{"meta":{"query_hash":"eff8409d6ffe","filters":{"venue":"Sikh Formations"},"cohort_total":35,"direct_labels_cover":0,"predictions_cover":35,"exported":35,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/eff8409d6ffe","api":"https://metacan.xera.ac/api/v1/cohort?venue=Sikh+Formations"},"results":[{"id":"W1500981128","doi":"10.1080/17448727.2011.561609","title":"MAKING MEANING OF 1984 IN CYBERSPACE","year":2011,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":7,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Homeland; Cyberspace; Multiculturalism; Media studies; Meaning (existential); Gender studies; Sociology; History; Law; Psychology; Political science; Pedagogy; The Internet; Politics","score_opus":0.09235290626154795,"score_gpt":0.24836001807831656,"score_spread":0.15600711181676863,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1500981128","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.048050944,0.000030807027,0.00004832758,0.00010011952,0.00011140188,0.00006599992,0.0000116087895,0.000029409077,0.9515514],"genre_scores_gemma":[0.9979206,7.1455423e-7,0.00035373698,0.000060697992,0.000047346337,0.000006238077,0.0000054206084,0.0000040188493,0.0016012829],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.99967617,0.000007861789,0.00013145513,0.000039120878,0.000056262794,0.00008911628],"domain_scores_gemma":[0.9998084,0.0000065244367,0.000056849556,0.000076720935,0.00003858005,0.000012945327],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000044820834,0.000044808483,0.00006503612,0.00006768486,0.00008850751,0.000016975395,0.00006185409,0.000017299159,0.0013018494],"category_scores_gemma":[0.000012472746,0.00003730169,0.000030415838,0.000037414917,0.000038316462,0.0002535517,0.000011439156,0.0000552215,0.000073992705],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000001916641,0.000013444578,0.000412803,0.000011320719,0.000004144741,3.9487543e-7,0.4235752,0.0000020161388,0.000004412927,0.57469714,0.00094210583,0.00033512796],"study_design_scores_gemma":[0.0009047802,0.00009486401,0.0073585804,0.000310208,0.000050892035,0.000007885999,0.7896095,0.0004051009,0.0004988551,0.039873563,0.16047816,0.00040760037],"about_ca_topic_score_codex":0.00006597743,"about_ca_topic_score_gemma":0.0012856494,"teacher_disagreement_score":0.9499501,"about_ca_system_score_codex":0.0000075181833,"about_ca_system_score_gemma":0.000008467613,"threshold_uncertainty_score":0.9996111},"labels":[],"label_agreement":null},{"id":"W2023941287","doi":"10.1080/17448720902935094","title":"Teachings of the Sikh Gurus: selections from the Sikh scriptures","year":2009,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Religious studies; Art; Philosophy","score_opus":0.016068081799033948,"score_gpt":0.19883264977595322,"score_spread":0.18276456797691926,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2023941287","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.1743829,0.0016421323,0.0001878037,0.02296365,0.0016885473,0.00068281754,0.00080009154,0.00023802933,0.79741406],"genre_scores_gemma":[0.99376225,0.000012070417,0.000059429833,0.0036270486,0.00049784133,0.000016248161,0.000035941855,0.0000076152733,0.0019815494],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99918365,0.00004166608,0.00028639426,0.000099080455,0.00019494162,0.00019423774],"domain_scores_gemma":[0.9992646,0.00009991408,0.00015248025,0.00033131454,0.00011866225,0.000033050914],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0001102037,0.000123722,0.00013373449,0.00003961469,0.0017517199,0.00016027005,0.00029429953,0.000033202527,0.00035826908],"category_scores_gemma":[0.00009529667,0.00006628994,0.00015878696,0.000102702936,0.00019371511,0.00031946984,0.000045674966,0.00020810429,0.00007836767],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00000773038,0.00009243654,0.00070072536,0.000005093757,0.00007615885,1.461203e-7,0.23206688,0.000036284084,0.000016505746,0.40205607,0.3599517,0.004990256],"study_design_scores_gemma":[0.00032526042,0.000057959107,0.029047871,0.000037795988,0.00010681507,0.000001598653,0.11678673,0.00013542149,0.00007307397,0.027034238,0.8262176,0.00017566842],"about_ca_topic_score_codex":0.00097637065,"about_ca_topic_score_gemma":0.0017235213,"teacher_disagreement_score":0.8193794,"about_ca_system_score_codex":0.000021002068,"about_ca_system_score_gemma":0.000035934292,"threshold_uncertainty_score":0.99954784},"labels":[],"label_agreement":null},{"id":"W2029485857","doi":"10.1080/17448727.2013.863057","title":"Jewels of the Qila: the remarkable story of an Indo-Canadian family","year":2013,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Indigenous Studies and Ecology","field":"Health Professions","cited_by":3,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"International Council for Canadian Studies","funders":"","keywords":"Genealogy; Art; History","score_opus":0.028036547246712402,"score_gpt":0.31471103800227934,"score_spread":0.28667449075556695,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2029485857","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.79934424,0.00008189049,0.000013487157,0.005843799,0.00062932086,0.0013090252,0.000069506386,0.000011830383,0.19269691],"genre_scores_gemma":[0.99589264,0.000022612894,0.00007961077,0.0022288957,0.00005599006,0.0001857043,0.000009240539,0.000007276144,0.0015180256],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.99873906,0.00031144705,0.0003368196,0.000056550263,0.00009846022,0.0004576414],"domain_scores_gemma":[0.9987702,0.0002371853,0.00022032343,0.0003856755,0.00032381687,0.00006281715],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0007152788,0.00006258935,0.00013708507,0.00006277334,0.004951549,0.000003108358,0.0002768646,0.000098605095,0.00038919842],"category_scores_gemma":[0.0001286773,0.000034852466,0.0000494594,0.0001779972,0.00010869961,0.00018654206,0.00009447903,0.0003644771,0.00027172713],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000150478245,0.00016974167,0.040344313,0.00040746425,0.00019731883,3.5236127e-7,0.48474252,0.00029467492,0.00046471847,0.051336054,0.41783482,0.0041929856],"study_design_scores_gemma":[0.00045016516,0.00011587729,0.5367109,0.000053883756,0.000037750964,0.0000010985813,0.2822638,0.00043876658,0.000049685194,0.0032330307,0.1765207,0.00012432206],"about_ca_topic_score_codex":0.09681169,"about_ca_topic_score_gemma":0.4444565,"teacher_disagreement_score":0.4963666,"about_ca_system_score_codex":0.00014538667,"about_ca_system_score_gemma":0.0007026892,"threshold_uncertainty_score":0.99634385},"labels":[],"label_agreement":null},{"id":"W2060181239","doi":"10.1080/17448727.2013.861697","title":"YOUTH, CRISIS, AND THE POLITICAL LIFE OF GLOBAL HINDUISM","year":2013,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hinduism; Politics; Sociology; Gender studies; Context (archaeology); Identity (music); Hindu nationalism; Political science; Law; Religious studies; History; Aesthetics; Nationalism","score_opus":0.02529309285507648,"score_gpt":0.20924700941779378,"score_spread":0.1839539165627173,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2060181239","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22872953,0.00016316636,0.00002679369,0.013746247,0.00036759404,0.00025168495,0.00031185473,0.00003335571,0.75636977],"genre_scores_gemma":[0.997545,0.000001400632,0.000013831231,0.0020024935,0.00021850636,0.000011735434,0.0000127420235,0.000002303352,0.00019201153],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9996094,0.000026769925,0.00014900122,0.000037203685,0.00006966272,0.000107935404],"domain_scores_gemma":[0.99971,0.00002915385,0.000039501592,0.00009925948,0.00006460998,0.000057424666],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000050942315,0.00004829414,0.00007602387,0.000015899102,0.00031619958,0.00005718793,0.00006799077,0.00002104814,0.0006867309],"category_scores_gemma":[0.000019183457,0.000030837393,0.00004088887,0.000014779369,0.0003374459,0.00027547014,0.000016920685,0.0000546734,0.00017916852],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000028928705,0.000009665975,0.000028638367,0.000008223043,0.000009058064,2.4173985e-8,0.056017455,2.1888896e-7,5.1108838e-8,0.9366287,0.0072705476,0.000024553294],"study_design_scores_gemma":[0.00081183424,0.000041217234,0.0006192793,0.000011744259,0.00006352448,0.0000032318014,0.05456053,0.00007812029,0.0000048776083,0.8437023,0.09996612,0.00013721206],"about_ca_topic_score_codex":0.000748256,"about_ca_topic_score_gemma":0.00008431006,"teacher_disagreement_score":0.76881546,"about_ca_system_score_codex":0.000014060452,"about_ca_system_score_gemma":0.000022160268,"threshold_uncertainty_score":0.7519222},"labels":[],"label_agreement":null},{"id":"W2063959614","doi":"10.1080/17448720802538808","title":"MODERN PUNJABI LITERATURE IN VANCOUVER: A portrait","year":2008,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Cultural and Artistic Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Portrait; Art; Art history; History","score_opus":0.027536487898577565,"score_gpt":0.27544264728136614,"score_spread":0.24790615938278857,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2063959614","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24930981,0.00066811335,0.00046572767,0.0050447746,0.00060480734,0.00033054262,0.0000523271,0.00015979786,0.7433641],"genre_scores_gemma":[0.99025977,0.00015624751,0.00028834483,0.00015217025,0.0000872831,0.000017633447,0.00000833824,0.0000017362186,0.009028483],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995047,0.000018844892,0.00012143316,0.000059121216,0.00014011357,0.00015579628],"domain_scores_gemma":[0.9997958,0.000026978192,0.0000274319,0.000047884107,0.000062527775,0.000039403898],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007331532,0.000046370344,0.000065550805,0.000037319744,0.000615941,0.000026982412,0.00006592363,0.0000316205,0.00007030287],"category_scores_gemma":[0.00010742338,0.00003602185,0.00003262271,0.0002744496,0.000073827825,0.0004543494,0.000016126643,0.00006753973,0.00004207618],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006707933,0.00011856053,0.011121963,0.000017027349,0.000016976079,0.00003084094,0.65376776,0.00007823288,0.000029436595,0.16318423,0.15745835,0.014169893],"study_design_scores_gemma":[0.00076641946,0.000036492966,0.09894679,0.00011591749,0.000013709344,0.000018222107,0.03269092,0.0010751722,0.000023233946,0.06664991,0.7992103,0.00045290188],"about_ca_topic_score_codex":0.00029548368,"about_ca_topic_score_gemma":0.015248977,"teacher_disagreement_score":0.7409499,"about_ca_system_score_codex":0.000036098136,"about_ca_system_score_gemma":0.00004206545,"threshold_uncertainty_score":0.8509287},"labels":[],"label_agreement":null},{"id":"W2073320155","doi":"10.1080/17448720500215337","title":"Questioning Hermeneutics with Freud: How to interpret dreams and mute-speech in Sikh scripture","year":2005,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Hermeneutics; Mysticism; Dream; Interpretation (philosophy); Unconscious mind; Philosophy; Epistemology; Psychoanalysis; Parapsychology; Sign (mathematics); Telepathy; TRACE (psycholinguistics); Psychology; Theology; Linguistics","score_opus":0.013402471070747811,"score_gpt":0.21064939183480796,"score_spread":0.19724692076406014,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073320155","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75194615,0.00037382034,0.0003675251,0.0146647645,0.00034570135,0.0005658951,0.00014742556,0.00018816338,0.23140055],"genre_scores_gemma":[0.995737,0.000011944855,0.0012402397,0.0012981192,0.0002292122,0.000036224643,0.000026388449,0.000011748293,0.0014090893],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99940395,0.000012174767,0.00015273686,0.00011768658,0.00010840924,0.00020503979],"domain_scores_gemma":[0.99965966,0.000024583624,0.00003598234,0.00012934938,0.0000766617,0.000073768984],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0000722047,0.00011885294,0.00012797896,0.00012272115,0.0003039809,0.00026891628,0.00007179087,0.000031209667,0.0000902659],"category_scores_gemma":[0.000028580234,0.00009484195,0.000020873316,0.00006941536,0.000080142636,0.0005234147,0.00004598464,0.000118326214,0.0000490709],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000035924284,0.000090683796,0.0023777406,0.00004507802,0.000049729853,0.000006908449,0.7707373,0.00023591126,0.0000074141362,0.16776305,0.02555844,0.033091802],"study_design_scores_gemma":[0.0011425326,0.00029207833,0.00463309,0.00030381078,0.000055742425,0.000023969735,0.35210586,0.0016360899,0.000091775306,0.0022332761,0.6368954,0.000586346],"about_ca_topic_score_codex":0.00010541613,"about_ca_topic_score_gemma":0.009092258,"teacher_disagreement_score":0.611337,"about_ca_system_score_codex":0.000038723847,"about_ca_system_score_gemma":0.000018021728,"threshold_uncertainty_score":0.50736934},"labels":[],"label_agreement":null},{"id":"W2073949290","doi":"10.1080/17448720802075397","title":"MISUNDERSTOOD IN THE DIASPORA: THE EXPERIENCE OF ORTHODOX SIKHS IN VANCOUVER","year":2008,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Kwantlen Polytechnic University","funders":"","keywords":"Diaspora; Orthodoxy; Fundamentalism; Extension (predicate logic); Sociology; Focus (optics); History; Gender studies; Political science; Archaeology; Law; Computer science","score_opus":0.06464844414731341,"score_gpt":0.24578106106262088,"score_spread":0.18113261691530746,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2073949290","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87342304,0.0002060852,0.00002885606,0.0005659226,0.00023252831,0.00023498863,0.000018693616,0.000013404427,0.12527646],"genre_scores_gemma":[0.9990842,0.000030170988,0.000023232044,0.0004137626,0.000059384733,0.00005904359,0.000004359858,0.000004087517,0.00032179072],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99931824,0.000037699756,0.0002693849,0.00006620692,0.00015293795,0.00015554475],"domain_scores_gemma":[0.999532,0.00013978951,0.000080594196,0.00019695064,0.000037434114,0.00001323159],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00015696998,0.00007453434,0.00010780766,0.000064853426,0.00035525762,0.000019092706,0.00018970102,0.000017212016,0.00020326728],"category_scores_gemma":[0.000041907148,0.000040785388,0.000052430827,0.00012360117,0.00030791748,0.0002561493,0.000027098278,0.000099390345,0.000022370263],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000052358105,0.000055930126,0.00559849,0.0000065308227,0.0000042654738,0.000002942336,0.9342457,0.000030463247,2.1985059e-7,0.05208287,0.007791225,0.00017610993],"study_design_scores_gemma":[0.0002856765,0.000021439264,0.029097058,0.000012258134,0.0000044495273,0.0000022274294,0.9379998,0.00006161449,0.0000047044527,0.0012782635,0.031156024,0.00007650575],"about_ca_topic_score_codex":0.0010604262,"about_ca_topic_score_gemma":0.02221833,"teacher_disagreement_score":0.12566112,"about_ca_system_score_codex":0.000014418392,"about_ca_system_score_gemma":0.000025661722,"threshold_uncertainty_score":0.99562365},"labels":[],"label_agreement":null},{"id":"W2086361032","doi":"10.1080/17448727.2011.640420","title":"THE HERMENEUTICS OF SIKH MUSIC (<i>RĀG</i>) AND WORD (<i>SHABAD</i>)","year":2011,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":5,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hermeneutics; Word (group theory); Theology; Philosophy; Sociology; Linguistics","score_opus":0.060313466653329144,"score_gpt":0.20188067441628035,"score_spread":0.1415672077629512,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2086361032","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.22779265,0.0005097413,0.000017417546,0.00037318567,0.0005685176,0.00023461248,0.000086510525,0.00006593073,0.7703514],"genre_scores_gemma":[0.9978205,0.00007773581,0.00010026333,0.00021502338,0.00011858593,0.000020935235,0.000005881685,0.000008688046,0.0016323654],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99938875,0.00001410981,0.000245195,0.00007096195,0.00010162259,0.00017934662],"domain_scores_gemma":[0.99949133,0.000063766194,0.00011276762,0.00018725207,0.00010018365,0.000044719367],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000106809646,0.00009123939,0.00010924588,0.00003859702,0.0007346656,0.000063504165,0.000110734756,0.000020920965,0.00025320504],"category_scores_gemma":[0.000021779988,0.00006043258,0.00005337045,0.00004174148,0.00035159138,0.0002175115,0.00006375262,0.00006743261,0.00005758104],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015859392,0.000046304798,0.00055435253,0.000029180486,0.00005663384,5.8212765e-7,0.34131065,5.267404e-7,0.0000018478235,0.6343241,0.011084038,0.012575947],"study_design_scores_gemma":[0.000729978,0.00015603189,0.012724135,0.00004205918,0.00012819008,0.000005325815,0.37271166,0.00011464497,0.00009602966,0.047770787,0.56518453,0.00033661156],"about_ca_topic_score_codex":0.0000830152,"about_ca_topic_score_gemma":0.00094292645,"teacher_disagreement_score":0.7700279,"about_ca_system_score_codex":0.0000065305985,"about_ca_system_score_gemma":0.000017790824,"threshold_uncertainty_score":0.5650528},"labels":[],"label_agreement":null},{"id":"W2091501560","doi":"10.1080/17448720902935045","title":"NEW BEGINNINGS, NEW VOICES: SIKH STUDIES AT THE AMERICAN ACADEMY OF RELIGION (AAR)","year":2009,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Royal College of Physicians and Surgeons of Canada; Mount Royal University","funders":"","keywords":"Scholarship; State (computer science); Unit (ring theory); History; Sociology; Gender studies; Political science; Psychology; Law; Computer science; Mathematics education","score_opus":0.05090422897752526,"score_gpt":0.30835141477243,"score_spread":0.2574471857949047,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2091501560","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.36671278,0.018870123,0.00027873565,0.17125928,0.0009597717,0.001176297,0.00018881552,0.0005199858,0.4400342],"genre_scores_gemma":[0.9664199,0.0009946442,0.0003363016,0.0049741287,0.0009543721,0.000011005673,0.000023794686,0.000014299463,0.026271606],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99910414,0.000016595706,0.00033790385,0.000115663075,0.0001984902,0.00022723421],"domain_scores_gemma":[0.99928206,0.000095086674,0.0003259654,0.00015263757,0.000067609646,0.00007660999],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009024302,0.00014236935,0.00024944026,0.00007641836,0.0006811149,0.0000626073,0.0001734151,0.000020566222,0.00012370752],"category_scores_gemma":[0.000049560425,0.00009208672,0.000117038806,0.00012582264,0.00028787553,0.00031704604,0.00006488213,0.00011426629,0.00019756125],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001815659,0.0000129866185,0.00010765131,0.00001032172,0.000070988375,2.0639888e-7,0.12365876,0.000018739347,0.000004774877,0.15233672,0.7090955,0.014665231],"study_design_scores_gemma":[0.0003042904,0.00013312936,0.0028783502,0.000042679145,0.00007944703,0.0000017987416,0.066105776,0.000013493848,0.00006070328,0.011593592,0.91862875,0.00015801645],"about_ca_topic_score_codex":0.0005640252,"about_ca_topic_score_gemma":0.00048160483,"teacher_disagreement_score":0.59970707,"about_ca_system_score_codex":0.00003868901,"about_ca_system_score_gemma":0.00003592908,"threshold_uncertainty_score":0.5238654},"labels":[],"label_agreement":null},{"id":"W2321571445","doi":"10.1080/17448727.2013.822141","title":"PERNICIOUS CONTINUITIES","year":2013,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Anthropological Studies and Insights","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Colonialism; Racism; Indigenous; Genocide; Sociology; Gender studies; Context (archaeology); Race (biology); Ethnology; Anthropology; History; Political science; Law; Archaeology","score_opus":0.025288379617614914,"score_gpt":0.3042539294150072,"score_spread":0.27896554979739224,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321571445","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07885004,0.00014197825,0.0003293718,0.00975293,0.00018535502,0.00016871218,0.0000028081067,0.00009362619,0.9104752],"genre_scores_gemma":[0.9904011,0.00021756091,0.000120542594,0.00042816956,0.000103113365,0.000029374416,0.000002154554,0.0000015011199,0.008696472],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99957865,0.000025081501,0.000089336216,0.0000401048,0.00010484474,0.0001619946],"domain_scores_gemma":[0.99976003,0.000043392454,0.000026811364,0.000046027613,0.000078701174,0.000045007753],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000058738337,0.00003412832,0.000054575274,0.000012916506,0.0012077516,0.00006731333,0.00008047737,0.000031643212,0.0063668517],"category_scores_gemma":[0.000070578164,0.000024549518,0.000031550684,0.0000675443,0.00034714057,0.00036278437,0.000022164979,0.000039565748,0.0015093097],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[3.952294e-7,0.000025762065,0.00075690594,0.0000019992376,0.000009403296,1.8463854e-7,0.043101333,0.0000012380872,0.0000038652797,0.8264799,0.107895255,0.02172376],"study_design_scores_gemma":[0.00006477623,0.000024082356,0.0052113547,0.0000028886507,0.0000033226472,2.1387814e-7,0.12909117,0.00004500386,0.000007566854,0.020227764,0.8452473,0.00007454082],"about_ca_topic_score_codex":0.0048783747,"about_ca_topic_score_gemma":0.0018154357,"teacher_disagreement_score":0.91155106,"about_ca_system_score_codex":0.000027207037,"about_ca_system_score_gemma":0.000015609156,"threshold_uncertainty_score":0.9992681},"labels":[],"label_agreement":null},{"id":"W2321769679","doi":"10.1080/17448727.2014.888247","title":"SITES OF ‘SEDITION’, SITES OF LIBERATION: GURDWARAS, THE GHADAR PARTY, AND ANTICOLONIAL MOBILIZATION","year":2014,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Colonial History and Postcolonial Studies","field":"Social Sciences","cited_by":20,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sedition; Colonialism; State (computer science); Politics; British Empire; Empire; Mobilization; Political science; History; Gender studies; Ethnology; Economic history; Ancient history; Alien; Sociology; Law; Citizenship","score_opus":0.020639509403240594,"score_gpt":0.28511894519270276,"score_spread":0.26447943578946215,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2321769679","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96043986,0.000362292,0.0007418766,0.0077577587,0.00035538877,0.0005242051,0.000057126465,0.000050232247,0.029711263],"genre_scores_gemma":[0.9990867,0.00012840626,0.00018057824,0.00010292508,0.00019221366,0.000023062454,0.000025751222,0.0000024619435,0.0002579479],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991424,0.00016390625,0.00025828302,0.00007408559,0.00024679134,0.000114508846],"domain_scores_gemma":[0.9990871,0.00034188767,0.0001769622,0.00010231894,0.0002587049,0.000033018314],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00056853314,0.000063228304,0.00012983737,0.000047668087,0.0010942498,0.000027026275,0.00010340377,0.00006765685,0.000088116045],"category_scores_gemma":[0.00040271072,0.000051233084,0.00004153978,0.00025174484,0.00054559397,0.00035556182,0.000032934902,0.00006165743,0.0000081072085],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000065518034,0.0002450034,0.045557868,0.00014929642,0.00007317964,2.0751067e-7,0.17908323,0.0004281539,0.0020329722,0.74038965,0.024419047,0.007555902],"study_design_scores_gemma":[0.0007999788,0.0005701416,0.097214326,0.00006677529,0.00017179588,0.000001933203,0.005572675,0.0018812642,0.0019625444,0.024568876,0.86685646,0.0003332432],"about_ca_topic_score_codex":0.00037971747,"about_ca_topic_score_gemma":0.0061447923,"teacher_disagreement_score":0.8424374,"about_ca_system_score_codex":0.0000272259,"about_ca_system_score_gemma":0.00007750095,"threshold_uncertainty_score":0.84161955},"labels":[],"label_agreement":null},{"id":"W2471255941","doi":"10.1080/17448727.2016.1147171","title":"Making and Unmaking of Strangers – The Komagata Maru Episode and the Alienation of Sikhs as Undesirable Persons","year":2016,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Socioeconomic Development in Asia","field":"Social Sciences","cited_by":9,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Dominion; Empire; British Empire; Witness; History; Sociology; Law; Alienation; Polity; Gender studies; Political science; Politics","score_opus":0.038456312942757795,"score_gpt":0.3193870603165824,"score_spread":0.2809307473738246,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2471255941","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.75848585,0.00025699867,0.0017168825,0.031519733,0.00020985604,0.00071434176,0.000042422726,0.000038016387,0.20701589],"genre_scores_gemma":[0.99872524,0.000127111,0.00047154122,0.0000989444,0.00001629937,0.000012992451,0.0000012493309,0.0000037088626,0.0005429301],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9993581,0.00011538684,0.00019411139,0.00006756613,0.00014145124,0.00012334796],"domain_scores_gemma":[0.99896735,0.0006754115,0.000185537,0.000107013235,0.000045051616,0.000019635829],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010605449,0.000049933777,0.00008787857,0.000043439573,0.0005087555,0.000038935712,0.000150739,0.000036965517,0.000075652715],"category_scores_gemma":[0.0002468582,0.000027645563,0.000027223965,0.00010135822,0.0007648798,0.00039381624,0.00003822117,0.000038595295,0.0000054392926],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000015182679,0.000011573275,0.0076201893,0.00002356061,0.000058744306,7.9282856e-8,0.13074186,0.000008280037,0.00011861485,0.83166045,0.001041453,0.028699985],"study_design_scores_gemma":[0.0051143444,0.00007955932,0.09961914,0.0005607773,0.000259879,0.000015855954,0.5507814,0.001406976,0.0014221523,0.27264112,0.067449436,0.00064929307],"about_ca_topic_score_codex":0.0003688103,"about_ca_topic_score_gemma":0.00061330193,"teacher_disagreement_score":0.5590193,"about_ca_system_score_codex":0.000048090147,"about_ca_system_score_gemma":0.000080838916,"threshold_uncertainty_score":0.39129877},"labels":[],"label_agreement":null},{"id":"W2546923510","doi":"10.1080/17448727.2016.1245555","title":"Sikhism in Global Context","year":2016,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Simon Fraser University","funders":"","keywords":"Sikhism; Context (archaeology); Geography; Philosophy; Theology; Islam","score_opus":0.025304400462374345,"score_gpt":0.22612462914348214,"score_spread":0.2008202286811078,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2546923510","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.115729064,0.00019201053,0.0001588765,0.004537567,0.0005418565,0.00014796144,0.00024782246,0.00008773552,0.8783571],"genre_scores_gemma":[0.9966813,0.000007395893,0.000016116053,0.00041933867,0.00013630577,0.000020018892,0.000005201696,0.0000031183417,0.002711215],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99954754,0.000007692582,0.0001581993,0.00006064996,0.000067580826,0.00015833051],"domain_scores_gemma":[0.9997685,0.000026801596,0.00003519555,0.00009509366,0.000040597846,0.000033837703],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000045872985,0.000060041264,0.00007801056,0.00003367777,0.00015393215,0.000037861635,0.00006250997,0.000015715557,0.0012309086],"category_scores_gemma":[0.00002743722,0.00003766322,0.00003797824,0.000030589243,0.00009096987,0.0003019631,0.000023022656,0.00002193478,0.0012625505],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004501707,0.000020430787,0.002272931,0.0000036891583,0.0000072800417,9.756984e-7,0.020881057,2.265507e-7,5.098501e-7,0.9330008,0.019313375,0.024494229],"study_design_scores_gemma":[0.0009144629,0.000031693187,0.011242446,0.000042399734,0.000007212925,0.0000015274,0.051006705,0.000010259182,0.0000049455334,0.022548316,0.91403615,0.0001538537],"about_ca_topic_score_codex":0.00015606917,"about_ca_topic_score_gemma":0.0034654588,"teacher_disagreement_score":0.9104525,"about_ca_system_score_codex":0.000045098826,"about_ca_system_score_gemma":0.000015667298,"threshold_uncertainty_score":0.9996821},"labels":[],"label_agreement":null},{"id":"W2607136648","doi":"10.1080/17448727.2017.1289679","title":"Sikh militants’ terms of discourse: Religion, Khalistan/nation and violence","year":2016,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Militant; Nationalism; Quarter (Canadian coin); Political science; Gender studies; Sociology; Religious studies; Media studies; History; Law; Politics; Philosophy; Archaeology","score_opus":0.020391228808433214,"score_gpt":0.23326396963574356,"score_spread":0.21287274082731034,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2607136648","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.74684787,0.00094449375,0.0010587889,0.004847512,0.00064675056,0.00039706338,0.00087580393,0.00012488372,0.24425682],"genre_scores_gemma":[0.99876016,0.00022457678,0.000047241832,0.00007467774,0.000109421904,0.000015499998,0.000014005212,0.000005896321,0.00074848713],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9994063,0.000011257044,0.0002395643,0.00008818219,0.000117749216,0.0001369744],"domain_scores_gemma":[0.9995639,0.00005501243,0.00010221223,0.00013909917,0.00009795543,0.00004186521],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00009135904,0.000078267,0.000104968916,0.0000655048,0.00024753468,0.00003138062,0.00006363773,0.000020274561,0.00013651079],"category_scores_gemma":[0.0000426174,0.00004876366,0.00003782936,0.000030679108,0.00027325965,0.00043993993,0.000029553796,0.000025275673,0.000044371107],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001291304,0.000028223132,0.0019370031,0.00004122004,0.000026743583,4.2554265e-7,0.043904748,4.3045165e-7,0.00003320732,0.93447673,0.0057405797,0.013797764],"study_design_scores_gemma":[0.004384683,0.0005709939,0.048128504,0.0018800574,0.0003089839,0.000015723168,0.28180197,0.00022331615,0.0011434737,0.39315426,0.26699778,0.0013902425],"about_ca_topic_score_codex":0.000096384516,"about_ca_topic_score_gemma":0.00027383017,"teacher_disagreement_score":0.54132247,"about_ca_system_score_codex":0.000016267248,"about_ca_system_score_gemma":0.0000115881785,"threshold_uncertainty_score":0.19885243},"labels":[],"label_agreement":null},{"id":"W2791655795","doi":"10.1080/17448727.2018.1438881","title":"Sikh diasporic negotiations: Indian and Canadian history in<i>Can You Hear the Nightbird Call?</i>","year":2018,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":6,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sikhism; Diaspora; Negotiation; Islam; Identity (music); Partition (number theory); History; Religious studies; Sociology; Gender studies; Art; Archaeology; Social science; Philosophy; Aesthetics","score_opus":0.0204284632438471,"score_gpt":0.19375077071384822,"score_spread":0.17332230747000113,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2791655795","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.24305773,0.0033807154,0.000012118657,0.020018542,0.002908408,0.0009222326,0.00044775306,0.00016673085,0.7290858],"genre_scores_gemma":[0.9932149,0.000043488853,0.000022195705,0.0037020727,0.0005530311,0.000054933287,0.00004378641,0.000013802295,0.0023517625],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99914765,0.000026606273,0.00025323904,0.00012739561,0.00011684151,0.0003282577],"domain_scores_gemma":[0.9993969,0.00004657049,0.00007355276,0.00022239664,0.00010539649,0.00015518704],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00014108031,0.00012431835,0.0001254835,0.00023608364,0.0008760646,0.000085275475,0.00013342885,0.000042073767,0.000569609],"category_scores_gemma":[0.00004932497,0.00009342784,0.000041902633,0.00007296813,0.00040446475,0.00031756808,0.0000312054,0.00013853051,0.00023968038],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000004528172,0.000027343189,0.0037588822,0.000017094657,0.000029948145,0.0000042784022,0.60014653,0.0000021074725,2.4615483e-7,0.24638417,0.1452645,0.004360382],"study_design_scores_gemma":[0.00024442474,0.00004599281,0.027461756,0.000013878694,0.000016822696,0.0000035001176,0.07263449,0.0000614765,7.135852e-7,0.0014023468,0.89794856,0.00016606251],"about_ca_topic_score_codex":0.10795485,"about_ca_topic_score_gemma":0.8165399,"teacher_disagreement_score":0.75268406,"about_ca_system_score_codex":0.00025810496,"about_ca_system_score_gemma":0.00021243884,"threshold_uncertainty_score":0.89798534},"labels":[],"label_agreement":null},{"id":"W2896582370","doi":"10.1080/17448727.2018.1485330","title":"Sikh millennials engaging the earth: Sikhi, environmental activism, and eco-enchantment","year":2018,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":12,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of the Fraser Valley","funders":"","keywords":"Diaspora; Stewardship (theology); Proposition; Environmental ethics; Anthropology; Sociology; Geography; Gender studies; Political science; Philosophy; Politics; Law; Epistemology","score_opus":0.02383670155678166,"score_gpt":0.21043963761191145,"score_spread":0.1866029360551298,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2896582370","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7594256,0.00072522374,0.00011616584,0.0027473734,0.0008040426,0.0005004983,0.0002641653,0.00010383776,0.23531312],"genre_scores_gemma":[0.99688077,0.00007893341,0.000056012337,0.00059908564,0.00066158955,0.000038008933,0.00002394673,0.000010562857,0.0016510825],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993021,0.00003060119,0.00018492618,0.000119552606,0.00013568072,0.00022713408],"domain_scores_gemma":[0.9995945,0.000080084494,0.000077756675,0.00017443871,0.000019215677,0.000054017764],"candidate_categories":["sts","insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00014786464,0.00012302685,0.00011058778,0.00004889876,0.0018188995,0.00016694434,0.00008704641,0.000020780095,0.0011822092],"category_scores_gemma":[0.0000138355435,0.00008188767,0.00005075197,0.000021452328,0.00041489108,0.000339059,0.00008865818,0.00009006234,0.00047059738],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000026102258,0.00014301759,0.0006729906,0.000026207863,0.00019902519,0.0000021933163,0.78729457,0.0000035354499,0.00009891971,0.14586219,0.026512802,0.03915847],"study_design_scores_gemma":[0.00045122002,0.00013308016,0.0034463152,0.00001706961,0.0000511326,0.0000058621663,0.21356139,0.00027375337,0.00025408223,0.0015093684,0.78007776,0.00021898263],"about_ca_topic_score_codex":0.000043628155,"about_ca_topic_score_gemma":0.00020000713,"teacher_disagreement_score":0.75356495,"about_ca_system_score_codex":0.000017183682,"about_ca_system_score_gemma":0.000009963308,"threshold_uncertainty_score":0.9997308},"labels":[],"label_agreement":null},{"id":"W3023162389","doi":"10.1080/17448727.2019.1674513","title":"Bhai Vir Singh (1872–1957): Rethinking literary modernity in Colonial Punjab","year":2020,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Modernity; Colonialism; History; Sociology; Art; Political science; Archaeology; Law","score_opus":0.05964445740100309,"score_gpt":0.23369507743653292,"score_spread":0.17405062003552985,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023162389","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.61288863,0.0005460071,0.00029720058,0.011872459,0.0006483207,0.00045023725,0.00028575835,0.00032908111,0.3726823],"genre_scores_gemma":[0.9967349,0.000008313516,0.00016952564,0.0021665213,0.00047695695,0.000024916055,0.000071386115,0.000012544495,0.000334916],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99911606,0.000031472897,0.0003292933,0.0001346597,0.00015635818,0.00023215967],"domain_scores_gemma":[0.9995919,0.000057206213,0.000086234046,0.00011997382,0.00006412568,0.000080588645],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000107161,0.00012295619,0.00017073959,0.00007449578,0.0005260671,0.00022900641,0.00013006605,0.000043915614,0.00052046357],"category_scores_gemma":[0.00007141686,0.00011520599,0.00007448041,0.00008728924,0.00009528623,0.0006334405,0.000082604434,0.00021227455,0.00027784595],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000033784618,0.000051691368,0.00096268253,0.000049958417,0.000021524329,0.000006354286,0.841174,0.00006493174,0.0000039236243,0.14571047,0.009595884,0.0023247774],"study_design_scores_gemma":[0.00271943,0.00033631874,0.009060121,0.00018453089,0.00008154888,0.000006569471,0.07020628,0.027393803,0.000044420074,0.0904971,0.7984334,0.0010364598],"about_ca_topic_score_codex":0.00009831429,"about_ca_topic_score_gemma":0.0007970269,"teacher_disagreement_score":0.78883755,"about_ca_system_score_codex":0.000033998793,"about_ca_system_score_gemma":0.000039908417,"threshold_uncertainty_score":0.56987107},"labels":[],"label_agreement":null},{"id":"W3023951088","doi":"10.1080/17448727.2018.1545190","title":"Concept work with Michael Nijhawan’s <i>Precarious Diasporas</i>","year":2020,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Colonial History and Postcolonial Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Work (physics); Sociology; Media studies; Political science; Engineering","score_opus":0.020927436016040486,"score_gpt":0.2527011651636454,"score_spread":0.23177372914760488,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3023951088","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.29850906,0.0031797367,0.0032361764,0.18786263,0.0017348407,0.002050004,0.00019882718,0.001160668,0.50206804],"genre_scores_gemma":[0.99626327,0.000035360845,0.0003026003,0.0021969874,0.00030685493,0.000039526218,0.000013151696,0.000007369452,0.0008348913],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9991886,0.00006901829,0.00015140697,0.00011913601,0.00022681036,0.00024504054],"domain_scores_gemma":[0.9994928,0.0000885894,0.000079040394,0.000083567116,0.00009266009,0.00016334464],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00010752678,0.00009208692,0.00013595729,0.000021979056,0.0013304885,0.000044399454,0.00017589856,0.00005761152,0.00020104062],"category_scores_gemma":[0.00009326222,0.00008368863,0.000049545222,0.00048293173,0.00035434283,0.00032168612,0.000036274396,0.0001267103,0.00022818988],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000108316024,0.000051974945,0.006165112,0.000012349018,0.000054993485,0.000008076057,0.8263038,0.00017393113,0.0000071142395,0.025944844,0.13305612,0.008113404],"study_design_scores_gemma":[0.00024928665,0.00010043891,0.002684878,0.000011343544,0.000026891263,3.608611e-7,0.007126326,0.0000058030223,0.000015057187,0.00023778746,0.9893879,0.00015389074],"about_ca_topic_score_codex":0.0010074025,"about_ca_topic_score_gemma":0.0069110347,"teacher_disagreement_score":0.8563318,"about_ca_system_score_codex":0.00008598951,"about_ca_system_score_gemma":0.0001719892,"threshold_uncertainty_score":0.99996966},"labels":[],"label_agreement":null},{"id":"W4200420935","doi":"10.1080/17448727.2021.2021705","title":"A cautionary note on reclaiming ‘diasporicity’: Colonial perversions of (Sikh) diaspora subjectivities","year":2021,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Victoria","funders":"","keywords":"Diaspora; Colonialism; Subjectivity; Indigenous; Sociology; Sovereignty; Gender studies; Anthropology; History; Political science; Law; Philosophy; Politics; Epistemology; Archaeology","score_opus":0.030140545747157844,"score_gpt":0.24258672145337715,"score_spread":0.2124461757062193,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4200420935","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8055104,0.00045916202,0.00010540833,0.0021502934,0.0012785629,0.00024193054,0.00081409886,0.00013184824,0.18930827],"genre_scores_gemma":[0.99687845,0.000034466142,0.00015262578,0.00032453611,0.00031593794,0.000030460085,0.00017436733,0.000014767968,0.0020743648],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9989323,0.000044251236,0.00034824462,0.00016798757,0.00025446757,0.0002527618],"domain_scores_gemma":[0.9990211,0.00021260166,0.00015971465,0.00024278401,0.00029300075,0.00007078607],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.000117169904,0.00015440506,0.00024646253,0.00015622757,0.0010243742,0.00006048661,0.00010087753,0.000054472563,0.0010094878],"category_scores_gemma":[0.0001272134,0.00014769382,0.00018586387,0.00014501098,0.00020937172,0.0003736036,0.00007615244,0.00015724673,0.000113847454],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007662073,0.00039974687,0.00079830736,0.00011412135,0.00013813048,0.000030854524,0.3622258,0.00017270715,0.000035492874,0.6137842,0.018873865,0.003350176],"study_design_scores_gemma":[0.0018458869,0.00048696838,0.022385404,0.00026247432,0.00032992088,0.000026399679,0.7536198,0.0005936187,0.0011726753,0.012625161,0.2057817,0.00087002764],"about_ca_topic_score_codex":0.0005477855,"about_ca_topic_score_gemma":0.0012307483,"teacher_disagreement_score":0.60115904,"about_ca_system_score_codex":0.00006731619,"about_ca_system_score_gemma":0.0001588537,"threshold_uncertainty_score":0.99990374},"labels":[],"label_agreement":null},{"id":"W4210924211","doi":"10.1080/17448727.2022.2032808","title":"Memories and postmemories of the Partition of India","year":2022,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Partition (number theory); History; Mathematics; Computer science; Arithmetic; Combinatorics","score_opus":0.011504322429775846,"score_gpt":0.25257404517483684,"score_spread":0.241069722745061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4210924211","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8945214,0.00019862174,0.000013377528,0.0030514365,0.00027221738,0.00018277887,0.00009691999,0.000013126112,0.101650104],"genre_scores_gemma":[0.99963355,0.000015306437,0.000021491145,0.000060270875,0.00001407714,0.000018129353,0.0000022277395,0.0000010102262,0.00023392719],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9996262,0.000042679403,0.00009416115,0.00002532697,0.00015227897,0.000059327023],"domain_scores_gemma":[0.99977756,0.000032064836,0.0000795452,0.000057940477,0.00004107445,0.000011818108],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00013822583,0.000020351863,0.000045921395,0.000017962522,0.0008097519,0.00000647057,0.000068343616,0.00000814997,0.00006612288],"category_scores_gemma":[0.000061447216,0.000016074988,0.000021880274,0.00020158725,0.00019561427,0.0000866205,0.000068843576,0.000031689957,5.9891437e-7],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000073049496,0.000028142646,0.03247388,0.000020739126,0.000025317977,7.361319e-8,0.45335954,0.000019049292,0.000028643548,0.5085737,0.0016210533,0.003842522],"study_design_scores_gemma":[0.00024185052,0.00006560924,0.19753289,0.000009177686,0.00003648428,0.0000010835444,0.6605981,0.000022228694,0.0006069037,0.015208174,0.1255918,0.000085688414],"about_ca_topic_score_codex":0.0001437348,"about_ca_topic_score_gemma":0.00012959566,"teacher_disagreement_score":0.49336556,"about_ca_system_score_codex":0.000010017685,"about_ca_system_score_gemma":0.000046317113,"threshold_uncertainty_score":0.62280387},"labels":[],"label_agreement":null},{"id":"W4241421972","doi":"10.1080/17448727.2013.822135","title":"WHITENESS","year":2013,"lang":"en","type":"article","venue":"Sikh Formations","topic":"","field":"","cited_by":5,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Medicine","score_opus":0.011266874690638074,"score_gpt":0.22939241172094105,"score_spread":0.21812553703030296,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4241421972","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.56277275,0.000022527402,0.002518009,0.0014381261,0.00018892094,0.0004833411,0.00006799907,0.0005875534,0.4319208],"genre_scores_gemma":[0.9969739,6.125445e-7,0.0011739265,0.00014549265,0.00003122256,0.00013581061,0.00006761007,0.0000179083,0.001453526],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9995053,0.000014545823,0.00013973594,0.000052579046,0.000119704244,0.0001681634],"domain_scores_gemma":[0.99953544,0.000016930015,0.000042326894,0.00021410394,0.00012897144,0.000062219],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.000063310115,0.00005697547,0.000051205978,0.000096103795,0.00014589583,0.000080950456,0.00011299391,0.000024812089,0.0018942739],"category_scores_gemma":[0.00003667706,0.0000506173,0.000030112065,0.00027630184,0.000025596202,0.0013473635,0.000027401476,0.00005103666,0.17056616],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000030997992,0.000180155,0.006719251,0.00003716488,0.00004811454,5.30312e-7,0.005194468,0.0008225332,0.007754978,0.105534285,0.8570011,0.016704261],"study_design_scores_gemma":[0.0017132733,0.00006983134,0.4125343,0.000051065752,0.00006148376,0.00006347667,0.0045644976,0.04515568,0.0062995357,0.06450086,0.46397159,0.0010144135],"about_ca_topic_score_codex":0.00006155827,"about_ca_topic_score_gemma":0.00002222341,"teacher_disagreement_score":0.43420115,"about_ca_system_score_codex":0.000034697758,"about_ca_system_score_gemma":0.000020044026,"threshold_uncertainty_score":0.99901813},"labels":[],"label_agreement":null},{"id":"W4283011842","doi":"10.1080/17448727.2022.2084947","title":"Diaspora, thana tourism and<i>Komagata Maru</i>: an archival study","year":2022,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Tourism; Interpretation (philosophy); Colonialism; Post colonialism; History; Download; Media studies; Anthropology; Ethnology; Sociology; Political science; Geography; Archaeology; Gender studies; Linguistics; Philosophy; Computer science","score_opus":0.03249750295872268,"score_gpt":0.31927259820291404,"score_spread":0.28677509524419137,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4283011842","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.978341,0.000024643101,0.0003731167,0.0025042957,0.00027673316,0.00062747067,0.00019221347,0.00013501487,0.017525548],"genre_scores_gemma":[0.99817705,0.000009500785,0.00030452048,0.00019997143,0.000116438176,0.00013159486,0.00022480192,0.000009793222,0.00082630053],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"observational","domain_scores_codex":[0.9982193,0.00035050832,0.0002637346,0.0001897434,0.00074132835,0.00023538618],"domain_scores_gemma":[0.99935097,0.00009337403,0.000095970914,0.00022155388,0.000093803246,0.00014432379],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0010819035,0.000092799055,0.00010769177,0.00018761163,0.0030451883,0.00024948042,0.00035558018,0.000019032883,0.0004934083],"category_scores_gemma":[0.00007333199,0.0001073935,0.00004580304,0.00046715498,0.00016287132,0.0015655699,0.000100357516,0.00016917317,0.0000281924],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002433292,0.0014554498,0.056786794,0.000011539839,0.00006536267,0.000013265946,0.44948995,0.00047364525,0.000022955512,0.47640723,0.008466132,0.006783333],"study_design_scores_gemma":[0.000603845,0.00020910111,0.6671465,0.0000021680848,0.000053930755,0.0000039643164,0.25682235,0.00049450994,0.0000051569295,0.039531674,0.034825914,0.00030085814],"about_ca_topic_score_codex":0.008457711,"about_ca_topic_score_gemma":0.028422823,"teacher_disagreement_score":0.6103597,"about_ca_system_score_codex":0.00010226176,"about_ca_system_score_gemma":0.00027156193,"threshold_uncertainty_score":0.9982527},"labels":[],"label_agreement":null},{"id":"W4285739358","doi":"10.1080/17448727.2022.2087416","title":"Rethinking protest, religion, and democracy considering the Delhi farmers’s protest, or Kisan Morcha","year":2022,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Agriculture, Land Use, Rural Development","field":"Agricultural and Biological Sciences","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Calgary","funders":"","keywords":"New delhi; Democracy; Political science; Social science; Political economy; Sociology; Geography; Law; Politics","score_opus":0.02863449253463292,"score_gpt":0.22004566854355823,"score_spread":0.19141117600892532,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4285739358","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98552346,0.0001225301,0.000026199581,0.011460451,0.00009880208,0.0012905668,0.00003990216,0.00015320854,0.0012848856],"genre_scores_gemma":[0.9965826,0.0000464543,0.00076045794,0.0011744816,0.00008473659,0.0004939784,0.00010225649,0.0000015167514,0.00075349765],"study_design_codex":"design_other","study_design_gemma":"not_applicable","domain_scores_codex":[0.9988223,0.000104055354,0.0002921062,0.000194069,0.00030279343,0.0002847022],"domain_scores_gemma":[0.99943906,0.00020020346,0.0001458082,0.00006808291,0.000068658075,0.00007815768],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00035461778,0.0001458154,0.00012137587,0.000014206929,0.0025375658,0.00012354185,0.00025011448,0.000042176413,0.0001940604],"category_scores_gemma":[0.00011145895,0.00004262854,0.000046087083,0.00043542957,0.000055989647,0.0002766975,0.00031171445,0.00028940296,0.00001648111],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00048443943,0.0008212021,0.13757667,0.00031167318,0.00045721707,0.00012174547,0.07852629,0.0020591477,0.017143674,0.18789789,0.28510353,0.2894965],"study_design_scores_gemma":[0.00082365674,0.00074562745,0.27852505,0.00012648746,0.000083594525,0.0009978991,0.015177758,0.0018995961,0.0015097252,0.30621368,0.39258853,0.0013084151],"about_ca_topic_score_codex":0.00022436949,"about_ca_topic_score_gemma":0.00054432946,"teacher_disagreement_score":0.2881881,"about_ca_system_score_codex":0.00005826788,"about_ca_system_score_gemma":0.000028914548,"threshold_uncertainty_score":0.998761},"labels":[],"label_agreement":null},{"id":"W4386221706","doi":"10.1080/17448727.2023.2237241","title":"‘Born in villages, roaming the world’: Diasporicity in Fateh’s Sikh Canadian hip hop","year":2023,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"MacEwan University","funders":"","keywords":"Racialization; Gender studies; Essentialism; Sociology; Subaltern; Ethnic group; Multiculturalism; Agency (philosophy); Negotiation; Queer; Race (biology); Politics; Anthropology; Law; Political science; Social science","score_opus":0.03702841926181473,"score_gpt":0.2356644258666349,"score_spread":0.19863600660482017,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4386221706","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.54085743,0.00027371774,0.0000029090331,0.007683918,0.00077588443,0.00047678032,0.00021824484,0.00014822924,0.4495629],"genre_scores_gemma":[0.9955566,0.000028227247,0.00000665747,0.0006086952,0.0001923123,0.00008316586,0.00009533286,0.000013130902,0.003415867],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99892724,0.00003185473,0.00031047437,0.00012393188,0.00013626178,0.00047023548],"domain_scores_gemma":[0.99948716,0.00011851561,0.000059180722,0.00020023859,0.000046359455,0.00008855222],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00029895836,0.00012541312,0.00014978062,0.0006055801,0.0005964803,0.00014260421,0.00017888575,0.000029889763,0.00038803904],"category_scores_gemma":[0.00006839361,0.00009586901,0.00005569836,0.0005707429,0.00009180117,0.00031628925,0.00005043162,0.00018440343,0.00060808385],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000009371727,0.000047250705,0.022947488,0.000047430352,0.000035759505,0.000046415673,0.57344353,0.0006179716,7.902317e-7,0.3154475,0.07333399,0.014022486],"study_design_scores_gemma":[0.00051199633,0.000016141581,0.16519362,0.000058653513,0.000013273356,0.000001041567,0.34541294,0.0012678544,0.000004316682,0.0038901211,0.48330957,0.0003204729],"about_ca_topic_score_codex":0.14076395,"about_ca_topic_score_gemma":0.9461014,"teacher_disagreement_score":0.8053375,"about_ca_system_score_codex":0.00014562008,"about_ca_system_score_gemma":0.00008931891,"threshold_uncertainty_score":0.86495775},"labels":[],"label_agreement":null},{"id":"W4387449627","doi":"10.1080/17448727.2023.2260971","title":"Movers and Makers: Uncertainty, resilience, and migrant creativity in World’s of flux","year":2023,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Creativity; Resilience (materials science); Flux (metallurgy); Psychological resilience; Sociology; Political science; Psychology; Social psychology; Physics; Law; Materials science","score_opus":0.025371200463945864,"score_gpt":0.311125636429322,"score_spread":0.28575443596537614,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4387449627","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87419814,0.000093105664,0.000010725081,0.002254247,0.00004550859,0.00017284876,0.000023875755,0.00003319512,0.12316839],"genre_scores_gemma":[0.9975431,0.00008591088,0.000043716216,0.000048260703,0.000012318168,0.000013259543,0.0000036027398,0.0000016875616,0.0022481575],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9994927,0.00003682525,0.00011888186,0.000071805385,0.00012751667,0.00015226271],"domain_scores_gemma":[0.99969774,0.0001321205,0.00003978196,0.00005780509,0.000028125076,0.00004444858],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00028647782,0.00004151225,0.00008792437,0.00013806776,0.0002526703,0.000022794904,0.0000465463,0.00002141722,0.000018842196],"category_scores_gemma":[0.00013661945,0.000038698698,0.000015721233,0.0007156276,0.00023505349,0.00016695548,0.000038793645,0.000039517086,0.000008715411],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034846173,0.000048897135,0.28105494,0.000084461746,0.000038641276,0.00000476453,0.5383534,0.00022862195,0.00003663435,0.12628281,0.013771499,0.040060446],"study_design_scores_gemma":[0.0006442648,0.00003231534,0.6031283,0.00007537683,0.000015215157,4.3930595e-7,0.2548916,0.0012621051,0.000016662574,0.005999026,0.13377349,0.00016115925],"about_ca_topic_score_codex":0.002431401,"about_ca_topic_score_gemma":0.020686142,"teacher_disagreement_score":0.32207337,"about_ca_system_score_codex":0.000018156392,"about_ca_system_score_gemma":0.000036285648,"threshold_uncertainty_score":0.9971838},"labels":[],"label_agreement":null},{"id":"W4390543839","doi":"10.1080/17448727.2023.2289289","title":"The ally must die: Theorizing a politics of death and unbodiment","year":2023,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Indigenous; Complicity; Caste; Politics; Commit; Sociology; Political science; Gender studies; Law","score_opus":0.03632486442435604,"score_gpt":0.2473039247401249,"score_spread":0.21097906031576885,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4390543839","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.4448899,0.0008663145,0.000047163114,0.003991274,0.000580078,0.0003214936,0.0002468621,0.00016023326,0.5488967],"genre_scores_gemma":[0.9972433,0.00010689186,0.000020170912,0.00009336262,0.00010740438,0.000016345572,0.000013802372,0.000004727546,0.0023940098],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99958307,0.000008832592,0.00014402863,0.000040128376,0.000080322694,0.00014359818],"domain_scores_gemma":[0.9996674,0.00010909289,0.000047643538,0.00009497133,0.000054900782,0.000026005244],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00011056522,0.00004966223,0.000061114115,0.000037214202,0.0008990135,0.00007064276,0.000052357318,0.0000092735245,0.000028959867],"category_scores_gemma":[0.000028950582,0.000031310192,0.000029994015,0.00002736058,0.00012254201,0.000087397086,0.000051443676,0.00003283286,0.00004912918],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000011906993,0.000004898763,0.00015388473,0.000010921831,0.00001997107,2.6129024e-7,0.0679705,0.0000023277041,5.116783e-7,0.9286721,0.0021093246,0.0010541363],"study_design_scores_gemma":[0.0002930506,0.00006191278,0.005486889,0.00002792196,0.000044879023,0.0000010186696,0.38826627,0.00041549627,0.00002329656,0.07094395,0.53430814,0.00012714943],"about_ca_topic_score_codex":0.000091041984,"about_ca_topic_score_gemma":0.00020531137,"teacher_disagreement_score":0.8577281,"about_ca_system_score_codex":0.00000724475,"about_ca_system_score_gemma":0.000012428739,"threshold_uncertainty_score":0.69145757},"labels":[],"label_agreement":null},{"id":"W4392298319","doi":"10.1080/17448727.2024.2318873","title":"Reading Sikhi and transness together: Theorizing a politics of death and unbodiment","year":2024,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Reading (process); Politics; Sociology; Political science; Law","score_opus":0.02497119369250414,"score_gpt":0.24660842720570192,"score_spread":0.22163723351319778,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392298319","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.67113197,0.004047636,0.0006195823,0.0013343582,0.00041098296,0.00025666557,0.0002868744,0.00013067093,0.32178128],"genre_scores_gemma":[0.9990844,0.000059827784,0.000103086226,0.000057009147,0.00009339674,0.0000091637585,0.00000779323,0.000007015487,0.0005783145],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"qualitative","domain_scores_codex":[0.9996072,0.00000812915,0.00014670123,0.000066824,0.000059606515,0.00011153276],"domain_scores_gemma":[0.9997954,0.000064836924,0.000020610258,0.000056693614,0.000028492055,0.00003400572],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000079831196,0.000066158515,0.00009292339,0.00006725253,0.00026935217,0.00010504337,0.000024341625,0.000015091097,0.00006669368],"category_scores_gemma":[0.000006510382,0.00005192259,0.000027021062,0.000023576948,0.00009839782,0.00018766616,0.000017224616,0.00004309321,0.0000056469394],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000012217366,0.00000553889,0.00011497845,0.00010533384,0.000026822256,5.6382316e-7,0.15451612,7.230965e-7,0.000004414887,0.8433033,0.00009484718,0.0018260988],"study_design_scores_gemma":[0.0006320335,0.00019349682,0.0013915119,0.0004970631,0.00030147439,0.00002020978,0.51839036,0.0019129706,0.0003103438,0.22463016,0.25126362,0.00045675153],"about_ca_topic_score_codex":0.00009639755,"about_ca_topic_score_gemma":0.000037082613,"teacher_disagreement_score":0.61867315,"about_ca_system_score_codex":0.000009068565,"about_ca_system_score_gemma":0.0000117388445,"threshold_uncertainty_score":0.21173418},"labels":[],"label_agreement":null},{"id":"W4392388662","doi":"10.1080/17448727.2024.2318901","title":"Resisting White Nostalgia: Sikh history in Abbotsford","year":2024,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"White (mutation); Political radicalism; History; Racism; Aesthetics; Gender studies; Art; Sociology; Art history; Politics; Political science; Law","score_opus":0.03918534271597129,"score_gpt":0.22216428533859506,"score_spread":0.18297894262262376,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392388662","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.01331539,0.0041891625,0.000114048045,0.0015233606,0.0017484807,0.00016432372,0.000080009966,0.0002667728,0.9785985],"genre_scores_gemma":[0.98265296,0.000020655325,0.00009349882,0.00030951857,0.00036581556,0.000040288487,0.00005184084,0.000016556573,0.016448846],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99925923,0.000012402237,0.00027398916,0.00012115524,0.000116031275,0.00021717272],"domain_scores_gemma":[0.9996926,0.00005558443,0.000036948826,0.00012904717,0.000045840185,0.000039973496],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00013427419,0.000102288766,0.000114383656,0.00020628292,0.00029737817,0.0001308616,0.000077670695,0.000028624057,0.0013335543],"category_scores_gemma":[0.00003847231,0.00009194831,0.00007291507,0.000067950285,0.000091804395,0.0005000817,0.000037950536,0.0001454987,0.0006417574],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000055239475,0.000025894682,0.00040427898,0.0001505269,0.000026155249,0.000016766262,0.23096207,0.000022489447,0.0000011133063,0.52993524,0.2336468,0.004803137],"study_design_scores_gemma":[0.00012500043,0.000017861903,0.0010265943,0.00009466523,0.000016374326,0.0000018199909,0.046222065,0.0007631482,0.000001011593,0.0020655626,0.94952315,0.00014276044],"about_ca_topic_score_codex":0.00011393297,"about_ca_topic_score_gemma":0.0017749493,"teacher_disagreement_score":0.9693376,"about_ca_system_score_codex":0.00016885041,"about_ca_system_score_gemma":0.000057745772,"threshold_uncertainty_score":0.99957937},"labels":[],"label_agreement":null},{"id":"W4401126306","doi":"10.1080/17448727.2024.2384839","title":"The specter and postmemory of 1984 in western diasporic Sikh advocacy","year":2024,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Craft; Politics; State (computer science); Diaspora; Gender studies; Sociology; Political science; History; Law; Archaeology","score_opus":0.015652816724388938,"score_gpt":0.230269293499263,"score_spread":0.21461647677487405,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4401126306","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78946596,0.008823825,0.000020846153,0.003264107,0.0009964391,0.00030822016,0.00009593238,0.000092756374,0.19693194],"genre_scores_gemma":[0.9973583,0.00019351536,0.000009891871,0.00009495761,0.00017364096,0.000017441433,0.000010740151,0.00000736659,0.002134149],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99949116,0.0000105488925,0.00021390109,0.0000713177,0.000080792764,0.0001322565],"domain_scores_gemma":[0.99969023,0.000109984,0.00003369397,0.00011012644,0.00003224954,0.000023705446],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000097169876,0.00007159695,0.000090362184,0.00008644667,0.00019237258,0.000115766255,0.00006297699,0.000014921503,0.00008905151],"category_scores_gemma":[0.000015508382,0.00004577253,0.000040513878,0.00005944834,0.0001394863,0.0002549993,0.000040443007,0.000076867604,0.00008906758],"study_design_candidate":"qualitative","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001785471,0.000048112433,0.0049164547,0.0001717124,0.00006833878,0.000008936295,0.5308551,0.0000037664179,0.0000020499588,0.4174629,0.008691412,0.037753336],"study_design_scores_gemma":[0.00065065664,0.00013827324,0.11946804,0.00021426952,0.000073677365,0.0000121801495,0.31224278,0.00046247325,0.000023369406,0.022633238,0.5437273,0.00035376236],"about_ca_topic_score_codex":0.00013723988,"about_ca_topic_score_gemma":0.0011444201,"teacher_disagreement_score":0.53503585,"about_ca_system_score_codex":0.000011793177,"about_ca_system_score_gemma":0.000024774145,"threshold_uncertainty_score":0.18665497},"labels":[],"label_agreement":null},{"id":"W4403695517","doi":"10.1080/17448727.2024.2416366","title":"Sonic ontology of diasporicity: The case of Punjabi gangster music in Canada and Punjab","year":2024,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Music History and Culture","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Ontology; Traditional music; Media studies; History; Sociology; Art; Literature; Philosophy; Musical; Epistemology","score_opus":0.01934727223989489,"score_gpt":0.18932003191762894,"score_spread":0.16997275967773406,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4403695517","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.94452083,0.00083755545,0.0000069737684,0.00033568303,0.0004148621,0.000105138024,0.00009939994,0.000007829067,0.05367174],"genre_scores_gemma":[0.99868995,0.000006068618,0.0000031375228,0.00017195032,0.00004319082,0.000009854751,0.000007345916,0.0000027257263,0.0010658026],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9996343,0.000019278457,0.00018211646,0.00004700011,0.000042576496,0.000074690244],"domain_scores_gemma":[0.9997837,0.000050928447,0.00003770306,0.00008443692,0.00002845691,0.000014791709],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00007298788,0.000046497084,0.000086719476,0.00004133411,0.00010281786,0.000014623666,0.000044082364,0.000015555257,0.001264422],"category_scores_gemma":[0.000007965891,0.000029526931,0.000022051541,0.000040719162,0.000081473,0.0001485638,0.000012537459,0.00008134479,0.0000032031764],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000027663134,0.000014286622,0.000064240754,0.00019410794,0.000022432785,0.000060982435,0.25300276,0.00001207695,0.000008540989,0.7157774,0.026690813,0.004149594],"study_design_scores_gemma":[0.0003473221,0.000063308944,0.0013592776,0.0001368918,0.0001045117,0.0003678033,0.16843292,0.0022908442,0.000062239575,0.007864447,0.8187428,0.00022763421],"about_ca_topic_score_codex":0.58556676,"about_ca_topic_score_gemma":0.99718934,"teacher_disagreement_score":0.792052,"about_ca_system_score_codex":0.000048451635,"about_ca_system_score_gemma":0.00017041764,"threshold_uncertainty_score":0.9996486},"labels":[],"label_agreement":null},{"id":"W4404351121","doi":"10.1080/17448727.2024.2426906","title":"Racialization, Islamophobia and mistaken identity: The Sikh experience","year":2024,"lang":"en","type":"article","venue":"Sikh Formations","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Okanagan University College; University of British Columbia, Okanagan Campus; University of British Columbia","funders":"","keywords":"Racialization; Islamophobia; Identity (music); Gender studies; Sociology; Race (biology); History; Art; Aesthetics; Islam; Archaeology","score_opus":0.030084381699598886,"score_gpt":0.2610656318150493,"score_spread":0.23098125011545045,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4404351121","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19136462,0.007054239,0.0028855505,0.00848452,0.0034183797,0.00065626897,0.00027816047,0.00055767765,0.7853006],"genre_scores_gemma":[0.99462795,0.000085462634,0.000017651011,0.00040962495,0.00033452694,0.00004444244,0.000023677629,0.0000078395,0.004448841],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99950176,0.000011154159,0.00015919436,0.00009036729,0.000117727024,0.00011978461],"domain_scores_gemma":[0.99971324,0.000053291264,0.00002746318,0.00011775289,0.0000614731,0.000026754533],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00007993617,0.000073170515,0.000063322346,0.000047502323,0.0008948172,0.000837027,0.00008889453,0.000014946504,0.00064916466],"category_scores_gemma":[0.00003794177,0.000048922066,0.00003716357,0.00007836871,0.00019522847,0.0008889672,0.000040791154,0.00005255266,0.00021983542],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[8.732475e-7,0.000004509944,0.000057351957,0.000025148385,0.000012419095,8.662833e-7,0.3221739,0.0000014080556,8.300312e-7,0.65389556,0.022585824,0.001241291],"study_design_scores_gemma":[0.00007196756,0.000010291775,0.00050867023,0.00002798059,0.000025231613,0.0000036631625,0.1661797,0.00045703552,0.0000063822654,0.013006962,0.8196006,0.000101525016],"about_ca_topic_score_codex":0.00009901531,"about_ca_topic_score_gemma":0.00089719536,"teacher_disagreement_score":0.8032633,"about_ca_system_score_codex":0.0000115583,"about_ca_system_score_gemma":0.000023186138,"threshold_uncertainty_score":0.8071471},"labels":[],"label_agreement":null},{"id":"W4414056655","doi":"10.1080/17448727.2024.2426907","title":"Movers and makers: uncertainty, resilience, and migrant creativity in world’s of flux","year":2025,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Migration, Ethnicity, and Economy","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Mount Royal University","funders":"","keywords":"Creativity; Flux (metallurgy)","score_opus":0.01473037609407398,"score_gpt":0.2986461845855512,"score_spread":0.28391580849147724,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414056655","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.849236,0.00014478108,0.00023506058,0.001674414,0.000048060003,0.00019795391,0.000013464621,0.000013425264,0.14843681],"genre_scores_gemma":[0.99498856,0.000102236234,0.00016985042,0.00009242107,0.000009224474,0.000011893477,0.0000052240684,0.0000010495584,0.0046195667],"study_design_codex":"observational","study_design_gemma":"observational","domain_scores_codex":[0.9994962,0.00006037625,0.00017571403,0.00008136548,0.000071558046,0.00011478039],"domain_scores_gemma":[0.99964994,0.00015309198,0.000051504587,0.00007178242,0.000038684884,0.000035022247],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00042078964,0.000044489723,0.00009549765,0.00018493208,0.00023694403,0.000033845903,0.00005814894,0.000032857595,0.000054165845],"category_scores_gemma":[0.000141115,0.000044317938,0.000017200455,0.00040972332,0.00023541962,0.00041732116,0.000022829507,0.00004979621,0.0000021645037],"study_design_candidate":"observational","study_design_consensus":"observational","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027889842,0.000104870625,0.44615373,0.00012402778,0.000026191165,4.102279e-7,0.20571956,0.0005714617,0.000054538083,0.32110786,0.014884202,0.011225251],"study_design_scores_gemma":[0.0010864045,0.00003878246,0.7244449,0.00018839244,0.000033775596,4.6843596e-7,0.08751854,0.0050653913,0.00020290013,0.062609926,0.11854611,0.0002643989],"about_ca_topic_score_codex":0.008652711,"about_ca_topic_score_gemma":0.24947444,"teacher_disagreement_score":0.27829117,"about_ca_system_score_codex":0.000042144908,"about_ca_system_score_gemma":0.00010547184,"threshold_uncertainty_score":0.99794877},"labels":[],"label_agreement":null},{"id":"W4414343867","doi":"10.1080/17448727.2025.2533041","title":"Media framing and the myth of religious violence: The othering of sikhs in <i>The Times of India</i>","year":2025,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Terrorism, Counterterrorism, and Political Violence","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Carleton University","funders":"","keywords":"Framing (construction); Mythology; Narrative; News media","score_opus":0.006593500923862366,"score_gpt":0.28063113099532594,"score_spread":0.2740376300714636,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414343867","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.96436036,0.0016155981,0.0008015971,0.008904797,0.0002465269,0.00048954785,0.00003835484,0.000015429561,0.023527773],"genre_scores_gemma":[0.9984555,0.0007641419,0.000016717739,0.0006986907,0.000024954878,0.000018285245,0.000001010025,0.0000021102862,0.00001857892],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9990201,0.00020454322,0.00033248327,0.000057703488,0.00023476625,0.00015041616],"domain_scores_gemma":[0.99833375,0.0012628768,0.00013667707,0.0001894422,0.00006085625,0.000016388945],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011200272,0.00005709158,0.00014369877,0.00006120623,0.0001814561,0.000017924775,0.00038502557,0.000051590396,0.000007987171],"category_scores_gemma":[0.0003717274,0.000030043311,0.000051172432,0.00036126052,0.0008599015,0.00012873342,0.000041698186,0.00012680689,0.0000011673978],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018370463,0.000037919486,0.002457095,0.00008048077,0.000018946559,1.9119713e-7,0.82844734,0.000018668545,0.000027097985,0.15750647,0.000569643,0.010817756],"study_design_scores_gemma":[0.00072535395,0.000035931793,0.011907599,0.000756895,0.00006502087,0.0000011065865,0.890094,0.0007763497,0.00055130414,0.09146899,0.0035048903,0.00011259927],"about_ca_topic_score_codex":0.0019907772,"about_ca_topic_score_gemma":0.00033188506,"teacher_disagreement_score":0.066037476,"about_ca_system_score_codex":0.000013183419,"about_ca_system_score_gemma":0.00009780621,"threshold_uncertainty_score":0.3168343},"labels":[],"label_agreement":null},{"id":"W4414344802","doi":"10.1080/17448727.2025.2533057","title":"Sites of ‘sedition’, sites of liberation: Gurdwaras, the Ghadar party, and anticolonial mobilization","year":2025,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Indian History and Philosophy","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mobilization","score_opus":0.023282975346456607,"score_gpt":0.2293958757170281,"score_spread":0.2061129003705715,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414344802","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7417319,0.00071060227,0.00043837412,0.0042903055,0.0007358254,0.0006509016,0.0005093809,0.000063720734,0.25086904],"genre_scores_gemma":[0.9983257,0.000017521055,0.000054678803,0.00021906749,0.00015372172,0.000016503212,0.00015222852,0.000002305252,0.0010582614],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99951524,0.000032519274,0.00024161431,0.00005423041,0.00009633286,0.000060088274],"domain_scores_gemma":[0.99948615,0.000087896144,0.00010757946,0.00011524529,0.00019136527,0.000011759236],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000110161265,0.000058333324,0.0000915588,0.00009367604,0.0005023383,0.000042184816,0.000064447806,0.000033064352,0.0003753747],"category_scores_gemma":[0.000027552564,0.00004488842,0.000036793714,0.0000668203,0.00026364345,0.0003792089,0.0000163848,0.000058250294,0.00000872601],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008200547,0.000047313522,0.00036401203,0.000098674216,0.000020957366,6.079755e-8,0.04534775,0.000052184983,0.00016886307,0.9443786,0.00934186,0.00017149848],"study_design_scores_gemma":[0.00082369184,0.00026916692,0.0030437554,0.00014886896,0.0001991484,0.0000027180583,0.004134085,0.0024157153,0.005101745,0.15554886,0.82804507,0.0002672017],"about_ca_topic_score_codex":0.000018919423,"about_ca_topic_score_gemma":0.00021323901,"teacher_disagreement_score":0.8187032,"about_ca_system_score_codex":0.000010611863,"about_ca_system_score_gemma":0.0000445873,"threshold_uncertainty_score":0.41100895},"labels":[],"label_agreement":null},{"id":"W4414344810","doi":"10.1080/17448727.2025.2533012","title":"The ice within you: Sovereign impunity, unreadability, and the archive of November 1984","year":2025,"lang":"en","type":"article","venue":"Sikh Formations","topic":"Political Theology and Sovereignty","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Toronto","funders":"","keywords":"Sovereignty; Sovereign state","score_opus":0.01341710165685884,"score_gpt":0.3055856283608141,"score_spread":0.29216852670395527,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4414344810","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.04074113,0.000071267175,0.00090531213,0.0047119353,0.0001503248,0.00026956372,0.000040833533,0.00002088074,0.95308876],"genre_scores_gemma":[0.9975518,0.0000416948,0.00008410573,0.0005729635,0.000027385062,0.000016601572,0.0000031393313,0.0000015490191,0.0017007549],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99892986,0.00045028873,0.00021864072,0.00006690316,0.00013896704,0.0001953562],"domain_scores_gemma":[0.9969145,0.0026871918,0.00007096033,0.00020588028,0.000077809724,0.000043673725],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0017000544,0.000055887605,0.00010420602,0.000025101852,0.0014540711,0.000046278536,0.00026623922,0.000057333807,0.000038224534],"category_scores_gemma":[0.0014250529,0.000030541436,0.00005544503,0.00018467088,0.002841549,0.00016372056,0.00012606983,0.00016703067,0.000009680815],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002358475,0.00001491607,0.0003333892,0.000005979998,0.000022849577,3.5062843e-8,0.0049748975,0.0000062403774,6.1875306e-7,0.99399644,0.00023533715,0.00038572546],"study_design_scores_gemma":[0.00027892448,0.0000070625183,0.003017706,0.000008353421,0.000023055689,4.6905254e-7,0.008236212,0.00025828142,0.00003982163,0.9851369,0.0029583715,0.000034795386],"about_ca_topic_score_codex":0.0006761722,"about_ca_topic_score_gemma":0.0011542409,"teacher_disagreement_score":0.95681065,"about_ca_system_score_codex":0.00002370671,"about_ca_system_score_gemma":0.00019910191,"threshold_uncertainty_score":0.99987215},"labels":[],"label_agreement":null}]}