{"meta":{"query_hash":"f1b0b40e692c","filters":{"venue":"Sapere Aude"},"cohort_total":9,"direct_labels_cover":0,"predictions_cover":9,"exported":9,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/f1b0b40e692c","api":"https://metacan.xera.ac/api/v1/cohort?venue=Sapere+Aude"},"results":[{"id":"W2330926494","doi":"10.5752/p.2177-6342.2015v6n12p885","title":"WALTER BENJAMIN: HISTÓRIA E DIALÉTICA","year":2016,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Literature, Culture, and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Dial; Art; Humanities; Philosophy; Engineering","score_opus":0.020313397278449434,"score_gpt":0.23094935302479702,"score_spread":0.21063595574634758,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2330926494","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0017008435,0.61338997,0.0013070857,0.096853435,0.016522786,0.000017628483,0.0003341697,0.000171635,0.26970243],"genre_scores_gemma":[0.12022039,0.35225007,0.0021866178,0.014085209,0.011578271,0.00011960138,0.00043348593,0.00059582153,0.49853054],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9986004,0.0005699957,0.00006744339,0.00022418164,0.00042458868,0.00011324097],"domain_scores_gemma":[0.99922764,0.00030924866,0.000102434875,0.000106113504,0.00016506999,0.00008950706],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001598636,0.0009898451,0.00059351156,0.0023350047,0.0037619416,0.0069740843,0.00076248316,0.0030505413,0.030146707],"category_scores_gemma":[0.0034956646,0.00041841337,0.00023649586,0.0037992985,0.0062580714,0.006102569,0.003176544,0.0039297813,0.007581976],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003136987,0.000010390027,0.0001819363,0.0002967524,0.0000049410805,0.00014353855,0.009624452,0.00006357857,0.0002558944,0.26895496,0.6356809,0.08475129],"study_design_scores_gemma":[0.0000013301953,9.96239e-7,0.00010797986,0.00025416308,9.75874e-7,0.000053302563,0.0008775189,0.000009833614,0.000040175724,0.007311302,0.9913394,0.0000031339875],"about_ca_topic_score_codex":0.023393659,"about_ca_topic_score_gemma":0.025484141,"teacher_disagreement_score":0.030146707,"about_ca_system_score_codex":0.0054060696,"about_ca_system_score_gemma":0.0042362898,"threshold_uncertainty_score":0.10085082},"labels":[],"label_agreement":null},{"id":"W2337697194","doi":"10.5752/p.2177-6342.2015v6n12p746","title":"AS DUAS FORMAS DE CONCEPÇÃO DO MAL A PARTIR DA OBRA A RELIGIÃO NOS LIMITES DA SIMPLES RAZÃO","year":2016,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Philosophy and Historical Thought","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.057439893853026655,"score_gpt":0.27387329803731714,"score_spread":0.21643340418429047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2337697194","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.053330183,0.010691993,0.040179204,0.120810516,0.0020166847,0.000064401225,0.00017765696,0.00019172164,0.77253777],"genre_scores_gemma":[0.9152189,0.0049987123,0.0055677355,0.0090902615,0.001225496,0.00010487672,0.00005623704,0.00015023613,0.06358753],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9954586,0.0028619538,0.00012989169,0.00047984024,0.0006034635,0.00046623082],"domain_scores_gemma":[0.9944553,0.0033118185,0.00054176984,0.00082202005,0.00059682014,0.0002723117],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004712801,0.00054046937,0.00042628788,0.001131932,0.0052656108,0.008252157,0.0013093799,0.003779575,0.0067904983],"category_scores_gemma":[0.008477676,0.0003574871,0.0004946261,0.0012247722,0.04085919,0.007800189,0.0046231966,0.0077626663,0.0010710531],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008406433,0.0000034332213,0.00015733896,0.000035628545,0.0000023516072,0.00004785629,0.011709997,0.000047132056,0.00009577362,0.9831413,0.002682276,0.0020685613],"study_design_scores_gemma":[0.000012495992,0.000041770574,0.0015984157,0.00036546338,0.000020272031,0.0004232737,0.027202986,0.0005640139,0.0007100304,0.5767282,0.39229596,0.000036986286],"about_ca_topic_score_codex":0.0028877116,"about_ca_topic_score_gemma":0.0069055585,"teacher_disagreement_score":0.008252157,"about_ca_system_score_codex":0.0041026967,"about_ca_system_score_gemma":0.0024766852,"threshold_uncertainty_score":0.029767275},"labels":[],"label_agreement":null},{"id":"W2957567554","doi":"10.5752/p.2177-6342.2019v10n19p398-406","title":"O EROTISMO COMO EXPERIÊNCIA INFINITA, EM GEORGES BATAILLE","year":2019,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Psychology and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Humanities; Philosophy","score_opus":0.022389290007267918,"score_gpt":0.3426870385142753,"score_spread":0.3202977485070074,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2957567554","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.45781448,0.012969034,0.004758901,0.09018186,0.0016263074,0.000059543123,0.00010075323,0.000121561716,0.43236762],"genre_scores_gemma":[0.8881432,0.0024833824,0.0010872488,0.007277554,0.00014856145,0.000019353432,0.000022184377,0.000059417638,0.10075911],"study_design_codex":"qualitative","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99720794,0.0018979951,0.00003235851,0.00026599536,0.00025681354,0.00033897482],"domain_scores_gemma":[0.99819094,0.0007918785,0.00017398183,0.00010827583,0.00021623458,0.00051871303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021256823,0.0004096985,0.00038861937,0.00064610876,0.014965061,0.0064091566,0.0007917797,0.0031923372,0.010854493],"category_scores_gemma":[0.002980592,0.00027092412,0.00024175661,0.0004646276,0.022500616,0.0040356237,0.0051772245,0.005033887,0.0018653034],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00004586282,0.000036177586,0.00197136,0.00010106611,0.000007181414,0.0016639244,0.7926865,0.00006578285,0.0017245407,0.16593702,0.021507356,0.014253205],"study_design_scores_gemma":[0.000007752272,0.00006349667,0.0028351333,0.00026353315,0.0000064343103,0.001736146,0.34264594,0.00012567152,0.00053507846,0.017318012,0.63441247,0.000050280425],"about_ca_topic_score_codex":0.028304387,"about_ca_topic_score_gemma":0.06887119,"teacher_disagreement_score":0.028304387,"about_ca_system_score_codex":0.004817976,"about_ca_system_score_gemma":0.0036441353,"threshold_uncertainty_score":0.0562793},"labels":[],"label_agreement":null},{"id":"W3006416119","doi":"10.5752/p.2177-6342.2019v10n20p467-483","title":"TRADUZIR É UM ATO POLÍTICO? ALGUMAS CONSIDERAÇÕES A PARTIR DE WALTER BENJAMIN","year":2019,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Literature, Culture, and Criticism","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.01993590660851374,"score_gpt":0.24994220493617533,"score_spread":0.2300062983276616,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006416119","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.016566535,0.04524045,0.015401627,0.26388586,0.0047923666,0.000034328175,0.00006955803,0.000114939765,0.6538943],"genre_scores_gemma":[0.68285805,0.024202729,0.0043395404,0.017620487,0.003332872,0.00012166318,0.000047615915,0.0004326018,0.26704443],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99516594,0.0028785123,0.0000916516,0.00048493684,0.00097362377,0.0004053434],"domain_scores_gemma":[0.9975509,0.001698745,0.00013236425,0.00018186554,0.0002621185,0.00017406007],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039655515,0.0007468986,0.00045112224,0.0015563004,0.011032258,0.011790693,0.001474054,0.0055017,0.0072264904],"category_scores_gemma":[0.0068851537,0.000273742,0.00028860482,0.002409917,0.026689505,0.0088836225,0.0032163863,0.0056501026,0.001455663],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009074902,0.0000036354052,0.000070031936,0.000046851652,0.0000014856305,0.00007697096,0.008974503,0.0000613443,0.000099381985,0.9646868,0.019411584,0.0065583736],"study_design_scores_gemma":[0.0000063550233,0.0000120618415,0.000354533,0.00032791714,0.0000066248936,0.00020635007,0.015243413,0.00026970345,0.00048507442,0.31586698,0.6671989,0.000022070642],"about_ca_topic_score_codex":0.013723417,"about_ca_topic_score_gemma":0.019199003,"teacher_disagreement_score":0.013723417,"about_ca_system_score_codex":0.010906596,"about_ca_system_score_gemma":0.0051122205,"threshold_uncertainty_score":0.07913321},"labels":[],"label_agreement":null},{"id":"W4229697701","doi":"10.5752/p.2177-6342.2015v6n12p540","title":"ELOGIO DO INACABADO: DA FENOMENOLOGIA À FILOSOFIA DA ALTERIDADE","year":2016,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Phenomenology and Existential Philosophy","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.059298836330703,"score_gpt":0.321554797793739,"score_spread":0.26225596146303604,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4229697701","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35261762,0.01633339,0.028232945,0.037132654,0.0006350405,0.00007145991,0.00015304869,0.00013006317,0.56469375],"genre_scores_gemma":[0.9890132,0.0019740786,0.00082429504,0.00040100396,0.000049571216,0.000017550898,0.000013260615,0.000019044599,0.00768812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9988574,0.00064123806,0.000040438073,0.00016282921,0.00015506156,0.00014306017],"domain_scores_gemma":[0.9975152,0.0015208228,0.00030891923,0.0002496587,0.00026471788,0.00014073229],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0021822772,0.00028081966,0.00031725946,0.0017132033,0.004365571,0.007415832,0.00065185595,0.0015432297,0.004658054],"category_scores_gemma":[0.0040002647,0.00017829493,0.00024982277,0.0013208978,0.028847693,0.0070207184,0.0042322665,0.0020271952,0.00028745693],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002918274,0.000023504088,0.0028743143,0.00014039571,0.00000694057,0.0005462822,0.18560658,0.00020370746,0.000709757,0.79146475,0.0015712872,0.016823374],"study_design_scores_gemma":[0.000011476828,0.000059320384,0.010542171,0.00072871475,0.000033972334,0.0015726907,0.24782749,0.0008237465,0.0012100803,0.44175088,0.29537633,0.00006316291],"about_ca_topic_score_codex":0.0053745257,"about_ca_topic_score_gemma":0.004642617,"teacher_disagreement_score":0.007415832,"about_ca_system_score_codex":0.0038845006,"about_ca_system_score_gemma":0.0020205257,"threshold_uncertainty_score":0.028184116},"labels":[],"label_agreement":null},{"id":"W4389378883","doi":"10.5752/p.2177-6342.2023v1nesp1p251-265","title":"O CONCEITO DA VONTADE GERAL:","year":2023,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Political Theory and Influence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Cascades (Canada)","funders":"","keywords":"Philosophy; Humanities; Epistemology","score_opus":0.08800394584476684,"score_gpt":0.3932075891339802,"score_spread":0.30520364328921334,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389378883","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.09163352,0.008768145,0.00515865,0.021722494,0.00052450615,0.000019113337,0.00013143767,0.000044815988,0.87199724],"genre_scores_gemma":[0.94068104,0.0033707726,0.0010197267,0.0018773755,0.00022705233,0.000023930363,0.00006897596,0.00008682362,0.052644286],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9963464,0.0017493551,0.00006350241,0.0004658707,0.00077270565,0.00060212705],"domain_scores_gemma":[0.99865365,0.00064744905,0.00017044091,0.00012843439,0.0002521292,0.00014779987],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002444532,0.0004341193,0.00026472428,0.0020320476,0.006909709,0.00891898,0.00085042143,0.0020848706,0.00948384],"category_scores_gemma":[0.0042897454,0.00023862858,0.0003470092,0.0031177786,0.016339399,0.0060372124,0.004638646,0.002609291,0.0010773799],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000016018445,0.0000052647956,0.0010068793,0.000042842323,0.0000041572284,0.000111915266,0.027118532,0.0000683793,0.00008026541,0.9595106,0.0047181263,0.0073170336],"study_design_scores_gemma":[0.000011780208,0.000022217015,0.0072722994,0.00037591837,0.000020412537,0.0003493909,0.045871813,0.0002730253,0.00035564008,0.160644,0.784775,0.000028484259],"about_ca_topic_score_codex":0.02585336,"about_ca_topic_score_gemma":0.0405002,"teacher_disagreement_score":0.02585336,"about_ca_system_score_codex":0.0082342755,"about_ca_system_score_gemma":0.0044649895,"threshold_uncertainty_score":0.05974412},"labels":[],"label_agreement":null},{"id":"W4401237949","doi":"10.5752/p.2177-6342.2024v15n29p301-320","title":"O político nas fórmulas da sexuação uma articulação entre Lacan e Laclau","year":2024,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Psychology and Mental Health","field":"Psychology","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Discovery Air (Canada)","funders":"","keywords":"Philosophy; Humanities","score_opus":0.042612053384126075,"score_gpt":0.3962538686859001,"score_spread":0.3536418153017741,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401237949","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.026870277,0.017956724,0.0054721213,0.11237888,0.0010602284,0.000028052053,0.000075503856,0.000064535016,0.83609366],"genre_scores_gemma":[0.75628525,0.009967847,0.0023602906,0.014590047,0.0011392778,0.00010611578,0.000062841784,0.00013011947,0.21535812],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9959416,0.0022301916,0.00005877674,0.00053064676,0.0007260849,0.00051269383],"domain_scores_gemma":[0.9985739,0.0005946903,0.00014598705,0.00011757156,0.0004153136,0.00015255442],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023997827,0.000625719,0.00041242267,0.0018511183,0.011473886,0.011375492,0.0014726004,0.0028088267,0.010587104],"category_scores_gemma":[0.0037850728,0.0002247892,0.00041407923,0.0020900487,0.021989599,0.0052748076,0.003448574,0.0042774957,0.0010998878],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000053306394,0.000004804643,0.00008430919,0.000015513158,0.000001155048,0.000036986658,0.0045958464,0.000039153907,0.00002928666,0.98760813,0.0048939358,0.002685502],"study_design_scores_gemma":[0.0000068557224,0.000017766304,0.0006485043,0.00018385233,0.000009061748,0.00011782212,0.012808457,0.0003298402,0.00028392166,0.27390653,0.71166694,0.000020532902],"about_ca_topic_score_codex":0.05316876,"about_ca_topic_score_gemma":0.04894112,"teacher_disagreement_score":0.05316876,"about_ca_system_score_codex":0.021317303,"about_ca_system_score_gemma":0.00944556,"threshold_uncertainty_score":0.15466857},"labels":[],"label_agreement":null},{"id":"W4407410616","doi":"10.5752/p.2177-6342.2024v15n30p755-774","title":"UMA BREVE INVESTIGAÇÃO DO JUSTO MEIO ENQUANTO PROPRIEDADE DA VIRTUDE MORAL SEGUNDO TOMÁS DE AQUINO","year":2024,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Medieval Philosophy and Theology","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université de Montréal","funders":"","keywords":"Philosophy; Humanities; Economics","score_opus":0.06513280549827039,"score_gpt":0.28684012381622864,"score_spread":0.22170731831795826,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407410616","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07848445,0.012239787,0.034105357,0.0490067,0.0021191428,0.000039073464,0.00012200326,0.00013190578,0.82375157],"genre_scores_gemma":[0.82922757,0.006196924,0.0070268787,0.0042228894,0.0011250041,0.00006704608,0.0000796703,0.0002467705,0.15180728],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9963897,0.0019529681,0.000088195615,0.00045529718,0.0008393038,0.00027449505],"domain_scores_gemma":[0.9970541,0.0015807898,0.00022117485,0.00044476273,0.0005171649,0.00018196106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002923678,0.00079819735,0.00044702177,0.0016875868,0.0068103373,0.011259484,0.0012938874,0.003248226,0.012255102],"category_scores_gemma":[0.0055072317,0.00031502786,0.0006379456,0.0015489254,0.02079507,0.0083328225,0.0046680686,0.0068715285,0.0015986831],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001578635,0.000009290429,0.00046648638,0.00007715384,0.0000061356586,0.00016717598,0.03331014,0.00013460577,0.0004647375,0.953702,0.005012717,0.0066338396],"study_design_scores_gemma":[0.000009681541,0.000050771738,0.0032303983,0.0005465216,0.00002822143,0.00068813853,0.052410543,0.0011216319,0.0016643881,0.36193123,0.5782528,0.00006564689],"about_ca_topic_score_codex":0.00640114,"about_ca_topic_score_gemma":0.012424692,"teacher_disagreement_score":0.012255102,"about_ca_system_score_codex":0.0049697473,"about_ca_system_score_gemma":0.0024735443,"threshold_uncertainty_score":0.040997386},"labels":[],"label_agreement":null},{"id":"W4410032661","doi":"10.5752/p.2177-6342.2025v2n2p408-420","title":"INIMIGOS ÍNTIMOS DA DEMOCRACIA","year":2025,"lang":"pt","type":"article","venue":"Sapere Aude","topic":"Social and Political Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Political science","score_opus":0.04403833691467083,"score_gpt":0.39479708987780604,"score_spread":0.3507587529631352,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4410032661","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34072548,0.0040838127,0.0017669077,0.028190443,0.0004517121,0.00002917225,0.000081147555,0.00004717014,0.62462413],"genre_scores_gemma":[0.97853285,0.00074941356,0.00019288059,0.0011785552,0.000050437553,0.000011174336,0.000014848184,0.000015900407,0.019253941],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9962232,0.001971649,0.000060309874,0.00032119025,0.00053628057,0.0008872831],"domain_scores_gemma":[0.99860066,0.000493319,0.00024464208,0.00015926955,0.00017512751,0.00032703465],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0020048458,0.00038460983,0.00027172707,0.0011779465,0.018930264,0.008628457,0.00053864723,0.0018123724,0.008604794],"category_scores_gemma":[0.0032812047,0.00027394202,0.0001921009,0.0014307527,0.02854037,0.0027426614,0.0068918667,0.0038799623,0.00057789125],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000062470455,0.000028869506,0.007184469,0.000093272196,0.00001361382,0.0006702239,0.43123963,0.000109275476,0.00057240645,0.5259663,0.011380826,0.02267867],"study_design_scores_gemma":[0.000014867888,0.00003603907,0.012526671,0.0003413173,0.000018469731,0.00038300385,0.29438016,0.00016908378,0.0004161637,0.0376974,0.65397894,0.000037804006],"about_ca_topic_score_codex":0.04404853,"about_ca_topic_score_gemma":0.09575345,"teacher_disagreement_score":0.04404853,"about_ca_system_score_codex":0.0094194915,"about_ca_system_score_gemma":0.0054214513,"threshold_uncertainty_score":0.08758426},"labels":[],"label_agreement":null}]}