{"meta":{"query_hash":"6c761beeb913","filters":{"venue":"South Asian Popular Culture"},"cohort_total":5,"direct_labels_cover":0,"predictions_cover":5,"exported":5,"export_cap":100000,"truncated":false,"label_status":"direct model label, unvalidated","prediction_status":"machine_predicted_unvalidated (Codex and Gemma teacher distillation)","score_status":"score_only:v0-immature-baseline","snapshot":{"source":"OpenAlex, pinned release, all 482 partitions","release":"2026-06-24","frame_built":"2026-07-12"},"permalink":"https://metacan.xera.ac/q/6c761beeb913","api":"https://metacan.xera.ac/api/v1/cohort?venue=South+Asian+Popular+Culture"},"results":[{"id":"W2021878947","doi":"10.1080/14746681003797971","title":"Confessions of the (ethnic) narcissist: Intermedia in diaspora","year":2010,"lang":"en","type":"article","venue":"South Asian Popular Culture","topic":"Diaspora, migration, transnational identity","field":"Social Sciences","cited_by":2,"is_retracted":false,"has_abstract":true,"route_ca_aff":false,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"","funders":"","keywords":"Diaspora; Ethnic group; Intermedia; Sociology; Gender studies; Anthropology; Art; Art history","score_opus":0.02369653014218113,"score_gpt":0.31584315482231756,"score_spread":0.2921466246801364,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2021878947","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.89263964,0.0011087925,0.0011202024,0.006839273,0.00020564873,0.000031817297,0.00004526598,0.000027541799,0.097981654],"genre_scores_gemma":[0.9955434,0.00024416216,0.00008927098,0.00037021667,0.000037728874,0.000010798684,0.000008847972,0.000010207271,0.003685297],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99715185,0.0019401653,0.00007565339,0.00018045238,0.00032698712,0.00032489205],"domain_scores_gemma":[0.99661094,0.0018274927,0.0005402573,0.00025309352,0.00031607348,0.00045221497],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0023007265,0.0002841723,0.0003200861,0.0010931382,0.009700438,0.005768951,0.0007185428,0.0011550785,0.0047710952],"category_scores_gemma":[0.0060983854,0.00022527346,0.00014787469,0.0009874349,0.012571144,0.0034564508,0.006756263,0.002857045,0.000370719],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00003986986,0.000029953473,0.0050731115,0.000047441863,0.00000905861,0.0013339719,0.9449216,0.000024812345,0.00085386075,0.037880633,0.0025453218,0.007240295],"study_design_scores_gemma":[0.0000061408346,0.00002714856,0.0060504233,0.00017026791,0.000008043849,0.00077435846,0.9279706,0.000111695736,0.0005993445,0.0038565123,0.060407143,0.000018358865],"about_ca_topic_score_codex":0.0074482104,"about_ca_topic_score_gemma":0.012827884,"teacher_disagreement_score":0.009700438,"about_ca_system_score_codex":0.0025271513,"about_ca_system_score_gemma":0.0012963446,"threshold_uncertainty_score":0.01833582},"labels":[],"label_agreement":null},{"id":"W2921536862","doi":"10.1080/14746689.2019.1565323","title":"Memories of violence: Of emotional geographies and planning in post-Partition Delhi, 1948–62","year":2018,"lang":"en","type":"article","venue":"South Asian Popular Culture","topic":"South Asian Studies and Diaspora","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"Queen's University","funders":"","keywords":"Refugee; Conversation; Partition (number theory); Sociology; Everyday life; Context (archaeology); Media studies; Gender studies; History; Political science; Law; Communication; Archaeology","score_opus":0.016292830006456045,"score_gpt":0.23261513750297072,"score_spread":0.21632230749651468,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W2921536862","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.98629785,0.0012191609,0.000069178765,0.002926505,0.00013746363,0.000013526092,0.00010775465,0.000009049667,0.009219425],"genre_scores_gemma":[0.9961092,0.00084441545,0.00002475039,0.0002909349,0.000032175263,0.000015909633,0.000059330647,0.000011321552,0.002611962],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9983767,0.00073750975,0.00007035505,0.00014876988,0.00016792912,0.0004986848],"domain_scores_gemma":[0.99788874,0.00066737883,0.0005564491,0.00019029884,0.00020448882,0.000492555],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0017014439,0.0006274302,0.00077682687,0.0019546621,0.014085475,0.007026835,0.0015890365,0.0019112462,0.0041246773],"category_scores_gemma":[0.005885093,0.00078172726,0.00025133052,0.003648376,0.020548172,0.0045780125,0.010219183,0.005896005,0.0005895211],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000013270779,0.000007159356,0.0037567727,0.000015243038,0.0000037583902,0.00054509554,0.99314874,0.000008981659,0.00005446683,0.000650209,0.00058788876,0.0012083546],"study_design_scores_gemma":[7.458165e-7,0.000008905487,0.006214789,0.000021960765,0.000001546391,0.00017259696,0.9894092,0.0000027943074,0.00001960812,0.00008678654,0.0040540416,0.000006988045],"about_ca_topic_score_codex":0.0793696,"about_ca_topic_score_gemma":0.13285135,"teacher_disagreement_score":0.0793696,"about_ca_system_score_codex":0.005302257,"about_ca_system_score_gemma":0.0022672121,"threshold_uncertainty_score":0.15781522},"labels":[],"label_agreement":null},{"id":"W3083868607","doi":"10.1080/14746689.2020.1815445","title":"Brown skin, white ice: South Asian specific ice hockey programming in Canada","year":2020,"lang":"en","type":"article","venue":"South Asian Popular Culture","topic":"Sport and Mega-Event Impacts","field":"Social Sciences","cited_by":8,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":true,"ca_institutions":"Queen's University; Simon Fraser University","funders":"","keywords":"Ice hockey; Athletes; White (mutation); Demographics; Racism; Indigenous; Advertising; Gender studies; Political science; Media studies; Sociology; Demography; Medicine","score_opus":0.023347549858234628,"score_gpt":0.25053123466006577,"score_spread":0.22718368480183115,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3083868607","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9546395,0.00019020645,0.00039182746,0.0028845253,0.00010844957,0.00007535919,0.0001987864,0.00002396019,0.04148737],"genre_scores_gemma":[0.9746926,0.00068124454,0.000507018,0.0008897306,0.000015140327,0.00003975842,0.00016551133,0.00004543569,0.022963531],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.99890494,0.00014824353,0.000018664336,0.000119102144,0.00022741569,0.0005815105],"domain_scores_gemma":[0.9985247,0.00015938553,0.000081574486,0.000031383497,0.0003168185,0.000886175],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0007417201,0.00041327198,0.00024270029,0.00074366597,0.020230688,0.0033632482,0.0010474719,0.00064289133,0.0065508704],"category_scores_gemma":[0.0014145081,0.00026503793,0.00023086017,0.0017095349,0.004788493,0.0011134762,0.002684235,0.0019462651,0.00040688986],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":true,"about_ca_topic_consensus":true,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.00012472575,0.0002509752,0.058966476,0.00018003139,0.000021748956,0.0036758378,0.87454104,0.0002821053,0.0023403615,0.0076558627,0.01999338,0.031967465],"study_design_scores_gemma":[0.0000027750204,0.000043897235,0.020695854,0.00006882716,0.000006234484,0.00016690385,0.9365585,0.000114590504,0.00023064141,0.00023005377,0.0418574,0.000024292947],"about_ca_topic_score_codex":0.9683326,"about_ca_topic_score_gemma":0.99404573,"teacher_disagreement_score":0.03166741,"about_ca_system_score_codex":0.029367099,"about_ca_system_score_gemma":0.059119236,"threshold_uncertainty_score":0.2130742},"labels":[],"label_agreement":null},{"id":"W3204251136","doi":"10.1080/14746689.2021.1965309","title":"Probability and queer expression in Sudhanshu Saria’s post-2013 <i>Loev</i> in India","year":2021,"lang":"en","type":"article","venue":"South Asian Popular Culture","topic":"African Sexualities and LGBTQ+ Issues","field":"Social Sciences","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"University of British Columbia","funders":"","keywords":"Queer; Temporality; Sodomy; Queer theory; Homosexuality; Politics; Ambiguity; Sociology; Gender studies; Law; Political science; Epistemology; Computer science; Philosophy","score_opus":0.020081831031718893,"score_gpt":0.273443221870525,"score_spread":0.2533613908388061,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W3204251136","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.8209147,0.0011686663,0.0012307513,0.012615014,0.0002074009,0.00003290569,0.000089219284,0.00006164823,0.16367982],"genre_scores_gemma":[0.99310017,0.00026159934,0.00008250938,0.00040990836,0.00002343527,0.0000071316663,0.000009920771,0.000017639903,0.00608766],"study_design_codex":"qualitative","study_design_gemma":"not_applicable","domain_scores_codex":[0.9987213,0.0007329573,0.000025829846,0.00008567226,0.0001363006,0.00029784103],"domain_scores_gemma":[0.998743,0.00083030725,0.00014007426,0.00007283179,0.00007215138,0.00014157804],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0012064311,0.0003205714,0.00025535337,0.0007453685,0.017037649,0.008563256,0.0007011807,0.0014102961,0.003388136],"category_scores_gemma":[0.002584572,0.00030785459,0.0002546398,0.0010407298,0.022700068,0.0038442672,0.0050091506,0.0053468025,0.00027618738],"study_design_candidate":"not_applicable","study_design_consensus":null,"about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000019321464,0.000011686148,0.0005343364,0.00002881142,0.0000034024947,0.0007271497,0.9364237,0.000039001407,0.00056941254,0.058502756,0.0011652057,0.001975198],"study_design_scores_gemma":[0.000007101184,0.000029901606,0.0037463533,0.00010900025,0.000013556318,0.0006579521,0.9080065,0.00013681228,0.0008683733,0.0057380158,0.08064618,0.000040261344],"about_ca_topic_score_codex":0.036131233,"about_ca_topic_score_gemma":0.072355404,"teacher_disagreement_score":0.036131233,"about_ca_system_score_codex":0.007640626,"about_ca_system_score_gemma":0.002448153,"threshold_uncertainty_score":0.071841836},"labels":[],"label_agreement":null},{"id":"W4407884681","doi":"10.1080/14746689.2024.2429032","title":"Dark days of Indian democracy: A historical study on the portrayal, censorship, and representation of ‘Indian emergency’ in Malayalam cinema","year":2024,"lang":"en","type":"article","venue":"South Asian Popular Culture","topic":"South Asian Cinema and Culture","field":"Arts and Humanities","cited_by":0,"is_retracted":false,"has_abstract":true,"route_ca_aff":true,"route_ca_fund":false,"route_ca_venue":false,"route_about_ca":false,"ca_institutions":"MacEwan University","funders":"","keywords":"Malayalam; Censorship; Movie theater; Representation (politics); Democracy; History; Media studies; Political science; Sociology; Computer science; Law; Artificial intelligence; Politics; Art history","score_opus":0.03094299547689822,"score_gpt":0.25794751916560504,"score_spread":0.22700452368870683,"validation_status":"score_only:v0-immature-baseline","prediction":{"id":"W4407884681","genre_codex":"empirical","genre_gemma":"empirical","domain_codex":null,"domain_gemma":null,"model_version":"metacan-v3-hybrid-931329e0061c","genre_candidate":"empirical","genre_consensus":"empirical","domain_candidate":null,"domain_consensus":null,"prediction_status":"machine_predicted_unvalidated","genre_scores_codex":[0.9046237,0.0031730707,0.00064697623,0.002717517,0.00016990607,0.00004779344,0.0001962746,0.000056670826,0.088368125],"genre_scores_gemma":[0.9917761,0.0017009757,0.00018749836,0.0002506733,0.00008599196,0.000019517198,0.00006333319,0.000038145092,0.005877748],"study_design_codex":"qualitative","study_design_gemma":"qualitative","domain_scores_codex":[0.9988017,0.0005667912,0.000038564853,0.000106744104,0.00015980449,0.00032634987],"domain_scores_gemma":[0.99778736,0.0012058825,0.00032931988,0.0001781223,0.00020437076,0.00029496854],"candidate_categories":[],"consensus_categories":[],"category_scores_codex":[0.0011756652,0.00047341458,0.0002654747,0.002474137,0.008265244,0.0059950426,0.0009788428,0.0012652496,0.0042966045],"category_scores_gemma":[0.003321678,0.00041464128,0.00020597992,0.002864789,0.0068079387,0.0031507863,0.0036064873,0.0030982178,0.0006316458],"study_design_candidate":"qualitative","study_design_consensus":"qualitative","about_ca_topic_candidate":false,"about_ca_topic_consensus":false,"about_ca_system_candidate":false,"about_ca_system_consensus":false,"study_design_scores_codex":[0.000034304056,0.00003076421,0.0033723237,0.00013647364,0.000005197495,0.001364171,0.9763524,0.000018496932,0.0017936615,0.0079757115,0.0017619532,0.007154538],"study_design_scores_gemma":[0.000002548087,0.00006455298,0.028194305,0.0003401669,0.000027704036,0.003483505,0.830773,0.00012025606,0.0013722645,0.00052776904,0.13503014,0.000063736275],"about_ca_topic_score_codex":0.017583668,"about_ca_topic_score_gemma":0.04371032,"teacher_disagreement_score":0.017583668,"about_ca_system_score_codex":0.0037225522,"about_ca_system_score_gemma":0.0013271942,"threshold_uncertainty_score":0.034962654},"labels":[],"label_agreement":null}]}