{"meta":{"query_hash":"4e5337156423","filters":{"venue":"Sign Systems Studies"},"cohort_total":29,"direct_labels_cover":0,"predictions_cover":29,"exported":29,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/4e5337156423","api":"https://metacan.xera.ac/api/v1/cohort?venue=Sign+Systems+Studies"},"results":[{"id":"W2013455896","doi":"10.12697/sss.2013.41.1.07","title":"Qualitative evaluation of semiotic-based intercultural training","year":2013,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Second Language Learning and Teaching","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"","keywords":"Semiotics; Qualitative research; Praxis; Social semiotics; Sociology; Phenomenology (philosophy); Perception; Focus group; Semiotics of culture; Narrative; Intercultural communication; Pragmatics; Epistemology; Pedagogy; Psychology; Social science; Linguistics; Anthropology","score_opus":0.36712091693656285,"score_gpt":0.41195059867011474,"score_spread":0.044829681733551896,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2013455896","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9679151,0.0057777036,0.000050862436,0.00015944219,0.0007210813,0.00037047174,0.0000067581905,0.00006742438,0.024931163],"genre_scores_gemma":[0.99732006,0.0000013481965,0.00003216771,0.000050377108,0.00028267223,0.00010190101,0.000007781844,0.000009984346,0.0021937115],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9984187,0.0007305498,0.0002936984,0.00013106938,0.00028463092,0.00014136973],"domain_scores_gemma":[0.9986576,0.0004013822,0.00018354387,0.000094641655,0.00064316264,0.000019665886],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015511493,0.00011147,0.00027988208,0.00006755111,0.00020787332,0.00007523082,0.0000653361,0.000020822865,0.000490591],"category_scores_gemma":[0.00054082734,0.00007614589,0.00006127181,0.0000225734,0.0001518212,0.00014962615,0.0000138346695,0.00009810284,0.000053519827],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000023237367,0.000011289461,0.000020596844,0.00011302161,0.00020724037,2.5810883e-7,0.98388606,0.00027839732,0.00021380774,0.008073363,0.001800425,0.005393202],"study_design_scores_gemma":[0.00030760755,0.000069761765,0.000035703753,0.00028547834,0.00006540277,6.3093137e-7,0.9952838,0.0026681917,0.00003913454,0.00020714437,0.0009317559,0.00010538659],"about_ca_topic_score_codex":0.002002244,"about_ca_topic_score_gemma":0.0002174298,"teacher_disagreement_score":0.029404962,"about_ca_system_score_codex":0.000051513292,"about_ca_system_score_gemma":0.00002365003,"threshold_uncertainty_score":0.5371627},"labels":[],"label_agreement":null},{"id":"W2066213600","doi":"10.12697/sss.2013.41.1.08","title":"Journals of semiotics in the world","year":2013,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Basque language and culture studies","field":"Social Sciences","cited_by":13,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"Tartu Ülikool; Sichuan University; University of Toronto; Uniwersytet Jana Kochanowskiego w Kielcach; Nanjing Normal University; University of Pittsburgh; Université Laval","keywords":"Semiotics; Visual semiotics; Social semiotics; Publication; Library science; Linguistics; Sociology; Political science; Philosophy; Computer science; Law","score_opus":0.0693414803990304,"score_gpt":0.3774875767597378,"score_spread":0.30814609636070744,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2066213600","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2319435,0.26246583,0.000025784962,0.019919252,0.0019561418,0.0021466797,0.000006863895,0.000077319695,0.4814586],"genre_scores_gemma":[0.99002,0.00090503664,0.00001716098,0.00013890366,0.0003810217,0.00006174946,1.1962985e-7,0.0000034597067,0.008472565],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9987912,0.00031331633,0.00027188138,0.00008691235,0.00032412782,0.00021253951],"domain_scores_gemma":[0.9991272,0.0003411447,0.00012725315,0.000111398156,0.00027404394,0.000018930079],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001072764,0.000077763754,0.00026636603,0.000052283467,0.0003079718,0.000050341558,0.00021459721,0.000029051294,0.000030348734],"category_scores_gemma":[0.00028880464,0.000042043455,0.00004233842,0.000438145,0.0002705789,0.000105568535,0.00003505153,0.00009593621,0.000025507456],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000317561,0.00009029702,0.033380516,0.00014588513,0.0003157075,0.000012943445,0.6816561,0.000013933308,0.00030137523,0.063060254,0.22003369,0.0009861239],"study_design_scores_gemma":[0.00011578024,0.000029188583,0.006983884,0.00025963873,0.00001941626,0.0000011410036,0.9596159,8.088136e-7,0.000026061462,0.0027108577,0.030141436,0.00009587527],"about_ca_topic_score_codex":0.00306589,"about_ca_topic_score_gemma":0.011444841,"teacher_disagreement_score":0.7580765,"about_ca_system_score_codex":0.00003299882,"about_ca_system_score_gemma":0.000017936096,"threshold_uncertainty_score":0.6386489},"labels":[],"label_agreement":null},{"id":"W2124316315","doi":"10.12697/sss.2011.39.1.01","title":"Axiomatizing umwelt normativity","year":2011,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Ayn Rand and Brontë studies","field":"Economics, Econometrics and Finance","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Semiotics; Epistemology; Objectivism; Normative; Philosophy; Embodied cognition; Biosemiotics; Idealism; Value (mathematics); Sociology; Computer science","score_opus":0.23751933155419674,"score_gpt":0.24968528931207468,"score_spread":0.012165957757877932,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2124316315","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23725739,0.19069938,0.007290416,0.00034371176,0.004913729,0.00085089175,0.00016085144,0.00038914592,0.5580945],"genre_scores_gemma":[0.99638045,0.0007343014,0.0002117267,0.00004348706,0.00016566727,0.00008033729,9.870556e-7,0.00001541222,0.0023676285],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9987952,0.000023690536,0.00057252415,0.00027288942,0.000038031263,0.00029763742],"domain_scores_gemma":[0.9993362,0.00005245664,0.00030370924,0.0002104629,0.000057163637,0.00004003103],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00052413763,0.0001810817,0.0006337292,0.00011125038,0.00030850808,0.000027538952,0.00013942218,0.0000498525,0.000036441157],"category_scores_gemma":[0.00010399048,0.00016129969,0.00009760553,0.0001454833,0.00010351894,0.00022119368,0.00010974047,0.00007217431,0.0009203926],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000039735965,0.00023773509,0.19966109,0.0011091207,0.002177775,0.00003568608,0.07703481,0.000011375432,0.000058097605,0.6778586,0.039978053,0.0017979495],"study_design_scores_gemma":[0.0060308767,0.0012462002,0.3701656,0.0015223413,0.0001994466,0.00011413824,0.17407507,0.0012483437,0.0010808998,0.1754609,0.26332447,0.005531729],"about_ca_topic_score_codex":0.0004072642,"about_ca_topic_score_gemma":0.000028750885,"teacher_disagreement_score":0.7591231,"about_ca_system_score_codex":0.000061207735,"about_ca_system_score_gemma":0.0000045304605,"threshold_uncertainty_score":0.9998575},"labels":[],"label_agreement":null},{"id":"W2183561656","doi":"10.12697/sss.2009.37.1-2.02","title":"Opposition theory and the interconnectedness of language, culture, and cognition","year":2009,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":49,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Semiotics; Structuralism (philosophy of science); Epistemology; Sociology; Linguistics; Cognitive linguistics; Binary opposition; Cognition; Philosophy; Social science; Psychology; Politics; Political science","score_opus":0.02246323926374319,"score_gpt":0.31550077891056655,"score_spread":0.29303753964682333,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2183561656","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7852275,0.16486871,0.0014585948,0.00021245213,0.0008406109,0.0009535106,0.000042962958,0.00009162842,0.04630403],"genre_scores_gemma":[0.99780023,0.00042967545,0.000008300514,0.00020103711,0.00013900401,0.000065226406,0.000011571468,0.0000061427686,0.0013388208],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9987638,0.00064933475,0.00021254053,0.00017007165,0.000091494556,0.00011274304],"domain_scores_gemma":[0.9993131,0.00029517722,0.00012219006,0.000115189796,0.00013395319,0.000020362899],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000754621,0.000113626214,0.00027591255,0.000049609644,0.00010963701,0.000022652195,0.000045441142,0.00005984213,0.00001227699],"category_scores_gemma":[0.00013213702,0.000065018045,0.000035251123,0.00008343572,0.00024000407,0.00006359322,0.000019400972,0.00007406746,0.000007216561],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0013501003,0.00012412679,0.00009345539,0.00025536868,0.0010467314,0.000026564061,0.2962814,2.5504323e-7,0.008702005,0.65824795,0.0023316226,0.031540405],"study_design_scores_gemma":[0.0056711333,0.00065897783,0.006396544,0.00064052205,0.00080182304,0.00023960388,0.93394226,0.000008668688,0.0018949027,0.049125534,0.00028467955,0.00033533492],"about_ca_topic_score_codex":0.000055858298,"about_ca_topic_score_gemma":0.000008399942,"teacher_disagreement_score":0.63766086,"about_ca_system_score_codex":0.0000069925254,"about_ca_system_score_gemma":0.000002829011,"threshold_uncertainty_score":0.2651359},"labels":[],"label_agreement":null},{"id":"W2219028046","doi":"10.12697/sss.2015.43.2-3.01","title":"Opposition theory and computational semiotics","year":2015,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Opposition (politics); Metaphor; Linguistics; Semiotics; Computer science; Binary opposition; Relevance theory; Epistemology; Cognition; Sociology; Philosophy; Cognitive science; Artificial intelligence; Psychology; Political science","score_opus":0.06536866854210192,"score_gpt":0.34226406637218937,"score_spread":0.27689539783008743,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2219028046","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6969982,0.13672341,0.039052043,0.000500494,0.007300013,0.0011466097,0.0000925903,0.000367902,0.11781876],"genre_scores_gemma":[0.99697214,0.000026735035,0.000092489616,0.00014645017,0.00031256524,0.000042616684,0.000017984292,0.000009978347,0.0023790156],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99896735,0.00043082537,0.00016835028,0.00016379064,0.00014429254,0.00012538963],"domain_scores_gemma":[0.9993154,0.00026795545,0.000069168855,0.00008646079,0.00020963428,0.00005142199],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00080133247,0.00009358723,0.00017996237,0.000048575075,0.000087173474,0.00002359552,0.000036558402,0.000049637372,0.000012285348],"category_scores_gemma":[0.00009472369,0.000074221854,0.000021709746,0.0000630769,0.00008831978,0.000050038867,0.000026338306,0.00005334945,0.00012978376],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00032639396,0.0001797099,0.0029742722,0.00022146628,0.0016025222,0.00009146221,0.103953056,0.00018699444,0.0002199781,0.79597354,0.08784884,0.0064217364],"study_design_scores_gemma":[0.0045104255,0.0008771728,0.015014275,0.0003746634,0.0005482604,0.00052131055,0.7140864,0.00027198187,0.000068715315,0.25636208,0.006519803,0.0008448642],"about_ca_topic_score_codex":0.00003120561,"about_ca_topic_score_gemma":0.0000029286266,"teacher_disagreement_score":0.6101334,"about_ca_system_score_codex":0.000029475501,"about_ca_system_score_gemma":0.000012658961,"threshold_uncertainty_score":0.30266795},"labels":[],"label_agreement":null},{"id":"W2257298434","doi":"10.12697/sss.2015.43.4.10","title":"A less simplistic metaphysics: Peirce’s layered theory of meaning as a layered theory of being","year":2015,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Pragmatism in Philosophy and Education","field":"Arts and Humanities","cited_by":15,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Trent University","funders":"","keywords":"Metaphysics; Semiosis; Sign (mathematics); Semiotics; Epistemology; Philosophy; Action (physics); Meaning (existential); Focus (optics); Mathematics; Physics; Quantum mechanics","score_opus":0.17772319164830322,"score_gpt":0.30346892050420804,"score_spread":0.12574572885590482,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2257298434","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.43886557,0.028796278,0.0015921912,0.00031258634,0.0054264884,0.0013158551,0.00015808828,0.00022887078,0.5233041],"genre_scores_gemma":[0.9974406,0.00003438701,0.000025344183,0.00003424165,0.000692682,0.00008922218,0.0000071446507,0.00002757537,0.0016488099],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9980602,0.00055593066,0.0005972724,0.00022281666,0.00033314366,0.00023059713],"domain_scores_gemma":[0.9977149,0.0007877565,0.00049538986,0.00031595593,0.0006291236,0.000056868303],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0015268724,0.00022238605,0.00068261236,0.00013141397,0.00024682918,0.00005063209,0.00021916105,0.000044784254,0.000023202685],"category_scores_gemma":[0.000514094,0.00017656908,0.000121613346,0.00007427635,0.00043146525,0.0002464256,0.00009664143,0.000104911545,0.000023280192],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006175238,0.000058790713,0.00003099739,0.00045191002,0.00062888267,0.000001326921,0.27252802,0.00007467328,0.00028566332,0.7247329,0.00056997046,0.00057513843],"study_design_scores_gemma":[0.00026905644,0.00012559287,0.000018481234,0.00039387113,0.00016100191,0.0000022572226,0.40799585,0.000017356948,0.00036960043,0.5900065,0.00048500826,0.00015545386],"about_ca_topic_score_codex":0.00031358094,"about_ca_topic_score_gemma":0.0000381694,"teacher_disagreement_score":0.55857503,"about_ca_system_score_codex":0.000055436813,"about_ca_system_score_gemma":0.00008045002,"threshold_uncertainty_score":0.7200278},"labels":[],"label_agreement":null},{"id":"W2288344599","doi":"10.12697/sss.2000.28.06","title":"A note on Vico and Lotman: Semiotics as a \"science of imagination\"","year":2000,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; University of Toronto","funders":"","keywords":"Semiotics; Semiosis; Representation (politics); Textuality; Meaning (existential); Metaphor; Poetry; Parallels; Epistemology; Semiotics of culture; Human science; Biosemiotics; Philosophy; Sociology; Cognitive science; Linguistics; Psychology; Politics","score_opus":0.024659894067112404,"score_gpt":0.3360659749128164,"score_spread":0.31140608084570404,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2288344599","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8320972,0.012531925,0.000110318586,0.00028043435,0.0008790442,0.0004290024,0.000017272634,0.00006051803,0.15359429],"genre_scores_gemma":[0.9936536,0.00019104178,0.000030463612,0.00012018612,0.00010387243,0.000033201133,0.0000010868648,0.000008365822,0.0058581852],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99903136,0.00008964855,0.00021395313,0.00024911412,0.00023677052,0.00017914815],"domain_scores_gemma":[0.99936306,0.00013702454,0.000083553015,0.00018822211,0.00019373531,0.000034415934],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0004128214,0.00010639383,0.00023327711,0.00010298477,0.00012837471,0.00002036228,0.00008937748,0.00003536069,0.000089380104],"category_scores_gemma":[0.00009439768,0.000082617174,0.00002642676,0.00023581306,0.00031870726,0.00006992025,0.000019538029,0.000060540446,0.00022602105],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00090087735,0.001407538,0.006043435,0.001515507,0.0017510178,0.00028577494,0.44294134,0.00010521149,0.030552914,0.27031252,0.026232693,0.21795116],"study_design_scores_gemma":[0.020199094,0.010638753,0.15509681,0.005309243,0.002037476,0.0013734968,0.63613755,0.0012800908,0.03498404,0.055510312,0.072339855,0.005093275],"about_ca_topic_score_codex":0.00018520419,"about_ca_topic_score_gemma":0.000007604897,"teacher_disagreement_score":0.2148022,"about_ca_system_score_codex":0.000029893548,"about_ca_system_score_gemma":0.000020156915,"threshold_uncertainty_score":0.33690304},"labels":[],"label_agreement":null},{"id":"W2466611950","doi":"10.12697/sss.2009.37.3-4.08","title":"Animal vocalization and human polyglossia in Walter of Bibbesworth’s thirteenth-century domestic treatise in Anglo-Norman French and Middle English","year":2009,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Linguistics and language evolution","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"University of Cambridge; College of Pharmacy, University of Michigan; Dalhousie University; Trinity College, University of Cambridge; College of Veterinary Medicine, Cornell University; University of Michigan","keywords":"Vernacular; Middle English; Middle Ages; Vocabulary; History; Classics; Literature; Linguistics; Art; Philosophy; Ancient history","score_opus":0.02644484586975258,"score_gpt":0.26009048692524633,"score_spread":0.23364564105549376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2466611950","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9592356,0.034221638,0.000003455433,0.000016807631,0.000319955,0.00029213607,0.00002423809,0.000025808567,0.005860341],"genre_scores_gemma":[0.99893814,0.0003467869,0.0000075064145,0.000015982001,0.00041010845,0.000012741678,0.000011467358,0.000008056404,0.0002492255],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9990391,0.00007128565,0.0003879168,0.00019422798,0.00012680849,0.00018064423],"domain_scores_gemma":[0.99957293,0.000045679808,0.00011933977,0.000094951894,0.0001364751,0.000030645566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00020108669,0.00014640605,0.00033046328,0.00023153311,0.00013237588,0.000065840395,0.00004283824,0.000043168104,0.000010499574],"category_scores_gemma":[0.000095484116,0.00011925291,0.000019845762,0.000079772,0.0001550584,0.00010356327,0.000028360819,0.00007155111,5.6899495e-7],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000056208293,0.00035995521,0.19735543,0.0010473327,0.00011382022,0.00008646161,0.50476557,0.00003145809,0.00021710175,0.29381517,0.0011428253,0.0010086445],"study_design_scores_gemma":[0.006339559,0.002862972,0.7807475,0.005306567,0.0002855735,0.000023070648,0.18130529,0.0020747408,0.000047925412,0.0038458903,0.015672445,0.0014885168],"about_ca_topic_score_codex":0.0021215319,"about_ca_topic_score_gemma":0.0033991202,"teacher_disagreement_score":0.583392,"about_ca_system_score_codex":0.000042947104,"about_ca_system_score_gemma":0.000009895203,"threshold_uncertainty_score":0.48629925},"labels":[],"label_agreement":null},{"id":"W2473034784","doi":"10.12697/sss.2016.44.1-2.09","title":"Literature as a defining trait of the human umwelt: From and beyond Heidegger","year":2016,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Anthropocentrism; Politics; Plural; Epistemology; Natural (archaeology); Interpretation (philosophy); Umwelt; Philosophy; Sociology; Environmental ethics; History; Linguistics; Political science; Archaeology; Law","score_opus":0.0257825558697934,"score_gpt":0.25082318353615224,"score_spread":0.22504062766635885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2473034784","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97586054,0.007594439,0.0000073809088,0.0017955798,0.00021859746,0.000205425,0.00008520588,0.000016478623,0.0142163485],"genre_scores_gemma":[0.99857366,0.00021882208,0.00003779331,0.00022123048,0.0000533934,0.00001999163,0.0000011201456,0.000010389611,0.00086361746],"study_design_codex":"bench_or_experimental","study_design_gemma":"observational","domain_scores_codex":[0.99899864,0.000106804335,0.00021721158,0.0002524188,0.00027315857,0.0001517756],"domain_scores_gemma":[0.9994415,0.0001761882,0.0001131367,0.00022674284,0.000005354161,0.000037095106],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0002198359,0.00014068751,0.00021040243,0.000007507795,0.00026250575,0.000015773943,0.00015511726,0.00007979094,0.000056996574],"category_scores_gemma":[0.00005286246,0.00007032753,0.0000524266,0.000076556666,0.00066808827,0.00012924653,0.0003069105,0.000104975516,0.000060432747],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005848242,0.00019540625,0.36201397,0.00030282614,0.00077949604,0.00003100018,0.078459606,0.00008593751,0.5007889,0.040089436,0.01044889,0.006746036],"study_design_scores_gemma":[0.003098565,0.00067343866,0.69628656,0.0049750074,0.00030747527,0.000060361483,0.016801652,0.000009148787,0.019924605,0.23902924,0.017359585,0.0014743328],"about_ca_topic_score_codex":0.00018654257,"about_ca_topic_score_gemma":0.000045915513,"teacher_disagreement_score":0.48086432,"about_ca_system_score_codex":0.000054942448,"about_ca_system_score_gemma":0.000001827699,"threshold_uncertainty_score":0.28678733},"labels":[],"label_agreement":null},{"id":"W2574284967","doi":"10.12697/sss.2016.44.4.03","title":"Two versions of ecosophy: Arne Næss, Félix Guattari, and their connection with semiotics","year":2016,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Environmental Philosophy and Ethics","field":"Environmental Science","cited_by":19,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Semiotics; Sociology; Epistemology; Politics; Sign (mathematics); Value (mathematics); Common ground; Originality; Semiotics of culture; Meaning (existential); Aesthetics; Philosophy; Social science; Political science; Law; Communication; Computer science; Qualitative research","score_opus":0.032161261952396214,"score_gpt":0.2466482056197815,"score_spread":0.2144869436673853,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2574284967","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9871647,0.0018526186,0.00058726536,0.0014568504,0.00028975029,0.00037185848,0.00003895732,0.000041476276,0.008196547],"genre_scores_gemma":[0.99880046,0.00059380505,0.000092164126,0.000050263046,0.00006198037,0.000013815919,0.0000010534148,0.000012341179,0.00037410666],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99909353,0.00008304099,0.00020014774,0.00025923914,0.00019085348,0.00017319318],"domain_scores_gemma":[0.99932826,0.00027539412,0.00012436073,0.00020501448,0.000010630231,0.000056346566],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026260255,0.00016178955,0.0002563905,0.000021075362,0.00023006176,0.0000066168227,0.00008800153,0.000052393658,0.00003084538],"category_scores_gemma":[0.000038946047,0.00008716014,0.000030461411,0.00008140791,0.0007304705,0.00015528178,0.00017769534,0.00007494781,0.000058456197],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048531016,0.0005686409,0.60143316,0.00068058143,0.0016767572,0.000034383673,0.020711904,0.005796316,0.33501378,0.020471402,0.008350843,0.004776953],"study_design_scores_gemma":[0.027742883,0.013887776,0.3399847,0.009782418,0.0015628771,0.00067210617,0.20388907,0.0013642282,0.1973649,0.14782634,0.04808637,0.00783632],"about_ca_topic_score_codex":0.00022148645,"about_ca_topic_score_gemma":0.000107345375,"teacher_disagreement_score":0.26144844,"about_ca_system_score_codex":0.00011921482,"about_ca_system_score_gemma":0.000004180099,"threshold_uncertainty_score":0.35542873},"labels":[],"label_agreement":null},{"id":"W2613202655","doi":"10.12697/sss.2007.35.1-2.02","title":"Semiotics as the science of memory","year":2007,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Fractal and DNA sequence analysis","field":"Biochemistry, Genetics and Molecular Biology","cited_by":11,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Semiotics; Semiosis; Semiotics of culture; Epistemology; Sociology; Structuralism (philosophy of science); Dialectic; Representation (politics); Action (physics); Indexicality; Cognitive science; Terminology; Linguistics; Psychology; Philosophy","score_opus":0.02180571479750521,"score_gpt":0.30106730493064426,"score_spread":0.27926159013313906,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2613202655","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.97458684,0.016247522,0.00028409145,0.00013674419,0.00028275728,0.00011812957,0.0000022726897,0.000005920756,0.008335739],"genre_scores_gemma":[0.99778515,0.0003118822,0.000030599636,0.00006476563,0.00015296674,0.0000037485343,0.0000012123658,0.000004245251,0.0016454473],"study_design_codex":"bench_or_experimental","study_design_gemma":"bench_or_experimental","domain_scores_codex":[0.99922204,0.000023555926,0.00019758006,0.0001676885,0.00021041294,0.00017874526],"domain_scores_gemma":[0.9993003,0.000033643664,0.00009971603,0.00026205665,0.00027450747,0.00002976429],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010185288,0.000077139666,0.00014063317,0.000038045,0.00016546973,0.000010280182,0.00021222129,0.000034115375,0.0000011771298],"category_scores_gemma":[0.00030447604,0.000045470595,0.0000564631,0.00023403655,0.00064150733,0.0000032323685,0.000119801625,0.000034443976,0.000009093707],"study_design_candidate":"bench_or_experimental","study_design_consensus":"bench_or_experimental","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013907815,0.000014520821,0.00057678093,0.000036535548,0.00014638578,0.000003156341,0.00044821642,0.00015626634,0.996551,0.00058651046,0.0010170928,0.00044966384],"study_design_scores_gemma":[0.00012780221,0.00022220863,0.0006765366,0.000044884837,0.00006111641,0.000021175561,0.020610316,0.000027539372,0.9742943,0.00017721925,0.003587162,0.00014972],"about_ca_topic_score_codex":0.00012453923,"about_ca_topic_score_gemma":0.000021661155,"teacher_disagreement_score":0.023198308,"about_ca_system_score_codex":0.000013981658,"about_ca_system_score_gemma":0.00005564382,"threshold_uncertainty_score":0.23636605},"labels":[],"label_agreement":null},{"id":"W2724715693","doi":"10.12697/sss.2001.29.1.11","title":"Wilderness from an ecosemiotic perspective","year":2001,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"French Urban and Social Studies","field":"Social Sciences","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Wilderness; Environmental ethics; Constitution; Aesthetics; Ideology; Sociology; Identity (music); Performative utterance; Epistemology; Geography; Politics; History; Ecology; Political science; Law; Philosophy","score_opus":0.0989687110813501,"score_gpt":0.3559060338950158,"score_spread":0.2569373228136657,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2724715693","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27793005,0.27570498,0.00034013166,0.0046654157,0.008407042,0.0012739291,0.000044955086,0.0007504097,0.4308831],"genre_scores_gemma":[0.9840645,0.004694371,0.000024204692,0.00009701391,0.0022910647,0.00006512585,0.0000019105687,0.000015397456,0.008746422],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99807936,0.00043389757,0.0002348967,0.00037195065,0.00044439433,0.0004354932],"domain_scores_gemma":[0.9988404,0.00030439917,0.00010967884,0.00018024533,0.00044526567,0.00011999624],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0005218055,0.00018131109,0.00045388,0.000048441063,0.0015496968,0.0001083612,0.00024505422,0.00009499289,0.000034253666],"category_scores_gemma":[0.00051001087,0.00015981289,0.00008224146,0.00029624865,0.0006151134,0.0002611047,0.00006544973,0.00010678038,0.000101205915],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002203302,0.00016518516,0.018837927,0.000020778061,0.0009519771,0.0000617973,0.5669168,0.000029113138,0.00003519492,0.36420566,0.047282487,0.0014710125],"study_design_scores_gemma":[0.00028249982,0.00007820884,0.006999909,0.00008259342,0.00006616425,7.3395114e-7,0.83611786,0.00001645023,0.0000034571058,0.020219453,0.13579412,0.0003385809],"about_ca_topic_score_codex":0.106766485,"about_ca_topic_score_gemma":0.04176729,"teacher_disagreement_score":0.70613444,"about_ca_system_score_codex":0.0008147614,"about_ca_system_score_gemma":0.000080763115,"threshold_uncertainty_score":0.99975014},"labels":[],"label_agreement":null},{"id":"W2728854134","doi":"10.12697/sss.2005.33.1.03","title":"The Fibonacci sequence and the nature of mathematical discovery: A semiotic perspective","year":2005,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"History and Theory of Mathematics","field":"Mathematics","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; University of Toronto","funders":"","keywords":"Fibonacci number; Semiosis; Semiotics; Sequence (biology); Serendipity; Perspective (graphical); Epistemology; Philosophy; Computer science; Mathematics; Artificial intelligence; Biology","score_opus":0.04436949306821736,"score_gpt":0.3306043315639004,"score_spread":0.28623483849568304,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2728854134","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.49764454,0.341288,0.01084259,0.026181735,0.0022733791,0.008702126,0.00013248781,0.0005211955,0.11241394],"genre_scores_gemma":[0.9919106,0.00036507065,0.00073748024,0.00003928456,0.00017630929,0.000084946674,1.5726341e-7,0.000021903395,0.0066643003],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9982973,0.00041106454,0.0005050155,0.00020211564,0.0003561592,0.00022838579],"domain_scores_gemma":[0.9922697,0.006656607,0.00033164825,0.00047516305,0.00023470576,0.00003216314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024210946,0.0002146418,0.0006230919,0.00003103152,0.00055111246,0.000055659824,0.0002951127,0.00009635529,0.0000036711172],"category_scores_gemma":[0.0034670888,0.00009731072,0.000120991666,0.00011158034,0.0013383563,0.00013431412,0.00013546275,0.00030218306,0.000013189021],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00005339293,0.000038543756,0.0000037917175,0.00047559384,0.00035855363,0.000001880845,0.02650303,0.000005420333,0.0000456898,0.96958363,0.0028710042,0.000059479025],"study_design_scores_gemma":[0.000631207,0.000046157755,0.0000036432868,0.0005245969,0.0001922916,0.000078981146,0.081277005,0.00046010228,0.00011343931,0.9141404,0.002371678,0.0001604874],"about_ca_topic_score_codex":0.000005710845,"about_ca_topic_score_gemma":0.000019117097,"teacher_disagreement_score":0.494266,"about_ca_system_score_codex":0.00012946902,"about_ca_system_score_gemma":0.000035506895,"threshold_uncertainty_score":0.49312297},"labels":[],"label_agreement":null},{"id":"W2912128707","doi":"10.12697/sss.2018.46.4.04","title":"Emptiness and desire in the first rule of logic","year":2018,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":4,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Toronto Metropolitan University","funders":"","keywords":"Epistemology; Semiotics; Dialogic; Rhetorical question; Wonder; Emptiness; Reflexivity; Philosophy; Sociology; Cognitive science; Linguistics; Psychology","score_opus":0.28007730215866683,"score_gpt":0.4227283028580646,"score_spread":0.1426510006993978,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2912128707","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99223983,0.0008747331,0.000015581734,0.0013268961,0.0002510989,0.0002729054,0.0000025010468,0.0000072273474,0.005009217],"genre_scores_gemma":[0.9992679,0.00011538977,0.000003375153,0.00018785105,0.00007723329,0.000052023828,4.8269197e-8,0.0000018959756,0.0002943125],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.99920565,0.00013603318,0.00012603986,0.00016920517,0.00021265435,0.00015042887],"domain_scores_gemma":[0.9991942,0.0005069628,0.00004194651,0.00010621224,0.00013695905,0.000013735582],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068724575,0.000050941664,0.00010709722,0.00006580038,0.00023416443,0.000030004461,0.00016609748,0.000012587925,0.000005324583],"category_scores_gemma":[0.0010437124,0.000028582122,0.000010290389,0.00040808387,0.0006710257,0.000069977184,0.00006726776,0.000040811887,0.000028075097],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00017196125,0.00084951933,0.49361765,0.0020301566,0.00006275789,0.00007098904,0.270125,0.000016987804,0.11222023,0.07599022,0.03000461,0.014839912],"study_design_scores_gemma":[0.0010865727,0.0010481889,0.55385655,0.00082415476,0.000021595682,0.0000993823,0.36661243,0.00034563063,0.055779282,0.010576223,0.00922283,0.00052716467],"about_ca_topic_score_codex":0.000062006045,"about_ca_topic_score_gemma":0.000038559057,"teacher_disagreement_score":0.096487425,"about_ca_system_score_codex":0.00001030521,"about_ca_system_score_gemma":0.000023312457,"threshold_uncertainty_score":0.24724221},"labels":[],"label_agreement":null},{"id":"W2913291268","doi":"10.12697/sss.2018.46.4.07","title":"Returning ‘learning’ to education: Toward an ecological conception of learning and teaching","year":2018,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Innovative Teaching and Learning Methods","field":"Psychology","cited_by":16,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Exaptation; Experiential learning; Niche construction; Semiosis; Semiotics; Sociology; Adaptation (eye); Epistemology; Accountability; Biosemiotics; Ideology; Cognitive science; Psychology; Ecology; Pedagogy; Philosophy; Biology","score_opus":0.10982312783520899,"score_gpt":0.46532038056130526,"score_spread":0.3554972527260963,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2913291268","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94977355,0.0013664325,0.007415557,0.00018575553,0.0019946531,0.00030572453,6.870776e-7,0.00019910927,0.03875854],"genre_scores_gemma":[0.98747724,0.0000067875467,0.003649119,0.00007158408,0.0012288168,0.00007315264,0.000003901041,0.000024642273,0.0074647753],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99411297,0.004547277,0.00043337076,0.00044345713,0.00016944777,0.0002935011],"domain_scores_gemma":[0.99852294,0.00050147926,0.00032961697,0.00015434258,0.00041852286,0.000073071344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.004989681,0.00019374296,0.00046886472,0.00018040878,0.00066598185,0.000038814862,0.000115896495,0.00012802544,0.00006181345],"category_scores_gemma":[0.0023599323,0.00016338941,0.000035317986,0.00016114497,0.0002763952,0.00008466639,0.00009398941,0.0007558134,0.000053343767],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00019955978,0.00034190988,0.21276413,0.00025171984,0.0005387883,0.0000043678674,0.60028553,0.00014218032,0.016478192,0.057160717,0.0069159814,0.104916945],"study_design_scores_gemma":[0.000678325,0.006469456,0.118684985,0.0006285399,0.00008553653,0.00006814848,0.68363273,0.00017024434,0.00015017828,0.00029307118,0.18850684,0.0006319791],"about_ca_topic_score_codex":0.00015504698,"about_ca_topic_score_gemma":0.0000030350989,"teacher_disagreement_score":0.18159086,"about_ca_system_score_codex":0.00006961385,"about_ca_system_score_gemma":0.000034420293,"threshold_uncertainty_score":0.6662827},"labels":[],"label_agreement":null},{"id":"W2957779010","doi":"10.12697/sss.2006.34.2.12","title":"La construction de la mémoire coloniale en Érythrée: les Erythréens, les Métis, les Italiens. — The construction of memory in colonial Eritrea: Eritreans, Mestizos and Italians","year":2006,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"African history and culture analysis","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Colonialism; Meaning (existential); Narrative; Collective memory; Context (archaeology); Relation (database); Representation (politics); History; Ethnology; Sociology; Humanities; Gender studies; Anthropology; Politics; Art; Political science; Literature; Law; Philosophy; Epistemology; Archaeology","score_opus":0.011277785031054003,"score_gpt":0.2711864908425406,"score_spread":0.2599087058114866,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2957779010","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9635098,0.016905347,0.00013045305,0.0009441952,0.00027826315,0.00041688269,0.00004774879,0.000080325415,0.017686985],"genre_scores_gemma":[0.9974281,0.0009558399,0.00023202781,0.000006167763,0.0002916604,0.00007355096,0.000004409956,0.000012337016,0.0009959148],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99646395,0.0022602535,0.00042955123,0.00027466018,0.00029607196,0.00027549666],"domain_scores_gemma":[0.9985035,0.00086611515,0.00030275434,0.00012779674,0.00015948649,0.00004033611],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0016379098,0.0001969489,0.000514447,0.00009569251,0.0012295194,0.000059247457,0.0001384391,0.00025645582,0.000008335373],"category_scores_gemma":[0.0002919241,0.0001552075,0.00009724039,0.0003493293,0.0041624443,0.000115826624,0.00004299823,0.00019830783,0.000001197343],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00018900663,0.00027259803,0.3549767,0.0006638523,0.0010841361,0.00010528698,0.21805035,0.00081681483,0.0045725578,0.38417748,0.018215219,0.016875997],"study_design_scores_gemma":[0.00092817564,0.00015514137,0.023113642,0.00039176547,0.0005574112,0.00019554725,0.85461885,0.000044064946,0.00025732623,0.0024457395,0.1167536,0.0005387473],"about_ca_topic_score_codex":0.028079106,"about_ca_topic_score_gemma":0.02994995,"teacher_disagreement_score":0.6365685,"about_ca_system_score_codex":0.0003290913,"about_ca_system_score_gemma":0.00014090478,"threshold_uncertainty_score":0.9985477},"labels":[],"label_agreement":null},{"id":"W3006336730","doi":"10.12697/sss.2019.47.3-4.01","title":"Learning and knowing as semiosis: Extending the conceptual apparatus of semiotics","year":2020,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Innovative Teaching and Learning Methods","field":"Psychology","cited_by":72,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Semiotics; Semiosis; Epistemology; Social semiotics; Biosemiotics; Semiotics of culture; Sociology; Cognitive science; Psychology; Philosophy","score_opus":0.12128379876562813,"score_gpt":0.4147166357463864,"score_spread":0.2934328369807583,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3006336730","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8593117,0.0955278,0.009374182,0.001173853,0.001998125,0.00059868506,0.000005123988,0.00028736077,0.03172317],"genre_scores_gemma":[0.9962773,0.00011040371,0.00030968705,0.00015524284,0.0004084354,0.000026997506,9.03013e-7,0.000024503877,0.0026865737],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99644315,0.002404833,0.00040617178,0.00030094766,0.00017469245,0.00027017726],"domain_scores_gemma":[0.9978913,0.0015026632,0.00029079767,0.00012899036,0.00014408542,0.0000421344],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0024128684,0.00018089025,0.0004952535,0.00004653668,0.0004174997,0.000024830693,0.0001266696,0.000076416225,0.000015031943],"category_scores_gemma":[0.0019285193,0.0001242509,0.000052183343,0.0002858094,0.00038082196,0.00003712971,0.00011538131,0.00059892546,0.00003172553],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0001434496,0.00004459699,0.08878792,0.0005166001,0.0025450191,0.00003716449,0.78748333,0.00083190424,0.016613964,0.07043043,0.015194863,0.01737075],"study_design_scores_gemma":[0.0009732947,0.0010768297,0.0060241646,0.00067887147,0.00020375005,0.00006166145,0.88647234,0.00059671653,0.00040389554,0.00012714704,0.102903694,0.00047760305],"about_ca_topic_score_codex":0.000053999895,"about_ca_topic_score_gemma":2.38813e-7,"teacher_disagreement_score":0.13696554,"about_ca_system_score_codex":0.000022238592,"about_ca_system_score_gemma":0.000015301825,"threshold_uncertainty_score":0.5066805},"labels":[],"label_agreement":null},{"id":"W3173731190","doi":"10.12697/sss.2002.30.1.24","title":"Energy and evolutionary semiosis","year":2002,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Origins and Evolution of Life","field":"Physics and Astronomy","cited_by":14,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Bishop's University","funders":"","keywords":"Realm; Semiosis; Interpretation (philosophy); Epistemology; Predicate (mathematical logic); Action (physics); Internal energy; Theoretical physics; Computer science; Philosophy; Semiotics; Physics; Quantum mechanics; Linguistics; History","score_opus":0.031564186384346105,"score_gpt":0.2448469555438832,"score_spread":0.2132827691595371,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3173731190","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2572457,0.3289584,0.00985739,0.004838538,0.0063479547,0.0008310653,0.00057363,0.0005531531,0.39079422],"genre_scores_gemma":[0.9883151,0.00023607044,0.00003899001,0.000025750007,0.0006677631,0.000044694352,0.0000023970072,0.000008114773,0.010661089],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99937385,0.00003681879,0.00016284328,0.0001596376,0.00010340946,0.00016341722],"domain_scores_gemma":[0.9996824,0.000046524503,0.000056324283,0.00010306831,0.00006402036,0.000047664245],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00005601037,0.00010871217,0.00019391865,0.000036174748,0.00021590827,0.000019293158,0.000041622796,0.000017900968,0.00009013241],"category_scores_gemma":[0.0000028590016,0.00009028277,0.000040118084,0.0000737821,0.00006460146,0.00008300032,0.000045603414,0.000030342726,0.00002999237],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000003197429,0.00008430647,0.08310405,0.000057700854,0.0005748851,0.0000019515076,0.000874582,0.00006287927,0.00012508435,0.14737678,0.76379126,0.0039432994],"study_design_scores_gemma":[0.0005843528,0.00009145677,0.0025619774,0.00014081389,0.000065914384,0.0000065694726,0.008622153,0.0029574297,0.00005693541,0.0031502545,0.9813284,0.00043370135],"about_ca_topic_score_codex":0.00024126985,"about_ca_topic_score_gemma":0.0000014928411,"teacher_disagreement_score":0.73106945,"about_ca_system_score_codex":0.000022649274,"about_ca_system_score_gemma":0.0000041685644,"threshold_uncertainty_score":0.36816242},"labels":[],"label_agreement":null},{"id":"W3174019670","doi":"10.12697/sss.2001.29.2.12","title":"On signs, memes and MEMS: Toward evolutionary ecosemiotics","year":2001,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Evolutionary Game Theory and Cooperation","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Semiotics; Epistemology; Sociology; Semiotics of culture; Ecology; Semiosis; Counterintuitive; Value (mathematics); Philosophy; Computer science; Biology","score_opus":0.06348046273461277,"score_gpt":0.3331509573934972,"score_spread":0.26967049465888443,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3174019670","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.72966695,0.117243536,0.0017564577,0.010040802,0.004442623,0.0018753549,0.00004012329,0.0006872572,0.13424692],"genre_scores_gemma":[0.98692554,0.005210954,0.000030378114,0.00011816748,0.0005474232,0.00004568363,0.0000034067746,0.000008593339,0.0071098716],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998537,0.00041705326,0.00022650762,0.00023421057,0.00032625967,0.00025894388],"domain_scores_gemma":[0.9990769,0.00045442441,0.00007403626,0.00011588102,0.00020803935,0.00007069889],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00086639717,0.00013224274,0.00022522594,0.000065742046,0.001028367,0.000044901597,0.00010669097,0.00007941036,0.00003564789],"category_scores_gemma":[0.00046158655,0.00011495229,0.00003547244,0.00019628255,0.00036253984,0.0002170448,0.00004275175,0.00008428588,0.00008099475],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000083502375,0.00009191514,0.0030859346,0.000071157716,0.00020443258,0.000023599769,0.036543045,0.00070891407,0.00026512714,0.92728806,0.030688915,0.000945413],"study_design_scores_gemma":[0.0012830852,0.0013482944,0.0041237315,0.0007779644,0.00018586396,0.00006420579,0.43999097,0.00059284334,0.000055760313,0.13937527,0.41082492,0.0013770782],"about_ca_topic_score_codex":0.00025885174,"about_ca_topic_score_gemma":0.00017812126,"teacher_disagreement_score":0.7879128,"about_ca_system_score_codex":0.00017688831,"about_ca_system_score_gemma":0.00007317534,"threshold_uncertainty_score":0.7909471},"labels":[],"label_agreement":null},{"id":"W3174513137","doi":"10.12697/sss.2002.30.1.10","title":"Where bonds become binds: The necessity for Bateson’s interactive perspective in biosemiotics","year":2002,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Origins and Evolution of Life","field":"Physics and Astronomy","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Biosemiotics; Epistemology; Reciprocity (cultural anthropology); Relation (database); Sociology; Perspective (graphical); Subjectivity; Semiosis; Semiotics; Ecology; Cognitive science; Psychology; Philosophy; Computer science; Social science; Biology","score_opus":0.04076077026131021,"score_gpt":0.30938803672950504,"score_spread":0.26862726646819485,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3174513137","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7395467,0.10359265,0.009275363,0.035499323,0.009542661,0.007361989,0.001806905,0.00036786232,0.093006544],"genre_scores_gemma":[0.9956593,0.00007695592,0.00003159543,0.000026536018,0.0006490044,0.000153084,0.0000023052633,0.000014150207,0.0033870952],"study_design_codex":"not_applicable","study_design_gemma":"qualitative","domain_scores_codex":[0.9990131,0.000084438194,0.00026917635,0.00024157077,0.00011886845,0.0002728107],"domain_scores_gemma":[0.9990875,0.00031453237,0.0001530389,0.00017627205,0.00023418744,0.000034464676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00024032395,0.00017585278,0.00033662812,0.00006163039,0.00028172505,0.000056816996,0.0001469862,0.000031358308,0.00004712787],"category_scores_gemma":[0.00003088384,0.0001165605,0.00009279167,0.00016945177,0.0000872214,0.00014653782,0.00006642685,0.00014800974,0.0000365633],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008733835,0.00067611976,0.2836813,0.00035942937,0.0024234902,0.0000051142747,0.09164807,0.0007222947,0.00022838767,0.21747844,0.40123245,0.0014575716],"study_design_scores_gemma":[0.0026706487,0.00049794884,0.008234396,0.0008218547,0.00016552336,0.0000030506944,0.8542645,0.008910435,0.00019561252,0.006793241,0.11652235,0.0009204244],"about_ca_topic_score_codex":0.000726247,"about_ca_topic_score_gemma":0.000093079296,"teacher_disagreement_score":0.76261646,"about_ca_system_score_codex":0.00019991765,"about_ca_system_score_gemma":0.000014743429,"threshold_uncertainty_score":0.47531992},"labels":[],"label_agreement":null},{"id":"W3176284462","doi":"10.12697/sss.2002.30.2.06","title":"Is cultural logic an appropriate concept? A semiotic perspective on the study of culture and logic","year":2002,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Jewish General Hospital","funders":"","keywords":"Semiotics; Semiosis; Semiotics of culture; Epistemology; Context (archaeology); Sociology; Meaning (existential); Cultural psychology; Value (mathematics); Perspective (graphical); Interpretation (philosophy); Psychology; Cognitive science; Linguistics; Computer science; Philosophy; Artificial intelligence; History","score_opus":0.0984718690365622,"score_gpt":0.35187795326142207,"score_spread":0.2534060842248599,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3176284462","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9245552,0.04420403,0.000015878446,0.00046542397,0.00071620435,0.0018037845,0.000030957453,0.0000816545,0.028126905],"genre_scores_gemma":[0.99486166,0.00016050549,0.000004486684,0.0003165217,0.00022570911,0.00016985099,0.0000015206875,0.000011951051,0.004247816],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99812603,0.0007379823,0.0002703562,0.00041852187,0.00022667277,0.00022044663],"domain_scores_gemma":[0.9989969,0.00013578536,0.00019581347,0.00030060654,0.0003345449,0.000036336663],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00026687235,0.0002274508,0.0004475336,0.000042590218,0.00024999655,0.00003459716,0.00014234922,0.00008618992,0.00011102944],"category_scores_gemma":[0.00009918912,0.00011129485,0.000061033592,0.0001748593,0.00022600092,0.000065424545,0.000041875188,0.00017730056,0.00006297653],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000633273,0.00079977786,0.00059894513,0.000049656734,0.0013244173,0.000032898497,0.94453955,0.0000061691753,0.00029274836,0.042656083,0.009330106,0.00030634075],"study_design_scores_gemma":[0.00095186627,0.0019799245,0.0013501185,0.000058042264,0.00018063781,0.000020832418,0.9931234,0.000021356303,0.000026966629,0.002019745,0.00009602905,0.00017109353],"about_ca_topic_score_codex":0.00040778,"about_ca_topic_score_gemma":0.00003376596,"teacher_disagreement_score":0.07030648,"about_ca_system_score_codex":0.000048945596,"about_ca_system_score_gemma":0.000002290018,"threshold_uncertainty_score":0.45384723},"labels":[],"label_agreement":null},{"id":"W4247456249","doi":"10.12697/sss.2003.31.2.02","title":"Metaphorical “networks” and verbal communication: A semiotic perspective of human discourse","year":2003,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Language, Metaphor, and Cognition","field":"Psychology","cited_by":18,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria; University of Toronto","funders":"","keywords":"Semiotics; Nonverbal communication; Perspective (graphical); Meaning (existential); Linguistics; Associative property; Cognitive science; Cognition; Cognitive linguistics; Psychology; Epistemology; Communication; Sociology; Computer science; Artificial intelligence; Philosophy","score_opus":0.04894877134180061,"score_gpt":0.36462170477526423,"score_spread":0.31567293343346364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4247456249","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.40643045,0.45530614,0.001391149,0.00025133576,0.0014028487,0.0010051958,0.000021087133,0.00010761455,0.13408417],"genre_scores_gemma":[0.9976747,0.00037592696,0.00002657301,0.00002195223,0.00009900437,0.00009564515,0.0000035049522,0.0000145579725,0.0016881465],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9983617,0.0007412188,0.00030680912,0.0002496402,0.00014420658,0.00019640964],"domain_scores_gemma":[0.99895215,0.00024719257,0.0001643878,0.000365873,0.00022720941,0.000043207696],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0005609683,0.00015308661,0.0004526613,0.000063732434,0.00021534333,0.000016216445,0.00010317618,0.0000743416,0.000039548762],"category_scores_gemma":[0.00009391596,0.00012011001,0.00007160915,0.00018168332,0.0003332993,0.000053807104,0.000043217715,0.00013173814,0.000012939396],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000049440314,0.00030080043,0.002217136,0.00010585035,0.002332178,0.000027973856,0.09302404,0.00001354083,0.00025865834,0.8944533,0.0069909645,0.0002261155],"study_design_scores_gemma":[0.0014277521,0.00040925227,0.0036576649,0.00020482323,0.00063544355,0.00007748711,0.984231,0.000018893943,0.00008105437,0.008290088,0.0006184008,0.0003481185],"about_ca_topic_score_codex":0.00034115868,"about_ca_topic_score_gemma":0.00004797717,"teacher_disagreement_score":0.891207,"about_ca_system_score_codex":0.000057762638,"about_ca_system_score_gemma":0.00001010311,"threshold_uncertainty_score":0.4897944},"labels":[],"label_agreement":null},{"id":"W4402861229","doi":"10.12697/sss.2024.52.1-2.03","title":"The passions as seen through the lens of Greimassian semiotics and cognitive science","year":2024,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Linguistics and Discourse Analysis","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Canada Research Chairs; University of Toronto","funders":"","keywords":"Passions; Semiotics; Schema (genetic algorithms); Meaning (existential); Physiognomy; Cognition; Epistemology; Philosophy; Sociology; Psychology; Computer science; Anthropology; Neuroscience","score_opus":0.0899117275964021,"score_gpt":0.3467568794493198,"score_spread":0.25684515185291773,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402861229","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.009761449,0.20430858,0.00015812382,0.008572207,0.004104596,0.00062702905,0.00019470202,0.000095662,0.77217764],"genre_scores_gemma":[0.9899959,0.0019530957,0.0000022430434,0.00004425529,0.00075899693,0.000019768655,7.8522976e-7,0.000007830747,0.0072171097],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.999099,0.00005328683,0.00022072525,0.00017251345,0.00027603144,0.00017845539],"domain_scores_gemma":[0.9985359,0.0008246803,0.000073315896,0.000142946,0.00040335223,0.000019829731],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00048636427,0.00010502113,0.00018935502,0.000040015715,0.0017919547,0.00032622795,0.0001364398,0.000013137363,0.000012552481],"category_scores_gemma":[0.0004204951,0.000044449815,0.000059601192,0.00009637763,0.002553768,0.00010014073,0.00012594755,0.00008405853,0.000016178086],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000019402066,0.000006710991,0.000034280594,0.00007045332,0.00043061737,0.0000048101024,0.05918559,0.0000032909759,0.000010990503,0.93553567,0.0045451443,0.00017048608],"study_design_scores_gemma":[0.00009171667,0.000098388475,0.000060714607,0.0008553958,0.000791862,0.0000058992314,0.69224465,0.0006060813,0.000051793668,0.023739649,0.2812779,0.00017593318],"about_ca_topic_score_codex":0.0006825583,"about_ca_topic_score_gemma":0.00040766288,"teacher_disagreement_score":0.98023444,"about_ca_system_score_codex":0.000015590549,"about_ca_system_score_gemma":0.00008491433,"threshold_uncertainty_score":0.9995076},"labels":[],"label_agreement":null},{"id":"W4402861258","doi":"10.12697/sss.2024.52.1-2.01","title":"A formal model of primitive aspects of cognition and learning in cell biology as a generalizable case study of the threefold logic of Peircean semiotics in natural systems","year":2024,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Cognitive Science and Education Research","field":"Neuroscience","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Semiotics; Cognitive science; Epistemology; Natural (archaeology); Cognition; Biology; Philosophy; Psychology; Neuroscience","score_opus":0.14402509721739332,"score_gpt":0.37814907340668613,"score_spread":0.23412397618929282,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4402861258","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.99498,0.0029408415,0.000040582054,0.000017439836,0.00022633861,0.00091561873,0.000016196615,0.0000063016864,0.00085670926],"genre_scores_gemma":[0.9996382,0.00012975904,0.0000037942777,0.0000042878987,0.000011370513,0.000041273204,3.9306175e-7,0.0000054637403,0.00016545824],"study_design_codex":"bench_or_experimental","study_design_gemma":"qualitative","domain_scores_codex":[0.9983754,0.00042741714,0.0004735062,0.00025982506,0.000256104,0.00020774582],"domain_scores_gemma":[0.9987035,0.0006893522,0.0002043841,0.00010204311,0.00028241833,0.000018324858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009768719,0.0001008722,0.00036612139,0.00029137504,0.00008270397,0.000012235125,0.00011624898,0.00003700118,5.195713e-7],"category_scores_gemma":[0.0006104169,0.00006659939,0.000029773953,0.00073826994,0.0003526698,0.00012419271,0.00017224341,0.00019340072,3.4121626e-7],"study_design_candidate":"bench_or_experimental","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000091470414,0.00084392633,0.029099306,0.0043253317,0.00007741834,0.00011277743,0.11551526,0.03233647,0.80641955,0.011006475,0.000016308084,0.00015569352],"study_design_scores_gemma":[0.0012052592,0.002040728,0.0012348217,0.0017639588,0.00005513186,0.0001628637,0.68588066,0.20555276,0.10054675,0.0013507734,0.0000011869549,0.00020511175],"about_ca_topic_score_codex":0.0017525618,"about_ca_topic_score_gemma":0.00030539403,"teacher_disagreement_score":0.70587283,"about_ca_system_score_codex":0.000041959043,"about_ca_system_score_gemma":0.00014424202,"threshold_uncertainty_score":0.27158442},"labels":[],"label_agreement":null},{"id":"W4407610367","doi":"10.12697/sss.2024.52.3-4.12","title":"Semiotics continuing to astonish... again and again: A brief survey of the journals Sign Systems Studies and Semiotica in 2023","year":2024,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Law in Society and Culture","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Semiotics; Sign (mathematics); Sociology; Visual semiotics; Art history; Art; Philosophy; Linguistics","score_opus":0.07442097662649921,"score_gpt":0.35850327337929405,"score_spread":0.28408229675279484,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407610367","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.2824171,0.7051249,0.000041146806,0.0042643994,0.003455439,0.0016348356,0.00009473791,0.00008597554,0.0028814566],"genre_scores_gemma":[0.9798234,0.015809024,0.00001855008,0.000082430655,0.0003362302,0.00004978947,5.629246e-7,0.0000187246,0.0038612778],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9959976,0.001801115,0.0006930719,0.00041174208,0.0006321901,0.00046428165],"domain_scores_gemma":[0.9970325,0.0019569153,0.00020969521,0.00019321687,0.00049780984,0.00010981026],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0070003076,0.0002517275,0.000874953,0.00003604657,0.00067180145,0.0003532639,0.000250834,0.00018309722,0.0000010700841],"category_scores_gemma":[0.0028634435,0.00016294082,0.00008732684,0.00093565654,0.000825624,0.00016939157,0.00028611138,0.00031470048,0.0000024981302],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000031041047,0.00005074946,0.042655062,0.0044134143,0.0022428313,0.000053553937,0.8318041,0.0006164443,0.0015315047,0.021717472,0.09378802,0.0010958115],"study_design_scores_gemma":[0.00044781744,0.00011693357,0.017257294,0.015195472,0.00018338107,0.00001858709,0.94656193,0.000166519,0.00005571244,0.00085407385,0.018586425,0.00055582385],"about_ca_topic_score_codex":0.0025930793,"about_ca_topic_score_gemma":0.0035325922,"teacher_disagreement_score":0.6974063,"about_ca_system_score_codex":0.00016805368,"about_ca_system_score_gemma":0.000100151716,"threshold_uncertainty_score":0.6644534},"labels":[],"label_agreement":null},{"id":"W4414121175","doi":"10.12697/sss.2025.53.1-2.09","title":"On some aspects of a semiotics of the non-identical: Deleuze, Guattari and Adorno","year":2025,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Semiotics and Representation Studies","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Semiotics; Unconscious mind; Deleuze and Guattari; Relation (database); Militant; Social semiotics","score_opus":0.043066185684484594,"score_gpt":0.2992378466271924,"score_spread":0.25617166094270777,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414121175","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.756272,0.04645218,0.000070449714,0.0027813893,0.006914661,0.001471361,0.00008483947,0.00006300955,0.1858901],"genre_scores_gemma":[0.9915094,0.00044073173,0.000004772123,0.000114672424,0.00010176454,0.000014076853,3.9256557e-7,0.0000073755973,0.0078068473],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.998985,0.000062254956,0.00044263114,0.00015875864,0.00022072422,0.00013066283],"domain_scores_gemma":[0.9987218,0.00051115523,0.00019917576,0.00021931378,0.0003308103,0.000017772953],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00021468708,0.00012969831,0.00043907962,0.000088029774,0.0002841394,0.000032352298,0.0001157529,0.00002808352,0.0000065966196],"category_scores_gemma":[0.00031248626,0.00007490422,0.00008158723,0.000066865316,0.0006504591,0.00004109648,0.00017926266,0.000068992296,0.0000025889249],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000012924043,0.000057006888,0.0015767075,0.00069948944,0.0007931073,0.0000010085816,0.015765013,0.00006284455,0.00021351225,0.96102273,0.019740734,0.000054914275],"study_design_scores_gemma":[0.0049106386,0.0010988218,0.033905886,0.011021955,0.0021279673,0.000008400778,0.5845533,0.00092962664,0.011013922,0.30019653,0.04892326,0.0013097113],"about_ca_topic_score_codex":0.00023105083,"about_ca_topic_score_gemma":0.00014851191,"teacher_disagreement_score":0.6608262,"about_ca_system_score_codex":0.00001955687,"about_ca_system_score_gemma":0.000031019674,"threshold_uncertainty_score":0.30545056},"labels":[],"label_agreement":null},{"id":"W4414121205","doi":"10.12697/sss.2025.53.1-2.08","title":"On stasiosemiotics and semiostasis: Deleuze, Guattari and the potential of group phantasms for radical politics","year":2025,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"Political theory and Gramsci","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Université du Québec à Montréal","funders":"","keywords":"Semiosis; Politics; Semiotics; Meaning (existential); Consciousness; Posthumanism; Meditation; Deleuze and Guattari","score_opus":0.030714671000875417,"score_gpt":0.35424582609923994,"score_spread":0.3235311550983645,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414121205","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.81684256,0.098018184,0.016088435,0.020905705,0.0053198216,0.006718017,0.00076686224,0.00022850111,0.035111897],"genre_scores_gemma":[0.9977093,0.00090202614,0.00006614956,0.0003086239,0.00017643836,0.000044369517,0.0000013600862,0.000005488338,0.000786267],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9984113,0.00053387106,0.000303488,0.00018717881,0.00021499195,0.0003491964],"domain_scores_gemma":[0.996557,0.0030440735,0.000078949786,0.00012378281,0.00012051254,0.00007566637],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0018992963,0.00012001908,0.0004086265,0.00004836201,0.00080843846,0.00004721006,0.00012971812,0.00008402124,0.0000010039366],"category_scores_gemma":[0.0017850643,0.00007663056,0.0000643426,0.00011681925,0.0024375236,0.000045280565,0.00008377815,0.00008408834,5.1433386e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00010529453,0.000029702433,0.000077601355,0.0002048145,0.00022651089,9.691868e-7,0.0029909832,0.0000033720414,0.00003548445,0.99429244,0.0015179473,0.00051489065],"study_design_scores_gemma":[0.002759632,0.00026242476,0.00022938965,0.0005118632,0.00037133278,0.0000026392902,0.08447295,0.00017784098,0.00017947354,0.8939263,0.016891576,0.00021456523],"about_ca_topic_score_codex":0.0005292151,"about_ca_topic_score_gemma":0.00006790762,"teacher_disagreement_score":0.1808667,"about_ca_system_score_codex":0.000048364123,"about_ca_system_score_gemma":0.00005562096,"threshold_uncertainty_score":0.8981157},"labels":[],"label_agreement":null},{"id":"W642119772","doi":"10.12697/sss.2011.39.1.05","title":"Designing a semiotic-based approach to intercultural training","year":2011,"lang":"en","type":"article","venue":"Sign Systems Studies","topic":"International Student and Expatriate Challenges","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Alberta","funders":"University of Cambridge; Johns Hopkins University","keywords":"Semiotics; Social semiotics; Qualitative research; Exploratory research; Context (archaeology); Process (computing); Psychology; Competence (human resources); Multimodality; Sociology; Pedagogy; Mathematics education; Computer science; Epistemology; Social psychology; Social science","score_opus":0.3053887463894378,"score_gpt":0.36776514749370065,"score_spread":0.062376401104262846,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W642119772","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.35213742,0.008355119,0.019914923,0.0011581959,0.0048697293,0.002135117,0.000010323075,0.0006112598,0.6108079],"genre_scores_gemma":[0.99614096,0.000047292328,0.001553153,0.000085283275,0.00052859355,0.00008200582,0.000001353287,0.000010955596,0.0015503832],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99856544,0.00022626517,0.00023733228,0.00023817143,0.0003947605,0.00033805484],"domain_scores_gemma":[0.9993907,0.00012988842,0.00008276588,0.00007714631,0.00023410463,0.00008540241],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.001024907,0.00013756279,0.00026726976,0.00008376224,0.00054921914,0.00006185384,0.0002791418,0.000056481487,0.000010284356],"category_scores_gemma":[0.00024957932,0.00010875617,0.00007630333,0.00015652506,0.00011204698,0.00011449147,0.000053548334,0.00007660497,0.000053191074],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000021494945,0.00003614859,0.0002911936,0.000031466,0.00016040287,0.0000032070573,0.9847368,0.000060209695,0.00013973998,0.012890274,0.0013420938,0.00028699334],"study_design_scores_gemma":[0.0001823171,0.00006418937,0.000101121565,0.00013873854,0.00001981391,7.224203e-7,0.9959238,0.000032610595,0.00012412574,0.00015747882,0.0030749745,0.00018008244],"about_ca_topic_score_codex":0.0020871009,"about_ca_topic_score_gemma":0.0003307207,"teacher_disagreement_score":0.64400357,"about_ca_system_score_codex":0.00017768891,"about_ca_system_score_gemma":0.000042272823,"threshold_uncertainty_score":0.4434948},"labels":[],"label_agreement":null},{"id":"W7124454215","doi":"10.12697/sss.2025.53.3-4.04","title":"Dumb intelligence? Translation as technological mediation","year":2025,"lang":"ru","type":"article","venue":"Sign Systems Studies","topic":"Origins and Evolution of Life","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"Fundamental Research Funds for the Central Universities","keywords":"Semiotics; Externalism; Semiosis; Dualism; Generative grammar; Perspective (graphical); Biosemiotics; Philosophy of language; Philosophy of science","score_opus":0.0440391760729647,"score_gpt":0.32732758697708364,"score_spread":0.28328841090411894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7124454215","genre_codex":"review","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.08372375,0.378364,0.2899723,0.044834394,0.021261467,0.0058781244,0.00051051046,0.0010772141,0.17437823],"genre_scores_gemma":[0.99126303,0.0008755736,0.000063264,0.000034752324,0.00062210415,0.00014697194,0.000019498882,0.000011636328,0.006963145],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99817365,0.00014898065,0.0006743356,0.00040516088,0.00026131736,0.0003365223],"domain_scores_gemma":[0.99898183,0.0002577066,0.00021508877,0.00025577174,0.00023936706,0.000050211405],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00046792728,0.00028633818,0.0005361453,0.00018107139,0.00043642594,0.000087167486,0.00018586179,0.00017065393,0.0000748034],"category_scores_gemma":[0.000069415,0.00024381533,0.00015881013,0.00049424835,0.0002660965,0.00013922932,0.00007018661,0.00024083146,0.0004247174],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000641935,0.0003309101,0.02201249,0.00065648224,0.0021831088,0.0000048925062,0.003302538,0.0008714623,0.00040137128,0.8174258,0.031569943,0.12117685],"study_design_scores_gemma":[0.001043734,0.00045543213,0.0016359716,0.0017990358,0.0005538502,0.0000026880111,0.11344124,0.0045378595,0.0017134628,0.037066866,0.8366715,0.0010784143],"about_ca_topic_score_codex":0.0008703279,"about_ca_topic_score_gemma":0.000041785734,"teacher_disagreement_score":0.9075393,"about_ca_system_score_codex":0.00018335595,"about_ca_system_score_gemma":0.00020488465,"threshold_uncertainty_score":0.99425006},"labels":[],"label_agreement":null}]}