{"meta":{"query_hash":"3c08f363afd0","filters":{"venue":"Sikh Research Journal"},"cohort_total":8,"direct_labels_cover":0,"predictions_cover":8,"exported":8,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/3c08f363afd0","api":"https://metacan.xera.ac/api/v1/cohort?venue=Sikh+Research+Journal"},"results":[{"id":"W4394710096","doi":"10.62307/srj.v8i1.23","title":"Then and Now: On Activating Sikh Visual and Material Culture at the Montreal Museum of Fine Arts (MMFA)","year":2023,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Fine art; The arts; Art; Visual arts; Visual culture; Art history; Sociology","score_opus":0.10855894386881523,"score_gpt":0.36177416466577444,"score_spread":0.25321522079695924,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4394710096","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.32487,0.005335378,0.003051442,0.09172388,0.0015284416,0.00027132194,0.00034712537,0.0003035904,0.57256883],"genre_scores_gemma":[0.8747906,0.001222663,0.0014351098,0.004997424,0.00011200782,0.00008285462,0.000060767998,0.00015543037,0.11714312],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976828,0.00076502096,0.000018658879,0.00017740266,0.0004723466,0.00088372757],"domain_scores_gemma":[0.99835074,0.00031473674,0.000072452436,0.00011343886,0.0004139169,0.000734726],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.003327225,0.00038090118,0.00019717186,0.0008162619,0.027343338,0.0101808915,0.0017540158,0.0014657847,0.018622743],"category_scores_gemma":[0.0043422375,0.00029340782,0.0002699724,0.0010640899,0.022378188,0.004839075,0.0074210702,0.0028413192,0.001067375],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00007048126,0.000045987068,0.005611272,0.00014645746,0.000011951041,0.0004538986,0.726339,0.00010443411,0.002575252,0.11415997,0.10241755,0.04806384],"study_design_scores_gemma":[0.0000100823645,0.000026359388,0.0054723034,0.0001729465,0.000008959952,0.000105623534,0.4621206,0.00007326208,0.00087459455,0.0037520668,0.527345,0.00003819569],"about_ca_topic_score_codex":0.8124472,"about_ca_topic_score_gemma":0.9541289,"teacher_disagreement_score":0.18755281,"about_ca_system_score_codex":0.04231461,"about_ca_system_score_gemma":0.043887928,"threshold_uncertainty_score":0.37731463},"labels":[],"label_agreement":null},{"id":"W4407355319","doi":"10.62307/srj.v9i2.90","title":"Book Forum: Indians on Indian Lands","year":2025,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"Southeast Asian Sociopolitical Studies","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Geography; Political science; History","score_opus":0.06284197383922328,"score_gpt":0.47479317514892855,"score_spread":0.41195120130970525,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407355319","genre_codex":"other","genre_gemma":"commentary","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"commentary","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0041012047,0.043914143,0.000619956,0.28140604,0.13612221,0.000082635655,0.0010439507,0.00033730056,0.53237253],"genre_scores_gemma":[0.03797799,0.021565681,0.0005237739,0.04902411,0.050438765,0.0001416459,0.00077243056,0.00036714727,0.8391884],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.9994925,0.00017770786,0.000013414149,0.000048913487,0.00014621334,0.00012111794],"domain_scores_gemma":[0.9986297,0.0007206525,0.00007553847,0.000100332996,0.00018834266,0.00028543992],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0010756708,0.0007198677,0.00046855691,0.0011172269,0.006925865,0.005951467,0.0012393513,0.002974013,0.05582917],"category_scores_gemma":[0.002001455,0.0003308604,0.0002959461,0.0022305078,0.0025153093,0.005008031,0.0037536372,0.0057674716,0.010119568],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000007456161,0.000013860003,0.0000572516,0.00003398145,9.452985e-7,0.00006720562,0.0015309858,0.000016116523,0.000071221555,0.012768342,0.9793219,0.0061107907],"study_design_scores_gemma":[0.0000017259276,0.000003237306,0.00017608132,0.00004341981,7.050083e-7,0.00002178626,0.0012136871,0.000007746277,0.00003471508,0.000539112,0.9979546,0.0000031564264],"about_ca_topic_score_codex":0.013608938,"about_ca_topic_score_gemma":0.037349552,"teacher_disagreement_score":0.05582917,"about_ca_system_score_codex":0.00275239,"about_ca_system_score_gemma":0.0027267195,"threshold_uncertainty_score":0.18676716},"labels":[],"label_agreement":null},{"id":"W4409023650","doi":"10.62307/srj.v3i1.116","title":"Minority Minsters in Media: A Study on Digital Representations of Canadian Sikh Politicians in Mainstream Media and Their Effects on Race Relations in Canada","year":2018,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Mainstream; Race (biology); Gender studies; Digital media; Sociology; Political science; Media studies; Law","score_opus":0.06165376522745323,"score_gpt":0.3026691251383161,"score_spread":0.2410153599108629,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409023650","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9940953,0.00013632905,0.000021928445,0.0005538175,0.000014565774,0.000030110896,0.00007886478,0.0000026940993,0.005066255],"genre_scores_gemma":[0.9965379,0.0003171376,0.00005048551,0.00022886632,0.000009908587,0.000016891152,0.00006825753,0.0000071653817,0.0027632993],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9974426,0.00048737234,0.000061794366,0.00023271497,0.0008650526,0.00091048924],"domain_scores_gemma":[0.99596953,0.0009088677,0.0007540456,0.0001646534,0.0011405475,0.0010624676],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017578045,0.00056029327,0.00058657024,0.002618697,0.02175604,0.006895938,0.0015078167,0.00089414313,0.0045168777],"category_scores_gemma":[0.006221593,0.00047202737,0.00034451982,0.0041183108,0.00649907,0.0017062495,0.0036265426,0.0019566352,0.00027989698],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012596368,0.00023295594,0.10264224,0.00006994472,0.000020864489,0.00041285594,0.88071287,0.000035073714,0.00078716717,0.0013138145,0.0017182148,0.011927975],"study_design_scores_gemma":[0.00000708419,0.00005551445,0.100872375,0.000051964784,0.000018587903,0.000063914544,0.8893168,0.00006945047,0.00019104026,0.000065918255,0.0092567215,0.000030729887],"about_ca_topic_score_codex":0.9797136,"about_ca_topic_score_gemma":0.9904702,"teacher_disagreement_score":0.03921911,"about_ca_system_score_codex":0.03921911,"about_ca_system_score_gemma":0.038349323,"threshold_uncertainty_score":0.2845559},"labels":[],"label_agreement":null},{"id":"W4409023726","doi":"10.62307/srj.v1i1.121","title":"Five Classical Elements (panch tattva) of Creation - A Perspective from Sri Guru Granth Sahib","year":2016,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"Historical Astronomy and Related Studies","field":"Physics and Astronomy","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Dairy Farmers of Ontario","funders":"","keywords":"Perspective (graphical); Mathematics; Philosophy; Epistemology; Geometry","score_opus":0.03133612413134516,"score_gpt":0.36008940801876504,"score_spread":0.32875328388741987,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4409023726","genre_codex":"other","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":"other","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06675841,0.03459564,0.009251572,0.021646481,0.001163315,0.00006728476,0.0000660407,0.00006357648,0.8663876],"genre_scores_gemma":[0.9476641,0.014436746,0.0049343826,0.0024039159,0.00047216497,0.00006775142,0.000046594232,0.000037992344,0.029936295],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9993144,0.0003351802,0.000026810438,0.000075010095,0.0001427543,0.000105890096],"domain_scores_gemma":[0.9997185,0.00013407774,0.000040716328,0.000021408845,0.000041356456,0.000043873002],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007693094,0.0003297683,0.00023136412,0.0010017157,0.0062769684,0.0045259385,0.00049258105,0.0012769033,0.0023319388],"category_scores_gemma":[0.00080182374,0.00019084573,0.00017569466,0.0015674462,0.015710926,0.003116811,0.002710152,0.0035709164,0.0004896158],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000008107988,0.000007660845,0.00017381497,0.000045967747,0.0000011860726,0.0001255339,0.015649647,0.000046601595,0.00015594008,0.9727755,0.002412195,0.008597805],"study_design_scores_gemma":[0.000009651771,0.00006846967,0.002155649,0.0002949456,0.000009385583,0.0013178688,0.02117755,0.00033953585,0.0004272797,0.41656506,0.55760515,0.000029377668],"about_ca_topic_score_codex":0.0034120588,"about_ca_topic_score_gemma":0.003910471,"teacher_disagreement_score":0.0062769684,"about_ca_system_score_codex":0.0024649035,"about_ca_system_score_gemma":0.0029941767,"threshold_uncertainty_score":0.017884195},"labels":[],"label_agreement":null},{"id":"W4411434529","doi":"10.62307/srj.v5i1.109","title":"Children of the Divine: Bhagat Puran Singh’s Pingalwara and the Children’s Rights Principle of Non-discrimination","year":2020,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Conflicts","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Humber Polytechnic","funders":"","keywords":"Work (physics); Human rights; Sociology; Foundation (evidence); Gender studies; Law; Political science; Engineering","score_opus":0.049507360658846346,"score_gpt":0.3722360930458451,"score_spread":0.32272873238699873,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411434529","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.27800804,0.010460362,0.0025172774,0.060081307,0.0006758988,0.000063979656,0.0000851549,0.000045615187,0.64806235],"genre_scores_gemma":[0.97901493,0.0012003866,0.0005106841,0.0024972602,0.00009268516,0.000026765385,0.000012896445,0.000016373808,0.016628029],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.998268,0.000837273,0.000037623446,0.00018034504,0.00029230653,0.00038446885],"domain_scores_gemma":[0.99878615,0.00064193754,0.00013283578,0.00010875955,0.0001238743,0.00020642499],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.002019849,0.00030300228,0.00031490476,0.0005731504,0.009691058,0.0061257356,0.0008185878,0.0018736726,0.003865414],"category_scores_gemma":[0.002451886,0.00019820179,0.00017842249,0.00096630264,0.026221396,0.003910839,0.0059806956,0.0059459484,0.00035008814],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000018083843,0.000018683348,0.0011195678,0.000054757522,0.0000036581107,0.0005267414,0.10210986,0.00005869937,0.00016869337,0.8848808,0.004161433,0.00687907],"study_design_scores_gemma":[0.000024994219,0.00009333198,0.00689631,0.00035555722,0.000022873817,0.0015309268,0.13392396,0.0001905847,0.0008912228,0.25159228,0.60441196,0.00006592653],"about_ca_topic_score_codex":0.01942808,"about_ca_topic_score_gemma":0.032777924,"teacher_disagreement_score":0.01942808,"about_ca_system_score_codex":0.005393902,"about_ca_system_score_gemma":0.005600325,"threshold_uncertainty_score":0.039135695},"labels":[],"label_agreement":null},{"id":"W4411434545","doi":"10.62307/srj.v4i1.113","title":"Cultural Negotiation in Early Sikh Imagery: Portraiture of the Sikh Gurus to 1849","year":2019,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Hinduism; Portrait; Asceticism; Quarter (Canadian coin); SAINT; Face (sociological concept); Painting; Art; Art history; Literature; History; Sociology; Religious studies; Philosophy; Archaeology; Social science","score_opus":0.06877593308098222,"score_gpt":0.3340979009996592,"score_spread":0.26532196791867696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411434545","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.7882634,0.0021807519,0.00031199586,0.0013261094,0.00032787467,0.00001972036,0.000056069744,0.000024382814,0.20748973],"genre_scores_gemma":[0.9875029,0.00041980008,0.00011150456,0.00008307045,0.00003168583,0.000004029723,0.000021167303,0.000017840133,0.011807949],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.99952066,0.00024040122,0.000009351945,0.000047117926,0.00006557917,0.000116977426],"domain_scores_gemma":[0.9998393,0.00007075129,0.000018184335,0.000011424353,0.000021017651,0.000039292965],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00048598918,0.00034958488,0.00020889685,0.0008307458,0.007503078,0.0024155648,0.00044125313,0.00079149875,0.0056691826],"category_scores_gemma":[0.0008949886,0.00020427207,0.00012696674,0.00080610625,0.008720576,0.0014317606,0.0018085514,0.0021113057,0.0007641893],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00006805239,0.0000193823,0.0012177501,0.00006113928,0.000004373098,0.0011849565,0.96373284,0.00006602271,0.00075846724,0.02518379,0.002185542,0.0055177854],"study_design_scores_gemma":[0.000012914146,0.0000797333,0.013347109,0.00029494727,0.000013543102,0.001874605,0.71657574,0.00016975495,0.0010982432,0.003860384,0.26264396,0.000029123634],"about_ca_topic_score_codex":0.014555626,"about_ca_topic_score_gemma":0.044279326,"teacher_disagreement_score":0.014555626,"about_ca_system_score_codex":0.0040570903,"about_ca_system_score_gemma":0.0008948402,"threshold_uncertainty_score":0.02943641},"labels":[],"label_agreement":null},{"id":"W4411791377","doi":"10.62307/srj.v10i1.95","title":"Gender Abolition, Limits of Sikh Feminism, and Critique","year":2025,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Feminism; Gender studies; Sociology; Political science","score_opus":0.16591805557219777,"score_gpt":0.41272138090958826,"score_spread":0.2468033253373905,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411791377","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.19713613,0.015657213,0.017451482,0.11819351,0.001804683,0.00005469226,0.00006928178,0.0001252058,0.6495079],"genre_scores_gemma":[0.9857103,0.0009855339,0.0010349249,0.0017501956,0.00022353364,0.00003236792,0.000009447068,0.00004834014,0.010205434],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99094146,0.006275054,0.0002288429,0.000720366,0.0010422573,0.0007919943],"domain_scores_gemma":[0.99451447,0.003711732,0.00031952577,0.0007849123,0.00042040544,0.00024901784],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.011414157,0.00050538336,0.00067177636,0.0015245656,0.009769256,0.008735593,0.0012077832,0.0024995354,0.0027194808],"category_scores_gemma":[0.008023967,0.0002900795,0.00035022333,0.0014187698,0.10182568,0.0066543063,0.0066492427,0.006289055,0.00036892062],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00001057779,0.000005283196,0.00017581982,0.000031465723,0.0000018742643,0.000042308417,0.060676794,0.00005500651,0.00010626864,0.9351197,0.00078005774,0.0029947732],"study_design_scores_gemma":[0.000011540564,0.00003331748,0.00050300575,0.0002454636,0.0000054734273,0.00016638543,0.07582142,0.00032091307,0.00080631074,0.78695136,0.13511625,0.000018534916],"about_ca_topic_score_codex":0.004880262,"about_ca_topic_score_gemma":0.005600142,"teacher_disagreement_score":0.011414157,"about_ca_system_score_codex":0.008596748,"about_ca_system_score_gemma":0.0059423256,"threshold_uncertainty_score":0.062374055},"labels":[],"label_agreement":null},{"id":"W4411791378","doi":"10.62307/srj.v10i1.101","title":"Sikhi and Queerness: Summary by SHER Vancouver LGBTQ Friends Society","year":2025,"lang":"en","type":"article","venue":"Sikh Research Journal","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Sociology; Gender studies","score_opus":0.04210279424952033,"score_gpt":0.32815086262899046,"score_spread":0.2860480683794701,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4411791378","genre_codex":"commentary","genre_gemma":"other","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07772059,0.37567645,0.0001545473,0.3774552,0.012536926,0.00008376021,0.0006922777,0.000054651526,0.15562561],"genre_scores_gemma":[0.35298094,0.45518243,0.00026967181,0.03175829,0.0054980796,0.00009159875,0.0005609268,0.00012606135,0.15353207],"study_design_codex":"not_applicable","study_design_gemma":"not_applicable","domain_scores_codex":[0.99924314,0.00021967596,0.000024797686,0.000054506625,0.00023438706,0.00022350719],"domain_scores_gemma":[0.9986253,0.000348525,0.000059486298,0.000038005463,0.0004174119,0.00051129697],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0013900904,0.00036782792,0.00037065134,0.0011952809,0.011963674,0.005511409,0.00073755684,0.001528644,0.0068881675],"category_scores_gemma":[0.0017032373,0.00023497133,0.00014665401,0.0034878866,0.0035908425,0.001674495,0.0025519002,0.0034781052,0.0009389141],"study_design_candidate":"not_applicable","study_design_consensus":"not_applicable","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000048852475,0.000057530506,0.003895756,0.0010688296,0.000015669159,0.0004500387,0.18036923,0.000051446863,0.00027293235,0.017604621,0.6658355,0.13032965],"study_design_scores_gemma":[0.0000047938242,0.000021933989,0.014784814,0.0013409047,0.000012353847,0.0001791101,0.19632153,0.000021166255,0.000095460906,0.00093198835,0.78626525,0.000020828269],"about_ca_topic_score_codex":0.7104465,"about_ca_topic_score_gemma":0.91060984,"teacher_disagreement_score":0.7104465,"about_ca_system_score_codex":0.013887809,"about_ca_system_score_gemma":0.026453162,"threshold_uncertainty_score":0.5825175},"labels":[],"label_agreement":null}]}