0.0003342432],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000066339504,0.000021291706,0.00083187316,0.000050124654,0.0000041538888,0.00070177484,0.33504495,0.000057671838,0.00052530266,0.6571619,0.0011850981,0.0043494957],"study_design_scores_gemma":[0.0000647954,0.00021935489,0.008178874,0.00046484973,0.0000215923,0.0016430145,0.47831762,0.00032911266,0.0026068797,0.13622826,0.37185746,0.00006826159],"about_ca_topic_score_codex":0.0053660367,"about_ca_topic_score_gemma":0.0103897555,"teacher_disagreement_score":0.007870806,"about_ca_system_score_codex":0.0051180446,"about_ca_system_score_gemma":0.001809869,"threshold_uncertainty_score":0.03713417},"labels":[],"label_agreement":null},{"id":"W4404950460","doi":"10.4000/12tfd","title":"La profondeur du lien","year":2024,"lang":"fr","type":"article","venue":"Revue de l histoire des religions","topic":"Psychoanalysis and Psychopathology Research","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Library and Archives Canada","funders":"","keywords":"Geology","score_opus":0.02648517243104441,"score_gpt":0.34006490749332047,"score_spread":0.31357973506227604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404950460","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06153089,0.009886548,0.013880953,0.013370197,0.0028060477,0.00005438215,0.00021967443,0.00026584667,0.8979855],"genre_scores_gemma":[0.64495057,0.0041567017,0.0046251533,0.0015108641,0.0008091301,0.000063201594,0.00013915088,0.00022642761,0.34351873],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9972318,0.0010621151,0.00006329124,0.0004919242,0.0008456468,0.00030538777],"domain_scores_gemma":[0.9980128,0.000552406,0.00025271677,0.00021261451,0.0006300095,0.0003394623],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020895537,0.00043784684,0.0003453712,0.0014775151,0.0056012305,0.005347731,0.0007374135,0.0018467243,0.028487574],"category_scores_gemma":[0.006766946,0.00029808347,0.0004088567,0.0009605149,0.009238344,0.003998855,0.0036077676,0.003590203,0.008079502],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006392818,0.000015359863,0.0012278085,0.00010059319,0.000009484377,0.00041947822,0.02661987,0.00023364117,0.0008479667,0.8869949,0.013907421,0.069559515],"study_design_scores_gemma":[0.000014183414,0.000058358444,0.0017216225,0.00019645624,0.0000048963307,0.0007641279,0.009590523,0.00020075595,0.0007129013,0.05403448,0.9326748,0.000026673963],"about_ca_topic_score_codex":0.0105650285,"about_ca_topic_score_gemma":0.012076884,"teacher_disagreement_score":0.028487574,"about_ca_system_score_codex":0.0048334724,"about_ca_system_score_gemma":0.0030211764,"threshold_uncertainty_score":0.09530038},"labels":[],"label_agreement":null},{"id":"W4416179235","doi":"10.4000/1556d","title":"Entre le dire et le faire : pour un lexique du religieux romain","year":2025,"lang":"","type":"article","venue":"Revue de l histoire des religions","topic":"Classical Studies and Legal History","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bell (Canada)","funders":"","keywords":"Context (archaeology); Perspective (graphical); Identity (music); Action (physics)","score_opus":0.012595387317876594,"score_gpt":0.21109852540873292,"score_spread":0.19850313809085632,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416179235","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.12386421,0.04083935,0.0053700325,0.28389642,0.0036872178,0.00006782868,0.0002083584,0.0000798007,0.54198676],"genre_scores_gemma":[0.827082,0.0058478625,0.0017703775,0.011511693,0.0012336583,0.00006873569,0.00005901655,0.00008585818,0.1523409],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9982962,0.0009989284,0.000046958343,0.00013832554,0.00025746552,0.0002621635],"domain_scores_gemma":[0.99909246,0.00054779265,0.00007442913,0.00005658977,0.00013830891,0.000090407695],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021510525,0.00038417324,0.00048497805,0.0008699624,0.008451747,0.0057968902,0.0007331511,0.0037157724,0.0066415155],"category_scores_gemma":[0.0045736926,0.0002594762,0.00021714819,0.0013564231,0.014112206,0.0041695493,0.0026228763,0.0060197967,0.0008552383],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000054056254,0.000013881709,0.00093015714,0.00014303697,0.000009178119,0.00047170272,0.062454477,0.00009401102,0.00031318754,0.8928706,0.0184097,0.024236059],"study_design_scores_gemma":[0.000035615027,0.00004220609,0.005850891,0.00078112975,0.000019590554,0.00075517624,0.064772226,0.0002810252,0.0006188863,0.1025162,0.8242743,0.000052827047],"about_ca_topic_score_codex":0.15463953,"about_ca_topic_score_gemma":0.17079346,"teacher_disagreement_score":0.15463953,"about_ca_system_score_codex":0.010540598,"about_ca_system_score_gemma":0.008777283,"threshold_uncertainty_score":0.3074789},"labels":[],"label_agreement":null}]}