{"meta":{"query_hash":"ed3f0e4d2a6a","filters":{"venue":"Social Epistemology"},"cohort_total":15,"direct_labels_cover":0,"predictions_cover":15,"exported":15,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/ed3f0e4d2a6a","api":"https://metacan.xera.ac/api/v1/cohort?venue=Social+Epistemology"},"results":[{"id":"W1974070295","doi":"10.1080/0269172032000144153","title":"Fuller on Kuhn","year":2003,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Philosophy and History of Science","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Epistemology; Philosophy; Sociology","score_opus":0.07256344319440002,"score_gpt":0.24855440816292604,"score_spread":0.175990964968526,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W1974070295","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.030661324,0.000047097594,0.000004003763,0.002735847,0.0015310922,0.00004552933,0.000005101781,0.00004273297,0.96492726],"genre_scores_gemma":[0.9688796,0.0000011214133,0.000012716974,0.0021254253,0.00060623966,0.0000063864204,0.0000013002314,0.000006011689,0.028361196],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9993842,0.00008379633,0.00010250104,0.00015273395,0.000094315335,0.00018243083],"domain_scores_gemma":[0.99978364,0.00003566749,0.000044191067,0.00007514435,0.000028129567,0.00003323567],"candidate_categories":["insufficient_payload"],"consensus_categories":["insufficient_payload"],"category_scores_codex":[0.0001443577,0.00007289117,0.0001208787,0.000044658264,0.00078069034,0.000023308296,0.00010709421,0.00004690857,0.0033735472],"category_scores_gemma":[0.000030189402,0.00006737765,0.000062005776,0.000019273055,0.0007861006,0.00005471915,0.0000075509633,0.000101708094,0.0009674448],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000066559446,0.000031373977,0.0000069458843,0.0000033712126,0.0000044576745,0.0000077541235,0.010604694,2.0319428e-7,0.00001937638,0.978044,0.010936067,0.00033510412],"study_design_scores_gemma":[0.0001174612,0.000097195174,0.000060068825,0.0000016668946,0.0000034022805,0.000003601354,0.0006390997,3.8644254e-7,0.000012175302,0.13893962,0.8600398,0.00008552279],"about_ca_topic_score_codex":0.000030495565,"about_ca_topic_score_gemma":0.00011520663,"teacher_disagreement_score":0.9382183,"about_ca_system_score_codex":0.000039062623,"about_ca_system_score_gemma":0.000032002772,"threshold_uncertainty_score":0.9998104},"labels":[],"label_agreement":null},{"id":"W2037311372","doi":"10.1080/02691728.2012.727195","title":"Knowing Waste: Towards an Inhuman Epistemology","year":2012,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Posthumanist Ethics and Activism","field":"Social Sciences","cited_by":144,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Feminist epistemology; Epistemology; Sociology; Situated; Feminist philosophy; Object (grammar); Social epistemology; Epistemology of Wikipedia; Subject (documents); Social science; Philosophy; Computer science","score_opus":0.07088584174290222,"score_gpt":0.3743201532037838,"score_spread":0.3034343114608816,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2037311372","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.6307534,0.00030279535,0.0002060141,0.009309691,0.0029288155,0.0002997175,0.000010421529,0.00023007723,0.35595906],"genre_scores_gemma":[0.9887777,0.00002072231,0.0001475974,0.00122192,0.004221428,0.00003054663,0.000018568491,0.000036108908,0.005525404],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99604857,0.001683154,0.0003596339,0.0003422531,0.00036918715,0.0011971741],"domain_scores_gemma":[0.99890184,0.00020384957,0.00020253156,0.00023305962,0.00013503699,0.00032369109],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.00281054,0.0002137994,0.00043825034,0.00011619274,0.0022959434,0.00007586203,0.00050723186,0.00066141575,0.0004503695],"category_scores_gemma":[0.00030425022,0.00022815415,0.00016551006,0.0002373257,0.0013509077,0.00052184815,0.00013251789,0.00053015345,0.00019450807],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000017742448,0.00018367365,0.0027676946,0.0000186414,0.00003545495,0.000014813378,0.061784808,2.4524934e-7,0.00041414393,0.92112154,0.00077942916,0.012861807],"study_design_scores_gemma":[0.001174488,0.00041733135,0.031288274,0.000028362541,0.0001177828,0.00006136598,0.04293167,0.000012324911,0.00048444545,0.15918808,0.7629278,0.0013681193],"about_ca_topic_score_codex":0.0033661958,"about_ca_topic_score_gemma":0.002728591,"teacher_disagreement_score":0.7621483,"about_ca_system_score_codex":0.00030578635,"about_ca_system_score_gemma":0.0003556454,"threshold_uncertainty_score":0.99900293},"labels":[],"label_agreement":null},{"id":"W2080890661","doi":"10.1080/02691720500084226","title":"“Science and Democracy:” Replayed or Redesigned?","year":2005,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"","funders":"McMaster University","keywords":"Acknowledgement; Globe; Sociology; Criticism; Democracy; Indigenous; Media studies; Politics; Social science; Law; Political science; Psychology","score_opus":0.049144955108652646,"score_gpt":0.36061556064170425,"score_spread":0.3114706055330516,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2080890661","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.18527229,0.000830777,0.00021313861,0.17607726,0.0014100446,0.00061062205,0.00000964446,0.0003544682,0.6352217],"genre_scores_gemma":[0.97127885,0.000113244365,0.0009962247,0.0021283468,0.000746613,0.00001697653,8.9730975e-7,0.00001038065,0.024708485],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9976941,0.0004375205,0.00029732875,0.00048681872,0.00039037413,0.0006938694],"domain_scores_gemma":[0.9988755,0.000415612,0.00013814913,0.00016415409,0.00025561528,0.0001509606],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0027122311,0.00014923351,0.0003269562,0.00015111403,0.004695407,0.000054543096,0.00037563572,0.00025703656,0.00019795472],"category_scores_gemma":[0.0016634356,0.0001344175,0.000047974463,0.000708141,0.005702594,0.00021808501,0.00015679139,0.00018979561,0.000083839186],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00030196577,0.00012231851,0.005074355,0.000031163047,0.00007581712,0.00008772491,0.09441681,5.0910756e-7,0.00052238634,0.8144737,0.038470864,0.046422392],"study_design_scores_gemma":[0.001234358,0.00048063745,0.030942619,0.000014534191,0.000081144346,0.00014414775,0.03183068,0.000025455833,0.00027242908,0.039444067,0.8947727,0.0007572222],"about_ca_topic_score_codex":0.00035500515,"about_ca_topic_score_gemma":0.0024925456,"teacher_disagreement_score":0.85630184,"about_ca_system_score_codex":0.00024179606,"about_ca_system_score_gemma":0.0010934302,"threshold_uncertainty_score":0.9970033},"labels":[],"label_agreement":null},{"id":"W2093995001","doi":"10.1080/0269172032000143992","title":"Comparability and incommensurability","year":2003,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Philosophy and Theoretical Science","field":"Psychology","cited_by":4,"is_retracted":false,"has_abstract":false,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"","keywords":"Comparability; Epistemology; Sociology; Philosophy; Mathematics","score_opus":0.042500273814900194,"score_gpt":0.3419735955929547,"score_spread":0.2994733217780545,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2093995001","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5940671,0.00005539055,0.00012142649,0.002465765,0.00035939942,0.00008329555,0.000004418563,0.000029861007,0.40281332],"genre_scores_gemma":[0.99910027,4.7215462e-7,0.00008042058,0.0006223171,0.000053713695,0.00001402531,8.7859917e-7,0.000004035027,0.00012386071],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998221,0.0009293112,0.00018317314,0.00031562426,0.000068281246,0.00028263207],"domain_scores_gemma":[0.9993001,0.00036402035,0.000045348686,0.00017480577,0.000027430027,0.000088287954],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0009164985,0.00008782185,0.00021282284,0.000016948847,0.0002241345,0.000007851113,0.00010881281,0.00013992202,0.00090361387],"category_scores_gemma":[0.00022301346,0.0000792534,0.00004563443,0.00012656287,0.001500091,0.000026450123,0.00003375123,0.00016258481,0.00011111579],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00002492525,0.0000930383,0.022457624,0.0000048832167,0.000008585698,0.000004772138,0.0009123775,2.6385628e-8,0.000027372169,0.9751187,0.00012778364,0.0012199417],"study_design_scores_gemma":[0.000256763,0.000056224955,0.20755865,5.379712e-7,0.0000050489716,0.000026367807,0.00015646129,0.0000010830977,0.000018511579,0.78685737,0.004981322,0.000081634986],"about_ca_topic_score_codex":0.000045359167,"about_ca_topic_score_gemma":0.000008504591,"teacher_disagreement_score":0.40503317,"about_ca_system_score_codex":0.00003012081,"about_ca_system_score_gemma":0.000015683083,"threshold_uncertainty_score":0.98939383},"labels":[],"label_agreement":null},{"id":"W2734544579","doi":"10.1080/02691728.2017.1346723","title":"After the Kantian Analytic/Synthetic Contrast: Social Epistemology from Hegel to Derrida and Fricker","year":2017,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Feminist Epistemology and Gender Studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of Guelph","funders":"","keywords":"Hegelianism; Epistemology; Philosophy; Possession (linguistics); Social epistemology; Identity (music); Injustice; Language-game; Sign (mathematics); Meaning (existential); Power (physics); Sociology; Linguistics; Psychology; Aesthetics; Social psychology","score_opus":0.035410145737560086,"score_gpt":0.3357261051752917,"score_spread":0.30031595943773165,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2734544579","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.68383646,0.0011901336,0.00030800977,0.22713134,0.0029394107,0.0008580675,0.00015630996,0.00012851159,0.08345178],"genre_scores_gemma":[0.99032193,0.000049921302,0.00011515586,0.0037285166,0.0017536377,0.00014186001,0.000007125572,0.00003298157,0.003848869],"study_design_codex":"qualitative","study_design_gemma":"observational","domain_scores_codex":[0.9958303,0.0013957713,0.0005312603,0.00081191806,0.0003472722,0.0010834923],"domain_scores_gemma":[0.99786466,0.00079813285,0.00040760956,0.0005393869,0.00017648465,0.00021374726],"candidate_categories":["metaepi_narrow","sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0014373262,0.00037143822,0.0008891514,0.000089964866,0.009614663,0.00024754027,0.0010137353,0.000688625,0.0003205818],"category_scores_gemma":[0.00093951507,0.00031545706,0.00025801465,0.00014197968,0.0059405295,0.0001457114,0.0005286923,0.00047072655,0.00025108914],"study_design_candidate":"observational","study_design_consensus":null,"about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0014464126,0.00031096363,0.29585832,0.00009501822,0.0017649938,0.0008102228,0.32480156,7.7631597e-7,0.00014615199,0.31966233,0.030887837,0.024215423],"study_design_scores_gemma":[0.0009815815,0.00012986283,0.8158294,0.000020719783,0.00031444087,0.000035743855,0.018583907,0.000006661678,0.000020309933,0.06213734,0.1012889,0.00065115414],"about_ca_topic_score_codex":0.009490586,"about_ca_topic_score_gemma":0.030729547,"teacher_disagreement_score":0.5199711,"about_ca_system_score_codex":0.00014252563,"about_ca_system_score_gemma":0.0002439603,"threshold_uncertainty_score":0.9999297},"labels":[],"label_agreement":null},{"id":"W4220671018","doi":"10.1080/02691728.2022.2040637","title":"Optimizing Individual and Collective Reliability: A Puzzle","year":2022,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Epistemology, Ethics, and Metaphysics","field":"Arts and Humanities","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"École de Technologie Supérieure","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Independence (probability theory); Reliability (semiconductor); Voting; Crowds; Democracy; Sociology; Epistemology; Positive economics; Computer science; Political science; Economics; Law; Mathematics; Philosophy; Power (physics); Statistics; Politics","score_opus":0.06759999381491154,"score_gpt":0.27686283821425467,"score_spread":0.20926284439934312,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4220671018","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.59601223,0.0011214372,0.00008289612,0.017320825,0.004763928,0.0009040194,0.0005058449,0.00029456266,0.3789943],"genre_scores_gemma":[0.9748557,0.000007737085,0.00019119235,0.0017862028,0.00080824236,0.00016749052,0.00004416189,0.000030465098,0.022108775],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99799424,0.0007580236,0.00029114596,0.0003771378,0.00021666718,0.00036280323],"domain_scores_gemma":[0.9991299,0.00038989595,0.00016794709,0.00014629042,0.000110055706,0.00005592435],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0009326149,0.00016304718,0.0004040673,0.0000997491,0.0031526934,0.000068022855,0.0002059254,0.000102353966,0.0007613384],"category_scores_gemma":[0.000118644755,0.00017678413,0.00011919275,0.00007817731,0.0013739781,0.00009072292,0.00033672678,0.0006146152,0.000013063527],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00008247107,0.00014656708,0.00042809502,0.000058375044,0.00013809602,0.000026592696,0.29742235,0.0000124261705,0.000019573605,0.6908935,0.009651284,0.0011206858],"study_design_scores_gemma":[0.0013006864,0.0006786531,0.0010586033,0.000005512431,0.00017897424,0.00005592409,0.076429404,0.000050454575,0.000020721758,0.29628626,0.6233988,0.00053605414],"about_ca_topic_score_codex":0.0003293401,"about_ca_topic_score_gemma":0.00048997113,"teacher_disagreement_score":0.6137475,"about_ca_system_score_codex":0.00015626621,"about_ca_system_score_gemma":0.00018062955,"threshold_uncertainty_score":0.99814504},"labels":[],"label_agreement":null},{"id":"W4389740534","doi":"10.1080/02691728.2023.2287591","title":"‘Blackness’, the Body and Epistemological and Epistemic Traps: A Phenomenological Analysis","year":2023,"lang":"en","type":"article","venue":"Social Epistemology","topic":"African cultural and philosophical studies","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Youth Research and Evaluation eXchange; York University","funders":"","keywords":"Phenomenology (philosophy); Colonialism; Epistemology; Mind–body problem; Philosophy; Sociology; History","score_opus":0.060559589375361315,"score_gpt":0.3323918822636483,"score_spread":0.271832292888287,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4389740534","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.78347963,0.0011798502,0.000023920762,0.19340202,0.00019805181,0.00033856687,0.00002938078,0.00025687015,0.021091731],"genre_scores_gemma":[0.9960869,0.00073642086,0.000015284279,0.0007292247,0.0006054884,0.000060879014,0.000015713053,0.0000070007673,0.0017430757],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9973768,0.0010243742,0.00030792263,0.00045325066,0.00026285453,0.00057478115],"domain_scores_gemma":[0.998588,0.00096858805,0.00012357555,0.00010808929,0.00007294549,0.00013875392],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0011532372,0.00018890423,0.0005619368,0.00008619145,0.002669474,0.000071989285,0.00026809727,0.00031240145,0.00012852738],"category_scores_gemma":[0.00042464392,0.000113517264,0.00016800102,0.0014604301,0.004053373,0.000054468714,0.00024435093,0.00028931658,0.00007790329],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000052175703,0.00003922944,0.02240198,0.00002256361,0.00063211174,0.00005863255,0.030902721,8.412045e-7,0.00004204645,0.9403556,0.001373018,0.0041190963],"study_design_scores_gemma":[0.0004780959,0.00021600805,0.305535,0.000006008211,0.00068383827,0.000014110806,0.031928636,0.000054572414,7.1973625e-7,0.56355,0.09705402,0.00047901],"about_ca_topic_score_codex":0.000682102,"about_ca_topic_score_gemma":0.000511652,"teacher_disagreement_score":0.3768056,"about_ca_system_score_codex":0.00006082239,"about_ca_system_score_gemma":0.000032633034,"threshold_uncertainty_score":0.99865705},"labels":[],"label_agreement":null},{"id":"W4392517060","doi":"10.1080/02691728.2024.2316622","title":"AI-Testimony, Conversational AIs and Our Anthropocentric Theory of Testimony","year":2024,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Ethics and Social Impacts of AI","field":"Social Sciences","cited_by":23,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University; Centre for International Governance Innovation","funders":"","keywords":"Anthropocentrism; Epistemology; Philosophy; Sociology; Environmental ethics","score_opus":0.048106340481624224,"score_gpt":0.39597923421637315,"score_spread":0.34787289373474894,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4392517060","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.26002187,0.006292529,0.0018924524,0.5840386,0.005713857,0.0009078542,0.0001766382,0.00055132643,0.14040484],"genre_scores_gemma":[0.9963678,0.00018083933,0.00013151203,0.0012108437,0.0006630425,0.00000466565,0.000007033044,0.000015345848,0.0014189066],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.9983071,0.00055212306,0.00024852672,0.0002380674,0.0003138463,0.00034030352],"domain_scores_gemma":[0.99855685,0.0008946736,0.00008641288,0.000066532586,0.0002784241,0.000117095464],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0016319873,0.00011541649,0.00027136435,0.00010878517,0.00072767446,0.000109053246,0.00015691148,0.00036417771,0.00018288541],"category_scores_gemma":[0.0015612694,0.000117296586,0.000099311204,0.0003603719,0.0015865796,0.00022744724,0.000057400524,0.00032491618,0.000030458728],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000014021476,0.000034194523,0.003007428,0.00006415284,0.00006233798,0.000034768713,0.020517295,6.0540526e-7,0.000045363366,0.9613445,0.008953177,0.005922176],"study_design_scores_gemma":[0.00034751327,0.00015345556,0.016493943,0.00005624588,0.000100043835,0.000010450977,0.019289121,0.00009117902,0.000054639127,0.9401378,0.022969538,0.0002960916],"about_ca_topic_score_codex":0.0023298215,"about_ca_topic_score_gemma":0.00041083933,"teacher_disagreement_score":0.73634595,"about_ca_system_score_codex":0.00010561965,"about_ca_system_score_gemma":0.00080539036,"threshold_uncertainty_score":0.58458185},"labels":[],"label_agreement":null},{"id":"W4396870131","doi":"10.1080/02691728.2024.2342854","title":"Mapping the Dynamics of the Vertical Farm: A Biopolitical Epistemology of Valuation","year":2024,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"University of Toronto","funders":"","keywords":"Biopower; Valuation (finance); Epistemology; Sociology; Michel foucault; Dynamics (music); Environmental ethics; Economics; Philosophy; Political science; Politics; Law","score_opus":0.05473092260181835,"score_gpt":0.33029023669301316,"score_spread":0.27555931409119483,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4396870131","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.5615022,0.00044459073,0.0053998083,0.20582733,0.004128526,0.0007554354,0.000075756136,0.00010375234,0.22176257],"genre_scores_gemma":[0.99778044,0.000008560689,0.000028280905,0.00055735995,0.00035581063,0.000016961916,0.0000032998203,0.000008352408,0.0012409373],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99760735,0.001109237,0.0004385182,0.00019091328,0.00021397689,0.00044001304],"domain_scores_gemma":[0.9983954,0.0012198087,0.00006292848,0.00016322754,0.000097674536,0.000060974842],"candidate_categories":["sts"],"consensus_categories":[],"category_scores_codex":[0.0014109667,0.00009326691,0.000282593,0.000054865748,0.00041306418,0.000018087965,0.00039428487,0.0002928919,0.000113156],"category_scores_gemma":[0.000964883,0.00006225165,0.00023055148,0.00033902904,0.0038383345,0.000041935455,0.00012541618,0.0002613744,0.000021930526],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.0000063989887,0.000024835144,0.00053806114,0.00005702658,0.000040571515,0.0000021498286,0.004650219,8.3219413e-7,0.00004638598,0.99134177,0.0000999982,0.003191765],"study_design_scores_gemma":[0.00019735613,0.000060686307,0.012362501,0.00004375483,0.00008280611,0.000014744916,0.0072417636,0.002021166,0.00012241099,0.95828843,0.019421266,0.00014311599],"about_ca_topic_score_codex":0.0026931192,"about_ca_topic_score_gemma":0.0015824612,"teacher_disagreement_score":0.4362782,"about_ca_system_score_codex":0.0002500164,"about_ca_system_score_gemma":0.00059496285,"threshold_uncertainty_score":0.99887264},"labels":[],"label_agreement":null},{"id":"W4398172286","doi":"10.1080/02691728.2024.2346129","title":"A Contemporary Marxist Critique of Neoliberal Capitalism: Beyond Revolution and Neo-Keynesianism","year":2024,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Political Economy and Marxism","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Capitalism; Marxist philosophy; Neoliberalism (international relations); Neoclassical economics; Sociology; Keynesian economics; Economic history; Political economy; Economics; Political science; Politics; Law","score_opus":0.022125849276435405,"score_gpt":0.31671487527198483,"score_spread":0.2945890259955494,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4398172286","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.23247243,0.0046908003,0.0005046394,0.05097021,0.0017176243,0.00042851223,0.00009387299,0.00021467674,0.70890725],"genre_scores_gemma":[0.99168426,0.00007151507,0.00010455513,0.0011365339,0.0006464633,0.000020337828,0.000011012467,0.000012632578,0.006312694],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.998571,0.00040530844,0.00030585387,0.00025706654,0.000106963445,0.00035383477],"domain_scores_gemma":[0.9994055,0.00027512512,0.000057191774,0.00007514841,0.00005781068,0.00012923393],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0006048414,0.00011038232,0.00030257698,0.000071579794,0.0003177476,0.000045414803,0.00012041093,0.00031276443,0.00014618137],"category_scores_gemma":[0.00013806953,0.00012095616,0.00010383761,0.00012902464,0.0014675244,0.0002240159,0.000053451036,0.00018123882,0.0000248574],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000011583253,0.000016893287,0.00018094995,0.000099484234,0.000023947478,0.000044773085,0.007629479,2.2386338e-8,0.000058802776,0.97989005,0.010471062,0.0015729766],"study_design_scores_gemma":[0.00027846824,0.00009366426,0.0027002255,0.000036675552,0.000027761489,0.000023840474,0.0033755924,0.00002619064,0.00003903707,0.8184207,0.17473885,0.00023900573],"about_ca_topic_score_codex":0.009236361,"about_ca_topic_score_gemma":0.00061987777,"teacher_disagreement_score":0.75921184,"about_ca_system_score_codex":0.000106141146,"about_ca_system_score_gemma":0.00045442802,"threshold_uncertainty_score":0.99736124},"labels":[],"label_agreement":null},{"id":"W4408934268","doi":"10.1080/02691728.2025.2475461","title":"Reframing Metanarratives on Africa and the Caribbean Through Decolonial Pedagogy: Duoethnography as Embodied Methodology","year":2025,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Critical Race Theory in Education","field":"Social Sciences","cited_by":3,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"York University","funders":"","keywords":"Cognitive reframing; Embodied cognition; Sociology; Postcolonialism (international relations); Epistemology; Gender studies; Psychology; Philosophy; Social psychology","score_opus":0.06924234401379027,"score_gpt":0.46504158471288226,"score_spread":0.395799240699092,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4408934268","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.21071641,0.000857157,0.0011967447,0.3167565,0.002541391,0.00075793534,0.0000074426516,0.00012711079,0.46703932],"genre_scores_gemma":[0.9930428,0.000076456934,0.0010235679,0.0024786536,0.00043713182,0.000112637004,0.000003149764,0.00001134298,0.0028142475],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99120533,0.007364842,0.00032355593,0.00038684186,0.0002064086,0.00051300187],"domain_scores_gemma":[0.99068815,0.00878342,0.00013167462,0.00019387994,0.00014334539,0.000059520604],"candidate_categories":["sts"],"consensus_categories":["sts"],"category_scores_codex":[0.0039523756,0.00016901747,0.0004970872,0.00012236115,0.0023480088,0.00006590908,0.00035010697,0.00036712244,0.0001356223],"category_scores_gemma":[0.007518066,0.00013685577,0.00016103087,0.0005590798,0.0059599765,0.000097303906,0.00009312751,0.00042600924,0.000021511976],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00021968636,0.000036798487,0.00006387086,0.00000807209,0.000076663666,0.0000024660765,0.24241242,3.795215e-7,0.000025341102,0.75358236,0.0005760341,0.0029958985],"study_design_scores_gemma":[0.0005307577,0.00006563646,0.00051303196,0.000006207009,0.00010109483,0.0000013774895,0.1955315,0.000001836861,0.000032750144,0.7561562,0.04695287,0.00010673626],"about_ca_topic_score_codex":0.002696998,"about_ca_topic_score_gemma":0.006673552,"teacher_disagreement_score":0.7823264,"about_ca_system_score_codex":0.00015865672,"about_ca_system_score_gemma":0.0004572585,"threshold_uncertainty_score":0.9989508},"labels":[],"label_agreement":null},{"id":"W4412577912","doi":"10.1080/02691728.2025.2522414","title":"Trusting Conspiracy Theories","year":2025,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Misinformation and Its Impacts","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Epistemology; Sociology; Philosophy","score_opus":0.023813699094100384,"score_gpt":0.37548318902497957,"score_spread":0.3516694899308792,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412577912","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.06589948,0.00004871131,0.00071668177,0.015732802,0.0007776826,0.0001173652,0.0000028058375,0.000114061695,0.9165904],"genre_scores_gemma":[0.97616106,0.000010244129,0.00007750694,0.003322046,0.00020546665,0.0000020455734,0.0000024710916,0.0000026593548,0.020216491],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.99909365,0.0002644964,0.00018469822,0.000081492326,0.00011325944,0.0002624014],"domain_scores_gemma":[0.9994923,0.00024253986,0.000077818484,0.0000599546,0.00008423291,0.000043141594],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00072582834,0.00005779924,0.00013638411,0.00006976867,0.0011528543,0.00005743162,0.00014455669,0.00013942567,0.00049102376],"category_scores_gemma":[0.0013303655,0.00005815686,0.00005050089,0.00028778988,0.000569146,0.00014548669,0.000029757313,0.000098688026,0.00009383682],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000006700043,0.0000066151056,0.00055097416,0.000008312502,0.00000872646,8.93684e-7,0.032307286,2.5753485e-7,0.000008950918,0.94486946,0.0061059236,0.016125891],"study_design_scores_gemma":[0.0005316855,0.000021411843,0.01015243,0.00001694956,0.000019745476,0.0000012631372,0.06922903,0.000011680164,0.00007365507,0.2810005,0.6387655,0.00017614028],"about_ca_topic_score_codex":0.00056769943,"about_ca_topic_score_gemma":0.00033001672,"teacher_disagreement_score":0.9102616,"about_ca_system_score_codex":0.0000811953,"about_ca_system_score_gemma":0.0003888871,"threshold_uncertainty_score":0.886694},"labels":[],"label_agreement":null},{"id":"W4412596146","doi":"10.1080/02691728.2025.2525239","title":"Liberational Historical and Philosophical Arc to Queer Liberation Theory","year":2025,"lang":"en","type":"article","venue":"Social Epistemology","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":true,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"York University","funders":"Social Sciences and Humanities Research Council of Canada","keywords":"Queer theory; Queer; Liberation; Sociology; Epistemology; Philosophy; Gender studies","score_opus":0.0298637458413342,"score_gpt":0.33601421590824565,"score_spread":0.30615047006691143,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4412596146","genre_codex":"commentary","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.07676322,0.0006768197,0.006020028,0.51333195,0.0018808267,0.00048752598,0.00001294886,0.00018613823,0.40064055],"genre_scores_gemma":[0.92048293,0.000015167287,0.00044411502,0.004673839,0.0014689242,0.000037746206,0.0000062755416,0.000007913305,0.07286311],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99844,0.0006673576,0.00021075939,0.0002405836,0.00018903986,0.00025220966],"domain_scores_gemma":[0.9992901,0.00040983805,0.000043021893,0.00006949786,0.00009465776,0.00009284773],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.00068741874,0.00009101508,0.00021340702,0.00008102004,0.0008914342,0.000052817588,0.00012249652,0.00021653494,0.00020504004],"category_scores_gemma":[0.0003839193,0.00009408628,0.000045445056,0.00021382164,0.00036207194,0.00007370592,0.00006257912,0.00013879935,0.000023672053],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003898952,0.000024114739,0.00045814004,0.000006555147,0.000015336836,0.0000029245416,0.019218925,3.6106772e-7,0.000024312913,0.95990795,0.014659266,0.005643121],"study_design_scores_gemma":[0.00013631028,0.000048418653,0.00316416,0.0000041331114,0.000013695386,7.887696e-7,0.0027407112,0.0000022376596,0.0000035463966,0.54408634,0.44969022,0.00010947027],"about_ca_topic_score_codex":0.00082013785,"about_ca_topic_score_gemma":0.0006075745,"teacher_disagreement_score":0.8437197,"about_ca_system_score_codex":0.0003922378,"about_ca_system_score_gemma":0.00023874415,"threshold_uncertainty_score":0.6856281},"labels":[],"label_agreement":null},{"id":"W4416226448","doi":"10.1080/02691728.2025.2566124","title":"Norm Violations in Online Discourse: Epistemic and Civil Foundations for Platform Design and Moderation","year":2025,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Social Media and Politics","field":"Social Sciences","cited_by":1,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"McMaster University","funders":"Leibniz-Gemeinschaft; Gottfried Wilhelm Leibniz Universität Hannover; Israel Science Foundation","keywords":"Moderation; Norm (philosophy); Normative","score_opus":0.06432414115377139,"score_gpt":0.402396094310441,"score_spread":0.3380719531566696,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4416226448","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.87373734,0.00033496504,0.06268975,0.05422894,0.0011315375,0.0016043239,0.000082070575,0.00007558343,0.0061154743],"genre_scores_gemma":[0.99675745,0.00009301814,0.0014012576,0.0003587971,0.00032424094,0.00011138074,0.000048648177,0.000007015762,0.000898192],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"theoretical_or_conceptual","domain_scores_codex":[0.99905115,0.00018874844,0.00023360894,0.00017226304,0.00007832152,0.00027591232],"domain_scores_gemma":[0.99862915,0.0011206731,0.00006828296,0.00004848901,0.00008077875,0.0000525994],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.000366821,0.00008498399,0.00020093727,0.000113052745,0.0010080944,0.000050016755,0.000066928864,0.00019052114,0.000008736846],"category_scores_gemma":[0.00056764344,0.00009643084,0.000032706077,0.0002032208,0.0005735608,0.00013965736,0.00002269724,0.00011017912,9.06065e-7],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":"theoretical_or_conceptual","about_ca_topic_candidate":true,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000027185988,0.000052579035,0.013353237,0.000034276527,0.000019585426,7.358974e-7,0.028264776,0.000010270278,0.000059935872,0.9507639,0.00042380346,0.006989705],"study_design_scores_gemma":[0.0014029467,0.00006902952,0.026735788,0.00004666743,0.00008517984,0.0000016103344,0.040924393,0.003034697,0.000018146375,0.9185744,0.008840729,0.00026639368],"about_ca_topic_score_codex":0.0018937229,"about_ca_topic_score_gemma":0.027582884,"teacher_disagreement_score":0.1230201,"about_ca_system_score_codex":0.00017003817,"about_ca_system_score_gemma":0.00043256086,"threshold_uncertainty_score":0.9901612},"labels":[],"label_agreement":null},{"id":"W7117000678","doi":"10.1080/02691728.2025.2568899","title":"Digital Epistemology Reconsidered","year":2025,"lang":"en","type":"article","venue":"Social Epistemology","topic":"Digital Humanities and Scholarship","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Concordia University","funders":"","keywords":"Social epistemology; Epistemology of Wikipedia; Formal epistemology; Epistemic virtue; Philosophy of science","score_opus":0.04816982777036303,"score_gpt":0.2651267406627758,"score_spread":0.21695691289241278,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W7117000678","genre_codex":"other","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"codex-gemma-dda1882f352a","genre_candidate":"other","genre_consensus":null,"domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.0695309,0.00018557774,0.000017944634,0.00484237,0.0022291963,0.00016311294,0.00008436671,0.00017392251,0.9227726],"genre_scores_gemma":[0.70789325,0.0000019093764,0.000006354438,0.0017769125,0.0004983271,0.000020983023,0.000040533076,0.000014596669,0.28974712],"study_design_codex":"theoretical_or_conceptual","study_design_gemma":"not_applicable","domain_scores_codex":[0.9985956,0.00010256924,0.000428046,0.00032320735,0.00010204504,0.00044854297],"domain_scores_gemma":[0.9992487,0.00024364739,0.000112576934,0.00019316336,0.00015251871,0.00004941091],"candidate_categories":["insufficient_payload"],"consensus_categories":[],"category_scores_codex":[0.00017630501,0.00020477767,0.00041525657,0.00016500724,0.0007847904,0.0005961049,0.0002857103,0.00015833034,0.0021962498],"category_scores_gemma":[0.00014184543,0.0002022824,0.0002048572,0.000055290853,0.0010966073,0.00041802094,0.00012728634,0.0002549885,0.00042321306],"study_design_candidate":"theoretical_or_conceptual","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034993085,0.00005523787,0.00036392314,0.000036754893,0.000074251686,0.000031511427,0.003344626,8.6391154e-8,0.0000029559849,0.947682,0.03322695,0.015146692],"study_design_scores_gemma":[0.0003636485,0.00007262009,0.00048559404,0.00001429681,0.00002047795,0.00001488668,0.0036842912,0.0000015590335,0.0000071538907,0.22299406,0.77214503,0.00019637813],"about_ca_topic_score_codex":0.00007666555,"about_ca_topic_score_gemma":0.0007531289,"teacher_disagreement_score":0.73891807,"about_ca_system_score_codex":0.000085567975,"about_ca_system_score_gemma":0.00010704787,"threshold_uncertainty_score":0.9987159},"labels":[],"label_agreement":null}]}