{"meta":{"query_hash":"bca7843d231a","filters":{"venue":"Scripta Instituti Donneriani Aboensis"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/bca7843d231a","api":"https://metacan.xera.ac/api/v1/cohort?venue=Scripta+Instituti+Donneriani+Aboensis"},"results":[{"id":"W1549004359","doi":"10.30674/scripta.67446","title":"Imagining Jesus, with food","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Wilfrid Laurier University","funders":"","keywords":"Spirituality; Judaism; Portrait; Food studies; Order (exchange); Intersection (aeronautics); Sociology; Religious studies; Environmental ethics; Aesthetics; History; Anthropology; Art; Art history; Geography; Philosophy; Archaeology","score_opus":0.05460294569872841,"score_gpt":0.2812048182602013,"score_spread":0.22660187256147285,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1549004359","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.38689122,0.03324805,0.008374364,0.0692137,0.001695529,0.000021745955,0.00009618998,0.00006670909,0.5003925],"genre_scores_gemma":[0.9863405,0.0026005064,0.0014774795,0.0018414992,0.00012015952,0.000008326704,0.000014648705,0.000018814602,0.007578053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99917406,0.00056712667,0.0000116140045,0.00007856874,0.00008458749,0.00008395892],"domain_scores_gemma":[0.9995945,0.00019579506,0.000047225552,0.000042975495,0.00003781894,0.00008174058],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012928735,0.00034913776,0.00018511346,0.00063130783,0.0063182674,0.003365037,0.0005238645,0.00094658585,0.0024455169],"category_scores_gemma":[0.0015474298,0.00014403321,0.000108726534,0.0005304539,0.031300064,0.0054558143,0.0035181988,0.0020699007,0.00032655033],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034096982,0.000021424617,0.0012728476,0.000085909756,0.0000068693107,0.0004384572,0.4439611,0.000057702502,0.00061983697,0.5330501,0.004282761,0.016168866],"study_design_scores_gemma":[0.000010370169,0.000046316847,0.0023457538,0.00028075703,0.000008539548,0.0009361397,0.3734196,0.00008712025,0.00067116524,0.21892188,0.40325457,0.000017829068],"about_ca_topic_score_codex":0.0033870765,"about_ca_topic_score_gemma":0.00927287,"teacher_disagreement_score":0.0063182674,"about_ca_system_score_codex":0.0014989753,"about_ca_system_score_gemma":0.0010770885,"threshold_uncertainty_score":0.01087594},"labels":[],"label_agreement":null},{"id":"W1557396032","doi":"10.30674/scripta.67434","title":"An instance of secularization? The Finnish online discussion of the issue of same-sex marriages","year":2013,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion and Society Interactions","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"York University; Harvard University","keywords":"Secularization; Parliament; Sociology; Public opinion; Lesbian; Explanatory power; Political science; Law; Politics; Gender studies; Epistemology; Philosophy","score_opus":0.013826590290747807,"score_gpt":0.29267123888859786,"score_spread":0.2788446485978501,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1557396032","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6466389,0.008744288,0.0012918228,0.0720036,0.0037817333,0.000043875312,0.0001932732,0.00006376258,0.26723877],"genre_scores_gemma":[0.98129886,0.0010383948,0.00014701522,0.0031317952,0.0005485236,0.000015525779,0.00004663607,0.000023968949,0.013749314],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99649554,0.0019809986,0.00009891064,0.00027247722,0.00042716178,0.0007249095],"domain_scores_gemma":[0.99709046,0.0019112638,0.00032941892,0.00016058225,0.00011954658,0.00038868858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039074915,0.0003904207,0.00027959372,0.0009315898,0.014327371,0.0071918336,0.0008463314,0.0041164574,0.004389324],"category_scores_gemma":[0.004569843,0.00021999449,0.0003824771,0.0011896975,0.013972237,0.005693552,0.004446505,0.0037668736,0.0005021249],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000094712115,0.000043752545,0.0026398217,0.00013439896,0.000012585768,0.0028378388,0.89402413,0.000074131895,0.0011021509,0.077107236,0.010394079,0.011535179],"study_design_scores_gemma":[0.000017618611,0.000057987232,0.009604032,0.0003717185,0.000012932706,0.00107919,0.5589123,0.00013463626,0.0008173866,0.0051072924,0.42384154,0.00004331643],"about_ca_topic_score_codex":0.010437854,"about_ca_topic_score_gemma":0.011300113,"teacher_disagreement_score":0.014327371,"about_ca_system_score_codex":0.0047941003,"about_ca_system_score_gemma":0.0023545283,"threshold_uncertainty_score":0.03478384},"labels":[],"label_agreement":null},{"id":"W2112537730","doi":"10.30674/scripta.67320","title":"Charisma, volatility and violence: assessing the role of crises of charismatic authority in precipitating incidents of millenarian violence","year":2006,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Religion, Society, and Development","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Charisma; Millenarianism; Charismatic authority; Opposition (politics); History; Law; Political science; Sociology; Politics","score_opus":0.019200072908699066,"score_gpt":0.2972830031473779,"score_spread":0.2780829302386788,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2112537730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9907913,0.00061455206,0.000711944,0.0005114866,0.00003504052,0.00007997116,0.00006858573,0.000007118955,0.0071800128],"genre_scores_gemma":[0.99814534,0.00043445817,0.0006225653,0.000110019966,0.000034271146,0.0000690641,0.00009047173,0.0000038277376,0.00049000385],"study_design_codex":"observational","study_design_gemma":"qualitative","domain_scores_codex":[0.9964567,0.0015270521,0.00047613098,0.0002080433,0.0008037182,0.0005284273],"domain_scores_gemma":[0.9812547,0.007775432,0.007050343,0.00041188477,0.001601958,0.0019056932],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0039651394,0.0004347026,0.00059051,0.004265975,0.0029524683,0.003920987,0.0010647618,0.0015540259,0.0023260964],"category_scores_gemma":[0.026070999,0.00042665788,0.00046966568,0.0025602144,0.003355231,0.0037399498,0.0060507506,0.0027445978,0.0003665242],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000119093995,0.0002473981,0.92463046,0.00018925594,0.00006371427,0.0009362097,0.05581828,0.00035997792,0.00034326082,0.0028953024,0.00043814344,0.013958952],"study_design_scores_gemma":[0.0000034405784,0.00028848532,0.8286333,0.0001568448,0.000018082026,0.0009924835,0.1652453,0.000562096,0.00024665057,0.0015147377,0.0023043714,0.00003425859],"about_ca_topic_score_codex":0.0035430894,"about_ca_topic_score_gemma":0.006701095,"teacher_disagreement_score":0.004265975,"about_ca_system_score_codex":0.0018385656,"about_ca_system_score_gemma":0.0013204073,"threshold_uncertainty_score":0.020969927},"labels":[],"label_agreement":null},{"id":"W2114655890","doi":"10.30674/scripta.67460","title":"What does it mean to ‘eat Jewishly?’: authorizing discourse in the Jewish food movement in Toronto, Canada","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Jewish Identity and Society","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Judaism; Orthodoxy; Narrative; Sociology; Order (exchange); Gender studies; History; Art; Literature; Business","score_opus":0.041904326103497806,"score_gpt":0.3106259819426682,"score_spread":0.2687216558391704,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2114655890","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9398169,0.002260318,0.00063241523,0.015588901,0.00011853169,0.000041670835,0.000079970516,0.000030269202,0.041431066],"genre_scores_gemma":[0.9949974,0.0005013513,0.0003263494,0.0006301411,0.000008735502,0.000012134118,0.000020674795,0.000018163673,0.003484963],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99541324,0.0020774473,0.00012661009,0.000300675,0.00064642646,0.0014355336],"domain_scores_gemma":[0.9924625,0.0035414817,0.00046350667,0.00018477524,0.0016335006,0.0017141728],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.005218704,0.00057896075,0.00052333955,0.0014838065,0.046666786,0.0107620815,0.0019701011,0.002935129,0.002578762],"category_scores_gemma":[0.00673428,0.0004268857,0.00031377136,0.0029750483,0.032311916,0.0020664365,0.004936568,0.0031669573,0.00018240348],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":true,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003360349,0.000012238699,0.004164697,0.000037627196,0.000005389274,0.0005943815,0.9803421,0.000059147416,0.0004968385,0.010079029,0.001482059,0.0026929493],"study_design_scores_gemma":[0.00000574412,0.000013934306,0.0048332326,0.00009067187,0.0000101578225,0.000088546716,0.9640887,0.0001460242,0.0002595389,0.0007051922,0.029731063,0.000027059616],"about_ca_topic_score_codex":0.9818314,"about_ca_topic_score_gemma":0.99294114,"teacher_disagreement_score":0.14838362,"about_ca_system_score_codex":0.14838362,"about_ca_system_score_gemma":0.1001586,"threshold_uncertainty_score":0.9877543},"labels":[],"label_agreement":null},{"id":"W2167901776","doi":"10.30674/scripta.67455","title":"The nature of food: indigenous Dene foodways and ontologies in the era of climate change","year":2015,"lang":"en","type":"article","venue":"Scripta Instituti Donneriani Aboensis","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":10,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Foodways; Indigenous; Personhood; Sustenance; Reciprocity (cultural anthropology); Environmental ethics; Climate change; Geography; Ecology; Sociology; Political science; Anthropology; Law; Biology","score_opus":0.08178516581019363,"score_gpt":0.34547756983795236,"score_spread":0.26369240402775873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2167901776","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.34656549,0.021473106,0.009448189,0.133036,0.0007865093,0.000041919146,0.00008242628,0.000050149793,0.4885162],"genre_scores_gemma":[0.97788084,0.0034592357,0.002339758,0.0037950322,0.00012363504,0.000029061548,0.000020683212,0.000022214876,0.012329381],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99729604,0.001934498,0.00006692412,0.00016182059,0.00024710773,0.00029349021],"domain_scores_gemma":[0.9971571,0.0018092402,0.00021644201,0.0001833052,0.00023604401,0.00039781653],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0048216954,0.00022367491,0.00026591978,0.0010978825,0.011164505,0.006490741,0.00093008036,0.0017852469,0.0025202492],"category_scores_gemma":[0.0030695407,0.00019435133,0.00013933788,0.0013190171,0.06350354,0.007187514,0.005855052,0.003245871,0.0002610788],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012311929,0.000013333155,0.00093683245,0.00006197452,0.0000022340578,0.00026317537,0.63469934,0.00003371756,0.00018530797,0.35464448,0.002131866,0.0070155044],"study_design_scores_gemma":[0.000005705662,0.000024711735,0.002968776,0.00035268517,0.000007591202,0.00050234684,0.66244155,0.00014263461,0.00018233,0.121165276,0.212186,0.000020396159],"about_ca_topic_score_codex":0.050028574,"about_ca_topic_score_gemma":0.079123855,"teacher_disagreement_score":0.94997144,"about_ca_system_score_codex":0.007599246,"about_ca_system_score_gemma":0.006508884,"threshold_uncertainty_score":0.09947473},"labels":[],"label_agreement":null}]}