{"meta":{"query_hash":"15319fa33ed3","filters":{"venue":"Rhizomata"},"cohort_total":6,"direct_labels_cover":0,"predictions_cover":6,"exported":6,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/15319fa33ed3","api":"https://metacan.xera.ac/api/v1/cohort?venue=Rhizomata"},"results":[{"id":"W2972992033","doi":"10.1515/rhiz-2019-0002","title":"Aristotle on Self-Change in Plants","year":2019,"lang":"en","type":"article","venue":"Rhizomata","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Natural (archaeology); Argument (complex analysis); Motion (physics); Context (archaeology); Epistemology; Philosophy; Reproduction; History; Ecology; Biology; Computer science; Artificial intelligence","score_opus":0.05328538599618229,"score_gpt":0.24327077290072,"score_spread":0.1899853869045377,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2972992033","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.47586244,0.00006502587,7.287053e-8,0.0006279974,0.0005416496,0.00014582452,0.000045155193,0.00008579771,0.52262604],"genre_scores_gemma":[0.99643743,0.000008510409,0.000008249461,0.0007993166,0.00058266235,0.000011056593,0.000018592502,0.000012367627,0.002121809],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994618,0.000017418546,0.00010576397,0.00015378794,0.00011141338,0.0001497797],"domain_scores_gemma":[0.99966335,0.00006213016,0.000026832813,0.00020639623,0.0000069913394,0.000034274068],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00005442055,0.00008480332,0.00011988377,0.000059789647,0.00004706426,0.00003645398,0.00011726011,0.000032952947,0.0018523162],"category_scores_gemma":[0.0000050122276,0.000068935566,0.000033244996,0.000017770211,0.000021996411,0.00012098304,0.00003424679,0.00011159577,0.0041411426],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003920576,0.00021841643,0.0011190852,0.000029108109,0.000010317657,0.000020194275,0.008298092,3.453462e-7,0.000014145065,0.98593456,0.002912292,0.0014042404],"study_design_scores_gemma":[0.0006938559,0.00016882968,0.004987956,0.00011542848,0.0000053895624,0.0000022247812,0.00028671202,0.00022125216,0.00008762078,0.069280386,0.9238992,0.00025120273],"about_ca_topic_score_codex":0.00017288204,"about_ca_topic_score_gemma":0.00040342248,"teacher_disagreement_score":0.92098683,"about_ca_system_score_codex":0.000024061439,"about_ca_system_score_gemma":0.0000058294177,"threshold_uncertainty_score":0.99906015},"labels":[],"label_agreement":null},{"id":"W3110418487","doi":"10.1515/rhiz-2020-0004","title":"Ancient Etymology and the Enigma of Okeanos","year":2020,"lang":"en","type":"article","venue":"Rhizomata","topic":"Classical Antiquity Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Etymology; Mythology; Object (grammar); Representation (politics); Ancient Greek; Philosophy; Speculation; Literature; History; Power (physics); Period (music); Limit (mathematics); Generative grammar; Epistemology; Linguistics; Classics; Aesthetics; Art; Mathematics; Law","score_opus":0.04014235602154082,"score_gpt":0.2986830543213439,"score_spread":0.2585406982998031,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3110418487","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6145835,0.0008121246,0.00010596976,0.35626423,0.00013367036,0.00025040976,0.000012304394,0.000051991,0.027785832],"genre_scores_gemma":[0.99717504,0.00016993261,0.00008875432,0.0021125178,0.000096968426,0.0000034470397,3.5336757e-7,0.0000022452186,0.0003507442],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99939674,0.00012418348,0.0001004252,0.000103638784,0.00015097791,0.00012403405],"domain_scores_gemma":[0.99944496,0.00035905256,0.00004198641,0.00007444377,0.000028249451,0.000051324827],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002942996,0.0000388152,0.00013539538,0.0000065514278,0.0001877433,0.000011898529,0.00016778804,0.000028664113,0.000057829635],"category_scores_gemma":[0.00096494594,0.000024370695,0.000032067932,0.00012289065,0.001018168,0.000030344989,0.00016863352,0.000051434985,0.000015391282],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012476055,0.000045605066,0.006912316,0.00004162332,0.000060142185,0.0000064334413,0.08355049,5.708366e-7,0.002033617,0.8242778,0.07538932,0.007557333],"study_design_scores_gemma":[0.0014602056,0.0001175923,0.02142502,0.00001900396,0.000052121766,0.0000017576417,0.015134768,0.00025562636,0.0013365949,0.009221869,0.9507985,0.000176944],"about_ca_topic_score_codex":0.00018391444,"about_ca_topic_score_gemma":0.0004526617,"teacher_disagreement_score":0.8754092,"about_ca_system_score_codex":0.0000058984374,"about_ca_system_score_gemma":0.00002915091,"threshold_uncertainty_score":0.37514827},"labels":[],"label_agreement":null},{"id":"W3200565671","doi":"10.1515/rhiz-2021-0006","title":"Aristotle on Flight: Air as an External Resting Point","year":2021,"lang":"en","type":"article","venue":"Rhizomata","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"","keywords":"Anticipation (artificial intelligence); Aerodynamics; Point (geometry); Natural (archaeology); Resistance (ecology); Physics; Mechanics; Ecology; Geology; Computer science; Biology; Paleontology; Mathematics; Artificial intelligence; Geometry","score_opus":0.04681417928871518,"score_gpt":0.26306280785521574,"score_spread":0.21624862856650057,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3200565671","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29251015,0.00014521401,0.00001564048,0.0035785097,0.0006926526,0.00005657771,0.000034917826,0.00016194374,0.7028044],"genre_scores_gemma":[0.9856632,0.000003907641,0.00016661179,0.0017546555,0.0019626762,0.0000048990314,0.000031737807,0.000023056155,0.0103892675],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99909556,0.00005462502,0.00017780176,0.00027397755,0.00020361762,0.0001944025],"domain_scores_gemma":[0.9993112,0.00008670795,0.000050469618,0.00038377824,0.000058162426,0.00010966427],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.00009080754,0.00012378948,0.0001426941,0.000034943438,0.0003368413,0.00014252219,0.00015784297,0.00003769998,0.0030151568],"category_scores_gemma":[0.00009518944,0.00010492858,0.000074240284,0.0000306059,0.00008183197,0.00020964508,0.00007555177,0.00017671773,0.0012681698],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002807182,0.00017583874,0.000018302339,0.000013650636,0.000011005635,0.0002267306,0.0023640047,0.0000023428906,0.00036969534,0.99245197,0.0024117073,0.0019267008],"study_design_scores_gemma":[0.000340712,0.0001955062,0.00038985195,0.00015690443,0.000019729456,0.00004351789,0.0006927741,0.00013478918,0.004295068,0.5911711,0.40229636,0.0002637374],"about_ca_topic_score_codex":0.000078972094,"about_ca_topic_score_gemma":0.000212703,"teacher_disagreement_score":0.693153,"about_ca_system_score_codex":0.00002566651,"about_ca_system_score_gemma":0.00003634189,"threshold_uncertainty_score":0.99950945},"labels":[],"label_agreement":null},{"id":"W4290649645","doi":"10.1515/rhiz-2022-0009","title":"Post-Hellenistic Philosophy on God and the World","year":2022,"lang":"en","type":"article","venue":"Rhizomata","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Philosophy; Environmental ethics","score_opus":0.026748909216010915,"score_gpt":0.21599804786764223,"score_spread":0.18924913865163132,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4290649645","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.011310657,0.00042214163,6.8543e-7,0.060395975,0.00069961,0.00024527847,0.00031732788,0.000098994555,0.9265093],"genre_scores_gemma":[0.9681872,0.00000533914,0.0000041601575,0.005086959,0.0010000046,0.00004889823,0.000026502532,0.000017059636,0.025623893],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9992004,0.000102561615,0.00014087415,0.00018974506,0.00021804881,0.00014835852],"domain_scores_gemma":[0.99923354,0.0003734924,0.00004960888,0.0002807549,0.000018396955,0.000044190198],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00015974994,0.00011507248,0.00014762924,0.0000636499,0.0011330276,0.000107521155,0.00022578661,0.000008910347,0.005186707],"category_scores_gemma":[0.00003064769,0.00007406739,0.00007290296,0.0000449393,0.0003937012,0.000057075773,0.00021259185,0.00025083675,0.00019166057],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00024410173,0.00006921378,0.0000023765294,0.000010360452,0.000022570637,0.000009986457,0.0020846156,0.0000018025381,0.000004256171,0.9877638,0.009235885,0.00055101863],"study_design_scores_gemma":[0.0007213762,0.000106960084,0.000024609173,0.000008364217,0.000023844932,0.0000052590945,0.00029139555,0.000085310545,0.000005025622,0.3802442,0.6183773,0.00010631633],"about_ca_topic_score_codex":0.00003313008,"about_ca_topic_score_gemma":0.00009088965,"teacher_disagreement_score":0.9568765,"about_ca_system_score_codex":0.00001917274,"about_ca_system_score_gemma":0.000010760644,"threshold_uncertainty_score":0.9957227},"labels":[],"label_agreement":null},{"id":"W4290723324","doi":"10.1515/rhiz-2022-0002","title":"Platonic Hylomorphism","year":2022,"lang":"en","type":"article","venue":"Rhizomata","topic":"Classical Philosophy and Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Essentialism; Philosophy; Epistemology; Doctrine; Realism; Theology","score_opus":0.03392618011867306,"score_gpt":0.19239938703941206,"score_spread":0.15847320692073902,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4290723324","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0931652,0.00041153858,0.000004276809,0.0047686268,0.0014535509,0.00013463516,0.00028175727,0.00024579943,0.89953464],"genre_scores_gemma":[0.98086184,0.0000021511894,0.000011269507,0.00090679136,0.00061479484,0.000031956366,0.000045892753,0.000015131247,0.017510194],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993619,0.000032151835,0.00011625061,0.00014618576,0.00018813448,0.00015538152],"domain_scores_gemma":[0.9996435,0.000045257897,0.000035795067,0.00022025635,0.000011103126,0.000044090837],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000082915365,0.0000762771,0.0000973626,0.000041308474,0.00069370633,0.00005399466,0.00021799786,0.000009673051,0.02511317],"category_scores_gemma":[0.000007702033,0.00007134368,0.000063679676,0.0000315546,0.000088100496,0.000085847336,0.00018552956,0.00016788261,0.0005877953],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000116869105,0.00006316193,0.000010811436,0.000004246689,0.000012615473,0.000019736148,0.001904647,0.000003164568,0.000025941854,0.955116,0.04209792,0.0007300931],"study_design_scores_gemma":[0.00017340056,0.00005123151,0.000027537002,0.0000019576373,0.00000810982,0.000009574161,0.00036486625,0.000087171946,0.000027615186,0.098829865,0.90031546,0.000103183076],"about_ca_topic_score_codex":0.000030889456,"about_ca_topic_score_gemma":0.000027087926,"teacher_disagreement_score":0.8876966,"about_ca_system_score_codex":0.000033310756,"about_ca_system_score_gemma":0.000018101862,"threshold_uncertainty_score":0.975778},"labels":[],"label_agreement":null},{"id":"W4385954405","doi":"10.1515/rhiz-2023-0001","title":"Heraclitus on the Question of a Common Measure","year":2023,"lang":"en","type":"article","venue":"Rhizomata","topic":"Historical, Religious, and Philosophical Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University; University of Ottawa","funders":"","keywords":"Analogy; Simile; Parallels; Context (archaeology); Philosophy; Reading (process); Measure (data warehouse); Evocation; Doctrine; Fragment (logic); Literature; Epistemology; Linguistics; History; Metaphor; Computer science; Art; Theology","score_opus":0.07591729336923421,"score_gpt":0.2738798790226638,"score_spread":0.1979625856534296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4385954405","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.30329415,0.0018721573,0.000003866643,0.030068373,0.0014499711,0.0004000673,0.00013103789,0.00050356606,0.6622768],"genre_scores_gemma":[0.9966329,0.00014478256,0.0000017707812,0.00035624203,0.00044703114,0.000016932843,0.000011241438,0.000010416712,0.0023786856],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99932367,0.00006866755,0.00015785346,0.000104490966,0.00022246432,0.00012286604],"domain_scores_gemma":[0.9993996,0.00025313318,0.00005194807,0.00021600905,0.000053577256,0.000025735852],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00022214606,0.000082988896,0.00014796096,0.000035318026,0.00035337725,0.000028120336,0.00014700308,0.000028419061,0.0002003979],"category_scores_gemma":[0.00009062285,0.000048914033,0.000064687105,0.00006223981,0.00015321994,0.000027020917,0.00003543793,0.000102934675,0.00062437117],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019567333,0.000051704734,0.000080713624,0.000022764818,0.000027750199,0.0000034572474,0.006664599,0.0000018383297,0.00002261284,0.85607904,0.13585125,0.0011747157],"study_design_scores_gemma":[0.00013602215,0.0001614742,0.0005482097,0.00009654996,0.000022321383,8.13772e-7,0.0004456456,0.000052474938,0.00006592794,0.11288153,0.8854629,0.00012612678],"about_ca_topic_score_codex":0.00038177587,"about_ca_topic_score_gemma":0.00028794474,"teacher_disagreement_score":0.7496117,"about_ca_system_score_codex":0.000023024328,"about_ca_system_score_gemma":0.000007418744,"threshold_uncertainty_score":0.8025237},"labels":[],"label_agreement":null}]}